classes ::: adjective, God,
children :::
branches ::: eternal, the Eternal

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object:eternal
word class:adjective
class:God

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
City_of_God
Epigrams_from_Savitri
Evolution_II
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Infinite_Library
Kena_and_Other_Upanishads
Know_Yourself
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Mantras_Of_The_Mother
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
old_bookshelf
On_Interpretation
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1957-1958
Savitri
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_Alchemy_of_Happiness
the_Book
the_Book_of_God
the_Book_of_Wisdom2
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Heros_Journey
The_Imitation_of_Christ
The_Life_Divine
The_Lotus_Sutra
The_Republic
The_Seals_of_Wisdom
The_Study_and_Practice_of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thus_Awakens_Swami_Sivananda
Toward_the_Future
Twilight_of_the_Idols
Words_Of_The_Mother_I

IN CHAPTERS TITLE
04.03_-_The_Eternal_East_and_West
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
1.02_-_Substance_Is_Eternal
1.02_-_The_Eternal_Law
1.03_-_Eternal_Presence
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1.bs_-_Love_Springs_Eternal
1.fua_-_The_Eternal_Mirror
1.hcyc_-_39_-_Right_here_it_is_eternally_full_and_serene_(from_The_Shodoka)
1.kbr_-_I_Have_Attained_The_Eternal_Bliss
1.kbr_-_I_have_attained_the_Eternal_Bliss
1.ms_-_Temple_of_Eternal_Light
1.whitman_-_Fast_Anchord,_Eternal,_O_Love
2.03_-_The_Eternal_and_the_Individual
3.0_-_THE_ETERNAL_RECURRENCE
5.03_-_The_World_Is_Not_Eternal
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
the_Eternal_Wisdom

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.02_-_The_Three_Steps_of_Nature
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.07_-_Blaise_Pascal_(1623-1662)
01.09_-_The_Parting_of_the_Way
0.10_-_Letters_to_a_Young_Captain
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.13_-_T._S._Eliot:_Four_Quartets
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1955-03-26
0_1956-10-28
0_1958-05-10
0_1958-10-10
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-28
0_1959-01-14
0_1959-08-15
0_1960-05-24_-_supramental_flood
0_1960-09-20
0_1960-10-11
0_1960-11-08
0_1960-11-15
0_1960-12-17
0_1960-12-23
0_1961-01-12
0_1961-01-22
0_1961-01-24
0_1961-02-11
0_1961-02-14
0_1961-03-11
0_1961-03-17
0_1961-04-18
0_1961-06-06
0_1961-06-27
0_1961-07-07
0_1961-08-02
0_1961-08-11
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-12-16
0_1962-01-09
0_1962-01-21
0_1962-02-06
0_1962-04-13
0_1962-05-15
0_1962-05-18
0_1962-05-24
0_1962-05-27
0_1962-05-31
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-16
0_1962-06-27
0_1962-07-04
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-08-08
0_1962-08-11
0_1962-08-31
0_1962-09-18
0_1962-10-30
0_1962-11-30
0_1962-12-04
0_1963-01-12
0_1963-01-30
0_1963-02-19
0_1963-03-06
0_1963-03-16
0_1963-03-23
0_1963-03-27
0_1963-05-03
0_1963-05-15
0_1963-06-08
0_1963-07-20
0_1963-08-24
0_1963-09-18
0_1963-09-28
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-11-27
0_1963-12-14
0_1963-12-31
0_1964-01-04
0_1964-01-22
0_1964-03-07
0_1964-03-25
0_1964-07-18
0_1964-07-22
0_1964-08-26
0_1964-10-17
0_1964-10-30
0_1964-11-12
0_1965-01-06
0_1965-02-04
0_1965-03-10
0_1965-03-20
0_1965-04-28
0_1965-05-05
0_1965-05-19
0_1965-06-14
0_1965-07-21
0_1965-08-07
0_1965-08-14
0_1965-08-21
0_1965-11-23
0_1965-11-27
0_1965-12-10
0_1965-12-18
0_1966-01-22
0_1966-03-04
0_1966-03-09
0_1966-03-30
0_1966-04-13
0_1966-06-08
0_1966-08-03
0_1966-08-31
0_1966-09-28
0_1966-09-30
0_1966-10-08
0_1966-11-03
0_1966-11-23
0_1967-04-05
0_1967-04-24
0_1967-05-24
0_1967-06-14
0_1967-07-29
0_1967-10-04
0_1967-11-22
0_1967-11-29
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1968-03-16
0_1968-06-26
0_1968-08-28
0_1968-11-23
0_1968-12-21
0_1969-02-22
0_1969-02-26
0_1969-03-19
0_1969-04-05
0_1969-05-24
0_1969-08-30
0_1969-09-13
0_1969-10-12
0_1969-11-19
0_1969-11-29
0_1970-01-03
0_1970-04-18
0_1970-05-20
0_1970-05-23
0_1970-06-03
0_1970-07-25
0_1970-11-07
0_1971-04-17
0_1971-05-15
0_1971-06-09
0_1971-06-16
0_1971-11-17
0_1971-11-24
0_1971-12-11
0_1971-12-18
0_1971-12-25
0_1972-01-15
0_1972-02-19
0_1972-03-17
0_1972-03-29a
0_1972-05-27
0_1972-07-19
0_1972-09-30
0_1972-10-21
0_1972-12-13
0_1973-01-24
0_1973-04-14
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_The_Adoration_of_the_Divine_Mother
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.06_-_Divine_Humanism
03.07_-_Some_Thoughts_on_the_Unthinkable
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Dynamic_Fatalism
03.15_-_Origin_and_Nature_of_Suffering
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_The_Growth_of_the_Flame
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.07_-_Readings_in_Savitri
04.09_-_Values_Higher_and_Lower
04.18_-_To_the_Heights-XVIII
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.23_-_To_the_Heights-XXIII
04.29_-_To_the_Heights-XXIX
04.38_-_To_the_Heights-XXXVIII
04.47_-_To_the_Heights-XLVII
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_The_Birth_of_Maya
05.07_-_The_Observer_and_the_Observed
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.16_-_A_Modernist_Mentality
05.26_-_The_Soul_in_Anguish
05.33_-_Caesar_versus_the_Divine
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.21_-_The_Personal_and_the_Impersonal
06.23_-_Here_or_Elsewhere
06.32_-_The_Central_Consciousness
06.36_-_The_Mother_on_Herself
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.12_-_This_Ugliness_in_the_World
07.17_-_Why_Do_We_Forget_Things?
07.36_-_The_Body_and_the_Psychic
08.08_-_The_Mind_s_Bazaar
08.12_-_Thought_the_Creator
08.16_-_Perfection_and_Progress
08.28_-_Prayer_and_Aspiration
08.31_-_Personal_Effort_and_Surrender
08.36_-_Buddha_and_Shankara
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.09_-_The_Origin
09.11_-_The_Supramental_Manifestation_and_World_Change
100.00_-_Synergy
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.007_-_The_Elevations
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_Introduction
1.00c_-_INTRODUCTION
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
10.11_-_Savitri
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Foreward
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_THAT_ARE_THOU
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Lord_of_hosts
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_What_is_Magick?
1.020_-_Ta-Ha
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
10.24_-_Savitri
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_Fire_over_the_Earth
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Divine_Teacher
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.032_-_Our_Concept_of_God
1.032_-_Prostration
10.35_-_The_Moral_and_the_Spiritual
1.039_-_Throngs
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Eternal_Presence
1.03_-_Hymns_of_Gritsamada
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_To_Layman_Ishii
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Nada_Yoga
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.05_-_Adam_Kadmon
1.05_-_BOOK_THE_FIFTH
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Consciousness
1.05_-_Hymns_of_Bharadwaja
1.05_-_Morality_and_War
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.06_-_BOOK_THE_SIXTH
1.06_-_Hymns_of_Parashara
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Thought
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Desire_to_be
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_Wealth_and_Government
1.076_-_Man
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Jnana_Yoga
1.07_-_On_mourning_which_causes_joy.
1.07_-_Past,_Present_and_Future
1.07_-_Savitri
1.07_-_Sri_Aurobindo_and_The_Mother
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Three_Schools_of_Magick_3
1.094_-_Understanding_the_Structure_of_Things
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Legend_of_Lakshmi
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_The_Absolute_Manifestation
1.09_-_The_Chosen_Ideal
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
1.1.03_-_Man
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Mantra_Yoga
1.10_-_The_Absolute_of_the_Being
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.11_-_A_STREET
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.1.1_-_Text
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Works_and_Sacrifice
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.12_-_Love_The_Creator
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_And_Then?
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Descendants_of_Prithu
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Victory_Over_Death
1.15_-_Index
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_FAITH
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_The_Human_Fathers
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
12.01_-_This_Great_Earth_Our_Mother
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.06_-_The_Hero_and_the_Nymph
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.21_-_IDOLATRY
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_DUNGEON
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
13.07_-_The_Inter-Zone
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Myth_and_Ritual_of_Attis
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.03_-_The_Guru
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_The_Nature_of_Osiris
1.41_-_Isis
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.45_-_Unserious_Conduct_of_a_Pupil
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.07_-_Souls_Freedom
15.09_-_One_Day_More
1.52_-_Killing_the_Divine_Animal
1.54_-_On_Meanness
1.550_-_1.600_Talks
16.03_-_Mater_Gloriosa
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.63_-_Fear,_a_Bad_Astral_Vision
1.68_-_The_God-Letters
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.11_-_A_Prayer
1.78_-_Sore_Spots
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
19.01_-_The_Twins
1912_12_05p
1912_12_10p
1913_11_25p
1913_12_13p
1914_01_06p
1914_01_07p
1914_01_09p
1914_01_19p
1914_01_30p
1914_02_01p
1914_02_08p
1914_02_11p
1914_02_12p
1914_02_14p
1914_02_21p
1914_02_22p
1914_02_23p
1914_03_06p
1914_03_13p
1914_03_19p
1914_03_24p
1914_03_29p
1914_04_07p
1914_04_10p
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1914_05_04p
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1914_07_10p
1914_08_02p
1914_08_04p
1914_08_05p
1914_08_06p
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1914_08_29p
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1914_10_14p
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1915_01_11p
1915_04_19p
1915_05_24p
1915_07_31p
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1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1953-05-06
1953-06-03
1953-07-01
1953-08-19
1953-08-26
1953-09-16
1953-10-14
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-04-17_-_Transformation_of_the_body
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-16_-_Story_of_successive_involutions
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-05-07_-_The_secret_of_Nature
1958-06-04_-_New_birth
1958-07-09_-_Faith_and_personal_effort
1958_09_19
1958_10_10
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_28
1960_02_10
1960_03_16
1960_07_13
1960_08_27
1960_10_24
1960_11_11?_-_48
1961_03_11_-_58
1961_05_21?_-_62
1961_05_22?
1962_01_21
1962_05_24
1963_03_06
1963_05_15
1963_08_11?_-_94
1964_03_25
1965_12_26?
1966_07_06
1967-05-24.1_-_Defining_the_Divine
1969_08_03
1969_09_07_-_145
1969_10_23
1969_11_24
1969_12_26
1970_01_08
1970_01_10
1970_02_01
1970_02_10
1970_03_02
1970_03_03
1970_04_06
1970_04_10
1970_04_14
1970_04_28
1970_05_15
1970_05_21
1970_05_22
1970_06_03
1.ac_-_A_Birthday
1.ac_-_The_Buddhist
1.ami_-_Bright_are_Thy_tresses,_brighten_them_even_more_(from_Baal-i-Jibreel)
1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_If_this_were_a_world
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.bni_-_Raga_Ramkali
1.bs_-_Love_Springs_Eternal
1.cs_-_We_were_enclosed_(from_Prayer_20)
1.ct_-_Distinguishing_Ego_from_Self
1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)
1.dz_-_Joyful_in_this_mountain_retreat
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Dance
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Philosophical_Egotist
1.fs_-_The_Sower
1.fs_-_The_Two_Guides_Of_Life_-_The_Sublime_And_The_Beautiful
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fua_-_All_who,_reflecting_as_reflected_see
1.fua_-_The_Eternal_Mirror
1.hcyc_-_39_-_Right_here_it_is_eternally_full_and_serene_(from_The_Shodoka)
1.hcyc_-_5_-_No_bad_fortune,_no_good_fortune,_no_loss,_no_gain_(from_The_Shodoka)
1.hcyc_-_7_-_Release_your_hold_on_earth,_water,_fire,_wind_(from_The_Shodoka)
1.hs_-_Bold_Souls
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_The_Great_Secret
1.hs_-_Then_through_that_dim_murkiness
1.iai_-_How_can_you_imagine_that_something_else_veils_Him
1.ia_-_With_My_Very_Own_Hands
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_Bright_Star
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet_On_Sitting_Down_To_Read_King_Lear_Once_Again
1.jk_-_Sonnet._On_The_Sea
1.jk_-_Sonnet._To_A_Young_Lady_Who_Sent_Me_A_Laurel_Crown
1.jk_-_Sonnet_To_John_Hamilton_Reynolds
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_On_A_Blank_Page_In_Shakespeares_Poems,_Facing_A_Lovers_Complaint
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Oedipus_and_the_Riddle
1.jlb_-_Rosas
1.jlb_-_The_instant
1.jm_-_I_Have_forgotten
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Last_Night_My_Soul_Cried_O_Exalted_Sphere_Of_Heaven
1.jr_-_Now_comes_the_final_merging
1.jr_-_Seizing_my_life_in_your_hands,_you_thrashed_me_clean
1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared
1.jr_-_The_Self_We_Share
1.jwvg_-_A_Legacy
1.jwvg_-_Ganymede
1.jwvg_-_Prometheus
1.jwvg_-_The_Bliss_Of_Absence
1.jwvg_-_The_Bliss_Of_Sorrow
1.jwvg_-_The_Godlike
1.kbr_-_I_Have_Attained_The_Eternal_Bliss
1.kbr_-_I_have_attained_the_Eternal_Bliss
1.kbr_-_Poem_3
1.kbr_-_The_Bride-Soul
1.kbr_-_What_Kind_Of_God?
1.kbr_-_Within_this_earthen_vessel
1.lb_-_Lament_for_Mr_Tai
1.lb_-_Three_Poems_on_Wine
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Wood
1.lovecraft_-_Where_Once_Poe_Walked
1.mb_-_The_Five-Coloured_Garment
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.ms_-_Temple_of_Eternal_Light
1.nmdv_-_When_I_see_His_ways,_I_sing
1.nrpa_-_The_Summary_of_Mahamudra
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_New_National_Anthem
1.pbs_-_Charles_The_First
1.pbs_-_Despair
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Feelings_Of_A_Republican_On_The_Fall_Of_Bonaparte
1.pbs_-_Fragment_-_Satan_Broken_Loose
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_of_Apollo
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Love
1.pbs_-_Marenghi
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song._Translated_From_The_German
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_False_Laurel_And_The_True
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Wandering_Jews_Soliloquy
1.pbs_-_The_Witch_Of_Atlas
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Dreams
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Romance
1.poe_-_The_City_In_The_Sea
1.poe_-_The_City_Of_Sin
1.poe_-_The_Valley_Of_Unrest
1.poe_-_To_One_In_Paradise
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.rb_-_Cristina
1.rb_-_Now!
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmr_-_Elegy_I
1.rmr_-_Sunset
1.rmr_-_The_Sonnets_To_Orpheus_-_IV
1.rmr_-_The_Sonnets_To_Orpheus_-_XIX
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_(1)_Thou_hast_made_me_endless_(from_Gitanjali)
1.rt_-_Birth_Story
1.rt_-_Compensation
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Little_Flute
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_XL_-_A_Message_Came
1.rt_-_Lovers_Gifts_XLIII_-_Dying,_You_Have_Left_Behind
1.rt_-_Lovers_Gifts_XLIV_-_Where_Is_Heaven
1.rt_-_Lovers_Gifts_XLVIII_-_I_Travelled_The_Old_Road
1.rt_-_Salutation
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_11-_20
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_XXVII_-_Trust_Love
1.rt_-_Urvashi
1.rwe_-_Bacchus
1.rwe_-_Boston_Hymn
1.rwe_-_Celestial_Love
1.rwe_-_Each_And_All
1.rwe_-_May-Day
1.rwe_-_Monadnoc
1.rwe_-_Ode_To_Beauty
1.rwe_-_Saadi
1.rwe_-_Spiritual_Laws
1.rwe_-_The_Past
1.rwe_-_The_World-Soul
1.rwe_-_Voluntaries
1.rwe_-_Woodnotes
1.sb_-_Precious_Treatise_on_Preservation_of_Unity_on_the_Great_Way
1.sca_-_O_blessed_poverty
1.sca_-_What_a_great_laudable_exchange
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Praises_of_God
1.shvb_-_O_ignis_Spiritus_Paracliti
1.sig_-_Thou_art_the_Supreme_Light
1.sig_-_Thou_Livest
1.sjc_-_Loves_Living_Flame
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.sjc_-_The_Fountain
1.srd_-_Krishna_Awakes
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Song_of_the_Poppadum
1.stl_-_My_Song_for_Today
1.stl_-_The_Divine_Dew
1.wb_-_Of_the_Sleep_of_Ulro!_and_of_the_passage_through
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wb_-_Trembling_I_sit_day_and_night
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Vacillation
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Bivouac_On_A_Mountain_Side
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Darest_Thou_Now_O_Soul
1.whitman_-_Elemental_Drifts
1.whitman_-_Fast_Anchord,_Eternal,_O_Love
1.whitman_-_Me_Imperturbe
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Salut_Au_Monde
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_L
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Voice_of_the_Rain
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_To_Thee,_Old_Cause!
1.whitman_-_To_Think_Of_Time
1.whitman_-_Two_Rivulets
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground
1.ww_-_Ah!_Where_Is_Palafox?_Nor_Tongue_Nor_Pen
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_Brook!_Whose_Society_The_Poet_Seeks
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_Personal_Talk
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Vaudois
1.ww_-_Yarrow_Revisited
20.02_-_The_Golden_Journey
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_THE_SCINTILLA
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_Place
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Infinite_Worlds
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Upanishad_in_Aphorism
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_The_Lamp
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.14_-_AT_RAMS_HOUSE
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_ON_POETS
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.05_-_On_The_Brink(2)
22.08_-_The_Golden_Chain
2.20_-_ON_REDEMPTION
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_I_have_a_hundred_lives
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
25.08_-_THY_GRACE
29.08_-_The_Iron_Chain
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
3.00_-_Introduction
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Love_and_the_Triple_Path
3.01_-_Sincerity
3.01_-_That_Which_is_Speaking
3.01_-_The_Mercurial_Fountain
3.01_-_Towards_the_Future
3.02_-_King_and_Queen
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Godward_Emotions
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_LUNA
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_SAL
3.05_-_The_Divine_Personality
3.06_-_Charity
3.06_-_Death
3.06_-_Thought-Forms_and_the_Human_Aura
3.08_-_The_Mystery_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.03_-_A_Realistic_Adwaita
31.04_-_Sri_Ramakrishna
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
3.1.08_-_To_the_Sea
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
31.10_-_East_and_West
3.1.14_-_Vedantin.s_Prayer
3.1.16_-_The_Triumph-Song_of_Trishuncou
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.12_-_ON_OLD_AND_NEW_TABLETS
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
3.21_-_Of_Black_Magic
3.2.4_-_Sex
3.3.03_-_The_Delight_of_Works
33.07_-_Alipore_Jail
3.3.1_-_Agni,_the_Divine_Will-Force
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
34.10_-_Hymn_To_Earth
3.5.01_-_Aphorisms
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.02_-_The_Terrestial_Law
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.04_-_Great_Time
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3_-_Commentaries_and_Annotated_Translations
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Prayers_and_Meditations
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1.03_-_Three_Realisations_for_the_Soul
4.11_-_The_Perfection_of_Equality
4.12_-_The_Way_of_Equality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.21_-_The_Gradations_of_the_supermind
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.24_-_The_supramental_Sense
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3_-_Bhakti
4.42_-_Chapter_Two
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_World_Is_Not_Eternal
5.03_-_Towars_the_Supreme_Light
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.05_-_Supermind_and_Humanity
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.07_-_Beginnings_Of_Civilization
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_The_Soul_(the_Psychic)
7.2.04_-_Thought_the_Paraclete
7.3.13_-_Ascent
7.5.29_-_The_Universal_Incarnation
7.5.37_-_Lila
7.5.51_-_Light
7.5.66_-_Immortality
7.6.12_-_The_Mother_of_God
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
COSA_-_BOOK_I
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
DS3
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Ex_Oblivione
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Maps_of_Meaning_text
Meno
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1914_04_04
r1914_07_08
r1914_11_10
r1914_11_26
r1917_09_15
r1918_04_25
r1927_01_27
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Ephesians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Hidden_Words_text
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Monadology
The_Pilgrims_Progress
The_Pythagorean_Sentences_of_Demophilus
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

God
SIMILAR TITLES
eternal
In the Joy of the Eternal sole and one.
the Divine Eternal
the Eternal

DEFINITIONS


TERMS STARTING WITH

eternal ::: a. --> Without beginning or end of existence; always existing.
Without end of existence or duration; everlasting; endless; immortal.
Continued without intermission; perpetual; ceaseless; constant.
Existing at all times without change; immutable.
Exceedingly great or bad; -- used as a strong intensive.


eternal Child, the

eternalism ::: A philosophical approach to the ontological nature of time. It builds on the standard method of modeling time as a dimension in physics, to give time a similar ontology to that of space. This would mean that time is just another dimension, that future events are "already there", and that there is no objective flow of time.

eternalist ::: n. --> One who holds the existence of matter to be from eternity.

eternalize ::: v. t. --> To make eternal.

eternal Lord and Spouse, the

eternally ::: adv. --> In an eternal manner.

eternally ::: being without beginning or end; existing outside of time; endlessly; perpetually.

eternal Ray

eternal ::: that which is eternal is, by its nature, without beginning or end. eternal"s, eternally. ::: the Eternal. God.

Eternal Child

Eternal Goddess, the

Eternal in its essence and periodical in its manifestations, mahat combines the ideal plans and prototypes of all beings and things in the manifested objective and subjective world. In another sense it is the entire aggregate of the dhyani-chohanic host, and therefore the source of the active organic cosmic intelligence controlling and directing the operations of fohat; it is likewise the direct source of the manasaputras, a class of the dhyani-chohanic host.

Eternal Lord and Spouse

Eternal recurrence: The view that as the dynamic energies of nature are finite, whereas time is infinite, only a limited number of combinations is possible, which results in the cyclical recurrence of every situation in infinitely numerous times. The view which assumes that the initial combination of the forces of existence will recur again and again. (Nietzsche.) -- H.H.

Eternal"s. Sri Aurobindo: ". . . that which is, cannot perish; it can only lose itself. All is eternal in the eternal spirit.” *Essays in Philosophy and Yoga

Eternal ::: “… that which is, cannot perish; it can only lose itself. All is eternal in the eternal spirit.” Essays in Philosophy and Yoga


TERMS ANYWHERE

2. In the Veda, the All-pervading Godhead, the Eternal Personality of Consciousness, the wide-moving One, that which has gone abroad triply extending himself as Seer, Thinker, and Former in the superconscient Bliss.

A cave of darkness guards the eternal Light.

Advocate, the eternal

adya mahasakti (adya mahashakti) ::: the original cosmic Power adya (mahasakti), the universal sakti on the highest plane of the eternal manifestation. adya ady a par parasakti

aeonian ::: a. --> Eternal; everlasting.

aeonic ::: The eternal seeker in the aeonic field

aeon ::: n. --> A period of immeasurable duration; also, an emanation of the Deity. See Eon.
An immeasurable or infinite space of time; eternity; a long space of time; an age.
One of the embodiments of the divine attributes of the Eternal Being.


ageless ::: lasting forever; eternal; undying.

“Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born’’, building up in man the Truth and the Immortality.” The Secret of the Veda

“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

akasa (Akasha) ::: ether; [as one of the five bhutas]: the static principle of extension which is the eternal matrix of things.

“All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite’s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit’s potency of presenting to itself the opposites of its own truths of being,—an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves,—but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” The Life Divine

“All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.”

"All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.” ::: "The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings" or your Hippogriff with ‘face lustred, pale-blue-lined"? And why do you write: ‘What to say about him? One can only see"?” Letters on Savitri

"All existence, – as the mind and sense know existence – is manifestation of an Eternal and Infinite which is to the mind and sense unknowable but not unknowable to its own self-awareness.” The Hour of God

"All existence is existence of the one Eternal and Infinite. Ekamevadvitiyam, — there is one without a second and there can be nothing else at any time or anywhere. Even existence in Time is that, even the finite is that; for the finite is only a circumstance of the Infinite and Time is only a phase of Eternity. What we call undivine is that, for it is only a disguise of the omnipresent Divinity.” Essays Divine and Human

“All existence is existence of the one Eternal and Infinite. Ekamevadvitiyam,—there is one without a second and there can be nothing else at any time or anywhere. Even existence in Time is that, even the finite is that; for the finite is only a circumstance of the Infinite and Time is only a phase of Eternity. What we call undivine is that, for it is only a disguise of the omnipresent Divinity.” Essays Divine and Human

"All is the Divine, even that which is undivine. There is no not self; all this is the eternal Self; all this universe and every other universe is the Time existence of the timeless Spirit.” Essays Divine and Human

“All is the Divine, even that which is undivine. There is no not self; all this is the eternal Self; all this universe and every other universe is the Time existence of the timeless Spirit.” Essays Divine and Human, the Undivine.

“All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human

  "Along with purity and as a help to bring it about, concentration. Purity and concentration are indeed two aspects, feminine and masculine, passive and active, of the same status of being; purity is the condition in which concentration becomes entire, rightly effective, omnipotent; by concentration purity does its works and without it would only lead to a state of peaceful quiescence and eternal repose.” The Synthesis of Yoga

“Along with purity and as a help to bring it about, concentration. Purity and concentration are indeed two aspects, feminine and masculine, passive and active, of the same status of being; purity is the condition in which concentration becomes entire, rightly effective, omnipotent; by concentration purity does its works and without it would only lead to a state of peaceful quiescence and eternal repose.” The Synthesis of Yoga

Amal: “‘The eternal Thaumaturge’ is the supreme magician.”

amsah sanatanah ::: an eternal portion. [Gita 15.7]

anadi. ::: beginningless; eternal

anadi ubhau api ::: both eternal without beginning. [Gita 13.20]

anandamaya asat (anandamay asat) ::: non-being (asat) conceived as anandamaya "some inexpressible Beatitude [ananda] . . . into which even the notion of self-existence seems to be swallowed up"; "a pure causeless eternal Bliss so intense that we are that alone", experienced when the mind, in approaching saccidananda, dwells exclusively "on the aspect of delight, Ananda, and existence [sat] and consciousness [cit] then seem to disappear into a bliss without basis of self-possessing awareness or constituent being".

ananda (shuddha ananda; suddha ananda) ::: pure ananda, the "unalloyed delight" of eternal existence; same as suddhananda. suddha ananta ananda suddha

“An eternal infinite self-existence is the supreme reality, but the supreme transcendent eternal Being, Self and Spirit,—an infinite Person, we may say, because his being is the essence and source of all personality,—is the reality and meaning of self-existence: so too the cosmic Self, Spirit, Being, Person is the reality and meaning of cosmic existence; the same Self, Spirit, Being or Person manifesting its multiplicity is the reality and meaning of individual existence.” The Life Divine

"An end have these bodies of an embodied soul that is eternal;… it is not born nor dies nor is it that having been it will not be again. It is unborn, ancient, everlasting; it is not slain with the slaying of the body. As a man casts from him his worn-out garments and takes others that are new, so the embodied being casts off its bodies and joins itself to others that are new. Certain is the death of that which is born and certain is the birth of that which dies . . . . " Gita. The Life Divine

“An end have these bodies of an embodied soul that is eternal;… it is not born nor dies nor is it that having been it will not be again. It is unborn, ancient, everlasting; it is not slain with the slaying of the body. As a man casts from him his worn-out garments and takes others that are new, so the embodied being casts off its bodies and joins itself to others that are new. Certain is the death of that which is born and certain is the birth of that which dies ….” Gita. The Life Divine

"An exclusive inner concentration on the Real, the Eternal is possible, even a self-immersion by which we can lose or put away the dissonances of the universe.” The Life Divine

“An exclusive inner concentration on the Real, the Eternal is possible, even a self-immersion by which we can lose or put away the dissonances of the universe.” The Life Divine

annam brahma ::: Matter as the sole reality, Matter as the Eternal, Matter as the brahman. [Tait. 3.2]

annihilationist ::: n. --> One who believes that eternal punishment consists in annihilation or extinction of being; a destructionist.

"A philosophy of change?(1) But what is change? In ordinary parlance change means passage from one condition to another and that would seem to imply passage from one status to another status. The shoot changes into a tree, passes from the status of shoot to the status of tree and there it stops; man passes from the status of young man to the status of old man and the only farther change possible to him is death or dissolution of his status. So it would seem that change is not something isolated which is the sole original and eternal reality, but it is something dependent on status, and if status were non-existent, change also could not exist. For we have to ask, when you speak of change as alone real, change of what, from what, to what? Without this ‘what" change could not be. ::: —Change is evidently the change of some form or state of existence from one condition to another condition.” Essays Divine and Human

“A philosophy of change?(1) But what is change? In ordinary parlance change means passage from one condition to another and that would seem to imply passage from one status to another status. The shoot changes into a tree, passes from the status of shoot to the status of tree and there it stops; man passes from the status of young man to the status of old man and the only farther change possible to him is death or dissolution of his status. So it would seem that change is not something isolated which is the sole original and eternal reality, but it is something dependent on status, and if status were non-existent, change also could not exist. For we have to ask, when you speak of change as alone real, change of what, from what, to what? Without this ‘what’ change could not be.

arayan.a (Nara-Narayana; NaraNarayana; Nara Narayana) —(in mythology) the names of two sages, Nara and Narayan.a, "the seers who do tapasya together for the knowledge", a "double figure" which in the "Vaishnava form of Vedantism . . . expresses the relation of God in man to man in God", Nara being "the human soul which, eternal companion of the Divine, finds itself only when it awakens to that companionship", while Narayan.a "is the divine Soul always present in our humanity, the secret guide, friend and helper of the human being"; an intermediate bhava of brahmadarsana in which there is a dualistic perception of Nara and Narayan.a in all, the "bodha of Narayana" not being extended "into the whole consciousness of the Nara", but kept "as a thing apart & containing & informing, but not identical with the Nara".

"As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

“As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

“As the Sun is image and godhead of the golden Light of the divine Truth, so Dawn is image and godhead of the opening out of the supreme illumination on the night of our human ignorance. Dawn daughter of Heaven and Night her sister are obverse and reverse sides of the same eternal Infinite.” The Secret of the Veda

  "A supramental Truth-Consciousness is at once the self-awareness of the Infinite and Eternal and a power of self-determination inherent in that self-awareness;” *The Life Divine

“A supramental Truth-Consciousness is at once the self-awareness of the Infinite and Eternal and a power of self-determination inherent in that self-awareness;” The Life Divine

asya (dasya; dasyam) ::: (corresponding in July 1912 to the later tertiary dasya) the highest of three forms of dasya, that in which the "potential freedom" of double dasya disappears; this loss of apparent freedom of the will gives the "true freedom" that is attained only when "we surrender our conscious will and allow it to be made one with the will of the Eternal", for then, "living in the divine liberty, we shall no longer cling to this shackled so-called free-will, a puppet freedom ignorant, illusory, relative, bound to the error of its own inadequate vital motives and mental figures".

"A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

“A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

atman ::: delight-self; anandaṁ brahma seen or experienced as the atman, "the calm, motionless, blissful Self within us which is eternally untroubled and unaffected by the touches of things". ananda bh ananda bhava

ava (madhurabhava; madhur bhava)—the sweet (madhura) relation (bhava) between the jiva and the isvara (or between Kali and Kr.s.n.a), the relation of lover and beloved which "is the most intense and blissful of all and carries up all the rest into its heights"(see composite bhava); the spiritual emotion proper to that relation, in which "the turning of human emotion Godwards finds its full meaning and discovers all the truth of which love is the human symbol, all its essential instincts divinised, raised, satisfied in the bliss from which our life was born and towards which by oneness it returns in the Ananda of the divine existence where love is absolute, eternal and unalloyed". madhura madhur a d dasi

avatara (avatar) ::: divine incarnation; the "descent into form" of the avatara Godhead (deva, isvara, purus.ottama), "when the divine Consciousness and Power, taking upon itself the human form and the human mode of action, possesses it not only by powers and magnitudes, by degrees and outward faces of itself but out of its eternal self-knowledge" in order "to exemplify the possibility of the Divine manifest in the human being" and "to leave the influence of that manifestation vibrating in the earth-nature and the soul of that manifestation presiding over its upward endeavour"; any of the ten incarnations of Vis.n.u described in the Hindu tradition, regarded by Sri Aurobindo as "a parable of evolution".

Avatar ::: We have to remark c
   refully that the upholding of Dharma in the world is not the only object of the descent of the Avatar, that great mystery of the Divine manifest in humanity; for the upholding of the Dharma is not an all-sufficient object in itself, not the supreme possible aim for the manifestation of a Christ, a Krishna, a Buddha, but is only the general condition of a higher aim and a more supreme and divine utility. For there are two aspects of the divine birth; one is a descent, the birth of God in humanity, the Godhead manifesting itself in the human form and nature, the eternal Avatar; the other is an ascent, the birth of man into the Godhead, man rising into the divine nature and consciousness, madbhavam agatah. ; it is the being born anew in a second birth of the soul. It is that new birth which Avatarhood and the upholding of the Dharma are intended to serve.
   Ref: CWSA Vol.19 , Page: 147-48


balabhava ::: the state of being (like) a child; childhood; childlikeness; the childlikeness of the free physical mind, "a state of pure happy and free irresponsibility of action"; "the royal and eternal childhood whose toys are the worlds and all universal Nature is the miraculous garden of the play that tires never". bala b ala bh bhava

Becoming. The eternal Divine is the Being ; the universe in

"Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga*

“Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


BEING AND BECOMING. ::: What is original and eternal for ever in the Divine Is the -Being, what is developed in conscious- ness, conditions, forces, forms etc., by the Divine Power is the

eternal ::: a. --> Without beginning or end of existence; always existing.
Without end of existence or duration; everlasting; endless; immortal.
Continued without intermission; perpetual; ceaseless; constant.
Existing at all times without change; immutable.
Exceedingly great or bad; -- used as a strong intensive.


eternal Child, the

eternalist ::: n. --> One who holds the existence of matter to be from eternity.

eternalize ::: v. t. --> To make eternal.

eternal Lord and Spouse, the

eternally ::: adv. --> In an eternal manner.

eternally ::: being without beginning or end; existing outside of time; endlessly; perpetually.

eternal Ray

eternal ::: that which is eternal is, by its nature, without beginning or end. eternal"s, eternally. ::: the Eternal. God.

bliss ::: “For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine

Brahma ::: “Brahma is the nominative; the uninflected form of the word is brahman; it differs from brahman ‘the Eternal’ only in gender.” Glossary of Terms in Sri Aurobindo’s Writings

Brahma (Brahma) ::: [Ved] 1. the Power of the Divine, which creates the worlds by the Word; ::: 2. the priest of the Word. [Later]: the creative Deity [one of the trimurti]; the Eternal's personality of existence. [Brahma is the nominative; the uninflected form of the word is brahman; it differs from brahman "the Eternal" only in gender].

brahmadarsana (brahmadarshana; brahma-darshana; brahma darshana; brahmadarshan) ::: the vision (darsana) of brahman in all things and beings; the perception of the fourfold brahman as "the impersonal Sarvam Anantam Jnanam Anandam" (also called "simple Brahmadarshana"), sometimes extended to the perception of "the Personal in & embracing the Impersonal", the latter perception including isvaradarsana and such specific forms of darsana as Narayan.adarsana, Kr.s.n.adarsana and Kr.s.n.akali darsana. The vision of "the one and indivisible eternal transcendent and cosmic Brahman that is in its seeming divided in things and creatures" is in its nature a "spiritual seeing of God and world" which is a "direct experience [upalabdhi] and as real, vivid, near, constant, effective, intimate as to the mind its sensuous seeing and feeling of images, objects and persons"

  Brahma is Immortality, Vishnu is Eternity, Shiva is Infinity; Krishna is the Supreme"s eternal, infinite, immortal self-possession, self-issuing, self-manifestation, self-finding.” *Essays Divine and Human

Brahma is Immortality, Vishnu is Eternity, Shiva is Infinity; Krishna is the Supreme’s eternal, infinite, immortal self-possession, self-issuing, self-manifestation, self-finding.” Essays Divine and Human

"Brahma is the Eternal"s Personality of Existence; from him all is created, by his presence, by his power, by his impulse.” Essays Human and Divine

“Brahma is the Eternal’s Personality of Existence; from him all is created, by his presence, by his power, by his impulse.” Essays Human and Divine

  Brahma is the Eternal"s Personality of Existence; from him all is created, by his presence, by his power, by his impulse.

Brahma is the Eternal’s Personality of Existence; from him all is created, by his presence, by his power, by his impulse.

brahman ::: (in the Veda) "the soul or soul-consciousness emerging from the secret heart of things" or "the thought, inspired, creative, full of the secret truth, which emerges from that consciousness and becomes thought of the mind"; (in Vedanta) the divine Reality, "the One [eka1] besides whom there is nothing else existent", the Absolute who is "at the same time the omnipresent Reality in which all that is relative exists as its forms or its movements". Its nature is saccidananda, infinite existence (sat), consciousness (cit) and bliss (ananda), whose second element can also be described as consciousness-force (cit-tapas), making four fundamental principles of the integral Reality; brahman seen in all things in terms of these principles is called in the Record of Yoga the fourfold brahman, whose aspects form the brahma catus.t.aya. The complete realisation of brahman included for Sri Aurobindo not only the unification of the experiences of the nirgun.a brahman (brahman without qualities) and sagun.a brahman (brahman with qualities), but the harmonisation of the impersonal brahman which is "the spiritual material and conscious substance of all the ideas and forces and forms of the universe" with the personal isvara in the consciousness of parabrahman, the brahman in its supreme status as "a transcendent Unthinkable too great for any manifestation", which "is at the same time the living supreme Soul of all things" (purus.ottama) and the supreme Lord (paramesvara) and supreme Self (paramatman), "and in all these equal aspects the same single and eternal Godhead". Brahman is represented in sound by the mystic syllable OM.

brahman. ::: the impersonal, non-dual, Final Reality; infinite consciousness; the eternal witness; the absolute Self of all beings; oneness; the supreme Reality that is one and indivisible, uncreated, infinite and eternal; witnessing awareness; all-pervading, all-embracing, changeless existence that is entirely complete within Itself; the Supreme state which is attained here in this life by clear Self-enquiry, which arises in the Heart when association with a Satguru is gained

Brahman. The Shakti or Power of the Eternal becomes then a power of illusion only and the world becomes incomprehensible, a mystery of cosmic madness, an eternal delirium of the Eternal.

brahman ::: [Ved.]: the sacred or inspired word, expression of the heart or soul; heart; the Vedic word or mantra in its profoundest aspect as the expression of the intuition arising out of the depths of the soul or being; the Soul that emerges out of the subconscient in Man and rises towards the superconscient and also word of creative Power welling upward out of the soul. [Vedanta]: the Reality; the Eternal; the Absolute; the Spirit; the Supreme Being; the One besides whom there is nothing else existent; in relation to the universe [cf. atman] the Supreme is brahman, the one Reality which is not only the spiritual, material and conscious substance of all the ideas and forces and forms of the universe, but their origin, support and possessor, the cosmic and supracosmic Spirit. ::: brahma [nominative] ::: brahmana [instrumental], by the hymn. ::: brahmani [locative], into the brahman. [cf. Brahma]

Brahman ::: Whatever reality is in existence, by which all the rest subsists, that is Brahman. An Eternal behind all instabilities, a Truth of things which is implied, if it is hidden in all appearances, a Constant which supports all mutations, but is not increased, diminished, abrogated,—there is such an unknown x which makes existence a problem, our own self a mystery, the universe a riddle. If we were only what we seem to be to our normal self-awareness, there would be no mystery; if the world were only what it can be made out to be by the perceptions of the senses and their strict analysis in the reason, there would be no riddle; and if to take our life as it is now and the world as it has so far developed to our experience were the whole possibility of our knowing and doing, there would be no problem. Or at best there would be but a shallow mystery, an easily solved riddle, the problem only of a child’s puzzle. But there is more, and that more is the hidden head of the Infinite and the secret heart of the Eternal. It is the highest and this highest is the all; there is none beyond and there is none other than it. To know it is to know the highest and by knowing the highest to know all. For as it is the beginning and source of all things, so everything else is its consequence; as it is the support and constituent of all things, so the secret of everything else is explained by its secret; as it is the sum and end of all things, so everything else amounts to it and by throwing itself into it achieves the sense of its own existence. This is the Brahman
   Ref: CWSA Vol. 18, Page: 151-152


brahma satyam jagan mithya ::: the Eternal is true, the world is a lie. [Vivekacudamani 20]

brahma ("s) ::: "Brahma is the nominative; the uninflected form of the word is brahman; it differs from brahman ‘the Eternal" only in gender.” *Glossary of Terms in Sri Aurobindo"s Writings

BRAHMA The Eternal s Personality of Existence from him all IS created by his presence by his power by his impulse

  Brahma, Vishnu, Shiva, Krishna, these are the eternal Four, the quadruple Infinite.

Brahma, Vishnu, Shiva, Krishna, these are the eternal Four, the quadruple Infinite.

"But the gnosis is not only light, it is force; it is creative knowledge, it is the self-effective truth of the divine Idea. This idea is not creative imagination, not something that constructs in a void, but light and power of eternal substance, truth-light full of truth-force; and it brings out what is latent in being, it does not create a fiction that never was in being.” The Synthesis of Yoga

“But the gnosis is not only light, it is force; it is creative knowledge, it is the self-effective truth of the divine Idea. This idea is not creative imagination, not something that constructs in a void, but light and power of eternal substance, truth-light full of truth-force; and it brings out what is latent in being, it does not create a fiction that never was in being.” The Synthesis of Yoga

"But the timeless self-knowledge of this Eternal is beyond mind; it is a supramental knowledge superconscient to us and only to be acquired by the stilling or transcending of the temporal activity of our conscious mind, by an entry into Silence or a passage through Silence into the consciousness of eternity.” The Life Divine*

“But the timeless self-knowledge of this Eternal is beyond mind; it is a supramental knowledge superconscient to us and only to be acquired by the stilling or transcending of the temporal activity of our conscious mind, by an entry into Silence or a passage through Silence into the consciousness of eternity.” The Life Divine

"By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine

“By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine

caitanyakendra (chaitanyakendra) ::: centre of consciousness; the "true centre" which "is a luminous formulation of the one Consciousness and a pure channel and instrument of the one Existence", supporting "the individual manifestation and action of the universal Force" and revealing "the true Person in us, the central eternal being, an everlasting being of the Supreme, a power and portion of the transcendent Shakti".

change ::: “The motion of the world works under the government of a perpetual stability. Change represents the constant shifting of apparent relations in an eternal Immutability.” The Upanishads

::: child, the eternal

child, the eternal

cit-sakti (chit-shakti; chitshakti) ::: consciousness-force, same as citcit-sakti tapas; "the Consciousness-Force of the eternal Existence" who "is the universal creatrix".

coeternal ::: a. --> Equally eternal.

coeternity ::: n. --> Existence from eternity equally with another eternal being; equal eternity.

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


*consciousforce. ::: Sri Aurobindo: "In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

Consciousness ; there is a dynamic union of likeness or oneness of nature between That and our instrumental being here. The lirst is the liberation from the Ignorance and identification with the Real and Eternal, inokfa, sayuj}a. which is the characteristic aim of the Yoga of Knowledge. The second, the dwelling of the soul with or in the Divine, sdmipia, salokya, is the intense hope of all Yoga of love and beatitude. The third, identity in nature, likeness to the Divine, to be perfect as That is perfect, sadhannya, is the high intention of all Yoga of power and perfection or of divine works and service. The combined completeness of the three together, founded here on a multiple Unity of the self-

consequence ::: “ Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga

cosmic Self ::: Sri Aurobindo: "When one has the cosmic consciousness, one can feel the cosmic Self as one"s own self, one can feel one with other beings in the cosmos, one can feel all the forces of Nature as moving in oneself, all selves as one"s own self. There is no why except that it is so, since all is the One.” Letters on Yoga (See also Cosmic Spirit)

"Impersonality is the first character of cosmic self; . . . .” *The Life Divine

"An eternal infinite self-existence is the supreme reality, but the supreme transcendent eternal Being, Self and Spirit, — an infinite Person, we may say, because his being is the essence and source of all personality, — is the reality and meaning of self-existence: so too the cosmic Self, Spirit, Being, Person is the reality and meaning of cosmic existence; the same Self, Spirit, Being or Person manifesting its multiplicity is the reality and meaning of individual existence.” The Life Divine

"But this cosmic self is spiritual in essence and in experience; it must not be confused with the collective existence, with any group soul or the life and body of a human society or even of all mankind.” The Synthesis of Yoga

"It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe — although it is now a manifestation in the Ignorance.” Letters on Yoga*


cosmic Will ::: Sri Aurobindo: "Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born"", building up in man the Truth and the Immortality.” *The Secret of the Veda

cosmos ::: “But if the individual is a persistent reality, an eternal portion or power of the Eternal, if his growth of consciousness is the means by which the Spirit in things discloses its being, the cosmos reveals itself as a conditioned manifestation of the play of the eternal One in the being of Sachchidananda with the eternal Many.” The Life Divine

Creatrix, the Eternal"s artist Bride,” *Savitri*

Creatrix, the Eternal’s artist Bride,” Savitri

decree ::: n. **1. A formal and authoritative order, esp. one having the force of law. 2. A judicial decision or order. 3. Theol. One of the eternal purposes of God by which events are foreordained. v. 4. To command, ordain, decide by decree. Decree, decrees, decreed, decreeing.**

Divine and surrender more and more one’s ordinary persona! ideas, desires, attachments, urges to action or habits of actions so that the Divine may lake up cveiything. Surrender means that, to give up our little mind and its mental ideas and prefe- rences into a divine Light and a greater knowledge, our petty persona] troubled blind stumbling will into a great calm, tran- quil, luminous Will and Force, our little, restless, tormented feel- ings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obs- cure outcome. If one insists on one's own ideas and reasonfogs, the greater Light and Knowledge cannot come or else is marked and obstructed in the coming at every step by a lower inter- ference ,* if one insists on one’s desires and fancies, that great luminous Will and Force cannot act in its own true power— for you ask it to be the servant of your desires ; if one refuses to give up one’s petty ways of feeling, eternal Love and supreme

Divine is such a realistic Advaita. The world is a manifestation of the Rea! and therefore itself real. The reality is the infinite and eternal Divine, infinite and eternal Being, Consciousness-

Divinity ::: “The Divinity in man dwells veiled in his spiritual centre; there can be no such thing as self-exceeding for man or a higher issue for his existence if there is not in him the reality of an eternal Self and Spirit.” The Life Divine

dualism ::: n. --> State of being dual or twofold; a twofold division; any system which is founded on a double principle, or a twofold distinction
A view of man as constituted of two original and independent elements, as matter and spirit.
A system which accepts two gods, or two original principles, one good and the other evil.
The doctrine that all mankind are divided by the arbitrary decree of God, and in his eternal foreknowledge, into two classes, the


duality ::: “The duality is a position taken up, a double status accepted for the operations of the self-manifestation of the being; but there is no eternal and fundamental separateness and dualism of Being and its Consciousness-Force, of the Soul and Nature.” The Life Divine

"Each is the whole Eternal concealed.” The Life Divine

“Each is the whole Eternal concealed.” The Life Divine

Ecstasy ::: “It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

ekatvadr.s.t.i (ekatwadrishti) ::: vision of unity; the perception of a "oneekatvadrsti ness unaffected by any multitudinousness of objects and details", a vision in which "the identity of the Eternal, the unity of the Brahman" is apparent "not only to the subtler consciousness but to the mere sense, to the illumined physical sight itself". ekhani paris pariskar

elect ::: a. --> Chosen; taken by preference from among two or more.
Chosen as the object of mercy or divine favor; set apart to eternal life.
Chosen to an office, but not yet actually inducted into it; as, bishop elect; governor or mayor elect. ::: n.


enerlasting ::: n. --> Eternal duration, past of future; eternity.
(With the definite article) The Eternal Being; God.
A plant whose flowers may be dried without losing their form or color, as the pearly everlasting (Anaphalis margaritacea), the immortelle of the French, the cudweeds, etc.
A cloth fabic for shoes, etc. See Lasting.


". . . equality is the sign of unity with the Brahman, of becoming Brahman, of growing into an undisturbed spiritual poise of being in the Infinite. Its importance can hardly be exaggerated; for it is the sign of our having passed beyond the egoistic determinations of our nature, of our having conquered our enslaved response to the dualities, of our having transcended the shifting turmoil of the gunas, of our having entered into the calm and peace of liberation. Equality is a term of consciousness which brings into the whole of our being and nature the eternal tranquillity of the Infinite.” The Synthesis of Yoga*

“… equality is the sign of unity with the Brahman, of becoming Brahman, of growing into an undisturbed spiritual poise of being in the Infinite. Its importance can hardly be exaggerated; for it is the sign of our having passed beyond the egoistic determinations of our nature, of our having conquered our enslaved response to the dualities, of our having transcended the shifting turmoil of the gunas, of our having entered into the calm and peace of liberation. Equality is a term of consciousness which brings into the whole of our being and nature the eternal tranquillity of the Infinite.” The Synthesis of Yoga

esa dharmah sanatanah ::: this is the eternal law.

Eternal Child

Eternal Goddess, the

Eternal Lord and Spouse

Eternal"s. Sri Aurobindo: ". . . that which is, cannot perish; it can only lose itself. All is eternal in the eternal spirit.” *Essays in Philosophy and Yoga

Eternal ::: “… that which is, cannot perish; it can only lose itself. All is eternal in the eternal spirit.” Essays in Philosophy and Yoga

eterne ::: a. --> Eternal.
See Etern.


eternify ::: v. t. --> To make eternal.

eternise ::: to make eternal; perpetuate; immortalise. eternised.

eternity ::: “The timeless Spirit is not necessarily a blank; it may hold all in itself, but in essence, without reference to time or form or relation or circumstance, perhaps in an eternal unity. Eternity is the common term between Time and the Timeless Spirit. What is in the Timeless unmanifested, implied, essential, appears in Time in movement, or at least in design and relation, in result and circumstance. These two then are the same Eternity or the same Eternal in a double status; they are a twofold status of being and consciousness, one an eternity of immobile status, the other an eternity of motion in status.” The Life Divine

eternize ::: v. t. --> To make eternal or endless.
To make forever famous; to immortalize; as, to eternize one&


"Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” Essays Divine and Human

“Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” Essays Divine and Human

everlasting ::: a. --> Lasting or enduring forever; exsisting or continuing without end; immoral; eternal.
Continuing indefinitely, or during a long period; perpetual; sometimes used, colloquially, as a strong intensive; as, this everlasting nonsence.


everlasting ::: lasting for ever; eternal. everlastingness. ::: the Everlasting. God, the Eternal. the Everlasting"s.

everliving ::: a. --> Living always; immoral; eternal; as, the everliving God.
Continual; incessant; unintermitted.


eviternal ::: a. --> Eternal; everlasting.

"Evolution is the one eternal dynamic law and hidden process of the earth-nature.” Essays Divine and Human

“Evolution is the one eternal dynamic law and hidden process of the earth-nature.” Essays Divine and Human

EVOLUTION. ::: The one eternal dynamic law and hidden process of the earth-nature.

“Existence is not merely a machinery of Nature, a wheel of law in which the soul is entangled for a moment or for ages; it is a constant manifestation of the Spirit. Life is not for the sake of life alone, but for God, and the living soul of man is an eternal portion of the Godhead.” Essays on the Gita

fixed (eternal) star.

flower-symbol ::: Sri Aurobindo: "Flowers are the moment"s representations of things that are in themselves eternal.” On Himself

“… for each individual is in himself the Eternal who has assumed name and form and supports through him the experiences of life turning on an ever-circling wheel of birth in the manifestation. The wheel is kept in motion by the desire of the individual, which becomes the effective cause of rebirth and by the mind’s turning away from the knowledge of the eternal self to the preoccupations of the temporal becoming.” The Life Divine

forever ::: adv. --> Through eternity; through endless ages, eternally.
At all times; always.


"For it is only the few who can make the past Teacher and his teaching, the past Incarnation and his example and influence a living force in their lives. For this need also the Hindu discipline provides in the relation of the Guru and the disciple. The Guru may sometimes be the Incarnation or World-Teacher; but it is sufficient that he should represent to the disciple the divine wisdom, convey to him something of the divine ideal or make him feel the realised relation of the human soul with the Eternal.” The Synthesis of Yoga*

“For it is only the few who can make the past Teacher and his teaching, the past Incarnation and his example and influence a living force in their lives. For this need also the Hindu discipline provides in the relation of the Guru and the disciple. The Guru may sometimes be the Incarnation or World-Teacher; but it is sufficient that he should represent to the disciple the divine wisdom, convey to him something of the divine ideal or make him feel the realised relation of the human soul with the Eternal.” The Synthesis of Yoga

For the sadhaka of the integral yoga it is necessary to remem- ber that no written Sastra, however great its authority or however large its spirit, can be more than a partial expression of the eternal Knowledge. He will use, but never bind himself even by the greatest Scripture.

"For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite.” The Synthesis of Yoga

“For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite.” The Synthesis of Yoga

god ::: a. & n. --> Good. ::: n. --> A being conceived of as possessing supernatural power, and to be propitiated by sacrifice, worship, etc.; a divinity; a deity; an object of worship; an idol.
The Supreme Being; the eternal and infinite Spirit, the


"God is the one stable and eternal Reality. He is One because there is nothing else, since all existence and non-existence are He. He is stable or unmoving, because motion implies change in Space and change in Time, and He, being beyond Time and Space, is immutable. He possesses eternally in Himself all that is, has been or ever can be, and He therefore does not increase or diminish. He is beyond causality and relativity and therefore there is no change of relations in His being.” The Upanishads

“God is the one stable and eternal Reality. He is One because there is nothing else, since all existence and non-existence are He. He is stable or unmoving, because motion implies change in Space and change in Time, and He, being beyond Time and Space, is immutable. He possesses eternally in Himself all that is, has been or ever can be, and He therefore does not increase or diminish. He is beyond causality and relativity and therefore there is no change of relations in His being.” The Upanishads

golden Sphinx ::: Sri Aurobindo: "…the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom.” The Life Divine

goloka ::: the Vaishnava heaven of eternal beauty and bliss.

goloka ::: world of Love, beauty and ananda full of spiritual radiances; the vaisnava heaven of eternal Beauty and Bliss.

good ::: “Below [the ethical] hides that secret of good in all things which the human being approaches and tries to deliver partially through ethical instinct and ethical idea; above is hidden the eternal Good which exceeds our partial and fragmentary ethical conceptions.” Social and Political Thought

good ::: Sri Aurobindo: "Below [the ethical] hides that secret of good in all things which the human being approaches and tries to deliver partially through ethical instinct and ethical idea; above is hidden the eternal Good which exceeds our partial and fragmentary ethical conceptions.” *Social and Political Thought

hari om tat sat. :::"Glory to Thee, that eternal Truth"; a very ancient mantra from the

(he infinite and eternal Divine. If this call and this aspiration

hell ::: the abode of condemned souls and devils in some religions; the place of eternal punishment for the wicked after death. hell"s, hells.

"Here we live in an organisation of mortal consciousness which takes the form of a transient world; there we are liberated into the harmonies of an infinite self-seeing which knows all world in the light of the eternal and immortal. The Beyond is our reality; that is our plenitude; that is the absolute satisfaction of our self-existence. It is immortality and it is ‘That Delight".” The Upanishads *beyond

“Here we live in an organisation of mortal consciousness which takes the form of a transient world; there we are liberated into the harmonies of an infinite self-seeing which knows all world in the light of the eternal and immortal. The Beyond is our reality; that is our plenitude; that is the absolute satisfaction of our self-existence. It is immortality and it is ‘That Delight’.” The Upanishads

"He the Eternal"s delegate soul in man.” Savitri 10. 3.

“He the Eternal’s delegate soul in man.” Savitri 10. 3.

*He wishes to be taken (gathered) into a world or art, of beauty and of lasting (eternal) form, not subject to decay and death and the ugliness of the world. It is a unique use of artifice.

holocaust ::: “The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

  "Human speech is only a secondary expression and at its highest a shadow of the divine Word, of the seed-sounds, the satisfying rhythms, the revealing forms of sound that are the omniscient and omnipotent speech of the eternal Thinker, Harmonist, Creator. The highest inspired speech to which the human mind can attain, the word most unanalysably expressive of supreme truth, the most puissant syllable or mantra can only be its far-off representation.” The Upanishads

“Human speech is only a secondary expression and at its highest a shadow of the divine Word, of the seed-sounds, the satisfying rhythms, the revealing forms of sound that are the omniscient and omnipotent speech of the eternal Thinker, Harmonist, Creator. The highest inspired speech to which the human mind can attain, the word most unanalysably expressive of supreme truth, the most puissant syllable or mantra can only be its far-off representation.” The Upanishads

If we would understand the difference of this global Overmind Consciousness from our separative and only imperfectly synthetic mental consciousness, we may come near to it if we compare the strictly mental with what would be an overmental view of activities in our material universe. To the Overmind, for example, all religions would be true as developments of the one eternal religion, all philosophies would be valid each in its own field as a statement of its own universe-view from its own angle, all political theories with their practice would be the legitimate working out of an Idea Force with its right to application and practical development in the play of the energies of Nature. In our separative consciousness, imperfectly visited by glimpses of catholicity and universality, these things exist as opposites; each claims to be the truth and taxes the others with error and falsehood, each feels impelled to refute or destroy the others in order that itself alone may be the Truth and live: at best, each must claim to be superior, admit all others only as inferior truth-expressions. An overmental Intelligence would refuse to entertain this conception or this drift to exclusiveness for a moment; it would allow all to live as necessary to the whole or put each in its place in the whole or assign to each its field of realisation or of endeavour. This is because in us consciousness has come down completely into the divisions of the Ignorance; Truth is no longer either an Infinite or a cosmic whole with many possible formulations, but a rigid affirmation holding any other affirmation to be false because different from itself and entrenched in other limits. Our mental consciousness can indeed arrive in its cognition at a considerable approach towards a total comprehensiveness and catholicity, but to organise that in action and life seems to be beyond its power. Evolutionary Mind, manifest in individuals or collectivities, throws up a multiplicity of divergent viewpoints, divergent lines of action and lets them work themselves out side by side or in collision or in a certain intermixture; it can make selective harmonies, but it cannot arrive at the harmonic control of a true totality. Cosmic Mind must have even in the evolutionary Ignorance, like all totalities, such a harmony, if only of arranged accords and discords; there is too in it an underlying dynamism of oneness: but it carries the completeness of these things in its depths, perhaps in a supermind-overmind substratum, but does not impart it to individual Mind in the evolution, does not bring it or has not yet brought it from the depths to the surface. An Overmind world would be a world of harmony; the world of Ignorance in which we live is a world of disharmony and struggle. …

"I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt" whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one"s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga

I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt’ whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one’s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga

immortal ::: a. --> Not mortal; exempt from liability to die; undying; imperishable; lasting forever; having unlimited, or eternal, existance.
Connected with, or pertaining to immortability.
Destined to live in all ages of this world; abiding; exempt from oblivion; imperishable; as, immortal fame.
Great; excessive; grievous. ::: n.


  "Immortality is one of the possible results of supramentalisation, but it is not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is. That is what many think it will be, that they will remain what they are with all their human desires and the only difference will be that they will satisfy them endlessly; but such an immortality would not be worth having and it would not be long before people are tired of it. To live in the Divine and have the divine Consciousness is itself immortality and to be able to divinise the body also and make it a fit instrument for divine works and divine life would be its material expression only.” *Letters on Yoga

“Immortality is one of the possible results of supramentalisation, but it is not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is. That is what many think it will be, that they will remain what they are with all their human desires and the only difference will be that they will satisfy them endlessly; but such an immortality would not be worth having and it would not be long before people are tired of it. To live in the Divine and have the divine Consciousness is itself immortality and to be able to divinise the body also and make it a fit instrument for divine works and divine life would be its material expression only.” Letters on Yoga

IMMORTALITY. ::: One of the possible results of supra- mentalisation, but not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is.

“In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension,—no less subjective than Time.” The Life Divine

inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine

   "All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

*inconscience.



inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


individual ::: “But what do we mean by the individual? What we usually call by that name is a natural ego, a device of Nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible; but the individual self or soul is not this ego. The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative senseof individuality, realise our oneness with the transcendent and cosmic Divine and with all beings.” Letters on Yoga

"In every particle, atom, molecule, cell of Matter there lives hidden and works unknown all the omniscience of the Eternal and all the omnipotence of the Infinite.” Essays Divine and Human*

“In every particle, atom, molecule, cell of Matter there lives hidden and works unknown all the omniscience of the Eternal and all the omnipotence of the Infinite.” Essays Divine and Human

"In its fundamental truth the original status of Time behind all its variations is nothing else than the eternity of the Eternal, just as the fundamental truth of Space, the original sense of its reality, is the infinity of the Infinite.” The Life Divine

“In its fundamental truth the original status of Time behind all its variations is nothing else than the eternity of the Eternal, just as the fundamental truth of Space, the original sense of its reality, is the infinity of the Infinite.” The Life Divine

In orthodox Buddhism it does mean a disintegration, not of the soul — for that does not exist — but of a mental compound or stream of associations or samskaras which we mistake for our self. In illusionist Vedanta it means not a disintegration but a disappearance of a false and unreal individual self into the one real Self or Brahman j it is the idea and experience of indivi- duality that so disappears and ceases — we may say a false light that is extinguished {nirvana) in the true Light. In spiritual experience it is sometimes the loss of all sense of individuality in a boundless cosmic consciousness ; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of the cosmos as well as the individual disappears. Or again, it may be in a transcend- ence which is aware of and supports the cosmic action. But what do we mean by the individual ? What we usually call by that name is a natural ego, a device of nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible ; but the individual self is not this ego. The individual soul Is a spiritual being which is sometimes described as an eternal por- tion of the Divine but can also be described as the Divine him- self supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative sense of individuality, realise our oneness with the transcendent and cosmic Divine and with all beings. It is this which makes possible the Divine Life.

Inspiration ::: “Inspiration is a slender river of brightness leaping from a vast and eternal knowledge; it exceeds reason more perfectly than reason exceeds the knowledge of the senses.” The Hour of God

"In spiritual experience it [nirvana]is sometimes the loss of all sense of individuality in a boundless cosmic consciousness; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and a cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of cosmos as well as the individual disappears. Or again, it may be in a transcendence which is aware of and supports the cosmic action. . . Nirvana is a step towards it; the disappearance of the false separative individuality is a necessary condition for our realising and living in our true eternal being, living divinely in the Divine. But this we can do in the world and in life.” Letters on Yoga

“In spiritual experience it [nirvana]is sometimes the loss of all sense of individuality in a boundless cosmic consciousness; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and a cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of cosmos as well as the individual disappears. Or again, it may be in a transcendence which is aware of and supports the cosmic action. . . Nirvana is a step towards it; the disappearance of the false separative individuality is a necessary condition for our realising and living in our true eternal being, living divinely in the Divine. But this we can do in the world and in life.” Letters on Yoga

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


". . . in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânam srjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita

“… in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânam srjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita

“… in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânamsrjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita

  In the Veda, the All-pervading Godhead, the Eternal Personality of Consciousness, the wide-moving One, that which has gone abroad triply extending himself as Seer, Thinker, and Former in the superconscient Bliss.

involutionary given(s) ::: Items presupposed to be given or deposited by involution, already operating, for example, at the moment of the Big Bang and forward. These might include Eros/Agape (the morphogenetic tilt of manifestation), Prototypical Forms, certain mathematical laws, as well as the twenty tenets. Other examples of involutionary givens might include Whitehead’s eternal objects (shape, color, etc.) and Sheldrake’s pregiven constants (energy, form, causation, development, creativity). See evolutionary given(s).

"Ishwara is Brahman the Reality, Self, Spirit, revealed as possessor, enjoyer of his own self-existence, creator of the universe and one with it, Pantheos, and yet superior to it, the Eternal, the Infinite, the Ineffable, the Divine Transcendence.” The Life Divine

“Ishwara is Brahman the Reality, Self, Spirit, revealed as possessor, enjoyer of his own self-existence, creator of the universe and one with it, Pantheos, and yet superior to it, the Eternal, the Infinite, the Ineffable, the Divine Transcendence.” The Life Divine

isvaribhava (ishwaribhava; iswaribhava; ishwari bhava) ::: the temisvaribhava perament of the ruling Goddess; "the supreme sense of the masteries of the eternal Ishwari", sometimes mentioned instead of isvarabhava as a general quality of daivi prakr.ti.

“It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy—the material aspect being only its outermost movement—that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” The Life Divine

It is the insinimentation of the Sachchidananda, — the Infinite consciousness higher than the mental being. It Is a Self- awareness of the Infinite and Eternal and a power of Self- determination Inherent in that Self-awareness. Supermind keeps always and in every status and condition the spiritual realisation of the unity of all. It is the Consciousness creatrix of the world, a W”!!! to light and vision and also a will to power of works. It

“It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence,—even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

" . . . it is through self-giving or surrender of soul and nature to the Divine Being that we can attain to our highest self and supreme Reality, for it is the Divine Being who is that highest self and that supreme Reality, and we are self-existent and eternal only in his eternity and by his self-existence.” The Life Divine

“ . . . it is through self-giving or surrender of soul and nature to the Divine Being that we can attain to our highest self and supreme Reality, for it is the Divine Being who is that highest self and that supreme Reality, and we are self-existent and eternal only in his eternity and by his self-existence.” The Life Divine

Jhumur: “Matter is the rock but it is also the home in which the Eternal has housed himself, so there is a spiritual context as well because in matter there is the Eternal.”

Jivatman, soul, psychic being ::: The Jivatma or spirit is self- existent above the manifested or instrumental being ; It is supe- rior to birth and death, always the same, the individual Self or Atman. It is the eternal true being of the individual.

jivatman ::: the individual self; central being; the atman, spirit or eternal self of the living being; the multiple Divine manifested here as the individualised self or spirit of the created being. [cf. jiva] ::: jivatma [nominative]

"Kali is Krishna revealed as dreadful Power & wrathful Love. She slays with her furious blows the self in body, life & mind in order to liberate it as spirit eternal.” Essays Divine and Human

“Kali is Krishna revealed as dreadful Power & wrathful Love. She slays with her furious blows the self in body, life & mind in order to liberate it as spirit eternal.” Essays Divine and Human

kingdom ::: 1. A territory, state, people, or community ruled or reigned over by a king or queen. 2. Fig. The eternal spiritual sovereignty of God; the realm of this sovereignty. 3. A realm or sphere in which one thing is dominant or supreme. 4. Anything conceived as constituting a realm or sphere of independent action or control. 5. A realm or province of nature, especially one of the three broad divisions of natural objects: the animal, vegetable, and mineral kingdoms. 6. Rarely, in reference to the realm and rule of evil forces. kingdom"s, kingdoms.

Krishna ::: “Krishna is the Eternal’s Personality of Ananda; because [of] him all creation is possible, because of his play, because of his delight, because of his sweetness.” Essays Divine and Human

KRISHNA. ::: The Eternal's Personality of Ananda ; because of him all creation is possible, because of his play, because of hjs delight, because of his sweetness.

ks.ara (kshara) ::: mutable, changing; brahman manifest in the mutable ksara world, "the spiritual principle of the mobile working of things"; "the cosmic spirit in Time", the active status of the purus.ottama "in his eternal multiplicity" as "the spirit in the mutability of cosmic phenomenon and becoming".

kutastha nitya. ::: the Eternal; without undergoing change; the changelessly permanent Self

:::   "Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment." War and Self-Determination

“Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment.” War and Self-Determination

Lord and Spouse, the eternal

lord and Spouse, the eternal

Madhav: “Aeonic field, a field that has been there, cultivated and trodden across ages and ages, cycles of time, and Aswapathy represents the eternal seeker.” The Book of the Divine Mother

Madhav: “Moment is the sequence of Time. Each moment records what is happening at that point. It relates to the present. The Ray of the Eternal interrupts the movement of Time for a while and lights up things that are not yet manifest. It gives a peep into the future. The Ray of the Eternal is able to do it because the future is already present in the vision of the Eternal.” The Book of the Divine Mother

Madhav: “There is an eternal light in every one of us. But it is as if guarded, protected from the profane, vulgar sight by a cave of darkness. Cave signifies a narrowing, dimming enclosure. This blanket of darkness guards that Light. Where there is such a concentration of thick darkness in yourself, you can be sure that deep inside there is the ‘Light Eternal’. This is the light of the Self of which the Rishi’s speak. It stands veiled by layers and layers of the darkness of Ignorance.” The Book of the Divine Mother

mahakarana deha. ::: the supra-causal body; prime causal state; "I am"-ness or pure consciousness; eternal witness; luminous Self; the pure knowledge "I am"; Turiya

mahamaya ::: the vast power of "comprehending, measuring, formmahamaya ing Knowledge [maya] . . . in the undivided being" of Aditi; "the Consciousness-Puissance of the Eternal [brahman], timeless and illimitable beyond the universe, but spread out here under a mask of bright and dark opposites for the miracle of the slow manifestation of the Divine in Mind and Life and Matter".

mamaivamsah sanatanah ::: an eternal portion of Me. [Gita 15.7]

manana. ::: deep contemplation; subtle enquiry; hearing and profound reflection; meditation on the eternal verities; second of the three stages of vedantic realisation

"Man himself is not a life and mind born of Matter and eternally subject to physical Nature, but a spirit that uses life and body.” The Renaissance in India

“Man himself is not a life and mind born of Matter and eternally subject to physical Nature, but a spirit that uses life and body.” The Renaissance in India

mano brahma ::: Mind as the Eternal [brahman]. [Tait. 3.4]

Master ::: “The Master and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” The Life Divine

:::   "Maya is the supreme and universal consciousness and force of the Eternal and Infinite and, being by its very nature unbound and illimitable, it can put forth many states of consciousness at a time, many dispositions of its Force, without ceasing to be the same consciousness-force for ever. It is at once transcendental, universal and individual; it is the supreme supracosmic Being that is aware of itself as All-Being, as the Cosmic Self, as the Consciousness-Force of cosmic Nature, and at the same time experiences itself as the individual being and consciousness in all existences.” The Life Divine

“Maya is the supreme and universal consciousness and force of the Eternal and Infinite and, being by its very nature unbound and illimitable, it can put forth many states of consciousness at a time, many dispositions of its Force, without ceasing to be the same consciousness-force for ever. It is at once transcendental, universal and individual; it is the supreme supracosmic Being that is aware of itself as All-Being, as the Cosmic Self, as the Consciousness-Force of cosmic Nature, and at the same time experiences itself as the individual being and consciousness in all existences.” The Life Divine

“Maya is the supreme and universal consciousness and force of the Eternal and Infinite and, being by its very natureunbound and illimitable, it can put forth many states of consciousness at a time, many dispositions of its Force, without ceasing to be the same consciousness-force for ever. It is at once transcendental, universal and individual; it is the supreme supracosmic Being that is aware of itself as All-Being, as the Cosmic Self, as the Consciousness-Force of cosmic Nature, and at the same time experiences itself as the individual being and consciousness in all existences.” The Life Divine

mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother

:   "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother

  "When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga :::   **mighty Mother, World-Mother, World-Mother"s.**


movement ::: 1. The act or an instance of moving; a change in place or position. A particular manner of moving. 2. Usually, movements, actions or activities, as of a person or a body of persons. ::: movement"s, movements, many-movemented.

Sri Aurobindo: "When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm." *The Life Divine

". . . the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads*



movement ::: “When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm.” The Life Divine

Nara-Narayana ::: the human soul [Nara], eternal companion of the Divine [Narayana].

neti-neti. ::: "not this, not this"; "it is neither knowledge nor ignorance"; analytical process of progressively negating all names and forms in order to arrive at the eternal underlying Truth &

nirguna brahman ::: the Eternal without qualities; the Impersonal Divine.

Nirvana is a step towards it ; the disappearance of the false separative individuality is a necessary condition for our realising and living in our true eternal being. living divinely in the Divine.

nitya. ::: eternal; permanent; ever-free; unchanging; the ultimate Reality; the eternal Absolute

nityah sarvagatah sthanur acaloyam sanatanah ::: eternally stable, immobile, all-pervading it is for ever and ever. [Gita 2.24]

nitya shuddha. ::: eternally pure

nityonityana ::: the Eternal in the transient. [Katha 2.2.13; Svet. 6.13]

nivr.tti (nivritti) ::: literally "moving back and in"; withdrawal, abnivrtti stention, inactivity; "cessation from the original urge to action" and the return of the soul "to its eternal, unchanging immobility", one side of "the double movement of the Soul and Nature" whose other side is pravr.tti; a "divine quietism" supporting "a divine activism and kinetism". non-telepathic trik trikaladrsti

omniscient ::: “The omniscient is not born, nor dies, nor has he come into being from anywhere, nor is he anyone. He is unborn, he is constant and eternal, he is the Ancient of Days who is not slain in the slaying of the body….” The Upanishads

om tat. ::: That eternal God

One ::: “The Being is one, but this oneness is infinite and contains in itself an infinite plurality or multiplicity of itself: the One is the All; it is not only an essential Existence, but an All-Existence. The infinite multiplicity of the One and the eternal unity of the Many are the two realities or aspects of one reality on which the manifestation is founded.” The Life Divine

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


paramarthika satya. ::: absolute Reality; the eternal Reality which pervades everything at all times; the permanent state of existence where object and subject have merged together

paramatma&

parardha ::: "the upper half of world-existence", consisting of the parardha worlds of saccidananda linked by vijñana to the aparardha or lower . hemisphere of mind, life and matter, "an upper hemisphere of manifestation based on the Spirit"s eternal self-knowledge" (vidya). para par a sakti

parinami nitya. ::: changing permanent; changing eternal; maya

peak upon peak. (3) Symbols that have an inherent apposition and form of their own, e.g. akdsa or ethcric space, a symbol of the infinite all-pervading eternal Brahman. (4) Mental symbols, e.g. numbers or alphabets.

perdition ::: loss of the soul; eternal damnation. perdition"s.

perdition ::: n. --> Entire loss; utter destruction; ruin; esp., the utter loss of the soul, or of final happiness in a future state; future misery or eternal death.
Loss of diminution.


"Perfection is eternal; it is only the resistance of the world that makes it progressive.” Words of the Mother, MCW Vol. 15.

“Perfection is eternal; it is only the resistance of the world that makes it progressive.” Words of the Mother, MCW Vol. 15.

"Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human*

“Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human

person ::: Sri Aurobindo: "The human birth in this world is on its spiritual side a complex of two elements, a spiritual Person and a soul of personality; the former is man"s eternal being, the latter is his cosmic and mutable being.” *The Life Divine

person ::: “The human birth in this world is on its spiritual side a complex of two elements, a spiritual Person and a soul of personality; the former is man’s eternal being, the latter is his cosmic and mutable being.” The Life Divine

Person (the) ::: the human birth in this world is on its spiritual side a complex of two elements, a spiritual Person and a soul of personality; the former is man's eternal being, the latter is his cosmic and mutable being.

poetry ::: “All poetry is an inspiration, a thing breathed into the thinking organ from above; it is recorded in the mind, but is born in the higher principle of direct knowledge or ideal vision which surpasses mind. It is in reality a revelation. The prophetic or revealing power sees the substance; the inspiration perceives the right expression. Neither is manufactured; nor is poetry really a poiesis or composition, nor even a creation, but rather the revelation of something that eternally exists. The ancients knew this truth and used the same word for poet and prophet, creator and seer, sophos, vates, kavi.” Essays Human and Divine

poetry ::: Sri Aurobindo: "All poetry is an inspiration, a thing breathed into the thinking organ from above; it is recorded in the mind, but is born in the higher principle of direct knowledge or ideal vision which surpasses mind. It is in reality a revelation. The prophetic or revealing power sees the substance; the inspiration perceives the right expression. Neither is manufactured; nor is poetry really a poiesis or composition, nor even a creation, but rather the revelation of something that eternally exists. The ancients knew this truth and used the same word for poet and prophet, creator and seer, sophos, vates, kavi.” Essays Human and Divine

prano brahma ::: Life as the original reality, Life as the great Eternal [brahman] [Tait. 3.3]

pratyaksam brahma ::: the manifest and evident Eternal [brahman]. [Tait. 1.1; 1.12]

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


prophetic ::: “The prophetic or revealing power sees the substance; the inspiration perceives the right expression. Neither is manufactured; nor is poetry really a poiesis or composition, nor even a creation, but rather the revelation of something that eternally exists. The ancients knew this truth and used the same word for poet and prophet, creator and seer, sophos, vates, kavi.” Essays Divine and Human

purgatory ::: a. --> Tending to cleanse; cleansing; expiatory. ::: n. --> A state or place of purification after death; according to the Roman Catholic creed, a place, or a state believed to exist after death, in which the souls of persons are purified by expiating such offenses committed in this life as do not merit eternal damnation,

purus.a (akshara purusha) ::: the immutable spirit, the unchang. ara purusa ing purus.a: "the inactive Purusha free from Prakriti and her works", who stands above all things "in his imperturbable immobility of eternal silence and calm".

purus.a (lilamaya purusha) ::: the purus.a as the enjoyer and master of the lila: "the Soul of things eternally young, perpetually inexhaustible, creating and re-creating Himself in Himself for the sheer

purusam sasvatam divyam ::: the eternal divine purusa. [Gita 10.12]

rasmayah. (suryasya rashmayah) ::: the rays of sūrya1, beams of the "radiating light-stuff of the consciousness of the eternal Existence", of which "each ray is a truth". ssurya

"Religion is the first attempt of man to get beyond himself and beyond the obvious and material facts of his existence. Its first essential work is to confirm and make real to him his subjective sense of an Infinite on which his material and mental being depends and the aspiration of his soul to come into its presence and live in contact with it. Its function is to assure him too of that possibility of which he has always dreamed, but of which his ordinary life gives him no assurance, the possibility of transcending himself and growing out of bodily life and mortality into the joy of immortal life and spiritual existence. It also confirms in him the sense that there are worlds or planes of existence other than that in which his lot is now cast, worlds in which this mortality and this subjection to evil and suffering are not the natural state, but rather bliss of immortality is the eternal condition. Incidentally, it gives him a rule of mortal life by which he shall prepare himself for immortality. He is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga

“Religion is the first attempt of man to get beyond himself and beyond the obvious and material facts of his existence. Its first essential work is to confirm and make real to him his subjective sense of an Infinite on which his material and mental being depends and the aspiration of his soul to come into its presence and live in contact with it. Its function is to assure him too of that possibility of which he has always dreamed, but of which his ordinary life gives him no assurance, the possibility of transcending himself and growing out of bodily life and mortality into the joy of immortal life and spiritual existence. It also confirms in him the sense that there are worlds or planes of existence other than that in which his lot is now cast, worlds in which this mortality and this subjection to evil and suffering are not the natural state, but rather bliss of immortality is the eternal condition. Incidentally, it gives him a rule of mortal life by which he shall prepare himself for immortality. He is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga

sadashiva. ::: eternally auspicious; eternally happy; eternally prosperous; a title of Shiva, the eternally auspicious One

sadhana chatushtaya. ::: the four-fold aids to spiritual practice &

saguna brahman. ::: the Absolute with qualities; manifest Brahman; the Absolute conceived as the creator, preserver and destroyer of the universe; the highest attainment which is eternal and undecaying

saguna brahman ::: the Eternal with (infinite) qualities; the Personal Divine.

salvation ::: n. --> The act of saving; preservation or deliverance from destruction, danger, or great calamity.
The redemption of man from the bondage of sin and liability to eternal death, and the conferring on him of everlasting happiness.
Saving power; that which saves.


sama (shama; çama) ::: quietude, peace, calm; rest, quiescence, passama sivity; the "divine peace and tranquil eternal repose" which replaces tamas in the liberation (mukti) of the nature from the trigun.a of the lower prakr.ti, "a divine calm, which is not an inertia and incapacity of action, but a perfect power, sakti, holding in itself all its capacity and capable of controlling and subjecting to the law of calm even the most stupendous and enormous activity".

Samipya-miikti ; Eternal love and adoration in a uniting nearness ; eternal nearness.

sanatana. ::: eternal; everlasting; ancient; primeval

sanatana ::: eternal. sanatana

sanatana dharma ::: the eternal religion; the Indian religious and spiritual tradition.

SASTRA. ::: The supreme SSstra of the integral yoga is the eternal Veda secret in the heart of every thinking and living being.

sasvatam padam avyayam ::: the eternal and imperishable status. [Gita 18.56]

sat ::: being, existence; substance; "pure existence, eternal, infinite, indefinable, not affected by the succession of Time, not involved in the extension of Space, beyond form, quantity, quality", the first term of saccidananda and the principle that is the basis of satyaloka;"the spiritual substance of being" which is cast "into all manner of forms and movements"; existence as "the stuff of its own becoming", which on every plane is "shaped into the substance with which Force has to deal" and "has formed itself here, fundamentally, as Matter; it has been objectivised, made sensible and concrete to its own .. self-experiencing conscious-force in the form of self-dividing material substance" (anna1); short for sat brahman.

savingly ::: adv. --> In a saving manner; with frugality or parsimony.
So as to be finally saved from eternal death.


secular ::: a. --> Coming or observed once in an age or a century.
Pertaining to an age, or the progress of ages, or to a long period of time; accomplished in a long progress of time; as, secular inequality; the secular refrigeration of the globe.
Of or pertaining to this present world, or to things not spiritual or holy; relating to temporal as distinguished from eternal interests; not immediately or primarily respecting the soul, but the body; worldly.


Self is the fundamental aspect of the Brahman with a certain stress on its impersonality. We arc conscious of Self as eternal, unborn, unembodied, uninvolved in its workings. It is omni- present, same in everything, intimate, pure and intangible. The

*self"s, selves, Self of eternal light, World-Self.

sempiternal ::: a. --> Of neverending duration; everlasting; endless; having beginning, but no end.
Without beginning or end; eternal.


sempiternal ::: enduring forever; eternal; everlasting.

shakti &

  Shiva is the Eternal"s Personality of Force; through him all is created, through his passion, through his rhythm, through his concentration.

Shiva is the Eternal’s Personality of Force; through him all is created, through his passion, through his rhythm, through his concentration.

siddhasana. :::eternal Reality; also a particular Yogic posture

Since the Consciousness-Force of the eternal Existence is the universal creatrix, the nature of a given world will depend on whatever self-formulation of that Consciousness expresses itself in that world. Equally, for each individual being, his seeing or representation to himself of the world he lives in will depend on the poise or make which that Consciousness has assumed in him. Our human mental consciousness sees the world in sections cut by the reason and sense and put together in a formation which is also sectional; the house it builds is planned to accommodate one or another generalised formulation of Truth, but excludes the rest or admits some only as guests or dependents in the house. Overmind Consciousness is global in its cognition and can hold any number of seemingly fundamental differences together in a reconciling vision. Thus the mental reason sees Person and the Impersonal as opposites: it conceives an impersonal Existence in which person and personality are fictions of the Ignorance or temporary constructions; or, on the contrary, it can see Person as the primary reality and the impersonal as a mental abstraction or only stuff or means of manifestation. To the Overmind intelligence these are separable Powers of the one Existence which can pursue their independent self-affirmation and can also unite together their different modes of action, creating both in their independence and in their union different states of consciousness and being which can be all of them valid and all capable of coexistence. A purely impersonal existence and consciousness is true and possible, but also an entirely personal consciousness and existence; the Impersonal Divine, Nirguna Brahman, and the Personal Divine, Saguna Brahman, are here equal and coexistent aspects of the Eternal. Impersonality can manifest with person subordinated to it as a mode of expression; but, equally, Person can be the reality with impersonality as a mode of its nature: both aspects of manifestation face each other in the infinite variety of conscious Existence. What to the mental reason are irreconcilable differences present themselves to the Overmind intelligence as coexistent correlatives; what to the mental reason are contraries are to the Overmind intelligence complementaries. Our mind sees that all things are born from Matter or material Energy, exist by it, go back into it; it concludes that Matter is the eternal factor, the primary and ultimate reality, Brahman. Or it sees all as born of Life-Force or Mind, existing by Life or by Mind, going back into the universal Life or Mind, and it concludes that this world is a creation of the cosmic Life-Force or of a cosmic Mind or Logos. Or again it sees the world and all things as born of, existing by and going back to the Real-Idea or Knowledge-Will of the Spirit or to the Spirit itself and it concludes on an idealistic or spiritual view of the universe. It can fix on any of these ways of seeing, but to its normal separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-formulation of Conscious Force on which our world is based as an apparent Inconscience that conceals in itself a supreme Conscious-Existence and holds all the powers of Being together in its inconscient secrecy, a world of universal Matter realising in itself Life, Mind, Overmind, Supermind, Spirit, each of them in its turn taking up the others as means of its self-expression, Matter proving in the spiritual vision to have been always itself a manifestation of the Spirit, is to the Overmind view a normal and easily realisable creation. In its power of origination and in the process of its executive dynamis Overmind is an organiser of many potentialities of Existence, each affirming its separate reality but all capable of linking themselves together in many different but simultaneous ways, a magician craftsman empowered to weave the multicoloured warp and woof of manifestation of a single entity in a complex universe. …

Siva (Shiva) ::: good; "the auspicious", the Blessed One, [the name of ] the Eternal's Personality of Force and Lord of tapas; [he is a member of the Hindu trinity (trimurti) and is associated especially with the work of destruction].

SIVA. ::: The Eternal’s Personality of Force ; through him all is created, through bis passion, through his rhythm, through his concentration.

&

. s.n.a (lilamaya Krishna) ::: Kr.s.n.a as the lilamaya isvara / purus.a, "the eternal Child frolicing in the Universe, the Playmate,Lover, Master, Teacher and Friend of all His creations", he "who draws all of us to him by his love, compels all of us by his masteries and plays his eternal play of joy and strength and beauty in the manifold world". lil lilamaya amaya N Narayana

Solitude of the self in the Divine has to be active as well as passive and static. None who has not arrived at the silence and motionless solitude of the eternal Self can have the free and integral activity of the higher divine Nature. For the action is based on the silence and by the silence it is free.

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



Space ::: “It is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension,—no less subjective than Time.” The Life Divine

Space. Sri Aurobindo: "It is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

Sphinx ::: “The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” Letters on Yoga

"Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself.” The Synthesis of Yoga

“Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself.” The Synthesis of Yoga

Spirit, the absolute impersonal Divine. Those who go through the heart (love, bhakd) do not accept taya. they believe in a state beyond of eternal companionship with the Divine or dwell- ing in the Divine without fayo.

Sri Aurobindo: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4.* Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

Sri Aurobindo: "But if the individual is a persistent reality, an eternal portion or power of the Eternal, if his growth of consciousness is the means by which the Spirit in things discloses its being, the cosmos reveals itself as a conditioned manifestation of the play of the eternal One in the being of Sachchidananda with the eternal Many.” *The Life Divine

Sri Aurobindo: "But what do we mean by the individual? What we usually call by that name is a natural ego, a device of Nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible; but the individual self or soul is not this ego. The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative sense of individuality, realise our oneness with the transcendent and cosmic Divine and with all beings.” *Letters on Yoga

*Sri Aurobindo: "Dawn always means an opening of some kind — the coming of something that is not yet fully there.” Letters on Yoga ::: "As the Sun is image and godhead of the golden Light of the divine Truth, so Dawn is image and godhead of the opening out of the supreme illumination on the night of our human ignorance. Dawn daughter of Heaven and Night her sister are obverse and reverse sides of the same eternal Infinite.” The Secret of the Veda

Sri Aurobindo: ". . . for each individual is in himself the Eternal who has assumed name and form and supports through him the experiences of life turning on an ever-circling wheel of birth in the manifestation. The wheel is kept in motion by the desire of the individual, which becomes the effective cause of rebirth and by the mind"s turning away from the knowledge of the eternal self to the preoccupations of the temporal becoming.” The Life Divine

*Sri Aurobindo: "For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine

Sri Aurobindo: "Inspiration is a slender river of brightness leaping from a vast and eternal knowledge; it exceeds reason more perfectly than reason exceeds the knowledge of the senses.” *The Hour of God

Sri Aurobindo: "It could be affirmed as a consequence that there is one all-pervading Life or dynamic energy — the material aspect being only its outermost movement — that creates all these forms of the physical universe, Life imperishable and eternal which, even if the whole figure of the universe were quite abolished, would itself still go on existing and be capable of producing a new universe in its place, must indeed, unless it be held back in a state of rest by some higher Power or hold itself back, inevitably go on creating. In that case Life is nothing else than the Force that builds and maintains and destroys forms in the world; it is Life that manifests itself in the form of the earth as much as in the plant that grows upon the earth and the animals that support their existence by devouring the life-force of the plant or of each other. All existence here is a universal Life that takes form of Matter. It might for that purpose hide life-process in physical process before it emerges as submental sensitivity and mentalised vitality, but still it would be throughout the same creative Life-principle.” *The Life Divine

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: " Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga

Sri Aurobindo: "Krishna is the Eternal"s Personality of Ananda; because [of] him all creation is possible, because of his play, because of his delight, because of his sweetness.” *Essays Divine and Human

Sri Aurobindo: “Krishna is the Eternal’s Personality of Ananda; because [of] him all creation is possible, because of his play, because of his delight, because of his sweetness.” Essays Divine and Human

Sri Aurobindo: "The Being is one, but this oneness is infinite and contains in itself an infinite plurality or multiplicity of itself: the One is the All; it is not only an essential Existence, but an All-Existence. The infinite multiplicity of the One and the eternal unity of the Many are the two realities or aspects of one reality on which the manifestation is founded.” *The Life Divine

Sri Aurobindo: "[The Divine"s] totality of finite and changeable circumstances dependent on an equal, immutable and eternal Infinity is what we call the Universe.” *The Upanishads

Sri Aurobindo: "The Divinity in man dwells veiled in his spiritual centre; there can be no such thing as self-exceeding for man or a higher issue for his existence if there is not in him the reality of an eternal Self and Spirit.” *The Life Divine

Sri Aurobindo: "The duality is a position taken up, a double status accepted for the operations of the self-manifestation of the being; but there is no eternal and fundamental separateness and dualism of Being and its Consciousness-Force, of the Soul and Nature.” *The Life Divine

Sri Aurobindo: "The Master and Mover of our works is the One, the Universal and Supreme, the Eternal and Infinite. He is the transcendent unknown or unknowable Absolute, the unexpressed and unmanifested Ineffable above us; but he is also the Self of all beings, the Master of all worlds, transcending all worlds, the Light and the Guide, the All-Beautiful and All-Blissful, the Beloved and the Lover. He is the Cosmic Spirit and all-creating Energy around us; he is the Immanent within us. All that is is he, and he is the More than all that is, and we ourselves, though we know it not, are being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of the Light and Bliss that are for ever. No matter whether by knowledge, works, love or any other means, to become aware of this truth of our being, to realise it, to make it effective here or elsewhere is the object of all Yoga.” *The Life Divine

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Sri Aurobindo: "The motion of the world works under the government of a perpetual stability. Change represents the constant shifting of apparent relations in an eternal Immutability.” The Upanishads

Sri Aurobindo: "The omniscient is not born, nor dies, nor has he come into being from anywhere, nor is he anyone. He is unborn, he is constant and eternal, he is the Ancient of Days who is not slain in the slaying of the body. . . .” *The Upanishads

Sri Aurobindo: "The prophetic or revealing power sees the substance; the inspiration perceives the right expression. Neither is manufactured; nor is poetry really a poiesis or composition, nor even a creation, but rather the revelation of something that eternally exists. The ancients knew this truth and used the same word for poet and prophet, creator and seer, sophos, vates, kavi.” Essays Divine and Human

Sri Aurobindo: "The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” *Letters on Yoga

Sri Aurobindo: “The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” Letters on Yoga

*Sri Aurobindo: "The timeless Spirit is not necessarily a blank; it may hold all in itself, but in essence, without reference to time or form or relation or circumstance, perhaps in an eternal unity. Eternity is the common term between Time and the Timeless Spirit. What is in the Timeless unmanifested, implied, essential, appears in Time in movement, or at least in design and relation, in result and circumstance. These two then are the same Eternity or the same Eternal in a double status; they are a twofold status of being and consciousness, one an eternity of immobile status, the other an eternity of motion in status.” The Life Divine ::: "The spiritual fullness of the being is eternity; . . . ” The Life Divine

Sri Aurobindo: "This idea of universality, of oneness not only with God or the eternal Self in me, but with all humanity and other beings, is growing to be the most prominent strain in our minds and it has to be taken more largely into account in any future idea or computation of the significance of rebirth and karma.” Essays in Philosophy and Yoga

Sri Aurobindo: "Unity is the eternal and fundamental fact, without which all multiplicity would be an unreal and an impossible illusion. The consciousness of Unity is therefore called Vidya, the Knowledge.” *The Upanishads

Sri Aurobindo: "What is God after all? An eternal child playing an eternal game in an eternal garden.” Essays in Philosophy and Yoga

Sri Aurobindo: "Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” *The Synthesis of Yoga

SShkya^mtikti ::: liberation by conscious existence in one world of being with the Divine ; liberation into dwelling in the same status of being as the Divine ; eternal ecstatic dwelling in the highest existence of the Supreme.

"Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous.” The Life Divine

“Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous.” The Life Divine

stability ::: “The motion of the world works under the government of a perpetual stability. Change represents the constant shifting of apparent relations in an eternal Immutability.” The Upanishads

sthanam sasvatam ::: to the eternal status. [Gita 18.62]

subtle Matter ::: Sri Aurobindo: "Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use of for the manifestation of their forms and forces.” *The Synthesis of Yoga

"Mind therefore is held by the Hindus to be a species of subtle matter in which ideas are waves or ripples, and it is not limited by the physical body which it uses as an instrument.” Essays in Philosophy and Yoga

"All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human*


Supermind is an eternal reality o£ the divine Being and the divine Nature. In its own plane it already and always exists and possesses its own essential Jaw of being ; it has not to be created or to emerge or evolve into existence out of involution in Matter or out of non-existence, as it might seem to the view of mind which itself seems to its own view to have so emerged from life and Matter or to have evolved out of an involution in life and Matter. The nature of Supermind is always the same, a being of knowledge, proceeding from truth to truth, creating or rather manifesting ^vbaf has to be manifested by the power of a pre-existent knowledge, not by hazard but by a self-existent destiny in the being itself, a necessity of the thing in itself and therefore inevitable. Its 'manifestation of the divine life will also be inevitable ; its own life on its oum plane is divine and, if

susumna ::: &

symbol ::: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4. Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

tamas ::: darkness; the lowest of the three modes (trigun.a) of the energy of the lower prakr.ti, the gun.a that is "the seed of inertia and non-intelligence", the denial of rajas and sattva, and "dissolves what they create and conserve"; it is a deformation of sama, the corresponding quality in the higher prakr.ti, "an obscurity which mistranslates, we may say, into inaction of power and inaction of knowledge the Spirit"s eternal principle of calm and repose", and it is converted back into pure sama in the process of traigun.yasiddhi. This principle of inertia "is strongest in material nature and in our physical being"; its "stigmata . . . are blindness and unconsciousness and incapacity and unintelligence, sloth and indolence and inactivity and mechanical routine and the mind"s torpor and the life"s sleep and the soul"s slumber".

Tehmi: “Reason is the eternal Advocate who has no true knowledge.”

Tehmi: “The Divine Mother is the Eternal Goddess—in a description of the New Creation.”

temporal ::: a. --> Of or pertaining to the temple or temples; as, the temporal bone; a temporal artery. ::: n. --> Of or pertaining to time, that is, to the present life, or this world; secular, as distinguished from sacred or eternal.
Civil or political, as distinguished from ecclesiastical;


temporal ::: of, relating to, or limited by time; esp.** **lasting only for a time; not eternal; passing.

That live for ever in the Eternal’s gaze.

Thaumaturge ::: the eternal Thaumaturge

“the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM, - OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name – it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self- existent above all manifestation in supernal being.” SABCL Volume 13 – Page 315*

The eternal bridegroom of the eternal bride.” Savitri, 10. 4. Satyavan’s.

The eternal bridegroom of the eternal bride.” Savitri, 10. 4.

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.”the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"The Divine is the unborn Eternal who has no origin; there is and can be nothing before him from which he proceeds, because he is one and timeless and absolute.” Essays on the Gita*

"The Divine is the unborn Eternal who has no origin; there is and can be nothing before him from which he proceeds, because he is one and timeless and absolute.” Essays on the Gita

“The Divine is the unborn Eternal who has no origin; there is and can be nothing before him from which he proceeds, because he is one and timeless and absolute.” Essays on the Gita

"The Eternal is our refuge; all the rest are false values, the Ignorance and its mazes, a self-bewilderment of the soul in phenomenal Nature.” The Life Divine*

“The Eternal is our refuge; all the rest are false values, the Ignorance and its mazes, a self-bewilderment of the soul in phenomenal Nature.” The Life Divine

"The first word of the supramental Yoga is surrender; its last word also is surrender. It is by a will to give oneself to the eternal Divine, for lifting into the divine consciousness, for perfection, for transformation, that the Yoga begins; it is in the entire giving that it culminates; for it is only when the self-giving is complete that there comes the finality of the Yoga, the entire taking up into the supramental Divine, the perfection of the being, the transformation of the nature.” Essays Divine and Human

“The first word of the supramental Yoga is surrender; its last word also is surrender. It is by a will to give oneself to the eternal Divine, for lifting into the divine consciousness, for perfection, for transformation, that the Yoga begins; it is in the entire giving that it culminates; for it is only when the self-giving is complete that there comes the finality of the Yoga, the entire taking up into the supramental Divine, the perfection of the being, the transformation of the nature.” Essays Divine and Human

"The form of that which is in Time is or appears to be evanescent, but the self, the substance, the being that takes shape in that form is eternal and is one self, one substance, one being with all that is, all that was, all that shall be. But even the form is in itself eternal and not temporal, but it exists for ever in possibility, in power, in consciousness in the Eternal.” Essays Divine and Human

“The form of that which is in Time is or appears to be evanescent, but the self, the substance, the being that takes shape in that form is eternal and is one self, one substance, one being with all that is, all that was, all that shall be. But even the form is in itself eternal and not temporal, but it exists for ever in possibility, in power, in consciousness in the Eternal.” Essays Divine and Human

"The Gita answers by presenting the Supreme as something greater even than the immutable Self, more comprehensive, one who is at once this Self and the Master of works in Nature. But he directs the works of Nature with the eternal calm, the equality, the superiority to works and personality which belong to the immutable. This, we may say, is the poise of being from which he directs works, and by growing into this we are growing into his being and into the poise of divine works. From this he goes forth as the Will and Power of his being in Nature, manifests himself in all existences, is born as Man in the world, is there in the heart of all men, reveals himself as the Avatar, the divine birth in man; and as man grows into his being, it is into the divine birth that he grows.” Essays on the Gita

“The Gita answers by presenting the Supreme as something greater even than the immutable Self, more comprehensive, one who is at once this Self and the Master of works in Nature. But he directs the works of Nature with the eternal calm, the equality, the superiority to works and personality which belong to the immutable. This, we may say, is the poise of being from which he directs works, and by growing into this we are growing into his being and into the poise of divine works. From this he goes forth as the Will and Power of his being in Nature, manifests himself in all existences, is born as Man in the world, is there in the heart of all men, reveals himself as the Avatar, the divine birth in man; and as man grows into his being, it is into the divine birth that he grows.” Essays on the Gita

"The Godhead is one in his transcendence, one all-supporting Self of things, one in the unity of his cosmic nature. These three are one Godhead; all derives from him, all becomes from his being, all is eternal portion or temporal expression of the Eternal.” Essays on the Gita

“The Godhead is one in his transcendence, one all-supporting Self of things, one in the unity of his cosmic nature. These three are one Godhead; all derives from him, all becomes from his being, all is eternal portion or temporal expression of the Eternal.” Essays on the Gita

"The greatest motion of poetry comes when the mind is still and the ideal principle works above and outside the brain, above even the hundred petalled lotus of the ideal mind, in its proper empire; for then it is Veda that is revealed, the perfect substance and expression of eternal truth.” Essays Divine and Human*

“The greatest motion of poetry comes when the mind is still and the ideal principle works above and outside the brain, above even the hundred petalled lotus of the ideal mind, in its proper empire; for then it is Veda that is revealed, the perfect substance and expression of eternal truth.” Essays Divine and Human

"The Ideal is an eternal Reality which we have not yet realised in the conditions of our own being, not a non-existent which the Eternal and Divine has not yet grasped and only we imperfect beings have glimpsed and mean to create.” The Life Divine

“The Ideal is an eternal Reality which we have not yet realised in the conditions of our own being, not a non-existent which the Eternal and Divine has not yet grasped and only we imperfect beings have glimpsed and mean to create.” The Life Divine

"The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga*

“The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga

“The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

The Ineffable: *Sri Aurobindo: "It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence, — even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

"The inner Divinity is the eternal Avatar in man; the human manifestation is its sign and development in the external world.” Essays on the Gita

“The inner Divinity is the eternal Avatar in man; the human manifestation is its sign and development in the external world.” Essays on the Gita

“The Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests the multiple Divine in the universe, involving and evolving its endless appearances out of her revealing substance; on the other, by the reascending current of the same energies she leads back all towards That from which they have issued so that the soul in its evolutionary manifestation may more and more return towards the Divinity there or here put on its divine character.” The Synthesis of Yoga

The last stage of this perfection will come when you are com* pletely identified with the Divine Mother and feel yourself to be no longer another and separate being, hstwmeM, sen'ani or worker but truly a child and eternal portion of her conscious- ness and force. Always she will be in you and you in her ; it will be your constant, simple and natural experience that all your thought and seeing and action, your very breathing or moving come from her and are here. You will know and see and feel that you are a person and power formed by her out of herself, put out from her for the play and yet always safe in her, being of her being, consciousness of her consciousness, force of her force, ananda of her Ananda. When this condition is entire and her supramental energies can freely move you then you will be perfect in divine works; knowledge, will, action will become sure, simple, luminous, spontaneous, flawless, an outflow from the Supreme, a divine movement of the Eternal.

The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Sbakti, Shraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments. The Self that is quiescent, at rest, vacant of things and happenings is n support and background to existence, a silent channel or a hypostasis of something Supreme ::: it is not itself the one entirely real existence, not itself the Supreme. The Eternal, the Supreme is the Lord and the all-originating Spirit. Superior to all activi- ties and not bound by any of them, it is the source, sanction, material, efficient power, master of all activities. All activities proceed from this supreme Self and are determined by it ; all are its operations, processes of its own conscious force and not ot something alien to Self, some power other than this Spirit.

::: "The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; he is Space and all that is in Space; he is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe.” The Life Divine*

“The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; he is Space and all that is in Space; he is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe.” The Life Divine

"The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite.” The Synthesis of Yoga

“The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite.” The Synthesis of Yoga

“…the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom.” The Life Divine

The more intimate Yo^a of Bhakti resolves itself simply into these four movements, tlic desire of the Soul when it turns towards God and the straining of its emotion towards him, the pain of love and the divine return of love, the delight of love possessed and the play of that delight, and the eternal enjoy- ment of the divine Lover which is the heart of celestial bliss.

   The Mother: "In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

The Mother: “In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

  The Mother: Unity does not come from any exterior disposition, but by becoming conscious of the eternal Oneness.” Words of the Mother, MCW Vol. 15.

The Mother: Unity does not come from any exterior disposition, but by becoming conscious of the eternal Oneness.” Words of the Mother, MCW Vol. 15.

  "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother

“The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother

“The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

“The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” Letters on Savitri

"The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge," says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita*

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâdrtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyadastîtivâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heartof man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

"There are, we might say, two beings in us, one on the surface, our ordinary exterior mind, life, body consciousness, another behind the veil, an inner mind, an inner life, an inner physical consciousness constituting another or inner self. This inner self once awake opens in its turn to our true real eternal self. It opens inwardly to the soul, called in the language of this yoga the psychic being which supports our successive births and at each birth assumes a new mind, life and body. It opens above to the Self or Spirit which is unborn and by conscious recovery of it we transcend the changing personality and achieve freedom and full mastery over our nature.” Letters on Yoga

“There are, we might say, two beings in us, one on the surface, our ordinary exterior mind, life, body consciousness, another behind the veil, an inner mind, an inner life, an inner physical consciousness constituting another or inner self. This inner self once awake opens in its turn to our true real eternal self. It opens inwardly to the soul, called in the language of this yoga the psychic being which supports our successive births and at each birth assumes a new mind, life and body. It opens above to the Self or Spirit which is unborn and by conscious recovery of it we transcend the changing personality and achieve freedom and full mastery over our nature.” Letters on Yoga

“There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga

"There is no beginning or end of the Universe in space or time; for the universe is the manifestation of the Eternal and Infinite.” Essays Divine and Human

“There is no beginning or end of the Universe in space or time; for the universe is the manifestation of the Eternal and Infinite.” Essays Divine and Human

"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

“There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind’s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

“… the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The supermind contains all its knowledge in itself, is in its highest divine wisdom in eternal possession of all truth and even in its lower, limited or individualised forms has only to bring the latent truth out of itself, — the perception which the old thinkers tried to express when they said that all knowing was in its real origin and nature only a memory of inwardly existing knowledge.” The Synthesis of Yoga ::: *knowledge-bales, knowledge-scrap, half-knowledge, self-knowledge, world-knowledge.

“The supermind contains all its knowledge in itself, is in its highest divine wisdom in eternal possession of all truth and even in its lower, limited or individualised forms has only to bring the latent truth out of itself,—the perception which the old thinkers tried to express when they said that all knowing was in its real origin and nature only a memory of inwardly existing knowledge.” The Synthesis of Yoga

:::   "The third step is to know the Divine Being who is at once our supreme transcendent Self, the Cosmic Being, foundation of our universality, and the Divinity within of which our psychic being, the true evolving individual in our nature, is a portion, a spark, a flame growing into the eternal Fire from which it was lit and of which it is the witness ever living within us and the conscious instrument of its light and power and joy and beauty.” *The Life Divine

“The third step is to know the Divine Being who is at once our supreme transcendent Self, the Cosmic Being, foundation of our universality, and the Divinity within of which our psychic being, the true evolving individual in our nature, is a portion, a spark, a flame growing into the eternal Fire from which it was lit and of which it is the witness ever living within us and the conscious instrument of its light and power and joy and beauty.” The Life Divine

:::   "The true emptiness is the beginning of what I call in the Arya ‘sama ‘ — the rest, calm, peace of the eternal Self — which has finally to replace tamas, the physical inertia. Tamas is the degradation of sama , as rajas is the degradation of Tapas, the Divine Force.” *Letters on Yoga

“The true emptiness is the beginning of what I call in the Arya ‘sama ‘—the rest, calm, peace of the eternal Self—which has finally to replace tamas, the physical inertia. Tamas is the degradation of sama , as rajas is the degradation of Tapas, the Divine Force.” Letters on Yoga

  "The truest reason why we must seek liberation is not to be delivered, individually, from the sorrow of the world, though that deliverance too will be given to us, but that we may be one with the Divine, the Supreme, the Eternal.” *The Synthesis of Yoga

“The truest reason why we must seek liberation is not to be delivered, individually, from the sorrow of the world, though that deliverance too will be given to us, but that we may be one with the Divine, the Supreme, the Eternal.” The Synthesis of Yoga

"The universe is a manifestation of an infinite and eternal All-Existence: the Divine Being dwells in all that is. . . .” The Human Cycle

“The universe is a manifestation of an infinite and eternal All-Existence: the Divine Being dwells in all that is….” The Human Cycle

"The Veda is the knowledge of the Divine, the Eternal, . . . .” Essays on the Gita

“The Veda is the knowledge of the Divine, the Eternal, …” Essays on the Gita

"The will of self-giving forces away by its power the veil between God and man; it annuls every error and annihilates every obstacle. Those who aspire in their human strength by effort of knowledge or effort of virtue or effort of laborious self-discipline, grow with much anxious difficulty towards the Eternal; but when the soul gives up its ego and its works to the Divine, God himself comes to us and takes up our burden.” Essays on the Gita

“The will of self-giving forces away by its power the veil between God and man; it annuls every error and annihilates every obstacle. Those who aspire in their human strength by effort of knowledge or effort of virtue or effort of laborious self-discipline, grow with much anxious difficulty towards the Eternal; but when the soul gives up its ego and its works to the Divine, God himself comes to us and takes up our burden.” Essays on the Gita

"The Word has its seed-sounds — suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks — which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man"s supreme faculties, and these compel the forms of things in the universe; it has its rhythms, — for it is no disordered vibration, but moves out into great cosmic measures, — and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

“The Word has its seed-sounds—suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks—which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man’s supreme faculties, and these compel the forms of things in the universe; it has its rhythms,—for it is no disordered vibration, but moves out into great cosmic measures,—and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

The Word has its seed-sounds—suggesting the eternal syllable of the Veda, AUM.

The Word has its seed-sounds – suggesting the eternal syllable of the Veda, AUM. ::: Sri Aurobindo - A note on the Chhandogya Upanishad *

"The world we live in is not a meaningless accident that has unaccountably taken place in the void of Space; it is the scene of an evolution in which an eternal Truth has been embodied, hidden in a form of things, and is secretly in process of unfoldment through the ages. There is a meaning in our existence, a purpose in our birth and death and travail, a consummation of all our labour. All are parts of a single plan; nothing has been idly made in the universe; nothing is vain in our life.” Essays Divine and Human

“The world we live in is not a meaningless accident that has unaccountably taken place in the void of Space; it is the scene of an evolution in which an eternal Truth has been embodied, hidden in a form of things, and is secretly in process of unfoldment through the ages. There is a meaning in our existence, a purpose in our birth and death and travail, a consummation of all our labour. All are parts of a single plan; nothing has been idly made in the universe; nothing is vain in our life.” Essays Divine and Human

thirst ::: Madhav: “… all the power, all the knowledge that the world can give us are products of time, products of the movements of time. Truly they cannot satisfy the sacred thirst of the spirit. Mark the words ‘sacred thirst’ (III. 1. 305.). Mother uses the word ‘thirst’ so often; it is an intense aspiration that cannot be satisfied, cannot be fulfilled by the gifts of time; it can be fulfilled only by the gifts of what is beyond time, of what is eternal. The hunger of the soul in us can be satisfied only by a response from the Eternal.” The Book of the Divine Mother

::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

“This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul’s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I’’ of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI’’ of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I’’ of this moment, theI’’ of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

This inner self once awoke opens in its turn to our true real eternal self. It opens inw-ardly to the soul, called in the language of this yoga the psychic being which supports our successive births and at each birth assumes a new mind, life and body.

"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*

“This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul’s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita

This primary, ultimate and eternal Existence, as seen by the Vedantins, is not merely bare existence, or a conscious existence whose consciousness is crude force or power; it is a conscious existence the very term of whose being, the very term of whose consciousness is bliss.
   Ref: CWSA Vol. 21-22, Page: 1025


"This supreme Soul and Self is the Seer, the Ancient of Days and in his eternal self-vision and wisdom the Master and Ruler of all existence who sets in their place in his being all things that are, . . . .” Essays on the Gita

“This supreme Soul and Self is the Seer, the Ancient of Days and in his eternal self-vision and wisdom the Master and Ruler of all existence who sets in their place in his being all things that are, …” Essays on the Gita

"Time and Space are not limited, they are infinite — they are the terms of an extension of consciousness in which things take place or are arranged in a certain relation, succession, order. There are again different orders of Time and Space; that too depends on the consciousness. The Eternal is extended in Time and Space, but he is also beyond all Time and Space. Timelessness and Time are two terms of the eternal existence. The Spaceless Eternal is not one indivisible infinity of Space, there is in it no near or far, no here or there — the Timeless Eternal is not measurable by years or hours or aeons, the experience of it has been described as the eternal moment. But for the mind this state cannot be described except by negatives, — one has to go beyond and to realise it.” Letters on Yoga

“Time and Space are not limited, they are infinite—they are the terms of an extension of consciousness in which things take place or are arranged in a certain relation, succession, order. There are again different orders of Time and Space; that too depends on the consciousness. The Eternal is extended in Time and Space, but he is also beyond all Time and Space. Timelessness and Time are two terms of the eternal existence. The Spaceless Eternal is not one indivisible infinity of Space, there is in it no near or far, no here or there—the Timeless Eternal is not measurable by years or hours or aeons, the experience of it has been described as the eternal moment. But for the mind this state cannot be described except by negatives,—one has to go beyond and to realise it.” Letters on Yoga

"Time is a manifestation of the Eternal.” The Life Divine

“Time is a manifestation of the Eternal.” The Life Divine

timeless ::: 1. Without beginning or end; eternal; everlasting. Chiefly poet. 2. Referring or restricted to no particular time. Timeless, timelessly, timelessness, Timelessness.

" To become ourselves by exceeding ourselves, — so we may turn the inspired phrases of a half-blind seer who knew not the self of which he spoke, — is the difficult and dangerous necessity, the cross surmounted by an invisible crown which is imposed on us, the riddle of the true nature of his being proposed to man by the dark Sphinx of the Inconscience below and from within and above by the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom confronting him as an inscrutable divine Maya. To exceed ego and be our true self, to be aware of our real being, to possess it, to possess a real delight of being, is therefore the ultimate meaning of our life here; it is the concealed sense of our individual and terrestrial existence.” The Life Divine*

“ To become ourselves by exceeding ourselves,—so we may turn the inspired phrases of a half-blind seer who knew not the self of which he spoke,—is the difficult and dangerous necessity, the cross surmounted by an invisible crown which is imposed on us, the riddle of the true nature of his being proposed to man by the dark Sphinx of the Inconscience below and from within and above by the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom confronting him as an inscrutable divine Maya. To exceed ego and be our true self, to be aware of our real being, to possess it, to possess a real delight of being, is therefore the ultimate meaning of our life here; it is the concealed sense of our individual and terrestrial existence.” The Life Divine

“To become ourselves by exceeding ourselves,—so we may turn the inspired phrases of a half-blind seer who knew not the self of which he spoke,—is the difficult and dangerous necessity, the cross surmounted by an invisible crown which is imposed on us, the riddle of the true nature of his being proposed to man by the dark Sphinx of the Inconscience below and from within and above by the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom confronting him as an inscrutable divine Maya. To exceed ego and be our true self, to be aware of our real being, to possess it, to possess a real delight of being, is therefore the ultimate meaning of our life here; it is the concealed sense of our individual and terrestrial existence.” The Life Divine

To realise Self is to realise the eternal freedom of the Spirit.

To the mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunyam), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of silence out of which a world-illusion came. But all these are mental formulas expressing the mind"s approach to it, not That but impressions which fall from That upon the receiving consciousness, not e true essence or nature (Swarupa) of the Eternal and Infinite. Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” The Hour of God

To the mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunyam), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of silence out of which a world-illusion came. But all these are mental formulas expressing the mind’s approach to it, not That but impressions which fall from That upon the receiving consciousness, not e true essence or nature (Swarupa) of the Eternal and Infinite. Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” The Hour of God

Transcendent ::: “A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence—and there too is the absolute Power, Truth, Bliss of the Eternal—of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth—a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” The Synthesis of Yoga

transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga

"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**


turiyavastha. ::: the highest state of consciousness in which the essential nature of the Self is experienced; the pure, tranquil and steady state of superconsciousness in which all discriminating and differentiating attributes are transcended and dissolved in the eternal Reality of Brahman &

unbegotten ::: a. --> Not begot; not yet generated; also, having never been generated; self-existent; eternal.

uncaused ::: a. --> Having no antecedent cause; uncreated; self-existent; eternal.

uncreated ::: 1. Not brought into existence by a special act of creation; of a self-existent or eternal nature. 2. Not created; not brought into being. uncreating.

uncreated ::: a. --> Deprived of existence; annihilated.
Not yet created; as, misery uncreated.
Not existing by creation; self-existent; eternal; as, God is an uncreated being.


unity ::: “Unity is the eternal and fundamental fact, without which all multiplicity would be an unreal and an impossible illusion. The consciousness of Unity is therefore called Vidya, the Knowledge.” The Upanishads

universality ::: “This idea of universality, of oneness not only with God or the eternal Self in me, but with all humanity and other beings, is growing to be the most prominent strain in our minds and it has to be taken more largely into account in any future idea or computation of the significance of rebirth and karma.” Essays in Philosophy and Yoga

universe ::: “[The Divine’s] totality of finite and changeable circumstances dependent on an equal, immutable and eternal Infinity is what we call the Universe.” The Upanishads

vaidika dharma. ::: a diverse body of religion, philosophy, and cultural practice native to and predominant in India, characterised by a belief in reincarnation and a supreme being of many forms and natures, by the view that opposing theories are aspects of one eternal Truth, and by a desire for liberation from earthly evils

vaisesika (Vaisheshika) ::: [a system of philosophy, one of the six darsanas; its characteristic doctrine is the eternally distinct nature of the nine substances (air, fire, water, earth, mind, ether, time, space and soul), of which the first five, including mind, are held to be atomic].

"Veda, then, is the creation of an age anterior to our intellectual philosophies. In that original epoch thought proceeded by other methods than those of our logical reasoning and speech accepted modes of expression which in our modern habits would be inadmissible. The wisest then depended on inner experience and the suggestions of the intuitive mind for all knowledge that ranged beyond mankind"s ordinary perceptions and daily activities. Their aim was illumination, not logical conviction, their ideal the inspired seer, not the accurate reasoner. Indian tradition has faithfully preserved this account of the origin of the Vedas. The Rishi was not the individual composer of the hymn, but the seer (drashtâ ) of an eternal truth and an impersonal knowledge. The language of Veda itself is shruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge.” The Secret of the Veda

“Veda, then, is the creation of an age anterior to our intellectual philosophies. In that original epoch thought proceeded by other methods than those of our logical reasoning and speech accepted modes of expression which in our modern habits would be inadmissible. The wisest then depended on inner experience and the suggestions of the intuitive mind for all knowledge that ranged beyond mankind’s ordinary perceptions and daily activities. Their aim was illumination, not logical conviction, their ideal the inspired seer, not the accurate reasoner. Indian tradition has faithfully preserved this account of the origin of the Vedas. The Rishi was not the individual composer of the hymn, but the seer (drashtâ ) of an eternal truth and an impersonal knowledge. The language of Veda itself is shruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge.” The Secret of the Veda

"Vishnu is the Eternal"s Personality of Consciousness; in him all is supported, in his wideness, in his stability, in his substance.” Essays Human and Divine*

“Vishnu is the Eternal’s Personality of Consciousness; in him all is supported, in his wideness, in his stability, in his substance.” Essays Human and Divine

  Vishnu is the Eternal"s Personality of Consciousness; in him all is supported, in his wideness, in his stability, in his substance.

Vishnu is the Eternal’s Personality of Consciousness; in him all is supported, in his wideness, in his stability, in his substance.

VJSNU. ::: The Eternal's Personality of Consciousness ; in him all is supported, in his wideness, in his stability, in his substance.

Vrndavana (Vrindavan, Brindavan, Brindaban) ::: [the place on earth (near Mathura) where Krsna danced with the gopis]; the vaisnava heaven of eternal Beauty and Bliss.

“We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

"What is God after all? An eternal child playing an eternal game in an eternal garden.” Essays in Philosophy and Yoga*

“What is God after all? An eternal child playing an eternal game in an eternal garden.” Essays in Philosophy and Yoga

“What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

wheel ::: n. 1. A solid disk or a rigid circular ring connected by spokes to a hub, designed to turn around an axle passed through the centre. 2. Something resembling such a disk or ring in appearance or movement or having a wheel as its principal part or characteristic. 3. Moving, propelling, or animating agencies. 4. Fig. Signifying the eternal recurrence of all things. Wheel, Wheel"s, wheels, the wheels of Circumstance, the wheels of Doom, the wheel of God, the wheels of life, the wheel of works. v. 5. To turn or cause to turn on or as if on an axis. wheels, wheeled.

wheel of law ::: Sri Aurobindo: "Existence is not merely a machinery of Nature, a wheel of law in which the soul is entangled for a moment or for ages; it is a constant manifestation of the Spirit. Life is not for the sake of life alone, but for God, and the living soul of man is an eternal portion of the Godhead.” Essays on the Gita

“Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” The Synthesis of Yoga

world-Mother ::: Sri Aurobindo: "The Ishwari Shakti, divine Conscious-Force and World-Mother, becomes a mediatrix between the eternal One and the manifested Many. On one side, by the play of the energies which she brings from the One, she manifests the multiple Divine in the universe, involving and evolving its endless appearances out of her revealing substance; on the other, by the reascending current of the same energies she leads back all towards That from which they have issued so that the soul in its evolutionary manifestation may more and more return towards the Divinity there or here put on its divine character.” The Synthesis of Yoga

Yo$a of PatanjaU ::: A purely subjective method of Rajayoga, an internal discipline, limited, rigidly cut out, severely and scientifically graded, by which the mind is progressively stilled and taken up into Samadhi so that we may gain temporal and eternal results of this self-exceeding, the temporal in a great expansion of the soul’s knowledge and powers, the eternal in the divine union.



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   1 Psalms XXIII
   1 Psalms. XVI.7
   1 Psalms CXXI.1
   1 Psalms CXII
   1 ProverbsXXXIV
   1 Proverbs XXVI. 12
   1 Proverbs XXV. 28
   1 proverbs XXL 3
   1 Proverbs XXIX. 23
   1 Proverbs XXIV. 16
   1 Proverbs XXIII. 26
   1 Proverbs XXII. 17
   1 Proverbs XXII
   1 Proverbs XXI. 25
   1 Proverbs XXI. 16
   1 Proverbs XVII. 6
   1 Proverbs XVII. 27
   1 Proverbs XVII. 22
   1 Proverbs XVII. 14
   1 Proverbs XVI. 18: XVII. 12
   1 Proverbs XVI
   1 Proverbs XV 24
   1 Proverbs XIV. 30
   1 Proverbs XIV. 22
   1 Proverbs XIV. 12
   1 Proverbs XIII 20
   1 Proverbs XII 22
   1 Proverbs XII
   1 Proverbs XI.19
   1 Proverbs IX. 6
   1 Proverbs IV 24
   1 Proverbs IV. 23
   1 Proverb
   1 preverbs XXI. 21
   1 Pranottaratrayamala
   1 Plutarch
   1 Plntarch
   1 Plato: Republic
   1 Phoenix Desmond
   1 Philolaus
   1 Philippians IV. 11
   1 Philippians II. 4
   1 Philippians II. 29
   1 Petrarch
   1 Peter III. 8
   1 Persian Proverb
   1 Patanjali: Aphorisms. I 49
   1 Pasteur
   1 Panchatantra
   1 Pali Canonymous
   1 Orphic Precept
   1 Orphic Hymns
   1 ol IV.8
   1 Nidhikama Sutta
   1 Narada Sutra 18-19
   1 Mundaka Upanishad III. 1-5
   1 Mundaka Upanishad I.210.
   1 Mundaka Upanishad
   1 Montaigne
   1 Mohyiddin in Arabi
   1 Mohyddin-ibn-Arabi. "Essay on Unity."
   1 Mohyddin-ibn-Arabi
   1 Mohammed
   1 Minamoto Sanemoto
   1 Minamoo Sanemoto
   1 Michelet
   1 Meng-Tse VII. I. IV. I. 3
   1 Meng Tse. VII. II. III. 1
   1 Meng-Tse. I V. II. XII
   1 Meng-Tse II. 7.3
   1 Meng-Tse II 5.17
   1 Meng-Tse
   1 Menedemus
   1 Melessus
   1 Max Scheler
   1 Matthew XX IV. 13
   1 Matthew XX
   1 Matthew. XVI. 26
   1 Matthew XV. 19
   1 Mat-thew. XIX. 18
   1 Matthew XII. 25
   1 Matthew X. 28
   1 Matthew X. 16
   1 Matthew VII. 7
   1 Matthew VII. 12
   1 Matthew VI. 34
   1 Matthew. VI. 21
   1 Matthew VI. 21
   1 Matthew VI. 1
   1 Matthew V. 8
   1 Matthew V. 6
   1 Matthew V. 10
   1 Matthew IX.17
   1 Matthew
   1 Mark V. 36
   1 Mark IX. 23
   1 Marcus Aurelius. X.I
   1 Marcus Aurelius VII. 59
   1 Marcus Aurelias
   1 Marcos Aurelius
   1 Manapurush Swami Shivananda
   1 Majihima Nikaya
   1 Maimonides
   1 Mahomed
   1 Mahmoud Shabestari
   1 Mahavantara
   1 Mahavajjo
   1 Ma havagga
   1 Mahabharara
   1 Maggima Nikaya
   1 Macrobius
   1 Mababharata
   1 Lun-Yu
   1 Lun Yu
   1 Luke XXI. 34
   1 Luke XXI. 19
   1 Luke XVI.10
   1 Luke XIV. 11
   1 Luke XII. 25
   1 Luke XII. 22
   1 Luke V. 8
   1 l Peter II. I
   1 Li-ki
   1 Leviticus XIX. 18
   1 Leviticus XIX.17
   1 Leviticus XIX. 11
   1 Lebrun
   1 Laws of Manu VI. 72
   1 Laws of Manu. II. 193
   1 Laws of Mann
   1 Latita Vistara
   1 Las-tse
   1 Lao-Tse: Tao-Te-King" XVI
   1 Lao-tse: Tao-te-king
   1 Lao-Tse. 44
   1 Lao-Tse-35
   1 Lao- Tse
   1 Lao Tse
   1 Lao Tee
   1 Lalita-vistara
   1 Lalita-Vistara
   1 Lacordaire
   1 Labor
   1 Kun Yu
   1 Krishna
   1 Kobo Daishi
   1 Kin-yuan-li-sao
   1 kihagavad Gita
   1 Kena Upanishad
   1 Katha-Upanishad
   1 Katha Upanisbad
   1 Kasho
   1 Kapila
   1 Kant
   1 Kaivalya Upanishad
   1 Kabbalah
   1 Judges VI. 14
   1 Joshua I. 9
   1 John. XV. 17
   1 John. XIV. 27
   1 John. XIV. 21
   1 John. XIII
   1 John XII. 25
   1 John VIII. 32
   1 John VI. 27
   1 John Milton
   1 John IV. 12
   1 John III. 7
   1 John III. 18
   1 John. III. 15
   1 John III. 14
   1 John III. 13
   1 Job XXVII. 4
   1 Job XXIX. 14
   1 Job XV. 17.18
   1 Jeremiah XVIII. II
   1 Jatakanmla
   1 Jarakaniala
   1 James V. 12
   1 James V. 11
   1 James.IV. 14
   1 James IV. 1
   1 James II.8
   1 James I. 4
   1 James I. 14
   1 James I 12
   1 James 1. 2
   1 I Timothy. VI. 12
   1 I. Timothy. IV. 14
   1 I Thessalonians V. 19
   1 I Thessalonians V. 16
   1 I-sha Upanishad
   1 Isaiah. LII. 11
   1 Irenaeus
   1 Inscriptions of Asoka
   1 Inscription on the Catacombs
   1 Inscription of the Temple of Delphi
   1 Imitation of Christ I. 3. 7
   1 II Timothy. II. 4
   1 II Timothy II. 22
   1 II Peter I. 6
   1 II Coriothians IV. 16
   1 II Corinthians. XIII. 5
   1 II Corinthians VII. I
   1 II Corinthians V. 17
   1 II Corinthians IX. 6
   1 II Corinthains XIII. 8
   1 id. VI. I.XI
   1 id. 36
   1 id. 25. 26
   1 I. Corinthians. XVI. 14
   1 I. Corinthians III. 18
   1 Ibrahim of Cordova
   1 Ibn Masnd
   1 ibid
   1 Iamblichus
   1 Huxley
   1 H P Lovecraft
   1 Hosea X. 12
   1 Hosea VIII
   1 Honore de Balzac
   1 Hoce-nan-tse
   1 Hitopadesa
   1 Hermes I. "Poimandres"
   1 Hermes II
   1 Hermes 1. "The Character"
   1 Heraclitus 88
   1 Harriet Beecher Stowe
   1 Harivansa
   1 Gyothai
   1 Gulschen Raz
   1 G K Chesterton
   1 Genesis III.19
   1 Galatians VI. 9
   1 Galatians. V. 14
   1 Galatians V. 13
   1 Friedrich Nietzsche
   1 Franklin
   1 Fo-tho-hing-tsang-king
   1 Fo'shu-tsrn-king-
   1 Fo-shu-hing-tsau-king
   1 Fo-shu-hing-tsan-kiug
   1 Fo-shu- hing-tsan-king
   1 Fo -shu-hing-tsan-king
   1 Fo-sho-hing-tsau-king
   1 Fo-sho.hing-tsan-king
   1 Fo-sho-hing-tsan-king.-
   1 Formula of devotion of Mahayanist Buddhism
   1 Firdausi; "Shah-Namah."
   1 Firdausi
   1 Ezekiel XXXIII
   1 Exodus XX.82
   1 Euripides
   1 Esdras
   1 Erelesiastieus
   1 Epsitle to Diognetus
   1 Epictetus 33. 2
   1 Epicietus
   1 Empedocles
   1 Eliphas Levi
   1 Egyptian Funeral Rites
   1 Edith Stein
   1 Ecolesiasticus VI. 19
   1 Diogenes of Apollonia
   1 Dhammapada. 35
   1 Dhammapada 243
   1 Dhammapada. 236
   1 Dhammapada. 160
   1 Dham-mapada
   1 Deuteronomy XXXI. 6
   1 Deuteronomy XIII. 15
   1 Deuteronomy
   1 Delphic Inscription
   1 Dammapada 354
   1 Dammapada 146
   1 CwetawataraUpanishad. II. 9
   1 Cullavaga
   1 C S Lewis
   1 Corinthians XVI. 13
   1 Corinthians XV. 58
   1 Corinthians I
   1 Confueins
   1 Confucius: Lia yu II XV. 20
   1 Colossians III. 9
   1 Colossians III. 8
   1 Colossians III. 5
   1 Colossians. III. 1
   1 Colossians III
   1 Clement of Alexandria
   1 Chu-king
   1 Chinese Maxims
   1 Chinese Buddhist Scriptures
   1 Chinese Buddhistic
   1 Chi-King
   1 Channing
   1 Chang Yung
   1 Chadana Sutta
   1 CErsted
   1 Catinat
   1 Buddhist Writings in the Japanese
   1 Buddhist scriptures from the Chinese
   1 Buddhist Scriptures from the Chinese
   1 Buddhist Scripture
   1 Buddhist Meditations from the Japanese
   1 Buddhist Maxim
   1 Buddhist Canons in Pali
   1 Buddhacharita
   1 Brihadaranyaka Upanishad I.4
   1 Bossuet
   1 Book of the Dead
   1 Bony of flours
   1 Bha-ullah
   1 Bharon Guru
   1 Bhagavad Git. V. 16
   1 Bhagavad Gita XIII
   1 Bhagavad Gita XII. 11
   1 Bhagavad Gita VI. 34
   1 Bhagavad Gita VI. 26
   1 Bhagavad Gita VI
   1 Bhagavad Gita V. 16
   1 Bhagavad Gita IV. 38
   1 Bhagavad Gita IV. 3
   1 Bhagavad Gita II. 38
   1 Bhagavad Gita. II. 30
   1 Bhagavad Gita. II. 16
   1 Bhagavad Gita. II. 11
   1 Bhagavad Gita. 2.49
   1 Bhagavad Gita. 2.47
   1 Bhagavad Gita 11. 53
   1 Bhagavad-Gita
   1 Bahaullah: the Seven Valleys
   1 Baha-ullah: "The Seven Valleys."
   1 Baha-Ullah: The Seven Valleys
   1 Baha-ullah: Kitab-al-ikon
   1 Baha Ullah
   1 Baha-ulalh
   1 Bacon
   1 Avesta: Yana
   1 Avesta: Vexididad
   1 Avesta: Vendidad
   1 Avadhut Gita
   1 Auguttara Nikaya
   1 Augelius Silesius
   1 Audre Lorde
   1 Asoka
   1 Antonie the Healer
   1 Antoine the Healer; Revelations
   1 Antoine the Healer: Revelations
   1 Antoine the Healer: "Revelations"
   1 Antoine the Healer : Revelations
   1 Angolua Siloaius
   1 Angelus Silesius II. 22
   1 Angelus Silesius I.15
   1 Angelus Silesins
   1 Angelns Silesius
   1 Angelius Silesius
   1 Angeles Silesins
   1 Anaximander
   1 Amaghanda Susta
   1 Alcineon
   1 Alan Watts
   1 Swami Vivekananda
   1 Sri Nisargadatta Maharaj
   1 Johann Wolfgang von Goethe
   1 Jetsun Milarepa
   1 Angelus Silesius
   1 Ahmed Halif: Mystic Odes
   1 Ahm-ed Halif
   1 A Hindu Thought
   1 Adi Sankara
   1 A Chinese Buddhist Inscription
   1 Abraham-ibn-Ezra
   1 Abhidhamrnatthasangaha

NEW FULL DB (2.4M)

   56 Anonymous
   52 Sri Aurobindo
   29 Sri Ramana Maharshi
   21 Fiona Paul
   17 Friedrich Nietzsche
   16 Sri Ramakrishna
   14 Frederick Lenz
   14 Dante Alighieri
   12 Laozi
   11 C S Lewis
   10 Blaise Pascal
   9 Mehmet Murat ildan
   9 Johann Wolfgang von Goethe
   8 Rick Riordan
   8 Lao Tzu
   8 Charles Spurgeon
   8 Albert Camus
   7 William Blake
   7 Thomas Jefferson
   7 Baruch Spinoza

1:Energy is eternal delight. ~ William Blake,
2:The desire for wisdom leads us to the Eternal Kingdom. ~ Book of Wisdom,
3:God is Light. ~ John, the Eternal Wisdom
4:and the conflict is eternal between a man's self and God. ~ William Blake,
5:Ye are Gods. ~ Psalms, the Eternal Wisdom
6:All is living. ~ Hermes, the Eternal Wisdom
7:There is no suitable name for the eternal Tao. ~ Lao Tzu,
8:All is full of gods ~ Thales, the Eternal Wisdom
9:Man believes either in a God or in an idol. ~ Max Scheler, On the Eternal in Man,
10:He is an eternal silence. ~ id, the Eternal Wisdom
11:Thou art. ~ Delphic Inscription, the Eternal Wisdom
12:For all is full of God. ~ Hermes, the Eternal Wisdom
13:Love as brothers. ~ Peter III. 8, the Eternal Wisdom
14:Speak ye the truth. ~ Dhammapada, the Eternal Wisdom
15:Think no evil thoughts. ~ Kun Yu, the Eternal Wisdom
16:God and Nature are one. ~ Spinoza, the Eternal Wisdom
17:He is pure of all name. ~ The Bab, the Eternal Wisdom
18:Speak well, act better. ~ Catinat, the Eternal Wisdom
19:Act as you speak. ~ Lalita-vistara, the Eternal Wisdom
20:In death he sees life. ~ Bha-ullah, the Eternal Wisdom
21:Love one another. ~ John. XIII, 14, the Eternal Wisdom
22:Peace be unto you. ~ John. XIV. 21, the Eternal Wisdom
23:Sorrow is a form of Evil. ~ Hermes, the Eternal Wisdom
24:Thou shalt not kill. ~ Exodus XX.82, the Eternal Wisdom
25:Thyself vindicate thyself. ~ Seneca, the Eternal Wisdom
26:God is all and all is God. ~ Eckhart, the Eternal Wisdom
27:No man liveth to himself. ~ St. Paul, the Eternal Wisdom
28:The sage knows himself. ~ Lao-Tse-35, the Eternal Wisdom
29:The Universe is a unity. ~ Philolaus, the Eternal Wisdom
30:Ye must be born again. ~ John III. 7, the Eternal Wisdom
31:Go in this thy might. ~ Judges VI. 14, the Eternal Wisdom
32:Have no vicious thoughts. ~ Confucius, the Eternal Wisdom
33:Indolence is a soil. ~ Buddhist Texts, the Eternal Wisdom
34:Look within things. ~ Marcus Aurelius, the Eternal Wisdom
35:Man is a small universe. ~ Democritus, the Eternal Wisdom
36:The Universe is a unity. ~ Anaxagoras, the Eternal Wisdom
37:Become what thou art. ~ Orphic Precept, the Eternal Wisdom
38:It is Itself that which was and that which is yet to be, the Eternal. ~ Kaivaiya Upanishad,
39:It is like the eternal void : filled with eternal possibilities. ~ Tao Te Ching, chapter 4,
40:Let the past be past.
Concentrate only on the Eternal.

Blessings ~ The Mother,
41:Hard to animals, hard to men. ~ Proverb, the Eternal Wisdom
42:Set not thy heart upon riches. ~ Psalms, the Eternal Wisdom
43:The race of men is divine. ~ Pythagoras, the Eternal Wisdom
44:The word "He" diminishes Him. ~ Tolstoi, the Eternal Wisdom
45:Flee youthful lusts. ~ II Timothy II. 22, the Eternal Wisdom
46:In heaven fear is not. ~ Katha-Upanishad, the Eternal Wisdom
47:No man hath seen God at any time. ~ John, the Eternal Wisdom
48:One should seek God among men. ~ Novalis, the Eternal Wisdom
49:Only the like knows its like. ~ Porphyry, the Eternal Wisdom
50:Thou shalt not kill. ~ Mat-thew. XIX. 18, the Eternal Wisdom
51:Above all, respect thy sell. ~ Pythagoras, the Eternal Wisdom
52:Be not afraid, only believe. ~ Mark V. 36, the Eternal Wisdom
53:Love is strong as death. ~ Bony of flours, the Eternal Wisdom
54:Rejoice evermore. ~ I Thessalonians V. 16, the Eternal Wisdom
55:Seek and ye, shall find. ~ Matthew VII. 7, the Eternal Wisdom
56:The tree is known by its fruit. ~ Matthew, the Eternal Wisdom
57:Blessed are the pure in heart. ~ Luke V. 8, the Eternal Wisdom
58:for eternal peace
~ Kasho, @BashoSociety
59:For the saint there is no death. ~ Tolstoy, the Eternal Wisdom
60:Love the truth and peace. ~ Zacharias VIII, the Eternal Wisdom
61:Possess your souls in patience. ~ St. Paul, the Eternal Wisdom
62:The evildoer is the only slave. ~ Rousseau, the Eternal Wisdom
63:Lie not one to another. ~ Colossians III. 9, the Eternal Wisdom
64:Love is the one truth. ~ Antoine the Healer, the Eternal Wisdom
65:Love light and not darkness. ~ Orphic Hymns, the Eternal Wisdom
66:Practise love and only love. ~ Narada Sutra, the Eternal Wisdom
67:I do not die, I go forth from Time. ~ Lebrun, the Eternal Wisdom
68:Shine out for thyself as thy own light. ~ id, the Eternal Wisdom
69:Sorrow is the daughter of evil. ~ Dhammapada, the Eternal Wisdom
70:The Eternal is not born nor does it die. ~ Sri Ramana Maharshi,
71:To say eternal is to say universal. ~ Hermes, the Eternal Wisdom
72:What is cannot perish. ~ Apollonius of Tyana, the Eternal Wisdom
73:All beings are from all eternity. ~ Awaghosha, the Eternal Wisdom
74:All that is one and one that is all. ~ Hermes, the Eternal Wisdom
75:Each time you love, love as deeply as if it were forever. Only nothing is eternal." ~ Audre Lorde,
76:Examine yourselves. ~ II Corinthians. XIII. 5, the Eternal Wisdom
77:Hold such in reputation. ~ Philippians II. 29, the Eternal Wisdom
78:If thou lovest, God liveth in thee. ~ Tolstoi, the Eternal Wisdom
79:In all circumstances be wakeful. ~ Baha-ullah, the Eternal Wisdom
80:That is not dead which can eternal lie,
   And with strange aeons death may die.
   ~ H P Lovecraft,
81:Turn ye from your evil ways. ~ Ezekiel XXXIII, the Eternal Wisdom
82:What is silence? It is eternal eloquence. ~ Sri Ramana Maharshi,
83:Be strong and of a good courage. ~ Joshua I. 9, the Eternal Wisdom
84:Blessed is he whokeepeth himself pure. ~ Koran, the Eternal Wisdom
85:For the wages of Sin is death. ~ Romans VI. 23, the Eternal Wisdom
86:Human opinions are playthings. ~ Heraclitus 88, the Eternal Wisdom
87:If He were apparent, He would not be. ~ Hermes, the Eternal Wisdom
88:Man's first duty is to conquer fear. ~ Carlyle, the Eternal Wisdom
89:No man can serve two masters. ~ Sankhya Karika, the Eternal Wisdom
90:Quench not the spirit. ~ I Thessalonians V. 19, the Eternal Wisdom
91:The righteous man is always active. ~ Chi-King, the Eternal Wisdom
92:Be thy own torch; rise up and become wise. ~ id, the Eternal Wisdom
93:It is needful to watch over oneself. ~ Chu-King, the Eternal Wisdom
94:Never lie; for to lie is infamous. ~ Zendavesta, the Eternal Wisdom
95:Purity and peace make men upright. ~ Lao-Tsu-Te, the Eternal Wisdom
96:Reason is the foundation of all things. ~ Li-Ki, the Eternal Wisdom
97:To have wisdom is worth more than pearls. ~ Job, the Eternal Wisdom
98:ubject thyself to thee. ~ Bhagavad Gita XII. 11, the Eternal Wisdom
99:Be ye steadfast, immovable. ~ Corinthians XV. 58, the Eternal Wisdom
100:Brothers, be good one unto another. ~ Baha-ullah, the Eternal Wisdom
101:None can be saved without being reborn. ~ Hennes, the Eternal Wisdom
102:The good man remains calm and serene. ~ Chi-king, the Eternal Wisdom
103:The ignorant is a child. ~ Laws of Manu. II. 193, the Eternal Wisdom
104:Thou belongest to the divine world. ~ Baha-ullah, the Eternal Wisdom
105:Why stand ye here all the day idle? ~ Matthew XX, the Eternal Wisdom
106:Will is the soul of the universe. ~ Schopenhauer, the Eternal Wisdom
107:Be holy in every kind of action. ~ kihagavad Gita, the Eternal Wisdom
108:Fear pleasure, it is the mother of grief. ~ Solon, the Eternal Wisdom
109:Forsake your ignorance and live. ~ Proverbs IX. 6, the Eternal Wisdom
110:Soul is one. Nature is one, life is one. ~ Hermes, the Eternal Wisdom
111:Sustain one another in a mutual love, ~ Cullavaga, the Eternal Wisdom
112:To think is to move in the Infinite. ~ Lacordaire, the Eternal Wisdom
113:Under all circumstances be vigilant. ~ Baha-ullah, the Eternal Wisdom
114:ut now put off all these things. ~ Colossians III, the Eternal Wisdom
115:Be thou faithful unto death. ~ Revelations III, 10, the Eternal Wisdom
116:He is the principle of supreme Wisdom. ~ The Zohar, the Eternal Wisdom
117:He who conceives the Truth, is born anew. ~ Vemana, the Eternal Wisdom
118:Regard as true only the eternal and the just. ~ id, the Eternal Wisdom
119:Strive forcefully, cross the current. ~ Dhammapada, the Eternal Wisdom
120:The whole universe is life, force and action. ~ id, the Eternal Wisdom
121:All is truth for the intellect and reason. ~ Hermes, the Eternal Wisdom
122:All you have issued the one from the other. ~ Koran, the Eternal Wisdom
123:And, first, ordinarily be silent. ~ Epictetus 33. 2, the Eternal Wisdom
124:Found not thy glory on power and riches. ~ Theognis, the Eternal Wisdom
125:Give not thy heart over to anxieties. ~ Mahabharara, the Eternal Wisdom
126:Heedlessness is the road of death. ~ Buddhist Texts, the Eternal Wisdom
127:It is that which is and that which is not. ~ Hermes, the Eternal Wisdom
128:Little children, keep yourselves from idols. ~ John, the Eternal Wisdom
129:Our true glory and true riches are within. ~ Seneca, the Eternal Wisdom
130:The mind which studies is not disquieted. ~ Lao-tse, the Eternal Wisdom
131:There is no suitable name for the eternal Tao. ~ id, the Eternal Wisdom
132:Alone the sage can recognize the sage. ~ Ramakrishna, the Eternal Wisdom
133:He is all things and all things are one. ~ The Zohar, the Eternal Wisdom
134:Let us net give ourselves up to excesses. ~ Chi-king, the Eternal Wisdom
135:Let your yea be yea and your nay, nay. ~ James V. 12, the Eternal Wisdom
136:Real action is done in moments of silence. ~ Emerson, the Eternal Wisdom
137:There is no fire that can equal desire. ~ Dhammapada, the Eternal Wisdom
138:Behold, we count them happy who endure. ~ James V. 11, the Eternal Wisdom
139:Consciousness is eternal it is not vanquished with the destruction of the temporary body" ~ Bhagavad Gita,
140:Speak always the truth and cultivate harmony- ~ Li-ki, the Eternal Wisdom
141:The eternal female draws us onward. ~ Johann Wolfgang von Goethe,
142:The Idea is cause and end of things. ~ Giordano Bruno, the Eternal Wisdom
143:The soul bound is man; free, it is God. ~ Ramakrishna, the Eternal Wisdom
144:At all times love is the greatest thing ~ Narada Sutra, the Eternal Wisdom
145:Compassion and love, behold the true religion! ~ Asoka, the Eternal Wisdom
146:Let charity be without dissimulation. ~ Romans. XII. 9, the Eternal Wisdom
147:Nothing is wholly dead nor wholly alive. ~ Victor Hugo, the Eternal Wisdom
148:The evil of the soul is ignorance. ~ Hermes, "The Key", the Eternal Wisdom
149:The soul of man is the mirror of the world. ~ Leibnitz, the Eternal Wisdom
150:True strength is to have power over oneself. ~ Tolstoi, the Eternal Wisdom
151:Deliver them that are drawn unto death. ~ ProverbsXXXIV, the Eternal Wisdom
152:Do not thyself what displeases thee in others. ~ Thales, the Eternal Wisdom
153:Do what thy Master tells thee; it is good. ~ Ptah-hotep, the Eternal Wisdom
154:For charity covers a multitude of sins. ~ St. Poter. IV, the Eternal Wisdom
155:In the universe there is nothing which God is not. ~ id, the Eternal Wisdom
156:Let us watch over our thoughts. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
157:Seek those things which are above. ~ Colossians. III. 1, the Eternal Wisdom
158:That which is was always and always will be. ~ Melessus, the Eternal Wisdom
159:The perfect man does not hunt after wealth. ~ Confucius, the Eternal Wisdom
160:There is no pollution like unto hatred. ~ Buddhist Text, the Eternal Wisdom
161:Verily, I say to thee; he who seeks the Eternal, finds Him. ~ Sri Ramakrishna,
162:A calm heart is the life of the body. ~ Proverbs XIV. 30, the Eternal Wisdom
163:All this is full of that Being. ~ Swetaswatara Upanishad, the Eternal Wisdom
164:Everything is but a shadow cast by the mind. ~ Awaghosha, the Eternal Wisdom
165:I desire and love nothing that is not of the light. ~ id, the Eternal Wisdom
166:Love is the deliverance of the heart. ~ Auguttara Nikaya, the Eternal Wisdom
167:Renovate thyself daily. ~ A Chinese Buddhist Inscription, the Eternal Wisdom
168:The charm of a man is in his kindness. ~ Proverbs XII 22, the Eternal Wisdom
169:This Wisdom is the principle of all things.- ~ The Zohar, the Eternal Wisdom
170:What you wish others to do, do yourselves. ~ Ramakrishna, the Eternal Wisdom
171:All that is born, is corrupted to be born again. ~ Hermes, the Eternal Wisdom
172:Blessed is the man that endureth temptation. ~ James I 12, the Eternal Wisdom
173:For what is God? He is the soul of the universe. ~ Seneca, the Eternal Wisdom
174:I have chosen the way of truth. ~ Book of Golden Precepts, the Eternal Wisdom
175:Man is divine so long as he is in communion with the Eternal. ~ Sri Ramakrishna,
176:The eternal Tao has no name; when the Tao divided Itself, then It had a name. ~ Lao Tzu,
177:Thou knowest, O my son, the way of regeneration. ~ Hermes, the Eternal Wisdom
178:To renounce one's self is not to renounce life. ~ Tolstoi, the Eternal Wisdom
179:Walk in charity. ~ Anonymous, The Bible, Ephesians,. V. 2, the Eternal Wisdom
180:We are every one members one of another. ~ Romans. XII. 5, the Eternal Wisdom
181:Be pure, be simple and hold always a just mean. ~ Chu-King, the Eternal Wisdom
182:Neglect not the gift that is in thee. ~ I. Timothy. IV. 14, the Eternal Wisdom
183:Render unto all men that which is their due. ~ Corinthians, the Eternal Wisdom
184:The desire of the slothful killeth him. ~ Proverbs XXI. 25, the Eternal Wisdom
185:There where all ends, all is eternally beginning. ~ Hermes, the Eternal Wisdom
186:Totally to renounce one's self is to become God. ~ Tolstoi, the Eternal Wisdom
187:When the mind has vanished, you realize eternal Peace. ~ Sri Ramana Maharshi,
188:All you have to do then is to comm and yourselves. ~ Cicero, the Eternal Wisdom
189:Be ye wise as serpents and simple as doves. ~ Matthew X. 16, the Eternal Wisdom
190:Death is the only remedy against death. ~ Attar of Nishapur, the Eternal Wisdom
191:He must be good to animals, yet better to men. ~ Baha Ullah, the Eternal Wisdom
192:He that soweth iniquity, shall reap vanity. ~ Proverbs XXII, the Eternal Wisdom
193:If thou hast many vices, thou hast many masters. ~ Petrarch, the Eternal Wisdom
194:In perseverance ye shall possess your souls. ~ Luke XXI. 19, the Eternal Wisdom
195:Let us think that we are born for the common good. ~ Seneca, the Eternal Wisdom
196:Love the Lord full-heartedly and all will be well.
In Love eternal. ~ The Mother,
197:Love towards all beings is the true religion. ~ Jarakaniala, the Eternal Wisdom
198:Nothing here below should trouble the sage. ~ Bhagavad Gita, the Eternal Wisdom
199:or out of the heart proceed evil thoughts. ~ Matthew XV. 19, the Eternal Wisdom
200:Rejoicing in hope, patient in tribulation. ~ Romans XII. 12, the Eternal Wisdom
201:There is no happiness apart from rectitude. ~ Buddhist Text, the Eternal Wisdom
202:To covet external objects is to defile the mind. ~ Chu-King, the Eternal Wisdom
203:Whence come these beings? What is this creation? ~ Rig Veda, the Eternal Wisdom
204:Who knoweth these things? Who can speak of them? ~ Rig Veda, the Eternal Wisdom
205:All things are possible to him that believeth. ~ Mark IX. 23, the Eternal Wisdom
206:Be sober, be vigilant. ~ Anonymous, The Bible, 1 Peter, V. 8, the Eternal Wisdom
207:Be strong; fear not. ~ Anonymous, The Bible, Isaiah, XXXV. 4, the Eternal Wisdom
208:He is the supreme Light hidden under every veil. ~ The Zohar, the Eternal Wisdom
209:Of all our possessions, wisdom alone is immortal. ~ Socrates, the Eternal Wisdom
210:The Essence of all things is one and identical. ~ Aswaghosha, the Eternal Wisdom
211:The plague of ignorance overflows all the earth. ~ Hermes II, the Eternal Wisdom
212:A merry heart doeth good like a medicine. ~ Proverbs XVII. 22, the Eternal Wisdom
213:Let us keep watch over our thoughts. ~ Fo-shu- hing-tsan-king, the Eternal Wisdom
214:Love thy neighbour and be faithful unto him. ~ Erelesiastieus, the Eternal Wisdom
215:Only he who lives not for himself, does not perish. ~ Lao-Tse, the Eternal Wisdom
216:There is no happiness so great as peace of mind. ~ Dhammapada, the Eternal Wisdom
217:The sage is not a savant nor the savant a sage. ~ Lao-Tse. 44, the Eternal Wisdom
218:Thou shalt love thy neighbour as thyself. ~ Leviticus XIX. 18, the Eternal Wisdom
219:Zealous and not slothful; fervent in spirit. ~ Romans XII. II, the Eternal Wisdom
220:A one-minded pursuit of the inner joys kills ambition. ~ Renan, the Eternal Wisdom
221:Consciousness is not born at any time, it remains eternal. ~ Sri Ramana Maharshi,
222:Cross force-fully the torrent flood of the world. ~ Dhammapada, the Eternal Wisdom
223:Empty for the fool are all the points of Space. ~ Hindu Saying, the Eternal Wisdom
224:Fortune fears the brave soul; she crushes the coward. ~ Seneca, the Eternal Wisdom
225:He is truly great who has great charity. ~ Imitation of Christ, the Eternal Wisdom
226:Life is a journey in the darkness of the night. ~ Panchatantra, the Eternal Wisdom
227:Neither, do men put new wine into old bottles. ~ Matthew IX.17, the Eternal Wisdom
228:Never get done by others what thou canst thyself do. ~ Tolstoy, the Eternal Wisdom
229:Owe no man anything but to love one another. ~ Ro-mans. XIV. 8, the Eternal Wisdom
230:Practising wisdom, men have respect one for another. ~ Lao Tee, the Eternal Wisdom
231:The knowledge one does not practise is a poison. ~ Hitopadesha, the Eternal Wisdom
232:The possession of wisdom leadeth to true happiness. ~ Porphyry, the Eternal Wisdom
233:Thou shalt call Intelligence by the name of mother. ~ Kabbalah, the Eternal Wisdom
234:To the persevering and the firm nothing is difficult. ~ Lun-Yu, the Eternal Wisdom
235:Your peace shall be in a great patience. ~ Imitation of Christ, the Eternal Wisdom
236:All the accidents of life can be turned to our profit. ~ Seneca, the Eternal Wisdom
237:Becoming is the mode of activity of the uncreated God. ~ Hermes, the Eternal Wisdom
238:Comprehend then the light and know it. ~ Hermes I. "Poimandres", the Eternal Wisdom
239:Dust thou art and unto dust shall thou return. ~ Genesis III.19, the Eternal Wisdom
240:e that overcometh shall inherit all things. ~ Revelation XXI. 7, the Eternal Wisdom
241:Examine all things and hold fast that which is good. ~ St. Paul, the Eternal Wisdom
242:He that loveth not his brother abideth in death. ~ John III. 14, the Eternal Wisdom
243:In due season we shall reap, if we faint not. ~ Galatians VI. 9, the Eternal Wisdom
244:Men will only be happy when they all love each other. ~ Tolstoi, the Eternal Wisdom
245:Strength of character primes strength of intelligence ~ Emerson, the Eternal Wisdom
246:The Being that is one, sages speak of in many terms. ~ Rig Veda, the Eternal Wisdom
247:Above all banish the thought of the "I." ~ Fo-shu-hing-tsan-kiug, the Eternal Wisdom
248:A dumb man's tongue is better than the liar's. ~ Turkish Proverb, the Eternal Wisdom
249:Be strong and of a good courage; fear not. ~ Deuteronomy XXXI. 6, the Eternal Wisdom
250:He governs his soul and expects nothing from others. ~ Confucius, the Eternal Wisdom
251:He that loveth another hath fulfilled the law. ~ Ro-wans XIII. 8, the Eternal Wisdom
252:He that walketh with the wise, shall be wise. ~ Proverbs XIII 20, the Eternal Wisdom
253:He who abases Matter, abases himself and all creation. ~ CErsted, the Eternal Wisdom
254:In the world of the Unity heaven and earth are one. ~ Baha-ullah, the Eternal Wisdom
255:Nothing is more dangerous for man than negligence. ~ Mahabharata, the Eternal Wisdom
256:One must be God in order to understand God. ~ Antoine the Healer, the Eternal Wisdom
257:One should be careful to improve himself continually. ~ Chu-King, the Eternal Wisdom
258:The perfection of evil is to be ignorant of the Divine. ~ Hermes, the Eternal Wisdom
259:Thou shalt not hate thy brother in thy heart. ~ Leviticus XIX.17, the Eternal Wisdom
260:Thou shalt not muzzle the ox that treads thy grain ~ Deuteronomy, the Eternal Wisdom
261:We share one Intelligence with heaven and the stars. ~ Macrobius, the Eternal Wisdom
262:an's duty is to give the guidance of the soul to reason. ~ Hermes, the Eternal Wisdom
263:By the taming of the senses the intelligence grows. ~ Mahabharata, the Eternal Wisdom
264:For the letter killeth, but the spirit giveth life. ~ Corinthians, the Eternal Wisdom
265:Matter and Spirit are one since the first beginning. ~ Aswaghosha, the Eternal Wisdom
266:None is wise enough to guide himself alone. ~ Imitation of Christ, the Eternal Wisdom
267:O Inexpressible, Ineffable, whom silence alone can name! ~ Hermes, the Eternal Wisdom
268:The essence of God, if at all God has an essence, is Beauty. ~ id, the Eternal Wisdom
269:The sage is happy everywhere, the whole earth is his. ~ Confucius, the Eternal Wisdom
270:The veils that hide the light shall be rent asunder. ~ Baha-ullah, the Eternal Wisdom
271:Thou art the sovereign treasure of this universe. ~ Bhagavad Gita, the Eternal Wisdom
272:Wisdom is a well-spring of life unto him that hath it. ~ Proverbs, the Eternal Wisdom
273:Let brotherly love continue. ~ Anonymous, The Bible, Hebrews, XIII, the Eternal Wisdom
274:Let us lend ear to the sages who point out to us the way. ~ Seneca, the Eternal Wisdom
275:O children of desire, cast off your garb of vanities. ~ Baha-ullah, the Eternal Wisdom
276:Seek the Truth, though you must go to China to find it. ~ Mohammed, the Eternal Wisdom
277:There is in the universe one power of infinite Thought. ~ Leibnitz, the Eternal Wisdom
278:This thing I comm and you that ye love one another. ~ John. XV. 17, the Eternal Wisdom
279:Unto the upright there ariseth light in the darkness ~ Psalms CXII, the Eternal Wisdom
280:Whoever knows himself, has light. ~ Lao-Tse, "Tao-Te King." XXXIII, the Eternal Wisdom
281:Wisdom is a thing of which one can never have enough. ~ Minokhired, the Eternal Wisdom
282:e ye clean, ye that bear the vessels of the Lord. ~ Isaiah. LII. 11, the Eternal Wisdom
283:Fear none of those things which thou shalt suffer. ~ Revelations II, the Eternal Wisdom
284:Fight the good fight, lay hold on eternal life. ~ I Timothy. VI. 12, the Eternal Wisdom
285:Follow peace with all men. ~ Anonymous, The Bible, Hebrews, XII. 14, the Eternal Wisdom
286:I was dead and, behold, I am alive for evermore. ~ Revelation I. 18, the Eternal Wisdom
287:Let all your things be done with charity. ~ I. Corinthians. XVI. 14, the Eternal Wisdom
288:Let not the talk of the vulgar make any impression on you. ~ Cicero, the Eternal Wisdom
289:Let the man in whom there is intelligence... know himself. ~ Hermes, the Eternal Wisdom
290:Our creation, our perfection are our own work. ~ Antoine the Healer, the Eternal Wisdom
291:Renounce without hesitation faith and unbelief. ~ Attar of Nishapur, the Eternal Wisdom
292:Since the world passes, thyself pass beyond it. ~ Attar of Nishapur, the Eternal Wisdom
293:The just man is himself his own law. ~ Inscription on the Catacombs, the Eternal Wisdom
294:There is the Truth where Love and Righteousness are ~ Buddhist Text, the Eternal Wisdom
295:This mysterious Wisdom is the supreme principle of all. ~ The Zohar, the Eternal Wisdom
296:herefore seek one thing only,-the kingdom of the permanent. ~ Pascal, the Eternal Wisdom
297:Save the world that is within us, O Life. ~ Hermes: "On the Rebirth", the Eternal Wisdom
298:The universe is a living thing and all lives in it. ~ Giordano Bruno, the Eternal Wisdom
299:Thou hast a name that thou livest and art dead. ~ Revelations III. 1, the Eternal Wisdom
300:To comprehend God is difficult, to speak of Him impossible. ~ Hermes, the Eternal Wisdom
301:To love long, unweariedly, always makes t-lie weak strong ~ Michelet, the Eternal Wisdom
302:True knowledge leads to unity, ignorance to diversity. ~ Ramakrishan, the Eternal Wisdom
303:Wherever you find movement, there you find life and a soul. ~ Thales, the Eternal Wisdom
304:Wide open to all beings be the gates of the Everlasting. ~ Mahavajjo, the Eternal Wisdom
305:Wisdom is the most precious riches. ~ Chinese Buddhistic, Scriptures, the Eternal Wisdom
306:A man of understanding is of an excellent spirit. ~ Proverbs XVII. 27, the Eternal Wisdom
307:Blessed are the pure in heart, for they shall see God. ~ Matthew V. 8, the Eternal Wisdom
308:Constantly observe sincerity and fidelity and good faith. ~ Confucius, the Eternal Wisdom
309:Control by thy divine self thy lower being. ~ Book of Golden Precepts, the Eternal Wisdom
310:One must receive the Truth from wheresoever it may come. ~ Maimonides, the Eternal Wisdom
311:Patience is an invincible breast-plate. ~ Chinese Buddhist Scriptures, the Eternal Wisdom
312:Poor souls are they whose work is for a reward. ~ Bhagavad Gita. 2.49, the Eternal Wisdom
313:Root out in thee all love of thyself and all egoism. ~ Buddhist Texts, the Eternal Wisdom
314:The most perfect man is the one who is most useful to others. ~ Koran, the Eternal Wisdom
315:There are no partitions between ourselves and the Infinite. ~ Emerson, the Eternal Wisdom
316:Thou art my sister", and call understanding thy kinswoman. ~ Proverbs, the Eternal Wisdom
317:What purity is for the soul, cleanliness is for the body. ~ Epicietus, the Eternal Wisdom
318:When one follows the Way, there is no death upon the earth. ~ Lao-Tse, the Eternal Wisdom
319:All men participate in the possibility of self-knowledge. ~ Heraclitus, the Eternal Wisdom
320:All that exists in the world, has always existed. ~ Antoine the Healer, the Eternal Wisdom
321:Always higher must I mount, higher must I see. ~ Angelus Silesius I.15, the Eternal Wisdom
322:Beloved, let us love one another. ~ Anonymous, The Bible, 1 John, IV.7, the Eternal Wisdom
323:Be not astonished that man can become like God. ~ Epistle to Diognetus, the Eternal Wisdom
324:By dominating the senses one increases the intelligence. ~ Mababharata, the Eternal Wisdom
325:Can anything new appear without that which is eternal and perfect? ~ Sri Ramana Maharshi,
326:He is the happy man whose soul is superior to all happenings. ~ Seneca, the Eternal Wisdom
327:hen the spirit has comm and over the soul, that is strength. ~ Lao-tse, the Eternal Wisdom
328:He that is slow to wrath is of great understanding. ~ Proverbs XIV. 22, the Eternal Wisdom
329:If we drink of this cup, we shall forget the whole world. ~ Baha-ullah, the Eternal Wisdom
330:I will trust and not be afraid. ~ Anonymous, The Bible, Isaiah, XII. 2, the Eternal Wisdom
331:Let not worldly thoughts and anxieties disturb the mind. ~ Ramakrishna, the Eternal Wisdom
332:Lying is for slaves; a freeman speaks the truth. ~ Apollonius of Tyana, the Eternal Wisdom
333:Make yourself loved by the example of your life. ~ St. Vincent de Paul, the Eternal Wisdom
334:Mortify therefore covetousness, which is idolatry. ~ Colossians III. 5, the Eternal Wisdom
335:Sleep not until thou hast held converse with thyself. ~ Chinese Maxims, the Eternal Wisdom
336:They that plough iniquity and sow wickedness, reap the same. ~ ol IV.8, the Eternal Wisdom
337:Three roots of evil: desire, disliking and ignorance. ~ Buddhist Texts, the Eternal Wisdom
338:What is virtue ? It is sensebility towards all creatures. ~ Hitopadesa, the Eternal Wisdom
339:Yes, His very splendour is the cause of His invisibility. ~ Baha-ullah, the Eternal Wisdom
340:A just man falleth seven times and riseth up again. ~ Proverbs XXIV. 16, the Eternal Wisdom
341:Blush not to submit to a sage who knows more than thyself. ~ Democritus, the Eternal Wisdom
342:He who acts according to what he holds to be the law of life, ~ Tolstoi, the Eternal Wisdom
343:I approve the better way, but I follow the worse. ~ Romans. VII. 19. 21, the Eternal Wisdom
344:Indolence is an infirmity and continual idleness a soil. ~ Uttama Sutta, the Eternal Wisdom
345:Leave hereafter iniquity and accomplish righteousness. ~ Buddhist Texts, the Eternal Wisdom
346:My heart within instructs me also in the night seasons. ~ Psalms. XVI.7, the Eternal Wisdom
347:Renounce pleasure and renounce wrath and observe justice. ~ Mahabharata, the Eternal Wisdom
348:Terrestrial things are not the truth, but semblances of truth. ~ Hermes, the Eternal Wisdom
349:The Ancestors fashioned the gods as a workman fashions iron. ~ Rig Veda, the Eternal Wisdom
350:The desire for wisdom leads us to the Eternal Kingdom. ~ Book of Wisdom, the Eternal Wisdom
351:They have sown the wind and they shall reap the whirlwind. ~ Hosea VIII, the Eternal Wisdom
352:To put an end to care for one's self is a great happiness. ~ Udanavarga, the Eternal Wisdom
353:When darkness envelops you, do you not seek for a lamp? ~ Dammapada 146, the Eternal Wisdom
354:Whosoever thinketh with love, never offendeth any. ~ Antoine the Healer, the Eternal Wisdom
355:Be kindly affectioned one to another by brotherly love. ~ Romans.XII. 10, the Eternal Wisdom
356:Be persevering as one who shall last for ever. ~ Book of Golden Precepts, the Eternal Wisdom
357:Depart from evil and do good and dwell for evermore. ~ Psalms XXXVII. 27, the Eternal Wisdom
358:For there is nothing so powerful to purify as knowledge. ~ Bhagavad Gita, the Eternal Wisdom
359:Have a care that ye sow not among men the seeds of discord. ~ Baha-ullah, the Eternal Wisdom
360:His creation never had a beginning and will never have an end. ~ The Bab, the Eternal Wisdom
361:If thou wouldst be free, accustom thyself to curb thy desires. ~ Tolstoi, the Eternal Wisdom
362:Intelligence divorced from virtue is no longer intelligence ~ Minokhired, the Eternal Wisdom
363:Let not worldly thoughts and anxieties trouble your minds. ~ Ramakrishna, the Eternal Wisdom
364:Love is greater than knowledge...because it is its own end. ~ id. 25. 26, the Eternal Wisdom
365:The greater his aspiration and concentration, the more he finds the Eternal. ~ Sri Ramakrishna,
366:The hand of an artisan is always pure when it is at work. ~ Laws of Mann, the Eternal Wisdom
367:The world is full of marvels and the greatest marvel is man. ~ Sophocles, the Eternal Wisdom
368:What we would not have done to us, we must not do to others. ~ Confucius, the Eternal Wisdom
369:Where your treasure is, there will your heart be also. ~ Matthew. VI. 21, the Eternal Wisdom
370:Who is blinder even than the blind? The man of passion. ~ Buddhist Maxim, the Eternal Wisdom
371:Wisdom is full of light and her beauty is not withered. ~ Book of Wisdom, the Eternal Wisdom
372:And it is inaccessible, unknowable and beyond comprehension for all. ~ id, the Eternal Wisdom
373:Break, break the old Tables, ye who seek after the knowledge. ~ Nietzsche, the Eternal Wisdom
374:Hold in horror dissimilation and all hypocrisy. ~ Fo-sho-hing-tsan-king.-, the Eternal Wisdom
375:I know no other secret for loving except to love. ~ St. Francois de Sales, the Eternal Wisdom
376:Let him in whom there is understanding know that he is immortal. ~ Hermes, the Eternal Wisdom
377:Let him that thinketh he standeth take heed lest he fall. ~ Corinthians I, the Eternal Wisdom
378:Let not your heart be troubled, neither let it be afraid. ~ John. XIV. 27, the Eternal Wisdom
379:Let us walk, as in the day, not in rioting and drunkenness. ~ Romans XIII, the Eternal Wisdom
380:Men perish because they cannot join the beginning and the end. ~ Alcineon, the Eternal Wisdom
381:Pass; thou hast the key, thou canst be at ease. ~ Book of Golden Precepts, the Eternal Wisdom
382:Renounce your desires and you shall taste of peace. ~ Imitation of Christ, the Eternal Wisdom
383:Take up your cross, therefore, and follow Jesus, and you shall enter eternal life. ~ Thomas A Kempis, The Imitation of Christ,
384:The soul spiritual should have comm and over the soul of sense. ~ Lao-tse, the Eternal Wisdom
385:The wise man acts towards all beings even as towards himself. ~ Madharata, the Eternal Wisdom
386:To find our real being and know it truly is to acquire wisdom. ~ Porphyry, the Eternal Wisdom
387:Verily, I say to thee; he who seeks the Eternal, finds Him. ~ Ramakrishna, the Eternal Wisdom
388:With time and patience the mulberry leaf becomes satin. ~ Persian Proverb, the Eternal Wisdom
389:All, even the vegetables, have rights to thy sensibility ~ Chinese Proverb, the Eternal Wisdom
390:At each instant he sees a wonderful world and a new creation. ~ Baha-ullah, the Eternal Wisdom
391:e ye holy in all manner of conduct. ~ Anonymous, The Bible, 1 Peter, I. 15, the Eternal Wisdom
392:He who is a friend of wisdom, must not be violent. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
393:If the form is transcended one will know that the one Self is eternal. ~ Sri Ramana Maharshi,
394:It is you who must make the effort; the sages can only teach. ~ Dhammapada, the Eternal Wisdom
395:Let us be one even with those who do not wish to be one with us. ~ Bossuet, the Eternal Wisdom
396:Not to weary of well doing is a great benediction. ~ Fo-shu-hing-tsau-king, the Eternal Wisdom
397:The man who docth these things shall live by them. ~ Epistle to the Romans, the Eternal Wisdom
398:There is one body and one Spirit. ~ Anonymous, The Bible, Ephesians, IV, 4, the Eternal Wisdom
399:True philosophy is beyond all the attacks of things. ~ Apollonius of Tyana, the Eternal Wisdom
400:Watch ye, stand fast, quit you like men, be strong.* ~ Corinthians XVI. 13, the Eternal Wisdom
401:All is in the One in power and the One is in all in act. ~ Abraham-ibn-Ezra, the Eternal Wisdom
402:For where your treasure is, there will your heart be also. ~ Matthew VI. 21, the Eternal Wisdom
403:God is love and we are in our weakness imperfect gods. ~ Antoine the Healer, the Eternal Wisdom
404:If man surrenders himself to Tao, he identifies himself with Tao. ~ Lao-tse, the Eternal Wisdom
405:Ignorance is also most always on the point of doing evil. ~ Chinese Proverb, the Eternal Wisdom
406:Look into thy heart and thou shalt see there His image. ~ Attar of Nishapur, the Eternal Wisdom
407:Man is divine so long as he is in communion with the Eternal. ~ Ramakrishna, the Eternal Wisdom
408:O disciples, be ye heirs to Truth, not to worldly things. ~ Magghima Nikaya, the Eternal Wisdom
409:One of the most important precepts of wisdom is to know oneself. ~ Socrates, the Eternal Wisdom
410:Personal success ought never to he considered the aim of existence. ~ Bacon, the Eternal Wisdom
411:Put always in the first rank uprightness of heart and fidelity. ~ Confucius, the Eternal Wisdom
412:Surmount the desires of which gods and men are the subjects. ~ Uttana Sutta, the Eternal Wisdom
413:The spirit and the form; sentiment within and symbol without. ~ Ramakrishna, the Eternal Wisdom
414:What use to cut the branches if one leaves the roots? ~ Apollonius of Tyana, the Eternal Wisdom
415:When you have seen your aim, hold to it, firm and unshakeable. ~ Dhammapada, the Eternal Wisdom
416:Whoso seeketh with diligence, he shall find. ~ Bahaullah: the Seven Valleys, the Eternal Wisdom
417:All the gods and goddesses are only varied aspects of the One. ~ Ramakrishna, the Eternal Wisdom
418:Blessed are they who are persecuted for righteousness' sake. ~ Matthew V. 10, the Eternal Wisdom
419:etter is he that rulethhis spirit than he that taketh a city. ~ Proverbs XVI, the Eternal Wisdom
420:It is far more useful to commune with oneself than with others. ~ Demophilus, the Eternal Wisdom
421:Respect man as a spiritual being in whom dwells the divine Spirit. ~ Tolstoy, the Eternal Wisdom
422:Temples cannot imprison within their walls the divine Substance. ~ Euripides, the Eternal Wisdom
423:The idea of thou and I is a fruit of the soul's ignorance. ~ Bhagavat Purana, the Eternal Wisdom
424:The man who knows the Tao, does not speak; he who speaks, knows It not. ~ id, the Eternal Wisdom
425:There is in this world no purification like knowledge. ~ Bhagavad Gita IV. 3, the Eternal Wisdom
426:This is a great fault in men, to love to be the models of others. ~ Meng-tse, the Eternal Wisdom
427:To think one is sufficiently virtuous, is to lose hold of virtue. ~ Chu-King, the Eternal Wisdom
428:What can he desire in the world who is greater than the world? ~ St. Cyprian, the Eternal Wisdom
429:Aspire to the regions where oneness has its dominion. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
430:He who knows himself, knows his Lord. ~ Mohyddin-ibn-Arabi. "Essay on Unity.", the Eternal Wisdom
431:My lips shall not speak wickedness nor my tongue utter deceit, ~ Job XXVII. 4, the Eternal Wisdom
432:Such is the last good of those who possess knowledge: to become God. ~ Hermes, the Eternal Wisdom
433:The principle of supreme purity is in repose, in perfect calm. ~ Hoce-nan-tse, the Eternal Wisdom
434:The simple and upright man is as strong as if he were a great host. ~ Lao-Tse, the Eternal Wisdom
435:The sinner sins against himself, for he makes himself evil. ~ Marcus Aurelias, the Eternal Wisdom
436:The whole dignity of man is in thought. Labour then to think aright. ~ Pascal, the Eternal Wisdom
437:Time which destroys the universe, must again create the worlds. ~ Mahabharata, the Eternal Wisdom
438:Tire not being useful to thyself by being useful to others. ~ Marcus Aurelius, the Eternal Wisdom
439:To transform death and make of it a means of victory and triumph. ~ Nietzsche, the Eternal Wisdom
440:Who is the enemy? Lack of energy. ~ The Jewel-wreath of Questions and Answers, the Eternal Wisdom
441:And ye shall know the truth and the truth shall make you free. ~ John VIII. 32, the Eternal Wisdom
442:Covet earnestly the best gifts. ~ Anonymous, The Bible, 1 Corinthians,.XII. 21, the Eternal Wisdom
443:Do not believe all that men say. ~ Anonymous, The Bible, Ecclesiastes, XIX. 10, the Eternal Wisdom
444:e who subdues men is only strong; he who subdues himself, is mighty. ~ Lao-Tse, the Eternal Wisdom
445:e will see with the divine eyes the mysteries of the eternal art. ~ Baha-ullah, the Eternal Wisdom
446:How shall thy patience be crowned, if it is never tried? ~ Imitation of Christ, the Eternal Wisdom
447:Intelligence is worth more than all the possessions in the world. ~ Minokhired, the Eternal Wisdom
448:Keep thy tongue from evil and thy lips from speaking guile. ~ Psalms XXXIV. 13, the Eternal Wisdom
449:O my friends, plant only flowers of love in the garden of hearts. ~ Baha-ullah, the Eternal Wisdom
450:Take heed that ye do not alms before, men, to be seen of them. ~ Matthew VI. 1, the Eternal Wisdom
451:The man who has done good does not cry it through the world. ~ Marcus Aurelius, the Eternal Wisdom
452:The physical world is only a reflection of the spiritual. ~ Antoine the Healer, the Eternal Wisdom
453:The sage increases his wisdom by all that he can gather from others. ~ Fenelon, the Eternal Wisdom
454:The soul is veiled by the body; God is veiled by the soul. ~ Attar of Nishapur, the Eternal Wisdom
455:Thou hast a right only to work, but never to its fruits. ~ Bhagavad Gita. 2.47, the Eternal Wisdom
456:All wisdom is one: to understand the spirit that rules all by all. ~ Heraclitus, the Eternal Wisdom
457:But where shall wisdom be found? and where is the place of understanding? ~ Job, the Eternal Wisdom
458:Death is swallowed up in victory. ~ Anonymous, The Bible, 1 Corinthians, XV. 54, the Eternal Wisdom
459: Deliver thyself from the inconstancy of human things. ~ Seneca: De Providentia, the Eternal Wisdom
460:Go to the ant, thou sluggard; consider her ways and be wise. ~ Proverbs XVII. 6, the Eternal Wisdom
461:Happy is the man whose senses are purified and utterly under curb. ~ Udanavarga, the Eternal Wisdom
462:He that shall endure unto the end, the same shall be saved. ~ Matthew XX IV. 13, the Eternal Wisdom
463:He who loves is in joy, he is free and nothing stops him. ~ Imitation of Christ, the Eternal Wisdom
464:hosoever is truly enlightened, cannot fail to arrive at perfection. ~ Confucius, the Eternal Wisdom
465:No compromises; to live resolutely in integrity, plenitude and beauty. ~ Goethe, the Eternal Wisdom
466:They rest from their labours and their works follow them. ~ Revelations XIV. 13, the Eternal Wisdom
467:Through Thy creations I have discovered the beatitude of Thy eternity. ~ Hermes, the Eternal Wisdom
468:To be enlightened is to know that which is eternal. ~ Lao-Tse: Tao-Te-King" XVI, the Eternal Wisdom
469:To know how to die in one age gives us life in all the others. ~ Giordano Bruno, the Eternal Wisdom
470:Which of you by taking thought can add one cubit to his stature. ~ Luke XII. 25, the Eternal Wisdom
471:All beings aspire to happiness, therefore envelop all in thy love. ~ Mahavantara, the Eternal Wisdom
472:Battle with all thy force to cross the great torrent of desire. ~ Buddhist Texts, the Eternal Wisdom
473:Be not proud in thy riches, nor in thy strength, nor in thy wisdom. ~ Phocylides, the Eternal Wisdom
474:Gird up the loins of your mind, be sober. ~ Anonymous, The Bible, 1 Peter, I. 12, the Eternal Wisdom
475:God or the Good, what is it but the existence of that which yet is not? ~ Hermes, the Eternal Wisdom
476:Have your loins girt about with truth. ~ Anonymous, The Bible, Ephesians, VI. 14, the Eternal Wisdom
477:Is there a single man who can see what the Sage cannot even conceive? ~ Tseu-tse, the Eternal Wisdom
478:There is an eternal Thinker, but his thoughts are not eternal. ~ Katha Upanisbad, the Eternal Wisdom
479:We fight to win sublime Wisdom; therefore men call us warriors. ~ Book of Wisdom, the Eternal Wisdom
480:Whatever is not of use to the swarm, is not of use to the bee. ~ Marcus Aurelius, the Eternal Wisdom
481:All evil is in travail of the eternal good. ~ Sri Aurobindo, The Life Divine, The Divine and the Undivine,
482:Dost thou not know that thou hast become God and art the son of the One? ~ Hermes, the Eternal Wisdom
483:He is everywhere in the world and stands with all in His embrace. ~ Bhagavad Gita, the Eternal Wisdom
484:Hold that fast which thou hast, that no man take thy crown. ~ Revelations III, 11, the Eternal Wisdom
485:I begin life over again after death even as the sun every day. ~ Book of the Dead, the Eternal Wisdom
486:If thou canst not equal thyself with God, thou canst not understand Him. ~ Hermes, the Eternal Wisdom
487:Let us respect men, and not only men of worth, but the public in general ~ Cicero, the Eternal Wisdom
488:Nothing is lost in the world because the world is enveloped in eternity. ~ Hermes, the Eternal Wisdom
489:The name of the Ancient and most Holy is unknowable to all and inaccessible. ~ id, the Eternal Wisdom
490:The smallest drop of water united to the ocean no longer dries. ~ A Hindu Thought, the Eternal Wisdom
491:Time is a manifestation of the Eternal. ~ Sri Aurobindo, The Life Divine, Reality and the Cosmic Illusion,
492:Virtue shows itself in the lowest as well as in the sublimest things. ~ Confucius, the Eternal Wisdom
493:What we would not like being done to us, let us not do it to others. ~ Chang Yung, the Eternal Wisdom
494:Apply thyself to think what is good, speak what is good, do what is good. ~ Avesta, the Eternal Wisdom
495:For all are called to cooperate in the great work of progress ~ Antoine the Healer, the Eternal Wisdom
496:Happy is his portion who knows and performs and has knowledge of the ways. ~ Labor, the Eternal Wisdom
497:He whose heart longs after the Deity, has no time for anything else. ~ Ramakrishna, the Eternal Wisdom
498:If a man covets nothing, how shall he fail to do what is just and good? ~ Chi-king, the Eternal Wisdom
499:If Paradise is not within thee, thou shalt never enter into it. ~ Angelus Silesins, the Eternal Wisdom
500:It reveals itself rather than is learned. ~ Sri Aurobindo, The Life Divine, The Eternal and the Individual,
501:My son, give me thy heart and let thine eyes observe my ways. ~ Proverbs XXIII. 26, the Eternal Wisdom
502:That which is in all reality cannot begin to be nor be annihilated. ~ Schopenhauer, the Eternal Wisdom
503:The eternal Tao has no name; when the Tao divided Itself, then It had a name. ~ id, the Eternal Wisdom
504:Unite always to a great exactitude uprightness and simplicity of heart. ~ Chu-King, the Eternal Wisdom
505:What is there more precious than a sage? He sets peace between all men. ~ Tsu-king, the Eternal Wisdom
506:What joy is there in this world which is everywhere a prey to flames? ~ Dhammapada, the Eternal Wisdom
507:What you do not wish to be done to yourselves, do not do to other men. ~ Confucius, the Eternal Wisdom
508:All that is contains Thee; I could not exist if Thou wert not in me. ~ St Augustine, the Eternal Wisdom
509:He that killeth an ox is as if lie slew a man. ~ Anonymous, The Bible, Isaiah, LXVT, the Eternal Wisdom
510:In truth there is no difference between the word of God and the world. ~ Baha-ulalh, the Eternal Wisdom
511:I will lift up mine eyes unto the hills from whence cometh my help! ~ Psalms CXXI.1, the Eternal Wisdom
512:Let us, who are of the day, be sober. ~ Anonymous, The Bible, 1 Thessalonians, V. 8, the Eternal Wisdom
513:Listen to Nature: she cries out to us that we are all members of one family. ~ Sadi, the Eternal Wisdom
514:Man is like an ignorant spectator of a drama played on the stage. ~ Bhagavat Purana, the Eternal Wisdom
515:No man of war entangleth himself with the affairs of this life. ~ II Timothy. II. 4, the Eternal Wisdom
516:Our inner self is provided with all necessary faculties ~ Meng-Tse VII. I. IV. I. 3, the Eternal Wisdom
517:Out of academies there come more fools than from any other class in society. ~ Kant, the Eternal Wisdom
518:That is worlds, gods, beings, the All,-the supreme Soul. ~ Brihadaranyaka Upanishad, the Eternal Wisdom
519:The soul when it has arrived at unity, acquires a supernatural knowledge. ~ Lao-Tse, the Eternal Wisdom
520:The superior man must always remain himself in all situations of life. ~ Tsung yung, the Eternal Wisdom
521:Treat transitory things as passing, as necessary for the moment. Cling to eternal things with anenduring desire. ~ Saint Bernard of Clairvaux,
522:Be gentle, strike not an inoffensive animal, break not a domestic tree. ~ Pythagoras, the Eternal Wisdom
523:Be then on your guard against everything that suppresses your liberty. ~ Vivekananda, the Eternal Wisdom
524:Do not believe in men's discourses before you have reflected well on them. ~ Tolstoi, the Eternal Wisdom
525:Eternal wisdom builds: I shall be her palace when she finds repose in me and I in her. ~ Angelus Silesius,
526:Fear not them which kill the body but are not able to kill the soul. ~ Matthew X. 28, the Eternal Wisdom
527:God is spirit, fire, being and light, and yet He is not all this. ~ Angelus Silesius, the Eternal Wisdom
528:He must content himself with little and never ask for more than he has. ~ Baha-ullah, the Eternal Wisdom
529:He who does no evil to any is as if the father and mother of all beings. ~ Madharata, the Eternal Wisdom
530:If holiness can be compared to any other quality, it is only to strength. ~ Meng-Tse, the Eternal Wisdom
531:In this immense ocean the world is an atom and the atom a world. ~ Attar of Nishapur, the Eternal Wisdom
532:It is easier today to triumph over evil habits than it will be tomorrow. ~ Confucius, the Eternal Wisdom
533:It is only the coward who appeals always to destiny and never to courage. ~ Ramayana, the Eternal Wisdom
534:Knowledge belongs to the very essence of God, if at all God has an essence. ~ Hermes, the Eternal Wisdom
535:Nourish in your heart a benevolence without limits for all that lives. ~ Metta Sutta, the Eternal Wisdom
536:Nowhere and in no situation is the sage dissatisfied with his condition. ~ Confucius, the Eternal Wisdom
537:Old things are passed away, behold all things are become new. ~ II Corinthians V. 17, the Eternal Wisdom
538: one and single direction is needed which will conduct us to a one sole end. ~ Philo, the Eternal Wisdom
539:Question attentively, then meditate at leisure over what you have heard. ~ Confucius, the Eternal Wisdom
540:Repress then your senses; calm, minds appeased, master your bodies. ~ Lalita Vistara, the Eternal Wisdom
541:Retire into thyself as into an island and set thyself to the work. ~ Dhammapada. 236, the Eternal Wisdom
542:They have conquered the creation, whose mind is settled in equality. ~ Bhagavad Gita, the Eternal Wisdom
543:Thus Space exists only in relation to our particularising consciousness. ~ Awaghosha, the Eternal Wisdom
544:To enter into the soul of each and allow each to enter into thine. ~ Marcus Aurelius, the Eternal Wisdom
545:To it with good heart, O pilgrim, on to that other shore ! ~ Book of Golden Precepts, the Eternal Wisdom
546:To look on high, to learn what is beyond, to seek to raise oneself always. ~ Pasteur, the Eternal Wisdom
547:Upright and sincere is the virtue of the man who directs well his mind. ~ Lao-Tsu-Te, the Eternal Wisdom
548:Awareness is jnana. Jnana is eternal and natural, ajnana is unnatural and unreal. ~ Sri Ramana Maharshi,
549:Happy the man who has tamed the senses and is utterly their master. ~ Buddhist Maxims, the Eternal Wisdom
550:Man understands his life only when he sees himself in each one of his kind. ~ Tolstoy, the Eternal Wisdom
551:Render to God the sole worship which is fitting towards Him, not to be evil. ~ Hermes, the Eternal Wisdom
552:So should He be adored...for it is in That all become one. ~ Brihadaranyaka Upanishad, the Eternal Wisdom
553:That which satisfies the soul is the wisdom which governs the world. ~ Lalita Vistara, the Eternal Wisdom
554:The straight way is the love of the infinite essence. ~ Baha-Ullah: The Seven Valleys, the Eternal Wisdom
555:The voice which tells us that we are immortal is the voice of God within us. ~ Pascal, the Eternal Wisdom
556:Those I love who know how to live only to disappear, for they pass beyond ~ Nietzsche, the Eternal Wisdom
557:When thou possessest knowledge thou shalt attain soon to peace. ~ Bhagavad Git. V. 16, the Eternal Wisdom
558:A bad thought is the most dangerous of thieves. ~ Buddhist scriptures from the Chinese, the Eternal Wisdom
559:Await with calm the moment of extinction or perhaps of displacement. ~ Marcus Aurelius, the Eternal Wisdom
560:Be not children in understanding,be men. ~ Anonymous, The Bible, 1 Corinthians, XIV 20, the Eternal Wisdom
561:Be watchful, divest yourself of all neglectfulness; follow the path. ~ Buddhist Maxims, the Eternal Wisdom
562:Only from his own soul can he demand the secret of eternal beauty. ~ Attar of Nishapur, the Eternal Wisdom
563:O sage, very high raise thyself, even to the most high dwelling of Truth. ~ Ma havagga, the Eternal Wisdom
564:Space is only a mode of- particularisation and has no real self-existence. ~ Awaghosha, the Eternal Wisdom
565:Thou shalt heal thy soul and deliver it from all its pain and travailing. ~ Pythagoras, the Eternal Wisdom
566:Use all your forces for endeavour and leave no room for carelessness. ~ Buddhist Texts, the Eternal Wisdom
567:An apostle of the truth should have no contest with any in the world. ~ Samyutta Nikaya, the Eternal Wisdom
568:and everywhere you must have patience if you would have peace within and merit an eternal crown. ~ Thomas A Kempis, The Imitation of Christ,
569:Be firm in the accomplishment of your duties, the great and the small. ~ Buddhist Texts, the Eternal Wisdom
570:By whom is this world conquered? By the patient and truthful man. ~ Pranottaratrayamala, the Eternal Wisdom
571:Can it be that change terrifies thee? But nothing is done without it. ~ Marcus Aurelius, the Eternal Wisdom
572:Cleanse your heads, ye sinners, and purify your hearts, ye double-minded. ~ James IV. 1, the Eternal Wisdom
573:For nobody can see what He is, except the soul in which He himself is. ~ Maitre Eckhart, the Eternal Wisdom
574:I call him a man who recognises no possessions save those he finds in himself. ~ Seneca, the Eternal Wisdom
575:Is one, indeed, master of himself when he follows his own caprices? ~ Attar of Nishapur, the Eternal Wisdom
576:It is extravagance to ask of others what can be procured by oneself. ~ Seneca: Epistles, the Eternal Wisdom
577:The sage's rule of moral conduct has its principle in the hearts of all men. ~ Tseu-tse, the Eternal Wisdom
578:The Tao which can be expressed is not the eternal Tao, the name which can be named is not the eternal Name. ~ Lao Tzu,
579:All reflects Him in His shining and by His light all this is luminous. ~ Katha Upanishad, the Eternal Wisdom
580:Be master of thy thoughts, O thou who strivest for perfection. ~ Book of Golden Precepts, the Eternal Wisdom
581:Beware when the Almighty sends a thinker on this planet; all is then in peril. ~ Emerson, the Eternal Wisdom
582:Equal in heart, equal in thought thou hast won for thyself omniscience. ~ Lalita Vistara, the Eternal Wisdom
583:He who has a mistaken idea of life, will always have a mistaken idea of death. ~ Tolstoy, the Eternal Wisdom
584:hings mortal change their aspect daily; they are nothing but a lie. ~ Hermes: On Rebirth, the Eternal Wisdom
585:It is he who is never discouraged who greatens and tastes the eternal joy. ~ Mahabharata, the Eternal Wisdom
586:Just as unity is in each of the numbers, so God is one in all things. ~ Angelus Silesius, the Eternal Wisdom
587:Let a man make haste towards good, let him turn away his thought from evil. ~ Dhammapada, the Eternal Wisdom
588:Let him repulse lust and coveting, the disciple who would lead a holy life. ~ Dhammapada, the Eternal Wisdom
589:Purity is, next to birth, the greatest good that can be given to man. ~ Avesta: Vendidad, the Eternal Wisdom
590:Wouldst thou penetrate the infinite? Advance, then, on all sides in the finite. ~ Goethe, the Eternal Wisdom
591:A solitary may miss his goal and a man of the world become asage. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
592:God is the one stable and eternal Reality. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
593:If thou understand, what seems invisible to most shall be to thee very apparent. ~ Hermes, the Eternal Wisdom
594:Ignorance is the field in which all other difficulties grow. ~ Patanjali, Aphorisms II. 4, the Eternal Wisdom
595:Lead me from the Unreal to the Real. Lead me from Darkness to the Light.Lead me from the Temporary to the Eternal. ~ Brihadaranyaka Upanishad,
596:Let not thy heart give way to discouragement. ~ Anonymous, The Bible, Ecclesiastes, VII 8, the Eternal Wisdom
597:Night a process of the eternal light ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
598:Put away from thee a forward mouth and perverse lips put away from thee. ~ Proverbs IV 24, the Eternal Wisdom
599:Realization is eternal. There is no question of instantaneous or gradual realization. ~ Sri Ramana Maharshi,
600:Show kindness unto thy brothers and make them not to fall into suffering. ~ Chadana Sutta, the Eternal Wisdom
601:The eternal Truth can manifest its truths in Time. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
602:The man of knowledge with-out a good heart is like the bee without honey ~ Sadi: Gulistan, the Eternal Wisdom
603:The sage is never alone...he bears in himself the Lord of all things. ~ Angelius Silesius, the Eternal Wisdom
604:Thou shalt hear what no ear has heard, thou shalt see what no eye has seen. ~ Ahmad Halif, the Eternal Wisdom
605:To be a man of worth and not to try to look like one is the true way to glory. ~ Socrates, the Eternal Wisdom
606:What human voice is capable of telling me, "This is good and that is bad ?" ~ Kobo Daishi, the Eternal Wisdom
607:Ye shall not steal, neither deal falsely, neither lie one to another. ~ Leviticus XIX. 11, the Eternal Wisdom
608:A happy life is the fruit of wisdom achieved; life bearable, of wisdom commenced. ~ Seneca, the Eternal Wisdom
609:A mind without wisdom remains the sport of illusion and miserable. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
610:Awake thou that steepest and arise from the dead. ~ Anonymous, The Bible, Ephesians, V. 14, the Eternal Wisdom
611:Be master of thy thoughts, O thou who wrest lest for perfection. ~ Book of Golden Precepts, the Eternal Wisdom
612:Do not think to gain God by thy actions...One must not gain but be God. ~ Angelus Silesius, the Eternal Wisdom
613:f one ponders well, one finds that all that passes has never truly existed. ~ Schopenhauer, the Eternal Wisdom
614:For all things difficult to acquire the intelligent man works with perseverance. ~ Lao-tse, the Eternal Wisdom
615:Giving all diligence, add to virtue knowledge and to knowledge temperance. ~ II Peter I. 6, the Eternal Wisdom
616:He shall contemplate under the veil millions of secrets as radiant as the sun. ~ Upanishad, the Eternal Wisdom
617:Ignorance is the night of the spirit, but a night without stars or moon. ~ Chinese Proverb, the Eternal Wisdom
618:Intelligence, soul divine, truly dominates all,-destiny, law and everything else. ~ Hermes, the Eternal Wisdom
619:It is Itself that which was and that which is yet to be, the Eternal. ~ Kaivaiya Upanishad, the Eternal Wisdom
620:Keep thy heart with all diligence, for out of it are the issues of life. ~ Proverbs IV. 23, the Eternal Wisdom
621:Let your words corres-pond with your actions and your actions with your words. ~ Confucius, the Eternal Wisdom
622:The greater his aspiration and concentration, the more he finds the Eternal. ~ Ramakrishna, the Eternal Wisdom
623:The last enemy that shall be destroyed is death. ~ Anonymous, The Bible, 1 Corinthians, XV, the Eternal Wisdom
624:The superior man enacts equity and justice is the foundation of all his deeds. ~ Confueins, the Eternal Wisdom
625:The wise in joy and in sorrow depart not from the equality of their souls. ~ Buddhist Text, the Eternal Wisdom
626:To do justice and judgment is more acceptable to the Lord than sacrifice. ~ proverbs XXL 3, the Eternal Wisdom
627:All virtues are comprised injustice; if thou art just, thou art a man of virtue. ~ Theegris, the Eternal Wisdom
628:Deck thyself now with majesty and excellence and array thyself with glory and beauty. ~ Job, the Eternal Wisdom
629:For wisdom shall enter into thine heart and knowledge be pleasant unto thy soul. ~ Proverbs, the Eternal Wisdom
630:He that loveth not, knoweth not God, for God is love. ~ Anonymous, The Bible, 1 John, IV. 8, the Eternal Wisdom
631:He thinks actively, he opens his heart, he gathers up his internal illuminations. ~ Lao Tse, the Eternal Wisdom
632:How can the soul which misunderstands itself, have a sure idea of other creatures? ~ Seneca, the Eternal Wisdom
633:If you live one sixth of what is taught you, you will surely attain the goal. ~ Ramakrishna, the Eternal Wisdom
634:It is not difficult to know the good, but it is difficult to put it in practice. ~ Tsu King, the Eternal Wisdom
635:Pride goeth before destruction, but before honour is humility. ~ Proverbs XVI. 18: XVII. 12, the Eternal Wisdom
636:The gods have been created by Him, but of Him who knows the manner of His being? ~ Rig Veda, the Eternal Wisdom
637:The great man is he who has not lost the child's heart within him. ~ Meng-Tse. I V. II. XII, the Eternal Wisdom
638:Thus even though it is not durable, there is no interruption in substance. ~ Lalita Vistara, the Eternal Wisdom
639:Above all things avoid heedlessness; it is the enemy of all virtues. ~ Fo-shu-hiug-tsan-king, the Eternal Wisdom
640:An evil thought is the most dangerous of all thieves. ~ Buddhist Scriptures from the Chinese, the Eternal Wisdom
641:Birth and death are two limits; beyond those limits there is a sort of uniformity. ~ Tolstoy, the Eternal Wisdom
642:Each separate movement is produced by the same energy that moves the sum of things. ~ Hermes, the Eternal Wisdom
643:If you do not meet a sage following the same road as yourself, then walk alone. ~ Dhammapada, the Eternal Wisdom
644:Let the superior man regard all men who dwell within the four seas as his brothers. ~ Lun Yu, the Eternal Wisdom
645:Let thy mind be pure like gold, firm like a rock, transparent as crystal. ~ Angelus Silesius, the Eternal Wisdom
646:Shun agreeable amusements, deliver not yourselves to the pleasures of the senses. ~ Chu-king, the Eternal Wisdom
647:The Eternal's quiet holds the cosmic act: ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
648:There is no fear in love, but perfect love casteth out fear. ~ Anonymous, The Bible, 1 John,, the Eternal Wisdom
649:Those who love her discover her easily and those that seek her do find her. ~ Book of Wisdom, the Eternal Wisdom
650:Thou remainest the same and thy years shall not fail. ~ Anonymous, The Bible, Hebrews, I. 12, the Eternal Wisdom
651:Watch diligently over yourselves, let not negligence be born in you. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
652:You are not apart from being which is the same as bliss. You are unchanging and eternal. ~ Sri Ramana Maharshi,
653:All is eternal in the eternal spirit. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
654:All the knowledge one can require emanates from this love ~ Antoine the Healer: "Revelations", the Eternal Wisdom
655:Lend thine ear, hear the words of the wise, apply thy heart to knowledge. ~ Proverbs XXII. 17, the Eternal Wisdom
656:ll is movement and nothing is fixed; we cannot cross over the same stream twice. ~ Heraclitus, the Eternal Wisdom
657:Nothing is superior to truthfulness, nor anything more terrible than falsehood. ~ Mahabharata, the Eternal Wisdom
658:Sow to yourselves in righteousness, reap in mercy, break up your fallow ground. ~ Hosea X. 12, the Eternal Wisdom
659:The Divine is the unborn Eternal who has no origin. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
660:The ills we inflict upon our neighbours follow us as our shadows follow our bodies. ~ Krishna, the Eternal Wisdom
661:There is always one man who more than others represents the divine thought of the epoch. ~ id, the Eternal Wisdom
662:We know that we have passed from death into life because we love our brothers. ~ John III. 13, the Eternal Wisdom
663:When he knows that he is That, the Eternal, he is delivered from all limitations. ~ Upanishad, the Eternal Wisdom
664:Endeavour with your whole energy and leave no place for carelessness. ~ Fo -shu-hing-tsan-king, the Eternal Wisdom
665:Eye and ear are poor witnesses for man, if his inner life has not been made fine. ~ Heraclitus, the Eternal Wisdom
666:Here have we no continuing city, but we seek one to come ~ Anonymous, The Bible, Hebrews, XIII, the Eternal Wisdom
667:He sees the one Spirit in all beings and he sees all beings in the one Spirit. ~ Bhagavad Gita, the Eternal Wisdom
668:I put on righteousness and it clothed me; my justice was my robe and my diadem. ~ Job XXIX. 14, the Eternal Wisdom
669:Let us help each other as friends that we may put a term to suffering. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
670:Only the Eternal's strength in us can dare
   ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
671:Prove all things; hold fast that which is good. ~ Anonymous, The Bible, 1 Thessalonians, V. 21, the Eternal Wisdom
672:See, I have set before thee this day life and good, and death and evil. ~ Deuteronomy XIII. 15, the Eternal Wisdom
673:The demons become his companions who abandons himself to heedlessness. ~ Fo-shu-hiug-tsan-king, the Eternal Wisdom
674:The end of our study consists merely in recovering our heart that we have lost. ~ id. VI. I.XI, the Eternal Wisdom
675:We have no power against the truth, we have power only for the truth. ~ II Corinthains XIII. 8, the Eternal Wisdom
676:When the soul has not self-mastery, one looks and sees not, listens and hears not. ~ Theng-tse, the Eternal Wisdom
677:Who can be the Master of another? The Eternal alone is the guide and the Master. ~ Ramakrishna, the Eternal Wisdom
678:As food mixed with poison, so is abhorrent to me a prosperity soiled by injustice. ~ Jatakanmla, the Eternal Wisdom
679:Cut away in thee the love of thyself, even as in autumn thy hand plucks the lotus. ~ Dhammapada, the Eternal Wisdom
680:Intelligence is the beneficent guide of human souls, it leads them towards their good. ~ Hermes, the Eternal Wisdom
681:I renounce the honours to which the world aspires and desire only to know the Truth. ~ Socrates, the Eternal Wisdom
682:It is we who, in the eyes of Intelligence, are the essence of the divine regard. ~ Omar Khayyam, the Eternal Wisdom
683:Lift up the hands which hang down and the feeble knees. ~ Anonymous, The Bible, Hebrews, HI. 12, the Eternal Wisdom
684:One should guard oneself like a frontier citadel well defended-without and within. ~ Dhammapada, the Eternal Wisdom
685:The company of saints and sages is one of the chief agents of spiritual progress. ~ Ramakrishna, the Eternal Wisdom
686:The griefs thou puttest upon others shall not take long to fall back upon thyself. ~ Demophilus, the Eternal Wisdom
687:The ignorant is the slave of his passions, the wise man is their master. ~ Sutra in 42 articles, the Eternal Wisdom
688:The mind springs up and sinks down. It is impermanent, transitory, whereas you are eternal. ~ Sri Ramana Maharshi,
689:Thence you can see that it is in a clear knowledge that is found our eternal life. ~ Ruysbroeck, the Eternal Wisdom
690:There is no before or after: what will come tomorrow, is in fact in eternity ~ Angelus Silesius, the Eternal Wisdom
691:The soul like the body accepts by practice whatever habit one wishes it to contract. ~ Socrates, the Eternal Wisdom
692:This world is a republic all whose citizens are made of one and the same substance. ~ Epictetus, the Eternal Wisdom
693:Three roads to good: knowledge, the spiritual life and the control of the mind. ~ Sangiti Sutta, the Eternal Wisdom
694:Believe in the fundamental truth; it is to meditate with rapture on the Everlasting. ~ Awaghosha, the Eternal Wisdom
695:Expel thy desires and fears and there shall be no longer any tyrant over thee. ~ Marcus Aurelius, the Eternal Wisdom
696:In the beginning all things were in confusion; intelligence came and imposed order. ~ Anaxagoras, the Eternal Wisdom
697:It is no use being in a rage against things, that makes no difference to them. ~ Marcus Aurelius, the Eternal Wisdom
698:Master the body, be temperate in food and eat only at opportune moments. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
699:One should maintain the vigour of the body in order to preserve that of the mind. ~ Vanvenargues, the Eternal Wisdom
700:Renew thyself utterly day by day; make thyself new and again new and ever again new. ~ Tsang-tse, the Eternal Wisdom
701:Surpass all bodies, traverse all times, become eternity, and thou shalt comprehend God. ~ Hermes, the Eternal Wisdom
702:Take delight in questioning; hearken in silence to the word of the saints. ~ Imitation of Christ, the Eternal Wisdom
703:There is nothing however small, however vile it be, that does not contain mind. ~ Giordano Bruno, the Eternal Wisdom
704:The true royalty is spiritual knowledge; put forth thy efforts to attain it. ~ Attar of Nishapur, the Eternal Wisdom
705:Though our outward man perish, yet the inward man is renewed day by day. ~ II Coriothians IV. 16, the Eternal Wisdom
706: Thou shalt not kill " relates not solely to the murder of man, but of all that lives. ~ Tolstoi, the Eternal Wisdom
707:Unto the pure all things are pure, but unto them that are defiled nothing is pure. ~ Titus I. 15, the Eternal Wisdom
708:We begin to know really when we succeed in forgetting completely what we have learned. ~ Thoreau, the Eternal Wisdom
709:You shall wander in the darkness and see not till you have found the eternal Light. ~ Dhammapada, the Eternal Wisdom
710:Each man ought to say to himself, "I was the creator, may I become again what I was". ~ Upanishad, the Eternal Wisdom
711:ho has ruder battles to sustain than the man who labours for self-conquest? ~ Imitation of Christ, the Eternal Wisdom
712:Honour to the high and sublime excellence of wisdom! ~ Formula of devotion of Mahayanist Buddhism, the Eternal Wisdom
713:Idleness like rust destroys much more than work uses up; a key in use is always clean. ~ Franklin, the Eternal Wisdom
714:If thou comprehend Him, what seems invisible to most, will be for thee utterly apparent. ~ Hermes, the Eternal Wisdom
715:In all things to do what depends on oneself and for the rest to remain firm and calm. ~ Epictetus, the Eternal Wisdom
716:In the way of righteousness is life: and in the pathway thereof there is no death. ~ Proverbs XII, the Eternal Wisdom
717:Know thyself and thou shalt know the universe and the gods. ~ Inscription of the Temple of Delphi, the Eternal Wisdom
718:No name is applicable to God, only He is called Love,-so great and precious a thing is Love. ~ id, the Eternal Wisdom
719:The supreme Brahman without beginning cannot be called either Being or Non-being. ~ Bhagavad Gita, the Eternal Wisdom
720:The true treasure is self-mastery; it is the secret wealth which cannot perish. ~ Nidhikama Sutta, the Eternal Wisdom
721:Three kinds of thirst; the thirst of sensation, of existence and of annihilation. ~ Sangiti Sutta, the Eternal Wisdom
722:Whatsoever things were written afore time, were written for our learning. ~ Epistle to the Romans, the Eternal Wisdom
723:Yea, though I walk through the valley of the shadow of death, I will fear no evil. ~ Psalms XXIII, the Eternal Wisdom
724:A cave of darkness guards the eternal Light. ~ Sri Aurobindo, Savitri, The Pursuit of the Unknowable,
725:All things whatsoever ye would that men should do to you, do ye even so to them. ~ Matthew VII. 12, the Eternal Wisdom
726:If you act towards your like as a true brother, you do charity to yourselves. ~ Antoine the Healer, the Eternal Wisdom
727:Know that all this is so, but habituate thyself to surmount and conquer thy passions. ~ Pythagoras, the Eternal Wisdom
728:Lose thyself in Him to penetrate this mystery; everything else is superfluous. ~ Attar of Nishapur, the Eternal Wisdom
729:People do not understand the simple Truth of their everyday, ever-present, eternal experience. ~ Sri Ramana Maharshi,
730:The Self is the eternal 'I am'." ~ Sankara, 8th century Indian philosopher and theologian who consolidated the doctrine of Advaita Vedanta, Wikipedia.,
731:What is a man profited if he shall gain the whole world, and lose his own soul? ~ Matthew. XVI. 26, the Eternal Wisdom
732:Ye have not yet resisted unto blood, striving against sin. ~ Anonymous, The Bible, Hebrews, XII. 4, the Eternal Wisdom
733:An atom of love is to be preferred to all that exists between the two horizons. ~ Attar of Nishapur, the Eternal Wisdom
734:But how can that be manifested to thy eyes if what is within thee is to thyself invisible? ~ Hermes, the Eternal Wisdom
735:Gather thyself into thyself crouched like an infant in the bosom of its mother. ~ Attar of Nishapur, the Eternal Wisdom
736:Give not up thy heart to sorrow, for it is a sister to distrust and wrath. ~ The Shepherd of Hermas, the Eternal Wisdom
737:I meet the sincere man with sincerity and tie insincere also with sincerity. ~ Lao-tse: Tao-te-king, the Eternal Wisdom
738:The destruction of things is their return to the cause that has produced them. ~ Sankhya Pravachana, the Eternal Wisdom
739:The sages who see the eternal in things transient, for them is the peace eternal. ~ Katha Upanishad, the Eternal Wisdom
740:Thou shalt have given a drop and won the sea, given thy life and won the well-beloved. ~ Baha-ullah, the Eternal Wisdom
741:Wisdom is a thing vast and grand. She demands all the time that one can consecrate to her. ~ Seneca, the Eternal Wisdom
742:18 Light the fire of divine love and destroy all creed and all cult. ~ Baha-ullah: The Seven Valleys, the Eternal Wisdom
743:A man's pride shall bring him low, but honour shall uphold the humble in spirit. ~ Proverbs XXIX. 23, the Eternal Wisdom
744:And all beings are resumed and reduced into one sole being, and they are one and all are He. ~ Zohar, the Eternal Wisdom
745:As a living man abstains from mortal poisons, so put away from thee all defilement. ~ Buddhist Texts, the Eternal Wisdom
746:Blessed are they who hunger and thirst after righteousness, for they shall be filled. ~ Matthew V. 6, the Eternal Wisdom
747:Essence without form divided itself; then a movement took place and life was produced. ~ Tchuang-Tse, the Eternal Wisdom
748:Existence is a fundamental unity under a superficial diversity. ~ Sri Aurobindo, Isha Upanishad, The Eternal in His Universe,
749:He who looks on the forms of existence as a form or a mirage, shall not see death. ~ Sanyutta Nikaya, the Eternal Wisdom
750:hough your sins be as scarlet, they shall be as white as snow. ~ Anonymous, The Bible, Isaiah, I. 18, the Eternal Wisdom
751:I am the mother of pure love and of science and of sacred hope. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
752:If you would live tranquil and free, get rid of the habit of all which you can do without. ~ Tolstoi, the Eternal Wisdom
753:In each thing he will see the mystery of the transfiguration and the divine apparition. ~ Baha-ullah, the Eternal Wisdom
754:Love not the world, neither the things that are in the world. ~ Anonymous, The Bible, 1 John, II. 15, the Eternal Wisdom
755:Oh, if the heart could become a cradle and God once more a child upon the earth! ~ Augelius Silesius, the Eternal Wisdom
756:That which is not cannot come to being and that which is cannot cease to be. ~ Bhagavad Gita. II. 16, the Eternal Wisdom
757:The fire divine burns indivisible and ineffable and fills all the abysses of the world. ~ Iamblichus, the Eternal Wisdom
758:There is a natural body and there is a spiritual body. ~ Anonymous, The Bible, 1 Corinthians, XV. 44, the Eternal Wisdom
759:The sage having perceived God by the spiritual union casts from him grief and joy. ~ Katha Upanishad, the Eternal Wisdom
760:The way of life is above to the wise that he may depart from hell which is beneath. ~ Proverbs XV 24, the Eternal Wisdom
761:To the eyes of men athirst the whole world seems in dream as a spring of water. ~ Sadi, Gulistan VII, the Eternal Wisdom
762:To work only in the material sense is to increase the load that is crushing us. ~ Antoine the Healer, the Eternal Wisdom
763:True knowledge does not grow old, so have declared the sages of all times. ~ Buddhist Canons in Pali, the Eternal Wisdom
764:Cultivate the intelligence so that you may drink of the torrent of certitude. ~ Baha-ullah, "Tablets", the Eternal Wisdom
765:He who sees all things in the self and the self in all things, has doubt no longer. ~ I-sha Upanishad, the Eternal Wisdom
766:How shouldst thou not profit by thy age of strength to issue from the evil terrain? ~ Kin-yuan-li-sao, the Eternal Wisdom
767:I see of Thee neither end nor middle nor beginning, O Lord of all and universal form. ~ Bhagavad Gita, the Eternal Wisdom
768:I will therefore make ready to render my thought an alien to the illusion of the world. ~ Ramakrishna, the Eternal Wisdom
769:Look not every man on his own things, but every man also on the things of others. ~ Philippians II. 4, the Eternal Wisdom
770:O friend, fill not with mortal thoughts thy heart which is the seat of eternal mysteries. ~ Bahaullah, the Eternal Wisdom
771:One does not need to hope in order to act, nor to succeed in order to persevere. ~ William the Silent, the Eternal Wisdom
772:See unceasingly the enchainment, the mutual solidarity of all things and all beings ~ Marcus Aurelius, the Eternal Wisdom
773:Three worlds; the world of desire, the world of form and the world of the formless. ~ Sanyutta Nikaya, the Eternal Wisdom
774:True royalty consists in spiritual knowledge; turn thy efforts to its attainment. ~ Attar of Nishapur, the Eternal Wisdom
775:When the spark of truth is discovered in the spirit, all is taught to it that it needs. ~ Ruysbro-eok, the Eternal Wisdom
776:When thou art enfranchised from all hate and desire, then shalt thou win thy liberation. ~ Dhammapada, the Eternal Wisdom
777:Aid each other in practising that which is good, but aid not each other in evil and injustice. ~ Koran, the Eternal Wisdom
778:All the hundred separate paths meet in the Eternal. ~ Sri Aurobindo, The Synthesis Of Yoga, The Principle of the Integral Yoga,
779:Be indifferent to the praise and blame of men; consider it as if the croakings of frogs. ~ Ramakrishna, the Eternal Wisdom
780:For all the law is fulfilled in one word, Thou shalt love thy neighbour as thyself. ~ Galatians. V. 14, the Eternal Wisdom
781:For in them there is a source of intelligence, a fountain of wisdom and a flood of knowledge. ~ Esdras, the Eternal Wisdom
782:If we cannot define the Eternal, we can unify ourselves with it. ~ Sri Aurobindo, The Synthesis Of Yoga, The Modes of the Self,
783:Labour not for the food which perishes but for that which endures into everlasting life. ~ John VI. 27, the Eternal Wisdom
784:Let all bitterness and wrath and anger be put away from you. ~ Anonymous, The Bible, Ephesians, IV. 31, the Eternal Wisdom
785:Nobility is for each man within him; only he never thinks of seeking for it within. ~ Meng-Tse II 5.17, the Eternal Wisdom
786:Often man is preoccupied with human rules and forgets the inner law. ~ Antoine the Healer; Revelations, the Eternal Wisdom
787:Recoil from the sun into the shadow that there may be more place for others. ~ Book of Golden Precepts, the Eternal Wisdom
788:The just holds his own suffering for a gain when it can increase the happiness of others. ~ Jatakamala, the Eternal Wisdom
789:Thou who hast been set in thy station of man to aid by all means the common interest ~ Marcus Aurelius, the Eternal Wisdom
790:Ye have been called unto liberty; only use not liberty for an occasion to the flesh. ~ Galatians V. 13, the Eternal Wisdom
791:All that is has already existed, but will not remain in the form in which we see it today. ~ Baha-ullah, the Eternal Wisdom
792:And be not conformed to this world, but be ye transformed by the renewing of your mind. ~ Romans XII. 2, the Eternal Wisdom
793:An upright nature, and true purification is for each the uprightness of his nature. ~ Avesta: Vexididad, the Eternal Wisdom
794:Eternal truth lives not with mortal men. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
795:He who seeks him, finds him; he who yearns intensely after the Ineffable, has found the Ineffable. ~ id, the Eternal Wisdom
796:How canst thou desire anything farther when in thyself there are God and all things? ~ Angelus Silesius, the Eternal Wisdom
797:Humanity does not embrace only the love of one's like: it extends over all creatures. ~ Chinese Proverb, the Eternal Wisdom
798:If in the morning you have heard the voice of celestial reason, in the evening you can die. ~ Confucius, the Eternal Wisdom
799:It is by gentleness that one must conquer wrath, it is by good that one must conquer evil. ~ Dhammapada, the Eternal Wisdom
800:Let not one even whom the whole world curses, nourish against it any feeling of liatred. ~ Sutta Nipata, the Eternal Wisdom
801:Nothing is fixed, nothing stable, nothing immobile in nature, nor in heaven, nor on the earth. ~ Hermes, the Eternal Wisdom
802:Observe thyself, not that which is thine, nor that which is around thee, but thyself alone. ~ St. Basil, the Eternal Wisdom
803:Return ye now every one from his evil way and make your ways and your doings good. ~ Jeremiah XVIII. II, the Eternal Wisdom
804:Seest thou a man wise in his own conceit? there is more hope of a fool than of him. ~ Proverbs XXVI. 12, the Eternal Wisdom
805:There can be no true freedom and happiness so long as men have not understood their oneness. ~ Channing, the Eternal Wisdom
806:There is no shame in any work even the un-cleanest. Idleness alone ought to be held shameful. ~ Tolstoi, the Eternal Wisdom
807:And let this be our thought, "Our bodies are different, but we have one and the same heart." ~ Mahavagga, the Eternal Wisdom
808:Do not listen if one criticises or blames thy Master, leave his presence that very moment. ~ Ramakrishna, the Eternal Wisdom
809:Every individual man must be in little what the Cosmos is in large. ~ Sri Aurobindo, Isha Upanishad, The Eternal in His Universe,
810:Every man who returns into himself, will find there traces of the Divinity. ~ Cicero, "De Regibus. I. 22, the Eternal Wisdom
811:It is on the blindness of ignorance that is founded the working which affirms the ego. ~ Sanyutta Nikaya, the Eternal Wisdom
812:The knowledge of the soul is the highest knowledge and truth has nothing for us beyond it. ~ Mahabharata, the Eternal Wisdom
813:There is no beast on the earth, no bird flying on its wings that do not form a community like us ~ Koran, the Eternal Wisdom
814:Whosoever has oneness engraven in his heart, forgets all things and forgets himself. ~ Attar of Nishapur, the Eternal Wisdom
815:Wilt thou that thy heart should be free from sorrow ? Forget not the hearts that sorrow devours. ~ Saadi, the Eternal Wisdom
816:Your greatness is within and only in yourselves can you find a spectacle worthy of your regard. ~ Seneca, the Eternal Wisdom
817:But call Him by what name you will; for to those who know, He is the possessor of all names. ~ Baha-ullah, the Eternal Wisdom
818:Cross even beyond the light which illumines thee and cast thyself upon the bosom of God. ~ Maitre Eckhart, the Eternal Wisdom
819:Eternal wisdom builds: I shall be her palace when she finds repose in me and I in her. ~ Angelus Silesius, the Eternal Wisdom
820:God, Grace and Guru are all synonymous and also eternal and immanent. Is not the Self already within? ~ Sri Ramana Maharshi,
821:Keep over your actions an absolute empire; be 10 not their slave, but their master. ~ Imitation of Christ, the Eternal Wisdom
822:Mind not high things, but condescend to men of low estate. Be not wise in your own conceit. ~ Romans X II, the Eternal Wisdom
823:Now we see through a glass darkly, but then face to face. ~ Anonymous, The Bible, 1 Corinthians, XIII. 12, the Eternal Wisdom
824:That Intelligence is God within us; by that men are gods and their humanity neighbours divinity. ~ Hermes, the Eternal Wisdom
825:The knowledge which purifies the intelligence is true knowledge. All the rest is ignorance. ~ Ramakrishna, the Eternal Wisdom
826:The sage regards the heart of every man in the millions of the crowd and sees only one heart. ~ Tseng Tee, the Eternal Wisdom
827:When illusion passes away, a single ray of divine light is sufficient to flood you with eternal divine bliss. ~ Sri Ramakrishna,
828:When thou saidst, Seek ye my face, my heart said unto Thee, Thy face, Lord, will I seek. ~ Psalms XXVII.8, the Eternal Wisdom
829:Whosoever exalteth himself shall be abased, and he that humbleth himself shall be exalted. ~ Luke XIV. 11, the Eternal Wisdom
830:As righteousness tendeth to life, so he that pursueth evil, pursueth it to his own death. ~ Proverbs XI.19, the Eternal Wisdom
831:Contraries harmonise with each other; the finest harmony springs from things that are unlike. ~ Heraclitus, the Eternal Wisdom
832:Experience is the word. Knowledge implies subject and object. But experience is non-terminal, eternal. ~ Sri Ramana Maharshi,
833:For it is in giving that we receive, It is in pardoning that we are pardoned, and it is in dying that we are born to eternal life.
   ~ Saint Francis of Assisi,
834:He that followeth after righteousness and mercy, findeth life, righteousness and honour ~ preverbs XXI. 21, the Eternal Wisdom
835:In that God who illumines the reason, desiring liberation I seek my refuge. ~ Swetaswatara Upanishad VI.18, the Eternal Wisdom
836:It is at all times a sensible consolation to be able to say, "Death is as natural as life." ~ Schopenhauer, the Eternal Wisdom
837:It is better to follow one's own law even though imperfect than the better law of another. ~ Bhagavad Gita, the Eternal Wisdom
838:Labour to purify thy thoughts. If thou hast no evil thoughts, thou shalt commit no evil deeds. ~ Confucius, the Eternal Wisdom
839:Not overjoyed at gaining what is pleasant, nor disturbed, overtaken by what is unpleasant. ~ Bhagavad Gita, the Eternal Wisdom
840:Purge out therefore the old leaven, that ye may be a new lump. ~ Anonymous, The Bible, 1 Corinthians, V. 7, the Eternal Wisdom
841:Take no thought for your life, what ye shall eat, nor for your body, what ye shall put on.- ~ Luke XII. 22, the Eternal Wisdom
842:That is the bright Light of all lights which they know who know themselves. ~ Brihadaranyaka Upanishad I.4, the Eternal Wisdom
843:The eternal Truth shall never be attained by him who is not entirely truthful in his speech. ~ Ramakrishna, the Eternal Wisdom
844:The greatest science is the knowledge of oneself. He who knows himself, knows God. ~ Clement of Alexandria, the Eternal Wisdom
845:There is nothing greater than the practice of the precept which says, "Know thyself". ~ Antoine the Healer, the Eternal Wisdom
846:The sage having seen the Self in everything, when he leaves this world, becomes immortal. ~ Kena Upanishad, the Eternal Wisdom
847:When the mind is one with the deeper spirit, there results the absolute knowledge of the self. ~ Patanjali, the Eternal Wisdom
848:But let perseverance have her perfect work that ye may be perfect and entire, wanting nothing. ~ James I. 4, the Eternal Wisdom
849:By the purity of the thoughts, of the actions, of holy words one cometh to know Ahura-Mazda. ~ Avesta: Yana, the Eternal Wisdom
850:For the spirit searcheth all things, yea, the deep things of God. ~ Anonymous, The Bible, 1 Corinthians, II, the Eternal Wisdom
851:It is better to be good and to be called wicked by men than to be wicked and esteemed good. ~ Sadi Gulistan, the Eternal Wisdom
852:It is good to have what one desires, but it is better to desire nothing more than what one has. ~ Menedemus, the Eternal Wisdom
853:It would be better not to have books than to believe all that is found in them. ~ Meng Tse. VII. II. III. 1, the Eternal Wisdom
854:Melt thy soul in the fire of love and thou wilt know that love is the alchemist of the soul. ~ Ahm-ed Halif, the Eternal Wisdom
855:My mind is a torch lit from the eternal sun. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
856:One can recognise in those beings who are so lar from us the principle of our own existence. ~ Schopenhauer, the Eternal Wisdom
857:One who thinks that his spiritual guide is merely a man, can draw no profit from his contact. ~ Ramakrishna, the Eternal Wisdom
858:The deeds a man has accomplished follow him in his journeying when he fares to another world. ~ Mahabharata, the Eternal Wisdom
859:There is a way that seemeth right unto a man, but the end thereof are the ways of death. ~ Proverbs XIV. 12, the Eternal Wisdom
860:When a pot is broken, the space inside is not. Similarly, when the body dies, the Self remains eternal. ~ Sri Ramana Maharshi,
861:Are we then so insensate as to forget that we are members one of the other? ~ St. Clement to the Corinthians, the Eternal Wisdom
862:As one sun illumines all this world, so the conscious Idea illumines all the physical field. ~ Bhagavad-Gita, the Eternal Wisdom
863:A torrent of clarity streams from the mind which is purified in full of all its impurities. ~ Buddhist Texts, the Eternal Wisdom
864:Be ye angry, and sin not: let not the sun go down upon your wrath. ~ Anonymous, The Bible, Ephesians, IV. 26, the Eternal Wisdom
865:Do no harm to an ant that is carrying its grain of corn, for has a life and sweet life is a good. ~ Firdausi, the Eternal Wisdom
866:Perfection is the end and the beginning of all things, and without perfection they could not be. ~ Confucius, the Eternal Wisdom
867:Seek out swiftly the way of righteousness; turn without delay from that which defiles thee. ~ Buddhist Texts, the Eternal Wisdom
868:The man veritably free is he who, disburdened of fear and desire, is subjected only to his reason. ~ Fenelon, the Eternal Wisdom
869:The present world and the next are but a drop of water whose existence is of no account. ~ Attar of Nishapur, the Eternal Wisdom
870:The soul not being mistress of itself, one looks but sees not, listens buthears not. ~ Tseng-tsen-ta-hio VII, the Eternal Wisdom
871:They who torture living beings and feel no compassion towards them, them regard as impure. ~ Amaghanda Susta, the Eternal Wisdom
872:A vast disguise conceals the Eternal's bliss. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
873:Fear not the reproach of men, neither be ye afraid of their revillings. ~ Anonymous, The Bible, Isaiah, LI. 7, the Eternal Wisdom
874:Good and evil cannot bind him who has realised the oneness of nature and self with the Eternal. ~ Ramakrishna, the Eternal Wisdom
875:If a man could cast a firm and clear glance into the depths of his being, he would see there God. ~ J. Tauler, the Eternal Wisdom
876:Improve others not by reasoning but by example. Let your existence, not your words be your preaching. ~ Amiel, the Eternal Wisdom
877:In the bosom of Time God without beginning becomes what He has never been in all eternity. ~ Angelus Silesius, the Eternal Wisdom
878:It was by love that beings were created and it is commanded to them to live in love and harmony. ~ Baha-ullah, the Eternal Wisdom
879:Knowest thou not that thy life, whether long or brief, consists only of a few breathings? ~ Attar of Nishapur, the Eternal Wisdom
880:Let him destroy by deep meditation the qualities that are opposed to the divine nature. ~ Laws of Manu VI. 72, the Eternal Wisdom
881:Let not sin therefore reign in your mortal body that ye should obey it in the lusts there of. ~ Romans VI. 12, the Eternal Wisdom
882:Man is all Imagination. God is Man and exists in us and we in Him... The Eternal Body of Man is the Imagination, that is, God, Himself
   ~ William Blake, Laocoon,
883:Men who possess virtue, wisdom, prudence, intelligence have generally been formed in tribulations. ~ Meng-tse, the Eternal Wisdom
884:Self-control brings calm to the mind, without it the seed of all the virtues perishes ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
885:Self-interest is the prolongation in us of the animal. Humanity begins in man with disinterestedness. ~ Amiel, the Eternal Wisdom
886:There is nothing in the world that man's intelligence cannot attain, annihilate or accomplish. ~ Hindu Saying, the Eternal Wisdom
887:The saint does not seek to do great things; that is why he is able to accomplish them. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
888:The world is but a dream that passes and neither happiness nor sorrow are enduring. ~ Firdausi; "Shah-Namah.", the Eternal Wisdom
889:They had gained this supreme perfection, to be totally masters of their thoughts. ~ The Lotus of the Good Law, the Eternal Wisdom
890:Thou whom all respect, impoverish thyself that thou mayst enter the abode of the supreme riches. ~ Baha-ullah, the Eternal Wisdom
891:When one has done great things and made a reputation, one should withdraw out of view. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
892:Wherefore laying aside all malice and all guile and hypocrisy and envy and all evil speaking. ~ l Peter II. I, the Eternal Wisdom
893:A man should be glad of heart. If you have joy no longer, find out where you have fallen into error. ~ Tolstoi, the Eternal Wisdom
894:And when the benevolence of benevolences manifests itself, all things are in her light and in joy. ~ The Zohar, the Eternal Wisdom
895:An eternal instant is the cause of the years. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother, [T5],
896:Be master of thy soul, O seeker of eternal verities, if thou wouldst attain thy end. ~ Book of Golden Precepts, the Eternal Wisdom
897:He alone is truly a man who is illumined by the light of the true knowledge. Others are only men in name. ~ id, the Eternal Wisdom
898:He who regards the body as a milage or as a flake of foam on the waves, shall no longer see death ~ Dhammapada, the Eternal Wisdom
899:In the beginning all this was Non-being. From it Being appeared. Itself created itself. ~ Taittiriya Upanishad, the Eternal Wisdom
900:Let your whole spirit and soul and body be preserved blameless. ~ Anonymous, The Bible, 1 Thessalonians, V. 23, the Eternal Wisdom
901:only after having the experience of suffering have I learned the kinship of human souls to each other. ~ Gogol, the Eternal Wisdom
902:There is no better way to cultivate humanity and justice in the heart than to diminish our desires. ~ Meng-tse, the Eternal Wisdom
903:There is not a body, however small, which does not enclose a portion of the divine substance. ~ Giordano Bruno, the Eternal Wisdom
904:They had attained to the supreme perfection of being completely masters of their thought. ~ The Lotus of Bliss, the Eternal Wisdom
905:Thou must pass over thyself to mount beyond, ever higher till the stars themselves are below thee. ~ Nietzsche, the Eternal Wisdom
906:Thyself stimulate and direct thyself; thus self-protected and clairvoyant thou shalt live happy.- ~ Dhammapada, the Eternal Wisdom
907:To retire from the world, that is to retire into oneself, is to aid in the dispersion of all doubts. ~ Tolstoi, the Eternal Wisdom
908:Drink this wine, dying to self, You will be free from the spell of self. Then will your being as a drop, Fall into the ocean of the Eternal." ~ Mahmoud Shabestari,
909:Hidden in the mortal's heart the Eternal lives: ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
910:It is not today nor tomorrow; who knoweth That which is Supreme? When It is approached, It vanishes. ~ Rig Veda, the Eternal Wisdom
911:I will show thee, hear me; and that which I have seen I will declare, which wise men have told: ~ Job XV. 17.18, the Eternal Wisdom
912:Natural law is nothing else than the rational creature's participation of the eternal law ~ Saint Thomas Aquinas, (ST 1-2.91.2).,
913:Peace to him who has finished this supreme journey under the guidance of the Truth and the Light ! ~ Baha-ullah, the Eternal Wisdom
914:The sins that we do against men come because each one does not respect the Divine Spirit in his like. ~ Tolstoy, the Eternal Wisdom
915:To do to men what we would have them do to ourselves is what one may call the teaching of humanity. ~ Confucius, the Eternal Wisdom
916:Wouldst thou abstain from action? It is not so that thy soul shall obtain liberation. ~ Book of Golden Precepts, the Eternal Wisdom
917:You, yourself, are the eternal energy which appears as this universe. You didn't come into this world; you came out of it. Like a wave from the ocean. ~ Alan Watts,
918:An upright life tastes calm repose by night and by day; it is penetrated with a serene felicity. ~ Buddhist Text, the Eternal Wisdom
919:Awake, arise; strive incessantly towards the knowledge so that thou mayst attain unto the peace. ~ Buddhist Text, the Eternal Wisdom
920:Hearken unto thy soul in all thy works and be faithful unto it. ~ Anonymous, The Bible, Ecclesiastes, XXXIII. 17, the Eternal Wisdom
921:He has a form and He is as if He had no form. He has taken a form in order to be the essence of all. ~ The Zohar, the Eternal Wisdom
922:In the interior of each atom that thou shalt cleave thou shalt find imprisoned a sun. ~ Ahmed Halif: Mystic Odes, the Eternal Wisdom
923:Let the sage unifying all his attentive regard see in the divine Spirit all things visible and invisible. ~ Manu, the Eternal Wisdom
924:Reason cannot dwell with the madness of love : love has nothing to do with the human reason. ~ Attar of Nishapur, the Eternal Wisdom
925:Scorn not-the discourse of the wise, for thou shalt learn from them wisdom. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
926:The human mind's picture of heaven is the incessant repetition of an eternal monotone. ~ Sri Aurobindo, The Life Divine, The Divine Life,
927:The ideal birth is perfected, the twelfth executioner is driven forth and we are born to contemplation. ~ Hermes, the Eternal Wisdom
928:The Tao which can be expressed is not the eternal Tao, the name which can be named is not the eternal Name. ~ id, the Eternal Wisdom
929:When a thought rises in us, let us see whether it has not its roots in the inferior worlds. ~ Antoine the Healer, the Eternal Wisdom
930:Be master of thy soul, O seeker of the eternal truths, if thou wouldst attain the goal. ~ Book of Golden Precepts, the Eternal Wisdom
931:Clouds from Zeus come and pass; his sunshine eternal survives them. ~ Sri Aurobindo, Collected Poems, Ilion,
932:God is love, and he that dwelleth in love, dwelleth in God and God in him. ~ Anonymous, The Bible, 1 John, IV. 16, the Eternal Wisdom
933:If you have art and science, you have religion; if you have neither art nor science, then have religion. ~ Goethe, the Eternal Wisdom
934:Seeing many things, yet thou observest not; opening the ears ye hear not. ~ Anonymous, The Bible, Isaiah, XLII.20, the Eternal Wisdom
935:Thus little by little the enemy invades the soul, if it is not resisted from the beginning. ~ Imitation of Christ, the Eternal Wisdom
936:Wisdom streng theneth the wise more than ten mighty men which are in a city. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
937:An eternal, inexorable lapse of moments is ever hurrying the day of the evil to an eternal night, and the night of the just to an eternal day. ~ Harriet Beecher Stowe,
938:Be humble if thou wouldst attain to wisdom; be humbler still if thou hast attained to it ~ Book of Golden Precepts, the Eternal Wisdom
939:Each of our good thoughts tears the veil behind which appears the pure, the infinite, God, our self. ~ Vivekananda, the Eternal Wisdom
940:et the soul be submitted within to an upright judge whose authority extends over our most secret actions. ~ Seneca, the Eternal Wisdom
941:For what is our life! It is even a vapour that appeareth for a little time and then vanisheth away. ~ James.IV. 14, the Eternal Wisdom
942:He that hath no rule over his own spirit, is like a city that is broken down and without walls. ~ Proverbs XXV. 28, the Eternal Wisdom
943:I do not believe that any name, however complex, is sufficient to designate the principle of all Majesty. ~ Hermes, the Eternal Wisdom
944:The body may be covered with jewels and yet the heart may have mastered all its covetings. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
945:The members of the body which seem to be more feeble are necessary ~ Anonymous, The Bible, 1 Corinthians,. XII. 22, the Eternal Wisdom
946:The sage's quest is for himself, the quest of the-ignorant for other than himself. ~ Confucius, "Lun-Yu," II 15.20, the Eternal Wisdom
947:Thou hast always a refuge in thyself...There be free and look at all things with a fearless eye. ~ Marcus Aurelius, the Eternal Wisdom
948:To compel men to do what appears good to oneself is the best means of making them disgusted with it. ~ Ramakrishss, the Eternal Wisdom
949:When we can draw from ourselves all our felicity, we find nothing vexatious to us in the order of Nature. ~ Cicero, the Eternal Wisdom
950:he wise man sits not inert; he is ever walking incessantly forward towards a greater light. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
951:How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! ~ Proverbs, the Eternal Wisdom
952:In rest shall you be saved, in quietness and confidence shall be your strength. ~ Anonymous, The Bible, Isaiah, XXX, the Eternal Wisdom
953:In the day of prosperity be joyful, but in the day of adversity consider. ~ Anonymous, The Bible, Ecclesiastes, VII, the Eternal Wisdom
954:Labour to master adversity even as your passions, to which it would be shameful for you to be subjected. ~ Socrates, the Eternal Wisdom
955:Let us act towards others as we would that they should act towards us: let us not cause any suffering. ~ Dhammapada, the Eternal Wisdom
956:Life pervades and animates everything; it gives its movement to Nature and subjects her to itself. ~ Giordano Bruno, the Eternal Wisdom
957:Meditate on the Eternal either in an unknown nook or in the solitude of the forests or in the solitude of thy own mind. ~ Sri Ramakrishna,
958:No man is simply good or simply bad; every man is a mixture of contraries. ~ Sri Aurobindo, The Life Divine, The Eternal and the Individual,
959:Sin is nothing other than man's act of turning his face away from God and himself towards death. ~ Angelus Silesius, the Eternal Wisdom
960:The natural law is nothing else than the rational creature's participation of the eternal law ~ Saint Thomas Aquinas, (ST 1-2.91.2).,
961:The origin of things is the Infinite: necessarily they disappear into that which put them into birth. ~ Anaximander, the Eternal Wisdom
962:This self can always be won by truth and austerity, by purity and by entire knowledge. ~ Mundaka Upanishad III. 1-5, the Eternal Wisdom
963:Trace the source of the ego. Then the ego is lost and Bliss remains. It is eternal. You are That, here and now. ~ Sri Ramana Maharshi,
964:Wouldst thou that the world should submit to thee? Be busy then to fortify thy soul without ceasing. ~ Omar Khayyam, the Eternal Wisdom
965:And this shall be the true manner of thy fasting that thy life shall be void of all iniquity. ~ The Pastor of Hermas, the Eternal Wisdom
966:He who has perfectly mastered himself in thought and speech and act, he is indeed a man of religion. ~ Buddhist Text, the Eternal Wisdom
967:His name is conscious spirit, His abode is conscious spirit and He, the Lord, is all conscious spirit. ~ Ramakrishna, the Eternal Wisdom
968:If we dreamed every night the same thing, it would affect us as much as the objects which we see every day. ~ Pascal, the Eternal Wisdom
969:One should rely on love only, because it alone is the base of all strength and all regeneration ~ Antoine the Healer, the Eternal Wisdom
970:Only one who knows not that God lives in him can attri bute to certain men more importance than to others. ~ Tolstoy, the Eternal Wisdom
971:Slay desire, but when thou hast slain it, take heed that it arise not again from the dead. ~ Book of Golden Precepts, the Eternal Wisdom
972:That which is most subtle in matter is air, in air the soul, in the soul intelligence, in intelligence God. ~ Hermes, the Eternal Wisdom
973:Would you call Him Destiny? You will not be wrong. Providence? You will say well. Nature? That too you may. ~ Seneca, the Eternal Wisdom
974:A beam of the Eternal smites his heart,
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
975:Approach unto wisdom like one who tilleth and soweth and await in peace its excellent fruits. ~ Ecolesiasticus VI. 19, the Eternal Wisdom
976:Behind each particular idea there is a general idea, an absolute principle. Know that and you know all. ~ Vivekananda, the Eternal Wisdom
977:Force cannot resist intelligence; in spite of force, in spite of men, intelligence passes on and triumphs. ~ Ramayana, the Eternal Wisdom
978:For the waking there is only one common world...During sleepeach turns towards his own particular world. ~ Heraclitus, the Eternal Wisdom
979:I have issued out of myself, I have put on an immortal body, 1 am no longer the same, I am born into wisdom. ~ Hermes, the Eternal Wisdom
980:In each thing there is a door to knowledge and in each atom is seen the trace of the sun. ~ Baha-ullah: Kitab-al-ikon, the Eternal Wisdom
981:Infected by the vices, the soul is swollen with poisons and can only be cured by knowledge and intelligence. ~ Hermes, the Eternal Wisdom
982:Let us strive to destroy in ourselves all that is of the animal, that the humanity in us may be manifest. ~ Bahaullah, the Eternal Wisdom
983:Nothing is born of nothing, nothing can be annihilated, each commencement of being is only a transformation. ~ Thales, the Eternal Wisdom
984:Such is the science of the Intelligence, to contemplate things divine and comprehend God. ~ Hermes 1. "The Character", the Eternal Wisdom
985:Take heed unto yourselves lest at any time your hearts be overcharged with surfeiting and drunkenness. ~ Luke XXI. 34, the Eternal Wisdom
986:The greatest man in the world is not the conqueror, but the man who has domination over his own being. ~ Schopenhauer, the Eternal Wisdom
987:The human body is the most perfect in the world as the human creature is the most perfect of creatures. ~ Vivekananda, the Eternal Wisdom
988:The just man is not one who does hurt to none, but one who having the power to hurt represses the will. ~ Pytha-goras, the Eternal Wisdom
989:Thence comes it that the saint occupies himself with his inner being and not with the objects of his eyes. ~ Lao- Tse, the Eternal Wisdom
990:The vulgar say : "This is one of ours or a stranger." The noble regard the whole earth as their family. ~ Bhartrihari, the Eternal Wisdom
991:They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might
   ~ Anonymous, The Bible, 2 Thessalonians, 1:9,
992:Thinkest thou that thou canst write the name of God on Time? No more is it pronounced in Eternity. ~ Angelus Silesius, the Eternal Wisdom
993:When we are alone, we must act with the same sincerity as if ten eyes observed and ten fingers pointed to us ~ Ta-hio, the Eternal Wisdom
994:As every man hath received the gilt, even so minister the same one to another. ~ Anonymous, The Bible, 1 Peter, IV. 10, the Eternal Wisdom
995:Bliss is not added to your nature, it is merely revealed as your true and natural state, eternal and imperishable. ~ Sri Ramana Maharshi,
996:But now put off all these, wrath, anger, malice, calumny, filthy communications out of your mouth. ~ Colossians III. 8, the Eternal Wisdom
997:By not doing evil to creatures and mastering one's senses...one arrives here below at the supreme goal. ~ Laws of Manu, the Eternal Wisdom
998:Follow the great man and you will see what the world has at heart in these ages. There is no omen like that. ~ Emerson, the Eternal Wisdom
999:For you were sometimes darkness, but now are light; walk as children of light. ~ Anonymous, The Bible, Ephesians, V. 8, the Eternal Wisdom
1000:His purity has brought him many profitable things, and this in the first rank, to know his soul. ~ Apollonius of Tyana, the Eternal Wisdom
1001:Is it asked, who is the most excellent of the strong? I reply, it is he who possesses patience. ~ Sutra in 42 articles, the Eternal Wisdom
1002:It is by resisting the passions, not by yielding to them that one finds true peace in the heart. ~ Imitation of Christ, the Eternal Wisdom
1003:O thou who resumest in thyself all creation, cease for one moment to be preoccupied with gain and loss. ~ Omar Khayyam, the Eternal Wisdom
1004:The man who lives in the bosom of the temptations of the world and attains perfection, is the true hero. ~ Ramakrishna, the Eternal Wisdom
1005:The present is the most precious moment. Use all the forces of thy spirit not to let that momentescape thee. ~ Tolstoy, the Eternal Wisdom
1006:This is the new birth, my son, to turn one's thought from the body that has the three dimensions. ~ Hermes: On Rebirth, the Eternal Wisdom
1007:To represent constantly the world as one single being with one single soul and one single substance. ~ Marcus Aurelius, the Eternal Wisdom
1008:When lust hath conceived, it bringeth forth sin; and sin, when it is finished, bringeth forth death. ~ James I. 14, 15, the Eternal Wisdom
1009:Whoever is rich within and embellished with virtue, seeks not outside himself for glory and riches. ~ Angelus Silesius, the Eternal Wisdom
1010:All is Narayana, man or animal, the wise and the wicked, the whole world is Narayana, the Supreme Spirit. ~ Ramakrishna, the Eternal Wisdom
1011:Enter ye in at the strait gate: for wide is the gate and broad is the way that leadeth to destruction. ~ Buddhist Texts, the Eternal Wisdom
1012:He is not a man of religion who does ill to another. He is not a disciple who causes suffering to another. ~ Dhammapada, the Eternal Wisdom
1013:It is He who engenders Himself perpetually.......the Lord of existences and of non-existences. ~ Egyptian Funeral Rites, the Eternal Wisdom
1014:It is impossible to arrive at the summit of the mountain without passing through rough and difficult paths. ~ Confucius, the Eternal Wisdom
1015:Not by work, not by family, not by riches, but by renunciation great beings attain to immortality. ~ Kaivalya Upanishad, the Eternal Wisdom
1016:Opinions on the world and on God are many and conflicting and I know not the truth. Enlighten me, O my Master. ~ Hermes, the Eternal Wisdom
1017:Take care that the reading of numerous writers and books of all kinds does not confuse and trouble thy reason. ~ Seneca, the Eternal Wisdom
1018:The Eternal is in every man, but all men are not in the Eternal; there lies the cause of their suffering. ~ Ramakrishna, the Eternal Wisdom
1019:The man who recognises in his own soul the supreme Soul present in all creatures, shows himself the same to all. ~ Manu, the Eternal Wisdom
1020:The poor animats who live in ail obscure consciousness of dream posses many rights to love and campassion. ~ Jatakamala, the Eternal Wisdom
1021:The power of the human intelligence is without bounds; it increases by concentration: that is the secret. ~ Vivekananda, the Eternal Wisdom
1022:When all the desires that trouble the heart have fallen silent, then this mortal puts on immortality. ~ Katha Upanishad, the Eternal Wisdom
1023:Whoever has perfected himself by the spiritual union, finds in time the true science in himself. ~ Bhagavad Gita IV. 38, the Eternal Wisdom
1024:All Yoga is a seeking after the Divine, a turn towards union with the Eternal. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
1025:Charity is the affection that impels us to sacrifice ourselves to humankind as if it were one being with us. ~ Confucius, the Eternal Wisdom
1026:Contemplate the mirror of thy heart and thou shalt taste little by little a pure joy and unmixed peace. ~ Sadi, "Bostan", the Eternal Wisdom
1027:Death and decrepitude are inherent in the world. The sage who knows the nature of things, does not grieve. ~ Metta Sutta, the Eternal Wisdom
1028:earn what are the duties which are engraved in the hearts of men as their means of arriving to beatitude. ~ Laws of Manu, the Eternal Wisdom
1029:Idleness ought to be numbered among the torments of hell, and it has been placed among the joys of paradise. ~ Montaigne, the Eternal Wisdom
1030:In order to be an image of God, the spirit must turn to what is eternal, hold it in spirit, keep it in memory, and by loving it, embrace it in the will. ~ Edith Stein, [T5],
1031:It is difficult, even after having learned much, to arrive at the desired term of science. ~ Sutra in 42 Articles. XI. 2, the Eternal Wisdom
1032:No Joy is comparable to the feeling of the eternal Presence in one's heart. With my Blessings.
   ~ The Mother, Mantras Of The Mother, 04 July, [T5],
1033:Prepare thyself for thou must travel alone. The Master can only indicate to thee the road. ~ Book of the Golden Precepts, the Eternal Wisdom
1034:So long as thou art not dead to all things, one by one, thou canst not set thy feet in this portico. ~ Attar of Nishapur, the Eternal Wisdom
1035:The man that wandereth out of the way of understanding, shall remain in the congregation of the dead. ~ Proverbs XXI. 16, the Eternal Wisdom
1036:The radiant beings themselves envy him whose senses are mastered like horses well trained by their driver. ~ Udana-varga, the Eternal Wisdom
1037:Thinkest thou that thy body is nothing when in thee is contained the most perfect world? ~ Baha-ullah: The Seven Valleys, the Eternal Wisdom
1038:Thus thou shalt be in perfect accord with all that lives, thou shalt love men as thy brotheas. ~ Book of Golden Precepts, the Eternal Wisdom
1039:Trace the source of the ego. Then the ego is lost and Bliss remains over. It is eternal. You are That, here and now. ~ Sri Ramana Maharshi,
1040:Whoever has his footing firm in love, renounces at one and the same time both religion and unbelief. ~ Attar of Nishapur, the Eternal Wisdom
1041:Even as the sun rises to us and sets, so also for the creation there are alternations of existence and death. ~ Harivansa, the Eternal Wisdom
1042:Even the body shall remember God. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1043:Everything that is composite is soon destroyed and, like the lightning in heaven, does not last for long ~ Lalita-Vistara, the Eternal Wisdom
1044:How then shalt thou discover in thy age what in thy youth thou hast not gathered in? ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
1045:If you observe in all your acts the respect of yourself and of others, then shall you not be despised of any. ~ Confucius, the Eternal Wisdom
1046:Love is an invisible, a sacred and ineffable spirit which traverses the whole world with its rapid thoughts. ~ Empedocles, the Eternal Wisdom
1047:None can be richer, more powerful, freer than he who knows how to renounce his self and all things. ~ Imitation of Christ, the Eternal Wisdom
1048:Nothing is mine, whatever I see, feel, or hear, even this body itself is not mine. I am always eternal, free and all-knowing. ~ Sri Ramakrishna,
1049:Obey them that guide you and submit yourselves; for they watch over your souls. ~ Anonymous, The Bible, Hebrews, XIII. 17, the Eternal Wisdom
1050:O my soul, wilt thou be one day simple, one, bare, more visible than the body which envelops thee? ~ Marcus Aurelius. X.I, the Eternal Wisdom
1051:The man who knows Tao is inaccessible to favour as to disgrace, to profit as to loss, to honour as to ignominy. ~ Lao-tse, the Eternal Wisdom
1052:The one who has realized the supreme truth is aware of the one as the real Self in all things, eternal and immutable. ~ Sri Ramana Maharshi,
1053:The perfection of virtue consists in a certain equality of soul and of conduct which should remain un-alterable. ~ Seneca, the Eternal Wisdom
1054:The wise man should rein in intently this mental action like a chariot drawn by untrained horses. ~ Swetawatara Upanishad, the Eternal Wisdom
1055:Thou art man thou art a citizen of the world, thou art the son of God, thou art the brother of all men. ~ Marcus Aurelius, the Eternal Wisdom
1056:To control the mind! How difficult that is! It has been compared, not without good reason, to a mad monkey. ~ Vivekananda, the Eternal Wisdom
1057:Why do you amass stones and construct great temples? Why do you vex yourselves thus when God dwells within you ? ~ Vemara, the Eternal Wisdom
1058:With a heart pure and overflowing with love I desire to act towards others even as I would toward myself. ~ Buddhist Text, the Eternal Wisdom
1059:Young and old and those who are growing to age, shall all die one after the other like fruits that fall. ~ Buddhist Texts, the Eternal Wisdom
1060:An off-cast from the city is he who tears his soul away from the soul of reasoning beings, which is one. ~ Marcus Aurelius, the Eternal Wisdom
1061:As the musician knows how to tune his lyre, so the wise man knows how to set his mind in tune with all minds. ~ Demophilus, the Eternal Wisdom
1062:A sun of wisdom in a miracled grove. ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
1063:If thou feel not love for men, busy thyself with thyself, handle things, do what thou wilt, but leave men alone. ~ Tolstoi, the Eternal Wisdom
1064:In each atom thou shalt see the All, thou shalt contemplate millions of secrets asluminous as the sun. ~ Attar of Nishapur, the Eternal Wisdom
1065:It needs a lion-hearted man to travel the extraordinary path; for the way is long and the sea is deep. ~ Attar of Nishapur, the Eternal Wisdom
1066:Progress should mean that we are always changing the world to fit the vision, instead we are always changing the vision. ~ G K Chesterton, "The Eternal Revolution," Orthodoxy,
1067:So long as we do not die to ourselves and are not indifferent to creatures, the soul will not be free. ~ Attar of Nishapur, the Eternal Wisdom
1068:That it may be easy for thee to live with every man, think of what unites thee to him and not of what separates. ~ Tolstoy, the Eternal Wisdom
1069:The one as the real, the Self in selves, in all things, eternal and immutable, in all that is impermanent and mutable. ~ Sri Ramana Maharshi,
1070:There is nothing so simple as being the Self. It requires no effort. One has to be in his [her] eternal natural state. ~ Sri Ramana Maharshi,
1071:To surmount this thirst of existence, to reject it, to be liberated from it, to give it no farther harbourage. ~ Mahavagga, the Eternal Wisdom
1072:When one says to a man, "Know thyself," it is not only to lower his pride, but to make him sensible of his own value. ~ id, the Eternal Wisdom
1073:Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. ~ John. III. 15, the Eternal Wisdom
1074:Anger is an affection of the soul which, if it is not treated, degenerates into a malady of the body. ~ Apollonius of Tyana, the Eternal Wisdom
1075:Confidence in help from outside brings with it distress. Only self-confidence gives force and joy. ~ Fo-tho-hing-tsang-king, the Eternal Wisdom
1076:God is absolute, eternal Brahman as well as the father of the universe. The indivisible Brahman is like a vast shoreless ocean. ~ Sri Ramakrishna,
1077:He who in his neighbour sees no other tiling but God, lives with the light that flowers in the Divinity. ~ Angelns Silesius, the Eternal Wisdom
1078:He whose thought is always fixed on the Eternal has no need of any devotional practice or spiritual exercise. ~ Ramakrishna, the Eternal Wisdom
1079:In every heart is hidden the myriad One. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
1080:It is from the shoot of self-renunciation that there starts the sweet fruit of final deliverance. ~ Book of Golden Precepts, the Eternal Wisdom
1081:Let us lay aside every weight and run with patience the race that is set before us. ~ Anonymous, The Bible, Hebrews, XII. I, the Eternal Wisdom
1082:Man can only be happy by the fruit of the labour which he spends on his self-improvement. ~ Antoine the Healer: Revelations, the Eternal Wisdom
1083:No man hath seen God at any time. If we love one another, God dwelleth in us and his love is perfected in us. ~ John IV. 12, the Eternal Wisdom
1084:One must accustom oneself to say in the mind when one meets a man, "I will think of him only and not of myself. " ~ Tolstoi, the Eternal Wisdom
1085:So long as thou livest in the bewilderment and seduction of pride, thou shalt abide far from the truth. ~ Attar of Nishapur, the Eternal Wisdom
1086:The sage does not die any more, for he is already dead, dead to all vanity, dead to all that is not God. ~ Angelus Silesius, the Eternal Wisdom
1087:Those, on the contrary, who contemplate the immutable essence of things, have knowledge and not opinions. ~ Plato: Republic, the Eternal Wisdom
1088:Thy soul cannot be hurt in thee save by reason of thy ignorant body; direct and master them both. ~ Book of Golden Precepts, the Eternal Wisdom
1089:To be master of one's mind! How difficult that is! it has been compared, not without reason, to a mad monkey. ~ Vivekananda, the Eternal Wisdom
1090:To my eyes the majesty of lords and princes is only a little smoke that floats in a ray of sunlight. ~ Sutra in 42 articles, the Eternal Wisdom
1091:When one ceases to gain, one begins to lose. What matters is not to advance quickly, but to be always advancing. ~ Plutarch, the Eternal Wisdom
1092:A man who has comm and over his senses and the forces of his being, has a just title to the name of king. ~ Angelus Silesius, the Eternal Wisdom
1093:Circumstances, though they attack obstinately the man who is firm, cannot destroy his proper virtue,-firmness. ~ Bhartrihari, the Eternal Wisdom
1094:e should follow the law which Nature has engraved in our hearts. Wisdom lies in the perfect observation of her law. ~ Seneca, the Eternal Wisdom
1095:For of all things He is the Lord and Father and Source, and the life and power and light and intelligence and mind. ~ Hermes, the Eternal Wisdom
1096:He alone traverses the current of the illusion who comes face to face with the Eternal and realises it. ~ Hermes: On Rebirth, the Eternal Wisdom
1097:If thou canst raise thy spirit above Space and Time, thou shalt find thyself at every moment in eternity. ~ Angelus Silesius, the Eternal Wisdom
1098:I have learned, in whatever state I am, therewith to be content,-both to abound and to suffer need. ~ Philippians IV. 11, 12, the Eternal Wisdom
1099:Let the Godhead within thee protect there a virile being, respect-worthy, a chief, a man self-disciplined. ~ Marcus Aurelius, the Eternal Wisdom
1100:Patience is sweeter than very honey, by this understand how useful it is to the soul that possesses it. ~ Shepherd of Hermas, the Eternal Wisdom
1101:That man who seeth the self in all beings and all beings in the self, has no disdain for any thing that is. ~ Isha Upanishad, the Eternal Wisdom
1102:The knowledge of a great number of trivialities is an insurmountable obstacle to knowing what is really necessary. ~ Tolstoi, the Eternal Wisdom
1103:The more thou knowest God, the more thou wilt recognise that thou canst not name Him, nor say what He is. ~ Angelus Silesius, the Eternal Wisdom
1104:The soul is its own witness, the soul is its own refuge. Never despise thy soul, that supreme witness in men. ~ Laws of Manu, the Eternal Wisdom
1105:The true nature of the soul is eternal existence-knowledge-bliss. It is egotism that has brought about so many limiting factors. ~ Sri Ramakrishna,
1106:The virtue of a man who has attained to the height of perfection, extends even to a foreknowledge of the future. ~ Confucius, the Eternal Wisdom
1107:We all cooperate in one common work, some with knowledge and full intelligence, others without knowing it ~ Mar-cus Aurelius, the Eternal Wisdom
1108:When we act with obstinacy, malice, anger, violence, to whom do we make ourselves near and like? To wild beasts. ~ Epictetus, the Eternal Wisdom
1109:A man's deeds are slavish, his very thoughts false, so long as he has not succeeded in putting fear under his feet. ~ Carlyle, the Eternal Wisdom
1110:Before I was myself, I was God in God, that is why I can again become that when I shall be dead to myself. ~ Angelus Silesius, the Eternal Wisdom
1111:Being is an eternal becoming and yet the Becoming resolves itself into eternal being. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - II,
1112:By zeal, by vigilance, by peace of soul the sage can make himself as an island which the waves cannot over flow. ~ Dhammapada, the Eternal Wisdom
1113:Colour was a visible tone of ecstasy. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1114:Faith may vary with different men, in different epochs, but love is invariable in all. The true faith is ~ Ibrahim of Cordova, the Eternal Wisdom
1115:From the immobile stone to the supreme principle creation consists in the differentiation of existences. ~ Sankhya Pravachana, the Eternal Wisdom
1116:God dwells in a Light, to which a road is wanting. He who does not become That himself, will never see It. ~ Angelus Silesius, the Eternal Wisdom
1117:Heaven and Earth are the father and mother of all beings; among beings man alone has intelligence for his portion. ~ Chu-King, the Eternal Wisdom
1118:If thou art weary of suffering and affliction, do no longer any transgression, neither openly nor in secret. ~ Buddhist Texts, the Eternal Wisdom
1119:I love the great scorners because they are the great worshippers, arrows shot by desire towards that other shore. ~ Nietzsche, the Eternal Wisdom
1120:Men and women live in the world without yet having any idea either of the visible world or the invisible. ~ Attar of Nishapur, the Eternal Wisdom
1121:O friends, despise not the eternal Beauty for the mortal beauty, and be not held back by the things of the earth. ~ Bahaullah, the Eternal Wisdom
1122:Sincerity, a profound, grand, ingenuous sincerity is the first characteristic of all men who are in any way heroic. ~ Carlyle, the Eternal Wisdom
1123:That is why it is permitted to him who has attained to the truty within, to say, "I am the true Divine." ~ Mohyiddin in Arabi, the Eternal Wisdom
1124:The good things of this world perish but the treasures won by a life of uprightness are imperishable. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
1125:The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T5],
1126:The teaching of our master consists solely in this, to be upright in heart and to love one's neighbour as oneself ~ Confucius, the Eternal Wisdom
1127:True good can only be obtained by our effort towards spiritual perfection and this effort is always in our power. ~ Epictetus, the Eternal Wisdom
1128:A link was wanting between two craving parts of Nature and he was hurled into being as the bridge over that yawning need. ~ id, the Eternal Wisdom
1129:A man's spiritual gain depends on his ideas and sentiments; it is the product of his heart and not of his works. ~ Ramakrishna, the Eternal Wisdom
1130:Assuredly, whoever wishes to discover the universal truth must sound the depths of his own heart. ~ J. Tauler, "Institutions.", the Eternal Wisdom
1131:For never in this world can hate be appeased by hate: hatred is vanquished only by love,-that is the eternal law. ~ Dhammapada, the Eternal Wisdom
1132:he external forms are alone subject to change and destruction; for these forms are not the things themselves. ~ Giordano Bruno, the Eternal Wisdom
1133:I am one with God in my being and yet I can have relations with Him in my experience. ~ Sri Aurobindo, The Life Divine, The Eternal and the Individual,
1134:It is not by the water in which they plunge that men become pure but he becomes pure who follows the path of the Truth. ~ ibid, the Eternal Wisdom
1135:Let us therefore follow after the things which make for peace and the things wherewith one may edify another. ~ Romans XIV. 19, the Eternal Wisdom
1136:Man's vast spirit in its power to understand things, has a wider extent than heaven and earth. ~ J. Tauler, "Institutions" XII, the Eternal Wisdom
1137:This world after all our sciences remains still a miracle, marvellous, inscrutable, magical and more, for whoever thinks. ~ id, the Eternal Wisdom
1138:When a thought rises in us, let us see whether it is not in touch with the inferior worlds. ~ Antoine the Healer : Revelations, the Eternal Wisdom
1139:When thy soils shall have vanished and thou art free of defect, thou shalt no more be subject to decay and death. ~ Dhammapada, the Eternal Wisdom
1140:With ignorance are born all the passions, with the destruction of ignorance the passions also are destroyed. ~ Majihima Nikaya, the Eternal Wisdom
1141:All the facts of nature are nouns of the intellect, and make the grammar of the eternal language. Every word has a double, trebleor centuple use and meaning. ~ Ralph Waldo Emerson,
1142:As the herdsman urges with his staff his cattle to the stall, so age and death drive before them the lives of men. ~ Udanavarga, the Eternal Wisdom
1143:Eternal peace cannot come so long as passions and desires persist; and those passions and desires cannot be wholly uprooted without the grace of God. ~ Manapurush Swami Shivananda,
1144:Form was a tenuous raiment of the soul: ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1145:Imperfect is the joy not shared by all. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1146:Man cannot possess perfect happiness until all that separates him from others has been abolished in oneness. ~ Angolua Siloaius, the Eternal Wisdom
1147:Man is the creator of the gods whom he worships in his temples. Therefore humanity has made its gods in its own image. ~ Hermes, the Eternal Wisdom
1148:Master invisible filling all hearts and directing them from within, to whatever side I look, Thou dwellest there. ~ Bharon Guru, the Eternal Wisdom
1149:One arrives at such a condition only by renouncing all that one has seen, heard, understood. ~ Baha-ullah: "The Seven Valleys.", the Eternal Wisdom
1150:Rely on nothing that thy senses perceive; all that thou seest, hearest, feelest; is like a deceiving dream. ~ Minamoto Sanemoto, the Eternal Wisdom
1151:The eye of the Divine Consciousness shines like an eternal diamond in the depths of the Inconscient.
   ~ The Mother, White Roses, Jan 22nd 1958, P30, [T5],
1152:When wilt thou understand that the true happiness is always in thy power and that it is the love for all men. ~ Marcos Aurelius, the Eternal Wisdom
1153:When you have made progress in wisdom, you will find no situation troublesome to you; every condition will be happy. ~ Plntarch, the Eternal Wisdom
1154:Who is the superior man ? It is he who first puts his words in practice and then speaks in agreement with his acts. ~ Confucius, the Eternal Wisdom
1155:All things circle back to the eternal unity and in their beginning and end are the same. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - VI,
1156:Beloved, believe not every spirit-because many false prophets are gone out into the world. ~ Anonymous, The Bible, 1 John, IV. 1, the Eternal Wisdom
1157:But PREDESTINATION is concerned only with that end which is possible for a rational creature: his eternal glory ~ Saint Thomas Aquinas, (DV 6.1).,
1158:Eternity is for all time, but the world only for a moment. Sell not then for that moment thy kingdom of eternity. ~ Omar Khayyam, the Eternal Wisdom
1159:Hell has not been created by any one, but when a man does evil, he lights the fires of hell and burns in his own fire. ~ Mahomed, the Eternal Wisdom
1160:He who consecrates his life to spiritual perfection, cannot be ill-content; for what he desires is always in his power. ~ Pascal, the Eternal Wisdom
1161:He who was heedless and has become vigilant, shines over the darkened world like a moon in cloudless heavens. ~ Udanavarga Sutta, the Eternal Wisdom
1162:I move in an ocean of stupendous Light
Joining my depths to His eternal height. ~ Sri Aurobindo, Collected Poems, Light,
1163:Is measured by the throbs of the soul's pain, ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
1164:Let us never lose sight of this, my brothers, that when we depart from sincerity, we depart from the Truth. ~ Antoine the Healer, the Eternal Wisdom
1165:Man should never cease to believe that the incomprehensible can be comprehended; otherwise he would give up his search. ~ Goethe, the Eternal Wisdom
1166:n verity, there exists one law only, the law of our conscience; all truth is there controlled and verified. ~ Antoine the Healer, the Eternal Wisdom
1167:Reject passion and attachment, then shall be revealed in thee that which now dwells hidden from thy eyes. ~ Sutra in 42 articles, the Eternal Wisdom
1168:Stimulate thyself, direct thyself; thus protected by thyself and full of clear-seeing thou shalt live always happy. ~ Dhammapada, the Eternal Wisdom
1169:Thyself awaken thy self: then protected by thyself and discovering thy own deepest secret, thou shalt not change. ~ Hindu Wisdom, the Eternal Wisdom
1170:Accept what is good even from the babbling of an idiot or the prattle of a child as they extract gold from a stone. ~ Mahabharata, the Eternal Wisdom
1171:Ah, let us live happy without hating those who hate us. In the midst of men who hate us, let us live without hatred. ~ Dhammapada, the Eternal Wisdom
1172:And channel to earth-mind the wizard ray
   ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
1173:For it is an ancient and a true saying, Never shall hate be vanquished by hate, only by love is hatred extinguished. ~ Udanavaryu, the Eternal Wisdom
1174:If one does not stop in progress after attaining a few powers, he becomes, in the end, really rich in the eternal knowledge of truth. ~ Sri Ramakrishna,
1175:Imagine a family unbound by numbers or appearance with no 'I' left to suffer, it finds eternal nourishment in We." ~ Phoenix Desmond, author of "Make Love to the Universe,", (2011).,
1176:I would act towards others with a heart pure and filled with love exactly as I would have them act to- wards me. ~ Lalita Vistara, the Eternal Wisdom
1177:My brothers, when you accost each other, two things alone are fitting, instructive words or a grave silence. ~ Buddhist Scripture, the Eternal Wisdom
1178:Open the eye of the heart that thou mayst see thy soul; thou shalt see what was not made to be seen. ~ Ahmed Halif, "Mystic Odes", the Eternal Wisdom
1179:The soul in man is greater than his fate: ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1180:To realise the Self is to realise the eternal freedom of the Spirit. ~ Sri Aurobindo, The Life Divine, Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti,
1181:When the mind is one with the deeper spirit and wholly in touch with knowledge, its universality embraces all things. ~ Patanjali, the Eternal Wisdom
1182:As in a house with a sound roof the lain cannot penetrate, so in a mind where meditation dwells passion cannot enter. ~ Dhammapada, the Eternal Wisdom
1183:A soul full of wisdom, however excellent it be, cannot be compared with right and straightforward Thought. ~ Fo-sho-hing-tsau-king, the Eternal Wisdom
1184:Be master of thyself by taming thy heart, thy mind and thy senses; for each man is his own friend and his own enemy. ~ Mahabharata, the Eternal Wisdom
1185:He that loveth his life, shall lose it; and he that hateth his life in this world, shall keep it unto life eternal. ~ John XII. 25, the Eternal Wisdom
1186:ike burning coals are our desires; they are full of suffering, full of torment and a yet heavier distressfulness. ~ Buddhist Texts, the Eternal Wisdom
1187:In this state of pure felicity the soul is enlarged and the material substance that is subject to her profiteth also. ~ Tneng Tseu, the Eternal Wisdom
1188:Let your behaviour be without covetousness, and be content with such things as you have. ~ Anonymous, The Bible, Hebrews,. XIII. 5, the Eternal Wisdom
1189:One should seek the truth himself while profiting by the directions which have reached us from ancient sages and saints. ~ Tolstoi, the Eternal Wisdom
1190:Restore to heaven and earth that which thou owest unto them...But of this dead man there is a portion that is immortal. ~ Rig Veda, the Eternal Wisdom
1191:Seek for a guide to lead you to the gates of knowledge where shines the brilliant light that is pure of all darkness. ~ Dhammapada, the Eternal Wisdom
1192:So live as if thou hadst at once to say farewell to life and the time yet accorded thee were an unexpected gift. ~ Marcus Aurelius, the Eternal Wisdom
1193:The Guru shows the disciple the path to life eternal, and protects him from all troubles. Putting great faith in the words of the Guru let the disciple live them. ~ SWAMI BRAHMANANDA,
1194:There is one only way of salvation, to renounce the life which perishes and to live the life in which there is no death. ~ Tolstoi, the Eternal Wisdom
1195:The truth above shall wake a nether truth, ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1196:Who knows this ruler within, he knows the worlds and the gods and creatures and the Self, he knows all. ~ Mundaka Upanishad I.210., the Eternal Wisdom
1197:You veil your eyes and complain that you cannot see the Eternal. If you wish to see Him, tear from your eyes the veil of the illusion. ~ Sri Ramakrishna,
1198:Arise and be not slothful ! Follow the straight path ! He who so walks, lives happy in this world and in those beyond. ~ Dhammapada, the Eternal Wisdom
1199:By the assemblage of all that is exalted and all that is base man was always the most astonishing of mysteries. ~ Attar of Nishapur, the Eternal Wisdom
1200:Desire is the profoundest root of all evil; it is from desire that there has arisen the world of life and sorrow. ~ Pali Canonymous, the Eternal Wisdom
1201:For the ignorant there is no better rule than silence and if he knew its advantage he would not be ignorant. ~ Sadi : Gulistan VIII, the Eternal Wisdom
1202:He is the king of Nature because he alone in the world knows himself...His substance is that of God Himself. ~ The Rose of Bakamate, the Eternal Wisdom
1203:If the mind makes a practice of rectitude in its thinking, there is no evil that can make entrance into it. ~ Fo-sho.hing-tsan-king, the Eternal Wisdom
1204:I will rise now and go about the city in the streets and the broadways, I will seek him whom my soul loveth. ~ Songs of Songs III.2, the Eternal Wisdom
1205:My God is love and sweetly suffers all.
   ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness, [T5],
1206:One who returns not wrath to wrath, saves himself as well as the other from a great peril: he is A physician to both. ~ Mahabharata, the Eternal Wisdom
1207:O you who are vain of your mortal possessions, know that wealth is a heavy barrier between the seeker and the Desired. ~ Baha-ullah, the Eternal Wisdom
1208:Seek and you shall find.... It is when we seek for the things which are within us that quest leads to discovery. ~ Meng-Tse II. 7.3, the Eternal Wisdom
1209:The greatness of individuals is the greatness of the eternal Energy within. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Greatness of the Individual,
1210:The limbs were trembling densities of soul. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1211:Think not that when the sins of thy gross form are overcome, thy duty is over to nature and to other men. ~ Book of Golden Precepts, the Eternal Wisdom
1212:When thou art purified of thy omissions and thy pollutions, thou shalt come by that which is beyond age and death. ~ Buddhist Texts, the Eternal Wisdom
1213:But since there is a Permanent, there is also a possible issue for that which belongs to the world of the impermanence. ~ Udanavarga, the Eternal Wisdom
1214:But the fruit of the spirit is love, joy, peace, long suffering, gentleness, goodness, faith, meekness, temperance. ~ Latita Vistara, the Eternal Wisdom
1215:For this corruptible must put on incorruption and this mortal must put on immortality. ~ Anonymous, The Bible, 1 Corinthians, XV. 53, the Eternal Wisdom
1216:Happy are they whom Truth herself instructs not by words and figures but by showing herself as she is. ~ Imitation of Christ I. 3. 7, the Eternal Wisdom
1217:He becomes master of all this universe who has this knowledge.-Know thyself, sound the divinity ~ Epictetus, "Conversations." III.22, the Eternal Wisdom
1218:He who sowed sparingly, shall reap also sparingly, and he who sowed bountifully, shall reap also bountifully. ~ II Corinthians IX. 6, the Eternal Wisdom
1219:He who speaks best of God is he who, in the presence of the plenitude of the interior riches, knows best how to be silent. ~ Eckhart, the Eternal Wisdom
1220:It is by suffering and troubles that it is given us to acquire little portions of that wisdom which is not learned in books. ~ Gogol, the Eternal Wisdom
1221:It is truly the supreme Light, inaccessible and unknowable, from which all other lamps receive their flame and their splendour. ~ id, the Eternal Wisdom
1222:The Catholic is our brother but the materialist not less. We owe him deference as to the greatest of believers. ~ Antonie the Healer, the Eternal Wisdom
1223:All that exists is but the transformation of one and the same Matter and is therefore one and the same thing. ~ Diogenes of Apollonia, the Eternal Wisdom
1224:All the modes of relative existence of our phenomenal world are simply created by particularisation in the troubled mind. ~ Awaghosha, the Eternal Wisdom
1225:Count it all joy when ye fall into diverse temptations, knowing this that the trying of your faith work-eth patience. ~ James 1. 2, 3, the Eternal Wisdom
1226:Deep in the wild mountains, is a strange marketplace, where you can trade the hassle and noise of everyday life, for eternal Light. ~ Jetsun Milarepa, [T5],
1227:Fine language not followed by acts in harmony with it is like a splendid flower brilliant in colour but without perfume. ~ Dhammapada, the Eternal Wisdom
1228:I say to every man that is among you, not to think of himself more highly than he ought to think, but to think soberly. ~ Romans X II, the Eternal Wisdom
1229:It is not by shaving the head that one becomes a man of religion; truth and rectitude alone make the true religious man. ~ Dhammapada, the Eternal Wisdom
1230:Let thy tongue be the instrument of truth. Be ever true in all that thou shall speak and permit not to thy tongue a lie. ~ Phocylides, the Eternal Wisdom
1231:Like the waves of a rivulet, day and night are flowing the hours of life and coining nearer and nearer to their end. ~ Buddhist Texts, the Eternal Wisdom
1232:Meditate on the Eternal either in an unknown nook or in the solitude of the forests or in the solitude of thy own mind. ~ Ramakrishna, the Eternal Wisdom
1233:Some say that knowledge is the road that leads towards love; others, that love and knowledge are interdependent. ~ Narada Sutra 18-19, the Eternal Wisdom
1234:The light of thy spirit cannot destroy these shades of night so long as thou hast not driven out desire from thy soul. ~ Hindu Wisdom, the Eternal Wisdom
1235:The man of superior virtue is well pleased in the humblest situation. His heart loves to be deep as the abyss. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
1236:The man who does not try to raise his spirit above itself, is not worthy to live in the condition of a man. ~ Angelus Silesius II. 22, the Eternal Wisdom
1237:The more people believe in one thing, the more one ought to be careful with regard to that belief and attentive in examining it. ~ id, the Eternal Wisdom
1238:Then, accomplished in knowledge, he shakes from him good and evil, and, stainless, reaches that supreme Equality. ~ Mundaka Upanishad, the Eternal Wisdom
1239:The wise weep not for the dead nor the living: all of us were before and shall not cease to be hereafter. ~ Bhagavad Gita. II. 11, 12, the Eternal Wisdom
1240:This world is a people of friends, and these friends are first the gods and next men whom Nature has made for each other. ~ Epictetus, the Eternal Wisdom
1241:To know the One and Supreme, the supreme Lord, the immense Space, the superior Rule, that is the summit of knowledge. ~ Tsuang-Tse II, the Eternal Wisdom
1242:Words fail us when we seek, not to express Him who Is, but merely to attain to the expression of the powers that environ Him. ~ Philo, the Eternal Wisdom
1243:Youth, beauty, life, riches, health, friends are things that pass; let not the wise man attach himself at all to these. ~ Mahabharata, the Eternal Wisdom
1244:All light is but a flash from his closed eyes: ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1245:For this is the message that ye have heard from the beginning, that we should love one another. ~ Anonymous, The Bible, 1 John, III.11, the Eternal Wisdom
1246:God is not knowledge, but the cause of Knowledge; He is not mind, but the cause of mind; He is not Light, but the cause of Light. ~ id, the Eternal Wisdom
1247:He who thus knows, "I am the Eternal", the gods themselves cannot make him other, for he is their own self. ~ Brihadaranyaka Upanishad, the Eternal Wisdom
1248:If the atom is lost in the sun of immensity, it will participate, although a simple atom, in its eternal duration. ~ Attar of Nishapur, the Eternal Wisdom
1249:If you do not cover yourself on every side with the shield of patience, you will not remain long without wounds. ~ Imitation of Christ, the Eternal Wisdom
1250:In peace and silence the eternal manifests; allow nothing to disturb you and the eternal will manifest.
   ~ The Mother, Mantras Of The Mother, 13 September, [T5],
1251:In the true nature of Matter is the fundamental law of the Spirit. In the true nature of Spirit is the fundamental law of Matter. ~ id, the Eternal Wisdom
1252:Men of superior virtue practise it without thinking of it; those of inferior virtue go about it with intention. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
1253:Nature wills that each thing after its fulfilment shall disappear; it is for this that everything ages and dies. ~ Apollonius of Tyana, the Eternal Wisdom
1254:o discern the eternal Reality and to detach oneself from the world are the two means of purification of the human heart. ~ Ramakrishna, the Eternal Wisdom
1255:So and likewise, if you tear away the veils of the heart, the light of the oneness will shine upon it. ~ Baha-ullah: The Seven Valleys, the Eternal Wisdom
1256:The breath of desire and pleasure so ravages the world that it has extinguished the torch of knowledge and understanding. ~ Baha-ullah, the Eternal Wisdom
1257:The purpose of this change wrought in them by the gifts of both justification and glorification is that they may abide in an eternal, changeless state of joy. ~ Saint Fulgentius of Ruspe,
1258:There is no death, the word mortal has no significance ; death would be destruction and nothing is destroyed in the universe. ~ Hermes, the Eternal Wisdom
1259:Those become immortal who know by the heart and the understanding Him who in the heart has his dwelling-place. ~ wetaswatara Upanishad, the Eternal Wisdom
1260:Those who are consecrated to Truth shall surely gain the other shore and they shall cross the torrent waves of death. ~ Buddhist Texts, the Eternal Wisdom
1261:To say God is devoid of love and joy is an absurdity, which proves one has never realized the Supreme Being, the fountain of eternal love. ~ Sri Ramakrishna,
1262:Wisdom is like unto a beacon set on high, which radiates its light even in the darkest night. ~ Buddhist Meditations from the Japanese, the Eternal Wisdom
1263:With my soul have I desired thee in the night; with my spirit within me will I seek thee early. ~ Anonymous, The Bible, Isaiah, XXVI.9, the Eternal Wisdom
1264:Beauty and happiness are her native right,
And endless Bliss is her eternal home. ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
1265:Before the soul can see, it must have acquired the inner harmony and made the eyes blind to all illusion. ~ The Book of Gulden Precepts, the Eternal Wisdom
1266:Be not ashamed to be helped: thy end is to accomplish that which is incumbent on thee, like a soldier in the assault. ~ Marcus Aurelius, the Eternal Wisdom
1267:Do not do to others what you would not wish to suffer at their hands, and be to them what you would wish them to be to you. ~ Isocrates, the Eternal Wisdom
1268:Fill then your heart with this knowledge and seek for the sources of life in the words dictated by Truth itself. ~ Epsitle to Diognetus, the Eternal Wisdom
1269:He who discerns the truth as truth and the illusion as an illusion, attains to the truth and is walking in the right road. ~ Dhammapada, the Eternal Wisdom
1270:He who makes to be heard words without harshness, true and instructive, by which he injures none, he, I say, is a Brahmin. ~ Dhammapada, the Eternal Wisdom
1271:Man himself, who takes up all that went before him and transmutes it into the term of manhood. ~ Sri Aurobindo, The Life Divine, The Eternal and the Individual,
1272:The beginning of strife is as when one letteth out water; therefore leave off contention before it be meddled with. ~ Proverbs XVII. 14, the Eternal Wisdom
1273:The self is master of itself, what other master can it have? A self well controlled is a master difficult to procure. ~ Dhammapada. 160, the Eternal Wisdom
1274:Those who hear the word of the cross and follow it willingly now, need not fear that they will hear of eternal damnation on the day of judgment. ~ Thomas A Kempis, The Imitation of Christ,
1275:When one lives for oneself, one lives only a portion of his true "I". When one lives for others, one feels his "I" expanding. ~ Tolstoi, the Eternal Wisdom
1276:A man's heart showeth to him what he should do better than seven sentinels on the summit of a rock. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
1277:Be not taken in the snares of the Prince of death, let him not cast thee to the ground because thou hast been heedless. ~ Buddhist Texts, the Eternal Wisdom
1278:Change represents the constant shifting of apparent relations in an eternal Immutability. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
1279:Courtesy is the most precious of jewels. The beauty that is not perfected by courtesy is like a garden without a flower. ~ Buddhacharita, the Eternal Wisdom
1280:From coveting is horn grief, from coveting is born fear. To be free utterly from desire is to know neither fear nor sorrow. ~ Dhammapada, the Eternal Wisdom
1281:Nothing divides men so much as pride, whether it be the pride of the individual, of the family, of the class or of the nation. ~ Tolstoy, the Eternal Wisdom
1282:Once the mind has been trained to fix itself on formed images, it can easily accustom itself to fix on formless realities. ~ Ramakrishna, the Eternal Wisdom
1283:Only the man who knows that God lives in his soul, can be humble; such a one is absolutely indifferent to what men say of him. ~ Tolstoi, the Eternal Wisdom
1284:The contemplation of impermanence is a door which leads to liberation and dissolves the formations of Illusion. ~ Abhidhamrnatthasangaha, the Eternal Wisdom
1285:The man full of uprightness is happy here below, sweet is his sleep by night and by day his heart is radiant with peace. ~ Buddhist Text, the Eternal Wisdom
1286:The wise do not linger in the thicket of the senses, the wise heed not the honeyed voices of the illusion. ~ The Book of Golden Precepts, the Eternal Wisdom
1287:Use your body and your thought and turn away from anybody who asks you to believe blindly, whatever be his good will or his virtue. ~ id, the Eternal Wisdom
1288:When creation perishes, Thou dost not perish, when it is reborn, thou coverest it, O Imperishable, with a thousand different forms. ~ id, the Eternal Wisdom
1289:Without stick or sword, filled with sympathy and benevolence, let the disciple show to all beings love and compassion. ~ Magghima Nikaya, the Eternal Wisdom
1290:Do no evil and evil shall not come upon thee; be far from the unjust and sin shall be far from thee. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
1291:For those in whom self-knowledge has destroyed their ignorance, knowledge illumines sunlike that highest existence. ~ Bhagavad Gita V. 16, the Eternal Wisdom
1292:hat is the true law? It is a right reason invariable, eternal, in conformity with Nature, -which is extended in all human being. ~ Cicero, the Eternal Wisdom
1293:Holy Knowledge, by thee illumined, I hymn by thee the ideal light; I rejoice with the joy of the Intelligence. ~ Hermes: "On the Rebirth", the Eternal Wisdom
1294:If ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. ~ Romans VIII. 13, the Eternal Wisdom
1295:If you wish to battle and strive for Truth become a thinker, that is to say, a free man. ~ Apollonius of Tyana, 28th Letter to the King.", the Eternal Wisdom
1296:Life and death, waking and sleep, youth and age are one and the same thing, for one changes .into the other, that into this. ~ Heraclitus, the Eternal Wisdom
1297:The individual consciousness by the attempt to measure the Impersonal loses its individual egoism and becomes one with Him. ~ Ramakrishna, the Eternal Wisdom
1298:The least indigent mortal is the one who desires the least. We have everything we wish when we wish only for what is sufficient. ~ Seneca, the Eternal Wisdom
1299:To wisdom belongs the intellectual apprehension of eternal things; to knowledge, the rational knowledge of temporal things. ~ Saint Augustine of Hippo,
1300:And all things depend one on the other and all are bound to each other...all is that Ancient One and nothing is separate from him. ~ Zohar, the Eternal Wisdom
1301:As dawn announces the rising of the sun, so in a man disinterestedness, purity, rectitude forerun the coming of the Eternal. ~ Ramakrishna, the Eternal Wisdom
1302:First of the elements, universal Being, Thou hast created all and preservest all and the universe is nothing but Thy form. ~ Vishnu Purana, the Eternal Wisdom
1303:Heaven's call is rare, rarer the heart that heeds. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1304:Life is not short if it is filled. The way to fill it is to compel the soul to enjoy its own wealth and to become its own master. ~ Seneca, the Eternal Wisdom
1305:Like the waves of a river that flow slowly on and return never back, the days of human life pass and come not back again. ~ Buddhist Texts, the Eternal Wisdom
1306:Putting away lying, speak every man truth with his neighbour: for we are members one of another. ~ Anonymous, The Bible, Ephesians, IV. 25, the Eternal Wisdom
1307:To conform one's conduct to one's talk is an eminent virtue; attain to that virtue and then you may speak of the duties of others. ~ Li-Ki, the Eternal Wisdom
1308:True love is eternal, infinite, and always like itself. It is equal and pure, without violent demonstrations: it is seen with white hairs and is always young in the heart. ~ Honore de Balzac,
1309:When the present dream of our life is finished, a new dream will succeed it and there our life and death will not be known. ~ Schopenhauer, the Eternal Wisdom
1310:All this universe, and in that word are comprised things divine and human, all is only one great body of which we are the members. ~ Seneca, the Eternal Wisdom
1311:And yet, O the happiness of being man and of being able to recognise the way of the Truth and by following it to attain the goal. ~ Gyothai, the Eternal Wisdom
1312:Compassion toward animals is essentially bound up with goodness of character. Whoever is cruel to them cannot be good to men ~ Sehopenhauer, the Eternal Wisdom
1313:Each being who renounces his self and detaches himself completely from it, hears within this voice and this echo, "I am God. ~ Gulschen Raz, the Eternal Wisdom
1314:Slay thy desires, O disciple, make powerless thy vices, before thou takest the first step of that solemn journey. ~ Book of Golden Precepts, the Eternal Wisdom
1315:The holiness of justice is the health of the soul; it is more precious than heaps ol gold and silver. ~ Anonymous, The Bible, Ecclesiasucus, the Eternal Wisdom
1316:The individual dies, the kind is indestructible. The individual is the expression in time of the kind which is outside time. ~ Schopenhauer, the Eternal Wisdom
1317:The superior soul asks nothing from any but itself. The vulgar and unmeritable man asks everything of others. ~ Confucius: Lia yu II XV. 20, the Eternal Wisdom
1318:The world is a dream and resembles a flower in bloom which shakes out to all its sides its pollen and then no longer is. ~ Minamoo Sanemoto, the Eternal Wisdom
1319:To believe blindly is bad. Reason, judge for yourselves, experiment, verify whether what you have been told is true or false. ~ Vivekananda, the Eternal Wisdom
1320:What is God after all?
   An eternal child
   playing an eternal game
   in an eternal garden.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, Thoughts And Glimpses,
1321:Do what thou knowest to be good without expecting from it any glory. Forget not that the vulgar area bad judge of good actions. ~ Demophilus, the Eternal Wisdom
1322:Each descent of the gaze on oneself is at the same time an ascension, an assumption, a gaze on the true objectivity. ~ Novalis, "Fragments.", the Eternal Wisdom
1323:Energetically resolved on the search, they must pass without ceasing from negligence to the world of effort. ~ Baha-ullah: The Seven Valleys, the Eternal Wisdom
1324:Even though thou shouldst be of all sinners the most sinful, yet by the raft of knowledge thou shalt cross utterly beyond all evil. ~ id. 36, the Eternal Wisdom
1325:Have compassion, have pity for all beings that live. Let thy heart be benevolent and sympathetic towards all that lives. ~ Fo'shu-tsrn-king-, the Eternal Wisdom
1326:Having therefore these promises, dearly beloved, let us cleanse ourselves from all pollutionof the flesh and spirit. ~ II Corinthians VII. I, the Eternal Wisdom
1327:Neglect not the conversation of the aged, for they speak that which they have heard from their fathers. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
1328:Our Lady's love is like a stream that has its source in the Eternal Fountains, quenches the thirst of all, can never be drained, and ever flows back to its Source. ~ Saint Marguerite Bourgeoys,
1329:The mind is a clear and polished mirror and our continual duty is to keep it pure and never allow dust to accumulate upon it. ~ Hindu Saying, the Eternal Wisdom
1330:What is it that is? It is that which was. And what is it that was? It is that which is. There is nothing new under the sun. ~ Giordano Bruno, the Eternal Wisdom
1331:When anyone does good without troubling himself for the result, ambition and malevolence pass quickly away from him. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
1332:All other vanities can be gradually extinguished, but the vanity of the saint in his saintliness is difficult indeed to banish. ~ Ramakrishna, the Eternal Wisdom
1333:Attach thyself to the sense of-things and not to their form. The sense is the essential, the form is only an encumbrance. ~ Attar of Nishapur, the Eternal Wisdom
1334:elf-control which lies on a man like a fine garment, falls away from him who negligently gives himself up to slumber. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
1335:Even as the hard K us ha-grass tears the hand which knows not how to size it, so a misplaced asceticism leads to the lower life. ~ Dhammapada, the Eternal Wisdom
1336:He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. ~ Luke XVI.10, the Eternal Wisdom
1337:Just as the penetrating rays of the sun visit the darkest corners, so thought concentrated will master its own deepest secrets. ~ Vivekananda, the Eternal Wisdom
1338:Learn then, in brief, matter and its nature, qualities and modifications and also what the Spirit is and what its power. ~ Bhagavad Gita XIII, the Eternal Wisdom
1339:Men never commit bad actions with more coolness and assurance in their rectitude than when they do them by virtue of a false belief. ~ Pascal, the Eternal Wisdom
1340:Our spiritual orientation, the magnetism that draws the soul, is to eternal Being and not to eternal Non-Being. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Karma,
1341:The divine Spirit dwells in every man. How can we make a difference among those who carry in themselves one and the same principle? ~ Tolstoy, the Eternal Wisdom
1342:This liberation is attained by him alone who has understood the lesson of complete disinterestedness and forgetfulness of self. ~ Ramakrishna, the Eternal Wisdom
1343:A man may conquer thousands and thousands of men in battle, but he is the greatest conqueror who has mastered himself. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
1344:He whose senses are not attached to name and form who is no longer troubled by transient things; can be really called a disciple. ~ Dhammapada, the Eternal Wisdom
1345:Some men only have the happiness to raise themselves to that perception of the Divine which exists only in God and in the human mind. ~ Hermes, the Eternal Wisdom
1346:The mind is restless, violent, powerful, obstinate; its control seems to me as difficult a task as to control the wind. ~ Bhagavad Gita VI. 34, the Eternal Wisdom
1347:There is not a grain of dust, not an atom that can become nothing, yet man believes that death is the annihilation of his being ~ Schopenhauer, the Eternal Wisdom
1348:The supreme gift is the gift of Truth, the supreme savour is the savour of Truth, the supreme delight is the delight of Truth. ~ Dammapada 354, the Eternal Wisdom
1349:The Tao is diffused in the universe. All existences return to It as streams and mountain rivulets return to the rivers and the seas. ~ Las-tse, the Eternal Wisdom
1350:We are born to contri bute to a mutual action like feet and hands. The hostility of men among themselves is against Nature. ~ Mar-cus Aurelius, the Eternal Wisdom
1351:Affirm thy heart in the uprightness of a good conscience; for thou shalt have no more faithful counsellor. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
1352:All men are separated from each other by the body, but all are united by the same spiritual principle which gives life to everything. ~ Tolstoy, the Eternal Wisdom
1353:A spark of the eternal Fire, it came
To build a house in Matter for the Unborn. ~ Sri Aurobindo, Collected Poems, The Miracle of Birth,
1354:God invisible,...say not so; for who is more apparent than He? That is the goodness of God, that is His virtue, to be apparent in all. ~ Hermes, the Eternal Wisdom
1355:He whose mind is utterly pure from all evil as the Sun is pure of stain and the moon of soil, him indeed I call a man of religion. ~ Udanavagga, the Eternal Wisdom
1356:Let no man deceive himself; if any man among you seemeth to be wise in this world, let him a fool that he may be wise. ~ I. Corinthians III. 18, the Eternal Wisdom
1357:Make no parade of your wisdom; it is a vanity which costs dear to many. Let wisdom correct your vices, but not attack those of others. ~ Scneca, the Eternal Wisdom
1358:O death, where is thy sting? O grave, where is thy victory?...Death is swallowed up in victory. ~ Anonymous, The Bible, 1 Corinthians, XV.56.55, the Eternal Wisdom
1359:Put Wisdom at the head of the world; the world will fight its battle victoriously and will be the best world that men can constitute. ~ Carlyle, the Eternal Wisdom
1360:Such are they who have not acquired self-knowledge, men who vaunt their science, are proud of their wisdom, vain of their riches. ~ Ramakrishna, the Eternal Wisdom
1361:The Church does not consist in a great number of persons. He who possesses the Truth at his side is the church, though he be alone. ~ Ibn Masnd, the Eternal Wisdom
1362:There are numerous Masters. But the common Master is the Universal Soul: live in it and let its rays live in you. ~ Book of the Golden Precepts, the Eternal Wisdom
1363:The soul that dwells in the body of every man is unslayable, and therefore thou shouldst not weep for all these beings. ~ Bhagavad Gita. II. 30, the Eternal Wisdom
1364:Tribulation worketh patience, and patience experience, and experience hope.-Only by hope can one attain to unhoped-for things. ~ Romans V. 3, 4, the Eternal Wisdom
1365:What offering should be made that we may attain to the Eternal? To find the Eternal thou must offer him thy body, thy mind and all thy possessions. ~ Sri Ramakrishna,
1366:When one perceives clearly this Self as God and as the Lord of all that is and will be, he knows no longer any fear. ~ Brihadaranyaka Upanishad, the Eternal Wisdom
1367:Decry not other sects nor depreciate them but, on the contrary, render honour to that in them which is worthy of honour. ~ Inscriptions of Asoka, the Eternal Wisdom
1368:Every kingdom divided against itself is brought to desolation and every city cur house divided against itself shall not stand. ~ Matthew XII. 25, the Eternal Wisdom
1369:No radiance of the Spirit can dissipate the darkness of the soul below unless all egoistic thought has fled out of it. ~ Book of Golden Precepts, the Eternal Wisdom
1370:Put all things to the touchstone of your reason, to a free and independent scrutiny and keep what is good, what is true, what is useful ~ Huxley, the Eternal Wisdom
1371:Step by step, piece by piece, hour by hour, the wise man should purify his soul of all impurity as a silver worker purifies silver. ~ Dhammapada, the Eternal Wisdom
1372:The firmness of our resolution gives the measure of our progress and a great diligence is needed if one wishes to advance. ~ Imitation of Christ, the Eternal Wisdom
1373:Things in their fundamental nature can neither be named nor explained. They cannot be expressed adequately in any form of language. ~ Aswaghosha, the Eternal Wisdom
1374:When thou canst see that the substance of His being is thy being,... then thou knowest thy soul...So to know oneself is the true knowledge. ~ id, the Eternal Wisdom
1375:And shall I then no longer be? Yes, thou shalt be, but thou shalt be something else of which the world will have need at that moment. ~ Epictetus, the Eternal Wisdom
1376:Disinterestedness is not always understood. Yet is it the foundation of the virtues, without it they could not be practised. ~ Antoine the Healer, the Eternal Wisdom
1377:God has set apart India as the eternal fountain-head of holy spirituality, and He will never suffer that fountain to run dry. ~ Sri Aurobindo, Bande Mataram - II, Swaraj,
1378:Good is mastery of the body, good the mastery of the speech, good too the mastery of the thought, good the perfect self-mastery. ~ Maggima Nikaya, the Eternal Wisdom
1379:He is what he is, but he is also the past of all that he was and the potentiality of all that he is not. ~ Sri Aurobindo, The Life Divine, The Eternal and the Individual,
1380:Her spirit, guilty of being, wandered doomed,
   Moving for ever through eternal Night.
   ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
1381:Look within thee; within thee is the source of all good and a source inexhaustible provided thou dig in it unceasingly. ~ Marcus Aurelius VII. 59, the Eternal Wisdom
1382:That man whose mind attaches itself only to sensible objects, death carries away like a torrent dragging with it a sleeping village. ~ Dhammapada, the Eternal Wisdom
1383:The mind is restless, strong, insistent, violently disturbing; to control it I hold to be as difficult as to control the wind. ~ Bhagavad Gita VI, the Eternal Wisdom
1384:The soul includes everything; whoever knows his soul, knows everything and whoever is ignorant of his soul, is ignorant of everything. ~ Socrates, the Eternal Wisdom
1385:Two kinds of joy are there, O my brothers, and what are they? The noisy and the silent joy; but nobler is the joy that is silent. ~ Sangiti Sutta, the Eternal Wisdom
1386:When thy understanding shall stand immovable and unshakeable in concentration, then thou shalt attain to the divine Union. ~ Bhagavad Gita 11. 53, the Eternal Wisdom
1387:All existence is a manifestation of the divine Existence and that which is within us is spirit of the eternal Spirit. ~ Sri Aurobindo, Essays on the Gita, Above the Gunas,
1388:Death is but changing of our robes to wait
In wedding garments at the Eternal's gate. ~ Sri Aurobindo, Collected Poems, The Fear of Death,
1389:Even as I are these, even as they am I,-identifying himself thus with others, the wise man neither kills nor is a cause of killing. ~ Sutta Nipata, the Eternal Wisdom
1390:How canst thou seize by the senses that which is neither solid nor liquid...that which is conceived only in power and energy? ~ Hermes: On Rebirth, the Eternal Wisdom
1391:Let us attach ourselves to a solid good, to a good that shines within and not externally. Let us devote all our efforts to its discovery. ~ Seneca, the Eternal Wisdom
1392:No man has a right to constrain another to think like himself. Each must bear with patience and indulgence the beliefs of others. ~ Giordano Bruno, the Eternal Wisdom
1393:One must begin by annihilating one's self, to be able to kindle within the Flame of existence and be admitted into the paths of Love. ~ Baha-ullah, the Eternal Wisdom
1394:Self-conquest is the most glorious of victories; it shall better serve a man to conquer himself than to be master of the whole world. ~ Dhammapada, the Eternal Wisdom
1395:That which distinguishes from others the upright man, is that he never pollutes the genius within him which dwells in his heart. ~ Marcus Aurelius, the Eternal Wisdom
1396:The body is not distinct from the soul but makes of part it and the soul is not distinct from the whole but one of its members ~ Attar of Nishapur, the Eternal Wisdom
1397:The individual exists in the Transcendent, but all the Transcendent is there concealed in the individual. ~ Sri Aurobindo, The Life Divine, The Eternal and the Individual,
1398:The union of the soul and nature has for its only object to give the soul the knowledge of nature and make it capable of eternal freedom. ~ Hennes, the Eternal Wisdom
1399:Time observation and Time movement are relative, but Time itself is real and eternal. ~ Sri Aurobindo, The Life Divine, Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti,
1400:To take neither wine nor meat is to fast ceremonially, it is not the heart's fasting which is to maintain in oneself the one thought. ~ Tsuang-tso, the Eternal Wisdom
1401:To wisdom belongs the intellectual apprehension of things eternal; to knowledge, the rational apprehension of things temporal. ~ Saint Augustine of Hippo, [T5],
1402:What in me is dark
Illumine, what is low raise and support;
That, to the height of this great argument,
I may assert Eternal Providence,
And justify the ways of God to men. ~ John Milton,
1403:When the man who does good, ceases to concern himself with the result of his act, ambition and wrath are extinguished within him. ~ Lalita Vistara, the Eternal Wisdom
1404:A hundred years of life passed without the vision of the supreme law are not worth a single day of a life consecrated to that vision. ~ Dham-mapada, the Eternal Wisdom
1405:And at last thou shalt come into that place where thou shalt find only one sole being in place of the world and its mortal creatures. ~ Ahmad Halif, the Eternal Wisdom
1406:Even if thou wouldst, thou couldst not separate thy life from the life of humanity. Thou livest in humanity and by it and for it. ~ Marcus Aurelius, the Eternal Wisdom
1407:he night is far spent, the day is at hand; let us therefore cast off the works of darkness and let us put on the armour of light. ~ Romans XIII. 12, the Eternal Wisdom
1408:It is much better to observe justice than to pass one's whole life in the prostrations and genuflexions of an external worship. ~ Attar of Nishapur, the Eternal Wisdom
1409:Life is like a moth which in summer at nightfall turns about a lamp; there it finds at first a fugitive joy, but afterwards death. ~ Zeisho Aishako, the Eternal Wisdom
1410:Like a chariot drawn by wild horses is the mind, the man of knowledge should hold it in with an unswerving attention. ~ CwetawataraUpanishad. II. 9, the Eternal Wisdom
1411:Man falls not suddenly into death, but moves to meet him step by step. We are dying each day; each day robs us of a part of our existence. ~ Sencea, the Eternal Wisdom
1412:So long as the mentality is inconstant and inconsequent, it is worthless, though one have a good teacher and the company of holy men. ~ Ramakrishna, the Eternal Wisdom
1413:What fills everything, above, below and around, itself Being-Consciousness-BLiss, non-dual, infinite, eternal, one only, know that to be Brahman. ~ Adi Sankara, trans. Sri Ramana Maharshi, Atma Bodha,
1414:Whoever, without having the true science to which Life offers witness, fancies he knows something, knows, I repeat, nothing. ~ Epistle to Diognetus, the Eternal Wisdom
1415:All good thoughts, good words, good actions are works of intelligence; all bad thoughts, bad words, bad actions are works of unintelligence ~ Avesta, the Eternal Wisdom
1416:If thy first endeavour to find the Eternal bears no fruit, lose not courage. Persevere and at last thou shalt obtain the divine grace. ~ Ramakrishna, the Eternal Wisdom
1417:If ye fulfil the royal law, Thou shalt love thy neighbour as thyself, ye do well ; but if ye have respect to persons, ye commit sin. ~ James II.8, 9, the Eternal Wisdom
1418:Like a piece of water that is deep, calm and limpid, having ears only for the precepts of the law the wise live in a complete serenity. ~ Dhammapada, the Eternal Wisdom
1419:Man, every time he gives up and abandons himself, finds God in the depths of his heart, as if the immutable principle of his abnegation. ~ J. Tauler, the Eternal Wisdom
1420:The Church teaches, "Mary is truly 'Mother of God' since she is the mother of the eternal Son of God made man, who is God himself." ~ Saint Thomas Aquinas, (CCC 509),
1421:The day of days, the great feast-day of the life, is that in which the eye within opens on the unity of things, the omnipresence of a law. ~ Emerson, the Eternal Wisdom
1422:What is man?... Thou crownedst him with glory and honour.... thou hast put all things in subjection under his feet. ~ Anonymous, The Bible, Hebrews,, the Eternal Wisdom
1423:You veil your eyes and complain that you cannot see the Eternal. If you wish to seeHim, tear from your eyes the veil of the illusion. ~ Ramakrishnan, the Eternal Wisdom
1424:Even as the high mountain-chains remain immobile in the midst of the tempest, so the true sage remains unshaken amidst praise and blame. ~ Dhammapada, the Eternal Wisdom
1425:he man who has conquered his unreined desires, offers no hold to sorrow; it glides over him like water over the leaves of the lotus. ~ Buddhist Texts, the Eternal Wisdom
1426:The good acts we do today, our own progress will show to us tomorrow as an evil, because we shall have acquired a greater light. ~ Antoine the Healer, the Eternal Wisdom
1427:The inconscient world is the spirit's self-made room,
Eternal Night shadow of eternal Day. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
1428:There is a stain worse than all stains, the stain of ignorance. Purify yourselves of that stain, O disciples, and be free from soil. ~ Dhammapada 243, the Eternal Wisdom
1429:The self is the master of the self, what other master wouldst thou have? A self well-controlled is a master one can get with difficulty. ~ Dhammapada, the Eternal Wisdom
1430:Time shall be
The quivering of the spirit's endless bliss. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1431:To be ignorant of the path one has to take and set out on the way without a guide, is to will to lose oneself and run the risk of perishing. ~ Hermes, the Eternal Wisdom
1432:What then is the duty of the citizen? Never to consider his particular interest, never to calculate as if he were an isolated individual. ~ Epictetus, the Eternal Wisdom
1433:All souls are merely determinations of the universal Soul. Bodies taken separately are only varied and transient forms of material substance. ~ Kapila, the Eternal Wisdom
1434:At first sin is a stranger in the soul; then it becomes a guest; and when we are habituated to it, it becomes as if the master of the house. ~ Tolstoi, the Eternal Wisdom
1435:At last the soul turns to eternal things,
In every shrine it cries for the clasp of God. ~ Sri Aurobindo, Savitri, The Debate of Love and Death, [T5],
1436:Follow not a law of perdition, shut not yourselves up in negligence, follow not a law of falsehood; do nothing for the sake of the world. ~ Dhammapada, the Eternal Wisdom
1437:Hard is the mind to restrain, light, running where it pleases; to subjugate it is a salutary achievement; subjugated it brings happiness. ~ Dhammapada, the Eternal Wisdom
1438:He has read everything, learned everything, practised everything, who has renounced his desires and lives without any straining of hope. ~ Hitopadesha, the Eternal Wisdom
1439:He whose mind is utterly purified from soil, as heaven is pure from stain and the moon from dust, him indeed I call a man of religion. ~ Buddhist Text, the Eternal Wisdom
1440:If to-day when thou art with thy self, thou knowest nothing, what wilt thou know tomorrow when thou shalt have passed out of this self? ~ Omar Khayyam, the Eternal Wisdom
1441:O my friend, hearken to the melody of the Spirit in thy heart and in thy soul and guard it as the apple of thy eyes. ~ Baha-ullah, "The Seven Valleys", the Eternal Wisdom
1442:O obscurity of obscurity, O soul of the soul, Thou art more than all and before all. All is seen in Thee and Thou art seen in all. ~ Attar of Nishapur, the Eternal Wisdom
1443:The knowledge which sees one imperishable existence in all beings and the indivisible in things divided know to be the true knowledge. ~ Bhagavad Gita, the Eternal Wisdom
1444:The Spirit prepares mankind for the Son of God, the Son leads it to God, and God gives it the gift of incorruptible eternal life, a life that everyone receives who sees God. ~ Irenaeus, Against Heresies,
1445:Your body is an image of heaven and earth confided to your keeping. Your life is the harmony of heaven and earth confided to your keeping. ~ Tswangrse, the Eternal Wisdom
1446:ach time that the mobile and inconstant mind goes outward, it should be controlled, brought back into oneself and made obedient. ~ Bhagavad Gita VI. 26, the Eternal Wisdom
1447:An attentive scrutiny of thy being will reveal to thee that it is one with the very essence of absolute perfection. ~ Buddhist Writings in the Japanese, the Eternal Wisdom
1448:Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts which war against the soul. ~ Anonymous, The Bible, 1 Peter, II. 11, the Eternal Wisdom
1449:He who is alone uncreated is then by that very fact unrevealed and invisible, but, manifesting all things, He reveals Himself in them and by them. ~ id, the Eternal Wisdom
1450:His hunger for the eternal thou must nurse
   ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces, [T5],
1451:Silence, the great empire of silence, loftier than the stars, profounder than the kingdom of Death! It alone is great; all the rest is petty. ~ Carlyle, the Eternal Wisdom
1452:That he may vanquish hate, let the disciple live with a soul delivered from all hate and show towards all beings love and compassion. ~ Magghima Nikaya, the Eternal Wisdom
1453:The rays of the divine sun, the infinite Orient, shine equally on all that exists and the illumination of Unity repeats itself everywhere. ~ Baha-ullah, the Eternal Wisdom
1454:The universe is a manifestation of an infinite and eternal All-Existence: the Divine Being dwells in all that is. ~ Sri Aurobindo, The Life Divine, The Divine and the Undivine,
1455:Seek wisdom carefully and she shall be uncovered to thee, and when once thou hast seen her, leave her, not. ~ Anonymous, The Bible, Ecclesiastes, VI, 28, the Eternal Wisdom
1456:Stand firm therefore, having your loins girt about with truth and having on the breastplate of righteousness. ~ Anonymous, The Bible, Ephesians,. VI. 14, the Eternal Wisdom
1457:The blue sea's chant, the rivulet's wandering voice
Are murmurs falling from the Eternal's harp. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1458:The foundation of man's life is the dwelling in him of the divine Spirit equal in all men. And that is why men among themselves are all equal. ~ Tolstoy, the Eternal Wisdom
1459:The knowledge of the Eternal and the love of the Eternal are in the end one and the same thing. There is no difference between pure knowledge and pure love. ~ Sri Ramakrishna,
1460:Vanity of vanities, all is vanity. What profit hath a man of all his labour which he taketh under the sun? ~ Anonymous, The Bible, Ecclesiastes, I, 2, 3, the Eternal Wisdom
1461:Do not to others what would displease thee done to thyself: this is the substance of the Law; all other law depends on one's good pleasure. ~ Mahabharata, the Eternal Wisdom
1462:If man thinks only of himself and seeks everywhere his own profit, he cannot be happy. If thou wouldst really live for thyself, live for others. ~ Seneca, the Eternal Wisdom
1463:If we raise ourselves for a moment by aesthetic contemplation above the heavy terrestrial atmosphere, we are then beings blessed over all. ~ Schopenhauer, the Eternal Wisdom
1464:Man, if thou wouldst discover in the crowd the friends of God, observe simply those who carry love in their hearts and in their hands. ~ Angeles Silesins, the Eternal Wisdom
1465:My little children, let us not love in word, neither in tongue, but in deed and in truth. And hereby we know that we are of the truth. ~ John III. 18, 19, the Eternal Wisdom
1466:Take no thought for the morrow; for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. ~ Matthew VI. 34, the Eternal Wisdom
1467:That which has neither body, nor appearance, nor form, nor matter, nor can be seized by our senses, That which cannot be expressed,-this is God. ~ Hermes, the Eternal Wisdom
1468:The man in whose vision all things are becomings of the Self and who sees in all things oneness, whence shall he have grief or delusion? ~ Isha Upanishad, the Eternal Wisdom
1469:The superior type of man is in all the circumstances of his life exempt from prejudices and obstinacy; he regulates himself by justice alone. ~ Confucius, the Eternal Wisdom
1470:All things here are the one indivisable eternal transcendent and cosmic Brahman that is in its seeming divided in things and creatures...
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1471:Before the creator can be born, there must be many pangs and transformations. Yes, your life must pass through many bitter deaths, O creators. ~ Nietzsche, the Eternal Wisdom
1472:Eternal Presence
   [facsimile]
   Sri Aurobindo is constantly among us and reveals himself to those who are ready to see and hear him.
   *
   ~ The Mother, Words Of The Mother I, [T5],
1473:From the most exalted in position to the humblest and obscurest of men all have one equal duty, to correct incessantly and improve themselves. ~ Confucius, the Eternal Wisdom
1474:He who abstains from all violence towards beings, to the weak as to the strong, who kills not and makes not to kill, he, I say, is a Brahmin. ~ Dhammapada, the Eternal Wisdom
1475:If thou hast attempted and failed, O indomitable warrior, yet lose not courage; fight and return to the charge still and always. ~ Book of Golden Precepts, the Eternal Wisdom
1476:Man, wouldst thou be a sage, wouldst thou know thyself and know God? First thou shouldst extinguish in thyself the desire of the world. ~ Angelus Silesius, the Eternal Wisdom
1477:Only one who has surmounted by wisdom that which the world calls good and evil and who lives in a clear light, can be truly called an ascetic ~ Dhammapada, the Eternal Wisdom
1478:So long as the mind stops at the observation of multiple details, it does not enter into the general field of true knowledge. ~ Patanjali: Aphorisms. I 49, the Eternal Wisdom
1479:That which is Permanent, possess no attri bute by which one can speak of It, but the term Permanent is all that can be expressed by language. ~ Aswaghosha, the Eternal Wisdom
1480:The mind is difficult to restrain, light, running whither it pleases; to control it is a helpful thing; controlled, it secures happiness. ~ Dhammapada. 35, the Eternal Wisdom
1481:Thou shalt leave behind thee the embarrassments with which wealth surrounds thee and thou shalt find the immensity of the spiritual kingdom. ~ Ahmed Halif, the Eternal Wisdom
1482:Aspiring to godhead from insensible clay
He travels slow-footed towards the eternal day. ~ Sri Aurobindo, Collected Poems, Man the Thinking Animal,
1483:Behold, there is the goal of beatitude and there the long road of suffering. Thou canst choose the one or the other across the cycles to come. ~ Dhammapada, the Eternal Wisdom
1484:Employ all the leisure you have in listening to the well-informed; so you shall learn without difficulty what they have learned by long labour. ~ Isocrates, the Eternal Wisdom
1485:Just as creation is infinite and eternal, without beginning and without end, so is the knowledge of God without beginning and without end. ~ Swami Vivekananda, (C.W. III. 119),
1486:Make pain and pleasure, loss and gain, victory and defeat equal to thee, then turn thyself to the battle, so shalt thou have no sin. ~ Bhagavad Gita II. 38, the Eternal Wisdom
1487:The difficulties which come to birth in the disciple, are ignorance, egoism, desire, aversion and a tenacious will to existence upon the earth. ~ Patanjali, the Eternal Wisdom
1488:When thou takest cognizance of what thine "I" is, then art thou delivered from egoism and shalt know that thou art not other than God. ~ Mohyddin-ibn-Arabi, the Eternal Wisdom
1489:Whether you are standing or walking, whether you are seated or lying down, consecrate yourselves wholly to love : it is the best way of life. ~ Metta Sutta, the Eternal Wisdom
1490:Within man is the soul of the whole, the wise silence, the universal beauty to which every part and particle is equally related, the eternal ONE. ~ Emerson, the Eternal Wisdom
1491:Beyond fugitive Time reigns in the silence the kingdom of the Permanent. O happy he who conquers here and penetrates into the country of peace! ~ Udanavarga, the Eternal Wisdom
1492:Cease to search out death with such ardour in the strayings of your life, use not the work of your hands to win that which shall destroy you. ~ Wisdom I. 12, the Eternal Wisdom
1493:Delight of being, Ananda, is the eternal truth of the union of this conscious being and its conscious force whether absorbed in itself or else deployed in the inseparable duality of its two aspects.
   ~ SATM?,
1494:He whose whole play of life is with the Self and in the Self has his joy and so does actions, is the best of the knowers of the Eternal. ~ Mundaka Upanishad, the Eternal Wisdom
1495:I would follow the road of straightness, the unstained way of which the sages speak, which has no windings and leads straight to deliverance. ~ Psalms. IX30, the Eternal Wisdom
1496:O Thou who hast hidden thyself behind a veil, withdraw that veil at last, so that my soul may not consume itself in the search for Thee. ~ Attar of Nishapur, the Eternal Wisdom
1497:The zeal we devote to fulfilling the precept "Know thyself," leads us to the true happiness whose condition is the knowledge of veritable truths. ~ Porphyry, the Eternal Wisdom
1498:Try, but thou shalt not find the frontiers of the soul even if thou scourest all its ways; so profound is the extension of its reasoning being. ~ Heraclitus, the Eternal Wisdom
1499:We can thus recognise that all phenomena of the world are only the illusory manifestations of the mind and have no reality proper to themselves. ~ Awaghosha, the Eternal Wisdom
1500:Difficult is union with God when the self is not under governance; but when the self is well-subjected, there are means to come by it. ~ Bhagavad Gita XI. 38, the Eternal Wisdom

*** WISDOM TROVE ***

1:Energy is eternal delight. ~ william-blake, @wisdomtrove
2:Life, for eternal us, is now ~ e-e-cummings, @wisdomtrove
3:Energy is an eternal delight. ~ william-blake, @wisdomtrove
4:Error is created; truth is eternal. ~ william-blake, @wisdomtrove
5:Silence is the eternal duty of man. ~ thomas-carlyle, @wisdomtrove
6:No effect of work can be eternal. ~ swami-vivekananda, @wisdomtrove
7:Kirshna's message is eternal - fight! ~ frederick-lenz, @wisdomtrove
8:In the big picture we are all eternal. ~ frederick-lenz, @wisdomtrove
9:The penalty may be removed, the crime is eternal. ~ ovid, @wisdomtrove
10:My fair one, let us swear an eternal friendship. ~ moliere, @wisdomtrove
11:Liberty - eternal spirit of the chainless mind ~ lord-byron, @wisdomtrove
12:But thy eternal summer shall not fade. ~ william-shakespeare, @wisdomtrove
13:The destination of life is this eternal moment. ~ alan-watts, @wisdomtrove
14:All that is not eternal is eternally out of date. ~ c-s-lewis, @wisdomtrove
15:Law and arbitrary power are at eternal enmity. ~ edmund-burke, @wisdomtrove
16:The eternal Being is forever if he is at all. ~ blaise-pascal, @wisdomtrove
17:Eternal vigilance is the price of knowledge. ~ george-santayana, @wisdomtrove
18:I'm always tripped up by the eternal who am I? ~ haruki-murakami, @wisdomtrove
19:It keeps eternal whisperings around desolate shores ~ john-keats, @wisdomtrove
20:Praise is the rehearsal for our eternal song. ~ charles-spurgeon, @wisdomtrove
21:Who bears eternal summer in his soul. ~ oliver-wendell-holmes-jr, @wisdomtrove
22:Where, except in the present, can the eternal be met? ~ c-s-lewis, @wisdomtrove
23:Death came, Death went, but Commerce flowed Eternal. ~ dean-koontz, @wisdomtrove
24:Change alone is eternal, perpetual, immortal. ~ arthur-schopenhauer, @wisdomtrove
25:Art is born when the temporary touches the eternal. ~ g-k-chesterton, @wisdomtrove
26:Everything that is not eternal is worthless in eternity. ~ c-s-lewis, @wisdomtrove
27:Winter is on my head, but eternal spring is in my heart. ~ victor-hugo, @wisdomtrove
28:Why harass with eternal purposes a mind to weak to grasp them? ~ horace, @wisdomtrove
29:You are a temporary expression of the One Eternal Life. ~ eckhart-tolle, @wisdomtrove
30:Our eternal message of hope is that dawn will come. ~ martin-luther-king, @wisdomtrove
31:The eternal silence of these infinite spaces frightens me. ~ blaise-pascal, @wisdomtrove
32:When a blessing is invoked, a window opens in eternal time. ~ john-odonohue, @wisdomtrove
33:The eternal mystery of the world is its comprehensibility. ~ albert-einstein, @wisdomtrove
34:I know by experience that the poets are right: love is eternal. ~ e-m-forster, @wisdomtrove
35:God is all-full. He is self-contained. He is eternal satisfaction. ~ sivananda, @wisdomtrove
36:The significance which is in unity is an eternal wonder. ~ rabindranath-tagore, @wisdomtrove
37:Champions never sleep, the eternal spirit keep them alert and awake. ~ amit-ray, @wisdomtrove
38:For one thing we may be grateful: this life is not eternal. ~ swami-vivekananda, @wisdomtrove
39:Jesus has made the life of his people as eternal as his own. ~ charles-spurgeon, @wisdomtrove
40:The Cosmos was not made by gods but always was and is eternal fire. ~ heraclitus, @wisdomtrove
41:The eternal stars shine out again, so soon as it is dark enough. ~ thomas-carlyle, @wisdomtrove
42:Time is an eternal guest that banquets on our ideals and bodies. ~ elbert-hubbard, @wisdomtrove
43:Time is the eternal now, seen through the narrow slit of the mind. ~ rupert-spira, @wisdomtrove
44:The closest thing to eternal life on earth is a Government Program ~ ronald-reagan, @wisdomtrove
45:In this springtime of hope, some lights seem eternal; America's is. ~ ronald-reagan, @wisdomtrove
46:God does not think; he creates. He does not exist; he is eternal. ~ soren-kierkegaard, @wisdomtrove
47:Esoteric Encyclopedia of Eternal Knowledge. Book by V. A. Howard, 1974. ~ vernon-howard, @wisdomtrove
48:Hatred does not cease by hatred, but only by love; this is the eternal rule.   ~ buddha, @wisdomtrove
49:In that power of self-control lies the seed of eternal freedom. ~ paramahansa-yogananda, @wisdomtrove
50:It said to me, &
51:The love of power and the love of liberty are in eternal antagonism. ~ john-stuart-mill, @wisdomtrove
52:Thou fool, what is sleep but the image of death? Fate will give an eternal rest. ~ ovid, @wisdomtrove
53:The older I get, the more important the eternal becomes to me personally. ~ billy-graham, @wisdomtrove
54:Life has no meaning the moment you lose the illusion of being eternal. ~ jean-paul-sartre, @wisdomtrove
55:Whatever had form or shape must be limited, and could not be eternal. ~ swami-vivekananda, @wisdomtrove
56:The eternal being... , as it lives in us, also lives in every animal. ~ arthur-schopenhauer, @wisdomtrove
57:Over all the sky - the sky! Far, far out of reach, studded with eternal stars. ~ walt-whitman, @wisdomtrove
58:The eternal quest of the individual human being is to shatter his loneliness. ~ norman-cousins, @wisdomtrove
59:The eternal world and the mortal world are not parallel, rather they are fused. ~ john-odonohue, @wisdomtrove
60:A joyful heart is like the sunshine of God's love, the hope of eternal happiness. ~ mother-teresa, @wisdomtrove
61:Meditation is the dissolution of thoughts in eternal awareness or pure consciousness. ~ sivananda, @wisdomtrove
62:Try as you will, you cannot annihilate that eternal relic of the human heart, love. ~ victor-hugo, @wisdomtrove
63:Energy is an eternal delight, and he who desires, but acts not, breeds pestilence. ~ william-blake, @wisdomtrove
64:The conscience is eternal and never dies. Peace if possible, but truth at any rate. ~ martin-luther, @wisdomtrove
65:Therefore, in the Beginning, which is Truth, all things are Eternal Truth itself ~ nicholas-of-cusa, @wisdomtrove
66:To me, Calvinism means the placing of the eternal God at the head of all things. ~ charles-spurgeon, @wisdomtrove
67:If you cannot trust God for the temporal, how dare you trust him for the eternal? ~ charles-spurgeon, @wisdomtrove
68:To desire immortality is to desire the eternal perpetuation of a great mistake ~ arthur-schopenhauer, @wisdomtrove
69:A thousand lives are not equal to the eternal life which abides in Jehovah's smile ~ charles-spurgeon, @wisdomtrove
70:Death is but changing of our robes to wait in wedding garments at the Eternal's gate. ~ sri-aurobindo, @wisdomtrove
71:The bright sun was extinguish'd, and the stars Did wander darkling in the eternal space. ~ lord-byron, @wisdomtrove
72:What is God after all? An eternal child playing an eternal game in an eternal garden. ~ sri-aurobindo, @wisdomtrove
73:The people I respect most behave as if they were immortal and as if society was eternal. ~ e-m-forster, @wisdomtrove
74:And I have seen the eternal Footman hold my coat, and snicker, / And in short, I was afraid. ~ t-s-eliot, @wisdomtrove
75:Faith is the eternal elixir. It gives life, power, and action to the impulse of thought. ~ napoleon-hill, @wisdomtrove
76:Where the good and the bad and the worst and the best have gone to their eternal rest. ~ edgar-allan-poe, @wisdomtrove
77:that which is eternal within the moment only becomes shallow if spread out in time. ~ rabindranath-tagore, @wisdomtrove
78:Anything physical is always changing, therefore, its reality is not constant, not eternal. ~ b-k-s-iyengar, @wisdomtrove
79:Kind words and good deeds are eternal. You never know where their influence will end. ~ h-jackson-brown-jr, @wisdomtrove
80:Practice meditation regularly. Meditation leads to eternal bliss. Therefore meditate, meditate. ~ sivananda, @wisdomtrove
81:A song is the exultation of the mind dwelling on eternal things, bursting forth in the voice. ~ denis-diderot, @wisdomtrove
82:Eternal blessings crown my earliest friend, And round his dwelling guardian saints attend. ~ oliver-goldsmith, @wisdomtrove
83:Hold everything earthly with a loose hand, but grasp eternal things with a death-like grip ~ charles-spurgeon, @wisdomtrove
84:I sometimes think that the price of liberty is not so much eternal vigilance as eternal dirt. ~ george-orwell, @wisdomtrove
85:A song is the exultation of the mind dwelling on eternal things, bursting forth in the voice. ~ thomas-aquinas, @wisdomtrove
86:Each soul is a star and all stars are set in the infinite azure, the eternal sky-the Lord. ~ swami-vivekananda, @wisdomtrove
87:In the highest sense the Bible is to us the unique repository of eternal spiritual truths. ~ dwight-eisenhower, @wisdomtrove
88:Progress, progress is the law of nature; under God it shall be our eternal guiding star. ~ booker-t-washington, @wisdomtrove
89:It gives me a deep comforting sense that Things seen are temporal and things unseen are eternal. ~ hellen-keller, @wisdomtrove
90:Pity wraps the student of the past in an ambrosial cloud, and washes his limbs with eternal youth. ~ e-m-forster, @wisdomtrove
91:The effort of art is to keep what is interesting in existence, to recreate it in the eternal. ~ george-santayana, @wisdomtrove
92:Imagination is the real and eternal world of which this vegetable universe is but a faint shadow. ~ william-blake, @wisdomtrove
93:The greatest weapon any warrior can carry into battle is absolute certainty of her eternal soul. ~ chuck-palahniuk, @wisdomtrove
94:We have only now, only this single eternal moment opening and unfolding before us, day and night. ~ jack-kornfield, @wisdomtrove
95:He is only a very shallow critic who cannot see an eternal rebel in the heart of the Conservative. ~ g-k-chesterton, @wisdomtrove
96:That which we call the Hindu religion is really the Eternal religion because it embraces all others. ~ sri-aurobindo, @wisdomtrove
97:Is it courage in a dying man to go, in weakness and in agony, to affront an almighty and eternal God? ~ blaise-pascal, @wisdomtrove
98:Accept that you are that - you are the matchless, eternal reality. That's true seeing, true humility. ~ frederick-lenz, @wisdomtrove
99:Man's eternal question is:'Who is God?'God's immediate answer is:'My child, who else is God, if not you? ~ sri-chinmoy, @wisdomtrove
100:We don’t ask to be eternal beings. We only ask that things do not lose all their meaning. ~ antoine-de-saint-exupery, @wisdomtrove
101:I believe in one, incomprehensible God, the immortality of the soul and eternal retribution for our acts. ~ leo-tolstoy, @wisdomtrove
102:Love is God, and to die means that I, a particle of love, shall return to the general and eternal source. ~ leo-tolstoy, @wisdomtrove
103:The Greek word for sinning means to ‘miss the point;’ The point is eternal life which is here and now. ~ alan-watts, @wisdomtrove
104:When our universe is in harmony with man, the eternal, we know it as truth, we feel it as beauty. ~ rabindranath-tagore, @wisdomtrove
105:The yogi learns to forget the past and takes no thought for the morrow. He lives in the eternal present. ~ b-k-s-iyengar, @wisdomtrove
106:You show the world as a complete, unbroken chain, an eternal chain, linked together by cause and effect. ~ hermann-hesse, @wisdomtrove
107:Your soul wants experience. It wants the world. You're a human - and your eternal. The two are the same. ~ frederick-lenz, @wisdomtrove
108:Activity that perishes, that is not productive of the eternal, of the lasting, is of very little use. ~ jiddu-krishnamurti, @wisdomtrove
109:Praise is the Rehearsal of Our eternal Song By Grace We learn to Sing, and in Glory We Continue to Sing. ~ charles-spurgeon, @wisdomtrove
110:That thing is Freedom: the gift whereby ye most resemble your Maker and are yourselves part of eternal reality. ~ c-s-lewis, @wisdomtrove
111:You are the Just who knows no change, The Balance that can never swerve, The Eternal which never passes away. ~ rabia-basri, @wisdomtrove
112:Basically, there is simply nothing to worry about, because you yourself are the eternal energy of the universe. ~ alan-watts, @wisdomtrove
113:I know not any crime so great that a man could contrive to commit as poisoning the sources of eternal truth. ~ samuel-johnson, @wisdomtrove
114:Each individual has to know himself. He has to know himself as the infinite, eternal and immortal Consciousness. ~ sri-chinmoy, @wisdomtrove
115:Either consciously or unconsciously we are searching for the highest Self, which is at once eternal and infinite. ~ sri-chinmoy, @wisdomtrove
116:The reason why the universe is eternal is that it does not live for itself; it gives life to others as it transforms. ~ lao-tzu, @wisdomtrove
117:In each person I catch the fleeting suggestion of something beautiful and swear eternal friendship with that. ~ george-santayana, @wisdomtrove
118:Justice is a temporary thing that must at last come to an end; but the conscience is eternal and will never die. ~ martin-luther, @wisdomtrove
119:The sacred duty of being an individual is to gradually learn how to live so as to awaken the eternal within you. ~ john-odonohue, @wisdomtrove
120:This is an invitation to shift your allegiance from the activities of your mind to the eternal presence of your being. ~ gangaji, @wisdomtrove
121:When you focus on the eternal, victorious Son of God, you break the devil's heart and render him powerless. ~ aiden-wilson-tozer, @wisdomtrove
122:In silence and in meditation on the eternal truths, I hear the voice of God which excites our hearts to greater love. ~ c-s-lewis, @wisdomtrove
123:That is the one eternal education: to be sure enough that something is true that you dare to tell it to a child. ~ g-k-chesterton, @wisdomtrove
124:Life and Jah are one in the same. Jah is the gift of existence. I am in some way eternal, I will never be duplicated. ~ bob-marley, @wisdomtrove
125:The best people renounce all for one goal, the eternal fame of mortals; but most people stuff themselves like cattle. ~ heraclitus, @wisdomtrove
126:And this is the eternal law. For, Evil often stops short at istelf and dies with the doer of it! but Good, never. ~ charles-dickens, @wisdomtrove
127:The same inexpressible Truth is experienced in two ways: as Self-luminous Silence, or as the Eternal Play of the One. ~ anandamayi-ma, @wisdomtrove
128:The world puts off its mask of vastness to its lover. It becomes small as one song, as one kiss of the eternal. ~ rabindranath-tagore, @wisdomtrove
129:Genuine Work alone, what thou workest faithfully, that is eternal, as the Almighty Founder and World-Builder himself. ~ thomas-carlyle, @wisdomtrove
130:Liberty and democracy are eternal enemies, and every one knows it who has ever given any sober reflection to the matter. ~ h-l-mencken, @wisdomtrove
131:Though we cannot experience our life as an endless present, we are eternal in God's eyes; that is, in our deepest reality. ~ c-s-lewis, @wisdomtrove
132:Time is the mercy of Eternity; without Time's swiftness Which is the swiftest of all things, all were eternal torment. ~ william-blake, @wisdomtrove
133:Le silence e ternel de ces espaces infinis m'effraie. The eternal silence of these infinite spaces fills me with dread. ~ blaise-pascal, @wisdomtrove
134:The highest proof of the spirit is love. Love the eternal thing which can already on earth possess as it really is. ~ albert-schweitzer, @wisdomtrove
135:There is but one thing without honor, smitten with eternal barrenness, inability to do or to be,-insincerity, unbelief. ~ thomas-carlyle, @wisdomtrove
136:Against eternal injustice, man must assert justice, and to protest against the universe of grief, he must create happiness. ~ albert-camus, @wisdomtrove
137:God’s nature is eternal, conscious bliss. No matter what you’ve done, you’re not going to be the one thing that ruins it. ~ michael-singer, @wisdomtrove
138:Life is what matters, life alone - the continuous, eternal process of discovering life - and not the discovery itself. ~ fyodor-dostoevsky, @wisdomtrove
139:Pain and foolishness lead to great bliss and complete knowledge, for Eternal Wisdom created nothing under the sun in vain. ~ kahlil-gibran, @wisdomtrove
140:Love is who we are, and when we deviate from that love we're deviating from our ultimate, essential, eternal reality. ~ marianne-williamson, @wisdomtrove
141:Do you see O my brothers and sisters? It is not chaos or death, it is form, union, plan, it is eternal life, it is happiness. ~ walt-whitman, @wisdomtrove
142:The body comes and goes. This life, my friend, will come and go. It is a fleeting moment, an impulse in an eternal reality. ~ frederick-lenz, @wisdomtrove
143:To wisdom belongs the intellectual apprehension of eternal things; to knowledge, the rational knowledge of temporal things. ~ saint-augustine, @wisdomtrove
144:Whatever you see, hear or experience in the world is ephemeral. Get in touch with the eternal substratum of everything. ~ mata-amritanandamayi, @wisdomtrove
145:Humans are amphibians - half spirit and half animal. As spirits they belong to the eternal world, but as animals they inhabit time. ~ c-s-lewis, @wisdomtrove
146:Unlike the everlasting soul, the mind has many parts, it constantly changes, and there is no reason to think it is eternal. ~ yuval-noah-harari, @wisdomtrove
147:No country can find eternal peace and comfort where the vote of Judas Iscariot is as good as the vote of the Saviour of mankind. ~ thomas-carlyle, @wisdomtrove
148:To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. ~ martin-luther-king, @wisdomtrove
149:We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands. ~ martin-luther, @wisdomtrove
150:Some things have eternal value, and compassion is one of them. I hope we never lose that. Compassion for humans as well as animals. ~ arthur-c-carke, @wisdomtrove
151:Energy is the only life, and is from the body; and reason is the bound or outward circumference of energy. Energy is eternal delight. ~ william-blake, @wisdomtrove
152:Suffering is a great favor. Remember that everything soon comes to an end . . . and take courage. Think of how our gain is eternal. ~ teresa-of-avila, @wisdomtrove
153:The reason why we're not happy is because we believe consciously and subconsciously that we're separate from god, eternal awareness. ~ frederick-lenz, @wisdomtrove
154:I have seen the moment of my greatness flicker, and I have seen the eternal Footman hold my coat, and snicker, and in short, I was afraid. ~ t-s-eliot, @wisdomtrove
155:It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters. ~ edmund-burke, @wisdomtrove
156:It was one of those rare smiles with a quality of eternal reassurance in it, that you may come across four or five times in life. ~ f-scott-fitzgerald, @wisdomtrove
157:A man may lose the good things of this life against his will; but if he loses the eternal blessings, he does so with his own consent. ~ saint-augustine, @wisdomtrove
158:Take a course in good water and air; and in the eternal youth of Nature you may renew your own. Go quietly, alone; no harm will befall you. ~ john-muir, @wisdomtrove
159:To think that fulfilling yourself in this world will create eternal fulfillment is absurd. But we feel this way because we lack purity. ~ frederick-lenz, @wisdomtrove
160:You are the all- pervading, eternal and infinitely creative awareness - consciousness. All else is local and temporary. ~ sri-nisargadatta-maharaj, @wisdomtrove
161:He who sees himself in all beings, by means of his true understanding, first attains unity with all and then realizes the eternal Brahman. ~ adi-shankara, @wisdomtrove
162:It is the tendency of Government to grow, for practices and programs to become the nearest thing to eternal life we'll see on this earth. ~ ronald-reagan, @wisdomtrove
163:The soul is not born; it does not die; it was not produced from anyone… Unborn, eternal, it is not slain, though the body is slain. ~ ralph-waldo-emerson, @wisdomtrove
164:With eternal faith in Him, set fire to the mountain of misery that has been heaped upon India for ages - and it shall be burned down. ~ swami-vivekananda, @wisdomtrove
165:All time is eternal, moving inexorably toward an end which we believe is a result of our actions, but over which our control is mere illusion. ~ t-s-eliot, @wisdomtrove
166:We need not join the mad rush to purchase an earthly fallout shelter. God is our eternal fallout shelter. From Strength to Love, 1963 ~ martin-luther-king, @wisdomtrove
167:It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things. ~ denis-diderot, @wisdomtrove
168:It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things. ~ thomas-aquinas, @wisdomtrove
169:The body exists in time and space, transient and limited, while the dweller is timeless and spaceless, eternal and all-pervading. ~ sri-nisargadatta-maharaj, @wisdomtrove
170:Be confident small immortals. You are not the only voice that all things utter, nor is there eternal silence in the places where you cannot come. ~ c-s-lewis, @wisdomtrove
171:For the material, at best, is only temporal, or temporary, while that which may be built from spiritual desire, spiritual purposes, is eternal. ~ edgar-cayce, @wisdomtrove
172:Jesus lived and died in vain if He did not teach us to regulate the whole of life by the eternal law of love. Gandhi, quoted in Merton, p. 38 ~ thomas-merton, @wisdomtrove
173:The mechanistic theory of nature is a theory of nature, and one that I think is wrong, or at least too limited. It's not an eternal truth. ~ rupert-sheldrake, @wisdomtrove
174:There is nothing frightening about an eternal dreamless sleep. Surely it is better than eternal torment in Hell and eternal boredom in Heaven. ~ isaac-asimov, @wisdomtrove
175:What are you afraid of? You are an immortal being. You are neither a man nor a woman, as you may think, but a soul - joyous, eternal. ~ paramahansa-yogananda, @wisdomtrove
176:Ye cannot know eternal reality by a definition. Time itself, and all the acts and events that fill time are the definition, and it must be lived. ~ c-s-lewis, @wisdomtrove
177:In the Church, great wonders daily occur, such as the forgiveness of sins, triumph over death . . . the gift of righteousness and eternal life. ~ martin-luther, @wisdomtrove
178:The continual looking forward to the eternal world is not a form of escapism or wishful thinking, but one of the things a Christian is meant to do. ~ c-s-lewis, @wisdomtrove
179:There is an intuitive knowing within us that we are eternal but this gets covered over with the noise we create while identifying with the impermanent. ~ mooji, @wisdomtrove
180:There should be as much difference between the worldling and the Christian, as between hell and heaven, between destruction and eternal life. ~ charles-spurgeon, @wisdomtrove
181:Time is to eternity as an image is to its exemplar, and those things which are temporal bear a resemblance to those things which are eternal. ~ nicholas-of-cusa, @wisdomtrove
182:If it be true that any beautiful thing raises the pure and just desire of man from earth to God, the eternal fount of all, such I believe my love. ~ michelangelo, @wisdomtrove
183:Your heart will be shattered by sorrow If you force it to live In tomorrow's ephemeral imagination-world Instead of in today's eternal Reality-Now. ~ sri-chinmoy, @wisdomtrove
184:Doesn't surprise me," Nana snorted. "I wouldn't put anything past your late husband." "He's not dead, Nana." Nana sighed. "Hope springs eternal. ~ nicholas-sparks, @wisdomtrove
185:All truth is eternal. Truth is nobody’s property; no race, no individual can lay any exclusive claim to it. Truth is the nature of all souls. ~ swami-vivekananda, @wisdomtrove
186:Nirvikalpa samadhi or sahaja samadhi is all the way up. You get above the cloud line to the land of eternal snows and it's ecstasy beyond ecstasy. ~ frederick-lenz, @wisdomtrove
187:Though force can protect in emergency, only justice, fairness, consideration and cooperation can finally lead men to the dawn of eternal peace. ~ dwight-eisenhower, @wisdomtrove
188:When the Lord calls me home, whenever that may be, I will leave with the greatest love for this county of ours and eternal optimism for its future. ~ ronald-reagan, @wisdomtrove
189:You, yourself, are the eternal energy which appears as this Universe. You didn't come into this world; you came out of it. Like a wave from the ocean. ~ alan-watts, @wisdomtrove
190:Man's life on earth has only one end and purpose: to identify himself with his eternal Self and so to come to unitive knowledge of the Divine Ground. ~ aldous-huxley, @wisdomtrove
191:Om is the mysterious cosmic energy that is the substratum of all the things and all the being of the entire universe. It is the eternal song of the Divine. ~ amit-ray, @wisdomtrove
192:Spirituality tells the seeker not to live in the hoary past, not to live in the remote future, but to live in the immediacy of today, in the eternal Now. ~ sri-chinmoy, @wisdomtrove
193:The correct meaning of the statement The Vedas are beginningless and eternal is that the law or truth revealed by them is permanent and changeless. ~ swami-vivekananda, @wisdomtrove
194:To cheat oneself out of love is the most terrible deception; it is an eternal loss for which there is no reparation, either in time or in eternity. ~ soren-kierkegaard, @wisdomtrove
195:Without birth or death, eternal, ever-existing, free, unchangeable and beyond all conditions is this Soul of man - the real Self of Man - the Atman. ~ swami-vivekananda, @wisdomtrove
196:Karma is the eternal assertion of human freedom. . . . Our thoughts, our words, and deeds are the threads of the net which we throw around ourselves. ~ swami-vivekananda, @wisdomtrove
197:Life is a pilgrimage. The wise man does not rest by the roadside inns. He marches direct to the illimitable domain of eternal bliss, his ultimate destination. ~ sivananda, @wisdomtrove
198:Daughter of Eve from the far land of Spare Oom where eternal summer reigns around the bright city of War Drobe, how would it be if you came and had tea with me? ~ c-s-lewis, @wisdomtrove
199:Mysticism occurs whenever a human being sees the separation between the natural and the supernatural, between the temporal and the eternal, as overcome. ~ albert-schweitzer, @wisdomtrove
200:Our nation is founded on the principal that observance of the law is the eternal safeguard of liberty and defiance of the law is the surest road to tyranny. ~ john-f-kennedy, @wisdomtrove
201:Philosophy always requires something more, requires the eternal, the true, in contrast to which even the fullest existence as such is but a happy moment. ~ soren-kierkegaard, @wisdomtrove
202:There is no such thing as a life of passion any more than a continuous earthquake, or an eternal fever. Besides, who would ever shave themselves in such a state? ~ lord-byron, @wisdomtrove
203:God can use the fear that grips the hearts of men today to point them to eternal truths- the truth of God's eternal judgment, and the truth of His eternal love. ~ billy-graham, @wisdomtrove
204:Meditation is the dissolution of thoughts in Eternal awareness or Pure consciousness without objectification, knowing without thinking, merging finitude in infinity. ~ sivananda, @wisdomtrove
205:The propitious smiles of Heaven, can never be expected on a nation that disregards the eternal rules of order and right, which Heaven itself has ordained... ~ george-washington, @wisdomtrove
206:The soul is "torn apart in a painful condition as long as it prefers the eternal because of its Truth but does not discard the temporal because of familiarity. ~ saint-augustine, @wisdomtrove
207:Human beings are made of body, mind and spirit. Of these, spirit is primary, for it connects us to the source of everything, the eternal field of consciousness.   ~ deepak-chopra, @wisdomtrove
208:The Eternal Being, who knows everything and who created the whole universe, became not only a man but (before that) a baby, and before that a fetus in a woman's body. ~ c-s-lewis, @wisdomtrove
209:All illusion comes and goes, but the soul remains unchanged. What is meant by God-realization is to actually experience this important thing that the soul is eternal. ~ meher-baba, @wisdomtrove
210:In order to keep our balance, we need to hold the interior and exterior, visible and invisible, known and unknown, temporal and eternal, ancient and new, together. ~ john-odonohue, @wisdomtrove
211:All illusion comes and goes, but the soul remains unchanged. What is meant by God-realization is to actually experience this important thing that the soul is eternal . ~ meher-baba, @wisdomtrove
212:Light physical is said by Solomon to be sweet, but gospel light is infinitely more precious, for it reveals eternal things, and ministers to our immortal natures. ~ charles-spurgeon, @wisdomtrove
213:The human bird shall take his first flight, filling the world with amazement, all writings with his fame, and bringing eternal glory to the nest whence he sprang. ~ leonardo-da-vinci, @wisdomtrove
214:Happy is the man who knows how to distinguish the real from the unreal, the eternal from the transient and the good from the pleasant by his discrimination and wisdom. ~ b-k-s-iyengar, @wisdomtrove
215:It may cost me twenty thousand francs; but for twenty thousand francs, I will have the right to rail against the iniquity of humanity, and to devote to it my eternal hatred. ~ moliere, @wisdomtrove
216:This is a great fact: strength is life; weakness is death. Strength is felicity, life eternal, immortal; weakness is constant strain and misery, weakness is death. ~ swami-vivekananda, @wisdomtrove
217:To open the Eternal Worlds, to open the immortal EyesOf Man inwards into the Worlds of Thought: into EternityEver expanding in the Bosom of God, the Human Imagination. ~ william-blake, @wisdomtrove
218:As far as you can avoid it, do not give grief to anyone. Never inflict your rage on another. If you hope for eternal rest, feel the pain yourself; but don’t hurt others. ~ omar-khayyam, @wisdomtrove
219:I do wish I believed in the life eternal, for it makes me quite miserable to think man is merely a kind of machine endowed, unhappily for himself, with consciousness. ~ bertrand-russell, @wisdomtrove
220:Inspiration is a slender river of brightness leaping from a vast and eternal knowledge, it exceeds reason more perfectly than reason exceeds the knowledge of the senses. ~ sri-aurobindo, @wisdomtrove
221:The Atman alone is eternal. Hospitals will tumble down. Railroad givers will all die. This earth will be blown to pieces, suns wiped out. The Atman endures for ever. ~ swami-vivekananda, @wisdomtrove
222:The call of death is a call of love. Death can be sweet if we answer it in the affirmative, if we accept it as one of the great eternal forms of life and transformation. ~ hermann-hesse, @wisdomtrove
223:As far as you can avoid it, do not give grief to anyone. Never inflict your rage on another. If you hope for eternal rest, feel the pain yourself; but don’t hurt others. ~ omar-khayyam, @wisdomtrove
224:Happiness, eternal or temporal, is not the reward that mankind seeks, Happinesses are but his wayside companions. His soul is in the journey and in the struggle. ~ robert-louis-stevenson, @wisdomtrove
225:The essential premise of Buddhism is that there is enlightenment, there is nirvana. Beyond this world, beyond all worlds, there's something radiant, perfect and eternal. ~ frederick-lenz, @wisdomtrove
226:If a religion is not universal, it cannot be eternal. A narrow religion, a sectarian religion, an exclusive religion can live only for a limited time and a limited purpose. ~ sri-aurobindo, @wisdomtrove
227:I feel my immortality over sweep all pains, all tears, all time, all fears, - and peal, like the eternal thunders of the deep, into my ears, this truth, - thou livest forever! ~ lord-byron, @wisdomtrove
228:The essence of science is that it is always willing to abandon a given idea for a better one; the essence of theology is that it holds its truths to be eternal and immutable. ~ h-l-mencken, @wisdomtrove
229:One of the greatest gifts from God is the eternal perspective. It is a level of fearlessness, a level of understanding where one can experience even emotional harmony with God. ~ criss-jami, @wisdomtrove
230:Every man's story is important, eternal and sacred. That is why every man, as long as he lives and fulfills the will of nature, is wondrous and worthy of every consideration. ~ hermann-hesse, @wisdomtrove
231:And all my days are trances, And all my nightly dreams Are where thy dark eye glances, And where thy footstep gleams&
232:As a toy fruit or a toy elephant reminds one of the real fruit and the living animal, so do the images that are worshipped remind one of the God who is formless and eternal. ~ sri-ramakrishna, @wisdomtrove
233:Bright star, would I were steadfast as thou art&
234:Saving faith is an immediate relation to Christ, accepting, receiving, resting upon Him alone, for justification, sanctification, and eternal life by virtue of God's grace. ~ charles-spurgeon, @wisdomtrove
235:When you had an ‘anam cara,’ (soul friend), your friendship cut across all convention and category. You were joined in an ancient and eternal way with the friend of your soul. ~ john-odonohue, @wisdomtrove
236:Drink wine. This is life eternal. This is all that youth will give you. It is the season for wine, roses and drunken friends. Be happy for this moment. This moment is your life. ~ omar-khayyam, @wisdomtrove
237:I feel engulfed in the infinite immensity of spaces whereof I know nothing, and which know nothing of me, I am terrified The eternal silence of these infinite spaces alarms me. ~ blaise-pascal, @wisdomtrove
238:The fire of hell is called eternal, only because it never ends. Still, there is change in the pains of the lost... Hence in hell true eternity does not exist, but rather time. ~ denis-diderot, @wisdomtrove
239:How I hate the attitude of ordinary people to life. How I loathe ordinariness! How from my soul I abhor nice simple people, with their eternal price list. It makes my blood boil. ~ d-h-lawrence, @wisdomtrove
240:The fire of hell is called eternal, only because it never ends. Still, there is change in the pains of the lost... Hence in hell true eternity does not exist, but rather time. ~ thomas-aquinas, @wisdomtrove
241:Can there be renewal without death? Even the darkness of sleep is refreshing and rejuvenating. Without death, we would have been bogged up for ever in eternal senility. ~ sri-nisargadatta-maharaj, @wisdomtrove
242:She smiled and said with an ecstatic air: "It shines like a little diamond", "What does?" "This moment. It is round, it hangs in empty space like a little diamond; I am eternal. ~ jean-paul-sartre, @wisdomtrove
243:There is the eternal war between those who are in the world for what they can get out of it and those who are in the world to make it a better place for everybody to live in. ~ george-bernard-shaw, @wisdomtrove
244:This present moment, since it knows neither past nor future, is itself timeless, and that which is timeless is Eternal. Thus the eternal life belongs to those who live in the present. ~ ken-wilber, @wisdomtrove
245:When trying to remember my share in the glow of the eternal present, in the smile of God, I return to my childhood, too, for that is where the most significant discoveries turn up. ~ hermann-hesse, @wisdomtrove
246:Even the experiencer is secondary. Primary is the infinite expanse of consciousness, the eternal possibility, the immeasurable potential of all that was, is, and will be. ~ sri-nisargadatta-maharaj, @wisdomtrove
247:The Tao that can be told is not the eternal Tao; the name that can be named is not the eternal name. The Nameless is the origin of Heaven and Earth; the Named is the mother of all things. ~ lao-tzu, @wisdomtrove
248:What seems to be, is, to those to whom it seems to be, and is productive of the most dreadful consequences to those to whom it seems to be, even of torments, despair, eternal death. ~ william-blake, @wisdomtrove
249:I wanted to talk about how grace in and of itself changes us. It changes the way we treat other people, the way we view our lives, the way we treat our purpose and our eternal identity. ~ max-lucado, @wisdomtrove
250:May you realize that the shape of your soul is unique, that you have a special destiny here, that behind the facade of your life, something beautiful, good, and eternal is happening. ~ john-odonohue, @wisdomtrove
251:The most giving souls are those who give when they don't have to give, who could just walk away from this world and its suffering and merge with eternal existence and bliss forever. ~ frederick-lenz, @wisdomtrove
252:We ought to give thanks for all fortune: if it is good, because it is good; if bad, because it works in us patience, humility, contempt of this world and the hope of our eternal country. ~ c-s-lewis, @wisdomtrove
253:Common sense is the fundamental factor in all spiritual disciplines. No rule is an eternal rule. Rules change from place to place, time to time and from one condition to another condition. ~ sivananda, @wisdomtrove
254:Realism is a very sophisticated form of literature, a very grown-up one. And that may be its weakness. But fantasy seems to be eternal and omnipresent and always attractive to kids. ~ ursula-k-le-guin, @wisdomtrove
255:... he who always hopes for the best becomes old, deceived by life, and he who is always prepared for the worst becomes old prematurely; but he who has faith, retains eternal youth. ~ soren-kierkegaard, @wisdomtrove
256:I believe in something. But I don't believe that anything can hold a grudge for long enough to condemn its creation to eternal punishment. Nobody can hold a grudge that long, even God. ~ chuck-palahniuk, @wisdomtrove
257:Jesus said... i'm the only way to permanent peace, im the only way to permanent joy, im the only way to eternal life, im the only way to forgiveness of sin, im the only way to the Father. ~ billy-graham, @wisdomtrove
258:Man Made &
259:One of the most mawkish of human delusions is the notion that friendship should be eternal, or, at all events, life-long, and that any act which puts a term to it is somehow discreditable. ~ h-l-mencken, @wisdomtrove
260:We are ever free if we would only believe it, only have faith enough. You are the soul, free and eternal, ever free, ever blessed. Have faith enough and you will be free in a minute. ~ swami-vivekananda, @wisdomtrove
261:Our greatest gain is to lose the wealth that is of such brief duration and, by comparison with eternal things, of such little worth; yet we get upset about it and our gain turns to loss. ~ teresa-of-avila, @wisdomtrove
262:Peace is eternal. It is never too late to have peace. Time is always ripe for that. We can make our life truly fruitful if we are not cut off from our Source, which is the peace of Eternity. ~ sri-chinmoy, @wisdomtrove
263:. . .the larger the crowd, the more probable that that which it praises is folly, and the more improbable that it is truth; and the most improbable of all that it is any eternal truth. ~ soren-kierkegaard, @wisdomtrove
264:Let the clock and the earth do their own thing... Let the comings and goings of life continue... But YOU stay HERE and NOW. This exercise is to bring you to the Eternal Present where it all is. ~ ram-das, @wisdomtrove
265:Your mind is made up of light. We call it the dharmakaya, the clear light of reality. The transcendental eternal light is everywhere. It's the light of god or whatever you want to call it. ~ frederick-lenz, @wisdomtrove
266:You seem to me to be a pretty lucky young man; keep your eyes open to your mercies. That part of piety is eternal; and the man who forgets to be grateful has fallen asleep in life. ~ robert-louis-stevenson, @wisdomtrove
267:Who you are is love. What love is, is unlimited, eternal, and free. Therefore, that is what you are. That is the nature of who you are. You are unlimited, eternal, and free, by nature. ~ neale-donald-walsch, @wisdomtrove
268:Beautiful it is, and a gleam from the same eternal pole-star visible amid the destinies of men, that all talent, all intellect, is in the first plane moral. What a world were this otherwise! ~ thomas-carlyle, @wisdomtrove
269:Life exists only at this very moment, and in this moment it is infinite and eternal, for the present moment is infinitely small; before we can measure it, it has gone, and yet it exists forever. ~ alan-watts, @wisdomtrove
270:The Future is, of all things, the thing least like eternity. It is the most temporal part of time&
271:The most powerful single force in the world today is neither Communism nor Capitalism, neither the H-bomb nor the guided missile - it is man's eternal desire to be free and independent. ~ john-f-kennedy, @wisdomtrove
272:As some tall cliff that lifts its awful form, Swells from the vale, and midway leaves the storm,- Though round its breast the rolling clouds are spread, Eternal sunshine settles on its head. ~ oliver-goldsmith, @wisdomtrove
273:Ishvara is the highest manifestation of the Absolute Reality, or in other words, the highest possible reading of the Absolute by the human mind. Creation is eternal, and so also is Ishvara. ~ swami-vivekananda, @wisdomtrove
274:While the flowers, pale and unreal in the moonlight, floated away upon the river; and thus do greater things that once were in our breasts, and near our hearts, flow from us to the eternal sea. ~ charles-dickens, @wisdomtrove
275:There is nothing besides a spiritual world; what we call the world of the senses is the Evil in the spiritual world, and what we call Evil is only the necessity of a moment in our eternal evolution. ~ franz-kafka, @wisdomtrove
276:This principle of opposites is at the very root of Creation, which is divided between the rule of the King and the Queen; Night and Day; the One and the Varied; the Eternal and the Evolving. ~ rabindranath-tagore, @wisdomtrove
277:&
278:The eternal present is the space within which your whole life unfolds, the one factor that remains constant. Life is now. There was never a time when your life was not now, nor will there ever be.   ~ eckhart-tolle, @wisdomtrove
279:The sacred sense of beyond, of timelessness, of a world which had an eternal value and the substance of which was divine had been given back to me today by this friend of mine who taught me dancing. ~ hermann-hesse, @wisdomtrove
280:In &
281:For like a poisonous breath over the fields, like a mass of locusts over Egypt, so the swarm of excuses is a general plaque, a ruinous infection among men, that eats off the sprouts of the Eternal. ~ soren-kierkegaard, @wisdomtrove
282:It is only when men lose their contact with this eternal life-flame, and become merely personal, things in themselves, instead ofthings kindled in the flame, that the fight between man and woman begins. ~ d-h-lawrence, @wisdomtrove
283:The book is all in us. Fool, hearest not thou? In thine own heart day and night is singing that Eternal Music - Sachchid√¢nanda, soham, soham - Existence-Knowledge-Bliss Absolute, I am He, I am He. ~ swami-vivekananda, @wisdomtrove
284:I cleave the heavens and soar to the infinite. And while I rise from my own globe to others and penetrate ever further through the eternal field. That which others saw from afar, I leave far behind me. ~ giordano-bruno, @wisdomtrove
285:The divine eternal fullness of life can be gained only by those who have deliberately lost the partial, separative life of craving and self-interest, of egocentric thinking, feeling, wishing and acting. ~ aldous-huxley, @wisdomtrove
286:When the eternal and the human meet, that's where love is born - not through escaping our humanity or trying to disappear into transcendence, but through finding that place where they come into union. ~ adyashanti, @wisdomtrove
287:God wants us to know we are saved, for saved people are dangerous people, willing to face off with the world, unafraid of the consequences since they know that, whatever happens, they will have eternal life. ~ max-lucado, @wisdomtrove
288:No government ever voluntarily reduces itself in size. Government programs, once launched, never disappear. Actually, a government bureau is the nearest thing to eternal life we'll ever see on this earth! ~ ronald-reagan, @wisdomtrove
289:When Eternity is considered to be the Beginning, then our speaking of the Beginning of the Begun is nothing but our speaking of the Eternity of the Eternal or our speaking of the Eternity of the Begun. ~ nicholas-of-cusa, @wisdomtrove
290:... it is the knowledge of necessary and eternal truths that distinguishes us from the mere animals and gives us Reason and the sciences, raising us to the knowledge of ourselves and of God... ~ gottfried-wilhelm-leibniz, @wisdomtrove
291:Life is like music for its own sake. We are living in an eternal now, and when we listen to music we are not listening to the past, we are not listening to the future, we are listening to an expanded present. ~ alan-watts, @wisdomtrove
292:Look what is happening in the world - we are being conditioned by society, by the culture we live in, and that culture is the product of man. There is nothing holy, or divine, or eternal about culture. ~ jiddu-krishnamurti, @wisdomtrove
293:The sole purpose is to provide infinite springs, at which the soul may allay the eternal thirst TO KNOW which is forever unquenchable within it, since to quench it, would be to extinguish the soul's self. ~ edgar-allan-poe, @wisdomtrove
294:If you want to know what it means to be happy, look at a flower, a bird, a child; they are perfect images of the kingdom. For they live from moment to moment in the eternal now with no past and no future. ~ anthony-de-mello, @wisdomtrove
295:It isn't possible to love and part. You will wish that it was. You can transmute love, ignore it, muddle it, but you can never pull it out of you. I know by experience that the poets are right: love is eternal. ~ e-m-forster, @wisdomtrove
296:She stopped and leant her elbows against the parapet of the embankment. He did likewise. There is at times a magic in identity of position; it is one of the things that have suggested to us eternal comradeship. ~ e-m-forster, @wisdomtrove
297:When the mind is not only silent, but that part of the mind that could become conscious that the mind is silent dissolves in light, then we see and feel purity. We become it, the purity of the eternal light. ~ frederick-lenz, @wisdomtrove
298:While the soul is in mortal sin, nothing can profit it; none of its good works merit an eternal reward, since they do not proceed from God as their first principle, and by Him alone is our virtue real virtue. ~ teresa-of-avila, @wisdomtrove
299:I rest not from my great task! | To open the Eternal Worlds, | to open the immortal Eyes of Man | Inwards into the Worlds of Thought; | Into eternity, ever expanding | In the Bosom of God, | The Human Imagination ~ william-blake, @wisdomtrove
300:War is more like a novel than it is like real life and that is its eternal fascination. It is a thing based on reality but invented, it is a dream made real, all the things that make a novel but not really life. ~ gertrude-stein, @wisdomtrove
301:She loved with so much passion as she loved with ignorance. She did not know whether it were good or evil, beneficent or dangerous, necessary or accidental, eternal or transitory, permitted or prohibited: she loved. ~ victor-hugo, @wisdomtrove
302:A truer image of the world, I think, is obtained by picturing things as entering into the stream of time from an eternal world outside, than from a view which regards time as the devouring tyrant of all that is. ~ bertrand-russell, @wisdomtrove
303:When the stakes are this high- when calling God by the right name can make the difference between eternal happiness and eternal suffering, it is impossible to respect the beliefs of others who don't believe as you do. ~ sam-harris, @wisdomtrove
304:You don't want to love - your eternal and abnormal craving is to be loved. You aren't positive, you're negative. You absorb, absorb, as if you must fill yourself up with love, because you've got a shortage somewhere. ~ d-h-lawrence, @wisdomtrove
305:What is God? The eternal one life underneath all the forms of life. What is love? To feel the presence of that one life deep within yourself and within all creatures. To be it. Therefore, all love is the love of God. ~ eckhart-tolle, @wisdomtrove
306:Today is unique! It has never occurred and it will never be repeated. At midnight it will end, quietly, suddenly, totally. Forever. But the hours between now and then are opportunities with eternal possibilities. ~ charles-r-swindoll, @wisdomtrove
307:You don't know why, but you know you have to go home. It's an eternal longing. It's Marvell's drop of dew wanting to go back to the sky. We're drawn by a force we don't understand, through worlds, through experience. ~ frederick-lenz, @wisdomtrove
308:Every man carries within himself the eternal image of woman, not the image of this or that particular woman, but a definite feminine image. This image is fundamentally unconscious, a hereditary factor of primordial origin. ~ carl-jung, @wisdomtrove
309:If you are angry, and then happy, the next moment the anger passes away. Out of that anger you manufactured the next state. These states are always interchangeable. Eternal happiness and misery are a child's dream. ~ swami-vivekananda, @wisdomtrove
310:The sticks break, the stones crumble, The eternal altars tilt and tumble, Sanctions and tales dislimn like mist About the amazed evangelist. He stands unshook from age to youth Upon one pin-point of the truth. ~ robert-louis-stevenson, @wisdomtrove
311:An author should never conceive himself as bringing into existence beauty or wisdom which did not exist before, but simply and solely as trying to embody in terms of his own art some reflection of eternal Beauty and Wisdom. ~ c-s-lewis, @wisdomtrove
312:Shame on such a morality that is worthy of pariahs, and that fails to recognize the eternal essence that exists in every living thing, and shines forth with inscrutable significance from all eyes that see the sun! ~ arthur-schopenhauer, @wisdomtrove
313:To every instant there is a correspondence in something outside time. This world here and now cannot be followed by a Beyond, for the Beyond is eternal, hence it cannot be in temporal contact with this world here and now. ~ franz-kafka, @wisdomtrove
314:Wherever there has been expansion in love or progress in well-being, of individuals or numbers, it has been through the perception, realisation, and the practicalisation of the Eternal Truth-the oneness of all beings ~ swami-vivekananda, @wisdomtrove
315:Aren't I enough for you?' she asked. &
316:Even in tragedy, God through His Word offers hope for those who seek and believe. It starts with the promise of a better tomorrow, of life everlasting, of eternal peace. It's called faith, and it offers hope where none existed. ~ zig-ziglar, @wisdomtrove
317:Spirit is the essence of consciousness, the energy of the universe that creates all things. Each one of us is a part of that spirit - a divine entity. So the spirit is the higher self, the eternal being that lives within us. ~ shakti-gawain, @wisdomtrove
318:True wisdom is seeing what is beneficial to your eternal life, and managing your life according to that. You do this when you not only know these things and grasp them with your understanding, but also will and do them. ~ emanuel-swedenborg, @wisdomtrove
319:All which happens through the whole world happens through hope. No husbandman would sow a grain of corn if he did not hope it would spring up and bring forth the ear; how much more we are helped on by hope in the eternal life. ~ martin-luther, @wisdomtrove
320:I could have clasped the red walls to my bosom as a garment of eternal peace. "Death," I said, "any death but that of the pit!" Fool! might I have not known that into the pit it was the object of the burning iron to urge me? ~ edgar-allan-poe, @wisdomtrove
321:Focus on the heart center and feel love. There is a flower there, but it's like a rose folded up. As you meditate, feel that the flower is opening. Each time you open a set of petals you're going deeper into eternal awareness. ~ frederick-lenz, @wisdomtrove
322:The truth frequently seems unreasonable; the truth frequently is depressing; the truth sometimes seems to be evil, but it has the eternal advantage, it is the truth and what is built thereon neither brings nor yields to confusion. ~ henry-ford, @wisdomtrove
323:You treat world history as a mathematician does mathematics, in which nothing but laws and formulas exist, no reality, no good and evil, no time, no yesterday, no tomorrow, nothing but an eternal, shallow, mathematical present. ~ hermann-hesse, @wisdomtrove
324:Experience is a mere whiff or rumble, produced by enormously complex and ill-deciphered causes of experience; and in the other direction, experience is a mere peephole through which glimpses come down to us of eternal things. ~ george-santayana, @wisdomtrove
325:I believe that nothing happens apart from divine determination and decree. We shall never be able to escape from the doctrine of divine predestination - the doctrine that God has foreordained certain people unto eternal life. ~ charles-spurgeon, @wisdomtrove
326:I have lived to see the greatest plague on earth - the condemning of God's word, a fearful thing, surpassing all other plagues in the world; for thereupon most surely follow all manner of punishments, eternal and corporal. ~ martin-luther, @wisdomtrove
327:Nature, body, mind go to death, not we. We neither go nor come. The man Vivekananda is in nature, is born and dies. But the Self we see as Vivekananda is never born and never dies. It is the eternal and unchangeable Reality. ~ swami-vivekananda, @wisdomtrove
328:That’s why the theory of evolution cannot accept the idea of souls, at least if by ‘soul’ we mean something indivisible, immutable and potentially eternal. Such an entity cannot possibly result from a step-by-step evolution. ~ yuval-noah-harari, @wisdomtrove
329:The wave is the same as the ocean, though it is not the whole ocean. So each wave of creation is a part of the eternal Ocean of Spirit. The Ocean can exist without the waves, but the waves cannot exist without the Ocean. ~ paramahansa-yogananda, @wisdomtrove
330:Almighty and eternal Lord God, the great Creator of heaven and earth, and the God and Father of our Lord Jesus Christ; look down from heaven in pity and compassion upon me thy servant, who humbly prostrate myself before thee. ~ george-washington, @wisdomtrove
331:The Holy Scriptures surpass in efficaciousness all the arts and all the sciences of the philosophers and jurists; these, though good and necessary to life here below, are vain and of no effect as to what concerns the life eternal. ~ martin-luther, @wisdomtrove
332:.. the motion of the earth were circular, it would be violent and contrary to nature, and could not be eternal, since ... nothing violent is eternal ... . It follows, therefore, that the earth is not moved with a circular motion. ~ denis-diderot, @wisdomtrove
333:Before the mind - I am. &
334:God foreknows nothing by contingency, but that He foresees, purposes, and does all things according to His immutable, eternal, and infallible will. By this thunderbolt, "Free-will" is thrown prostrate, and utterly dashed to pieces. ~ martin-luther, @wisdomtrove
335:The Bill of Rights should contain the general principles of natural and civil liberty. It should be to a community what the eternal laws and obligations of morality are to the conscience. It should be unalterable by any human power. ~ thomas-paine, @wisdomtrove
336:.. the motion of the earth were circular, it would be violent and contrary to nature, and could not be eternal, since ... nothing violent is eternal ... . It follows, therefore, that the earth is not moved with a circular motion. ~ thomas-aquinas, @wisdomtrove
337:I have only one purpose: to make people free, to urge them towards freedom, to help them to break away from all limitations, for that alone will give them eternal happiness, will give them the unconditional realization of Self. ~ jiddu-krishnamurti, @wisdomtrove
338:When preaching and private talk are not available, you need to have a tract ready.Get good striking tracts, or none at all. But a touching gospel tract may be the seed of eternal life. Therefore, do not go out without your tracts. ~ charles-spurgeon, @wisdomtrove
339:For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him.   ~ jesus-christ, @wisdomtrove
340:Freemasonry is an institution founded on eternal reason and truth; whose deep basis is the civilization of mankind, and whose everlasting glory it is to have the immovable support of those two mighty pillars, science and morality. ~ george-washington, @wisdomtrove
341:The cause being finite, the effect must be finite. If the cause is eternal the effect can be eternal, but all these causes, doing good work, and all other things, are only finite causes, and as such cannot produce infinite result. ~ swami-vivekananda, @wisdomtrove
342:The unknown is not measurable by the known. Time cannot measure the timeless, the eternal, that immensity which has no beginning and no end... when we try to measure something which is not measurable, we only get caught in words. ~ jiddu-krishnamurti, @wisdomtrove
343:Amid the discords of this life, it is blessed to think of heaven, where God draws after him an everlasting train of music; for all thoughts are harmonious and all feelings vocal, and so there is round about his feet eternal melody. ~ henry-ward-beecher, @wisdomtrove
344:Capital punishment has probably been responsible for a good deal of human progress. The overwhelming majority of those executed were of the sort whose departures for bliss eternal improved the average intelligence and decency of the race. ~ h-l-mencken, @wisdomtrove
345:Mankind is engaged in an eternal quest for that ‘something else' he hopes will bring him happiness, complete and unending.For those individual souls who have sought and found God, the search is over: He is that Something Else. ~ paramahansa-yogananda, @wisdomtrove
346:My dear pope, I will kiss your feet and acknowledge you as supreme bishop if you will worship my Christ and grant that through His death and resurrection, not through keeping your traditions, we have forgiveness of sins and life eternal. ~ martin-luther, @wisdomtrove
347:Every sin already carries grace within in, all small children are potential old men, all sucklings have death within them, all dying people - eternal life. The Buddha exists in the robber and dice player; the robber exists in the Brahmin. ~ hermann-hesse, @wisdomtrove
348:If there be no eternal life, still the enjoyment of spiritual thoughts as ideals is keener and makes a man happier, whilst the foolery of materialism leads to competition and undue ambition and ultimate death, individual and national. ~ swami-vivekananda, @wisdomtrove
349:The religious superstition is encouraged by means of the institution of churches, processions, monuments, festivities... .The so-called clergy stupefy the masses... .They befog the people and keep them in an eternal condition of stupefaction. ~ leo-tolstoy, @wisdomtrove
350:There was this huge world out there, independent of us human beings and standing before us like a great, eternal riddle, at least partly accessible to our inspection and thought. The contemplation of that world beckoned like a liberation. ~ albert-einstein, @wisdomtrove
351:As a young man with most of my life ahead of me, I decided early to give my life to something eternal and absolute. Not to these little gods that are here today and gone tomorrow. But to God who is the same yesterday, today, and forever. ~ martin-luther-king, @wisdomtrove
352:Be free of name and form and of the desires and fears they create, then what remains?  Q: Nothingness.  M: Yes, the void remains. But the void is full to the brim. It is the eternal potential as consciousness is the eternal actual. ~ sri-nisargadatta-maharaj, @wisdomtrove
353:Will Supreme, Thy Will prevails. The Fountain of Goodness accomplishes everything when the time is ripe. To aspire to That which is Eternal Truth is right for everyone. Of Thee alone must be the spoken word, All else is but futility and pain. ~ anandamayi-ma, @wisdomtrove
354:All the manifested world of things and beings are projected by imagination upon the substratum which is the Eternal All-pervading Vishnu, whose nature is Existence-Intelligence; just as the different ornaments are all made out of the same gold. ~ adi-shankara, @wisdomtrove
355:Meditate upon the Knowledge and Bliss Eternal , and you will also have bliss. The Bliss indeed is eternal, only it is covered and obscured by ignorance. The less your attachment is towards the senses, the more will be your love towards God . ~ sri-ramakrishna, @wisdomtrove
356:In the Vedanta, the highest phase of Hindu philosophical thought, the teaching is that the Absolute, Brahman, or the Divine Mind is “an absolutely homogeneous, pure intelligence or thought, eternal, infinite, changeless, indivisible.” ~ william-walker-atkinson, @wisdomtrove
357:You may tell me that my hand and foot are only imaginary symbols of my existence. I could believe you, but you never, never can convince me that the I is not an eternal reality, and that the spiritual is not the true and real part of me. ~ alfred-lord-tennyson, @wisdomtrove
358:What brings understanding is love. When your heart is full, then you will listen to the teacher, to the beggar, to the laughter of children, to the rainbow, and to the sorrow of man. Under every stone and leaf, that which is eternal exists. ~ jiddu-krishnamurti, @wisdomtrove
359:What I cannot do now is the sign of what I shall do hereafter. The sense of impossibility is the beginning of all possibilities. Because this temporal universe was a paradox and an impossibility, therefore the Eternal created it out of His being. ~ sri-aurobindo, @wisdomtrove
360:To the extent we are perceiving anyone's guilt -choosing to focus on the errors of their personality rather than the eternal innocence of their spirit - we're closing our hearts, deflecting a miracle and causing our own inevitable suffering. ~ marianne-williamson, @wisdomtrove
361:Death, like a host, comes smiling to the door; Smiling, he greets us, on that tranquil shore Where neither piping bird nor peeping dawn Disturbs the eternal sleep, But in the stillness far withdrawn Our dreamless rest for evermore we keep. ~ robert-louis-stevenson, @wisdomtrove
362:If any earthly institution or custom conflicts with God's will, it is your Christian duty to oppose it. You must never allow the transitory, evanescent demands of man-made institutions to take precedence over the eternal demands of the Almighty God. ~ martin-luther, @wisdomtrove
363:The blessed Religion revealed in the word of God will remain an eternal and awful monument to prove that the best Institution may be abused by human depravity; and that they may even, in some instances be made subservient to the vilest purposes. ~ george-washington, @wisdomtrove
364:He soon felt that the fulfillment of his desires gave him only one grain of the mountain of happiness he had expected. This fulfillment showed him the eternal error men make in imagining that their happiness depends on the realization of their desires. ~ leo-tolstoy, @wisdomtrove
365:History has its truth, and so has legend. Legendary truth is of another nature than historical truth. Legendary truth is invention whose result is reality. Furthermore, history and legend have the same goal; to depict eternal man beneath momentary man. ~ victor-hugo, @wisdomtrove
366:Science is out of the reach of morals, for her eyes are fixed upon eternal truths. Art is out of the reach of morals, for her eyes are fixed upon things beautiful and immortal and ever-changing. To morals belong the lower and less intellectual spheres. ~ oscar-wilde, @wisdomtrove
367:But it is the knowledge of necessary and eternal truths which distinguishes us from mere animals, and gives us reason and the sciences, raising us to knowledge of ourselves and God. It is this in us which we call the rational soul or mind. ~ gottfried-wilhelm-leibniz, @wisdomtrove
368:To the best of our knowledge, only Sapiens can cooperate in very flexible ways with countless numbers of strangers. This concrete capability – rather than an eternal soul or some unique kind of consciousness – explains our mastery of planet Earth. ~ yuval-noah-harari, @wisdomtrove
369:We [humans] are the only creatures who are in-between. We're of the earth, but don't belong to it, because we strain after the heavens; and yet the heavens aren't full in us. So this wonderful, restless, eternal longing in us has us always on a quest. ~ john-odonohue, @wisdomtrove
370:As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God. A God whom we could understand would be no God. If we could grasp Him, He could not be infinite. If we could understand Him, He could not be divine. ~ charles-spurgeon, @wisdomtrove
371:The past, present and future are not linear. Everything is happening in this eternal now. The future is determined by what we do now; by our present state of consciousness. And magically, when we joyfully live in the present, we reframe and heal our past. ~ aimee-davies, @wisdomtrove
372:The spirit for me is the eternal self. And when one incarnates, an aspect comes with that incarnation, that's called the soul. And together the mind, the emotional body, and the soul form the energy field that lives within this thing called the human body. ~ caroline-myss, @wisdomtrove
373:But eternity is not temporality at a standstill. What is oppressive about the concept of the eternal is the justification, incomprehensible to us, that time must undergo in eternity and the logical conclusion of that, the justification of ourselves as we are. ~ franz-kafka, @wisdomtrove
374:We try to realize the essential unity of the world with the conscious soul of man; we learn to perceive the unity held together by the one Eternal Spirit, whose power creates the earth, the sky, and the stars, and at the same time irradiates our mind. ~ rabindranath-tagore, @wisdomtrove
375:In the state I was in, if someone had come and told me I could go home quietly, that they would leave me my life whole, it would have left me cold: several hours or several years of waiting is all the same when you have lost the illusion of being eternal. ~ jean-paul-sartre, @wisdomtrove
376:One of the eternal conflicts out of which life is made up is that between the effort of every man to get the most he can for his services, and that of society, disguised under the name of capital, to get his services for the least possible return. ~ oliver-wendell-holmes-jr, @wisdomtrove
377:A material resurrection seems strange and even absurd except for purposes of punishment, and all punishment which is to revenge rather than correct must be morally wrong, and when the World is at an end, what moral or warning purpose can eternal tortures answer? ~ lord-byron, @wisdomtrove
378:If we never leave our house except to drive to work, do we need to be even remotely aware of this powerful, humbling, extraordinary and eternal life force that surges and ebbs around us all the time? Apparently not. Because we have stopped paying attention. ~ elizabeth-gilbert, @wisdomtrove
379:How strange to have failed as a social creature—even criminals do not fail that way—they are the law's "Loyal Opposition," so to speak. But the insane are always mere guests on earth, eternal strangers carrying around broken decalogues that they cannot read. ~ f-scott-fitzgerald, @wisdomtrove
380:The spirit for me is the eternal self. And when one incarnates, an aspect comes with that incarnation, that's called the soul. And together the mind, the emotional body, and the soul form the energy field that lives within this thing called the human body. ~ norman-vincent-peale, @wisdomtrove
381:What is the meaning of Om? Om is the mysterious cosmic energy that is the substratum of all the things and all the beings of the entire universe. It is an eternal song of the Divine. It is continuously resounding in silence on the background of everything that exists. ~ amit-ray, @wisdomtrove
382:The grand show is eternal. It is always sunrise somewhere; the dew is never dried all at once; a shower is forever falling; vapor is ever rising. Eternal sunrise, eternal dawn and gloaming, on sea and continents and islands, each in its turn, as the round earth rolls. ~ john-muir, @wisdomtrove
383:There is an eternal vital correspondence between our blood and the sun: there is an eternal vital correspondence between our nerves and the moon. If we get out of contact and harmony with the sun and moon, then both turn into great dragons of destruction against us. ~ d-h-lawrence, @wisdomtrove
384:The future is a concept, it doesn't exist. There is no such thing as tomorrow. There never will be, because time is always now. That's one of the things we discover when we stop talking to ourselves and stop thinking. We find there is only present, only an eternal now. ~ alan-watts, @wisdomtrove
385:The people I respect most behave as if they were immortal and as if society was eternal. Both assumptions are false: both of them must be accepted as true if we are to go on eating and working and loving, and are to keep open a few breathing holes for the human spirit. ~ e-m-forster, @wisdomtrove
386:Black holes ain’t as black as they are painted. They are not the eternal prisons they were once thought. Things can get out of a black hole both on the outside and possibly to another universe. So if you feel you are in a black hole, don’t give up—there’s a way out. ~ stephen-hawking, @wisdomtrove
387:The world is not imperfect or slowly evolving along a long path to perfection. No, it is perfect at every moment; every sin already carries grace within it, all small children are potential old men, all sucklings have death within them, all dying people — eternal life. ~ hermann-hesse, @wisdomtrove
388:A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law. ~ martin-luther, @wisdomtrove
389:Man may rest in the eternal fitness; he may abide in the everlasting; and roam from the beginning to the end of all creation. He may bring his nature to a condition of ONE, he may nourish his strength; he may harmonise his virtue, and so put himself into partnership with God. ~ zhuangzi, @wisdomtrove
390:To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness. ~ denis-diderot, @wisdomtrove
391:To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness. ~ thomas-aquinas, @wisdomtrove
392:Above or Love, Hope, Hate or Fear, It lives all passionless and pure: An age shall fleet like earthly year; Its years in moments shall endure. Away, away, without a wing, O'er all, through all, its thought shall fly; A nameless and eternal thing, Forgetting what it was to die. ~ lord-byron, @wisdomtrove
393:Art- speech is the only truth. An artist is usually a damned liar but his art, if it be art, will tell you the truth of his day and that is all that matters. Away with eternal truth. The truth lives from day to day, and the marvelous Plato of yesterday is chiefly bosh today. ~ d-h-lawrence, @wisdomtrove
394:Marriage is the truest goal for ninety-nine per cent of the human race, and they will live the happiest life as soon as they have learnt and are ready to abide by the eternal lesson - that we are bound to bear and forbear and that life to every one must be a compromise. ~ swami-vivekananda, @wisdomtrove
395:Love is life. All, everything that I understand, I understand only because I love. Everything is, everything exists, only because I love. Everything is united by it alone. Love is God, and to die means that I, a particle of love, shall return to the general and eternal source. ~ leo-tolstoy, @wisdomtrove
396:Our self (Soul), as a form of God's joy, is deathless. For his joy is amritham, eternal bliss. We know that the life of a Soul, which is finite in its expression and infinite in its principle, must go through the portals of death in its journey to realize the infinite. ~ rabindranath-tagore, @wisdomtrove
397:every political structure, new or old, left to itself develops stabilizing forces which stand in the way of constant transformation and expansion. Therefore all political bodies appear to be temporary obstacles when they are seen as part of an eternal stream of growing power. ~ hannah-arendt, @wisdomtrove
398:I do not care what philosophy you take up; only I am ready to prove here that throughout the whole of India, there runs a mutual and cordial string of eternal faith in the perfection of humanity, and I believe in it myself. And let that faith be spread over the whole land. ~ swami-vivekananda, @wisdomtrove
399:Men are in a restless pursuit after satisfaction and earthly things. They have no forethought for their eternal state, the present hour absorbs them. They turn to another and another of earth's broken cisterns, hoping to find water, where not a drop was ever discovered yet. ~ charles-spurgeon, @wisdomtrove
400:It must be that there is something naturally absurd in a sincere emotion, though why there should be I cannot imagine, unless it is that man, the ephemeral inhabitant of an insignificant planet, with all his pain and all his striving is but a jest in an eternal mind. ~ william-somerset-maugham, @wisdomtrove
401:Living is not this tawdry, mediocre, disciplined thing which we call our existence. Living is something entirely different; it is abundantly rich, timelessly changing, and as long as we don't understand that eternal movement, our lives are bound to have very little meaning. ~ jiddu-krishnamurti, @wisdomtrove
402:Whenever two particles come together, they are held by a certain attraction; and there will come a time when those particles will separate. This is the eternal law. So, wherever there is a body - either grosser or finer, either in heaven or on earth - death will overcome it. ~ swami-vivekananda, @wisdomtrove
403:Praise is the rehearsal of our eternal song. By grace we learn to sing, and in glory we continue to sing. What will some of you do when you get to heaven, if you go on grumbling all the way? Do not hope to get to heaven in that style. But now begin to bless the name of the Lord. ~ charles-spurgeon, @wisdomtrove
404:Time is the very lens through which ye see - small and clear, as men see through the wrong end of a telescope - something that would otherwise be too big for ye to see at all. That thing is Freedom: the gift whereby ye most resemble your Maker and are yourselves parts of eternal reality. ~ c-s-lewis, @wisdomtrove
405:When you are still, you are who you were before you temporarily assumed this physical and mental form called a person. You are also who you will be when the form dissolves. When you are still, you are beyond your temporal existence: consciousness- unconditional, formless, eternal.    ~ eckhart-tolle, @wisdomtrove
406:Each one of you has a glorious future if you dare believe me. Have a tremendous faith in yourselves, like the faith I had when I was I was young... Have that faith, each one of you, in yourself - that eternal power is lodged in every soul - and you will revive the whole of India. ~ swami-vivekananda, @wisdomtrove
407:Life and Jah are one in the same. Jah is the gift of existence. I am in some way eternal, I will never be duplicated. The singularity of every man and woman is Jah's gift. What we struggle to make of it is our sole gift to Jah. The process of what that struggle becomes, in time, the Truth. ~ bob-marley, @wisdomtrove
408:And the voices in the waves are always whispering to Florence, in their ceaseless murmuring, of love - of love, eternal and illimitable, not bounded by the confines of this world, or by the end of time, but ranging still, beyond the sea, beyond the sky, to the invisible country far away! ~ charles-dickens, @wisdomtrove
409:Infinite, and an infant. Eternal, and yet born of a woman. Almighty, and yet hanging on a woman's breast. Supporting a universe, and yet needing to be carried in a mother's arms. King of angels, and yet the reputed son of Joseph. Heir of all things, and yet the carpenter's despised son. ~ charles-spurgeon, @wisdomtrove
410:In my travels I have found that those who keep Heaven in view remain serene and cheerful in the darkest day. If the glories of Heaven were more real to us, if we lived less for material things and more for things eternal and spiritual, we would be less easily disturbed by this present life. ~ billy-graham, @wisdomtrove
411:The ordinary man says in his ignorance, "My religion is the sole religion, my religion is the best." But when his heart is illuminated by the true knowledge, he knows that beyond all the battles of sects and of sectaries presides the one, indivisible, eternal and omnipresent Benediction. ~ sri-ramakrishna, @wisdomtrove
412:If you want to get warm you must stand near the fire: if you want to be wet you must get into the water. If you want joy, power, peace, eternal life, you must get close to, or even into, the thing that has them. They are not a sort of prize which God could, if He chose, just hand out to anyone. ~ c-s-lewis, @wisdomtrove
413:We (the indivisible divinity that works in us) have dreamed the world. We have dreamed it resistant, mysterious, visible, ubiquitous in space and firm in time, but we have allowed slight, and eternal, bits of the irrational to form part of its architecture so as to know that it is false. ~ jorge-luis-borges, @wisdomtrove
414:The Expulsion from Paradise is eternal in its principal aspect: this makes it irrevocable, and our living in this world inevitable, but the eternal nature of the process has the effect that not only could we remain forever in Paradise, but that we are currently there, whether we know it or not. ~ franz-kafka, @wisdomtrove
415:The great event on Calvary . . . is an eternal reminder to a power drunk generation that love is the most durable power in the world, and that it is at bottom the heartbeat of the moral cosmos. Only through achieving this love can you expect to matriculate into the university of eternal life. ~ martin-luther, @wisdomtrove
416:A spiritual kingdom lies all about us, enclosing us, embracing us, altogether within reach of our inner selves, waiting for us to recognize it. God Himself is here awaiting our response to His presence. This eternal world will come alive to us the moment we begin to reckon upon its reality. ~ aiden-wilson-tozer, @wisdomtrove
417:The world, Govinda my friend, is not imperfect, not to be seen as on a slow path toward perfection: No, it is perfect in every moment, all transgression already bears grace within itself, all little children already have the aged in themselves, all the sucklings death, all the dying eternal life. ~ hermann-hesse, @wisdomtrove
418:Let me say that for comfort, there is no thought more full of sweetness than that of an eternal God engaged in Christ Jesus to His people; to love, and bless, and save them all. One Who has made them the distinguished objects of His discriminating regard from all eternity, it is the eternal God. ~ charles-spurgeon, @wisdomtrove
419:Of the eternal incorporeal substance nothing is changed, is formed or deformed, but there always remains only that thing which cannot be a subject of dissolution, since it is not possible that it be a subject of composition, and therefore, either of itself or by accident, it cannot be said to die. ~ giordano-bruno, @wisdomtrove
420:Faith is the "eternal elixir" which gives life, power and action to the impulse of thought! Faith is the starting point of all accumulation of riches! Faith is the basis of all "miracles" and all mysteries which cannot be analyzed by the rules of science! Faith is the only known antidote for failure! ~ napoleon-hill, @wisdomtrove
421:If there were no eternal consciousness in a man, if at the bottom of everything there were only a wild ferment, a power that twisting in dark passions produced everything great or inconsequential; if an unfathomable, insatiable emptiness lay hid beneath everything, what would life be but despair? ~ soren-kierkegaard, @wisdomtrove
422:This whole which is visible in different ways in bodies, as far as formation, constitution, appearance, colors and other properties and common qualities, is none other than the diverse face of the same substance a changeable, mobile face, subject to decay, of an immobile, permanent and eternal being. ~ giordano-bruno, @wisdomtrove
423:Eternal Spirit of the chainless Mind! Brightest in dungeons, Liberty! thou art, For there thy habitation is the heart&
424:I do not believe in eternal progress, that we are growing on ever and ever in a straight line. It is too nonsensical to believe. There is no motion in a straight line. A straight line infinitely projected becomes a circle. The force sent out will complete the circle and return to its starting place. ~ swami-vivekananda, @wisdomtrove
425:It is good to remember that the goal of Buddhism is to create Buddhas, not Buddhists, as the goal of Christianity is to create Christs, not Christians. In the same vein, my teachings are not meant to acquire followers or imitators, but to awaken beings to eternal truth and thus to awakened life and living. ~ adyashanti, @wisdomtrove
426:Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism and militarism... We are now faced with the fact, my friends, that tomorrow is today and we are faced with the fierce urgency of now. ~ martin-luther-king, @wisdomtrove
427:A star is beautiful; it affords pleasure, not from what it is to do, or to give, but simply by being what it is. It befits the heavens; it has congruity with the mighty space in which it dwells. It has repose; no force disturbs its eternal peace. It has freedom; no obstruction lies between it and infinity. ~ thomas-carlyle, @wisdomtrove
428:Away with tears and fears and troubles! United in wedlock with the eternal Godhead Itself, our nature ascends into the Heaven of Heavens. So it would be impious to call ourselves &
429:Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism... We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. ~ martin-luther-king, @wisdomtrove
430:Our true nature of eternal, infinite awareness is never completely forgotten or eclipsed by objective experience. However agitated or numbed objective experience may have rendered our mind, the memory of our eternity shines within it as the desire for happiness, or, in religious language, the longing for God. ~ rupert-spira, @wisdomtrove
431:The battle we have fought, and are still fighting for the forests is a part of the eternal conflict between right and wrong, and we cannot expect to see the end of it ... So we must count on watching and striving for these trees, and should always be glad to find anything so surely good and noble to strive for. ~ john-muir, @wisdomtrove
432:Men are admitted into heaven not because they have curbed and governed their passions or have no passions, but because they have cultivated their understandings. The treasures of heaven are not negations of passion, but realities of intellect, from which all the passions emanate uncurbed in their eternal glory. ~ william-blake, @wisdomtrove
433:You are God in a physical body. You are Spirit in the flesh. You are Eternal Life expressing Itself as You. You are a cosmic being. You are all power. You are all wisdom. You are all intelligence. You are perfection. You are magnificence. You are the creator, and you are creating the creation of You on this planet ~ rhonda-byrne, @wisdomtrove
434:Every temptation that is resisted, every evil thought that is curbed, every desire that is subdued, every bitter word that is withheld, every noble aspiration that is encouraged, every sublime thought that is cultivated, adds to the development of will-force, good character, and attainment of eternal bliss and immortality. ~ sivananda, @wisdomtrove
435:The lion shall never lie down with the lamb. The lion eternally shall devour the lamb, the lamb eternally shall be devoured. Man knows the great consummation in the flesh, the sensual ecstasy, and that is eternal. Also the spiritual ecstasy of unanimity, that is eternal. But the two are separate and never to be confused. ~ d-h-lawrence, @wisdomtrove
436:G od is the Absolute and Eternal Brahman, as well as the Father of the Universe. The indivisible Brahman is like a vast shoreless ocean, without bounds and limits, in which I can only struggle and sink. But when I approach the always sportive personal Deity (Hari), I get peace, like the sinking man who nears the shore. ~ sri-ramakrishna, @wisdomtrove
437:No, a true seeker, one who truly wished to find, could accept no doctrine. But the man who has found what he sought, such a man could approve of every doctrine, each and every one, every path, every goal; nothing separated him any longer from all those thousands of others who lived in the eternal, who breathed the Divine. ~ hermann-hesse, @wisdomtrove
438:If, then, God is always in that good state in which we sometimes are, this compels our wonder; and if in a better this compels it yet more. And God is in a better state. And life also belongs to God; for the actuality of thought is life, and God is that actuality; and God's self-dependent actuality is life most good and eternal. ~ aristotle, @wisdomtrove
439:The Earth would only have to move a few million kilometers sunward-or starward-for the delicate balance of climate to be destroyed. The Antarctic icecap would melt and flood all low-lying land; or the oceans would freeze and the whole world would be locked in eternal winter. Just a nudge in either direction would be enough. ~ arthur-c-carke, @wisdomtrove
440:&
441:The one person I am with forever is me. My relationship with myself is eternal, so I choose to be my own best friend. I choose to love and accept myself, and talk to myself as I would a beloved person in my life. I saturate all the cells in my body with love, and they become vibrantly healthy. I relate with love to all of my life. ~ louise-hay, @wisdomtrove
442:You are the Children of God, the sharers of immortal bliss, holy and perfect beings. You divinities on earth. Come up, O lions, and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal; you are not matter, you are not bodies; matter is your servant,not you the servant of matter. ~ swami-vivekananda, @wisdomtrove
443:The most intense joy, lies not in the having, but in the desire, Delight that never fades, bliss that is eternal, Is only your, when what you most desire, is just out of reach... Anthony Hopkins, from the movie Shadowlands, where he plays C. S. Lewis ~ c-s-lewis, @wisdomtrove
444:Superstitions, bigotries, hypocrisies, prejudices, these phantoms, phantoms though they be, cling to life; they have teeth and nails in their shadowy substance, and we must grapple with them individually and make war on them without truce; for it is one of humanity's inevitabilities to be condemned to eternal struggle with phantoms. ~ victor-hugo, @wisdomtrove
445:The greatest encouragement throughout the Bible is God's love for His lost race and the willingness of Christ, the eternal Son, to show forth that love in God's plan of redemption. The love of Jesus is so inclusive that it knows no boundaries. At the point where we stop caring and loving, Jesus is still there loving and caring ~ aiden-wilson-tozer, @wisdomtrove
446:This is the good and happy news, that Christ has paid for our sin, and through His suffering has redeemed us from eternal death. It is His kingdom and His ministry, to preach the Gospel to the poor; that is His purpose. For to the great and holy He cannot come. They do not wish to be counted sinners, and therefore do not need His Gospel. ~ martin-luther, @wisdomtrove
447:You know, I think that allowing somebody, one mere person to believe that he or she is like, the vessel you know, like the font and the essence and the source of all divine, creative, unknowable, eternal mystery is just a smidge too much responsibility to put on one fragile, human psyche. It's like asking somebody to swallow the sun. ~ elizabeth-gilbert, @wisdomtrove
448:For our intellectual spirit has the power of fire in itself. For no other purpose is it sent by God to the earth than that it glow and grow into a flame. When it is excited by admiration, then it grows, just as if the wind entering into a fire excited its potential to actuality. If we apprehend the works of God, we marvel at eternal wisdom. ~ nicholas-of-cusa, @wisdomtrove
449:People are called &
450:The assumption that the laws of nature are eternal is a vestige of the Christian belief system that informed the early postulates of modern science in the seventeenth century. Perhaps the laws of nature have actually evolved along with nature itself, and perhaps they are still evolving. Or perhaps they are not laws at all, but more like habits. ~ rupert-sheldrake, @wisdomtrove
451:&
452:I am what I am, and what I am is always due to him; whatever in me or in my words is good and true and eternal came to me from his mouth, his heart, his soul. Sri Ramakrishna is the spring of this phase of the earth's religious life, of its impulses and activities. If I can show the world one glimpse of my Master, I shall not have lived in vain. ~ swami-vivekananda, @wisdomtrove
453:Choose to view life through God's eyes. This will not be easy because it doesn't come naturally to us. We cannot do this on our own. We have to allow God to elevate our vantage point. Start by reading His Word, the Bible... Pray and ask God to transform your thinking. Let Him do what you cannot. Ask Him to give you an eternal, divine perspective. ~ charles-r-swindoll, @wisdomtrove
454:The progressive growth of the finite consciousness of man towards this Self, towards the universal , the eternal, the infinite, in a word his growth into spiritual consciousness by the development of his ordinary ignorant natural being into an illumined divine nature, this is for Indian thinking the significance of life and the aim of human existance. ~ sri-aurobindo, @wisdomtrove
455:If the purpose of life is just to live this life and then die, it's hard to answer the purpose of pain question; but if we can help people see from an eternal perspective - that all of this is working together to prepare us for something higher than we've ever imagined, more noble than we've ever dreamed - then we discover some hope that we can hold on to. ~ max-lucado, @wisdomtrove
456:eternal truth and true love and beloved eternity! You are my God; to you I sigh by day and by night. And when I first knew you, you raised me up so that I could see that there was something to see and that I still lacked the ability to see it. And you beat back the weakness of my sight, blazing upon me with your rays, and I trembled in love and in dread. ~ saint-augustine, @wisdomtrove
457:I once heard a spiritual man say that he was not so much astonished at the things done by a soul in mortal sin as at the things not done by it. May God, in his mercy, deliver us from such great evil, for there is nothing in the whole of our lives that so thoroughly deserves to be called evil as this, since it brings endless and eternal evils in its train. ~ teresa-of-avila, @wisdomtrove
458:When we raise ourselves through meditation to what unites us with the spirit, we quicken something within us that is eternal and unlimited by birth and death. Once we have experienced this eternal part in us, we can no longer doubt its existence. Meditation is thus the way to knowing and beholding the eternal, indestructible, essential centre of our being. ~ rudolf-steiner, @wisdomtrove
459:The Master persistently warned against the attempt to encompass Reality in a concept or a name. A scholar in mysticism once asked, "When you speak of BEING, sir, is it eternal, transcendent being you speak of, or transient, contingent being?" The Master closed his eyes in thought. Then he opened them, put on his most disarming expression, and said, "Yes!" ~ anthony-de-mello, @wisdomtrove
460:Once the soul awakens, the search begins and you can never go back. From then on, you are inflamed with a special longing that will never again let you linger in the lowlands of complacency and partial fulfillment. The eternal makes you urgent. You are loath to let compromise or the threat of danger hold you back from striving toward the summit of fulfillment. ~ john-odonohue, @wisdomtrove
461:There is in India a story of a dying youth who, hearing the sobs of grief around him, cried: Insult me not with your cries of sympathy. When I soar to the land of eternal light and love; it is I who should feel for you. For me, disease, shattering of bones, sorrow, excruciating heartaches no more. I dream joy, I glide in joy, I breathe in joy evermore. ~ paramahansa-yogananda, @wisdomtrove
462:Money can help you to get medicines but not health. Money can help you to get soft pillows, but not sound sleep. Money can help you to get material comforts, but not eternal bliss. Money can help you to get ornaments, but not beauty. Money will help you to get an electric earphone, but not natural hearing. Attain the supreme wealth, wisdom; you will have everything. ~ sivananda, @wisdomtrove
463:Two visions of the world remain locked in dispute. The first believes all men are created equal by a loving God who has blessed us with freedom. The second vision believes that religion is opium for the masses. It believes that eternal principles like truth, liberty, and democracy have no meaning beyond the whim of the state. And [Vladimir] Lenin spoke for them. ~ ronald-reagan, @wisdomtrove
464:Wherever you go, the sense of here and now you carry with you all the time. It means that you are independent of space and time, that space and time are in you, not you in them. It is your self-identification with the body, which, of course, is limited in space and time, that gives you the feeling of finiteness. In reality, you are infinite and eternal. ~ sri-nisargadatta-maharaj, @wisdomtrove
465:When we free ourselves from name and form, especially from a body - when we need no body, good or bad - then only do we escape from bondage. Eternal progression is eternal bondage; annihilation of form is to be preferred. We must get free from any body, even a "god-body". God is the only real existence, there cannot be two. There is but One Soul, and I am That. ~ swami-vivekananda, @wisdomtrove
466:The apparently separate self or finite ‘I’ around whom all experience revolves is the true and only ‘I’ of eternal, infinite awareness – the ‘I’ of God’s infinite, self-aware being that shines in each of our minds as the knowledge ‘I am’ – temporarily coloured by thoughts, images, feelings, sensations and perceptions but never being or becoming anything other than itself. ~ rupert-spira, @wisdomtrove
467:When we reach the hilltops of heaven, and look back upon all the way whereby the Lord our God hath led us, how shall we praise Him who, before the eternal throne, undid the mischief which Satan was doing upon earth. How shall we thank Him because He never held His peace, but day and night pointed to the wounds upon His hands, and carried our names upon His breastplate! ~ charles-spurgeon, @wisdomtrove
468:For the perfect accomplishment of any art, you must get this feeling of the eternal present into your bones - for it is the secret of proper timing. No rush. No dawdle. Just the sense of flowing with the course of events in the same way that you dance to music, neither trying to outpace it nor lagging behind. Hurrying and delaying are alike ways of trying to resist the present. ~ alan-watts, @wisdomtrove
469:Who am I? It matters not that you know who I am; it is of little importance. This clay garment is one of a penniless pilgrim journeying in the name of peace. It is what you cannot see that is so very important. I am one who is propelled by the power of faith; I bathe in the light of eternal wisdom; I am sustained by the unending energy of the universe; this is who I really am. ~ peace-pilgrim, @wisdomtrove
470:There must be something prior to Soul because Soul is in the world and there must be something outside a world in which, all being corporeal and material, nothing has enduring reality: failing such a prior, neither man nor the Ideas would be eternal or have true identity. These and many other considerations establish the necessary existence of an Intellectual-Principle prior to Soul. ~ plotinus, @wisdomtrove
471:For even the most childish intoxication with progress will soon be forced to recognize that writing and books have a function that is eternal. It will become evident that formulations in words and the handling on of these formulations through writing are not only important aids but actually the only means by which humanity can have a history and continuing consciousness of itself. ~ hermann-hesse, @wisdomtrove
472:Loving with human love, one may pass from love to hatred; but divine love cannot change. Nothing, not even death, can shatter it. It is all the very nature of the soul. Love is life. All, all that I understand, I understand only because of love. All is bound up in love alone. Love is God and dying means for me a particle of love, to go back to the universal and eternal source of love. ~ leo-tolstoy, @wisdomtrove
473:The one eternal religion is applied to the opinions of various minds and various races. There never was my religion or yours, my national religion or your national religion; there never existed many religions, there is only the one. One infinite religion existed all through eternity and will ever exist, and this religion is expressing itself in various countries in various ways. ~ swami-vivekananda, @wisdomtrove
474:Q: I am a person and therefore limited in space and time. I occupy little space and last but a few moments; I cannot even conceive myself to be eternal and all-pervading.  M: Nevertheless, you are. As you dive deep into yourself in search of your true nature, you will discover that only your body is small and only your memory is short; while the vast ocean of life is yours. ~ sri-nisargadatta-maharaj, @wisdomtrove
475:Myths are stories for our search through the ages for truth, for meaning, for significance. We all need to tell our story and to understand our story. We all need to understand death and to cope with death, and we all need help in our passages from birth to live and then to death. We need for life to signify, to touch the eternal, to understand the mysterious, to find out who we are. ~ joseph-campbell, @wisdomtrove
476:Life rises out of death, death rises out of life; in being opposite they yearn to each other, they give birth to each other and are forever reborn. And with them, all is reborn, the flower of the apple tree, the light of the stars. In life is death. In death is rebirth. What then is life without death? Life unchanging, everlasting, eternal?-What is it but death-death without rebirth? ~ ursula-k-le-guin, @wisdomtrove
477:Those who think that wisdom is nothing other than that which is comprehensible by the understanding, that happiness is nothing else than what they can attain, are quite far from the true eternal and infinite wisdom. The highest wisdom consists in this, to know ... how That which is unattainable [by the intellect] may be reached or attained in a manner beyond [intellectual] attainment. ~ nicholas-of-cusa, @wisdomtrove
478:In the eternal world, all is one. In spiritual space there is no distance. In eternal time there is no segmentation into today, yesterday or tomorrow. In eternal time all is now; time is presence. I believe that this is what eternal life means: it is a life where all that we seek, goodness, unity, beauty, truth and love, are no longer distant from us but are now completely present with us. ~ john-odonohue, @wisdomtrove
479:It is easy to see, though it scarcely needs to be pointed out, since it is involved in the fact that Reason is set aside, that faith is not a form of knowledge; for all knowledge is either a knowledge of the eternal, excluding the temporal and historical as indifferent, or it is pure historical knowledge. No knowledge can have for its object the absurdity that the eternal is the historical. ~ soren-kierkegaard, @wisdomtrove
480:All students, members of the faculty, and public officials in both Mississippi and the Nation will be able, it is hoped, to return to their normal activities with full confidence in the integrity of American law. This is as it should be, for our Nation is founded on the principle that observance of the law is the eternal safeguard of liberty and defiance of the law is the surest road to tyranny. ~ john-f-kennedy, @wisdomtrove
481:The right sustenance for the mind cannot be had from anything that is of this world and hence perishable, but solely from that which is Eternal. The taste of the Eternal will still the mind. The Universe was created out of joy and this is why you find joy in the fleeting things of the world. Without joy life is an ordeal. You must try to attain to that great Joy which has brought forth the world. ~ anandamayi-ma, @wisdomtrove
482:All it has experienced, tasted, suffered: The course of years, generations of animals, Oppression, recovery, friendship of sun and - Wind Will pour forth each day in the song Of its rustling foliage, in the friendly Gesture of its gently swaying crown, In the delicate sweet scent of resinous Sap moistening the sleep-glued buds, And the eternal game of lights and Shadows it plays with itself, content. ~ hermann-hesse, @wisdomtrove
483:Submit to death, death of your ambitions and favorite wishes every day and death of your whole body in the end: submit with every fiber of your being, and you will find eternal life. Keep back nothing. Nothing that you have not given away will be really yours. Nothing in you that has not died will ever be raised from the dead. . . look to Christ and you will find Him, and with Him everything else thrown in. ~ c-s-lewis, @wisdomtrove
484:This is the ancient land, where wisdom made its home before it went into any other country... Here is the same India whose soil has been trodden by the feet of the greatest sages that ever lived... Look back, therefore, as far as you can, drink deep of the eternal fountains that are behind, and after that look forward, march forward, and make India brighter, greater, much higher, than she ever was. ~ swami-vivekananda, @wisdomtrove
485:Sex endows the individual with a dumb and powerful instinct, which carries his body and soul continually towards another, makes it one of the dearest employments of his life to select and pursue a companion, and joins to possession the keenest pleasure, to rivalry the fiercest rage, and to solicitude an eternal melancholy. What more could be needed to suffuse the world with the deepest meaning and beauty? ~ george-santayana, @wisdomtrove
486:Every world has dogs or their equivalent, creatures that thrive on companionship, creatures that are of a high order of intelligence although not the highest and that therefore is simple enough in their wants and needs to remain innocent. The combination of their innocence and their intelligence allows them to serve as a bridge bewtween what is transient and what is eternal, between the finate and the infinate. ~ dean-koontz, @wisdomtrove
487:If God but cares for our inward and eternal life, if by all the experiences of this life He is reducing it and preparing for its disclosure, nothing can befall us but prosperity. Every sorrow shall be but the setting of some luminous jewel of joy. Our very morning shall be but the enamel around the diamond; our very hardships but the metallic rim that holds the opal, glancing with strange interior fires. ~ henry-ward-beecher, @wisdomtrove
488:In closing, let me thank you, the American people, for giving me the great honor of allowing me to serve as your president. When the Lord calls me home, whenever that day may be, I will leave with the greatest love for this country of ours and eternal optimism for its future. I now begin the journey that will lead me into the sunset of my life. I know that for America there will always be a bright dawn ahead. ~ ronald-reagan, @wisdomtrove
489:Om is not just a sound or vibration. It is not just a symbol... . If you think of Om only as a sound, a technique or a symbol of the Divine, you will miss it altogether. ... .. Om is the mysterious cosmic energy that is the substratum of all the things and all the beings of the entire universe. It is an eternal song of the Divine. It is continuously resounding in silence on the background of everything that exists. ~ amit-ray, @wisdomtrove
490:Know that you are God's beautiful child, always in God's hands. Accept God... accept God's protection... there is really no problem to fear. Know that you are not the clay garment. Know that you are not the self-centered nature which governs your life needlessly. Know that you are the God-centered nature, The Kingdom of God within. The Indwelling Christ. Eternal and indestructible. Identify with the real you. ~ peace-pilgrim, @wisdomtrove
491:One should not excessively seek partners or friends, one should seek to know and be oneself. As you begin to awaken to the Truth, you start noticing how well life flows by itself and how well you are cared for. Life supports the physical, emotional, mental and spiritual needs of the one who is open to self-discovery. Trust opens your eyes to the recognition of this. Surrender allows you to merge in your own eternal being. ~ mooji, @wisdomtrove
492:Expulsion from Paradise is in its main aspect eternal: that is to say, although expulsion from Paradise is final, and life in theworld unavoidable, the eternity of the process (or, expressed in temporal terms, the eternal repetition of the process) nevertheless makes it possible not only that we might remain in Paradise permanently, but that we may in fact be there permanently, no matter whether we know it here or not. ~ franz-kafka, @wisdomtrove
493:Science is dangerous. There is no question but that poison gas, genetic engineering, and nuclear weapons and power stations are terrifying. It may be that civilization is falling apart and the world we know is coming to an end. In that case, why no turn to religion and look forward to the Day of Judgment, ... [being] lifted into eternal bliss ... [and] watching the scoffers and disbelievers writhe forever in torment. ~ isaac-asimov, @wisdomtrove
494:A man who fears not God, will break all his laws with an easy conscience, but one who is the favorite of heaven, who has been indulged to sit at royal banquets, who knows the eternal love of God to him, cannot bear that there should be any evil way in him that might grieve the Spirit and bring dishonor to the name of Christ. A very little sin, as the world calls it, is a very great sin to a truly awakened Christian. ~ charles-spurgeon, @wisdomtrove
495:Man alone knows that he must die; but that very knowledge raises him, in a sense, above mortality, by making him a sharer in the vision of eternal truth. He becomes the spectator of his own tragedy; he sympathizes so much with the fury of the storm that he has no ears left for the shipwrecked sailor, though the sailor were his own soul. The truth is cruel, but it can be loved, and it makes free those who have loved it. ~ george-santayana, @wisdomtrove
496:Although I am a Protestant, I frequently, on weekday afternoons, drop into St. Patrick's Cathedral on Fifth Avenue, and remind myself that I'll be dead in another thirty years, but that the great spiritual truths that all churches teach are eternal. I close my eyes and pray. I find that doing this calms my nerves, rests my body, clarifies my perspective, and helps me revalue my values. May I recommend this practice to you? ~ dale-carnegie, @wisdomtrove
497:Writing is eternal, For therein the dead heart liveth, the clay-cold tongue is eloquent, And the quick eye of the reader is cleared by the reed of the scribe. As a fossil in the rock, or a coin in the mortar of a ruin, So the symbolled thoughts tell of a departed soul: The plastic hand hath its witness in a statue, and exactitude of vision in a picture, And so, the mind, that was among us, in its writings is embalmed. ~ f-scott-fitzgerald, @wisdomtrove
498:Hope is one of the Theological virtues. This means that a continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. ~ c-s-lewis, @wisdomtrove
499:Increase and widen your desires till nothing but reality can fulfil them. It is not desire that is wrong, but its narrowness and smallness. Desire is devotion. By all means be devoted to the real, the infinite, the eternal heart of being. Transform desire into love. All you want is to be happy. All your desires, whatever they may be, are expressions of your longing for happiness. Basically, you wish yourself well. ~ sri-nisargadatta-maharaj, @wisdomtrove
500:I need not instruct you of my belief: Time gives all and takes all away ; everything changes but nothing perishes ; One only is immutable, eternal and ever endures, one and the same with itself. With this philosophy my spirit grows, my mind expands. Whereof, how r ever obscure the night may be, I await daybreak, and they who dwell in day look for night Rejoice therefore, and keep whole, if you can, and return love for love. ~ giordano-bruno, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Venus, thy eternal sway ~ Euripides,
2:eternal blue noon; ~ Herman Melville,
3:The grand show is eternal ~ John Muir,
4:Hope springs eternal. ~ Alexander Pope,
5:Eternal love made me. ~ Dante Alighieri,
6:time is aboriginal eternal ~ bell hooks,
7:Patience is eternal genius ~ Michelangelo,
8:Peace and love are eternal. ~ John Lennon,
9:Satchitananda—Eternal, ~ Michael A Singer,
10:Death is an eternal sleep. ~ Joseph Fouche,
11:Energy is eternal delight. ~ William Blake,
12:Genius is eternal patience. ~ Michelangelo,
13:Life ,for eternal us,is now ~ e e cummings,
14:Long live eternal Germany! ~ Wilhelm Frick,
15:Every second is eternal ~ Jeffrey Eugenides,
16:Tis the eternal law, ~ William Butler Yeats,
17:Eternal Quest, Eternal Faith ~ S V Divvaakar,
18:Live as if you were eternal. ~ Andre Maurois,
19:The Lord is Eternal in words of ~ The Mother,
20:To say eternal is to say universal. ~ Hermes,
21:Energy is an eternal delight. ~ William Blake,
22:Love is something eternal. ~ Vincent Van Gogh,
23:Make us eternal truths receive, ~ Charlemagne,
24:Man is an eternal sophomore. ~ Wallace Stevens,
25:Pakdusan, Mount of Eternal Snow, ~ Pearl S Buck,
26:The eternal darkness is not eternal ~ Jomny Sun,
27:Do not remove the eternal landmarks, ~ Anonymous,
28:Principles are eternal. ~ William Jennings Bryan,
29:Was the universe eternal? ~ William Peter Blatty,
30:Base wealth preferring to eternal praise. ~ Homer,
31:It’s an eternal city, like Rome. ~ O Neil de Noux,
32:So eager for eternal damnation. ~ Stephenie Meyer,
33:Art has to address eternal issues. ~ Duane Michals,
34:In art the Present is the eternal. ~ Kakuz Okakura,
35:Life is short and death is eternal. ~ Rick Riordan,
36:Regard as true only the eternal and the just. ~ id,
37:There is no eternal justice. ~ Friedrich Nietzsche,
38:Error is created; truth is eternal. ~ William Blake,
39:There is no suitable name for the eternal Tao. ~ id,
40:am eternal. I am the Eater of Worlds. ~ Stephen King,
41:Eternal Sunshine of the Spotless Mind, ~ Michio Kaku,
42:Hope burns eternal in the human heart. ~ O R Melling,
43:Hope springs eternal, even in politics. ~ Gwen Ifill,
44:Love is eternal while it lasts. ~ Vinicius de Moraes,
45:Nothing is better for being Eternal ~ Louis Zukofsky,
46:Patience is eternal genius ~ Michelangelo Buonarroti,
47:Silence is the eternal duty of man. ~ Thomas Carlyle,
48:Art is eternal, but life is short. ~ Evelyn De Morgan,
49:Be still my eternal groupie heart ~ Pamela Des Barres,
50:Fashions fade, style is eternal. ~ Yves Saint Laurent,
51:Genius is eternal patience. ~ Michelangelo Buonarroti,
52:I love you more eternal than pi. ~ Karen Marie Moning,
53:Is not parody the eternal lot of man? ~ Milan Kundera,
54:Love can be eternal but you are immortal. ~ Raj Singh,
55:love, not death, is the eternal thing. ~ Richard Rohr,
56:No effect of work can be eternal. ~ Swami Vivekananda,
57:No one can be happy in eternal solitude. ~ Anne Bront,
58:spiritually-minded is life eternal. ~ Joseph Smith Jr,
59:The Tao which you know is not the eternal Tao ~ Laozi,
60:Broke is temporary, poor is eternal. ~ Robert Kiyosaki,
61:Eternal peace is hell for the adventurers. ~ Toba Beta,
62:Eternal superiority of the Dandy. ~ Charles Baudelaire,
63:I am eternal. I am the Eater of Worlds. ~ Stephen King,
64:Kirshna's message is eternal - fight! ~ Frederick Lenz,
65:Life a dream in Death's eternal sleep. ~ James Thomson,
66:Music waves eternal wands,-- ~ Edmund Clarence Stedman,
67:No one can be happy in eternal solitude. ~ Anne Bronte,
68:Still paying, still to owe. Eternal woe! ~ John Milton,
69:The eternal wave of hate never stops. ~ Lilo Abernathy,
70:We feel and know that we are eternal. ~ Baruch Spinoza,
71:Beauty fades, but cooking is eternal. ~ Cassandra Clare,
72:Because our eternal destiny is sure, heaven ~ Anonymous,
73:Existence is illusory and it is eternal. ~ Albert Camus,
74:—I am eternal. I am the Eater of Worlds. ~ Stephen King,
75:In the big picture we are all eternal. ~ Frederick Lenz,
76:Life is temporary, but you are eternal. ~ Doreen Virtue,
77:Pain is short, and joy is eternal. ~ Friedrich Schiller,
78:The passion fades, the remorse is eternal. ~ Lin Yutang,
79:The sum total of all sums total is eternal. ~ Lucretius,
80:Unjust dominion cannot be eternal. ~ Seneca the Younger,
81:Fear ringed by doubt is my eternal moon. ~ Malcolm Lowry,
82:The marines gave me an eternal discipline. ~ Huey Morgan,
83:The penalty may be removed, the crime is eternal. ~ Ovid,
84:You are the keeper of my eternal secrets. ~ Truth Devour,
85:Earth is but a sliver of the eternal pie. ~ Danny L Deaub,
86:Eternal vigilance is the price of freedom. ~ Robert Crais,
87:Eternal vigilance is the price of liberty ~ Stewart Brand,
88:Hope springs eternal in the human breast ~ Alexander Pope,
89:Knowing yourself is life's eternal homework ~ Felicia Day,
90:Lives are short, but knowledge is eternal. ~ Rachel Caine,
91:Still paying, still to owe.
Eternal woe! ~ John Milton,
92:The price of freedom is eternal vigilance. ~ Desmond Tutu,
93:There is no suitable name for the eternal Tao. ~ Lao-tse,
94:What is eternal life but a prolonged death. ~ S Jae Jones,
95:What is eternal life but a prolonged death? ~ S Jae Jones,
96:You are the eternal France, I love you. ~ Nicolas Sarkozy,
97:Hope springs eternal in the human breast; ~ Alexander Pope,
98:I envy stupidity, stupidity is eternal. ~ Nelson Rodrigues,
99:Love and Truth, their warfare seems eternal. ~ E M Forster,
100:My fair one, let us swear an eternal friendship. ~ Moliere,
101:Taste, that eternal wanderer, which flies ~ Alexander Pope,
102:The Tao that can be told is not the eternal Tao. ~ Lao Tzu,
103:The Way that can be walked is not the eternal Way. ~ Laozi,
104:Cruelty is like hope: it springs eternal. ~ Anthony Daniels,
105:Death is inevitable passion is eternal ~ Allison van Diepen,
106:eternal vigilance is the price of liberty. ~ Timothy Snyder,
107:God and all attributes of God are eternal. ~ Baruch Spinoza,
108:God and eternal things are my only pleasure. ~ Henry Martyn,
109:Liberty - eternal spirit of the chainless mind ~ Lord Byron,
110:Logic can be patient, for it is eternal. ~ Oliver Heaviside,
111:Love, you are eternal like springtime. ~ Juan Ramon Jimenez,
112:The cost of freedom is eternal vigilance ~ Thomas Jefferson,
113:The price of peace is eternal vigilance ~ George C Marshall,
114:What you call a infinite brawl, eternal souls clashin ~ Nas,
115:Ye cannot know eternal reality by a definition. ~ C S Lewis,
116:As wars come and go, my soldier stays eternal ~ Tupac Shakur,
117:But thy eternal summer shall not fade. ~ William Shakespeare,
118:Death is frightening, and so is Eternal Life. ~ Mason Cooley,
119:Death's vigilance is eternal, so shall mine be. ~ Dana Gould,
120:Extract the eternal from the ephemeral. ~ Charles Baudelaire,
121:hope springs eternal in the human breast. The ~ Stephen King,
122:The destination of life is this eternal moment. ~ Alan Watts,
123:the left hand trembling in an eternal so-so. ~ Boris Fishman,
124:To be of the eternal, you must be of the earth. ~ I L Peretz,
125:Write only of what is important and eternal. ~ Anton Chekhov,
126:All that is not eternal is eternally out of date. ~ C S Lewis,
127:And above it all, the gentle, eternal stars. ~ Jules Laforgue,
128:Energy is eternal delight.” —William Blake ~ Brendon Burchard,
129:Ideas are spiritual, harmonious and eternal ~ Mary Baker Eddy,
130:Knowledge, learning, is an eternal thing. ~ Gordon B Hinckley,
131:Law and arbitrary power are at eternal enmity. ~ Edmund Burke,
132:Life is eternal, when you know the right people. ~ K F Breene,
133:Love is eternal for as long as it lasts. ~ Vinicius de Moraes,
134:Prayer Releases All Your Eternal Resources ~ Priscilla Shirer,
135:The eternal Being is forever if he is at all. ~ Blaise Pascal,
136:War comes and goes but a soldier stays eternal ~ Tupac Shakur,
137:anyone who believes in God’s Son has eternal life. ~ Anonymous,
138:as many as were ordained to eternal life believed. ~ Anonymous,
139:Eternal blessings crown my earliest friend, ~ Oliver Goldsmith,
140:Grief is love turned into an eternal missing ~ Rosamund Lupton,
141:"The destination of life is this eternal moment." ~ Alan Watts,
142:The Eternal is not born nor does it die. ~ Sri Ramana Maharshi,
143:The eternal void is filled with infinite possibilities ~ Laozi,
144:The price of barbecue is eternal vigilance. ~ Thomas Jefferson,
145:Eternal vigilance is the price of an open mind. ~ Henry Hazlitt,
146:Eternal Vigilance is the price of democracy. ~ Thomas Jefferson,
147:Eternal vigilance is the price of knowledge. ~ George Santayana,
148:For the king, love like an alter fire, eternal ~ Sandra Gulland,
149:Love is eternal. If it ends, it wasn't love. ~ Nelson Rodrigues,
150:No murderer has eternal life abiding in him. ~ John the Apostle,
151:Not knowing of the eternal leads to unfortunate errors. ~ Laozi,
152:The night felt both eternal and instantaneous. ~ Katherine Howe,
153:What is silence? It is eternal eloquence. ~ Sri Ramana Maharshi,
154:Charity is an eternal debt and without limit. ~ Pasquier Quesnel,
155:God alone has the secret of eternal life and joy. ~ Peter Kreeft,
156:Gratitude and resentment are brothers eternal, ~ Joe Abercrombie,
157:I'm always tripped up by the eternal who am I? ~ Haruki Murakami,
158:In his den the monster keep, Giver of eternal sleep. ~ Sophocles,
159:It keeps eternal whisperings around desolate shores ~ John Keats,
160:Love remained mortal, while we became eternal. ~ Neal Shusterman,
161:Praise is the rehearsal for our eternal song. ~ Charles Spurgeon,
162:The eternal female draws us onward. ~ Johann Wolfgang von Goethe,
163:The price of metaphor is eternal vigilance. ~ Arturo Rosenblueth,
164:We feel and experience ourselves to be eternal. ~ Baruch Spinoza,
165:Yes or no?' said Murphy. The eternal tautology. ~ Samuel Beckett,
166:Art cannot be modern. Art is primordially eternal. ~ Egon Schiele,
167:Bliss, Eternal Harmony, and Indescribable Beauty. ~ Joseph Murphy,
168:If your subjects are eternal... they'll survive. ~ Elliott Erwitt,
169:Love is eternal for as long as it lasts. ~ Gabriel Garc a M rquez,
170:Never stop believing that your dreams are eternal. ~ Truth Devour,
171:The eternal ambiguity of human motives and memory. ~ Ben Brantley,
172:The eternal female draws us onward. ~ Johann Wolfgang von Goethe,
173:The jealous keys of truth's eternal doors. ~ Percy Bysshe Shelley,
174:The price of freedom is eternal vigilance’. ~ Winston S Churchill,
175:Where, except in the present, can the eternal be met? ~ C S Lewis,
176:Death came, Death went, but Commerce flowed Eternal. ~ Dean Koontz,
177:Fashion comes and goes, but style is eternal. ~ Yves Saint Laurent,
178:God is not a person. God is an eternal principle. ~ Mahatma Gandhi,
179:hope springs eternal, even in the heart of a fat girl. ~ Meg Cabot,
180:In real life, I'm pretty much an eternal optimist. ~ Abbie Cornish,
181:l'silence eternal de ces espaces infinis m'effraie ~ Blaise Pascal,
182:Past and future were connected in an eternal ring, ~ Mary Sharratt,
183:The only real payoff for leadership is eternal. ~ Patrick Lencioni,
184:The price of eternal vigilance is indifference. ~ Marshall McLuhan,
185:There is eternal influence and power in motherhood. ~ Julie B Beck,
186:Change alone is eternal, perpetual, immortal. ~ Arthur Schopenhauer,
187:Eternal life is great if you have the clothes for it. ~ Woody Allen,
188:Eternal nothingness is O.K. if you’re dressed for it. ~ Woody Allen,
189:Fight the good fight, lay hold on eternal life. ~ I Timothy. VI. 12,
190:...good things, important things, should be eternal. ~ Rick Riordan,
191:In the eternal youth of Nature, you may renew your own. ~ John Muir,
192:Meditation is a kind of grooving with the eternal now. ~ Alan Watts,
193:The eternal feminine draws us on high. ~ Johann Wolfgang von Goethe,
194:Everything that is not eternal is worthless in eternity. ~ C S Lewis,
195:Into the eternal darkness, into fire and into ice. ~ Dante Alighieri,
196:Learning to pray is dress rehearsal for eternal life. ~ Peter Kreeft,
197:perhaps death is nothing but a calm and eternal dream ~ Rafael balos,
198:The eternal being exists for ever if he once exists. ~ Blaise Pascal,
199:The first step to eternal life is you have to die. ~ Chuck Palahniuk,
200:The love of a parent, that connection, it's eternal. ~ Molly Shannon,
201:There is an intuitive knowing within us that we are eternal ~ Mooji,
202:There is but on virtue--the eternal sacrifice of self. ~ George Sand,
203:We are eternal. All this pain is an illusion. ~ Maynard James Keenan,
204:Within the infinite myths lies the eternal truth ~ Devdutt Pattanaik,
205:Adulthood does not exist. Man is an eternal child. ~ Nelson Rodrigues,
206:Because hope springs eternal. And you just never know. ~ Sarina Bowen,
207:everything was ephemeral, yet everything was eternal, ~ Kate Atkinson,
208:Into the eternal darkness, into fire and into ice. ~ Dante Alighieri,
209:The first step to eternal life is You have to die!! ~ Chuck Palahniuk,
210:The price of excellence in teamwork is eternal vigilance ~ John Adair,
211:What is death but descending into a dark, eternal sleep? ~ B L Norris,
212:Writing is like the life of a glacier; one eternal grind. ~ John Muir,
213:You cheer my heart, who build as if Rome would be eternal. ~ Augustus,
214:As falsehood peels like paint, eternal truth is uncovered. ~ T F Hodge,
215:Eternal condemnation is the key to selling doorknobs. ~ Stephan Pastis,
216:Goin insane, never die, live eternal, who shall I fear? ~ Tupac Shakur,
217:keep your heart open to the eternal newness of God’s plan! ~ Anonymous,
218:Lestat: Toughen up baby. I'm looking for the eternal scum. ~ Anne Rice,
219:The eternal feminine doth draw us upward. ~ Johann Wolfgang von Goethe,
220:Winter is on my head, but eternal spring is in my heart. ~ Victor Hugo,
221:God's eternal laws are kind-and break the heart of stone. ~ Oscar Wilde,
222:I don't think I'm destined to be the eternal bachelor. ~ Jesse Metcalfe,
223:The desire for wisdom leads us to the Eternal Kingdom. ~ Book of Wisdom,
224:The unifying of opposites is the eternal process. ~ Mary Parker Follett,
225:Why harass with eternal purposes a mind to weak to grasp them? ~ Horace,
226:Balance has an eternal enemy, and its name is ambition. ~ Steven Erikson,
227:Cultural lies conform us, but eternal truths transform us. ~ Rick Warren,
228:England is never in a hurry because she is eternal. ~ Henryk Sienkiewicz,
229:For Breezes remind me of kisses. And kisses can be eternal. ~ John Shors,
230:Geometry is one and eternal shining in the mind of God ~ Johannes Kepler,
231:Good luck and the eternal interlinked cycle of life crap. ~ Kate Griffin,
232:Happiness includes all numbers. It's infinite and eternal. ~ Carlos Eire,
233:I glory in publicly avowing my eternal enmity to tyranny. ~ John Hancock,
234:Moving to America felt as splitting and eternal as death. ~ Marina Nemat,
235:The desire for wisdom leads us to the Eternal Kingdom. ~ Book of Wisdom,
236:The eternal not ourselves that makes for righteousness. ~ Matthew Arnold,
237:... the first step to eternal life is you have to die. ~ Chuck Palahniuk,
238:... the first step to eternal live is you have to die. ~ Chuck Palahniuk,
239:The only everyday and eternal reality was love. ~ Gabriel Garcia Marquez,
240:Time passes and human greed outlasts even the eternal. ~ Scott Nicholson,
241:We are only an instant, that's true. But we are eternal. ~ Alice Hoffman,
242:And the reason is that they thought matter was eternal. ~ Nancy R Pearcey,
243:He who, without negating it, does nothing for the eternal. ~ Albert Camus,
244:Maybe this is eternal love, this mixture of peace and fire. ~ Julie Maroh,
245:O Lord Eternal, move and govern my tongue to speak the truth. ~ John Knox,
246:The eternal silence of these infinite spaces terrifies me ~ Blaise Pascal,
247:The kindest interpretation would be: 'Hope springs eternal. ~ J K Rowling,
248:The Way is eternal. Until your last day, you are free from peril. ~ Laozi,
249:Though a child of man knows time, life itself is eternal. ~ Miyuki Miyabe,
250:Art is born when the temporary touches the eternal. ~ Gilbert K Chesterton,
251:I'm an eternal optimist with a small degree of cynicism. ~ Sarah McLachlan,
252:Life is a lie if you do not find the eternal truth. ~ Harbhajan Singh Yogi,
253:Lord, to whom shall we go? You have the words of eternal life, ~ Anonymous,
254:My people are condemned to wander this eternal twilight ~ Courtney Alameda,
255:No eternal reward will forgive us now for wasting the dawn. ~ Jim Morrison,
256:ordinary eternal machinery, like the grinding of the stars ~ Leonard Cohen,
257:The eternal silence of these infinite spaces frightens me. ~ Blaise Pascal,
258:The eternal silence of these infinite spaces frightens me. ~ David Markson,
259:Time is not eternal but was created by God at the beginning. ~ Walter Lang,
260:We are eternal, but we can be slain, if only you discover how. ~ S M Reine,
261:You know what they say about hope, it breeds eternal misery ~ Sara Shepard,
262:God is glorious, he is indestructible truth, eternal beauty. ~ Benedict XVI,
263:Gratitude and resentment are brothers eternal, after all. ~ Joe Abercrombie,
264:It’s the eternal struggle, Pudge. The Good versus the Naughty. ~ John Green,
265:Our eternal message of hope is that dawn will come. ~ Martin Luther King Jr,
266:Still the bubbling mind; herein lies freedom and bliss eternal. ~ Sivananda,
267:That which is eternal in Woman lifts us above. ~ Johann Wolfgang von Goethe,
268:The eternal silence of infinite spaces reassures me. ~ Andr Comte Sponville,
269:There is nothing more important than your eternal salvation. ~ Kirk Cameron,
270:To will not from self, but with the Eternal, is to live. ~ George MacDonald,
271:We become eternal by being held in memory's loving arms. ~ Richard Wagamese,
272:You know what they say about hope. It breeds eternal misery! ~ Sara Shepard,
273:You will exist, right there.An eternal suspensionwithin me ~ Anna Akhmatova,
274:But hell need not be eternal unless one chooses to make it so. ~ Mary Balogh,
275:He that writes to himself writes to an eternal public. ~ Ralph Waldo Emerson,
276:I believe that interest in heroes is universal and eternal. ~ Norman Spinrad,
277:I remain an eternal optimist about love. I believe in love. ~ Jennifer Lopez,
278:Suffering for Jesus is temporary. Pleasure in Jesus is eternal. ~ John Piper,
279:The eternal mystery of the world is its comprehensibility. ~ Albert Einstein,
280:The God that reigns in Olympus is Number Eternal. ~ Carl Gustav Jacob Jacobi,
281:The Grace will win the Victory in due time by the Eternal Love. ~ The Mother,
282:The way that can be gone is not the eternal Way.. . . His ~ Ursula K Le Guin,
283:What matters is not eternal life but eternal vivacity. ~ Friedrich Nietzsche,
284:When the mind has vanished, you realize eternal Peace. ~ Sri Ramana Maharshi,
285:You are my heaven and you will always be my eternal hell. ~ Sherrilyn Kenyon,
286:By surrendering my life to the revolution, I found eternal life ~ Huey Newton,
287:Eternal nothingness is fine if you happen to be dressed for it. ~ Woody Allen,
288:Every spiritual investment will bear eternal interest. ~ Suzanne Woods Fisher,
289:Harmony is called the eternal. Knowing the eternal is called clarity. ~ Laozi,
290:High art alone is eternal and the bust outlives the city. ~ Theophile Gautier,
291:I know by experience that the poets are right: love is eternal. ~ E M Forster,
292:I will make you an eternal excellence, A joy of many generations. ~ Anonymous,
293:Listening to the eternal involves a silence within us. ~ Thomas Raymond Kelly,
294:She succumbed to the eternal feminine passion for bargains. ~ Georgette Heyer,
295:tangled and eternal as Appalachian feuds – are internecine ~ Lawrence Anthony,
296:The knowledge of which geometry aims is the knowledge of the eternal. ~ Plato,
297:Verily, I say to thee; he who seeks the Eternal, finds Him. ~ Sri Ramakrishna,
298:What matters is not eternal life, but eternal vivacity. ~ Friedrich Nietzsche,
299:Who does not believe his first passion eternal? ~ William Makepeace Thackeray,
300:And it is in dying that we are born to eternal life. ~ Saint Francis of Assisi,
301:Art is the beginning of vision into the realm of eternal life. ~ Lawren Harris,
302:God is all-full. He is self-contained. He is eternal satisfaction. ~ Sivananda,
303:In the order of nature we may behold the ways of the Eternal. ~ John Burroughs,
304:Nineteen years of light to reflect upon in eternal darkness! ~ Alexandre Dumas,
305:Please excuse Jason from eternal damnation. He has had amnesia. ~ Rick Riordan,
306:Probably human cruelty is fixed and eternal. Only styles change. ~ Martin Amis,
307:The significance which is in unity is an eternal wonder. ~ Rabindranath Tagore,
308:The sum total of all sums total is eternal (meaning the universe). ~ Lucretius,
309:To be always relevant, you have to say things which are eternal. ~ Simone Weil,
310:Verily, I say to thee; he who seeks the Eternal, finds Him. ~ Sri Ramakrishna,
311:Champions never sleep, the eternal spirit keep them alert and awake. ~ Amit Ray,
312:Dads, when you lead by example, you are sowing eternal seeds. —Max ~ Max Lucado,
313:Eternal suffering awaits anyone who questions god's infinite love. ~ Bill Hicks,
314:For one thing we may be grateful: this life is not eternal. ~ Swami Vivekananda,
315:He will see with the divine eyes the mysteries of the eternal art. ~ Baha-ullah,
316:Jesus has made the life of his people as eternal as his own. ~ Charles Spurgeon,
317:Love has no limits. No boundaries. No time. It’s eternal. Forever. ~ Jay McLean,
318:Man is divine so long as he is in communion with the Eternal. ~ Sri Ramakrishna,
319:Only the promise of eternal growth made sense of eternal life. Kate ~ Greg Egan,
320:There are gems of thought that are ageless and eternal. ~ Marcus Tullius Cicero,
321:To be enlightened is to know that which is eternal. ~ Lao-Tse: Tao-Te-King” XVI,
322:All speech and action comes prepared out of the eternal Silence. ~ Sri Aurobindo,
323:Consciousness is not born at any time, it remains eternal. ~ Sri Ramana Maharshi,
324:For what is seen is temporary, but what is unseen is eternal. ~ Jeri Smith Ready,
325:If a man's eye is on the Eternal, his intellect will grow. ~ Ralph Waldo Emerson,
326:Let temporal things be in the use, eternal things in the desire. ~ Thomas Kempis,
327:Love is eternal, the aspect may change, but not the essence. ~ Vincent Van Gogh,
328:Man is divine so long as he is in communion with the Eternal. ~ Sri Ramakrishna,
329:Man’s eternal disease: To strive desperately to be noticed! ~ Mehmet Murat ildan,
330:Passing beauties are only the fugitive reflectios of the eternal. ~ Eliphas Levi,
331:The Cosmos was not made by gods but always was and is eternal fire. ~ Heraclitus,
332:The defining element of hell was eternal conscious suffering. Here ~ Ken MacLeod,
333:There is always an eternal mystery around the lonely souls! ~ Mehmet Murat ildan,
334:There is an eternal Thinker, but his thoughts are not eternal. ~ Katha Upanisbad,
335:This is God’s trajectory within time and space: eternal expansion. ~ Mike Dooley,
336:To be modern only means to fill new forms with eternal truths. ~ Joseph Goebbels,
337:Trust in the LORD forever, for the LORD, the LORD, is the Rock eternal. ~ Isaiah,
338:What you see around you is temporary. What you don't see is eternal. ~ Anonymous,
339:Consciousness is not born at any time, it remains eternal. ~ Sri Ramana Maharshi,
340:Heat cannot be separated from fire, or beauty from The Eternal. ~ Dante Alighieri,
341:Law is not law, if it violates the principles of eternal justice. ~ Lydia M Child,
342:Love is eternal, the aspect may change, but not the essence. 
 ~ Vincent Van Gogh,
343:The eternal life is given to those who live in the present. ~ Ludwig Wittgenstein,
344:The eternal silence of these infinite places fills me with dread. ~ Blaise Pascal,
345:The eternal silence of these infinite spaces fills me with dread. ~ Blaise Pascal,
346:The eternal stars shine out again, so soon as it is dark enough. ~ Thomas Carlyle,
347:The works of the great artists are silent books of eternal truths. ~ Stefan Zweig,
348:Time is an eternal guest that banquets on our ideals and bodies. ~ Elbert Hubbard,
349:Time is the eternal now, seen through the narrow slit of the mind. ~ Rupert Spira,
350:To find relief in what has been, we must make ourselves eternal. ~ Violette Leduc,
351:When the mind has thus vanished, you realize eternal peace. ~ Sri Ramana Maharshi,
352:Young children give us glimpses of some things that are eternal. ~ Jonathan Kozol,
353:Even by means of our sorrows we belong to the eternal plan. ~ Wilhelm von Humboldt,
354:I don't know if I ever really bought into the eternal damnation bit. ~ Tim Robbins,
355:It is the mark of great art that its appeal is universal and eternal. ~ Clive Bell,
356:Men who have nothing to lose never give a thought for eternal life. ~ Paulo Coelho,
357:Science makes no pretension to eternal truth or absolute truth. ~ Eric Temple Bell,
358:The closest thing to eternal life on earth is a Government Program ~ Ronald Reagan,
359:The eternal Tao has no name; when the Tao divided Itself, then It had a name. ~ id,
360:There are no eternal facts, as there are no absolute truths. ~ Friedrich Nietzsche,
361:To serve Mary is a mark of eternal salvation to come. ~ Saint Bernard of Clairvaux,
362:Wouldn’t the joys of life lose all colour, if life was eternal? ~ Constantina Maud,
363:All the beautiful waitresses existed like eternal responsibilities. ~ Spalding Gray,
364:Every spiritual investment will bear eternal interest. AMISH PROVERB ~ Tricia Goyer,
365:Give me agony or give me death,
I'll take thy heart as eternal breath ~ Nely Cab,
366:In this springtime of hope, some lights seem eternal; America's is. ~ Ronald Reagan,
367:It said to me, 'I am here — I am here — I am life, eternal life.' ~ Viktor E Frankl,
368:Lord, to whom should we go? Thy words are the words of eternal life. ~ Pope Paul VI,
369:The eternal mistake of mankind is to set up an attainable ideal. ~ Aleister Crowley,
370:the much-sought prize of eternal youth Is just arrested growth. ~ Edgar Lee Masters,
371:There is not past, no future; everything flows in an eternal present. ~ James Joyce,
372:We who have Christ's eternal life need to throw away our own lives. ~ George Verwer,
373:Come you lost Atoms to your Centre draw,
And be the Eternal Mirror that you saw ~,
374:It's eternal, the rise and fall of the sun. It's forever. Just like us. ~ Jay McLean,
375:My family worry for me because I'm gonna burn in an eternal pit of fire. ~ Brad Pitt,
376:Places become defined by what they lose. Once it’s gone, it’s eternal. ~ Martin Seay,
377:Poetry is eternal graffiti written in the heart of everyone. ~ Lawrence Ferlinghetti,
378:Spirit is the real and eternal; matter is the unreal and temporal. ~ Mary Baker Eddy,
379:The tree of life for me is a symbol of abundance and eternal life. ~ Akiane Kramarik,
380:Things that are seen are temporal; things that are unseen are eternal. ~ John Calvin,
381:What may not be expected in a country of eternal light ~ Mary Wollstonecraft Shelley,
382:You have to know the reality and the reality is that we are eternal. ~ Deepak Chopra,
383:A sudden thought strikes me,-let us swear an eternal friendship. ~ John Hookham Frere,
384:Death in love is the beginning of a eternal life ! Just make your soul free . ~ Arash,
385:Every man wants to connect his life with something he thinks eternal. ~ Andrew Mellon,
386:feel in the rush of the passing the stillness of the eternal ~ Abraham Joshua Heschel,
387:God does not think; he creates. He does not exist; he is eternal. ~ Soren Kierkegaard,
388:He fears all worldly setback for there is nothing eternal in him. ~ S ren Kierkegaard,
389:Only in marriage do love and time,
eternal enemies, join forces. ~ Adam Zagajewski,
390:Please not yet. Those are the three eternal words. Please not yet. ~ John D MacDonald,
391:She is passion embodied, a flower of melodrama in eternal bloom. ~ Fyodor Dostoyevsky,
392:That is why she had chosen suicide: freedom at last. Eternal oblivion. ~ Paulo Coelho,
393:That whosoever believeth in him should not perish, but have eternal life. ~ Anonymous,
394:The promise of eternal life makes people forsake the life they're given. ~ James Frey,
395:To be conformed to this world is to risk the loss of one’s eternal soul. ~ R C Sproul,
396:Wallowing in eternal torment is much more bearable as a group activity. ~ Gina Damico,
397:We live along the shores of night,
At the edge of the eternal sea. ~ Jack McDevitt,
398:You know, for two people with a love eternal, you're awfully insecure ~ Leigh Bardugo,
399:Because love, after all, was eternal and not subject to the whims of death. ~ J R Ward,
400:confining life to an eternal present is an insidious form of soul murder ~ Cornel West,
401:Go where we may, rest where we will,
Eternal London haunts us still. ~ Thomas Moore,
402:“Death permeates all things.”

-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
403:Life has no opposite. The opposite of death is birth. Life is eternal. ~ Eckhart Tolle,
404:Live in the consciousness of the Eternal and you will have no more worry. ~ The Mother,
405:Love is the eternal quest: almost everyone wants to love and be loved. ~ Jay McInerney,
406:Our noisy years seem moments in the being Of the eternal Silence. ~ William Wordsworth,
407:The eternal God is your refuge, and underneath are the everlasting arms. ~ Sarah Young,
408:the much-sought prize of eternal youth
Is just arrested growth. ~ Edgar Lee Masters,
409:Yet, beauty cannot be forgotten,
Eternal Wisdom can never die ... ~ E A Bucchianeri,
410:By perseverance, study, and eternal desire, any man can become great. ~ George S Patton,
411:Eternal life is not a gift from God; eternal life is the gift OF GOD. ~ Oswald Chambers,
412:Eternal peace is a dream - and not even a beautiful one. ~ Helmuth von Moltke the Elder,
413:Even the most painstaking history is a bridge across an eternal mystery. ~ Bruce Catton,
414:If the eternal King started in Bethlehem, so will anyone who follows Him. ~ Mike Bickle,
415:In her focus on personal comfort, she had forgotten about eternal values. ~ Amanda Tero,
416:In religion the Future is behind us. In art the Present is the eternal. ~ Kakuz Okakura,
417:In that power of self-control lies the seed of eternal freedom. ~ Paramahansa Yogananda,
418:Jesus is the Christ, the Eternal God, ~ The Church of Jesus Christ of Latter day Saints,
419:Justice is the constant and eternal purpose that renders to each his due. ~ Justinian I,
420:Love is nothing but joy accompanied with the idea of an eternal cause. ~ Baruch Spinoza,
421:Love the Lord full-heartedly and all will be well.
In Love eternal. ~ The Mother,
422:Meditation has been defined as the cessation of active eternal thought. ~ H P Blavatsky,
423:The love of power and the love of liberty are in eternal antagonism. ~ John Stuart Mill,
424:The real fact is that I could no longer stand their eternal cold mutton. ~ Cecil Rhodes,
425:There’s always time to add stuff later – later is eternal, now is fleeting. ~ Anonymous,
426:The silver trump of freedom roused in my soul eternal wakefulness. ~ Frederick Douglass,
427:Thou fool, what is sleep but the image of death? Fate will give an eternal rest. ~ Ovid,
428:Time sets all things right. Error lives but a day. Truth is eternal. ~ James Longstreet,
429:all people are Nazis; for the animals it is an eternal Treblinka ~ Isaac Bashevis Singer,
430:Can anything new appear without that which is eternal and perfect? ~ Sri Ramana Maharshi,
431:Human passions against eternal laws -- that is the everlasting conflict. ~ Rose Macaulay,
432:If you think of paying court to those in power, your eternal ruin is assured. ~ Stendhal,
433:It is he who is never discouraged who greatens and tastes the eternal joy. ~ Mahabharata,
434:Life is just one small piece of light between two eternal darknesses. ~ Vladimir Nabokov,
435:My job as a parent is a temporary responsibility with eternal consequences. ~ Tim Kimmel,
436:Noon is a disguise of whiteness put on by the eternal Night behind it. ~ Gregory Maguire,
437:One may say the eternal mystery of the world is its comprehensibility. ~ Albert Einstein,
438:Patriotism is a mystery-intangible, invisible, and yet eternal. ~ William Jennings Bryan,
439:Sentiment has never been vanquished in its eternal conflict with reason ~ Gustave Le Bon,
440:The eternal problem of the human being is how to structure his waking hours ~ Eric Berne,
441:The eternal Tao has no name; when the Tao divided Itself, then It had a name. ~ Lao-tse,
442:The history of music is mortal, but the idiocy of the guitar is eternal. ~ Milan Kundera,
443:The older I get, the more important the eternal becomes to me personally. ~ Billy Graham,
444:There really is only today, although luckily that is also the eternal now. ~ Anne Lamott,
445:The Tao is divine.
The Tao is the Eternal.
Death is not to be feared. ~ Lao Tzu,
446:wear flannel next to your skin, and never believe in eternal punishment. ~ Julian Barnes,
447:You shall abstain, shall abstain. That is the eternal song. ~ Johann Wolfgang von Goethe,
448:As individuals, we know that suffering is temporary, and hope is eternal. ~ George W Bush,
449:Eternal awesome, however elusive, is no reason to take off in a submarine. ~ Claudia Gray,
450:Everything that has been is eternal: the sea will wash it up again. ~ Friedrich Nietzsche,
451:Lay me down for the eternal sleep, and my soul will be forever yours to keep. ~ Anonymous,
452:Life has no meaning the moment you lose the illusion of being eternal. ~ Jean Paul Sartre,
453:Nothing is so fatiguing as the eternal hanging on of an uncompleted task. ~ William James,
454:Perv—I’ve gotten upgraded from stalker.' Wasn’t he the eternal optimist? ~ Laura Thalassa,
455:The eternal problem of the human being is how to structure his waking hours. ~ Eric Berne,
456:The price of freedom is still, and always will be, eternal vigilance. ~ Margaret Thatcher,
457:Whatever had form or shape must be limited, and could not be eternal. ~ Swami Vivekananda,
458:Eternal love is a myth, but we make our myths, and we love them to death. ~ Natalie Angier,
459:Eternal truth needs a human language that alters with the spirit of the times. ~ Carl Jung,
460:Great art transcends its culture and touches on that which is eternal. ~ Madeleine L Engle,
461:I believe love is always eternal. Even if eternity is only five minutes. ~ Sandra Cisneros,
462:If you think of paying court to the men in power, your eternal ruin is assured. ~ Stendhal,
463:In some ways, writing books is like giving yourself eternal life, isn’t it? ~ Ania Ahlborn,
464:in the shipwreck of life — for life is an eternal shipwreck of our hopes ~ Alexandre Dumas,
465:It is Itself that which was and that which is yet to be, the Eternal. ~ Kaivaiya Upanishad,
466:Let us not give up on the Lord. His blessings are eternal, not temporary. ~ Robert D Hales,
467:Life has no meaning, the moment you lose the illusion of being eternal. ~ Jean Paul Sartre,
468:No man shall take me out of His hand for I have eternal life (John 10:29). ~ Charles Capps,
469:The eternal being..., as it lives in us, also lives in every animal. ~ Arthur Schopenhauer,
470:The more I know, the more sure I am I know so little. The eternal paradox. ~ James Clavell,
471:The object of art is to make eternal the desperately fleeting moment. ~ Tennessee Williams,
472:The plea of necessity, that eternal argument of all conspirators. ~ William Henry Harrison,
473:There was no heaven here. Eternal life meant waking up as a putrid corpse. ~ Susan Dennard,
474:These things I have written to you so you may know that you have eternal life. ~ Anonymous,
475:This is the eternal challenge with ignorance — ignorance can't see itself. ~ Bryant McGill,
476:With eternal investments there is never a loss of principle or principal. ~ David Jeremiah,
477:All because of love when it arrived my temporal life from then on changed to eternal ~ Rumi,
478:Art is eternal for it reveals the inner landscape which is the soul of man. ~ Martha Graham,
479:Because it's eternal, the rise and fall of the sun. It's forever. Just like us ~ Jay McLean,
480:"Extract the eternal from the ephemeral." ~ Charles BaudelaireAbe Toshiyuki @abe_watercolor,
481:for a kingdom that had no mornings, only eternal night, her light was life. ~ Bella Forrest,
482:God's laws are eternal and unalterable and not separable from God Himself. ~ Mahatma Gandhi,
483:I live in company with a body, a silent companion, exacting and eternal. ~ Eugene Delacroix,
484:It is Itself that which was and that which is yet to be, the Eternal. ~ Kaivaiya Upanishad,
485:love is eternal; something extraordinary that will stay with you forever. ~ Natasha Preston,
486:Reality might be described as the eternal equipoise of positive and negative. ~ Rachel Cusk,
487:The earthly meaning of eternal life was death, and she refused to die. ~ Simone de Beauvoir,
488:The government is a giant logjam in the eternal river of human potential. ~ Stefan Molyneux,
489:What shall I do that I may inherit eternal life? Keep the commandments. ~ Lancelot Andrewes,
490:Art is really people asking the eternal question, "What is it all about?" ~ Gene Roddenberry,
491:Declan’s eternal position as an outsider, neither a dreamer nor a dream. ~ Maggie Stiefvater,
492:For what could any Entity, conscious of eternal existence, want – but an end? ~ Isaac Asimov,
493:If the form is transcended one will know that the one Self is eternal. ~ Sri Ramana Maharshi,
494:Night a process of the eternal light ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
495:The sufferings of Christ are the means of forgiveness of sin and eternal glory ~ John Calvin,
496:The things of the world fell by the wayside . . . but literature was eternal. ~ Stephen King,
497:Worship is the one, total adoring response of man to the one Eternal God. ~ Evelyn Underhill,
498:A poem is the very image of life expressed in its eternal truth. There ~ Percy Bysshe Shelley,
499:For...if love is not infinite or eternal? Then I want nothing of it. ~ Jill Alexander Essbaum,
500:Hatred does not cease by hatred, but only by love; this is the eternal rule. ~ Gautama Buddha,
501:In my stillness I am the eternal possibility. In my movement I am the cosmos. ~ Deepak Chopra,
502:Like a dog, a playwright lives in an eternal present and a play is never closed. ~ John Guare,
503:Nothing was true but the fatigue of life and the eternal disappointment. ~ Patricia Highsmith,
504:Over all the sky - the sky! Far, far out of reach, studded with eternal stars. ~ Walt Whitman,
505:The eternal thimble of night roofed him with songs and bells, but let in stars. ~ Rhys Hughes,
506:The present is an eternal attempt to separate the past from the future. ~ Mokokoma Mokhonoana,
507:The truth is friendship is every bit as sacred and eternal as marriage. ~ Katherine Mansfield,
508:To be choiceless is to be in meditation. To be choiceless is to enter the eternal. ~ Rajneesh,
509:When he knows that he is That, the Eternal, he is delivered from all limitations. ~ Upanishad,
510:A happy life and eternal salvation is spoiling the devil’s calculation. ~ Suzanne Woods Fisher,
511:Chaos and order make up the eternal, transcendent environment of the living. ~ Jordan Peterson,
512:Each human being has the eternal duty of turning what is hard and brutal into ~ Yehudi Menuhin,
513:I'm an eternal realist and the success rate for being an actor is pretty low. ~ Tom Hiddleston,
514:man’s eternal tendency to hate and fear and shrink from the utterly different. ~ H P Lovecraft,
515:That is not dead which can eternal lie, And with strange aeons even death may die. ~ Anonymous,
516:The eternal loves of the high seas ended when the port came in sight. ~ Gabriel Garc a M rquez,
517:The eternal quest of the individual human being is to shatter his loneliness. ~ Norman Cousins,
518:The greater his aspiration and concentration, the more he finds the Eternal. ~ Sri Ramakrishna,
519:"The only place you can heal or awaken is here and now, the eternal present." ~ Jack Kornfield,
520:What about Malika?" "She was different, an eternal optimist if there ever was one. ~ Anonymous,
521:Activity does not affect a Jnani; his mind remains ever in eternal Peace. ~ Sri Ramana Maharshi,
522:As for Porthos, I believe him to be eternal, like God, although less patient. ~ Alexandre Dumas,
523:Death, the beginning of eternal things, is only the end of earthly cares. -Priest ~ Jules Verne,
524:Each of us has been sent to earth by our Heavenly Father to merit eternal life ~ Robert D Hales,
525:Eternal is alive! My Rock is blessed, and exalted is the True God of my deliverance ~ Anonymous,
526:Eternal life is not primarily duration but quality of life, "life to the limit. ~ John Eldredge,
527:I believe in what Setsuna said with all my heart. He's the eternal peerless youth. ~ Kaori Yuki,
528:It is said that the future narrows once we cease to believe it is eternal... ~ Catherine Millet,
529:It provides us with guidance for life and tells us how to receive eternal life. The ~ Anonymous,
530:Life on earth may be limited, but grandchildren were the promise of the eternal. ~ Nancy Thayer,
531:Nothing — the only perfection, the only absolute. Infinite and eternal nothing. ~ Aldous Huxley,
532:She's got some sort of notion in her head concerning the eternal rights of women. ~ Kate Chopin,
533:The Eternal’s quiet holds the cosmic act: ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
534:The greater his aspiration and concentration, the more he finds the Eternal. ~ Sri Ramakrishna,
535:Thence you can see that it is in a clear knowledge that is found our eternal life. ~ Ruysbroeck,
536:You won't get eternal life by just feeling the presence of God in flowers or music. ~ C S Lewis,
537:Between history and the eternal I have chosen history because I like certainties. ~ Albert Camus,
538:Chaos and order make up the eternal, transcendent environment of the living. ~ Jordan B Peterson,
539:Elegance is innate...individual...eternal...it stands the test of time! ~ Aishwarya Rai Bachchan,
540:Hope springs eternal in the human breast: Man never is, but always To be Blest. ~ Alexander Pope,
541:If ever I utter an oath again may my soul be blasted to eternal damnation! ~ George Bernard Shaw,
542:Pain obliterates everything else. In pain, there is only the eternal present. ~ Jacqueline Carey,
543:There is no forgiveness in ancestor worship, only retribution and eternal debt. ~ Monique Truong,
544:This curse may seem eternal, but it’s not. It can’t be. Someday, it will be lifted. ~ S J Harper,
545:True love is eternal, infinite, and always like itself. It is equal and pure. ~ Honore de Balzac,
546:Truth is eternal. Knowledge is changeable. It is disastrous to confuse them. ~ Madeleine L Engle,
547:You shall wander in the darkness and see not till you have found the eternal Light. ~ Dhammapada,
548:A joyful heart is like the sunshine of God's love, the hope of eternal happiness. ~ Mother Teresa,
549:Always remember that the ocean delights in feeling your feet in her eternal bath. ~ Robert Wyland,
550:Democracy is eternal and human. It dignifies the human being; it respects humanity. ~ Thomas Mann,
551:Flowers are the moment's representations of things that are in themselves eternal ~ Sri Aurobindo,
552:“Life scars both the skin and the soul.”

-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
553:I urge you to read Eternal Treblinka and think deeply about its important message. ~ Jane Goodall,
554:Let temporal things serve thy use, but the eternal be the object of thy desire. ~ Thomas a Kempis,
555:Meditation is the dissolution of thoughts in eternal awareness or pure consciousness. ~ Sivananda,
556:Only the Eternal's strength in us can dare
   ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
557:The dawn is not distant, nor is the night starless; love is eternal. ~ Henry Wadsworth Longfellow,
558:The Earth is littered with the ruins of empires that believed they were eternal. ~ Camille Paglia,
559:There’s a fundamental stupidity in mankind which is as eternal as life itself. ~ Gustave Flaubert,
560:Try as you will, you cannot annihilate that eternal relic of the human heart, love. ~ Victor Hugo,
561:an unceasing spiritual being with an eternal destiny in God’s great universe,” as ~ Dallas Willard,
562:As was said by Thomas Jefferson, “the price of freedom is eternal vigilance. ~ William R Forstchen,
563:because of the eternal human stupidity of pursuing those who hurt us the most. ~ Carlos Ruiz Zaf n,
564:Beware of the words "internal security," for they are the eternal cry of the oppressor. ~ Voltaire,
565:Bitterness leads nowhere. It turns back on itself. It is the eternal cul-de-sac. ~ Agatha Christie,
566:Do you want to embrace eternal life, or do you want to be like those whiny vampires? ~ Jeff Strand,
567:I am deathless, I am the eternal Lord For I have spread the seed of the Word. ~ Abolqasem Ferdowsi,
568:If Christ was begotten, then he must have had a beginning in time and is not eternal. ~ R C Sproul,
569:In the created world around us we see the Eternal Artist, Eternal Love at work. ~ Evelyn Underhill,
570:Life is eternal. You are immortal. You never do die. You simply change form. ~ Neale Donald Walsch,
571:Little children are still the symbol of the eternal marriage between love and duty. ~ George Eliot,
572:Love, and nothing else, was eternal. "Love is the Lord by whom we escape death. ~ Elizabeth Goudge,
573:O blessed poverty, who bestows eternal riches on those who love and embrace her! ~ Clare of Assisi,
574:People keep on getting married. Evidently hope is eternal in the human breast. ~ Sherwood Anderson,
575:That blood which thou hast spill'd, should join you closely in an eternal bond. ~ Vittorio Alfieri,
576:That is not dead which can eternal lie, And with strange aeons even death may die. ~ H P Lovecraft,
577:That is not dead which can eternal lie,
   And with strange aeons death may die.
   ~ H P Lovecraft,
578:The pain of discipline is short, but the glory of the fruition is eternal. ~ Harriet Beecher Stowe,
579:To recreate a new aristocracy is the eternal task of every revolutionary project. ~ Guillaume Faye,
580:White male hegemony may turn out to be finite, but white male creepiness is eternal. ~ Adam Kotsko,
581:Who can be the Master of another? The Eternal alone is the guide and the Master. ~ Sri Ramakrishna,
582:And in which we say that life is eternal but continue to struggle to survive. ~ Neale Donald Walsch,
583:A Principle, is eternal; the Lie, as a recreation, a solace, a refuge in time of need, ~ Mark Twain,
584:Do what you will, you cannot annihilate that eternal relic in the heart of man, love. ~ Victor Hugo,
585:Hope springs eternal in the town of dreams...and so does despair and humiliation. ~ Chet Williamson,
586:Life stands before me like an eternal spring with new and brilliant clothes. ~ Carl Friedrich Gauss,
587:The conscience is eternal and never dies. Peace if possible, but truth at any rate. ~ Martin Luther,
588:The eternal difference between right and wrong does not fluctuate, it is immutable. ~ Patrick Henry,
589:Therefore, in the Beginning, which is Truth, all things are Eternal Truth itself ~ Nicholas of Cusa,
590:The sages who see the eternal in things transient, for them is the peace eternal. ~ Katha Upanishad,
591:These bodies are perishable, but the Dweller in these bodies is eternal. —BHAGAVAD-GITA ~ Mark Nepo,
592:To live with God is to live always in the present, with him who is the eternal Now. ~ John Robinson,
593:To me, Calvinism means the placing of the eternal God at the head of all things. ~ Charles Spurgeon,
594:As I lay alone in my bed, I prayed for eternal darkness and a sun that never rose. ~ Ellen Schreiber,
595:If you cannot trust God for the temporal, how dare you trust him for the eternal? ~ Charles Spurgeon,
596:Moreover, nature's blocks had to be eternal-because nothing can come from nothing. ~ Jostein Gaarder,
597:My life is in denial. And when I die, baptized in eternal fire, I'll shed many tears. ~ Tupac Shakur,
598:The Woman, the Eternal Feminine envelops with her gaze of light the entire planet. ~ Samael Aun Weor,
599:To desire immortality is to desire the eternal perpetuation of a great mistake ~ Arthur Schopenhauer,
600:To put it squarely, as I say in my memoir, the eternal triangle has come full circle. ~ Muriel Spark,
601:Without meditation life is a brief candle, with deep meditation life is an eternal light. ~ Amit Ray,
602:You Know What They Say About Hope. It Breeds Eternal Misery.

-Spencer Hastings ~ Sara Shepard,
603:A cave of darkness guards the eternal Light. ~ Sri Aurobindo, Savitri, The Pursuit of the Unknowable,
604:A thousand lives are not equal to the eternal life which abides in Jehovah's smile ~ Charles Spurgeon,
605:Darkness holds eternal sway over he who cannot first find the light within himself. ~ Melissa McPhail,
606:Death is but changing of our robes to wait in wedding garments at the Eternal's gate. ~ Sri Aurobindo,
607:Every day we are changing, every day we are dying, and yet we fancy ourselves eternal. ~ Saint Jerome,
608:existed in the eternal dilemma: to give freedom free rein, or to rein freedom in? ~ Jussi Adler Olsen,
609:...eyes that, like those of children, look at an eternal present without forgiveness. ~ Italo Calvino,
610:God existed before He made anything else, and He Himself was never made. God is eternal. ~ Greg Koukl,
611:His hunger for the eternal thou must nurse
   ~ Sri Aurobindo, Savitri, The Triple Soul-Forces, [T5],
612:hope of eternal life, which God, who never lies, promised before the ages began ~ John F MacArthur Jr,
613:In those quiet places where my heart once spoke to yours... I breathed eternal summer. ~ Albert Camus,
614:I would like eternal life. I would like to have the power to choose who lives and dies. ~ Joel McHale,
615:O friend, fill not with mortal thoughts thy heart which is the seat of eternal mysteries. ~ Bahaullah,
616:Remember one fundamental law: that which can exist just for a moment can also become eternal – ~ Osho,
617:Romanticism is a grace, celestial or infernal, that bestows us eternal stigmata. ~ Charles Baudelaire,
618:TARTUFFE. Love for the beauty of eternal things Cannot destroy our love for earthly beauty; ~ Moli re,
619:That is not dead which can eternal lie,
And with strange aeons even death may die. ~ H P Lovecraft,
620:The bright sun was extinguish'd, and the stars Did wander darkling in the eternal space. ~ Lord Byron,
621:The glorification of God in heaven brings unspeakable, eternal, uninterrupted joy. Jesus ~ R C Sproul,
622:The Holy Spirit is said to be the divine, eternal, mutual love of the Father and the Son. ~ John Owen,
623:The world forgetting, by the world forgot.
Eternal sunshine of the spotless mind! ~ Alexander Pope,
624:What is God after all? An eternal child playing an eternal game in an eternal garden. ~ Sri Aurobindo,
625:You know, for two people with a love eternal, you’re awfully insecure,” Nikolai said. ~ Leigh Bardugo,
626:For the things that are seen are temporal, but things that are unseen are eternal. ~ Madeleine L Engle,
627:He remains everlastingly the same. There are no furrows on his eternal brow. ~ Charles Haddon Spurgeon,
628:I don't believe necessarily the past is in the past. It's eternal, it's all around us. ~ Peter Ackroyd,
629:If arrogance is the heady wine of youth, then humility must be its eternal hangover. ~ Helen Van Slyke,
630:Love is like an eternal flame, once it is lit, it will continue to burn for all time. ~ Kamila Shamsie,
631:Put rancors in the vessel of my peace (70) Only for them; and mine eternal jewel ~ William Shakespeare,
632:"The eternal dragon is always giving our fallen down castles a rough time – always." ~ Jordan Peterson,
633:The people I respect most behave as if they were immortal and as if society was eternal. ~ E M Forster,
634:9And †having been perfected, He became the author of eternal salvation to all who obey Him, ~ Anonymous,
635:And if there is some eternal world after this one, what fate awaits a taker of lives? ~ Neal Shusterman,
636:An eternal life shared with another grows less attractive if the other is off his nut. ~ Gardner Dozois,
637:Awareness is jnana. Jnana is eternal and natural, ajnana is unnatural and unreal. ~ Sri Ramana Maharshi,
638:He thinks exercise is irrevelevant because Tua is going to unlock the key to eternal life. ~ John Green,
639:If you really believe death leads to eternal bliss then why are you wearing a seatbelt? ~ Doug Stanhope,
640:The glory of riches and of beauty is frail and transitory; virtue remains bright and eternal. ~ Sallust,
641:The imaginative faculty of the soul must be fed with objects immense and eternal. ~ Ralph Waldo Emerson,
642:The ocean stirs the heart, inspires the imagination and brings eternal joy to the soul. ~ Robert Wyland,
643:With the English, nothing could save him from being the eternal outsider, not even love. ~ D H Lawrence,
644:You are the eternal, infinite consciousness of Pure Being, the Self or the Heart. ~ Sri Ramana Maharshi,
645:You don’t deserve to end up in a place of eternal torment because you love someone else. ~ Elora Bishop,
646:You “The Thought God holds of you is like a star, unchangeable in an eternal sky. ~ Marianne Williamson,
647:and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. ~ Anonymous,
648:Eternal life should be sought elsewhere, perhaps in the religious community, not politics. ~ Matt Salmon,
649:Every minute of life carries with it its miraculous value, and its face of eternal youth. ~ Albert Camus,
650:Faith is the eternal elixir. It gives life, power, and action to the impulse of thought. ~ Napoleon Hill,
651:Fine art is something wonderful that's left long into the future ... eternal beauty. ~ Masashi Kishimoto,
652:I am overwhelmed by the beautiful disorder of poetry, the eternal virginity of words. ~ Theodore Roethke,
653:If people believed in eternal damnation they might not be seizing the day quite so much. ~ Kate Atkinson,
654:In so far as the mind sees things in their eternal aspect, it participates in eternity. ~ Baruch Spinoza,
655:I want to run for eternal glory and track is great, but it's not what life is all about. ~ Allyson Felix,
656:Nothing that we do together has a finish line. You & I, Little Monsters, we are eternal. ~ Lady Gaga,
657:One who understands splendor while holding to humility acts in accord with eternal power. ~ Wayne W Dyer,
658:That is not dead which can eternal lie, And with strange aeons even death may die.” Only ~ H P Lovecraft,
659:The bright sun was extinguish'd, and the stars
Did wander darkling in the eternal space. ~ Lord Byron,
660:"The eternal dragon is always giving our fallen down castles a rough time – always." ~ Jordan B Peterson,
661:Where the good and the bad and the worst and the best have gone to their eternal rest. ~ Edgar Allan Poe,
662:Who gave his angels eternal happiness unearned, yet required his other children to earn it? ~ Mark Twain,
663:Amid those scenes of solitude... the mind is cast into the contemplation of eternal things. ~ Thomas Cole,
664:Can any man have a higher notion of the rule of right and the eternal fitness of things? ~ Henry Fielding,
665:Eternal wisdom builds: I shall be her palace when she finds repose in me and I in her. ~ Angelus Silesius,
666:For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.  ~ Anonymous,
667:God possesses personal being in a unified, uncreated, eternal, tri-personal manner. ~ Sinclair B Ferguson,
668:I can't even make up a rhyme about an umbrella, let alone death and life and eternal peace. ~ Knut Hamsun,
669:Ideally, I'd like to be the eternal novice, for then only the surprises would be endless. ~ Keith Jarrett,
670:Nothing lovable is eternal or sempiternal or deathless, or that the eternal is not lovable. ~ Leo Strauss,
671:Once something is answered, then there's another question. Hence the eternal quest. ~ Neil deGrasse Tyson,
672:Only from his own soul can he demand the secret of eternal beauty. ~ Farid-ud-din-attar, “Mantic-uttair.”,
673:that place of ghostly struggle where bad memories lay eternal, that scene of sudden madness, ~ Hugh Howey,
674:that which is eternal within the moment only becomes shallow if spread out in time. ~ Rabindranath Tagore,
675:the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. ~ Anonymous,
676:You are a never-ceasing spiritual being with an eternal destiny in God’s great universe. ~ Dallas Willard,
677:All evil is in travail of the eternal good. ~ Sri Aurobindo, The Life Divine, The Divine and the Undivine,
678:An eternal truth of the human condition was that no one ever thought they were evil. ~ Matthew FitzSimmons,
679:Anything physical is always changing, therefore, its reality is not constant, not eternal. ~ B K S Iyengar,
680:Eternal truth lives not with mortal men. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
681:Eternal wisdom builds: I shall be her palace when she finds repose in me and I in her. ~ Angelus Silesius,
682:God’s a parent. What loving parent would create a place of eternal torment for their children? ~ Rhys Ford,
683:Hate is powerful. Hate can be eternal. Hate can be manipulated. And hate can be created. ~ Christie Golden,
684:In adamantine chains shall Death be bound, And Hell's grim tyrant feel th' eternal wound. ~ Alexander Pope,
685:I presumed to fix my look on the eternal light so long that I consumed my sight thereon. ~ Dante Alighieri,
686:Our things form a part of us, and when they’re gone, they leave behind them eternal memories. ~ Marie Kond,
687:The clock is impotent; mechanical time does not affect those living in an eternal present. ~ Paul Schrader,
688:The things that are seen, are temporal; the things that are unseen, are eternal." It ~ Ralph Waldo Emerson,
689:Time is a manifestation of the Eternal. ~ Sri Aurobindo, The Life Divine, Reality and the Cosmic Illusion,
690:time is short and life fleeting and that nothing matters except that which is eternal. ~ Stephen R Lawhead,
691:Unless you know yourself as eternal beings, part of the whole, you will remain afraid of death. ~ Rajneesh,
692:When I saw your strand of hair I knew that grief is love turned into an eternal missing. ~ Rosamund Lupton,
693:Who is Jesus? The answer to that question is a matter of eternal life and eternal death. ~ Stephen Nichols,
694:By means of corporal and temporal things we may comprehend the eternal and the spiritual. ~ Saint Augustine,
695:Establish the eternal truth that acquiescence under insult is not the way to escape war. ~ Thomas Jefferson,
696:Final perseverance is the doctrine that wins the eternal victory in small things as in great ~ Muriel Spark,
697:Hatred will never cease by hatred, Only love will erase hatred, This is the eternal law. ~ Sylvia Boorstein,
698:I have seen the eternal Footman snicker hold my coat, and snicker. And in short I was afraid... ~ T S Eliot,
699:“One’s destiny is held
within one’s free will.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
700:It reveals itself rather than is learned. ~ Sri Aurobindo, The Life Divine, The Eternal and the Individual,
701:L'Ide e seule est e ternelle et ne cessaire. The idea alone is eternal and necessary. ~ Gustave Flaubert,
702:Mankind has grown strong in eternal struggles and it will only perish through eternal peace. ~ Adolf Hitler,
703:May we now all rise and sing the eternal school hymn: "Attack. Attack. Attack Attack Attack!" ~ Danny Baker,
704:None of the abstract concepts comes closer to fulfilled utopia than that of eternal peace. ~ Theodor Adorno,
705:No one can rob us of our own soul, and our spirit is already one with the eternal goodness. ~ Ernest Holmes,
706:Poetry is a religion without hope, but its martyrs guarantee the eternal truth of its dogma. ~ Jean Cocteau,
707:Practice meditation regularly. Meditation leads to eternal bliss. Therefore meditate, meditate. ~ Sivananda,
708:Realization is eternal. There is no question of instantaneous or gradual realization. ~ Sri Ramana Maharshi,
709:The eternal gulf between being and idea can only be bridged by the rainbow of imagination. ~ Johan Huizinga,
710:There's nowhere that life feels more eternal, your dimwit youth more important, than Paris. ~ Charles Finch,
711:Violators of the edict were threatened with eternal damnation and a fine of 10 ducats. ~ Stephen Greenblatt,
712:We do not know what to do with this short life, yet we want another which will be eternal. ~ Anatole France,
713:We live in the present, we dream of the future and we learn eternal truths from the past. ~ Chiang Kai shek,
714:Whatever may be the changes produced by man, the eternal round of the seasons is unbroken. ~ James F Cooper,
715:Alongside the mythos of the eternal free soul stands the Myth, the religion of the blood. ~ Alfred Rosenberg,
716:Clouds from Zeus come and pass; his sunshine eternal survives them. ~ Sri Aurobindo, Collected Poems, Ilion,
717:Eternal life is personal existence in continuity with the present life, but transfigured. ~ Georgia Harkness,
718:Hatred does not cease in this world by hating, but by not hating; this is an eternal truth. ~ Gautama Buddha,
719:He is a very shallow critic who cannot see an eternal rebel in the heart of a conservative. ~ G K Chesterton,
720:How can one know the eternal origin?
By letting go of ideas
and allowing it to reveal itself ~ Lao Tzu,
721:Neither the true faith nor eternal salvation is to be found outside the Holy Catholic Church. ~ Pope Pius IX,
722:Out yonder there was this huge world...which stands before us like a great eternal riddle. ~ Albert Einstein,
723:She loved him whatever that meant but love was not an eternal thing like hatred and disgust. ~ Graham Greene,
724:so must the Son of Man e be lifted up, 15that whoever believes f in him g may have eternal life. ~ Anonymous,
725:The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal Name. ~ Laozi,
726:VI. If any could desire what he is incapable of possessing, despair must be his eternal lot. ~ William Blake,
727:Art is eternal, but life is short..I will make up for it now, I have not a moment to lose. ~ Evelyn De Morgan,
728:Being a model to the world, eternal virtue will never falter in you, and you return to the boundless. ~ Laozi,
729:But eternal liveliness is what counts: what does "eternal life" matter, or life at all? ~ Friedrich Nietzsche,
730:For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. ~ Anonymous,
731:Hold everything earthly with a loose hand, but grasp eternal things with a death-like grip ~ Charles Spurgeon,
732:In the hearts captivated by innocence, the eternal peace of a quiet lake is experienced! ~ Mehmet Murat ildan,
733:I sometimes think that the price of liberty is not so much eternal vigilance as eternal dirt. ~ George Orwell,
734:Love of Mary and devotion to her are a sure sign of obtaining eternal salvation. ~ Saint Bernard of Clairvaux,
735:Morality only is eternal. All the rest is balloon and bubble from the cradle to the grave. ~ David McCullough,
736:The body that we tend to is only temporary, while the soul that we neglect is #‎ eternal . ~ Yasmin Mogahed,
737:The eternal tide flows hid in Living Bread. That with its Heavenly Life too be fed. ~ Saint John of the Cross,
738:We reject the view that those who are diligent and sincere in a false religion have eternal life. ~ Anonymous,
739:You can't die. Bodies come and go but your spirit is eternal. You're the stuff that life is. ~ Frederick Lenz,
740:You say that in heaven there is eternal beauty. The eternal beauty is here and now, not in heaven. ~ Rajneesh,
741:am pleading with the Eternal for this one thing, my soul’s desire: To live with Him all of my days ~ Anonymous,
742:Be master of thy soul, O seeker of eternal verities, if thou wouldst attain thy end. ~ Book of Golden Precepts,
743:Each soul is a star and all stars are set in the infinite azure, the eternal sky-the Lord. ~ Swami Vivekananda,
744:For the things which are seen are temporal. But the things which are not seen are eternal. ~ Madeleine L Engle,
745:Hello, beautiful creature of the night. Why so forlorn? Play for me your melody of eternal sorrow. ~ Anonymous,
746:Hope springs eternal. Just remember: so does evil. Sometimes they are impossible to tell apart. ~ Rene Denfeld,
747:I just look at death as not a threat. It's inevitable, and I have an assurance of eternal life. ~ Jimmy Carter,
748:I've never said I'm immortal. I do believe in correct language. I'm eternal; I'm not immortal. ~ Gough Whitlam,
749:My mind is a torch lit from the eternal sun. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
750:Never by hatred is hatred appeased, but it is appeased by kindness. This is an eternal truth. ~ Gautama Buddha,
751:Progress, progress is the law of nature; under God it shall be our eternal guiding star. ~ Booker T Washington,
752:The eternal Truth shall never be attained by him who is not entirely truthful in his speech. ~ Sri Ramakrishna,
753:The life given us, by nature is short; but the memory of a well-spent life is eternal. ~ Marcus Tullius Cicero,
754:The soul awakes ... between two dim eternities - the eternal past, the eternal future. ~ Harriet Beecher Stowe,
755:The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. ~ Lao Tzu,
756:This perfect, eternal, Holy exchange
Is worship that satisfies both heaven and earth: ~ Amy Layne Litzelman,
757:Whatever mourns when many leave these shores: Whatever shares The eternal reciprocity of tears. ~ Wilfred Owen,
758:When summoned hence to thine eternal sleep, Oh, may'st thou smile while all around thee weep. ~ Charles Wesley,
759:You are not apart from being which is the same as bliss. You are unchanging and eternal. ~ Sri Ramana Maharshi,
760:23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. ~ Anonymous,
761:Die Kunst ist ewig, ihre Formen wandeln sich. (The art is eternal, their shapes are changing.) ~ Rudolf Steiner,
762:Earth is but a sliver of the eternal Pie. Our focus should be on the whole pie, not the sliver. ~ Danny L Deaub,
763:FAITH is the "eternal elixir" which gives life, power, and action to the impulse of thought! ~ Charles F Haanel,
764:Fate,Time,Occasion,Chance, and Change? To these All things are subject but eternal love. ~ Percy Bysshe Shelley,
765:For an infinite journey, we need an endless road, an immortal vehicle and an eternal body! ~ Mehmet Murat ildan,
766:I have to meditate before I go to bed, always. I have to let the day go and let the eternal in. ~ Bellamy Young,
767:In peace and silence the Eternal manifests. Let nothing trouble you and the Eternal will manifest. ~ The Mother,
768:It gives me a deep comforting sense that Things seen are temporal and things unseen are eternal. ~ Helen Keller,
769:It should be held as an eternal truth, that what is morally wrong can never be politically right. ~ Hannah More,
770:Lord, grant him eternal rest, and may perpetual light shine upon him within your vaunted love. ~ Shawn Speakman,
771:The church lies at the very center of the eternal purpose of God. It is not a divine afterthought. ~ John Stott,
772:We do not know what to do with this short life, yet we yearn for another that will be eternal. ~ Anatole France,
773:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. ~ Anonymous,
774:and having been made perfect, he became unto all them that obey him the author of eternal salvation; ~ Anonymous,
775:And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. ~ Anonymous,
776:A vast disguise conceals the Eternal’s bliss. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
777:But God, who is the Eternal Mind, is undoubtedly of excellence, complete and perfect in every part. ~ Lactantius,
778:Eternal Youth: It is a gift the Divine gives to us when we unite with Him. ~ The Mother. Flower: Hibiscus hirtus,
779:For hate dies, suffocated to death by its own stupidity and mediocrity. But grandeur is eternal. ~ Leon Degrelle,
780:Fuckin' A... hope didn't so much spring eternal as it drowned out common sense and self-preservation. ~ J R Ward,
781:In the highest sense the Bible is to us the unique repository of eternal spiritual truths. ~ Dwight D Eisenhower,
782:I only wish to be the fountain of love from which you drink, every drop promising eternal passion. ~ Erich Fromm,
783:It is my eternal right to love you. And I will fight for that right until the sun sets on my life. ~ Tillie Cole,
784:“Victory requires knowledge,
fortitude, and focus.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
785:My internal thermostat appears to have only two settings: hypothermia or the eternal fires of hell. ~ Eva Jordan,
786:People are really interested in the concept of eternal youth in this plastic-surgery culture. ~ Charlaine Harris,
787:Pity wraps the student of the past in an ambrosial cloud, and washes his limbs with eternal youth. ~ E M Forster,
788:Returning to the source is stillness. It is returning to one's fate. Returning to one's fate is eternal. ~ Laozi,
789:Sometimes ...
it took seconds to control your anger,
only to avoid the state of eternal feud. ~ Toba Beta,
790:The desire to have an eternal life is the greatest inspiration we get from an eternal road! ~ Mehmet Murat ildan,
791:The effort of art is to keep what is interesting in existence, to recreate it in the eternal. ~ George Santayana,
792:There is a difference between being poor and being broke. - Broke is temporary, and poor is eternal. ~ Anonymous,
793:The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. ~ Anonymous,
794:The Tao which can be expressed is not the eternal Tao, the name which can be named is not the eternal Name. ~ id,
795:Vaguely at first, then more distinctly, I realized that man is an eternal stranger on this planet. ~ Eric Hoffer,
796:3And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. ~ Anonymous,
797:An eternal instant is the cause of the years. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother, [T5],
798:Because love in its many forms always endured. It was the infinite. The eternal. That which sustained. ~ J R Ward,
799:Be master of thy soul, O seeker of the eternal truths, if thou wouldst attain the goal. ~ Book of Golden Precepts,
800:Good and evil cannot bind him who has realised the oneness of nature and self with the Eternal. ~ Sri Ramakrishna,
801:“Lust, love, madness:
the holiest
trilogy of all.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
802:Imagination is the real and eternal world of which this vegetable universe is but a faint shadow. ~ William Blake,
803:I realised that the pure and eternal source of all things would not be illuminated in this temple ~ Hermann Hesse,
804:Knowledge of the eternal is all-embracing. To be all-embracing leads to righteousness, which is majestic. ~ Laozi,
805:Om is that eternal music which can smooth away all the creases of negativity in our Karmic database. ~ Banani Ray,
806:Something good will come out of all things yet — And it will be golden and eternal just like that. ~ Jack Kerouac,
807:Still, if I had to choose a companion to be at the return of eternal darkness with, I'd choose you. ~ J K Rowling,
808:The flower is the poetry of reproduction. It is an example of the eternal seductiveness of life. ~ Jean Giraudoux,
809:The Gods know what it is to be eternal, and they love to toy with mortals who use absolutes. ~ Josephine Angelini,
810:The mind springs up and sinks down. It is impermanent, transitory, whereas you are eternal. ~ Sri Ramana Maharshi,
811:The real warfare of mankind is eternal struggle
to earn higher rank in the pyramid of food chain. ~ Toba Beta,
812:The sweltering darkness and vast weight of the surrounding silence seemed as eternal as death itself. ~ Anonymous,
813:We have a better product than soap or automobiles. We have eternal life. —Reverend Jim Bakker8 ~ Daniel C Dennett,
814:23 d For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. ~ Anonymous,
815:Die Kunst ist ewig, ihre Formen wandeln sich.
(The art is eternal, their shapes are changing.) ~ Rudolf Steiner,
816:Fool witch once, shame on you. Fool witch twice, oozing sores and an eternal rash in private areas. ~ Linda Wisdom,
817:God is the one stable and eternal Reality. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
818:He kisses me with the disposition of a dying man who believes the magic of eternal life is in this kiss ~ Susan Ee,
819:Hidden in the mortal’s heart the Eternal lives: ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
820:In the name of God, impure souls of the living dead shall be banished into eternal damnation. Amen. ~ Kohta Hirano,
821:It was the exact combination of the ephemeral and the eternal that a dying man needed to know about. ~ Jane Smiley,
822:Our paths separate here . . . but our memories remain eternal. I will continue to live within you. ~ Reki Kawahara,
823:Readiness for dying arrives by attending the smallest moment and finding the eternal inside of it. ~ Sue Monk Kidd,
824:Serene last evening,
short as life,
end of all that was loved,
I want to be eternal! ~ Juan Ram n Jim nez,
825:Suffering is an evil that an all-wise, all-righteous, and all-loving God uses for eternal good. ~ Paul David Tripp,
826:That's what makes heroes so special. You carry the hopes of humanity into the realm of the eternal. ~ Rick Riordan,
827:The eternal Truth can manifest its truths in Time. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
828:The greatest weapon any warrior can carry into battle is absolute certainty of her eternal soul. ~ Chuck Palahniuk,
829:The individual who has to justify his existence by his own efforts is in eternal bondage to himself. ~ Eric Hoffer,
830:There is a difference between being poor and being broke. Broke is temporary. Poor is eternal. ~ Robert T Kiyosaki,
831:This world, the eternally imperfect, an eternal contradiction's image and imperfect image—an ~ Friedrich Nietzsche,
832:We have only now, only this single eternal moment opening and unfolding before us, day and night. ~ Jack Kornfield,
833:Whatever may be the changes produced by man, the eternal round of the seasons is unbroken. ~ James Fenimore Cooper,
834:Darkness, that here surrounds our purblind understanding, will vanish at the dawning of eternal day. ~ Robert Boyle,
835:Human nature is eternal; therefore one who follows his nature keeps his original nature, in the end. ~ Orson Welles,
836:I would rather live and love where death is king than have eternal life where love is not. ~ Robert Green Ingersoll,
837:Justice and mercy/ Are human dreams, they do not concern the birds nor the fish nor eternal God. ~ Robinson Jeffers,
838:Life is like an eternal dance. The movements of the dance are choreographed through your awareness. ~ Deepak Chopra,
839:My mother taught me three things: respect, knowledge, search for knowledge. It's an eternal journey. ~ Tupac Shakur,
840:Only God can provide us with an eternal perspective and speak to us with absolute and final authority. ~ R C Sproul,
841:On the road to power, there's no turning back. He would be an eternal slave to the road he'd chosen. ~ Paulo Coelho,
842:Repentance leads to eternal life only when it is accompanied by faith in Christ. Acts 20:21; Mark 1:15. ~ Anonymous,
843:Standing here, staying here, permanent here, eternal here, and we have one goal, one, one: to be. ~ Mahmoud Darwish,
844:That is not dead which can eternal lie, And with strange aeons, even death may die. —H. P. Lovecraft ~ Stephen King,
845:The Greek word for sinning means to ‘miss the point;’ The point is eternal life which is here and now. ~ Alan Watts,
846:The laws of art are eternal and don't change at all, as the moral laws don't change in human beings. ~ Max Beckmann,
847:17Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. ~ Anonymous,
848:7Because of his grace he declared us righteous and gave us confidence that we will inherit eternal life. ~ Anonymous,
849:A collection of masks, depicting historical figures in life and what I like to call the eternal repose. ~ Wes Craven,
850:(All the grief she had suffered over her lifetime had moulded her face into a mask of eternal sadness) ~ Jean Sasson,
851:A song is the exultation of the mind dwelling on eternal things, bursting forth in the voice. ~ Saint Thomas Aquinas,
852:For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. ~ D A Carson,
853:Hail, mute devil! You are the most intense animal. An eternal mystic of the fleshly inferno. ~ Federico Garcia Lorca,
854:“A broken spirit will proceed
calmly to its own demise.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
855:If anything can be gained, it can also be lost, whereas the Absolute is eternal, here and now. ~ Sri Ramana Maharshi,
856:Love is truly eternal and lasts forever. It is the core of our connection and expression of life. ~ Kristine Carlson,
857:Nothing in the world delights a truly religious people so much as consigning them to eternal damnation. ~ James Hogg,
858:People do not understand the simple Truth of their everyday, ever-present, eternal experience. ~ Sri Ramana Maharshi,
859:Thanksgiving is every day because in this physical body you can spring into eternal paradise. ~ Roger Delano Hinkins,
860:That's the very reason why love is eternal, because it is forever renewed. Passions die, love remains. ~ Jorge Amado,
861:That which we call the Hindu religion is really the Eternal religion because it embraces all others. ~ Sri Aurobindo,
862:The great Ari Shamron was eternal, but the vessel in which his spirit resided would not last forever. ~ Daniel Silva,
863:There is a difference between being poor and being broke. Broke is temporary, and poor is eternal. ~ Robert Kiyosaki,
864:We all can be defeated; to cope with this eternal fact opens great ways for the future glories! ~ Mehmet Murat ildan,
865:We don’t ask to be eternal beings. We only ask that things do not lose all their meaning. ~ Antoine de Saint Exupery,
866:We don’t ask to be eternal beings. We only ask that things do not lose all their meaning. ~ Antoine de Saint Exup ry,
867:23 For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. ~ Anonymous,
868:Because when God heals a body, that is temporal; but when God saves a soul, that has eternal importance. ~ Benny Hinn,
869:For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. Romans 6:23 ~ Beth Moore,
870:God and all attributes of God are eternal. ~ Baruch Spinoza, in Ethica Ordine Geometrico Demonstrata (1677), Prop. 19,
871:“Behold the transformative powers
Of love and vengeance.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
872:Is it courage in a dying man to go, in weakness and in agony, to affront an almighty and eternal God? ~ Blaise Pascal,
873:Keep yourself in the love of God, expecting the mercy of our Lord Jesus Christ for eternal life. Jude 21 ~ Beth Moore,
874:Love is the one eternal thing and takes away your foundational fear of death. This is very good stuff. ~ Richard Rohr,
875:Oh, who was she kidding? She wasn’t fucking lucky. But hope sprang eternal, for whatever stupid reason. ~ Stacia Kane,
876:Past and Future are a duality of which Present is the reality. The now-moment alone is eternal and real. ~ Wei Wu Wei,
877:ROM6.23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. ~ Anonymous,
878:See the world as it truly is, small and blue, beautiful in that eternal silence where it floats. ~ Archibald MacLeish,
879:The fiction writer is the ombudsman who argues our humble, dubious case in the halls of eternal record. ~ John Updike,
880:There's eternal opposition between yin and yang.
No third party at all, but treason occurs sometimes. ~ Toba Beta,
881:This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. ~ A W Tozer,
882:†Whoever hates his brother is a murderer, and you know that †no murderer has eternal life abiding in him. ~ Anonymous,
883:Accept that you are that - you are the matchless, eternal reality. That's true seeing, true humility. ~ Frederick Lenz,
884:All is eternal in the eternal spirit. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
885:Because see , a sunset is proof, my dearest, eternal sweetheart, that endings can often be beautiful too ~ Beau Taplin,
886:Counting in Latin is like praying, but without the risk of eternal damnation for my actual thoughts. ~ Vivienne Lorret,
887:I felt myself on the edge of the world; peering over the rim into a fathomless chaos of eternal night. ~ H P Lovecraft,
888:In your present-moment awareness, awaken to your innocence, your trust, your love, your eternal being. ~ Deepak Chopra,
889:I often feel that way, I would like to open one of my veins, to bring me eternal freedom. ~ Johann Wolfgang von Goethe,
890:“So powerful is grief that it
can drive a man to madness.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
891:Joy is God’s basic character. Joy is his eternal destiny. God is the happiest being in the universe. ~ John Ortberg Jr,
892:Love is the immortal flow of energy that nourishes, extends and preserves. It's eternal goal is life. ~ Smiley Blanton,
893:Man's eternal question is:'Who is God?'God's immediate answer is:'My child, who else is God, if not you? ~ Sri Chinmoy,
894:Spiritual life begins to decay when we fail to sense the grandeur of what is eternal in time. ~ Abraham Joshua Heschel,
895:The Divine is the unborn Eternal who has no origin. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
896:"The human capacity for eternal transformation is the antidote to unbearable suffering and tragedy." ~ Jordan Peterson,
897:The person who believes he must earn the right to go through the door of eternal life will miss the mark. ~ Max Anders,
898:There is a difference between being poor and being broke. Broke is temporary. Poor is eternal.” My ~ Robert T Kiyosaki,
899:The Tao which can be expressed is not the eternal Tao, the name which can be named is not the eternal Name. ~ Lao-tse,
900:We must build a new world, a far better world - one in which the eternal dignity of man is respected. ~ Harry S Truman,
901:By giving yourself to God, You not only receive Himself in exchange, but eternal life as well. ~ Saint Francis de Sales,
902:For who would dare to assert that eternal happiness can compensate for a single moment's human suffering ~ Albert Camus,
903:Heaven wheels above you, displaying to you her eternal glories, and still your eyes are on the ground ~ Dante Alighieri,
904:He kisses me with the desperation of a dying man who believes the magic of eternal life is in this kiss. The ~ Susan Ee,
905:"Hope springs eternal in the human breast," and is as necessary to life as the act of breathing. ~ Lewis Howard Latimer,
906:I believe in one, incomprehensible God, the immortality of the soul and eternal retribution for our acts. ~ Leo Tolstoy,
907:“So rank is Death
that some men can
smell his approach.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
908:I've always believed in the adage that the secret of eternal youth is arrested development. ~ Alice Roosevelt Longworth,
909:Keep yourselves in the love of God, expecting the mercy of our Lord Jesus Christ for eternal life. Jude 21 ~ Beth Moore,
910:Love is God, and to die means that I, a particle of love, shall return to the general and eternal source. ~ Leo Tolstoy,
911:Madam, I have been looking for a person who disliked gravy all my life; let us swear eternal friendship’. ~ Stephen Fry,
912:Snatching the eternal out of the desperately fleeting is the great magic trick of human existence. ~ Tennessee Williams,
913:the bible gives me a deep comforting sense that (things seen are temporal,and things unseen are eternal. ~ Helen Keller,
914:The destination is a happy life, an accomplished life that doesn't end with death but with eternal life. ~ Angelo Scola,
915:The grace of Tao
and divine nature (Te)
are not ordered
but eternal spontaneous
action of the One ~ Lao Tzu,
916:The tragedy is that our eternal welfare depends upon our hearing, and we have trained our ears not to hear. ~ A W Tozer,
917:We are on an eternal search for the truth because we only believe in the lies we have stored in our mind. ~ Miguel Ruiz,
918:When our universe is in harmony with man, the eternal, we know it as truth, we feel it as beauty. ~ Rabindranath Tagore,
919:8God will swallow up death forever. The Lord, the Eternal, will wipe away the tears from each and every face ~ Anonymous,
920:A beam of the Eternal smites his heart,
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
921:Because our choices are largely based on survival. But if life is eternal, life is not a question. ~ Neale Donald Walsch,
922:Catch that last episode of Doctor Who? Oh, right. You were trudging through the Pit of Eternal Damnation! ~ Rick Riordan,
923:Eternal woman: even in mourning, you want to make a strike, you want to seduce, you want to arouse interest! ~ Mariama B,
924:face to face with the
question of life and my personal being, my soul and its eternal destiny. ~ D Martyn Lloyd Jones,
925:Heaven wheels above you, displaying to you her eternal glories, and still your eyes are on the ground. ~ Dante Alighieri,
926:I surely know that there is no role in life more essential and more eternal than that of motherhood. ~ M Russell Ballard,
927:“To believe in loyalty is to
invest in the gold of deceit.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
928:It takes solitude under the stars, for us to be reminded of our eternal origin and our far destiny. ~ Archibald Rutledge,
929:It was the eternal conundrum. Time passed too slowly, and then it was over too quickly. Hurry up and die. ~ Leslie Meier,
930:May the perfect grace and eternal love of Christ our Lord be our never-failing protection and help. ~ Ignatius of Loyola,
931:@Minu_Rajangam @Kalpana_72 Supreme Lord , Eternal Truth Let us obey Thee alone and live according to Truth. ~ The Mother,
932:sadness is eternal, that weakness is another word for humanity, and that all will pass, all will pass. She ~ Joseph Fink,
933:Some days it just feels like I'm here for the shoes and the eternal hope that I shall be issued minions. ~ Matt Fraction,
934:The better men know the Lord, the better may the eternal truths we learn be applied in our daily lives. ~ John A Widtsoe,
935:The family unit is fundamental not only to society and to the Church, but to our hope for eternal life. ~ Henry B Eyring,
936:"The human capacity for eternal transformation is the antidote to unbearable suffering and tragedy." ~ Jordan B Peterson,
937:The one person I am with forever is me. My relationship with me is eternal. So I am my own best friend. I ~ Louise L Hay,
938:The yogi learns to forget the past and takes no thought for the morrow. He lives in the eternal present. ~ B K S Iyengar,
939:this is eternal life,  u that they know you  v the only  w true God, and  x Jesus Christ whom you have sent. ~ Anonymous,
940:To be entirely free, and at the same time entirely dominated by law, is the eternal paradox of human life. ~ Oscar Wilde,
941:To talk of a modern work of art enduring is sillier than talking of the eternal values of Standard Oil. ~ Raoul Vaneigem,
942:What a sublime doctrine it is, that goodness cherished now is eternal life already entered on! ~ William Ellery Channing,
943:You show the world as a complete, unbroken chain, an eternal chain, linked together by cause and effect. ~ Hermann Hesse,
944:And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. ~ Anonymous,
945:Democracy and free speech are not facets of one gem; democracy and free speech are eternal enemies. ~ Friedrich Nietzsche,
946:Do you see Jesus Christ as the son of God and believe in him as the route to salvation and eternal life? ~ Howard Fineman,
947:Eternal damnation is the lot of mankind; neither tears, nor reparation, can undo Man’s heritage of sin. ~ Shirley Jackson,
948:God is without birth and death and is an eternal witness; you must strive hard to earn the love of God. ~ Sathya Sai Baba,
949:...grief is loved turned into an eternal missing. ...It can't be contained in hours or days or minutes. ~ Rosamund Lupton,
950:Happy are they who have a religion that is grounded upon a clear knowledge of eternal verities. ~ Charles Haddon Spurgeon,
951:He is only a very shallow critic who cannot see an eternal rebel in the heart of the Conservative. ~ Gilbert K Chesterton,
952:He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. ~ Isaac Marion,
953:in the United States ... given the cult of eternal youth, age is ignored unless it can be sentimentalized. ~ Robin Morgan,
954:Irony is a clear consciousness of an eternal agility, of the infinitely abundant chaos. ~ Karl Wilhelm Friedrich Schlegel,
955:The formless dimension of life is this moment. This moment is timeless and formless - the eternal itself. ~ Eckhart Tolle,
956:The only way to have eternal love is to never let your heart forget what it’s like to live without it. ~ Sherrilyn Kenyon,
957:The requiem has started, and when the last melody plays, the only applause will be sweet, eternal silence. ~ Julie Kagawa,
958:This is eternal life: that they may know You, the only  true  God, and the One You have sent  — Jesus Christ. ~ Anonymous,
959:Twin flames burn eternal. Destine to shine bright in a united embrace that is set to last for an eternity. ~ Truth Devour,
960:We live a short period of time in this world, but we live it according to the laws of eternal life. ~ Henry David Thoreau,
961:Your soul wants experience. It wants the world. You're a human - and your eternal. The two are the same. ~ Frederick Lenz,
962:Activity that perishes, that is not productive of the eternal, of the lasting, is of very little use. ~ Jiddu Krishnamurti,
963:Eternal vigilance, as they say, is the price of freedom. Add intellectual integrity to the cost basis. ~ Stephen Jay Gould,
964:He planted marriage among humans as yet another signpost pointing to his own eternal, spiritual existence. ~ Gary L Thomas,
965:I'm not fashionable, and I know nothing about fashion, but I have my individual style, and style is eternal. ~ Vidya Balan,
966:I’m Suze Simon,” I said. “And you thought being dead was bad? Buddy, your eternal nightmare’s only just begun. ~ Meg Cabot,
967:It should be held as an eternal truth, that what is morally wrong can never be politically right.”65 ~ Karen Swallow Prior,
968:Live near to God, and so all things will appear to you little In comparison to eternal realities. ~ Robert Murray M Cheyne,
969:Once you get a tyranny, you don't easily get rid of it. Much better to remember about eternal vigilance. ~ Martha Gellhorn,
970:...the best gift we can give each other is the gift of time -- those precious, special, eternal moments. ~ Shmuley Boteach,
971:The time has come for us to understand that the Eternal Feminine is the greatest power in this Universe. ~ Samael Aun Weor,
972:Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. ~ John. III. 15,
973:2For you granted him authority over all people that he might give eternal life to all those you have given him. ~ Anonymous,
974:"Death is not the opposite of life. Life has no opposite. The opposite of death is birth. Life is eternal." ~ Eckhart Tolle,
975:For the body is temporal and thought is eternal and the shimmering essence of flame is an image of thought. ~ Milan Kundera,
976:Giving someone a piece of your soul is better than giving a piece of your heart. Because souls are eternal. ~ Helen Boswell,
977:God, Grace and Guru are all synonymous and also eternal and immanent. Is not the Self already within? ~ Sri Ramana Maharshi,
978:His apprehension of splendor was fading so that presently the luxury of eternal mourning would depart. ~ F Scott Fitzgerald,
979:I am the eternal optimist. I think that, over time, people respond to civility and -- and rational argument. ~ Barack Obama,
980:I move in an ocean of stupendous Light
Joining my depths to His eternal height. ~ Sri Aurobindo, Collected Poems, Light,
981:Jesus Christ is both the only price and sacrifice by which eternal redemption is obtained for believers. ~ Jonathan Edwards,
982:Light had its allotted time; but timeless and infinite is the reign of the night − the duration of sleep eternal. ~ Novalis,
983:None can reply - all seems eternal now. The wilderness has a mysterious tongue, which teaches awful doubt. ~ Charles Darwin,
984:Praise is the Rehearsal of Our eternal Song By Grace We learn to Sing, and in Glory We Continue to Sing. ~ Charles Spurgeon,
985:Seeing into one's self-nature is seeing into nothingness. Seeing into nothingness is true seeing & eternal seeing ~ Shenhui,
986:Seventeenth-century philosopher Blaise Pascal wrote: “The eternal silence of the infinite spaces terrifies me. ~ Peter Enns,
987:That thing is Freedom: the gift whereby ye most resemble your Maker and are yourselves part of eternal reality. ~ C S Lewis,
988:The Dance - it is the rhythm of all that dies in order to live again; it is the eternal rising of the sun. ~ Isadora Duncan,
989:The Eternal is in every man, but all men are not in the Eternal; there lies the cause of their suffering. ~ Sri Ramakrishna,
990:The present moment is the only time that is eternal and the only time in which we can experience happiness. ~ Deepak Chopra,
991:With skill she vibrates her eternal tongue,  Forever most divinely in the wrong. ~ Edward Young, Love of Fame (1725-1728),
992:Basically, there is simply nothing to worry about, because you yourself are the eternal energy of the universe. ~ Alan Watts,
993:Being human is a complicated gig. So give that ol' dark night of the soul a hug. Howl the eternal yes! ~ Friedrich Nietzsche,
994:Even the body shall remember God. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
995:Experience is the word. Knowledge implies subject and object. But experience is non-terminal, eternal. ~ Sri Ramana Maharshi,
996:Failure is an answer. Rejection is an answer. Regret is an eternal question you will never have the answer to. ~ Trevor Noah,
997:He alone traverses the current of the illusion who comes face to face with the Eternal and realises it. ~ Hermes: On Rebirth,
998:I am an eternal optimist. Being happy is a choice. And you can make that choice every day, if you want to. ~ Brittany Murphy,
999:"Applied properly,
the rope or the blade
will break all men.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1000:I have sworn upon the altar of God Eternal, hostility against every form of tyranny over the mind of man. ~ Thomas Jefferson,
1001:I have sworn upon the altar of god, eternal hostility against every form of tyranny over the mind of man. ~ Thomas Jefferson,
1002:No joy is comparable to the feeling of the eternal Presence in one's heart. ~ The Mother(CWM Vol XIV)insearchofthemother.net,
1003:She was ready to deny the existence of space and time rather than admit that love might not be eternal. ~ Simone de Beauvoir,
1004:That which passes, isn't time. You and I are transitory, time is eternal. Or rather, it passes and is yet eternal. ~ Gulzar,
1005:the doctrine of anamnesis: that all learning-that is, all learning of eternal truths-is really a remembering, ~ Peter Kreeft,
1006:The Eternal is in every man, but all men are not in the Eternal; there lies the cause of their suffering. ~ Sri Ramakrishna,
1007:The eternal present is the space within which your whole life unfolds, the one factor that remains constant. ~ Eckhart Tolle,
1008:The problem of restoring to the world original and eternal beauty is solved by redemption of the soul. ~ Ralph Waldo Emerson,
1009:There is not eternal damnation, the only rewards and punishments are right here in this world. ~ Stanis aw Ignacy Witkiewicz,
1010:There is not eternal damnation, the only rewards and punishments are right here in this world. ~ Stanislaw Ignacy Witkiewicz,
1011:Truth is a queen who has her eternal throne in heaven, and her seat of empire in the heart of God. ~ Jacques Benigne Bossuet,
1012:Whatever can be understood or perceived can never be the eternal Truth. The Unknown is the Truth. ~ Sri Nisargadatta Maharaj,
1013:You are a den of vipers and thieves. I intend to rout you out, and by the eternal God, I will rout you out. ~ Andrew Jackson,
1014:A sun of wisdom in a miracled grove. ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
1015:Better the discomfort that leads to repentance and restoration than temporal comfort and eternal damnation. ~ Francine Rivers,
1016:Chronological time does not exist; what indeed exists is esoteric time, because life is an eternal instant. ~ Samael Aun Weor,
1017:Discriminate between the transient and the eternal. Learn to move from complete control to complete abandon. ~ Frederick Lenz,
1018:Existence is a fundamental unity under a superficial diversity. ~ Sri Aurobindo, Isha Upanishad, The Eternal in His Universe,
1019:God, the world Guru, is wiser than thy mind; trust Him and not that eternal self-seeker and arrogant sceptic. ~ Sri Aurobindo,
1020:He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. ~ Anonymous,
1021:“Beware the vines of desire: beautiful,
entangling, suffocating.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1022:I couldn’t believe I’d come all this way and suffered so much only to lose Bianca to some eternal girls’ club. ~ Rick Riordan,
1023:I know not any crime so great that a man could contrive to commit as poisoning the sources of eternal truth. ~ Samuel Johnson,
1024:“Not until the darkest hour of night
does the sun begin to rise.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1025:Life is endless, not punctuated by nights, days, months and years - for all are one, in the eternal stream. ~ Sathya Sai Baba,
1026:My love for Heathcliff resembles the eternal rocks beneath: a source of little visible delight, but necessary. ~ Emily Bronte,
1027:O friends, despise not the eternal Beauty for the mortal beauty, and be not held back by the things of the earth. ~ Bahaullah,
1028:Poor Martin. Geek or no, committing his soul to eternal damnation was a helluva price to pay for six minutes. ~ Richelle Mead,
1029:The reason why the universe is eternal is that it does not live for itself; it gives life to others as it transforms. ~ Laozi,
1030:The shadow of the passions of the moment transversed this grand and gentle spirit occupied with eternal things. ~ Victor Hugo,
1031:When a pot is broken, the space inside is not. Similarly, when the body dies, the Self remains eternal. ~ Sri Ramana Maharshi,
1032:Women are an eternal subject, which is a lot like being subjected, or subjugated, or a subject nation, even. ~ Rebecca Solnit,
1033:Your actions in passing, pass not away, for every good work is a grain of seed for eternal life. ~ Saint Bernard of Clairvaux,
1034:Ask what Time is, it is nothing else but something of eternal duration become finite, measurable and transitory. ~ William Law,
1035:Each individual has to know himself. He has to know himself as the infinite, eternal and immortal Consciousness. ~ Sri Chinmoy,
1036:For never in this world can hate be appeased by hate: hatred is vanquished only by love,—that is the eternal law. ~ Dhammapada,
1037:I am basically an eternal existence
momentarily and perhaps needlessly
terrified by one half of itself.. ~ Alan W Watts,
1038:If there is one eternal truth of politics, it is that there are always a dozen good reasons for doing nothing. ~ John le Carre,
1039:I go to a Catholic school and I'm telling you: invisibility = eternal damnation. You can take it to the bank. ~ Patrick Carman,
1040:In every heart is hidden the myriad One. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
1041:“No man can achieve
greatness without
risking his life for it.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1042:In that undifferentiated reality of the Self there is eternal bliss. All the phantoms of existence fade away. ~ Frederick Lenz,
1043:May the perfect grace and eternal love of Christ our Lord be our never-failing protection and help. ~ Saint Ignatius of Loyola,
1044:put their hope in chariots, others in horses, but we place our trust in the name of the Eternal One, our True God. ~ Anonymous,
1045:Say "I love you" to those you love. The eternal silence is long enough to be silent in, and that awaits us all. ~ George Eliot,
1046:Suffering passes, while love is eternal. That's a gift that you have received from God. Don't waste it. ~ Laura Ingalls Wilder,
1047:The Eternal generates the One. The One generates the Two. The Two generates the Three. The Three generates all things. ~ Laozi,
1048:The ideal, after all, is true than the real: for the ideal is the eternal element in perishable things. ~ Henri Frederic Amiel,
1049:The people hung upon His words - that is, until they hung Him on a cross. Admiration is fleeting. Love is eternal. ~ Mark Hart,
1050:What a pity if we do not live this short time according to the laws of the long time,--the eternal laws! ~ Henry David Thoreau,
1051:All the hundred separate paths meet in the Eternal. ~ Sri Aurobindo, The Synthesis Of Yoga, The Principle of the Integral Yoga,
1052:But we are engaged in a bitter and eternal war with small things; chiefly with microbes and with collar studs. ~ G K Chesterton,
1053:Either consciously or unconsciously we are searching for the highest Self, which is at once eternal and infinite. ~ Sri Chinmoy,
1054:For Death is the meaning of night;
The eternal shadow
Into which all lives must fall,
All hopes expire. ~ Michael Cox,
1055:God's eternal plan has always been to display his glory not just through individuals but through a corporate body. ~ Mark Dever,
1056:Have Faith! Have faith in the Eternal Goodness. Believe that the core of the Universe is sound and sweet. ~ Anna Garlin Spencer,
1057:He whose thought is always fixed on the Eternal has no need of any devotional practice or spiritual exercise. ~ Sri Ramakrishna,
1058:If we cannot define the Eternal, we can unify ourselves with it. ~ Sri Aurobindo, The Synthesis Of Yoga, The Modes of the Self,
1059:Sleep is a little death, dreams the whisperings of the Other, who would drag us all into his eternal night. ~ George R R Martin,
1060:The eternal and essential truth is that until we love a thing in all its ugliness we cannot make it beautiful. ~ G K Chesterton,
1061:The Eternal way allows you to have all the success you want in life WITHOUT the pain and inner bankruptcy. ~ Michael Mackintosh,
1062:The history of the Holocaust is not over. Its precedent is eternal, and its lessons have not yet been learned. ~ Timothy Snyder,
1063:The reason why the universe is eternal is that it does not live for itself; it gives life to others as it transforms. ~ Lao Tzu,
1064:There is indescribable joy, deep satisfaction and an eternal purpose in dying to ourselves and living for Christ. ~ David Platt,
1065:Thus the eternal God, our Lord, gives victory to those who follow His way over apparent impossibilities. ~ Christopher Columbus,
1066:Too wise to err, too good to be unkind,—  Are all the movements of the Eternal Mind. ~ Rev. John East, Songs of My Pilgrimage,
1067:What makes Shakespeare eternal is his grasp of psychology. He knew how to nail stuff about us as human beings. ~ Martin Freeman,
1068:Wise people build their lives around what is eternal and squeeze in what is temporary. Not the other way around. ~ John Ortberg,
1069:Colour was a visible tone of ecstasy. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1070:eternal recurrence means that every time you choose an action you must be willing to choose it for all eternity. ~ Irvin D Yalom,
1071:In each person I catch the fleeting suggestion of something beautiful and swear eternal friendship with that. ~ George Santayana,
1072:In this world, hatred never ceases by hatred, but by love alone is healed. This is the ancient and eternal law. ~ Jack Kornfield,
1073:Justice is a temporary thing that must at last come to an end; but the conscience is eternal and will never die. ~ Martin Luther,
1074:The decrees of society are temporary ones; what Tolstoy is interested in are the eternal demands of morality. ~ Vladimir Nabokov,
1075:The eternal everlasting God has become our Father and the moment we realize that, it transforms everything. ~ Martyn Lloyd Jones,
1076:The miracle of Sunday is that a dead man lives. The miracle of Saturday is that the eternal Son of God lies dead. ~ John Ortberg,
1077:The quest may be about enkantos -- but in truth. It is a quest of the heart! A quest to know and meet the eternal. ~ Arnold Arre,
1078:The spoken word is nothing. It hardly lives longer than an insect! Only the written word is eternal. - Balbulus ~ Cornelia Funke,
1079:When you realize that you are an eternal being, you will laugh at things that used to give you anxiety attacks. ~ Stephen Baxter,
1080:A solemn and religious regard to spiritual and eternal things is an indispensable element of all true greatness. ~ Daniel Webster,
1081:As the lesser is always found within the greater, so this principle holds true with regards to time and the eternal. ~ Guy Finley,
1082:Eternal rest sounds comforting in the pulpit; well, you try it once, and see how heavy time will hang on your hands. ~ Mark Twain,
1083:Every individual man must be in little what the Cosmos is in large. ~ Sri Aurobindo, Isha Upanishad, The Eternal in His Universe,
1084:Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal. ~ Gautama Buddha,
1085:He hiccupped and continued: "I write therefore I come...But unfortunately, my orgies are never eternal!... ~ Fiston Mwanza Mujila,
1086:In silence and in meditation on the eternal truths, I hear the voice of God which excites our hearts to greater love. ~ C S Lewis,
1087:Le silence eternel des ces espaces infinis m'effraie - The eternal silence of these infinite spaces frightens me. ~ Blaise Pascal,
1088:Never in this world can hatred be stilled by hatred; it will be stifled by non-hatred - this is the law Eternal. ~ Gautama Buddha,
1089:Nothing makes her want to be less adventurous or give up her eternal search for something to quench her wanderlust. ~ Nikita Gill,
1090:Peoples which bastardize themselves, or let themselves be bastardized, sin against the will of eternal Providence. ~ Adolf Hitler,
1091:R-E-G-R-E-T. I can spell that word now. Raw. Endless. Grief. Raining. Eternal. Tears. That’s what regret is. ~ Karen Marie Moning,
1092:That is the one eternal education: to be sure enough that something is true that you dare to tell it to a child. ~ G K Chesterton,
1093:Then darkness rolled up again, the dark essay that is primeval but not eternal, and yields to its own painful dawn. ~ E M Forster,
1094:The power of prayer is still the greatest ever known in this endless eternal universe.-The Watcher in The Avengers #14 ~ Stan Lee,
1095:We are all cynics now, I suppose, and even a mewling infant knows that to save a life is to make an eternal enemy. ~ Paul Hoffman,
1096:3And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. ~ Anonymous,
1097:Form was a tenuous raiment of the soul: ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1098: From the eternal principles and essences the androgynous creator-gods manifested forth the positive and negative aspects of Being,
1099:He that loveth his life, shall lose it; and he that hateth his life in this world, shall keep it unto life eternal. ~ John XII. 25,
1100:If God created us to do good works of eternal significance, he would not create us ill-prepared for those tasks. ~ Christine Caine,
1101:Imperfect is the joy not shared by all. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1102:I sung of Chaos and Eternal Night, Taught by the heav'nly Muse to venture down The dark descent, and up to reascend. ~ John Milton,
1103:It's different for other people; but we in our green youth have to settle the eternal questions first of all. ~ Fyodor Dostoyevsky,
1104:“When we strike, it must be as rapid
as the wind, as silent as stars.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1105:Life and Jah are one in the same. Jah is the gift of existence. I am in some way eternal, I will never be duplicated. ~ Bob Marley,
1106:Our human laws are but the copies, more or less imperfect, of the eternal laws, so far as we can read them. ~ James Anthony Froude,
1107:The best people renounce all for one goal, the eternal fame of mortals; but most people stuff themselves like cattle. ~ Heraclitus,
1108:The distant threat of eternal damnation pales in comparison to the immediate gratification of corrupting young skin. ~ Laura Wiess,
1109:The human mind cannot be absolutely destroyed along with the body, but something of it remains, which is eternal. ~ Baruch Spinoza,
1110:What can be seductive about the eternal nothing is that the finest day is indifferently this one or any other like it. ~ Rene Char,
1111:Whatever evil voices may rage, Science, secure among the powers that are eternal, will do her work and be blessed. ~ Thomas Huxley,
1112:What’s the point of eternal life if one spends it doing nothing? There is none. It’s waste of eternity. ~ Courtney Allison Moulton,
1113:Adharma is thus an eternal temptation, while dharma is an endless work in progress that validates our humanity. ~ Devdutt Pattanaik,
1114:And this is the eternal law. For, Evil often stops short at istelf and dies with the doer of it! but Good, never. ~ Charles Dickens,
1115:And this is the eternal law. For, Evil often stops short at itself and dies with the doer of it; but Good, never. ~ Charles Dickens,
1116:A sad soul needs an infinite horizon which can throw all his sorrow into the silence of the eternal emptiness! ~ Mehmet Murat ildan,
1117:Change’ is the description of the adventures of eternal objects in the evolving universe of actual things. ~ Alfred North Whitehead,
1118:Eternal law has arranged nothing better than this, that it has given us one way in to life, but many ways out. ~ Seneca the Younger,
1119:Hope not ever to see heaven. I come to lead you to the other shore; into the eternal darkness; into fire and ice. ~ Dante Alighieri,
1120:Is measured by the throbs of the soul’s pain, ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
1121:i St
ep

into the not
merely immeasurable into
the mightily alive the
dear beautiful eternal night ~ E E Cummings,
1122:I sung of chaos and eternal night, Taught by the heav'nly Muse to venture down the dark decent, and up to reascend... ~ John Milton,
1123:Midnight,--strange mystic hour,--when the veil between the frail present and the eternal future grows thin. ~ Harriet Beecher Stowe,
1124:That which is eternal is realizing itself in history through the obstructions of limits. ~ Rabindranath Tagore, The Religion of Man,
1125:The aims of scientific thought are to see the general in the particular and the eternal in the transitory. ~ Alfred North Whitehead,
1126:Who told you that there is no true, faithful, eternal love in this world! May the liar’s vile tongue be cut out! ~ Mikhail Bulgakov,
1127:And channel to earth-mind the wizard ray
   ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
1128:But those days were dead, and the future held only nights, a stretch of darkness that led down to the eternal dark. ~ Steven Erikson,
1129: From the eternal principles and essences the androgynous creator-gods manifested forth the positive and negative aspects of Being,
1130:I don't mind praying to the Eternal Father, but I must be the only man in the country afflicted with an eternal mother. ~ Edward VII,
1131:Let the blue sky overhead, The green earth on which ye tread, All that must eternal be Witness the solemnity. ~ Percy Bysshe Shelley,
1132:Let us, therefore, not be weary of well-doing; for we shall reap an eternal harvest of comfort, if we faint not. ~ George Whitefield,
1133:That alone is Real which exists by itself, which reveals itself by itself and which is eternal and unchanging. ~ Sri Ramana Maharshi,
1134:The pure reactionary is not a dreamer of abolished pasts, but a hunter of sacred shades on the eternal hills. ~ Nicol s G mez D vila,
1135:The soul in man is greater than his fate: ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1136:Before me things created were none, save things Eternal, and eternal I endure. All hope abandon, ye who enter here. ~ Dante Alighieri,
1137:But Christ offered himself as a sacrifice for men’s eternal redemption and he alone officiated in that priestly act. He ~ John Calvin,
1138:Come walk the path that leads to eternal happiness, joy, and everlasting life in the kingdom of our Heavenly Father. ~ Robert D Hales,
1139:Death was not eternal; Death was the only true mortal God ever created. It is no wonder we stare in horror at it ... ~ Ginger Garrett,
1140:Eternal truths will be neither true nor eternal unless they have fresh meaning for every new social situation. ~ Franklin D Roosevelt,
1141:Everyone yearns for heaven, and nothing binds you to the hope of eternal life like that kind of defeat on earth. ~ Jacquelyn Mitchard,
1142:Faust, the Ninth Symphony, and the will of Adolf Hitler are eternal youth and know neither time nor transience. ~ Baldur von Schirach,
1143:God is a Spirit, infinite, eternal, and unchangeable in His being, wisdom, power, holiness, justice, goodness, and truth ~ J I Packer,
1144:He seemed to be an eternal on-sale item in the matrimonial market that everybody bypassed for the fancier merchandise. ~ Diana Palmer,
1145:I have heard all the news I need when I have heard of eternal salvation by Jesus Christ!”–1893, Sermon 2293 ~ Charles Haddon Spurgeon,
1146:In some inscrutable sense, God’s desire for the world’s salvation is different from His eternal saving purpose. ~ John F MacArthur Jr,
1147:“Truth is a false god that appears only
before those who believe in him.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1148:It was a beautiful thought that all living things were imperfect copies of the eternal forms in the world of ideas. ~ Jostein Gaarder,
1149:O abyss! O eternal Godhead! O deep sea! What more could you have given me than the gift of your very self? ~ Saint Catherine of Siena,
1150:Observing the stream of eternal and simple truth is the same for all who look upon the fountainhead of consciousness. ~ Bryant McGill,
1151:Oh, the continual drunken diversity of flights and departures!
Eternal soul of navigators and their navigations! ~ Fernando Pessoa,
1152:O unfathomable depth! O Deity eternal! O deep ocean! What more could You give me than to give me Yourself? ~ Saint Catherine of Siena,
1153:The eternal part of our being is perfect, free, always changing, always new, and completely conscious of all things. ~ Frederick Lenz,
1154:The Father loves the Son and  x has given all things into his hand. 36[†] y Whoever believes in the Son has eternal life; ~ Anonymous,
1155:The human mind cannot be absolutely destroyed with the human body, but there is some part of it which remains eternal. ~ Robert Lanza,
1156:The same inexpressible Truth is experienced in two ways: as Self-luminous Silence, or as the Eternal Play of the One. ~ Anandamayi Ma,
1157:The truth above shall wake a nether truth, ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1158:The world puts off its mask of vastness to its lover. It becomes small as one song, as one kiss of the eternal. ~ Rabindranath Tagore,
1159:Trace the source of the ego. Then the ego is lost and Bliss remains. It is eternal. You are That, here and now. ~ Sri Ramana Maharshi,
1160:Twenty can't be expected to tolerate sixty in all things, and sixty gets bored stiff with twenty's eternal love affairs. ~ Emily Carr,
1161:We are consciousness whether we are in this reality or whether we are not in this reality; we are eternal consciousness. ~ David Icke,
1162:25Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. ~ Anonymous,
1163:Before me there were no created things, Only eternity, and I too, last eternal. Abandon all hope, ye who enter here! ~ Dante Alighieri,
1164:Cruelty and wrong are not the greatest forces in the world. There is nothing eternal in them. Only love is eternal. ~ Elisabeth Elliot,
1165:Genuine Work alone, what thou workest faithfully, that is eternal, as the Almighty Founder and World-Builder himself. ~ Thomas Carlyle,
1166:He who finds a thought that lets us a little deeper into the eternal mystery of nature has been granted great peace. ~ Albert Einstein,
1167:He who finds the heart that lets us a little deeper into the eternal mystery of nature has been granted great peace. ~ Albert Einstein,
1168:He who thus knows, “I am the Eternal”, the gods themselves cannot make him other, for he is their own self. ~ Brihadaranyaka Upanishad,
1169:I am chaos in this ordered society, the flaw in a carefully wrought plan. I am turbulence in the queen's eternal river. ~ Eugie Foster,
1170:Legislatures and parliaments can get together and pretend to change God's laws, but it has no effect on eternal truth. ~ John Bytheway,
1171:Liberty and democracy are eternal enemies, and every one knows it who has ever given any sober reflection to the matter. ~ H L Mencken,
1172:Maybe they traveled into darkness eternal without protest because they lacked the imagination to envision anything else. ~ Dean Koontz,
1173:My God is love and sweetly suffers all.
   ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness, [T5],
1174:Myths are eternal dramas living themselves out repeatedly in our own personal lives and in what we see all around us. ~ Edward Edinger,
1175:Our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory. 2 Corinthians 4:17 ~ Beth Moore,
1176:The limbs were trembling densities of soul. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1177:The truth is that God is the force. He is the essence of life. He is pure and undefiled consciousness. He is eternal. ~ Mahatma Gandhi,
1178:Though we cannot experience our life as an endless present, we are eternal in God's eyes; that is, in our deepest reality. ~ C S Lewis,
1179:Time is the mercy of Eternity; without Time's swiftness Which is the swiftest of all things, all were eternal torment. ~ William Blake,
1180:When we understand every single secret of the universe, there will still be left the eternal mystery of the human heart. ~ Stephen Fry,
1181:When you share the gospel, you're not calling people to a better way of life, you're proclaiming to them eternal life. ~ Kevin DeYoung,
1182:Without God there is for mankind no purpose, no goal, no hope, only a wavering future, an eternal dread of every darkness. ~ Jean Paul,
1183:Yesterday, we needed justice; today, we need justice; tomorrow, we will need justice! Justice is our eternal need ~ Mehmet Murat ildan,
1184:Alluding to hell is a warning that a person can completely neglect his purpose in life. I don't believe in an eternal hell. ~ Hans Kung,
1185:Farsighted theologians are now working to mine the eternal metal from the teachings of Jesus and to forge it for all time. ~ Max Planck,
1186:He wondered if...his dad, Zeus, would write him a note: “Please excuse Jason from eternal damnation. He has had amnesia. ~ Rick Riordan,
1187:I ask no paradise on high, With cares on earth oppressed,
The only heaven for which I sigh, Is rest, eternal rest. ~ Solomon Northup,
1188:I don't think anyone is qualified to answer questions of eternal fate definitively, much less pinpoint it to a given day. ~ Jon Meacham,
1189:If the atom is lost in the sun of immensity, it will participate, although a simple atom, in its eternal duration. ~ Farid-ud-din-attar,
1190:I grow in worth, and wit, and sense, Unboding critic-pen, Or that eternal want of pence, Which vexes public men. ~ Alfred Lord Tennyson,
1191:“The human body is a book of secrets,
covered in skin and written in blood.


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1192:It was a dispute of such gravity—linguists and philologists were known to be mercurial and hold eternal grudges—that ~ Simon Winchester,
1193:I wanted a heaven. And I grew up striving for that world-- an eternal world- that would wash away my temporary misery. ~ Craig Thompson,
1194:So we fix our eyes not on what is seen but on what is unseen. For what is seen is temporary, but what is unseen is eternal. ~ Anonymous,
1195:That is the one eternal education: to be sure enough that something is true that you dare to tell it to a child. ~ Gilbert K Chesterton,
1196:The Cross is the eternal expression of the length to which God will go to in order to restore broken community. ~ Martin Luther King Jr,
1197:The eternal life of which Jesus speaks is not knowledge about God but an intimately interactive relationship with him. ~ Dallas Willard,
1198:The eternal, the divine Reality
Has faced itself with its own contraries. ~ Sri Aurobindo, Savitri, The Kingdoms of the Little Life,
1199:The highest proof of the spirit is love. Love the eternal thing which can already on earth possess as it really is. ~ Albert Schweitzer,
1200:Time is the mercy of Eternity; without Time's swiftness/ Which is the swiftest of all things: all were eternal torment. ~ William Blake,
1201:To forget is the secret of eternal youth. One grows old only through memory. There's much too little forgetting. ~ Erich Maria Remarque,
1202:You both sicken me. (Markus) It’s what I live for…Father. Your eternal disgust succors me like mother’s milk. (Fang) ~ Sherrilyn Kenyon,
1203:And both of them remained floating in an empty universe where the only everyday & eternal reality was love. ~ Gabriel Garcia Marquez,
1204:Because the Bible is God’s Word, it has eternal relevance; it speaks to all humankind, in every age and in every culture. ~ Gordon D Fee,
1205:Behind every act in Israel's identity politics stretches, like a long black shadow, the idea of an eternal power and race. ~ Shlomo Sand,
1206:Bliss is not added to your nature, it is merely revealed as your true and natural state, eternal and imperishable. ~ Sri Ramana Maharshi,
1207:He is no fool who gives up what he cannot keep [this temporal life] to gain what he cannot lose [eternal life with Christ]. ~ Tim LaHaye,
1208:If we had more sleepless nights in prayer, there would be far fewer souls to have a sleepless eternal night in hell. ~ Leonard Ravenhill,
1209:I get down on my knees every mornin' an' give eternal thanks for the existence of girls in a otherwise pointless universe. ~ Garth Ennis,
1210:Le silence e ternel de ces espaces infinis m'effraie. The eternal silence of these infinite spaces fills me with dread. ~ Blaise Pascal,
1211:No discussion of the South is complete without a tribute to that eternal symbol of southern womanhood: Dolly Parton. ~ Reese Witherspoon,
1212:That’s where you’re at right now. It’s not who you are.” You see, life’s obstacles are temporary. Who you are is eternal. ~ Holley Gerth,
1213:There is but one thing without honor, smitten with eternal barrenness, inability to do or to be,-insincerity, unbelief. ~ Thomas Carlyle,
1214:We speak of profane arts; but there are none properly such; every art is holy in itself; it is the son of Eternal Light. ~ Esaias Tegner,
1215:Your life has been intentionally designed by God to have a uniquely significant and eternal impact on the world around you. ~ Tony Dungy,
1216:All light is but a flash from his closed eyes: ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1217:For a small reward, a man will hurry away on a long journey; while for eternal life, many will hardly take a single step. ~ Thomas Kempis,
1218:It was one thing for hope to spring eternal for the unlikely—it was quite another to wish for the utterly impossible. ~ Stephanie Laurens,
1219:Jesus may give you eternal life, but until then, your ass going to stay right were it is until you do something about it. ~ Bryant McGill,
1220:Man and woman as coexistent and eternal with God forever reflect, in glorified quality, the infinite Father-Mother God. ~ Mary Baker Eddy,
1221:Meditate on the Eternal either in an unknown nook or in the solitude of the forests or in the solitude of thy own mind. ~ Sri Ramakrishna,
1222:Schopenhauer wrote that to desire immortality is to desire the eternal perpetuation of a great mistake. He was correct. ~ Michael LaRocca,
1223:Since we are an inextricable part of the field of consciousness, we are also infinitely creative, unbounded, and eternal. ~ Deepak Chopra,
1224:Some thoughts always find us young, and keep us so. Such a thought is the love of the universal and eternal beauty. ~ Ralph Waldo Emerson,
1225:Taoism shows us how to deal with life and death by realizing everything here is transitory but its substance is eternal. ~ Frederick Lenz,
1226:The battle we have fought, and are still fighting, for the forests is a part of the eternal conflict between right and wrong. ~ John Muir,
1227:The human mind’s picture of heaven is the incessant repetition of an eternal monotone. ~ Sri Aurobindo, The Life Divine, The Divine Life,
1228:When a pot is broken, the space within it is not, and similarly, when the body dies the Self in it remains eternal. ~ Sri Ramana Maharshi,
1229:Why do so many people yearn for an eternal life when they don't even know what to do with themselves in this brief one? ~ Sydney J Harris,
1230:You bear the mark of the ouroboros, the sign of eternal life. And what is that circle, but the shadow of the sun itself. ~ Karen Maitland,
1231:Against eternal injustice, man must assert justice, and to protest against the universe of grief, he must create happiness. ~ Albert Camus,
1232:and both of them remained floating in an empty universe where the only everyday & eternal reality was love... ~ Gabriel Garc a M rquez,
1233:A spark of the eternal Fire, it came
To build a house in Matter for the Unborn. ~ Sri Aurobindo, Collected Poems, The Miracle of Birth,
1234:Beauty and happiness are her native right,
And endless Bliss is her eternal home. ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
1235:Her dilemma—the eternal human dilemma—is that she wants a chance to revisit her choices with full knowledge of the future. ~ Laura Lippman,
1236:I sung of Chaos and Eternal Night,
Taught by the heav'nly Muse to venture down
The dark descent, and up to reascend... ~ John Milton,
1237:Life is what matters, life alone - the continuous, eternal process of discovering life - and not the discovery itself. ~ Fyodor Dostoevsky,
1238:Meditate on the Eternal either in an unknown nook or in the solitude of the forests or in the solitude of thy own mind. ~ Sri Ramakrishna,
1239:Pain and foolishness lead to great bliss and complete knowledge, for Eternal Wisdom created nothing under the sun in vain. ~ Khalil Gibran,
1240:Satan's greatest success is in making people think they have plenty of time before they die to consider their eternal welfare. ~ John Owen,
1241:So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. ~ Sarah Young,
1242:The eternal now,” he said. “She wanted to catch it, remember? To pin it down. That was the point.” “Of writing?” “Or suicide. ~ Ruth Ozeki,
1243:Through me you go into a city of weeping; through me you go into eternal pain; through me you go amongst the lost people ~ Dante Alighieri,
1244:Trace the source of the ego. Then the ego is lost and Bliss remains over. It is eternal. You are That, here and now. ~ Sri Ramana Maharshi,
1245:What is the true law? It is a right reason invariable, eternal, in conformity with Nature, -which is extended in all human being. ~ Cicero,
1246:Without Christ there is no access to the Father, but futile rambling; no truth, but hypocrisy; no life, but eternal death. ~ Martin Luther,
1247:Yeah, but you got claws and shit. I've got nothin' other than my cock. What am I gonna do, turkey slap any eternal to death? ~ Mark Alders,
1248:You both sicken me. (Markus)
It’s what I live for…Father. Your eternal disgust succors me like mother’s milk. (Fang) ~ Sherrilyn Kenyon,
1249:Before me things created were none, save things
Eternal, and eternal I endure.
All hope abandon, ye who enter here. ~ Dante Alighieri,
1250:For a small reward, a man will hurry away on a long journey; while for eternal life, many will hardly take a single step. ~ Thomas a Kempis,
1251:From death we gain knowledge of life, and from this knowledge we may one day vanquish death."
-The Book of The Eternal Rose ~ Fiona Paul,
1252:“A storm may be the veil with which
heaven covers its eyes from a rising evil.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1253:Life is sorrowful. How do you live with that? You realize the eternal within yourself. You disengage, and yet, re-engage. ~ Joseph Campbell,
1254:Love is who we are, and when we deviate from that love we're deviating from our ultimate, essential, eternal reality. ~ Marianne Williamson,
1255:People can say what they like about the eternal verities, love and truth and so on, but nothing's as eternal as the dishes. ~ Margaret Mahy,
1256:Procrastination, the thief of time, is one of the devil’s most potent weapons for defrauding us of eternal heritage. The ~ J Oswald Sanders,
1257:She was one of the stars, a bright dot in blackness, without home, without a companion, in eternal cold and silence. ~ Maxine Hong Kingston,
1258:That's the way girls are isn't it? They swear eternal friendship, and then as soon as a man's in the case it's all forgotten. ~ Jude Morgan,
1259:That which is true must be infinite and eternal. That is the one test of truth. It never decays, it is always the same. ~ Swami Vivekananda,
1260:The fame that goes with wealth and beauty is fleeting and fragile; intellectual superiority is a possession glorious and eternal. ~ Sallust,
1261:The insane are always mere guests on earth, eternal strangers carrying around broken decalogues that they cannot read. ~ F Scott Fitzgerald,
1262:The Machine is the friend of ideas and the enemy of superstition: the Machine is omnipotent, eternal; blessed is the Machine. ~ E M Forster,
1263:The most important of these rules is the first one: the eternal law of reversion to the mean (RTM) in the financial markets. ~ John C Bogle,
1264:The one who has realized the supreme truth is aware of the one as the real Self in all things, eternal and immutable. ~ Sri Ramana Maharshi,
1265:The strongest of us are but the puniest weaklings, are but tinkling cymbals and sounding brass, before the eternal mystery. ~ John Williams,
1266:The thing that I would say is that U.S. power is not eternal. I am not saying that it won't come to an end. Because it will. ~ Robert Kagan,
1267:To discern the eternal Reality and to detach oneself from the world are the two means of purification of the human heart. ~ Sri Ramakrishna,
1268:Write from the soul, not from some notion what you think the marketplace wants. The market is fickle; the soul is eternal. ~ Jeffrey Carver,
1269:18So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. ~ Anonymous,
1270:but I’ve been here in Wolverhampton for two days now and that’s felt pretty eternal (though I can reveal that the Pizza Hut ~ David Nicholls,
1271:Do you see O my brothers and sisters? It is not chaos or death, it is form, union, plan, it is eternal life, it is happiness. ~ Walt Whitman,
1272:Every true, eternal problem is an equally true, eternal fault; every answer an atonement, every realisation an improvement. ~ Otto Weininger,
1273:Hope not ever to see Heaven. I have come to lead you to the
other shore; into eternal darkness; into fire and into ice. ~ Dante Alighieri,
1274:Life wasn’t perfect, but it wasn’t supposed to be. Eternal beauty could not exist if it were not for the face of a fatal flaw. ~ Allie Burke,
1275:No man is simply good or simply bad; every man is a mixture of contraries. ~ Sri Aurobindo, The Life Divine, The Eternal and the Individual,
1276:One of his tears fell in my mouth, where it became a blue sapphire, source of strength, source of strength and eternal hope. ~ Anita Diament,
1277:Or a person endlessly going to school, never producing, living on other people’s golden eggs—the eternal student syndrome. ~ Stephen R Covey,
1278:Shall ignorance of good and ill Dare to direct the eternal will? Seek virtue, and of that possest, To Providence resign the rest. ~ John Gay,
1279:The American journey has not ended. America is always still to build ... West is a country in the mind, and so eternal. ~ Archibald MacLeish,
1280:The body comes and goes. This life, my friend, will come and go. It is a fleeting moment, an impulse in an eternal reality. ~ Frederick Lenz,
1281:The one as the real, the Self in selves, in all things, eternal and immutable, in all that is impermanent and mutable. ~ Sri Ramana Maharshi,
1282:There is nothing so simple as being the Self. It requires no effort. One has to be in his [her] eternal natural state. ~ Sri Ramana Maharshi,
1283:Thus no other object on earth is as valuable as the Bible, for nothing else can provide anything as essential or eternal. ~ Donald S Whitney,
1284:Death is but changing of our robes to wait
In wedding garments at the Eternal’s gate. ~ Sri Aurobindo, Collected Poems, The Fear of Death,
1285:Deep in the wild mountains, is a strange marketplace,where you can trade the hassle and noise of everyday life, for eternal Light. ~ Milarepa,
1286:Even the eternal skies weep, I thought; is there any shame then, that mortal man should spend himself in tears? ~ Mary Wollstonecraft Shelley,
1287:Everyone is aware of the eternal Self. He sees so many dying but still believes himself eternal because it's the Truth. ~ Sri Ramana Maharshi,
1288:Heaven’s call is rare, rarer the heart that heeds. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1289:It's as though a smile is ageless, or perhaps eternal, independent of the decay and collapse of the surrounding features. ~ Justin Cartwright,
1290:“When the body dies, slivers of its essence
linger in the shadows of the living.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1291:I write about wounds, the eternal treasons of life. It's not very funny, but it's sincere. My commitment is to sincerity. ~ Tahar Ben Jelloun,
1292:Male religion entombs women in sepulchres of silence in order to chant its own eternal and dreary dirge to a past that never was. ~ Mary Daly,
1293:she was one of the lights of the world—one of the wells of truth, whose springs are fed by the rains on the eternal hills. ~ George MacDonald,
1294:So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. ~ Randy Alcorn,
1295:The heavens call to you, and circle about you, displaying to you their eternal splendors, and your eye gazes only to earth. ~ Dante Alighieri,
1296:Therefore it is better to endure troubles with the hope of eternal deliverance than to avoid them and rush into eternal ruin. ~ Martin Luther,
1297:To wisdom belongs the intellectual apprehension of eternal things; to knowledge, the rational knowledge of temporal things. ~ Saint Augustine,
1298:Who would not shudder if he were given the choice of eternal death or life again as a child ? Who would not choose to die ? ~ Saint Augustine,
1299:1Blessed are those who consider the helpless. The Eternal will stay near them, leading them to safety in times of bitter struggle. ~ Anonymous,
1300:Always stay close to this Heavenly Mother, because she is the sea to be crossed to reach the shores of Eternal Splendour. ~ Pio of Pietrelcina,
1301:Anyone who believes that the eternal question of war and peace in Europe is no longer there risks being deeply mistaken. ~ Jean Claude Juncker,
1302:As dawn announces the rising of the sun, so in a man disinterestedness, purity, rectitude forerun the coming of the Eternal. ~ Sri Ramakrishna,
1303:But is eternal truth of use to man and within his reach, if there is no eternal life?” “There is eternal life,” said the monk. ~ Anton Chekhov,
1304:Dust to the dust! but the pure spirit shall flow Back to the burning fountain whence it came, A portion of the Eternal. ~ Percy Bysshe Shelley,
1305:Every moment & every movement of our being is to be resolved into a continuous & a devoted self-giving to the Eternal. ~ Sri Aurobindo,
1306:“Just as roses grow
from the decomposed,
so may new life
spring from death.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1307:Our true nature is divine and eternal. Our true purpose of life is to awaken and realize that permanent divinity that is within us. ~ Amit Ray,
1308:Peace is not merely a vacuum left by the ending of wars. It is the creation of two eternal principles, justice and freedom. ~ James T Shotwell,
1309:Precious is the assurance that our God never changes! The wheel of providence revolves—but its axle is eternal love! ~ Charles Haddon Spurgeon,
1310:She lit up the darkness surrounding The Shade, and for a kingdom that had no mornings, only eternal night, her light was life. ~ Bella Forrest,
1311:The indiscriminate, eternal devotion of nature to its numberless particles had an emotional importance for Isserley; it put the ~ Michel Faber,
1312:To kill the enemy is valorous. To condemn him to torment is infamous. To condemn him to eternal torment is eternal infamy. ~ Sergei Lukyanenko,
1313:To love abundantly is to live abundantly. To love forever is to live forever. Eternal life is coupled with Love. Why do we want ~ Paulo Coelho,
1314:Whatever you see, hear or experience in the world is ephemeral. Get in touch with the eternal substratum of everything. ~ Mata Amritanandamayi,
1315:  And ignominie, yet to glorie aspires   Vain glorious, and through infamie seeks fame:   Therfore Eternal silence be thir doome. ~ John Milton,
1316:Call it eternal optimism or romantic rebellion, but one of these days karma would stop flipping her the bird and pay it forward. ~ Marina Adair,
1317:For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish, but have eternal life. ~ Anonymous,
1318:For God’s sake, why couldn’t people just live and let live? Deep down, he knew they never would, but he could live in eternal hope. ~ Cat Grant,
1319:Happiness today, I think, is for most people the satisfaction of the eternal suckling: to drink in more this, that, or the other. ~ Erich Fromm,
1320:Humans are amphibians - half spirit and half animal. As spirits they belong to the eternal world, but as animals they inhabit time. ~ C S Lewis,
1321:If you want to experience eternal illumination, put the past and the future out of your mind and remain within the present moment. ~ Elif Safak,
1322:“Love is the heart’s greatest asset and the
mind’s most easily exploited weakness.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1323:Nature is my temple; trees are my priests; birds, my rabbis; rains, my imams! Nature is my only true and eternal religion. ~ Mehmet Murat ildan,
1324:she was richer in those dreams than in realities; for things seen pass away, but the things that are unseen are eternal. ~ Lucy Maud Montgomery,
1325:The Android, as we've said, is only the first hours of Love, immobilized, the hour of the ideal made eternal prisoner ~ Villiers de L Isle Adam,
1326:The Self is ever-present. People want to see the Self as something new. But it is eternal and remains the same all along. ~ Sri Ramana Maharshi,
1327:The spirit of religious persecution is not the special failing of any particular faith, but springs eternal in the human breast. ~ Dion Fortune,
1328:The world forgetting, by the world forgot. Eternal sunshine of the spotless mind! Each pray'r accepted, and each wish resign'd ~ Alexander Pope,
1329:who want to live, let them fight, and those who do not want to fight in this world of eternal struggle do not deserve to live. ~ Hourly History,
1330:Willing or not, we are all hostages of the joy of which we deprive ourselves. Here springs love’s pre-eternal sadness. ~ Odysseus Elytis,
1331:16“For God so loved the world, [21] that he gave his only Son, that whoever believes in him should not perish but have eternal life. ~ Anonymous,
1332:16For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. ~ Anonymous,
1333:All their love had been a way of fixing time, each embrace a moment's touch of the eternal, because the caress preserves. ~ Kim Stanley Robinson,
1334:And ultimately, If you sin against an infinitely holy and eternal God, you are infinitely guilty and worthy of eternal punishment. ~ David Platt,
1335:Art is born when the temporary touches the eternal; the shock of beauty is when the irresistible force hits the immovable post. ~ G K Chesterton,
1336:[A writer is] a priest of eternal imagination, transmuting the daily bread of experience into the radiant body of everliving life. ~ James Joyce,
1337:Compared with the awesome might and eternal power of the ocean, no human being can fail to be reminded of their own insignificance. ~ Roz Savage,
1338:Far from wife and son am 1, far from land and wealth and other notions of that kind. I am the Witness, the Eternal, the Inner Self. ~ Guru Nanak,
1339:He who, being a man, remains a woman, becomes a universal channel. Eternal virtue will flow through him. He will become a child again. ~ Lao Tzu,
1340:I loved thee beautiful and kind, And plighted an eternal vow; So altered are thy face and mind, t'were perjury to love thee now! ~ Paul Tillich,
1341: "No, it must be authentic. And eternal.” He smiles blissfully—all boyish naiveté and worldly charm in one exquisite being. ~ A G Howard,
1342:I scrub the memory from my mind. There is no past. There is no future. Love, if that's what it is, is as short as it is eternal. ~ Chloe Thurlow,
1343:Storm clouds of terror and dictatorship are gathering over the whole country... They must not be allowed to bring eternal night. ~ Boris Yeltsin,
1344:That’s the very reason why love is eternal,’ concluded João Fulgêncio, ‘because it is forever renewed. Passions die, love remains. ~ Jorge Amado,
1345:That's what true love is. It cannot be broken, it cannot be chipped away, it's eternal, everlasting, and it can weather any storm. ~ Alyson Noel,
1346:That’s what true love is. It cannot be broken, it cannot be chipped away, it’s eternal, everlasting, and it can weather any storm. ~ Alyson Noel,
1347:"The reason why the universe is eternal is that it does not live for itself; it gives life to others as it transforms." ~ Lao Tzu, Tao Te Ching|,
1348:We all know how the thing we secretly fear is not a secret at all but the open and eternal thing that predicts its own recurrence. ~ Don DeLillo,
1349:We think a person should do right because it's right, not because their soul will be in eternal jeopardy if they don't toe the line. ~ Gini Koch,
1350:Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. ~ Anonymous,
1351:You became the sonnet that was etched in my minds eye. Existing outside the dreams we shared in the presence of our eternal love. ~ Truth Devour,
1352:A ham sandwich is better than nothing. Nothing is better than eternal happiness. So eternal happiness is beaten by a ham sandwich. ~ Mark Forsyth,
1353:All Yoga is a seeking after the Divine, a turn towards union with the Eternal. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
1354:Anyone, therefore, who obscures the glory of God, puts himself in the position of striving to subvert the eternal purpose of God. . ~ John Calvin,
1355:By steadily disciplining the animal nature, until it becomes one pointed, it is possible to establish conscious awareness of The Eternal. ~ Laozi,
1356:Eternal Life" is life itself, real life, which can also be lived in the present age and is no longer challenged by physical death. ~ Benedict XVI,
1357:Eternal truths are ultimately invisible, and you won't find them in material things or natural phenomena, or even in human emotions. ~ Y ko Ogawa,
1358:Eternal truths are ultimately invisible, and you won't find them in material things or natural phenomena, or even in human emotions. ~ Yoko Ogawa,
1359:Humans are amphibians - half spirit and half animal... As spirits they belong to the eternal world, but as animals they inhabit time. ~ C S Lewis,
1360:If there was neither a time before nor a time after, then was not the moment of creation eternal and yet for ever instantaneous? ~ Steven Erikson,
1361:It's the eternal struggle, Pudge. The good versus the naughty. ...
Sometimes you lose a battle. But mischief always wins the war. ~ John Green,
1362:It was simple. It was complex. It was savage; it was elegant. It was a dance; it was a war. It was finite and eternal. It was life. ~ Rick Yancey,
1363:Jesus Christ paid the price for our eternal salvation through the shedding of His blood on Calvary’s cross for all men—equally. ~ Franklin Graham,
1364:Necessity is the mistress and guide of nature. Necessity is the theme and inventress of nature, her curb and her eternal law. ~ Leonardo da Vinci,
1365:No country can find eternal peace and comfort where the vote of Judas Iscariot is as good as the vote of the Saviour of mankind. ~ Thomas Carlyle,
1366:The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before. ~ William Ames,
1367:To him, all good things - trout as well as eternal salvation - came by grace; and grace comes by art; and art does not come easy ~ Norman Maclean,
1368:Within infinite myths lies the Eternal Truth Who sees it all? Varuna has but a thousand eyes Indra, a hundred And I, only two ~ Devdutt Pattanaik,
1369:36Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. ~ Anonymous,
1370:63The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life. ~ Anonymous,
1371:A Government is not free to do as it pleases…. The law of nature stands as an eternal rule to all men, legislators as well as others. ~ David Boaz,
1372:Before me things created were none,
save things.
Eternal, and eternal I endure.
All I hope abandon, ye who enter here. ~ Cassandra Clare,
1373:I don't want eternal life. I want a little joy, a large amount of pleasure, and a swift death once I lose the appetite for either. ~ David Gemmell,
1374:I know no other way out of what is both the maze of the eternal present and the prison of the self except with a string of words. ~ Lewis H Lapham,
1375:Is there a spot on earth where such a man is unknown, an ominous survival testifying to the eternal fitness of lies and impudence? ~ Joseph Conrad,
1376:is to break through the bonds that attach the individual to the world of his senses and separate him from his eternal nature. ~ Cynthia Bourgeault,
1377:Mathematics is, I believe, the chief source of the belief in eternal and exact truth, as well as a sensible intelligible world. ~ Bertrand Russell,
1378:No man may be so cursed by priest or pope but what the Eternal Love may still return while any thread of green lives on in hope. ~ Dante Alighieri,
1379:Sow a thought, reap an act; Sow an act, reap a habit; Sow a habit, reap a character; Sow a character, reap an eternal destiny. ~ Spencer W Kimball,
1380:Then she kissed him until the sky seemed to fade out and all her smiles and tears to vanish in an ecstasy of eternal seconds. ~ F Scott Fitzgerald,
1381:The union of the soul and nature has for its only object to give the soul the knowledge of nature and make it capable of eternal freedom. ~ Hennes,
1382:We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands. ~ Martin Luther,
1383:Within Infinite Truths lies the Eternal Truth Who sees it all? Varuna has but a thousand eyes Indra, a hundred And I, only two ~ Devdutt Pattanaik,
1384:63 The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life. ~ Anonymous,
1385:“Life is fleeting, ephemeral.
One day, when our work is
complete, that will change.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1386:“Only he who is mad or disturbed
would attempt to raise the dead
from their graves.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1387:Jhumpa Lahiri calls living in a foreign country “an eternal pregnancy”; an uncomfortable wait for something impossible to define. ~ G Willow Wilson,
1388:Loss is an eternal emptiness inside us, and time does not heal all wounds. But that doesn't mean we should let the grief claim us. ~ Daniel Arenson,
1389:Luck plays no part in the divinity of the moment that is set to transpire and make two unite into one burning flame of eternal love. ~ Truth Devour,
1390:Our spirit is not dependent on the brain or body. It is eternal, and no one has one sentence worth of hard evidence that it isn’t. ~ Eben Alexander,
1391:So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. (NIV) ~ Randy Alcorn,
1392:The eternal duel between Ormuzd and Ahriman, God and Satan, is raging in my breast, which is one among their billion battlefields. ~ Mahatma Gandhi,
1393:The human heart ~ the stage is set for the eternal game.And only this Theater Owner does not have the right to close.Emily Dickinson..Lisette Model,
1394:The same word passed through three minds, simultaneously, philosophical, fatalistic, the eternal refuge of the Italian: Pazienza. ~ Violet Trefusis,
1395:Those who want to live, let them fight, and those who do not want to fight in this world of eternal struggle do not deserve to live. ~ Adolf Hitler,
1396:... Virtue owns a more eternal foe Than Force or Fraud: old Custom, legal Crime, And bloody Faith the foulest birth of Time. ~ Percy Bysshe Shelley,
1397:Were I laid on Greenland's Coast, And in my Arms embrac'd my Lass; Warm amidst eternal Frost, Too soon the Half Year's Night would pass. ~ John Gay,
1398:27 k Do not work for the food that perishes, but for  l the food that endures to eternal life, which  m the Son of Man will give to you. ~ Anonymous,
1399:A fantasy can be equivalent to a paradise and if the fantasy passes, better yet, because eternal paradise would be very boring. ~ Juan Ramon Jimenez,
1400:Each time we see and are touched by the expression of some eternal principle, we catch a sweet glimpse of some aspect of our True Self. ~ Guy Finley,
1401:Fight the good fight for the faith; take hold of eternal life, to which you were called and have made a good confession. 1 Timothy 6:12 ~ Beth Moore,
1402:For when a people is not willing or able to fight for its existence- Providence in its eternal justice has decreed that people's end. ~ Adolf Hitler,
1403:Geometry existed before the creation. It is co-eternal with the mind of God...Geometry provided God with a model for the Creation. ~ Johannes Kepler,
1404:God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. John 3:16 ~ Anonymous,
1405:Her spirit, guilty of being, wandered doomed,
   Moving for ever through eternal Night.
   ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
1406:He turned now with a lover's thirst to images of tranquil skies, fresh meadows, cool brooks— an existence of soft and eternal peace. ~ Stephen Crane,
1407:Modernity is the transient, the fleeting, the contingent; it is one half of art, the other being the eternal and the immovable. ~ Charles Baudelaire,
1408:No Joy is comparable to the feeling of the eternal Presence in one's heart. With my Blessings.
   ~ The Mother, Mantras Of The Mother, 04 July, [T5],
1409:No matter what we experience in life, as we walk by faith it becomes part of an eternal investment that will glorify God forever. ~ Warren W Wiersbe,
1410:One writes music because winter is eternal and because, if one didn’t, the wolves and blizzards would be at one’s throat all the sooner. ~ Anonymous,
1411:Rama for you should mean the Path He trod, the ideal He held aloft, and the Ordinance He laid down. They are eternal and timeless. ~ Sathya Sai Baba,
1412:Saying the universe is eternal simply is saying that it has no beginning or end, not that it had a beginning an infinite time ago ~ Victor J Stenger,
1413:Through me, the way is to the suffering city; Through me, the way is to eternal pain; Through me, the way among the people lost.   ~ Dante Alighieri,
1414:We are living at a time when creeds and ideologies vary and clash. But the gospel of human sympathy is universal and eternal. ~ Samuel Hopkins Adams,
1415:What is God? The eternal One Life underneath all the forms of life. ~ Eckhart Tolle in [A New Earth: Awakening to Your Life's Purpose, p. 98, (2005),
1416:As a Christian, our existence here on earth is a sliver of the eternal pie. Our focus should be on the whole pie, and not the sliver. ~ Danny L Deaub,
1417:Energy is the only life, and is from the body; and reason is the bound or outward circumference of energy. Energy is eternal delight. ~ William Blake,
1418:Even in the Eternal City, says the silent Augusteum, one must always be prepared for riotous and endless waves of transformation. ~ Elizabeth Gilbert,
1419:It is an eternal obligation toward the human being not to let him suffer from hunger when one has a chance of coming to his assistance. ~ Simone Weil,
1420:Something good will come out of all things yet--And it will be golden and eternal just like that--There's no need to say another word. ~ Jack Kerouac,
1421:Some things have eternal value, and compassion is one of them. I hope we never lose that. Compassion for humans as well as animals. ~ Arthur C Clarke,
1422:The attitude inherent in consumerism is that of swallowing the whole world. The consumer is the eternal suckling crying for the bottle. ~ Erich Fromm,
1423:The eternal wisdom of God ... has shown itself forth in all things, but chiefly in the mind of man, and most of all in Jesus Christ. ~ Baruch Spinoza,
1424:The philosophy of life is this: Life is not a struggle, not a tension Life is bliss. It is eternal wisdom, eternal existence. ~ Maharishi Mahesh Yogi,
1425:The reason why we're not happy is because we believe consciously and subconsciously that we're separate from god, eternal awareness. ~ Frederick Lenz,
1426:Those who want to live, let them fight, and those who do not want to fight in this world of eternal struggle do not deserve to live. ~ Hourly History,
1427:To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. ~ Martin Luther King Jr,
1428:To refine, to clarify, to intensify that eternal moment in which we alone live there is but a single force the imagination. ~ William Carlos Williams,
1429:Within infinite myths lies an eternal truth Who sees it all? Varuna has but a thousand eyes Indra, a hundred You and I, only two. ~ Devdutt Pattanaik,
1430:Within infinite myths lies the eternal truth Who sees it all? Varuna has but a thousand eyes Indra, a hundred You and I, only two ~ Devdutt Pattanaik,
1431:And you, fallen Wendy, eviscerated by the eternal recurrence of it all, hear Peter snarl at you for growing guilty and big and old... ~ Richard Powers,
1432:Aspiring to godhead from insensible clay
He travels slow-footed towards the eternal day. ~ Sri Aurobindo, Collected Poems, Man the Thinking Animal,
1433:Being is an eternal becoming and yet the Becoming resolves itself into eternal being. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - II,
1434:If we all die and there is no God, then it's just eternal unconsciousness, you'll never know, but if you're wrong... you'll know forever. ~ Brad Stine,
1435:I have seen the moment of my greatness flicker, and I have seen the eternal Footman hold my coat, and snicker, and in short, I was afraid. ~ T S Eliot,
1436:It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters. ~ Edmund Burke,
1437:It seems melancholy weather.”
“I prefer to think of it more as weather designed for reflection.”
“You are the eternal optimist. ~ Lorraine Heath,
1438:It was one of those rare smiles with a quality of eternal reassurance in it, that you may come across four or five times in life. ~ F Scott Fitzgerald,
1439:Man's naked form belongs to no particular moment in history; it is eternal, and can be looked upon with joy by the people of all ages. ~ Auguste Rodin,
1440:That is the eternal folly of man. To be chasing after the sweet flesh, without realizing that it is simply a pretty cover for the bones. ~ Neil Gaiman,
1441:The eternal, the infinite, and unnameable was reduced to a mental idol that you had to believe in and worship as “my god” or “our god. ~ Eckhart Tolle,
1442:The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T5],
1443:There’s something eternal about love and once it starts, it doesn’t stop. There is no controlling it—love does what it wants when it wants. ~ H M Ward,
1444:Through me the way into the suffering city,
Through me the way into eternal pain,
Through me the way that runs among the lost. ~ Dante Alighieri,
1445:Vesna Esta Holicia, until you shine again, into vision, into the real world. Though a child of man knows time, life itself is eternal. ~ Miyuki Miyabe,
1446:Wishing is a way to remove oneself from what is going on now. Hope springs eternal. Fuck hope. Hope is how most of us avoid growing up. ~ Brad Blanton,
1447:16“For h God so loved i the world, [9] j that he gave his only Son, that whoever believes in him should not k perish but have eternal life. ~ Anonymous,
1448:A faith and knowledge resting on the hope of eternal life, which God, who does not lie, promised before the beginning of time. —Titus 1:2 ~ Sarah Young,
1449:A man may lose the good things of this life against his will; but if he loses the eternal blessings, he does so with his own consent. ~ Saint Augustine,
1450:Christians often threaten atheists with eternal torture. But if we say that they're delusional, they will tell us that we're being rude. ~ Mark Thomas,
1451:Eternal sunrise, eternal sunset, eternal dawn and gloaming, on seas and continents and islands, each in its turn, as the round earth rolls. ~ John Muir,
1452:How guilt refined the methods of self-torture, threading the beads of detail into an eternal loop, a rosary to be fingered for a lifetime. ~ Ian McEwan,
1453:How guilt refined the methods of self-torture, threading the beads of detail into an eternal loop, a rosary to be fingered for a lifetime. ~ Ian Mcewan,
1454:I am one with God in my being and yet I can have relations with Him in my experience. ~ Sri Aurobindo, The Life Divine, The Eternal and the Individual,
1455:I envied these women I saw before me, their beauty still intact. Life has its revenge of life. Untimely death is the secret of eternal youth. ~ Shan Sa,
1456:“Stories exist of those
who were determined dead, buried,
and subsequently resurrected.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1457:Life is brief but love is long. Somewhere between anger and love is an ocean of eternal tranquility. It is there that I will see you again. ~ Seth King,
1458:Revolution was the vital living force indicative of eternal conflict between life and death, the old and the new, light and the darkness ~ Bhagat Singh,
1459:Take a course in good water and air; and in the eternal youth of Nature you may renew your own. Go quietly, alone; no harm will befall you. ~ John Muir,
1460:The noble art of losing face may one day save the human race and turn into eternal merit what weaker minds would call disgrace. ~ Piet Pieterszoon Hein,
1461:There are no gods, paladin. There is no afterlife, no eternal reward. You, in fact, are a slave to a creature you cannot even comprehend. ~ Alec Hutson,
1462:There is no law that sermons shall be the preacher's own, but there is an eternal law against all manner of humbug. Pardon the word. ~ George MacDonald,
1463:Through the mere act of creating something—anything—you might inadvertently produce work that is magnificent, eternal, or important ~ Elizabeth Gilbert,
1464:To wisdom belongs the intellectual apprehension of eternal things; to knowledge, the rational knowledge of temporal things. ~ Saint Augustine of Hippo,
1465:To wisdom belongs the intellectual apprehension of things eternal; to knowledge, the rational apprehension of things temporal. ~ Saint Augustine, [T5],
1466:An Edward Povey hangs in my living room and every day I am reminded of his originality, his beauty, and the eternal promise of his craft. ~ Kate Mulgrew,
1467:Christians can be confident about their growth in sanctification and eternal security because they are confident in the God who promises it. ~ John Owen,
1468:If thy first endeavour to find the Eternal bears no fruit, lose not courage. Persevere and at last thou shalt obtain the divine grace. ~ Sri Ramakrishna,
1469:I know about me. I am the moons sister, a tidal child stranded on land. The sea always in my ear, a surf of eternal discontent in my blood. ~ Keri Hulme,
1470:In God’s hands, the ingredients of our lives will always work out ultimately for our good and, even better, for His eternal purposes. ~ Elizabeth George,
1471:It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters. ~ William Ophuls,
1472:Mortal minds are always unsettled by eternal things; they want to catch the infinite and nail it down to something finite. Impossible! ~ Seth Adam Smith,
1473:Selling eternal life is an unbeatable business, with no customers ever asking for their money back after the goods are not delivered. ~ Victor J Stenger,
1474:That eternal life which was with the Father is now the possession of believing men, and that life is not God’s gift only, but His very self. ~ A W Tozer,
1475:The inconscient world is the spirit’s self-made room,
Eternal Night shadow of eternal Day. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
1476:The one who sows to his flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life. Galatians 6:8 ~ Beth Moore,
1477:The usages and methods of warfare are thus determined by changing circumstances and, therefore, they themselves can in nowise be eternal. ~ Leon Trotsky,
1478:Those wise ones who see that consciousness within themselves is the same consciousness within all consciousness beings obtain eternal peace. ~ Anonymous,
1479:Time shall be
The quivering of the spirit’s endless bliss. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
1480:To think that fulfilling yourself in this world will create eternal fulfillment is absurd. But we feel this way because we lack purity. ~ Frederick Lenz,
1481:You are a powerful, unlimited and eternal soul who is here to enjoy the experience of creativity and contribute to humanity's evolution. ~ Timothy Leary,
1482:You veil your eyes and complain that you cannot see the Eternal. If you wish to seeHim, tear from your eyes the veil of the illusion. ~ Sri Ramakrishnan,
1483:A 2008 poll of 35,000 Americans revealed that 57% of Evangelical church attenders believe that many religions can lead to eternal life. ~ Robert Jeffress,
1484:All things circle back to the eternal unity and in their beginning and end are the same. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - VI,
1485:At last the soul turns to eternal things,
In every shrine it cries for the clasp of God. ~ Sri Aurobindo, Savitri, The Debate of Love and Death, [T5],
1486:Christians do not restrict their moral horizons to immediate results; they make their ethical decisions from an eternal perspective (p. 52). ~ D A Carson,
1487:Every man's path is for himself; let him accomplish his own desires that he may thus be able to rise above them to the eternal goal. ~ Hazrat Inayat Khan,
1488:For Emily Dickinson every philosophical idea was a potential lover. Metaphysics is the realm of eternal seduction of the spirit by ideas. ~ Charles Simic,
1489:Great numbers of persons have no concern about eternal things. They care more about their cats and dogs than about their souls. ~ Charles Haddon Spurgeon,
1490:Heaven is a place where you cannot change and nothing can ever happen, so the things you love are always eternal. Hell is exactly the same. ~ Geoff Ryman,
1491:Hers were gloriously improbable tales, stuffed with happy coincidences, eternal devotion, and the unwavering recognition of inner beauty. ~ Helen Oyeyemi,
1492:I love you, Lucy. I'll always love you, even if you don't know it. So… even if forever isn't eternal, I promise to love you for our forever. ~ Jay McLean,
1493:I speak with the Eternal through the instrument of nature, through the world's history: I read the soul of the artist in his Apollo. ~ Friedrich Schiller,
1494:It is the tendency of Government to grow, for practices and programs to become the nearest thing to eternal life we'll see on this earth. ~ Ronald Reagan,
1495:That anyone who possesses power has a tendency to abuse it is an eternal truth. They tend to go as far as the barriers will allow. ~ Baron de Montesquieu,
1496:That breaks Ousep’s heart. To imagine the eternal boredom of his child. He wishes here to be no eternity, he wishes that even for his foes. ~ Manu Joseph,
1497:The clash between rich and poor is a hackneyed enough subject, but I am now convinced that it really is one of the eternal themes of drama. ~ Osamu Dazai,
1498:There is only one thing better than tradition and that is the original and eternal life out of which all tradition takes its rise. ~ James Russell Lowell,
1499:The soul is not born; it does not die; it was not produced from anyone… Unborn, eternal, it is not slain, though the body is slain. ~ Ralph Waldo Emerson,
1500:the words that come out of my mouth and the musings of my heart meet with Your gracious approval, O Eternal, my Rock, O Eternal, my Redeemer. ~ Anonymous,

IN CHAPTERS [300/1785]



  647 Integral Yoga
  357 Poetry
  117 Philosophy
   81 Christianity
   78 Fiction
   74 Yoga
   69 Occultism
   41 Psychology
   20 Mysticism
   20 Hinduism
   13 Philsophy
   9 Theosophy
   9 Sufism
   9 Mythology
   6 Islam
   6 Baha i Faith
   5 Education
   5 Buddhism
   4 Science
   4 Integral Theory
   3 Kabbalah
   1 Zen
   1 Thelema
   1 Taoism
   1 Cybernetics
   1 Alchemy


  488 Sri Aurobindo
  376 The Mother
  190 Satprem
  135 Nolini Kanta Gupta
   50 Percy Bysshe Shelley
   40 Sri Ramakrishna
   38 Carl Jung
   34 H P Lovecraft
   30 Saint Augustine of Hippo
   29 Plotinus
   28 Aleister Crowley
   25 Friedrich Nietzsche
   24 William Wordsworth
   23 Swami Vivekananda
   22 Walt Whitman
   22 John Keats
   21 Aldous Huxley
   18 Rabindranath Tagore
   18 Johann Wolfgang von Goethe
   17 Jorge Luis Borges
   14 Vyasa
   14 Saint Teresa of Avila
   14 Lucretius
   13 Ralph Waldo Emerson
   13 Friedrich Schiller
   11 Saint John of Climacus
   11 Rudolf Steiner
   11 Paul Richard
   11 James George Frazer
   10 Robert Browning
   10 Anonymous
   9 Sri Ramana Maharshi
   9 Pierre Teilhard de Chardin
   9 A B Purani
   8 Plato
   8 Nirodbaran
   8 George Van Vrekhem
   8 Edgar Allan Poe
   7 Swami Krishnananda
   7 Ovid
   7 Jordan Peterson
   7 Baha u llah
   6 Muhammad
   6 Kabir
   6 Jalaluddin Rumi
   5 Swami Sivananda Saraswati
   4 Saint Francis of Assisi
   4 Rainer Maria Rilke
   4 Patanjali
   4 Franz Bardon
   4 Al-Ghazali
   3 William Blake
   3 Saint John of the Cross
   3 R Buckminster Fuller
   3 Rabbi Moses Luzzatto
   3 Ken Wilber
   3 Jetsun Milarepa
   3 Hsuan Chueh of Yung Chia
   3 Hafiz
   3 Allama Muhammad Iqbal
   2 Solomon ibn Gabirol
   2 Saint Therese of Lisieux
   2 Saint Clare of Assisi
   2 Mahendranath Gupta
   2 Joseph Campbell
   2 H. P. Lovecraft
   2 Genpo Roshi
   2 Farid ud-Din Attar
   2 Alice Bailey


  112 The Synthesis Of Yoga
   71 Prayers And Meditations
   55 The Life Divine
   50 Shelley - Poems
   44 Savitri
   39 The Gospel of Sri Ramakrishna
   39 On Thoughts And Aphorisms
   34 Lovecraft - Poems
   34 Essays In Philosophy And Yoga
   30 Essays On The Gita
   27 Collected Poems
   25 Collected Works of Nolini Kanta Gupta - Vol 01
   25 Agenda Vol 03
   24 Wordsworth - Poems
   24 Collected Works of Nolini Kanta Gupta - Vol 02
   23 Questions And Answers 1957-1958
   22 Whitman - Poems
   22 Keats - Poems
   22 City of God
   21 The Perennial Philosophy
   21 Collected Works of Nolini Kanta Gupta - Vol 04
   20 Thus Spoke Zarathustra
   20 Agenda Vol 04
   19 Collected Works of Nolini Kanta Gupta - Vol 03
   18 Questions And Answers 1956
   18 Essays Divine And Human
   17 Mysterium Coniunctionis
   17 Collected Works of Nolini Kanta Gupta - Vol 05
   17 Agenda Vol 02
   16 Tagore - Poems
   16 Agenda Vol 06
   15 The Human Cycle
   15 Agenda Vol 01
   14 Vishnu Purana
   14 Of The Nature Of Things
   14 Collected Works of Nolini Kanta Gupta - Vol 07
   13 The Bible
   13 Sri Aurobindo or the Adventure of Consciousness
   13 Schiller - Poems
   13 Magick Without Tears
   13 Liber ABA
   13 Letters On Yoga II
   13 Emerson - Poems
   13 Bhakti-Yoga
   13 Agenda Vol 07
   12 Talks
   12 Isha Upanishad
   12 Faust
   11 The Way of Perfection
   11 The Ladder of Divine Ascent
   11 The Golden Bough
   11 Questions And Answers 1953
   11 Plotinus - Complete Works Vol 01
   11 Labyrinths
   11 Kena and Other Upanishads
   11 Agenda Vol 13
   10 The Secret Of The Veda
   10 The Divine Comedy
   10 On the Way to Supermanhood
   10 Browning - Poems
   10 Agenda Vol 10
   10 Agenda Vol 05
   9 Vedic and Philological Studies
   9 The Confessions of Saint Augustine
   9 Some Answers From The Mother
   9 Letters On Yoga I
   9 Evening Talks With Sri Aurobindo
   9 Collected Works of Nolini Kanta Gupta - Vol 08
   9 Agenda Vol 12
   9 Agenda Vol 08
   8 Words Of Long Ago
   8 Twelve Years With Sri Aurobindo
   8 The Practice of Psycho therapy
   8 Preparing for the Miraculous
   8 Poe - Poems
   8 Plotinus - Complete Works Vol 02
   8 A Garden of Pomegranates - An Outline of the Qabalah
   7 The Study and Practice of Yoga
   7 Theosophy
   7 The Archetypes and the Collective Unconscious
   7 Record of Yoga
   7 Questions And Answers 1950-1951
   7 Metamorphoses
   7 Maps of Meaning
   7 Hymns to the Mystic Fire
   7 Agenda Vol 11
   6 The Secret Doctrine
   6 Raja-Yoga
   6 Quran
   6 Questions And Answers 1955
   6 On Education
   6 Goethe - Poems
   6 Aion
   6 5.1.01 - Ilion
   5 Words Of The Mother III
   5 Words Of The Mother II
   5 Twilight of the Idols
   5 The Red Book Liber Novus
   5 The Mother With Letters On The Mother
   5 Questions And Answers 1954
   5 Plotinus - Complete Works Vol 04
   5 Plotinus - Complete Works Vol 03
   5 Letters On Yoga IV
   5 Letters On Poetry And Art
   5 Agenda Vol 09
   4 Words Of The Mother I
   4 The Alchemy of Happiness
   4 Songs of Kabir
   4 Rilke - Poems
   4 Questions And Answers 1929-1931
   4 Patanjali Yoga Sutras
   4 Initiation Into Hermetics
   4 Collected Works of Nolini Kanta Gupta - Vol 06
   4 Borges - Poems
   4 Amrita Gita
   3 Writings In Bengali and Sanskrit
   3 The Interior Castle or The Mansions
   3 The Integral Yoga
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Milarepa - Poems
   3 Letters On Yoga III
   3 Knowledge of the Higher Worlds
   3 Hymn of the Universe
   3 Hafiz - Poems
   3 General Principles of Kabbalah
   2 The Phenomenon of Man
   2 The Hero with a Thousand Faces
   2 The Future of Man
   2 Symposium
   2 Rumi - Poems
   2 Let Me Explain
   2 Jerusalum
   2 Crowley - Poems
   2 A Treatise on Cosmic Fire
   2 Anonymous - Poems


00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.
   For true knowledge comes of, and means, identity of being. All other knowledge may be an apprehension of things but not comprehension. In the former, the knower stands apart from the object and so can envisage only the outskirts, the contour, the surface nature; the mind is capable of this alone. But comprehension means an embracing and penetration which is possible when the knower identifies himself with the object. And when we are so identified we not merely know the object, but becoming it in our consciousness, we love it and live it.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  --
  And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Now this is what is sought to be conveyed and expressed. The five movements of the sun here also are nothing but the five smas and they refer to the cycle of the Cosmic or Universal Brahman. The sixth status where all movements cease, where there is no rising and setting, no ebb and flow, no waxing and waning, where there is the immutable, the ever-same unity, is very evidently the Transcendental Brahman. It is That to which the Vedic Rishi refers when he prays for a constant and fixed vision of the eternal Sunjyok ca sryam drie.
   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
  --
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  For example, Keser is called "The Admirable or the Hidden Intelligence; it is the Primal Glory, for no created being can attain to its essence." This seems perfectly all right; the meaning at first sight seems to fit the significance of Keser as the first emanation from Ain Soph. But there are half a dozen other similar attri butions that would have served equally well. For instance, it could have been called the "Occult Intelligence" usually attri buted to the seventh Path or Sephirah, for surely Keser is secret in a way to be said of no other Sephirah. And what about the "Absolute or Perfect Intelligence." That would have been even more explicit and appropriate, being applicable to Keser far more than to any other of the Paths. Similarly, there is one attri buted to the 16th Path and called "The eternal or Triumphant Intelligence," so-called because it is the pleasure of the Glory, beyond which is no Glory like to it, and it is called also the Paradise prepared for the Righteous." Any of these several would have done equally well. Much is true of so many of the other attri butions in this particular area-that is the so-called Intelligences of the Sepher Yetzirah. I do not think that their use or current arbitrary usage stands up to serious examination or criticism.
  A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carelessness, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is less a reflection of Crowley's mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives for the first time brief explanations of the motives for his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from time to time during Egypt's turbulent history, nonetheless a word or two about just that one single point could have served a useful purpose.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  separately. The eternally regenerative Universe is synergetic. Humans have been
  included in this cosmic design as local Universe information-gatherers and local
  problem-solvers in support of the integrity of the eternal, 100-percent-efficient, self-
  regenerative system of Universe. In support of their cosmic functioning humans

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the non-dualistic Vedanta philosophy, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity. But through maya, Its inscrutable Power, time, space, and causality are created and the One appears to break into the many. The eternal Spirit appears as a manifold of individuals endowed with form and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotized by Its own maya, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God
   is, ultimately speaking, as illusory as the experience of any other object. Man attains his liberation, therefore, by piercing the veil of maya and rediscovering his total identity with Brahman. Knowing himself to be one with the Universal Spirit, he realizes ineffable Peace. Only then does he go beyond the fiction of birth and death; only then does he become immortal. 'And this is the ultimate goal of all religions — to dehypnotize the soul now hypnotized by its own ignorance.
   The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a Second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the sweet joy of Brahman wells up in that superconscious state. Space disappears into nothingness, time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
  --
  . What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the eternal Subject?"
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
  --
   Sri Ramakrishna, on the other hand, though fully aware, like his guru, that the world is an illusory appearance, instead of slighting maya, like an orthodox monist, acknowledged its power in the relative life. He was all love and reverence for maya, perceiving in it a mysterious and majestic expression of Divinity. To him maya itself was God, for everything was God. It was one of the faces of Brahman. What he had realized on the heights of the transcendental plane, he also found here below, everywhere about him, under the mysterious garb of names and forms. And this garb was a perfectly transparent sheath, through which he recognized the glory of the Divine Immanence. Maya, the mighty weaver of the garb, is none other than Kali, the Divine Mother. She is the primordial Divine Energy, Sakti, and She can no more be distinguished from the Supreme Brahman than can the power of burning be distinguished from fire. She projects the world and again withdraws it. She spins it as the spider spins its web. She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga. As eternal Lawgiver, She makes and unmakes laws; it is by Her imperious will that karma yields its fruit. She ensnares men with illusion and again releases them from bondage with a look of Her benign eyes. She is the supreme Mistress of the cosmic play, and all objects, animate and inanimate, dance by Her will. Even those who realize the Absolute in nirvikalpa samadhi are under Her jurisdiction as long as they still live on the relative plane.
   Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
  --
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
  --
   Keshab was the leader of the Brahmo Samaj, one of the two great movements that, during the latter part of the nineteenth century, played an important part in shaping the course of the renascence of India. The founder of the Brahmo movement had been the great Raja Rammohan Roy (1774-1833). Though born in an orthodox brahmin family, Rammohan Roy had shown great sympathy for Islam and Christianity. He had gone to Tibet in search of the Buddhist mysteries. He had extracted from Christianity its ethical system, but had rejected the divinity of Christ as he had denied the Hindu Incarnations. The religion of Islam influenced him, to a great extent, in the formulation of his monotheistic doctrines. But he always went back to the Vedas for his spiritual inspiration. The Brahmo Samaj, which he founded in 1828, was dedicated to the "worship and adoration of the eternal, the Unsearchable, the Immutable Being, who is the Author and Preserver of the Universe". The Samaj was open to all without distinction of colour, creed, caste, nation, or religion.
   The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual beauty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the "Great Seer". The Maharshi was a Sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an implacable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed One Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the eternal and Omnipotent, the One without a Second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
   By far the ablest leader of the Brahmo movement was Keshab Chandra Sen (1838-1884). Unlike Raja Rammohan Roy and Devendranath Tagore, Keshab was born of a middle-class Bengali family and had been brought up in an English school. He did not know Sanskrit and very soon broke away from the popular Hindu religion. Even at an early age he came under the spell of Christ and professed to have experienced the special favour of John the Baptist, Christ, and St. Paul. When he strove to introduce Christ to the Brahmo Samaj, a rupture became inevitable with Devendranath. In 1868 Keshab broke with the older leader and founded the Brahmo Samaj of India, Devendra retaining leadership of the first Brahmo Samaj, now called the Adi Samaj.
  --
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the eternal Religion of the Hindus.
   --- ARYA SAMAJ

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    These whine eternally.
    Smug, toothless, hairless Coote, debauch-emascu-
  --
    The price of existence is eternal warfare.(39)
    Speaking as an Irishman, I prefer to say: The price
     of eternal warfare is existence.
    And melancholy as existence is, the price is well
  --
    Witch-moon of blood, eternal ebb and flow
     Of baffled birth, in death still lurks a change;
  --
    Yet must he labour underground eternally. The
     sun is not for him, nor the flowers, nor the voices
  --
    For I am youth eternal and force infinite.
    ANd at THE END is SHE that was LAYLAH, and

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The life and teachings of Sri Ramakrishna have redirected the thoughts of the denationalized Hindus to the spiritual ideals of their forefa thers. During the latter part of the nineteenth century his was the time-honoured role of the Saviour of the eternal Religion of the Hindus. His teachings played an important part in liberalizing the minds of orthodox pundits and hermits. Even now he is the silent force that is moulding the spiritual destiny of India. His great disciple, Swami Vivekananda, was the first Hindu missionary to preach the message of Indian culture to the enlightened minds of Europe and America. The full consequence of Swami Vivekn and work is still in the womb of the future.
  May this translation of the first book of its kind in the religious history of the world, being the record of the direct words of a prophet, help stricken humanity to come nearer to the eternal Verity of life and remove dissension and quarrel from among the different faiths!
  May it enable seekers of Truth to grasp the subtle laws of the supersensuous realm, and unfold before man's restricted vision the spiritual foundation of the universe, the unity of existence, and the divinity of the soul!
  --
  As time went on and the number of devotees increased, the staircase room and terrace of the 3rd floor of the Morton Institution became a veritable Naimisaranya of modern times, resounding during all hours of the day, and sometimes of night, too, with the word of God coming from the Rishi-like face of M. addressed to the eager God-seekers sitting around. To the devotees who helped him in preparing the text of the Gospel, he would dictate the conversations of the Master in a meditative mood, referring now and then to his diary. At times in the stillness of midnight he would awaken a nearby devotee and tell him: "Let us listen to the words of the Master in the depths of the night as he explains the truth of the Pranava." ( Vednta Kesari XIX P. 142.) Swami Raghavananda, an intimate devotee of M., writes as follows about these devotional sittings: "In the sweet and warm months of April and May, sitting under the canopy of heaven on the roof-garden of 50 Amherst Street, surrounded by shrubs and plants, himself sitting in their midst like a Rishi of old, the stars and planets in their courses beckoning us to things infinite and sublime, he would speak to us of the mysteries of God and His love and of the yearning that would rise in the human heart to solve the eternal Riddle, as exemplified in the life of his Master. The mind, melting under the influence of his soft sweet words of light, would almost transcend the frontiers of limited existence and dare to peep into the infinite. He himself would take the influence of the setting and say,'What a blessed privilege it is to sit in such a setting (pointing to the starry heavens), in the company of the devotees discoursing on God and His love!' These unforgettable scenes will long remain imprinted on the minds of his hearers." (Prabuddha Bharata Vol XXXVII P 497.)
  About twenty-seven years of his life he spent in this way in the heart of the great city of Calcutta, radiating the Master's thoughts and ideals to countless devotees who flocked to him, and to still larger numbers who read his Kathmrita (English Edition : The Gospel of Sri Ramakrishna), the last part of which he had completed before June 1932 and given to the press. And miraculously, as it were, his end also came immediately after he had completed his life's mission. About three months earlier he had come to stay at his home at 13/2 Gurdasprasad Chaudhuary Lane at Thakur Bari, where the Holy Mother had herself installed the Master and where His regular worship was being conducted for the previous 40 years. The night of 3rd June being the Phalahrini Kli Pooja day, M.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  Mind is the weightless and uniquely human faculty that surveys the ever larger inventory of special-case experiences stored in the brain bank and, seeking to identify their intercomplementary significance, from time to time discovers one of the rare scientifically generalizable principles running consistently through all the relevant experience set. The thoughts that discover these principles are weightless and tentative and may also be eternal. They suggest eternity but do not prove it, even though there have been no experiences thus far that imply exceptions to their persistence. It seems also to follow that the more experiences we have, the more chances there are that the mind may discover, on the one hand, additional generalized principles or, on the other hand, exceptions that disqualify one or another of the already catalogued principles that, having heretofore held "true" without contradiction for a long time, had been tentatively conceded to be demonstrating eternal persistence of behavior. Mind's relentless reviewing of the comprehensive brain bank's storage of all our special-case experiences tends both to progressive enlargement and definitive refinement of the catalogue of generalized principles that interaccommodatively govern all transactions of Universe.
  It follows that the more specialized society becomes, the less attention does it pay to the discoveries of the mind, which are intuitively beamed toward the brain, there to be received only if the switches are "on." Specialization tends to shut off the wide-band tuning searches and thus to preclude further discovery of the all-powerful generalized principles. Again we see how society's perverse fixation on specialization leads to its extinction. We are so specialized that one man discovers empirically how to release the energy of the atom, while another, unbeknownst to him, is ordered by his political factotum to make an atomic bomb by use of the secretly and anonymously published data. That gives much expedient employment, which solves the politician's momentary problem, but requires that the politicians keep on preparing for further warring with other political states to keep their respective peoples employed. It is also mistakenly assumed that employment is the only means by which humans can earn the right to live, for politicians have yet to discover how much wealth is available for distribution. All this is rationalized on the now scientifically discredited premise that there can never be enough life support for all. Thus humanity's specialization leads only toward warring and such devastating tools, both, visible and invisible, as ultimately to destroy all Earthians.
  --
  Living upon the threshold between yesterday and tomorrow, which threshold we reflexively assumed in some long ago yesterday to constitute an eternal now, we are aware of the daily-occurring, vast multiplication of experience generated information by which we potentially may improve our understanding of our yesterdays' experiences and therefrom derive our most farsighted preparedness for successive tomorrows.
  Anticipating, cooperating with, and employing the forces of nature can be accomplished only by the mind. The wisdom manifest in the omni-interorderliness of the family of generalized principles operative in Universe can be employed only by the highest integrity of engagement of the mind's metaphysical intuiting and formulating capabilities.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Wisdom, prajna prasr.ta puran. of the Upanishad, Wisdom that went forth from the eternal since the beginning. For the particular utilities we must cast a penetrative eye on the different methods of Yoga and distinguish among the mass of their details the governing idea which they serve and the radical force which gives birth and energy to their processes of effectuation.
  Afterwards we may more easily find the one common principle and the one common power from which all derive their being and tendency, towards which all subconsciously move and in which, therefore, it is possible for all consciously to unite.
  --
   we are the terrestrial summit may be considered, in a sense, as an inverse manifestation, by which these supreme Powers in their unity and their diversity use, develop and perfect the imperfect substance and activities of Matter, of Life and of Mind so that they, the inferior modes, may express in mutable relativity an increasing harmony of the divine and eternal states from which they are born. If this be the truth of the universe, then the goal of evolution is also its cause, it is that which is immanent in its elements and out of them is liberated. But the liberation is surely imperfect if it is only an escape and there is no return upon the containing substance and activities to exalt and transform them.
  The immanence itself would have no credible reason for being if it did not end in such a transfiguration. But if human mind can become capable of the glories of the divine Light, human emotion and sensibility can be transformed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical substance of our being sufficiently partake of the purity of the supernal essence, sufficiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.
  --
   as well as ascend the great stair of existence. For if the eternal
  Wisdom exists at all, the faculty of Mind also must have some high use and destiny. That use must depend on its place in the ascent and in the return and that destiny must be a fulfilment and transfiguration, not a rooting out or an annulling.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  when you were truly the eternal little smile, spontaneously and
  effortlessly, when you felt satisfied with your work, happy to
  --
  and live there eternally.
  My Mother, give me purity and constancy in my

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  NATURE, then, is an evolution or progressive self-manifestation of an eternal and secret existence, with three successive forms as her three steps of ascent. And we have consequently as the condition of all our activities these three mutually interdependent possibilities, the bodily life, the mental existence and the veiled spiritual being which is in the involution the cause of the others and in the evolution their result. Preserving and perfecting the physical, fulfilling the mental, it is Nature's aim and it should be ours to unveil in the perfected body and mind the transcendent activities of the Spirit. As the mental life does not abrogate but works for the elevation and better utilisation of the bodily existence, so too the spiritual should not abrogate but transfigure our intellectual, emotional, aesthetic and vital activities.
  For man, the head of terrestrial Nature, the sole earthly frame in which her full evolution is possible, is a triple birth. He has been given a living frame in which the body is the vessel and life the dynamic means of a divine manifestation. His activity is centred in a progressive mind which aims at perfecting itself as well as the house in which it dwells and the means of life that it uses, and is capable of awaking by a progressive self-realisation to its own true nature as a form of the Spirit. He culminates in what he always really was, the illumined and beatific spirit which is intended at last to irradiate life and mind with its now concealed splendours.
  --
  The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the imperfections and limitations of the forms and activities in which it dwells, are the glory of the spiritual life.
  In each of these forms Nature acts both individually and collectively; for the eternal affirms Himself equally in the single form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own individual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live for it, or, rising to a truer perception of this complex universe, harmonise the individual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the Divine and the world and unite them in the individual, so the right relation of the individual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation without regard to his fellows, nor for the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
  It follows that the object of the material life must be to fulfil, above all things, the vital aim of Nature. The whole aim of the material man is to live, to pass from birth to death with as much comfort or enjoyment as may be on the way, but anyhow to live.
  --
  The mental life concentrates on the aesthetic, the ethical and the intellectual activities. Essential mentality is idealistic and a seeker after perfection. The subtle self, the brilliant Atman,1 is ever a dreamer. A dream of perfect beauty, perfect conduct, perfect Truth, whether seeking new forms of the eternal or revitalising the old, is the very soul of pure mentality. But it knows not how to deal with the resistance of Matter. There it is hampered and inefficient, works by bungling experiments and has either to withdraw from the struggle or submit to the grey actuality. Or else, by studying the material life and accepting the conditions of the contest, it may succeed, but only in imposing temporarily some artificial system which infinite Nature either rends and casts aside or disfigures out of recognition or by withdrawing her assent leaves as the corpse of a dead ideal. Few and far between have been those realisations of the dreamer in Man which the world has gladly accepted, looks back to with a fond memory and seeks, in its elements, to cherish.
  1 Who dwells in Dream, the inly conscious, the enjoyer of abstractions, the Brilliant.
  --
  That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
  Vedantic formula of the Self in all things, all things in the Self and all things as becomings of the Self is the key to this richer and all-embracing Yoga.
  --
  But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the eternal is for ever the same in all things and all things the same to the eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of joy and suffering.
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
  --
  Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself. Spirit is the image of the Lord of the Yoga; mind and body are the means He has provided for reproducing that image in phenomenal existence. All Nature is an attempt at a progressive revelation of the concealed Truth, a more and more successful reproduction of the divine image.
  But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Learn to drink from the eternal source; it contains everything.
  With my love.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the
  Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  which exists eternally, if You don't help me to do it.
  My help is there completely; you have only to open yourself to
  --
  It is not this person or that who attracts you... it is the eternal
  feminine in the lower nature which attracts the eternal masculine in the lower nature and creates an illusion in the mind; it
  is the great play, obscure and semi-conscious, of the forces of

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  Begins the exposition of the stanzas which treat of the way and manner which the soul follows upon the road of the union of love with God. Before we enter upon the exposition of these stanzas, it is well to understand here that the soul that utters them is now in the state of perfection, which is the union of love with God, having already passed through severe trials and straits, by means of spiritual exercise in the narrow way of eternal life whereof Our Saviour speaks in the Gospel, along which way the soul ordinarily passes in order to reach this high and happy union with God. Since this road (as the Lord Himself says likewise) is so strait, and since there are so few that enter by it,19 the soul considers it a great happiness and good chance to have passed along it to the said perfection of love, as it sings in this first stanza, calling this strait road with full propriety 'dark night,' as will be explained hereafter in the lines of the said stanza. The soul, then, rejoicing at having passed along this narrow road whence so many blessings have come to it, speaks after this manner.
  BOOK THE FIRST

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  form and symbol of an eternal Reality, and through the physical
  appearance, it is to this higher Reality that you must turn. The
  physical being cannot become truly expressive of the eternal
  Reality until it is completely transformed by the supramental
  --
  In the soul the individual and the Divine are eternally one;
  therefore, to find one's soul is to find God; to identify with one's
  --
  the Divine through perfect, total and eternal love.
  In the integral yoga of Sri Aurobindo, the two combine

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The Grace is always there, eternally present and active, but Sri
  Aurobindo says that it is extremely difficult for us to be in a

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opponentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a Divine Power, for the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and therefore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the forces of the world act not as its opponent but as its instrument. Thus the New Man shall affirm his individual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.
   This mastery will be effected not merely in will, but in mind and heart also. For the New Man will know not by the intellect which is egocentric and therefore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and mind and hearing", so have the Vedas said. The mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Parted the eternal lids that open heaven;
  A Form from far beatitudes seemed to near.
  --
  Mortality bears ill the eternal's touch:
  It fears the pure divine intolerance
  --
  Began again beneath the eternal Hand.
  2.39

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
   II
  --
   An organ in the human being has been especially developed to become the effective instrument of this accelerated Yogic process the self-consciousness which I referred to as being the distinctive characteristic of man is a function of this organ. It is his soul, his psychic being; originally it is the spark of the Divine Consciousness which came down and became involved in Matter and has been endeavouring ever since to release itself through the upward march of evolution. It is this which presses on continually as the stimulus to the evolutionary movement; and in man it has attained sufficient growth and power and has come so far to the front from behind the veil that it can now lead and mould his external consciousness. It is also the channel through which the Divine Consciousness can flow down into the inferior levels of human nature. It is the being no bigger than the thumb ever seated within the heart, spoken of in the Upanishads. It is likewise the basis of true individuality and personal identity. It is again the reflection or expression in evolutionary Nature of one's essential selfjivtman that is above, an eternal portion of the Divine, one with the Divine and yet not dissolved and lost in it. The psychic being is thus on the one hand in direct contact with the Divine and the higher consciousness, and on the other it is the secret upholder and controller' (bhart, antarymin) of the inferior consciousness, the hidden nucleus round which the body and the life and the mind of the individual are built up and organised.
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
  --
   It is also to be noted that as mind is not the last limit of the march of evolution, even so the progress of evolution will not stop with the manifestation and embodiment of the Supermind. There are other still higher principles beyond and they too presumably await manifestation and embodiment on earth. Creation has no beginning in time (andi) nor has it an end (ananta). It is an eternal process of the unravelling of the mysteries of the Infinite. Only, it may be said that with the Supermind the creation here enters into a different order of existence. Before it there was the domain of Ignorance, after it will come the reign of Light and Knowledge. Mortality has been the governing principle of life on earth till now; it will be replaced by the consciousness of immortality. Evolution has proceeded through struggle and pain; hereafter it will be a spontaneous, harmonious and happy flowering.
   Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Hales them out naked and absolute, out to his wood lands eternal,
   Out to his moonlit dances, his dalliance sweet and supernal;10

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The difference between living organism and dead matter is that while the former is endowed with creative activity, the latter has only passive receptivity. Life adds, synthetises, new-createsgives more than what it receives; matter only sums up, gathers, reflects, gives just what it receives. Life is living, glad and green through its creative genius. Creation in some form or other must be the core of everything that seeks vitality and growth, vigour and delight. Not only so, but a thing in order to be real must possess a creative function. We consider a shadow or an echo unreal precisely because they do not create but merely image or repeat, they do not bring out anything new but simply reflect what is given. The whole of existence is real because it is eternally creative.
   So the problem that concerns man, the riddle that humanity has to solve is how to find out and follow the path of creativity. If we are not to be dead matter nor mere shadowy illusions we must be creative. A misconception that has vitiated our outlook in general and has been the most potent cause of a sterilising atavism in the moral evolution of humanity is that creativity is an aristocratic virtue, that it belongs only to the chosen few. A great poet or a mighty man of action creates indeed, but such a creator does not appear very frequently. A Shakespeare or a Napoleon is a rare phenomenon; they are, in reality, an exception to the general run of mankind. It is enough if we others can understand and follow themMahajano yena gatahlet the great souls initiate and create, the common souls have only to repeat and imitate.
  --
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  With a background of the eternal and unique.
  3.24
  --
  A spot for the eternal's tread on earth
  Set in the cloistral yearning of the woods
  --
  Heightening the eternal's dreadful strategy,
  He measured the difficulty with the might
  --
  Accustomed to the eternal and the true,
  Her being conscious of its divine founts
  --
  A flaming warrior from the eternal peaks
  Empowered to force the door denied and closed

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   O Father of eternal life, and all
   Created glories under Thee,

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  A beam of the eternal smites his heart,
  His thought stretches into infinitude;
  --
  Lain in the arms of the eternal's peace,
  Rapt in the heart-beats of God-ecstasy.
  --
  And fed on the white milk of the eternal's strengths
  Till it grows into the likeness of a god.
  --
  Sat uncompanioned in the eternal Calm,
  All-seeing, motionless, sovereign and alone.
  --
  Overtaking the moment the eternal Ray
  Illumined That which never yet was made.
  --
  The formless Power, the Self of eternal light
  Follow in the shadow of the spirit's descent;
  --
  The presence of the eternal in the hours
  Widening the mortal mind's half-look on things,
  --
  A constant lodging in the eternal's realm,
  A safety in the Silence and the Ray,
  --
  In whose black pall the eternal wraps his head
  That he may act unknown in cosmic Time.
  --
  Stretched out surrounded by the eternal hush;
  The ways that lead to endless happiness
  --
  Looked for the eternal wide returning gleam,
  Waiting the advent of a larger ray
  --
  The golden shekels of the eternal lie,
  Hoarded from touch and view and thought's desire,
  --
  That she might climb through him to eternal life.
  His being lay down in bright immobile peace

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Let us first put aside the quite foreign consideration of what we would do if the union with the Divine brought eternal joylessness, Nirananda or torture. Such a thing does not exist and to drag it in only clouds the issue. The Divine is Anandamaya and one can seek him for the Ananda he gives; but he has also in him many other things and one may seek him for any of them, for peace, for liberation, for knowledge, for power, for anything else of which one may feel the pull or the impulse. It is quite possible for someone to say: "Let me have Power from the
  Divine and do His work or His will and I am satisfied, even if the use of Power entails suffering also." It is possible to shun bliss as a thing too tremendous or ecstatic and ask only or rather for peace, for liberation, for Nirvana. You speak of self-fulfilment,

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if you have to transcend man, you have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing your sense of egoism you do not supersede man but simply aggrandise your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opponents, that is to say, to live ever on the same level with the forces you want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be light' and there was light."
   As a matter of fact, the superman is not, as Nietzsche thinks him to be, the highest embodiment of the biological force of Nature, not even as modified and refined by the aesthetic and aristocratic virtues of which the higher reaches of humanity seem capable. For that is after all humanity only accentuated in certain other fundamentally human modes of existence. It does not carry far enough the process of surmounting. In reality it is not a surmounting but a new channelling. Instead of the ethical and intellectual man, we get the vital and aesthetic man. It may be a change but not a transfiguration.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  And the far gleam of an eternal Light.
  This world is a beginning and a base
  --
  Mystic, eternal in unrealised Time,
  Neighbours of Heaven are Nature's altitudes.
  --
  Supporting a figure of eternal Peace.
  Or a revealing Force sweeps blazing in;
  --
  Where sleeps the eternal seed of transient things.
  Always we bear in us a magic key
  --
  Our will a force of the eternal's power,
  And thought the rays of a spiritual sun.
  --
  Calm they repose on the eternal Will.
  Only his law they count and him obey;
  --
  Our passion heaves to wed the eternal's calm,
  Our dwarf-search mind to meet the Omniscient's light,
  --
  In Time he waits for the eternal's hour.
  Yet a spiritual secret aid is there;
  --
  Patient trustee of slow eternal Time,
  Absolves from hour to hour her secret charge.
  --
  To freedom and the eternal's mastery
  And immortality's stand above the world,
  --
  He turns to eternal things his symbol quest;
  Life changes for him its time-constructed scenes,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In an age when Reason was considered as the highest light given to man, Tagore pointed to the Vision of the mystics as always the still greater light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their individual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the Divine, one and indivisible. When the Gospel of Power had all but hypnotised men's minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old-world eternal verities of love and self-giving, harmony and mutuality, sweetness and light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
  --
   Not the acceptance of the world as it is, not even a joyous acceptance, viewing it as an inexplicable and mysterious and magic play of, God, but the asp ration and endeavour to change it, mould it in the pattern of its inner divine realities for there are such realities which seek expression and embodiment in earthly life that is the great mission and labour of humanity and that is all the meaning of man's existence here below. And Tagore is one of the great prophets and labourers who had the vision of the shape of things to come and worked for it. Only it must be noted, as I have already said, that unlike mere moral reformists or scientific planners, Tagore grounded himself upon the eternal ancient truths that "age cannot wither nor custom stale"the divine truths of the Spirit.
   Tagore was a poet; this poetic power of his he put in the service of the great cause for the divine uplift of humanity. Naturally, it goes without saying, his poetry did not preach or propagandize the truths for which he stoodhe had a fine and powerful weapon in his prose to do the work, even then in a poetic way but to sing them. And he sang them not in their philosophical bareness, like a Lucretius, or in their sheer transcendental austerity like some of the Upanishadic Rishis, but in and through human values and earthly norms. The especial aroma of Tagore's poetry lies exactly here, as he himself says, in the note of unboundedness in things bounded that it describes. A mundane, profane sensuousness, Kalidasian in richness and sweetness, is matched or counterpointed by a simple haunting note imbedded or trailing somewhere behind, a lyric cry persevering into eternity, the nostalgic cry of the still small voice.2
  --
   Marry, O lightning eternal, the passion of a moment born fire!
   Out of thy greatness draw close to the breast of our mortal desire!

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  The eternal's promise to his labouring Force
  Inducing the world-passion to begin,
  --
  The greatness of the eternal Spirit appeared,
  Exiled in a fragmented universe
  --
  For the eternal Spirit is his truth.
  He can re-create himself and all around
  --
  He dwelt in the wideness of the eternal's reign.
  His being now exceeded thinkable Space,
  --
  A current from eternal seas of Bliss;
  He felt the invasion and the nameless joy.
  --
  In the eternal courts of Solitude.
  A nameless Marvel fills the motionless hours.
  --
  Taken sovereignly into eternal arms,
  Haled and coerced by a stark absolute bliss,
  --
  Its reflex of the eternal Mystery.
  Ascending and descending twixt life's poles
  --
  An organ scale of the eternal's acts,
  Mounting to their climax in an endless Calm,
  --
  And the immortality of the eternal Voice.
  There was no quarrel more of truth with truth;

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original sin has branded his very soul. Only Grace saves him and releases him. The order of sin and the order of Grace are distinct and disparate worlds and yet they complement each other and need each other. Greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.
   Man then, according to Pascal, is by nature a sinful thing. He can lay no claim to noble virtue as his own: all in him is vile, he is a lump of dirt and filth. Even the greatest has his full share of this taint. The greatest, the saintliest, and the meanest, the most sinful, all meet, all are equal on this common platform; all have the same feet of clay. Man is as miserable a creature as a beast, as much a part and product of Nature as a plant. Only there is this difference that an animal or a tree is unconscious, while man knows that he is miserable. This knowledge or perception makes him more miserable, but that is his real and only greatness there is no other. His thought, his self-consciousness, and his sorrow and repentance and contrition for what he is that is the only good partMary's part that has been given to him. Here are Pascal's own words on the subject:

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   So the humanity of man consists in his consciousness of the self or ego. Is there no other higher mode of consciousness? Or is self-consciousness the acme, the utmost limit to which consciousness can raise itself? If it is so, then we are bound to conclude that humanity will remain eternally human in its fundamental nature; the only progress, if progress at all we choose to call it, will consist perhaps in accentuating this consciousness of the self and in expressing it through a greater variety of stresses, through a richer combination of its colour and light and shade and rhythm. But also, this may not be sothere may be the possibility of a further step, a transcending of the consciousness of the self. It seems unnatural and improbable that having risen from un-consciousness to self-consciousness through a series of continuous marches, Nature should suddenly stop and consider what she had achieved to be her final end. Has Nature become bankrupt of her creative genius, exhausted of her upward drive? Has she to remain content with only a clever manipulation, a mere shuffling and re-arranging of the materials already produced?
   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  results to the eternal Lord.
  6 March 1962
  --
  a mode of the eternal. But each can be perverted and become
  bad due to the selfish falsehood of human nature which prevents
  --
  to his words, I am wonder-struck: how can this eternal
  truth, this beauty of expression escape people! It is really
  --
  What is the eternal truth behind this sympathy or
  attraction of man for woman and of woman for man?
  --
  the eternal creation.
  7 November 1970

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A similar compilation was published in the Arya, called The eternal Wisdom (Les Paroles ternelles, in French) a portion of which appeared later on in book-form: that was more elaborate, the contents were arranged in such a way that no comments were needed, they were self-explanatory, divided as they were in chapters and sections and subsections with proper headings, the whole thing put in a logical and organised sequence. Huxley's compilation begins under the title of the Upanishadic text "That art Thou" with this saying of Eckhart: "The more God is in all things, the more He is outside them. The more He is within, the more without". It will be interesting to note that the Arya compilation too starts with the same idea under the title "The God of All; the God who is in All", the first quotation being from Philolaus, "The Universe is a Unity".The eternal Wisdom has an introduction called "The Song of Wisdom" which begins with this saying from the Book of Wisdom: "We fight to win sublime Wisdom; therefore men call us warriors".
   Huxley gives only one quotation from Sri Aurobindo under the heading "God in the World". Here it is:

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The rise of this spirit in modern times and conditions is a phenomenon that has to be explained and faced: it is a ghost that has come out of the past and has got to be laid and laid for good. First of all, it is a reaction from modernism; it is a reaction from the modernist denial of certain fundamental and eternal truths, of God, soul, and immortality: it is a reaction from the modernist affirmation of the mere economic man. And it is also a defensive gesture of a particular complex of consciousness that has grown and lives powerfully and now apprehends expurgation and elimination.
   In Europe such a contingency did not arise, because the religious spirit, rampant in the days of Inquisitions and St. Bartholomews, died away: it died, and (or, because) it was replaced by a spirit that was felt as being equally, if not more, au thentic and, which for the moment, suffused the whole consciousness with a large and high afflatus, commensurate with the amplitude of man's aspiration. I refer, of course, to the spirit of the Renaissance. It was a spirit profane and secular, no doubt, but on that level it brought a catholicity of temper and a richness in varied interesta humanistic culture, as it is calledwhich constituted a living and unifying ideal for Europe. That spirit culminated in the great French Revolution which was the final coup de grace to all that still remained of mediaevalism, even in its outer structure, political and economical.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   One view considers Evil as coeval with Good: the Prince of Evil is God's peer, equal to him in all ways, absolutely separate, independent and self-existent. Light and Darkness are eternal principles living side by side, possessing equal reality. For, although it is permissible to the individual to pass out of the Darkness and enter into Light, the Darkness itself does not disappear: it remains and maintains its domain, and even it is said that some human beings are meant eternally for this domain. That is the Manichean principle and that also is fundamentally the dualistic conception of chit-achit in some Indian systems (although the principle of chit or light is usually given a higher position and priority of excellence).
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
   Goe the carries the process of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   He aims at the neutral point between the positive and the negative poles, which is neither, yet holding the two togetherat the crossing of Yes and No, the known and the unknown, the local and the eternal. That is what he means when he says:
   Here, the intersection of the timeless moment

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The soul is the eternal essence at the centre of the psychic being.
  The soul is in fact like a divine spark which puts on many states
  --
  "Immutable like a fixed eternal star."8
  Can one say that such determination is demanded of the
  --
  This is the great mystery of creation: immutable and yet eternally
  renewed.
  --
  stands above all the worlds and bears in her eternal
  consciousness the Supreme Divine."20
  Similarly, can one say that the Supreme Divine carries the Mother in his eternal consciousness?
  Beyond all question.

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  There is only one love, the Divine Love, eternal, universal, equal
  for everyone and everything.

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It is merely a moment in eternal time, but this moment is long
  compared to human life. Matter is changing in order to prepare
  --
  can emerge into the eternal delight. And this conscious union is
  the true goal of earthly existence.
  --
  Grant that we may identify ourselves with Your eternal Consciousness so that we may know truly what Immortality is.
  16 March 1972
  --
  first identify itself with the eternal Consciousness.
  17 March 1972

0 1955-03-26, #Agenda Vol 01, #unset, #Zen
   Mahakali: the eternal Mother in her warrior aspect, She who severs the heads of the demons.
   Such was our old, meaningless name (except for its Germanic root: 'hard bear') until a certain March 3, 1957, when Mother named us Sat-prem ('the one who loves truly').

0 1956-10-28, #Agenda Vol 01, #unset, #Zen
   Open a new chapter in your existence. Live, no longer for your own realization or the realization of your ideal, however exalted it may be, but to serve an eternal work that transcends your individuality on all sides.
   Signed: Mother

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   I saw and understood very well that by concentrating, I could have given it the attitude of the absolute authority of the eternal Mother. When Sri Aurobindo told me, You are She, at the same time he bestowed upon my body this attitude of absolute authority. But as I had the inner vision of this truth, I concerned myself very little with the imperfections of the physical body I didnt bother about that, I only used it as an instrument. Sri Aurobindo did the sadhana for this body, which had only to remain constantly open to his action.1
   Afterwards, when he left and I had to do the Yoga myself, to be able to take his physical place, I could have adopted the attitude of the sage, which is what I did since I was in an unparalleled state of calm when he left. As he left his body and entered into mine, he told me, You will continue, you will go right to the end of the work. It was then that I imposed a calm upon this body the calm of total detachment. And I could have remained like that.
  --
   The Supreme does not decide: He knows. The Supreme does not want: He sees. And it is so for each thousandth of a second, eternally. Thats all. And it is the only true condition.
   I know that the experience I had the other day is new and that I was the first person on earth to have it. But it is the only thing that is true. All the rest
  --
   From the negative point of view I mean the difficulties to be overcomeone of the most serious obstacles is that the ignorant and falsifying outer consciousness, the ordinary consciousness legitimizes all the so-called physical laws, causes, effects and consequences, all that science has discovered physically and materially. All this is an unquestionable reality to the consciousness, a reality that remains independent and absolute even in the face of the eternal divine Reality.
   And it is so automatic that it is unconscious.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   There is ones position in the universal hierarchy, which is something ineluctableit is the eternal lawand there is the development in the manifestation, which is an education; it is progressive and done from within the being. What is remarkable is that to become a perfect being, this positionwhatever it is, decreed since all eternity, a part of the eternal Truthmust manifest with the greatest possible perfection as a result of evolutionary growth. It is the junction, the union of the two, the eternal position and the evolutionary realization, that will make the total and perfect being, and the manifestation as the Lord has willed it since the beginning of all eternity (which has no beginning at all! ).
   And for the cycle to be complete, one cannot stop on the way at any plane, not even the highest spiritual plane nor the plane closest to matter (like the occult plane in the vital, for example). One must descend right into matter, and this perfection in manifestation must be a material perfection, or otherwise the cycle is not completewhich explains why those who want to flee in order to realize the divine Will are in error. What must be done is exactly the opposite! The two must be combined in a perfect way. This is why all the honest sciences, the sciences that are practiced sincerely, honestly, exclusively with a will to know, are difficult pathsyet such sure paths for the total realization.
  --
   There are two parallel things that, from the eternal and supreme point of view, are of identical importance, in that both are equally essential for the realization to be a true realization.
   On the one hand, there is what Sri Aurobindowho, as the Avatar, represented the supreme Consciousness and Will on earthdeclared me to be, that is, the supreme universal Mother; and on the other hand, there is what I am realizing in my body through the integral sadhana.2 I could be the supreme Mother and not do any sadhana, and as a matter of fact, as long as Sri Aurobindo was in his body, it was he who did the sadhana, and I received the effects. These effects were automatically established in the outer being, but he was the one doing it, not II was merely the bridge between his sadhana and the world. Only when he left his body was I forced to take up the sadhana myself; not only did I have to do what I was doing beforebeing a bridge between his sadhana and the world but I had to carry on the sadhana myself. When he left, he turned over to me the responsibility for what he himself had been doing in his body, and I had to do it. So there are both these things. Sometimes one predominates, sometimes the other (I dont mean successively in time, but it depends on the moment), and they are trying to combine in a total and perfect realization: the eternal, ineffable and immutable Consciousness of the Executrice of the Supreme, and the consciousness of the Sadhak of the integral Yoga who strives in an ascending effort towards an ever increasing progression.
   To this has been added a growing initiation into the supramental realization which is (I understand it well now) the perfect union of what comes from above and what comes from below, or in other words, the eternal position and the evolutionary realization.
   Then and this becomes rather amusing like lifes play Depending upon each ones nature and position and bias, and because human beings are very limited, very partial and incapable of a global vision, there are those who believe, who have faith, or to whom the eternal Mother is revealed through Grace, who have this kind of relationship with the eternal Mother and there are those who themselves are plunged in sadhana, who have the consciousness of a developed sadhak, and thereby have the same relationship with me as one has with what they generally call a realized soul. Such persons consider me the prototype of the Guru teaching a new way, but the others dont have this relationship of sadhak to Guru (I am taking the two extremes, but of course there are all the possibilities in between), they are only in contact with the eternal Mother and, in the simplicity of their hearts, they expect Her to do everything for them. If they were perfect in this attitude, the eternal Mother would do everything for themas a matter of fact, She does do everything, but as they arent perfect, they cannot receive it totally. But the two paths are very different, the two kinds of relationships are very different; and as we all live according to the law of external things, in a material body, there is a kind of annoyance, an almost irritated misunderstanding, between those who follow this path (not consciously and intentionally, but spontaneously), who have this relationship of the child to the Mother, and those who have this other relationship of the sadhak to the Guru. So it creates a whole play, with an infinite diversity of shades.
   But all this is still in suspense, on the way to realization, moving forward progressively; therefore, unless we are able to see the outcome, we cant understand a thing. We get confused. Only when we see the outcome, the final realization, only when we have TOUCHED there, will everything be understood then it will be as clear and as simple as can be. But meanwhile, my relationships with different people are very funny, utterly amusing!
  --
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the eternal within himself, but one can join Him only when one has realized the complete union of the latent eternal with the eternal eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1958-10-25 - to go out of your body, #Agenda Vol 01, #unset, #Zen
   Each one is in touch with the universal expression of an aspect or a will or a mode of the Supreme, and if one aspires for this, it is this that comes, with an extraordinary plasticity. And when that happens, I even become the Witness (not the witness in the way of the Purusha1: a witness far more infinite and eternal than the Purusha). I see what responds, why it responds, how it responds. This is how I know what people want (not here below, nor even in their highest aspiration). I see it even when the people themselves are no longer consciousor rather, not yet conscious (for me, its no longer, but anyway ), when they are not yet conscious of this identification somewhere. Even then I see it.
   Its interesting.

0 1958-11-28, #Agenda Vol 01, #unset, #Zen
   As it is, the physical body is really only a very disfigured shadow of the eternal life of the Self, but this physical body is capable of a progressive development; the physical substance progresses through each individual formation, and one day it will be able to build a bridge between physical life as we know it and the supramental life that is to manifest.
   ***

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   I am at your feet, your child eternally.
   Signed: Satprem

0 1959-08-15, #Agenda Vol 01, #unset, #Zen
   With all my unvarying and eternal love.
   August 15th, Sri Aurobindo's birthday.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   During those three hours, there was nothing but the Supreme manifesting through the eternal Mother.
   But there was no consciousness of being Mother, neither eternal nor whatever: it was a continuous and all-powerful flood, and so extraordinarily varied, of the Lord manifesting Himself.
   It was as vast as the universe, a continuous movement the movement of manifestation of something which was EVERYTHING at once, a single whole. There was no division. And such a variety of colors, vibrations, powersextraordinary! It was one single thing, and everything was within it.
  --
   And during the time my experience lasted, I had no feeling of anything exceptional, but rather simply the fact that after all its preparation, the body consciousness was ready for a total identification with Thatin my consciousness its always the same, a perpetual, constant and eternal state in that it never leaves me. Its like that, and it never varies. What diminishes the immensity of the Vibration are the limitations of the material consciousness which can color it and even sometimes change it by giving it a personal appearance. Thus, when I see someone and speak to him, for example, when my eyes concentrate on the person, I have almost the sensation of this flood flowing from me towards the person or of it passing through me to go onto the person. There is an awareness of the eyes, the body. And it is this which limits or even changes a little the immensity of the thing But already this feeling has almost disappeared; this immensity seems to be acting almost constantly. There are moments when I am less interiorized, when I am more on the surface, and it feels like its passing through a bodymoments when the body consciousness comes back a little. And this is what diminishes the thing.
   This experience last night also enabled me to understand what X had felt during one of our meditations. He had explained his experience by way of saying that I was this mystic tree whose roots plunge into the Supreme and whose branches spread forth over the world,3 and he said that one of these branches had entered into himand it had been a unique experience. He had said, this is the Mother.

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   When I got there, I felt a moment of anguish; my feeling was that nothing could be done. Not for him in particular, but universally, for all those in his categoryit seemed hopeless.6 If that was perfection, then nothing more could be done. This lasted only a second, but it was painful. And then I tried that is, I wanted to bring my consciousness down into the highest cubethis eternal, universal and infinite consciousness which is the first and foremost expression of the manifestation but nothing doing. It was impossible. I tried for several minutes and saw that it was absolutely impossible. So I had to make a curious movement (I couldnt get through it, it was impassable), I had to come back down into the so-called lower consciousness (not lower, actuallyit was vast and impersonal), and from there I came out and regained my equilibrium. This is what gave me that splitting headache I told you about. I came out of there as if I were carrying the weight the weight of an irreducible absoluteit was dreadful. Unfortunately, I was unable to rest afterwards, and as people were waiting to see me, I had to talkwhich is very tiring for me. And this produced a bubbling in my head, like a this dark blue light of power in matter was there, shot through with streaks of white and gold, and all this was flashing back and forth in my head, this way and that way I thought I was going to have a stroke! (Mother laughs)
   This lasted a good half hour before I could calm it down, make it quiet, quiet. And I saw that this came from the fact that he wanted to bring the Power down, to transmit the Power into the physical mind! But as soon as Im put in contact with the Power, you understand, it makes everything explode! (Mother laughs) It felt exactly like my head was going to explode!

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   The day before yesterday, I spent the whole night looking on. I had read the passage by Sri Aurobindo in The Synthesis on supramental time (wherein past, present and future coexist in a global consciousness). While youre in it, its marvelous! You understand things perfectly. But when youre not in it Above all, theres this problem of how to keep the force of ones aspiration, the power of progress, this power which seems so inevitableso inevitable if existence (lets simply take terrestrial existence) is to mean anything and its presence to be justified. (This ascending movement towards a progressive better that will be eternally better)How is this to be kept when you have the total vision this vision in which everything coexists. At that moment, the other becomes something like a game, an amusement, if you will. (Not everyone finds it amusing!) And when you contain all that, why allow yourself the pleasure of succession? Is this pleasure of succession, of seeing things one after the other, equal to this intensity of the will for progress? Words are foolish!
   The effort to see and to understand this gripped me all night. And when I woke up this morning, I thanked the Lord; I said to Him, Obviously, if You were to keep me totally in that consciousness, I could no longer I could no longer do my work! How could I do my work? For I can only say something to people when I feel it or see it, when I see that its what must be said, but if I am simultaneously in a consciousness in which Im aware of everything that has led to that situation, everything that is going to happen, everything Im going to say, everything the others going to feel then how could I do it!

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   So for persons who are severe and grave (there are two such examples here, but its not necessary to name them) There are beings who are grave, so serious, so sincere, who find it hypocritical; and when it borders on certain (how shall I put it?) vital excesses, they call it vice. There are others who have lived their entire lives in a yogic or religious discipline, and they see this as an obstacle, illusion, dirtyness (Mother makes a gesture of rejecting with disgust), but above all, its this terrible illusion that prevents you from nearing the Divine. And when I saw the way these two people here reacted, in fact, I said to myself, but you see, I FELT So strongly that this too is the Divine, it too is a way of getting out of something that has had its place in evolution, and still has a place, individually, for certain individuals. Naturally, if you remain there, you keep turning in circles; it will always be (not eternally, but indefinitely) the woman of my life, to take that as a symbol. But once youre out of it, you see that this had its place, its utilityit made you emerge from a kind of very animal-like wisdom and quietude that of the herd or of the being who sees no further than his daily round. It was necessary. We mustnt condemn it, we mustnt use harsh words.
   The mistake we make is to remain there too long, for if you spend your whole life in that, well, youll probably need many more lifetimes. But once the chance to get out of it comes, you can look at it with a smile and say, Yes, its really a sort of love for fiction!people love fiction, they want fiction, they need fiction! Otherwise its boring and all much too flat.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   At the core, this is the experience; it is no longer knowledge. I now understand quite clearly the difference between the knowledge of the eternal soul, of life eternal through all its changes, and this CONCRETE experience of the thing.
   Its very moving.
  --
   It was no longer this (that is, life as it is on earth) becoming conscious of That (the eternal soul, this portion of the Supreme as Sri Aurobindo said); it was the eternal soul seeing life in its own way but without separation, without any separation, not like something looking from above that feels itself to be different How strange it is! Its not something else, its NOT something else, its not even a distortion, not even Its losing its illusory quality as described in the old spiritualities thats not what it is! In my experience, there was there was clearly an emotion I cant describe it, there are no words. It wasnt a feeling, it was something like an emotion, a vibration of such TOTAL closeness and at the same time of compassion, a compassion of love. (Oh, words are so pitiful! ) One was this outer thing, which was the total negation of the other and AT THE SAME TIME the other, without the least separation between them. It WAS the other. So what was born in one was born in the other as well, in this eternal light. A sweetness of identity, precisely, an identity that was necessarily such total understanding with such perfect love but love says it poorly, all words are poor! Its not that; its something else! Its something that cannot be expressed.
   I lived that this morning, upstairs.

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   But you cannot get out as long as it all seems quite natural to you. Whats most unfortunate is when you resign yourself to it. You realize this when you go back to earlier states of consciousness; you see that it all seemed, if not quite natural, at least almost inevitable thats how things are, you must take them as they are. And you dont even think about it; you take things as they are, you EXPECT them to be what they are; its the stuff of our daily lives, and it keeps repeating itself endlessly. And the only thing you learn is to hold on, hold on, not let yourself be shaken, to go right through it alland it feels endless, interminable, almost eternal. (However, once you understand what eternal is, you see that this CANNOT be eternal, for otherwise )
   But this particular state of endurancethis endurance that nothing can upsetis very dangerous. And yet its indispensable; for you must first accept everything before having the power to transform anything.

0 1960-12-23, #Agenda Vol 01, #unset, #Zen
   I sat down shortly before ten oclock for meditation. I was in my normal state and I was interested to see if there would be any difference from earlier times. And really, at first there was no difference at all. Then slowly, slowly, I felt this type of smiling and serene peace that I live in entering into the body. The cells are still not always conscious of it (sometimes they feel a sort of tension of life I dont know what to call it). Theyre conscious of their existence and of what it means and of the Energy that is acting (yes, conscious of the Action and the Energy that acts), but during the meditation THAT descended and there was an extraordinary relaxation. Not the relaxation that comes with surrender,1 which I normally feel before sleeping, but the relaxation that comes from a kind of serene, immutable and eternal joy. At that moment the body felt it could remain like that forever! Oh, how nice I feel! it said. And as a matter of fact, Im not sure but I think he felt the meditation was over, whereas I was still I felt him stirring, so I stopped.
   There was a marked difference.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   The title of the folder is the line from Savitri that gave me the most overpowering experience of the entire book (because, as I told you, as I read, I would LIVE the experiencesreading brought, instantly, a living experience). And when I came to this particular line I was as if suddenly swept up and engulfed in (the is wrong, an is wrongits neither one nor the other, its something else) eternal Truth. Everything was abolished except this:
   For ever love, O beautiful slave of God3

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   Savitri is really a condensation, a concentration of the universal Mother the eternal universal Mother, Mother of all universes from all eternityin an earthly personality for the Earths salvation. And Satyavan is the soul of the Earth, the Earths jiva. So when the Lord says, he whom you love and whom you have chosen, it means the earth. All the details are there! When she comes back down, when Death has yielded at last, when all has been settled and the Supreme tells her, Go, go with him, the one you have chosen, how does Sri Aurobindo describe it? He says that she very carefully takes the SOUL of Satyavan into her arms, like a little child, to pass through all the realms and come back down to earth. Everything is there! He hasnt forgotten a single detail to make it easy to understand for someone who knows how to understand. And it is when Savitri reaches the earth that Satyavan regains his full human stature.
   These seem to be the forces ruling the subconscious mechanisms or reactions of the body: all the automatism produced by evolution and atavismwhat might be termed evolutionary habits. This is the 'descending path,' which started forty years earlier, as Mother said (or the 'physical plunge' referred to by Sri Aurobindo), leading to the pure cellular consciousness.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   Thus the consciousness became the ONE Consciousness: perfect, eternal, outside time, outside space, outside movement beyond everything, in I dont know, in an ecstasy, a beatitude, something ineffable.
   (silence)

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   The most violent attack came immediately after that experience [of January 24]. But of all the experiences in my life, this was the most wonderful for the simple reason that it was NOT EVEN preceded by an aspiration, not even an aspiration from the body it came directly as the Supreme Will, bang! (Mother bangs down her hands in an irresistible gesture) And then there was nothing, nothing but THE thing, WITHOUT ANY PERSONAL PARTICIPATION WHATSOEVER: no will, no aspiration, not even the satisfaction of itnothing. It was. I was (in my higher consciousness) filled with wonder at the ABSOLUTENESS of the experience. It came, a thing DECREED and eternallike that (same irresistible gesture).
   (silence)

0 1961-02-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   Sri Aurobindo wants to make the distinction between the progressive soul (the soul which has experiences and progresses from life to life), what can be called the lower soul, and the higher soul, that is, the eternal, immutable and divine soulessentially divine. He wrote this when he was in contact with certain Theosophical writings, before I introduced Theons vocabulary to him. For Theon, there is the divine center which is the eternal soul, and the psychic being; similarly, to avoid using the same word in both cases, Sri Aurobindo speaks in later writings of the psychic being and of the divine center or central being the essential soul.
   What if we translate it la partie suprieure de lme, [the higher part of the soul], rather than me suprieure?

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   58The animal, before he is corrupted, has not yet eaten of the tree of the knowledge of good and evil; the god has abandoned it for the tree of eternal life; man stands between the upper heaven and the lower nature.
   Do you have a question?

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   To wind it all up, I went to Sri Aurobindos rooman enormous, enormous room, but in the same state. And he appeared to be in an eternal consciousness, entirely detached from everything yet very clearly aware of our total incapacity.
   He hadnt eaten (probably because no one had given him anything to eat), and when I entered, he asked me if it was possible to have some breakfast. Yes, of course! I said, Ill go get it, expecting to find it ready. Then I had to hunt around to find something: everything was stuffed into cupboards (and misplaced at that), all disarrangeddisgusting, absolutely disgusting. I called someone (who had been napping and came in with sleep-swollen eyes) and told him to prepare Sri Aurobindos breakfast but he had his own fixed ideas and principles (exactly as he is in real life). Hurry up, I told him, Sri Aurobindo is waiting. But hurry? Impossible! He had to do things according to his own conceptions and with a terrible awkwardness and ineptitude. In short, it took an infinite amount of time to warm up a rather clumsy breakfast.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have had this experience, and I remember it even went on for several days; I saw all material circumstances as an absolutean absolute that we perceive as an unfolding, but which is an eternally existing absolute. I had this experience, and at the same time I had a very clear perception of what falsehood is the lie; what, from the psychological, the mental point of view, Sri Aurobindo, translating from the Sanskrit, called crookedness.3 We attribute the course of circumstances to our psychological reactionsand indeed, they are used momentarily because everything collaborates either consciously or unconsciously to make things be what they have to be but things could be what they have to be without the intervention of this falsehood. I lived in that consciousness for several days, and it became apparent that this was what separated falsehood from truth. In this state of knowledge-consciousness, the distinction can be made between falsehood and truth; and when seen in that truth-consciousness, material circumstances change character.
   Now I no longer have the experience of that state except as a memory, so I cant formulate it accurately. But what was very clear and comes very oftenvery oftenis the perception of a superimposition of falsehood over a real fact. This brings us back to what I was telling you some time ago,4 that everything is very simple in its truth, that human consciousness is what complicates everything. But the former was an even more total experience of it.
  --
   When I used to speak at the Playground, I tried to explain this one day I was facing the same problem: what really is? And clearly, it is utterly impossible to understand with the mind. But I had a vision of a kind of infinite Eternity through which the Supreme Consciousness voyages7; and the path this Consciousness travels is what we call the manifestation. And this vision explained absolute freedom, it explained how both thingsabsolute freedom and absolute determinismcould coexist in an absolute way. The image in my vision was of an eternal Infinity in which that Consciousness voyagesone cant even say freely, because freely would imply that it could be otherwise.
   All who experience this say that the first movement of the manifestation, or the creation (creation, manifestation, objectification: all these words are imperfect) is CHIT, Consciousness that becomes Power. Consequently, Consciousness goes voyaging along in SAT, in Beingstatic, eternal, infinite and necessarily outside time and space and this movement of Consciousness is what produces time and space within this Infinity and Eternity.8 This leads to the understanding that things can simultaneously be absolutely free and absolutely determined.
   This vision I had is of no value to anyone else, but it gave me a kind of satisfaction, a kind of peace (for a while).

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is such a strong impression of facing something which completely escapes comprehension, reason, intelligence, everything mental or intellectual (even the most elevated); its not that, its. And then truly, if you stand back from it and employ big words, you would say, All this (Mother tilts her hand to one side) is Truth, and all that (she tilts her hand to the other side) is Falsehood but its the SAME thing! In one case, you have the sense of being carriednot only the body but the entire world, all circumstancescarried, floating in a beatific light towards an eternal Realization; and in the other case, its like this (Mother makes a gesture of being burdened), deadening, heavy, sorrowfulexactly the same thing! Almost the same material vibrations.
   And its so subtle, so incomprehensible theres a distinct impression of it TOTALLY eluding even the highest conscious will. What is it? What is it?

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its like asking if certain elements will disappear from the universe. What can it mean, the destruction of a universe? Once we are out of our stupidity, what can we call destruction? Only the form is destroyed, the appearance (that, yesall appearances are destroyed, one after the other). It is also said (its written everywhere) that the adverse forces will either be converted that is, become aware of their own divinity and become divineor be destroyed. But what does destroyed mean? Their form? Their form of consciousness can be dissolved, but what about the something which brings itand everything elseinto existence? How can that something be destroyed? This, mon petit, is difficult to comprehend. The universe is a conscious objectification of That which exists from all eternity. Well, how can the All cease to be? The infinite and eternal All, without limits of any kindhow can anything be thrown out of it? There is nowhere to go! (You can rack your brains over it, you know!) Go where? There is only THAT.
   And even when we say there is only that we are situating it somewherewhich is perfectly idiotic. It is everywhereso how can anything be thrown out of it?
  --
   Therefore, to speak of an absolute falsehood disappearing would simply mean that a whole set of things will live eternally in the past but not belong to the coming manifestations, thats all.
   You cant get out of THAT, can you? There you are!
  --
   We are told that when you ascend both beyond Nirvana or Nothingness and beyond Existence (the two SIMULTANEOUS and complementary aspects of the Supreme), there is a state of consciousness where all simultaneously and eternally exists. Thusalthough God knows, it may be yet another stupiditywe can conceive of a whole set of things passing into Non-Being, and for our consciousness this would be disappearance or destruction.
   Is it possible? I dont know. We would have to ask the Lord! But He generally doesnt answer such questionsHe just smiles!

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   65Because God is invincibly great, He can afford to be weak; because He is immutably pure, He can indulge with impunity in sin; He knows eternally all delight, therefore He tastes also the delight of pain; He is inalienably wise, therefore He has not debarred Himself from folly.
   Can God truly be said to be weak or to fail? Does this actually happen, or is it simply the Lords play?

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   A re-creation would mean that a new contingent of the Inconscient and Subconscient would come in from other spheres, or from the Supremewell, this isnt the case. We consider the Inconscient to be an accident: if it happened, it happened; but its not part of an infinite and eternal creation.
   Then are our vibrations of consciousness effective for changing these general vibrations?
  --
   This formidable Power, you seea universal Power, an eternal and formidable Powerwell, she had never had such an experience before, she had only experienced her OWN power. She was used to receiving and obeying Commands, but in an automatic way. Then all at once, she felt the ECSTASY of being a conscious instrument.
   Truly it was truly beautiful.
   I knew how it was with her because I remember the days when Sri Aurobindo was here and I used to go downstairs to give meditations to the people assembled in the hall. Theres a ledge above the pillars there, where all the gods used to sitShiva, Krishna, Lakshmi, the Trimurti, all of them the little ones, the big ones, they all used to come regularly, every day, to attend these meditations. It was a lovely sight. But they didnt have this kind of adoration for the Supreme. They had no use for that concepteach one, in his own mode of being, was fully aware of his own eternal divinity; and each one knew as well that he could represent all the others (such was the basis of popular worship,7 and they knew it). They felt they were a kind of community, but they had none of those qualities that the psychic life gives: no deep love, no deep sympathy, no sense of union. They had only the sense of their OWN divinity. They had certain very particular movements, but not this adoration for the Supreme nor the feeling of being instruments: they felt they were representing the Supreme, and so each one was perfectly satisfied with his particular representation.
   Except for Krishna. In 1926, I had begun a sort of overmental creation, that is, I had brought the Overmind down into matter, here on earth (miracles and all kinds of things were beginning to happen). I asked all these gods to incarnate, to identify themselves with a body (some of them absolutely refused). Well, with my very own eyes I saw Krishna, who had always been in rapport with Sri Aurobindo, consent to come down into his body. It was on November 24th, and it was the beginning of Mother.8

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   And it is strangely indifferent to any scale of values or circumstances. Sometimes when I am meeting and speaking with someone, when I am seeing someone, this great universal Light of a perfect whiteness comes streaming in. Well, I must admit, this also occurs for the merest trifles, when Im tasting some cheese somebody has sent me, for example, or arranging objects in a cupboard, or deciding what things Im going to use or have to organize. It doesnt come in the same massive way as when it comes directly. When it comes directly its a mass, passing through and going out like that (Mother shows the Light descending directly from above like a mass and passing through her head in order to spread out everywhere). In these small things its pulverized, as though it came through an atomizer, but its that same sparkling white light, utterly white. Then, whatever Im doing, theres a sensation in the body thats like lying on a sea of something very soft, very intimate, very deep and eternal, immutable: the Lord. And all the bodys cells are joyously saying, You, You, You, You.
   Thats my present condition.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   And this light was absolutely immobilevibrationless, totally compact and coherent. When I see Xs light, for example, there are always vibrations in it; it vibrates, vibrates, things are shifting about; out with this, not a single vibration, not one movement: a MASS that seemed eternally immobile but which was (how to put it?) attentive, listening. It was a volume with the form of the head, as if that had wholly taken over the head. It was full, so full, yet with no feeling of tension or of anything resisting, none at all; there was only a kind of immobile eternity and COMPACT, compact, absolutely coherent, no vibrations. And it increased, increased more and more, it became heavy, but with a very particular heavinessnot a weight, the feeling of a mass.
   And within all this, I no longer existed. I seemed to vanish into a kind of trance, yet I was consciousnot I: the consciousness was conscious of what Sri Aurobindo was conscious of. And he was following the reading. But I couldnt remember anything; at the time, it was impossible to observe. I can only describe it all to you now because the experience remained for at least an hour and a half afterwards; when I left here, I began to objectify it, to see what it wasaside from that, it was merely a STATE I found myself in. But in this state there was an awareness of what he was hearing, and at two or three places in your reading he seemed to be saying (I cant be exact, I can only give the impression), Not necessary. In fact, thats what made me call this passage too philosophical (although when you first asked my opinion I was in a peculiar condition, nothing was active in me). With him, it was very clear, it was almost as if there were a certain number of words about which he said, That, not necessary. That, not necessary. Not many, not often, but once in a while. Especially at the end (he was still there inside my head while you were talking), when you were saying that its necessary to explain to people; there he very clearly said, No, not necessary.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   This book was like the initiator of the legend. Sri Aurobindo was there, Sri Aurobindo as I know him now the eternal Sri Aurobindo I know now.
   And it was all so solid! oh, so cohesive, SO MASSIVE, and at the same time I dont know, its something completely different from anything you might expect. You cant imagine it.
  --
   Nor was it insignificant that fire, Agni, was the core of the Vedic mysteries: Agni, the inner flame, the soul within us (for who can deny that the soul is fire?), the innate aspiration drawing man towards the heights; Agni, the ardent will within us that sees, always and forever, and remembers; Agni, the priest of the sacrifice, the divine worker, the envoy between earth and heaven (Rig-veda III, 3.2) he is there in the middle of his house (I.70.2). The Fathers who have divine vision set him within as a child that is to be born (IX.83.3). He is the boy suppressed in the secret cavern (V.2.1). He is as if life and the breath of our existence, he is as if our eternal child (I.66.1). O Son of the body (III.4.2), O Fire, thou art the son of heaven by the body of the earth (III.25.1). Immortal in mortals (IV.2. 1), old and outworn he grows young again and again (II.4.5). When he is born he becomes one who voices the godhead: when as life who grows in the mother he has been fashioned in the mother he becomes a gallop of wind in his movement (III.29.11). O Fire, when thou art well borne by us thou becomest the supreme growth and expansion of our being, all glory and beauty are in thy desirable hue and thy perfect vision. O Vastness, thou art the plenitude that carries us to the end of our way; thou art a multitude of riches spread out on every side (II.1.12). O Fire brilliant ocean of light in which is divine vision (III.22.2), the Flame with his hundred treasures O knower of all things born(I.59).
   But the divine fire is not our exclusive privilegeAgni exists not only in man: He is the child of the waters, the child of the forests, the child of things stable and the child of things that move. Even in the stone he is there (I.70.2).
  --
   But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the eternal. Will our flame thus forever be truncated here below and our quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
   Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   When Richard went to Japan, he sent his manuscripts to Sri Aurobindo, including The Wherefore of the Worlds and The eternal Wisdom, and Sri Aurobindo continued to translate them into English.
   Frankly, it was a relief for Sri Aurobindo when we left; he even wrote to someone or other (but in a totally superficial way) that Richards departure was a great relief for him.
  --
   Here in Pondicherry, those last days might have become tragic (but of course it was impossible). There was the great argument (for he was perfectly aware of who I was): But after all, he would tell me, since you are the eternal Mother, why have you chosen Aurobindo as Avatar? Choose me! You must choose meme! It was the Asura speaking through him. I would smile and not discuss it. Thats not how its done! I would tell him (laughing). Then one day he said, Ah, so you dont want to. (gesture to the throat) Well, if you dont choose me, then. He was a strong fellow with powerful hands. I kept quite calm and said inwardly, My Lord, my Lord. I called Sri Aurobindo and I saw him come, like that (gesture enveloping Mother and immobilizing everything). Then Richards hands loosened their grip.
   There were marks on my neck.

0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   So to calm the body I took a pencil and wrote: My being thirsts. (to tell the truth, I wanted to write this body thirsts) for perfection, not this human perfection(I should tell you that all the things I am translating are simultaneously accompanied by a set of external circumstances OBVIOUSLY arranged in detail to illustrate the translation: a whole set of quite unpleasant circumstances, besides, serving simultaneously as backdrop and illustration. Thats what brought on the anguish). This body thirsts for perfection, not this human perfection which is the perfection of the ego (it was so clear to me that everything human beings conceive of as perfection is simply the ego wanting to magnify itself for its own greater glory) not this human perfection which is the perfection of the ego and bars the way to the divine Perfection, but that one perfection (these repeated perfections are deliberate: its like a litany) but that one perfection which has the POWER to manifest upon earth the eternal Truth.
   It was this need, this need. All the bodys cells began to vibrate with a more and more intense vibrationit was much more than a need; it was a necessity, a necessity to vibrate in unison with Truth. The cells seemed to be sensing the vibration of Truth, and so the entire body was in a state of total tensionnot tension in the ordinary sense, but it was like trying to find a note that rings true. Thats what it was: to make the cells vibration ring true to the Vibration of Truth.
  --
   We thirst for perfection, not this human perfection which is the perfection of the ego and bars the way to the divine Perfection, but that ONE perfection which has the power to manifest upon Earth the eternal Truth.1
   The English version is stronger than the French. Thats because it first came in English and then I made a patch-up job in French!

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   And nothing, nothing imaginable in the eternal history of the universe can be compared to that shock: to have lived a perfect divine life as something completely natural and everyday, something OBVIOUS (it was never even in question), and then all of a sudden, physicallyyour base is snatched away. Well, to stay on after that! You just go, quite naturally: the base goes, you go.
   (silence)

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   It was like a memory,1 an eternally present memory of that consciousness of supreme Love emanated by the Lord onto earth INTO earthto draw it back again to Him. And truly it was the descent of the very essence of the divine nature into the most total divine negation, and thus the abandonment of the divine condition to take on terrestrial darkness, so as to bring Earth back to the divine state. And unless That, that supreme Love, becomes all-powerfully conscious here on Earth, the return can never be definitive.
   It came after the vision of the great divine Becoming.2 Since this world is progressive, I was wondering, since it is increasingly becoming the Divine, wont there always be this deeply painful sense of the nondivine, of the state that, compared with the one to come, is not divine? Wont there always be what we call adverse forces, in other words, things that dont harmoniously follow the movement? Then came the answer, the vision of That: No, the moment of this very Possibility is drawing near, the moment for the manifestation of the essence of perfect Love, which can transform this unconsciousness, this ignorance and this ill will that goes with it into a luminous and joyous progression, wholly progressive, wholly comprehensive, thirsting for perfection.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   I can have that experience at any moment whatsoever: one second of concentration, stepping back from action, and its Bliss. And when I dont step back, then its something like an eternal omnipotence geared to action and entirely upheld and englobed by That. This power geared to action is the first manifestation of That thats what manifests first when That begins to exist consciously. (Mother places her palms together and, without separating them, turns her hands from side to side, as if to show two faces of the same thing.) So its indissoluble: its not two things, not even two aspects, because it isnt an aspect at all (words are idiotic, imbecilic, meaningless). The experience is renewable at will: one single thing in its essence, innumerable in its expression, and apparently increasing in power. I have experienced this at will, in every possible circumstance, including physically fainting (I told you the other day). Its called fainting, but I didnt lose consciousness for a minute! Not for one minute did I PHYSICALLY lose consciousness and behind it all, witnessing everything, was this experience.
   (Pavitra enters the room to ask Mother an urgent question)

0 1962-04-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Suddenly in the night I woke up with the full awareness of what we could call the Yoga of the world. The Supreme Love was manifesting through big pulsations, and each pulsation was bringing the world further in its manifestation. It was the formidable pulsations of the eternal, stupendous Love, only Love: each pulsation of the Love was carrying the universe further in its manifestation.
   And the certitude that what is to be done is done and the Supramental Manifestation is realized.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   For instance, I am walking a little now, with someones assistance, to get the body used to it again. And when I started walking, I became aware of a rather peculiar state I might describe it as: what gives me the illusion of a body (Mother laughs). I entrust it to the person I walk with. In other words, its not my responsibility: the other person has to make sure it doesnt fall, doesnt bump into anythingyou see what I mean. And the consciousness is a limitless consciousness, like a material equivalent or expression of these gustsits like waves, but waves with no. Not separate waves, but a MOVEMENT of waves; a movement of what might be called material, corporeal waves, as vast as the earth, but not not round, not flat. Something giving a great sense of infinity but moving in waves. And this wave movement is the movement of life. And the consciousness (the body-consciousness, I suppose) floats along in this, with a sensation of eternal peace. But its not an expanse thats not the word for it. It is a limitless movement, with a very harmonious and very tranquil rhythm, very vast, very calm. And this movement is life itself.
   I walk around the room, and that is what is walking.

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   It was a bit violent! (Mother laughs) And yet not so violent, because. Theres something I have never told anyone, but when the doctor was called. I was constantly fainting, you know: I would take a step andplop! So the doctor was called and they began watching over me (everything was supposedly going wrong, all the organs, everything breaking down), and he declared I was sick and wasnt to stir from my bed (for a while I wasnt even supposed to talk!). Well, at that point, something (not exactly what you would call my consciousness; it was far, far more eternal than my consciousness my consciousness is the consciousness of one form of the Manifestationwell, it was far more than that, beyond that) something said YES. And if That had not agreed, I could have gone on living almost as usual. That decreed, That decided I have never said anything about it.
   Otherwise, you know, I would not have consented. If That had not agreed, I would have said to my body, Go on, keep going, move and it would have gone on. It stopped because That said yes. And then I understood that that whole so-called illness was necessary for the Work. So I let myself go. And then what I told you about happened: this body was consigned to the care of three people, who looked after it marvelously, by the wayreally, it filled me with constant admirationa selflessness, a care oh, it was wonderful! I was saying to the Lord the whole time, Truly, Lord, You have arranged all the material conditions in an absolutely marvelous, incredible way, bringing together whatever is necessary, and placing around me people beyond all praise. For at least two weeks they had a hard time of itquite hard. The body was a wreck, you know! (Mother laughs) They had to think of everything, decide everything, take care of everything. And they looked after it very, very wellreally very well.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   I dont know if I am making myself clear. I thought for a time, a very long time, that if Science went to its furthest possible limits (if this is conceivable), it would join up with true Knowledge. In the study of the composition of matter, for exampleby pressing the investigation further and further ona point would be reached where the two would meet. But when I had that experience of passing from the eternal Truth-Consciousness to the consciousness of the individualized world,1 well it appeared impossible to me. And if you ask me now, I think that this possibility of Science pushed to its extreme limits joining up with true Knowledge, and this impossibility of any true conscious connection with the material world are both incorrect. There is something else.
   And more and more these days, I find myself facing the whole problem as if I had never seen it before.
  --
   This is exactly the state of consciousness I am living in now. Its as if I were facing the same eternal problem but from a NEW POSITION.
   These positions the spiritual and the materialist (if you can call it that) positionswhich consider themselves exclusive (exclusive and unique, and so each one denies the others value in the name of Truth) are inadequate, not only because neither one will accept the other, but because even accepting and uniting them both wont solve the problem. Something else is needed, a third position that isnt the result of these two but something still to be discovered, which will probably open the door to total Knowledge.
  --
   I dont think any single individual on earth (as it is now) no matter how great he may be, no matter how eternal his consciousness and origin, can all by himself change and realize. Change the world, change the creation as it is, and realize that higher Truth, the Truth that will be a new worlda truer, if not absolutely true, world. A certain number of individuals (until now they seem to have come in succession, in time, but they might also come as a collectivity, in space) would seem indispensable for this Truth to be concretized and realized.
   On a practical level, I am sure of it.
  --
   The individual can give the initial impulse, point out the path, WALK the path himself (I mean show the path by realizing it) but he cant bring the work to fulfillment. The fulfillment of the work depends on certain collective laws that are the expression of a particular aspect of the eternal and Infinitenaturally, its all one and the same Being! There arent different individuals and personalities, its all one and the same Being. But the same Being expressing itself in a particular way that for us translates as a group or a collectivity.
   Well, thenany other questions on this?

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   For the moment I am in a seemingly neutral stateall I can say is, Well see. There is no definite no and no definite yesthere has been no definite approval, but there hasnt been the no that says, Its impossible. So it looks like that eternal Well see. How long will it be till we see? I dont know. It may be a few hours, a few days, a few minutes I dont know.
   This trip would not be an opening upwards, a flight towards a higher realization that, no. Categorically no.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Words that repeat themselves automatically, with no effort of will (but the body itself is quite aware that although these three particular Words happen to have been given to it, it might also have been something elseit was originally the choice of a higher Intelligence). This has become an automatic accompaniment. It is not so much the words in themselves as what they will represent and bring with them in their vibration. I mean it would be quite inaccurate to say, Only these Words are helpful, no, not that. But they provide an accompaniment, an accompaniment of subtle, physical vibrations, which has built up a certain state or experience, a sort of association between the presence of those words and this movement of eternal Life, that undulating vibration.
   Obviously, another center of consciousness, another (how shall I put it?) another concretization, another amalgam, mightwould of coursehave another vibration.
  --
   It was the first sound that came from the body when I had that last experience [April 13]. Along with the first pain, came that first soundso it must be quite well rooted.6 And it brings in exactly that vibration of eternal Life: the first thing I felt, all of a sudden, was a kind of strong calm, confident and smiling.
   Oh, I am sure it is very good, very helpful.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because everything changes, but nothing disappears. You know, thinking the way we commonly do, it seems to us that the present state of the world will change and be replaced by something else. And on the other hand, we know from experience that whatever exists, exists eternally. So then what?
   (long silence)

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ultimately, its all the constructing Will. This constructing Will is eternal, immortal and infiniteits obviousso if it is left to this Will, theres no reason why Its creation shouldnt partake of immortality and infinitythings dont necessarily have to go through the semblance of disintegration to change form, its not indispensable. It has come to be that way for some reason or other (which is probably none of our business), but its not indispensable, it could be different.
   (silence)

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, of course. But in the vital. For that, your vital needs a lot of preparationit will happen, but I dont think youll get the satisfaction youre hoping for. What I would like is to see you suddenly emerge into the supramental light, with that SENSE of eternal plenitude; and then, yes, youll feel something! But not necessarily a form. Some people see formsnot necessarily a form.
   (silence)
  --
   That, you know, was what I was always striving for: a sudden surge into the supreme Light, into the eternal and the Infinite, and then into dazzled wonder. And then, instead of being dazzled by it, it becomes your normal state.
   Thats really something. And thats what I wanted to give you.

0 1962-06-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, its not a matter of patienceits like this (Mother holds her hands above her head, open to the eternal).
   (silence)

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Did I ever tell you? Last time I went down for the pujas (was it last year or the year before? I remember nothing any more, you know: it all gets swept away, brrt!). Yes, it was the year before last, in 60, after that anniversary.6 (Durga used to come every year, two or three days before the Durga puja.) I was walking as usual and she came; that was when she made her surrender to the Supreme. Those divinities dont have the sense of surrender. Divinities such as Durga and the Greek gods (although the Greek gods are a bit dated now; but the gods of India are still very much alive!). Well, they are embodimentswhat you might almost call localizationsof something eternal, but they lack the sense of surrender to the Supreme. And while I was walking, Durga was therereally, it was beautiful! Durga, with that awesome power of hers, forever bringing the adverse forces to heel and she surrendered to the Supreme, to the point of no longer even recognizing the adverse forces: ALL is the Supreme. It was like a widening of her consciousness.
   Some interesting things have been happening in that world [since the supramental descent]. How can I explain? Those beings have an independence, an absolute freedom of movement (although at the same time, they are all a single Being), but they had the true sense of perfect Unity only with the supreme Consciousness. And now with this present intervention [Mothers], with this incarnation and the establishment of the Consciousness here, like this (Mother makes a fist in a gesture of immutable solidity), in such an absolute way (I mean there are no fluctuations) HERE, on earth, in the terrestrial atmosphere, this incarnation has a radiating action throughout all those worlds, all those universes, all those Entities. And it results in small events,7 incidents scaled to the size of the earthwhich in themselves are quite interesting.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   Once again it made me realize that this last experience [of April 13] may in reality have come to free me from ALL past knowledge, and that to live the Truth none of it is needed. I need neither all this terminology nor Sri Aurobindos terminology nor, of course, anyone elses; I dont need all these classifications, I dont need all sorts of experiences I need ONE experience, the one I have. And I have it in all things and in all circumstances: the experience of eternal, infinite, absolute Oneness manifesting in the finite, the relative and the temporal. And the process of change I am pursuing seems less and less of a problem; after looking like the ultimate problem, it doesnt seem to be one any more, because but that that cant be utteredit pleases Him to be that way, so He is that way.
   And the secret is simply to be in this It pleases Him.

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its like an image. You see, the body is stretched out here on the chaise longue. You know how it is when experiments are done on animals? Its something like that the body is there as the subject of an experiment. Then theres my consciousness, the part focused on the earthly experience and the present transformation (its what I mean when I say I). And then the Lord. I say the Lord Ive adopted that because its the best way of putting it and the easiest for me, but I never, NEVER think of a being. For me, its a simultaneous contact with the eternal, the Infinite, the Vast, the Totality of everything the totality of everything: all that is, all that has been, all that will be, everything. Words spoil it, but its like thatautomaticallywith consciousness, sweetness and SOLICITUDE. With all the qualities a perfect Personality can offer (I dont know if you follow me, but thats the way it is). And That (I use all these words to say it, and three-fourths is left out) is a spontaneous, constant, immediate experience. So the I I spoke of asks that the body may have the experience, or at least an initial taste, even a shadow of the experience of this Love. And each time its asked for, it comes INSTANTLY. Then I see the three together1in my consciousness and perception the three are together and I see that this Love is dosed out and maintained in exact proportion to what the body can bear.
   The body is aware of this and is a little sad about it. But immediately comes something soothing, calming, making it vast. The body instantly senses the immensity and regains its calm.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   It is the individual consciousness. Aspiration is almost always an expression of the psychic being the part of us thats organized around the divine center, the small divine flame deep within human beings. You see, this divine flame exists inside each human being, and little by little, through all the incarnations and karma and so on, a being takes shape around it, which Thon called the psychic being. And when the psychic being reaches its full development, it becomes a kind of bodily or at any rate individual raiment of the soul. The soul is a portion of the Supreme the jiva is the Supreme in individual form. And since there is only one Supreme, there is only one jiva, but with millions of individual forms. This jiva begins as a divine sparkimmutable, eternal and infinite too (infinite in possibility rather than dimension). And through all the incarnations, whatever has received and responded to the divine Influence progressively crystallizes around the jiva, which becomes more and more conscious as well as more and more organized. Ultimately it becomes a completely conscious individual being, master of itself and moved exclusively by the divine Will. That is to say, an individual expression of the Supreme. This is what we call the psychic being.
   Generally speaking, those who practice yoga have either a fully developed, independent psychic being which has taken birth again to do the Divines work, or else a psychic being in its last incarnation wanting to complete its development and realize itself.
  --
   Mother is referring to a letter of Sri Aurobindo's which Satprem had quoted in his manuscript: "... in the calm mind, it is the substance of the mental being that is still, so still that nothing disturbs it. If thoughts or activities come, they do not rise at all out of the mind, but they come from outside and cross the mind as a flight of birds crosses the sky in a windless air. It passes, disturbs nothing, leaving no trace. Even if a thousand images or the most violent events pass across it, the calm stillness remains as if the very texture of the mind were a substance of eternal and indestructible peace. A mind that has achieved this calmness can begin to act, even intensely and powerfully, but it will keep its fundamental stillnessoriginating nothing from itself but receiving from Above and giving it a mental form without adding anything of its own, calmly, dispassionately, though with the joy of the Truth and the happy power and light of its passage."
   Cent. Ed., XXIII. 637.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Once I saw that, the formation went away. It had come just to show me that. And once again the body gave its eternal assent: no matter what its burdened with, it will always be ready to receive and to bear it.
   I never thought this would have any consequences, but it did!1 Something probably needed to be exhausted. So physically speaking, yesterday was a pretty bad dayoh, only quite externally! In fact, the body was luminously conscious, profoundly happy and joyous, to the point where all suffering becomes negligibleyou dont notice it. And so it was a real opportunity for the whole entourage to make progress. That helps.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the Light that descends. You see, its as though as though I am SEEING that eternal, universal, immense, wondrous Vibration from without, from within, from above, from below, from everywhere at the same time. And at a certain place theres something so fine, delicate, of a silver-gray (something thats spread all around the world, all around the creation), and THE Vibration passes through it and it becomes ideas. Not ideas, something higher than ideas the origin of ideas. Things take form. And the sieve is fine, fine, fine, so fine and tenuous, and its everywhere (gesture enveloping the earth).
   And its there all the time! I saw it the other day, I am seeing it nowit seems to be a permanent feature. And its the origin of all intellectual formulations (those closest to the Truth, of course, with no distortion). Very interesting.
  --
   Oh, during those hours the Presence lasted this morning, what I say here became so obvious, so obvious! You see (theres nothing but the Lord, of course), its exactly as if the Lord were seeing all things (and this body is part of what He sees!), seeing all things and laughing, laughingforever laughing at all the tragedy the tragedy of this existence! And I was seeing Him right here, you know, there was nothing but Himimmense, marvelous, yet at the same time scaled to the size of the earth, almost to the size of this room, you could say! He was here, in everythingin all the past, all the future, in all places, in everything. And He was smiling, smiling with the consciousness of that joyits not joy, joy sounds pallid. And there was no excitement, nothing of what human consciousness mixes into these things, only an eternal certitude, a crystal clear vision of the most MINUTE details. And all of this simultaneously, just like that, with a smile. And although I cant say what is He and what is me, I have the joy of perceiving Him (that isnt abolished), and yet I am nowhere in particular! Still I have the joy, I feel the joy of perceiving Him.
   Its difficult to describe. It lasted from around midnight until eight oclock.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its as if everything had to be to be the Action, the eternal Action at each second of the Manifestation THE thing. At each pulsationwhich corresponds to time in the ManifestationTHAT alone is THE thing. And the idea of something having a result is already a distortion.
   Uninterrupted, with one link the link of supreme Eternity. But the sense of consequences is false, it already implies a lowering of consciousness. So for meeven physically, in the midst of this whole hodgepodge of confusion, ignorance and stupidityit all translates into: I do things, and the results are none of my business. Thats how its expressed here in the body.
   Its a kind of liberation I dont mean from worry or preoccupation, theres no question of that but from the very IDEA of a consequence: its this way because thats the way it is; it has to be this way, so it is. Thats all. And at each second its this way because it has to be, and so it is. And That repeats itself eternally, and it is this eternal Pulsation which is expressed in time by those gusts I feel this very strongly, very strongly. Its a constant, spontaneous and very natural experience for me. The idea of something behind or ahead in time and so on is a Truth changing from immutable Eternity into Eternity of manifestation. And it changes like this (Mother makes a pulsating gesture), exactly like gustspuff, puff, puff.
   Irresponsible gusts, like a childs soap bubbles, you might say. No sense of consequencesnone, none whatsoever: puff, puff, puff like that.

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its powers have come from the eternal heights And plunged into the inconscient dim Abyss And risen from it to do their marvelous work.
   ***

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its what I use, for example, when the body has some trouble (I use it for the most ordinary and minor things: coughing when something goes down the wrong way, hiccups, things like that). All these minor problems of the body can be stopped almost instantly by entering that state. It takes a few seconds. It should be kept in the background all the time, all the time, all the time, as if supporting everything from behind. By nature it is absolutely silent, immobile, luminous. Yes, it gives the sense of Eternity and Infinity. It is eternal, infinite, outside of time, outside of space, its its Sat.
   If one can keep that constantly in the background of ones consciousness, theres no further need to take off anywhere (ethereal gesture towards the heights): all you have to do is this (gesture of stepping back), and there it is.
  --
   But you know, when you come into contact with the God within, thats really an experience too. It has the same kind of reality and intensity of your experience, ALONG WITH the sense of the eternal Divine. And its simply the inner Divine: theres no need to fly off to the heights, its right here (Mother touches her heart).
   Its the experience I had in 1912. The first contact, when you go within and then THATS IT that concrete reality, that intensity beyond any possible physical intensity. And then the sense of: thats ITthe Divine. This is the Divine. This is the divine Reality; this is it, the Divine. You ARE the Divine.

0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the Force is like that: from the start I was bringing down eternal Peace [on the battlefront] to see how it would turn out! There was almost a curiosity to see what was going to happen.
   ***
  --
   Its difficult to explain, but it was. You see, in the eternal Play, everything is unstable and everything fails you. And thats how it was: All will fail you, except the Supreme.
   And it becomes such an absorbing and absolute experience (Mother seems to be enveloped in white light) the uncertainty, the instability, the fleeting, inconstant and impermanent nature of all thingseverything collapses, there is nothing to lean on, except THE SUPREME, for He is all.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   The quality of those two vibrations (which are still superimposed, so one can be aware of them both) is indescribable. One is a kind of fragmentation, an infinite fragmentation and absolute instability: like a powdery cloud of atoms in ceaseless movement; and the other is eternal immobility, just as I described it the other day: an infinite Immensity of absolute Light.
   The consciousness is still going from one to the other.

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   This is ONE kindthere are so many different kinds. For the body too, there are countless observations: for example, a vibration like this (gesture) brings eternal bliss; a MINUSCULE shift (it looks like a shiftis it a shift? Is it what? A distortion? An addition? Or is it its all kinds of different things at once), and it turns into anguish and dreadful discomfort THE VERY SAME THING. And so forth. Tons of things that could be written down!
   And if it were all noted down clearly, accurately, down to the last detail, it would be worth it, but just look (Mother shows a pile of papers beside her): work everywhere! Letters and letters! Three, four, five, ten, twenty every day, not to mention all the decisions I must make instantly and write on the spot. This morning I wrote four urgent notes like that when Nolini was here, and you saw how it was with Pavitra.

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   Our will a force of the eternals power,
   And thought the rays of a spiritual sun.

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   But it was all a living, palpable experience which lasted for a day and a half. The entire universal movement was LIVED and sensed. Not merely seen but lived and in what light! What stupendous power! With that kind of certitude at the core of everything something very odd. Its very difficult to express. But the experience lasted so long that it became perfectly familiar. To translate it into words I might say: it is the Supremes way of seeingof feeling, of living. I was living things the way He does. And it gives a power of certitude of realization. In the sense that what we are heading for is already here; the road we look back on, the road we have traveled and the road yet to travel, it all lives simultaneously. And with such logic! An eternal, wonderful superlogic which makes it obviousness itselfeverything is obviousness itself. Struggle, effort, fear, all of that, oh, absolutely, absolutely nonexistent. And together with this, the explanation of the feeling we have of not wanting certain things any more: they leave the Manifest. You see, its like a sieve into which everything is thrown and where He to Him, everything, but everything is the same, but there is the vision of what He wants, and also of what is useless for what He wants or would prevent the fullness and totality of what He wants (contradictions of sorts, I dont know how to explain it)so with that He just goes this way (gesture of reswallowing) and it goes out of the Manifestation.
   At the time I could have said it in a more understandable language, while now

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   Here we come to the great problem of the road we travel, the eternal Road Sri Aurobindo refers to in Savitri. It is easy to imagine, of course, that what was first objectified had an inclination to objectification. The first point to accept, a logical point considering the principle of evolution, is that the objectification is progressive, it is not complete for all eternity. (silence) Its very hard to express, because we cannot free ourselves from our habit of seeing it as a finite quantity unfolding indefinitely and of thinking that only with a finite quantity can there be a beginning. We always have an idea (at least in our way of speaking) of a moment (laughing) when the Lord decides to objectify Himself. And put that way, the explanation is easy: He objectifies Himself gradually, progressively, with, as a result, a progressive evolution. But thats just a manner of speaking. Because there is no beginning, no end, yet there is a progression. The sense of sequence, the sense of evolution and progress comes only with the Manifestation. And only when we speak of the earth can we explain things truthfully and rationally, because the earth had a beginningnot in its soul, but in its material reality.
   A material universe probably has a beginning, too.
  --
   We might say that the sense of miracle can only belong to a finite world, a finite consciousness, a finite conception. It is the abrupt, unexpected entryor appearance or intervention or penetrationof something that did not exist in this physical world. So it follows that any manifestation of a will or consciousness belonging to a realm more infinite and eternal than the earth is necessarily a miracle on the earth. But if you go beyond the finite world or the understanding proper to the finite world, then miracle does not exist. The Lord can play at miracles if He enjoys it, but theres no such thing as a miracleHe plays all possible games.
   You can begin to understand Him only when you FEEL it that way, that He plays all possible gamesand possible not according to human conception but according to His own conception!
  --
   We should turn this need for miracles into a conscious aspiration to something something that already is, that exists, and that will be manifested WITH THE HELP of all those aspirations: all those aspirations are necessary, or rather, looking at it in a truer way, they are an accompanimenta pleasant accompanimentto the eternal unfolding.
   Basically, people with a very strict logic tell you, Why pray? Why aspire, why ask? The Lord does what He wills and will always do what He wills. Its perfectly obvious, it goes without saying, but this fervor, Lord, manifest Yourself! gives His manifestation a more intense vibration.
  --
   An eternally perfect universe, eternally manifesting eternal perfection, would lack the joy of progress. This I feel very intensely. Very intensely. We see no farther than the tip of our nose, not even one second of Infinity, and that second doesnt contain all that wed like to experience and know, so we complain, Oh, no! This world is no good. But if we come out of our second into the Whole, immediately we feel so intensely all that the need for progress has brought to the Manifestation.
   And yet yet it is still limited to the receiving instrument. There comes a point when even the creative Force of this universe feels very small if It doesnt merge, doesnt unite with the creative Force of all other universes.

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   With a sort of incomprehensible comprehension, we are reminded of the words of the Vedic Rishis: "He uncovered the two worlds, eternal and in ONE nest."
   Rig-Veda, I.62.7

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   eternal Night shadow of eternal Day.
   Night is not our beginning nor our end;
  --
   No, in spite of everything, the body doesnt have that sort of eternal stability, the sense of its immortality (immortality isnt the right word), of its permanence. Not that it has a sense of impermanence, far from it, the cells feel eternal that much is there. But a certain something that would be sheltered from all attacks. It still feels the attacks. It feels an instability, it doesnt have a sense of absolute security, it hasnt yet reached a state of absolute security thats it: the sense of security. There are still vibrations of insecurity. Yet that seems so mean, so silly! It still lives in insecurity. Security, the sense of security only comes through union with the Supremenothing in life as it is, nothing in the world as it is, can offer the sense of security, its impossible. But to feel the Supremes presence so constantly, to be able to pass everything on to Him, To You, to You, to You, and yet not to have a sense of security! A shock or a blow comes (not necessarily personally, but in life), and theres still a particular vibration: the vibration of insecurityit still exists. The body finds that disquieting, painful: Why? Not that it complains, but it complains about itself, it finds itself not up to the mark.
   To know that all is You, that You alone exist, to feel You everywhere, to feel You always, and still to be open to the first thing that comes from outside to give you a blow, a sense of insecurityhow absurd!

0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   All the global trends that result in peace movements of one kind or another, are nothing but this: they are expressions of the quest for Security. My own experience is a supersecurity, which can be really found only in union with the Supremenothing, nothing, nothing in the world can give you security, except this: union, identification with the Supreme. Thats what I told you: as long as Sri Aurobindo was here in his body, I had a sense of perfect Securityextraordinary, extraordinary! Nothing, nothing could make a dent in itnothing. So his departure was like like a smashing of that experience.2 In truth, from the supreme point of view, that may have been the cause of his departure. Though it seems to me a very small cause for a very big event. But since in the experience that Security was taking root more and more, more and more firmly, and was spreading3 Probably the time had not come. I dont know. As I said, from a universal and everlasting (I cant say eternal), everlasting point of view, its a small cause for a big effect. We could say it was probably ONE of the causes that made his departure necessary.
   Consequently, according to the experience of these last few days, the quest for Security is but a first step towards Perfection. He came to announce (I put promise deliberately), to PROMISE Perfection, but between that promise and its realization, there are many steps; and in my experience, this is the first step: the quest for Security. And it corresponds fairly well to the global state of mind.

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Putting it differently, you must become the Supreme in order to help in His action, in the changing of the world; you must have the supreme Vibration in order to participate in that Movement, which I am now beginning to feel in the bodys cellsa Movement which is a sort of eternal Vibration, without beginning or end. It has no beginning (the earth has a beginning, so that makes it easy; with the earths beginning, we have the beginning of the earths history, but thats not the case here), it has no beginning, it is something existing from all eternity, for all eternity, and without any division of time: its only when it is projected onto a screen that it begins to assume the division of time. But you cant say a second, or an instant. Its hard to explain. No sooner do you begin to feel it than its gone: something boundless, without beginning or end, a Movement so totaltotal and constant, constant that it is perceived as total immobility.
   Absolutely indescribable. Yet it is the Origin and Support of the whole terrestrial evolution.

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   As an experience, its absolutely certain: when you come in touch with eternal Love, supreme Love, the first, immediate (what should I say?) perception or sensation (its not an understanding, it is much more concrete) is that even the most enlightened, kneaded, prepared material consciousness is INCAPABLE of manifesting That! The first impression is that sort of incapacity. Then comes the experience of something manifesting a type of not exactly cruelty, because its not cruelty as we conceive it; but in the totality of circumstances, there is a vibration which is felt as a certain intensity of refusal of love as it is manifested here thats exactly the thing: something in the material world refuses the manifestation of love as it exists at present (I dont refer to the ordinary world but to the consciousness at its present highest). Its an experience, I am speaking of something that has taken place. Then the part of the consciousness that has been touched by that opposition calls out directly to Loves origin WITH AN INTENSITY IT COULD NOT HAVE HAD WITHOUT THE EXPERIENCE OF THE REFUSAL. Limits are broken, a flood descends which could NOT manifest before, and something is expressed which was not expressed before.
   That happened not very long ago.
   Seeing that, there is obviously a similar experience in connection with what is called life and death. Its a sort of overhanging (it comes to me in English, thats why I have difficulty) of that constant presence of Death or possibility of death. As he says in Savitri, we have a constant companion all the way from the cradle to the grave, we are constantly shadowed by the threat or presence of Death. Well, this gives the cells an intensity in their call for a Power of Eternity which would not be there without that constant threat. Then we understandwe begin to understand very concretely that all those things are only goads to make the Manifestation progress and grow more intense, more perfect. If the goads are crude, it is because the Manifestation is very crude. As it grows more and more perfect and apt to manifest something eternalLY PROGRESSIVE, those very crude methods will give way to more refined ones, and the world will progress without the need for such brutal oppositions. It is only because the world is in infancy and the human consciousness in its very early infancy.
   Its a very concrete experience.

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   I wondered. But the question isnt put correctly. It is something eternal which, because of what happened at that time (not at that minute, because, as I said, it must have been going on long before and long afterwards) it has become something new, for that reason, BECAUSE of what happened.1 Coming back to all the things we know, we could say (but thats the usual idle talk) that it is something newly manifested.
   But my impression was an impression of Eternity. An Eternity BEYOND TIME (not something that lasts forever: something timeless), yes, the word would be: manifesting, making itself perceptible, or becoming active thats not it, because Yes, acting, becoming perceptible because it acts.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   Thats too muchagitation is too much, its rather a lack of rest. Not agitation really, but something that lacks the rest of certainty. I constantly catch my cells being like that. Naturally I react, but for them its a very normal state: always straining after the next moment, never the quietude of the present moment. The result (the words I use give a very concrete character to something rather fluid), the result is the feeling that you have to bear or endure, and the haste to get out of that enduring, along with the hope (a very faint and flimsy hope) that the next moment will be better. Thats how it is from moment to moment, from moment to moment, from moment to moment. As soon as the Consciousness comes (gesture of descent) and concentrates, as soon as I bring the Consciousness into the present moment, everything becomes quiet, immobile, eternal. But if I am not CONSTANTLY attentive, the other condition [of restlessness] comes almost as a subconsciousness: its always there. And VERY tiringit must be one of the most important sources of fatigue in mankind. Especially here (Mother touches her forehead and temples), its very tiring. Only when you can live in the eternity of the present minute does it all stopeverything becomes white, immobile, calm, everything is fine.
   But it means constant vigilanceconstant. Its infinitely more difficult than when one worked even in the vital; in the vital, its nothing, its childs play in comparison. But here, phew! Because, you see, in the mind or the vital, its all movements of organization, of action, of choice, of decisionits very easy to decide, to rule! But that cellular tension is there EVERY SECOND: its the activity inherent in material existence. Its only when you go into samadhi that it stops. That is, when outwardly you are in trance. Then it stops.

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have reached this conclusion: in principle, what gives rapture is the awareness of and union with the Divine (thats the principle), therefore the awareness of and union with the Divine, whether in the world as it is or in the building of a future world, must be the samein principle. Thats what I keep saying to myself all the time: How is it that you dont have that rapture? I do have it: at the time when the whole consciousness is centered in the union, whenever that is, in the midst of any activity, along with that movement of concentration of the consciousness on the union comes rapture. But I must admit it disappears when I am in that its a world of work, but a very chaotic world, in which I act on everything around meand necessarily I have to receive whats around me in order to act on it. I have reached a state in which all that I receive, even the things considered the most painful, leave me absolutely still and indifferentindifferent, not an inactive indifference: no painful reaction of any kind, absolutely neutral (gesture turned to the eternal), a perfect equanimity. But within that equanimity, there is a precise knowledge of the thing to be done, the words to be said or written, the decision to be made, anyway all that action involves. All that takes place in a state of perfect neutrality, with a sense of the Power at the same time: the Power goes through me, the Power acts, and neutrality stays but theres no rapture. I dont have the enthusiasm, the joy and plenitude of action, not at all.
   And I must say that the state of consciousness that rapture gives would be dangerous in the present state of the world. Because it has almost absolute reactions I can see that that state of rapture has an OVERWHELMING power. But I insist on the word overwhelming, in the sense that its intolerant of, or intolerable to (yes, intolerable to) all thats unlike it! Its the same thing, or almost (not quite the same but almost), as supreme divine Love: the vibration of that ecstasy or rapture is a first hint of the vibration of divine Love, and thats absolutely yes, there is no other word, intolerant, in the sense that it doesnt brook the presence of anything contrary to it.

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Above all, there is a kind of coexistence, of juxtaposition of two things that are really opposite states yet always seem to be together: a Peace in which everything is harmonious (I am speaking of the bodys cells), everything is harmonious to the point that no disorder can occur, no illness, no suffering, no disorganization or decomposition can occurimpossible; its a Peace thats eternal, absolutely beyond time (though it is felt in the bodys cells); and at the same time, a tremoran ignorant and bustling and dark tremor, dark in the sense that its unaware of its ignorance, not knowing what to do and doing useless things all the time. And in that state you find disorder, decomposition, disorganization, suffering and at times it becomes acute, acute, all the nerves are tense and it aches all over and both states are together.4
   Are together, I mean to the point that you dont even feel you make a movement of reversal, you dont even know how you go from one state to the other, you the reversal is imperceptible.

0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   Thy mask has covered the eternals face,
   Its marvelous!

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Every time a new truth has attempted to manifest upon earth, it has been immediately attacked, corrupted and diverted by pseudo-spiritual forceswhich did represent a certain spirituality at a given time, but precisely the one that the new truth wants to go beyond. To give but one example of those sad spiritual diversions which clutter History, Buddhism was largely corrupted in a sizable part of Asia by a whole Tantric and magic Buddhism. The falsity lies not in the old spirituality which the new truth seeks to go beyond, but in the eternal fact that the Past clings to its powers, its means and its rule. As Mother said in her simple language, Whats wrong is to remain stuck there. And Sri Aurobindo with his ever-present humor: The traditions of the past are very great in their own place, in the past. We could expect the phenomenon to recur today. In India, Tantrism represents a powerful discipline from the Past and it was inevitable that Mother should experience the better and the worse of that system in her attempt to transform all the means and elements of the old earththis Agenda has made abundant mention of a certain X, symbol of Tantrism. Now, as it happens, we are witnessing the same phenomenon of diversion, and today this same Tantrism is seeking to divert the new truth by convincing as many adepts as possible not to say Mothers Mantra, which is too advanced for ordinary mortals, and to say Tantric mantras in its stead. This is purely and simply an attempt to take Mothers place. One has to be quite ignorant of the mechanism of forces not to understand that saying a mantra of the old gods puts you under the influence and into the orbit of precisely that which resists the new truth. Mother had foreseen the phenomenon and forewarned me in the following conversation. Unfortunately, until recently, I always wanted to believe that Tantrism would be converted. Nothing of the sort. It is attempting to take Mothers place and lead astray those who are not sincere enough to want ONE SINGLE THING: the new world.
   ***
  --
   And always that question of age In everybody, everybody, without even their noticing it, there is always in the background (for the slightest thing, at the slightest opportunity), always the idea of old age, of going downhill, of decrepitude. And it comes a thousand times a day! (Mother laughs) So here too, I say to the Lord, Listen, am I really going downhill? Then He shows me one or two things in a dazzling light. It happens to me off and onnot oftenwhen the avalanche has been considerable enough; then there is a bedazzlement of Light and Power, sometimes of such a formidable Power that you get the feeling that if you were to wield it what would happen? For instance, if I simply come into contact with a malicious ill will (thats rare), an urge or a desire to harm, I do this (Mother pinches the vibration between her fingers), I do this (but it corresponds to an inner action: its a Power that acts together with a white Light, absolutely white, you know, intolerant of anything but the perfectly white), and almost instantly, in the person in whom the movement of ill will resulted in a partial possession of the vital: an attack of nerves or (what do they call it?) a vital collapse or a nervous collapse, very tangible. So naturally, you curb all movements and you watch it all, perfectly quiet, with the eternal Smile. But its as if to show me: herehere is the potentiality (!) Only there is no Order to wield it, except now and then just to see.
   (silence)

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   So I was looking at it and thinking, How come? I was neither angry nor upset nor anything at allwithin, there was always that same Love, unchanging, always, always there, for everything; even when I perceive things with a kind of discernment (not even an intuitive one, a discernment higher than intuitive, which is like a clear visionclear, precise, in the white Light), the discernment of all the stupidity, all the ill will, all the crookednessa very clear discernmentit is always with a Smile, there is always that same Vibration of an eternal Love. Then that Power comesit doesnt disturb anything, it doesnt take the place of anything: its an addition. Its an action: it does its action and then goes away. But while its there you know, the Force that made me bang my fist on the table could have smashed everything. But of course, a poor little hand, a poor little arm, could only shake the table! (Mother laughs) It could only make a lot of noise and shake the table. But the perception was tremendous.
   That was the last time, but not the first.

0 1963-10-26, #Agenda Vol 04, #The Mother, #Integral Yoga
   One should learn to do that. If one does it with ones head, its useless; whats effective is when you are able to summon that sort of eternal immobility then, the effect is immediate. But generally, people know how to do it for others but not for themselves, because for themselves, they go on vibratingwhen it hurts a lot, its difficult to stop that vibrating. But it CAN be done; even when the pain is absolutely acute, almost unbearable (normally one would start screaming), one CAN, one can do it and summon that silent immobility to the painful spotimmobility of eternity. Very, very quickly, within a few seconds, the intensity disappears; there remains only a memory, which one should take care not to reawaken by thinking about it, but which lingers as a memory in the body, as when youve given yourself a good knock, a sound blow, and the acute pain has gone, but the mark stays. It stays a more or less long time. If one made the effort to stay very, very quiet, immobile, without doing anything, thinking anything, wanting anything, for a long enough time, I think there would be very little effect.
   So much so that, for example, one KNOWS one has a violent fever (the thing comes with a violent fever, a violent reaction), yet there is no sign of fever! I had the experience three or four times; I had those things that bring on bouts of violent fever, and when the doctor came, I asked him, Doctor, do I have a fever? (I knew very well I had a fever, I didnt need to ask him! One of those fevers that make you run a very high temperature; but then there was that immobility I had summoned.) The doctor feels my pulse: No, youre fine!

0 1963-11-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its like in Savitri, when he speaks of the consciousness that fell asleep in the dust the divine Consciousness that fell asleep in the dust of its creation (I am embroidering). The divine Consciousness, the eternal Mother, that is, fell asleep in the dust of her creation; somebody wakes her up, and She realizes (this isnt from Sri Aurobindo!), She realizes (laughing) that its the supreme Lord who shook her! So She does everything, all sorts of extraordinary things, anything to stop Him from going away! (Mother takes up Savitri)
   She reposes motionless in its dust of sleep.

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   The way the world is now physically organized, with the difference and specialization in the forms, in sexes, encourages a kind of opposition between the two poles, the union of which results in creation. So, naturally, each pole has enormous difficulty understanding the other (although it thinks and believes it does), especially understanding the pole I place underneath (gesture signifying the basis of the world), which is the effectively creative pole, that is to say, what is expressed by woman. She feels very well that without this (gesture above) the full understanding isnt there; but this, which is above, doesnt AT ALL understand the creative power of that which is belowit knows it in principle, but doesnt understand it. And there is a lack of adaptation, a sort of conflict, which shouldnt exist. It never existedneverbetween Sri Aurobindo and me, but I could see it didnt exist because he had adopted the attitude of complete surrender to the eternal Mother (the stage, in the creation, of complete surrender). I would see it, and it embarrassed me! It embarrassed me, I thought, But why does he think he has to do that (laughing), as if I couldnt understand! On the contrary, I thirst for the other attitude for identifying myself this way instead of that way (Mother presses her fist upward against her hand above): for identifying myself from below upward instead of from above downward. It was an aspiration, which has been there almost for eternities for the universal creative Force to identify itself with the Creator. And to identify itself not through the descent of the Creator, but through the ascent of the Force the conscious ascent. But Sri Aurobindo willed it that way, so it was that way and then I was very busy with my work. For the thirty years we lived together, it went on that way, perfectly smoothly; and I kept my aspiration quiet because I knew that it was his will. But since he left and I was obliged to do his work, so to speak, things have changed. But I didnt in the least want the Creator, because of my taking up the work, to be obliged to adapt himself to the creative Force (that wont do at all!), and my whole aspiration has been for the creative Force to consciously BECOME the Creator. Its becoming increasingly that way. And at the last meeting [with Sri Aurobindo], for a time (not the whole time, but some time), it was that way. Then I understood; it made me understand the play of all the forces in the two elements the two polesand how they could be joined, through what process that opposition could disappear so that the total Being might exist.
   Were on the way. And its growing clearer and clearer. It will be tremendously interesting. But thats for later on.

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Our will [shall be] a force of the eternal's power And thought the rays of a spiritual sun.
   I.IV.55

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   Imperial MAHESHWARI is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to the supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mothers eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient and unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and the truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away from her into the darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet has she more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha6 and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
   Ganapati, or Ganesh: the son of the supreme Mother, god of material knowledge and wealth. He is represented with an elephant's head.

0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   And moment, what does it mean? What does it correspond to in the truth of the Supreme? I dont know for us, thats how it is translated, because everything is translated that way for us. All change is translated for us as the sense of timeONE sense of time, a certain sense of time, which may be infinite and eternal, but is a time all the time. And for Him, the change is timeless. What is it? What does it correspond to? I dont know.
   Because the consciousness [Mothers] is outside time and space, completely, and yet there is this

0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   It was luminousluminous the whole time. That diamond-like sparkling turning into something much more compact, but less intense, that is, less brightfar more powerful. There was, above all, that sense of power: a power that can crush everything and rebuild everything. And in such an Ananda! But with nothing, absolutely nothing that had the slightest excitement, nothing of that bubbling which comes from the mind the mind was like this (gesture, both hands open towards the eternal), peaceful, peaceful, quiet, absolutely quiet. And while the experience went on, I knew (because the consciousness above was watching it all), I knew that only when the flash the dazzlingly intense flash of the mental transformation through the supramental descentonly when the Light, the burst of Light, joins the ananda of Power will there occur things that will be a bit indisputable.
   Because in an experience of this type, only the one who has it can be sure. The effects are visible in tiny details that can be observed only by those who are already well-disposed, that is (to translate), by those who have faiththose who have faith can see. And I know that because they tell me: they see examples of those tiny miracles of every minute (they arent miracles) multiply; theyre everywhere, all the time, all the timelittle facts, harmonies, realizations, concords all of which are quite unusual in this world of Disorder. But while the experience was there, I knew there would be another one, which is yet to come (God knows when!), and which would join with this one to form a third. And it is that junction that will then probably cause something to be changed in the appearances.

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   And, mind you, this manner of speaking is one minute of experience, but its NOT the total experience. For a moment you feel this way, but its not total, its partial. Its only ONE way of feeling, it isnt all. There is in the eternal consciousness something far deeper and far more inexpressible than thisfar more. This is only the first stupefaction you have when you emerge from the ordinary consciousness, but it isnt all. It isnt all. When the memory of this aphorism came back to me these last few days, I felt it was only a little glimpse you have all of a sudden and a sense of opposition between the two states, but it isnt allit isnt all. There is something other than this.
   There is something else, which is something altogether different from what we understand, BUT WHICH IS TRANSLATED INTO WHAT WE UNDERSTAND.

0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its extremely interesting, because its becoming absolutely concrete. It isnt a thought, it isnt an idea, its absolutely concrete: all, but all the contacts with people are simply vibrations. There isnt this person or that person, thats not it: its nothing but vibrations, with places or moments of concentration, others of broadening and diffusion. And whats extremely interesting is that constant mass, in constant motion, of vibrations of all kinds: of falsehood, disorder, violence, complication. Then, within that mass, there is a rain, as it were, but a very consciously directed rain, of vibrations of Light, Order, Harmony, which enter that (Mother draws movements of forces), and it all resists, it all works. Its something that lives untrammeled, constantly, everywhere, every second, and in a consciousness if I use the word love, it wont be understood, because Thats what is everywhere, constantly, eternally and immutably; nothing exists but by That and in Thatin fact, only That exists essentially. And within that mass, there is a sort of strugglewhich isnt a struggle because theres no sense of struggle, but an effort against a resistance, an effort so that Order and Harmony and, naturally, eventually Love (but thats for later) overcome the disorder and confusion. And in that Order (that essentially true Order), the greatest contradiction is precisely Falsehood. But those are all vibrations. Theyre not individual wills or individual consciousnesses: within one individual aggregate, you find the whole range, and not only the whole range, but it changes constantly: the proportion of the vibrations changes; only the appearance remains what it was, but thats very superficial.
   This experience is becoming so constant, so constant thats its difficult for me to adapt myself to the ordinary perception.

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   The Lords love is equal, constant, all-embracing, immutable, eternal.
   (the second note:)
  --
   All those stories those so-called saints and sages told about Gods Love coming and going, oh, its unspeakably stupid!Its THERE, eternally; It has always been there, eternally; It will always be there, eternally, always the same and at the highest of its possibility.
   It hasnt left, and now it wont be able to leave.
  --
   It is said that divine Love doesnt manifest because, in the worlds present state of imperfection, the result would be a catastrophe thats a human vision. Divine Love manifests, has manifested eternally, will manifest eternally, and its the incapacity of the material world not only of the material world, but of the vital world and the mental world, and of many other worlds that arent ready, that are incapable but HE is there, He is there, right there! He is there permanently: its THE Permanence. The Permanence Buddha sought is there. He claims he found it in Nirvanait is there, in Love.
   (silence)

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   Not for the consciousness, naturallyall that is conscious remains conscious, eternally conscious but for the cells of the body, the work has to be done all over again.
   At the most, there might be a greater new ability.

0 1964-10-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   Maybe its into the past that I wander? It may be into the past, it may be into the future, it may be in the present. I have noticed that the costumes arent at all like todays or like anything we know. But when I am there, in the activity, its perfectly natural, you dont notice it: its like something you see every day, you dont notice it. Only when I come back and objectify a little do I say to myself, Well, how odd! (for myself and for others). And I am not at all as I am now, not at all. Moreover, I think I have been what is called different persons at different times. There was even a time when I looked to see if it wasnt that I was identifying with different persons, but there is no identification, I dont feel I am entering someone, nothing like that. But in appearance, I am not always the same person: sometimes I am very tall, sometimes I am small, sometimes I am young, sometimes I am not old but grownup. Very, very different. But there is always the same central consciousness, there is always (Mother collects herself) the Witness who watches on behalf of the Lord and decides on behalf of the Lord. This is the attitude: the Witness who watches that is to say, who sees everything, observes everything, and who decides, either for himself or for others (indifferently), always. That is the fixed point. On behalf of of the something thats eternal eternal, eternally true, eternally powerful and eternally knowing. That is there, through everything. Otherwise, there are different things all the time, different circumstances, different surroundings; there are ways of life that are very, very different. And also, if I wake up at the beginning of the night, its one particular type of thing; if I wake up in the middle of the night, its another type of thing; if I wake up wake up, lets be clear, it isnt coming out of sleep, its returning to the present consciousness. And every time, its different, like coming from different worlds, different times, different activities.
   And its clear that one doesnt expect me to remember that doesnt matter at all. It is an ACTION. Its an action, it isnt a knowledge I am givenan action. I am working. Is it I have worked? Is it I am going to work? Is it I am working? I dont know. Probably all three.

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   And Manifestation automatically implies unfolding. And this conception (because ail this is the way in which the human consciousness is able to approach things), this conception of an eternal simultaneousnessan eternal, coexistent simultaneousnessis a very clumsy and human translation of the state of nonmanifestation. Because Manifestation automatically implies unfolding: without unfolding there is no Manifestation. But human thought, even speculative thought, is so clumsy and childish; it always confuses the two notions: the notion of unfolding and the notion of the unforeseen or unexpected; the notion of unfolding and the notion of the new creation, of something that is created and was notall this is so (Mother knocks her papers across the table). You see (laughing), my things are protesting!
   Its in this problem that I have been living these past few days. And mark you, it isnt at all the speculation of a higher being or a being who belongs to other worlds: its the substance of physical life that wants to know its own inner, deeper law.
  --
   And that wisdom! Its an almost cellular wisdom (its odd). For instance, I was looking at the relationship I had with all those great beings of the Overmind and higher, the perfectly objective and very familiar relationship I had with all those beings and the inner perception of being the eternal Motherall that is very well, but for me its almost ancient history! The me that exists now is HERE, its at ground level, in the body; its the body, its Matter; its at ground level; and to tell the truth, it doesnt care much about the intervention of all those beings who ultimately know nothing at all! They dont know the true problem: they live in a place where there are no problems. They dont know the true problem the true problem is here.
   Its an amused way of looking at religions and all the gods the way you would look at they are like theater performances. Theyre pastimes; but thats not what can teach you to know yourself, not at all, not at all! You must go right down to the bottom.
  --
   We shouldnt take them seriously: they may shout, they may protest, they may grumble, they may threaten, they may play all sorts of nasty tricks on usthey last only a time, and when their time is up, itll be over, thats all. We only have to last longer than they do, thats all. And its very easy to last if we hold on tight to that which is eternal: it doesnt even require an effort. And it allows us to look at everything with a smile.
   ***

0 1964-11-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   I was on the threshold of an understanding (an understanding: I am not talking about a mental understanding, I am talking about the experience of the fact). The experience of the fact is the experience of the coexistence of the static state and the state of developmentof the eternal static state and the state of eternal unfolding (indefinite, rather, not to use the same word). Then, at that point, there was this vision (Mother holds out a note):
   When the truth manifests,
  --
   Its the perception of the world thats illusory the perception of the world, the perception we have of it, is illusory. The world has a concrete, real existence in what we could call the eternals Consciousness. But we, the human consciousness has an illusory perception of this world.
   And when the Vibration of Truth triumphs, you see and have the sense of the true reality of the world; and as I said, that illusory perception disappears immediately. it is canceled.
   Which means that their way of saying or thinking or understanding that all that is has existed from all eternity isnt it isnt all that is as they see it and conceive of it, it isnt even the principle of all that is, it is it is the ONE Truth thats eternal, and the unfolding Its difficult to say. The unfolding follows a law and a process that are quite different from what we conceive or from what we perceive.
   Its the same thing again: Truth is there, Falsehood is there (Mother presses her two hands together); perfection is there, imperfection is there (same gesture); theyre perfectly coexistent, in the same place the minute you perceive perfection, imperfection disappears, the Illusion disappears.

0 1965-01-06, #Agenda Vol 06, #The Mother, #Integral Yoga
   Yes, mon petit. I want you to be peaceful, happy, luminous, and (Mother draws great waves in the air) living in the eternal Becoming the sense of eternity, always. Thats what I want. Because the opening up above is there, you have itit is there and there is a descent; its the bustle outside that is tiring.
   Take some rest, and by that I mean letting oneself flow into the eternal Movement without tensing up, without thinking, Ive got this to do, that to do, and this and that.
   Dont let people pester you. I have told Sujata.

0 1965-02-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   In the meantime, rest peacefully in the eternal.
   With you, in love and deep joy.

0 1965-03-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   Sri Aurobindo and I were in an extremely comfortable car, and we were both resting in an eternity of peace and blissquietly, next to each other. The car was driven by the eternal Driver. It was supreme Bliss, you know. Until suddenly, outside the car (I dont know how), two papers were thrown on the road, and one of the papers was a letter (it was an envelope that had come by mail, there were stamps on it), and the other was something written; and with a lightness (the car was still moving), quite a divine lightness, Sri Aurobindo leaps out of the car onto the road to pick up the letters. I said to myself, Ah, the Bliss is over (laughing) now well have to get back to work! And I also got out of the car (which disappeared).
   Sri Aurobindo picked up those letters (at that moment I knew exactly what they meant, but its secondary), then he took me by the hand (that is, his right hand took my left hand: I was on his right), and we started walking on the road. And while we were walking on the road, after a time (there were many details and things I am not telling because they are incidental, they had their meaning at the time but they dont matter), while we were walking on the road, he suddenly leaned over towards me and showed me that I was walking on flint. (You know, when the road is made of chips of stones and slightly cambered to make water flow away? On the side some earth has been washed away and sometimes the stones are bared.) And I was walking on those stonesno, he was walking on them and he showed them to me, so I had him walk in the middle of the road and I started walking on the stones so he wouldnt walk on them (but I didnt feel the stones at all). And then I noticed (I looked at him at that moment), I noticed Sri Aurobindos head a glorified head, truly a supramental head, a marvel! And his whole body, EVERY PART OF HIS BODY was someone in whom he was manifesting for a particular work or reason, or a particular action in relation to me; and as for me, I wasnt a person, I was only a Force (I noticed that I didnt have a body). And I saw all those who were participating (not their physical appearance, but I knew who they were): for this one, such and such a thing; for that one, such and such a thing; the hand, such and such a thing; the arm, such and such a thing and so on. And I saw his feet: they were my feet with tabis on; they were my feet, my feet with tabis on. And it was my feet with tabis on that didnt want to let him walk on the stones, on the side of the road, and that was why he left it.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   I was telling Pavitra a few days ago: all those physical disorders of the body, those disorders in the functioning or even organic disorders, suddenly (naturally, the constant state is one of aspiration: an intense, continuous, conscious aspiration) and suddenlysuddenlyan almost stupefying Response: all disorder disappears, not only inside but around (around, sometimes over a rather vast extent), and everything becomes automatically organized, harmonized, without the least effort, and it starts (Mother draws the great waves of the eternal Movement) moving within an extraordinary progressive harmony; then, with no apparent reason, without anything having changed in the consciousness and any outer circumstances making a difference, pfft! it reverts to what it was before: disorder, conflict, chaos, things that grate. And then, as you arent conscious of the why, you dont have the key!
   I told him, thats why people who very much tried to find, but in vain, spoke of Gods Will; but that (Mother shakes her head) that seems to be irreconcilable with, as I said, the knowledge you have when you have passed beyond the Mind. The Mind can say that to itself in order to give itself peace, but its thoroughly, thoroughly unsatisfying, because it postulates an unacceptable arbitrariness, which is felt as contrary to the Truth. But then, how do you explain those kinds of reversals? Naturally, others, like Buddha, spoke about Ignorance; they said, You are ignorant; you think you know, but you are ignorant. But the key he gave isnt satisfying, either. Because when you have taken care to establish down to the cells of the body an apparently unshakable equanimity, how can you accept the ignorance factor?
  --
   It interested me. Absolutely no fatigue and that sort of feeling of living in the universal, eternal Rhythm, like that (great gesture in waves), and amused all the time, I am all the time amused; and instantly: tension, fatigue, a need to rest, to concentrate.
   And visiblyvisibly for the consciousness the vibrations came from the others [P., V.].

0 1965-04-28, #Agenda Vol 06, #The Mother, #Integral Yoga
   I received all this news this morning; for several hours I have been living through the consciousnesses with this problem: the fact that he is still living. And there is always (for consciousnesses such as those) Death with a big question markwhat is it exactly? What happens exactly [when one dies]? What is the change in consciousness? Is there a change in consciousness? What happens? Because my work (the promise I gave) consists in making him, before he leaves his body, conscious of the eternal Truth. So for at least three hours this morning I was confronted with this problem (thats why I was completely withdrawn when I came), and I said to myself, But until one is the master of life and death, one knows nothing!
   Thats why I was a little absorbed.

0 1965-05-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   There is a growing sense of a Power thats beginning to be limitless. But that state is in fact linked with those difficulties [heart or circulatory troubles]. And, you know, I dont make any decisions, I dont do anything [to attain that state]: I am like this (immobile gesture, palms open to the Heights), in something that feels as if it could be eternally like that. But within it, I perceive waves, movements (and sometimes concentrations, when it has to do with world events) that have a stupendous power.
   We just have to keep still and, well, well see what will happen anyway.

0 1965-05-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   Thats why certain minds have postulated that the creation was the result of an error. But we find all the possible conceptions: the perfect creation, then a fault that introduced the error; the creation itself as a lower movement, which must end since it began; then the conception of the Vedas according to what Sri Aurobindo told us about it, which was a progressive and infinite unfolding or discoveryindefinite and infiniteof the All by Himself. Naturally, all these are human translations. For the moment, as long as we express ourselves humanly, its a human translation; but depending on the initial stand of the human translator (that is, a stand that accepts the primordial error, or the accident in the creation, or the conscious supreme Will since the beginning, in a progressive unfolding), the conclusions or the descents in the yogic attitude are different. There are the nihilists, the Nirvanists and the illusionists, there are all the religions (like Christianity) that accept the devils intervention in one form or another; and then pure Vedism, which is the Supremes eternal unfolding in a progressive objectification. And depending on your taste, you are here or there or here, and there are nuances. But according to what Sri Aurobindo felt to be the most total truth, according to that conception of a progressive universe, you are led to say that, every minute, what takes place is the best possible for the unfolding of the whole. The logic of it is absolute. And I think that all the contradictions can only stem from a more or less pronounced tendency for this or that position, that other position; all the minds that accept the intrusion of a fault or an error and the resulting conflict between forces pulling backward and forces pulling forward, can naturally dispute the possibility. But you are forced to say that for someone who is spiritually attuned to the supreme Will or the supreme Truth, what happens is necessarily, every instant, the best for his personal realizationthis is true in all cases. The unconditioned best can only be accepted by one who sees the universe as an unfolding, the Supreme growing more and more conscious of Himself.
   (silence)

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   But I discovered what was true in it; thats what was interesting: I tried and tried to find, and suddenly I felt that aspiration towards the immutable, immutable peace. Well, it was upside down: only immutable peace can give you eternal existence. There, it was all upside down, the idea was to cease existence in order to find immutable peace. But its immutable peace one is after and thats what compels the cessation of existence, in order to allow the transformation to take place.
   And love, which is unconditioned: it doesnt depend on whether you are loved or not, whether you are intelligent or not, whether you are wicked or not that goes without saying. But it was put in a ridiculous way. But it goes without saying, love is unconditioned, otherwise it isnt love, its what I call bargaining: I give you my affection so you give me yours; I am nice to you so you are nice to me! Thats how people understand it, but its stupid, its meaningless. Thats something I understood when I was quite small, I used to say, No! You may wish others to be nice to you if you are nice to them, but that has nothing to do with love, no, nothing, absolutely nothing. The very essence of love is unconditioned.
  --
   I have given thee thy awful shape of dread And thy sharp sword of terror and grief and pain To force the soul of man to struggle for light... Thou art his spur to greatness in his works, The whip to his yearning for eternal bliss, His poignant need of immortality. Live, Death, awhile, be still my instrument.
   X.IV.666

0 1965-07-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   to the glory of Your all-powerful and eternal Love.
   And all these words had such concrete meaning!
  --
   I am tired of our infirmity. But it is not to rest that this body aspires, it aspires to the plenitude of Your Consciousness, it aspires to the splendor of Your Light, it aspires to the magnificence of Your Power; above all, it aspires to the glory of Your all-powerful and eternal Love.
   There is a sort of concrete content in the words, which has nothing to do with the mind. It is something livednot just felt: lived.
  --
   It started with disgusta disgust a sickening disgustat all this misery, all this weakness, all this fatigue, all this discomfort, all this friction and grating, oof! And it was very interesting because there was that disgust, and along with it came a sort of suggestion of Annihilation, of Nothingness: of eternal Peace, you understand. And it swept all that away, as if the whole body straightened up: Hey, but thats not it! Thats not what I want. I want (and then there was a dazzling burst of lighta dazzling golden light) I want the splendor of Your Consciousness.
   That was an experience.

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   The present reality is a big falsehoodhiding an eternal truth.
   3) What, according to you, are the three main barriers that stand between the vision and the reality?

0 1965-08-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   No, I have noticed, the only thing that tires is time. Which means that if one could work while keeping ones eternal rhythm, that would be perfectwhe ther one does one thing or another (one always does something) doesnt matter at all; but the horrible thing is to be hurried all the timepeople hurry you, time hurries you; so you are forced to do more things than you should in a given time, and thats very tiring. I dont know. Its difficult.
   ***

0 1965-08-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   It gives, AT THE SAME TIME, a sense of the unreality of life and of a reality that we could call eternal2: the meaning of death does not exist, its meaningless. It is only a choice. And dislocation has no meaning, no raison dtre: its an extravagance.
   And then the entire old way of seeing, feeling, perceiving, is behind a sort of blanketa blanket of fogwhich makes the contact. woolly, imprecise.

0 1965-11-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   When things are put mentally, all those who have tried to explain things mentally have made an opposition, and so people imagine that one is the very opposite of the other [the True Thing and its distortion]; in that case it would be so easy to discern. But thats not at all how it is! I am now studying the way in which Matter, the body, can be in constant harmony with the divine Presence. And its so interesting: its not at all an opposition, its a tiny little microscopic distortion. For instance, there is this frequent experience (and generally people dont know why it is sonow I know): on some days or at certain times all the gestures you make are harmonious, all the things you touch seem to respond harmoniously to the will that touches them, everything works out (I am talking about the very small things of lifeof everyday life), each thing seems to be in its place or to find its place naturally: if you fold a paper, it folds itself as though spontaneously, as it should; if you look for something, you seem to spontaneously find the thing you need; you never knock against anything, never upset anythingeverything seems harmonious. And then, without any appreciable difference in the overall state of consciousness, at other times, its the exact opposite: if you want to fold a paper, you fold it the wrong way; if you want to touch some object, you drop iteverything seems disharmonized or off balance or bad-willed. You are yourself more or less in the same state. But now, with the present keen and fine observation, I see that in one case, there is a sort of inner silence in the cells, a PROFOUND quietude, which doesnt prevent movement, even rapid movement, but the movement seems to be founded on an eternal vibration; and in the other case, there is that inner precipitation (gesture of tremor), that inner vibration, that inner restlessness, that haste to go from one moment to the next, that constant hurry (why? Theres no knowing why), always, always hurrying and scurrying; and everything you do is wrong. And in the other case, with that inner serenity and peace, everything is done harmoniously, and MUCH FASTER in material time: there is no time lost.
   And thats why its so difficult to know how one should be. Because in thought you can be in the same constant state, even in aspiration you can be in the same constant state, in the general goodwill, even in surrender to the Divine, it all can be the same thing, in the same stateits in here (Mother touches her body), and this makes the whole difference. I can very well conceive that there may be people in whom this opposition persists in the mind and the vital, but there its so obvious. But I am talking of something absolutely material. Some people say and think, How come? I have such goodwill, such a desire to do the right thing, and then nothing works, everything jarswhy? I am so good (!) and yet things dont respond. Or those who say, Oh, I have made my surrender, I have such goodwill, I have an aspiration, I want nothing but the Truth and the Good, and yet I am ill all the timewhy am I ill? And naturally, one small step more, and you begin to doubt the Justice that rules the world, and so on. Then you fall into a hole. But thats not it, thats not what I mean. Its much simpler and much more difficult at the same time, because it isnt blatant, it isnt evident, its not an opposition from which you can choose, its truly, totally and integrally leaving the entire responsibility to the Lord.

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   There is a sort of instinct which wants everything to be in agreement with the experience one has. But that is a tendency to uniformity, the Supremes uniform oneness, which is the nonmanifest Supreme, eternally unchanging, in opposition to the innumerable multiplicity of all the expressions of that Oneness; and instinctively there is always a recoil (gesture) towards the Nonmanifest, instead of (Mother opens her two hands) an acceptance of the manifestation in its totality. Its very interesting.
   And its the first effect of the return to the Origin.

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   Consciousness is something eternal. Consciousness is divine, consciousness is eternal, and NOTHING can destroy it.
   Appearances are another matter.

0 1965-12-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   Until then, we have to hold out. Do you know what holding out is? Its being like this (immobile gesture in the eternal). You are assailed by innumerable ideas, a general defeatism (same gesture)be immobile in an ascending and progressive faith.
   Oh, I remember, I said the other day that perfection is eternal and its because of Matters resistance that, on earth, perfection is progressive.
   In fact, a cancer.

0 1966-01-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   Each in its hour eternal claimed went by
   Ideals, systems, sciences, poems, crafts

0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
   115The world is a long recurring decimal with Brahman for its integer. The period seems to begin and end, but the fraction is eternal; it will never have an end and never had any real beginning.
   116The beginning and end of things is a conventional term of our experience; in their true existence these terms have no reality, there is no end and no beginning.
  --
   We are forced to use words, but the thing eludes us. What for us is translated as the eternal Principle, the Supreme, God, has neither beginning nor end: we are forced to say, It is, but its not like that, because its beyond the Nonmanifestation and the Manifestation; it is something that we, in the Manifestation, are incapable of understanding and perceiving and That is what has neither beginning nor end. But constantly and eternally, That manifests as something that begins and ends. Only, there are two ways to end, one that is seen as a destruction, an annihilation, and the other that is a transformation; and it would seem that as the Manifestation grows more perfect, the necessity of destruction decreases, to the point when it will disappear and will be replaced by the process of progressive transformation.
   But thats quite a human and external way of putting it.
  --
   I had the perception of this manifestationa pulsatory manifestation, I might saywhich opens out, shrivels up, opens out, shrivels up again and there comes a point when the opening out is such, the fluidity, the plasticity, the capacity for change are such that there is no need anymore to reabsorb in order to shape anew, and there will be a progressive transformation. Thon used to say (I think Ive already told you about it) that this is the seventh universal creation, that there have been six pralayas1 before and this is the seventh creation, but that it will be possible for this one to be transformed without being reabsorbedwhich obviously is perfectly unimportant because, the moment you have the eternal consciousness, whether things go this way or that way doesnt matter in the least. Its for the limited human consciousness that there is a sort of ambition or need for something that doesnt end, because, within, there is what we might call the memory of eternity and that memory of eternity aspires for the manifestation to partake of that eternity. But if the sense of eternity is active and present, you dont lamentyou dont lament if you discard a worn-out garment, do you? (You may be attached, but anyway you dont lament.) Its the same thing: if a universe disappears, it means it has wholly fulfilled its function, it has reached the limit of its possibilities, and another must replace it.
   I followed the curve. When you are very small in your consciousness and development, you feel a great need for the earth not to disappear, for it to be perpetuated (while being transformed as much as one likes, but always with the earth being perpetuated). A little further on, when you are a little more mature, you attach much less importance to it. And when you are in constant communion with the sense of eternity, it becomes a mere question of choice; its not a need anymore, because its something that doesnt affect the active consciousness. A few days ago (I dont remember when, but quite lately), for a whole morning I lived in that Consciousness and I saw that, in the curve of the beings development, that sort of need, a seemingly intimate need, for the prolongation of the earths life the indefinite prolongation of the earths life I saw that that need is objectified, so to say, its not so intimate anymore; its like watching a performance and judging whether it should be like this or like that. Its interesting as a change of standpoint.
  --
   Looking at it from that angle, we could say that the acceptance of limits is what permitted the manifestation. The possibility of the manifestation came with the acceptance of the sense of limit. Its impossible to express. As soon as you start speaking, you always get a sense of something that goes like this (same gesture of reversal), a sort of tipping over, and then its finished, the essence is gone. Then metaphysical sense comes along and says, We might put it this way, we might put it that way. To make sentences: each point contains the Consciousness of the Infinite and of Eternity (these are words, nothing but words). But the possibility of the experience is there. Its a sort of stepping back outside space. We could say for fun that even the stone, evenoh, certainly water, certainly firehas the power of Consciousness: the original (all the words that come are idiotic!), essential, primordial (all this is meaningless), eternal, infinite Consciousness. Its meaningless, to me its like dust thrown on a pane of glass to prevent it from being transparent! Anyway, conclusion: after having lived that experience (I had it repeatedly over the last few days, it remained there sovereignly despite everythingwork, activitiesand it ruled over everything), all attachment to any formula whatever, even those that have stirred peoples for ages, seems childishness to me. And then it becomes just a choice: you choose things to be like this or like that or like this; you say this or that or thisenjoy yourselves, my children if you find it enjoyable.
   But it is certain (this is an observation for common use), it is certain that the human mind, in order to have an impulse to act, needs to build a dwelling for itselfa more or less vast one, more or less complete, more or less supple, but it needs a dwelling. (Laughing) But thats not it! That warps everything!
  --
   It is clearvery clear that what for us is translated as progress, as progressive manifestation, is not only a law of the material manifestation as we know it, but is the very principle of the eternal Manifestation. If we want to climb down again to the level of terrestrial thought, we may say that there is no manifestation without progress. But what WE call progress, whats progress to our consciousness, up above, is it may be anything: a necessity, anything we like. There is a sort of absolute that we dont understand, an absolute of being: thats how it is because thats how it is, thats all. But to our consciousness, its more and more, better and better (and these words are stupid), more and more perfect, better and better perceived. Its the very principle of the manifestation.
   And there is an experience, which came very fleetingly but precisely enough to be able to say (very clumsily) that I was about to say, the flavor of the Nonmanifested that the Nonmanifested has a special flavor because of the manifested.
  --
   Aphorism 117"Neither is it that I was not before nor thou nor these kings nor that all we shall not be hereafter." Not only Brahman, but beings and things in Brahman are eternal; their creation and destruction is a play of hide and seek with our outward consciousness.
   Certain troubles had indeed recurred, which Satprem had not even mentioned to Mother.

0 1966-03-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   Theres a question Id like to ask you. Its in fact the question I wanted to ask you last time. When one is in that eternal Consciousness, to be with or without a body makes little difference, but when one is dead, as it is called, Id like to know if the perception of the material world remains clear and precise, or if it becomes as vague and imprecise as might be the consciousness one has of the other worlds when one is on this side, in this world? Sri Aurobindo speaks of a play of hide and seek, but the play of hide and seek is interesting if one state of being doesnt deprive of the consciousness of the other states?
   Yesterday or the day before, the whole day from morning to evening, something was saying, I am I am or have the consciousness of a dead person on earth. I am putting it into words, but it seemed to say, This is how the consciousness of a dead person is in relation to the earth and physical things. I am a dead person living on earth. According to the stand of the consciousness (because the consciousness changes its stand constantly), according to the stand of the consciousness, it was, This is how the dead are in relation to the earth, then, I am absolutely like a dead person in relation to the earth, then, I am the way a dead person lives without any consciousness of the earth, then, I am quite like a dead person living on earth and so on. And I went on speaking, acting, doing as usual.

0 1966-03-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   The same Consciousness as this consciousness I had in what we can call the material mental (that is, the collective consciousness of the cells), but this morning it was in the cells themselves, this Consciousness [the eternal Consciousness Mother speaks of in the conversation of March 4], the same Consciousness. And it was truly miraculous. With the impression that with THAT there [in the cells], there is nothing impossible.
   It comes, it stays in spite of everything, whatever I do, even if I speak, and it goes. And when its gone its gone, I can make an effort, it doesnt come back. But so long as it is there, it is all-powerful, it dominates everything and yes, the whole world seems to change. And yet everything is the same. You remember this sentence of Sri Aurobindo: All was changed and yet everything was the same? That is exactly that.

0 1966-04-13, #Agenda Vol 07, #The Mother, #Integral Yoga
   That, mon petit, for me is the key. The key that solves all problems for me. I am not saying it will eternally be like that; it isnt the supreme truth, but for my present experience of the present time, its the key.
   This book should normally have been written four or five years earlier, and at the time Satprem saw it in the form of a Greek tragedy.

0 1966-06-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   And the body is increasingly conscious: it has a very acute perception of the vibrations coming from the old habits, from the old ways of being and from the opposition, and of the presence of the True Vibration. So its a question of dose and proportion, and when the amount, the sum total of the old vibrations, the old habits, the old responses, is too great, that creates a disorder which takes stillness and concentration in order to be overcome, and which gives such a clear and intense perception of how precarious the equilibrium and existence are. And then, behind: a Glory. The Glory of the divine Light, the divine Will, the divine Consciousness, the eternal Motive.
   It was for the next Bulletin that Satprem read this Talk to Mother.

0 1966-08-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   And then, what discoveries I make! Extraordinary discoveries: how every experience always has an obverse and a reverse. For instance, the calm of a vision thats vast enough not to be disturbed by tiny infinitesimal points and is (I was about to say seems to be, but it doesnt seem to be: it IS) the result of a growth of consciousness and of an identification with the higher regions, and at the same time that apparent insensitiveness that looks like the negation of divine compassion; there comes a point when you see both as having become true and being able to exist not simultaneously but as ONE thing. As recently as the day before yesterday, I had the perfectly concrete experience of an extremely intense wave of divine Compassion [in the face of one of those psychological contagions], and I had the opportunity to observe how, if this Compassion is allowed to manifest on a certain plane, it becomes an emotion that may disturb or trouble the imperturbable calm; but if it manifests (they arent the same planes: there are imperceptible nuances), if it manifests in its essential truth, it retains all its power of action, of effective help, and it in no way changes the imperturbable calm of the eternal vision.
   All those are experiences of nuances (or nuances of experiences, I dont know how to put it) that become necessary and concrete only in the physical consciousness. And then, it results in a perfection of realizationa perfection in the minutest detailwhich none of those realizations have in the higher realms. I am learning what the physical realization contri butes in terms of concreteness, accuracy and perfection in the Realization; and how all those experiences interpenetrate, combine with each other, complement each otherits wonderful.

0 1966-08-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   And what I am saying now isnt at all something I see, its something I lived during my morning walk at 4:30. There were different successive experiences [which Mother has just described], and then, a very clear, very keen perception of the point at which the true experience (same twisting gesture) gets falsified. And its not something violent, theres nothing dramatic to it, nothing at all, but its clearly the difference between the Infinite and eternal, the All-Powerful [being turned] into the individuality the individual limitation. And for the ordinary consciousness, the usual consciousness that is to say, the limited, individual consciousness that experience itself is marvelous, but you are the recipient, you are the one who experiences. Thats the point, its the difference between the [pure] experience and, all of a sudden, the one who experiences. And then, with that the one who experiences, its over, everything is distorted. Everything is distorted, but not dramatically, you understand, not like that, no. Its the difference between Truth and falsehood. Its a falsehood (how can I explain?) its the difference between life and death; its the difference between Reality and illusion. And the one IS, while the other remembers having been, or is a witness.
   Its very subtle, really very subtle. But its immenseimmense and total.

0 1966-09-28, #Agenda Vol 07, #The Mother, #Integral Yoga
   If, when the transformative action creates a suffering, there is in what suffers the necessary aspiration and opening, the remedy is absorbed at the same time, and the effect is total, complete: the transformation, along with the action necessary to obtain it, and at the same time the cure of the false sensation caused by the resistance. And the suffering is replaced by something unknown on this earth, but which has to do with joy, ease, trust, and security. Its a supersensation, in perfect peace, and clearly the only thing that can be eternal.
   This analysis expresses very imperfectly what we could call the content of the Ananda.

0 1966-09-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   Theres only this question: I can conceive of a perpetual change; I could even conceive of a flower that doesnt wither; but its this principle of immortality. Which means, basically, a life that escapes the necessity of renewal: the eternal Force would manifest directly and eternally, and this would still be a physical body (Mother touches the skin of her hands).
   I quite understand a progressive change and that this substance could be made into something capable of renewing itself eternally from within outward. That would be immortality. But it seems to me that between what is now, what we are, and that other mode of life, a lot of stages might be necessary. You see, if for instance you ask these cells, with all the consciousness and experience they now have, Is there something you cannot do?, in their sincerity they will answer, No, what the Lord wills, I can do. Thats their state of consciousness. But the appearance is otherwise. The personal experience is like this: all that I do with the Lords Presence, I do effortlessly, without difficulty, without fatigue, without wear and tear, like that (Mother spreads out her arms in a great, harmonious Rhythm), but its still open to the whole influence from outside and the body is forced to do things that arent directly the expression of the supreme Impulsion, hence the fatigue, the friction. So a supramental body suspended in a world thats not the earth is not the thing!
   No.

0 1966-10-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   But this year seems to me to be a very decisive year in your individual lifeyour LIFE, you understand (how can I explain?), the eternal life in you. The eternal life in your individuality. The difficulty seems to be in connecting the two movements. They arent connected yet. Its very interesting. I saw the curves, they are quite pretty.
   All this is going on up above. And then, whats very amusing is that when I see, I dont see like that (gesture from below upward), I see like this (gesture from above downward), and I see up above. Its a little higher than this (gesture above the head), and I see from above.

0 1966-11-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   A proof what they want is a scientifically demonstrated proof. But in the first place, are they really referring to the soul? You understand, they are all in a terrible confusion: for them, the soul is just anything. Do they want to prove the existence of the soul, which is eternal, immortal, or the existence of an afterlife? The two things are different. Afterlife has been scientifically proved by cases: there have been quite a few cases of people who in their present life carried on with their previous life. There was the story of that father who died, and the child of a neighboring family gave extraordinary details, things that the dead father alone knew. He alone knew them, and as soon as the child was able to move independently, that is, at the age of five or six, he started trying to lead his former life again; he would say, My children are waiting for me in that house, I must go and look after them! He was a child, yet he said, My children are waiting for me over there. And that house was where he had died. There were quite precise details that the dead father alone knew: he would say, But I put that here, why did it go? All kinds of things like that. This is a fairly recent case. There have been at least four or five recorded cases, therefore there is an afterlife. But what is it that lives after? Of course, in the case of that child, its not the soul, it has nothing to do with the soul: its beings of the Vital1 (the mentalized vital) that remained intact and, because of some special circumstance, reincarnated immediately. So their previous life was still quite fresh. The case of that child seems to me scientifically indisputable because they cant say, He is mad, or Its a hallucinationhe is a child and he speaks of his children. There have been other cases as convincing as this one (I dont remember them). But is this what they want to know? Or do they want to know whether there is a soul and whether it is immortal and In reality, they dont know anything. Its a question put by ignorant people. They should be told in the first place, Excuse me! Before asking questions, you should study the problem.
   There was the story of Ford, who had sent word to Sri Aurobindo and me that he was coming here to ask us the question that tormented him: What happens after death? And he said he was ready to give his fortune to whoever could answer him. Someone had told him, Yes, Sri Aurobindo can answer you. So Ford had sent word that he was preparing to come and ask us his question. And then he died!

0 1966-11-23, #Agenda Vol 07, #The Mother, #Integral Yoga
   eternal while the ages toil beneath,
   Unmoved, untouched by aught that he has made,

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   Thus we must shelter the eternal youth required for a speedy advance, in order not to become laggards on the way.
   See note in Addendum.

0 1967-04-24, #Agenda Vol 08, #The Mother, #Integral Yoga
   For after all it is the will in the being that gives to circumstances their value, and often an unexpected value; the hue of apparent actuality is a misleading indicator. If the will in a race or civilisation is towards death, if it clings to the lassitude of decay and the laissez-faire of the moribund or even in strength insists blindly upon the propensities that lead to destruction or if it cherishes only the powers of dead Time and puts away from it the powers of the future, if it prefers life that was to life that will be, nothing, not even abundant strength and resources and intelligence, not even many calls to live and constantly offered opportunities will save it from an inevitable disintegration or collapse. But if there comes to it a strong faith in itself and a robust will to live, if it is open to the things that shall come, willing to seize on the future and what it offers and strong to compel it where it seems adverse, it can draw from adversity and defeat a force of invincible victory and rise from apparent helplessness and decay in a mighty flame of renovation to the light of a more splendid life. This is what Indian civilisation is now rearising to do as it has always done in the eternal strength of its spirit.1
   Sri Aurobindo

0 1967-05-24, #Agenda Vol 08, #The Mother, #Integral Yoga
   The Divine is an absolute of perfection, eternal source of all that exists, whom we grow progressively conscious of, while being Him from all eternity.
   Once, Amrita told me too that for him it was something simply unthinkable. So I answered him, No! That way doesnt help. Just think that the Divine is everything (to the fullest possible extent, of course), everything we want to become in our highest, most enlightened aspiration. All that we want to become thats the Divine. He was so happy! He told me, Oh, that way it becomes easy!
  --
   I know it is the Russian explanation of the recent trend to spirituality and mysticism that it is a phenomenon of capitalist society in its decadence. But to read an economic cause, conscious or unconscious, into all phenomena of mans history is part of the Bolshevik gospel born of the fallacy of Karl Marx. Mans nature is not so simple and one-chorded as all thatit has many lines and each line produces a need of his life. The spiritual or mystic line is one of them and man tries to satisfy it in various ways, by superstitions of all kinds, by ignorant religionism, by spiritism, demonism and what not, in his more enlightened parts by spiritual philosophy, the higher occultism and the rest, at his highest by the union with the All, the eternal or the Divine. The tendency towards the search of spirituality began in Europe with a recoil from the nineteenth centurys scientific materialism, a dissatisfaction with the pretended all-sufficiency of the reason and the intellect and a feeling out for something deeper. That was a pre-war [of 1914] phenomenon, and began when there was no menace of Communism and the capitalistic world was at its height of insolent success and triumph, and it came rather as a revolt against the materialistic bourgeois life and its ideals, not as an attempt to serve or sanctify it. It has been at once served and opposed by the post-war disillusionmentopposed because the post-war world has fallen back either on cynicism and the life of the senses or on movements like Fascism and Communism; served because with the deeper minds the dissatisfaction with the ideals of the past or the present, with all mental or vital or material solutions of the problem of life has increased and only the spiritual path is left. It is true that the European mind having little light on these things dallies with vital will-o-the-wisps like spiritism or theosophy or falls back upon the old religionism; but the deeper minds of which I speak either pass by them or pass through them in search of a greater Light. I have had contact with many and the above tendencies are very clear. They come from all countries and it was only a minority who hailed from England or America. Russia is differentunlike the others it has lingered in mediaeval religionism and not passed through any period of revoltso when the revolt came it was naturally anti-religious and atheistic. It is only when this phase is exhausted that Russian mysticism can revive and take not a narrow religious but the spiritual direction. It is true that mysticism revers, turned upside down, has made Bolshevism and its endeavour a creed rather than a political theme and a search for the paradisal secret millennium on earth rather than the building of a purely social structure. But for the most part Russia is trying to do on the communistic basis all that nineteenth-century idealism hoped to get atand failedin the midst of or against an industrial competitive environment. Whether it will really succeed any better is for the future to decide for at present it only keeps what it has got by a tension and violent control which is not over.
   Sri Aurobindo

0 1967-06-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   And only one remedy: a widening into eternal peace To break limits, become immense.
   (long silence)
  --
   Its more difficult however, to live without the psychic being. The psychic being, of course, is the covering the individualized coveringbetween the eternal soul and the transitory body; and it becomes formed, individualized, it becomes more and more individually conscious. When that leaves the body, the rest generally follows. But I myself have had the experience of doing it deliberately, so I KNOW. One has to know how to do it, but it can be done. My psychic being stayed here with Sri Aurobindo, and I left with my mental, vital and physical beings. It was a slightly precarious condition. But as I also kept the contact quite consciously, it could be done.
   What people call death I see lots of people who to me are living dead (they are those who are without their psychic being, or even those who have no contact with their soul). But to know that, one must have the inner vision. But what people call death, that is, the decomposition of the cells and dissolution of the form, is when the most material vital subdegree, which brings into contact with Lifewith the vital force, lifegoes out. That is how death occurs in animals, for example. And that vital subdegree generally goes away when the external organism is unable to continuewhen, for instance, its cut in two or the heart has been removed, or anyway when something quite radical has happened to it! Because some people have met with accidents and had many parts missing, yet they lived on. But even cardiac arrest I can say, even that doesnt necessarily mean death, since after stopping, the heart can start up again. Those who have the material knowledge tell you that during a few I dont know if it is a few seconds or a few minutes, the heart can start up again; after that, decomposition sets in. With decomposition its over, naturally.

0 1967-07-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   Prakriti-Purusha: the two eternal principles, feminine and masculine, which can be translated as the Becoming and the Being, Nature and Soul, Force and Consciousness....
   ***

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   But in the end, even so, he will find himself faced with the same eternal problem: religion versus freedom.
   Thats simply from the intellectual standpoint. Because if he isnt a philosopher, if he doesnt live in ideas, it doesnt matter at all: its rather a question of EXPERIENCE. It seems that the experience he had3 was a descent of Ananda, something he had never felt before, which came to him all of a sudden. Then he told his Superior, Id like to go all alone into solitude, to the countryside, because he didnt like rites, ceremonies and all that. So that was the starting point, and then he felt the need to come to India. And in India he travelled all around, until he came here. He has been in Orders for only two or three years, its a recent conversion (not conversion from a religious standpoint but from the standpoint of life, because he must have been Catholic since his childhood, but he desired to leave life and become a monk), thats recent.

0 1967-11-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   These material cells had to gain the capacity to receive and manifest the consciousness; and what permits a radical transformation is that instead of an ascent which is so to speak eternal and indefinite, there is the appearance of a new typea descent from above. The previous descent was a mental one, while this is what Sri Aurobindo calls a supramental descent; the impression is, a descent of the supreme Consciousness infusing itself into something capable of receiving and manifesting it. Then, out of that, once it has been thoroughly kneaded (theres no knowing how much time it will take), a new form will be born, which will be the form Sri Aurobindo called supramentalit will be no matter what, I dont know what those beings will be called.
   What will be their mode of expression? How will they make themselves understood and so on? In man, it developed very slowly. Only, mind has done a lot of kneading and, after all, has made things advance fasten.

0 1967-11-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   But the strange thing was that this time, on the 24th, when I went to the balcony, it was someone (and that happens to me now and then, more and more frequently) someone looking on from a sort of plane of eternity, with, mingled in it, a great benevolence (something like benevolence, I dont know how to express it), but with an absolute calm, almost indifference, and the two are together looking on like that (Mother draws waves far away below), as though it were seen from far away, far above, far (how should I put it?) seen from such an eternal vision. That was what my body felt when I went out for the balcony. So the body said, But I have to aspire, there must be an aspiration for the Force to descend on all these people! And That was like that (sovereign gesture above), oh, so benevolent, but with a sort of indifference the indifference of eternity, I dont know how to explain it. And the body feels it all as something making use of it.
   Thats why I find these photos interesting, its to objectify the state.

0 1967-11-Prayers of the Consciousness of the Cells, #Agenda Vol 08, #The Mother, #Integral Yoga
   I am tired of our unworthiness. But it is not to rest that this body aspires, it is to the glory of your consciousness, the glory of your light, the glory of your power, and above all, to the glory of your all-powerful and eternal love.1
   See Agenda VI of July 21, 1965.
  --
   I am tired of our infirmity, but it is not to rest that this body aspires, it aspires to the plenitude of Your consciousness, it aspires to the splendour of Your light, it aspires to the magnificence of Your powerabove all, it aspires to the glory of Your all-powerful and eternal love.
   ***

0 1968-03-16, #Agenda Vol 09, #The Mother, #Integral Yoga
   Rejection of the one and acceptance of the other is childishness. Its ignorance. All mental translations, like that of an Evil eternally evil, giving birth to the idea of hell, or that of a Good eternally good all that, all of it is childishness.
   (silence)
  --
   Thats what people who must have had the experience or a hint of it expressed by saying that this world was the world of equilibrium: in other words its the simultaneousness, without division, of all opposites. As soon as there is any divergencenot even divergence, any differenceits the beginning of division. And anything that isnt that state cannot be eternal; its only that state which not contains, but expresses (or how else to put it?) eternity.
   There have been all sorts of philosophies which tried to explain it, but its in the air, its mental, speculative. While this is livedlived, I mean BEING it.

0 1968-06-26, #Agenda Vol 09, #The Mother, #Integral Yoga
   Its not mentalizedhardly mentalized at alland almost impossible to formulate. But its very clear. Very clear what is it? Its not in the sensationits in the state of consciousness. Its very clear states of consciousness. But hard to express. Continuous states, continuous, continuous: night and day, ceaselessly, continuously. The planes change, the activities change, but its continuous. The mode of being or way of being may cease and give place to another, but that state of consciousness is perpetual, uninterrupted, universal, eternaloutside timeoutside time, outside space. Its the state of the consciousness.
   (a gust of wind sweeps away the letters on Mothers table)

0 1968-08-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   There was only one moment when really something in the body (I dont know what) said (But I didnt note that, because I dont want it to be said, it mustnt be said; I am saying it to you simply to explain, but it mustnt be published, it mustnt be said, I dont want.) The body said (it was in its Communion), it said, I am ready for complete dissolution. I am ready for eternal life. But not this, not this state of semi-decomposition: I must get out of it. And from that moment on, things took a turn upward.
   That is to say, for a few minutes the body lost patience. And then it knew, this fool, a few minutes later, it knew it had simply refused to accept a more total experiencevery well. You see, the body hadnt had the necessary courage or endurance or patience or faith to accept a more total experience.

0 1968-11-23, #Agenda Vol 09, #The Mother, #Integral Yoga
   But this notion of the descending Supermind, of a permeating Consciousness, is OUR translation. The experience came as the experience of an eternal fact: not at all something just now taking place. That its all the result of states of consciousness is certain (whether there is something beyond, I do not know, but at any rate I have the positive experience of that). Its movements of consciousness. Why, how? I dont know. But looking at it from the other side, the fact that something belonging to this terrestrial region as it is has become conscious, is what gives the impression that something has taken place. I dont know if I can make myself understood. I mean that this body is just the same as all the rest of the earth, but for some reason or other, it happens to have become conscious in the other way; well, that normally should be expressed in the earth consciousness as a coming, a descent, a beginning. But is it a beginning? What has come? You understand, theres NOTHING but the Lord (I call it the Lord for the convenience of language, because otherwise), theres nothing but the Lord, not anything elsenothing else exists. Everything takes place within Him, consciously. And we are like grains of sand in this Infinity; only, we are the Lord with the capacity of being conscious of the Lords consciousness. Thats exactly it.
   (silence)

0 1968-12-21, #Agenda Vol 09, #The Mother, #Integral Yoga
   As for the body itself, there is a growing experience, that is, increasingly precise, AT THE SAME TIME of its fragility (extreme fragility: a tiny little movement may put an end to its present existence), and at the same timeboth at once, simultaneously the sense of an eternity! the sense of having eternal existence. Both at the same time.
   Its really a transitional period!

0 1969-02-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   I dont remember when it was, but I remember that I wrote it after I had the experience that the immobility of the Inconscient, of the beginning of the creation, is (I cant say a projection), is a sort of inanimate or inconscient symbol of Eternity, of Immobility (its not immobility, words are worthless, its between immobility and stability). Here I wrote peace, but peace is a poor word, its not that, its infinitely more than peace; its the something (even the word eternal gives a limited sense, all words are impossible), the something thats the Origin of everything and the start of the evolution of the manifestation to rejoin the Origin (Mother draws a curve joining the one to the other).
   I remember I had this experience I dont know, I thought I had had this experience at the Playground, but in 65 I no longer used to go there.

0 1969-02-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   Thats it, I am literally overburdened with work and people. And no Command or Insistence to free myself from it. Theres a sort of laissez-faire on the part of this eternal and smiling Peace (immense, rhythmical gesture), very smiling eternal and smiling, like that. And a sort of constant demonstration to the body that its not what tires it, its not the work, not people, not things, its not that at all that tires it: its its own transitional state and its own imperfection thats it, nothing else. So there.
   In this Consciousness, there is something smiling in such peace! Its absolutely wonderful, its Unless one has felt it, one cant understand what it is. Its something wonderful. And naturally thats what is trying to what is workingworking to take control of all these cells.

0 1969-03-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   Yes, the way of seeing, way of feeling, way of reacting, of doingcompletely new, and based on this I might say, this eternal Smile, like that (same vast, rhythmical gesture, like great wings). And thats completely new. When I see people I havent seen for a long time (those I see once a year, on their birthdays), now when they come its completely different: this Consciousness immediately becomes active, it takes its stand between me and the person, like this (gesture like a rampart), and it starts speaking to them, telling them things. And I am a spectator. I dont speak, of course, I dont say anything, I remain like that, but I see this Consciousness begin to act, telling people giving them extraordinary revelations. Things I wouldnt say, it tells them (in silence, naturally). And it immediately discovers, it knows what the persons difficulty is, the sensitive spot on which pressure can be applied to bring about change. its surprising.
   I see a lot of people, and I can imagine that while this Consciousness is so active, its really useful.

0 1969-04-05, #Agenda Vol 10, #The Mother, #Integral Yoga
   He turns to eternal things his symbol quest;
   Life changes for him its time-constructed scenes,

0 1969-05-24, #Agenda Vol 10, #The Mother, #Integral Yoga
   I didnt even know if I would say anything, because its really not really not pleasant to say How long is it going to last? I dont know There are times when you feel it cant last, its going to end; and there are times when you feel it can go on like that for an eternity. And then, when its like that, when there is that feeling Why? Why, why all this? Is it really any use to have a manifestation like this, which lasts eternally like this? Whats the use? If you have the vision of a Beauty and a Joy, a Harmony, then you say, All right, lets go through the difficulty and then well arrive there, but this way, if things must always be as they are So there.
   And then, as I have said, from time to time, for ONE second (not even one second), a joy something I cant say, its neither joy nor pleasure nor happiness, nor any of all that, its something adorablewhich may be nothing: it may be a taste, or a perfume, or a gesture, and then it disappears. If the world were constantly like that, it would be a wonderful thing! Wonderful, inexpressibly wonderful, but But impossible to be all alone like that, its not possible. Its not possible, there is all that comes from outside (gesture like a truckload being dumped) and which So if we have to wait till everything is changed phew!

0 1969-08-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   "What is God after all? An eternal child playing an eternal game in an eternal garden."
   Thoughts and Glimpses, 16.381

0 1969-09-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   The same thing could be said of those who are today claiming to be the "proprietors" of Sri Aurobindo, Mother and Auroville. it is an eternal story repeating itself, at Pondicherry or in Rome but this time, perhaps, the story's ending will be different. [Note of 1981.]
   This is not always the case, as Satprem learned afterwards. Thus in the thirteenth century, Celestine V was chosen from among mendicant monks, but five months later he abdicated, probably in disgust. He was jailed by his successor (and later canonized!). In fact, although no rule demands that the cardinals should elect the Pope from among themselves, it is always the case in practice.

0 1969-10-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   (The full text of the following letter regrettably disappeared, only the last part of it was found. The healer told Satprem that what he found near Mother was the same thing as elsewhere, the same immutable, eternal, changeless That. Satprem tried hard to make the healer feel that there was nevertheless something else near Motherperhaps because it was the very question that troubled himand in his letter he asked Mother if he did well to write thus to the healer.)
   your journey in India. I pray from the bottom of my heart that you may not pass it by. In your solitary retreat, I hope you will be able to open to Mother, who will open for you the door of the Secret.

0 1969-11-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   I do hope it wont come back. Thats really thats what I understand to be a transformation! You are conscious in a golden immensity (its wonderful, mon petit!), luminous, golden, peaceful, eternal, all-powerful.
   How did it come? There are really no words to express it, that sense of wonder towards the Grace. The Grace, the Grace is a thing that exceeds all understanding in its clear-sighted goodness.
  --
   Mother is probably referring to this aphorism of Sri Aurobindo: 25"When I pine at misfortune and call it evil, or am jealous and disappointed, then I know that there is awake in me again the eternal fool."
   On 29 February 1956.

0 1969-11-29, #Agenda Vol 10, #The Mother, #Integral Yoga
   The supramental eye can see a hundred meeting and diverging motions in one glance and envelop in the largeness of its harmonious vision of Truth all that to our minds is clash and opposition and collision and interlocked strife of numberless contending truths and powers. Truth to the supramental sight is at once single and infinite and the complexities of its play serve to bring out with an abundant ease the rich significance of the eternals many-sided oneness.
   The Hour of God, 17.35

0 1970-01-03, #Agenda Vol 11, #The Mother, #Integral Yoga
   For a long time I had been feeling something, then we spoke about it the other day, and I SAW I told R. [Aurovilles architect] about it, I asked him to see Paolo, and I also told him that I had seen what should be done. Naturally, he didnt say no, he said yes to everything, but I felt he wasnt too keen. But here is what happened. I clearly sawvery, very distinctly saw, which means it was like that, and it still IS like that, its there (gesture showing an eternal plane)the inside of that place [the Matrimandir].
   Maybe you should tell Paolo about it?

0 1970-04-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   It must be a region intermediary between the most material physical, vital and mind. Theres everything imaginable, you can see the most extraordinary things. And thats how it is. Strangely, even, you have a power there: one drop of truth has a tre-men-dous power in those worlds. With a single movement you can change lots of things. Only, of course, you also create them in the same way: the contrary movement, the movement of ignorance (all the movements of ignorance in the world) create things all the time. That is to say, it means shaping things, or making them active, or having them act. Only, its a reality which which is impermanent, to begin with. Ultimately, very few formsforms or thoughtshave an eternal reality: all that (Mother makes a gesture of perpetual recasting) is constantly moving and changing.
   I remember the first time (that was very long ago, more than sixty years ago), the first time I asked, But why do we die? Why do we live to die?Thats idiotic! Then I was made to understand that all that we see as forms is (same gesture in perpetual movement). Its our clenched little consciousness; a clenched consciousness which makes it all appear a momentous phenomenon: we are small, we grow big, and in the end, we dissolve. But everything is like that (same gesture), everything is like that! There are very few thingsvery few that are eternal. They have a different quality. Its the first experience you get when you contact that which is eternal: it has a different vibratory quality And then, that will to make this last (Mother points to her body), this which is made, entirely made of wrong movementswrong movements and constantly in movement, constantly changing, constantly (same gesture). As Sri Aurobindo said, You want to make your body and everything around it last as it is?No, thank you! (Mother laughs) To last is, in fact, to become conscious, fully conscious in the eternal world.
   (silence)

0 1970-05-20, #Agenda Vol 11, #The Mother, #Integral Yoga
   515He who has done even a little good to human beings, though he be the worst of sinners, is accepted by God in the ranks of His lovers and servants. He shall look upon the face of the eternal.
   And you answer:

0 1970-05-23, #Agenda Vol 11, #The Mother, #Integral Yoga
   520Our parents fell, in the deep Semitic apologue, because they tasted the fruit of the tree of good and evil. Had they taken at once of the tree of eternal life, they would have escaped the immediate consequence; but Gods purpose in humanity would have been defeated. His wrath is our eternal advantage.
   And you say:

0 1970-06-03, #Agenda Vol 11, #The Mother, #Integral Yoga
   We should teach them to free themselves from the idea of personal possession. You see, everything belongs to the Divine, and the Divine gives you not only a center (the center of your individuality), but also the possibility of the personal use of a number of things; but you must take them all like that, as things LENT to you by the Divine. The Divine is eternal, of course, he is everlasting, as they say in English, and at the same time as he creates this individual center, a number of things are there to be used for his work, so those things are LENT. Thats exactly the point: you hold them in your possession for a time.
   Its to uproot the sense of personal possession.

0 1970-07-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   I must say that two days ago, I had an experience (it was with R. again, she was here), an experience of the whole universe, like a general vision of an Immensity, and then, suddenly the consciousness seemed to become a point taking up no room, and that point was the eternal Consciousness. But then, it was so strong! So strong how all this, this whole unfolded universe was the result of this Consciousness (Mother shows a point). You understand, the consciousness here became this eternal Consciousness (for a few seconds perhaps, I dont think it lasted even a minute, but time had nothing to do with it), it was the eternal, it was the Consciousness. And that experience already prepared something [in Mother], because the two were simultaneous; one didnt abolish the other, the two were simultaneous: this Point that was taking up no room but was eternal, was everything, and at the same time, the unfolding [of the universe]. That was a very intense experience. Then there only remained this vagueness that is the whole, but it didnt lose its impression of vagueness, that is to say, of something imprecise. Since that time, there has been something changed [in Mother]. And today, in this consciousness, when the answer came, it wasnt the knowledge of thatit wasnt the knowledge, it was the working. All of a sudden, I had BECOME the working. So then, I expressed it as best I could in this notebook. It had such simplicity, you know, a marvelous, all-powerful simplicity!
   Words are approximations. I had to use words because I had to write for him, but the experience came like that, the working: the experience of this universal Immensity returning to the Divine Consciousness, how it returnsand innumerably, of course, with all possible experiences, but with a marvelous sim-plic-i-ty.

0 1970-11-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   We are at a specially favorable time of universal existence, when everything on the earth is preparing for a new creation, or rather a new manifestation in the eternal creation.
   ***

0 1971-04-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   Now, you have completely confused the psychic and the spiritual. The psychic, the soul, the Fire within, Agni, does not belong to the mental bubble or to any bubble: it is the Divine in matter. It is that little Fire which opens the door to the great solar Fire of the New Consciousness. It is the instrument of the yoga of the superman (when I speak of turning on the psychic switch, I am there taking the word in the vulgar and ridiculous sense of people seeking visionary and occult experiencesnot in the true sense). Others in every age have had the experience of the psychic, of the inner Fire, but aside from the Rishis, no one used it to transform matter; the religions have made a purely devotional and mystical thing out of it. As for the spiritual, that includes all the planes of consciousness above the ordinary mind. It is the path of ascent. And that is where I repeatedly and emphatically, and from experience, say that those great Experiences, which have to be turned into spiritual summits, are part of the mental bubble (including the overmind): they are the rarefied summits on which the being thins out into a marvelous whiteness, immense, royal, without a ripple of trouble, in an eternal peacewhich can last for millenniums without its changing the world one iota, by definition. But the spiritual is not the supramental, and when one touches the supramental, it seems to be almost a whole other Spirit, it is so compact, warm, powerful, present, embodied and radiantly solid in broad daylight. That is the Radiance which Sri Aurobindo and Mother came to bring down on earththey said over and over that their yoga was new, new, newand it is through the simple little fire inside us that we can enter into direct contact with That, without sitting in the lotus position or leaving life. When one touches That, the spiritual heights seem pale. That is all I have to say. So we do not at all need to be superyogis to have this contact, and those who have found Nirvana, or what have you, have not advanced one inch toward That, because the clue to That is not up there at all or outside, but in your own small capacity of flame.
   So if instead of splitting hairs, you set out boldly on the road, afire, you would perhaps discover that we are indeed at the Hour of God and that a single spark of sincere effort, at ones own level, opens doors which have been closed for millenniums.

0 1971-05-15, #Agenda Vol 12, #The Mother, #Integral Yoga
   Behind the jostle of temporary points of view and instant interests there are the eternal Landmarks. To lose sight of them is to lose ones very way and steer onto the reefs of expediency and comfortable compromise upon which we shall founder a moment later. Behind the little frontal events is the greater tide of history and to lose sight of it is to lose ones direction and the golden thread that leads to our perfect fulfillment, be it individual or national. Those who have left their unique mark upon the labyrinth of history are the very ones who have seized the golden thread and affirmed the Greater History and the Greater Meaning against all the instant arguments and fleeting expediencies.
   The Greater History tells us that the whole earth is a single body with a single destiny, but that within that single destiny each part of the greater body, each nation, has its special role to play and its rare moments of choice when it must make the decisive gesture, its true gesture in the total movement of the great eternal History. Each nation is a symbol. Each gesture of each nation potentially represents a little victory in the total victory or a little defeat in the total defeat. And sometimes the whole of our history is at stake at a symbolic point of the earth; and, a little gesture, a tiny turn to the right or left, has repercussions, either good or bad, down the ages and over the entire earth body.
   India is precisely such a symbol and Bangladesh is another, a little turning point in the great course of events of the earth. The time has come to consider the eternal Landmarks and read the greater tide in the small eddies. Now, the greater tide tells us that Indias role is to be the spiritual heart of the terrestrial body just as, for example, the role of France is to express clarity of intellect, or that of Germany to express skill, Russia the brotherhood of man and the United States enthusiasm for adventure and practical organization, etc. But only if India is ONE can she fulfill this role, for how can one who is herself divided lead others? Thus the division of India is the first Falsehood that must disappear, for it is the symbol of the earths division. As long as India is not one, the world cannot be one. Indias striving for unity is the symbolic drama of the worlds striving for unity.
   From this simple, eternal Fact follow all the conclusions and policies that will flow with the current of the earths destiny. Sri Aurobindo said so already in 1947, The division must and will go. Dire will be the consequences for India and for the earth if we fail to heed this eternal Theorem: The old communal division into Hindus and Muslims seems now to have hardened into a permanent political division of the country, said Sri Aurobindo. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. We now know, twenty-four years after this prophetic declaration, that China is at our gates and only awaits her hour to invade the entire continent, seizing precisely on this division of India to strike at the spiritual heart of the world and, perhaps, frustrating the realization of the entire destiny of the earth or postponing it until a future cycle after much suffering and complication.
   The Great History tells us that India must again be one, and that particular current of history is so imperative that twice already Destiny has managed to put India before the possibility of her reunification. The first time was in 1965 when Pakistans foolish aggressiveness enabled India to counterattack and carry the battle right into the suburbs of Lahore and up to Karachi had she but had the courage to seize boldly her destiny. The hour was indeed for a decisive choice. The Mother declared categorically: India is fighting for the triumph of Truth, and She must fight until India and Pakistan become ONE again, for such is the truth of their being. At Tashkent, we yielded on the crest of a petty compromise which was to lead us into a second, more bloody and painful reef, Bangladesh. There too destiny graciously arranged to enable India to hasten to the aid of her massacred brethreneven the famous skyjacking incident of January4 was, as it were, arranged by the Grace so as to spare India from delaying her intervention until it was too late (or to spare her the shame of not intervening at all and allowing Pakistans planes to fly over her head loaded with weaponry and murderers to slaughter her brothers). But there again, yielding to the demands of the moment and to the small, shortsighted interests, we refused to accept the challenge of the Great Direction of our History, and we now find ourselves on the brink of a new compromise which will lead us inevitably to a third and even more disastrous and bloody reef. For one day India must inevitably face that which twice she has fled. Only each time the conditions are more disastrous for her and for the worldperhaps so disastrous that the whole earth will even be engulfed in another general conflict, while the whole story could have been resolved at the little symbolic point that is Bangladesh, at the right hour, with the right gesture and a minimum of suffering.
  --
   The last Asura must die at the feet of the eternal Mother.
   A lover of India

0 1971-06-09, #Agenda Vol 12, #The Mother, #Integral Yoga
   Supreme Lord, eternal Truth Let us obey Thee alone
   and live according to Truth.

0 1971-06-16, #Agenda Vol 12, #The Mother, #Integral Yoga
   Its interesting: EVERYTHING is usefuleverything is useful, everything is necessary, in its place in time and space (its something that is neither time nor space: in the Manifestation, we could say), and it becomes falsehood when it tries to last after its time is over. So what is needed is to be able to be within the Movement the Movement of eternal Unfoldingwhere things become truer and truer. For in the total and eternal Movement, all things become truer and truer.
   (Mother goes back within)

0 1971-11-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   Being flowery, I would say: the old consciousness is like its death, its as if you were going to die any minute: you suffer, you its the consciousness that leads to death. And the other one (vast, immutable, smiling gesture) is life peaceful life, eternal life. Yes, thats it.
   But its not that, you follow, these are just words.

0 1971-11-24, #Agenda Vol 12, #The Mother, #Integral Yoga
   Again, you say that you ask only for the Truth and yet you speak like a narrow and ignorant fanatic who refuses to believe in anything but the religion in which he was born. All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only,those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. Hindus and Confucians and Taoists and all others have as much right to enter into relation with God and find the Truth in their own way. All religions have some truth in them, but none has the whole truth; all are created in time and finally decline and perish. Mahomed himself never pretended that the Koran was the last message of God and there would be no other. God and Truth outlast these religions and manifest themselves anew in whatever way or form the Divine Wisdom chooses. You cannot shut up God in the limitations of your own narrow brain or dictate to the Divine Power and Consciousness how or where or through whom it shall manifest; you cannot put up your puny barriers against the divine Omnipotence. These again are simple truths which are now being recognised all over the world; only the childish in mind or those who vegetate in some formula of the past deny them.
   You have insisted on my writing and asked for the Truth and I have answered. But if you want to be a Mussulman, no one prevents you. If the Truth I bring is too great for you to understand or to bear, you are free to go and live in a half-truth or in your own ignorance. I am not here to convert anyone; I do not preach to the world to come to me and I call no one. I am here to establish the divine life and the divine consciousness in those who of themselves feel the call to come to me and cleave to it and in no others. I am not asking you and the Mother is not asking you to accept us. You can go any day and live either the worldly life or a religious life according to your own preference. But as you are free, so also are others free to stay here and follow their own way.

0 1971-12-11, #Agenda Vol 12, #The Mother, #Integral Yoga
   Sometimes a great wandering Thought sees the ages still unaccomplished, seizes the Force in its eternal flow and precipitates upon earth the powerful vision, which is like a power of realizing what it sees. The world is a vision becoming real. Indeed its past and its present are not the result of an obscure impulse coming from the womb of time, of a slow accumulation of sediments which little by little mold usand stifle us and imprison us. It is the powerful golden attraction of the future which draws us in spite of ourselves, as the sun draws the lotus from the mud, and forces us to a glory greater than any our mud or efforts or present triumphs could have foreseen or created.
   Sri Aurobindo is this vision and this power of precipitating the future into the present. What he saw in an instant the ages and millions of men will unwittingly accomplish. Unknowingly they will seek the new imperceptible quiver that has entered the earths atmosphere. From age to age great beings come amongst us to hew a great opening of Truth in the sepulchre of the past. And in actuality, these beings are the great destroyers of the past. They come with the sword of Knowledge to shatter our fragile empires.

0 1971-12-18, #Agenda Vol 12, #The Mother, #Integral Yoga
   If you like, I could say that at each minute you feel you can either live eternally or die (gesture of a slight tilt from one side to the other). Every minute is like that. And the difference [between the two] is so slight that you cant say: Do this and youll be on this side, do that and youll be on the othernot possible. Its a way of being almost beyond description.
   (silence)

0 1971-12-25, #Agenda Vol 12, #The Mother, #Integral Yoga
   This creations goal is that Consciousness of the Infinite, the eternal, which is omnipotent Infinite, eternal, Omnipotent (which our religions have called God: for us, with respect to life, its the Divine)Infinite and eternal, All-Powerful outside of time: each individual particle possessing that Consciousness; each individual particle containing that same Consciousness.
   Division created the world, and it is in division that the eternal manifests.
   Words are stupid, but thats how it is. I dont know if you follow.

0 1972-01-15, #Agenda Vol 13, #The Mother, #Integral Yoga
   (A little later, Satprem reads to Mother some passages from the Agenda for the next Bulletin, in particular the conversation of December 18, 1971, in which she said, At each minute you feel you can either live eternally or die.)
   That experience is more and more constant. Its become very. Sometimes its for one thing, sometimes for another (the practical things of life like eating, walking, etc.). It has become very intense. But at the same time, theres the knowledge (Mother raises her forefinger): Now is the time to win the Victory. Which comes from the psychic, from above. Hold on hold on, now is the time to win the Victory.

0 1972-02-19, #Agenda Vol 13, #The Mother, #Integral Yoga
   What shall I say? How shall I put it? You see, when theres nobody here, theres an eternal and luminous existence; when people come, they bring problems, difficulties. But, when you are herewhen you are here, even when I hold your hands, like nowtheres the same Quiet. A luminous peace that that leads to Joy, you follow?
   Its good, mon petit, very good.

0 1972-03-17, #Agenda Vol 13, #The Mother, #Integral Yoga
   To prepare for immortality, the consciousness of the body must first become one with the eternal Consciousness.
   ***

0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
   That contradiction is powerfully expressed in your books, it is striking to my Indian students. And they are surprised, for the urge to do something at all coststo do anything at all, as long as we do something, as one often hears in Europewithout this action being based on a being which it expresses and of which it is but the material translation, appears to them a strange attitude. Neither the despair, the silence or the revolt, nor the absurd pointlessness that sometimes surrounds the death of many of your heroes escape them. They feel that your heroes flee from themselves rather than express themselves. This torment between being and doing can be found in each one of them. They have apparently renounced to be something in order to do something, as one character stresses in Hope, but are they not desperately seeking to be through their actions, a being that they will capture only as time is abolished, in death? The same obsession seems to run through each of them: from Perken, who wants to leave his scar on the map, to outlive himself through twenty tribes, who fights against time as one fights against cancer, to Tchen, who shuts himself in the world of terrorism: an eternal world where time does not exist, and to Katow, who whispers to himself, O prisons, where time stops. In that respect, these characters clearly symbolize the impotence of a religion that has not been able to give the earth its meaning and plenitude.
   To the question raised by the Swedish magazine and to the one many characters in your books ask themselves, I believe that Sri Aurobindo and his vast synthesis bring the key to a reconciliation and long-sought answer, a reconciliation between being and doing, which religion is incapable of supplying. Through our Yoga, Sri Aurobindo wrote, we propose nothing less than to break totally the past and present formations which make up the ordinary mental and material man and create a new centre of vision, a new universe of activities in ourselves, which will form a divine humanity or a superhuman nature. This is not an idea but an experience to be lived, which Sri Aurobindo has minutely described in his extensive body of works. It is what some thousand men and women from all over the world are trying to do at the Pondicherry Ashram.

0 1972-05-27, #Agenda Vol 13, #The Mother, #Integral Yoga
   "He discovered the two worlds, eternal and in one nest."
   (Rig Veda, I.62.7)

0 1972-07-19, #Agenda Vol 13, #The Mother, #Integral Yoga
   I could put it this way: we unite our consciousness with what is perishable and were afraid to perish!1 I Well, I say: lets unite our consciousness with the eternal Consciousness and we will enjoy eternal consciousness.
   How stupid can one be!

0 1972-09-30, #Agenda Vol 13, #The Mother, #Integral Yoga
   In my case, you see, it was a radical action: the mind and vital were simply gone. Therefore the body had to re-create little by little a new mental and vital activity. And its very interesting, because it happened only when it was needed. So naturally, its not perfectspeech mainly. Thats the most bothersome, for I have trouble expressing myself; but the rest, oh! (pointing to the silent forehead, then arms outstretched and motionless, as if everything were suspended in the immutable eternal). As soon as its like that, it becomes VAST, luminous, tranquil.
   And time no longer counts.

0 1972-10-21, #Agenda Vol 13, #The Mother, #Integral Yoga
   When I am in that position, I get the feeling that life is eternal.
   (silence)

0 1972-12-13, #Agenda Vol 13, #The Mother, #Integral Yoga
   First, a lot of power, a lot, as always. But only towards the end did I feel a kind of something eternal I dont know. Do you think I followed you a little?
   (Mother nods her head) Yes, quite well. Quite well.

0 1973-01-24, #Agenda Vol 13, #The Mother, #Integral Yoga
   (Mother plunges in. The clock strikes an eternal hour)
   ***

0 1973-04-14, #Agenda Vol 13, #The Mother, #Integral Yoga
   I recall Sri Aurobindo: the eternals dreadful strategy.5
   Indeed, Mothers end is not the end.

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   To begin with, we refuse to admit or recognise that there is or is bound to be a contradiction or opposition between Matter and Spirit, between body and soul or between the human and the divine. We start with an experience, a realisation which declares the essential unity and identity of the duality. That is the thing that has to be posited first clear and nett. The question next arises how the two are one and identical; this demands some clarification. For, is it meant that they are one and the same in the sense that Zeus and Jupiter are the same or that water and H2O are the same? Apart from any barren theorising, is it not a universal and eternal and invariable experience that to attain to the Divine one must leave behind the human, to become the immortal one must cease to be a mortal and to live in the Spirit one has to deny Matter? The real answer, however, is that it is so and it is not so. The dilemma is not so trenchant as it has been made out to be.
   To the regard of one line of experience, Matter seems opposed to Spirit only so far as the actual and outer formulation of Matter is concerned: even then the opposition is only apparent and relative. This is the very crux of the problem. For, to such a regard Spirit becomes Matter also, it is also Matterannam brahma eva. Spirit is consciousness, cit; and Matter, it is said, is unconsciousness, acit. But unconsciousness need not be and is not, in our view, the absolute negation or utter absence of consciousness, it is only an involved or involute consciousness. If consciousness is wakefulness, unconsciousness is nothing more than forgetfulness: it is only an abeyance or suspension of consciousness, not annihilation.

02.01 - The World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
    The eternal's stillness saw in unmoved joy
    His universal Power at work display
  --
    An eternal negative, a matrix Nought:
    Into its forms the Child is ever born
  --
    Because eternal eyes turned on earth's gulfs
    The lucent clarity of a pure regard
  --
    Around him the eternal Silences.
  27.6

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The formulation or revelation of the Psyche marks another line of what we have been describing as the Descent of Consciousness. The phenomenon of individualisation has at its back the phenomenon of the growth of the Psyche. It is originally a spark or nucleus of consciousness thrown into Matter that starts growing and organising itself behind the veil, in and through the movements and activities of the apparent vehicle consisting of the triple nexus of Body (Matter) and Life and Mind. The extreme root of the psychic growth extends perhaps right into the body, consciousness of Matter, but its real physical basis and tenement is found only with the growth and formation of the physical heart. And yet the psychic individuality behind the animal organisation is very rudimentary. All that can be said is that it is there, in potentia, it exists, it is simple being: it has not started becoming. This is man's speciality: in him the psychic begins to be dynamic; to be organised and to organise, it is a psychic personality that he possesses. Now this flowering of the psychic personality is due to an especial Descent, the descent of a Person from another level of consciousness. That Person (or Superperson) is the jvatman, the Individual Self, the central being of each individual formation. The Jivas are centres of multiplicity thrown up in the bosom of the infinite Consciousness: it is the supreme Consciousness eddying in unit formations to serve as the basis for the play of manifestation. They are not within the frame of manifestation (as the typal formations in the Supermind are), they are above or beyond or beside it and stand there eternally and invariably in and as part and parcel of the one supreme RealitySachchidananda. But the Jivatman from its own status casts its projection, representation, delegated formulationemanation, in the phraseology of the neo-Platonistsinto the manifestation of the triple complex of mind, life and body, that is to say, into the human vehicle, and thus stands behind as the psychic personality or the soul. This soul, we have seen, is a developing, organising focus of consciousness growing from below and comes to its own in the human being: or we can put it the other way, that is to say, when it comes to its own, then the human being appears. And it has come to its own precisely by a descent of its own self from above, in the same manner as with the other descents already described. Now, this coming to its own means that it begins henceforth to exercise its royal power, its natural and inherent divine right, viz, of consciously and directly controlling and organising its terrestrial kingdom which is the body and life and mind. The exercise of conscious directive will, supported and illumined by a self-consciousness, I that occurs with the advent of the Mind is a function of the I Purusha, the self-conscious being, in the Mind; but this self-conscious being has been able to come up, manifest itself and be active, because of pressure of the underlying psychic personality that has formed here.
   Thus we have three characteristics of the human personality accruing from the psychic consciousness that supports and inspires it:(1) self-consciousness: an animal acts, feels and even knows, but man knows that he acts, knows that he feels, knows even that he knows. This phenomenon of consciousness turning round upon itself is the hallmark of the human being; (2) a conscious will holding together and harmonising, fashioning and integrating the whole external nature evolved till now; (3) a purposive drive, a deliberate and voluntary orientation towards a higher and ever higher status of individualisation and personalisation,not only a horizontal movement seeking to embrace and organise the normal, the already attained level of consciousness, but also a vertical movement seeking to raise the level, attain altogether a new poise of higher organisation.

02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  Its intercession with the eternal Ray
  Inspires our transient earth's brief-lived attempts
  --
  And early play of the eternal Child
  The embodiments of his outwinging thoughts
  --
  The eternal being's first transparent robe.
  But when it must come back to its mortal load
  --
  To fix the eternal's touch in time-made things,
  This is the law of all perfection here.
  --
  A thought from the eternal Mind draws near,
  Intimations cast from the Invisible
  --
  That live for ever in the eternal's gaze.
  Here in a difficult half-finished world
  --
  Beyond our reach the eternal marvels blaze.
  Absolute they dwell, unborn, immutable,
  --
  Is there self-born by its eternal right.
  In us too the intuitive Fire can burn;

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  A vexed disturbance in the eternal Calm,
  An impulse and passion of the Infinite.
  --
  And endless Bliss is her eternal home.
  This now revealed its antique face of joy,
  --
  Imagined scenes or great eternal worlds,
  Dream-caught or sensed, they touch our hearts with their depths;
  --
  In a swift eternal moment fixed there live
  Or ever recalled come back to longing eyes
  --
  The eternal's quiet holds the cosmic act:
  The protean images of the World-Force
  --
  At once caught in an eternal vision's sweep
  He saw her pride and splendour of highborn zones
  --
  And an eternal childhood of the soul
  Before darkness came and pain and grief were born
  --
  In her bosom bearing the eternal Will,
  No guide she needed but her luminous heart:
  --
  Although he once had felt the eternal's clasp,
  Too near to suffering worlds his nature lived,
  --
  An episode in an eternal death,
  A myth of being that must for ever cease.

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Born strangely in Time from the eternal Bliss,
  It presses on heart's core and vibrant nerve;
  --
  The eternal, the divine Reality
  Has faced itself with its own contraries;

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  In the joy of the eternal sole and one.
  43.25
  --
  And Nature steps into the eternal Light.
  43.29
  --
  Appeared in the eternal Consciousness
  And seemed an outward and insensible world.
  --
  Our will tunes not with the eternal Will,
  Our heart's sight is too blind and passionate.
  --
  On our road from Matter to eternal Self,
  To the Light that made the worlds, the Cause of things,
  --
  The eternal Entity prepares within
  Its matter of divine felicity,
  --
  And since eternal Beauty asks for form
  Even here where all is made of being's dust,
  --
  New-made in the image of the eternal Guest,
  It shall be caught to the breast of a white Force

02.06 - Boris Pasternak, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Nature in her sovereign scheme of harmony accepts destruction, it is true, and has woven that element too in her rhythmic pattern and it seems quite well and good. She is creating, destroying and re-creating eternally. She denudes herself in winter, puts on a garb of bare, dismal aridity and is again all lush, verdant beauty in spring. Pain and suffering, cruelty and battle are all there. And all indeed is one harmonious whole, a symphony of celestial music.
   And yet pain is pain and evil evil. There are tears in mortal things that touch us to the core. In mankind the drive for evolution brings in revolution. Not only strife and suffering but uglier elements take birth; cruelty, inhumanity, yes, and also perversity, falsehood, all moral turpitudes, a general inner deterioration and bankruptcy of values. In the human scheme of things nothing can remain on a lofty status, there comes inevitably a general decline and degradation. As Zhivago says "A thing which has been conceived in a lofty ideal manner becomes coarse and material."
  --
   Pasternak's poetry is characterized by this tragic sensitivity, a nostalgia woven into the fabric of the utterance, its rhythm and imagery, its thought and phrasing. "The eternal note of sadness" which Arnold heard and felt in the lines of Sophocles, we hear in the verses of Pasternak as well. Almost echoing the psalmist's cry of Vanity of vanities, Pasternak sings:
   But who are we, where do we come from
  --
   Here in this world, upon this earth we move as in a dream I, you, everything, living or non-living, all together forming together one indivisible flow passing eternally to eternity!
   But their hearts are beating,

02.06 - The Integral Yoga and Other Yogas, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Highest, the Infinite and eternal is not anything worth doing or recommending to anybody - is "not a very difficult stage"!
  Nothing new? Why should there be anything new? The object of spiritual seeking is to find out what is eternally true, not what is new in Time.
  From where did you get this singular attitude towards the old Yogas and Yogis? Is the wisdom of the Vedanta and Tantra a small and trifling thing? Have then the sadhaks of this Asram attained to self-realisation and are they liberated Jivan-muktas, free from ego and ignorance? If not, why then do you say, "it is not a very difficult stage", "their goal is not high", "is it such a long process?"

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  And meet the eternal's wide sublimities
  In the uncertain time-field portioned here.
  --
  She has lured the eternal into the arms of Time.
  Even now herself she knows not what she has done.
  --
  Its impetus meets the eternal at a point:
  It can only near and touch, it cannot hold;
  --
  Her eternal Lover is her action's cause;
  For him she leaped forth from the unseen Vasts
  --
  As if unaware of the eternal tie,
  Her will is to shut God into her works
  --
  As if thought-out eternal characters,
  Entire, not pulled as we by contrary tides,
  --
  Of the eternal Word, the blissful Voice
  Or Beauty's touch transfiguring heart and sense,
  --
  And reconcile the eternal and the Abyss.
  Her pragmatism of the transcendent Truth
  --
  Our being must move eternally through Time;
  Death helps us not, vain is the hope to cease;
  --
  Is dubbed the forward and eternal march
  Of progress on perfection's unknown road.
  --
  And saw a fragment as the eternal Whole.
  In the aimless mounting total of things done
  --
  A wrestle of eternal opposites
  In a clasped antagonism's close-locked embrace,
  --
  Leaving the secrecy of the eternal doors,
  Into a world that cries to him for help,
  --
  Accompanied by an eternal No.
  All seems in vain, yet endless is the game.
  --
  Or indifferent the eternal watches Time.
  END OF CANTO SIX

02.07 - George Seftris, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, this is beauty cleansed and translucent, a beauty of the eternal Ionian sky. How limpid and serene, yet pulsating with a coursing life is this pastoral:
   In the sky the clouds were ringlets; here and there

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    So might one fall on the eternal's road
    Forfeiting the spirit's lonely chance in Time

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  A Nature that denied the eternal Truth
  In the vain braggart freedom of its thought
  --
  Coiled back to itself and God's eternal joy
  Through a false poignant figure of grief and pain
  --
  Reading by opposite signs the eternal script,
  A sorceress reversing life's God-frame.
  --
  Who mimes the eternal Mother s mighty shape
  And mocks her luminous infinity
  --
  Often the pilgrim on the eternal's road
  Ill-lit from clouds by the pale moon of Mind,
  --
  Opposing in the heart the eternal Will,
  They veil the occult uplifting Harmonist.
  --
  Proclaim as falsehoods the eternal laws,
  And load the dice of Doom with wizard lies;
  --
  He saw in Night the eternal's shadowy veil,
  Knew death for a cellar of the house of life,

02.09 - The Paradise of the Life-Gods, #Savitri, #Sri Aurobindo, #Integral Yoga
  Chanted the glory of eternal love
  In the white-blue-moonbeam air of Paradise.

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  The moments stretched towards the eternal Now,
  The hours discovered immortality,
  --
  To eternal light and knowledge meant to rise,
  Up from man's bare beginning is our climb;
  --
  In a pattern of eternal fixity:
  Indifferent to the cosmic dumb demand,
  --
  The eternal Advocate seated as judge
  Armours in logic’s invulnerable mail
  --
  The hard truth of things, simple, eternal, sole.
  68.74

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We do not doubt that it is the deliberate policy of these 'vampires' to keep us Indians down eternally as their serfs and slaves. But whatever be the truth of the fact in the past, it is a pity we do not see that things have changed a good deal and are changing steadily and profoundly and inexorably. It is not, as it is so often demanded, that there has been a change of, heart, in the sense that one has become saintly, self-forgetful, self-sacrificing, altruistic. We, on our part, have not become so and it is idle to expect of others to be so. What has happened is a physical change, a change, almost a revolution in the external conditions of life in the world, in the geographical and economic conditions, for example. The geographical revolution is this that all the nations and peoples of the earth have been thrown together to intermingle, have been forced to come into close and inextricable communion with one another: all barriers of distance and physical inaccessibility have been removed and practically eliminated. The universe may be expanding, but the earth has shrunk and has become very small indeed. A signal example of the kind of blunder that one could commit in this respect was that of the British Prime Minister, Neville Chamberlain, who said, not knowing what he said on the eve of the present war, that Czechoslovakia was a far-off foreign country whose fate is of no concern or consequence to the British. Well, Time-Spirit must have had a hearty laughter over the wisdom of the statesman: it did not take long for the British to see that Czechoslovakia is dangerously near, indeed, it touches the very frontier of the British Isles. We have flown over the mighty "humps" that separated countries and continents and levelled them and made of the earth one even continuous plain, as it were. Neither the Poles nor the peaks of the Himalayas can hide any longer their millennial secrets from man's newly acquired Argus eye. The span and accuracy of our flying capacity have left no corner of the earth to lie in quiet and splendid isolation.
   The geographical revolution has led inevitably to the economic revolution which is not less momentous, pregnant with prophecies of brave new things. We all know that the modern world was ushered in with the industrial revolution. As a result of this new dispensation, world and society gradually divided into two camps: on one side, the industrialists and on the other the agriculturists, or, in a general way, the possessors of raw materials. The Imperialists formed the first group, while the latter, dominated by these, belonged to the Colonies. The "backward" countries and people who could not take to industry, but continued the old system became a helpless prey to the industrial nations. Africa and Asia and the South American countries came under the domination of European nations, rather the West European Nations: they became the suppliers of raw materials and also the market for finished products. Also within the same country occupying the imperial status, there came a division, a class division, as it is called. A few industrial magnates or trusts (France had its famous Two-Hundred Families) monopolised all the wealth, became the top-dog, the "Haves", the others were mere hewers of wood and drawers of water, serfs and slaves, the "Have-Nots". Exploitation was-the motto of the age. The "exploiters" and the "exploited", this trenchant duality was the whole truth of the social scheme and that summed up the entire malady of the collective life. Then came the First World War and the Bolshevik Revolution which brought to a head the great crisis and initiated the change-over to new conditions. The French Revolution called up from the rear of social ranks and set in front the Third Estate and gradually formed and crystallised, with the aid of the Industrial Revolution, what is known as the Bourgeoisie. The Russian Revolution went a step farther. It dislodged the bourgeoisie and installed the Fourth Estate, the proletariate, as the head and front of society, its centre of power and governmental authority. In the meantime there was developing in the bourgeois society, too, a kind of socialism which aimed at the uplift and remoulding of the working class into a total social power. But the process could not, go far enough. The Industrial League, no doubt, began to release some of its monopolies, delegate some of its power and authority to the Proletariate and sought an armistice and entente; but still it is they who wielded the real power and gave to society the tone and impress of their characteristic authority. The Russian experiment made a bold departure and attempted to build up a new society from the very bottom: the manual labourers, they who produce with the sweat of their brow and make a society living and prosperous must also be its rulers. Now whatever the success or failure in regard to the perfect ideal, the thing achieved is solid; certain forces have been released that are working inexorably in and through even contrary appearances, they have come to stay and cannot be negatived. The urge, for example, towards a more equitable distribution of wealth and wealth-producing implements; an even balancing of economic values has been growing and gathering strength: it has become an asset of the body social. Instead of an unfettered competition between rival agencies, the mad drive for a jealous and closely guarded appropriation (rather, mis-appropriation) by private cartels, there has arisen an inevitable need for a unitary or co-operative control under a common direction, whether it be that of the state or some other body equally representing the common interest. In other words, the principle of co-operation has now become a living reality, a thing of practical politics. All effort towards progress and amelioration, cure of social ills and regaining of health and strength must lie in that direction: anything going the contrary way shall perforce be out of tune with the Time-Spirit and can cause only confusion, bring in stagnation or even regression.

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  It moves eternal in the spirit's field,
  A runner towards the far spiritual light,
  --
  For the spirit is eternal and unmade
  And not by thinking was its greatness born,
  --
  Poured down the mystery of the eternal Ray
  Through a silence quivering with the word of Light
  --
  The guardians of the eternal's bright degrees
  Fronted the Sun in radiant phalanxes.
  --
  Archmasons of the eternal Thaumaturge,
  Moulders and measurers of fragmented Space,
  --
  Obeying the eternal's deep command
  They have built in the material front of things
  --
  Leaving the largeness of the eternal's peace
  They seized and held by their precisian eye
  --
  The eternal's winging eagle puissances
  Surprised in their untracked empyrean
  --
  Voice of the eternal in the temporal spheres,
  Prophet of the seeings of the Absolute,
  --
  Discovered the seed-sounds of the eternal Word,
  The rhythm and music heard that built the worlds,
  --
  Out of her hushed eternal spaces leaned
  The great and boundless Goddess feigned to yield
  --
  But thought nor word can seize eternal Truth:
  The whole world lives in a lonely ray of her sun.

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There where rises eternally the song
   that ears do not hear
  --
   She, the eternal Memory, from the forgetfulness of
   earth's depths

02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  Mounting in haste to the eternal's house.
  73.6
  --
  On the other side of the eternal stairs
  The mighty kingdoms of the deathless Flame
  --
  It enters the occult eternal Light
  And clambers whitening to the invisible Throne.
  --
  Only the eternal's strength in us can dare
  To attempt the immense adventure of that climb

02.13 - In the Self of Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  In secrecy wraps the seed the eternal sows
  Silence, the mystic birthplace of the soul.
  --
  A substitute for eternal mysteries,
  A scrawl figure of reality, a plan

02.13 - Rabindranath and Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "Tagore has been a wayfarer towards the same goal as ours in his own way." Sri Aurobindo wrote these words in the thirties and their full significance can be grasped only when it is understood that the two master-souls were at one in the central purpose of their lives. Also there is a further bond of natural affinity between them centring round the fact that both were poets, in a deeper sense, seer poetsRabindranath the Poet of the Dawn, Sri Aurobindo the Poet and Prophet of the eternal Day, a new Dawn and Day for the human race.
   And both had the vision of a greater Tomorrow for their Motherl and and that was why both regarded her freedom as the basic necessity for the recovery of her greatness. How the inspired songs and speeches of Rabindranath and the flaming utterances of Sri Aurobindo created a psychological revolution almost overnight in the mind and heart of the people during the Swadeshi days forms a glorious chapter in the history of India's freedom movement. Profoundly touched by Sri Aurobindo's soul-stirring lead to the country, Rabindranath wrote a memorable poem, addressing Sri Aurobindo, which is still enshrined in the hearts of his countrymen. Rabindranath himself called on Sri Aurobindo and read out to him his heart's homage. We remember with thrill the majestic opening lines:

02.14 - The World-Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  Its dance solaced an eternal loneliness:
  An old forgotten sweetness sobbing came.
  --
  An hour eternal in the heart of Time.
  The silent Soul of all the world was there:
  --
  A seed from which the eternal is new-born,
  A flame that cancels death in mortal things.
  --
  He of the eternal moment grew aware;
  His knowledge stripped bare of the garbs of sense
  --
  One arm half-parted the eternal veil.
  A light appeared still and imperishable.

02.15 - The Kingdoms of the Greater Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  A diamond purity of eternal sight;
  A consciousness lay still, devoid of forms,
  --
  A diving-board of the eternal's power,
  A white floor in the house of All-Delight.
  --
  He linked creation to the eternal's sphere.
  His finite parts approached their absolutes,

03.01 - Humanism and Humanism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is, however, a type of humanism that is specially known in Indiait is not human humanism, but, as it is called, divine humanism. That is to say, the human formula is maintained, but a new significance, a transcendent connotation is put into it. The general contour of the instrumentation is preserved, but the substance is transmuted. The brain, the heart and the physical consciousness not only change their direction, but their very nature and character. And the Divine himself is conceived of as such a Human Person for the norm of the human personality is an eternal verity in the divine consciousness.
   Esoteric Christianity also has given us the conception of the Human Divine; but it is somewhat different from the Vaishnava revelation which has found rather the Divine Human. In other words, as I have already said, one has brought down the divinity nearer to the human appreciation and has humanised it; in the other the human has been uplifted and made into an archetypal reality where the human terms have been more or less symbols and figures having not merely human but a supra-human significance. The entire Vaishnava Lila passes not on this earth at all, but eternally in the eternal world of consciousness cinmayabehind all earthly (and human) manifestation and expression.
   It is the cult of the Divine Human which enunciates the mystic truth that man is greater than all and surpasses the Vedic Law (which aims usually at the impersonal Absolute). But Man here is to be understood as the Divine Person in his human norm, not at all the human man, as modern humanists of our country would like to have. It does not mean the glorification of man's human attributes and movements, even if they be most sattwic and idealistic; it refers rather to the divinised type, the archetype that is eternal in the super-consciousness. And when such a Man lives and acts upon earth he does so in manner and measure that do not belong to this plane.
   Only the other day I found a critic in The Manchester Guardian referring to The Gita as something frigid (and confused)!

03.01 - The Malady of the Century, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The eternal Enemy appeared and spread out before our enchanted eyes the panorama of earth's riches and glories, not merely riches of comfort and pleasure and well-being, but glories of power and knowledge; we could not resist this time; we hurled ourselves headlong into the valley of temptation, delivering, as the price of the bargain, our soul. Indeed, we are masters of many fields, our knowledge and power extend over an immense variety of regions, uncharted till now. Even like Vishnu the Dwarf, our consciousness has covered with its three strides the entire creation, barring that domain alone where the soul resides.
   Our mind, our life and our body have become today far more conscious and consciously powerfuleach has found itself and is big with its own proper value. But what was familiarly known as the mind of the mind, the life of the life, the body of the body has vanished and all it meant. The pith has been taken out, We are now playing with the empty stalk; the secret thread on which the pearls of life-movements were strung has been removed and they lie about scattered and disjointed. We have enriched our possessions, we have made ourselves more complex and multiple in our becoming: the telescope and the microscope in the physical world, and a subtler sense in the mind also, have extended the superficies of our consciousness. But with all that and in our haste to be busy about too many things, we have forgotten and left out of account the one thing needful.
  --
   To the moderns truth is merely relative; the absolute is an ever-receding reality and has only a theoretical existence. The true reality, whatever it is, we can never reach or possess; we may say that we are approaching it nearer and nearer, but shall never come up to itthere is no end to our pursuit. An eternally progressive rapprochement between our knowledge or realization and the object of it is our destiny and also perhaps our privilege. It is this movement without end or finality that is life and all its zest and beauty. The ancients, on the other hand, aimed and worked at siddhi, that is to say, definite and final achievement. This did not mean, however, that there was a dead stop and they stagnated after siddhi. It means that the consciousness having undergone a change in character, takes a different kind of movement altogether: it proceeds now from truth to truth, from light to light, from siddhi to siddhi. The modern consciousness moves, on the other hand, from uncertainty to uncertainty, at best, from the more obscure to the less obscure.
   Ours is an age of hungerhunger for knowledge, for power, for enjoyment. But we do not know, nor care to know, the conditions under which alone such hunger can really be appeased. First of all, we think that to satisfy our hunger we have simply to go straight and pounce upon the object; we do not consider it at all necessary to look beforeh and to our assimilative nature and capacity. Our hunger serves only to multiply the objects of hunger; and the objects of hunger again multiply our hunger; this is the vicious circle in which we are entrapped. We hungered for progress, but what we have succeeded in getting is change and movement, speed and restlessness; we yearned for light, we have found only information; we looked for power, we have mastered a few tricks or clever manipulations; we aspired for happiness, we have stopped with stray pleasures and hence with dissatisfaction.

03.01 - The New Year Initiation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The scope of this New Year Prayer does not limit itself only to our individual sadhanait embraces also the collective consciousness which is specially the field of its application. It is the muffled voice of entire humanity in its secret aspiration that is given expression here. It is by the power of this mantra, protected by this invulnerable armour,if we choose to accept it as such,that the collective life of man will attain its fulfilment. We have often stated that the outstanding feature of the modern world is that it has become a Kurukshetra of Gods and Titans. It is no doubt an eternal truth of creation, this conflict between the divine and the anti-divine, and it has been going on in the heart of humanity since its advent upon earth. In the inner life of the world this is a fact of the utmost importance, its most significant principle and mystery. Still it must be said that never in the annals of the physical world has this truth taken such momentous proportions as in the grim present. It is pregnant with all good and evil that may make or mar human destiny in the near future. Whether man will transcend his half-animal state and rise to the full height of his manhood, nay even to the godhead in him, or descend back to the level of his gross brute naturethis is the problem of problems which is being dealt with and solved in the course of the mighty holocaust of the present World War.
   In her last year's message1 the Mother gave a clear warning that we must have no more hesitation, that we must renounce one side, free ourselves from all its influence and embrace the other side without hesitation, without reservation. At the decisive moment in the life of the world and of mankind, one must definitely, irrevocably choose one's loyalty. It will not do to say, like the over-wise and the over-liberal, that both sides the Allies and the Axis Powersare equalequally right or equally wrong and that we can afford to be outside or above the prejudices or interests of either. There is no room today for a neutral. He who pretends to be a neutral is an enemy to the cause of truth. Whoever is Dot with us is against us.

03.01 - The Pursuit of the Unknowable, #Savitri, #Sri Aurobindo, #Integral Yoga
  A cave of darkness guards the eternal Light.
  A silence settled on his striving heart;
  --
  Infinite, eternal, unthinkable, alone.
  END OF CANTO ONE

03.02 - The Adoration of the Divine Mother, #Savitri, #Sri Aurobindo, #Integral Yoga
  On what dead bank on the eternal's road?
  One was within thee who was self and world,
  --
  The rapture of things eternal filled his limbs;
  Amazement fell upon his ravished sense;
  --
  An eternal instant is the cause of the years.
  All he had done was to prepare a field;

03.03 - The House of the Spirit and the New Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
  Immersed in the eternal altitudes,
  He abode defended in his shoreless self,
  --
  The eternal Goddess moved in her cosmic house
  Sporting with God as a Mother with her child:
  --
  Its ordered hours proclaimed the eternal Law;
  Vision reposed on a safety of deathless forms;
  --
  The eternal's wonders join the dance of Time.
  But now all seemed a vainly teeming vast

03.03 - The Inner Being and the Outer Being, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  There are, we might say, two beings in us, one on the surface, our ordinary exterior mind, life, body consciousness, another behind the veil, an inner mind, an inner life, an inner physical consciousness constituting another or inner self. This inner self once awake opens in its turn to our true real and eternal self. It opens inwardly to the soul, called in the language of this Yoga the psychic being which supports our successive births and at each birth assumes a new mind, life and body. It opens above to the Self or spirit which is unborn and by conscious recovery of it we transcend the changing personality and achieve freedom and full mastery over our nature.
  There are always two different consciousnesses in the human being, one outward in which he ordinarily lives, the other inward and concealed of which he knows nothing. When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  Alone thou standest at the eternal doors.
  What thou hast won is thine, but ask no more.
  --
  The eternal Darkness seeks him with her hands,
  Inscrutable Energies drive him and deceive,
  --
  His transience trembles with the eternal's touch,
  His barriers cede beneath the Infinite's tread;
  --
  To a moment's kinship with the eternal Word;
  A masque of Wisdom circles through his brain
  --
  Traveller upon the bare eternal heights,
  340
  --
  A mute immensity of the eternal's peace.
  But Aswapati's heart replied to her,
  --
  A plan in the occult eternal Mind
  Mapped out to backward and prophetic sight,
  --
  Creatrix, the eternal's artist Bride,
  Linger not long with thy transmuting hand
  --
  Pack with the eternal might one human hour
  And with one gesture change all future time.
  --
  And from her eyes the eternal's bliss shall gaze.
  A seed shall be sown in Death's tremendous hour,
  --
  The eternal seeker in the aeonic field
  Besieged by the intolerant press of hours

03.04 - Towardsa New Ideology, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The real truth is that a group has the soul the spiritual being that is put into it. How can that be done? It is done by the individual, in and through the individual. Not a single individual perhaps, but a few, a select body, a small minority who by their conscious will and illumined endeavour form the strong nucleus that builds up automatically and inevitably the larger organisation instinct with its spirit and dharma. In fact all collective organisations are made in the same way. The form that a society takes is given to it by the ideology of one man or of a few men. All depends upon the truth and reality, the depth and fecundity of the inspiration and vision, whether it will last a day or be the eternal law of life, whether it will be a curse for mankind or work for its supreme good. Naturally, the higher the aim, the more radical the remedy envisaged, the greater the difficulty that has to be surmounted. An aggregate always tends to live and move on a lower level of consciousness than the individual's. It is easy to organise a society on forces and passions that belong to the lower nature of manalthough it can be questioned whether such a society will last very long or conduce to the good or happiness of man.
   On the other hand, although difficult, it may not prove impossible to cast the nature, character and reactions of the aggregate into the mould prepared out of spiritual realities by those who have realised and lived them. Some theocratic social organisations, at least for a time, during the period of their apogee illustrate the feasibility of such a consummation. Only, in the present age, when all foundations seem to be shaking, when all principles on which we stood till now are crumbling down, when even fundamentalsthose that were considered as suchcan no more give assurance, well, in such a revolutionary age, one has perforce to be radical and revolutionary to the extreme: we have to go deep down and beyond, beyond the shifting sands of more or less surface realities to the un-shaking bed-rock, the rock of ages.

03.06 - Divine Humanism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And yet there is a humanism that is proper to Indiait is not 'human humanism', but, as it is called, 'divine humanism'. That is to say, the human formula is maintained, but a new significance, a transcendent connotation is put into it. The general contour of the instrumentation is preserved, but the substance is transmuted. The brain, the heart and the physical consciousness not only change their direction, but their very nature and character. And the Divine Himself is conceived as such a Divine Person for the norm of the human personality in this view is an eternal verity in the divine consciousness.
   Esoteric Christianity also has given us the conception of the Human Divine; but it is somewhat different from the Vaishnava revelation which has found rather the Divine Human. In other words, as I have already said, one has brought down the divinity nearer to human appreciation and has humanised it; in the other, the human has been uplifted and made into an archetypal reality where the human terms are more or less symbols and figures, having not merely a human but a suprahuman significance. The entire Vaishnava Lila takes place not on this earth at all, but eternally in the eternal world of the inner consciousness cinmayabehind all earthly (and human) manifestation and expression.
   It is the cult of the Divine Human which enunciates the mystic truth that Man is greater than all and surpasses even the Vedic Law (which aims usually at the impersonal Absolute). But Man -here is to be understood as the Divine Person in his human norm, not the human man at all, as modern humanists of our country would like to have it. It does not mean the glorification of man's human attributes and movements, even if they be most sattwic and idealistic; it refers rather to the divinised type, the archetype that is eternally in the super-consciousness. And when such a Man lives and acts on earth, he does so in a manner and measure that do not belong to this plane of humanity familiar to us.
   Only the other day I found a critic in the Manchester Guardian referring to the Gita as something frigid and confused !!

03.07 - Some Thoughts on the Unthinkable, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The thing may not happen today or within a short period, according to the human standard. Man's smallness, in its impatience, once could not contemplate a span of more than a few thousand years. But we have been forced to learn to calculate earth's life and evolution in astronomical figures, and the human stage is being found to have extended farther and farther into a dim and immemorial past. Millenniums are nothing in the march of the cosmic play. Things are done here in the measures of eternity; it is only the narrowness of the human consciousness that wants to cut up what is eternal and infinite into convenient bits and parcels.
   The Day will come towards which the whole creation has been moving since the beginning of time, it will come inevitably in due courseit may be today or tomorrow, it may be a decade hence, or it may even be a century or a millennium hence; it will come all the same.

03.11 - Modernist Poetry, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The modernist may chew well, but, I, am afraid, he feeds upon the husk, the chaff, the offal. Not that these things too cannot be incorporated in the poetic scheme; the spirit of poetry is catholic enough and does not disdain them, but can transfigure them into things of eternal beauty. Still how to characterise an inspiration that is wholly or even largely pre-occupied with such objects? Is it not sure evidence that the inspiration is a low and slow flame and does not possess the transfiguring white heat? Bottrall's own lines do not seem to have that quality, it is merely a lessona rhetorical lesson, at bestin poetics.
   A poeta true poetdoes not compose to exemplify a theory; he creates out of the fullness of an inner experience. It may be very true that the modern poetic spirit is seeking a new path, a new organisation, a "new order", as it were, in the poetic realm: the past forms and formulae do not encompass or satisfy its present inner urge. But solution of the problem does not lie in a sort of mechanical fabrication of novelties. A new creation is new, that is to say, fresh and living, not because of skilful manipulation of externals, but because of a new, a fresh and living inspiration. The fountain has to be dug deep and the revivifying waters released.

03.11 - The Language Problem and India, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It may be argued that a foreign language, in order that it may be the medium of literary expression even for the few, must have some living contact with the many, the people themselves. Some kind of atmosphere is needed where the few can brea the and live the language they adopt. Even for an individual when he takes to a foreign tongue, it is necessary in order to be perfectly at home and master in that language that he should live sometime (seven years is the minimum given by a French critic) in the country of the language adopted. In India, now that the British are gone, how can that atmosphere or influence be maintained? English letters may yet flourish here for a few years, because of the atmosphere created in the past but they are sure to dwindle and fade away like flowers on a plant without any roots in a sustaining soil. Indeed English was never a flowering from the mother soil, it was something imposed from above, at best grafted from outside. Circumstances have changed and we cannot hope to eternalise it.
   We repeat what we have suggested, a national language flowers in one way, an international language flowers in another way. The atmosphere if not the soil, will be, in the new international consciousness, the inner life of mankind. That will become a more and more vivid, living and concrete reality. And minds open to it, soaked in it will find it quite natural to express themselves in a language that embodies that spirit. In this way, even though English might have lost a good deal of its external dominion in India, can still retain psychologically its living reality there, in minds that form as it were the vanguard of a new international age, with just the minimum amount of support needed from external circumstances and these are and may be available. And it would not be surprising, if not only English but French too in a similar way finds her votaries from among the international set in our country.

03.12 - TagorePoet and Seer, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Tagore is modern, because his modernism is based upon a truth not local and temporal, but eternal and universal, something that is the very bed-rock of human culture and civilisation. Indeed, Tagore is also ancient, as ancient as the Upanishads. The great truths, the basic realities experienced and formulated by the ancients ring clear and distinct in the core of all his artistic creation. Tagore's intellectual make-up may be as rationalistic and scientific as that of any typical modern man. Nor does he discard the good things (preya)that earth and life offer to man for his banquet; and he does not say like the bare ascetic: any vco vimucatha, "abandon everything else". But even like one of the Upanishadic Rishis, the great Yajnavalkya, he would possess and enjoy his share of terrestrial as well as of spiritual wealthubhayameva. In a world of modernism, although he acknowledges and appreciates mental and vital and physical values, he does not give them the place demanded for them. He has never forgotten the one thing needful. He has not lost the moorings of the soul. He has continued to nestle close to the eternal verities that sustain earth and creation and give a high value and purpose to man's life and creative activity.
   In these iconoclastic times, we are liable, both in art and in life, to despise and even to deny certain basic factors which were held to be almost indispensable in the old world. The great triads the True, the Beautiful and the Good, or God, Soul and Immortalityare of no consequence to a modernist mind: these mighty words evoke no echo in the heart of a contemporary human being. Art and Life meant in the old world something decent, if not great. They were perhaps, as I have already said, framed within narrow limits, certain rigid principles that cribbed and cabined the human spirit in many ways; but they were not anarchic, they obeyed a law, a dharma, which they considered as an ideal, a standard to look up to and even live up to. The modernist is an anarchic being in all ways. He does not care for old-world verities which seem to him mere convention or superstition. Truth and Beauty and Harmony are non-existent for him: if at all they exist they bear a totally different connotation, the very opposite of that which is normally accepted.
  --
   In such a world Tagore is a voice and a beacon from over the heights of the old world declaring and revealing the verities that are eternal and never die. They who seek to kill them do so at their peril. Tagore is a great poet: as such he is close to the heart of Bengal. He is a great Seer: as such humanity will claim him as its own.
   ***

03.12 - The Spirit of Tapasya, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Tapasya (Asceticism) is usually understood to mean the capacity to undergo physical discomfort and suffering. We are familiar with various types of Tapasya: sitting in summer with blazing fire all around and the fiery noonday sun overhead (Panchagnivrata), exposing one's bare limbs to the cold biting blasts among the eternal snows, lying down on a bed of sharp nails, betaking oneself to sack-cloth and ashes, fasting even to the point of death: there is no end to the variety of ways and means which man's ingenuity has invented to torture himself. Somehow the feeling has grown among spiritual, religious and even moral aspirants as well that the body is the devil that has to be curbed and controlled with bit and bridle and whip. Indeed the popular view measures the greatness of a saint by the amount of his physical privations.
   One seems not to know that the devil cannot be so easily checkmated or beguiled. For, indeed, it is easy for the body to take punishment, to submit to all kinds of rigours, yet feel as if it was making ample amends and atonement in that way rather than really give up its aboriginal instincts and impulses. Often one deceives oneself, succeeds in hiding, in secretly preserving one's unsaintliness behind a smoke-screen of the utmost physical tapasya.

03.13 - Dynamic Fatalism, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In a higher sense, from a transcendental standpoint, however, this too is only an appearance. In reality man neither helps nor hinders Prakriti. For in that sphere the two are not separate entities. What is viewed as the helping hand of man is really Nature helping herself: man is the conscious movement of Nature. In that transcendent status the past and the future are rolled together in the eternal present and all exist there as an accomplished fact: there is nothing there to be worked out and achieved. But lower down there is a play of forces, of conflicting possibilities and the resultant is a balance of these divergent lines. When one identifies oneself with the higher static consciousness one finds nothing to be done, all is realised the eternal play of the eternal child in the eternal garden.2 But when one lives in the Kurukshetra of forces, one cannot throwaway one's Gandiva and say, I will not fight.
   Sri Aurobindo: The Mother

03.15 - Origin and Nature of Suffering, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   True, but even this is an intermediate state. For there is another in which suffering is not merely suppressed but sublimated, wholly transmuted: there is then nothing else but delight, pure and entire. That is the soul state, the state of permanent dwelling in the Spirit. Now, we come back to the question why or how does the soul, being all delight, become in life the very opposite of its essential nature, a thing of misery, why does the spirit descend or condescend to take the form of matter: it is an old-world and eternal problem that has been asked and faced and answered in various ways through the ages.
   Here is, briefly, how we view the question. The soul accepts a mortal life of pain and suffering, welcomes an apparent denial of its essential nature for two reasons: (1) to grow and increase in consciousness through such experiences,pain and suffering being one variety of the fuel that tends the Fire that is our soul; and (2) to transfer its inalienable purity into Matter, by its secret pressure and influence gradually transform earthly life into a movement of its own divine state, the state of inviolable Bliss.

03.17 - The Souls Odyssey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The deep spiritual truth we are referring to is the Odyssey of the human soul. And it is also an occult phenomenon happening in the world of the inner reality. The Soul's own home is in God, is God; for it is part and parcel of the divine consciousness, it is essentially one in being and nature with the supreme Reality. It is a nucleus, a centre of individuation, a projection in a particular name and form of the infinite and eternal Being and Consciousness and Bliss on this side of manifestation or evolutionary Nature. Being in and with the Divine, merged within it, the Soul has, at the same time, its own proper domain, exclusively its own, and its own inalienable identity. It is the domain where the Soul enjoys its swarjya, its absolute freedom, dwelling in its native light and happiness and glory. But the story changes, the curve of its destiny takes a sudden new direction when it comes down upon earth, when it inhabits a mortal body. Within the body, it no longer occupies its patent frontal position, but withdraws behind a veil, as it were: it takes its stand behind or within the depth of the heart, as spiritual practice experiences it. It hides there, as in a cavern, closed in now by the shades of the prison-house which its own body and life and mind build round it. Yet it is not wholly shut out or completely cut off; for from its secret home it exerts its influence which gradually, slowly, very slowly indeed, filters throughba thes, clarifies, illumines the encasement, makes it transparent and docile in the end. For that is the Soul's ultimate function and fulfilment.
   In the meanwhile, however, our birth is but a sleep and a forgetting. A physical incarnation clouds the soul-consciousness and involves loss of memory, amnesia. The soul's travail therefore in a physical body is precisely to regain the memory of what has been forgotten. Spiritual discipline means at bottom this remembering, and all culture too means nothing more than that that is also what Plato thought when he said that all knowledge, all true knowledge consists in reminiscence.

04.01 - The Birth and Childhood of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  She scatters the seed of the eternal's strength
  On a half-animate and crumbling mould,
  --
  The Breath within to the eternal joy.
  The first fair life that breaks from Nature's swoon,

04.01 - The Divine Man, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Divine then descends into the earth-frame, not merely as an immanent and hidden essencesarvabhtntratm but as an individual person embodying that essencemnu tanumritam. Man too, however earthly and impure he maybe, is essentially the Divine himself, carries in him the spark of the supreme consciousness that he is in his true and highest reality. That is how in him is bridged the gulf that apparently exists between the mortal and the immortal, the Infinite and the Finite, the eternal and the Momentary, and the Divine too can come into him and become, so to say, his lower self.
   The individual or personal Divine leaves his home of all blissVaikunthaforgets himself and enters into this world of all misery; but this does not mean that he becomes wholly the Man of Misery: he encompasses all misery within himself, penetrates as well into the stuff and substance of all misery, but suffuses all that with the purifying and transforming pressure of his own supreme consciousness. And yet pain and suffering are real, cruelly real, even to the Divine Man. Just as the ordinary human creature suffers and agonises in spite of the divine essence in him, in spite of his other deeper truth and reality, his soul of inalienable bliss, his psychic being, the Divine too suffers in the same way in spite of his divinity. This double line of consciousness, this system of parallels running alongside each other, interacting upon each other (even intersecting each other, when viewed in a frame of infinity) gives the whole secret mechanism of creation, its purpose, its working and its fulfilment. It is nothing else than the gradual replacement or elimination, elevation or sublimation of the elements on one line that are transmuted into those of the other. The Divine enters into the Evil to root out the Evil and plant there or release and fructify the seed of Divinity lying covered over and lost in the depths of dead inconscience.

04.02 - A Chapter of Human Evolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The March of Civilisation The eternal East and West
   Other Authors Nolini Kanta Gupta The March of CivilisationA Chapter of Human Evolution
  --
   In India we have an echo of the transition, rather perhaps, she held up the type of the transition required. For here the evolution seems to have been more gradual and the steps are more clearly visible leading one to the other. India maintained an unbroken continuity in the cyclic change of the human consciousness. She was coeval with Egypt and Chaldea, Sumeria and Babylon: she communed with them perhaps in similar and parallel terms. And yet she changed or evolved and knew to express herself in other terms in other times. She had talked in mystic terms with the mystics and later on she talked in rational terms with rationalists. And today we see signs of her parleying with the Scientists in scientific terms. That is how India still lives, while Egypt and Chaldea have gone the way of Atlantis and Gondwanaland. For something is enshrined there which is eternal, something living and dynamic which is pressing forward to manifest and embody itself, some supreme truth and reality of the future which she is fostering within her to deliver to nature and humanitya new humanity with a new nature.
   The Olympians as opposed to the Chthonian gods. The Olympians were white in colour, the Chthonians black or blood-red: the Olympian temples faced the East, while the Chthonian faced the West and so on.
  --
   The March of Civilisation The eternal East and West

04.02 - The Growth of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  There Wisdom sits on her eternal throne.
  All her life's turns led her to symbol doors

04.03 - The Call to the Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  And blow your conch-shells at the eternal's gate.
  Authors of earth's high change, to you it is given
  --
  She seemed, burning towards the eternal realms,
  A bright moved torch of incense and of flame
  --
  This breathing Scripture of the eternal's joy,
  This net of sweetness woven of aureate fire.
  --
  Towards the perfection of eternal things.
  Transparent grown the ephemeral living dress
  --
  Is written with the eternal's sun-white script,
  One shall discover and greaten with it his life
  --
  Discovering new notes of the eternal theme.
  One force shall be your mover and your guide,

04.03 - The Eternal East and West, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  object:04.03 - The eternal East and West
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta The March of Civilisation The eternal East and West
   The eternal East and West
   The East and the West are two recognised wings of humanity. Only the relation between them is somewhat in dispute. According to one view the two are quite separate and irreconcilable entities, because they embody two outlooks that are contradictory to each other. The other view is that they are not contradictory, however distinct they may be; they are complementary or supplementary to each other. The interaction between the two across the centuries recorded in history has been admitted and studied; it considerably influenced the growth and development of each in its line. Only the influence exerted some view with favour, others with disfavour. For some consider the mixture of influence, like that of blood, as a necessary condition of progress and creativity: others again are keen on maintaining, the purity of stock, the particular type of culture to which each is attached and any intrusion of a foreign vein they consider as a lowering, a degeneration of the type.
  --
   This view finds its justification because of a particular outlook on spirituality and non-spirituality. If the Spirit and things spiritual are taken to mean something transcending and rejecting the world and the things of the world, something exclusive of life and its fulfilment here on earth, if on the other hand, the world and its life are given only their face value emptying them of their deeper and transcendent contentsin the manner of the great Laplace who could find no place for God in his map of the world which seemed to be quite complete in itself, if this trenchant division is made in the very definition of the terms, in our primary axioms and postulates, then, of course, we cannot avoid a scission and an eternal struggle. If you consider the Spirit as only pure spirit, an absolute without any relation, as, an ever-fixed and static entity and if we view Matter as purely material and the law of mechanics as supreme and inviolable, then there cannot be a reconciliation or even a meeting between the two. There are some who have a great goodwill, who wish to avoid clash and quarrel and are for concord and harmony. They have tried the reconciliation, but failed. The two positions being fundamentally exclusive of each other can, at best, be juxtaposed, but not unified or fused together.
   And yet mankind has always sought for an integral, an all comprehending fulfilment, a truth and a realisation that would go round his entire existence. Man has always aspired, in the midst of the transience and imperfection that the world is, for something stable and perfect, in the heart of disharmony for some core of perfect harmony. He termed it God, Atman, Summum Bonum and he sought it sometimes, as he thought necessary, even at the cost of the world and the life, if it is to be found elsewhere. Man aspired also always to find this habitation of his made somewhat better. Dissatisfied with his present state, he sought to mould it, remake it, put into it something which his aspiration and inspiration called the True, the Beautiful, the Good. There was always this double aspiration in man, one of ascent and the other of descent, one vertical and the other horizontal, one leading up and beyondtotally beyond, in its extreme urge the other probing into the mystery locked up there below, releasing the power to reform or recreate the world, although he was not always sure whether it was a power of mind or of matter.
  --
   The East is no longer the traditional East of the poet who viewed it as eternally static and meditative, drowned in an "eyeless muse" away and aloof from earth and world. Even if it had and has still in its essential nature a nostalgia for the transcendence, yet it seeks today more and more for a hold upon the physical realities: it seems to remember again what the Upanishadic Rishi sought the Rishi being asked whether he came for the mundane wealth of a thousand heads of cattle, with golden rings round their horns, or for the knowledge of the Transcendent Reality, replied that he had come for both. And the hidebound materialist West, the positivist scientific West, finds this day many fissures and loopholes in the solid Laplacian scheme; as it dives down and enters into the secrecies of even the most material things, curious mysteries surge up and its eyes demand another look and another vision than those to which the mere senses have accustomed them. Physical Scientists bending towards or being compelled to bend towards metaphysics and even mysticism are no longer an anomaly in the scientific world.
   The Spirit is not the static transcendent absolute entity only. It is dynamic Force, creative conscious Energy. The spiritual is not mere silence and status it is expression and movement also. Any silence and any status are not the silence and the status of the Spirit the silence and status of death, for example; so too any expression and movement are not of the Spirit either but this does not mean that the Spirit cannot have its own expression and movement. God too likewise is not a mere supracosmic beinga somewhat aggrandised human beingtreating and dominating man and the world as something foreign and essentially antagonistic to his nature. God himself has made himself all creatures and all worlds. He is That and He is This fundamentally and integrally. Again, at the other end, Matter is not mere dead mechanical matter. It is vibrant energy, but energy that conceals within it life and consciousness. Besides, the whirl and motion of energies is not all, something inherently static looms large behind: you call it ether, field, space or substratumit is being, one would like to say, infused with a secret consciousness and will.

04.04 - A Global Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The eternal East and West The Immortal Nation
   Other Authors Nolini Kanta Gupta The March of CivilisationA Global Humanity
  --
   There is the view, an old-world view, of eternal recurrence. That is to say, creation is ever the same; it goes through a cycle of changes, but the cycles repeat ad infinitum. There is no progress, no forward movement towards a more and more perfection. Indeed, the cycle of creation is a closed circle. The idea of progress was very much in vogue at one time. It was born under the auspices of Romantic Idealism; it was fostered and streng thened by youthful, Science in the first enthusiasm of her early discoveries, especially that of the fact of biological evolution. There has, however, been a setback since, when it was found that the original picture of evolution the emergence and growth of species in the course of a few thousand years is far from being true, that evolution means not thousands but millions of years. And when archaeologists discovered that men could build hygienic cities, run democratic states, discuss and argue acutely on recondite problems of life and philosophy, women knew the use of ornaments and jewels of consummate beauty and craftsmanship in epochs when they were expected to be no more than wild denizens of the cave or the forest, the belief in human progress, at least along a steady straight line, was very much shaken.
   Yet an imperious necessity of the idea, almost as an inevitable ingredient of human consciousness, always exists and constantly makes its presence felt. If recurrence is the law of creation, this idea with its will to fruition is also a recurrent phenomenon. A modern form of it has been given a very dynamic drive in the Marxian gospel. A socio-economic progress, however, is and can be only a part, in fact, a result of a wider and deeper progress.
  --
   The eternal East and West The Immortal Nation

04.04 - The Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  Imperial acres of the eternal sower
  And wind-stirred grass-lands winking in the sun:
  --
  Far-wandering seekers on the eternal's path
  Brought to these quiet founts their spirit's thirst
  --
  Plastic and firm beneath the eternal hand,
  Met Nature with a bold and friendly clasp
  --
  And felt the kinship of eternal calm.
  But morn broke in reminding her of her quest

04.05 - The Immortal Nation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   One may note three or four crises, practically rebirths, in India's life history. They correspond roughly with the great racial infiltrations or what is described as such by anthropologists, what others may describe as operations of blood transfusion. There was an original autochthonous people, the early humanity out of the stone age, usually called proto-Dravidians, whose remnants are still found among the older and cruder aboriginal tribes. Then the Dravidian infusion which culminated in the humanity, the Indian humanity, of Harappa and Mohenjo-daro. Next the Aryan avatar. One usually begins Indian history with the Dravido-Aryan civilisation which is taken as the basic foundation, the general layout of the whole structure. The first shock or blow the edifice received was from the Greeks and then the Huns and Scythians the Tartars something that struck at the most essential element of Indian culture and character. Psychologically the new leaven was brought in and injected by Gautama Buddha the un-Vedic Buddha the external invasion and penetration was possible because of this opening already made from within. This injection was necessary as an antidote to the decline and fall that had set in sometime between the passing of Sri Krishna and the advent of Buddha. But traditional India absorbed this new leaven and came out with a renewed and enriched personality. The next major shaking came with the Islamic inundation. This meant or would have meant a great and even catastrophic reversal, but this too in the course of centuries succeeded only in invigorating and enlarging the life and consciousness of eternal India. The last and perhaps the most dangerous assault came from the Europeans, the Portuguese, the Dutch, the French and finally, most of all, from the British. An absolutely matter-of-fact vitalistic Europe overran and overwhelmed a predominantly otherworldly spirit and almost succeeded in obliterating that spirit and replacing it by a replica of its own life-pattern and Weltanschauung. Even such a blow India could survive, not only so, could utilise it for her own purpose, for the greater fulfilment of her mission in life. She is coming out of that ordeal a towering personality, a godhead for the remoulding of humanity and earth-life.
   It may be argued that all nations and peoples are a mixture of various races and foreign strands which are gradually, soldered and unified together in course of time. The British nation, for example, is built upon a base of Celtic blood and culture (the original Briton), to which were added one by one the German (Angles and the Saxon), the Danish, the French. But what is to be noted is that the resultant is at the end some-thing very different from the start something unrecognisable when compared with the original pattern and genius. The resultant seems to be arrived at not by a gradual evolution and continuous transformation but by disparate echelons or , breaks, as it were, in the line. In France also or in Italy the growth and the unification were achieved through violent revolutions, eruptions and irruptions. In the former, a Gaelic and Iberian base and in the latter an Etruscan were all but swept off by the Roman rule which again saw its end at the hand of the Barbarians. The history of Greece offers a typical picture of the destiny of these peoples. Her life-line is sundered completely at three different epochs giving us not one but three different personalities or peoples: at the outset there was the original classical Greece, then the first and milder although sufficiently serious break came with the Roman conquest; the second catastrophic change was wrought by the Goths and Vandals which was stabilised in the Byzantine Empire and the third avatar appeared with the Turkish regime. At the present time, she is acquiring another life and body.

04.07 - Readings in Savitri, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Mortality bears ill the eternal's touch:
   It fears the pure divine intolerance
  --
   As, however, mortality bears ill the eternal's touch, the eternal too is intolerant of the mortal natureonly it is intolerant not in the ignorant blind squeamish weak human way, but in a divine way, for it is armed with weapons of light and knowledge, it assaults with its luminous force, the energy of ether and fire, the higher and nobler elements as against the dense dark dumb earth, the lowest element that clothes the human consciousness. Indeed, mortality is enamoured of the tangled beam of joy and sorrow, of laughter and tears, of light and shadow and cannot contemplate the unalloyed sheer delight in Eternity. It is out of breath in the serene rarefied air of immortality; it pines for the terra firma, the mud and slime. The human consciousness has been fleeing the Hound of Heaven down the corridors of Time, and yet it will be caught in the end and wholly transmuted in the divine embrace into the substance of the Divine Himself. All the unwillingness and protestation and revolt are meant to forge and hammer the final union into something perfect, faultless, absolute.
   ***

04.09 - Values Higher and Lower, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We see the movement accepted and advanced (if not even initiated) more in the West than in the East. That the world is a progressive and progressing phenomenon comes easily and naturally to the European mind. The East has been habituated to a static view of things: if there is dynamism, it is mostly considered as a movement in a circle. The spiritual East with its obsessing experience of the Infinite and eternal and Permanent, the Transcendent, found it unnecessary to attach that importance to the impermanent and finite which would give it a meaning and purpose and direction. Therefore we see in India those who advocate this new view are considered Europeanised and not following the au thentic spiritual tradition of India.
   We, of course, are not of the opinion that all possible revelations in the spiritual sphere have been made and done with even in India or that there cannot be fresh valuations of the old revelations or their applications in a new way. We believe in the words of the ancient Rishis who declared that dawns come endlessly in succession, today's dawn follows the path trod by the ancient ones and is the first of the eternal series to come in the future. Each dawn brings in a new and fresh revelation, a hope and vision looking into the future although linked in with the experiences of the infinite past.
   That is why, while we give our support to this new effort of Europe, we agree and even insist that the hoary spiritual tradition of India has still something to teach us moderns, some light to give us in our present predicament. For, although, the ideal is generally admitted in many places, the way to it is not clear. Since Nietzsche spoke of the surpassing of man, many are taken up with the ideal, but the means to effect it remains yet to be discovered: it is still under discussion, at least. As a matter of fact, the goal itself is none too clear and definite: sometimes we think of a saintly transformation of human nature, sometimes the growing power of Intuition, very vaguely and variously defined, replacing or supplementing intellect and thus adding a new asset to man's life and consciousness.

04.18 - To the Heights-XVIII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   On thy lips is the smile of eternal and infinite Grace,
   The smile that is thine alone.

04.19 - To the Heights-XIX (The March into the Night), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And the eternal viper remains coiled fast into the darkness of our entrails. . . .
   The march of aeons has brought us none the nearer to Light or Deliverance.

04.23 - To the Heights-XXIII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is no death, it is only our dread of the Life eternal
   that comes back upon us and smites us.

04.29 - To the Heights-XXIX, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   awakening us to reminiscences of our ancient and eternal estate,
   our only Home.

04.38 - To the Heights-XXXVIII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Veil not its glorious face for ever turned to the eternal Sun.
   It heeds not the little joys the flesh offers it,

04.47 - To the Heights-XLVII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Nude and innocent in the womb of the eternal.
   What dreams had you then?

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Man possesses characters that mark him as an entity sui generis and give him the value that is his. First, toil and suffering and more failures than success have given him the quality of endurance and patience, of humility and quietness. That is the quality of earth-natureearth is always spoken of by the poets and seers as all-bearing and all-forgiving. She never protests under any load put upon her, never rises in revolt, never in a hurry or in worry, she goes on with her appointed labour silently, steadily, calmly, unflinchingly. Human consciousness can take infinite pains, go through the infinite details of execution, through countless repetitions and mazes: patience and perseverance are the very badge and blazon of the tribe. Ribhus, the artisans of immortalitychildren of Mahasaraswatiwere originally men, men who have laboured into godhood. Human nature knows to wait, wait infinitely, as it has all the eternity before it and can afford and is prepared to continue and persist life after life. I do not say that all men can do it and are of this nature; but there is this essential capacity in human nature. The gods, who are usually described as the very embodiment of calmness and firmness, of a serene and concentrated will to achieve, nevertheless suffer ill any delay or hindrance to their work. Man has not perhaps the even tenor, the steadiness of their movement, even though intense and fast flowing; but what man possesses is persistence through ups and downshis path is rugged with rise and fall, as the poet says. The steadiness or the staying power of the gods contains something of the nature of indifference, something hard in its grain, not unlike a crystal or a diamond. But human patience, when it has formed and taken shape, possesses a mellowness, an understanding, a sweet reasonableness and a resilience all its own. And because of its intimacy with the tears of things, because of its long travail and calvary, human consciousness is suffused with a quality that is peculiarly human and humane that of sympathy, compassion, comprehension, the psychic feeling of closeness and oneness. The gods are, after all, egoistic; unless in their supreme supramental status where they are one and identical with the Divine himself; on the lower levels, in their own domains, they are separate, more or less immiscible entities, as it were; greater stress is laid here upon their individual functioning and fulfilment than upon their solidarity. Even if they have not the egoism of the Asuras that sets itself in revolt and antagonism to the Divine, still they have to the fullest extent the sense of a separate mission that each has to fulfil, which none else can fulfil and so each is bound rigidly to its own orbit of activity. There is no mixture in their workingsna me thate, as the Vedas say; the conflict of the later gods, the apple of discord that drove each to establish his hegemony over the rest, as narrated in the mythologies and popular legends, carry the difference to a degree natural to the human level and human modes and reactions. The egoism of the gods may have the gait of aristocracy about it, it has the aloofness and indifference and calm nonchalance that go often with nobility: it has a family likeness to the egoism of an ascetic, of a saintit is sttwic; still it is egoism. It may prove even more difficult to break and dissolve than the violent and ebullient rjasicpride of a vital being. Human failings in this respect are generally more complex and contain all shades and rhythms. And yet that is not the whole or dominant mystery of man's nature. His egoism is thwarted at every stepfrom outside, by, the force of circumstances, the force of counter-egoisms, and from inside, for there is there the thin little voice that always cuts across egoism's play and takes away from it something of its elemental blind momentum. The gods know not of this division in their nature, this schizophrenia, as the malady is termed nowadays, which is the source of the eternal strain of melancholy in human nature of which Matthew Arnold speaks, of the Shelleyan saddest thoughts: Nietzsche need not have gone elsewhere in his quest for the origin and birth of Tragedy. A Socrates discontented, the Christ as the Man of Sorrows, and Amitabha, the soul of pity and compassion are peculiarly human phenomena. They are not merely human weaknesses and failings that are to be brushed aside with a godlike disdain; but they contain and yield a deeper sap of life and out of them a richer fulfilment is being elaborated.
   Human understanding, we know, is a tangled skein of light and shademore shade perhaps than lightof knowledge and ignorance, of ignorance straining towards knowledge. And yet this limited and earthly frame that mind is has something to give which even the overmind of the gods does not possess and needs. It is indeed a frame, even though perhaps a steel frame, to hold and fix the pattern of knowledge, that arranges, classifies, consolidates effective ideas, as they are translated into facts and events. It has not the initiative, the creative power of the vision of a god, but it is an indispensable aid, a precious instrument for the canalisation and expression of that vision, for the intimate application of the divine inspiration to physical life and external conduct. If nothing else, it is a sort of blue print which an engineer of life cannot forego if he has to execute his work of building a new life accurately and beautifully and perfectly.

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The usual idea of God (as the theists hold, for example) is that he is an infinite eternal impassible being, aloof from human toils and earthly turmoils, himself untouched by these and yet, in and through them, directing the world for an inscrutable purpose, unless it is for leaning towards it and stretching out the hand of Grace to those of the mortals who wish to come out of the nightmare of life, sever the coils of earthly existence. But the Divine in order to be and remain divine need not hold to his seat above and outside the creation, severely separated from his creatures. He can, on the contrary, become truly the ordinary man and labour as all others, yet maintaining his divinity and being conscious of it. After all, is not man, every human being, built in the same pattern, a composite of the earthly human element supported and infused by a secret divine element? However, God, the individual Divine, does become man, one of them and one with them. Only, his labour thereby increases manifold, hard and heavy, although for that very reason full of a bright rich multiple promise. The Divine's self-hurilanisation has for it a double purpose: (I) to show man by example how he can become what he truly is, how he can divinise himself: the Divine as man lives out the life of a sadhakawholly and completely; (2) to help concretely by his own force of consciousness the world and man in their endeavour for progress and evolution, to give the help wholly and completely from the innermost status of the self down to the most external physical body and the material field. This help again is a twofold function. The first is to make available, gather within easy reach, the high realisations, the spiritual treasures that are normally stored in a heaven somewhere else. The Divine Man brings down the divine attributes close to our earth, turns them from mere far possibilities into near probabilities, even imminent realities. They are made part and parcel, constituent elements of the earthly atmosphere, so that one has only to open one's mouth to brea the in, extend one's arms to seize and possess them: even to this opening and this gesture man is helped by the concrete touch and presence of the Divine. Further, the help and succour come in another way which is more intimate, more living and appealing to man.
   A great mystery of existence, its central rub is the presence of Evil. All spiritual, generally all human endeavour has to face and answer this Sphinx. As he answers, so will be his fate. He cannot rise up even if he wishes, earth cannot progress even when there is the occasion, because of this besetting obstacle. It has many names and many forms. It is Sin or Satan in Christianity; Buddhism calls it Mara. In India it is generally known as Maya. Grief and sorrow, weakness and want, disease and death are its external and ubiquitous forms. It is a force of gravitation, as graphically named by a modern Christian mystic, that pulls man down, fixes him upon earth with its iron law of mortality, never allowing him to mount high and soar in the spiritual heavens. It has also been called the Wheel of Karma or the cycle of Ignorance. And the aim of all spiritual seekers has been to rise out of itsome-how, by force of tapasy, energy of concentrated will or divine Gracego through or by-pass and escape into the Beyond. This is the path of ascent I referred to at the outset. In this view it is taken for granted that this creation is transient and empty of happinessanityam asukham (Gita)it is anatta, empty of self or consciousness (Buddha) and it will be always so. The only way to deal with it, the way of the wise, is to discard it and pass over.

05.02 - Satyavan, #Savitri, #Sri Aurobindo, #Integral Yoga
  Two eyes her constant and eternal stars,
  Comrade and sovereign eyes that claimed her soul,
  --
  To lift earth-hearts nearer the eternal's sun.
  In these great spirits now incarnate here

05.03 - Bypaths of Souls Journey, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A popular conundrum. Are the souls finite or infinite in number? Supposing they are finite, then a time is sure to come when there will be no more souls upon earth; for, as it is said, all souls are evolving and in the end will pass out of earthly life and get merged in their source, the Brahman, the absolute Reality. On the other hand, if they are infinite, then, since all of them cannot appear on earth at the same time, the number of human bodies that house the souls being limited (at the most, a few thousand millions, according to statisticians), what happens to those that are not embodied, where do they wait or what do they do in that period? Do all come down or embody in course of time? Will all have the chance, will it be needed for all to take a body and sojourn on earth? No doubt, there is a continual increase of population upon earth, does that mean that new souls are slowly coming away from the waiting list? Even then, the list cannot be exhausted, since it is infinite; so there is bound to be a very large number who would not get the chance of visiting the earth. For, however much the population increases, it cannot increase to infinity. It can do so only if the world continues to exist eternally and humanity too. But both science and religion say that the world will come to an end sometime. There is a pralayaan extinctionalthough it may be followed by a new creation and a new cycle of growth and evolution, but of a different kind and constituting quite other elements.
   I have put the popular case in figures of popular mentality;almost foolish and childish on the face of it, as it would appear; but if one "tries to answer, one finds it is not easy, children's questions are always so. Let us then try to be wise and face the problem squarely. The whole difficulty comes from the popular, perhaps normal human conception of the soul; it is considered almost something like the physical body (even as Virochana of old did in the Upanishadic days), namely, it has a definite form and figure, even perhaps a definite mass: each is an isolated entity shut out from everyone else by a fixed contour within which each one is housed. In fact, however, it is not so. The soul is an individual, no doubt, it has even a kind of recognisable form, but nothing of the kind by which matter or a material body is characterised. It is an essential form, form of the form, swarpa; it is a basic or typal individuality, the individual seated within the 'individual. The characteristic of material individuality is, as I have said, exclusiveness, where -as the soul individuality is characterised by a comprehensiveness which does not diminish but gives a special mode and movement to that individuality. In the growth of life-forms, we know how a single unit, a cell, divides and subdivides itself and each division grows into a whole, a complete life-form. But the process is not reversible. Developed forms, coming out of a single parent cannot be resolved back into the original unit. Organisms do not combine to form a single unitary organism, although one or more may be taken up and assimilated into another: for this is not combination, but practically the annihilation of one into another. The second law of thermodynamics seems to hold good even in the biological field. On a still higher or deeper level, in the psychological and spiritual realm, such combinations or resolutions are however possible and form a characteristic movement of the occult world.
   Let us repeat here what we have often said elsewhere. The creation and development of souls is a twofold process. First, there is the process of growth from below, and secondly there is the process of manifestation or expression from above, the movements of ascent and descent, as spoken of by Sri Aurobindo. The souls start on their evolutionary journey on the material plane as infinitesimal specks of consciousness imbedded in the vast expanse of the Inconscient; but they are parts and parcels of a homogeneous mass: in fact they are not distinguishable from each other at that level. There is as it were a secret vibration of consciousness with which the material infinity all around is shot through. With evolution, that is to say, with the growth and coming forward of the consciousness, there arise sparks, glowing centres here and there, forms shape and isolate themselves in the bosom of the original formless mass; they rise and they subside, others rise, coalesce, separatesome grow, others disappear. These sparks or centres, as they develop or evolve, slowly assume definiteness,of form and function,attain an individuality and finally a personality. Looked at from below there is no counting of these sparks or rudimentary souls; they are innumerable and infinitely variable. It is something like the nebula out of which the galaxies are supposed to be formed. The line of descent, however, presents a different aspect. Looked from above, at the summit there is the infinite supreme Being and Consciousness and Bliss (Sachchidananda) and in it too there cannot be a limit to the number of Jivatmas that are its formulations, like the waves in the bosom of the sea, according to the familiar figure. This is the counterpart of the infinity at the other end, where also the rudimentary souls or potential individualities are infinite. Moving down along the line of descent at a certain stage, under a certain modality of the creative process, certain types or fundamental formations are put forward that give the ground-plan, embody the matrix of the subsequent creation or manifestation. The Four Great Personalities (Chaturvyuha), the Seven Seers, the Fourteen Manus or Human Ancestors point to the truth of a fixed number of archetypes that are the source and origin of emanations forming in the end the texture of earthly lives and existences. The number and scheme depends upon a given purpose in view and is not an eternal constant. The types and archetypes with which we, human beings, are concerned in the present cycle of evolution belong to the supramental and overmental planes of consciousness; they are the beings known familiarly as gods and presiding deities. They too have emanations, each one of them, and these emanations multiply as they come down the scale of manifestation to lower and lower levels, the mental, the vital and the physical, for example. And they enter into human embodiments, the souls evolving and ascending from the lower end; they may even take upon themselves human character and shape.
   There are thus chains linking the typal beings in the world above with their human embodiments in the physical world; an archetype in the series of emanations branches out, as it were, into its commensurables and cognates in human bodies. Hence it is quite natural that many persons, human embodiments, may have so to say one common ancestor in the typal being (that gives their spiritual gotra); they all belong to the same geneological tree. Souls aspiring and ascending to the higher and fuller consciousness, because of their affinity, because together they have to fulfil a special role, serve a particular purpose in the cosmic plan, because of their spiritual consanguinity, call on the same godhead as their Master-soul or Over-soul, the Soul of their souls. Their growth and development are along similar or parallel lines, they are moulded and shaped in the pattern set by the original being. This must not be understood to mean that a soul is bound exclusively to its own family and cannot step out of its geneological system. As I have said in the beginning, souls are not material particles hard and rigid and shut out from each other, they are not obliged to obey the law of impenetrability that two bodies cannot occupy the same place at the same time. They meet, touch, interchange, interpenetrate, even coalesce, although they may not belong to the same family but follow different lines of, evolution. Apart from the fact that in the ultimate reality each is in all and all is in each, not only so, each is all and all is eachthus beings on no account can be kept in water-tight compartmentsapart from this spiritual truth, there is also a more normal and apparent give and take between souls. The phenomenon known as "possession", for example, is a case in point. "Possession", however, need not be always a ghostly possession in the modern sense of the possession by evil spirits, it may be also in a good sense, the sense that the word carried among mediaeval mystics, viz.,spiritual.

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  I caught for some eternal eye the sudden
  King-fisher flashing to a darkling pool;
  --
  And listened through music for the eternal Voice.
  I felt a covert touch, I heard a call,
  --
  Nor saw the eternal in his secret house.
  I conversed with Nature, mused with the changeless stars,
  --
  A ray prophetic of the eternal's sun.
  I sat with the forest sages in their trance:
  --
  One with the breath of things eternal live,
  Thy heart-beats near to mine, till there shall leap
  --
  The wedding of the eternal Lord and Spouse
  Took place again on earth in human forms:
  --
  One human moment was eternal made.
  Then down the narrow path where their lives had met

05.05 - Man the Prototype, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Man too as a species has a generic personality, his prototype. Only, in opposition to the scientific view, that is an earlier phenomenon belonging to the very origin of things. Man in his essential form and reality is found at the source and beginning of creation. When the unmanifest Transcendent steps forward to manifest, when there is the first expression of typal variations in the infinite as the basis of physical creation, then and there appears Man in his essential and eternal divine form. He is there almost as a sentinel, guarding the passage from the formless to form. Indeed, he is the first original form of the formless. A certain poet says that man is the archetype of all living forms. A bird is a flying man, a fish a swimming man, a worm a crawling man, even a plant is but a rooted man. His form belongs to a region beyond even the first principles of creation. The first principles that bring out and shape and uphold the manifested universe are the trinity: Life, Light and Delightin other terms, Sachchidananda. The whole complex of the manifest universe is resolvable into that unity of triple status. But behind even this supernal, further on towards the final disappearance into the absolute Unmanifestsumming up, as it were, in him the whole manifestationstands this original primordial form, this first person, this archetypal Man.
   The essential appearance of Man is, as we have said, the prototype of the actual man. That is to say, the actual man is a projection, even though a somewhat disfigured projection, of the original form; yet there is an essential similarity of pattern, a commensurability between the two. The winged angels, the cherubs and seraphs are reputed to be ideal figures of beauty, but they are nothing akin to the Prototype, they belong to a different line of emanation, other than that of the human being. We may have some idea of what it is like by taking recourse to the distinction that Greek philosophers used to make between the formal and the material cause of things. The prototype is the formal reality hidden and imbedded in the material reality of an object. The essential form is made of the original configuration of primary vibrations that later on consolidate and become a compact mass, arriving finally at its end physico-chemical composition. A subtle yet perfect harmony of vibrations forming a living whole is what the prototype essentially is. An artist perhaps is in a better position to understand what we have been labouring to describe. The artist's eye is not confined to the gross physical form of an object, even the most realistic artist does not hold up the mirror to Nature in that sense: he goes behind and sees the inner contour, the subtle figuration that underlies the external volume and mass. It is that that is beautiful and harmonious and significant, and it is that which the artist endeavours to bring out and fix in a system or body of lines and colours. That inner form is not the outer visible form and still it is that form fundamentally, essentially. It is that and it is not that. We may add another analogy to illustrate the point. Pythagoras, for example, spoke of numbers being realities, the real realities of all sensible objects. He was evidently referring to the basic truth in each individual and this truth appeared to him as a number, the substance and relation that remain of an object when everything concrete and superficial is extractedor abstractedout of it. A number to him is a quality, a vibration, a quantum of wave-particles, in the modern scientific terminology, a norm. The human prototype can be conceived as something of the category of the Pythagorean number.
   The conception of the Purusha at the origin of things, as the very source of things, so familiar to the Indian tradition, gives this high primacy to the human figure. We know also of the cosmic godhead cast in man's mouldalthough with multiple heads and feetvisioned and hymned by sages and seers. The gods themselves seem to possess a human frame. The Upanishads say that once upon a time the gods looked about for a proper body to dwell in, they were disappointed with all others; it is only when the human form was presented that they exclaimed, This is indeed a perfect form, a perfect form indeed. All that indicates the feeling and perception that there is something eternal and transcendent in the human body-frame.
   ***

05.05 - Of Some Supreme Mysteries, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Two godheads are there: one above, the other here below. One is transcendent, the other immanent; one is eternal, infinite, immutable, absolute, the other is of the temporal and in it, wedded to the finite, the changing, the relative; one is sovereignly conscious, the other imbedded in the unconscious.
   One is the godhead that is, the other the godhead that is becoming.
   One is the godhead in eternal Truth-nirya,svarpa; the other is the godhead in ever progressiveReality-vyavahra, rpa. Both are one and the same deity. The godhead above, descending, has become the godhead here below ascending to meet again and recover its original nature not there, but here.
   Creation is the interaction of these two elemental Powers expressing themselves as Nature-Nature, an Involution and Evolution of the double Divinity.

05.06 - The Birth of Maya, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The eternal negated his eternity, the Divine became the undivine.
   Out of the inconscient Consciousness had to arise, Light out of darkness, Bliss out of suffering, Power out of inertia,-for the Divine is still the only reality, even in the appearances that are its opposite.

05.07 - The Observer and the Observed, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The distinction between the two may after all be found to be a matter of stress only, involving no fundamental difference, especially as there are sure to be gradations from the one to the other. The most important landmark, however, the most revolutionary step in modern science would be the discovery of the eternal observer or some sign or image of his seated within the observed phenomena of moving thingspuruah prakritisthohi, as the Gita says.
   ***

05.13 - Darshana and Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There is another concept in Whitehead which seems to be moulded after a parallel concept in Sri Aurobindo: it is with regard to the working out of the process of creation, the mechanism of its dynamism. It is almost a glimpse into the occult functioning of the world forces. Whitehead speaks of two principles that guide the world process, first, the principle of limitation, and second, the principle of ingress. The first one Sri Aurobindo calls the principle of concentration (and of exclusive concentration) by which the infinite and the eternal limits himself, makes himself finite and temporal and infinitesimal, the universal transforms itself into the individual and the particular. The second is the principle of descent, which is almost the corner-stone in Sri Aurobindo's system. There are layers of reality: the higher forces and formulations enter into the lower, work upon it and bring about a change and transformation, purification and redemption. All progress and evolution is due to this influx of the higher, the deeper into , the lower and superficial plane of existence.
   There is one concept in Whitehead which seems rather strange to us; it is surely a product of the brain-mind. God, according to him, is not the creator: he is only the Redeemer, he is a shaper but not the source and origin of things. That is because he thinks that if God is made the creator of the world, he would be held responsible for the evil there. This difficulty comes when one thinks of God too much in the popular anthropomorphic way, like someone seated above the world and passing judgment upon a world which is not his doing. God is perhaps a lover of the world, but not its Mastera certain Christian outlook says. According to Sri Aurobindo, God is a triple reality in his transcendental, cosmic and individual aspect. In creating the world, God creates, that is to say, manifests himself. And Evil is an evolute in the process of God's self-creation through self-limitation: it proceeds to self-annihilation and even self-transmutation in a farther process of God's self-unfoldment in world and Nature.

05.14 - The Sanctity of the Individual, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   If we do not keep in view this vertical transcendence and confuse it with immanence, we are likely to arrive at queer conclusions, as for example, one Existentialist says: polarity being an essential truth of the reality, the law of day and night is an eternal and immutable law and therefore, God cannot subsist as pure love; there must be also anger in him. In fact, God too is a becoming God as the human being. The limitation of such a view, characteristically Germanic and intellectual, is evident.
   ***

05.16 - A Modernist Mentality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is a counsel of perfection, one might say, and human things are not usually done in this way. But precisely because things are not done in this way that human affairs are always in a muddle and continue to be more or less the same eternal merry-go-round. It is only when things are done in the ideal way that the ideal can be established fully, the perfect remedy obtained.
   ***

05.26 - The Soul in Anguish, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A range of mystics and philosophers or philosopher-mystics from Kierkegaard to Sartre have made much of the sentiment of "anguish". Naturally, it is not the usual feeling of grief or sorrow due to disappointment or frustration that they refer to, nor is it the "repentance" which is a cardinal virtue in the Christian spiritual discipline. Repentance or grief is for something amiss, for some wrong done, for some good not done. It has a definite cause that gives rise to it and determinate conditions that maintain and foster it: and therefore it has also an end, at least the possibility of an ending. It is not eternal and can be mastered and got over: it is of the category of the Sankhyan or Buddhistic dukhatrayabhighata for that matter even the lacrimae rerum(tears inherent in things) of Virgil1 are not eternal.
   But the new Anguish spoken of is a strange phenomenon: it is causeless and it is eternal. It has sprung unbidden with no antecedent cause or condition: it is woven into the stuff of the being, part and parcel of the consciousness itself. Indeed it seems to be the veritable original sin, pertaining to the very nature. Kierkegaard makes of it an absolute necessity in the spiritual constituent and growth of the human soul something akin to, but deeper, because ineradicable, than the Socratic "divine discontent". Sartre puts it in more philosophical and rational terms, in a secular atmosphere as a kind of inevitable accompaniment to the sense of freedom and responsibility and loneliness that besets the individual being and consciousness at its inmost core, its deepest depth.
   I was speaking of the depth, of the sounding of consciousness in present-day inquiries into human nature. Sartre's investigation links itself up with the eternal inquiry graphically and beautifully described in the famous parable of the Taittiriya Upanishad (III).
   In his quest for Brahman, Bhrigu came in contact first of all with the material existence and so took Matter to be the ultimate Reality. He was asked to move on and at the next step he met Life and considered that as Brahman. He was asked to move farther on and at the third stage he found Mind which then appeared to him as the Reality. He had to proceed farther and enter and pass through other higher formulations till finally he entered the highest expanse (parame vyoman). Now applying the parable to the situation today and the modern quest we can say that Science like Bhrigu is at the first stepand, for some, stuck there contented like the Asura Virochana of another Upanishadic parable, although it has become fidgety and somewhat uncertain in recent times: some others the "vitalist" scientists and philosophersare in the second stage. And yet there is a third category, the idealist philosophers generally, who are emerging from the second into the third.

05.33 - Caesar versus the Divine, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now there are several things to be distinguished here. First of all, even if it is accepted as true that in the past it is worldly men alone who were dynamically active in the world and that spiritual men were men of inaction whose role was to withdraw from the world, at least to be passive and indifferent with regard to mundane activities, that does not prove that it is an eternal truth and it is bound to be so ever and always. We must remember, if we admit the evolutionary character of Nature, of man and his growth and fulfilment, that spirituality in one of its forms at an early stage is and should be a movement of withdrawal, of diminishing dynamism in the sense of an "introversion". For when man still lives mostly in the vital domain and is full of the crude life urge, when the animal is still dominant in him (as the Tantrik discipline also points out), then a rigorous asceticism and self-denial is needed for the purification and sublimation of the nature. At that stage powers and dynamic capacities that often develop in the course of such discipline should also be carefully avoided and discarded; for they are more likely to bring down the consciousness to the ordinary level. But if that were the procedure and principle in the past, one need not eternise it into the present and the future. We Believe mankinda good part of mankind in its inner consciousness has advanced sufficiently on the vital level as to be able to give a new turn to his life and follow a different course of development. If he has not totally outgrown the animal, at least some higher element has been superimposed on it or infused into it and he can very well find the fulcrum of his nature in this superior station and order a new pattern of values and way of becoming. In other words, he need no longer altogether shun or avoid the so-called inferior forces the physico-vitalin him, but try to control and utilise them for higher diviner purposes in the world, upon the earth. For the earth embodies after all the crucial complex. Whatever is to be done in the end has to be done here, effected and established here. The withdrawal was needed for a purification and husbanding of the forces so that they may be brought forth and applied at the proper time and place, it is reculer pour mieux sauter, to fall back in order to leap forward all the better.
   In reality, however, to a vision that sees behind and beyond the appearances, spirituality the force of the Spiritis ever dynamic: the spiritual soul, even when it appears passive and inert, is most active not merely in the subtle psychological domain, but also in the material field. To the gross pragmatic eye Ramakrishna, for example, appears as a less dynamic personality, a less strong and heroic, if not positively weaker character than Vivekananda. Well, that is only face-value reading. Vivekananda himself knew and felt and said that he was only one of hundreds of Vivekanandas that his simple and, modest-looking Guru could create if he chose. Even so a Ramdas. Ramdas was not merely a spiritual adviser to Shivaji, concerned chiefly with the inner salvation and development of his disciple, and only secondarily with the gross material activities, the things of Caesar. The two domains are not separate at least in this case: the spiritual here directly and dynamically affects the physical. The spiritual guide is the dynamo the matrixof the power, the power spiritual; he wields and marshals the hidden, the secret forces that are behind the outward forms and movements. And the disciple by his attitude of obeisance and receptivity becomes all the better a channel and instrument for the actual play and fulfilment of that force. A Govind Singh is another instance of spiritual power made dynamic in mundane things. And we always have the classical instance of Rajarshi Janaka.

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  He saw the eternal labour of the Gods,
  And looked upon the life of beasts and men.
  --
  And darkness yearning towards the eternal Light,
  And Love that broods within the dim abyss
  --
  The eternal moment which the deathless live,
  Yet rare that touch upon the mortal's world:
  --
  All beautiful things eternal seem and new
  To virgin wonder in her crystal soul.
  --
  A traveller to the eternal's house,
  Once let unwounded pass a mortal life."
  --
  Yet conquers the eternal Good at last."
  Then might the sage have spoken, but the king
  --
  The eternal poet, universal Mind,
  Has paged each line of his imperial act;
  --
  In an eternal moment of the gods.
  My heart has sealed its troth to Satyavan:
  --
  Against the Law that is the eternal will
  The autarchy of the rash Titan's mood
  --
  They dash their lives against the eternal Law
  And fall and break by their own violent mass:
  --
  Can love be eternal in the eternal Bliss
  And love divine replace the human tie.
  --
  "My will is part of the eternal Will,
  My fate is what my spirit's strength can make,
  --
  I have seen the eternal in a human face."
  Then none could answer to her words. Silent

06.02 - The Way of Fate and the Problem of Pain, #Savitri, #Sri Aurobindo, #Integral Yoga
  If to some being of eternal bliss
  It is our spirit's destiny to return
  --
  The eternal witness once of eternity,
  A deathless sojourner mid transient scenes,
  --
  Hidden in the mortal's heart the eternal lives:
  He lives secret in the chamber of thy soul,
  --
  Thy mind's light hides from thee the eternal's thought,
  Thy heart's hopes hide from thee the eternal's will,
  Earth's joys shut from thee the Immortal's bliss.
  --
  And strive to work out the eternal Will
  And shape the life divine in mortal forms.
  --
  The debt the eternal owes to the fallen kind
  His will has bound to death and struggling life
  --
  The eternal suffers in a human form,
  He has signed salvation's testament with his blood:
  --
  A power came in to veil the eternal Light,
  A power opposed to the eternal will
  Diverts the messages of the infallible Word,
  --
  That sole can climb to the eternal's peaks;
  The ineffable planes already have felt his tread;
  --
  Into the eternal Light he shall emerge
  On borders of the meeting of all worlds;
  --
  There meet and clasp the eternal opposites,
  There pain becomes a violent fiery joy;
  --
  He matches himself against the eternal's calm
  And feels in himself the greatness of a god:
  --
  An eternal zero is his formless self,
  His spirit the void impersonal absolute.
  --
  Bliss is the Godhead's crown, eternal, free,
  Unburdened by life's blind mystery of pain:
  --
  It saw the eternal, lived in the Infinite.
  Then, curious of a shadow thrown by Truth,
  --
  A cyclic movement in eternal Time.
  Thus came, born from a blind tremendous choice,
  --
  A vast disguise conceals the eternal's bliss."
  Then Aswapati answered to the seer:
  --
  Chanted the anthem of eternal love.
  END OF CANTO TWO

06.21 - The Personal and the Impersonal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   As you go up in your consciousness towards the origin of things you come finally at the end of things: you are beyond the names and forms that make up the universe, beyond even the subtle names and forms at the topmost. You arrive at something formless, impersonal,' unthinkable, unique, infinite and eternal. It is at best a vast force or a state of consciousness. When you come in contact with it, you lose your personal form, your separate individuality and become the featureless absolute. Many religions and philosophies consider this status to be the supreme, the highest and the origin of things. In reality, however, it is not the end of things nor the supreme status. You can rise further beyond. Your consciousness enters into the formless and impersonal and merges its separate existence there and then emerges again; it envisages a reality which is not formless but has a form, it is not impersonality but a Person, with which or with whom you can have a personal relation unlike the relation or lack of relation with the Impersonal. But this form beyond the formless is not like the forms of the inferior consciousness: it is the Form of forms. And it is not a person like a human being or even a divine being or god, but an essential Personality, the Person of persons. It has not the limitation or exclusiveness of ego-bounded individuality (even the gods are ego-bounded); it has a kind of fluid boundedness or outline which is recognizable as that of a definite Person, but it has not the fixity or rigidity of lower forms.
   And yet to arrive at this supreme Person, to come in contact with Him, it is necessary to pass through and have the experience of the formless impersonal infinity. For that breaks the inferior moulds, the narrow egoistic formations which are only aberrations or obscure images of the true Person.

06.23 - Here or Elsewhere, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the same way, there are souls that have emerged out of the fire of earthly life and are enjoying the safety and security of the heavens; but they have been called to come back into the world, add to the experience of the tranquil above the experience of the trouble below. Surely it increases the scope of their consciousness. But to turn upon the world means also to re-enter into ignorance, for this world means ignorance, as it is, it is nothing but ignorance. The role then of one who returns is once more to embrace ignorance, but with a view to bringing into it the light and bliss that he gained from above, permeating the stuff of the present world with the substance of the higher consciousness. It is a sacrifice demanded of him, thus to abandon the eternal felicity of the high heavens the unbroken union with the Divine above and to enter into the depths of this great perilous world: but this is a privilege too, to bring solace to the afflicted, the transforming light to obscure souls, the radiant energy to inert earth. It is a high privilege for which the luminous soul is thankful: he modestly accepts a gift of grace from the Supreme. He accepts the Ignorance and offers it: he lays it at the feet of the Supreme so that it may be transmuted into lightlight here below. His own role is that of a modest intermediary.
   ***

06.32 - The Central Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The key is to find the poise where both the extremes meet, the junction of the two levels of consciousness, the transcendent and the manifested, where the two not only do not contradict or oppose each other, but are aspects or modes of the same Truth, indissolubly united and unified. It is just the border-line, the last point of the manifested world and the first point of the Unmanifest (as one goes upward). If you are able to find the point you have not to make a choice between two irreconcilables, either the Brahman or the world. It is only when you miss the point that you are forced to the choice: some choose the other side of the border, the static consciousness, the eternal immutable pure being, self-absorbed and self-sufficient; others who dare not do that, turn to the world and remain entangled and drowned in its darkness, ignorance, travail, undelight, impotency and misery. But, as I have said, this is not the necessary or inevitable solutionif solution it is at allof the enigma.
   The first condition, however, to arrive at the crucial or synthetic state of consciousness (which is, in fact, the basic supramental consciousness, as Sri Aurobindo calls it) is the realisation that the world, that is to say, physical consciousness does not exist by itself. By itself, it is nothing. As the Prayer says, it knows nothing, it can do nothing, it is nothing.1 This realisation must not be merely a mental perception, a perception in the inner consciousness alone; but the body, the physical existence itself must be conscious and in that consciousness see and experience the truth that by itself it is a void, non-existence: it becomes so however only to find that it is real, supremely real when it is suffused with its true substance, when it is the embodiment or vehicle of the supramental consciousness.

06.36 - The Mother on Herself, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The truth I bring will manifest itself and will be embodied upon earth; for, it is the earth's and world's inevitable destiny. The question of time is not relevant. In one respect the truth which I say will be made manifest is already fully manifest, is already realised and established: there is no question of time there. It is in a consciousness timeless or eternally present. There is a process, a play of translation between that timeless poise and the poise in time that we know here below. The measure of that hiatus is very relative, relative to the consciousness that measures, long or short according to the yardstick each one brings. But that is not the essence of the problem: the essence is that the truth is there active, in the process of materialisation, only one should have the eye to see it and the soul to greet it.
   ***

07.02 - The Parable of the Search for the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  And saw eternal destiny's changeless scene
  Filling the far prospect of the cosmic gaze.
  --
  My head bowed with shame before the eternal's seat, -
  His power he kindled in thy body has failed,
  --
  Thou shalt see the eternal's body in the world,
  Know him in every voice heard by thy soul,

07.03 - The Entry into the Inner Countries, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or its pure movement on the eternal's road.
  Or else for the body of some high Idea
  --
  Can find the single Truth, the eternal Law:
  Untouched they live by hope and doubt and fear.
  --
  Her eyes were turned towards the eternal source.
  Outstretching her hands to stay the throng she cried:

07.03 - This Expanding Universe, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Now, one can be seated or fixed exclusively in the status of the unmanifest; to such a one the infinite and eternal is an ever-present reality, there is nothing like past or future, every-thing is. One knows and is in the presence of a fixed actuality; whatever happened, whatever will happenas it seems to us all are there realised on the same plane and at the same moment (although the terms plane and moment do not quite apply there). It is the world or status of the absolutely determined. Free choice or indeterminacy, the unexpected and the unforeseen have no place here.
   On the contrary, the sphere of manifestation is precisely the field of the sudden and the incalculable, that is to say, of free will. Things appear here that were not before, forces come into play that were not expected or even imagined. They all move along lines that shift and change continually. This is the status of becomingsambhuti, as designated by the Upanishad and described by the Greek philosopher, Heraclitus, in the words, panta reei, everything flows on. Here, often a certain disposition that seems quite stable or predictable is upset all of a sudden by the irruption of a new and novel factor from somewhere else.

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  I too may sleep in dumb eternal peace.
  I have borne the calm indifference of Heaven,
  --
  And make thee drink from the eternal's cup;
  His streams of force shall triumph in thy limbs
  --
  And mightier seems than the eternal Will.
  The cosmic evil is too deep to unroot,
  --
  It cannot build the extreme eternal things.
  Thou hast given men strength, wisdom thou couldst not give.
  --
  Call me not to die the great eternal death,
  Left naked of my own humanity
  --
  And that eternal Truth can dwell in Time,
  And call to her to save our self and world.
  --
  His hunger for the eternal thou must nurse
  And fill his yearning heart with heaven's fire

07.05 - The Finding of the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  To the abiding and eternal is their climb,
  To the pure existence everywhere the same,
  --
  Then at the crown it joined the eternal's space.
  In the flower of the head, in the flower of Matter's base,

07.06 - Nirvana and the Discovery of the All-Negating Absolute, #Savitri, #Sri Aurobindo, #Integral Yoga
  And only abide the eternal and absolute.
  For only the blank eternal can be true.
  All else is shadow and flash in Mind's bright glass,
  --
  Awaiting the unknown eternal Will.
  Then from the heights a greater Voice came down,
  --
  Translucent grows to the eternal's light,
  Her seeing his sight, her walk his steps of power
  --
  If births can be of what eternal is;
  For the eternal's powers are like himself,
  Timeless in the Timeless, in Time ever born.
  --
  An eternal zero or untotalled Aught,
  547
  --
  A shining mirror of the eternal Truth
  To show to the One-in-all its manifest face,

07.12 - This Ugliness in the World, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Everything in the world has at its source a supreme truth, how is it then that the world has become ugly in its expression? Why are things at all ugly? Because there are other things that intervene between the Source and the manifestation. For example, if I asked you: Do you know your true being? what would you say? You do not know; it would be wonderful if you did. It is the same with all beings and things. And yet you are already a sufficiently developed being, a thinking being, and have gone through many stages of refinement; you are not quite the lizard crawling on the wall! Still you cannot tell what is the truth of your being. That is the secret of the deformation in the world. It is because there is all the unconsciousness the Inconscient that has been created by the fact of separation from one's origin. It is this inconscience which prevents the Source from manifesting in its own nature, although it is there always. It is there, therefore that all things exist, the world exists; but in its expression it is deformed, because it has to manifest itself through inconscience, through ignorance and obscurity. But how did it come about? The will to create was originally a will that projected itself towards individual formation; what it arrived at, however, was not the true individual (or individualisation) but a breaking up of the solid unity into infinitesimal fragments. The original indivisible unity became a sum of infinitely divided unities. These unities or units were individualisations of things separate and feeling and acting as such. It is precisely the feeling of separation from others that gives you the impression that you are an individual. Otherwise you would feel that you were only a fluid mass. That is to say, you are no longer conscious simply of your rigid outer form and all that cuts you off from others and makes of you a separate individual, you are conscious of the vital forces that move about everywhere, of the inconscient that is the foundation of all, you have the impression that you are a moving mass with all kinds of contradictory movements in it, which cannot be separated from each other. You would not have the impression that you are an individual being, but that you are something like one note or vibration in a whole complex. The original will was to form individual beings capable of becoming conscious again of their divine origin. This process of individualisation created the necessity that to be an individual one must feel oneself separate: that is why one is cut off from the original consciousness, at least apparently, and is fallen into inconscience. For the Life of life is the Origin alone and if it is separated from that source, consciousness naturally turns into unconsciousness and you lose trace of the truth of your being. That is the process of the creation or formation of the world by which the pure origin does not manifest directly in its essence and purity, but through deformation, that is to say, unconsciousness and ignorance. That is how ugliness came in, death and disease, wickedness and misery and all. It is the movement, I say, brought in by the necessity of individual formation that has produced these things, each and every one of them, that is the one source of the multiple evil in all its modes and vibrations. I do not say this was indispensable that problem I may take up later on. But for the moment I direct you to the source in order to show the remedy. And there is no point in questioning why it is so. As I said, the only way to settle the world problem is to be conscious again, to recover the lost consciousness. Of course, if you say like some religions that good is good and evil is evil and they will always remain so, then there is no longer any problem. An eternal struggle binds the two together and whichever wins for the moment will make the world a little better at one moment and a little worse at another. But the two exist, continue to exist eternally and indissolubly intertwined. But you have seen it is not like that; one can come out of the tangle into the perfect unity of the truth, for it is that which is the only and original source.
   It is this perfect truth, let me repeat, that has scattered itself abroad, into these innumerable little atoms, into these insignificant brain cells which, in spite of all their ignorance, are still moved by a secret stir of consciousness: these little specks of darkness reach out towards light which they can find, for it is within them. They will arrive at what they seek. It may take time more or less, but they will reach in the end. That is then the remedy: it lies in the very heart of evil itself.

07.17 - Why Do We Forget Things?, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is, as I say, by entering into a previous state of consciousness where you experienced a thing that you can always call back the thing. Only you must know how to get at the point, submerged somewhere in the depths. The body, after death, dissolves, the greater part of the vital and the mind dissolves alsoonly a small portion that has been well organised, given a compact cohesive form endures. Such an achievement is a rare phenomenon. But it is otherwise with the consciousness. Consciousness is eternal. If you contact the consciousness you discover the whole mystery of the earth and creation. It is consciousness that can create.
   ***

07.36 - The Body and the Psychic, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   So I say and we are bound to admit that it is an exceptional virtue in the human being to bear the psychic in him. But to tell the truth, he does not seem to have profited much by it. He does not look like considering his virtue as something very desirable, from the manner he has been treating this presence. He prefers to it his mental ideals, he prefers to it his vital demands and he prefers to it his physical habits. I do not know how many of you have read the Bible. But there is a story that I used to like always. There were two brothers, Esau and Jacob. Esau had gone out hunting and felt tired and hungry. He came back home and found his brother preparing a dish. He asked Jacob to feed him. Jacob said he would give him food if he, Esau, sold his birthright to him. Esau said, of what use is the birthright to me now, and sold it to his brother. You understand the significance? You can of course take it quite in the superficial way. But I took it differently. The birthright is the right to be the son of God. And Esau was quite ready to give up his divine right for a mess of pottage. It is an old story, but it is eternally true.
   ***

08.08 - The Mind s Bazaar, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   I know a considerable number of persons who shelter in their head contrary ideas, not at all synthesized there is no question of synthesis here but dwelling together like two brothers engaged in eternal quarrels and contradictions, that is to say, the two ideas cannot get on together, unless you lift them up and reconcile and unify them in a higher and wider view; but that means work of a superior kind. People often do not even perceive that they are contradicting themselves with their conflicting ideas, they are not disturbed in any way. If I should give you examples they are innumerableyou would laugh at the ridiculousness of incompatible ideas associating together.
   I propose to give you a task. You have ideas on things. You must surely have ideas on the world, life, the why of existence and the whence and the whither, wherefore we are here, our present occupation, our future realisation, etc., etc. Now try to put all these ideas in front of you and then arrange them. Will you find it easy? Surely it will amuse you and you will discover amazing things. First of all, the very work itself of exposition, that is to say, simply placing the ideas side by side in front of you, all the ideas that you have on a given subject, as if you were writing out a composition given in your class, will bring to you funny revelations. If you did not already have the habit of holding to a central idea, a central immutable truth, if that were possible, around which you arranged all the collateral ideas, organised them in a logical order, if, I say, you did not do anything like that before, you would find yourself, if not in a sad, at least in a comic situation. You can't imagine how many contradictory thoughts you are thinking in the course of an hour without the least surprise! For example, take this subject: "what is the goal towards which life is moving?" or "why do men take birth only to die?"take a subject a little general and even somewhat abstract like this and not the problem of why football today and not basket-ballthings can be easily explained away there and then try to line up all your ideas on the matter; you will see how queer the affair is.
  --
   In fact, if you wish to be truly intelligent, you must learn a bit of mental gymnastics, even as you have to do physical gymnastics if you wish to have a strong powerful body. People who have never done mental gymnastics have a small elementary brain; all their life they think like children. Mental exercise means that you must know how to do it and do it seriously. First of all, it means that you must not have fixed convictions, namely, that this idea is right and that one is wrong, this formulation is correct, the other one is inexact or that this religion is true, the other is false and so on. If you go on in that train you become very soon stupid, a blockhead. What you have to do, say, in the matter of religion, is to take up all the religions one by one and see how all have expressed the same human aspiration for the Absolute of some kind. You can compare and contrast, understand, weigh and balance, the game will be extremely interesting. Now, when you have mastered all the ideas, seized all the modes of expression, you can try to go beyond, look at them and smile at the eternal wranglings mankind indulges in. You are then master of your mind and no longer subject to what seems to be the commonest habit of mankindgetting into a fury simply because someone else does not happen to think like you.
   ***

08.12 - Thought the Creator, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Buddhists, I mean those who are in the more orthodox tradition, do not believe in God or an eternal Reality; they do not believe in gods either, that is to say, in beings who are truly divine. They, however, know admirably how to use the mind and the mind's power. The Buddhist discipline makes you master of the mental instrument. A person following the Buddhist discipline came to me once and said that he had made an experiment: he had formed a being with his thought, he had created something like a Mahatma. He knew and it is a proved fact that these mental formations after a time begin to have a personal life, independently of the author,although they may be connected with him, yet they are quite independent, in the sense that they have a will of their own. But now he was facing a formidable difficulty. He said: "Do you know I have formed my Mahatma so well that he has become a personality quite independent of me and comes all the while to trouble me? He comes, scolds me for this and that, advises me in this matter and that and wants to control my life altogether. I am unable to get rid of him. I find it extremely difficult and do not know how to go about it. As I say, my Mahatma has become extremely troublesome. He does not leave me to be at rest. He interferes in all my activities, prevents me from doing my work and yet I know it is my own creation and I am unable to do away with it." He explained to me how he had tried to get rid of the thing. I then told him it was because he did not know the trick. I showed him the process and the next morning he came happy and beaming, saying "it has left." He could not cut the connection; even then cutting the connection is not sufficient, for the being would continue to live apart and independent. What is needed is to re-absorb what one has created, to swallow what has been put out.
   ***

08.16 - Perfection and Progress, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   For a very long time, perhaps from the very beginning I do not mean from the beginning of human evolution, for there have been earlier periods when, before the true man appeared, intermediate beings at first were tried who were much nearer to the animal; I mean the beginning of a sufficiently developed human form when it became ready to receive something from abovethere have been always and there are still individuals who carry in them this need of the eternal and the absolute. It is only little by little, very gradually, through cycles of enlightenment and obscurity that something like a collective consciousness in humanity awakes to the need of such a higher existence. And today this necessity seems evidently very general, cutting across all turmoils and stupidities of mankind: that shows that the time is near.
   Yes, for a very long time, men were told, "It will be, it will be," were given the promise. It was promised, thousands and thousands of years ago, that a new consciousness, a new world, something of the Divine would manifest itself upon earth; it was always in the future, somewhere in the revolution of the ages. One had not this feeling, this sensation that it is here and now.

08.28 - Prayer and Aspiration, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Everything is possible. It is a gradual unfolding along a highway, as it were, which is unknown and unknowable to you. In the universe all will be unfolded. But in what order and in what way? Everything is there absolutely, eternally but static. Everything is going to come out into the material world, naturally, more or less one after another. What course will the unfolding follow?
   Up there, it is the domain of absolute freedom. Who tells you that a sufficiently sincere aspiration, a sufficiently intense prayer cannot change the course of the unfolding? It means everything is possible. This is one wonderful grace that has been granted to human nature. Only one does not know how to make use of it.

08.31 - Personal Effort and Surrender, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Now as regards the result, in one case, I may say, it is linear, it ends at a point, as it were; in the other case, the path is spherical and ends in a totality. Each one individually can reach his origin and the optimum of his being; the origin and the optimum of one's being is the same as the eternal, the Infinite, the Supreme. If you reach your origin, you reach the Supreme, but you reach along a single linedo not take the image literally, it is only a description to make the thing easy to understand. So it is, I say, a linear realisation terminating at a point and this point is one with the Supreme, your maximum possibility. By the other way, you arrive at, what I call, a spherical realisation; for it gives you the idea of something that contains all, it is not a point but a totality that excludes nothing.
   The relation of the whole and its part does not hold good here; for there is no longer any division. The very quality of the approach is different. Can you say that a perfect identification with one drop of water would give you the knowledge of what the sea is? And here the perfect identification in question is not merely with the ocean but with all possible oceans. And yet the perfect identification with one drop of water does give you the knowledge of the ocean in its essence; but in the other way you know the ocean not merely in its essence but in its totality. It is however very difficult to express the reality of the truth. What can be said to put it as clearly as possible is this: in the line of personal effort, when one depends solely upon one's personal strength, all that has been individualised maintains the virtues of individuality and hence also, in a certain sense, all the limitations necessary for this individuality. In the other case, when you have surrendered your individuality, you not only enjoy the virtues of individuality but also you are not subject to its limitations. It is almost high philosophy, I am afraid. It is not clear therefore. But that is all I can say.

WORDNET



--- Overview of adj eternal

The adj eternal has 2 senses (first 2 from tagged texts)
                    
1. (9) ageless, aeonian, eonian, eternal, everlasting, perpetual, unending, unceasing ::: (continuing forever or indefinitely; "the ageless themes of love and revenge"; "eternal truths"; "life everlasting"; "hell's perpetual fires"; "the unending bliss of heaven")
2. (1) endless, eternal, interminable ::: (tiresomely long; seemingly without end; "endless debates"; "an endless conversation"; "the wait seemed eternal"; "eternal quarreling"; "an interminable sermon")





--- Similarity of adj eternal

2 senses of eternal                          

Sense 1
ageless, aeonian, eonian, eternal, everlasting, perpetual, unending, unceasing
   => permanent (vs. impermanent), lasting

Sense 2
endless, eternal, interminable
   => long (vs. short)


--- Antonyms of adj eternal

2 senses of eternal                          

Sense 1
ageless, aeonian, eonian, eternal, everlasting, perpetual, unending, unceasing

INDIRECT (VIA permanent) -> impermanent, temporary

Sense 2
endless, eternal, interminable

INDIRECT (VIA long) -> short



--- Pertainyms of adj eternal

2 senses of eternal                          

Sense 1
ageless, aeonian, eonian, eternal, everlasting, perpetual, unending, unceasing

Sense 2
endless, eternal, interminable


--- Derived Forms of adj eternal

2 senses of eternal                          

Sense 1
ageless, aeonian, eonian, eternal, everlasting, perpetual, unending, unceasing
   RELATED TO->(noun) eternity#2
     => eternity, timelessness, timeless existence

Sense 2
endless, eternal, interminable
   RELATED TO->(noun) eternity#3
     => eternity


--- Grep of noun eternal
eternal city
eternal damnation
eternal life
eternal rest
eternal sleep
life eternal



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https://www.goodreads.com/book/show/35915049-vampire-eternal
https://www.goodreads.com/book/show/36230616-eternal-sunshine-of-the-spotless-mind
https://www.goodreads.com/book/show/36241432-eternally-yours
https://www.goodreads.com/book/show/37564495-eternally-yours
https://www.goodreads.com/book/show/38194798-eternal-september-the-rise-of-amateur-culture
https://www.goodreads.com/book/show/38203286-eternal
https://www.goodreads.com/book/show/3855221-eternally-vigilant
https://www.goodreads.com/book/show/3924656-living-the-eternal-way
https://www.goodreads.com/book/show/39335703-the-eternal-today
https://www.goodreads.com/book/show/40180023-eternal-life
https://www.goodreads.com/book/show/41647700-eternal-hunger
https://www.goodreads.com/book/show/44003616-eternal-reign
https://www.goodreads.com/book/show/44039.Borges_and_the_Eternal_Orangutans
https://www.goodreads.com/book/show/44101090-eternally-artemesia
https://www.goodreads.com/book/show/4437831-the-eternal-smile
https://www.goodreads.com/book/show/4497977-eternal-moon
https://www.goodreads.com/book/show/45311453-the-netherworld-of-eternal-grace
https://www.goodreads.com/book/show/462735.The_Eternal_Companion
https://www.goodreads.com/book/show/477598.Mother_Eternal_Ann_Everlastin_s_Dead
https://www.goodreads.com/book/show/4936618-eternal
https://www.goodreads.com/book/show/5586134-eternal-seduction
https://www.goodreads.com/book/show/5630829-the-eternal-prison
https://www.goodreads.com/book/show/56343.The_Eternal_Temple
https://www.goodreads.com/book/show/5961342-eternal-craving
https://www.goodreads.com/book/show/6282499-love-is-eternal
https://www.goodreads.com/book/show/6284936-eternal-wisdom-vol-1
https://www.goodreads.com/book/show/6344959-eternal-life
https://www.goodreads.com/book/show/6356158-eternally-i-do
https://www.goodreads.com/book/show/6382952-the-eternal-kiss
https://www.goodreads.com/book/show/6382952.The_Eternal_Kiss_13_Vampire_Tales_of_Blood_and_Desire
https://www.goodreads.com/book/show/648109.Man_s_Eternal_Quest
https://www.goodreads.com/book/show/656341.Eternal_Man
https://www.goodreads.com/book/show/6572844-eternal-hunter
https://www.goodreads.com/book/show/6614280-embrace-the-night-eternal
https://www.goodreads.com/book/show/6629521-om-the-eternal-witness
https://www.goodreads.com/book/show/6871616-eternal-kiss-of-darkness
https://www.goodreads.com/book/show/6901628-moonlight-springs-eternal
https://www.goodreads.com/book/show/6945530.The_Night_Eternal
https://www.goodreads.com/book/show/6945530-the-night-eternal
https://www.goodreads.com/book/show/6957498-eternal-on-the-water
https://www.goodreads.com/book/show/7130788-the-eternal-ones
https://www.goodreads.com/book/show/728061.Hell_on_Trial_The_Case_for_Eternal_Punishment
https://www.goodreads.com/book/show/7516159-eternal-desire
https://www.goodreads.com/book/show/7614292-eternal-night
https://www.goodreads.com/book/show/7635629.Marked__Eternal_Guardians___1_
https://www.goodreads.com/book/show/7653347-the-eternal-woman
https://www.goodreads.com/book/show/7687190-knight-eternal
https://www.goodreads.com/book/show/781327.I_Eternal_Child
https://www.goodreads.com/book/show/7826333-my-love-eternal
https://www.goodreads.com/book/show/7850694-eternal-hunger
https://www.goodreads.com/book/show/7850694.Eternal_Hunger__Mark_of_the_Vampire__1_
https://www.goodreads.com/book/show/790651.The_Eternal_Now
https://www.goodreads.com/book/show/8134798-eternal-life
https://www.goodreads.com/book/show/8505529.Eris__Eternal_Truths_Series__Book_1_
https://www.goodreads.com/book/show/8585178-eternal-kiss
https://www.goodreads.com/book/show/8820045.Eternally_Yours__Immortal_Beloved___3_
https://www.goodreads.com/book/show/8843801-eternal-rider
https://www.goodreads.com/book/show/8843801.Eternal_Rider__Lords_of_Deliverance___1_
https://www.goodreads.com/book/show/8843801.Eternal_Rider__Lords_of_Deliverance___1__Demonica___6_
https://www.goodreads.com/book/show/887956.The_Eternal_Smile
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https://www.goodreads.com/book/show/929398.Sounds_of_the_Eternal
https://www.goodreads.com/book/show/9431607-the-eternal-flame
https://www.goodreads.com/book/show/9642277-the-eternal-sea
https://www.goodreads.com/author/show/6539352.Edward_s_Eternal
http://eternalcardgame.wikia.com/d/g
https://eternalchampions.wikia.com/
https://military.wikia.org/wiki/Eternal_Father,_Strong_to_Save
https://religion.wikia.org/wiki/Buddhahood#Eternal_Buddha_in_Mahayana_Buddhism
https://religion.wikia.org/wiki/Eternal_Buddha
https://religion.wikia.org/wiki/Eternal_damnation
https://religion.wikia.org/wiki/Eternal_sin
https://religion.wikia.org/wiki/Eternal_sin#Biblical_passages
https://religion.wikia.org/wiki/Eternal_sin#Calvinism
https://religion.wikia.org/wiki/Eternal_sin#Christian_doctrine
https://religion.wikia.org/wiki/Eternal_sin#External_links
https://religion.wikia.org/wiki/Eternal_sin#Mormonism
https://religion.wikia.org/wiki/Eternal_sin#References
https://religion.wikia.org/wiki/Eternal_sin#Roman_Catholicism_and_Orthodox_Christianity
https://religion.wikia.org/wiki/Eternal_sin#Universalism
https://religion.wikia.org/wiki/Eternal_Unborn_Mother
https://religion.wikia.org/wiki/Limited_Salvation_and_Eternal_Damnation
https://religion.wikia.org/wiki/Talk:Eternal_Buddha
https://religion.wikia.org/wiki/Talk:Eternal_sin
https://religion.wikia.org/wiki/Text:EBD:Eternal_death
https://religion.wikia.org/wiki/Text:EBD:Eternal_life
https://religion.wikia.org/wiki/The_Eternal_Way
http://malankazlev.com/kheper/integral/infinite-eternal -- 0
Kheper - infinite-eternal -- 65
Kheper - Eternal_Manifestation -- 32
Kheper - Manifestation_in_Eternal_Time -- 63
http://malankazlev.com/kheper/topics/emanation/infinite-eternal -- 0
Kheper - infinite-eternal -- 74
Kheper - Eternal_Treblinka -- 26
selforum - eternal opposites have met in sri
selforum - calvin dante and eternal hell
selforum - eternal night
selforum - seth speaks eternal validity of soul
selforum - master of eternal run on sentence
selforum - eternal limits his transcendental
selforum - four asuras who stand as eternal
selforum - eternal force light beauty reality
selforum - always monday eternal recurrence and
selforum - truly child and eternal portion of her
https://thoughtsandvisions-searle88.blogspot.com/2014/12/the-myth-of-eternal-youth.html
dedroidify.blogspot - the-eternal-ten-commandments-by-david
https://tvtropes.org/pmwiki/pmwiki.php/Anime/LupinIIIBloodSealEternalMermaid
https://tvtropes.org/pmwiki/pmwiki.php/Anime/ProfessorLaytonAndTheEternalDiva
https://tvtropes.org/pmwiki/pmwiki.php/Characters/EternalSonata
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/BatmanEternal
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/Eternals2021
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/RoadqueenEternalRoadtripToLove
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/TheEternals
https://tvtropes.org/pmwiki/pmwiki.php/Comicbook/TheEternals
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/Eternal
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/EternalFlowers
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/EternalMLP
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/EternalTails
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/HopeSpringsEternal
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/TheCrystalGemsVSTheEternalFists
https://tvtropes.org/pmwiki/pmwiki.php/Film/EternalFist
https://tvtropes.org/pmwiki/pmwiki.php/Film/Eternals
https://tvtropes.org/pmwiki/pmwiki.php/Film/EternalSunshineOfTheSpotlessMind
https://tvtropes.org/pmwiki/pmwiki.php/Film/MyHeartIsThatEternalRose
https://tvtropes.org/pmwiki/pmwiki.php/Literature/CascaTheEternalMercenary
https://tvtropes.org/pmwiki/pmwiki.php/Literature/EternalBushido
https://tvtropes.org/pmwiki/pmwiki.php/Literature/GodelEscherBachAnEternalGoldenBraid
https://tvtropes.org/pmwiki/pmwiki.php/Main/EternalEmployee
https://tvtropes.org/pmwiki/pmwiki.php/Main/EternalEngine
https://tvtropes.org/pmwiki/pmwiki.php/Main/EternalEnglish
https://tvtropes.org/pmwiki/pmwiki.php/Main/EternalEquinox
https://tvtropes.org/pmwiki/pmwiki.php/Main/EternalHero
https://tvtropes.org/pmwiki/pmwiki.php/Main/EternalLove
https://tvtropes.org/pmwiki/pmwiki.php/Main/EternallyPearlyWhiteTeeth
https://tvtropes.org/pmwiki/pmwiki.php/Main/EternalProhibition
https://tvtropes.org/pmwiki/pmwiki.php/Main/EternalRecurrence
https://tvtropes.org/pmwiki/pmwiki.php/Main/EternalSexualFreedom
https://tvtropes.org/pmwiki/pmwiki.php/Main/HopeSpringsEternal
https://tvtropes.org/pmwiki/pmwiki.php/Main/HopeSproutsEternal
https://tvtropes.org/pmwiki/pmwiki.php/Manga/EternalAlice
https://tvtropes.org/pmwiki/pmwiki.php/Manga/EternalSabbath
https://tvtropes.org/pmwiki/pmwiki.php/Music/E1999Eternal
https://tvtropes.org/pmwiki/pmwiki.php/Music/EternalDecision
https://tvtropes.org/pmwiki/pmwiki.php/Music/EternalElysium
https://tvtropes.org/pmwiki/pmwiki.php/Music/EternalTearsOfSorrow
https://tvtropes.org/pmwiki/pmwiki.php/Music/HateEternal
https://tvtropes.org/pmwiki/pmwiki.php/Music/ThyGriefEternal
https://tvtropes.org/pmwiki/pmwiki.php/Recap/BatmanTheAnimatedSeriesE29EternalYouth
https://tvtropes.org/pmwiki/pmwiki.php/Recap/TheSimpsonsS19E9EternalMoonshineOfTheSimpsonMind
https://tvtropes.org/pmwiki/pmwiki.php/Roleplay/AdvanceWarsEternalWar
https://tvtropes.org/pmwiki/pmwiki.php/Roleplay/AHDotComEternals
https://tvtropes.org/pmwiki/pmwiki.php/Series/EternalLaw
https://tvtropes.org/pmwiki/pmwiki.php/Series/TheEternalLove
https://tvtropes.org/pmwiki/pmwiki.php/Series/TheKingEternalMonarch
https://tvtropes.org/pmwiki/pmwiki.php/TableTopGame/VampireTheEternalStruggle
https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/VampireTheEternalStruggle
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/EternalSeptember
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/AtelierIrisEternalMana
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DoomEternal
https://tvtropes.org/pmwiki/pmwiki.php/Videogame/DoomEternal
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EarthEternal
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EdenEternal
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalCardGame
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalChampions
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalDarkness
https://tvtropes.org/pmwiki/pmwiki.php/Videogame/EternalDarkness
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalDaughter
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalEden
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalFighterZero
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalLegacy
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternallyUs
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalPoison
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalRadiance
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalSenia
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalSenia1
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalSeniaHydrangeaAfterTheRain
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalSonata
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EternalTwilight
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Lunar2EternalBlueComplete
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/LunarEternalBlue
https://tvtropes.org/pmwiki/pmwiki.php/Videogame/LunarEternalBlue
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheEternalCity
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheLegendOfSpyroTheEternalNight
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Warhammer40000EternalCrusade
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/AseliaTheEternalTheSpiritOfEternitySword
https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/EternalNegima
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/EternalNight
https://tvtropes.org/pmwiki/pmwiki.php/WebOriginal/ArknEternal
https://tvtropes.org/pmwiki/pmwiki.php/WebOriginal/Eternal
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EternalDark
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EternallyAnonymous
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EternallyDamned
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EternallyLost
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EternalNoob
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EternalNothingness
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EternalPride
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EternalSeptember
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Eternalseven
https://en.wikiquote.org/wiki/Eternal
https://en.wikiquote.org/wiki/Eternal_Darkness:_Sanity's_Requiem
https://en.wikiquote.org/wiki/Eternal_life
https://en.wikiquote.org/wiki/Eternal_life_(Christianity)
https://en.wikiquote.org/wiki/Eternally
https://en.wikiquote.org/wiki/Eternal_rest
https://en.wikiquote.org/wiki/Eternal_return
https://en.wikiquote.org/wiki/Eternal_Sonata
https://en.wikiquote.org/wiki/Eternal_Sunshine_of_the_Spotless_Mind
https://en.wikiquote.org/wiki/File:Eternal_Life_Galaxy.jpg
https://en.wikiquote.org/wiki/File:Eternal-Sunshine-of-the-Spotless-Mind-logo-movie.svg
https://en.wikiquote.org/wiki/File:Fountain_of_Eternal_Life_crop.jpg
https://en.wikiquote.org/wiki/Gdel,_Escher,_Bach:_an_Eternal_Golden_Braid
Mummies Alive (1997 - 1997) - Four Egyptian mummies have woken up in an exhibit in current day San Francisco to protect the 12 year old Presley. Presley is the reincarnation of the Egyptian prince Rapses who knew the secret to eternal life. The mummies chose to wake up because Rapses' arch nemesis has also reincarnated, the evil...
Space Sentinels (1977 - 1977) - "Many centuries ago, three carefully-selected young Earthlings were transported from their native lands to my faraway world. Here they were granted astounding powers, and eternal youth then returned to Earth, their mission to watch over the human race, helping the good in it to survive and flourish....
Gift: Eternal Rainbow (2006 - Current) - The game premiered as the second best-selling PC game sold in Japan for the time of its release, and charted in the national top 50 three more times afterwards. A set of five drama CDs, one for each heroine, was released by Lantis between September 2005 and February 2006. There have been six light n...
Rock-A-Doodle(1992) - When Chanticleer the Rooster (Glenn Campbell) is tricked into leaving town to seek fame as an Elvis-style Las Vegas singer, his farm is plunged into eternal darkness. This animated musical from Don Bluth centers on a young farm boy who embarks on a magical journey into the animal world to try and br...
Rainbow Brite and the Star Stealer(1985) - The universe is growing dark and on Earth it is eternal winter all because a selfish princess is trying to keep the diamond like planet Spectra to herself. Rainbow Brite, a girl in charge of changing the seasons and keeping the universe colorful, steps up to stop the princess. All of her friends hel...
Once Bitten(1985) - Over the course of the centuries, the countess has collected a stable of young men and women who will accompany her on her journey through eternal night. While the high school prepares for a Halloween dance, she sets her sights on the teenager that will give her the additional years of life that she...
Frozen(2013) - Anna sets off on an epic journeyteaming up with rugged mountain man Kristoff and his loyal reindeer Svento find her sister Elsa, whose icy powers have trapped the kingdom of Arendelle in eternal winter. Encountering Everest-like conditions, mystical trolls and a hilarious snowman named Olaf, Anna...
Tombs Of The Blind Dead(1973) - In the 13th century there existed a legion of evil knights known as the Templars, who quested for eternal life by drinking human blood and committing sacrifices. Executed for their unholy deeds, the Templars bodies were left out for the crows to peck out their eyes. Now, in modern day Portugal, a gr...
Eternal Fist(1992) - In a post-apocalyptic world, a man helps a beautiful young girl get revenge against a roving gang of renegades that destroyed her village.
Just My Luck(2006) - Ashley Albright is the most popular and luck girl in high school. It seems everywhere she goes she has the greatest strokes of luck and everything goes her way. This is in contrast to her boyfriend Jake Hardin who seems eternally plagued by bad luck and misfortune. During a masquerade party, Ashley...
Psychomania(1973) - A gang of young people call themselves the Living Dead. They terrorize the population from their small town. After an agreement with the devil, if they kill themselves firmly believing in it, they will survive and gain eternal life. Following their leader, they commit suicide one after the other, bu...
The Search for Santa Paws(2010) - When Santa Claus travels to New York City and gets hit by a cab, loses his memory and the crystal that keeps him eternal is stolen, it's up to his new friend, his puppy named Paws to save him.
Eternal Sunshine of the Spotless Mind(2004) - Through a medical procedure, Joel & Clementine's memories got erased.
https://myanimelist.net/anime/12665/Yuru_Yuri__Doushite_Tomaranai_Tokimeki_Dokidoki_Paradox_Eternal -- Comedy
https://myanimelist.net/anime/12783/Sora_no_Otoshimono_Final__Eternal_My_Master -- Comedy, Ecchi, Harem, Sci-Fi, Shounen, Supernatural
https://myanimelist.net/anime/1581/Gift__Eternal_Rainbow -- Comedy, Drama, Harem, Magic, Romance, School
https://myanimelist.net/anime/2060/Gall_Force_1__Eternal_Story --
https://myanimelist.net/anime/22265/Free__Eternal_Summer --
https://myanimelist.net/anime/26213/Free__Eternal_Summer_-_Kindan_no_All_Hard --
https://myanimelist.net/anime/2784/Gift__Eternal_Rainbow_-_Ki_no_Saka_Ryokan_Kiki_Ippatsu --
https://myanimelist.net/anime/3602/Ginga_Tetsudou_999__Eternal_Fantasy -- Action, Drama, Sci-Fi, Space
https://myanimelist.net/manga/11608/Shakugan_no_Shana_X__Eternal_Song_-_Harukanaru_Uta
https://myanimelist.net/manga/344/ES__Eternal_Sabbath
https://myanimelist.net/manga/36549/Eternal_Moment
Cronos (1993) ::: 6.7/10 -- R | 1h 34min | Fantasy, Horror | May 1994 (USA) -- A mysterious device designed to provide its owner with eternal life resurfaces after four hundred years, leaving a trail of destruction in its path. Director: Guillermo del Toro Writer:
Eternal Sunshine of the Spotless Mind (2004) ::: 8.3/10 -- R | 1h 48min | Drama, Romance, Sci-Fi | 19 March 2004 (USA) -- When their relationship turns sour, a couple undergoes a medical procedure to have each other erased from their memories. Director: Michel Gondry Writers: Charlie Kaufman (story), Michel Gondry (story) | 2 more credits
Eternal Sunshine of the Spotless Mind (2004) ::: 8.3/10 -- R | 1h 48min | Drama, Romance, Sci-Fi | 19 March 2004 (USA) -- When their relationship turns sour, a couple undergoes a medical procedure to have each other erased from their memories. Director: Michel Gondry Writers: Charlie Kaufman (story), Michel Gondry (story) | 2 more credits
Hum Tum (2004) ::: 7.0/10 -- Not Rated | 2h 23min | Comedy, Drama, Romance | 28 May 2004 (India) -- A novel look at the eternal battle of the sexes and the trials and tribulations of Karan and Rhea and their attempts to understand each other. Director: Kunal Kohli Writers:
Louis C.K. 2017 (2017) ::: 7.6/10 -- TV-MA | 1h 14min | Comedy | TV Special 4 April 2017 -- Louis C.K. muses on religion, eternal love, giving dogs drugs, email fights, teachers, and more in a live performance from Washington D.C. Director: Louis C.K. Writer: Louis C.K. Stars:
Lovers of the Arctic Circle (1998) ::: 7.7/10 -- Los amantes del Crculo Polar (original title) -- Lovers of the Arctic Circle Poster In cold Lapland Finland, under the eternal midnight sun, two ardent lovers reunite once again after a long period apart, governed by a powerful and eloquent circular motif woven by destiny, faith, and love. Can they deny their destiny? Director: Julio Medem Writer: Julio Medem
Quartet (2012) ::: 6.8/10 -- PG-13 | 1h 38min | Comedy, Drama | 1 March 2013 (USA) -- At a home for retired musicians, the annual concert to celebrate Composer Giuseppe Verdi's birthday is disrupted by the arrival of Jean (Dame Maggie Smith), an eternal diva and the former wife of one of the residents. Director: Dustin Hoffman Writers:
The Age of Adaline (2015) ::: 7.2/10 -- PG-13 | 1h 52min | Drama, Fantasy, Romance | 24 April 2015 (USA) -- A young woman, born at the turn of the 20th century, is rendered ageless after an accident. After many solitary years, she meets a man who complicates the eternal life she has settled into. Director: Lee Toland Krieger Writers:
The Lego Movie (2014) ::: 7.7/10 -- PG | 1h 40min | Animation, Action, Adventure | 7 February 2014 (USA) -- An ordinary LEGO construction worker, thought to be the prophesied as "special", is recruited to join a quest to stop an evil tyrant from gluing the LEGO universe into eternal stasis. Directors: Christopher Miller, Phil Lord Writers:
The Trip (2010) ::: 7.0/10 -- Not Rated | 1h 52min | Comedy, Drama | 24 April 2011 (Greece) -- Steve Coogan has been asked by The Observer to tour the country's finest restaurants, but after his girlfriend backs out on him he must take his best friend and source of eternal aggravation, Rob Brydon. Director: Michael Winterbottom Stars:
Turn Up Charlie ::: TV-MA | 30min | Comedy | TV Series (2019) -- Charlie, a struggling DJ and eternal bachelor is given a final chance at success when he reluctantly becomes a nanny to his famous best friend's problem-child daughter. Creators:
https://eternalcardgame.fandom.com
https://eternal-champions-fanon.fandom.com
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https://aliens.fandom.com/wiki/Eternal
https://aliens.fandom.com/wiki/Eternal_Cylinder
https://aliens.fandom.com/wiki/Servants_(Eternal_Cylinder)
https://allods.fandom.com/wiki/Quest:An_Eternal_Enemy
https://allods.fandom.com/wiki/Quest:Clot_of_Eternal_Flame
https://althistory.fandom.com/wiki/Eternal_Migration
https://ancardia.fandom.com/wiki/Eternal_Guardian
https://ancardia.fandom.com/wiki/Eternal_guardian
https://ancardia.fandom.com/wiki/Tower_Of_Eternal_Flames
https://ancardia.fandom.com/wiki/Tower_of_Eternal_Flames
https://animanga.fandom.com/wiki/ES_(Eternal_Sabbath)
https://aoc.fandom.com/wiki/Halls_of_Eternal_Frost
https://atelier.fandom.com/wiki/Atelier_Iris:_Eternal_Mana
https://batman.fandom.com/wiki/Eternal_Youth
https://battlefordreamisland.fandom.com/wiki/Eternal_Algebra_Class_Withfour
https://bindingofisaac.fandom.com/wiki/The_Binding_of_Isaac:_Eternal_Edition
https://burnout.fandom.com/wiki/Eternal_City
https://camplazlo.fandom.com/wiki/The_Eternal_Flame
https://cartoonnetwork.fandom.com/wiki/Unicorn:_Warriors_Eternal
https://castleage.fandom.com/wiki/Eternal_Alystra
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https://wowwiki-archive.fandom.com/wiki/Greater_Eternal_Essence
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https://wowwiki-archive.fandom.com/wiki/The_Eternal_Palace
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https://yugioh.fandom.com/wiki/Deck_Modification_Pack:_Dynamic_Eternal_Live!!
Aru Zombie Shoujo no Sainan (ONA) -- -- Gonzo, Stingray -- 1 ep -- Novel -- Action Horror Supernatural Thriller -- Aru Zombie Shoujo no Sainan (ONA) Aru Zombie Shoujo no Sainan (ONA) -- On a hot summer day, five university students sneak into the library storage to look for some treasure. They find two sets of female antique mummies from Italy around the age of 14–20 years old. -- -- One of the students, Sayaka, rips open the mummy and takes out a stone called "stone of life," which gave the mummies super strength and eternal life. Having stolen their "stone of life," the two mummy girls wake up and become zombies after 100 years in order to get it back in a bloody gruesome way, smashing their heads and eating their flesh for power. -- -- The only way for the students to get out is to somehow find a way to kill the zombie girls. Will they be able to survive? -- -- (Source: Shochiku) -- ONA - Jul 4, 2018 -- 11,044 5.37
Atom: The Beginning -- -- OLM, Production I.G, Signal.MD -- 12 eps -- Manga -- Action Sci-Fi Mecha Seinen -- Atom: The Beginning Atom: The Beginning -- Japan in the near future suffers an unexplained major disaster. Five years later, reconstruction is well underway. Two young researchers at a university are pinning all their hopes on robot development. Now their new interpretation of the eternal hero Astro Boy up until his birth is just about to start! -- -- (Source: Showgate) -- -- Licensor: -- Sentai Filmworks -- 27,301 6.84
Bikini Warriors -- -- feel. -- 12 eps -- Other -- Comedy Ecchi Fantasy Parody -- Bikini Warriors Bikini Warriors -- When darkness threatens the world, four heroines hold the only hope for salvation—if they can even manage to get out of the first town, that is. Bikini Warriors follows a party of beautiful adventurers in revealing armor: courageous Fighter, airheaded Paladin, timid Mage, and alluring Darkelf. But can you really be an adventurer if you don't get going on an adventure? -- -- Our heroines are eternally broke, insufferably vain, and frequently outmatched by the dangers of their world. Between fleeing dungeons and robbing peasants, the unlikely heroes will have to learn to live with each other before they can survive a battle with ultimate evil! -- -- Licensor: -- Funimation -- 69,772 5.15
Bishoujo Senshi Sailor Moon Eternal Movie 1 -- -- Studio Deen, Toei Animation -- 1 ep -- Manga -- Demons Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon Eternal Movie 1 Bishoujo Senshi Sailor Moon Eternal Movie 1 -- Bishoujo Senshi Sailor Moon Eternal serves as the fourth installment in Toei Animation's reboot of Naoko Takeuchi's original magical girl manga. The sequel was announced in January 2017 as a part of the franchise's 25th anniversary and later confirmed to be a two-part anime film covering the Dream arc. -- -- (Source: MAL News) -- Movie - Jan 8, 2021 -- 11,397 6.94
Bishoujo Senshi Sailor Moon Eternal Movie 2 -- -- Studio Deen, Toei Animation -- 1 ep -- Manga -- Demons Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon Eternal Movie 2 Bishoujo Senshi Sailor Moon Eternal Movie 2 -- (No synopsis yet.) -- Movie - Feb 11, 2021 -- 7,454 N/A -- -- Kagi Hime Monogatari: Eikyuu Alice Rondo -- -- Picture Magic, Trinet Entertainment -- 13 eps -- Manga -- Fantasy Magic -- Kagi Hime Monogatari: Eikyuu Alice Rondo Kagi Hime Monogatari: Eikyuu Alice Rondo -- Average high school student Aruto Kirihara is obsessed with the Alice stories, written in this alternate world by the enigmatic recluse, Alternite L. Tachyon. One night, while writing his own version of a potential "third book," he sees a girl flying in front of a full moon... and she looks just like the "Alice" in his imagination. Aruto runs out of his house and chases the flying figure from the ground, ending up at a library, where he witnesses her in combat with another costumed girl. -- -- And so begins his sudden introduction to the world of Alices, an elite club of super-powered teenage girls who regularly fight in an extra-dimensional Wonderland in order to steal each other's "hidden stories." When all of the stories have been gathered, they will form the legendary third volume, "Eternal Alice," and the possessor will be granted one wish. -- -- It probably won't be Aruto, who can't turn into a magical girl. But it could be his doting little sister, Kiraha. Or maybe the girl of his dreams, Arisu... -- -- (Source: Discotek Media) -- -- Licensor: -- Discotek Media -- 7,419 6.19
Code:Realize - Sousei no Himegimi -- -- M.S.C -- 12 eps -- Visual novel -- Military Harem Historical Romance Fantasy Josei -- Code:Realize - Sousei no Himegimi Code:Realize - Sousei no Himegimi -- Within Cardia Beckford's hazy memories, she can recall her father Isaac and the home where she lives alone, feared as a monster by the townsfolk—for in her body, she carries a deadly substance. Embedded in her chest by her father, the eternally beating heart—also known as Horologium—has the capability to produce infinite power. However, it also makes her skin destroy anything it touches. -- -- Many in London seek the Horologium, including the terrorist organization Twilight, with whom Isaac is rumored to have close ties. To obtain the Horologium's power, the British military forces Cardia to leave her home as their prisoner. But on the road, she is whisked away by the gentleman thief Arsène Lupin, who says he will steal her heart. Joining Lupin and his companions, Cardia begins a journey to discover the truth behind Isaac's connection with Twilight, her missing memories, and the Horologium within her chest. -- -- -- Licensor: -- Funimation -- 67,910 6.65
D.C.III: Da Capo III -- -- Kazami Gakuen Koushiki Douga-bu -- 13 eps -- Visual novel -- Ecchi Romance School Drama -- D.C.III: Da Capo III D.C.III: Da Capo III -- On the island of Hatsunejima, where spring is eternal, grows a particular large cherry blossom tree. This cherry blossom tree never withers, and is said to be able to fulfill any wish. -- -- However, one day, this tree had become a normal cherry blossom tree... -- TV - Jan 5, 2013 -- 26,254 6.57
Dragon Ball Movie 3: Makafushigi Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Sci-Fi Shounen Super Power -- Dragon Ball Movie 3: Makafushigi Daibouken Dragon Ball Movie 3: Makafushigi Daibouken -- Emperor Chiaotzu's wife has gone missing, and he is told by Master Shen that if he collects the seven dragon balls he can call upon the eternal dragon and wish for her return. Meanwhile, Goku and Krillin attend the World Martial Arts Tournament, which is hosted by the Emperor; Bora and his son Upa attempt to hide the dragon ball they found from the emperor's forces, which are under the control of the evil Shen and General Tao; and Bulma conducts her own search for the dragon balls with the help of Yamcha, Puar, and Oolong. -- -- (Source: Written by page8701 from IMDB) -- -- Licensor: -- Funimation -- Movie - Jul 9, 1988 -- 45,128 6.86
Dragon Ball Movie 3: Makafushigi Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Sci-Fi Shounen Super Power -- Dragon Ball Movie 3: Makafushigi Daibouken Dragon Ball Movie 3: Makafushigi Daibouken -- Emperor Chiaotzu's wife has gone missing, and he is told by Master Shen that if he collects the seven dragon balls he can call upon the eternal dragon and wish for her return. Meanwhile, Goku and Krillin attend the World Martial Arts Tournament, which is hosted by the Emperor; Bora and his son Upa attempt to hide the dragon ball they found from the emperor's forces, which are under the control of the evil Shen and General Tao; and Bulma conducts her own search for the dragon balls with the help of Yamcha, Puar, and Oolong. -- -- (Source: Written by page8701 from IMDB) -- Movie - Jul 9, 1988 -- 45,128 6.86
Dragon Ball Z Movie 14: Kami to Kami -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z Movie 14: Kami to Kami Dragon Ball Z Movie 14: Kami to Kami -- Following the defeat of a great adversary, Gokuu Son and his friends live peaceful lives on Earth. Meanwhile, in space, Beerus the God of Destruction awakens from his long slumber, having dreamed of an entity known as a Super Saiyan God. With the help of his assistant, Whis, Beerus looks for this powerful being, as he wishes to fight a worthy opponent. After discovering that the Saiyan home planet was destroyed, he tracks down the remaining Saiyans on Earth, looking for Gokuu specifically. -- -- Having only heard of the Super Saiyan God in legends, Gokuu and his comrades summon Shen Long the Eternal Dragon, who they find out is afraid of Beerus. After learning the secret of the Super Saiyan God, an intense battle between Gokuu and Beerus commences, the immense power of which puts the Earth in terrible danger. -- -- -- Licensor: -- Funimation -- Movie - Mar 30, 2013 -- 161,588 7.40
Dragon Ball Z Movie 14: Kami to Kami -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z Movie 14: Kami to Kami Dragon Ball Z Movie 14: Kami to Kami -- Following the defeat of a great adversary, Gokuu Son and his friends live peaceful lives on Earth. Meanwhile, in space, Beerus the God of Destruction awakens from his long slumber, having dreamed of an entity known as a Super Saiyan God. With the help of his assistant, Whis, Beerus looks for this powerful being, as he wishes to fight a worthy opponent. After discovering that the Saiyan home planet was destroyed, he tracks down the remaining Saiyans on Earth, looking for Gokuu specifically. -- -- Having only heard of the Super Saiyan God in legends, Gokuu and his comrades summon Shen Long the Eternal Dragon, who they find out is afraid of Beerus. After learning the secret of the Super Saiyan God, an intense battle between Gokuu and Beerus commences, the immense power of which puts the Earth in terrible danger. -- -- Movie - Mar 30, 2013 -- 161,588 7.40
ef: A Tale of Memories. -- -- Shaft -- 12 eps -- Visual novel -- Mystery Drama Romance -- ef: A Tale of Memories. ef: A Tale of Memories. -- On Christmas Eve, Hiro Hirono runs into Miyako Miyamura, a frivolous girl who "borrows" his bicycle in order to chase down a purse thief. After Hiro finds his bicycle wrecked and Miyako unconscious, the two unexpectedly spend their Christmas Eve together, and when they discover they go to the same high school, their accidental relationship develops even further. This sparks the jealousy of Hiro's childhood friend Kei Shindou, whose pure approach to life catches the eye of Kyosuke Tsutsumi, a womanizing photographer searching for the perfect shot. -- -- Elsewhere, Renji Asou, a boy who dreams of being a girl's knight in shining armor, has a chance encounter with Kei's twin sister—the overly shy Chihiro Shindou, who spends her time reading alone—at an abandoned train station. The two quickly become friends and eventually decide to write a novel together. However, when Renji discovers Chihiro's secret, a disability that causes her to have an eternally ephemeral memory, his childish ideals will be put to the test. -- -- Guided by two mysterious adults, these youths' relationships intertwine in a heart-rending tale of love, rejection, acceptance, and memories. -- -- -- Licensor: -- Sentai Filmworks -- 223,388 7.94
Eikyuu Kazoku -- -- Studio 4°C -- 1 ep -- Original -- Psychological Comedy -- Eikyuu Kazoku Eikyuu Kazoku -- It started as a sociological experiment. Six different people were brainwashed to think that they were a family and then put in arbitrary situations to see how they would react; however, when a taping of the families conducts is sold in a desperate attempt to make a little capital, it instantly becomes a success. Now the family is a first rated show and their every move is broadcasted around the world without them knowing it. But when a clogged toilet sets off a chain of events that ultimately frees the family from the room they are confined in the broadcasters, not willing to lose their source of income, set out to hunt down and recapture every member of the Eternal family. -- -- (Source: ANN) -- Movie - Apr 1, 1997 -- 8,447 5.94
El Cazador de la Bruja -- -- Bee Train -- 26 eps -- Original -- Adventure Drama Mystery -- El Cazador de la Bruja El Cazador de la Bruja -- Nadie is a bounty hunter with an attitude, and she's got a lock on her next target: Ellis, a young amnesiac girl who is a suspect in the murder of a famous scientist. Nadie manages to apprehend Ellis, but on a whim, decides to accompany her to Wiñay Marka, a place which supposedly holds the key to unlocking Ellis's memories and her mysterious past. However, Nadie cautions Ellis that this does not mean she will go free—once Ellis has found what she is looking for, Nadie will turn her over to the authorities. With Ellis's connection to a gemstone called the Inca Rose as their only guide, the two set off on their journey south through Mexico to search for the mysterious "Eternal City" of Wiñay Marka. -- -- -- Licensor: -- Funimation -- 45,945 7.23
Free!: Eternal Summer -- -- Animation Do, Kyoto Animation -- 13 eps -- Original -- Slice of Life Comedy Sports Drama School -- Free!: Eternal Summer Free!: Eternal Summer -- Even though it has been a year since the Iwatobi High School Swim Club has been created, new members have yet to join the club. Now that Haruka Nanase and Makoto Tachibana are senior students, along with their younger friends Nagisa Hazuki and Rei Ryuugazaki, they have to find a way to attract new members. If not, the club will be forced to close the following year due to a lack of membership. -- -- Meanwhile, with impending graduation, it is also time for the seniors to decide their plans for the future. Unlike their friend Rin Matsuoka, the new captain of Samezuka Academy Swim Club who is determined to fulfill his dream of being a professional swimmer, Haruka and Makoto are unsure about what career path they want to take. -- -- Further problems arise when an old friend of Rin's, Sousuke Yamazaki, comes to the city to study at Samezuka Academy; the recently scouted swimmer's arrival causes tension in the relationship among him, Rin, and Haruka. -- -- 326,238 7.66
Free!: Eternal Summer -- -- Animation Do, Kyoto Animation -- 13 eps -- Original -- Slice of Life Comedy Sports Drama School -- Free!: Eternal Summer Free!: Eternal Summer -- Even though it has been a year since the Iwatobi High School Swim Club has been created, new members have yet to join the club. Now that Haruka Nanase and Makoto Tachibana are senior students, along with their younger friends Nagisa Hazuki and Rei Ryuugazaki, they have to find a way to attract new members. If not, the club will be forced to close the following year due to a lack of membership. -- -- Meanwhile, with impending graduation, it is also time for the seniors to decide their plans for the future. Unlike their friend Rin Matsuoka, the new captain of Samezuka Academy Swim Club who is determined to fulfill his dream of being a professional swimmer, Haruka and Makoto are unsure about what career path they want to take. -- -- Further problems arise when an old friend of Rin's, Sousuke Yamazaki, comes to the city to study at Samezuka Academy; the recently scouted swimmer's arrival causes tension in the relationship among him, Rin, and Haruka. -- -- -- Licensor: -- Funimation -- 326,238 7.66
Free!: Eternal Summer - Kindan no All Hard! -- -- Kyoto Animation -- 1 ep -- Original -- Comedy School Slice of Life -- Free!: Eternal Summer - Kindan no All Hard! Free!: Eternal Summer - Kindan no All Hard! -- Unaired episode included with volume 7 of the Blu-ray/DVD. -- -- Licensor: -- Funimation -- Special - Mar 18, 2015 -- 77,034 7.92
Free!: Eternal Summer - Kindan no All Hard! -- -- Kyoto Animation -- 1 ep -- Original -- Comedy School Slice of Life -- Free!: Eternal Summer - Kindan no All Hard! Free!: Eternal Summer - Kindan no All Hard! -- Unaired episode included with volume 7 of the Blu-ray/DVD. -- Special - Mar 18, 2015 -- 77,034 7.92
Free!: Take Your Marks -- -- Kyoto Animation -- 1 ep -- Original -- School Slice of Life Sports -- Free!: Take Your Marks Free!: Take Your Marks -- Taking place between the events of Free!: Eternal Summer and Free!: Dive to the Future, Free!: Take Your Marks plays out the graduated seniors' last summer through four different stories before they set sail for the future. -- -- Unmei no Choice! (Destined Choice!) follows Haruka Nanase and Makoto Tachibana searching for a new apartment for Haruka as he settles into Tokyo. -- -- Hitou no Cooling Down! (Cooling Down at the Secret Hot Spring!) sees Aiichiro Nitori choose a graduation gift for Rin Matsuoka and Sousuke Yamazaki, while Momotaro Mikoshiba wins tickets to the Anago Hot Springs. Hoping for a trip together, Aiichiro and Momotaro invite Rin and Sousuke. -- -- Kessoku no Batafurai! (United Butterfly!) shows Rei Ryugazaki, Nagisa Hazuki, and Gou Matsuoka creating a recruitment video to attract new club members for the next school year. -- -- Tabidachi no Etanaru Buru! (Departing Eternal Blue!) looks into the Iwatobi and Samezuka swim teams' plans for Rin's surprise going-away party, as he will be departing for Australia soon. -- -- -- Licensor: -- Funimation -- Movie - Oct 28, 2017 -- 51,676 7.74
Fruits Basket 2nd Season -- -- TMS Entertainment -- 25 eps -- Manga -- Slice of Life Comedy Supernatural Drama Romance Shoujo -- Fruits Basket 2nd Season Fruits Basket 2nd Season -- A year has passed since Tooru Honda began living in the Souma residence, and she has since created stronger relationships with its inhabitants Shigure, Kyou, and Yuki. She has also grown closer to the rest of the Souma family and has become familiar with their ancestral secret, having helped them with many of their personal issues. The closer Tooru gets, however, the more she begins to realize that their secret holds a darker truth than she first presumed. -- -- Summer is approaching and Tooru is invited to spend her days with the Soumas, mainly Kyou and Yuki. Tooru wishes for an easy-going vacation, but her close relationships with the two boys and the rest of the Soumas may prove to cause trouble. As they grow more intimate, their carefree time together is hindered by older hardships and feelings from the past that begin to resurface. The Eternal Banquet also dawns on the members of the zodiac, and they must tend to their duties alongside the unnerving head of the family, Akito Souma. -- -- With the banquet approaching and a plethora of feelings to be solved, will Tooru's life with the Soumas remain peaceful, or will she find herself in a situation from which she cannot escape? -- -- 231,971 8.54
Fruits Basket 2nd Season -- -- TMS Entertainment -- 25 eps -- Manga -- Slice of Life Comedy Supernatural Drama Romance Shoujo -- Fruits Basket 2nd Season Fruits Basket 2nd Season -- A year has passed since Tooru Honda began living in the Souma residence, and she has since created stronger relationships with its inhabitants Shigure, Kyou, and Yuki. She has also grown closer to the rest of the Souma family and has become familiar with their ancestral secret, having helped them with many of their personal issues. The closer Tooru gets, however, the more she begins to realize that their secret holds a darker truth than she first presumed. -- -- Summer is approaching and Tooru is invited to spend her days with the Soumas, mainly Kyou and Yuki. Tooru wishes for an easy-going vacation, but her close relationships with the two boys and the rest of the Soumas may prove to cause trouble. As they grow more intimate, their carefree time together is hindered by older hardships and feelings from the past that begin to resurface. The Eternal Banquet also dawns on the members of the zodiac, and they must tend to their duties alongside the unnerving head of the family, Akito Souma. -- -- With the banquet approaching and a plethora of feelings to be solved, will Tooru's life with the Soumas remain peaceful, or will she find herself in a situation from which she cannot escape? -- -- -- Licensor: -- Funimation -- 231,971 8.54
Gall Force 1: Eternal Story -- -- AIC, animate Film, Artmic -- 1 ep -- Original -- Action Military Sci-Fi Adventure Space Mecha -- Gall Force 1: Eternal Story Gall Force 1: Eternal Story -- Two advanced civilizations, the Paranoids (a race of alien humanoids) and the Solenoids (who are all women) are waging a war that has gone on for centuries. When the Solenoid fleet leaves a battle to defend an experimentally terraformed world from the Paranoids, one damaged Solenoid ship, the Star Leaf, is separated from the fleet. -- -- Only seven women remain alive on the ship: Eluza, the captain, Rabby, the solid more or less main character, Lufy, the brash pilot, Catty, the mysterious science officer, Pony, the pink-haired ditzy tech, Patty, a solid crew member, and Remy, the cute one. -- -- After narrowly escaping the battle, the crew of the Star Leaf decides to continue with their orders and rendezvous at planet Chaos to defend it. It turns out, however, that their ship is the subject of a Paranoid experiment. In the end, it is up to the remaining crew Star Leaf to defend the artificial paradise of Chaos from the Paranoid fleet and the plans of the Solenoid leaders. -- -- (Source: AniDB) -- -- Licensor: -- Central Park Media -- Movie - Jul 28, 1986 -- 5,485 6.46
Ged Senki -- -- Studio Ghibli -- 1 ep -- Novel -- Adventure Magic Fantasy -- Ged Senki Ged Senki -- Calamities are plaguing the land of Earthsea and dragons have been seen fighting above the clouds—something which has never happened before. Sparrowhawk, a powerful Archmage, sets out to uncover the mystery behind these concerning events and meets Prince Arren along the way. Arren is the fugitive heir to the Kingdom of Enlad and a seemingly quiet and distressed lad. Wandering aimlessly in an attempt to escape the dark presence haunting him, he decides to tag along Sparrowhawk on his journey. -- -- However, their arrival in the seaside settlement of Hort Town is met with unexpected trouble—Lord Cob, a powerful evil wizard obsessed with eternal life, stands in their way. Forced to confront him, the pair joins forces with Tenar—an old friend of Sparrowhawk—and Therru, the ill-fated orphan girl she took in. But the enemy's cunning hobby of manipulating emotions may just prove to be catastrophic for the young prince. -- -- Set in a magical world, Ged Senki goes beyond the classical battle between the forces of good and evil, as it explores the inner battles of the heart. -- -- -- Licensor: -- Walt Disney Studios -- Movie - Jul 29, 2006 -- 111,570 6.92
Ged Senki -- -- Studio Ghibli -- 1 ep -- Novel -- Adventure Magic Fantasy -- Ged Senki Ged Senki -- Calamities are plaguing the land of Earthsea and dragons have been seen fighting above the clouds—something which has never happened before. Sparrowhawk, a powerful Archmage, sets out to uncover the mystery behind these concerning events and meets Prince Arren along the way. Arren is the fugitive heir to the Kingdom of Enlad and a seemingly quiet and distressed lad. Wandering aimlessly in an attempt to escape the dark presence haunting him, he decides to tag along Sparrowhawk on his journey. -- -- However, their arrival in the seaside settlement of Hort Town is met with unexpected trouble—Lord Cob, a powerful evil wizard obsessed with eternal life, stands in their way. Forced to confront him, the pair joins forces with Tenar—an old friend of Sparrowhawk—and Therru, the ill-fated orphan girl she took in. But the enemy's cunning hobby of manipulating emotions may just prove to be catastrophic for the young prince. -- -- Set in a magical world, Ged Senki goes beyond the classical battle between the forces of good and evil, as it explores the inner battles of the heart. -- -- Movie - Jul 29, 2006 -- 111,570 6.92
Gift: Eternal Rainbow -- -- OLM -- 12 eps -- Visual novel -- Comedy Drama Harem Magic Romance School -- Gift: Eternal Rainbow Gift: Eternal Rainbow -- Amaumi Haruhiko is a high school student who attends Shimano Academy in a town called Narasakicho. Narasakicho contains an unknown rainbow which constantly overlooks the town and is related to granting a magical wish called "Gift." Gift is a once-in-a-lifetime present between two people. -- -- As a child, Haruhiko has been close with his childhood friend, Kirino, until he obtains a new non-blood sister by the name of Riko. Haruhiko develops a strong relationship with Riko until they sadly depart due to the fact Haruhiko's father could no longer support the two of them. -- -- After some times passes by, Riko finally returns to the town of Narasakicho, and along with Kirino, starts to attend Shimano Academy with Haruhiko. The series revolves around the relationship among these main protagonists and slowly reveals the story behind both Gift and the rainbow. -- TV - Oct 6, 2006 -- 28,911 6.61
Gift: Eternal Rainbow - Ki no Saka Ryokan Kiki Ippatsu!! -- -- OLM -- 1 ep -- Visual novel -- Harem Comedy Magic Romance Ecchi -- Gift: Eternal Rainbow - Ki no Saka Ryokan Kiki Ippatsu!! Gift: Eternal Rainbow - Ki no Saka Ryokan Kiki Ippatsu!! -- Haruhiko, Riko, Yukari, Chisa and Rinka are trying to help Kirino save her family's inn from bankruptcy due to their newest rival, Hotel Moonstone. As a result, they decided that creating high-class cuisine was the best method in order to help the Konosaka Inn attract customers. However, in the process of creating this high-class cuisine Yukari, Chisa and Rinka mysteriously and instantaneously develop overpowering feelings towards Haruhiko and end up vigorously competing for him. Unfortunately, for Haruhiko this harem contains mixes of both heaven and hell. -- Special - Jun 22, 2007 -- 6,846 6.73
Ginga Tetsudou 999: Eternal Fantasy -- -- Toei Animation -- 1 ep -- Manga -- Action Drama Sci-Fi Space -- Ginga Tetsudou 999: Eternal Fantasy Ginga Tetsudou 999: Eternal Fantasy -- Based on the story by manga master Leiji Matsumoto (The Cockpit, Queen Emeraldas), the 55 minute featurette picks up one year after the events of Galaxy Express 999 in which a young boy named Tetsuro and his motherly companion Maetel worked to rid the universe on the Mechanized Empire who had taken over Earth. -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media -- Movie - Mar 7, 1998 -- 3,699 6.60
Higurashi no Naku Koro ni Kai -- -- Studio Deen -- 24 eps -- Visual novel -- Mystery Psychological Supernatural Thriller -- Higurashi no Naku Koro ni Kai Higurashi no Naku Koro ni Kai -- In the small village of Hinamizawa, Rika Furude and her friends live together in relative harmony. Beneath this mask of peace, however, lies a hidden darkness, one that Rika understands all too well. In this eternal summer, she has been witness to unspeakable horrors. Every time the clock resets, Rika must try to find the villain behind these senseless deaths before tragedy strikes again. However, trying to decipher a mystery when only half the clues are present proves time and again to be disastrous, and each time she believes that things will change, she inevitably fails. As the annual festival approaches, Rika begins her descent from hope to despair in her struggle to break the chains of fate entangling them all. -- -- -- Licensor: -- Sentai Filmworks -- 398,376 8.22
Hi no Tori -- -- Tezuka Productions -- 13 eps -- Manga -- Sci-Fi Adventure Historical Supernatural Drama -- Hi no Tori Hi no Tori -- From prehistoric times to the distant future, Hi no Tori portrays how the legendary immortal bird Phoenix acts as a witness and chronicler for the history of mankind's endless struggle in search of power, justice, and freedom. -- -- The Dawn -- Since time immemorial, people have sought out the legendary Phoenix for its blood, which is known to grant eternal life. Hearing about rumored Phoenix sightings in the Land of Fire, Himiko—the cruel queen of Yamatai obsessed with immortality—sends her army to conquer the nation and retrieve the creature. Young Nagi, his elder sister Hinaku, and her foreign husband Guzuri are the only survivors of the slaughter. But while Nagi is taken prisoner by the enemy, elsewhere, Hinaku has a shocking revelation. -- -- The Resurrection -- In a distant future where Earth has become uninhabitable, Leona undergoes surgery on a space station to recover from a deadly accident. However, while also suffering from amnesia, his brain is now half cybernetic and causes him to see people as formless scraps and robots as humans. Falling in love with Chihiro, a discarded robot, they escape together from the space station to prevent Chihiro from being destroyed. Yet as his lost memories gradually return, Leona will have to confront the painful truth about his past. -- -- The Transformation -- Yearning for independence, Sakon no Suke—the only daughter of a tyrant ruler—kills priestess Yao Bikuni, the sole person capable of curing her father's illness. Consequently, she and her faithful servant, Kahei, are unexpectedly confined to the temple grounds of Bikuni's sanctuary. While searching for a way out, Sakon no Suke assumes the priestess's position and uses a miraculous feather to heal all those reaching out for help. -- -- The Sun -- After his faction loses the war, Prince Harima's head is replaced with a wolf's. An old medicine woman who recognizes his bloodline assists him and the wounded General Azumi-no-muraji Saruta in escaping to Wah Land. But their arrival at a small Wah village is met with unexpected trouble as Houben, a powerful Buddhist monk, wants Harima dead. With the aid of the Ku clan wolf gods that protect the village's surroundings, he survives the murder attempt. After tensions settle, Saruta uses his established reputation in Wah to persuade the villagers to welcome Harima into their community. Over a period of time, Harima becomes the village's respected leader under the name Inugami no Sukune. But while the young prince adapts to his new role, he must remain vigilant as new dangers soon arise and threaten his recently acquired tranquility. -- -- The Future -- Life on Earth has gradually ceased to exist, with the survivors taking refuge in underground cities. To avoid human extinction, Doctor Saruta unsuccessfully tries to recreate life in his laboratory. However, the unexpected visit of Masato Yamanobe, his alien girlfriend Tamami, and his colleague Rock Holmes reveals a disturbing crisis: the computers that regulate the subterranean cities have initiated a nuclear war that will eliminate all of mankind. -- -- TV - Mar 21, 2004 -- 7,595 7.10
InuYasha Movie 2: Kagami no Naka no Mugenjo -- -- Sunrise -- 1 ep -- Manga -- Action Adventure Comedy Historical Demons Supernatural Drama Magic Romance Fantasy Shounen -- InuYasha Movie 2: Kagami no Naka no Mugenjo InuYasha Movie 2: Kagami no Naka no Mugenjo -- Inuyasha and company have finally destroyed Naraku. And each start to go in their separate ways. Sango going to find her younger brother Kohaku; Miroku back to his old home; Inuyasha, Kagome and Shippou go to gather the rest of the Shikon shards. Unfortunately this peace is not to last. Shortly afterwards the full moon rises, and just keeps rising each night bringing with it the promise of danger. Kagura and Kanna go in search of a mirror, where locked inside is the ruler of the eternal night, Kaguya. To set her free they must gather five items and drop them into the five lakes of Fuji. Setting her free means the worst danger for Inuyasha and the others. Who are forced to face this new threat. -- -- (Source: ANN) -- -- Licensor: -- VIZ Media -- Movie - Dec 21, 2002 -- 86,281 7.66
InuYasha Movie 2: Kagami no Naka no Mugenjo -- -- Sunrise -- 1 ep -- Manga -- Action Adventure Comedy Historical Demons Supernatural Drama Magic Romance Fantasy Shounen -- InuYasha Movie 2: Kagami no Naka no Mugenjo InuYasha Movie 2: Kagami no Naka no Mugenjo -- Inuyasha and company have finally destroyed Naraku. And each start to go in their separate ways. Sango going to find her younger brother Kohaku; Miroku back to his old home; Inuyasha, Kagome and Shippou go to gather the rest of the Shikon shards. Unfortunately this peace is not to last. Shortly afterwards the full moon rises, and just keeps rising each night bringing with it the promise of danger. Kagura and Kanna go in search of a mirror, where locked inside is the ruler of the eternal night, Kaguya. To set her free they must gather five items and drop them into the five lakes of Fuji. Setting her free means the worst danger for Inuyasha and the others. Who are forced to face this new threat. -- -- (Source: ANN) -- Movie - Dec 21, 2002 -- 86,281 7.66
Jigoku Shoujo: Yoi no Togi -- -- Studio Deen -- 6 eps -- Original -- Horror Mystery Psychological Supernatural -- Jigoku Shoujo: Yoi no Togi Jigoku Shoujo: Yoi no Togi -- If you have a grudge against someone, you can access the Hell Correspondence website at the stroke of midnight, type in your grudge's name, and the Hell Girl, Ai Enma, will appear to grant your wish. However, the price for ridding yourself of such a burden is a steep one: in return for condemning the soul of your tormentor to Hell, your soul will also face eternal damnation. In her long vigil as the Hell Girl, Ai has met many willing to pay such a cost. -- -- In Jigoku Shoujo: Yoi no Togi, Ai and her enigmatic companions continue to carry out their work, ferrying soul after suffering soul into the depths of Hell. However, as of late, a mysterious girl has been following them. This strange child, unable to even remember her own identity, questions Ai about her duty as the Hell Girl. Who is this girl, and what connection does she have to Ai? -- -- 46,390 6.56
Jigoku Shoujo: Yoi no Togi -- -- Studio Deen -- 6 eps -- Original -- Horror Mystery Psychological Supernatural -- Jigoku Shoujo: Yoi no Togi Jigoku Shoujo: Yoi no Togi -- If you have a grudge against someone, you can access the Hell Correspondence website at the stroke of midnight, type in your grudge's name, and the Hell Girl, Ai Enma, will appear to grant your wish. However, the price for ridding yourself of such a burden is a steep one: in return for condemning the soul of your tormentor to Hell, your soul will also face eternal damnation. In her long vigil as the Hell Girl, Ai has met many willing to pay such a cost. -- -- In Jigoku Shoujo: Yoi no Togi, Ai and her enigmatic companions continue to carry out their work, ferrying soul after suffering soul into the depths of Hell. However, as of late, a mysterious girl has been following them. This strange child, unable to even remember her own identity, questions Ai about her duty as the Hell Girl. Who is this girl, and what connection does she have to Ai? -- -- -- Licensor: -- Aniplex of America -- 46,390 6.56
Kaiba -- -- Madhouse -- 12 eps -- Original -- Adventure Mystery Romance Sci-Fi -- Kaiba Kaiba -- In a world where memories exist in memory chips separate from the body, death of the body no longer means death of the soul. It is possible for memories to be viewed, altered, and transferred between bodies. These memory chips are used by the rich to obtain eternal lives in carefully selected bodies, while for the poor, selling their own bodies and conserving their souls in the chips often become the only way to earn a living. An electrolytic cloud in the sky serves as a barrier between the heavens of the fortunate and the underworld of the destitute, making this social division impregnable. -- -- One day, a man named Kaiba wakes up in an empty room with no memories, a mysterious hole in his chest, and a locket holding the picture of an unknown woman. After escaping an attack and stumbling upon a decrepit village of underworld residents, he begins his adventure across the different planets of this strange universe to find out more about his own identity and the woman he once knew. -- -- Through a journey of self-discovery and acceptance, Kaiba weaves together tales of souls and spirits and explores the importance of memories. -- -- TV - Apr 11, 2008 -- 117,051 8.17
Koutetsu no Majo Annerose -- -- - -- 4 eps -- Visual novel -- Action Hentai Supernatural -- Koutetsu no Majo Annerose Koutetsu no Majo Annerose -- Amidahara is a twisted city, well beyond the reaches of any salvation. Here, humans, demons, and criminals walk the streets with the mighty witch Annerose being one of the most feared and respected of the city's denizens. As part of her abilities, she was able to form a binding spell with a human male, keeping him as her undead servant. This man, Rikurou Tachibana, was about to end up sold to slavers, but instead, he wound up in the eternal service of Annerose—something her other servent, Mitico didn't take too kindly to. Rikurou doesn't know what's worse, Mitico being able to chop him up into tiny pieces, only to be resurrected, or having to deal with the intense sexual frustration of living with Annerose. -- -- Both of these problems get set aside, however, when Annerose and her servants take on a case involving a girl named Miki and her missing brother. The events of Koutetsu no Majo Annerose will lead the unlikely heroine into the workings of the Kuurou Group and their leader Lee Mayfeng, a sworn enemy from Annerose's past. Mayfeng's contempt for Annerose is deep enough to plunge into the depths of sexual depravity and she's willing to do anything to humiliate and ruin her. The danger only grows from there as yet another malevolent force is at work, one that goes well beyond threatening Amidahara and aims to bring about ruin to the entire world. -- OVA - Jul 27, 2012 -- 12,238 6.81
Kyousou Giga (TV) -- -- Toei Animation -- 10 eps -- Original -- Action Fantasy Supernatural -- Kyousou Giga (TV) Kyousou Giga (TV) -- Long ago, there was a monk named Myoue who could bring anything he drew to life. He quietly lived with his wife Koto—a black rabbit in human form—and their three children: Yakushimaru, Kurama, and Yase. One day, the high priest of the land concluded that Myoue's drawings caused too many problems for the locals and ordered him to find a solution. In response, the family secretly fled to an alternate world of Myoue's own creation—the Looking Glass City. -- -- Everything was peaceful until Myoue and Koto suddenly vanished. Their three children are left to take care of the city, and Yakushimaru inherits Myoue's name and duties. Stranded in this alternate world, their problems only get worse when a young girl—also named Koto—crashes down from the sky and declares that she is also looking for the older Myoue and Koto. Armed with a giant hammer and two rowdy familiars, Koto just might be the key to releasing everyone from the eternal paper city. -- -- 151,698 7.77
Kyousou Giga (TV) -- -- Toei Animation -- 10 eps -- Original -- Action Fantasy Supernatural -- Kyousou Giga (TV) Kyousou Giga (TV) -- Long ago, there was a monk named Myoue who could bring anything he drew to life. He quietly lived with his wife Koto—a black rabbit in human form—and their three children: Yakushimaru, Kurama, and Yase. One day, the high priest of the land concluded that Myoue's drawings caused too many problems for the locals and ordered him to find a solution. In response, the family secretly fled to an alternate world of Myoue's own creation—the Looking Glass City. -- -- Everything was peaceful until Myoue and Koto suddenly vanished. Their three children are left to take care of the city, and Yakushimaru inherits Myoue's name and duties. Stranded in this alternate world, their problems only get worse when a young girl—also named Koto—crashes down from the sky and declares that she is also looking for the older Myoue and Koto. Armed with a giant hammer and two rowdy familiars, Koto just might be the key to releasing everyone from the eternal paper city. -- -- -- Licensor: -- Discotek Media -- 151,698 7.77
Kyuuketsuhime Miyu (TV) -- -- AIC -- 26 eps -- Manga -- Action Horror Demons Drama Vampire Shoujo -- Kyuuketsuhime Miyu (TV) Kyuuketsuhime Miyu (TV) -- Evil Shinma (shape-shifting monsters and vampires) roam the Earth on a mission to unleash their darkness upon the Human race. Miyu Royal Princess from the dark is the Chosen One—the one being who must banish the Evil Shinma from the Earth. She has the power to offer Humans the gift of eternal happiness, yet is herself, trapped between two worlds; destined for perpetual solitude and internal conflict. -- -- Miyu's only companion is Larva, once an evil Shimna; now her devoted guardian. Together they share a dark journey through the weakness of the human heart and the tragic loss of innocence. Cut off from humanity by the knowledge of what she is, Miyu lives an endless quest as both the hunter and the hunted, on the edge of darkness. -- -- (Source: AniDB) -- -- Licensor: -- Maiden Japan, Tokyopop -- 32,524 7.14
Mahou Shoujo? Naria☆Girls -- -- Bouncy -- 12 eps -- Original -- Magic -- Mahou Shoujo? Naria☆Girls Mahou Shoujo? Naria☆Girls -- After the Ice Queen brings eternal winter to the land of Nariadia, the only hope to restore balance is to gather human warriors and give them the power of Naria crystals. For this reason, Animaru has chosen the middle schoolers Urara, Inaho, and Hanabi as warriors. The girls, however, are much more focused on mocking the events happening around them and trying to earn money as idols. -- -- When the Ice Queen's familiars appear, they use the "Ice Mirror" to trick the girls into performing ridiculous skits. Will Urara, Inaho, and Hanabi ever step up and embrace their roles as magical girls, or will their antics prove too distracting to themselves? -- -- 6,745 3.83
Puchi Pri*Yucie -- -- Gainax -- 26 eps -- Original -- Comedy Magic Fantasy Shoujo -- Puchi Pri*Yucie Puchi Pri*Yucie -- Despite recently turning 17, the otherwise ordinary Yucie still has the body of a child. Having stopped growing past the age of 10, Yucie yearns to fully mature into an adult body. One day, she is chosen as a candidate for the title of "Platinum Princess," given once in a thousand years to whoever is worthy of the Eternal Tiara—a mysterious crown said to grant any wish. She's not alone either, as four other candidates also compete to have their own wishes granted by the crown. -- -- As a result, Yucie enrolls at the nearby Princess Academy in order to grow her heart and work towards becoming qualified for the Eternal Tiara. With her family, rivals, and even the principal of the academy there to lend a hand, will Yucie's much-desired wish finally come true? -- -- -- Licensor: -- ADV Films -- 12,366 7.41
Romeo no Aoi Sora -- -- Nippon Animation -- 33 eps -- Novel -- Adventure Drama Historical Slice of Life -- Romeo no Aoi Sora Romeo no Aoi Sora -- Romeo is a kindhearted and courageous boy living with his family in a small village in Switzerland. Unfortunately, Romeo becomes the interest of a man named Luini, known as "The God of Death," who is infamous for buying children and selling them as chimney sweeps in Milan. While visiting the village, Luini burns down Romeo's family cornfield in an attempt to have Romeo as his own. With the cornfield gone and his father sustaining a head injury trying to put out the fire, Romeo bravely sells himself to the God of Death in order to help his family afford a doctor. -- -- On his way to Milan, Romeo meets a boy named Alfredo Martini and they quickly become friends. Just as Alfredo is sold to a different master, the two boys swear eternal friendship and vow to meet again. As a chimney sweep, Romeo faces many hardships and abuse, especially from his master's family and a gang known as the Wolf Pack. But after reuniting with Alfredo, the two form a fraternity of chimney sweeps called "The Black Brothers," who will learn to fight against the Wolf Pack and help each other in times of need. -- -- 38,391 8.35
Saint Seiya: Saishuu Seisen no Senshi-tachi -- -- Toei Animation -- 1 ep -- - -- Adventure Sci-Fi Shounen -- Saint Seiya: Saishuu Seisen no Senshi-tachi Saint Seiya: Saishuu Seisen no Senshi-tachi -- Lucifer has been awoken from his eternal slumber by the spirits of Eris, Abel and Poseidon. He has come to kill Athena and fulfill his heart's burning desire: becoming the strongest of all the gods. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- Movie - Mar 18, 1989 -- 13,497 6.80
Shingeki no Bahamut: Genesis -- -- MAPPA -- 12 eps -- Card game -- Action Adventure Demons Supernatural Magic Fantasy -- Shingeki no Bahamut: Genesis Shingeki no Bahamut: Genesis -- Thousands of years ago, the ancient dragon Bahamut wrought havoc upon the land of Mistarcia, a world where both gods and demons live amongst mankind. Working together to prevent the world's destruction, the rival deities barely managed to seal Bahamut, agreeing to split the key between them so that the dragon would remain eternally imprisoned. -- -- With the world safe from the destruction of Bahamut, it is business as usual for bounty hunters like Favaro Leone. Living a laid-back, self-serving lifestyle, the amoral Favaro goes about his work while on the run from fellow bounty hunter Kaisar Lidfard, a righteous man who swears vengeance upon Favaro. However, Favaro's carefree life is thrown into chaos when he meets Amira, a mysterious woman who holds half of the key to the world's fragile peace. -- -- Shingeki no Bahamut: Genesis tells the story of a group of unlikely heroes who find themselves caught in the middle of an epic clash between gods and demons, forced to carve their own path in the face of the imminent storm. -- -- 339,162 7.66
Shingeki no Bahamut: Genesis -- -- MAPPA -- 12 eps -- Card game -- Action Adventure Demons Supernatural Magic Fantasy -- Shingeki no Bahamut: Genesis Shingeki no Bahamut: Genesis -- Thousands of years ago, the ancient dragon Bahamut wrought havoc upon the land of Mistarcia, a world where both gods and demons live amongst mankind. Working together to prevent the world's destruction, the rival deities barely managed to seal Bahamut, agreeing to split the key between them so that the dragon would remain eternally imprisoned. -- -- With the world safe from the destruction of Bahamut, it is business as usual for bounty hunters like Favaro Leone. Living a laid-back, self-serving lifestyle, the amoral Favaro goes about his work while on the run from fellow bounty hunter Kaisar Lidfard, a righteous man who swears vengeance upon Favaro. However, Favaro's carefree life is thrown into chaos when he meets Amira, a mysterious woman who holds half of the key to the world's fragile peace. -- -- Shingeki no Bahamut: Genesis tells the story of a group of unlikely heroes who find themselves caught in the middle of an epic clash between gods and demons, forced to carve their own path in the face of the imminent storm. -- -- -- Licensor: -- Funimation -- 339,162 7.66
Slime Taoshite 300-nen, Shiranai Uchi ni Level Max ni Nattemashita -- -- Revoroot -- 12 eps -- Light novel -- Comedy Fantasy -- Slime Taoshite 300-nen, Shiranai Uchi ni Level Max ni Nattemashita Slime Taoshite 300-nen, Shiranai Uchi ni Level Max ni Nattemashita -- Suddenly dying from overwork, salarywoman Azusa Aizawa finds herself before an angel, who allows her to reincarnate into a new world as an immortal witch, where she spends her days killing slimes for money on an otherwise eternal vacation. But even the minimal experience points from slimes will add up after hundreds of years, and Azusa discovers that she accidentally reached the maximum level! Fearing that her strong abilities will attract work and force her back to a life of overexertion, she decides to hide her strength in order to preserve her peaceful lifestyle. -- -- Despite her efforts, tales of the max level "Witch of the Plateau" spread across the land, and a proud dragon named Raika shows up looking to test their strength against her. Even though Azusa defeats and befriends Raika, problems arise as both friends and foes come looking for the secluded witch. -- -- 116,142 7.31
Sora no Otoshimono Final: Eternal My Master -- -- Production IMS -- 1 ep -- Manga -- Comedy Ecchi Harem Sci-Fi Shounen Supernatural -- Sora no Otoshimono Final: Eternal My Master Sora no Otoshimono Final: Eternal My Master -- The second movie of Sora no Otoshimono that concludes the anime series. -- Movie - Apr 26, 2014 -- 81,670 6.76
Street Fighter II Movie -- -- Group TAC -- 1 ep -- Game -- Action Martial Arts Shounen -- Street Fighter II Movie Street Fighter II Movie -- Get your quarters ready, because the world's top fighters are about to go head to head in this explosive animated adaptation of the classic Street Fighter II arcade game! M. Bison's plan to crush those who would oppose his organization, Shadowloo, is simple: brainwash the strongest martial artists around with his dreaded psycho power, and turn them into living weapons! To stop him, Interpol agent Chun-Li must team up with Major Guile of the United States Air Force, but that's no small feat. -- -- They'll have to put aside their differences and learn to work together, and fast. Bison is closing in on Ryu, a traveling vagabond said to be the best fighter in the world. Fortunately (or not), Ryu is a hard man to find, but the same can't be said of his eternal rival, Ken. And it might just be through Ken that Bison will get what he wants! Can the World Warriors beat Bison to the punch? -- -- (Source: Discotek) -- -- Licensor: -- Discotek Media -- Movie - Aug 6, 1994 -- 24,371 7.17
Street Fighter II Movie -- -- Group TAC -- 1 ep -- Game -- Action Martial Arts Shounen -- Street Fighter II Movie Street Fighter II Movie -- Get your quarters ready, because the world's top fighters are about to go head to head in this explosive animated adaptation of the classic Street Fighter II arcade game! M. Bison's plan to crush those who would oppose his organization, Shadowloo, is simple: brainwash the strongest martial artists around with his dreaded psycho power, and turn them into living weapons! To stop him, Interpol agent Chun-Li must team up with Major Guile of the United States Air Force, but that's no small feat. -- -- They'll have to put aside their differences and learn to work together, and fast. Bison is closing in on Ryu, a traveling vagabond said to be the best fighter in the world. Fortunately (or not), Ryu is a hard man to find, but the same can't be said of his eternal rival, Ken. And it might just be through Ken that Bison will get what he wants! Can the World Warriors beat Bison to the punch? -- -- (Source: Discotek) -- Movie - Aug 6, 1994 -- 24,371 7.17
Tenki no Ko -- -- CoMix Wave Films -- 1 ep -- Original -- Slice of Life Drama Romance Fantasy -- Tenki no Ko Tenki no Ko -- Tokyo is currently experiencing rain showers that seem to disrupt the usual pace of everyone living there to no end. Amidst this seemingly eternal downpour arrives the runaway high school student Hodaka Morishima, who struggles to financially support himself—ending up with a job at a small-time publisher. At the same time, the orphaned Hina Amano also strives to find work to sustain herself and her younger brother. -- -- Both fates intertwine when Hodaka attempts to rescue Hina from shady men, deciding to run away together. Subsequently, Hodaka discovers that Hina has a strange yet astounding power: the ability to call out the sun whenever she prays for it. With Tokyo's unusual weather in mind, Hodaka sees the potential of this ability. He suggests that Hina should become a "sunshine girl"—someone who will clear the sky for people when they need it the most. -- -- Things begin looking up for them at first. However, it is common knowledge that power always comes with a hefty price... -- -- -- Licensor: -- GKIDS -- Movie - Jul 19, 2019 -- 545,419 8.38
Ten Little Gall Force -- -- animate Film, Artmic -- 1 ep -- Original -- Action Military Sci-Fi Space Comedy Parody Mecha -- Ten Little Gall Force Ten Little Gall Force -- A super deformed parody which depicts the "making of " Eternal Story and Destruction. A very humorous behind-the-scenes look (if "Gall Force" were a live-action series instead of being animated). -- -- Cast and crew members run into severe and embarrassing difficulties as things do not turn out as they should; for example, Lufy totally drowns in embarrassment as she is object of a whole crowd of spectators while in the nude; the director's obsession with realistic filming causes some real high-voltage friction with Catty; and in the end, after the premiere, the girls end up in an ongoing on-stage tussle about which one is the most popular character. -- -- (Source: Wikipedia) -- -- Licensor: -- AnimEigo -- OVA - Jul 3, 1988 -- 1,378 6.21
Tenshi Kinryouku -- -- Hal Film Maker -- 3 eps -- Manga -- Action Drama Romance Shoujo Supernatural -- Tenshi Kinryouku Tenshi Kinryouku -- Setsuna Mudo is a 16-year-old high school student just trying to get by without running afoul of his bullying seniors. It doesn't help that he's in love with his younger sister, Sara, who only sees him once a month. But there's more to his life than just keeping his head down. -- -- Setsuna is ambushed by mysterious beings, angels, and demons, all professing to know his true destiny. The angels say he is the reincarnation of their leader Alexiel, while the demons claim he led them to war against God himself. -- -- As Setsuna struggles with his identity in such strange times, the eternal conflict between Heaven and Hell threatens to reignite. Will he be prepared when it does? -- -- Licensor: -- Media Blasters -- OVA - May 25, 2000 -- 44,326 6.31
Tenshi Kinryouku -- -- Hal Film Maker -- 3 eps -- Manga -- Action Drama Romance Shoujo Supernatural -- Tenshi Kinryouku Tenshi Kinryouku -- Setsuna Mudo is a 16-year-old high school student just trying to get by without running afoul of his bullying seniors. It doesn't help that he's in love with his younger sister, Sara, who only sees him once a month. But there's more to his life than just keeping his head down. -- -- Setsuna is ambushed by mysterious beings, angels, and demons, all professing to know his true destiny. The angels say he is the reincarnation of their leader Alexiel, while the demons claim he led them to war against God himself. -- -- As Setsuna struggles with his identity in such strange times, the eternal conflict between Heaven and Hell threatens to reignite. Will he be prepared when it does? -- OVA - May 25, 2000 -- 44,326 6.31
Trinity Seven Movie 1: Eternity Library to Alchemic Girl -- -- Seven Arcs Pictures -- 1 ep -- Manga -- Action Comedy Ecchi Fantasy Harem Magic Romance School Shounen -- Trinity Seven Movie 1: Eternity Library to Alchemic Girl Trinity Seven Movie 1: Eternity Library to Alchemic Girl -- The film's story begins when Arata inadvertently touches "Hermes Apocrypha," Lilith's Grimoire. Suddenly, he is enveloped by a bright white light, and a girl appears before him. She calls herself Lilim, and treats both Arata and Lilith as her parents. At the same time she appears, something changes in the world. The forbidden Eternal Library awakens. In the Library is sealed the ultimate culmination of Alchemy, the White Demon Lord. The White Demon Lord plots to eliminate Arata and the Trinity Seven to usurp the position of Demon Lord. Bristling with untold power, the White Demon Lord attacks Arata, and triggers a desperate crisis where Arata and the Trinity Seven must save the world in this last battle. -- -- (Source: ANN) -- Movie - Feb 25, 2017 -- 129,344 7.26
Yes! Precure 5 GoGo! -- -- Toei Animation -- 48 eps -- Original -- Action Magic Fantasy School Shoujo -- Yes! Precure 5 GoGo! Yes! Precure 5 GoGo! -- A direct continuation of the former season, this series again follows the story of Nozomi Yumehara and her friends from Yes! Precure 5. The girls who had formerly lost their powers and bade farewell to their friends Coco and Nuts from Palmier Kingdom are resurrected as Pretty Cure by the mysterious woman Flora who also wants them to find her in a place called Cure Rosegarden. To go there, they need the magic Rose Pact and the powers of the four kings of countries surrounding Palmier. But a dark organization called Eternal is also striving to get to Cure Rosegarden by stealing the Rose Pact. Luckily, Precure get helped by new allies: the delivery-boy Syrup who can change into a giant bird and fly them anywhere they want and the mysterious and beautiful fighter Milky Rose stand alongside Pretty Cure to protect what is really valuable. -- 7,837 7.13
https://commons.wikimedia.org/wiki/Category:'Fire_of_Eternal_Glory'_Monument,_Pyatigorsk
1919 Eternal
3 a.m. Eternal
Act I: Eternal Sunshine (The Pledge)
Against Me! as the Eternal Cowboy
Age Eternal
All Eternals Deck
Always & Forever (Eternal album)
And the Forests Dream Eternally
Armageddon March Eternal Symphonies of Slit Wrists
Atelier Iris: Eternal Mana
Baten Kaitos: Eternal Wings and the Lost Ocean
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City of Eternal Spring
Derby of the eternal enemies
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Dungeons & Dragons: Warriors of the Eternal Sun
Dyson's eternal intelligence
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Eternal Sunshine of the Spotless Mind
Eternal Sunshine of the Spotless Mind (soundtrack)
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Grant Unto Him Eternal Rest
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If the Stars Are Eternal So Are You and I
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Left Behind: Eternal Forces
Life Eternal (film)
List of accolades received by Eternal Sunshine of the Spotless Mind
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Love Is Eternal While It Lasts
Lunar: Eternal Blue
Magnetospheric eternally collapsing object
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Nightclub Version of the Eternal
Night Eternal
Of Chaos and Eternal Night
Park of Eternal Glory
Peak of eternal light
Professor Layton and the Eternal Diva
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Revolutions per Minute (Reflection Eternal album)
Rhythmatic Eternal King Supreme
Sailor Moon Eternal
Seven Stages to Achieve Eternal Bliss
Spawn: The Eternal
Stay (Eternal song)
Taj Mahal: An Eternal Love Story
Tales from Eternal Dusk
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The Brotherhood of Eternal Love
The Eternal Adam
The Eternal (album)
The Eternal (band)
The Eternal Boundary
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The Eternal (film)
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The Eternal Mask
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The Eternal Mother
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The Eternal Spring
The Eternal Struggle
The Eternal Struggle (1921 film)
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The Eternal Zero
The King: Eternal Monarch
The Legend of Spyro: The Eternal Night
The Palace of Eternal Life
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Train of Thought (Reflection Eternal album)
Underworld: The Eternal War
User:Dimka328/Eternal memory and glory to the heroes of the Great Patriotic War!
Vampire: The Eternal Struggle
War Eternal
Warhammer 40,000: Eternal Crusade
Xak III: The Eternal Recurrence
Zyuden Sentai Kyoryuger vs. Go-Busters: The Great Dinosaur Battle! Farewell Our Eternal Friends



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