TERMS STARTING WITH
essayed ::: imp. & p. p. --> of Essay
essayer ::: n. --> One who essays.
essaying ::: p. pr. & vb. n. --> of Essay
essay: In modern terminology an essay is a discursive piece of writing, sometimes by a student, sometimes by a scholar
essayist ::: n. --> A writer of an essay, or of essays.
essay ::: n. --> An effort made, or exertion of body or mind, for the performance of anything; a trial; attempt; as, to make an essay to benefit a friend.
A composition treating of any particular subject; -- usually shorter and less methodical than a formal, finished treatise; as, an essay on the life and writings of Homer; an essay on fossils, or on commerce.
An assay. See Assay, n.
essays ::: pl. --> of Essay
essenced ::: imp. & p. p. --> of Essence
essence ::: “Essence can never be defined—it simply is.” Letters on Yoga
essence ::: n. --> The constituent elementary notions which constitute a complex notion, and must be enumerated to define it; sometimes called the nominal essence.
The constituent quality or qualities which belong to any object, or class of objects, or on which they depend for being what they are (distinguished as real essence); the real being, divested of all logical accidents; that quality which constitutes or marks the true nature of anything; distinctive character; hence, virtue or quality of
essence ::: the basic, real, and invariable nature of a thing or its significant individual feature or features; its true substance.
essencing ::: p. pr. & vb. n. --> of Essence
essene ::: n. --> One of a sect among the Jews in the time of our Savior, remarkable for their strictness and abstinence.
essenes ::: pl. --> of Essene
essenism ::: n. --> The doctrine or the practices of the Essenes.
essential ::: a. --> Belonging to the essence, or that which makes an object, or class of objects, what it is.
Hence, really existing; existent.
Important in the highest degree; indispensable to the attainment of an object; indispensably necessary.
Containing the essence or characteristic portion of a substance, as of a plant; highly rectified; pure; hence, unmixed; as, an essential oil.
essential complexity "programming" A measure of the "structuredness" of a program. (1996-05-13)
essential complexity ::: (programming) A measure of the structuredness of a program. (1996-05-13)
essential discontinuity: A discontinuity where the left-hand limit or the right-hand limit doesn't exist (or neither exists). Some authors consider a jump discontinuity to be an essential discontinuity, which makes the definition of essential discontinuity any discontinuity that is not a removable discontinuity.
essentialism ::: The belief and practice centered on a philosophical claim that for any specific kind of entity it is at least theoretically possible to specify a finite list of characteristics, all of which any entity must have to belong to the group defined.
essentiality ::: n. --> The quality of being essential; the essential part.
essential mukti ::: the liberation of the spirit, the "freedom of the soul" which is "an opening out of mortal limitation into the illimitable immortality of the Spirit".
essential trinity of Sachchidananda, ::: Existence, Consciousness, Bliss with self-awareness and self-force, Chit and Tapas, for double terms of Consciousness".
essentiated ::: imp. & p. p. --> of Essentiate
essentiate ::: v. t. --> To form or constitute the essence or being of. ::: v. i. --> To become assimilated; to be changed into the essence.
essentiating ::: p. pr. & vb. n. --> of Essentiate
essoign ::: n. --> An excuse for not appearing in court at the return of process; the allegation of an excuse to the court.
Excuse; exemption.
essoiner ::: n. --> An attorney who sufficiently excuses the absence of another.
essoin ::: n. --> Alt. of Essoign
To excuse for nonappearance in court.
essonite ::: n. --> Cinnamon stone, a variety of garnet. See Garnet.
essorant ::: a. --> Standing, but with the wings spread, as if about to fly; -- said of a bird borne as a charge on an escutcheon.
Essays. London: Dennis Dobson, 1954.
Essays. London: Routledge & Kegan Paul Ltd.,
Esse est percipi: Latin for to be is to be perceived. The maxim formulated by Bishop George Berkeley (1685-1753) expressing that a material world of bodies does not exist except in perceptibility—that things cannot exist unless perceived by some mind, and therefore only mind (divine mind) and mental content (ideas) exist.
Esse (Latin) Being, essence; in esse is sometimes contrasted with in posse, as actual existence is contrasted with potential existence. Esse is also contrasted with existere, in the same way as being is contrasted with existence. Alexander Wilder defined genesis as a coming from esse into existere, from Be-ness into being, from the eternal into kosmos and time.
Essence [from Latin esse to be] The characteristic nature of an entity or element. In one sense equivalent to svabhava (characteristic nature, type-being, pure individuality). As the name of a logical category its use was not uniform even among the Schoolmen who originated it, and it has been both identified with and discriminated from substance.
Essence: (Lat. essentia, fr. essens, participle of esse, to be) The being or power of a thing; necessary internal relation or function. The Greek philosophers identified essence and substance in the term, ousia. In classic Latin essence was the idea or law of a thing. But in scholastic philosophy the distinction between essence and substance became important. Essence began to be identified, as in its root meaning, with being, or power. For Locke, the being whereby a thing is what it is. For Kant, the primary internal principle of all that belongs to the being of a thing. For Peirce, the intelligible element of the possibility of being. (a) In logic: definition or the elements of a thing; the genus and differentia. See Definition. (b) In epistemology: that intelligible character which defines what an indefinite predicate asserts. The universal possibility of a thing. Opposite of existence. Syn. with being, possibility. See Santayana's use of the term in Realm of Essence, as a hybrid of intuited datum and scholastic essence (q.v.). See Eternal object. -- J.K.F.
Essence of surrender is to accept whole-heartedly the influence and the guidance when the joy and peace come down, to accept them without question or cavil and let them grow ; when the
Essence, (Scholastic): The essence of a thing is its nature considered independently of its existence. Also non-existent things and those which cannot exist at all have a proper essence. The definition details all properties making up the essence. It is doubtful whether we can give of a ny thing a truly essential definition with the one exception of man: man is a rational animal. Most of the definitions have to be content with naming accidental features, because we do not attain a direct knowledge of substances. Synonymously the term "quiddity" is used. The essence implies, in the case of corporeal beings, matter, but not as actually contained, since the essence is individualized by prime matter. But it is of the essence of material things to be material. Thus, Essence is not "form" properly speaking. See Distinction, Form, Individuation, Matter. -- R.A.
Essence: That by which a thing is what it is, as distinguished from the thing’s existence, properties or attributes.
Essence: The personality of an Avatar, defined as either Dynamic, Pattern, Questing, or Primordial; known by Technocrats as an Eidolon.
Essenes and the Kabbalah, p. 242; see Hashmal.]
Essenes ::: Jewish sect in the 1st century C.E. according to Josephus, Philo, and other sources. (See also Qumran).
Essenes [probably from Hebrew asa to heal] Described by Josephus as one of three principal sects among Jews from about the middle of the 2nd century BC; the title Healer, often equivalent to savior or teacher (cf therapeutae). They were a sect of Jewish theosophy, rather exclusive, adhering to Jewish tradition in some respects though regarded as heretical in others. Their cardinal principles were active benevolence and self-discipline. They had an esoteric school guarded by secrecy, accessible through novitiate and degrees. Josephus, describing the rule of a community, presents the picture of a tranquil life, divided between practical avocations, assemblies, and ritual observances.
Essential Coordination: Term employed bv R. Avenarius (Kritik der reinen Erfahrung, 1888) to designate the essential solidarity existing between the knowing subject and the object of knowledge. The theory of "essential coordination" is contrasted by Avenarius with the allegedly false theory of introjection (q.v.). -- L.W.
ESSENTIALITY Synonym of ESSENTIAL CONSCIOUSNESS
ESSENTIALIZATION The monad&
Essentially, Yoga is a generic name for the processes and the result of processes by which we transcend or shred off our present modes of being and rise to a new, a higher, a wider mode of consciousness which is not that of the ordinary animal and intellectual man. Yoga is the exchange of an egoistic for a universal or cosmic consciousness lifted towards or informed by the supra-cosmic, transcendent Unnameable who is the source and support of all things. Yoga is the passage of the human thinking animal towards the God-consciousness from which he has descended.
Ref: CWSA Vol. 13, Page: 119
ESSENTIAL QUALITIES Twelve qualities, manifestations of causal consciousness and will, which the monad must acquire 100 per cent in order to pass to the essential kingdom, the fifth natural kingdom. They sum up all positive human qualities, also those that are possible only at the stages of humanity and ideality. Their true content, therefore, is inaccessible to lower consciousness, and information given about them will unfailingly be emotionalized.
Tentatively, the following symbolical keywords have been used about them: 1) Trust in life, 2) Trust in self, 3) Obedience to law, 4) Uprightness, 5) Impersonality, 6)
Willingness to sacrifice, 7) Faithfulness, 8) Reticence, 9) Joy in life, 10) Purpose, 11)
Wisdom, 12) Unity. (K 1.34.23, 7.23.3)
ESSENTIAL SELF, 46-SELF Monad having envelope and self-consciousness in the essential world of the planet (46). The essential self has centred itself in the second triad essential atom and is a member of the fifth natural kingdom.
The 46-self is omniscient in the worlds 46-49.
As an essential self, the individual has to acquire by himself through his own research complete knowledge of everything of importance in the human worlds (47-49).
Essential monads form a collective being of their own having a common total consciousness.
The essential self does not need to incarnate further, since he has no more to learn in the kingdom of man. He often does incarnate, however, in order by all means and by personal contact to help those preparing for their entrance into this higher kingdom. K 1.35.8, 10ff
Essentials of Demonology. See Langton.
ESSENTIAL WORLD Atomic world 46 in the cosmos and in the planets of the solar system, molecular world 46:2-7 in the planets.
TERMS ANYWHERE
1. A distinctive and pervasive quality or character; air; atmosphere. 2. A subtle emanation from and enveloping living persons and things, viewed by mystics as consisting of the essence of the individual.
1. Situated at, in, or near the center. 2. Of basic importance; essential or principal.
1. Spirited and original; daring; bold. 2. Fearlessly, often recklessly daring; bold; defiant; insolent; brazen; unrestrained by convention or propriety.
1. The expenditure of something, such as time or labour, necessary for the attainment of a goal. Also fig. **2. The price paid or required for acquiring, producing, or maintaining something, usually measured in money, time, or energy; expense or expenditure; outlay. 3. **Suffering or sacrifice; loss; penalty.
1. Touchstone; a very smooth, fine-grained, black or dark-coloured variety of quartz or jasper (also called basanite), used for testing the quality of gold and silver alloys by the colour of the streak produced by rubbing them upon it; a piece of such stone used for this purpose. 2. *fig.* That which serves to test or try the genuineness or value of anything; a test, criterion.
abject ::: utterly hopeless, miserable, humiliating, or wretched.
absolute ::: adj. 1. Free from all imperfection or deficiency; complete, finished; perfect, consummate. 2. Of degree: Complete, entire; in the fullest sense. 3. Having ultimate power, governing totally; unlimited by a constitution or the concurrent authority of a parliament; arbitrary, despotic. 4. Existing without relation to any other being; self-existent; self-sufficing. 5. Capable of being thought or conceived by itself alone; unconditioned. 6. Considered independently of its being subjective or objective. n. 7. Something that is not dependent upon external conditions for existence or for its specific nature, size, etc. (opposed to relative). Absolute, Absolute"s, absolutes, absoluteness.
absolute reality ::: Sri Aurobindo: "I would myself say that bliss and oneness are the essential condition of the absolute reality, and love as the most characteristic dynamic power of bliss and oneness must support fundamentally and colour their activities; . . . .” Letters on Yoga
abstract ::: adj. 1. Withdrawn or separated from matter, from material embodiment, from practice, or from particular examples; theoretical. 2. In the fine arts, characterized by lack of or freedom from representational qualities. n. 3. Something that concentrates in itself the essential qualities of anything more extensive or more general, or of several things; essence.
abysmal ::: 1. Of, pertaining to, or resembling an abyss; fathomless; deep-sunken. 2. Extremely or hopelessly bad or severe.
abyss ::: 1. The great deep, the primal chaos; the ‘bowels of the earth", the supposed cavity of the lower world; the ‘infernal pit". 2. A bottomless gulf; any unfathomable or apparently unfathomable cavity or void space; a profound gulf, chasm, or void extending beneath. Abyss, abyss"s, abysses.
access ::: 1. The ability, right, or permission to approach, enter, speak with, or use; admittance. 2. A way or means of approach; an entrance, channel, passage, or doorway.
accent ::: 1. The way in which anything is said; pronunciation, tone, voice; sound, modulation or modification of the voice expressing feeling. 2. A mark indicating stress or some other distinction in pronunciation or value. accents.
achieve ::: 1. To bring to a successful end, to carry out successfully (an enterprise); to accomplish, perform. 2. To succeed in gaining, to acquire by effort, to obtain, win. achieves, achieved, achieving.
aching ::: 1. Having the sensation of continuous or ever-recurring pain, throbbing painfully. 2. Full of or precipitating nostalgia, grief, loneliness, etc.
::: "A cosmic Will and Wisdom observant of the ascending march of the soul"s consciousness and experience as it emerges out of subconscient Matter and climbs to its own luminous divinity fixes the norm and constantly enlarges the lines of the law — or, let us say, since law is a too mechanical conception, — the truth of Karma.” Essays in Philosophy and Yoga
"A cosmos or universe is always a harmony, otherwise it could not exist, it would fly to pieces. But as there are musical harmonies which are built out of discords partly or even predominantly, so this universe (the material) is disharmonious in its separate elements — the individual elements are at discord with each other to a large extent; it is only owing to the sustaining Divine Will behind that the whole is still a harmony to those who look at it with the cosmic vision. But it is a harmony in evolution in progress — that is, all is combined to strive towards a goal which is not yet reached, and the object of our yoga is to hasten the arrival to this goal. When it is reached, there will be a harmony of harmonies substituted for the present harmony built up on discords. This is the explanation of the present appearance of things.” Letters on Yoga
action ::: 1. The process or condition of acting or doing (in the widest sense), the exertion of energy, influence, power or force. 2. A way or manner of moving. 3. A thing done, a deed**. action"s, actions, self-action.
"Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine*
actionless ::: void of action, inactive.
adamant ::: n. 1. Any impenetrably or unyieldingly hard substance. 2. A legendary stone of impenetrable hardness, formerly sometimes identified with the diamond. adj. **3. Unshakeable, inflexible, utterly unyielding. 4. Incapable of being broken, dissolved, or penetrated; immovable, impregnable. adamantine.**
"A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga
"A divine life must be first and foremost an inner life; for since the outward must be the expression of what is within, there can be no divinity in the outer existence if there is not the divinisation of the inner being.” The Life Divine*
adj. 1. Rousing (something) or being aroused, as if from sleep. n. awakenings. 2. Recognitions, realizations, or coming into awareness of things.
adjunct ::: joined or added (to anything); connected, annexed; subordinate in position, function, character, or essence. adjuncts.
"Adjustment for practical purposes of rival courses of action, systems, or theories, conflicting opinions or principles, by the sacrifice or surrender of a part of each. . . .” Essays Divine and Human*
adoration ::: 1. The act of paying honour, as to a divine being; worship. 2. Reverent homage. 3. Fervent and devoted love. **adoration"s.*Sri Aurobindo: "Especially in love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Loved, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.” Letters on Yoga*
advance ::: n. **1. Fig. Onward movement in any process or course of action; progress. v. 2. To move or go forward; to proceed. 3. Fig. To go forward or make progress in life, or in any course. 3. To move, put, or push (a thing) forward. Also fig. advances, advanced, advancing.**
adversity ::: the condition of adverse fortune or fate; a state opposed to well-being or prosperity; misfortune, distress, trial, or affliction.
"Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri
aesthete ::: a person who has or professes to have refined sensitivity toward the beauties of art or nature.
"A fabulous tribe of wild, beastlike monsters, having the upper part of a human being and the lower part of a horse. They live in the woods or mountains of Elis, Arcadia, and Thessaly. They are representative of wild life, animal desires and barbarism. (M.I.) Glossary and Index of Proper Names in Sri Aurobindo"s Works.*
affections ::: emotions; kind feelings, love, fondness, loving attachment.
afflicted ::: distressed with mental or bodily pain; troubled greatly; grievously depressed, oppressed, cast down; tormented.
afflicting ::: 1. Grievously painful, distressing. 2. Distressing with bodily or mental suffering; troubling grievously, tormenting. self-afflicting.
ageless ::: lasting forever; eternal; undying.
aging ::: the process of growing old or maturing; showing signs of advancing age.
agony ::: 1. Anguish of mind, sore trouble or distress, a paroxysm of grief. 2. The convulsive throes, or pangs of death; the death struggle. 3. Extreme bodily suffering, such as to produce writhing or throes of the body. agonies.
aimless ::: without aim; purposeless. aimlessness.
air ::: 1. The transparent, invisible, inodorous, and tasteless gaseous substance which envelopes the earth. 2. *Fig. With reference to its unsubstantial or impalpable nature. 3. Outward appearance, apparent character, manner, look, style: esp. in phrases like ‘an air of absurdity"; less commonly of a thing tangible, as ‘the air of a mansion". 4. Mien or gesture (expressive of a personal quality or emotion). *air"s.
alas ::: an exclamation expressive of unhappiness, grief, sorrow, pity, or concern.
alchemy ::: any magical or miraculous power or process of transmuting a common substance, usually of little value, into a substance of great value. alchemies.
alcoves ::: recessed spaces, as bowers in a garden; arched recesses or niches in the wall of any structure.
". . . all birth is a progressive self-finding, a means of self-realisation.” Essays in Philosophy and Yoga
alloy ::: 1. A substance composed of two or more metals, or of a metal or metals with a nonmetal, intimately mixed, as by fusion or electrodeposition; a less costly metal mixed with a more valuable one, such as that which is added to gold and silver coinage. 2. Admixture, as with good with evil.
all- ::: prefix: Wholly, altogether, infinitely. Since 1600, the number of these [combinations] has been enormously extended, all-** having become a possible prefix, in poetry at least, to almost any adjective of quality. all-affirming, All-Beautiful, All-Beautiful"s, All-Bliss, All-Blissful, All-causing, all-concealing, all-conquering, All-Conscient, All-Conscious, all-containing, All-containing, all-creating, all-defeating, All-Delight, all-discovering, all-embracing, all-fulfilling, all-harbouring, all-inhabiting, all-knowing, All-knowing, All-Knowledge, all-levelling, All-Life, All-love, All-Love, all-negating, all-powerful, all-revealing, All-ruler, all-ruling, all-seeing, All-seeing, all-seeking, all-shaping, all-supporting, all-sustaining, all-swallowing, All-Truth, All-vision, All-Wisdom, all-wise, All-Wise, all-witnessing, All-Wonderful, All-Wonderful"s.**
"All the limitlessly wise immortals desired and found the Child within us who is everywhere around us.” The Secret of the Veda
All these centres are in the middle of the body; they are supposed to be attached to the spinal cord; but in fact all these things are in the subtle body, suksma deha , though one has the feeling of their activities as if in the physical body when the consciousness is awake.” Letters on Yoga
almighty ::: 1. *Orig. and in the strict sense used as an attribute of the Deity, and joined to God or other title. 2. Absol. The Almighty; a title of God. 3. All-powerful (in a general sense); omnipotent. Almighty"s, Almightiness, almightiness.
aloof ::: 1. At a distance; distant; hence, detached, unsympathetic. 2. Away at some distance (from), with a clear space intervening, apart. aloofness.
"Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga
amateur ::: a person who engages in a study, sport, or other activity for pleasure rather than for financial benefit or professional reasons.
ambassadors ::: 1. Diplomatic officials of the highest rank. 2. Authorized messengers or representatives.
ambassadress ::: a feminine ambassador or messenger.
ambition ::: an earnest desire for some type of achievement or distinction, as power, honour, fame, or wealth, and the willingness to strive for its attainment. ambitions.
amorous ::: inclined or disposed to love; in love, enamoured, fond. 2. Showing or expressing love. 3. Being in love; enamoured.
analyse ::: to examine carefully and in detail so as to identify causes, key factors, possible results; examine minutely and critically to determine the elements or essential features of. analysed.
ananke ::: "In Greek mythology, personification of compelling necessity or ultimate fate to which even the gods must yield.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works
anarch ::: a. Lawless, rebellious; n. An adherent of anarchy or a leader practicing it.
"Anarchism is likely to be the protest of the human soul against the tyranny of a bureaucratic Socialism.” Essays Divine and Human
anarchy ::: a state of society without government or law ; lawlessness, confusion, chaos, disorder.
". . . an Avatar is not at all bound to be a spiritual prophet — he is never in fact merely a prophet, he is a realiser, an establisher — not of outward things only, though he does realise something in the outward also, but, as I have said, of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.” Letters on Yoga
anchor ::: 1. Any of various devices dropped by a chain, cable, or rope to the bottom of a body of water for preventing or restricting the motion of a vessel or other floating object, typically having broad, hooklike arms that bury themselves in the bottom to provide a firm hold. 2. A person or thing that can be relied on for support, stability, or security; mainstay.
ancient; existing for numberless centuries.
angel ::: 1. One of a class of spiritual beings; a celestial attendant of the Deity; a divine messenger of an order of spiritual beings superior to man in power. 2. A fallen or rebellious spirit once a spiritual attendant of the Divine. angel, Angels, **angels.
**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*
anguish ::: excruciating or acute distress, suffering, or pain. anguished.
animate ::: alive; possessing life , endowed with life. half-animate. half-animated. Giving the appearance of moving, of being alive.
anthem ::: a song, as of praise, devotion, patriotism or gladness.
anxious ::: full of mental distress or uneasiness because of fear of danger or misfortune; greatly worried.
"A philosophy of change?(1) But what is change? In ordinary parlance change means passage from one condition to another and that would seem to imply passage from one status to another status. The shoot changes into a tree, passes from the status of shoot to the status of tree and there it stops; man passes from the status of young man to the status of old man and the only farther change possible to him is death or dissolution of his status. So it would seem that change is not something isolated which is the sole original and eternal reality, but it is something dependent on status, and if status were non-existent, change also could not exist. For we have to ask, when you speak of change as alone real, change of what, from what, to what? Without this ‘what" change could not be. ::: —Change is evidently the change of some form or state of existence from one condition to another condition.” Essays Divine and Human
approach ::: v. 1. To come near or nearer to; draw near. 2. To come near to a person: i.e. into personal relations; into his presence or audience; or fig. within the range of his notice or attention. 3. To come near in quality, character, time, or condition; to be nearly equal. approaches, approached, approaching.* *n. 4. Any means of access or way of passage, avenue. 5. The act of drawing near. approaches.**
apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.
apse ::: a usually semicircular or polygonal, often vaulted recess, especially the termination of the sanctuary end of a church.
arch ::: 1. An upwardly curved construction, for spanning an opening, consisting of a number of wedgelike stones, bricks, or the like, set with the narrower side toward the opening in such a way that forces on the arch are transmitted as vertical or oblique stresses on either side of the opening, either capable of bearing weight or merely ornamental; 2. Something bowed or curved; any bowlike part: the arch of the foot. 3. An arched roof, door; gateway; vault; fig. the heavens. arches.
architecture ::: 1. The profession of designing buildings and other artificial constructions and environments, usually with some regard to aesthetic effect. 2. The character or style of building. 3. Construction or structure generally. architectures.
ardent ::: 1. Having, expressive of, or characterized by intense feeling; glowing with passion, animated by keen desire; intensely eager, zealous, fervent, fervid. 2. Burning, fiery, or hot. ardent-hued.
ardour ::: great warmth of feeling, passion or desire; zeal, fervour, eagerness, enthusiasm.
a religious official among the Romans, whose duty it was to predict future events and advise upon the course of public business, in accordance with omens derived from the flight, singing, and feeding of birds. Hence extended to: A soothsayer, diviner, or prophet, generally; one that foresees and foretells the future. (Sri Aurobindo employs the word as an adjective.) augured.
argument ::: 1. A fact or statement put forth as proof or evidence; a reason; persuasive discourse, debate. 2. A process of reasoning; series of reasons.
artifice ::: 1. An artful or crafty expedient; a stratagem. 2. Cleverness or skill; ingenuity; inventiveness.
"Art is a living harmony and beauty that must be expressed in all the movements of existence. This manifestation of beauty and harmony is part of the Divine realisation upon earth, perhaps even its greatest part.” Questions and Answers, MCW Vol. 3.
artist ::: 1. One who practises the creative arts; one who seeks to express the beautiful in visible form. 2. A follower of a manual art; an artificer, mechanic, craftsman, artisan. artists. (Sri Aurobindo often employs the word as an adj.)
art ::: v. archaic** A second person singular present indicative of be, now only poet., not in modern usage. All other references are to art as the quality, production, expression, or realm, according to aesthetic principles, of what is beautiful, appealing, or of more than ordinary significance. Also, the class of objects subject to aesthetic criteria. art"s, arts, art-parades.
ascension ::: the act or process of ascending; upward movement. flame-ascensions.
ashamed ::: feeling shame; distressed or embarrassed by feeling of guilt, foolishness, or disgrace.
asoca ::: bot.: Saraca indica , Asoka, Sorrowless tree. A small flowering tree native to India with glowing clusters of orange and yellow flowers. asocas.
aspirant ::: n. **1. One who seeks with eagerness and steady purpose. adj. 2. Aspiring, striving for a higher position; mounting up, ascending. aspirants.**
assessed ::: evaluated (a person or thing); estimated (the quality, value, or extent of), gauged or judged.
assemblage ::: a number of persons gathered together; a gathering, concourse. (Less formal than assembly.)
assent ::: 1. Agreement, as to a proposal; concurrence. 2. Acquiescence; compliance, concession. assents, assenting.
"As supramental Truth is not merely a sublimation of our mental ideas, so Divine Love is not merely a sublimation of human emotions; it is a different consciousness, with a different quality, movement and substance.” Letters on Yoga
astuce ::: astuteness, i.e. of keen penetration or discernment, sagacious.
austere ::: 1. Severe in manner or appearance; uncompromising; strict; forbidding; stark. 2. Rigorously self-disciplined and severely moral; ascetic; abstinent. 3. Grave; sober; solemn; serious. 4. Without excess, luxury, or ease; severely simple; without ornament. austerity.
availed ::: to be of use, value, or advantage; to have the necessary force to accomplishment something.
avatars ::: Sri Aurobindo: "The word Avatar means a descent; it is a coming down of the Divine below the line which divides the divine from the human world or status.” *Essays on the Gita
avenues ::: lines or means of approach or access; paths of entrance or exit; often fig.
awake ::: v. 1. To arouse from sleep or inactivity. 2. Fig. To rise from a state resembling sleep, such as death, indifference, inaction; to become active or vigilant. 3. To come or bring to an awareness, to become cognizant, to be fully conscious, to appreciate fully (often followed by to). awakes, awoke, awaking. *adj.* 4. Not asleep; conscious; vigilant, alert. half-awake.
**"Aware of his occult omnipotent source,Allured by the omniscient Ecstasy,He felt the invasion and the nameless joy.”
awful ::: 1. Inspiring fear; terrible, dreadful, appalling, awe-inspiring. 2. Extremely impressive. 3. Profoundly inspired by a feeling of fearful wonderment or reverence.
babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle
bacchanal ::: a wild gathering involving excessive drinking and promiscuity.
backward ::: 1. To, toward or into the past. 2. In or toward a past time. 3. Late in developing, behind; slow, esp. relating to time or progress. far-backward.
balance ::: n. **1. A state of equilibrium or equipoise; mental, psychological or emotional. 2. A weighing device, especially one consisting of a rigid beam horizontally suspended by a low-friction support at its center, with identical weighing pans hung at either end, one of which holds an unknown weight while the effective weight in the other is increased by known amounts until the beam is level and motionless. 3. An undecided or uncertain state in which issues are unresolved. v. 4. To have an equality or equivalence in weight, parts, etc.; be in equilibrium. adj. 5. Being in harmonious or proper arrangement or adjustment, proportion. 6. Mental steadiness or emotional stability; habit of calm behaviour, judgement. balanced, balancing.**
bales ::: large bundles of hay or goods (often compressed) bound by ropes or wires for storage or transportation.
bank ::: a business establishment in which money is kept for saving or commercial purposes or is invested, supplied for loans, or exchanged.
bare ::: v. 1. To make bare; uncover or reveal. 2. Fig. To expose. bared, baring. adj. 3. Lacking clothing or covering; naked 4. Fig. Exposed to view; undisguised. 5. Just sufficient; mere. 6. Lacking embellishment or ornamentation; unembellished; simple; plain. 7. Unprotected; without defence. 8. Devoid of covering, a leafless trees. 9. Sheer, as bare cliffs. heaven-bare, bareness.
barricade ::: a structure hastily set up across a route of access to obstruct the passage of an enemy.
barrier ::: 1. Anything built or serving to bar passage. 2. Anything that restrains or obstructs progress, access. 3. A limit or boundary of any kind. barriers, barrier-breakers.
bays ::: bodies of water partially enclosed by land but with a wide mouth, affording access to the sea.
bear ::: 1. To carry. Also fig. 2. To hold up, support. Also fig. 3. To have a tolerance for; endure something with tolerance and patience. 5. To possess, as a quality or characteristic; have in or on. 6. To tend in a course or direction; move; go. 7. To render; afford; give. 8. To produce by natural growth. bears, bore, borne bearing.
bearing witness to, affirming the truth or genuineness of; testifying to, certifying, vouching for. attests.
beatific ::: showing, producing, or experiencing exalted joy or blessedness.
beatitude ::: supreme blessedness or happiness. beatitude"s, beatitudes.
"Beauty is not the same as Delight, but like love it is an expression, a form of Ananda, created by Ananda and composed of Ananda.” The Future Poetry
"Beauty is the way in which the physical expresses the Divine – but the principle and law of Beauty is something inward and spiritual and expresses itself through the form.” *The Future Poetry
beginningless ::: without a beginning; without origin; uncreated.
being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.
Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::
"The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine
"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga
"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::
"Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human
"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*
being, Master of ::: Sri Aurobindo: " Vamadeva goes on to say, "Let us give expression to this secret name of the clarity, — that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda
belong ::: 1. To be a part of or adjunct. 2. To be the property, attribute, or possession of. belongs.
belongings ::: possessions; things owned, either tangible or intangible.
benignancies ::: qualities of kindness, gentleness and benevolence.
benumbed ::: made (any part of the body) insensible, torpid, or powerless; made numb, deprived of sensation; stupefied or stunned, as by a blow or shock; now mostly used for the effects of cold.
"Be thyself, immortal, and put not thy faith in death; for death is not of thyself, but of thy body. For the Spirit is immortality.” Essays Divine and Human
beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *
"Birth is an assumption of a body by the spirit, death is the casting off [of] the body; there is nothing original in this birth, nothing final in this death. Before birth we were; after death we shall be. Nor are our birth and death a single episode without continuous meaning or sequel; it is one episode out of many, scenes of our drama of existence with its denouement far away in time.” Essays Divine and Human*
birthright ::: a right, possession, or privilege that is one"s due by birth.
bitter ::: 1. Having or being a taste that is sharp, acrid, and unpleasant. 2. Difficult or distasteful to accept, admit; bear or endure. 3. Proceeding from or exhibiting strong animosity. 4. Causing a sharply unpleasant, painful, or stinging sensation; harsh; severe. bitterness.
bizarrerie ::: strangeness or grotesqueness, especially strange or unconventional behaviour.
blank ::: n. 1. Fig. Any void space. blanks. adj. 2. Empty, without contents, void, bare. 3. Devoid of activity, interest, or distinctive character; empty. 4. Mere, bare, simple. 5. Lacking expression; expressionless, showing no interest or emotion, vacant. 6. Absolute; complete. blankness.
bless ::: 1. To make holy; sanctify. 2. To invoke or bestow divine favour upon.
blessing ::: 1. Something promoting or contributing to happiness, well-being, or prosperity; a boon. 2. A ceremonial prayer invoking divine protection, grace, etc.
blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.
blind alley ::: 1. A road, alley, etc. that is open only at one end. 2. A position or situation offering no hope of progress or improvement. 3. A situation in which no further progress can be made.
blinded ::: 1. Sightless; deprived of sight or withheld the light from. 2. Fig. Unable or unwilling to perceive or understand, lacking in perception or foresight; deprived or destitute of spiritual light or guidance. thought-blinded.
blindfold ::: fig. With the awareness or clear thinking impaired, the mind blinded and without perception.
blindness ::: 1. A lack or impairment of vision. 2. *Fig.* Lack of vision or awareness.
bliss ::: perfect happiness; serene joy or ecstasy. (See delight for Sri Aurobindo"s definitions.) **self-bliss, World-Bliss.
blockade ::: 1. The isolating, closing off, or surrounding of a place. 2. Any obstruction of passage or progress.
block ::: n. 1. A solid piece of a hard substance, such as wood, stone, etc. having one or more flat sides. Also fig. 2. Something that obstructs; an obstacle. blocks. *v. 3. To impede, retard, prevent or obstruct the progress or achievement of (someone or something). Also fig.*
bloom ::: n. **1. The flower of a plant. 2. Fig. A condition or time of vigour, freshness, and beauty; prime. 3. Fig. Glowing charm; delicate beauty. blooms. v. 4. To bear flowers; to blossom. Also fig. 5. To be in a healthy, glowing, or flourishing condition. 6. To flourish or grow. 7. To cause to flourish or grow; to flourish. Chiefly fig. blooms, bloomed.**
blunt ::: made less intense, lessened the strength of; weakened.
blur ::: a smudge or smear that partially obscures; indistinctness.
bodied ::: v. 1. Furnished or provided with a body; embodied. 2. Gave shape to, gave bodily form to, exhibited in outward reality. 3. Represented; symbolized, typified. adj. 4. Possessing or existing in bodily form, endowed with material form. half-bodied, million-bodied, three-bodied, two-bodied.
bodiless ::: having no body, form, or substance; incorporeal. (Sri Aurobindo also employs the word as a n.) Bodiless.
"Body is the outward sign and lowest basis of the apparent division which Nature plunging into ignorance and self-nescience makes the starting-point for the recovery of unity by the individual soul, unity even in the midst of the most exaggerated forms of her multiple consciousness.” The Life Divine
boisterous ::: rough and noisy; noisily jolly or rowdy; clamorous; unrestrained, excessively exuberant.
bold ::: 1. Fearless and daring; courageous. 2. Clear and distinct to the eye.
boldness or daring without regard for conventional thought or other restrictions.
boon ::: 1. A blessing; something to be thankful for. 2. A timely blessing or benefit received in response to a request or prayer. boons.
boundless ::: n. 1. That which is without bounds; illimitable. 2. *adj. *Being without bounds or limits; infinite.
bourneless ::: without a bourne or limit.
bower ::: a shaded, leafy recess; an arbour; also poetic, an abode.
bow ::: to bend (the head, knee, or body) to express greeting, consent, courtesy, acknowledgement, submission, or veneration. bows, bowed.
"Brahma is the Eternal"s Personality of Existence; from him all is created, by his presence, by his power, by his impulse.” Essays Human and Divine
brave ::: possessing or exhibiting courage or courageous endurance. 2. *Archaic. Excellent; fine; admirable*.
brazen ::: shameless and bold; marked by flagrant and insolent audacity.
breadth ::: 1. The measure or the second largest dimension of a plane or solid figure; width. 2. Freedom from narrowness or restraint; liberality. 3. Tolerance; broadmindedness. breadths.
break ::: v. 1. To destroy by or as if by shattering or crushing. 2. To force or make a way through (a barrier, etc.). 3. To vary or disrupt the uniformity or continuity of. 4. To overcome or put an end to. 5. To destroy or interrupt a regularity, uniformity, continuity, or arrangement of; interrupt. 6. To intrude upon; interrupt a conversation, etc. 7. To discontinue or sever an association, an agreement, or a relationship. **8. To overcome or wear down the spirit, strength, or resistance of. 9. (usually followed by in, into or out). 10. To filter or penetrate as sunlight into a room. 11. To come forth suddenly. 12. To utter suddenly; to express or start to express an emotion, mood, etc. 13. Said of waves, etc. when they dash against an obstacle, or topple over and become surf or broken water in the shallows. 14. To part the surface of water, as a ship or a jumping fish. breaks, broke, broken, breaking.* *n. 15.** An interruption or a disruption in continuity or regularity.
breathe ::: 1. To be alive; live. 2. To take air, oxygen, etc., into the lungs and expel it; inhale and exhale; respire. Also fig. 3. To control the outgoing breath in producing voice and speech sounds. 4. To utter, especially quietly. 5. To make apparent or manifest; express; suggest. 6. To exhale (something); emit. 7. To impart as if by breathing; instil. 8. To move gently or blow lightly, as air. breathes, breathed, breathing. ::: To breathe upon fig. To taint; corrupt.
breathing ::: the act or process of respiration.
breathless ::: 1. Motionless or still, as air without a breeze. 2. Not breathing; without breath.
brevity ::: shortness of time or duration; briefness.
bright ::: 1. Emitting or reflecting light readily or in large amounts; shining; radiant. 2. Magnificent; glorious. 3. Favourable or auspicious. 4. Fig. Characterized by happiness or gladness; full of promise and hope. 5. Distinct and clear to the mind, etc. 6. Intensely clear and vibrant in tone or quality. 7. Polished; glistening as with brilliant color. brighter, brightest, bright-hued, bright-pinioned, flame-bright, moon-bright, pearl-bright, sun-bright.
brightly ::: with brightness; brilliantly.
brightness ::: the state or quality of being bright, luminous.
brilliance ::: extreme brightness or radiance, splendour. brilliances, Brilliances.
brilliant ::: 1. Full of light; shining; lustrous. 2. Of surpassing excellence; splendid; highly impressive; distinguished. 3. Strong and clear in tone; vivid; bright. pale-brilliant.
brink ::: 1. The upper edge of a steep or vertical slope, esp. the margin of land bordering a body of water. 2. Any extreme edge; verge. 3. A crucial or critical point, esp. of a situation or state beyond which success or catastrophe occurs.
brow ::: 1. The part of the face from the eyes to the hairline. forehead. 2. The expression of the face; countenance. 3. The eyebrow. pl. **brows.**
brute ::: n. **1. Any animal except man; a beast; a lower animal. brute"s. adj. 2. Animal, not human. 3. Lacking or showing a lack of reason or intelligence. 4. Wholly instinctive; senseless; coarse; brutish; dull. 5. Resembling a beast; showing lack of human sensibility; cruel or savage. brute-sensed.**
bubble ::: anything that lacks firmness, substance, or permanence.
build ::: 1. To construct; erect; lit. and fig. (sometimes with up). 2. To mould, form, create. 3. To found, form or construct (a plan, system, etc.) on a basis. 4. To develop or give form to according to a plant or process; create; construct (something immaterial). builds, built, building.
burdened ::: 1. Weighed down; oppressed. 2. Bearing a heavy load of work, difficulties or responsibilities. 3. Laden with; charged with. pleasure-burdened, sign-burdened.
burdening ::: 1. Weighing down oppressively. 2. Troubling, trying.
burden ::: n. 1. A weight that is to be borne; a load. 2. Something that is emotionally difficult to bear. v. **3. To load or overload. 4.** To oppress; tax; with responsibility, etc.
burdensome ::: 1. Oppressively heavy; onerous. 2. Distressing, troublesome.
bureau ::: 1. A chest of drawers, especially a dresser for holding clothes, often with a desk top. 2. An office, usually of large organization, that is responsible for a specific duty such as administration, public business, etc.
buried ::: v. 1. Deposited or hid under ground; covered up with earth or other material. Also fig. **2. Plunged or sunk deep in, so as to be covered from view; put out of sight. adj. 3. Put in the ground or in a tomb; interred. 4. Consigned to a position of obscurity, inaccessibility, or inaction. 5.* Fig.* Consigned to oblivion, put out of the way, abandoned and forgotten.
burned ::: affected or damaged by fire or excessive heat, scorched.
burning ::: adj. 1. Aflame; on fire. Also fig. 2. Very bright; glowing; luminous. 3. Characterized by intense emotion; passionate. 4. Urgent or crucial. 5. Extremely hot; scorching. 6. Very hot. ever-burning.* *n. 7. The state, process, sensation, or effect of being on fire, burned, or subjected to intense heat. altar-burnings.**
burst ::: 1. Exploded, flew apart with sudden violence. 2. Came forth suddenly and powerfully as if by pressure or internal force. 3. To emerge, come forth, or arrive suddenly. bursting.
business ::: 1. One"s rightful or proper concern or interest. 2. A specific occupation or pursuit; an action in which one is engaged.
"But great art is not satisfied with representing the intellectual truth of things, which is always their superficial or exterior truth; it seeks for a deeper and original truth which escapes the eye of the mere sense or the mere reason, the soul in them, the unseen reality which is not that of their form and process but of their spirit.” The Human Cycle etc.
buttressed ::: supported; reinforced; sustained as by a buttress; (an external structure built against a wall for support or reinforcement.)
"By Force I mean not mental or vital energy but the Divine Force from above — as peace comes from above and wideness also, so does this Force (Shakti). Nothing, not even thinking or meditating can be done without some action of Force. The Force I speak of is a Force for illumination, transformation, purification, all that has to be done in the yoga, for removal of hostile forces and the wrong movements — it is also of course for external work, whether great or small in appearance does not matter — if that is part of the Divine Will. I do not mean any personal force egoistic or rajasic.” Letters on Yoga
calamity ::: 1. An event that brings terrible loss, lasting distress, or severe affliction; a disaster. 2. Dire distress resulting from loss or tragedy. calamities.
callings ::: 1. (i.e. an animal or bird) that calls. 2. Things or voices that announce or address in a clear and often authoritative voice.
call ::: Sri Aurobindo: "All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” *The Synthesis of Yoga
calm ::: n. 1. Serenity; tranquillity; peace. 2. Nearly or completely motionless as a condition of no wind. Calm, Calm"s, calms, calmness. adj. 3. Not excited or agitated; composed; tranquil; 4. Without rough motion; still or nearly still. calmer, calm-lipped, stone-calm. *adv. calmly.
Sri Aurobindo: "Calm is a still unmoved condition which no disturbance can affect — it is a less negative condition than quiet.” Letters on Yoga*
"Calm is a positive tranquillity which can exist in spite of superficial disturbances.” *Letters on Yoga
"Calm is a strong and positive quietude, firm and solid — ordinary quietude is mere negation, simply the absence of disturbance.” *Letters on Yoga
"But more powerful still is the giving up of the fruit of one"s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita
The Mother: "Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14*.
candid ::: 1. Characterized by openness and sincerity of expression; unreservedly straightforward. 2. Free from prejudice; impartial. 3. Clear or pure 4. Not posed or rehearsed.
cape ::: a sleeveless outer garment fastened at the throat and worn hanging over the shoulders.
capital stock ::: accumulated wealth, esp. any of various shares of ownership in a business.
capture ::: 1. To take possession of; to take by force or stratagem; take prisoner; seize. 2. To represent, preserve or record in lasting form, a quality, etc. captures, captured, capturing.
caravan ::: a company of travelers journeying together, as across a desert or through hostile territory. 2. A procession or train likened to a caravan. caravans.
caress ::: n. 1. A gentle touch or gesture of fondness, tenderness, or love. v. 2. To touch or stroke lightly in a loving or endearing manner. caressed, caressing.
careless ::: 1. Unconcerned or indifferent; heedless. 2. Taking insufficient care; negligent; inattentive.
carelessly ::: without attention, caution or prudence.
carelessness ::: the quality of not being careful or taking pains; being negligent.
castle ::: lit. A large fortified building or group of buildings with thick walls, usually dominating the surrounding country. Fig. A stronghold, fortress.
casual ::: 1. Occurring by chance; accidental. 2. Occurring offhand; not premeditated. 3. Occurring at irregular or infrequent intervals; occasional. 4. Without definite or serious intention; careless or offhand; passing.
causeless ::: having no justifying cause or reason.
cavernous ::: like a cavern in vastness, depth, or hollowness.
cessation ::: a ceasing or stopping; discontinuance; pause. cessations.
ceaseless ::: without stop or pause; constant. ceaselessly.
cease ::: v. 1. To come to an end; stop. 2. To put an end to a condition or state of being; discontinue. 3. To come to an end; pass away; no longer exist. ceases, ceased* *n. 4.** Cessation.
censer ::: a vessel in which incense is burned, especially during religious services.
chainless ::: free of restraint; unconstrained.
chain ::: n. 1. A series of things connected or following in succession. 2. Something that binds or restrains. chains. v. 3. Fig. To restrain or confine with or as with a chain.
changelessness ::: the quality of being unchangeable; having a marked tendency to remain unchanged.
changeless ::: unchanging, constant.
changings ::: the action, process, or result of altering or modifying things.
chaos ::: 1. The infinity of space or formless matter supposed to have preceded the existence of the ordered universe. 2. A condition, place, or state of great disorder or confusion. 3. A disorderly mass; a jumble. Chaos.
charade ::: a game in which each syllable of a word, and then the whole word, is acted and the audience has to guess the word.
chastened ::: 1. Restrained, subdued. 2. Made pure or refined in style; simplified; rid of excess.
chess-play ::: the game of chess; a board game for two players, each beginning with 16 pieces of six kinds that are moved according to individual rules, with the objective of checkmating the opposing king. chess-player.
check ::: v. 1. To investigate, examine or verify as to correctness; examine carefully or in detail; to ascertain the truth about. 2. To inspect so as to determine accuracy, authenticity, quality, or other condition; test. checked.* n. *3. A person or thing that stops, limits, slows, or restrains.
chequerboard ::: a board on which chess and checkers are played, divided into 64 squares of two alternating colours.
cherished ::: treated with affection and tenderness; held dear.
chiaroscuro ::: 1. The arrangement of light and dark elements in a pictorial work of art. 2. *Poetic*: Contrasting sense as in, darkness and light, ‘joy and gloom", ‘praise and blame," etc.
chides ::: expresses disapproval of; scolds; reproaches. chiding.
childlike ::: like or befitting a child, as in innocence, trustfulness, or candour.
chill ::: adj. 1. Cold, often unpleasantly so; numbing. 2. Discouraging; dispiriting. 3. Unduly formal; unfriendly; unfeeling. v. 4. To lower in temperature; cool; make cold. 5. Fig. To depress (enthusiasm, etc.); discourage. chilled, chilling.
choked ::: interfered with the respiration of by compression or obstruction of the larynx or trachea by strangling, smothering; stifling.
cipher ::: n. 1. Something having no influence or value; a zero; a nonentity. 2. A secret method of writing, as by transposition or substitution of letters, specially formed symbols, or the like. unintelligible to all but those possessing the key; a cryptograph. ciphers. *v. 3. To put in secret writing; encode. *ciphers. Note: Sri Aurobindo also spelled the word as Cypher, the old English spelling.
circe ::: 1. In Classical Mythology. the enchantress represented by Homer as turning the companions of Odysseus into swine by means of a magic drink, therefore an alluring but dangerous temptress or temptation.
circean ::: relating to or resembling Circe, the fabled enchantress described by Homer. She was supposed to possess great knowledge of magic and venomous herbs which she offered as a drink to her charmed and fascinated victims who then changed into swine; hence, pleasing, but harmful; fascinating, but degrading.
citadel ::: **A fortress that commands a city and is used in the control of the inhabitants and in defence during attack or siege. citadels.**
clad ::: 1. Dressed; clothed. 2. Covered. green-clad, white-clad.
clamour ::: 1. A loud uproar, as from a crowd of people. 2. A vehement expression of collective feeling or outrage. 3. A loud and persistent noise. clamours. clamouring.
clamped ::: 1. Fastened with or fixed in a clamp (a device for binding, holding, compressing or fastening objects together); hence, fig. Restricted, repressed, tightened down, restrained. 2. Established by authority; imposed clamps. (Sri Aurobindo also employs clamped as an adj.)
clarities ::: having qualities of clearness, lucidity.
clarity ::: 1. Clearness or lucidity as to perception or understanding; freedom from indistinctness or ambiguity. 2. The state or quality of being clear or transparent to the eye; pellucidity; brightness, splendour.
clay ::: 1. A natural earthy material that is plastic when wet, consisting essentially of hydrated silicates of aluminium: used for making bricks, pottery, etc. 2. The material which is said to form the human body. 3. The human body, esp. as opposed to the spirit. clay-kin.
clear ::: 1. Not obscured or darkened; bright. 2. Free from darkness, obscurity, or cloudiness; transparent. 3. Serene; calm; untroubled. 4. Free from doubt or confusion; certain. 5. Easily perceptible to the eye or ear; distinct. 6. Easily understood; without ambiguity. 7. Free from impediment, obstruction, or hindrance; open. clearer, sun-clear, surface-clear.
clearness ::: purity; transparency.
cloth ::: fabric or material formed by weaving, knitting, pressing, or felting natural or synthetic fibres.
cloudless ::: having no clouds; clear, unclouded, clear.
cloying ::: causing or tending to cause disgust or aversion through excess.
coarse ::: 1. Composed of relatively large parts or particles. 2. Lacking in fineness or delicacy of texture, structure, etc. Not refined or delicate, rough.
code ::: 1. A system of symbols, letters, or words given certain arbitrary meanings, used for transmitting messages requiring secrecy or brevity. 2. A systematic collection of regulations and rules of procedure or conduct. codes.
coin ::: 1. A small piece of metal, usually flat and circular, authorized by a government for use as money. 2. A mode of expression considered standard, a symbol; token.
coma ::: a state of deep, often prolonged unconsciousness, usually the result of injury, disease, or poison, in which an individual is incapable of sensing or responding to external stimuli and internal needs.
command ::: n. 1. An order; mandate. 2. The possession or exercise of controlling authority. Command. v. 3. To direct with specific authority or prerogative; order. 4. To give orders. 5. To have or exercise authority or control over; be master of; have at one"s bidding or disposal. commands, commanded.
commonness ::: the quality of being commonplace and ordinary; undistinguished.
communiqué ::: an official communication or announcement, esp. to the press or public.
companion ::: 1. A person who accompanies or associates with another; a comrade. 2. Astronomy. The fainter of the two stars that constitute a double star. companions, companionless.
complained ::: expressed feelings of pain, dissatisfaction, or resentment. complaining.
complaint ::: an expression of pain, dissatisfaction, discontent or resentment.
complete ::: adj. 1. Having all necessary or normal parts, components, or steps; entire. 2. Thorough; consummate; fully realised. n. completeness. *v. *3. To bring to a finish or an end.
compressing ::: pressing together to force into less space; condensing.
compression ::: 1. The act or process of compressing. 2. The process or result of constricting; becoming smaller or pressed together.
compromise ::: 1. A settlement of differences in which each side makes concessions.
concessions ::: things conceded or granted.
conceit ::: 1. An excessively favourable opinion of one"s own ability, importance, wit, etc. 2. Something that is conceived in the mind; a thought; idea. 3. Imagination; fancy. 4. A fanciful thought or idea. conceits.
"Concentration means fixing the consciousness in one place or on one object and in a single condition.” Letters on Yoga
"Concentration simply means a fixing of consciousness on something.” Guidance from Sri Aurobindo by Nagin Doshi - Vol. 1
confessional ::: a small enclosed stall in which a priest hears confessions.
confess ::: to admit as true. confessed.
confident ::: 1. Having or showing confidence or certainty; sure. 2. Sure of oneself; having no uncertainty about one"s own abilities, correctness, successfulness, etc.; self-confident; bold.
confine ::: 1. To enclose within bounds, limit, restrict. 2. To shut or keep in; prevent from leaving a place because of imprisonment, illness, discipline, etc. confined.
conjecture ::: the formation of conclusions from incomplete evidence; guess. conjecture"s, world-conjecture"s.
conquest ::: 1. The act or process of conquering, being victorious. 2. Something, such as territory, acquired by conquering. conquests.
conscious ::: 1. Having an awareness of one"s environment and one"s own existence, sensations, and thoughts. 2. Conscious implies being awake or awakened to an inner realization of a fact, a truth, a condition. half-conscious, half-consciously.
*consciousforce. ::: Sri Aurobindo: "In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine
consciousness, cosmic ::: see: cosmic consciousness
::: "Consciousness is not only power of awareness of self and things, it is or has also a dynamic and creative energy. It can determine its own reactions or abstain from reactions; it can not only answer to forces, but create or put out from itself forces. Consciousness is Chit but also Chit Shakti.” Letters on Yoga
::: "Consciousness is usually identified with mind, but mental consciousness is only the human range which no more exhausts all the possible ranges of consciousness than human sight exhausts all the gradations of colour or human hearing all the gradations of sound — for there is much above or below that is to man invisible and inaudible. So there are ranges of consciousness above and below the human range, with which the normal human has no contact and they seem to it unconscious, — supramental or overmental and submental ranges.” *Letters on Yoga
consciousness
::: ‘Consecration" generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one"s self; hence it is the equivalent of the word ``surrender"", not of the word (soumission} which always gives the impression that one accepts'' passively. You feel a flame in the wordconsecration"", a flame even greater than in the word offering''. To consecrate oneself isto give oneself to an action""; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4*.
"Consecration is a process by which one trains the consciousness to give itself to the Divine.” Letters on Yoga
contempt ::: the feeling or attitude of regarding someone or something as inferior, base, or worthless; scorn.
contradict ::: to assert or express the opposite of (a statement). contradicted, contradicting.
contrived ::: planned with cleverness or ingenuity; devised.
convicting ::: that which points out or impresses upon something its error.
core ::: the central, innermost, or most essential part of something.
cosharers ::: those who receive, possess, or occupy (something) together with others.
cosmic consciousness
cosmic force ::: Sri Aurobindo: ". . . universal force and universal consciousness are one, — cosmic force is the operation of cosmic consciousness.” *The Life Divine
cosmicity ("s) ::: a word coined by Sri Aurobindo. The suffix ity is used to form abstract nouns expressing state or condition. Hence, cosmicity refers to a cosmic state or condition.
cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine
"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine
"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga
"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga
"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*
cosmic Self ::: Sri Aurobindo: "When one has the cosmic consciousness, one can feel the cosmic Self as one"s own self, one can feel one with other beings in the cosmos, one can feel all the forces of Nature as moving in oneself, all selves as one"s own self. There is no why except that it is so, since all is the One.” Letters on Yoga (See also Cosmic Spirit)
"Impersonality is the first character of cosmic self; . . . .” *The Life Divine
"An eternal infinite self-existence is the supreme reality, but the supreme transcendent eternal Being, Self and Spirit, — an infinite Person, we may say, because his being is the essence and source of all personality, — is the reality and meaning of self-existence: so too the cosmic Self, Spirit, Being, Person is the reality and meaning of cosmic existence; the same Self, Spirit, Being or Person manifesting its multiplicity is the reality and meaning of individual existence.” The Life Divine
"But this cosmic self is spiritual in essence and in experience; it must not be confused with the collective existence, with any group soul or the life and body of a human society or even of all mankind.” The Synthesis of Yoga
"It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe — although it is now a manifestation in the Ignorance.” Letters on Yoga*
cosmic Truth ::: Sri Aurobindo: "The Cosmic Truth is the view on things of a cosmic consciousness in which things are seen in their true essence and their true relation to the Divine and to each other.” *Letters on Yoga
cosmic vision ::: Sri Aurobindo: "Cosmic vision is the seeing of the universal movements — it has nothing to do with the psychic necessarily. It can be in the universal mind, the universal vital, the universal physical or anywhere.” Letters on Yoga*
::: "Cosmos is not the Divine in all his utter reality, but a single self-expression, a true but minor motion of his being.” *The Human Cycle
costume ::: n. A style of dress, including garments, accessories, and hairstyle, especially as characteristic of a particular country, period, or people. costumes. *v. 2. To furnish with a mode of attire, set of garments; dress. *costuming.
couched ::: arranged or framed (words, a sentence, etc.); put into words; expressed.
countless ::: incapable of being counted; innumerable.
courage ::: the state or quality of mind or spirit that enables one to face danger, fear, or vicissitudes with self-possession, confidence, and resolution; bravery.
course ::: 1. A direction or route taken or to be taken. 2. The path, route, or channel along which anything moves. 3. Advance or progression in a particular direction; forward or onward movement. 4. The continuous passage or progress through time or a succession of stages. chariot-course.
cover ::: n. 1. Fig. Something, such as darkness, that screens, conceals, or disguises. v. 2. To spread over a surface to protect or conceal or warm something. 3. To hide from view or knowledge; conceal. covers, covered, covering.
crawl ::: n. 1. The action of moving slowly on the hands or knees or dragging the body along the ground. 2. A very slow movement or progress. v. 3. To move slowly, either by dragging the body along the ground or on the hands and knees. 4. To advance slowly, feebly, laboriously, or with frequent stops. crawls, crawled, crawling.
create ::: 1. To cause to come into being, as something unique that would not naturally evolve or that is not made by ordinary processes. 2. To evolve from one"s own thought or imagination, as a work of art or an invention. 3. To cause to happen; to bring about; arrange, as by intention or design. creates, created, creating, all-creating, self-creating, world-creating, new-create.
creation ::: 1. The act or process of creating, esp. the universe as thus brought into being by God. 2. Something that has been brought into existence or created, esp. a product of human intelligence or imagination, as a work of art, music, etc. creation"s, creations, half-creations, **self-creation.
creatrix ::: the Divine Mother, the creatress. creatrix. (Sri Aurobindo also employs the word as an adj.)
creed ::: 1. A formal statement of religious belief; a confession of faith. 2. Any system or codification of belief or of opinion. creeds.
critic ::: one who forms and expresses judgments of the merits, faults, value, or truth of a matter; esp. one who finds fault.
critiqued ::: judged critically, made a critical assessment of or comment on (an action, person, etc.).
crookedness ::: fig. The quality of being deceitful and underhanded.
cross ::: 1. A structure consisting essentially of an upright and a transverse piece, upon which persons were formerly put to a cruel and ignominious death by being nailed or otherwise fastened to it by their extremities. 2. A representation or delineation of a cross on any surface, varying in elaborateness from two lines crossing each other to an ornamental design painted, embroidered, carved, etc.; used as a sacred mark, symbol, badge, or the like. 3. A trouble, vexation, annoyance; misfortune, adversity; sometimes anything that thwarts or crosses. v. 4. To go or extend across; pass from one side of to the other: pass over. 5. To extend or pass through or over; intersect. 6. To encounter in passing. crosses, crossed, crossing.
crouch ::: 1. To stoop, especially with the knees bent esp. in fear, humility or submission. 2. (of animals) to lie close to the ground, in fear, readiness for action etc. crouches, crouched, crouching.
crowd ::: n. 1. A large number of persons gathered tightly together; a throng. 2. The masses. 3. A large number of things or people gathered or considered together; a multitude. crowds. v. 4. To press together into a confined space; assemble in large numbers. 5. To fill, occupy or cram things tightly together. 6. To advance by pressing or shoving. crowds, crowded, crowding.
crowned ::: 1. Invested with regal power; enthroned. 2. Ultimate; perfect; sovereign. 3. Having the finishing touch added to; completed worthily; brought to a successful consummation.
crowning ::: the successful conclusion, the consummating event.
crown ::: n. **1. An ornament worn on the head by kings and those having sovereign power, often made of precious metal and ornamented with gems. 2. A wreath or garland for the head, awarded as a sign of victory, success, honour, etc. 3. The distinction that comes from a great achievement; reward, honour. 4. The top or summit of something, esp. of a rounded object. etc. 5. The highest or more nearly perfect state of anything. 6. An exalting or chief attribute. 7. The acme or supreme source of honour, excellence, beauty, etc. v. 8. To put a crown on the head of, symbolically vesting with royal title, powers, etc. 9. To place something on or over the head or top of. crowns, crowned.**
crucified ::: 1. Afflicted with severe pain or distress; tormented. 2. In reference to being put to death by nailing or otherwise fastening to a cross.
cruel ::: 1. Causing or inflicting pain or suffering without pity. 2. Pleased at causing pain; merciless. 3. Rigid; stern; strict; unrelentingly severe. cruelly.
cue ::: 1. A hint or suggestion. 2. The part a person is to play; a prescribed or necessary course of action.
cult ::: 1. Obsessive, especially faddish, devotion to or veneration for a person, principle, or thing. 2. A specific system of religious worship, esp. with reference to its rites and deity. 3. A group or sect bound together by veneration of the same thing, person, ideal. cults.
cunning ::: 1. Skill or adeptness in execution or performance; dexterity. 2. Artfully subtle or shrewd. 3. Cunning implies a shrewd, often instinctive skill in concealing or disguising the real purposes of one"s actions. cunningly.
cup ::: 1. A small open container, usually with a flat bottom and a handle, used for drinking, or something resembling it. cup"s 2. *Fig.* Something that one must endure; one"s lot to be experienced or endured with pain or happiness, as these lines in Savitri:
curious ::: 1. Eager to learn more. 2. Arousing interest because of novelty or strangeness.
**curled** ::: 1. Formed into a coiled or spiral shape. 2. Bent or raised the upper lip slightly on one side, as an expression of contempt or scorn. foam-curled.
curse ::: n. 1. The expression of a wish that misfortune, evil, doom, etc., befall a person, group, etc. 2. A formula or charm intended to cause such misfortune to another. 3. An evil brought or inflicted upon one. 4. The cause of evil, misfortune, or trouble. 5. A profane or obscene expression or oath. curses. v. 6. To wish harm upon; invoke evil upon. 7. To invoke supernatural powers to bring harm to (someone or something). cursed.
cynic ::: 1. A person who believes all people are motivated by selfishness and whose outlook is scornfully and often habitually negative. 2. *adj. *Bitterly or sneeringly distrustful, contemptuous, or pessimistic.
dally ::: 1. To waste time idly; linger; dawdle. 2. To talk or behave amorously, or behave in a careless manner without serious intentions; toy with. dallies, dallying, dalliance.
dare ::: 1. To have the boldness and courage to try; venture; hazard; risk. 2. To meet defiantly; face courageously. dares, dared, daring.
daring ::: n. 1. Adventurous courage; boldness. daring"s. adj. 2. Bold or courageous; fearless or intrepid; adventurous.
dark ::: adj. 1. Lacking or having very little light. 2. Concealed or secret; mysterious. 3. Difficult to understand; obscure. 4. Characterized by gloom; dismal. 5. Fig. Sinister; evil; absent moral or spiritual values. 6. (used of color) Having a dark hue; almost black. 7. Showing a brooding ill humor. 8. Having a complexion that is not fair; swarthy. darker, darkest, dark-browed, dark-robed.* n. 9. Absence of light; dark state or condition; darkness, esp. that of night. 10. A dark place: a place of darkness. 11. The condition of being hidden from view, obscure, or unknown; obscurity. *in the dark: in concealment or secrecy.
darkness ::: 1. Absence of light or illumination. 2. Fig. Absence of moral or spiritual values. 3. Obscurity; lack of knowledge or enlightenment; an unenlightened state. 4. A condition of secrecy, mystery, characterized by things hidden. 5. Wickedness or evil. Darkness, darkness", darknesses.
darkness, the giant sons of
dateless ::: 1. Endless, limitless. 2. So old as to be undatable.
daub ::: 1. Fig. To smear or spread or apply (paint, mud, etc.), esp. carelessly.
dazzled ::: 1. Overpowered or dimmed the vision of (someone) by intense light. 2. Impressed deeply; awed, overwhelmed. 3. Overpowered by light.
dazzling ::: 1. Shining intensely, so bright as to blind someone temporarily. 2. Fig. Extremely clever, attractive, or impressive; brilliant; amazing.
deathbound ::: also **death-bound. ::: **"A deathbound littleness is not all we are:”
"Death has no reality except as a process of life. Disintegration of substance and renewal of substance, maintenance of form and change of form are the constant process of life; death is merely a rapid disintegration subservient to life"s necessity of change and variation of formal experience. Even in the death of the body there is no cessation of Life, only the material of one form of life is broken up to serve as material for other forms of life.” The Life Divine
::: "Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” *Essays in Philosophy and Yoga
"Death is there because the being in the body is not yet developed enough to go on growing in the same body without the need of change and the body itself is not sufficiently conscious. If the mind and vital and the body itself were more conscious and plastic, death would not be necessary.” Letters on Yoga
deathless ::: 1. Not subject to termination or death; immortal. 2. Unceasing; perpetual.
decadence ::: 1. The act or process of falling into an inferior condition or state; deterioration; decay. 2. Moral degeneration; turpitude.
deduction ::: logic. A process of reasoning in which a conclusion follows necessarily from the premises presented, so that the conclusion cannot be false if the premises are true.
deep ::: n. 1. A vast extent, as of space or time; an abyss. 2. Fig. Difficult to penetrate; incomprehensible to one of ordinary understanding or knowledge; as an unfathomable thought, idea, esp. poetic. Deep, deep"s, deeps. adj. 3. Extending far downward below a surface. 4. Having great spatial extension or penetration downward or inward from an outer surface or backward or laterally or outward from a center; sometimes used in combination. 5. Coming from or penetrating to a great depth. 6. Situated far down, in, or back. 7. Lying below the surface; not superficial; profound. 8. Of great intensity; as extreme deep happiness, deep trouble. 9. Absorbing; engrossing. 10. Grave or serious. 11. Profoundly or intensely. 12. Mysterious; obscure; difficult to penetrate or understand. 13. Low in pitch or tone. 14. Profoundly cunning, crafty or artful. 15. The central and most intense or profound part; "in the deep of night”; "in the deep of winter”. deeper, deepest, deep-browed, deep-caved, deep-concealed, deep-etched, deep-fraught, deep-guarded, deep-hid, deep-honied, deep-pooled, deep-thoughted. *adv. *16. to a great depth psychologically or profoundly.
defenseless ::: unprotected against attack, etc.
defied ::: opposed or resisted with boldness and assurance; unaffected by; resisted or withstood. defying.
define ::: 1. To explain or identify the nature or essential qualities of; describe. 2. To make clear the outline or form of.
degree ::: 1. Fig. One of a series of steps in a process, course, or progression; a stage. 2. Relative intensity or amount, as of a quality or attribute. degrees.
deity ::: 1. A god or goddess. 2. Divine character or nature, esp. that of the Supreme Being; divinity. deities. ::: the Deity. God, Supreme Being. **Deity"s.
delicacy ::: fineness of appearance, construction or execution; elegance.
delicate ::: 1. Distinguishing subtle differences. 2. Of instruments: precise, skilled, or sensitive in action or operation. 3. Marked by sensitivity of discrimination and skillful in expression, technique, etc. 4. Exquisitely or beautifully fine in texture, construction, or finish. 5. Exquisite, fine, or subtle in quality, character, construction, etc. 6. (of colour, tone, taste, etc.) Pleasantly subtle, soft, or faint.
::: "Delight is the secret. Learn of pure delight and thou shalt learn of God.” *Essays in Philosophy and Yoga
::: "Delight is the soul of existence, beauty the intense expression, the concentrated form of delight.” The Future Poetry*
delirium ::: 1. A more or less temporary disorder of the mental faculties, as in fevers, disturbances of consciousness, or intoxication, characterised by restlessness, excitement, delusions, hallucinations, etc. 2. A state of violent excitement or emotion.
deliver ::: 1. To give into another"s possession or keeping; surrender. 2. To set free or liberate; emancipate, release. 3. To rescue or save. 4. To assist (a female) in bringing forth young. 5. To disburden (oneself) of thoughts, opinions, etc. delivered, delivering, deliverers.
demand ::: n. 1. A formal claim. 2. An urgent requirement or need. demands. v. 3. To ask urgently or peremptorily, to claim as just or due. 4. To require as useful, just, proper, or necessary; call for. demands, demanded, demanding.
demoniac ::: v. 1. Possessed, produced, or influenced by a demon. 2. Of, resembling, or suggestive of a devil; fiendish. n. 3. One who is or seems to be possessed by a demon.
denuded ::: made naked or bare, stripped of anything such as possessions.
deny ::: 1. To refuse to recognize or acknowledge; disavow. 2. To declare untrue; contradict. 3. To refuse to fulfil the requests or expectations; refuse to give. 4. To give a refusal to; turn down or away. 5. To withhold the possession, user, or enjoyment of. denies, denied, denying.
deprived ::: divested, stripped, bereaved, dispossessed of (or from) a possession.
depth ::: 1. The quality of a state of consciousness. 2. Beyond one"s knowledge or capability. 3. Emotional intensity, profundity. 4. The quality of being deep; deepness. 5. Complexity or profundity. 6. The extent, measurement, or distance downwards, backwards, or inwards. depths, depths", spirit-depths, wave-depths.
"Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti. ” The Synthesis of Yoga
despair ::: the state in which all hope is lost or absent. despairs, despairing *adj.* Characterized by or resulting from despair; hopeless.
desperate ::: actuated by a feeling of hopelessness; that leaves little or no room for hope; such as to be despaired of; extremely dangerous or serious.
despot ::: 1. A king or other ruler with absolute, unlimited power; autocrat. 2. Any tyrant or oppressor.
destiny ::: 1. Something that is to happen or has happened to a particular person or thing; lot or fortune. 2. The predetermined, usually inevitable or irresistible, course of events. 3. The power or agency that determines the course of events. 4. *(Cap.) This power personified or represented as a goddess. *Destiny, destinies, world-destiny.
destroy ::: 1. To reduce anything to useless fragments, a useless form, or remains, as by rending, burning, or dissolving; injuring beyond repair or renewal; demolish; ruin; annihilate. 2. To subdue or defeat completely; crush. 3. To slay, to kill. destroys, destroyed, destroying, world-destroying.
"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita
detached ::: 1. Impartial or objective; disinterested; unbiased. 2. Not involved or concerned; aloof. ::: Sri Aurobindo: "Detachment means that one stands back from [imperfections and weakness of the nature, etc.] , does not identify oneself with them or get upset or troubled because they are there, but rather looks on them as something foreign to one"s true consciousness and true self, rejects them and calls in the Mother"s Force into these movements to eliminate them and bring the true consciousness and its movements there.” Letters on Yoga
developing ::: undergoing the process of growth; evolving; unfolding.
dialect ::: 1. The manner or style of expressing oneself in language. 2. A form of a language that is considered inferior.
difference ::: 1. The quality or condition of being unlike or dissimilar. 2. An instance of disparity or unlikeness. differences.
difficult ::: 1. Hard to do or accomplish; demanding considerable effort or skill; arduous. 2. Not easily or readily done; requiring much labour, skill, or planning to be performed successfully. 3. Hard to understand or solve; perplexing, puzzling, obscure.
diligent ::: quietly and steadily persevering especially in detail or exactness while serving others.
dim ::: 1. Obscure to the mind or the senses. 2. Not clearly seen; indistinct; faint. 3. Having weak or indistinct vision. 4. Faintly outlined; indistinct. 5. Lacking in brightness. v. 1. To cause to seem less bright, as by comparison. 2. Make dim or lusterless. dimly, dim-eyed, dim-heart, dim-hearted, dim-masked, dim-souled.
dimension ::: 1. A property of space; extension in a given direction; extension in time. 2. Measurement in length, width and thickness; scope, importance. dimensions.
diminished ::: reduced or lessened; made smaller, esp. in importance.
diminution ::: the act or process of diminishing; a lessening or reduction.
dimmed ::: v.**1. Made or became dim; lost brightness. Also fig. adj. 2. Not brilliant; dull in lustre. 3.** Dulled; indistinct; not seen clearly or in detail as of sight or vision.
dimming ::: making or becoming dim, lacking sharpness or brightness; indistinct; obscure to the mind or the senses.
dimness ::: the quality of being dim; lacking sharpness or clarity of understanding or perception.
dingy ::: 1. Of a dark, dull, or dirty colour or aspect; lacking brightness or freshness. 2. Shabby; dismal.
dionysian ::: 1. Of or relating Dionysus, the Greek god of wine, fruitfulness, and vegetation, worshipped in orgiastic rites and festivals in his name. He was also known as the bestower of ecstasy and god of the drama, and identified with Bacchus. 2. Recklessly uninhibited; unrestrained.
disappear ::: 1. To pass out of sight; vanish. 2. To cease to exist. 3. Become less intense and fade away gradually. disappears, disappeared, disappearing.
disaster ::: an occurrence that causes great distress or destruction. disasters".
disastrous ::: causing great distress or injury; ruinous; very unfortunate; calamitous.
discernment ::: **The act or process of exhibiting keen insight and keen perception; acuteness of judgement, discrimination and understanding. discernment"s.**
discontent ::: 1. A restless desire or craving for something one does not have. 2. Lack of content; dissatisfaction.
discontented ::: not content or satisfied; restlessly unhappy.
disdainful ::: expressive of disdain; scornful and contemptuous.
disquieting ::: causing anxiety or uneasiness; disturbing.
distance ::: 1. The extent of space between two objects or the fact or condition of being apart in space; remoteness. 2. The interval between two points of time; an extent of time. 3. Separation or remoteness in relationship; disparity. distances.
divine ::: adj. **1. Of or pertaining to God or the Supreme Being. 2. Of, relating to, emanating from, or being the expression of a deity. 3. Being in the service or worship of a deity; sacred. 4. Heavenly, celestial. 5. Supremely good or beautiful; magnificent. diviner, divinest, divinely, half-divine. v. 6. To perceive by intuition or insight. divines, divined, divining.**
divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine
divine love ::: Sri Aurobindo: "Divine Love, in my view of it, is again not something ethereal, cold and far, but a love absolutely intense, intimate and full of unity, closeness and rapture using all the nature for its expression.” *Letters on Yoga
".. . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; . . . . ” The Synthesis of Yoga
dress, apparel.
"Each person follows in the world his own line of destiny which is determined by his own nature and actions — the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey, — the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga*
::: "Even Science believes that one day death may be conquered by physical means and its reasonings are perfectly sound. There is no reason why the supramental Force should not do it. Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga
::: " . . . for Dawn is the illumination of the Truth rising upon the mentality to bring the day of full consciousness into the darkness or half-lit night of our being.” The Secret of the Veda
"For each birth is a new start; it develops indeed from the past, but is not its mechanical continuation: rebirth is not a constant reiteration but a progression, it is the machinery of an evolutionary process.” The Life Divine
::: "For God the Time-Spirit does not destroy for the sake of destruction, but to make the ways clear in the cyclic process for a greater rule and a progressing manifestation, . . . .” *Essays on the Gita
"For the essence of consciousness is the power to be aware of itself and its objects, . . . .” The Life Divine
"Here we live in an organisation of mortal consciousness which takes the form of a transient world; there we are liberated into the harmonies of an infinite self-seeing which knows all world in the light of the eternal and immortal. The Beyond is our reality; that is our plenitude; that is the absolute satisfaction of our self-existence. It is immortality and it is ‘That Delight".” The Upanishads *beyond
**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*
"If birth is a becoming, death also is a becoming, not by any means a cessation. The body is abandoned, but the soul goes on its way, . . . .” Essays on the Gita
"I have said that the Avatar is one who comes to open the Way for humanity to a higher consciousness —. . . .” Letters on Yoga
"I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga*
"Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences — for to us they are more than merely ideas, — it has carried to its extreme possibilities.” Essays in Philosophy and Yoga
"In every particle, atom, molecule, cell of Matter there lives hidden and works unknown all the omniscience of the Eternal and all the omnipotence of the Infinite.” Essays Divine and Human*
inspiring mingled reverence and admiration; impressing the emotions or imagination as magnificent; majestic, stately, sublime, solemnly grand; venerable, revered; of supreme dignity.
::: ". . . in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds.” *The Life Divine
". . . in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânam srjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita
"In the subconscient knowledge or consciousness is involved in action, for action is the essence of Life.” The Life Divine
"It [death] has no separate existence by itself, it is only a result of the principle of decay in the body and that principle is there already — it is part of the physical nature. At the same time it is not inevitable; if one could have the necessary consciousness and force, decay and death is not inevitable. But to bring that consciousness and force into the whole of the material nature is the most difficult thing of all — at any rate, in such a way as to annul the decay principle.” Letters on Yoga
"It is a call of the being for higher things — for the Divine, for all that belongs to the higher or Divine Consciousness.” Guidance
"It is not possible for the individual mind, so long as it remains shut up in its personality, to understand the workings of the Cosmic Will, for the standards made by the personal consciousness are not applicable to them. A cell in the body, if conscious, might also think that the human being and its actions are only the resultant of the relations and workings of a number of cells like itself and not the action of a unified self. It is only if one enters into the Cosmic Consciousness that one begins to see the forces at work and the lines on which they work and get a glimpse of the Cosmic Self and the Cosmic Mind and Will.” Letters on Yoga
"It is only divine Love which can bear the burden I have to bear, that all have to bear who have sacrificed everything else to the one aim of uplifting earth out of its darkness towards the Divine.” On Himself
"Man, born into the world, revolves between world and world in the action of Prakriti and Karma. Purusha in Prakriti is his formula: what the soul in him thinks, contemplates and acts, that always he becomes. All that he had been, determined his present birth; and all that he is, thinks, does in this life up to the moment of his death, determines what he will become in the worlds beyond and in lives yet to be. If birth is a becoming, death also is a becoming, not by any means a cessation.” Essays on the Gita
"Mind, life and body, the soul in the succession of Time, the conscient, subconscient and superconscient, — these in their various relations and the result of their relations are cosmos and are Nature.” The Life Divine
"Moreover we see that this cosmic action or any cosmic action is impossible without the play of an infinite Force of Existence which produces and regulates all these forms and movements; and that Force equally presupposes or is the action of an infinite Consciousness, because it is in its nature a cosmic Will determining all relations and apprehending them by its own mode of awareness, and it could not so determine and apprehend them if there were no comprehensive Consciousness behind that mode of cosmic awareness to originate as well as to hold, fix and reflect through it the relations of Being in the developing formation or becoming of itself which we call a universe.” The Life Divine
::: "Nothing can be destroyed for all is He who is for ever.” Essays Divine and Human*
"Of course, that is the real fact — death is only a shedding of the body, not a cessation of the personal existence. A man is not dead because he goes into another country and changes his clothes to suit that climate.” Letters on Yoga
"Ordinarily we mean by it [consciousness] our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed.” Letters on Yoga
"O son of Immortality, live not thou according to Nature, but according to God; and compel her also to live according to the deity within thee.” Essays Divine and Human*
"Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga
"Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human*
positions or postures of the body appropriate to or expressive of an action, emotion.
"Pulling comes usually from a desire to get things for oneself — in aspiration there is a self-giving for the higher consciousness to descend and take possession — the more intense the call the greater the self-giving.” Letters on Yoga
"Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail. For those whom the Force has touched and taken up, belong thenceforth to the Divine.” Letters on Yoga
*(Sri Aurobindo: "And finally all is lifted up and taken into the supermind and made a part of the infinitely luminous consciousness, knowledge and experience of the supramental being, the Vijnana Purusha.” The Synthesis of Yoga*) ::: Angel of the House. The guardian spirit of the home.
Sri Aurobindo: "As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man; — this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other, — invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine
Sri Aurobindo: "Atheism is the shadow or dark side of the highest perception of God.” *Essays Divine and Human
Sri Aurobindo: "Birth is the first spiritual mystery of the physical universe, death is the second which gives its double point of perplexity to the mystery of birth; for life, which would otherwise be a self-evident fact of existence, becomes itself a mystery by virtue of these two which seem to be its beginning and its end and yet in a thousand ways betray themselves as neither of these things, but rather intermediate stages in an occult processus of life.” *The Life Divine
Sri Aurobindo: "But if the individual is a persistent reality, an eternal portion or power of the Eternal, if his growth of consciousness is the means by which the Spirit in things discloses its being, the cosmos reveals itself as a conditioned manifestation of the play of the eternal One in the being of Sachchidananda with the eternal Many.” *The Life Divine
Sri Aurobindo: "By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit"s delight of existence, Ananda.” *Letters on Savitri
Sri Aurobindo: "Chance is not *in this universe; the idea of illusion is itself an illusion. There was never illusion yet in the human mind that was not the concealing [?shape] and disfigurement of a truth.” Essays Divine and Human
Sri Aurobindo: "Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.” *Letters on Yoga
Sri Aurobindo: "Consciousness is a fundamental thing, the fundamental thing in existence — it is the energy, the motion, the movement of consciousness that creates the universe and all that is in it — not only the macrocosm but the microcosm is nothing but consciousness arranging itself.” *Letters on Yoga
Sri Aurobindo: "Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works.” *The Synthesis of Yoga
Sri Aurobindo: "Destruction in itself is neither good nor evil. It is a fact of Nature, a necessity in the play of forces, as things are in this world. The Light destroys the Darkness and the Powers of Darkness, and that is not a movement of Ignorance!” *Letters on Yoga
*Sri Aurobindo: "If thou think defeat is the end of thee, then go not forth to fight, even though thou be the stronger. For Fate is not purchased by any man nor is Power bound over to her possessors. But defeat is not the end, it is only a gate or a beginning.” Essays Human and Divine*
Sri Aurobindo: "In the very atom there is a subconscious will and desire which must also be present in all atomic aggregates because they are present in the Force which constitutes the atom.” *Essays in Philosophy and Yoga
Sri Aurobindo: "It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind"s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine
Sri Aurobindo: " Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga
Sri Aurobindo: "Matter, body is only a massed motion of force of conscious being employed as a starting-point for the variable relations of consciousness working through its power of sense.” *Essays on the Gita
Sri Aurobindo: "Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision"s limited range.” *Essays Divine and Human
Sri Aurobindo: ” See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy. If thou believest firmly & unweariedly, in the end thou wilt see & experience the All-true, Almighty & All-blissful.” Essays Divine and Human*
::: Sri Aurobindo: "Spiritual force has its own concreteness; it can take a form (like a stream, for instance) of which one is aware and can send it quite concretely on whatever object one chooses. This is a statement of fact about the power inherent in spiritual consciousness. But there is also such a thing as a willed use of any subtle force — it may be spiritual, mental or vital — to secure a particular result at some point in the world. Just as there are waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there are mind-waves, thought-currents, waves of emotion, — for example, anger, sorrow, etc., — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invading him.” Letters on Yoga
Sri Aurobindo: "The anarchic is the true divine state of man in the end as in the beginning; but in between it would lead us straight to the devil and his kingdom.” Essays Divine and Human*
Sri Aurobindo: "The cosmic consciousness is that of the universe, of the cosmic spirit and cosmic Nature with all the beings and forces within it. All that is as much conscious as a whole as the individual separately is, though in a different way. The consciousness of the individual is part of this, but a part feeling itself as a separate being. Yet all the time most of what he is comes into him from the cosmic consciousness. But there is a wall of separative ignorance between. Once it breaks down he becomes aware of the cosmic Self, of the consciousness of the cosmic Nature, of the forces playing in it, etc. He feels all that as he now feels physical things and impacts. He finds it all to be one with his larger or universal self.” *Letters on Yoga
*Sri Aurobindo: ". . . the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d"être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda
*Sri Aurobindo: "There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly — that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world — but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone — . . . .” Letters on Yoga
Sri Aurobindo: "There is no difference between the terms ‘universal" and ‘cosmic" except that ‘universal" can be used in a freer way than ‘cosmic". Universal may mean ‘of the universe", cosmic in that general sense. But it may also mean ‘common to all", e.g., ‘This is a universal weakness" — but you cannot say ‘This is a cosmic weakness".” Letters on Yoga
Sri Aurobindo: "There is no ignorance that is not part of the Cosmic Ignorance, only in the individual it becomes a limited formation and movement, while the Cosmic Ignorance is the whole movement of world consciousness separated from the supreme Truth and acting in an inferior motion in which the Truth is perverted, diminished, mixed and clouded with falsehood and error.” Letters on Yoga
Sri Aurobindo: "There is no necessity in the essential nature of mind, sense, life that they should be so limited: for the physical sense-organs are not the creators of sense-perceptions, but themselves the creation, the instruments and here a necessary convenience of the cosmic sense; the nervous system and vital organs are not the creators of life"s action and reaction, but themselves the creation, the instruments and here a necessary convenience of the cosmic Life-force; the brain is not the creator of thought, but itself the creation, the instrument and here a necessary convenience of the cosmic Mind. The necessity then is not absolute, but teleological; it is the result of a divine cosmic Will in the material universe which intends to posit here a physical relation between sense and its object, establishes here a material formula and law of Conscious-Force and creates by it physical images of Conscious-Being to serve as the initial, dominating and determining fact of the world in which we live. It is not a fundamental law of being, but a constructive principle necessitated by the intention of the Spirit to evolve in a world of Matter.” The Life Divine
*Sri Aurobindo: "The typal worlds do not change. In his own world a god is always a god, the Asura always an Asura, the demon always a demon. To change they must either migrate into an evolutionary body or else die entirely to themselves that they may be new born into other Nature.” Essays Divine and Human*
Sri Aurobindo: "The word ‘descend" has various meanings according to the context — I used it here in the sense of the psychic being coming down into the human consciousness and body ready for it.” Letters on Yoga
Sri Aurobindo: "This descent is felt as a pouring in of calm and peace, of force and power, of light, of joy and ecstasy, of wideness and freedom and knowledge, of a Divine Being or a Presence — sometimes one of these, sometimes several of them or all together.” Letters on Yoga
Sri Aurobindo: "This truth of Karma has been always recognised in the East in one form or else in another; but to the Buddhists belongs the credit of having given to it the clearest and fullest universal enunciation and the most insistent importance. In the West too the idea has constantly recurred, but in external, in fragmentary glimpses, as the recognition of a pragmatic truth of experience, and mostly as an ordered ethical law or fatality set over against the self-will and strength of man: but it was clouded over by other ideas inconsistent with any reign of law, vague ideas of some superior caprice or of some divine jealousy, — that was a notion of the Greeks, — a blind Fate or inscrutable Necessity, Ananke, or, later, the mysterious ways of an arbitrary, though no doubt an all-wise Providence.” Essays in Philosophy and Yoga *Ananke"s.
Sri Aurobindo: "Very usually, altruism is only the sublimest form of selfishness.” *Essays Divine and Human
Sri Aurobindo: "What is God after all? An eternal child playing an eternal game in an eternal garden.” Essays in Philosophy and Yoga
Sri Aurobindo: "What the "void" feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if" that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if"s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows. . . .” Letters on Savitri
*Sri Aurobindo: "When there is some lowering or diminution of the consciousness or some impairing of it at one place or another, the Adversary — or the Censor — who is always on the watch presses with all his might wherever there is a weak point lying covered from your own view, and suddenly a wrong movement leaps up with unexpected force. Become conscious and cast out the possibility of its renewal, that is all that is to be done.” Letters on Yoga
Sri Aurobindo: "Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” *Letters on Yoga
"Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous.” The Life Divine
"The Adversary will disappear only when he is no longer necessary in the world. And we know very well that he is necessary, as the touch-stone for gold: to know if it is pure. But if one is really sincere, the Adversary can"t even approach him any longer; and he doesn"t try it, because that would be courting his own destruction.” Questions and Answers 1955, MCW Vol. 7.
The Apsaras then are the divine Hetairae of Paradise, beautiful singers and actresses whose beauty and art relieve the arduous and world-long struggle of the Gods against the forces that tend towards disruption by the Titans who would restore Matter to its original atomic condition or of dissolution by the sages and hermits who would make phenomena dissolve prematurely into the One who is above phenomena. They rose from the Ocean, says Valmiki, seeking who should choose them as brides, but neither the Gods nor the Titans accepted them, therefore are they said to be common or universal. The Harmony of Virtue
"The Atheist is God playing at hide & seek with Himself; . . . .” Essays Divine and Human*
"The Avatar comes as the manifestation of the divine nature in the human nature, the apocalypse of its Christhood, Krishnahood, Buddhahood, in order that the human nature may by moulding its principle, thought, feeling, action, being on the lines of that Christhood, Krishnahood, Buddhahood transfigure itself into the divine. The law, the Dharma which the Avatar establishes is given for that purpose chiefly; the Christ, Krishna, Buddha stands in its centre as the gate, he makes through himself the way men shall follow.” Essays on the Gita
"The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption, — as did Christ, — secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature, — as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross," or points out sagely that the Avatar was not divine because he died and died too by disease, — as a dog dieth, — knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita
"The body is not only the necessary outer instrument of the physical part of action, but for the purposes of this life a base or pedestal also for all inner action.” The Synthesis of Yoga
"The call of God is imperative and cannot be weighed against any other considerations.” Essays on the Gita*
"The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga
"The child (when it does not mean the psychic being) is usually the symbol of something new-born in some part of the consciousness.” Letters on Yoga
::: "The Conscious Being, Purusha, is the Self as originator, witness, support and lord and enjoyer of the forms and works of Nature.” *The Life Divine
"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*
". . . the cosmic Force, masked as a material Energy, hides from our view by its insistent materiality of process the occult fact that the working of the Inconscient is really the expression of a vast universal Life, a veiled universal Mind, a hooded Gnosis, and without these origins of itself it could have no power of action, no organising coherence.” The Life Divine
"The cosmic Truth is the truth of things as they are at present expressed in the universe. The Divine Truth is independent of the universe, above it and originates it.” Letters on Yoga
"The Cosmic Will is not, to our ordinary consciousness, something that acts as an independent power doing whatever it chooses; it works through all these beings, through the forces at play in the world and the law of these forces and their results — it is only when we open ourselves and get out of the ordinary consciousness that we can feel it intervening as an independent power and overriding the ordinary play of the forces." Letters on Yoga
"The Cross is in Yoga the symbol of the soul & nature in their strong & perfect union, but because of our fall into the impurities of ignorance it has become the symbol of suffering and purification.” Essays Divine and Human*
"The Divine is a Being and not an abstract existence or a status of pure timeless infinity; . . . .” The Synthesis of Yoga
". . . the Divine is formless and nameless, but by that very reason capable of manifesting all possible names and shapes of being.” The Life Divine
". . . the Divine is in his essence infinite and his manifestation too is multitudinously infinite.” The Synthesis of Yoga
"The Divine is that from which all comes, in which all lives, and to return to the truth of the Divine now clouded over by Ignorance is the soul"s aim in life. In its supreme Truth, the Divine is absolute and infinite peace, consciousness, existence, power and Ananda.” Letters on Yoga
"The Divine is the unborn Eternal who has no origin; there is and can be nothing before him from which he proceeds, because he is one and timeless and absolute.” Essays on the Gita
"The Divine is transcendent Being and Spirit, all bliss and light and divine knowledge and power, and towards that highest divine existence and its Light we have to rise and bring down the reality of it more and more into our consciousness and life.” Letters on Yoga ::: *Divine"s.
"The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child."" Essays on the Gita
::: "The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore, but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God"s purpose and thy will to accomplish.” *Essays in Philosophy and Yoga
"The inner Divinity is the eternal Avatar in man; the human manifestation is its sign and development in the external world.” Essays on the Gita
::: The Mother: "Consciousness is the faculty of becoming aware of anything through identification. The Divine Consciousness is not only aware but knows and effects.” Words of the Mother, MCW Vol.15*. Consciousness.
The Mother: "In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.
::: The Mother: "True art means the expression of beauty in the material world. In a world wholly converted, that is to say, expressing integrally the divine reality, art must serve as the revealer and teacher of this divine beauty in life.” On Education, MCW Vol. 12.
" The natural attitude of the psychic being is to feel itself as the Child, the Son of God, the Bhakta; it is a portion of the Divine, one in essence, but in the dynamics of the manifestation there is always even in identity a difference.” Letters on Yoga
::: "The perfect cosmic vision & cosmic sentiment is the cure of all error & suffering; but most men succeed only in enlarging the range of their ego.” Essays Divine and Human
"There is no need of words in aspiration. It can be expressed or unexpressed in words.” Letters on Yoga
"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita
"The spiritual change is the established descent of the peace, light, knowledge, power, bliss from above, the awareness of the Self and the Divine and of a higher cosmic consciousness and the change of the whole consciousness to that.” Letters on Yoga
::: "The true emptiness is the beginning of what I call in the Arya ‘sama ‘ — the rest, calm, peace of the eternal Self — which has finally to replace tamas, the physical inertia. Tamas is the degradation of sama , as rajas is the degradation of Tapas, the Divine Force.” *Letters on Yoga
"The vital is the. . . being behind the Force of Life; in its outer form in the Ignorance it generates the desire-soul which governs most men and which they mistake often for the real soul. ::: The vital as the desire-soul and desire-nature controls the consciousness to a large extent in most men, because men are governed by desire.” Letters on Yoga
"This body of ours is a symbol of our real being. . . .” Letters on Yoga ::: ". . . the body itself is only a constant act of consciousness of the spirit.” Essays on the Gita
"This Divine may lead us often through darkness, because the darkness is there in us and around us, but it is to the Light he is leading and not to anything else.” Letters on Yoga*
"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*
"To me, for instance, consciousness is the very stuff of existence and I can feel it everywhere enveloping and penetrating the stone as much as man or the animal. A movement, a flow of consciousness is not to me an image but a fact. If I wrote "His anger climbed against me in a stream", it would be to the general reader a mere image, not something that was felt by me in a sensible experience; yet I would only be describing in exact terms what actually happened once, a stream of anger, a sensible and violent current of it rising up from downstairs and rushing upon me as I sat in the veranda of the Guest-House, the truth of it being confirmed afterwards by the confession of the person who had the movement. This is only one instance, but all that is spiritual or psychological in Savitri is of that character. What is to be done under these circumstances? The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity. A new kind of poetry demands a new mentality in the recipient as well as in the writer.” Letters on Savitri
"We are not the body, but the body is still something of ourselves. With realisation the erroneous identification ceases — in certain experiences the existence of the body is not felt at all. In the full realisation the body is within us, not we in it, it is an instrumental formation in our wider being, — our consciousness exceeds but also pervades it, — it can be dissolved without our ceasing to be the self.” Letters on Yoga
"We arrive then necessarily at this conclusion that human birth is a term at which the soul must arrive in a long succession of rebirths and that it has had for its previous and preparatory terms in the succession the lower forms of life upon earth; it has passed through the whole chain that life has strung in the physical universe on the basis of the body, the physical principle.” The Life Divine
::: "We have to face the future"s offer of death as well as its offer of life, and it need not alarm us, for it is by constant death to our old names and forms that we shall live most vitally in greater and newer forms and names.” Essays in Philosophy and Yoga
"We imagine that the soul is in the body, almost a result and derivation from the body; even we so feel it: but it is the body that is in the soul and a result and derivation from the soul.” Essays on the Gita
"What we call Chance is a play of the possibilities of the Infinite; . . . .” Essays Divine and Human*
::: "Wherever thou seest a great end, be sure of a great beginning. Where a monstrous and painful destruction appals thy mind, console it with the certainty of a large and great creation. God is there not only in the still small voice, but in the fire and in the whirlwind.” Essays in Philosophy and Yoga
"Yet there is still the unknown underlying Oneness which compels us to strive slowly towards some form of harmony, of interdependence, of concording of discords, of a difficult unity. But it is only by the evolution in us of the concealed superconscient powers of cosmic Truth and of the Reality in which they are one that the harmony and unity we strive for can be dynamically realised in the very fibre of our being and all its self-expression and not merely in imperfect attempts, incomplete constructions, ever-changing approximations.” The Life Divine*
KEYS (10k)
NEW FULL DB (2.4M)
2 T Coraghessan Boyle
2 Laozi
*** WISDOM TROVE ***
1:While doing the postures, your mind should be in half-consciousn ess, which does not mean sleep. It means silence, emptiness, space, which can then be filled with an acute awareness of the sensations given by the posture. You watch yourself from inside. It is a full silence. ~ b-k-s-iyengar, @wisdomtrove 2:The very best way in all the world to overcome self-consciousn ess and shyness is to get interested in other people and to think of them and, almost miraculously, your timidity will pass. Do something for other people. Practice deeds of kindness, acts of friendliness, and you'll be surprised to see what happens. ~ dale-carnegie, @wisdomtrove 3:It is a mistake to look at someone who is self assertive and say, "It's easy for her, she has good self-esteem." One of the ways you build self-esteem is by being self-assertive when it is not easy to do so. There are always times when self-assertiven ess requires courage, no matter how high your self-esteem. ~ nathaniel-branden, @wisdomtrove *** NEWFULLDB 2.4M ***
1:SQL is correctly pronounced “ess-cue-ell,” not “see-quell. ~ Anonymous, #NFDB
2:Art reaches its greatest peak when devoid of self-consciousn ess. ~ Bruce Lee, #NFDB
3:Karina and Tho-orn, sitting in a tree-ee. Kay-eye-ess-ess-eye-en-gee. ~ John Flanagan, #NFDB
4:Christian giving is to be marked by self-sacrifice and self-forgetfuln ess, not by self-congratula tion. ~ John Stott, #NFDB
5:Truth without love is imperious self-righteousn ess. Love without truth is cowardly self-indulgence . ~ Timothy Keller, #NFDB
6:No woman is an island-ess. We fall in love in hope of anchoring ourselves to someone else, to keep from falling. ~ Chris Kraus, #NFDB
7:The record business. It’s exactly what it is-Record-Busin ess. You have to take care of both, or they won’t take care of you. ~ Dr Dre, #NFDB
8:An ESS is stable, not because it is particularly good for the individuals participating in it, but simply because it is immune to treachery from within. ~ Richard Dawkins, #NFDB
9:When we grasp that we are unworthy sinners saved by an infinitely costly grace, it destroys both our self-righteousn ess and our need to ridicule others. ~ Timothy Keller, #NFDB
10:Self-awareness is one of the rarest of human commodities. I don't mean self-consciousn ess where you're limiting and evaluating yourself. I mean being aware of your own patterns. ~ Tony Robbins, #NFDB
11:All of us have inflated views of ourselves, especially in self-righteousn ess, until we have visited a place called Calvary. It is there, at the foot of the cross, that we shrink to our true size. ~ John Stott, #NFDB
12:The true gospel of Jesus Christ never led to bigotry. It never led to self-righteousn ess. It never led to arrogance. The true gospel of Jesus Christ leads to brotherhood, to friendship, to appreciation of others, to respect and kindness and love ~ Gordon B Hinckley, #NFDB
13:I can think of a more despicable word than ‘nigger’”, I volunteered. […]
“Like what?”
“Like any word that ends in –ess: Negress. Jewess. Poetess. Actress. Adultress. Factchecktress. I’d rather be called ‘nigger’ than ‘giantess’ any day of the week. ~ Paul Beatty,#NFDB
14:We tell ourselves that skill is the precious resource and effort is the commodity. It's the other way around. Effort can trump ability-relentl ess effort is in fact something rarer than the ability to engage in some finely tuned act of motor coordination. ~ Malcolm Gladwell, #NFDB
15:While doing the postures, your mind should be in half-consciousn ess, which does not mean sleep. It means silence, emptiness, space, which can then be filled with an acute awareness of the sensations given by the posture. You watch yourself from inside. It is a full silence. ~ B K S Iyengar, #NFDB
16:Does your license plate mean something?" Bing asked. "En-o-ess-four-a-two?"
"Nosferatu," the man Charlie Manx said.
"Nosfer-what-who?"
Manx said, "It is one of my little jokes. My first wife once accused me of being a Nosferatu. She did not use that exact word, but close enough. ~ Joe Hill,#NFDB
17:The liberating encounter with God/ess is always an encounter with our authentic selves resurrected from underneath the alienated self. It is not experienced against, but in and through relationships, healing our broken relations with our bodies, with other people, with nature. ~ Rosemary Radford Ruether, #NFDB
18:Whole-heartedn ess is a precious gift, but no one can actually give it to you. You have to find the path that has heart and then walk it impeccably....It' s like someone laughing in your ear, challenging you to figure out what to do when you don't know what to do. It humbles you. It opens your heart. ~ Pema Chodron, #NFDB
19:The very best way in all the world to overcome self-consciousn ess and shyness is to get interested in other people and to think of them and, almost miraculously, your timidity will pass. Do something for other people. Practice deeds of kindness, acts of friendliness, and you'll be surprised to see what happens. ~ Dale Carnegie, #NFDB
20:It is a mistake to look at someone who is self assertive and say, "It's easy for her, she has good self-esteem." One of the ways you build self-esteem is by being self-assertive when it is not easy to do so. There are always times when self-assertiven ess requires courage, no matter how high your self-esteem. ~ Nathaniel Branden, #NFDB
21:Running is the classical road to self-consciousn ess, self-awareness and self-reliance. Independence is the outstanding characteristic of a runner. He learns the harsh reality of his physical and spiritual limitations when he runs. He learns that personal commitment, sacrifice and determination are his only means to betterment. Runners get promoted only through self-conquest. ~ Noel Coward, #NFDB
22:... [L]ess than at any time does a simple reproduction of reality tell us anything about reality. A photograph of the Krupp works or GEC yields almost nothing about those institutions. Reality proper has slipped into the functional. The reification of human relationships, the factory, let's say, no longer reveals these relationships. Therefore something has to be constructed, something artificial, something set up. ~ Walter Benjamin, #NFDB
23:But then Oma tells me of bread, of the six hundred kinds made throughout her homeland, white and gray and black in color. Loaves heavy with pumpkin seeds. Pumpernickel. Rye. All with long, dense names like 'Sonnenblumenkernbrot' and 'Roggenmischbrot'. Each word is music to her. She has never eaten a tinned bread bagged in plastic with a little twist tie, a pride she wears all over. 'It matters,' she tells me. 'Wes Brot ich ess, des Lied ich sing.'
Whose bread I eat, his song I sing. ~ Christa Parrish,#NFDB
24:SADNESSES OF THE INTELLECT: Sadness of being misunderstood [sic]; Humor sadness; Sadness of love wit[hou]t release; Sadne[ss of be]ing smart; Sadness of not knowing enough words to [express what you mean]; Sadness of having options; Sadness of wanting sadness; Sadness of confusion; Sadness of domes[tic]ated birds; Sadness of fini[shi]ng a book; Sadness of remembering; Sadness of forgetting; Anxiety sadness . . . INTERPERSONAL SADNESSES: Sadness of being sad in front of one’s parent; Sa[dn]ess of false love; Sadness of love [sic]; Friendship sadness; Sadness of a bad conversation; Sadness of the could-have-been; Secret sadness . . . ~ Jonathan Safran Foer, #NFDB
25:Tempestrousseau
The clock is dressed in drag, I mean it wears
space instead of its own proper aspect
but if it wore time, would it disappear
isn't visibility an effect
of transvestism, that shield pastime whose
crosscasual aim unmasks the eye: must you
assume the costume of the other to
be here, to present the sense with an ess. . .
Narcissus saw his guise decked out all ruse,
but if there were none, what would our true clothes
consist of, our rig rags, our regalia—
Whose dapper element dons us: Einstein's
continuum—or Flaubert's condence
that, come the same, the Bovary c'est Moi?
~ Bill Knott,#NFDB
26:At every moment of life the civilised man is hedged about by restrictions of impulse: if he happens to feel cheerful he must not sing or dance in the street, while if he happens to feel sad he must not sit on the pavement and weep, for fear of obstructing pedestrian traffic. In youth his liberty is restricted at school, in adult life it is restricted throughout his working hours. All this makes zest more difficult to retain, for the co ntinual restraint tends to produce wearin ess and boredom. Nevertheless, a civilised society is impossible without a very considerable degree of restraint upon spontaneous
impulse, since spontaneous impulse will only produce the simplest forms of social c ooperation, not those highly complex forms which modern economic organisation demands ~ Bertrand Russell,#NFDB
27:CALVIN: Hey, I got some mail! It's a Valentine card.
HOBBES: From Susie Derkins!
CALVIN: It says "Please be my Valentine."
HOBBES: You're Susie's Valentine!
CALVIN: I'm not her Valentine just because I got this in the mail, am I? Does the Post Master General know about this?
HOBBES: Calvin and Susie, sitting in a tree-ee! Kay-eye-ess-ess-eye-en-gee!
CALVIN: I don't have the KISS her, do I?! Is that what Valentines do??! Oh, gross!
HOBBES: First comes lo-ove, then comes marriage, then comes a baby in a baby carriage!
CALVIN: This can't be happening! I need a lawyer! She can't make me be her Valentine!
HOBBES: Here she comes! Here comes Susie!
SUSIE: Hi, Calvin.
CALVIN: Get away from me! I'm not your Valentine! Take your card back! Eww! Girls! YECCHH!
SUSIE: That card wasn't for YOU, you Moron. Didn't you read the back of the envelope?
CALVIN: "Calvin, please give this to Hobbes." HOBBES?!
HOBBES: Me? Really? Hot dog! Smooch City, here I come! ~ Bill Watterson,#NFDB
28:There's a limit to the power of a spring, no matte
r how tightly one winds it.'
'Oh, yes. Yes. And you hope that if you wind a spri
ng one way, all its energies will
unwind the other way. And sometimes you have to win
d the spring as tight as it
will go,' said Vetinari, 'and pray it doesn't break.
'Oh, yes. Then men would be truly free. From the ai
r, there are no boundaries.
There could be no more war, because the sky is endl
ess. How happy we would be,
if we could but fly.'
Vetinari turned the machine over and over in his ha
nds.
'Yes,' he said, 'I daresay we would.'
'I had tried clockwork, you know.'
'I'm sorry? I was thinking about something else.'
'I meant clockwork to power my flying machine. But
it won't work.'
'Oh.'
'There's a limit to the power of a spring, no matte
r how tightly one winds it.'
'Oh, yes. Yes. And you hope that if you wind a spri
ng one way, all its energies will
unwind the other way. And sometimes you have to win
d the spring as tight as it
will go,' said Vetinari, 'and pray it doesn't break.'
His expression changed.
'He didn't thump the wall. I may have gone too far. ~ Terry Pratchett,#NFDB
29:Botany Bay
Farewell to old England for ever,
Farewell to my rum culls as well,
Farewell to the well-known Old Bailey.
Where I used for to cut such a swell.
Chorus
Singing,
Singing,
Singing,
Singing,
too-ral,
too-ral,
too-ral,
too-ral,
li-ooral,
li-ooral,
li-ooral,
li-ooral,
li-addity,
li-ay,
li-addity,
li-ay.
There's the captain as is our commander,
There's the bo'sun and all the ship's crew,
There's the first- and the second-class passengers,
Knows what we poor convicts goes through.
'Tain't leaving old England we care about,
'Tain't cos we mispells wot we knows,
But because we all light-fingered gentry
Hops round with a log on our toes.
For fourteen long years I have ser-vi-ed,
And for fourteen long years and a day,
For meeting a bloke in the area,
And sneaking his ticker away.
Oh had I the wings of a turtle-dove,
I'd soar on my pinions so high,
Slap bang to the arms of my Polly love,
And in her sweet presence I'd die.
Now, all my young Dook-ies and Duch-ess-es,
Take warning from what I've to sayMind all is your own as you touch-es-es,
Or you'll meet us in Botony Bay.
~ Anonymous Oceania,#NFDB
30:The watching feeling is getting worse.
I am not an experiment.
I am not a stupid joke, or a trippy game, or an experiment. I will not go insane. Something bad is gonnae happen, though. I can feel it. It’s in the way that crisp bag has faded from the rain. I am not an experiment. If I keep saying it, I’ll start believing it. I have to try. I am not an experiment. It doesnae sound convincing. It sounds stupid.
Try it in German. Ich bin nicht eine experiment. My German’s shite. Inhale slowly to the count of four, look hard at the tip of my nose and try again. This time I go for an official BBC broadcaster circa-1940 accent.
Today, one finds one is not, in actual fact, a social experiment. One is a real person. This is real actual skin as seen containing the bodily organs of a real actual human being with a heart and soul and dreams.
It’s true that I came from real people once too, and they were a jolly old sort, with no naked psycho-ess in any way.
I, the young Miss Anais, understand wholly that I am just a human being that no one is interested in. No experiment. No outside fate. I am not that important, and that is just fine by me. I propose a stiff upper lip and onward Christian soldiers, quick-bloody-march! This is Anais Hendricks, telling the nation: to be me is really quite spiff-fucking-spoff, lashings of love, your devoted BBC broadcaster since 1938. ~ Jenni Fagan,#NFDB
731 Integral Yoga
166 Occultism
126 Christianity
124 Poetry
104 Philosophy
77 Yoga
70 Psychology
34 Science
33 Fiction
19 Hinduism
16 Integral Theory
14 Theosophy
11 Education
9 Mythology
8 Sufism
7 Cybernetics
7 Buddhism
6 Kabbalah
6 Baha i Faith
3 Philsophy
2 Mysticism
1 Thelema
1 Alchemy
510 Sri Aurobindo
355 The Mother
193 Satprem
174 Nolini Kanta Gupta
73 Aleister Crowley
71 Carl Jung
54 Pierre Teilhard de Chardin
51 Plotinus
38 Sri Ramakrishna
35 James George Frazer
26 H P Lovecraft
25 Swami Krishnananda
19 Aldous Huxley
17 Saint Augustine of Hippo
17 A B Purani
16 Rudolf Steiner
14 Vyasa
14 John Keats
13 Swami Vivekananda
11 Paul Richard
11 Jorge Luis Borges
11 George Van Vrekhem
10 Friedrich Nietzsche
9 William Wordsworth
9 Plato
9 Percy Bysshe Shelley
9 Jalaluddin Rumi
8 Walt Whitman
8 Robert Browning
7 Sri Ramana Maharshi
7 Norbert Wiener
7 Nirodbaran
7 Lucretius
7 Baha u llah
7 Alice Bailey
6 Thubten Chodron
6 Rabbi Moses Luzzatto
6 Jordan Peterson
6 Henry David Thoreau
6 Franz Bardon
6 Aristotle
6 Al-Ghazali
5 Saint Teresa of Avila
5 Saint John of Climacus
5 Ovid
5 Bokar Rinpoche
4 Swami Sivananda Saraswati
4 Patanjali
4 Joseph Campbell
3 R Buckminster Fuller
3 Ralph Waldo Emerson
3 Peter J Carroll
3 Ken Wilber
3 Hakuin
3 Edgar Allan Poe
2 Thomas Merton
2 Rainer Maria Rilke
2 Kabir
2 Jean Gebser
2 Genpo Roshi
2 Friedrich Schiller
2 Dadu Dayal
129 The Synthesis Of Yoga
52 The Life Divine
52 Record of Yoga
45 Magick Without Tears
40 Essays In Philosophy And Yoga
36 The Gospel of Sri Ramakrishna
36 Collected Works of Nolini Kanta Gupta - Vol 03
35 The Golden Bough
33 Questions And Answers 1957-1958
32 Collected Works of Nolini Kanta Gupta - Vol 01
31 Collected Works of Nolini Kanta Gupta - Vol 04
30 Letters On Yoga II
28 Liber ABA
27 Collected Works of Nolini Kanta Gupta - Vol 07
27 Agenda Vol 03
26 Lovecraft - Poems
25 The Study and Practice of Yoga
25 Mysterium Coniunctionis
25 Essays On The Gita
24 Questions And Answers 1956
24 Collected Works of Nolini Kanta Gupta - Vol 02
23 On Thoughts And Aphorisms
23 Agenda Vol 02
20 The Practice of Psycho therapy
20 The Future of Man
19 The Perennial Philosophy
18 The Human Cycle
18 Questions And Answers 1954
18 Letters On Yoga IV
17 Evening Talks With Sri Aurobindo
17 Agenda Vol 08
16 Plotinus - Complete Works Vol 01
16 Agenda Vol 07
16 Agenda Vol 04
15 The Archetypes and the Collective Unconscious
15 Questions And Answers 1955
15 Essays Divine And Human
14 Vishnu Purana
14 The Phenomenon of Man
14 Questions And Answers 1953
14 Questions And Answers 1950-1951
14 Prayers And Meditations
14 Letters On Yoga I
14 Let Me Explain
14 Keats - Poems
14 Isha Upanishad
14 Agenda Vol 01
13 Sri Aurobindo or the Adventure of Consciousness
13 Plotinus - Complete Works Vol 04
13 Collected Works of Nolini Kanta Gupta - Vol 08
13 Agenda Vol 06
12 Plotinus - Complete Works Vol 02
12 Letters On Yoga III
11 Preparing for the Miraculous
11 Aion
11 Agenda Vol 05
10 Talks
10 Plotinus - Complete Works Vol 03
10 City of God
10 Agenda Vol 09
9 Wordsworth - Poems
9 The Secret Of The Veda
9 Shelley - Poems
9 Letters On Poetry And Art
9 A Garden of Pomegranates - An Outline of the Qabalah
8 Words Of Long Ago
8 Whitman - Poems
8 Vedic and Philological Studies
8 The Confessions of Saint Augustine
8 Kena and Other Upanishads
8 Browning - Poems
8 Agenda Vol 13
8 Agenda Vol 12
7 Twilight of the Idols
7 Twelve Years With Sri Aurobindo
7 Theosophy
7 Of The Nature Of Things
7 Cybernetics
7 Collected Works of Nolini Kanta Gupta - Vol 05
7 A Treatise on Cosmic Fire
7 Agenda Vol 10
6 Walden
6 The Secret Doctrine
6 The Alchemy of Happiness
6 Questions And Answers 1929-1931
6 Poetics
6 On Education
6 Maps of Meaning
6 Hymn of the Universe
6 How to Free Your Mind - Tara the Liberator
6 General Principles of Kabbalah
5 Words Of The Mother II
5 The Problems of Philosophy
5 The Ladder of Divine Ascent
5 The Essentials of Education
5 Tara - The Feminine Divine
5 Some Answers From The Mother
5 Rumi - Poems
5 Raja-Yoga
5 On the Way to Supermanhood
5 Metamorphoses
5 Labyrinths
5 Agenda Vol 11
4 The Practice of Magical Evocation
4 The Interior Castle or The Mansions
4 The Integral Yoga
4 The Hero with a Thousand Faces
4 The 7 Habits of Highly Effective People
4 Patanjali Yoga Sutras
4 Knowledge of the Higher Worlds
4 Hymns to the Mystic Fire
4 Borges - Poems
4 Bhakti-Yoga
3 Words Of The Mother III
3 Thus Spoke Zarathustra
3 The Zen Teaching of Bodhidharma
3 The Tibetan Yogas of Dream and Sleep
3 The Mother With Letters On The Mother
3 The Book of Certitude
3 The Bible
3 Synergetics - Explorations in the Geometry of Thinking
3 Sex Ecology Spirituality
3 Poe - Poems
3 Liber Null
3 Emerson - Poems
3 Amrita Gita
2 The Red Book Liber Novus
2 The Lotus Sutra
2 The Ever-Present Origin
2 The Blue Cliff Records
2 Schiller - Poems
2 Rilke - Poems
2 Initiation Into Hermetics
2 Collected Works of Nolini Kanta Gupta - Vol 06
2 Collected Poems
2 Advanced Dungeons and Dragons 2E
00.00 - Publishers Note, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
We have pleasure in presenting the Second Volume of the Collected Works of Sri Nolini Kanta Gupta. The six books in this volume were originally published separately. The essays are mainly concerned with Mysticism and Poetry.
We are happy to note that the Government of India have given to our Centre of Education a grant to meet the cost of publication of this volume.
00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The mystic's knowledge and experience is not only true and real: it is delightful and blissful. It has a supremely healing virtue. It brings a sovereign freedom and ease and peace to the mystic himself, but also to those around him, who come in contact with him. For truth and reality are made up of love and harmony, because truth is, in its essence, unity.
Sharp as a razor's edge, difficult of going, hard to traverse is that path!"
00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man poss essed by way of knowledge, and I repeat this, the words are expr essed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
--
My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousn ess; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousn ess; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the nec essity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the nec essary indications, and the nec essary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
Indeed, Savitri is something concrete, living, it is all replete, packed with consciousn ess, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousn ess. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic m essage Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967
00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Fire represents the Heart. It is that which gives the inner motive to the forces of life, it is the secret inspiration and aspiration that drive the movements of life. It is the heat of consciousn ess, the ardour of our central being that lives in the Truth and accepts nothing, nothing but the Truth. It is the pure and primal energy of our divine essence, driving ever upward and onward life's course of evolution.
Air is Mind, the world of thought, of conscious formation; it is where life-movements are taken up and given a shape or articulate formula for an organised expr ession. The forms here have not, however, the concrete rigidity of Matter, but are pliant and variable and fluidin fact, they are more in the nature of possibilities, rather than actualities. The Vedic Maruts are thought-gods, and lndra (the Luminous Mind), their king, is called the Fashioner of perfect forms.
--
The central secret of the transfigured consciousn ess lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or proc esses: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
VII. The Cosmic and the Transcendental
00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The form of a thing can be beautiful; but the forml ess too has its beauty. Indeed, the beauty of the forml ess, that is to say, the very sum and substance, the ultimate essence, the soul of beauty that is what suffuses, with in-gathered colour and enthusiasm, the realisation and poetic creation of the Upanishadic seer. All the forms that are scattered abroad in their myriad manifest beauty hold within themselves a secret Beauty and are reflected or projected out of it. This veiled Name of Beauty can be compared to nothing on the phenomenal hemisphere of Nature; it has no adequate image or representation below:
na tasya pratimsti
--
The perception of beauty in the Upanishadic consciousn ess is something elemental-of concentrated essence. It silhouettes the main contour, outlines the primordial gestures. Pregnant and pulsating with the burden of beauty, the mantra here reduces its external expr ession to a minimum. The body is bare and unadorned, and even in its nakedn ess, it has not the emphatic and vehement musculature of an athlete; rather it tends to be slim and slender and yet vibrant with the inner nervous vigour and glow. What can be more bare and brief and full to the brim of a self-gathered luminous energy than, for example:
yat prena na praiti yena pra
--
Art at its highest tends to become also the simplest and the most unconventional; and it is then the highest art, precisely because it does not aim at being artistic. The aesthetic motive is totally absent in the Upanishads; the sense of beauty is there, but it is attendant upon and involved in a deeper strand of consciousn ess. That consciousn ess seeks consciousn ess itself, the fulln ess of consciousn ess, the awaren ess and poss ession of the Truth and Reality,the one thing which, if known, gives the knowledge of all else. And this consciousn ess of the Truth is also Delight, the perfect Bliss, the Immortality where the whole universe resolves itself into its original state of rasa, that is to say, of essential and inalienable harmony and beauty.
***
00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultl ess understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousn ess.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expr essive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultl essly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
The poet is a trinity in himself. A triune consciousn ess forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousn ess is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousn ess.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progr ess of the Sacrifice.21 He is like a fast steed well-yoked, pr essing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
When planning to visit a foreign country, the wise traveler will first familiarize himself with its language. In studying music, chemistry or calculus, a specific terminology is essential to the understanding of each subject. So a new set of symbols is nec essary when undertaking a study of the Universe, whether within or without. The Qabalah provides such a set in unexcelled fashion.
But the Qabalah is more. It also lays the foundation on which rests another archaic science- Magic. Not to be confused with the conjurer's sleight-of-hand, Magic has been defined by Aleister Crowley as "the science and art of causing change to occur in conformity with will." Dion Fortune qualifies this nicely with an added clause, "changes in consciousn ess."
--
For example, Keser is called "The Admirable or the Hidden Intelligence; it is the Primal Glory, for no created being can attain to its essence." This seems perfectly all right; the meaning at first sight seems to fit the significance of Keser as the first emanation from Ain Soph. But there are half a dozen other similar attri butions that would have served equally well. For instance, it could have been called the "Occult Intelligence" usually attri buted to the seventh Path or Sephirah, for surely Keser is secret in a way to be said of no other Sephirah. And what about the "Absolute or Perfect Intelligence." That would have been even more explicit and appropriate, being applicable to Keser far more than to any other of the Paths. Similarly, there is one attri buted to the 16th Path and called "The Eternal or Triumphant Intelligence," so-called because it is the pleasure of the Glory, beyond which is no Glory like to it, and it is called also the Paradise prepared for the Righteous." Any of these several would have done equally well. Much is true of so many of the other attri butions in this particular area-that is the so-called Intelligences of the Sepher Yetzirah. I do not think that their use or current arbitrary usage stands up to serious examination or criticism.
A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carel essn ess, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is l ess a reflection of Crowley's mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives for the first time brief explanations of the motives for his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from time to time during Egypt's turbulent history, nonethel ess a word or two about just that one single point could have served a useful purpose.
--
The last chapter of A Garden deals with the Way of Return. It used almost entirely Crowley's concept of the Path as described in his superb essay "One Star in Sight." In addition to this, I borrowed extensively from Lawrence's Apropos. Somehow, they all fitted together very nicely. In time, all these variegated notes were incorporated into the text without acknowledgment, an oversight which I now feel sure would be forgiven, since I was only twenty-four at the time.
Some modern Nature-worshippers and members of the newly-washed and redeemed witch-cult have complimented me on this closing chapter which I entitled 'The Ladder." I am pleased about this. For a very long time I was not at all familiar with the topic of witchcraft. I had avoided it entirely, not being attracted to its literature in any way. In fact, I only became slightly conversant with its theme and literature just a few years ago, after reading "The Anatomy of Eve" written by Dr. Leopold Stein, a Jungian analyst. In the middle of his study of four cases, he included a most informative chapter on the subject. This served to stimulate me to wider reading in that area.
000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
facility introduced by the cipher. The cipher was not only an essential tool in the
work of Copernicus, Kepler, Galileo, and Newton, but it also brought about
0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
Hindu society during the eighteenth century had been passing through a period of decadence. It was the twilight of the Mussalman rule. There were anarchy and confusion in all spheres. Superstitious practices dominated the religious life of the people. Rites and rituals passed for the essence of spirituality. Greedy priests became the custodians of heaven. True philosophy was supplanted by dogmatic opinions. The pundits took delight in vain polemics.
In 1757 English traders laid the foundation of British rule in India. Gradually the Government was systematized and lawl essn ess suppr essed. The Hindus were much impr essed by the military power and political acumen of the new rulers. In the wake of the merchants came the English educators, and social reformers, and Christian missionaries — all bearing a culture completely alien to the Hindu mind. In different parts of the country educational institutions were set up and Christian churches established. Hindu young men were offered the heady wine of the Western culture of the late eighteenth and early nineteenth centuries, and they drank it to the very dregs.
--
Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and godd esses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousn ess, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopel ess. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
--
Second, the three great systems of thought known as Dualism, Qualified Non-dualism, and Absolute Non-dualism — Dvaita, Visishtadvaita, and Advaita — he perceived to represent three stages in man's progr ess toward the Ultimate Reality. They were not contradictory but complementary and suited to different temperaments. For the ordinary man with strong attachment to the senses, a dualistic form of religion, prescribing a certain amount of material support, such as music and other symbols, is useful. A man of God-realization transcends the idea of worldly duties, but the ordinary mortal must perform his duties, striving to be unattached and to surrender the results to God. The mind can comprehend and describe the range of thought and experience up to the Visishtadvaita, and no further. The Advaita, the last word in spiritual experience, is something to be felt in samadhi. for it transcends mind and speech. From the highest standpoint, the Absolute and Its manifestation are equally real — the Lord's Name, His Abode, and the Lord Himself are of the same spiritual essence. Everything is Spirit, the difference being only in form.
Third, Sri Ramakrishna realized the wish of the Divine Mother that through him She should found a new Order, consisting of those who would uphold the universal doctrines illustrated in his life.
--
The other movement playing an important part in the nineteenth-century religious revival of India was the Arya Samaj. The Brahmo Samaj, essentially a movement of compromise with European culture, tacitly admitted the superiority of the West. But the founder of the Arya Samaj was a ' pugnacious Hindu sannyasi who accepted the challenge of Islam and Christianity and was resolved to combat all foreign influence in India. Swami Dayananda (1824-1883) launched this movement in Bombay in 1875, and soon its influence was felt throughout western India. The Swami was a great scholar of the Vedas, which he explained as being strictly monotheistic. He preached against the worship of images and re-established the ancient Vedic sacrificial rites. According to him the Vedas were the ultimate authority on religion, and he accepted every word of them as literally true. The Arya Samaj became a bulwark against the encroachments of Islam and Christianity, and its orthodox flavour appealed to many Hindu minds. It also assumed leadership in many movements of social reform. The caste-system became a target of its attack. Women it liberated from many of their social disabilities. The cause of education received from it a great impetus. It started agitation against early marriage and advocated the remarriage of Hindu widows. Its influence was strongest in the Punjab, the battle-ground of the Hindu and Islamic cultures. A new fighting attitude was introduced into the slumbering Hindu society. Unlike the Brahmo Samaj, the influence of the Arya Samaj was not confined to the intellectuals. It was a force that spread to the masses. It was a dogmatic movement intolerant of those who disagreed with its views, and it emphasized only one way, the Arya Samaj way, to the realization of Truth. Sri Ramakrishna met Swami Dayananda when the latter visited Bengal.
--- KESHAB CHANDRA SEN
--
The Brahmo leaders received much inspiration from their contact with Sri Ramakrishna. It broadened their religious views and kindled in their hearts the yearning for God-realization; it made them understand and appreciate the rituals and symbols of Hindu religion, convinced them of the manifestation of God in diverse forms, and deepened their thoughts about the harmony of religions. The Master, too, was impr essed by the sincerity of many of the Brahmo devotees. He told them about his own realizations and explained to them the essence of his teachings, such as the nec essity of renunciation, sincerity in the pursuit of one's own course of discipline, faith in God, the performance of one's duties without thought of results, and discrimination between the Real and the unreal.
This contact with the educated and progr essive Bengalis opened Sri Ramakrishna's eyes to a new realm of thought. Born and brought up in a simple village, without any formal education, and taught by the orthodox holy men of India in religious life, he had had no opportunity to study the influence of modernism on the thoughts and lives of the Hindus. He could not properly estimate the result of the impact of Western education on Indian culture. He was a Hindu of the Hindus, renunciation being to him the only means to the realization of God in life. From the Brahmos he learnt that the new generation of India made a compromise between God and the world. Educated young men were influenced more by the Western philosophers than by their own prophets. But Sri Ramakrishna was not dismayed, for he saw in this, too, the hand of God. And though he expounded to the Brahmos all his ideas about God and austere religious disciplines, yet he bade them accept from his teachings only as much as suited their tastes and temperaments.
--
Sri Ramakrishna also became acquainted with a number of people whose scholarship or wealth entitled them everywhere to respect. He had met, a few years before, Devendranath Tagore, famous all over Bengal for his wealth, scholarship, saintly character, and social position. But the Master found him disappointing; for, whereas Sri Ramakrishna expected of a saint complete renunciation of the world, Devendranath combined with his saintlin ess a life of enjoyment. Sri Ramakrishna met the great poet Michael Madhusudan, who had embraced Christianity "for the sake of his stomach". To him the Master could not impart instruction, for the Divine Mother "pr essed his tongue". In addition he met Maharaja Jatindra Mohan Tagore, a titled aristocrat of Bengal; Kristodas Pal, the editor, social reformer, and patriot; Iswar Vidyasagar, the noted philanthropist and educator; Pundit Shashadhar, a great champion of Hindu orthodoxy; Aswini Kumar Dutta, a headmaster, moralist, and leader of Indian Nationalism; and Bankim Chatterji, a deputy magistrate, novelist, and essayist, and one of the fashioners of modern Bengali prose. Sri Ramakrishna was not the man to be dazzled by outward show, glory, or eloquence. A pundit without discrimination he regarded as a mere straw. He would search people's hearts for the light of God, and if that was missing he would have nothing to do with them.
--- KRISTODAS PAL
0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
Something Is, is fully explained in the essay called Berashith.
The rest of the chapter follows the Sephirotic system of the
--
essential part of Mercury being his Voice; and the
number of the chapter, B, which is Beth the letter of
--
The essential weapon of Mercury is the Caduceus.
NOTE
--
in their essence.
[21]
--
they are really one; the essential unity of the supernal
Triad is here insisted upon.
--
tragic. Perception of this fact is the essence of comedy.
"Household Gods" is an attempt to write pure comedy.
--
Yet that life is of his very essence; it is more He
than all that he calls He.
--
418, Liber 500, and the essay on the Qabalah in the Temple of
Solomon the King. This number is said to be all hotch-potch and
--
The chapter is a short essay in poetic form on
Determinism. It hymns the great law of Equilibrium
--
Lines 8-11 indicate that this fact is the essential one
about Shivadarshana.
0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
There is an inherently minimum set of essential concepts and current information, cognizance of which could lead to our operating our planet Earth to the lasting satisfaction and health of all humanity. With this objective, we set out on our review of the spectrum of significant experiences and seek therein for the greatest meanings as well as for the family of generalized principles governing the realization of their optimum significance to humanity aboard our Sun circling planet Earth.
We must start with scientific fundamentals, and that means with the data of experiments and not with assumed axioms predicated only upon the misleading nature of that which only superficially seems to be obvious. It is the consensus of great scientists that science is the attempt to set in order the facts of experience.
--
As Korzybski, the founder of general semantics, pointed out, the consequence of its single-tagging is that the rose becomes reflexively considered by man only as a red, white, or pink device for paying tribute to a beautiful girl, a thoughtful host ess, or last night's deceased acquaintance. The tagging of the complex biological proc ess under the single title rose tends to detour human curiosity from further differentiation of its integral organic operations as well as from consideration of its interecological functionings aboard our planet. We don't know what a rose is, nor what may be its essential and unique cosmic function. Thus for long have we inadvertently deferred potential discovery of the essential roles in Universe that are performed complementarily by many, if not most, of the phenomena we experience.
But, goaded by youth, we older ones are now taking second looks at almost everything. And that promises many ultimately favorable surprises. The oldsters do have vast experience banks not available to the youth. Their memory banks, integrated and reviewed, may readily disclose generalized principles of eminent importance.
--
It is essential to release humanity from the false fixations of yesterday, which seem now to bind it to a rationale of action leading only to extinction.
The youth of humanity all around our planet are intuitively revolting from all sovereignties and political ideologies. The youth of Earth are moving intuitively toward an utterly classl ess, racel ess, omnicooperative, omniworld humanity.
0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
if not ultimately, at least essentially. Fuller being is closer union :
such is the kernel and conclusion of this book. But let us empha-
--
reached is the essence of the matter they are studying, or the
reflection of their own thought. And at die same time they
--
Thirdly, to str ess the special character of the essay I am pre-
senting.
0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
The question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many about all spiritual personalities: "What is the language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and therefore invisible to the outer view. It is true also that the inner or the spiritual is the essential and the outer derives its value and form from the inner. But the transformation about which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be transformed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impr ession created on the minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impr essed by his radiating presence when he met him after nearly forty years.
The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richn ess, its many-sidedn ess, its uniquen ess. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expr ession, his intense sincerity, his utter singlen ess of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no acc ess. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
--
In his essays on the Gita, Sri Aurobindo says about the Avatar: "He may, on the other hand, descend as an incarnation of divine life, the divine personality and power in its characteristic action, for a mission ostensibly social, ethical and political, as is represented in the story of Rama or Krishna; but always then this descent becomes in the soul of the race a permanent power for the inner living and the spiritual rebirth."[5]
"He comes as the divine power and love which calls men to itself, so that they may take refuge in that and no longer in the insufficiency of their human wills and the strife of their human fear, wrath and passion, and liberated from all this unquiet and suffering may live in the calm and bliss of the Divine."[6]
0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
HERE are two nec essities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
The Conditions of the Synthesis
0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
If the bodily life is what Nature has firmly evolved for us as her base and first instrument, it is our mental life that she is evolving as her immediate next aim and superior instrument. This in her ordinary exaltations is the lofty preoccupying thought in her; this, except in her periods of exhaustion and recoil into a reposeful and recuperating obscurity, is her constant pursuit wherever she can get free from the trammels of her first vital and physical realisations. For here in man we have a distinction which is of the utmost importance. He has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason. Mind in man is first emmeshed in the life of the body, where in the plant it is entirely involved and in animals always imprisoned. It accepts this life as not only the first but the whole condition of its activities and serves its needs as if they were the entire aim of existence. But the bodily life in man is a base, not the aim, his first condition and not his last determinant. In the just idea of the ancients man is essentially the thinker, the Manu, the mental being who leads the life and the body,3 not the animal who is led by them. The true human existence, therefore, only begins when the intellectual mentality emerges out of the material and we begin more and more to live in the mind independent of the nervous and physical obs ession and in the measure of that liberty are able to accept rightly and rightly to use the life of the body. For freedom and not a skilful subjection is the true means of mastery. A free, not a compulsory acceptance of the conditions, the enlarged and sublimated conditions of our physical being, is the high human ideal. But beyond this intellectual mentality is the divine.
The mental life thus evolving in man is not, indeed, a
--
For, as is indicated by the name, causal body (karan.a), as opposed to the two others which are instruments (karan.a), this crowning manifestation is also the source and effective power of all that in the actual evolution has preceded it. Our mental activities are, indeed, a derivation, selection and, so long as they are divided from the truth that is secretly their source, a deformation of the divine knowledge. Our sensations and emotions have the same relation to the Bliss, our vital forces and actions to the aspect of Will or Force assumed by the divine consciousn ess, our physical being to the pure essence of that Bliss and
Consciousn ess. The evolution which we observe and of which
--
The immanence itself would have no credible reason for being if it did not end in such a transfiguration. But if human mind can become capable of the glories of the divine Light, human emotion and sensibility can be transformed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical substance of our being sufficiently partake of the purity of the supernal essence, sufficiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.
So dazzling is even a glimpse of this supreme existence and so absorbing its attraction that, once seen, we feel readily justified in neglecting all else for its pursuit. Even, by an opposite exaggeration to that which sees all things in Mind and the mental life as an exclusive ideal, Mind comes to be regarded as an unworthy deformation and a supreme obstacle, the source of an illusory universe, a negation of the Truth and itself to be denied and all its works and results annulled if we desire the final liberation. But this is a half-truth which errs by regarding only the actual limitations of Mind and ignores its divine intention.
--
We perceive, then, these three steps in Nature, a bodily life which is the basis of our existence here in the material world, a mental life into which we emerge and by which we raise the bodily to higher uses and enlarge it into a greater completen ess, and a divine existence which is at once the goal of the other two and returns upon them to liberate them into their highest possibilities. Regarding none of them as either beyond our reach or below our nature and the destruction of none of them as essential to the ultimate attainment, we accept this liberation and fulfilment as part at least and a large and important part of the aim of Yoga.
0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
The mental life concentrates on the aesthetic, the ethical and the intellectual activities. essential mentality is idealistic and a seeker after perfection. The subtle self, the brilliant Atman,1 is ever a dreamer. A dream of perfect beauty, perfect conduct, perfect Truth, whether seeking new forms of the Eternal or revitalising the old, is the very soul of pure mentality. But it knows not how to deal with the resistance of Matter. There it is hampered and inefficient, works by bungling experiments and has either to withdraw from the struggle or submit to the grey actuality. Or else, by studying the material life and accepting the conditions of the contest, it may succeed, but only in imposing temporarily some artificial system which infinite Nature either rends and casts aside or disfigures out of recognition or by withdrawing her assent leaves as the corpse of a dead ideal. Few and far between have been those realisations of the dreamer in Man which the world has gladly accepted, looks back to with a fond memory and seeks, in its elements, to cherish.
1 Who dwells in Dream, the inly conscious, the enjoyer of abstractions, the Brilliant.
0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
For the contact of the human and individual consciousn ess with the divine is the very essence of Yoga. Yoga is the union of that which has become separated in the play of the universe with its own true self, origin and universality. The contact may take place at any point of the complex and intricately organised consciousn ess which we call our personality. It may be effected in the physical through the body; in the vital through the action of
Bhakta, the devotee or lover of God; Bhagavan, God, the Lord of Love and Delight.
0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
Secondly, the proc ess, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change.
Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progr essive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or l ess distorted or imperfect figure of some element or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefa thers fashioning the gods as a smith forges the crude material in his smithy.
0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
degree of purgation which is essential to his transformation in God. He needs
Divine aid more abundantly. 'However greatly the soul itself labours,' writes the
0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
one's being - these are the essential conditions for the growth
of the psychic being.
--
different terms, makes for an essential analogy. This analogy can
be expr essed by a quaternary: the physical, the vital, the mental
--
some of his letters, in The Synthesis of Yoga and in essays on
the Gita.
0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
although their essence is the same.
The soul is the divine spark that dwells at the centre of each
01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousn ess and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expr ession. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing l ess than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved proc ess of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
--
I have a word to add finally in justification of the title of this essay. For, it may be asked, how can spirituality be considered as one of the Arts or given an honourable place in their domain?
From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to expr ess the soul of things, and since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the Divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; for it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultl ess in its rhythm, replete with strength, iridescent: with light, vibrant with delightan embodiment of the Divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation
The Gita, II. 40
01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousn ess into the Divine Consciousn ess, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its v essel, channel, instrument in one's active nature. To bring into activity the principle of onen ess on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousn ess, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousn ess, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousn ess transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective nec essary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.
01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Sri Aurobindo's Yoga is in the direct line of Nature's own Yoga. Nature has a Yoga, which she follows unfailingly, and inevitably for it is her innermost law of being. Yoga means, in essence, a change or transformation of consciousn ess, a heightening and broadening of consciousn ess, which is effected by communion or union or identification with a higher and vaster consciousn ess.
This proc ess of a developing consciousn ess in Nature is precisely what is known as Evolution. It is the bringing out and fixing of a higher and higher principle of consciousn ess, hitherto involved and concealed behind the veil, in the earth consciousn ess as a dynamic factor in Nature's manifest working. Thus, the first stage of evolution is the status of inconscient Matter, of the lifel ess physical elements; the second stage is that of the semi-conscious life in the plant, the third that of the conscious life in the animal, and finally the fourth stage, where we stand at present, is that of the embodied self-conscious life in man.
--
In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativen ess has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousn ess infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOnen ess gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousn ess that is the beginning of Ignorance. The first shadow of the Illusory Consciousn ess, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their onen ess of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progr ession of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousn ess retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousn ess. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousn ess through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to expr ess here below in cosmic Time-Space the splendours of the timel ess Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousn ess which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be poss essed, or rather, poss ess itself not in one unvarying mode of the static consciousn ess, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
--
An organ in the human being has been especially developed to become the effective instrument of this accelerated Yogic proc ess the self-consciousn ess which I referred to as being the distinctive characteristic of man is a function of this organ. It is his soul, his psychic being; originally it is the spark of the Divine Consciousn ess which came down and became involved in Matter and has been endeavouring ever since to release itself through the upward march of evolution. It is this which pr esses on continually as the stimulus to the evolutionary movement; and in man it has attained sufficient growth and power and has come so far to the front from behind the veil that it can now lead and mould his external consciousn ess. It is also the channel through which the Divine Consciousn ess can flow down into the inferior levels of human nature. It is the being no bigger than the thumb ever seated within the heart, spoken of in the Upanishads. It is likewise the basis of true individuality and personal identity. It is again the reflection or expr ession in evolutionary Nature of one's essential selfjivtman that is above, an eternal portion of the Divine, one with the Divine and yet not dissolved and lost in it. The psychic being is thus on the one hand in direct contact with the Divine and the higher consciousn ess, and on the other it is the secret upholder and controller' (bhart, antarymin) of the inferior consciousn ess, the hidden nucleus round which the body and the life and the mind of the individual are built up and organised.
The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes poss ession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousn ess and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousn ess upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-poss ession and power, it can be the vehicle of the direct supramental consciousn ess which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousn ess in a word, its divinisation.
01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unl ess it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expr ession of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetn esses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtl ess, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedn ess, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourl ess or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
But first let us go to the fans et origo, be acquainted with the very genuine article in its purity and perfection, in its essential simplicity. I do not know of any other ideal exemplar than the Upanishad. Thus,
There the sun shines not and the moon has no
--
This, I say, is something different from the religious and even from the mystic. It is away from the merely religious, because it is naked of the vesture of humanity (in spite of a human face that masks it at times) ; it is something more than the merely mystic, for it does not stop being a signpost or an indication to the Beyond, but is itself the presence and embodiment of the Beyond. The mystic gives us, we can say, the magic of the Infinite; what I term the spiritual, the spiritual proper, gives in addition the logic of the Infinite. At least this is what distinguishes modern spiritual consciousn ess from the ancient, that is, Upanishadic spiritual consciousn ess. The Upanishad gives expr ession to the spiritual consciousn ess in its original and pristine purity and perfection, in its essential simplicity. It did not buttr ess itself with any logic. It is the record of fundamental experiences and there was no question of any logical exposition. But, as I have said, the modern mind requires and demands a logical element in its perceptions and presentations. Also it must needs be a different kind of logic that can satisfy and satisfy wholly the deeper and subtler movements of a modern consciousn ess. For the philosophical poet of an earlier age, when he had recourse to logic, it was the logic of the finite that always gave him the frame, unl ess he threw the whole thing overboard and leaped straight into the occult, the illogical and the a logical, like Blake, for instance. Let me illustrate and compare a little. When the older poet explains indriyani hayan ahuh, it is an allegory he resorts to, it is the logic of the finite he marshals to point to the infinite and the beyond. The str ess of reason is apparent and effective too, but the pattern is what we are normally familiar with the movement, we can say, is almost Aristotelian in its rigour. Now let us turn to the following:
Our life is a holocaust of the Supreme. ||26.15||
--
This is what I was trying to make out as the distinguishing trait of the real spiritual consciousn ess that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreten ess of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousn ess. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the forml ess or definition to that which is vague, a nearn ess and familiarity to that which is far and alien. The fulln ess of the spiritual consciousn ess means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousn ess which is not the supreme solar consciousn ess but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousn ess gives us the tatastha lakshana, the nearest approximative attribute of the attri butel ess; or otherwise, it is the hiranyagarbha consciousn ess which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
To sum up and recapitulate. The evolution of the poetic expr ession in man has ever been an attempt at a return and a progr essive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousn ess in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousn ess, Charles Baudelaire, thus admonishes his spirit:
01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
essays on the Gita, Sri Aurobindo Ashram, Pondicherry
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01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
The worship of man as something essentially and exclusively human nec essitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonablen ess. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.
However, we are concerned more with the immediate past, the mentality that laid its supreme str ess upon the human rationality. What that epoch did not understand was that Reason could be overstepped, that there was something higher, something greater than Reason; Reason being the sovereign faculty, it was thought there could be nothing beyond, unl ess it were draison. The human attribute par excellence is Reason. Exactly so. But the fact is that man is not bound by his humanity and that reason can be transformed and sublimated into other more powerful faculties.
--
But although Reason has been and is useful for the practical, we may say almost, the manual aspect of life, life itself it leaves unexplained and uncomprehended. For life is mobility, a continuous flow that has nowhere any gap or stop and things have in reality no isolated or separate existence, they merge and mingle into one another and form an indissoluble whole. Therefore the forms and categories that Reason imposes upon existence are more or l ess arbitrary; they are shackles that seek to bind up and limit life, but are often rent asunder in the very effort. So the civilisation that has its origin in Reason and progr esses with discoveries and inventionsdevices for artfully manipulating naturehas been essentially and pre-eminently mechanical in its structure and outlook. It has become more and more efficient perhaps, but l ess and l ess soul-inspired, l ess and l ess-endowed with the free-flowing sap of organic growth and vitality.
So instead of the rational principle, the new age wants the principle of Nature or Life. Even as regards knowledge Reason is not the only, nor the best instrument. For animals have properly no reason; the nature-principle of knowledge in the animal is Instinct the faculty that acts so faultl essly, so marvellously where Reason can only pause and be perplexed. This is not to say that man is to or can go back to this primitive and animal function; but certainly he can replace it by something akin which is as natural and yet purified and self-consciousillumined instinct, we may say or Intuition, as Bergson terms it. And Nietzsche's definition of the Superman has also a similar orientation and significance; for, according to him, the Superman is man who has outgrown his Reason, who is not bound by the standards and the conventions determined by Reason for a special purpose. The Superman is one who has gone beyond "good and evil," who has shaken off from his nature and character elements that are "human, all too human"who is the embodiment of life-force in its absolute purity and strength and freedom.
01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The modern critical self-consciousn ess in the artist originated with the Romantics. The very essence of Romanticism is curiosity the scientist's pleasure in analysing, observing, experimenting, changing the conditions of our reactions, mental or sentimental or even nervous and physical by way of discovery of new and unforeseen or unexpected modes of "psychoses" or psychological states. Goethe, Wordsworth, Stendhal represented a mentality and initiated a movement which led logically to the age of Hardy, Housman and Bridges and in the end to that of Lawrence and Joyce, Ezra Pound and Eliot and Auden. On the Continent we can consider Flaubert as the last of the classicists married to the very quint essence of Romanticism. A hard, self-regarding, self-critical mentality, a cold scalpel-like gaze that penetrates and upturns the reverse side of things is intimately associated with the poetic genius of Mallarm and constitutes almost the whole of Valry's. The impassioned lines of a very modern poet like Aragon are also characterised by a consummate virtuosity in chiselled artistry, conscious and deliberate and willed at every step and turn.
The consciously purposive activity of the poetic consciousn ess in fact, of all artistic consciousn ess has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningl ess, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, m essengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richn ess and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expr ession to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualiti essuch as truth, sublimity, nobility, forcefuln ess, purity, simplicity, clarity, straightforwardn ess; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obs ession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
Such a stage in human evolution, the advent of Homo Faber, has been a nec essity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousn ess, nor, of course, in a falling back into the original unconsciousn ess. It is this shift in the poise of consciousn ess that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousn ess was not to rest satisfied with the familiar and the ordinary, the pr essure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
--
I have spoken of the source of inspiration as essentially and originally being a super-consciousn ess or over-consciousn ess. But to be more precise and accurate I should add another source, an inner consciousn ess. As the super-consciousn ess is imaged as lying above the normal consciousn ess, so the inner consciousn ess may be described as lying behind or within it. The movement of the inner consciousn ess has found expr ession more often and more largely than that of over-consciousn ess in the artistic creation of the past : and that was in keeping with the nature of the old-world inspiration, for the inspiration that comes from the inner consciousn ess, which can be considered as the lyrical inspiration, tends to be naturally more "spontaneous", l ess conscious, since it does not at all go by the path of the head, it evades that as much as possible and goes by the path of the heart.
But the evolutionary urge, as I have said, has always been to bring down or instil more and more light and self-consciousn ess into the depths of the heart too: and the first result has been an intellectualisation, a rationalisation of the consciousn ess, a movement of scientific observation and criticism which very naturally leads to a desiccation of the poetic enthusiasm and fervour. But a period of transcendence is in gestation. All efforts of modern poets and craftsmen, even those that seem apparently queer, bizarre and futile, are at bottom a travail for this transcendence, including those that seem contradictory to it.
01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglin esses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousn ess. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unl ess he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to reposs ess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expr esses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.
01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
"Nous connaissons la vrit, non seulement par la raison, mais encore par Ie cur; c'est de cette dernire sorte que nous connaissons les premiers principes, et c'est en vain que Ie raisonnement qui n'y a point de part, essaye de leg combattre... Le coeur sent et la raison dmontre ensuite Les principes se sentent, leg propositions se concluent."
"Que Cera done l'homme en cet tat? Doutera-t-il de tout? . . . doutera-t-il s'il doute? doutera-t-il s'il est?. . En fait qu'il n'y ajamais eu de pyrrhonien effectif parfait."
01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Thus then we may distinguish three types of control on three levels. First, the natural control, secondly the conscious, i.e. to say the mental the ethical and religious control, and thirdly the spiritual or divine control. Now the spirit is the ultimate truth and reality, behind the forces that act in the mind and in the body, so that the natural control and the ethical control are mere attempts to establish and realise the spiritual control. The animal impulses feel the hidden str ess of the divine urges that are their real essence and thus there rises first an unconscious conflict in the natural life and then a conscious conflict in the higher ethical life. But when both of these are transcended and the conflict is carried on to a still higher level, then do we find their real significance and arrive at the consummation to which they move. Yoga is the ultimate transvaluation of physical (and of moral) values, it is the trans-substantiation of life-power into its spiritual substance.
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01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expr essed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the proc ess of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon onen ess and loves Me in all beings."2
This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetn ess and exquisiten ess of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to poss ess more amplitude; it is more concrete and l ess ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousn ess purifies it and suffuses it with the spiritual and divine consciousn ess, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
This then, it seems to us, is the immediate problem that Nature has set before herself. She is now at the parting of the ways. She has done with man as an essentially human being, she has brought out the fundamental possibilities of humanity and perfected it, so far as perfection may be attained within the cadre by which she chose to limit herself; she is now looking forward to another kind of experiment the evolving of another life, another being out of her entrails, that will be greater than the humanity we know today, that will be superior even to the supreme that has yet been actualised.
Nature has marched from the unconscious to the sub-conscious, from the sub-conscious to the conscious and from the conscious to the self-conscious; she has to rise yet again from the self-conscious to the super-conscious. The mineral gave place to the plant, the plant gave place to the animal and the animal gave place to man; let man give place to and bring out the divine.
0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
utter embrace of God be experienced, for in both ways the essential precondition is
effected, - desire perishes."
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It is true that man is essentially divine, but at present, apart
from a few very rare exceptions, man is quite unconscious of the
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for India. Sri Aurobindo held that this proposal conferred essential independence on
India by putting her on a par with the various Dominions already associated with the
--
centre. All the divine centres are essentially One in their origin,
but they act as separate beings in the manifestation.
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Sri Aurobindo writes in His essays on the Gita: "The
law of Vishnu cannot prevail till the debt to Rudra is
--
Sri Aurobindo, essays on the Gita, SABCL, Vol. 13, p. 372.
The Indo-Pakistan conflict ended in a cease-fire on September 22. The Mother's
01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Eastern spirituality does not view sorrow and sufferingevilas an integral part of the Divine Consciousn ess. It is born out of the Divine, no doubt, as nothing can be outside the Divine, but it is a local and temporal formation; it is a disposition consequent upon certain conditions and with the absence or elimination of those conditions, this disposition too disappears. God and the Divine Consciousn ess can only be purity, light, immortality and delight. The compassion that a Buddha feels for the suffering humanity is not at all a feeling of suffering; pain or any such normal human reaction does not enter into its composition; it is the movement of a transcendent consciousn ess which is beyond and purified of the normal reactions, yet overarching them and entering into them as a soothing and illumining and vivifying presence. The healer knows and understands the pain and suffering of his patient but is not touched by them; he need not contract the illn ess of his patient in order to be in sympathy with him. The Divine the Soulcan be in flesh and yet not smirched with its mire; the flesh is not essentially or irrevocably the ooze it is under certain given conditions. The divine physical body is composed of radiant matter and one can speak of it even as of the soul that weapons cannot pierce it nor can fire burn it.
***
01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Goe the carries the proc ess of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.
The Challenge and the Pact
01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
The principle of Dharma then inculcates that each individual must, in order to act, find out his truth of being, his true soul and inmost consciousn ess: one must entirely and integrally merge oneself into that, be identified with it in such a manner that all acts and feelings and thoughts, in fact all movements, inner and outerspontaneously and irrepr essibly well out of that fount and origin. The individual souls, being made of one truth-nature in its multiple modalities, when they live, move and have their being in its essential law and dynamism, there cannot but be absolute harmony and perfect synthesis between all the units, even as the sun and moon and stars, as the Veda says, each following its specific orbit according to its specific nature, never collide or haltna me thate na tas thatuh but weave out a faultl ess pattern of symphony.
The future society of man is envisaged as something of like nature. When the mortal being will have found his immortal soul and divine self, then each one will be able to give full and free expr ession to his self-nature (swabhava); then indeed the utmost sweep of dynamism in each and all will not cause clash or conflict; on the contrary, each will increase the other and there will be a global increment and fulfilmentparasparam bhavayantah. The division and conflict, the str ess and strain that belong to the very nature of the inferior level of being and consciousn ess will then have been transcended. It is only thus that a diviner humanity can be born and replace all the other moulds and types that can never lead to anything final and absolutely satisfactory.
0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
or do both the soul (in its essence as a divine spark in all
creatures) and the psychic being exist together?
The soul is the eternal essence at the centre of the psychic being.
The soul is in fact like a divine spark which puts on many states
--
They are ONE in essence and manifestation.
5 December 1968
--
known." All is known in its essential truth or also
in detail?
In its essential truth, but one usually keeps the perception of the
illusory appearance at the same time.
--
yogi puts this knowledge to the test of the essential truth.
Yes, one can put it that way. But above all, it is the attitude
0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
progr ess are essential for a happy and fruitful life. Above all, one
must be convinced that the possibility of progr ess is unlimited.
--
To want what the Divine wants, in all sincerity, is the essential
condition for peace and joy in life. Almost all human miseries
--
Life on earth is essentially a field for progr ess. But how brief life
is for all the progr ess that has to be made!
0 1955-04-04, #Agenda Vol 01, #unset, #Zen
I feel that I am turning in circles and taking one step backward for each one forward. Furthermore, instead of helping me draw nearer to the divine consciousn ess, my work in the Ashram (the very fact of working for to change work, even if I felt like it, would not change the overall situation), diverts me from this divine consciousn ess, or at least keeps me in a superficial consciousn ess from which I am unable to unglue myself as long as I am busy writing letters, doing translations, corrections or classes.1 I know its my own fault, that I should know how to be detached from my work and do it by relying upon a deeper consciousn ess, but what can be done? Unl ess I receive the grace, I cannot remember the essential thing as long as the outer part of my being is active.
When I am not immediately engrossed in work, I have to confront a thousand little temptations and daily difficulties that come from my contact with other beings and a life that does indeed remain in life. Here, even more, there is the feeling of an impossible struggle, and all these little difficulties seem to gnaw away at me; scarcely has one hole been filled when another opens up, or the same one reappears, and there is never any real victoryone has constantly to begin everything again. Finally, it seems to me that I really live only one hour a day, during the evening distribution at the playground.2 It is scarcely a life and scarcely a sadhana!
0 1956-05-02, #Agenda Vol 01, #unset, #Zen
I dont care what words you use. I do not essentially insist upon my words, but I explain them to you, and its better to agree on words beforehand, for otherwise theres no end to explanations.
But now, you may reply to those people who are asking these insidious questions that the best way to receive anything whatsoever is not to pull, but to give. If they want to give themselves to the new life, well, the new life will enter into them.
0 1958-02-03a, #Agenda Vol 01, #unset, #Zen
I have received a long letter from Swami,1 who in essence says that I should be able to realize what I have to realize right here with you, but he does not refuse to take me with him should I persist in my intention.
Mother, I am placing all this in your hands, sincerely.
0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
But one thing and I wish to str ess this point to youwhich now seems to me to be the most essential difference between our world and the supramental world (and it is only after having gone there consciously, with the consciousn ess that ordinarily works here, that this difference appeared to me in what might be called its enormity): everything here, except for what happens within and at a very deep level, seemed absolutely artificial to me. Not one of the values of ordinary physical life is based upon truth. Just as we have to buy cloth, sew it together, then put it on our backs in order to dr ess ourselves, likewise we have to take things from outside and then put them inside our bodies in order to feed ourselves. For everything, our life is artificial.
A true, sincere, spontaneous life, as in the supramental world, is a springing forth of things through the fact of conscious will, a power over substance that shapes this substance according to what we decide it should be. And he who has this power and this knowledge can obtain whatever he wants, whereas he who does not has no artificial means of getting what he desires.
0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
My experience is that, individually, we are in relationship with that aspect of the Divine which is not nec essarily the most in conformity with our natures, but which is the most essential for our development or the most nec essary for our action. For me, it was always a question of action because, personally, individually, each aspiration for personal development had its own form, its own spontaneous expr ession, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way I would utter it without even knowing what the words were. But it came like this: Dieu de bont et de misricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for I dont know, more than twenty or twenty-five years of my life. It came spontaneously.
Just recently one day, the contact became entirely physical, the whole body was in great exaltation, and I noticed that other lines were spontaneously being added to this Dieu de bont et de misricorde, and I noted them down. It was a springing forth of states of consciousn ess not words.
0 1958-10-10, #Agenda Vol 01, #unset, #Zen
There are two parallel things that, from the eternal and supreme point of view, are of identical importance, in that both are equally essential for the realization to be a true realization.
On the one hand, there is what Sri Aurobindowho, as the Avatar, represented the supreme Consciousn ess and Will on earthdeclared me to be, that is, the supreme universal Mother; and on the other hand, there is what I am realizing in my body through the integral sadhana.2 I could be the supreme Mother and not do any sadhana, and as a matter of fact, as long as Sri Aurobindo was in his body, it was he who did the sadhana, and I received the effects. These effects were automatically established in the outer being, but he was the one doing it, not II was merely the bridge between his sadhana and the world. Only when he left his body was I forced to take up the sadhana myself; not only did I have to do what I was doing beforebeing a bridge between his sadhana and the world but I had to carry on the sadhana myself. When he left, he turned over to me the responsibility for what he himself had been doing in his body, and I had to do it. So there are both these things. Sometimes one predominates, sometimes the other (I dont mean succ essively in time, but it depends on the moment), and they are trying to combine in a total and perfect realization: the eternal, ineffable and immutable Consciousn ess of the Executrice of the Supreme, and the consciousn ess of the Sadhak of the integral Yoga who strives in an ascending effort towards an ever increasing progr ession.
--
For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but neverthel ess it is real), say, What! How can you have no powers? Because the sadhana is not yet over.
0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through succ essive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the language. The story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expr essed, but the manipulation of the forces is the same.
--
But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the essENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other
That was a grace. I was given every experience without knowing ANYTHING of what it was all aboutmy mind was absolutely blank. There was no active correspondence in the formative mind. I only knew about what had happened or the laws governing these happenings AFTERWARDS, when I was curious and inquired to find out what it related to. Then I found out. But otherwise, I didnt know. So that was the clear proof that these things existed entirely outside of my imagination or thought.
--
(Later, the disciple asks Mother for some clarification on the essential difference between the occult reality and mental formations)
Once you have worked in this field, you realize that when you have studied a subject, when you have mentally understood something, it gives a special tonality to the experience. The experience may be quite spontaneous and sincere, but the simple fact of having known this subject and of having studied it gives a particular tonality; on the other hand, if you have learned nothing of the subject, if you know nothing at all, well, when the experience comes, the notation of it is entirely spontaneous and sincere. It can be more or l ess adequate, but it is not the result of a former mental formation.
0 1959-01-31, #Agenda Vol 01, #unset, #Zen
Your letter, Sweet Mother, has filled me with strength and resolution. I want to be victorious and I want to serve you. I see very well that gradually I can be taught many useful things by X. The essential thing is first of all to lose this ego which falsifies everything. Finally, through your grace, I believe that I have passed a decisive turning point and that there is a beginning of real consecration and I feel your Love, your Presence. Things are opening a little.
Sweet Mother, I love you and I want to serve you truly.
0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
I have also come to realize that for this sadhana of the body, the mantra is essential. Sri Aurobindo gave none; he said that one should be able to do all the work without having to resort to external means. Had he reached the point where we are now, he would have seen that the purely psychological method is inadequate and that a japa is nec essary, because only japa has a direct action on the body. So I had to find the method all alone, to find my mantra by myself. But now that things are ready, I have done ten years of work in a few months. That is the difficulty, it requires time
And I repeat my mantra constantlywhen I am awake and even when I sleep. I say it even when I am getting dr essed, when I eat, when I work, when I speak with others; it is there, just behind in the background, all the time, all the time.
0 1960-05-06, #Agenda Vol 01, #unset, #Zen
Sri Aurobindo speaks of this Secret almost everywhere, especially in his essays on the Gita. He tells us that in the Gita itself one gets glimpses of this thing which is beyond the Impersonal, beyond even the Personal behind the Impersonal, beyond the Transcendent.
Well, I saw this Secret I saw that the Supreme only becomes perfect in terrestrial matter, on earth.
0 1960-06-04, #Agenda Vol 01, #unset, #Zen
I also use my mantra to go into trance. After relaxing on the bed and making as total a self-offering as possible of everything, from top to bottom, and after removing as fully as possible all resistance of the ego, I start repeating the mantra.1 After repeating it two or three times, I am in trance (at the beginning it took longer). And from this trance I pass into sleep; the trance lasts as long as nec essary and, quite naturally, spontaneously, I pass into sleep. And when I come back, I remember everything. The sleep was like a continuation of the trance. And essentially, the only reason for sleep is to allow the body to assimilate the results of the trance, then to allow these results to be accepted throughout and to let the body do its natural nights work of eliminating toxins. My periods of sleep practically dont exist sometimes they are as short as half an hour or 15 minutes. But in the beginning, I had long periods of sleep, one or even two hours in succ ession. And when I woke up, I did not feel this residue of heavin ess which comes from sleep the effects of the trance continued.
It is even good for people whove never been in trance to repeat a mantra (or a word, a prayer) before going to sleep. But the words must have a life of their ownby this I dont mean an intellectual meaning, nothing of the kind, but rather a vibration. And this has an extraordinary effect on the body, it starts vibrating, vibrating, vibrating and so calm, you let yourself go, like falling off to sleep. And the body vibrates more and more, more and more, more and more, and you drift off.
--
There would be many interesting things to tell about sleep, because its one of the things Ive studied the mostto speak of how I became conscious of my nights, for instance. (I learned this with Theon, and now that I know all these things of India, I realize that he knew a GREAT deal.) But it bothers me a lot to say II this, I that. Id rather speak of these things in the form of a treatise or an essay on sleep, for example. Sri Aurobindo always spoke of his experiences but rarely did he say Iit always sounds like boasting.
Sri Aurobindo said that the true or yogic reason for sleep is to put the consciousn ess back into contact with Sat-Chit-Ananda (I used to do this without knowing it). For some people the contact is established immediately, while for others it takes eight, nine, ten hours to do it. But really, normally you should not wake up till the contact has been established, and thats why its very bad to wake up in an artificial way (with an alarm clock, for example), because then the night is wasted.
0 1960-06-11, #Agenda Vol 01, #unset, #Zen
The same thing occurs, there is the same difference, when I say something and when I see it (for example, when I look at one of those essential problems that will be solved only when the world changes). When I look at that in silence, there is a power of life and truthwhich evaporates when its put into words. It becomes diminished, impoverished and of course distorted. When you write or speak, the experience disintegrates, its inevitable.
We need a new language.
0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
Ill soon finish re-reading essays on the Gita
Ah!
0 1960-12-20, #Agenda Vol 01, #unset, #Zen
Theres the religious attitude, and then theres ordinary life where people do thingsworking, living, eating, enjoying life; they regard these as the essentials, and as for the rest, well, when theres time they think about it. But what Sri Aurobindo brought down, precisely I remember at Tlemcen, Theon used to say that there was a whole world of things, such as eating, for example, or taking care of your body, that should be done automatically, without giving it any importanceits not the time to think of things divine.(!) Thats what he preached. So you have the religious attitude of all the religious types, and then ordinary life I found both of them equally unsatisfactory. Then I came here and told Sri Aurobindo my feeling; I said that if someone is truly in union with the Divine, it CANNOT change no matter what he does (the quality of what youre doing may change, but the union cant change no matter what youre doing). And when he said that this was the truth, I felt a relief. And that feeling has stayed with me all through my life.
And now, all these different attitudes which individuals, groups and categories of men hold are coming from every direction (while Im walking upstairs) to assert their own points of view as the true thing. And I see that for myself, Im being forced to deal with a whole mass of things, most of which are quite futile from an ordinary point of viewnot to mention the things of which these moral or religious types disapprove. Quite interestingly, all kinds of mental formations come like arrows while Im walking for my japa upstairs (Mother makes a gesture of little arrows in the air coming into her mental atmosphere from every direction); and yet, Im entirely in what I could call the joy and happin ess of my japa, full of the energy of walking (the purpose of walking is to give a material energy to the experience, in all the bodys cells). Yet in spite of this, one thing after another comes, like this, like that (Mother draws little arrows in the air): what I must do, what I must answer to this person, what I must say to that one, what has to be done All kinds of things, most of which might be considered most futile! And I see that all this is SITUATED in a totality, and this totality I could say that its nothing but the body of the Divine. I FEEL it, actually, I feel it as if I were touching it everywhere (Mother touches her arms, her hands, her body). And all these things neither veil nor destroy nor divert this feeling of being entirely this a movement, an action in the body of the Divine. And its increasing from day to day, for it seems that He is plunging me more and more into entirely material things with the will that THERE TOO it must be done that all these things must be consciously full of Him; they are full of Him, in actual fact, but it must become conscious, with the perception that it is all the very substance of His being which is moving in everything
0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
The second step is to be POSITIVELY conscious of the supreme Goodn ess and Beauty behind all things and supporting all things, permitting them to exist. Once you have seen Him, you can perceive Him behind the mask and the distortioneven uglin ess, even cruelty, even evil are a disguise for that Something which is essentially good or beautiful, luminous, pure.
With this comes TRUE collaboration. For when you have this vision, this awaren ess, when you live in this consciousn ess, you also get the power to PULL That into the manifestation on earth and put it into contact with what, for the time being, distorts and disguises; thus the deformation and disguise are gradually transformed by the influence of the Truth behind.
--
Love, in its essence and in its origin, is like a white flame obliterating ALL resistances. You can have the experience yourself: whatever the difficulty in your being, whatever the weight of accumulated mistakes, the ignorance, incapacity, bad will, a single SECOND of this Lovepure, essential, suprememelts everything in its almighty flame. One single moment and an entire past can vanish. One single TOUCH of That in its essence and the whole burden is consumed.
Its easy to understand how someone who has this experience can spread it and act upon others, since to have it you must touch the unique, supreme essence of the whole manifestation the Origin and the essence, the Source and the Reality of all that is; then you immediately enter the realm of Unity where there is no more separation among individuals: its a single vibration that can repeat itself endl essly in outer forms.2
If you go high enough, you come to the Heart of everything. Whatever manifests in this Heart can manifest in all things. This is the great secret, the secret of divine incarnation in an individual form. For in the normal course of things, what manifests at the center is only realized in the outer form with the awakening and RESPONSE Of the will within the individual form. But if the central Will is constantly, permanently represented in one individual, he can then serve as an intermediary between that Will and all beings, and will FOR THEM. Whatever this being perceives and consciously offers to the supreme Will is replied to as if it came from each individual being. And if individuals happen to be in a more or l ess conscious and voluntary relationship with this representative being, their relationship increases his efficacy and the supreme Action can work in Matter in a much more concrete and permanent way. This is the reason for these descents of what could be called polarized consciousn esses that always come to earth for a particular realization, with a definite purpose and missiona mission decided upon before the actual embodiment. These mark the great stages of the supreme incarnations upon earth.
--
But as its all-powerful, a certain receptivity must be prepared on earth so its effects are not devastating. Sri Aurobindo has explained it in one of his letters. Someone asked him, Why doesnt this Love come now?, and he replied something like this: If divine Love in its essence were to manifest on earth, it would be like an explosion; for the earth is not supple enough or receptive enough to widen to the measure of this Love. The earth must not only open itself but become wide and supple. Matternot just physical Matter, but the substance of the physical consciousn ess as wellis still much too rigid.
***
0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
You have this experience when for some reason or other, depending on the case, you come into contact with the universal consciousn ess not in its limitl ess essence but on any level of Matter. There is an atomic consciousn ess, a purely material consciousn ess and an even more generally prevailing psychological consciousn ess. When, through interiorization or a sort of withdrawal from the ego you enter into contact with that zone of consciousn ess we can call psychological terrestrial or human collective (there is a difference: human collective is restricted, while terrestrial includes many animal and even plant vibrations; but in the present case, since the moral notion of guilt, sin and evil belongs exclusively to human consciousn ess, let us simply say human collective psychological consciousn ess); when you contact that through identification, you naturally feel or see or know yourself capable of any human movement whatsoever. To some extent, this constitutes a Truth-Consciousn ess, or at such times the egoistical sense of what does or doesnt belong to you, of what you can or cannot do, disappears; you realize that the fundamental construction of human consciousn ess makes any human being capable of doing anything. And since you are in a truth-consciousn ess, you are aware at the same time that to feel judgmental or disgusted or revolted would be an absurdity, for EVERYTHING is potentially there inside you. And should you happen to be penetrated by certain currents of force (which we usually cant follow: we see them come and go but we are generally unaware of their origin and direction), if any one of these currents penetrates you, it can make you do anything.
If one always remained in this state of consciousn ess, keeping alive the flame of Agni, the flame of purification and progr ess, then after some time, not only could one prevent these movements from taking an active form in oneself and becoming expr essed physically, but one could act upon the very nature of the movement and transform it. Needl ess to say, however, that unl ess one has attained a very high degree of realization it is virtually impossible to keep this state of consciousn ess for long. Almost immediately one falls back into the egoistic consciousn ess of the separate self, and all the difficulties return: disgust, the revolt against certain things and the horror they create in us, and so on.
0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
At last I found myself in a big place down below where there was a row of houses, all kinds of things, and it was absolutely essential that I go back upwhen suddenly a somewhat indistinct form (rather dark, unluminous) came to me and said, Oh, dont go there, its very bad, very dangerous! Theyve set it all up in a terrifying way: none can withstand it! You mustnt go there, wait a bit. And if you need something, do come, you know I have everything you need! (Mother laughs) its a little old and dusty but youll manage! Then she led me into a huge room filled with objects piled one on top of another, and in one corner she showed me a bathtubmy child, it was a marvel! A splendid pink marble bathtub! But it was unused, dusty and old. Well just wipe it off, she said, and youll be able to use it! She showed me other areas for washing and dr essing, there was everything one could possibly need. You can use it all. Dont go up there! I looked at her closely. She struck me as having a tiny face, it was oddit wasnt a form, it was it was a form and yet it wasnt! As imprecise as that. Then I clasped her in my arms and cried out, Mother, you are nice! (Mother laughs) I knew then that she was material Mother Nature.
After that I felt quite at ease. The battle was overit was over FOR THE MOMENT, because they werent finished: they continued their uproar on the other side; but I didnt have to go there anymore.
0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
A truly essENTIAL change in the body has occurred.
I see that the body will have tohow can I expr ess it? It will have to accustom itself to this new Power. But essentially the change has been accomplished.
Its not it is far, very far from being the final change, theres a lot more to be done. But we may say that its the conscious and total presence of the supramental Force in the body.
0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
Well, yesterday I saw R. He was asking me questions about his work and particularly about the knowledge of languages (hes a scholar, you know, and very familiar with the old traditions). This put me in contact with that whole world and I began speaking to him a little about what I had already said to you concerning my experience with the Vedas. And all at once, in the same [absolute] way as I told you, when I entered into contact with that world a whole domain seemed to open up, a whole field of knowledge from the standpoint of languages, of the Word, of the essential Vibration, that vibration which would be able to reproduce the supramental consciousn ess. It all came, so clear, so clear, luminous, indisputable but unfortunately there was no tape recorder!
It was about the Word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the Word and how it will expr ess itself, how it will bring in the possibility of a supramental expr ession that will take the place of languages. I began by speaking to him about the different languages, their limitations and possibilities; and I warned him against the deformations imposed on languages with the idea of making them a more flexible means of expr essing something else. I told him how completely ridiculous it all was, and that it didnt correspond at all to the truth. Then little by little I began ascending to the Origin. So yesterday again, I had this same experience: a whole world of knowledge, of consciousn ess and of CERTAINTYprecluding the least possibility of contradiction, discussion, or opposition; the possibility DOES NOT EXIST, it doesnt exist. And the mind was absolutely silent and immobile, listening with obvious pleasure because these things had never before come into my consciousn ess; I had never been concerned with them in that way. It was completely newnot new in principle but completely new in action.
The experiences are multiplying.
--
Yes. While speaking, you see, I went back to the origin of sound (Sri Aurobindo describes it very clearly in Savitri: the origin of sound, the moment when what we called the Word becomes a sound). So I had a kind of perception of the essential sound before it becomes a material sound. And I said, When this essential sound becomes a material sound, it will give birth to the new expr ession which will expr ess the supramental world. I had the experience itself at that moment, it came directly. I spoke in English and Sri Aurobindo was concretely, almost palpably, present.
Now it has gone away.
0 1961-01-29, #Agenda Vol 02, #The Mother, #Integral Yoga
(Concerning the last conversation where Mother spoke of the essential Sound, or the Word of the Vedic Rishis:)
I promised Nolini I would show him this.
0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
This was a very important experience. Afterwards (especially yesterday afternoon and this morning), I gradually began to realize that this kind of indifferent detachment is the essENTIAL condition for the establishment of true Harmony in the most material Matter the most external, physical Matter (Mother pinches the skin of her hand).
This experience has been like a stagean indispensable stage for establishing this complete detachment; an indispensable stage so that the harmony of the body-consciousn ess (which came with the bodys experience of the Divine) might have its effect upon the most external, superficial part of the body.
0 1961-02-14, #Agenda Vol 02, #The Mother, #Integral Yoga
Sri Aurobindo wants to make the distinction between the progr essive soul (the soul which has experiences and progr esses from life to life), what can be called the lower soul, and the higher soul, that is, the eternal, immutable and divine soul essentially divine. He wrote this when he was in contact with certain Theosophical writings, before I introduced Theons vocabulary to him. For Theon, there is the divine center which is the eternal soul, and the psychic being; similarly, to avoid using the same word in both cases, Sri Aurobindo speaks in later writings of the psychic being and of the divine center or central being the essential soul.
What if we translate it la partie suprieure de lme, [the higher part of the soul], rather than me suprieure?
0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
essays on the Gita.
Oh, what a treasure that isa gold mine!
0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
All this [the world, the Ashram] is held in my consciousn ess with a kind of essential compassion applying equally to all things, all difficulties, all obstacles. I receive letters by the dozens, as you know, and each person comes to me with his own little misery or problem, inner or outer (a tiny pimple becomes a mountain). When people come to me, my inner consciousn ess always responds in the same way, with a kind of equality and compassion for all. But when people are talking to me or I am reading a letter and my body grows conscious of what it calls the to-do they make over their miseries, it has a kind of feeling (I mean there is a feeling in the cells): Why do they take things like that! They are making things much more difficult. The body understands. It understands that their way of taking the least little difficulty in such a blind, egotistical and self-centered manner, increases its difficulties furiously!
Its a rather amusing sensation, a combination of sensation and feeling, that the ordinary human attitude towards things multiplies and magnifies the difficulties to FANTASTIC proportions; while if they simply had the true attitudea NORMAL attitude, quite simple, uncomplicatedahh, all life would be much easier. For the body feels the vibrations (those very vibrations which concentrate to form a body), it feels their nature and sees that its normal reaction, a peaceful and confident reaction, makes things so much easier! But as soon as this agitation of anxiety, fear, discontent comes in, the reaction of a will that doesnt want any of it oh, right away it becomes like water boiling: pff! pff! pff! like a machine. While if the difficulty is accepted with confidence and simplicity, its reduced to its minimum, and I mean purely materially, in the material vibration itself.
--
All our aspirations, all our seekings, all our ascents always remind me of that flower I gave you the other day16: its something like that (Mother makes a vague, ethereal gesture), vibrating, vibrating, vibrating, very luminous, very delicate, essentially very lovely (silence) but it is not THAT (Mother again turns her hand over to indicate an abrupt reversal). It is not That.
(silence)
0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
Satprem later asked if this 'on earth' wasn't superfluous and Mother replied: 'This precision is not superfluous; I said "on earth" meaning that man does not belong only to the earth: in his essence, man is a universal being, but he has a special manifestation on earth.'
Here, Mother had a passage deleted.
0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
It gave me the impr ession you get in outer life: all the pieces more or l ess dovetail but with no inner unitytheres not ONE thing, not one, that is true, essentially and always true. We know it is like that outwardly, of course; but I have always felt that with people who have an inner life, one could attain a kind of identity of vibration and knowledge but no!
Very well, I said, if thats how it is..
0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
When external difficulties subside, when the body becomes passive and quiet, when it is not constantly demanding attention, then you can LIVE in this supramental consciousn ess and it does not seem so difficult; you feel it is so victorious in its essence that it will end all difficulties.
But for this to come about, you must remain for a while on those higher reaches and not be constantly, constantly dragged down below where you have to fight each minute simply to LASTto last in all ways: not just personally, but collectively.2 Its a minute-to-minute bout, simply to last. And how long do we have to last for the thing to be done?
0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
Religion always has a tendency to humanize, to create a God in the image of mana magnified and glorified image, but essentially always a god with human attributes. And this (laughing) creates a sort of intimacy, a sense of kinship!
T. has taken it literally, but its true that even the Spanish, when their god doesnt do what they want, take the statue and throw it in the river!
0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
There are succ essive curves, each second of which would have to be noted down; and in the course of one of these curves, something is suddenly found. For example, at the beginning of The Yoga of Self-Perfection, Sri Aurobindo reviews other yogas, beginning with Hatha Yoga. I had just translated this when I remembered Sri Aurobindo saying that Hatha Yoga was very effective but that it amounted to spending your whole life training your body, which is an enormous time and effort spent on something not essentially very interesting. Then I looked at it and said to myself, But after all, (I was looking at life as it is, as people ordinarily live it) one spends at least 90% of ones life merely to PRESERVE ones body, to keep it going! All this attention and concentration on an instrument which is put to hardly any use. Anyway, I was looking at it with that attitude, when suddenly all the cells of my body responded, in such a spontaneous and WARM way. How to say it? Something so so moving. They told me, But its the Lord who is looking after Himself in us! Each one was saying: But its the Lord who is looking after Himself in us!
It was truly lovely. Then I gave my reason a good poke: How stupid can you be! You always forget the essential.
It was very spontaneous and quite lovely.
0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
Equilibrium is the essential law of this creationit is what permits perfection to be realized in the manifestation.
In line with this idea of things in their place, another question comes to me: with the descent of the Supermind, what exactly are the very first things that the supramental force will want to or is trying to dislodge?
--
In my experience, it is; and it has come to the point where the more concentrated the Force, the more things turn up at the very moment they ought to, people come just when they should and do just what they ought to be doing, the things around me fall into place naturally and this goes for the LEAST little detail. And simultaneously it brings with it a sense of harmony and rhythm, a joya very smiling joy in organization, as if everything were joyously participating in this restructuring. For example, you want to tell someone something and he comes to you; you need someone to do a particular work and he appears; something has to be organizedall the required elements are at hand. All with a kind of miraculous harmony, but nothing miraculous about it! essentially its simply the inner force meeting with a minimum of obstacles, and so things get molded by its action. This happens to me very often, VERY often; and sometimes it goes on for hours.
But its rather delicate, like a very, very delicate clockwork, like a precision machine, and the least little thing throws everything out of gear. When someone has a bad reaction, for instance, or a bad thought, or an agitated vibration, or an anxietyanything of this nature is enough to dissolve all the harmony. For me, its translated straight-away into a malaise in my body, a very particular type of malaise; then disorder sets in, and the ordinary routine returns. So again I have to gather up, as it were, the Presence of the Lord and begin to infuse it everywhere. Sometimes it goes quickly, sometimes it takes longer; when the disorganization is a little more radical, it takes a little longer.
0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
Isnt it in the essays on the Gita? He explains what Krishna says and how the two [descent and evolution] are combined. I read it not long ago because I was interested in this very question. And I even said something myself about the difference between what evolves (what emerges from this involution) and the Response from what already exists above in all its glory.
Well have to find this passage.
0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
A mode of being, yes, in a way, in its essencein its essence, because in the manifestation all this is destined to disappear. Yes, they are modes of beinglike those first four modes of being3 created at the first manifestation.
But in our case, would there be innumerable modes of being, each representing one particular aspect?
0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
essentially, we live with too much tension, dont we?
There you have it, mon petit, my m essage for the week.
0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
Afterwards, I tried to understand (I tried to identify enough to be able to understand) and I got the feeling that he finds it will be much more powerful if you dont follow normal logical lines (Im elaborating a bitit wasnt quite like this); rather, if you like, it is better to be prophetic than didacticfling abroad the ideas, ploff! Then let people do what they can with them. I felt he was viewing this not only from the essential standpoint, but from the standpoint of the public, and he wanted to ensure that it doesnt become tiresomeat all costs, dont let it be tiresome. It can be bewildering, but not tiresome. Let them be hurled right into things strange and unknown things, perhaps, but. For instance (this is my own style, you can take it for what its worth), it would be better for people to say, Hes a madman, than to say, Hes a boring sermonizer. And all this was coming with his sense of humor, the way he has of saying, for example, that folly is closer to the Divine than reason!
I dont know, I didnt hear the beginning, but certainly everything dealing with physical events [of Sri Aurobindos life] will be expr essed in a very reasonable and normal style so that there will be no danger of people saying, Hes a half-cracked visionary! I dont know, the first part of what you read to me was so good! Gusts of golden light kept coming. Perhaps you wanted to explain too much. You dont know what happened?
0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
I learned to do the same thing, and with great dexterity; I could halt on any plane, do what I had to do there, move around freely, see, observe, and then speak about what I had seen. And my last stage, which Theon called pathtisme,2 a very barbaric but very expr essive word, bordered on the Forml esshe sometimes used the Jewish terminology, calling the Supreme The Forml ess. (From this last stage one passed to the Forml ess there was no further body to leave behind, one was beyond all possible forms, even all thoughtforms.) In this domain [the last stage before the Forml ess] one experienced total unityunity in something that was the essence of Love; Love was a manifestation more dense, he would always say (there were all sorts of different densities); and Love was a denser expr ession of That, the sense of perfect Unityperfect unity, identitywith no longer any forms corresponding to those of the lower worlds. It was a Light! An almost immaculate white light, yet with something of a golden-rose in it (words are crude). This Light and this Experience were truly wonderful, inexpr essible in words.
Well, one time I was there (Theon used to warn against going beyond this domain, because he said you wouldnt come back), but there I was, wanting to pass over to the other side, whenin a quite unexpected and astounding way I found myself in the presence of the principle, a principle of the human form. It didnt resemble man as we are used to seeing him, but it was an upright form, standing just on the border between the world of forms and the Forml ess, like a kind of standard.3 At that time nobody had ever spoken to me about it and Madame Theon had never seen itno one had ever seen or said anything. But I felt I was on the verge of discovering a secret.
0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impr ession is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impr ession is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we addr ess is more or l ess permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illn esses before they enter the body. All of that in l ess than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expr essed purely for its own sake, but is accompanied by an aggr essive irony towards concepts which the author does not share. This is pointl ess and harms the ideas being presented, all the more so because they are expr essed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impr ession of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousn ess of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
Amen.
--
And I feel its rather essential to change all the emphasis on pictures. I let them go because there was nothing else to do, but I must say I wasnt too happy about it.1 it was not a deep understanding, a soul-understanding, that chose the pictures, but a very developed intellect.
A few pictures, very few, simply giving an opening for the soul, is quite sufficient.
0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
Well yes. It is the essence of Love.
It translates itself into Love. And of course I am not at all speaking of the human, physical quagmire; I am speaking of the most wonderfully beautiful and pure Love imaginable. This Power is the origin of that Love, and it is in the Supreme.
0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
Given the worlds present set-up, this is normal but if the supramental world were to be realized, it shouldnt remain normal. Clearly, a considerable change has to take place in the physical substance. That will probably be the essential difference between the bodies fashioned by Natures methods and those to be fashioned by supramental knowledgea new element will come in, and we will no longer be natural. But so long as this natural element is present, well, a certain amount of patience is probably requiredlet the body catch its breath, otherwise something gives way.
It gets much l ess winded, of course, when you have the inner equality of the divine Presence. So much fatigue is due to exc ess tension produced by desire or effort or struggle, by the constant battle against all opposing forces. All that can go.
0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
And, over and above this, for the realization to be total, there are two other conditions, which arent easy either. Intellectually, theyre not too difficult; in fact, for someone who has practiced yoga, followed a discipline (I am not speaking here of just anyone), theyre relatively easy. Psychologically too, given this equality, theres no great difficulty. But as soon as you come to the material plane the physical plane and then to the body, it isnt easy. These two conditions are first, the power to expand, to widen almost indefinitely, enabling you to widen to the dimensions of the supramental consciousn ess which is total. The supramental consciousn ess is the consciousn ess of the Supreme in his totality. By totality, I mean the Supreme in his aspect of Manifestation. Naturally, from a higher point of view, from the viewpoint of the essence the essence of that which in Manifestation becomes the Supermindwhats nec essary is a capacity for total identification with the Supreme, not only in his aspect of Manifestation, but in his static or nirvanic aspect, outside of the Manifestation: Nonbeing. But in addition, one must be capable of identifying with the Supreme in the Becoming. And that implies both these things: an expansion that is nothing l ess than indefinite, and that should simultaneously be a total plasticity enabling one to follow the Supreme in his Becoming. You dont merely have to be as vast as the universe at one point in time, but indefinitely in the Becoming. These are the two conditions. They must be potentially present.
Down to the vital, we are still in the realm of things that are more than feasible they are done. But on the material level it results in my misadventures of the other day.2
0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
Thats essentially what this aphorism says, seen from the other end. So long as a single human consciousn ess carries the possibility of feeling, acting, thinking or being in opposition to the great divine Becoming, it is impossible to blame anyone else for it; it is impossible to blame the adverse forces, which are kept in the creation as a means of making you see and feel how far you still have to go.
(silence)
It was like a memory,1 an eternally present memory of that consciousn ess of supreme Love emanated by the Lord onto earth INTO earthto draw it back again to Him. And truly it was the descent of the very essence of the divine nature into the most total divine negation, and thus the abandonment of the divine condition to take on terrestrial darkn ess, so as to bring Earth back to the divine state. And unl ess That, that supreme Love, becomes all-powerfully conscious here on Earth, the return can never be definitive.
It came after the vision of the great divine Becoming.2 Since this world is progr essive, I was wondering, since it is increasingly becoming the Divine, wont there always be this deeply painful sense of the nondivine, of the state that, compared with the one to come, is not divine? Wont there always be what we call adverse forces, in other words, things that dont harmoniously follow the movement? Then came the answer, the vision of That: No, the moment of this very Possibility is drawing near, the moment for the manifestation of the essence of perfect Love, which can transform this unconsciousn ess, this ignorance and this ill will that goes with it into a luminous and joyous progr ession, wholly progr essive, wholly comprehensive, thirsting for perfection.
It was very concrete.
0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
And once the world has become like that, has become the vital world in all its darkn ess, and they, from this vital world, have created Matter, the supreme Mother sees (laughing) the result of her first four emanations and She turns towards the Supreme in a great entreaty: Now that this world is in such a dreadful state, it has to be saved! We cant just leave it this way, can we? It has to be saved, the divine consciousn ess must be given back to it. What to do? And the Supreme says, Thrust yourself into a new emanation, an emanation of the essENCE of Love, down into the most material Matter. That meant plunging into the earth (the earth had become a symbol and a representation of the whole drama). Plunge into Matter. So She plunged into Matter, and that became the primordial source of the Divine within material substance. And from there (as is so well described in Savitri), She begins to act as a leaven in Matter, raising it up from within.
And as She plunged into the earth, a second series of emanations was sent forth the godsto inhabit the intermediary zones between Sachchidananda and the earth. And these gods (laughing) well, great care was taken to make them perfect, so they wouldnt give any trouble! But they are a bit a bit too perfect, arent they? Yes, a bit too perfect: they never make mistakes, they always do exactly as theyre told. In short, rather lacking in initiative. They do have some, but.
--
But there is one advantage: without those beings, without the worlds distortion, many things would be lacking. Those beings potentially embodied certain absolutely unique elementsunderstandably so, since they were the first wave. And precisely because they still WERE the Supreme to such a great extent, each one felt he was the Supreme, and that was that. Only it wasnt quite sufficient, for the simple reason that they were already divided into four, and one single division is enough to make everything go wrong. Its readily understandable: its not something essentially evil, but a question of wrong FUNCTIONING; its not the substance, not the essence. The essence isnt evil, but the functioning is faulty.
But if you understand.
0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
I can have that experience at any moment whatsoever: one second of concentration, stepping back from action, and its Bliss. And when I dont step back, then its something like an eternal omnipotence geared to action and entirely upheld and englobed by That. This power geared to action is the first manifestation of That thats what manifests first when That begins to exist consciously. (Mother places her palms together and, without separating them, turns her hands from side to side, as if to show two faces of the same thing.) So its indissoluble: its not two things, not even two aspects, because it isnt an aspect at all (words are idiotic, imbecilic, meaningl ess). The experience is renewable at will: one single thing in its essence, innumerable in its expr ession, and apparently increasing in power. I have experienced this at will, in every possible circumstance, including physically fainting (I told you the other day). Its called fainting, but I didnt lose consciousn ess for a minute! Not for one minute did I PHYSICALLY lose consciousn ess and behind it all, witn essing everything, was this experience.
(Pavitra enters the room to ask Mother an urgent question)
0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
essentially, it is becoming the tapas [energy] of things the tapas of the universe.
The Manifestation is always said to begin with Sachchidananda: first Sat, pure Existence; then Chit, the awaren ess of this Existence; and then Ananda, the Delight of Existence which makes it go on. But between Chit and Ananda there is Tapas that is, Chit realizing itself. And when you become this tapas, this tapas of things, you have the knowledge that gives the power to change.9 The tapas of things is what governs their existence in the Manifestation.
0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
This is so because the original Will is reflected, as it were, in different realms, and in each realm the organization and relation of the images are changed. The world we live in is a world of imagesnot THE thing itself in its essence, but its reflection. We could say that in our material existence we are merely a reflection, an image of what we are in our essential reality. And the modalities of these reflections are what introduce all the errors and all the falsifications (what is seen in its essence is perfectly true and pure, existing from all eternity, while images are essentially variable). And according to the amount of falsehood introduced into the vibrations, the amount of distortion and alteration increases. Each circumstance, each event and each thing can be said to have one pure existenceits true existence and a considerable number of impure or distorted existences in the various realms of being. There is a substantial beginning of distortion, for instance, in the intellectual realm (indeed, the mental realm holds a considerable amount of distortion), and it increases as all the emotional and censorial realms interfere. Arriving at the material plane, the vision is most often unrecognizable. Completely distorted. To such a point that its sometimes very hard to realize that this is the material expr ession of thattheres not much resemblance any longer!
This approach to the problem is rather new and can provide the key to many things.
0 1962-05-13, #Agenda Vol 03, #The Mother, #Integral Yoga
It was Love in its supreme essencewhich has nothing to do with what people normally understand by that word.
And each gust of this essence of Love was dividing and spreading out but they werent forces, it was far beyond the realm of forces. The universe as we know it no longer existed; it was a sort of bizarre illusion, bearing no relation to THAT. There was only the truth of the universe, with those great gusts of colorthey were coloredgreat gusts colored with something that is the essence of color.
It was stupendous. I lived more than two hours like that, consciously.
0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
And it is very silent there is no thought; there is barely, barely the ability to observe. And all kinds of movements, an infinity of movements and vibrations of something that could be the essence of thoughts, move there, rhythmically, in a movement of waves without beginning or end, with a condensation like this (gesture from above down), with a condensation like that (horizontal gesture), and a movement of expansion (gesture like a pulsating ocean). That is, a sort of contraction, concentration, and then expansion, diffusion.2
Yesterday I had the total experience I let myself go completely. It lasted something like forty minutes as I walked around the room.
0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
And the only concrete thing left in this worldthis world of illusionis pain. It seems to me the very essence of Falsehood.
But what feels it feels it very concretely! I clearly see its false, but that doesnt stop my body from feeling itand there is a reason: it is the battlefield.
0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
And so it becomes EVIDENT that immortality can be achieved! Things get destroyed simply because of their own rigidity and even then, its only a semblance of destruction; the essential element stays the same, everywhere, in everything, in decay just as much as in life.
It is extremely interesting!
0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
You see, the trouble is hes a man whose principles and education prevent him from believing in progr ess and transformation. He believes that if you fulfill the conditions you get the siddhi,3 and thats the end of it the goal is reached. He had already attained his goal before meeting us, and then he could have kept his distance, but he became intimately connected with something full of all kinds of difficulties (which we neither ignore nor call for), but its essentially a Power for progr essan awesome force for progr ess. Well, when I saw that, I wondered, How can he possibly bear it? I thought he would keep his distance and not enter the atmosphere, but he did try to enterhe linked up with certain people, and particularly when he started meditating with me (he asked for it, not me), suddenly something responded. And that triggered the conflict in him. One part of his being has gone along with the Movement, while the other is left strandeddoesnt budge. That created a gap.
Of course, one has to be in a terribly superficial consciousn ess to react the way he did. He had a rather deep contact with you, and there were moments when he understood very well who you arehe knows, he told me so. Consequently, had he truly been in a yogic state, then even if you had done something tactl ess or wrong, he would have just smiled! He would have said, Oh, hes just impetuous, but I dont mind.
0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
Everything that happened prior to the experience of April 13 has disappeared, as it were, and the usual functioning of the consciousn ess has been totally annulled; it is trying little by little to create a new mode of operationnot merely trying: it is in the PROC ess of doing so on a truer foundation; a truer foundation, or truer relations, or vibrations, or functionings (I dont know the right word for it: all these things at once). That presence the other day [the tall white Being] was nothing essentially newit had already intervened a good many times; and yet it was new, because the whole functioning was new. Its like my experience two nights ago [the recharging of batteries], I had it for months on end; well, it was new because it was based on a new functioning. And each time (is it out of habit, or to make me understand, to make me see the difference?), each time the old functioning starts up, first of all I really feel I am losing the true contact, that the TRUE thing is escaping, and then I wonder how anybody can function like that without going insane! Thats what strikes me nowthis feeling of going insane! I mean it grates, it scrapes, it makes no senseit misses the point. It is not the TRUE thing, its beside the point. It tries to imitate something inimitable. And so I ask myself, What is this? Am I going crazy? Am I losing my faculties? And then I realize its not that at all! Above theres a state of immutable and UNSHAKABLE concentration, constant and almighty, and with but a drop of That, a spark of That, all problems are solved. Then I see clearly that its only a demonstration to make me see the inadequacy of the old, habitual functioningto really and truly convince me that its inadequate. Its rather hard to bear, actually. Last night I had it, I have seen it again in recent days: it lasts a few secondsjust enough for a satisfactory l esson! It may also happen to make me understand, but afterwards I wonder, Well, if everybody is in this state they dont know it, but its just terrible! And I realize that the LEAST thing, the slightest circumstance, is COMPLETELY distorted, instantly distorted by the way people work it out, the way they cause events to develop.
Thats an ever-present experience.
0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
The other day, Pavitra said to me in passing, Modern science would neither follow nor believe us. According to him, scientists acknowledge only essential hypotheses, and not having the experience, would take our science for a set of non- essential hypotheses. I didnt argue, or else I would have told him, We dont make any hypotheses, far from it, we simply state our experiences. They are free to disbelieve us or to think were half crazy or hallucinating thats up to them, its their busin ess. But we dont make hypotheses, we speak of things we know and have experienced.
For several hours afterwards I had a vision of this state of mind and found absolutely no need to make hypotheses (you see, Pavitra was speaking of hypothesizing the existence of different states of being). Its just as I told you: I have passed that stage; I dont need inner dimensions any more.1 And observing this materialistic state of mind, it occurred to me that, on the basis of their own experiments, they are bound to admit onen essat least the onen ess of matter; and to admit onen ess is enough to obtain the key to the whole problem!
0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
Looking at it now (1979), this "dream" doesn't seem to be from the subconscient but actually from the subtle physical, with that whole crowd of people relentl essly assailing Mother and exhausting her (and pushing Satprem away, besides). But DESPITE the crowd, Satprem crossed through and came up "very close" to Mother, which concurs with her vision. "Dr essed as a Sannyasin" means in his essentiality, divested of day-to-day material circumstances.
When one goes out of the body (and probably at death), there is always the impr ession of moving "upwards," or "inwards," which means into a deeper plane (either way, it is simply the expr ession of a change of dimension). What is striking about Mother's experience is this LEVEL movement, indicating that she had not left the physical world. We are faced with a strange enigma: a physical world WITHIN the physical worldano ther world, or the same one lived differently? A physical world where death no longer exists: one has died unto death. The world to come?...
0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real transformation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual tendencies], extracting their essence and with it fertilizing the soil. At first it was the time of VedantaAdwaita, Sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but since it is a partial bhava the whole connexion, the full meaning is not there. The tendency to create sects which you have noticed was inevitable. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of incompleten ess and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
The peculiarity of this yoga is that until there is siddhi above the foundation does not become perfect. Those who have been following my course had kept many of the old samskaras; some of them have dropped away, but others still remain. There was the samskara of Sannyasa, even the wish to create an Aravinda Math [Sri Aurobindo monastery]. Now the intellect has recognized that Sannyasa is not what is wanted, but the stamp of the old idea has not yet been effaced from the prana [breath, life energy]. And so there was next this talk of remaining in the midst of the world, as a man of worldly activities and yet a man of renunciation. The nec essity of renouncing desire has been understood, but the harmony of renunciation of desire with enjoyment of Ananda has not been rightly seized by the mind. And they took up my Yoga because it was very natural to the Bengali temperament, not so much from the side of Knowledge as from the side of Bhakti and Karma [Works]. A little knowledge has come in, but the greater part has escaped; the mist of sentimentalism has not been dissipated, the groove of the sattwic bhava [religious fervor] has not been broken. There is still the ego. I am not in haste, I allow each to develop according to his nature. I do not want to fashion all in the same mould. That which is fundamental will indeed be one in all, but it will expr ess itself in many forms. Everybody grows, forms from within. I do not want to build from outside. The basis is there, the rest will come.
0 1962-07-31, #Agenda Vol 03, #The Mother, #Integral Yoga
Heres what he says: I read with great interest the Introduction to your new book on Shri Aurobindo. I must conf ess that if I have been late in replying it is because I am still very hesitant. The text reads well, but it leaves doubts as to how well the book that follows will conform to the norms of our Spiritual Masters series. I greatly fear that we will both end up disappointed again. The book you want to write is, I feel, very personal, whereas this series must consist of books which are essentially expositions, introductions, tools of information: etc.
(After a silence) I am getting a sort of indication: when I turn the beacon to this side, the resistance suddenly seems to give waythere must be a means of making it give way.
0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
I am making some interesting discoveries. They arent really discoveries, but nowadays none of these things are theoretical, not the least bit mental (the mind is in a quiet ease)theyre essentially practical. And they take unexpected forms. The other day as I was walking, an old formation suddenly popped up, some. thing that had already tried to materialize when Sri Aurobindo was still here, but which he had stopped. It was one possibility among innumerable others, trying to manifest in this bodys existence I wont say what it is.
It was one of the very saddest things that could manifest physically in association with a spiritual life.
--
I can see more rapid methods, but they are essentially part of the supramental world.
To change a karma, to stop a karma, to withdraw a certain number of vibrations from circulation, as it were, requires yet another movement, another movement altogether and that Power isnt yet at hand. Thats what will yield visible, tangible results. The other movement has very tangible and concrete results, but theyre invisible (to human observation, that is, which is much too limited and superficial). But it obviously does have results. That vision of terror clearly diverted the course of events that nations were being pushed into. But only someone with inner vision can see it.
0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
And thats what makes the essENTIAL difference for this body. Thats why it feels different from other bodies. Its (Mother shakes her head) no, its not the same thing, it distinctly feels its not the samebecause its reactions are different!
Perhaps there once was a jiva. I dont know, I dont remember; all I remember now is ultimately, an evolving universe, with a special concentration on the affairs of the earth, because the Lord has decided that the time has come to to change something. Thats all. To change something.
0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
You see, the subtle physical seems to DOSE OUT its power and light and capacity of consciousn ess according to the amount of receptivity in the purely physical vibration. Thats why the effects stretch over a long period of time. Its being done very, very gradually. But its an almost continuous work. Only when theres some bodily activity and the consciousn ess must turn outwards (not in the same way as before, thats impossible, but still in a way that seems like a continuation of the old consciousn ess), then, if the work continues at all, its invisible and maybe it doesnt continue. I dont know. But as soon as all activity stops and the body is concentrated or immobileperhaps no more than simply passive that penetration is perceptible: its visible. Visible. And its not like something more subtle penetrating something l ess subtle without altering it; the essential point is that this penetration actually changes the composition. Its not merely a degree of subtlety, its a change in the internal composition. Ultimately, this action probably has an effect on the atomic level. And thats how the practical possibility of transformation can be accounted for.
Its an experience I have all the time.
--
And thats probably true! It has some good points: what they call stubborn in Englishyou know (Mother plants down her two fists and holds them motionl ess). And stubbornn ess is an essentially British quality, so theres no other word for it. The body is stubborn; and thats what is needed.
All right.
0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
It can be, its possible. Its possible, I dont say it isnt; it is possible, it can happen, but more and more, the life allotted to this body is to do things without knowing it, to change the world without seeing it, and to to ignore all that, to be absolutely unconcerned with the results. And (to be perfectly explicit) I have a feeling that to have acc ess to the highest and purest Power, the very notion of result must disappear completely the Supreme Power has no sense of result AT ALL. The sense of result is yet another rift between the essential, supreme Power, and the consciousn ess. In other words, its because the consciousn ess begins to separate slightly [from its identity with the Supreme Power], that the sense of result is created, but otherwise it doesnt exist.
Its as if everything had to be to be the Action, the eternal Action at each second of the Manifestation THE thing. At each pulsationwhich corresponds to time in the ManifestationTHAT alone is THE thing. And the idea of something having a result is already a distortion.
0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
Dont let this visit ruffle you. essentially, his approach has always seemed peripheral to me, just one part of an immense whole. It represents ONE aspect of the quest for the Divine on earth,2 and it is part of an entire line, like all the sannyasins, all the saddhus, and so on. X happens to have come closer because he has worshipped the Godd ess of Love so much, the Shaktis aspect of Love, and that naturally led him here, brought him close, but. I see it as part of a whole worldamong many other things. You know, theres that festival celebrated every ten years, I think, when all the saddhus go to ba the in the Ganges3; Ive seen all the photosits painful. Its its painful. It is no more beautiful or harmonious than a stampeding mob in a revolution. Its there is no special grace.
Now, do you remember the story of that man who has been living at the source of the Ganges for twenty-five years? Here he is (Mother shows his photo). He was in his cave and V. said to him, Id like to take your picture. All right, he answered, and came out and sat down in the snowstark naked.
0 1962-09-22, #Agenda Vol 03, #The Mother, #Integral Yoga
Thats the essential failing of the old yogic system: things go quite nicely on the level where they practice yoga, but as soon as they descend, theyre worse than everyone else!
***
0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
The experience of the gods has never been more than a distraction for mean amusement, a pleasant diversion; none of it seems essential or indispensable. You can treat yourself to the luxury of all these experiences, and they increase your knowledge and your power, your this and your that, but its not particularly important. THE thing is altogether different.
We can do without the gods. We can have acc ess to the Supermind without any of these experiences, theyre not indispensable. But if you want to know and experience the universe, if you want to be identified with the Supreme in His expr ession, well, all this is part of His expr ession, in varying degrees and with varying powers. Its all part of His experience. So why not treat yourself to that luxury? Its very interesting, very interesting but not indispensable.
--
Basically, its part of the old path, a consequence of all that has happened, of the whole universal formation as we know it. People who believe in essential Evil would say its a consequence of the accident of creation. But is it an accident? I have my doubts. It has yet to be revealed. And we wont know until until its over.
I am speaking in riddles, but what else can I do!
0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
When I play I generally hear what I am playing. Its hard to say. Its not just an ordinary sound, its a combination of sounds, and its not no, its true, its not the same sound but something like the essence of that sound. But for instance, I have a sort of feeling that what I am hearing should be expr essed by a large orchestra. I SEE it, you know, I see something like large orchestras around me, on my right, on my leftand I am supposed to transcribe it on a harmonium! Its like an orchestra made up of groups of musicians, with each group expr essing one part of that combination, which is a much more complete sound than the ear can perceive. Thats what it is. Its not something you can expr ess just by humming a little tune, but a whole body of musical vibrations. And as I hear it, I see how it should be expr essed. I see large orchestras around me. But its another kind of vision; its not the precise vision of the physical eye, but something very its how consciousn ess sees. How can I describe it! All you can say is that its not our normal kind of vision, or hearing, either.
Its quite a total knowledge, which includes a vision, an awaren ess of the combination of sounds and how they should be expr essed.
0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
My method is essentially very simple: for each thing that comes, I say, Here, Lord, its for You; change it, transform it. A work of offering and dedication (gesture of presenting something to the Light). And this morning there was a sort of replynot exactly to a question, but as though I were wondering How do I do it? (because the Lord tells me I am here for His work), How do I do His work? Whats the new way of doing the Work? We know all the old ways, but whats the new way? And the reply came, very concrete, without words: By bringing the two extremes together. Everything you see, everything that comes to you or that you discover is automatically put in the presence of the Most High, of the Supreme. You join the two extremes. Your whole work is to make the junction.
And now you read me all this! Its as if you were explaining itdont you find that interesting! (Mother laughs) I find it VERY interesting.
0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
Thats essentially it: from my experience of the Supreme through the manifestation of Sri Aurobindo, I was projected into a direct experience, with no intermediary.
Its poorly expr essed, thats not really it, but (Mother closes her eyes).
0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
It was really very interesting. Afterwards its just a memory, no longer the thing. It concerned the creation of the material world, the material universe, in the light of the conception of the Supreme in love with His emanation. But the vision was all-embracing, as if I were on the other side the side of the Supreme, not of the creation and saw the creation as a whole, with the true sense of progr ess, the true sense of advance, of movement, and the true way in which all that doesnt belong to the future creation will disappear in a kind of pralaya1 (it cant really disappear but it will be withdrawn from the Manifestation). And it was very interesting: all that doesnt collaborate (in the sense that it is a sufficient experience, an experience that has come to its end) was reabsorbed. It was like the true vision of what was rendered as the Last Judgment. It is something going on constantly, that mighty gust of manifestation, and there are things that have been, according to our vision of time, but that live on, that continue to exist in the future; there are things that exhaust themselves (thats in the present), and there are things that have no more purpose, that cannot keep pace with the movement (I dont know how to explain this) and enter the Non-Being the pralaya, the Non-Being, the unmanifestof course, not in their forms but in their essence; that is to say, the Supreme in them remains the Supreme but unmanifest.
But it was all a living, palpable experience which lasted for a day and a half. The entire universal movement was LIVED and sensed. Not merely seen but lived and in what light! What stupendous power! With that kind of certitude at the core of everything something very odd. Its very difficult to expr ess. But the experience lasted so long that it became perfectly familiar. To translate it into words I might say: it is the Supremes way of seeingof feeling, of living. I was living things the way He does. And it gives a power of certitude of realization. In the sense that what we are heading for is already here; the road we look back on, the road we have traveled and the road yet to travel, it all lives simultaneously. And with such logic! An eternal, wonderful superlogic which makes it obviousn ess itselfeverything is obviousn ess itself. Struggle, effort, fear, all of that, oh, absolutely, absolutely nonexistent. And together with this, the explanation of the feeling we have of not wanting certain things any more: they leave the Manifest. You see, its like a sieve into which everything is thrown and where He to Him, everything, but everything is the same, but there is the vision of what He wants, and also of what is usel ess for what He wants or would prevent the fulln ess and totality of what He wants (contradictions of sorts, I dont know how to explain it)so with that He just goes this way (gesture of reswallowing) and it goes out of the Manifestation.
--
I dont know how to explain it. Putting it like this implies an arbitrary fiat, but theres no such thing: it isnt a gentleman who decides to withdraw certain things he no longer likes! Its not that way. They are things which, owing to their own propensity (what we might call their essential truth), had at a given moment their place in the Manifestation, and which, once they have lost their purpose, quite naturally leave the Manifestation I could put it in fifty different ways just as poorly, I cant see how to explain it properly. But the fact was evident. It was part of such a wonderfully complete and harmonious Whole that Harmony is beyond us, we cannot understand it, caught as we are in the sensation of opposites. But there, opposites do not exist, there are only things that Like the fact of the Supreme seemingly dominated by His creation, wholly obedient to His creationas though He had no power, no knowledge, no vision, so things follow their course in the chaos we know. Well, when we put it like this, there is something unbelievable and shocking about it, yet it was so very natural, so very true, and part of such a perfect whole!
Only, you cannot see it unl ess you see the whole. At the time, everything was preexistent, although unfolding in time for the Manifestation. But it was preexistent. Not preexistent as we understand it, not everything at a given moment. Oh, how impossible! Its impossible to expr ess it. I still feel what I could call the warmth of the experience the reality, the life, the warmth of the experience are there. You know, I have lived in a Light! A Light which isnt our light, which has nothing to do with what we call light, a Light so warm and powerful! A creative Light. So powerful! Everything was so perfectly harmonious: everything, everything without exception, even the things that appear to be the very negation of divinity. And a rhythm! (gesture as of great waves) A harmony, so wonderful a TOTALITY, where the sense of sequence Sequence doesnt mean things being like this (chopping gesture), one being abolished by the next, it is At the time I might have been able to find or invent the words, I dont know, now now, its only the memory of it. The memory, not the presence itself.
0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
At bottom, to understand the creation is to be able to make it thats it. When you understand, you can do. Whatever men do is done with a conscious will here (Mother makes a gesture as if she were wearing blinkers), but with an invisible Power which may or may not come, which is at their disposal or isnt. And that invisible Power is what ACTS. Men can have conceptions, but they dont have the power. But when you make that movement and go from here to THERE (gesture above), then you realize that all those conceptions are like the notes of a universal keyboard; you can play all the notes, its very fine and makes a beautiful orchestra, but it isnt essential, its incidental. THAT [the invisible Power] is what is needed. THAT is what knows how things are to be done and how one should play.
Later, Mother added: "That is to say, an extremely powerful experience but which doesn't stay, except in its effect: becoming another person, changing position. I wouldn't be able to describe the experience, but my position changed. That's what happened every time. It's very different from the other experiences: they stay, you understand them fully, they don't fade away but they don't have the power to change your person. They are two types of experience, both very useful, but very different from each other. The experiences of the very powerful but very brief type are those that, afterwards, are expr essed in the form of the other type. The other experiences are those that ESTABLISH in a certain domain of consciousn ess that first experience which had come only as a shocka compelling but transient shock. And sometimes it may take longformerly it took years between the first experience and the resulting ones; now the interval seems a bit shorter, though it still takes some time. And it follows the same course every time: something comes, has the nec essary effect, and then the consciousn ess seems to go to sleep on that point, as if a silent incubation period were neededyou stop dealing actively with the subjectand it reemerges at the end of a long curve, but as if it had been digested, assimilated, and you were now ready for the full experience."
0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
Then I thought: now, Sri Aurobindo, its quite clear; for him, the goal was Perfection. Perfection not in the sense of a summit but of an all-inclusive totality in which everything is represented, has a place. And I saw that this Perfection would comemust comein stages. He announced something the realization of which will stretch over thousands of years. So it must come in stages. And I saw that what I find essential, indispensable (everything is there, everything finds a place, yet there is a kind of anguishnot a personal anguish but a terrestrial anguish), is Security. A need for Securitywhatever you attempt, whatever you seek, even Love, even Perfection, it needs Security. Nothing can be achieved with the feeling that all opposing forces can come and sweep everything away. We must find the point where nothing can be touched or destroyed or halted. Therefore, its Security, the very essence of Security. So I wrote:
Sri Aurobindo promised Perfection
0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
Its one of the three essential sounds. I dont remember now, but each of them represents one aspect of the Mother.
Sujata told me its Mahalakshmi.
--
The 12 is the figure of the Mahashakti. Its the essential creation, the creation in its essence the creative Power. And perfection, too: the perfection in the execution. The 12 is a very important figure (24 is two times 12, and 36, three times).
48 is four times 12. Its an extremely important figure. Extremely important.
0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
He was very conscious, with a lovely faith. He was an active man, very energetic (a short man). How active! And very energetic, with great authority, oh! The idea of being dependent on people who would have to nurse him he preferred to leave. He was conscious enough to know that the essence of his being, of his experience, is not lost but still there is all that materially one has built painstakingly, and especially in his case, his position is the result of a whole life. I dont know.
Begin again in a little baby? (Mother shakes her head negatively) Theres the rub, you see. When Sri Aurobindo left, he said, I will return in a being formed supramentallyentirely conscious, with full capacities.
0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
To bring the Divine Love and Beauty and Ananda into the world is, indeed, the whole crown and essence of our yoga. But it has always seemed to me impossible unl ess there comes as its support and foundation and guard the Divine Truthwhat I call the supramental and its Divine Power.
(XXIII.753)
0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
The greatest difficulty is that the bodys texture is made of Ignorance, so that every time the Force, the Light, the Power try to penetrate somewhere, that Ignorance has to be dislodged. Every time the experience is similar, renewed in detail (but not in essence; I mean, every time its a particular point, but the essence of the problem is always the same): its a sort of Negation out of ignorant stupiditynot out of ill will, there is no ill will: its an inert and ignorant stupidity which, by the very fact of what it is, DENIES the possibility of the divine Power. And thats what has to be dissolved every time. At every step, in every detail, its always the same thing that has to be dissolved.
Its repeated again and again. Its not as in the realm of ideas, where once you have seen the problem clearly and have the knowledge, its over; some doubts or absurdities may come back to you from outside, but the thing is established, the Light is there, and automatically things are either repelled or transformed. But this here isnt the same thing! Every single aggregate of cells. Not that it comes from outside: its BUILT that way! Built by an inert and stupid Ignorance. An inert and stupid automatism. And so, automatically, it deniesnot denies, theres no will to deny: it is an opposite, I mean it CANNOT understand, its an oppositean ESTABLISHED oppositeof the divine Power. And every time, there is a kind of action which really in every detail is almost miraculous: suddenly that negation is compelled compelled to recognize that the divine Force is all-powerful. Seen from another angle, its a sort of perpetual little miracle.
0 1963-08-13a, #Agenda Vol 04, #The Mother, #Integral Yoga
There is a nirvana behind the vital, a nirvana behind the psychic, a nirvana behind the mind; there is a nirvana on every level, even behind the physicalits death. And those who withdraw, who try to attain Nirvana, NEVER go into the psychic the psychic is something essentially linked to divine manifestation, not to divine nonintervention, not to Nirvana.
All that is fit for the wastepaper basket!1
0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
(Regarding an old "Playground Talk," of January 4, 1951, in which Mother said that one of the essential conditions for transformation is an awaren ess of the inner dimensions: "It's a total reversal of consciousn ess, which can be compared to what happens to light when it goes through a prism. Or else it's as if you turned a ball inside out, which can be done only in the fourth dimension. You emerge from the ordinary consciousn ess of the third dimension to enter the higher consciousn ess of the fourth dimension, and then an infinite number of dimensions. This is the indispensable starting point.")
Thats what I had told you already: the whole basis of the yogic effort is changed now. Formerly, the work was based precisely on that knowledge of inner dimensions I cant recapture that any more, I see it as completely outside me.1
0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
I had already told you about my misgivings.1 As to the motives for the decision, it always boils down to the same point: a sincere (though ambiguous) will of ecumenism, a broad rather than deep intellectual curiosity, permit mentalities such as those that give our firm its orientation and public image to pay some attention to academic essays regarded (wrongly so in the present instance) as dealing with the famous Eastern spirituality. But as soon as the essays are lived from within, the goodwill withdraws into its shell. The reaction is even worse if the author is a renegade, a Westerner who has gone over to the enemy side. (I can vouch for that!2) I must emphasize that this whole proc ess is not only unintentional but, more than that, unconscious (which is not an excuse but an aggravating circumstance). The opposition put up against your first manuscript3 rather hardened with the second, a much more personal book, I mean l ess detached, still l ess objective than the firstand more ample. Through the medium of literature, you were able to convey whatever you liked. Through a direct essay, you will reach and so much the worse, or so much the betteronly those who seek. Our firm and its public do not belong, for that matter, to the category of those who seek.
Hes conscious!
0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
95Only by perfect renunciation of desire or by perfect satisfaction of desire can the utter embrace of God be experienced, for in both ways the essential precondition is effected,the desire perishes.
Its impossible to satisfy desire perfectlyits something. impossible. And to renounce desire too: you renounce one desire and get another one. Therefore, both ways are relatively impossiblewhats possible is to enter a condition in which there is no desire.
--
If we look at it from a psychological standpoint On the mental plane, its very easy; on the vital plane, its not too difficult; on the physical plane, its a little heavier, because desires are passed off as needs. But there too, there has been a field of experience these last few days: the study of medical and scientific conceptions on the bodys makeup, its needs, and whats good or bad for it. And all this, in its essence, again boils down to the same question of vibrations. It was quite interesting: there was an appearance (because all things as the ordinary consciousn ess sees them are nothing but appearances), there was an appearance of food poisoning (mushrooms that are thought to have been bad). It was the object of a particular study to find out whether there was something absolute about the poisoning, or whether it was relative, that is, based on ignorance, a wrong reaction and the absence of the true Vibration. And the conclusion was as follows: its a question of proportion between the amount, the sum of the vibrations that belong to the Supreme, and the sum of the vibrations that still belong to darkn ess. Depending on the proportion, the poisoning appears as something concrete, real, or else as something that can be eliminated, in other words, that doesnt resist the influence of the Vibration of Truth. And it was very interesting, because, immediately, as soon as the consciousn ess became aware of the cause of the trouble in the bodys functioning (the consciousn ess perceived where it came from and what it was), immediately the observation began, with the idea: Lets see what happens. First set the body perfectly at rest with the certainty (which is always there) that nothing happens except by the Lords Will and that the effect too is the Lords Will, all the consequences are the Lords Will, and consequently one should be very still. So the body is very still: untroubled, not agitated, it doesnt vibrate, nothingvery still. Once this is achieved, to what extent are the effects unavoidable? Because a certain quantity of matter that contained an element unfavorable to the bodys elements and life was absorbed, what is the proportion between the favorable and the unfavorable elements, or between the favorable and the unfavorable vibrations? And I saw very clearly: the proportion varies according to the amount of cells in the body that are under the direct Influence, that respond to the supreme Vibration alone, and the amount of other cells that still belong to the ordinary way of vibrating. It was very clear, because I could see all the possibilities, from the ordinary mass [of cells], which is completely upset by that intrusion and where you have to fight with all the ordinary methods to get rid of the undesirable element, to the totality of the cellular response to the supreme Force, which renders the intrusion perfectly innocuous. But this is still a dream for tomorrowwere on the way. But the proportion has become rather favorable (I cant say all-powerful, far from it, but rather favorable), so that the consequences of the ill-being didnt last very long and the damage was, so to say, minimal.
But all the experiences nowadays, one after the otherall the PHYSICAL experiences, of the bodypoint to the same conclusion: everything depends on the proportion between the elements that respond exclusively to the Supremes Influence, the half-and-half elements, on the road to transformation, and the elements that still follow Matters old vibratory proc ess. The latter appear to be decreasing in number, to a great extent, but there are still enough of them to bring about unpleasant effects or unpleasant reactionsthings that are untransformed, that still belong to ordinary life. But all problems, whether psychological or purely material or chemical, all problems boil down to this: they are nothing but questions of vibrations. And there is the perception of that totality of vibrations and of what we could call (in a very rough and approximative way) the difference between the constructive and the destructive vibrations. We can say (to put it very simply) that all the vibrations that come from the One and expr ess Onen ess are constructive, while all the complications of the ordinary, separative consciousn ess lead to destruction.
0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
Ive witn essed the most complete panorama of all the idiotic things in this life,1 they were shown to me as in a complete panorama: passing from one to another, seeing each of them separately and how they combined with each other. And then: Why? Why should one choose this? (A childs question, which one asks immediately.) And immediately, the answer: But the more (lets say central to be clearer) the more central the origin and the more pure in its essence, the greater the ignoble complexity below, as we could call it. Because the lower down you go, the more it takes an essential light to change things.
Once youve been told this very nicely, youre satisfied, you stop worryingits all right, you take things as they are: Thats how things are, its my work and I do it; I ask only one thing, it is to do my work, all the rest doesnt matter.
0 1963-12-11, #Agenda Vol 04, #The Mother, #Integral Yoga
It isnt in or by: its with, its identified. As if You flowed with the blood. And the sensation was absolutely concrete: this Presence of the Lord FLOWS with the blood, VIBRATES with the nerves, and LIVES (lives, meaning Life, the essence of Life) with the cells.
Thats the best time! (Mother laughs)
0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
I see someone like N., who obviously is an exceptional subject in the sense that he vibrates with the intellectual vibration (Sri Aurobindo used to say, and it is obvious, that of all those around him, he was the one who understood best), well, even for him it goes off at a tangent. Its not that he understands nothing, but its at a tangent. Its a mitigated understanding, very slightly distorted, and which relates everything to the sense of the person, of the [Mothers] individual, so the thing loses all the essENCE of its value. What I would like to be able to communicate is precisely that absence of individual. But when I expr ess myself, I am forced to say I, the sentence always has a personal turn, and thats what people see. When I have my experience, it is there, living; you yourself feel it, and with a little movement of adaptation you eliminate the distortion that comes from the language, but others dont do it.
The best way to communicate your experience would be to give some of these recordings for people to hear, because then the thing is pure, its you, YOUR vibration.
--
Those things, which are essENTIAL conquests and advances and are happening now, take a long, long time to materialize [on earth]. What can be done to make them materialize faster? I dont know.
Its still the same problem as that of Identity I told you about the other day, the nearn ess to the center: identity, then nearn ess, then a greater and greater farn ess thats why it takes time. To go right to the end takes a long, long time.
0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
And besides, thats the almost essential condition for being capable of living another life while remaining here. Its essential, mon petit, as long as one has the taste for life, one is tossed and shaken about. I consider it a GREAT progr ess.
Thats very good.
--
Men have repeated ad nauseam that nothing exists without those two poles, that those two poles are the cause of existence and everything revolves around them (Mother shakes her head), but thats not the way it is. This means that man, in his ordinary outward consciousn ess, cannot understand anything beyond that. There we are. That we know. But in its essence (Mother again shakes her head), Love is not like that.
Ultimately, gratitude is only a very slightly colored hue of the essential Vibration of Love.
(meditation)
0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
And sorrow is Falsehood the Lords sorrow, sorrow in its essence, is Falsehood.
So to live in Falsehood is to hurt the Lord.
0 1964-01-25, #Agenda Vol 05, #The Mother, #Integral Yoga
But I find it full! The whole essence is there.
But it isnt explained.
--
I remember that while I was having that experience, I had the feeling that all materialism was essENTIALLY defeated, that there was a definitive answer, and that the force or power (because there is a Power behind materialism, a sort of sincerity that doesnt want to deceive itself), that that Power was overcome and convinced. And so, it has some importance. But the experience itself should be expr essed for the power to be there. What I told you was only a reflection.
Anyway
0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
The Mothers victory is essentially a victory of each sadhak over himself. It can only be then that any external form of work can come to a harmonious perfection.
November 12, 1937
0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
It gave me an extraordinary intensity of aspiration in the body. I spent a part of the night in that tension: may all those illusions disappear, may there be only something wholly true, true, true essENTIALLY true, not what people are in the habit of calling trueone shouldnt confuse the real with the true (in this regard the body has made great progr ess!). But the photo isnt there.
I thought it was perhaps the beginning of a new series of experiences.
0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
I noticed (Ive known it for some time, but it was quite concrete this time) that in my rest, as soon as I am at rest, the body is completely identified with the material substance of the earth, that is to say, the experience of the material substance of the earth becomes its ownwhich may be expr essed by all sorts of things (it depends on the day, on the occasion). I had known for a long time that it was no longer the individual consciousn ess; it isnt the collective consciousn ess of mankind: its a terrestrial consciousn ess, meaning it also contains the material substance of the earth, including the unconscious substance. Because I have prayed a lot, concentrated a lot, aspired a lot for the transformation of the Inconscient (since it is the essential condition for the thing to happen)because of that there has been a kind of identification.
Last night it became a certainty.
0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
It amounts to feeling that all that, in our ordinary consciousn ess, becomes false, distorted, crooked, is essENTIALLY TRUE for the Truth-Consciousn ess. But how is it true? This is precisely something that cannot be said with words, because words belong to the Falsehood.
Does this mean that the materiality of the world wouldnt be canceled by this Consciousn ess, but would be transfigured? Or would it be another world altogether?
0 1964-05-14, #Agenda Vol 05, #The Mother, #Integral Yoga
Through repeated, everyday experience, I am increasingly convinced that all disorders in the body and all diseases are the result of DOUBT in the cells or a certain group of cells. They doubt the Divines concrete reality, they doubt the Divine Presence in them, they doubt their being divine in their very essence, and this doubt is the cause of all disorders.2
As soon as you succeed in infusing into them the certitude of the Divine, the disorder disappears almost instantly, and it recurs only because, not having been definitively driven away, the doubt reappears.
0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
Its extremely interesting, because its becoming absolutely concrete. It isnt a thought, it isnt an idea, its absolutely concrete: all, but all the contacts with people are simply vibrations. There isnt this person or that person, thats not it: its nothing but vibrations, with places or moments of concentration, others of broadening and diffusion. And whats extremely interesting is that constant mass, in constant motion, of vibrations of all kinds: of falsehood, disorder, violence, complication. Then, within that mass, there is a rain, as it were, but a very consciously directed rain, of vibrations of Light, Order, Harmony, which enter that (Mother draws movements of forces), and it all resists, it all works. Its something that lives untrammeled, constantly, everywhere, every second, and in a consciousn ess if I use the word love, it wont be understood, because Thats what is everywhere, constantly, eternally and immutably; nothing exists but by That and in Thatin fact, only That exists essentially. And within that mass, there is a sort of strugglewhich isnt a struggle because theres no sense of struggle, but an effort against a resistance, an effort so that Order and Harmony and, naturally, eventually Love (but thats for later) overcome the disorder and confusion. And in that Order (that essentially true Order), the greatest contradiction is precisely Falsehood. But those are all vibrations. Theyre not individual wills or individual consciousn esses: within one individual aggregate, you find the whole range, and not only the whole range, but it changes constantly: the proportion of the vibrations changes; only the appearance remains what it was, but thats very superficial.
This experience is becoming so constant, so constant thats its difficult for me to adapt myself to the ordinary perception.
0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
Human love, what people call love, even at its best, even taking it in its purest essence, is something that goes to one person, but not to another: you love SOME people (sometimes even you love only certain qualities in some people); you love SOME people, and that means its partial and limited. And even for those who are incapable of hatred there is a number of people and things that they are indifferent to: there is no love (in most cases). That love is limited, partial and defined. Its unstable, moreover: man (I mean the human being) is unable to feel love in a continuous way, always with the same intensityat certain times, for a moment, it becomes very intense and powerful, and at other times it grows dim; sometimes, it falls completely asleep. And thats under the best conditions I am not speaking of all the degradations, I am speaking of the feeling people call love, which is the feeling closest to true love; thats how it is: partial, limited, unstable and fluctuating.
Then, immediately, without transition, it was as if I was plunged in a bath of the Supremes Love with the sensation of something limitl ess; in other words, when you have the perception of space, that something is everywhere (its beyond the perception of space, but if you have the perception of space, its everywhere). And its a kind of homogenous vibratory mass, IMMOBILE, yet with an unparalleled intensity of vibration, which can be described as a warm, golden light (but its not that, its much more marvelous than that!). And then, its everywhere at once, everywhere always the same, without alternations of high and low, unchanging, in an unvarying intensity of sensation. And that something which is characteristic of divine nature (and is hard to expr ess with words) is at the same time absolute immobility and absolute intensity of vibration. And That loves. There is no Lord, there are no things; there is no subject, no object. And That loves. But how can you say what That is? Its impossible. And That loves everywhere and everything, all the time, all at the same time.
--
And the physical world is made to expr ess Beauty; if it became harmonious instead of being the ignoble thing it is, if it became harmonious, it would have an exceptional vibratory quality! Its rather curious: the vital world is magnificent, the mental world has its splendors, the overmental world with all its gods (who are existing beings, I know them well) is truly very beautiful; but I tell you, since I had that Contact, I have found all that hollowhollow and lacking the essential.
And that essential thing, in its principle, is here, on earth.
See conversations of January 29, 1964 and conversations of March 4, 1964.
0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
In this connection, there has been a whole period of study of this subject, on the purely physical level. To rise above all possibility of error, you tend to eliminate the opportunities for error; for instance, if you dont want to utter unnec essary words, you stop speaking. People who make a vow of silence imagine it gives a control over speech thats not true! It only eliminates the opportunities to speak, and therefore of saying unnec essary things. For food, its the same problem: how to eat only just what is needed? In the transitional state we find ourselves in, we no longer want to live that wholly animal life based on material exchanges and food, but it would be folly to think we have reached the state in which the body can live on without any food at all (still, there is already a big difference, since they are trying to find the nutritional essence in foods in order to reduce their volume); but the natural tendency is fastingwhich is a mistake!
For fear of acting wrongly, we stop doing anything; for fear of speaking wrongly, we stop saying anything; for fear of eating for the pleasure of eating, we stop eating anything thats not freedom, its simply reducing the manifestation to its minimum. And the natural outcome is Nirvana. But if the Lord wanted only Nirvana, there would be only Nirvana! He obviously conceives the coexistence of all opposites and that, to Him, must be the beginning of a totality. So, of course, you may, if you feel that you are meant for that, choose only one of His manifestations, that is to say, the absence of manifestation. But thats still a limitation. And its not the only way of finding Him, far from it!
0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
But as soon as you descend into that realm, the realm of the cells and even of the cells constitution, how much l ess heavy it seems! That sort of heavin ess of Matter disappears: it becomes fluid and vibrant again. Which would tend to show that the heavin ess, the thickn ess, the inertia, the immobility, is something that has been ADDED ON, its not an essential quality of Matterits false Matter, Matter as we think or feel it, but not Matter itself as it is.
That was very perceptible.
0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
And it made me understand that one of the most considerable obstacles is that deviation of aspiration into a thirst for something. But who doesnt deviate? You see, I always start by looking at myself and at all that I know of this beings conscious life (thats my first observation), and all the images come; well, the self-offering, the perfectly pure aspiration that doesnt expect any resultabsolutely free from the slightest idea of result the aspiration in its essential purity thats not frequent. Its not frequent.
Now the conditions are totally different, but I see the mass of aspirations, of approaches, and I always compare with my attitude towards Sri Aurobindo at that time, when it was he who, to me, represented the Intermediary; well, I understand I understand that the absolutely pure thing, that is, free of all mixture with the ego consciousn ess (its the ego consciousn ess), free of all mixture with the ego consciousn ess, is its still rare.
0 1965-03-03, #Agenda Vol 06, #The Mother, #Integral Yoga
It came as something obvious. People ask, What is it that is called Falsehood? Why is the creation made of Falsehood?It isnt an illusion in the sense of being nonexistent: its quite existent, but its not conscious of what it is! Not only unconscious of its origin but unconscious of its essence, of its truth. It isnt conscious of its truth. And thats why it lives in Falsehood.
This aphorism is magnificent. There is nothing to say, of course, it says everything.
0 1965-03-10, #Agenda Vol 06, #The Mother, #Integral Yoga
Whatever is Divine not only in its essence but also in its realisation is above these destructions and cannot be touched by them.
In all cases the extent of the damage gives the measure of the imperfection and must be taken as a l esson for indispensable progr ess.
0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
You know, problems of illn ess, problems of poss ession (vital and mental poss ession), problems of egos that refuse to yield (and this results in circumstances which, humanly, are described in the ordinary way: such and such a thing has happened to so-and-so but thats not how it comes into the consciousn ess), well, if you look at things in a sufficiently general way, those problems REMAIN problems. There is indeed something, but a something that is still elusive (elusive in its essence): it has to do with feeling, with sensation, with perception, also with aspirationit has to do with all that, and it is what we habitually call divine Love (that is, essential Love, that which is expr essed by Love and seems to be beyond the Manifestation and Nonmanifestation, which, naturally, becomes Love in the Manifestation). And That would be the ALL-POWERFUL expr ession. In other words, That is what would have the power to transform into divine consciousn ess and substance all the chaos we now call world.
There was the experience of That [the experience of the great pulsations], but it was an experience (how can I put it?) of a drop that would be an infinite, or of a second that would be an eternity. While the experience is there, there is absolute certitude; but outwardly, everything starts up again as it was one minute beforeThat (gesture of pulsation for a second), puff! everything is changed; then everything starts up again, with perhaps a slight change thats perceptible only to a consciousn ess (perceptible to the consciousn ess, but not concretely perceptible), and with, generally, violent reactions in the Disorder: something that revolts.
--
And Nonmanifestation is blissful Immobilityits more than that, but its essentially that: blissful Immobility. Its the supreme and supremely divine essence of rest. And both [Manifestation and Nonmanifestation] are together, and they come from That.
I have a very strong feeling that its only That, only with That that things can change, all the rest is inadequate.
0 1965-05-19, #Agenda Vol 06, #The Mother, #Integral Yoga
But in the Manifestation, perfection is to have a movement of transformation or unfolding identical to the divine Movement, the essential Movement. Whereas all that belongs to the unconscious or tamasic1 creation tries to keep its existence unchanged, instead of lasting by constant transformation.
Thats why certain minds have postulated that the creation was the result of an error. But we find all the possible conceptions: the perfect creation, then a fault that introduced the error; the creation itself as a lower movement, which must end since it began; then the conception of the Vedas according to what Sri Aurobindo told us about it, which was a progr essive and infinite unfolding or discoveryindefinite and infiniteof the All by Himself. Naturally, all these are human translations. For the moment, as long as we expr ess ourselves humanly, its a human translation; but depending on the initial stand of the human translator (that is, a stand that accepts the primordial error, or the accident in the creation, or the conscious supreme Will since the beginning, in a progr essive unfolding), the conclusions or the descents in the yogic attitude are different. There are the nihilists, the Nirvanists and the illusionists, there are all the religions (like Christianity) that accept the devils intervention in one form or another; and then pure Vedism, which is the Supremes eternal unfolding in a progr essive objectification. And depending on your taste, you are here or there or here, and there are nuances. But according to what Sri Aurobindo felt to be the most total truth, according to that conception of a progr essive universe, you are led to say that, every minute, what takes place is the best possible for the unfolding of the whole. The logic of it is absolute. And I think that all the contradictions can only stem from a more or l ess pronounced tendency for this or that position, that other position; all the minds that accept the intrusion of a fault or an error and the resulting conflict between forces pulling backward and forces pulling forward, can naturally dispute the possibility. But you are forced to say that for someone who is spiritually attuned to the supreme Will or the supreme Truth, what happens is nec essarily, every instant, the best for his personal realizationthis is true in all cases. The unconditioned best can only be accepted by one who sees the universe as an unfolding, the Supreme growing more and more conscious of Himself.
--
But everyone takes his stand. I have all the examples here, I have a little selection of samples of all the attitudes, and I see the reactions very clearly. I see the same Force the same single Forceacting in this selection of samples and, of course, producing different effects; but those different effects are, to the deep vision, very superficial: its just they like to think that way, so then they like to think that way. But to tell the truth, the inner advance, the inner development, and the essential vibration arent affectednot in the least. One aspires with all his heart to Nirvana, the other aspires with all his will to the supramental manifestation, and in both cases the vibratory result is about the same. And its a whole mass of vibrations which prepares itself more and more to to receive what must be.
There is a statean essentially pragmatic state, spiritually pragmaticin which of all human futilities, the most futile is metaphysics.
***
0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
And love, which is unconditioned: it doesnt depend on whether you are loved or not, whether you are intelligent or not, whether you are wicked or not that goes without saying. But it was put in a ridiculous way. But it goes without saying, love is unconditioned, otherwise it isnt love, its what I call bargaining: I give you my affection so you give me yours; I am nice to you so you are nice to me! Thats how people understand it, but its stupid, its meaningl ess. Thats something I understood when I was quite small, I used to say, No! You may wish others to be nice to you if you are nice to them, but that has nothing to do with love, no, nothing, absolutely nothing. The very essence of love is unconditioned.
***
0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
And it isnt a question of condensing, its not that: its a question of saying just the essentialof catching the essential behind all that and of saying it.
Do that, itll be fun!
0 1965-09-08, #Agenda Vol 06, #The Mother, #Integral Yoga
How many times, how many times have I seen that he had written down my experiences. Because for years and years I didnt read Sri Aurobindos books; it was only before coming here that I had read The Life Divine, The Synthesis of Yoga, and another one, too. For instance, essays on the Gita I had never read, Savitri I had never read, I read it very recently (that is to say, some ten years ago, in 1954 or 55). The book Sri Aurobindo on Himself and on the Mother I had never read, and when I read it, I realized what he wrote to people about me I had no idea, he had never told me anything about it! You see, there are lots of things that I had said while speaking to people that I had said just like that, because they came (gesture from above) and I would say them and I realized he had written them. So, naturally, I appeared to be simply repeating what he had written but I had never read it! And now, its the same thing: I had read this passage from Savitri, but hadnt noticed itbecause I hadnt had the experience. But now that I have had the experience, I see that he tells it.
Its quite interesting.
0 1965-09-15a, #Agenda Vol 06, #The Mother, #Integral Yoga
(Then Mother gathers the texts that will make up the next Bulletin, among which is Sri Aurobindos quotation from essays on the Gita: It is Rudra who still holds the world in the hollow of his hand. See conversation of August 25)
You see, I told you! You asked me, Do you see anything? (Laughing) I told you, Well see.
0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
The conscious perception of the two elements (the body is becoming a representative object; not just symbolic: representative), the perception of the state of consciousn ess of those elements that belong to the past, to the past evolutionary movement, and of those that are open to the new method, if I may say so, is clearer and clearer; its perceptible as clearly as, more clearly than external physical things, than the external form (this distinction is physical, but it belongs to the inner construction). Outwardly, it results in fever. Its a battle. And not a battle of ill wills, its not that: its a sort of incapacity. And its not with violence that we will succeed. You know, the only thing that can triumph is this supreme Vibration of Love, but there is an incapacity to receive, and then (its a strange phenomenon), this incapacity to receive causes a sort of sifting, and its only elements that are as if watered down that can pass through the Thing in itself in its true essence cannot. If you look at it from below, you feel as if That refuses to give itself, but its not true, because when you ARE That (laughing), there is no sense of being watered down: That manifests in its plenitude. And see what happens [the sifting]!
And its clear (you can see it in very small details) that if there were direct contact, something would be as if shatteredit would cause something to be shattered. Yes, too abrupt, too sudden a change, like something thats shattered.
0 1965-10-20, #Agenda Vol 06, #The Mother, #Integral Yoga
And He is here, and He is in fact the very essence of true Love, and without this Vibration, one doesnt know what to love is, one cannot know. And unl ess one rejects all ones personal egoistic limitations, one cannot love Him.
***
0 1965-11-23, #Agenda Vol 06, #The Mother, #Integral Yoga
You know, you are in considerable discomfort, out of sorts, unable to breathe, you have a feeling of nausea, of helpl essn ess, you cant even move, or think or do anything in a word, quite out of sorts; and then suddenly the Consciousn ess the bodily consciousn ess of the Vibration of Love, which is the very essence of the creation, just one second: everything lights up, pfft! gone, its all gone. Then you look at yourself, amazedits all gone. You were in considerable discomfortits all gone.
Well, I dont think words can convey this. Its not even a question of living in the atmospherewhat is it? Maybe one day it will be a power. The power to pass this on. Then it will be possible for everything to change.
0 1965-12-25, #Agenda Vol 06, #The Mother, #Integral Yoga
All these feelings (what can we call them?) have a vibratory mode, with something very essential at their core and kinds of layers covering it; so the most central vibration is identical, and its as it inflates to expr ess itself that it gets distorted. For love its perfectly obvious; in the vast majority of cases it becomes outwardly something with a wholly different nature from the inner vibration, because its something turning in on itself, shriveling up and trying to pull to itself in an egoistic movement of poss ession. You WANT to be loved. You say, I love this person, but at the same time there is what you want, and the lived feeling is, I want to be loved. And so thats almost as great a distortion as the distortion of hatred, which consists in wanting to destroy what you love in order not to be tied down. Because you cannot obtain what you want from the object of your love, you want to destroy it in order to be freed; and in the other case, you shrivel up almost in an inner fury because you cannot obtain, you cannot gobble up what you love. (Laughing) In actual fact, from the standpoint of the deeper truth, there isnt much difference!
Its only when the central vibration remains pure and is expr essed in its original purity, which is a spreading out (what can I call it? Its something radiating out, a vibration spreading out in a glory, a vibration blossoming out, yes, a radiant blossoming out), then it remains true. And materially its expr essed by self-giving, self-forgetfuln ess, the generosity of the soul. And thats the only true movement. But what people are used to calling love is as removed from the central vibration of true Love as hatred; only, the one turns in on itself, shrivels up and hardens, while the other strikes thats what makes the whole difference.
--
But if you follow the experience farther and deeper, if you concentrate on this vibration, you realize it is the original Vibration of the creation and that this Vibration is what has been transformed, distorted in everything that is. So then, there is a sort of understanding warmth (we cant exactly call it sweetn ess, but its a sweetn ess that would be strong), an understanding warmth in which there is as much smile as sorrowmuch more smile than sorrow. Its not to legitimize the distortion, but its mostly a reaction against the choice that human mentality (and especially human morality) has made between one particular type of distortion and another. There is a whole series of distortions that have been labeled bad and there is a whole series of distortions towards which people are full of leniency, almost compliments. And yet, from the essential standpoint, this distortion is hardly better than that distortionits a question of choice.
Ultimately, whats nec essary would be first to perceive THE central Vibration, then to appreciate its UNIQUE and marvelous quality to such a point that you automatically and spontaneously move away from all distortions, whether virtuous distortions or evil distortions.
We always come back to the same thing, there is only one solution: to reach the truth of things and cling to it that essential truth, the truth of essential Love, and cling to it.
***
0 1965-12-31, #Agenda Vol 06, #The Mother, #Integral Yoga
You know (shall I be frank?), its purely a vital dissatisfaction. And I know that, because it has been (how can I put it?) my great difficulty with you. It was a hundred, a thousand times more violent formerly; now its beginning to calm down. Its a vital thats very intense in its desires (which may not be ordinary desires at all), but with a sort of almost aggr essive intensity, and essentially dissatisfied. It was very, very strong before, years ago; now it has quieted down. But every time the vital comes into play (and one is obliged to let the vital play because of the physical health; one cant calm it down totally because that would make the physical body suffer), its like that. It gives me, if you like, the impr ession of a cats vital! Cats have a wonderful vital (laughing), far, far more clever and intense than human beings have, but the cat claws, you know, and the feeling is: Im not happy, thats that. Im not happy! (Mother laughs)
No, but for instance, the first years when I was here, almost every night I had a sort of sign that I was moving along,1 making headwaytrifling signs, nothing to speak of: a car taking me along, a walk in a mountain, mere nothings, but they were telling me, Oh, good, Im getting on. Its all right, Im moving along. But for years now, not only have I had no sign, but all I see is negative things: I see pits, I see accidents, I see infernos, I see But I never see a sign telling me, Oh, yes, Im making headway. Its all right, Im getting alongnot that, never. So am I making headway? I dont know. What I am asking for is an encouragement, just a little gesture telling me, Yes, youre getting along, its all right. Youre getting along, dont fret.
0 1966-01-31, #Agenda Vol 07, #The Mother, #Integral Yoga
The thing is there in its old form.3 That you have things to say is beyond doubt, and that you will say them is beyond doubt; but it has remained in that form because of precisely because of a certain difficulty you complained about in your letter, and which persists. So its to get rid at the same time of a certain state of consciousn ess and, yes, of a certain difficulty. Your true consciousn ess, you know, the consciousn ess of your true being, is in a very rapid ascent; something in you isnt aware of that and lags behind, and thats what causes an unease in you. So its clear that writing is a good means (probably the best means) of getting rid of it: you throw it outside yourself by expr essing it, and then its finished, youve got rid of it. Its the FORM, you understand, only the form; its always the same thing: the essence and spirit, and on the other hand the form. You are rising like an arrow, and you dont know it because something remains like that, hard, tight, and its only a form. Well, its better to get rid of it; its the most natural way for you to exteriorize the form, the state of consciousn ess and the difficulty, all of it together, at the same time as you write the book.
I am sure of it because I spent a large part of the night looking at it.
0 1966-03-02, #Agenda Vol 07, #The Mother, #Integral Yoga
(Satprem then reads Mother an old Talk of April 17, 1951, and comes to a passage concerning the perfection of the physical instrument: Physical perfection in no way and by no means proves that a single step has been made towards spirituality. Physical perfection means that the instrument that will be used by the forceany forcewill be sufficiently perfect to be remarkably expr essive. But the important point, the essential point, is the force that will use the instrument, and thats where a choice will have to be made. Mother remarks:)
I remember the exact moment when I said that the place, the time, the sound, everythingbecause at that moment, I suddenly felt a divine Will manifest. I remember having thought at that moment, Ah, it should be like this every time. And now it has come back. What was the date?
0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
Looking at it from that angle, we could say that the acceptance of limits is what permitted the manifestation. The possibility of the manifestation came with the acceptance of the sense of limit. Its impossible to expr ess. As soon as you start speaking, you always get a sense of something that goes like this (same gesture of reversal), a sort of tipping over, and then its finished, the essence is gone. Then metaphysical sense comes along and says, We might put it this way, we might put it that way. To make sentences: each point contains the Consciousn ess of the Infinite and of Eternity (these are words, nothing but words). But the possibility of the experience is there. Its a sort of stepping back outside space. We could say for fun that even the stone, evenoh, certainly water, certainly firehas the power of Consciousn ess: the original (all the words that come are idiotic!), essential, primordial (all this is meaningl ess), eternal, infinite Consciousn ess. Its meaningl ess, to me its like dust thrown on a pane of glass to prevent it from being transparent! Anyway, conclusion: after having lived that experience (I had it repeatedly over the last few days, it remained there sovereignly despite everythingwork, activitiesand it ruled over everything), all attachment to any formula whatever, even those that have stirred peoples for ages, seems childishn ess to me. And then it becomes just a choice: you choose things to be like this or like that or like this; you say this or that or thisenjoy yourselves, my children if you find it enjoyable.
But it is certain (this is an observation for common use), it is certain that the human mind, in order to have an impulse to act, needs to build a dwelling for itselfa more or l ess vast one, more or l ess complete, more or l ess supple, but it needs a dwelling. (Laughing) But thats not it! That warps everything!
--
Thats another experience of the last few days. It came to me in a certain and absolute way (although its very hard to expr ess) that this so-called error of the material world as it is, was indispensable for what youve just said; that is, the material mode or the material way of perceiving, of becoming conscious of things, that mode was gained through the error of this creation and would not have existed without it, and its not something that will vanish into nonexistence when we have the true consciousn ess its something thats an ADDITION in a special way (and it was perceived and lived at that time in the essential Consciousn ess).
It was like a justification of the creation, which made possible a certain mode of perception (which we could describe with the words precision, exactn ess in the objectification), which couldnt have existed without that. Because when that Consciousn ess the perfect Consciousn ess, the true Consciousn ess, THE Consciousn ess was there, present and lived to the exclusion of any other, there was a something, like a vibratory mode, if I may say so, a vibratory mode of objective precision and exactn ess, which couldnt have existed without this material form of creation. You know, there was always that great Why?the great Why like this?, Why all this? which resulted in what is expr essed in the human consciousn ess by suffering and misery and helpl essn ess and all, all the horrors of the ordinary consciousn ess why? Why this? And then, the answer was like this: In the true Consciousn ess, there is a vibratory mode of precision, exactn ess, clearn ess in the objectification, which couldnt have existed without that, which wouldnt have had an opportunity to manifest. Thats certain. It is the answer the all-powerful answer to the Why?
0 1966-04-27, #Agenda Vol 07, #The Mother, #Integral Yoga
Once again, these past few days, the memory of things I had written came back to mewhat I had imagined at some time and written at the beginning of the century (before you were born!), in Paris. I wondered, Strange, why am I thinking of this? And there was, in that thing I wrote, this: The love of beauty had saved her. It was the story of a woman who had had a heartbreak of so-called love, as human beings conceive it, but who had felt a need to manifest love, a marvelously beautiful love; and with that force and that ideal she had overcome her personal sorrow. I wrote a little book like that I dont know where it is, by the way, but that doesnt matter. But the memory of it suddenly came back and I wondered, Strange, why am I remembering this? And then I remembered the whole curve of the consciousn ess. At that time, I clearly understood that personal things had to be overcome by the will to realize something more essential and universal. And I followed the curve of my own consciousn ess, how it began like that, and how from there I went on to other things. I was eighteen. That was my first attempt to emerge from the exclusively personal viewpoint and pass on to a broader viewpoint, and to show that the broader, more universal viewpoint makes you overcome the personal things. But I wondered, Why am I remembering this? Now I understand! Its there in what you have written, its the same thing. Well, of course, now I wouldnt be able to write what I wrote, it would make me laugh!
I can write, I can always
0 1966-05-07, #Agenda Vol 07, #The Mother, #Integral Yoga
Yes, the day when we can link it all together, it will really mark out the whole path of the supramental yoga; its very clear when one looks at it from a distance. And one understands. There are lots of things that I now understand better. My idea is to go over it all again one day and to condense it or extract the essence in order to mark out your path.
It would be better to wait till weve reached the end, wouldnt it?
0 1966-05-14, #Agenda Vol 07, #The Mother, #Integral Yoga
The other day I had an extraordinary experience, in which all the p essimistic arguments, all the negations and denials came from all sides, represented by everybody. And then, those who believed in the presence of a God or something something more powerful than they and ruling the worldwere in a fury, a dreadful revolt: But I want none of him! But he spoils all our life, he It was a dreadful revolt, from every side, a truckload of abuse for the Divine with such force of asuric reaction from every side. So I sat there (as if Mother sat in the middle of the mle), watching: What can be done? You know, it was impossible to answer, impossible, there wasnt one argument, not one idea, not one theory, not one belief, nothing, nothing whatsoever that could answer it. For the space of a second, the impr ession was: its hopel ess. Then, all of a sudden all of a sudden Its indescribable (gesture of absolute abandon). There was that violence of revolt against things as they are, and, mixed with it, there was: Let this world disappear, let nothing remain, let it not exist! All that, which at bottom is a revolt, all that nihilist revolt: let nothing remain, let everything cease to exist. It reached a height of tension, and just at the height of tension, when you felt there was no solution, suddenly surrender. But something stronger than surrenderit wasnt abdication, it wasnt self-giving, it wasnt acceptance, it was something much more radical, and at the same time much sweeter. I cant say what it was. It had the joy and flavor of giving, but with such a sense of plenitude! Like a dazzling flash, you know, suddenly like that: the very essence of surrender, the True Thing.
It was it was so powerful and marvelous, such sublime joy that the body started quivering for a second. Afterwards it was gone.
0 1966-05-18, #Agenda Vol 07, #The Mother, #Integral Yoga
Its the same with the gods, mon petit, the same thing! The relationship with all those beings of the Overmind, with all those gods, the form those relationships take depends on the human consciousn ess. You can be The scriptures say, Man is cattle for the gods but thats if man ACCEPTS the role of cattle. There is in the essence of human nature a sovereignty over all those things which is spontaneous and natural, when its not warped by a certain number of ideas and a certain amount of so-called knowledge.
We could say that man is the all-powerful master of all the states of being of his nature, but that he has forgotten to be so.
--
Naturally, in the evolutionary curve, it was nec essary for man to forget his all-powerfuln ess, because it had quite simply puffed him up with conceit and vanity, and so it was completely distorted and he had to be given the sense that lots of things were stronger and more powerful than he. But essentially, its not true. Its a nec essity in the curve of progr ess, thats all.
Man is a potential god. He thought he was a realized god. He needed to learn that he was nothing but a puny little worm crawling on the earth, and so life planed and filed him down in every way till he understood isnt the word, but anyway, felt to some extent. But as soon as he assumes the true position, he knows he is a potential god. Only, he must become it, that is, he must overcome all that isnt it.
0 1966-06-18, #Agenda Vol 07, #The Mother, #Integral Yoga
But I tell you, only that Vibration seems essential and primordial enough to be really universal.
That Vibration which is both the need and the joy to unite.
0 1966-07-23, #Agenda Vol 07, #The Mother, #Integral Yoga
Were still receiving a number of letters because of the article in Plante, or from people who have read your book. And there are lots of them who want to come here! Thats more serious! But anyway, we send them literature. We tell most of them that they have to prepare themselves. And I direct a large number towards Auroville; maybe thats the essential raison dtre of Auroville.
***
0 1966-07-27, #Agenda Vol 07, #The Mother, #Integral Yoga
There is the certitude the certitude based on experience that when That is here, it will be Or rather, while That is here (since It was here for a while), all the splendors you experience by rising, going out, leaving the body, are nothing. Its nothing, it doesnt have that concrete reality. When you have the experiences up above, you live up above and everything appears lackluster and usel ess in comparison, but even that appears vague in comparison with HERE. This is truly why the world was created: its to add to that essential Consciousn ess something so concrete and so solid, so real, and with such tremendous power!
Only, to the body consciousn ess it seems long. Up above, of course, there is a smile, but for the body And strangely enough, there isnt in the body that joy of the memory of the experience. You have the joy of the memory of the experiences up above, but here, its not like that! Its not that. The body might say, Its no use for me to remember: I want to have the thing. Because wherever the mind comes in, the memory is charming, but here, its not like that. Its not like that: on the contrary, it intensifies the need to be, the aspiration, the need. And life looks like something so stupid, false, artificial, meaningl ess, without Whats all this nonsense we constantly live in! And yet, when That was there, nothing was destroyed, everything remained, but it was something else altogether.
0 1966-07-30, #Agenda Vol 07, #The Mother, #Integral Yoga
There are lots of ways of dying, depending on the various planes of consciousn ess, and there are lots of causes (gesture in a gradation), but in each domain there is, as it were, an essential cause that makes death at the same time nec essary, indispensable and unavoidable. And then, physically, that is, materially in the bodys cells, you seem to be (Mother makes a gesture at a tangent), you are just on the borderline, on the verge of finding the secret of why there is c essation, why dissolution is made nec essary by the incapacity to follow the movement of transformation.
It came in the wake of a sort of purely physical attack or fit extremely painful, during which I had almost the revelation of why the cells cease to be organized. Its fairly recent since it was yesterday, and it needs to sink in before it can be expr essed. But I had a strong impr ession that I was on the verge of a supreme secret of physical dissolution.
0 1966-08-03, #Agenda Vol 07, #The Mother, #Integral Yoga
And then, what discoveries I make! Extraordinary discoveries: how every experience always has an obverse and a reverse. For instance, the calm of a vision thats vast enough not to be disturbed by tiny infinitesimal points and is (I was about to say seems to be, but it doesnt seem to be: it IS) the result of a growth of consciousn ess and of an identification with the higher regions, and at the same time that apparent insensitiven ess that looks like the negation of divine compassion; there comes a point when you see both as having become true and being able to exist not simultaneously but as ONE thing. As recently as the day before yesterday, I had the perfectly concrete experience of an extremely intense wave of divine Compassion [in the face of one of those psychological contagions], and I had the opportunity to observe how, if this Compassion is allowed to manifest on a certain plane, it becomes an emotion that may disturb or trouble the imperturbable calm; but if it manifests (they arent the same planes: there are imperceptible nuances), if it manifests in its essential truth, it retains all its power of action, of effective help, and it in no way changes the imperturbable calm of the eternal vision.
All those are experiences of nuances (or nuances of experiences, I dont know how to put it) that become nec essary and concrete only in the physical consciousn ess. And then, it results in a perfection of realizationa perfection in the minutest detailwhich none of those realizations have in the higher realms. I am learning what the physical realization contri butes in terms of concreten ess, accuracy and perfection in the Realization; and how all those experiences interpenetrate, combine with each other, complement each otherits wonderful.
--
But to be able to observe (this is something being worked out on a parallel line), to observe exactly what goes on in this cellular realm, one must be perfectly free from and independent of other human beings influence. And this is extremely difficult because of that habit of mixture. Its the sensitiven ess of the cells which has difficulty. So constant care must be taken to fasten all that sensitiven ess on to the aspiration for the Supreme alone; thats the only way, the solution. You have to do that constantly, every time you feel the influence of others contact. In ordinary life, of course, to get rid of influences you cut off the contact; well, that movement of withdrawal, recoil, isolation, all those psychological movements (through material isolation in the physical; in the vital, in the psychic, in the mind, everywhere, it always consists in cutting oneself off, in separating oneself), all that is false; its contrary to the truth. The truth is to (outspread gesture) to feel the union. And yet, for the cellular work of cellular transformation, an isolation must be reached that isnt a contradiction of the essential unity. And thats a little difficult; it makes for a very delicate, very painstaking, very microscopic work which somewhat complicates matters. But its possible, for instance, to touch someone, to take someones hand, and for union to be achieved only in the deeper truth, while outwardly there is just a bringing together of cells.
The work is very intensive, very intensive indeed.
0 1966-09-14, #Agenda Vol 07, #The Mother, #Integral Yoga
And those birds (they were birds that werent birds, but they looked like birds), they came all luminous, luminous, with sometimes tiny darker traces here or there, but generally all luminous; their shape was very fluid. And the colors werent as we know them: it wasnt white, it wasnt pale blue, but as if the essence of white and blue, the essence of colors. I dont know how to explain it. And they came like that, then he sent them down, and when they went through his hands and flew down towards the earth (laughing) they became brown, blue, gray all possible colors! But those were opinions. Its amusing.
***
0 1966-09-28, #Agenda Vol 07, #The Mother, #Integral Yoga
So then, to return to the letter, when you are conscious of this Forcethis Force, this Compassion in its essential reality and see how it can be exerted through a conscious individual, you have the key to the problem.
Ive had experiences1
0 1966-09-30, #Agenda Vol 07, #The Mother, #Integral Yoga
Oddly, these last few days again, this has been the subject of my meditations (not willed ones: they are imposed from above). Because in all the transition from plant to animal and from animal to man (especially from animal to man), the differences of form are, ultimately, minor: the true transformation is the intervention of another agent of consciousn ess. All the differences between the life of the animal and the life of man stem from the intervention of the Mind; but the substance is essentially the same and it obeys the same laws of formation and construction. There isnt much difference, for instance, between the calf being formed in a cows womb and the child being formed in its mothers womb. There is one difference: that of the Minds intervention. But if we envisage a PHYSICAL being, that is, as visible as the physical now is and with the same density, for instance a body that wouldnt need blood circulation and bones (especially these two things: the skeleton and blood circulation) its very hard to imagine. And as long as it is like this, with this blood circulation, this functioning of the heart, we could imaginewe can imagine the renewal of strength, of energy through a power of the Spirit, through other means than food. Its conceivable. But the rigidity, the solidity of the body, how is it possible without a skeleton? So it would be an infinitely greater transformation than that from animal to man; it would be a transition from man to a being that would no longer be built in the same way, that would no longer function in the same way, that would be like a densification or concretization of something. Up till now, it doesnt correspond to anything we have seen physically, unl ess the scientists have found something I am not aware of.
We may conceive of a new light or force giving the cells a sort of spontaneous life, a spontaneous strength.
0 1966-10-12, #Agenda Vol 07, #The Mother, #Integral Yoga
Even now, as soon as I remain quiet with you when you are here, there is always a sort of limitl ess immensity, with such a pure, tranquil light. And its white, but a white that might have some blue in it, but so pale that its white. Thon gave a name to this region (he had special names for all those regions), I dont remember, but above it, there were only the regions he called pathetism (quite a barbarous name), which were regions belonging to the unmanifested divine Love. I myself experienced the passage through all these regions, and this one [the region of white light in which the meditation took place] was the very last belonging to the light I dont recall, he used to put together all the regions of light, and then, beyond them, the regions basically, they were regions of divine Love, but unmanifested, that is to say, not manifested as it is on earth. Those were the last regions before reaching the Supreme. And this one [in the meditation] was the last one belonging to the essence of light, that is, Knowledge. And it is oh, theres such peace, such tranquillity and such LIMPIDITY in itespecially that sense of limpidity and transparency. A tranquillity thats more than peace, but it isnt inert immobility, I dont know how to expr ess it. It absolutely gives the sense of a vibration of extreme intensity, but ab-so-lute-ly tranquil, tranquil, luminous, without almost with a sense of motionl essn ess. And so limpid, so transparent!
Whenever I remain outside action like that and you are here, thats always what comes, always. Last time also, when I saw those two curves of your being the curve of the past and the curve of the future meeting on your birthdaywell, it was again in this light.
But today And limitl ess, you know, outside time, outside spacemagnificent! The great, great repose. And when you are here, its always like that. That must be where you draw your inspiration from. It must be from there. Its good! (Mother laughs) And very pleasant, I dont know how to explain. Very pleasant. And absolutely silent, but conscious, very conscious, and in perfect tranquillitylight, light, light, nothing but that: the essence of light.
The ascending curve went beyond that, into those regions Thon had given that barbarous name of pathetism. When one went beyond and entered those regions, then there was it was the Supreme outside the creation, beyond the creation. Thats where I saw the representative form of the new creation (and that was before I ever heard anything about Sri Aurobindo and the Supermind), thats where I saw the form that must succeed the human form, like the symbolic representation of the new creation. That was two or three years before I heard of Sri Aurobindo and met him. So when he told me about the supramental creation, I said to him (laughing), But of course, I know, I saw it up there!
0 1967-02-15, #Agenda Vol 08, #The Mother, #Integral Yoga
And finally, what was the occult influence of this Judaism on human evolution? The more I think about it, the more the threads of it all appear to me so tied up and entangled together that only a knowledge in overview seems capable of helping to bring out the essential. Well, Mother, I leave it all to you. I hope you will be able to tell me the way in which we here should approach the question and to give me the few major elements on which I will be able to build my exposition.
November, 1960
--
At any rate, nothing useful can be done before carefully reading all that Sri Aurobindo has said on the subject (Synthesis of Yoga: in the Yoga of Knowledge he deals with religions; the first chapters of essays on the Gita; Foundations of Indian Culture; Thoughts and Aphorisms, and many others too). Therefore start reading first.
So I am not replying to your questions because they are part of the course I want to give myself and have not, besides, written yet.
0 1967-04-03, #Agenda Vol 08, #The Mother, #Integral Yoga
Sri Aurobindo said, but he said it as the expr ession of a knowledge that had always been expr essed at the summit of the scale of consciousn ess, as one more rung beyond the state in which one knows (one knows it, lives it), that the essential Onen ess, that everything is That, is the expr ession or manifestation or objectification or of That. Naturally, according to the times and epochs and milieus, it has been said in different words, but it seems to be the supreme experience. And the conclusion, when you go outside of time and space, is that all is from all eternity.
Sri Aurobindo regarded this (we talked about it), he regarded it as the realization (not just the knowledge: the realization) which gives supreme Peace and puts an end to all the whys and hows and all the wills to rectify things. All that, that whole drama of life, disappears when you realize that.
0 1967-04-27, #Agenda Vol 08, #The Mother, #Integral Yoga
I told you about that experience (which has been growing increasingly concrete and constant) of the Vibration of Harmony (a higher harmony expr essing the essential Consciousn ess in its aspect of love and harmony and, as it draws nearer to the manifestation, of order and organization), and of the nearly constant and general vibration of disorder, disharmony, conflictin reality, Matters resistance to this Action. The two vibrations are like this (Mother slips the fingers of her right hand between those of the left), as if they interpenetrated each other and a simple movement of consciousn ess sent you to one side or the other, or rather, the aspiration, the will for realization, put you into contact with the Vibration of Harmony, and the SLIGHTEST slackening made you lapse into the other. It has become constant. And then, on the 24th, right from morning there was a constant aspiration, a constant will for the triumph of the Vibration of Harmony. Then I sat down at my table as I always do, about five or ten minutes before it began. And instantly, with a puissancea puissance capable of crushing an elephantthis Vibration of Harmony came down like that, massive to the point that the body lost the sense of its existence altogether: it became That, it was conscious of nothing but That. And the first quarter of an hour literally flashed by in a second. Then, there were three people in the room; one of the three, or maybe all three, felt a malaise (nothing surprising!), and that woke me up: I saw the light (I burn a candle on my table) and I saw the time, but it wasnt me something saw. Then there was a sort of pacifying action on the place, and thengone again. And one second later, the call of the end!1
Its the first time that has happened to my body. It always used to remain conscious. Sri Aurobindo, too, told me the same thing, that he never, ever, had samadhi in his body. Neither did I: I always, always, always used to remain conscious. While that only the Force remained, there was nothing left but the Force at work: there was a concentration here, a concentration on the whole country, and a concentration on the whole earth. And all that was conscious, like that (vast gesture above the head), at work. But something massive, as powerful as an elephantenough to crush you.
0 1967-05-06, #Agenda Vol 08, #The Mother, #Integral Yoga
This remedyits good for all earth lifeis to attain and open up to the consciousn ess of Harmonynot mental or vital harmony, but the essential harmony, the principle of harmony.
Its always the same remedy. Its wonderfully effective if one can apply it, but that is difficult because the human consciousn ess is very unstable, in constant change. That change is what gives man the sense of life and movement. Its absolutely stupid, but thats how it is!
0 1967-06-03, #Agenda Vol 08, #The Mother, #Integral Yoga
From the psychological point of view, the essential conditions are:
1) Being convinced of the essential human unity and having the will to collaborate in the advent of this unity.
2) The will to collaborate in all that furthers future realizations.
0 1967-07-12, #Agenda Vol 08, #The Mother, #Integral Yoga
One thing that seems to be trying to come is the power to heal. But not at all as its described, its not that at allit doesnt give the impr ession of healing, you understand. Its (Mother searches for words) putting things in order. But thats not it either. Its a little something that disappears, and that little something is essentially its the Falsehood.
Its very strange.
0 1967-07-15, #Agenda Vol 08, #The Mother, #Integral Yoga
When it comes to languages, its very interesting. Those are things that come, stay for an hour or two, then go away; they are like l essons, things to be learned. And so, one day, there came the question of languages, of the different languages. Those languages were formed progr essively (probably through usage, until, as you said, one day someone took it into his head to fix it in a logical and grammatical way), but behind those languages, there are identical experiencesidentical in their essence and there are certainly sounds that correspond to those experiences; you find those sounds in all languages, the different sounds with minor differences. One day (for a long time, more than an hour), it unfolded with all the evidence to support it, for all languages. Unfortunately, I couldnt see clearly, it was at night, so I couldnt note it down and it went away. But it should be able to come back. It was really interesting (Mother tries to recall the experience.) There were even languages I had never heard: Ive heard many European languages; in India, several Indian languages, chiefly Sanskrit; and then, Japanese. And there were languages I had never heard. It was all there. And there were sounds, certain sounds that come from all the way up, sounds (how can I explain?), sounds we might call essential. And I saw how they took shape and were distorted in languages (Mother draws a sinuous descending line that branches out). Sounds like the affirmative and the negativewhat, for us, is yes and noand also the expr ession of certain relationships (Mother tries to remember). But the interesting point was that it came with all the words, lots of words I didnt know! And at that time I knew them (it comes from a subconscient somewhere), I knew all those words.
At the same time, there was a sort of capacity or possibility, a state in which one was able to understand all languages; that is, every language was understood because of its connection with that region (gesture to the heights, at the origin of sounds). There didnt seem to be any difficulty in understanding any language. There was a sort of almost graphic explanation (same sinuous descending line branching out) showing how the sound had been distorted to expr ess this or that or
Its a whole field of observation thats part of the study of vibrations: how essential vibrations are distorted as they spread out, and produce the different stateson the psychological level, on the level of thought, on the level of action, and also of languages, of expr ession.
Two or three days ago (this is part of the same field), I saw a baby girl who was born in America just while we were having the meditation here of 4.5.67. That child was born in America (of an Indian mother and an Indian father; the father was here, the mother there), and they brought her to me: a baby no bigger than this, microscopic! Her eyes were closed, a tiny thing: a little over two months old. The child was sleeping in her mothers arms, carried by her mother, her eyes closed, naturally. Andplop!they put her in my lap without warninga tiny little thing like this. At first I stayed put, giving her time to adapt to the new vibration. She began stirring as if something was waking her up, probably the difference in the atmosphere. Then (gesture of descent) I immediately put the consciousn ess: the Consciousn ess, the Presence. And the child opened her two arms like this (gesture like a Christ with arms outstretched), she opened her eyes and lookedsuch eyes! Magnificent with light, with consciousn ess, it was magnificent! It lasted maybe a minute, not more, not even that long. Then she seemed to give a start, so I withdrew the Force because (laughing) I became wary. And she started wriggling and But that look and that gesturea gesture of (same gesture like a Christ), with such aspiration, such light! It was magnificent.
0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
Or should we abolish exams? This proposal seems to me doubtful, for exercises and essays amount to the same thing.
Anyway, the problem is there, and to solve it truly we should understand why the children behave that way.
--
In a magazine (I think its Life, an American magazine), they published the story of a man (who is in fact one of the editors or administrators of the magazine), a man who was given an injection of penicillin and who was allergic to penicillin. And lo and behold, suddenly all his cells begin to dissolve, while he, entirely conscious and as if concentrated in his brain, watches the dissolution. When it reached up to the heart, the doctors declared him dead. The impr ession it had on him was that the cells had a kind of expanding movement, then burst and dissolved one after another: feet, legs, abdomen, everything. And when it reached the heart, the doctor said, Hes dead. But he had taken refuge in his brain and thought, I must hold out; if I can hold out here, concentrate and resist here, all will be well. And thats what he did. Then he felt all at once a power, he says, something so luminous, so beautiful, so gentle, so so much more full of love than anything else in the world, such a marvellous sensation that he let himself melt into it, and after some time, everything was put in order and he came back to life! He describes that. He describes it (with sentences: its in a magazine, so he makes sentences), but his experience is really interesting. You see, because of that will to concentrate in what he conceived to be the essential part of his being, the centre of his life, he suddenly found himself in the presence of that power. He said he tried to recapture it afterwards, but I forget what it was, I no longer remember, except for the sensation, that sensation more marvellous than anything one can conceive.2
I found that interesting.
0 1967-07-26, #Agenda Vol 08, #The Mother, #Integral Yoga
The teacher of literature He was an old fellow full of all the most conventional ideas imaginable. What a bore he was, oh! So all the students sat there, their noses to the grindstone. He would give subjects for essaysdo you know The Path of Later On and the Road of Tomorrow? I wrote it when I was twelve, it was my homework on his question! He had given a proverb (now I forget the words) and expected to be told all the sensible things! I told my story, that little story, it was written at the age of twelve. Afterwards he would eye me with misgivings! (Laughing) He expected me to make a scene. Oh, but I was a good girl!
But it was always like that: with that something looking on and seeing the sheer ridiculousn ess of this life which takes itself so seriously!
--
Here is the text of Mother's fourth and last note on the subject: "Naturally the teacher has to test the student to know if he or she has learnt something and has made a progr ess. But this test must be individual and adapted to each student, not the same mechanical test for all of them. It must be a spontaneous and unexpected test leaving no room for pretence and insincerity. Naturally also, this is much more difficult for the teacher but so much more living and interesting also. I enjoyed your remarks about your students. They prove that you have an individual relation with them and that is essential for good teaching. Those who are insincere do not truly want to learn but to get good marks or compliments from the teacher they are not interesting."
July 25, 1967
0 1967-07-29, #Agenda Vol 08, #The Mother, #Integral Yoga
Then it came with just a small difference these are subtleties, but From an intellectual standpoint, these are subtleties without value, but up there you seem to be almost touching the heart of things, that is, the essence the deeper essence of events. So then, it came quite simply, like this:
Christianity DEIFIES suffering to make it the instrument of the earths salvation.
--
And so the conclusion. Ive always heard it said (I dont know if its true) that men think in a certain way and women in another. On an external level, the difference is not visible, but the attitude the mental attitudeis perhaps different. The mental attitude on the Prakriti side is always action, always action; the mental attitude on the Purusha3 side is conception: conception, overall vision, and also observation, as though it observed what the Prakriti had done and saw how it was done. Now I understand that. Thats how it is. Naturally, no man (here on earth) is exclusively masculine and no woman is exclusively feminine, because it has all been mixed together again and again. Similarly, I dont think any one race is absolutely pure: all that is over, its been mingled together (it is another way to re-create Onen ess). But there have been TENDENCIES; Its like that note about Israelites and Muslims, its just a manner of speaking; if I were told, This is what you said, I would reply, Yes, I said that, but I can also say something else and many other things! Its a way of selecting certain things and bringing them to the fore with an action in view (its always with an action in view). But for the moment, everything is like that, everywhere mixed and mingled together with a view to general unificationno one nationality is pure and separate from the others, that no longer exists. But to a certain vision, each thing has its essential role, its raison dtre, its place in universal history. Its like that very strong impr ession that the Chinese are lunar, that when the moon grew cold, some beings managed to come to the earth, and those beings are at the origin of the Chinese nation; but now there only remains a tracea trace which is the memory of that distinctiven ess. And its everywhere the same thing: if you look at the individuals of every nation, you find in every nation that everything is there, but with the memory the memory of a specificn ess which has been its raison dtre in the great terrestrial unfolding.
(Mother goes into contemplation)
0 1967-08-02, #Agenda Vol 08, #The Mother, #Integral Yoga
Thats how it is. Day after day, almost hour after hour, as the Power comes back You remember, I once said it had gone completely,1 and that was true, it had gone completely in order to leave the body absolutely to itself, for its conversion, we could say; but once there had been in this body consciousn ess the same aspiration and the same ardour of consciousn ess (with a far greater steadin ess than in any other part of the being; there are no fluctuations as there are in the vital and mind, its very steady), once that was established (through kinds of pulsations, not distant from one another, first on one detail, then spreading out and becoming generalized), since then the Power has been I can say it has been coming back. But at each stage of that return, all the old difficulties appear to be waking up again,2 they seem to spring up again (they had completely fallen asleep, you understand), and each time, this body consciousn ess feels a sort of surprise, at once astonished and distr essed that the presence of the divine Power, the divine Consciousn ess, the Truth-Consciousn ess, should give rise to all those difficulties, which are essentially difficulties of ignorance and inertia the incapacity to receive. And it comes back as memories, like that (gesture from below), like a snake rearing its head. And every time, everything in the physical consciousn ess has the same call, Why? How can these things be when You are there! Thats the astonishing thing: Since You are there, how can these things be?
Till now, in the majority of cases, this has signalled a conversion, a transformation, an illumination (depending on the case), but this case we were just talking about (the Tantric apprentice) came precisely as a result of that return of the Power (I knew it; he told me yesterday, but I knew it when he had his revolt). And all that came was just all the old revolts, all the old movements, which were previously so strong, so widespread, so ESTABLISHED, and had been as though halted in their expr ession by the withdrawal of the Power. So everyone was slumbering in his condition. Then, as soon as the Force started coming back and working again, it all woke up.
0 1967-08-19, #Agenda Vol 08, #The Mother, #Integral Yoga
This morning, for two hours, I had what I believe to be really the most wonderful experience in my life from the point of view of knowledge-vision. And it was so total from the most essential perception of That which is beyond the creation down to the perception of the bodys cells, from high to low like that. And in every plane, the vision of the creation.
It went on for two hours. I walked about, had my washit didnt matter in the least, on the contrary there was, added to that, the knowledge of how the body can act without disturbing the state of consciousn ess.
0 1967-08-30, #Agenda Vol 08, #The Mother, #Integral Yoga
Take writing, for instance: I havent noticed in detail, but when you write over there, you seem to write much more easily. I dont know how to explain it it takes much l ess time. And things are noted down on paper, but is it paper? It looks like paper, but things are noted down much more directly. Its perhaps the similarity, like when, for example, you use a fountain pen or a pencil: its not exactly a fountain pen or a pencil, its something that looks like it and is (what should I say?) the prototype or principle of that object. But what I mean is that if we were still at the time of the quill or the twig that you dip into ink, I would probably see it like that! Its the essENCE or principle of the thing, which in the memory, is translated as a similarity.
But its an action. I am aware of the time only when I return, because I have made it a habit to look at the time when I come back to the material consciousn ess (there is a watch beside my bed and I look at it), and thats how I can say, It lasted an hour or It lasted two hours. But there, you dont have the sense of time at all, its not the same sense at allwhat matters is the CONTENT of the action, and during those hours, many, many things are done, so many. I meet you very regularly, but many others too, and I am at many places at the same time! And when someone tells me, Oh, I saw you last night, you did this and that, then somewhere up above I say, Oh, its true indeed. Theres a tiny (same gesture of twist), tiny little difference, but the essence of the thing is the same.
And I have noticed that with those things that are very close to the physical, if you wake up abruptly, and especially if you move upon waking, or if you stir or turn over, they go away. Its only if later I have a very quiet moment and go within myself that I can slowly make contact again with that state. Therefore I am not surprised that most people dont remember. Experiences in the vital, in the mind, are much more easily remembered, but that, that which is very close to the physical
0 1967-09-06, #Agenda Vol 08, #The Mother, #Integral Yoga
You see one drop of That in its perfection, and all shadows disappearall disharmony disappears. It can only be in its perfection, in its essential purity.
It truly is all-powerfuln ess.
0 1967-09-16, #Agenda Vol 08, #The Mother, #Integral Yoga
When I read her letter and learned the whole story, as always I did like this (gesture of immobile offering upward), and then the TRUE thing came (not at all what she thinks or what the Pope thinks, but the TRUE thing): an essential unity that will manifest on earth, but not just for this particular religion for ALL religions, all the religions that were manifestations of a (let us say, to understand each other clearly), an Avatar, that is, something that was sent down from above, that came to earth to bring a m essage, and a religion came out of it (I am not talking about all the forms of superstition and ignorance). Those religions are destined to go back to their Origin and form a complex unity, complete, total, that is to say, the essence of all human aspirations for the unknown Divine. And that has not only been sanctioned: it EXISTS. In other words, its ready to descend.
In egoistic and limited human consciousn esses, it finds expr ession in this or that person, or it finds expr ession in the Pope who, naturally, would like to.3 Thats his whole raison dtre, otherwise he would just be one little man among many others. In other words, there is the whole motivation of human egoism that is there. Thats what distorts everything. But there is a something (which they talk about without knowing what they talk about), a something ready to manifest. And at the same time I seem to be told, Dont worry, be in peace, you dont need to do anything: it WILL BE, and as usual you will spontaneously say what you need to say, without knowing it. There.
0 1967-09-20, #Agenda Vol 08, #The Mother, #Integral Yoga
Only an observation, which is really very interesting: its that everyone has said the same thing, all those who have had the Experience have said the same thing but each one in his own way, so it looks like something different. Yesterday it was so clear, and again the whole morning, from early morning: this way, that way, this one here, that one there (Mother shows different facets), the philosophers, founders of religions, sages of all countries they have always said the same thing. For instance, the Buddhas teaching and, say, the Christian teaching, seem to be so different, but its always the same thing. That is to say, there is ONE state (if you catch hold of it), ONE state in which you are conscious of the divine Consciousn ess (not conscious of: conscious through or conscious with, I dont know how to explain its the divine Consciousn ess which is conscious, that is, the Consciousn ess in its essence), and there are no more problems there, no more complications, no more explanations, nothing anymoreeverything is as clear as can be. So then, each one has tried to explain that, and naturally it has become confused, incomplete, incorrect, with one explanation clashing with anotherwhile everyone is talking about the same thing!
It came yesterday in relation to a boy who sent me the letter from one of his friends, in which he said the usual nonsense: I dont believe in God because I cant see him. The usual little stupidity. And in that connection, I saw (I looked, like that, looked for a long time), I saw that the one who rejects, the one who asserts, the one all that, all of it is (how could I put it?) variations on the same theme, even when it appears to be saying the contrary.
Yesterday it was interesting, because the observation was the same for the materialists who feel that the only truth is a concrete truth, the truth that can, according to them, be seen or heard or touched. And its the same thing, the same state the same state reflected in different between mirrors. But the difference in mirrors is not an essential and radical difference, its only (gesture showing facets in movement), yes, thats what some have called the play, but its not even a play; I could almost say its a difference of position.
Everything you can say about it is nothing, its part of that enormous jibbering that tries to expr ess the inexpr essible something. But when you are IN it, its so clear, so obvioussimple, without problems. And the world is no longer a problem.
Even that apparently rather fundamental difference between those who regard the Manifestation as divine and essential and those who consider that in order to reach the essential Divine you must leave the Manifestation (because its an error that is, an error that took place in the Consciousn ess), even those two positions are the same thing! But how can you explain it? When you say that, it seems foolish, yet up above its true. Its truetrue and full. Its full, not hollowhere everything rings hollow, so hollow; the hollown ess of inadequacy. But up above
Its almost like a kaleidoscope: you turn it and get one picture, turn it again and get another picture, turn it again yet its always the same thing!
But now, its the body that has the Experience. In a certain state, the state which corresponds to That, the essential state, everything is harmonious, with a living, smiling, happy peace; then as soon as there is a nothing, you know, a mere trifle, simply the coming into the atmosphere of something conflictinga mere nothingits felt like something extremely acute and painful. But not in the way of the pain of Ignorance, its more like you could call it an uneasin ess, but its not even that. Everyone has explained it in his own way: some have called it falling from the Truth into Falsehood, others falling from the Light into Darkn ess, others falling from Ananda into suffering, yet others Everyone has given his explanation, but its something else. As for me, I have no words for it, but the body feels it, feels it very acutely, and it sees that at the end of it, the consequence of it, is disintegration. And its whole effort is to strive to reestablish that inner harmony, that harmonic state in which everything becomes harmonious, everything and in their appearance things havent changed! Yet in one way they are marvellous, and in the other detestable.
The opposition between the two things is becoming more pronounced every minute: one moment everything is divine, the next moment everything is detestableyet its the same thing.
--
There is the vision, an extremely complex and at the same time complete vision, that those, for instance, who have tried to explain the power of imagination, of thought or will or faith (all those things: the direct action on matter), the vision that each of those things has caught hold of one little aspect of the Thing, but in the Thing, there are no divisions; its something which, when you perceive or conceive it, is divided into scores of little things, but its essentially (how should I put it?) a way of being, a state of consciousn ess its a WAY OF BEING, not even a state of consciousn ess because that implies being conscious OF something and its not that: its a way of being. And that way of being is what, in the human consciousn ess, expr esses itself as Ah, the Divine!by opposition, you understand. Its a PERFECTLY NATURAL and spontaneous way of being but how, how does That become this? How does That become distorted? You constantly, constantly (gesture as of tiny reversals) switch from one to the other, back and forth, over and over again, as if to learnto learn how That becomes this (the mechanism of the passage). To us it looks like (to us, to all this poor consciousn ess that has gone through innumerable woeful experiences), it looks like a relapse into the old state; therefore its not that. But whats the mechanism?
In the end, we would have the solution only if we found the how and the why.
0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
I met Y. Theyre preparing an issue on Auroville, and she came with a list of questions this long (gesture), saying, I dont know Aurovilles sociology too well. I told her (laughing), Neither do I! Then she asked me questions (very intelligent ones, mind you), and I answered her. But there was one thing about the selection of people and admissions to Auroville I told her that naturally, the essential condition to be able to select people was that preferences, attractions and repulsions, likes and dislikes, all moral rules, all of that must have completely disappearednot that one should be on the way to overcoming it, its not that: it must have disappeared (laughing), there must be no more ego! Then I told her, Its not a judgment, its not that you look at people and judge whether they are fit to be there or not, if they are destined to be there or not, its not that at allyou dont judge. And after she left, I noted the end of the thing (Mother takes a note and reads):
The Force is put on all, identical and supreme
0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
It is an error too to imagine that, although the physical sexual action is to be abandoned, yet some inward reproduction of it is part of the transformation of the sex-centre. The action of the animal sex-energy in Nature is a device for a particular purpose in the economy of the material creation in the Ignorance. But the vital excitement that accompanies it makes the most favourable opportunity and vibration in the atmosphere for the inrush of those very vital forces and beings whose whole busin ess is to prevent the descent of the supramental Light. The pleasure attached to it is a degradation and not a true form of the divine Ananda. The true divine Ananda in the physical has a different quality and movement and substance; self-existent in its essence, its manifestation is dependent only on an inner union with the Divine. You have spoken of Divine Love; but Divine Love, when it touches the physical, does not awaken the gross lower vital propensities; indulgence of them would only repel it and make it withdraw again to the heights from which it is already difficult enough to draw it down into the coarsen ess of the material creation which it alone can transform. Seek the Divine Love through the only gate through which it will consent to enter, the gate of the psychic being, and cast away the lower vital error.8
Sri Aurobindo
0 1968-02-03, #Agenda Vol 09, #The Mother, #Integral Yoga
Sri Aurobindo said it several times: as soon as the being is annulled, the essence, the essential purpose of individualization immediately reappears WITHOUT the egos limits. But what you are speaking of, that sort of anguish that makes one stop,4 is a nec essary movement till the whole being is ready, because if that annulment of the personality, of the individual, took place before all the elements of the body, or even of the vital or the mind, were ready you understand, it would be dissolved, and then theres no knowing what would happen. So this need to get a grip on oneself occurs until one is entirely readywhen one is ready, one can let oneself go. And as soon as the fusion is done (what can I call it?) not the law but what we might call the raison dtre [of individualization] comes back, and without the egos limitations.
I had that experience in the vital and in the mind; now I see that its the same in the body, that there is still a recall because this or that part, this or that element isnt yet ready and one has to wait until its ready. But in fact, in this mornings experience, all that remained was like pieces of bark floating about.
--
But when the body is ready, it will be able to let itself go like that WITHOUT BEING DISSOLVED. And thats the work of preparation. The movement, yes, is to let oneself melt entirely. But the result is the egos abolition, that is to say, an UNKNOWN state, you understand, which we may call physically unrealized, because all those who sought Nirvana did so by giving up their body, whereas our work is to make the body, the material substance, capable of melting; but then, the principle of individualization remains, and all the egos drawbacks disappear. Thats the present attempt. How to keep the form without the egos presence?thats the problem. Well, thats how it takes place, little by little, little by little. Thats why it takes time: each element is taken up again, transformed. Thats the marvel, that is it (for the ordinary consciousn ess, its a miracle): its keeping the form while entirely losing the ego. For the vital and the mind, its easier to understand (for most people its very difficult, but still for those who are ready, its easy to understand, and then the action can be much more rapid), but HERE, this (Mother points to her body), for it not to be dissolved by this movement of fusion? Well, thats precisely the experience, thats it. And there is a slight movement of patience, a movement of its really the deep essence of compassion: the minimum wastage for the maximum effect. That is, one goes as fast as one can, but delays arise from the need to prepare the various elements.
Thats precisely the so interesting curve at present unfolding. At times, you feel as if everything, everything is dissolving, getting disorganized; and I have observed closely: at first the physical consciousn ess wasnt sufficiently enlightened, and when those inner preparations took place, it would feel, Ah, this must be what heralds death; then, little by little, came the knowledge that it wasnt that at all, it was only the inner preparation to be capable, capable of identification. And then, on the contrary, the very clear vision of this plasticity so particular, this supplen ess so extraordinary that if it were realized once its realized, it obviously means the abolition of the nec essity of death.
0 1968-03-13, #Agenda Vol 09, #The Mother, #Integral Yoga
Yes, they will find the same thing that mystics and monks and everyone have found thats the power. The power is what you find. And to That, essentially, you cannot give any name or definition.
Its the big quarrel now about Auroville: in the Charter I put Divine Consciousn ess [To live in Auroville one must be a willing servitor of the Divine Consciousn ess], but they say, It brings God to mind. I said (laughing), Not to my mind! So then, some change it to the highest consciousn ess, others put something else. With the Russians I agreed to put perfect Consciousn ess, but thats an approximation. And Thatwhich we cant name or defineis what is the supreme Power. What you find is the supreme Power. And the supreme Power is only one aspect: the aspect concerned with the creation.
0 1968-03-16, #Agenda Vol 09, #The Mother, #Integral Yoga
When you mentalize it, it becomes clear for everyone but it loses its essential quality, the something that cannot be mentalized.
Its the awaren ess of the two states that must be simultaneous?
0 1968-04-10, #Agenda Vol 09, #The Mother, #Integral Yoga
Money belongs to no one: money is a collective property that only those with an integral and general, universal vision must use. And let me add, a vision not only integral and general, but also essentially TRUE, which means you can distinguish between a utilization in conformity with universal progr ess, and a utilization that might be called fanciful. But those are details, because even errorseven, from a certain point of view, wasteful useshelp in the general progr ess: they are l essons in reverse.
(silence)
0 1968-05-22, #Agenda Vol 09, #The Mother, #Integral Yoga
I know that. I dont know if I have ever told you, but there has beenthere has always beenan identification of this bodys consciousn ess with all revolutionary movements. I have always known and guided them even before news of them came out: in Russia, in Italy, in Spain and elsewherealways, everywhere. And essentially, it was always the same Force seeking to hasten the coming of the futurealways but constrained to adapt its means of action to the state of the mass.
And now, the state of the earth would seem to be precisely such that what is at the very least being prepared (if its not yet actually like that) is the manifestation of the mass in a kind of silent and immobile will. And thats an intermediate period to reach the condition in which this mass will be held under the control and directly driven by the Power from above.
0 1968-07-03, #Agenda Vol 09, #The Mother, #Integral Yoga
But her soul is one, intense in her aspiration towards the spiritual truth, the essential unity of the creation and the divine origin of life, and by uniting with this aspiration the whole country can recover a unity that has never ceased to exist for the superior mentality.
My handwriting has become quite bad. Its not me who wrote this, I dont remember it at allit doesnt evoke any memory in me.
I also put (and this is from me), the essential unity of the creation and the divine origin of life. That whole formula, I know, was an attempt to expr ess the thing without using the word God, because There was in my life a period of at least twenty years during which those words used to make me bristle, so I understand very well the feeling it evokes in people. Later, it was Sri Aurobindo who made me rise above all that; but its because he pulled me very high up that I rose above all that, otherwise, on an intellectual level, it didnt do at all. It evokes the narrowest religiosity, and it wont do. So I dont want that the country is now fully in it, here in India. I dont want to raise that first obstacle. Thats why I made this long sentence.
***
0 1968-07-17, #Agenda Vol 09, #The Mother, #Integral Yoga
Mother, it is without the least reservation that I give you this name of Mother, to you who have given life back to my favorite son. His stay at the Ashram has marked an essential stage. There has been in his inmost being a radical upheaval. May I add that I myself feel your powerful and benevolent protection? I have the impr ession of being understood by you, and I feel I am the inheritoralong with your numerous sons, daughters and disciplesof the spiritual treasures accumulated each day by your fidelity to the mission entrusted to you. With my deep and intense gratitude, may you accept, Mother, the token of my respectful and filial piety.
Do you have this mans photo? No?
0 1968-09-25, #Agenda Vol 09, #The Mother, #Integral Yoga
There is a whole side of human thought which has held the conception that identification with the supreme Consciousn ess could only come through the abolition of the individual creation, but in fact Sri Aurobindo said it was possible WITHOUT doing away with the creation. They hold the conception that the creation must be done away with because they dont take the creation beyond the human creationits impossible for man, but possible for the supramental being. And that will be the essential difference of the supramental being: being able, without losing a limited form, to unite his consciousn ess with the supreme Consciousn ess.
But its impossible for man. That I know.
0 1968-11-09, #Agenda Vol 09, #The Mother, #Integral Yoga
A mind so strong, and yes, essentially rebellious.
When she came to see me, it was very interesting. She would come, she was attracted; and she knew it, once she told me, Yes, I am attracted. She would sit down, take my hand, then I would see her go like this (gesture of stiffening), something was going on, going on [in Bharatidi], and then all of a sudden she would get up and go.
0 1969-03-12, #Agenda Vol 10, #The Mother, #Integral Yoga
Thats why in the past it was taught that all that happens is the effect of the Divines Will. The way it was put was limited (its always the same thing: the way things are put causes a restriction or a coloration, or its shown from a particular angle the thing loses its essential truth), but I am sure it was said for its psychological effect. The danger of this teaching is that people slump down and dont budge anymore, they stop doing anythingno more effort of progr ess, no more effort to do some good work, they remain like that: I dont have to do anything anymore, its God who does everything! Thats why it cant be put in that way. But it does have an advantage, that of leaving you absolutely peaceful. And I insist a lot on people having this peace, this tranquil peaceits COMPLETELY indispensable. I saw (with the help of this Consciousn ess, in fact), I saw the force of power acting; and when the instrument (that is, the individual or the group) is wholly peaceful and trusting, like that, vitally and mentally still, the force goes through without being distortednothing distorts itand acts with its full power. As soon as there is a human consciousn ess (either a mental or a vital one, or both) which is agitated, or questions, or has preferences, or thinks it knows very well, or it makes a sort of whirl and the Force loses three-fourths of its power!
So we have to use one means or another (people dont understand, they always half understand); as for me, I spend my time telling them, Be in peace, be in peace. But of course, they might also become inert, like that. Theres no knowing what to do.
0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
To come into contact with this new consciousn ess, the essential condition is no longer to have any desires and to be wholly sincere.
Thats what they must be told again and again (same hammering gesture). I am constantly, constantly impelled to repeat it to them.
0 1969-04-12, #Agenda Vol 10, #The Mother, #Integral Yoga
As soon as its explained, its finished, its no longer thatno longer that, the very essence of the thing is lost.
Its nothing but movements of consciousn ess.
0 1969-04-30, #Agenda Vol 10, #The Mother, #Integral Yoga
Also, theres a kind of demonstration from the general point of view. Man gives a great importance to life and death-for him theres a great difference, death is a rather capital event (!). And I am shown to what extent the disequilibrium which, in circumstances, results in what people call death (which is death only quite apparently), how the two things, so to speak, are constantly there: this all-containing Harmony which is the very essence of Life, and this division (its a sort of division, yes, of fragmentation), this fragmentation, this APPARENT, UNREAL division, which has an ARTIFICIAL existence, and which is the cause of deathhow the two are interwoven in such a way that you can go from one to the other at any time and on any occasion. And its not at all as people think, that there needs to be something seriousits not that, it can happen with the most futile thing! Its simply being here or being there (with the edge of her hand, Mother very slightly tilts to one side and to the other), and thats all. So you are here (slight tilt to the left) and remain here: its over; you are here, and then you are there (gesture in between the two), you are here one second, then you are there: it makes for a life with sufferings and troublesall kinds of things. And being there (slight tilt to the right) is perpetual Life, absolute Power and you cant even call it peace, its something immutable. And at the same time, everything is there: this state and that state are both there. And man makes a more or l ess clumsy mixture of the two things.
But a few seconds of the true state in its purity and theres an awesome power. Only its still far, far away.
0 1969-05-17, #Agenda Vol 10, #The Mother, #Integral Yoga
When people speak of individuality, theres always a sort of at least a background of separation, that is, something that exists independently and has its own destiny Now, as the body consciousn ess knows it, its almost like a pulsation of something which MOMENTARILY has a separate action, but which, deeply, essentially, is always ONE. Like something projected like this (gesture of expansion), momentarily with a form, and then (gesture of contraction) it can cancel that form at will. Its very hard to explain, but at any rate, the sense of the permanence of separation has completely disappeared, completely The universe is an exteriorization (same gesture of pulsation) of the Supreme Consciousn ess; its our incapacity of total vision that enables us to have that sense of fixity: there is none, its something like pulsations or really a play of formsthere is only ONE being. There is only one being. Theres only one, only one Consciousn ess, only one Being.
Separation is really I dont know what happened. And thats what made all the mischiefall the misfortune, all the misery. For the last few days, this body has gone through a series of experiences (it would be much too long to tell), through all the states of consciousn ess one can go through, from the sense of the single reality of this (Mother pinches the skin of her hands), of the substance, with all the misery, all the suffering which is the consequence of seeing matter as the single realityfrom that to liberation. Hour after hour, it has been a whole work. And this incident of Pavitras departure has come as an example, as a demonstration.
But even before that, the consciousn ess of the cells had realized the onen ess the true, essential onen esswhich CAN become total if this sort of illusion disappears. You understand, the illusion which has created all this misery was lived so intensely that it became almost unbearable, with all the horrors and all the terrors it has created in the human consciousn ess and on the earth. There have been dreadful things. And just after that, just after: liberation.
What remains to be lived, that is, the experience that remains to be had, is the next progr ess of the creation, of matter the next step to return to the true Consciousn ess. Thats
0 1969-11-19, #Agenda Vol 10, #The Mother, #Integral Yoga
And for us as we are, each point of this Consciousn ess has the possibility of being conscious of itself AND conscious of the original Unity And thats the work now being accomplished, that is to say, each infinitesimal element of this Consciousn ess, while retaining this state of consciousn ess, is now recapturing the total original state of consciousn ess the result is the original Consciousn ess conscious of its Unity AND conscious of the whole play: all the innumerable elements of this Unity So for us, it gets expr essed as the sense of time: going from the Inconscient to this state of consciousn ess. And the Inconscient is the projection of the primeval Unity (if we may say soall those words are completely stupid), of the essential unity unconscious of its own Unity thats the Inconscient. And this Inconscient is growing increasingly conscious in beings who are conscious of their infinitesimal existence and AT THE SAME TIMEthrough what we call progr ess or evolution or transformationwho manage to be conscious of the original Unity.
And that, as it was seen, explained everything.
--
And evil, what we call evil, has its INDISPENSABLE place in the whole. But it would no longer be felt as evil the minute one became conscious of Thatnec essarily Evil is that infinitesimal element looking on its infinitesimal consciousn ess; but because consciousn ess is essentially ONE, it recaptures, regains the Consciousn ess of Unityboth together. And thats what, THAT IS WHAT has to be realized. Its a marvelous thing. I had the vision: at the time, there was the vision of THAT. And the beginnings (is it beginnings?), what they call in English the outskirts, whats farthest from the central realization, becomes the multiplicity of things, also the multiplicity of sensations, feelings, everything the multiplicity of consciousn ess. And that action of separation is what created, what constantly creates the world, and what at the same time creates everything: suffering, happin ess, all, all, all that was created, through its what we might call diffusion but its absurd, its not a diffusion: we live in the sense of space, so we say diffusion and concentration, but its nothing like that.
I understood why Thon used to say that we are at the time of Equilibrium. That is to say, its through the equilibrium of all those innumerable points of consciousn ess and all those opposites that one recaptures the central Consciousn ess. All that one can say is stupidjust while I am saying it, I see how stupid it is; but theres no other way Its something something SO CONCRETE, so true, you understand, so ab-so-lute-ly THAT.
0 1969-11-29, #Agenda Vol 10, #The Mother, #Integral Yoga
Knowledge, when it goes to the root of our troubles, has in itself a marvellous healing-power as it were. As soon as you touch the quick of the trouble, as soon as you, diving down and down, get at what really ails you, the pain disappears as though by a miracle. Unflinching courage to reach true knowledge is therefore the very essence of yoga. No lasting superstructure can be erected except on a solid basis of true Knowledge.
Thats just for A.R.! (Laughing) Youd think it was written for him!
0 1970-03-28, #Agenda Vol 11, #The Mother, #Integral Yoga
This morning for two or three hours, I had a curious experience (the body). Once it had the experience that each (what could I call it? It wasnt a person, it was like an individualized aggregate), each aggregate had its own essential way (not as it is now, as it IS or ought to be), its own way of understanding and manifesting the Supreme, the Divine, and that was what made its own individuality, its particular way of being. And all those ways put together were roughly a reproduction of the total Divine but each way has to understand that its only ONE way and that all other ways are just as true as itself. But it was the body which understood that! It felt it very clearly, for several hours. ONE way And then, it was so amusing, because (laughing) it said, Yes, yes, as for me, I am the way that wants EVERYTHING to be harmonious! It said that, repeated it again and again: I am the way that wants EVERYTHING to be harmonious. It understood, it understood that; it didnt bother it in the least that there should be millions and billions of other ways that was ITS way.
Everything, but everything should be harmoniousharmony, harmony, harmony. Something (words are very, very dry, very hollow) somethinga vibration it knows well, a vibration which, for it, is the expr essed combination of Love and Harmony. But love is small and harmony is small. The two together (along with something else) make up its way of being in the universe.
0 1970-05-02, #Agenda Vol 11, #The Mother, #Integral Yoga
Auroville is for those who want to live a life essentially [religious] but who renounce all forms of religions whether they be ancient, modern, new or future.2
Mother, excuse me, but why didnt you put spiritual instead of religious?
--
I admit that religious isnt a good word, because it immediately I used religious in the sense of a life essentially occupied with the discovery or the search of the Divine. There are no words in French, and its not spiritual.
Divine?
--
Yes, a life essentially divine, yes. Divine, thats vast, Mother.
(silence)
0 1970-05-27, #Agenda Vol 11, #The Mother, #Integral Yoga
Yes, if you absorb, say, a carrot or a potato, theres a large part of usel ess waste, and theres the essence of the thing.
Yes, and therefore if we could directly absorb the essence, there would be no more waste and no need to dematerialize and rematerialize. I mean, even now theyve found vitamins, which are an almost (what can I call it?)
A concentrated form?
0 1970-06-03, #Agenda Vol 11, #The Mother, #Integral Yoga
So well put (Mother writes): First essential condition
Its more than a condition, its a nec essity.
0 1970-07-11, #Agenda Vol 11, #The Mother, #Integral Yoga
You see, its a light with several degrees, and in the most material its slightly it must be the supramental force, because its slightly golden, slightly pinkish (you know that light), but very, very pale. One of them (gesture pointing to another, higher layer) is white like milk, opaqueits very strong. And theres another (gesture very high) which is white like its transparent light. With that one, its strange: one drop of it on the hostile forces, and theyre dissolved. They melt like this (gesture before ones very eyes). I said all that to Sri Aurobindo, he completely confirmed it. Thats essentially the Grace in its (gesture very high) supreme state. Its a Light it has no color, you know, its transparent, and that Light (I have experienced that, I mention it because I know it), if you put it on a hostile being it melts like that. Its extraordinary. And then, in its benevolent form, as we might call it (that is to say, the Grace helping and assisting and healing), its white like milk. And if I want a wholly material action (but this is quite recentits since this new Consciousn ess came), then in its physical action, on the physical, its become slightly colored: its luminous, golden with some pink in it, but its not pink (Mother takes a hibiscus next to her). Its like this.
Like Aurovilles flower?
0 1971-01-16, #Agenda Vol 12, #The Mother, #Integral Yoga
In essence, you see and hear according to what is nec essary.
Oh, yes, exactly, thats quite true! Its quite true. I hear whats nec essary for me to hear, even if its a very faint sound, but all the sounds of conversation, all the things that make a lot of noise, I dont hear at all! Something is changed. Only its oldits old, I mean, it has an old habit pattern. Although fortunately I was never a creature of habit. Yes (smiling), you could say: its as if something quite tough was in the proc ess of changing! So it lacks supplen ess, ease. But the change is there the change is definite. I have changed VERY MUCH, even in character, in comprehension, in the vision of thingsvery, very much. Theres been a whole rearrangement.
0 1971-04-17, #Agenda Vol 12, #The Mother, #Integral Yoga
Satprem was even accused of having "betrayed Sri Aurobindo." There was a little clique of "intellectuals" in the Ashram, who after Sri Aurobindo's passing refused for a long time to give recognition to Mother (and even while Sri Aurobindo was there, how many letters did he have to write to defend Mother). So we suspect that this same little clique, very influential today, has never really recognized Mother, except by paying lip service, preferring to hide behind a "philosophical Sri Aurobindo," while Mother was forcing them (or trying to force them) to do a more thorough yoga. This is the essence of the "schism." This first reaction of the English translator thus prefigures what will break out after Mother's passing. One by one all the little waves were beginning to pile up.
The first version, the one of the third, read: India must recognize Bangla-Desh. This is urgent.
0 1971-04-21, #Agenda Vol 12, #The Mother, #Integral Yoga
Because basically, Supermanhood contains the essence of the Sannyasin; the whole of the Sannyasin is in Supermanhood. Supermanhood is simply concentrated and said with power, but everything is there in the Sannyasin as well.
(Mother nods her head)
0 1971-05-26, #Agenda Vol 12, #The Mother, #Integral Yoga
I feel the essence is missing.
(Mother laughs) Yes, exactly!
0 1971-10-02, #Agenda Vol 12, #The Mother, #Integral Yoga
(Last year, after the death of General de Gaulle, Satprems friend Y.L. had met Andr Malraux at Verrires; he immediately asked her, Is the Mother still alive? As Y.L. was a little taken aback, he added, I went there before you, 33 years ago. So I assume you know what they have been looking for in India. Again a few days ago, Y.L. met Andr Malraux after his cry Volunteer for Bengal; he said to her, What is essential in the fight Im going to wage for Bengal is to know the attitude and action of Pondicherry. Y.L. therefore came to put the question directly to Mother. Mother asked, When is Andr Malraux meeting Indira Gandhi? In November, in Paris. Mother again asked, When is Andr Malraux thinking of coming to India? I dont know. Then Mother remained absorbed a long time and said, He will only get THE answer when he arrives in India, because the answer is in him. After meeting Indira Gandhi in Paris, Andr Malraux will renounce his plan of action. Let us note that when Y.L. met him, he leafed through the Auroville pr essbook and said, All this is familiar Im part of it I know this. And closing the book, Its as if the sun had risen. And it goes down. And we begin again. Y.L. simply replied: And what if the sun has risen for good?)
[These notes are taken from Y.L.s travel diary.]
0 1971-10-06, #Agenda Vol 12, #The Mother, #Integral Yoga
Its my LIFE. Its the essence of the life in me, in the body. It is like this: what You wantwith a joy, a joy that is unadulterated.
Thats all.
0 1971-10-16, #Agenda Vol 12, #The Mother, #Integral Yoga
We could say that the cure for all physical disorders lies in the cells becoming convincedconscious and convinced that they are an expr ession of the Divine, or even that they are divine in their essence.
Just last night, I stayed for hours. (nowadays I sleep very, very, very little, I spend hours in a kind of state that is not sleep and not activity, its something rather new), and in that state the body became conscious that it was nothing, that it knew nothing, that it could do nothing, that it a kind of almost total nullity. It had that for hours. And then slowly that feeling changed it changed into a something like a sensation (its not an ordinary sensation, but its something similar to a sensation); the nothing the nothingn ess, the total nullitybegan to feel that it existed only THROUGH the Divine; and then gradually, FOR the Divine, and a kind of peace settled in (Mother closes her eyes with a smile then she opens her eyes wide), an all-powerful peace.
0 1971-12-01, #Agenda Vol 12, #The Mother, #Integral Yoga
Things are essentially what they are supposed to be, but the problem is this human consciousn ess, which is so (whats the word?), so thin: it lacks something, which prevents us from seeing things as they really are, or feeling them as they really are.
As for hearing, Ive noticed one thing: for instance, someone may tell me something in a very loud voice, making a lot of noise I understand NOTHING; while other times, a noise that others dont hear I hear very clearly.1 I need a certain CONSCIOUS atmosphere in order to hear, and that atmosphere is not perceived by most people.
0 1972-01-15, #Agenda Vol 13, #The Mother, #Integral Yoga
Sincerity, humility, perseverance and an insatiable thirst for progr ess are essential for a happy and fruitful life, and above all, to be convinced that the possibility of progr ess is limitl ess. Progr ess is youth; one can be young at a hundred years.
January 14, 1972
0 1972-02-05, #Agenda Vol 13, #The Mother, #Integral Yoga
To want what the Divine wants in all sincerity is the essential condition for peace and joy in life. Almost all human miseries come from the fact that human beings are almost always persuaded they know better than the Divine what they need and what life is supposed to bring them. The majority of human beings want other human beings to behave according to their own expectations and life circumstances to follow their own desires, hence they suffer and are unhappy.
Only by giving oneself in all sincerity to the Divine Will does one gain the peace and calm joy that arises from the abolition of desires.
0 1972-02-09, #Agenda Vol 13, #The Mother, #Integral Yoga
The complete unification of the whole being around the psychic center is the essential condition to realize a perfect sincerity.1
I have noticed that people are insincere simply because one part of their being says one thing and another part says something else. Thats what causes insincerity. It came very clearly: a vision, you know, an inner vision. So I tried to put it down on paper; I dont know if its clear.
0 1972-02-23, #Agenda Vol 13, #The Mother, #Integral Yoga
Life on earth is essentially a field for progr ess; how short life is for all the progr ess we have to make!
To waste time seeking the gratification of ones petty desires is sheer folly. True happin ess can be attained only by finding the Divine.
0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
In your reply to the Swedish magazine, you emphasize, The major obstacle to tolerance is not agnosticism but Manichaeism. That is also why religions will never be able to unite humanity, because they have remained Manichaean in their principle, because they are founded on morality, on a sense of good and evil, nec essarily varying from one country to the next. Religions will not reconcile men with one another any more than they have reconciled men with themselves, or reconciled their aspiration to be with their need for action and for the same reasons, for in both cases they have dug an abyss between an ideal good, a being they have relegated to heaven, and an evil, a becoming, which reigns supreme in a world where all is vanity. I would like to quote here a passage from Sri Aurobindos essays on the Gita which throws a clear light on the problem: To put away the responsibility for all that seems to us evil or terrible on the shoulders of a semi-omnipotent Devil, or to put it aside as part of Nature, making an unbridgeable opposition between world-nature and God-Nature, as if Nature were independent of God, or to throw the responsibility on man and his sins, as if he had a preponderant voice in the making of this world or could create anything against the will of God, are clumsily comfortable devices in which the religious thought of India has never taken refuge. We have to look courageously in the face of the reality and see that it is God and none else who has made this world in his being and that so he has made it. We have to see that Nature devouring her children, Time eating up the lives of creatures, Death universal and ineluctable and the violence of the Rudra forces in man and Nature are also the supreme Godhead in one of his cosmic figures. We have to see that God the bountiful and prodigal creator, God the helpful, strong and benignant preserver is also God the devourer and destroyer. The torment of the couch of pain and evil on which we are racked is his touch as much as happin ess and sweetn ess and pleasure. It is only when we see with the eye of the complete union and feel this truth in the depths of our being that we can entirely discover behind that mask too the calm and beautiful face of the all-blissful Godhead and in this touch that tests our imperfection the touch of the friend and builder of the spirit in man. The discords of the worlds are Gods discords and it is only by accepting and proceeding through them that we can arrive at the greater concords of his supreme harmony.2 I believe that the characters of your books would not be seeking sacrifice and death so intensely if they did not feel the side of light and joy behind the mask of darkn ess in which they so passionately lose themselves.
Sri Aurobindo has constantly str essed that, through progr essive evolutionary cycles, humanity must go beyond the purely ethical and religious stage, just as it must go beyond the infrarational and rational stage, in order to reach a new spiritual and suprarational ageotherwise we will simply remain doomed to the upheavals, conflicts and bloody sacrifices that shake our times, for living according to a code of morality is always a tragedy, as one of the characters in Hope notes.
--
essays on the Gita, XIII.367-368.
***
0 1972-04-15, #Agenda Vol 13, #The Mother, #Integral Yoga
At one time (laughing), I was very close to all these beings, they used to manifest in me, they wouldwell, they enjoyed it! And I enjoyed it, too! I was interested; but I never considered it as something essential.
So, in other words, the new being you saw is the supramental baby!
0 1972-05-06, #Agenda Vol 13, #The Mother, #Integral Yoga
But there is one essential condition: the egos reign must come to an end. The ego is now the obstacle. The ego must be replaced by the divine consciousn ess what personally I call divine consciousn ess. Sri Aurobindo called it supramental, so we can call it supramental to avoid confusion, because as soon as you say Divine, people start thinking of a God, and that spoils everything. It isnt like that. Not like that, it is the descent of the supramental world (Mother slowly lowers her fists), which is not mere imagination (pointing above): it is an ABSOLUTELY material Power. But (smilingly) with no need for any material means.
A world is trying to be born into this world.
0 1972-07-22, #Agenda Vol 13, #The Mother, #Integral Yoga
Indeed, Mother! In the essential truth, I am with you forever, as you know, there is no doubt about it. So far so good But when I deal with Matter, I have to fight using Matters laws along with whatever truth I may have. As far as Matter is concerned, I saw there was falsehood; Im fighting against that falsehood, and Im asking your help to fight it. Or else one simply withdraws from all action altogether.
But I know that falsehood! I told M.! And thats what baffles me, theres something I dont understand. Because not only did I tell M. that his doings were not proper, but I also told him what he had to do. So I am completely baffled. Who has? Theres something fishy somewhere.
02.01 - A Vedic Story, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Sacrifice consists essentially in lighting the fire and pouring fuelofferingsinto it so that it may burn always and brighter and brighter. It calls the gods, also, it is said, ascends to them, brings them down here to live among men, in men. It lifts men from the ordinary life and consciousn ess, takes them to the abode of the gods. In other words its function is to bring down and infuse into the human v essel the godly consciousn ess and delight and power. Its purpose is to divinise human life. Through the sacrifice man offers his present poss essions, his body and life and mind to the Deity and deities and by this surrender and submission constant and unfailing (namas) he awakens the Divine in him the Agni that is to lead him to the divine consummation.
Fire then is the energy of consciousn ess secreted in the heart of things. It is that which moves the creation upward, produces the unfolding evolution that is history, both individual and collective. It is kindled, it increases in volume and strength and purity and effectiven ess, as and when a lower element is offered and submitted to a higher reality and this higher reality impinges upon the lower one (which is what the rubbing of the arai or the pr essing of the soma symbolises); the limitation is broken, the small enters into and becomes the vast, the crooked is straightened and leng thened out, what was hidden becomes manifest. This is described as the progr ession of the sacrifice (adhvaraadvanceon the path). That is also the victorious battle waged against the dark forces of Ignorance. The goal, the purpose is the descent and manifestation of the gods here upon earth in human vehicles.
02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
To begin with, we refuse to admit or recognise that there is or is bound to be a contradiction or opposition between Matter and Spirit, between body and soul or between the human and the divine. We start with an experience, a realisation which declares the essential unity and identity of the duality. That is the thing that has to be posited first clear and nett. The question next arises how the two are one and identical; this demands some clarification. For, is it meant that they are one and the same in the sense that Zeus and Jupiter are the same or that water and H2O are the same? Apart from any barren theorising, is it not a universal and eternal and invariable experience that to attain to the Divine one must leave behind the human, to become the immortal one must cease to be a mortal and to live in the Spirit one has to deny Matter? The real answer, however, is that it is so and it is not so. The dilemma is not so trenchant as it has been made out to be.
To the regard of one line of experience, Matter seems opposed to Spirit only so far as the actual and outer formulation of Matter is concerned: even then the opposition is only apparent and relative. This is the very crux of the problem. For, to such a regard Spirit becomes Matter also, it is also Matterannam brahma eva. Spirit is consciousn ess, cit; and Matter, it is said, is unconsciousn ess, acit. But unconsciousn ess need not be and is not, in our view, the absolute negation or utter absence of consciousn ess, it is only an involved or involute consciousn ess. If consciousn ess is wakefuln ess, unconsciousn ess is nothing more than forgetfuln ess: it is only an abeyance or suspension of consciousn ess, not annihilation.
--
That is what some of the old spiritual disciplines taught. Even if there is no unbridgeable gulf between Spirit and Matter, they said, even if they are not incommensurables but form one reality, Spirit is the reality in essence, Matter is an inferior formulation. Matter has unrolled itself out of the infinite, it can only be and it has got to be rolled back again into the Spirit.
Here comes the second cardinal principle in Sri Aurobindo's vision of the reality, viz, that an inferior formulation of the Spirit, an involute on a lower plane is not essentially or truly, even in its outer and dynamic nature and character, a mere temporary or by-the-way reality, an epiphenomenon; its sole function is not simply to impede, diminish and obscure the real reality so that it has to be gradually rejected and eliminated on the way back to the source. As a matter of fact, an inferior formulation has a double function; in the line of descent it limits, obscures, deviates and in the end falsifies the higher reality; at the same time, however, it concretises, energises, incarnates what it obscures. But in the ascending line, that is to say, in the movement of reversal from the inferior to the superior, the movement need not be always that of disincarnation and dissolution, it may be that of purification and illumination and fulfilment. The analogy will not be, then, that of Matter being dematerialised into pure energy but that of Matter being transformed into a radiant substance, not losing itself in the proc ess of radiation, being wholly made of the undying luminous stuff.
Such a movement of transforming evolution is not merely a possibility or a probability: it is a fact of Nature. Indeed, natural evolution means nothing l ess than that. First of all, evolution means the reversibility of Nature; for, it is the backward movement of an involutionary proc ess. We have said that the supreme truth and realitysat-cit-ananda, as it is calledmultiplied and concretised itself gradually through various steps and stages of a diminishing power of expr ession or an increasing entropy of self-concealment: the main grades being the Supermind, the Overmind, the Higher Mind, the Mind, Life and lastly the body or Matter. Having arrived at the extreme end that Matter represents,the farthest apparently from the original source, the movement turns round and seeks to go up the ladder through the same gradations it has traversed. But this proc ess of reversal is not merely a resolution and dissolution, it is a proc ess of greater fulfilment and synthetisation, of sublimation as well as of integration.
02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
In fact, however, there is no insurmountable disparity between spirituality and "worldlin ess", between meditation and the most "terrible work"ghore karmani: the Gita has definitively proved the truth of the fact millenniums ago. War has not been the monopoly of warriors alone: it will not be much of an exaggeration to say that Avatars, the incarnations of the Divine, have done little else besides that. And what of the Divine Mother herself? The main work of an Avatar is often to subdue the evil-doers, those that follow and pull others to follow the Wrong Path. And the Divine Mother, she who harbours in her bosom the supreme Truth and Consciousn ess and Bliss, is in one of her essential aspects, the slayer of the Demon, of the Asura.
Now, it is precisely with the Asura that we have to deal in the present war. This is not like other warsit is not a war of one country with another, of one group of Imperialists with another, nor is it merely the fierce endeavour of a particular race or nation for world-domination: it is something more than all that. This war has a deeper, a more solemn, almost a grim significance. Some thinkers in Europe, not the mere political leaders, but those who lead in thought and ideas and ideals, to whom something of the inner world is revealed, have realised the true nature of the present struggle and have expr essed it in no uncertain terms. Here is what Jules Romains, one of the foremost thinkers and litterateurs of contemporary France, says:
02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
The world has been created by a descent of consciousn ess; it maintains itself, it proceeds and develops through a series of descents. In fact, creation itself is a descent, the first and original one, the descent of the supreme Reality into Matter and as Matter. The supreme Reality the fount and origin of things and even that which is beyondalthough essentially something absolute, indescribable, ineffable, indeterminable, has been, for purposes of the human understanding, signalised as a triune entity of Existence, Consciousn ess and Bliss. That is to say, first of all, it is, it exists always and for everinvariably, in unbroken continuity; secondly, it exists not unconsciously, but consciously, in and as full consciousn ess; thirdly, it exists in delightthrough delight and for and as delight; it has no other reason for existence but the pleasure and joy of simply existing. This primal, this original truth or reality transcends creation and is beyond and antecedent to it. What then is creation, what is its nature and character? Strange to say, it is the very opposite of the primal reality. First of all, it is not really existent: its existence is only another name for non-existence, as, in its phenomenal constitution, it is variable, ephemeral, transient and fragmentary or even seems made, as it were, of the stuff of dream. Secondly, it is not conscious; on the contrary, it is unconsciousn ess. And lastly it is not delight; there is an original insensibility and much undelight, grief and sorrow. That is the actual physical creation; or so, at least, it appears to be. How is this paradox to be explained? What is the significance of this riddle?
Descent is the master-key that unravels the mystery that is to say, the descent of the delightful conscious existence as the material world. But why this descent at all? What was the nec essity? What was the purpose? The why of a thing is always difficult, if not impossible, to gauge. But we shall try to understand the how of the phenomenon, and in so doing perhaps we may get at the why of it also. At present let us content ourselves by saying that such was His willLa sua voluntadesuch was His wishsa aicchat. For once perhaps instead of saying, Let there be light, He (or something in Him) must have said, Let there be darkn ess, and there was Darkn ess.
--
The absolute in its triple or triune status (not in its supreme being but as we see it prior to manifestation) is in essence and principle an infinity and unity. Indeed, it is the infinite unity, and its fundamental character is a supreme and utter equalitysamam brahma. It is then a status or statis, that is to say, a state of perfectly stable equilibrium in which there is no movement of difference or distinction, no ripple of high and low or ebb and flow, no mark of quantity or quality. It is a stilled sea of self-identity, a vast limitl ess or pure consciousn ess brooding in trance and immobility. And yet in the bosom of this ineffable and inviolable equality, in the very hush and lull there lies secreted an urge, a pr essure, a possibility towards activity, variation and even an eventual inequality. For the presence and possibility of dynamism is posited by the very infinity of the Infinite, since without it, the Infinite would be incapable of motion, expr ession and fulfilment of its Force.
There is thus inherent in the vast inalienable equality of the absolute Reality, a Force which can bring out centres of pr essure, nuclei of dynamism, nodes of modulation. It is precisely round these centres of precipitation that the original and basic unity crystallises itself and weaves a pattern of harmonious multiplicity. Consciousn ess, by self-pr essure,tapas taptv turns its even and undifferentiated pristine equanimity into ripples and swirls, eddies and vortices of delight, matrices of creative activity. Thus the One becomes Many by a proc ess of self-concentration and self-limitation.
At the very outset when and where the Many has come out into manifestation in the Onehere also it must be remembered that we are using a temporal figure in respect of an extra-temporal factthere and then is formed a characteristic range of reality which is a perfect equation of the one and the many: that is to say, the one in becoming many still remains the same immaculate one in and through the many, and likewise the many in spite of its manifoldn essand because of the special quality of the manifoldn essstill continues to be the one in the uttermost degree. It is the world of fundamental realities. Sri Aurobindo names it the Supermind or Gnosis. It is something higher than but distantly akin to Plato's world of Ideas or Noumena (ideai, nooumena) or to what Plotinus calls the first divine emanation (nous). These archetypal realities are realities of the Spirit, Idea-forces, truth-energies, the root consciousn ess-forms, ta cit, in Vedic terminology. They are seed-truths, the original mother-truths in the Divine Consciousn ess. They comprise the fundamental essential many aspects and formulations of an infinite Infinity. At this stage these do not come into clash or conflict, for here each contains all and the All contains each one in absolute unity and essential identity. Each individual formation is united with and partakes of the nature of the one supreme Reality. Although difference is born here, separation is not yet come. Variety is there, but not discord, individuality is there, not egoism. This is the first step of Descent, the earliest one-not, we must remind ourselves again, historically but psychologically and logically the descent of the Transcendent into the Cosmic as the vast and varied Supermindcitra praketo ajania vibhw of the Absolute into the relational manifestation as Vidysakti (Gnosis).
The next steps, farther down or away, arrive when the drive towards differentiation and multiplication gathers momentum becomes accentuated, and separation and isolation increase in degree and emphasis. The lines of individuation fall more and more apart from each other, tending to form closed circles, each confining more and more exclusively to itself, str essing its own particular and special value and function, in contradistinction to or even against other lines. Thus the descent or fall from the Supermind leads, in the first instance, to the creation or appearance of the Overmind. It is the level of consciousn ess where the perfect balance of the One and the Many is disturbed and the emphasis begins to be laid on the many. The source of incompatibility between the two just starts here as if Many is notOne and One is not Many. It is the beginning of Ignorance, Avidya, Maya. Still in the higher hemisphere of the Overmind, the sense of unity is yet maintained, although there is no longer the sense of absolute identity of the two; they are experienced as complementaries, both form a harmony, a harmony as of different and distinct but conjoint notes. The Many has come forward, yet the unity is also there supporting it-the unity is an immanent godhead, controlling the patent reality of the Many. It is in the lower hemisphere of the Overmind that unity is thrown into the background half-submerged, flickering, and the principle of multiplicity comes forward with all insistence. Division and rivalry are the characteristic marks of its organisation. Yet the unity does not disappear altogether, only it remains very much inactive, like a sleeping partner. It is not directly perceived and envisaged, not immediately felt but is evoked as reminiscence. The Supermind, then, is the first crystallisation of the Infinite into individual centres, in the Overmind these centres at the outset become more exclusively individualised and then jealously self-centred.
02.06 - The Integral Yoga and Other Yogas, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
The realisation of self and of the cosmic being (without which the realisation of self is incomplete) are essential steps in our Yoga; it is the end of other Yogas, but it is, as it were, the beginning of ours, that is to say, the point where its own characteristic realisation can commence.
The ordinary
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I have never said that my Yoga was something brand new in all its elements. I have called it the integral Yoga and that means that it takes up the essence and many proc esses of the old Yogas - its newn ess is in its aim, standpoint and the totality of its method. In the earlier stages which is all I deal with in books like the Riddle or the Lights1 there is nothing in it that distinguishes it from the old Yogas except the aim underlying its comprehensiven ess, the spirit in its movements and the ultimate significance it keeps before it - also the scheme of its psychology and its working, but as that was not and could not be developed systematically or schematically in these letters, it has not been grasped by those who are not already acquainted with it by mental familiarity or some amount of practice. The detail or method of the later stages of the Yoga which go into little known or untrodden regions, I have not made public and I do not at present intend to do so.
I know very well also that there have been seemingly allied ideals and anticipations - the perfectibility of the race, certain
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There are a thousand ways of approaching and realising the Divine and each way has its own experiences which have their own truth and stand really on a basis, one in essence but complex in aspects, common to all, but not expr essed in the same way by all. There is not much use in discussing these variations; the important thing is to follow one's own way well and thoroughly. In this
Yoga, one can realise the psychic being as a portion of the
02.12 - The Ideals of Human Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
A new type of imperialism for imperialism it is in essence has been developing in recent times; and it seems it shall have its day and contri bute its share of experimentation towards the goal we are speaking of. I am of course referring to what has been frankly and aptly termed as the Dictatorship of the Proletariate. It is an attempt to cut across all other boundaries and unities of human groupingsracial, national, religious, even familial. It seeks to unify and consolidate one whole stratum of humanity in a single stream-lined steel-frame organisation. At least that was the ideal till yesterday; there seems to be growing here too a movement towards decentralisation. Naturally, even as an organisation that is top-heavy is bound to topple down in the end, likewise an organisation that is bottom-heavy, that is to say, restricts to that portion only of its body all sap and dynamism, is also bound to deteriorate and disintegrate. A tree does not live by its branches and leaves and flowers alone, no doubt, nor does it live by its roots alone.
A different type of wider grouping is also being experimented upon nowadays, a federal grouping of national units. The nation is taken in this system as the stable indivisible fundamental unit, and what is attempted is a free association of independent nations that choose to be linked together because of identity of interests or mutual sympathy in respect of ideal and culture. The British Empire is a remarkable experiment on this line: it is extremely interesting to see how an old-world Empire is really being liquidated (in spite of a Churchill) and transformed into a commonwealth of free and equal nations. America too has been attempting a Pan-American federation. And in continental Europe, a Western and an Eastern Block of nations seem to be developing, not on ideal lines perhaps at present because of their being based upon the old faulty principle of balance of power hiding behind it a dangerously egoistic and exclusive national consciousn ess; but that may change when it is seen and experienced that the procedure does not pay, and a more natural and healthier approach may be adopted.
02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
In the old Indian social organisation there was at the basis such a psychological pattern and that must have been the reason why the structure lasted through millenniums. It was a hierarchical system but based upon living psychological forces. Each group or section or class in it had inevitably its appropriate function and an assured economic status. The Four Orders the Brahmin (those whose pursuit was knowledgeacquiring and giving knowledge), the Kshattriya (the fighters, whose busin ess it was to give physical protection), the Vaishya (traders and farmers who were in charge of the wealth of the society, its production and distribution) and the Sudra (servants and mere labourers )are a natural division or stratification of the social body based upon the nature and function of its different members. In the original and essential pattern there is no sinister mark of inferiority branded upon what are usually termed as the lower orders, especially the lowest order. If some are considered higher and are honoured and respected as such, it meant simply that the functions and qualities they stand for constitute in some way higher values, it did not mean that the others have no value or are to be spurned or neglected. The brain must be given a higher place than the stomach, although all its support and nourishment come from there. Hierarchy means, in modern terms, that the essential services must pass first, should have certain priorities. And according to the older view-point, the Brahmin, being the emblem and repository of knowledge, was considered as the head of the social body. He is the fount and origin of a culture, the creator of a civilisation; the others protect, nourish and serve, although all are equally nec essary for the common welfare.
Fundamentally all human society is built upon this pattern which is psychological and which seems to be Nature's own life-plan. There is always this fourfold stratification or classification of members in any collective human grouping: the Intellectual (taken in the broadest sense) or the Intelligentsia, the Military, the Trader and the Labourer. In the earlier civilisationswhen civilisation was being formedespecially in the East, it ,was the first class that took precedence over the rest and was especially honoured; for it is they who give the tone and temper and frame of life in the society. In later epochs, in the mediaeval age for example, the age of conquerors and conquistadors, and of Digvijaya, man as the warrior, the Kshattriya, the Samurai or the Chivalry was given the place of honour. Next came the age of traders and merchants, and the industrial age with the invention of machines. Today the labourer is rising in his turn to take the prime place.
02.13 - Rabindranath and Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Characterising Tagore's poetry, in reference to a particular poem, Sri Aurobindo once wrote: "But the poignant sweetn ess, passion and spiritual depth and mystery of a poem like this, the haunting cadences subtle with a subtlety which is not of technique but of the soul, and the honey-laden felicity of the expr ession, these are the essential Rabindranath and cannot be imitated because they are things of the spirit and one must have the same sweetn ess and depth of soul before one can hope to catch any of these desirable qualities." Furthermore: "One of the most remarkable peculiarities of Rabindra Babu's genius is the happin ess and originality with which he has absorbed the whole spirit of Vaishnava poetry and turned it into something essentially the same and yet new and modern. He has given the old sweet spirit of emotional and passionate religion an expr ession of more delicate and complex richn ess voiceful of subtler and more penetratingly spiritual shades of feeling than the deep-hearted but simple early age of Bengal could know."
Certain coincidences and correspondences in their lives may be noticed here. The year 1905 and those that immediately followed found them together on the crest wave of India's first nationalist resurgence. Again both saw in the year 1914 a momentous period marked by events of epochal importance, one of which was the First World War. For Tagore it was yuga-sandhi, the dying of the old age of Night to the dawning of a new with its blood-red sunrise emerging through the travail of death, sorrow and pain". For Sri Aurobindo it was a cataclysm intended by Nature to effect a first break in the old order to usher in the new. The significant year 1914 was also the period when Rabindranath expr essed in the magnificent series of poems of the Balaka his visions and experiences of the forces at work on earth, and Sri Aurobindo began revealing through the pages of the Arya the truths of the supramental infinities that were then pouring down into him and through him into the earth's atmosphere.
02.14 - Appendix, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
write for him with her own bare, sheer, penetrating power."-Matthew Arnold, essays in Criticism.
Breaking the silence of the seas .
02.14 - Panacea of Isms, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
As a matter of fact, Communism is best taken as a symptom of the disease society suffers from and not as a remedy. The disease is a twofold bondage from which man has always been trying to free himself. It is fundamentally the same "bondage which the great French Revolution sought most vigorously and violently to shake offan economic and an ideological bondage, that is to say, translated in the terms of those days, the tyranny of the court and the nobility and the tyranny of the Church. The same twofold bondage appears, again today combated by Communism, viz., Capitalism and Bourgeoisie. Originally and essentially, however, Communism meant an economic system in which there is no personal property, all property being held in common. It is an ideal that requires a good deal of ingenuity to be worked out in all details, to say the least. Certain religious sects within restricted membership tried the experiment. Indeed some kind of religious mentality is required, a mentality freed from normal mundane reactions, as a preliminary condition in order that such an attempt might be succ essful. A perfect or ideal communism may be possible only when man's character and nature has undergone a thorough and radical change. Till then it will be a Utopia passing through various avatars.
Socialism
03.01 - Humanism and Humanism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
But first of all we must know what exactly is meant by humanism. It is, of course, not a doctrine or dogma; it is an attitude, an outlook the attitude, the outlook that views and weighs the worth of man as man. The essential formula was succinctly given by the Latin poet when he said that nothing human he considered foreign to him.2 It is the characteristic of humanism to be interested in man as man and in all things that interest man as man. To this however an important corollary is to be added, that it does not concern itself with things that do not concern man's humanity. The original father of humanism was perhaps Socrates whose mission it was, as he said, to bring down philosophy from heaven to live among men. More precisely, the genesis should be ascribed rather to the Aristotelian tradition of Socratic teaching.
Humanism proper was bornor rebornwith the Renaissance. It was as strongly and vehemently negative and protestant in its nature as it was positive and affirmative. For its fundamental character that which gave it its very namewas a protest against, a turning away from whatever concerned itself with the supra-human, with God or Self, with heaven or other worlds, with abstract or transcendental realities. The movement was humanistic precisely because it stood against the theological and theocratical mediaeval age.
The Graeco-Latin culture was essentially and predominantly humanistic. Even so, the mediaeval culture also, in spite of its theological str ess, had a strong basis in humanism. For the religion itself, as has been pointed out, is deeply humanistic, in the sense that it brought salvation and heaven close to the level of human frailtythrough the miracle of Grace and the humanity of Christand that it envisaged a kingdom of heaven or city of God the body of Christformed of the brotherhood of the human race in its solidarity.
The Indian outlook, it is said, is at a double remove from this type of humanism. It has not the pagan GrrecoRoman humanism, nor has it the religious humanism of Christianity. Its spirit can be rendered in the vigorous imagery of Blake: it surrounds itself with cold floods of abstraction and the forests of solitude.
The religious or Christian humanism of the West is in its essential nature the pagan and profane humanism itself, at least an extension of the same. The sympathy that a St. Francis feels for his leprous brother is, after all, a human feeling, a feeling that man has for man; and even his love for the bird or an inanimate object is also a very human feeling, transferred to another receptacle and flowing in another direction. Itis a play of the human heart, only refined and widened; there is no change in kind.
It goes without saying that in the East too there is no lack of such sympathy or fellow-feeling either in the saint or in the man of the world. Still there is a difference. And the critics have felt it, if not understood it rightly. The Indian bhutadaya and Christian charity do not spring from the same source I do not speak of the actual popular thing but of the idealeven when their manner of expr ession is similar or the same, the spirit and the significance are different. In the East the liberated man or the man aiming at liberation may work for the good and welfare of the world or he may not; and when he does work, the spirit is not that of benevolence or philanthropy.
03.01 - The Evolution of Consciousness, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
The cycles of evolution tend always upward, but they are cycles and do not ascend in a straight line. The proc ess therefore gives the impr ession of a series of ascents and descents, but what is essential in the gains of the evolution is kept or, even if eclipsed for a time, reemerges in new forms suitable to the new ages.
The Creation has descended all the degrees of being from the Supermind to Matter and in each degree it has created a world, reign, plane or order proper to that degree. In the creating of the material world there was a plunge of this descending
03.01 - The Malady of the Century, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
What is the malady of our age? It is that man has lost touch with his soul. There were ages no doubt in the past, dark periods, when man's soul retired into the background, was obscured or veiled; but only today there seems to have occurred a definite cleavage, a clear sundering. Man no longer drags the leng thening chain that tied him, in spite of everything, to his divine essence; he has cut it clean and let himself adrift.
The Eternal Enemy appeared and spread out before our enchanted eyes the panorama of earth's riches and glories, not merely riches of comfort and pleasure and well-being, but glories of power and knowledge; we could not resist this time; we hurled ourselves headlong into the valley of temptation, delivering, as the price of the bargain, our soul. Indeed, we are masters of many fields, our knowledge and power extend over an immense variety of regions, uncharted till now. Even like Vishnu the Dwarf, our consciousn ess has covered with its three strides the entire creation, barring that domain alone where the soul resides.
03.01 - The New Year Initiation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
We have said that this is not our path. The divine grace is a factwithout that nothing is possible. From one point of view, the divine grace is unconditioned. But it does not follow that the precedent of Jagai-Madhai is the invariable law of spiritual life. The law is rather this that the field must be ready, the being and the consciousn ess must get into a certain mould, attain certain order and disposition so that the descent of the Divine Grace, its manifestation and play may be possible. For, just as the divine grace is true, so it is equally true that the individual is essentially one with the Divine, sin and ignorance are his external sloughs, identity with the Divine is his natural right. We, therefore, Jay equal str ess on this hidden aspect of man, on the freedom of his will, on his personal effort which is the determining factor of his destiny. For in the field of ignorance or half-knowledge, in the nether hemisphere of his consciousn ess, it is this power that directly builds up that ordered state of the being with whose support the divine grace can actualise itself and give a material shape to the integral fulfilment.
Hence the Mother gives the direction that though external lapses may be natural to our external nature, now that our inner consciousn ess has awakened, the vision and the earnestn ess to see and recognise our mistakes have developedassuming that this much of development has taken place in uswe must awake to the situation and be on the alert, we must bring such control to bear upon our vital impulses, upon our nervous centres as will prevent, for good and all, errors and stupidities from upsurging again and invading our physical self and our field of action. When we have reached this stage, we have acquired the capacity to ascend to another level of consciousn ess. It is then that we can lay the foundations of a new order in the worldit is then that along with the purification, the achievement will begin to take on a material form.
03.02 - The Gradations of Consciousness The Gradation of Planes, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
It will be evident that by consciousn ess is meant something which is essentially the same throughout but variable in status, condition and operation, in which in some grades or conditions the activities we call consciousn ess can exist either in a suppr essed or an unorganised or a differently organised state; while in other states some other activities may manifest which in us are suppr essed, unorganised or latent or else are l ess perfectly manifested, l ess intensive, extended and powerful than in those higher grades above our highest mental limit.
If we regard the gradation of worlds or planes as a whole, we see them as a great connected complex movement; the higher precipitate their influences on the lower, the lower react to the higher and develop or manifest in themselves within their own formula something that corresponds to the superior power and its action. The material world has evolved life in obedience to a pr essure from the vital plane, mind in obedience to a pr essure from the mental plane. It is now trying to evolve supermind in obedience to a pr essure from the supramental plane. In more detail, particular forces, movements, powers, beings of a higher world can throw themselves on the lower to establish appropriate and corresponding forms which will connect them with the material domain and, as it were, reproduce or project their action here. And each thing created here has, supporting it, subtler envelopes or forms of itself which make it subsist and connect it with forces acting from above. Man, for instance, has, besides his gross physical body, subtler sheaths or bodies by which he lives behind the veil in direct connection with supraphysical planes of consciousn ess and can be influenced by their powers, movements and beings. What takes place in life has always behind it preexistent movements and forms in the occult vital planes; what takes place in mind presupposes preexistent movements and forms in the occult mental planes. That is an aspect of things which becomes more and more evident, insistent and important, the more we progr ess in a dynamic Yoga.
03.02 - The Philosopher as an Artist and Philosophy as an Art, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
In the face of established opinion and tradition (and in the wake of the prophetic poet) I propose to demonstrate that Philosophy has as much claim to be called an art, as any other orthodox art, painting or sculpture or music or architecture. I do not refer to the element of philosophyperhaps the very large element of philosophy that is imbedded and ingrained in every Art; I speak of Philosophy by itself as a distinct type of au thentic art. I mean that Philosophy is composed or created in the same way as any other art and the philosopher is moved and driven by the inspiration and impulsion of a genuine artist. Now, what is Art? Please do not be perturbed by the question. I am not trying to enter into the philosophy the metaphysicsof it, but only into the science the physicsof it. Whatever else it may be, the sine qua non, the minimum requisite of art is that it must be a thing of beauty, that is to say, it must poss ess a beautiful form. Even the Vedic Rishi says that the poet by his poetic power created a heavenly formkavi kavitva divi rpam asajat. As a matter of fact, a supreme beauty of form has often marked the very apex of artistic creation. Now, what does the Philosopher do? The sculptor hews beautiful forms out of marble, the poet fashions beautiful forms out of words, the musician shapes beautiful forms out of sounds. And the philosopher? The philosopher, I submit, builds beautiful forms out of thoughts and concepts. Thoughts and concepts are the raw materials out of which the artist philosopher creates mosaics and patterns and designs architectonic edifices. For what else are philosophic systems? A system means, above all, a form of beauty, symmetrical and harmonious, a unified whole, rounded and polished and firmly holding together. Even as in Art, truth, bare sheer truth is not the object of philosophical inquiry either. Has it not been considered sufficient for a truth to be philosophically true, if it is consistent, if it does not involve self-contradiction? The equation runs: Truth=Self-consistency; Error=Self-contradiction. To discover the absolute truth is not the philosopher's taskit is an ambitious enterprise as futile and as much of a my as the pursuit of absolute space, absolute time or absolute motion in Science. Philosophy has nothing more to doand nothing l essthan to evolve or build up a system, in other words, a self-consistent whole (of concepts, in this case). Art also does exactly the same thing. Self-contradiction means at bottom, want of harmony, balance, symmetry, unity, and self-consistency means the contrary of these things the two terms used by philosophy are only the logical formulation of an essentially aesthetic value.
Take, for example, the philosophical system of Kant or of Hegel or of our own Shankara. What a beautiful edifice of thought each one has reared! How cogent and compact, organised and poised and finely modelled! Shankara's reminds me of a tower, strong and slender, mounting straight and tapering into a vanishing point among the clouds; it has the characteristic linear movement of Indian melody. On the otherhand, the march of the Kantian Critiques or of the Hegelian Dialectic has a broader base and involves a composite strain, a balancing of contraries, a blending of diverse notes: thereis something here of the amplitude and comprehensiven ess of harmonic architecture (without perhaps a corresponding degree of altitude).
03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Now what exactly is this wonderful thing? This power that brings into being the non-being, realises the impossible? Whose is this Call, from where does it come? It is none other than the call of your own inmost being, of your secret self. It is the categorical imperative of the Divine seated within your heart. Indeed, the first dawning of the spiritual life means the coming forward, the unveiling of this inner being. The ignorant and animal life of man persists so long as the inner being remains in the background, away from the dynamic life, so long as man is subject to the needs and impulses of his mind and life and body. True, through the demands and urges of this lower complex, it is always the inner being that gains and has its dictates carried out and is always the secret lord and enjoyer; but that is an indirect effect and it is a phenomenon that takes place behind the veil. The evolution, in other words, of the inner or psychic being proceeds through many and diverse experiencesmental, vital and physical. Its consciousn ess, on the one hand, grows, that is, enlarges itself, becomes wider and wider, from what was infinitesimal it moves towards infinity, and on the other, streng thens, intensifies itself, comes up from behind and takes its stand in front visibly and dynamically. Man's true individual being starts on its career of evolution as a tiny focus of consciousn ess totally submerged under the huge surface surge of mind and life and body consciousn ess. It stores up in itself and assimilates the essence of the various experiences that the mind and life and body bring to it in its unending series of incarnations; as it enriches itself thus, it increases in substance and potency, even like fire that feeds upon fuels. A time comes when the pr essure of the developed inner being upon the mind and life and body becomes so great that they begin to lose their aboriginal and unregenerate freedom the freedom of doing as they like; they have now to pause in their unreflecting career, turn round, as it were, and imbibe and acquire the habit of listening to the deeper, the inner voice, and obey the direction, the comm and of the Call. This is the Word inviolate (anhata-vn) of which the sages speak; this is also referred to as the still small voice, for indeed it is scarcely audible at present amidst the din and clamour of the wild surges of the body and life and mind consciousn ess.
Now, when this call comes clear and distinct, there is no other way for the man than to cut off the old moorings and jump into the shore l ess unknown. It is the categorical demand of such an overwhelming experience that made the Indian spirant declare:
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Virtues are not indications of the fire of the inner soul, nor are vices irremediable obstacles to its growth. The inner soul, we have said, feeds upon allit is indeed fire, the omnivorous, sarvabhuk,virtues and vices and everything else and gather strength from everywhere. The mystery of miracles, of a sudden change or reversal or revolution in consciousn ess and way of life lies in the omnipotency of the psychic being. The psychic being has the power of making the apparently impossible, for this reason that it is a portion of the almighty Divine, it is the supreme Conscious-Power crystallised and canalised in a centre for the sake of manifestation. It is a particle from the Being, a spark of the Consciousn ess, a ripple from the Delight cast into the fastn esses of Matter and the, material body. Now, it is the irresistible urge of this particle, this spark, this ripple to grow and expand, to become in the end the Vast the Ocean and the Sun and the sphere of Infinityto become that not merely in an essential status but in a dynamic and apparent becoming also. The little soul, originally no bigger than a thumb, goes forward through one life after another enlarging and intensifying itself till it recovers and establishes its parent reality in this material body here below, till it unveils what is latent within itself, what is its own, what is itself,its integral self-fulfilment, the Divine integrality.
Here in his inner being, as part and parcel of the Divine, man is absolutely free, has infinite capacity and unbounded aptitude; for here he is master, not slave of Nature, and it is slavery to Nature, that limits and baulks and stultifies man. So does the Upanishad declare in a magnificent and supreme utterance:
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Mantra or initiation, in its essence, is nothing else than contacting the inner being. In our Path, at least, there is no other rite or rule, injunction or ceremony. The only thing needed is to awake to the consciousn ess of the psychic being, to hear its callto live and move and act every moment of our life under the eye of this indwelling Guide, in accordance with its direction and impulsion. Our initiation is not therefore a one-time affair only; but at every moment, at each step, it has to be taken again and again, it must be renewed, revitalised, furthered and streng thened constantly and unceasingly; for it means that at each step and at every moment we have to maintain the contact of our external consciousn ess with the inner being; at each step and every moment we have to undergo the test of our sincerity and loyalty the test whether we are tending to our inner being, moving in its stream or, on the contrary, walking the way of our external animal nature, whether the movements in the mind and life and body are controlled by their habitual inferior nature or are open to and unified with their hidden divine source. This recurrent and continuous initiation is at the secret basis of all spiritual disciplinein the Integral Yoga this is the one and all-important principle.
Mundaka, Ill. 2. 4
03.03 - A Stainless Steel Frame, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
What is needed then is an army of souls: individuals, either separately or in groups, who have contacted their inmost reality, their divinity, in some way or othermen with a new consciousn ess and aspiration, a new life and realisation. They will live in the midst of the general degeneration and disintegration, not aloof and immured in their privacy of purity, but take part in the normal activities of everyday life, still acting from the height and depth of the pure consciousn ess prove by their very living that one can be in the world and yet not of it, doing what is nec essary for the maintenance and enhancement of life and yet not stooping to the questionable ways that are supposed to be nec essary and inevitable. In other words, they will disprove that safety and succ ess and prosperity in life can be had only if one follows the lead of Evil, if one sells one's soul. On the contrary, by living out one's divine essence one will have conquered the worldihaiva tairjitam. At every moment, in all circumstances one follows the voice of the highest in oneself. If it is that and no other inferior echo, then one becomes fearl ess and immortal and all-conquering.
Such souls living and moving among men with little faith and in circumstances adverse and obscure will forge precisely the new steel frame, the stainl ess-steel frame upon which the new society will be securely based.
03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
The conception of a personal immortality the impersonal is naturally always immortal, there is no problem thereof a physical immortality even attains a significant value looked at from this standpoint. The urge for immortality is not merely a wish to continue indefinitely an earthly life, because of its pleasures or because of an unreasoning attachment; it means regaining and establishing the immortal body that one has or that one is essentially and potentially. The body seeks to be immortal, for it contains and secretly is its immortal Formal Cause (to make use of an Aristotelian term). The materialisation of an immortal being and figure of being that is the consummation demanded of human life on earth.
The spirit, the pure self in man is forml ess; but his soul the spirit cast into the evolutionary mould in manifestationhas a form: it poss esses a personal identity of its own. Each soul or Psyche is a contoured consciousn ess, as it were: it is not a vague indefinite charge of consciousn ess, but consciousn ess having magnitude and dimensions. And the physical body is a visible formula, a graph of that magnitude, an imagea faithful image or shadow thrown upon the wall of this cave of earthly life,of a reality above and outside, as Plato conceived the phenomenon. And the human appearance too is an extension or projection of an inner and essential reality which brings out or takes up that configuration when fronting the soul in its evolutionary march through terrestrial life. A mystic poet says:
All dreams of the soul
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This is not the utterance of a mere profane consciousn ess; such also is the experience of a deeper spiritual truth. For the Divine in one of its essential aspects is Ardhanarishwara, the original transcendental Man-Woman. And we feel and almost see that it is a human Face to which our adoration goes when we hear another mystic poet chant for us the mantra:
Invading the secret clasp of the Silence and crimson Fire
03.04 - Towardsa New Ideology, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
We have to rise above rajas and sattwa to enter a domain where one meets the source of inevitable harmony, where the units without losing their true self and nature and returning to the undifferentiated primordial mass, fulfil themselves and are yet held together in a rich and faultl ess symphony. This is Dharma, that which holds together. Dharma means the law of one's soul. And when each soul follows its own law and line of life, there cannot be any conflict; for the essence and substance of the soul is made of unity and harmony. The souls move like the planetary bodies, each in its own orbit, and, because they do not collide or clash, all together creating the silent music of the spheres.
This then is the basis upon which the new society and humanity have to be built up, if we want to have a life on earth really worth living. Individuals have to find out their real being and nature and embody that in life. Individuals will associate and combine and form groups in response to the urge and impetus of a group harmony that seeks expr ession and embodiment.
03.05 - Some Conceptions and Misconceptions, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
The unrolling or Involution is the path traced by consciousn ess in its changing modes of concentration. The principle of concentration is inherent in consciousn ess. Sri Aurobindo speaks of four modes or degrees of this concentration: (I) the essential, (2) the integral, (3) the total or global and (4) the separative. The first is a sole in-dwelling or an entire absorption in the essence of its own being it is the superconscient Silence, at one end, and the Inconscience, at the other. The second is the total Sachchidananda, the supramental concentration; the third, multiple or totalising overmental awaren ess; the fourth is the concentration of Ignorance. All the four, however, form the integral play of one indivisible consciousn ess.
Here we come to the very heart of the mystery. As we have put it thus far, the proc ess of Involution would appear as a series of stages in a descending order, a movement along a vertical line, as it were, one stage following another, more or l ess separate from each other, the lower being ever more ignorant, more separative, more exclusive. But this is not the whole picture. At each lower stage the higher is not merely high above, but also comes down and stands behind or becomes immanent in the lower. Along with the vertical movement there is also a horizontal movement. In other words, even when we are sunk in the lowest stratum of Ignorancein the domain of Matterwe have also there all the other strands behind, even the very highest, not merely as passive or neutral entities, but as dynamic agents exerting their living pr essure to the full. Indeed the Ignorance is not mere Ignorance, but Knowledge itself, the very highest Knowledge, but in a particular mode of activity. What appears ignorant is full of a secret Knowledgeit is just the outer surface, the facet that appears as its opposite because of a particular manner of concentration, a total self-abandonment in the object of Knowledge. That Knowledge stands revealed if the mask is put away, that is to say, if we get behind, If we release the exclusiven ess of the concentration. This release or getting behind does not mean nec essarily the dissolution of the status itself for it is the pr essure from behind, the concentration of the hidden consciousn ess that creates the status and its truth-forms; with the exclusiven ess goes away only the twist, the aberration produced by it. When the consciousn ess withdraws from its mode and field of exclusive concentration, it need not concentrate again on the withdrawal only, it can be an inclusive concentration also embracing both the status the frontal and the behind. Both can be held together in one single movement of consciousn ess poss essing the double function of projection and comprehensionprajna and vijna.
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The principle of exclusive concentration does not by itself really create the objects of the material world; it creates the perception the illusory perceptionof separativen ess, that objects are more or l ess closed systems, distinct and isolated from one another. The sense of limitation and hence actual limitation, not however real or essential limitationcomes out of the exclusive concentration. This does not mean that the limitation or discreten ess of objects is merely psychological (mental), not ontological, as one may say. In Sri Aurobindo's outlook the distinction between psychological and ontological is not trenchant and absolute. For, psychological, according to him, does not mean merely mental but also relating to consciousn ess; and although mind does not create material objects, consciousn ess may do soindeed it is the force of the original consciousn ess, which is the force of being, that has created the physical plane of multiplicity. This creative power is the self-projecting energy of consciousn ess prajna. It is, in other words, the force of individuation inherent in the play of consciousn ess. Now, as I have already said, at a certain stage, under certain conditions, through a gradation of stages, this force of individuation originally and intrinsically existing and working in and through unity and integration, is poss essed or veiled by or devolves into a force of limitation, meaning separaten ess and exclusion. What would otherwise be an ensemble, an organism of individualities held together and moving as various forms or lines of force of one and the same reality, is now broken up and becomes a conglomeration of isolated entities. Unity is transformed into multiplicity, solidarity is lost in plurality.
We can, however, make a distinction between limitation and delimitation or individuation. Limitation is a movement of Ignorance: it is the result of exclusive concentration. It creates separaten ess, forgets the unity. Delimitation, on the contrary, is a movement of knowledge, of pure consciousn ess dynamic. It creates diversity, multiplicity maintained in unity.
It is to be added that the limitation in Ignorance is after all apparent; that does not mean it is unreal or illusory, in the sense of Mayavada. Here is the distinction: Mayavada holds all formation as my, illusory, makes no difference between limitation and delimitation: according to it, all delimitation is ignorant and illusory limitation; none has real or essential existence. In Sri Aurobindo's view limitation is real, as also delimitation: only the former is a temporary reality, it is the latter itself but under certain conditions. Again, Mayavada speaks of the Brahman, the Absolute or Transcendent as the sole and true reality: it is the Stable, the Unmoving, the utter Unity cancelling, negating all movement and multiplicity. Sri Aurobindo views the highest reality as dynamic also, permeating the multiplicity and becoming the multiplicity, becoming or existing as the multiplicity in a movement of Knowledge, becoming and appearing also at first in a movement and mode of Ignorance as the material multiplicity but gradually transmuting this ignorant multiplicity into a movement and embodiment of Knowledge. For the Knowledge was always there in and behind the Ignorance, secretly informing and guiding, moulding and transforming it.
Thus, for example, we would not say pain is an illusion, because Ananda is the root of all and is the All. We say pain is also a reality: it is a temporary and localised form of Ananda, Ananda muted and deformed, under certain str esses and conditions. Ananda is there always but not away and aloof from pain; it is not the opposite or the negation of pain. Nor is pain a superimposition, as something foreign, upon Ananda, so that when it passes away, like a cloud, Ananda appears automatically in its full glory. We consider pain as a formation of Ananda, it is the first result of an effort of consciousn ess to hold Ananda in and through a form, but it need not and cannot be the last consummation.
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One must not forget, however, that the principle of exclusive concentration cannot be isolated I from the total action of consciousn ess and viewed as functioning by itself at any time. We isolated it for logical comprehension. In actuality it is integrated with the whole nisus of consciousn ess and operates in conjunction with and as part of the total drive. That total drive at one point results in the multiple realities of Matter. When the element of limitation in the physical plane is ascribed to the exclusiven ess of a str ess in consciousn ess, it should not be forgotten that the act is, as it were, a joint and several responsibility of the whole consciousn ess in its multiple functioning. And the reverse movement is also likewise a global act: there too the force that withdraws, ascends or eliminates cannot be isolated from the other force that reaffirms, re-establishes, reintegrates,the principle of exclusiven ess (like that of pain) is not proved to be illusory and non-existent, but reappears in its own essential nature as a principle of centring or canalisation of consciousn ess.
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03.06 - Divine Humanism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
But first of all we must know what exactly is meant by humanism. It is, of course, not a doctrine or dogma; it is an attitude, an outlook the attitude, the outlook that views and weighs the worth of man as man. The essential formula was succinctly given by the Latin poet when he said that nothing human he considered foreign to him. It is the characteristic of humanism to be interested in man as man and in all things that interest man as man. To this, however, an important corollary is to be added, that it does not concern itself with things that do not concern man's humanity. The original father of humanism was perhaps the father of European culture itself, Socrates, whose mission it was, as he said, to bring down philosophy from heaven to live among men. More precisely the genesis should be ascribed to the Aristotelian tradition of Socratic teaching.
Humanism proper was bornor rebornwith the Renaissance.It was as strongly and vehemently negative and protestant in its nature, on one side, as it was positive and affirmative on the other. For its fundamental character that which gave it its Very namewas a protest against a turning away from, whatever concerned itself with the supra-human, with God or Self, with heaven or other worlds, with abstract or transcendental realities. The movement was humanistic precisely because it stood against the theological and theocratical mediaeval age.
The Grco-Latin culture was essentially and predominantly humanistic. Even so, the mediaeval culture too, in spite of its theological str ess, had a strong basis in humanism. For the religion itself, as has been pointed out, was deeply humanistic, in the sense that it brought salvation and heaven close to the level of human frailtythrough the miracle of Grace and the humanity of Christand that it envisaged a kingdom of heaven or city of God the body of Christformed of the brotherhood of the human race in its solidarity.
The Indian outlook, it is said, is at a double remove from this type of humanism. It has not the pagan Grco-Roman humanism, nor has it the religious humanism of Christianity. Its spirit can best be rendered in the vigorous imagery of Blake; it surrounds itself:
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The religious or Christian humanism of the West is in its essential nature the pagan and profane humanism itself, at least an extension of the same. The sympathy that a St. Francis feels for his leprous brother is, after all, a human feeling, a feeling that man has for man; even his love for an animal or an inanimate object is also a very human feeling, transferred to another receptacle and flowing in another direction. It is a play of the normal human heart, only refined and widened; there is no change in kind.
It goes without saying that, in the East too, there is no lack of such sympathy or fellow-feeling either in the saint or in the ordinary man of the world. Still there is a difference. And the critics have felt it, if not understood it rightly. Indian bhta day and Christian charity do not spring from the same source I do not speak of the actual popular thing, but of the ideal and ideology; even when the manner of expr ession is similar or the same in both, the spirit and the significance are different. In the East the liberated man, or the man aiming at liberation, may work for the good and welfare of the world, but also he may not; and, what is more important, when he does so work, the spirit is not that of benevolence or philanthropy, nor is there the ethical sense of duty.
03.08 - The Standpoint of Indian Art, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
The frontal view of reality lays its str ess upon the display of the form of things, their contour, their aspect in mass and volume and dimension; and the art, inspired and dominated by it, is more or l ess a sublimated form of the art of photography. The side-view takes us behind the world of forms, into the world of movement, of rhythm. And behind or above the world of movement, again, there is a world of typal realities, essential form-movements, fundamental modes of consciousn ess in its universal and transcendent status. It is this that the Indian artist endeavours to envisage and expr ess.
A Greek Apollo or Venus or a Madonna of Raphael is a human form idealized to perfection,moulded to meet the criterion of beauty which the physical eye demands. The purely sthetic appeal of such forms consists in the balance and symmetry, the proportion and adjustment, a certain roundedn ess and uniformity and regularity, which the physical eye especially finds beautiful. This beauty is akin to the beauty of diction in poetry.
03.09 - Art and Katharsis, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
There is a didactic Art that looks openly and crudely to moral hygiene. And because of this, there arose, as a protest and in opposition, a free-lance art that sought to pursue art for art's sake and truth for truth's sakeeven if that truth and that art were unpleasant and repellent to the morality-ridden sophisticated consciousn ess. Or perhaps it may have been the other way round: because of the degeneracy of Art from its high and serious and epic nobility and sublimity to l esser levels of sthetic hedonism and dilettantism that the didactic took its rise and sought to yoke art to duty, to moral welfare and social service. Not that there is an inherent impossibility of moralising art becoming good art in its own way; but great art is essentially a-moralnot in the sense of being infra-moral, but in the sense of being supra-moral.
Art does not tend towards the Good in the manner of the moralist. It does not teach or preach that virtue is to be pursued and vice to be shunned, that a good deed is rewarded and a wrong one punished. Poetic justice, of the direct and crude style, is a moral code or dogma, and, if imposed upon the sthetic movement, serves only to fetter and curb and twist it. Art opens the vision to a higher good than what the conventions of moral idealism can frame. Great art does not follow the lines laid down by the ethical mentality, not only because this mentality cannot embody the true truth, but also because it does not give us the Good which art should aim at, that is to say, the purest and the highest good.
03.09 - Sectarianism or Loyalty, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
It is not sufficient to say that God is one and therefore wherever He is found and however He is found and whoever finds Him one must implicitly accept and obey and follow. God is one indeed: but it is equally true that he is multiple. God is not a point, but a limitl ess infinity, so that when one does reach Him one arrives at a particular spot, as it were, enters into only one of his many mansions. Likewise, God's manifestation upon earth has been infinitely diverse, his Vibhutis, Avataras, his prophets and viceregents have been of all sorts and kinds. Precisely because God is at once one and infinitely multiple and because human nature also is likewise, if one in essence, infinitely multiple in expr ession, each one, while seeing and finding the one God, seeks and finds him in and through a particular formulation. That is the original meaning, the genesis and justification of creeds and dogmas. Only, it must be borne in mind, that one can be faithful even to a particular creed and dogma and yet transcend it, live a particular mode of life and yet poss ess at the back of it and as its support the very sense and consciousn ess of infinity itself. Where there is this synthetic and transcendent experience dogmatism has no place, nor conflict between creed and creed.
One can be as catholic and boundl ess as infinity, still one can and has to bow down to a special figure of it, since or if one who approaches it has a figure of his own. Just in the same way as when one is in the body, one has to live a particular life framed by the body, even the mind as well as the life are canalised in the mould of the body consciousn ess, and yet at the same time one can live in and through the inner consciousn ess immeasurably, innumerably in other bodies, in the unbarred expanse of the cosmic and the transcendent. The two experiences are not contradictory, rather they reinforce each other.
03.12 - TagorePoet and Seer, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
The miracle that Tagore has done is this: he has brought out the very soul of the raceits soul of lyric fervour and grace, of intuitive luminosity and poignant sensibility, of beauty and harmony and delicacy. It is this that he has made living and vibrant, raised almost to the highest pitch and amplitude in various modes in the utterance of his nation. What he always expr esses, in all his creations, is one aspect or another, a rhythm or a note of the soul movement. It is always a cry of the soul, a profound experience in the inner heart that wells out in the multifarious cadences of his poems. It is the same motif that finds a local habitation and a name in his short stories, perfect gems, masterpieces among world's masterpieces of art. In his dramas and novels it is the same element that has found a wider canvas for a more detailed and graphic notation of its play and movement. I would even include his essays (and certainly his memoirs) within the sweep of the same master-note. An essay by Rabindranath is as characteristic of the poet as any lyric poem of his. This is not to say that the essays are devoid of a solid intellectual content, a close-knit logical argument, an acute and penetrating thought movement, nor is it that his novels or dramas are mere lyrics drawn out arid thinned, lacking in the essential elements of a plot and action and character. What I mean is that over and above these factors which Tagores art poss esses to a considerable degree, there is an imponderable element, a flavour, a breath from elsewhere that suffuses the entire creation, something that can be characterised only as the soul-element. It is this presence that makes whatever the poet touches not only living and graceful but instinct with something that belongs to the world of gods, something celestial and divine, something that meets and satisfies man's deepest longing and aspiration.
I have been laying special str ess upon this aspect of Tagore's genius, because humanity is in great need of it today, because all has gone wrong with the modern world since it lost touch with its soul and was beguiled into a path lighted by false glimmers and will-o'-the-wisps, hires of a superficial and infra-human consciousn ess, or into the by-ways and backwashes and aberrations of a sophisticated intellectualism.
03.15 - Origin and Nature of Suffering, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
True, but even this is an intermediate state. For there is another in which suffering is not merely suppr essed but sublimated, wholly transmuted: there is then nothing else but delight, pure and entire. That is the soul state, the state of permanent dwelling in the Spirit. Now, we come back to the question why or how does the soul, being all delight, become in life the very opposite of its essential nature, a thing of misery, why does the spirit descend or condescend to take the form of matter: it is an old-world and eternal problem that has been asked and faced and answered in various ways through the ages.
Here is, briefly, how we view the question. The soul accepts a mortal life of pain and suffering, welcomes an apparent denial of its essential nature for two reasons: (1) to grow and increase in consciousn ess through such experiences,pain and suffering being one variety of the fuel that tends the Fire that is our soul; and (2) to transfer its inalienable purity into Matter, by its secret pr essure and influence gradually transform earthly life into a movement of its own divine state, the state of inviolable Bliss.
All experiences, all contacts with the forms and forces of Life and Matter act indeed as fuel to the flame of the soul's consciousn ess, whether they are good, bad or indifferent according to some outward view or standard. And in response to the nature and degree of the growth and increase demanded, does the soul choose its fuel, its external mode of life and surroundings. If suffering and misery help to kindle and increase the flame, the soul has no jugups, repulsion for them. Indeed, it accepts the forms of misery in order to cure them, transform them, to bring out of them their original norms of beauty and bliss of which they are a degradation and an aberration.
03.17 - The Souls Odyssey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
The deep spiritual truth we are referring to is the Odyssey of the human soul. And it is also an occult phenomenon happening in the world of the inner reality. The Soul's own home is in God, is God; for it is part and parcel of the divine consciousn ess, it is essentially one in being and nature with the supreme Reality. It is a nucleus, a centre of individuation, a projection in a particular name and form of the infinite and eternal Being and Consciousn ess and Bliss on this side of manifestation or evolutionary Nature. Being in and with the Divine, merged within it, the Soul has, at the same time, its own proper domain, exclusively its own, and its own inalienable identity. It is the domain where the Soul enjoys its swarjya, its absolute freedom, dwelling in its native light and happin ess and glory. But the story changes, the curve of its destiny takes a sudden new direction when it comes down upon earth, when it inhabits a mortal body. Within the body, it no longer occupies its patent frontal position, but withdraws behind a veil, as it were: it takes its stand behind or within the depth of the heart, as spiritual practice experiences it. It hides there, as in a cavern, closed in now by the shades of the prison-house which its own body and life and mind build round it. Yet it is not wholly shut out or completely cut off; for from its secret home it exerts its influence which gradually, slowly, very slowly indeed, filters throughba thes, clarifies, illumines the encasement, makes it transparent and docile in the end. For that is the Soul's ultimate function and fulfilment.
In the meanwhile, however, our birth is but a sleep and a forgetting. A physical incarnation clouds the soul-consciousn ess and involves loss of memory, amnesia. The soul's travail therefore in a physical body is precisely to regain the memory of what has been forgotten. Spiritual discipline means at bottom this remembering, and all culture too means nothing more than that that is also what Plato thought when he said that all knowledge, all true knowledge consists in reminiscence.
04.01 - The Divine Man, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
The world is not doomed nor man past cure; for it is not that the world has been merely created by God but that God has become and is the world at the same time: man is not merely God's creature but that he is made of God's substance and is God himself. The Spirit has shed its supreme consciousn ess, that is to say, overtly has become dead matter; God has veiled his effulgent infinity and has taken up a human figure. The Divine has clothed his inviolable felicity in pain and suffering, has become an earthly creature, you and me, a mortal of mortals. And thus, viewed in another perspective because Matter is essentially Spirit, because man is essentially God, therefore Matter can be resolved and transformed into Spirit and man too can become utterly divine. The urge of the spiritual consciousn ess that is the essence of matter even, the massed energy imbedded or lying frozen in it, manifests itself in the forward drive of evolution that brings out gradually, step by step, the various modes of the consciousn ess in different degrees and potentials till the original summit is revealed.
But there is a still closer mystery, the mystery of mysteries. There has not been merely a general descent, the descent of a world-force on a higher plane into another world-force on a lower plane; but that there is the descent of the individual, the personal Godhead into and as an earthly human being. The Divine born as a man and leading the life of a man among us and as one of us, the secret of Divine Incarnation is the supreme secret. That is the mechanism adopted by the Divine to cure and transmute human illshimself becoming a man, taking upon himself the burden of the evil that vitiates and withers life and working it out in and through himself. Something of this truth has been caught in the Christian view of Incarnation. God sent upon earth his only begotten son to take upon himself the sins of man, suffer vicariously for him, pay the ransom and thus liberate him, so that he may reach salvation, procure his seat by the side of the Father in Heaven. Man corrupted as he is by an original sin cannot hope by his own merit to achieve salvation. He can only admit his sin and repent and wait for the Grace to save him. The Indian view of Incarnation laid more str ess upon the positive aspect of the matter, viz, the role of the Incarnation as the inaugurator and establisher of a new order in lifedharmasasthpanrthya. The Avatar brings down and embodies a higher principle of human organisation, a greater consciousn ess which he infuses into the existing pattern, individual or collective, which has -served its purpose, has become otiose and time-barred and needs to be remodelled, has been at the most preparatory to something else. The Avatar means a new revelation and the uplift of the human consciousn ess into a higher mode of being. The physical form he takes signifies the physical pr essure that is exerted for the corroboration and fixation of the inner illumination that he brings upon earth and in the human frame. The Indian tradition has focussed its attention upon the Goodreyasand did not consider it essential to dwell upon the Evil. For one who finds and sees the Good always and everywhere, the Evil does not exist. Sri Aurobindo lays equal emphasis on both the aspects. Naturally, however, he does not believe in an original evil, incurable upon earth and in earthly life. In conformity with the ancient Indian teaching he declares the original divinity of man: it is because man is potentially and essentially divine that he can become actually and wholly divine. The Bible speaks indeed of man becoming perfect even as the Father in Heaven is perfect: but that is due exclusively to the Grace showered upon man, not because of any inherent perfection in him. But in according full divinity to man, Sri Aurobindo does not minimise the part of the undivine in him. This does not mean any kind of Manicheism: for Evil, according to Sri Aurobindo, is not coeval or coterminous with the Divine, it is a later or derivative formation under given conditions, although within the range and sphere of the infinite Divine. Evil exists as a stern reality; even though it may be temporary and does not touch the essential reality, it is not an illusion nor can it be ignored, brushed aside or bypassed as something superficial or momentary and of no importance. It has its value, its function and implication. It is real, but it is not irremediable. It is contrary to the Divine but not contradictory. For even the Evil in its inmost substance carries or is the reality which it opposes or denies outwardly. Did not the very first of the apostles of Christ deny his master at the crucial moment? As we have said, evil is a formation nec essitated by certain circumstances, the circumstances changed, the whole disposition as at present constituted changes automatically and fundamentally.
The Divine then descends into the earth-frame, not merely as an immanent and hidden essencesarvabhtntratm but as an individual person embodying that essencemnu tanumritam. Man too, however earthly and impure he maybe, is essentially the Divine himself, carries in him the spark of the supreme consciousn ess that he is in his true and highest reality. That is how in him is bridged the gulf that apparently exists between the mortal and the immortal, the Infinite and the Finite, the Eternal and the Momentary, and the Divine too can come into him and become, so to say, his lower self.
The individual or personal Divine leaves his home of all blissVaikunthaforgets himself and enters into this world of all misery; but this does not mean that he becomes wholly the Man of Misery: he encompasses all misery within himself, penetrates as well into the stuff and substance of all misery, but suffuses all that with the purifying and transforming pr essure of his own supreme consciousn ess. And yet pain and suffering are real, cruelly real, even to the Divine Man. Just as the ordinary human creature suffers and agonises in spite of the divine essence in him, in spite of his other deeper truth and reality, his soul of inalienable bliss, his psychic being, the Divine too suffers in the same way in spite of his divinity. This double line of consciousn ess, this system of parallels running alongside each other, interacting upon each other (even intersecting each other, when viewed in a frame of infinity) gives the whole secret mechanism of creation, its purpose, its working and its fulfilment. It is nothing else than the gradual replacement or elimination, elevation or sublimation of the elements on one line that are transmuted into those of the other. The Divine enters into the Evil to root out the Evil and plant there or release and fructify the seed of Divinity lying covered over and lost in the depths of dead inconscience.
The Divine descends as an individual person fundamentally to hasten the evolutionary proc ess and to complete it; he takes the human form to raise humanity to divinity. The fact and the nature of the proc ess have been well exemplified in Sri Ramakrishna who, it is said, took up succ essively different lines of spiritual discipline and by a supreme and sovereign force of concentration achieved realisation in each line in the course of a few days what might take in normal circumstances years or even lives to do. The Divine gathers and concentrates in himself the world-force, the Nature-Energyeven like adynamo and focuses and canalises it to give it its full, integral and absolute effectivity. And mortal pain he accepts, and swallows the poison of ignorant lifeeven like Nilakantha Shivato transmute it into ecstasy and immortality. The Divine Mother sank into the earth-nature of a human body:
04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
These larger human movements are in a sense anonymous. They are not essentially the creation of a single man as are some of the well-known religious movements. They throw up great aspiring souls, strong men of action, indeed, but as part of themselves, in their various aspects, facets, centres of expr ession, lines of expansion. An Augustus, a Pericles, a Leo X, a Louis XIV, or a Vikramaditya are not more than nuclei, as I have already said, centres of reference round which their respective epoch crystallises as a peak culture unit. They are not creators or originators; they are rather organisers. A Buddha, a Christ or a Mohammed or even a Napoleon or Caesar or Alexander are truly creators: they bring with them somethingsome truth, some dynamic revelation that was not there before. They realise and embody each a particular principle of being, a unique mode of consciousn essa new gift to earth and mankind. Movements truly anonymous, however, have no single nucleus or centre of reference: they are multi-nuclear. The names that adorn the Renaissance are many, it had no single head; the men through whom the great French Revolution unrolled itself were many in number, that is to say, the chiefs, who represented each a face or phase of the surging movement.
The cosmic spirit works itself out in the world and in human affairs in either of these forms:(1) as embodied in a single personality and (2) as an impersonal movement, sometimes through many personalities, sometimes through a few outstanding personalities and sometimes even quite anonymously as a mass movement. Either mode has each its own special purpose, its function in the cosmic labour, its contri bution to the growth and unfoldment of the human consciousn ess upon earth as a whole. Generally, we may say, when it is an intensive work, when it is a new truth that has to be disclosed and set in man's heart and consciousn ess, then the individual is called up and undertakes the work: when, however, the truth already somehow found or near at hand is to be spread wide and made familiar to men and established upon earth, then the larger anonymous movements are born and have sway.
04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
So it is argued that man may have built up more and more efficient organisation in his outer life, he may have learnt to wield a greater variety and wealth of tools and instruments in an increasing degree of refinement and power; but this does not mean that his character, his nature or even the broad mould of his intelligence has changed or progr essed. The records and remains of Pre-dynastic Egypt or of Proto-Aryan Indus valley go to show that those were creations of civilised men, as civilised as any modern people. The mind that produced the Rig Veda or the Book of the Dead or conceived the first pyramid is, in essential power of intelligence, no whit inferior to any modern scientific brain. Hence a distinction is sometimes made between culture and civilisation; what the moderns have achieved is progr ess with regard to civilisation, that is to say, the outer paraphernalia; but as regards culture a Plato, a Lao-tse, a Yajnavalkya are names to which we still bow down.
One can answer, however, that even if in the last eight or ten thousand years which, they say, is the extent of the present cycle, the civilised or cultural life of humanity has not changed much, this does not mean that it cannot, will not change. The paleolithic age, it appears, covered a period of thirty to forty thousand years; the neolithic age also must have lasted some fifteen thousand years. The metal age is now not more than ten thousand years. So it does not seem to be too late; perhaps it is just time for another radical and crucial change to come as the chronological scheme would seem to demand.
04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Still it must be remembered that all these apparently diverse layers and degrees of being or consciousn ess or energy form essentially one indivisible unity and identity. What is called the highest and what is called the lowest are not in reality absolutely disparate and incommensurable entities: everywhere it is the highest that lies secreted and reigns supreme. The lowest is the highest itself seen from the reverse side, as it were: the norms and typal truths that obtain in the superconsciousn ess are also the very guiding formulas and principles in the secret heart of the Inconscience too, only they appear externally as deformations and caricatures of their true reality. But even here we can tap and release the full force of a superconscient energy. A particle of dead matter, we know today, is a mass of stilled energy, electrical and radiant in nature; even so an apparently inconscient entity is a packet of Superconsciousn ess in its highest potential of energy. The secret of releasing this atomic energy of the Spirit is found in the Science of Yoga.
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04.03 - The Eternal East and West, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
The East is no longer the traditional East of the poet who viewed it as eternally static and meditative, drowned in an "eyel ess muse" away and aloof from earth and world. Even if it had and has still in its essential nature a nostalgia for the transcendence, yet it seeks today more and more for a hold upon the physical realities: it seems to remember again what the Upanishadic Rishi sought the Rishi being asked whether he came for the mundane wealth of a thousand heads of cattle, with golden rings round their horns, or for the knowledge of the Transcendent Reality, replied that he had come for both. And the hidebound materialist West, the positivist scientific West, finds this day many fissures and loopholes in the solid Laplacian scheme; as it dives down and enters into the secrecies of even the most material things, curious mysteries surge up and its eyes demand another look and another vision than those to which the mere senses have accustomed them. Physical Scientists bending towards or being compelled to bend towards metaphysics and even mysticism are no longer an anomaly in the scientific world.
The Spirit is not the static transcendent absolute entity only. It is dynamic Force, creative conscious Energy. The spiritual is not mere silence and status it is expr ession and movement also. Any silence and any status are not the silence and the status of the Spirit the silence and status of death, for example; so too any expr ession and movement are not of the Spirit either but this does not mean that the Spirit cannot have its own expr ession and movement. God too likewise is not a mere supracosmic beinga somewhat aggrandised human beingtreating and dominating man and the world as something foreign and essentially antagonistic to his nature. God himself has made himself all creatures and all worlds. He is That and He is This fundamentally and integrally. Again, at the other end, Matter is not mere dead mechanical matter. It is vibrant energy, but energy that conceals within it life and consciousn ess. Besides, the whirl and motion of energies is not all, something inherently static looms large behind: you call it ether, field, space or substratumit is being, one would like to say, infused with a secret consciousn ess and will.
We say then, symbolically at least, if not literally, that the West is looking to the East for this revelation towards which it is groping or moving in its own way: the secret spirit-consciousn ess that is alive in and through the material cosmos, that alone gives its total sense and significance. And the secret spirit must embody itself here below in material life, the status must be made supremely dynamic the transcendent consciousn ess, even while maintaining its transcendence, has to deploy its immanence in things of the earth and earthly existence. That is what the West brings to the East; that is what the Scientific and materialist look and labour offer to be integrated into the aspiration and realisation of the East.
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For an integral vision of human achievement and perfection we may consider another interesting contrast between the East and the West. We usually attach the word "freedom" or "liberty" to Western culture and civilisation as expr essing its essential character: similarly it is bondage, submission, suppr ession of the individual and individuality that come up in our mind when we think of Eastern culture and civilisation. The judgment is not without truth, so far as it goes; but looked at from a different angle, a deeper standpoint, the true judgment should be, curious to say, just the contrary.
The East does not consider the individual in his social behaviour in terms of freedom and liberty but of service and obligation, not in terms of rights but of duties. The Indian term for right and duty is the sameadhikar. The word originally and usually meant duty, one's sphere of work or service, capacity: the meaning of "right" was secondary and only latterly, probably as a result of the impact from the West, has gained predominance. The West measures human progr ess by the amount of rights gained for the individual or for the group. It does not seem to have any other standard: submission, obedience, any diminution of the sense of separate individuality meant slavery and loss of human value and dignity. It was the Greek perhaps, with Socrates as the great pioneer, who first declared the supremacy of the individual reason (although he himself obeyed in all things his guardian angel, the Daemon). In India, generally in the East, the value of the individual is estimated in another way. So long as he is in the society, the individual is bound by its demands: he has to serve it according to his best capacity. That is the dharma the Law that one has to observe conscientiously. But if he chooses, he can break the bonds forthwith, come out, come out of the society altogether and be free absolutely that is the only meaning of freedom. In the West the individual is taught to remain in the world and with the society, maintain his individuality and independence and gradually enlarge them in and through the natural fetters and bondages that a collective life and efficient organisation demands and inevitably imposes. The East, on the contrary, asks the individual never to protest and assert his individuality, which is in their view only another name for Ignorant egoism, but to know his position in the social scheme and fulfil the duties and obligations of that position. But the individual has the freedom not to enter into the social frame at all. If he chooses freedom as his ideal, it is the supreme freedom that he must choose, out of the chain of a terrestrial life. He can become the spiritual "outlaw", the sanysi, the word means one who has abandoned everything totally and absolutely.
04.04 - A Global Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
The different limbs of an organism are held together and they work together harmoniously. The whole world, as we are finding it today, is indissolubly one. There is an inter relation and interaction that compel them all to stand together or fall together. This is, however, a static unity and harmony, a harmony that is in the being, in essence. For in the outward working there is always a play of discordquarrels and rivalries, competition and conflict, struggle and battle. Indeed this seems to be the rule, the other seems more an ideal than a fact. The unity that is found actually is rather the unity of a locked fight. Within the individual the same thing is there. There is a maladjustment among the organs and limbs, not only physically but also psychologically. But all the same beyond and beside this play of discord there is an inherent and overruling unity and harmony which creates the personality or individuality of the human person. The characteristic of the human person is his forward-looking gazehe has a purpose in life. This is exactly the dynamic element, the something more that is needed for the fulfilment of the organic unity. This element is what we know as the principle of progr ess which is the psychological name for evolution. In other words, there is in man and in the world not only a static unity and harmony in essence, but a progr essive unity and harmony in manifestation. The individual moves towards the health and growth of the body and mind and the spirit. If one life is not sufficient for the purpose, as some seers declare, several lives are at the disposal of the individual to achieve it. In what sense can the same or something similar be said of the collective or group life?
There is the view, an old-world view, of eternal recurrence. That is to say, creation is ever the same; it goes through a cycle of changes, but the cycles repeat ad infinitum. There is no progr ess, no forward movement towards a more and more perfection. Indeed, the cycle of creation is a closed circle. The idea of progr ess was very much in vogue at one time. It was born under the auspices of Romantic Idealism; it was fostered and streng thened by youthful, Science in the first enthusiasm of her early discoveries, especially that of the fact of biological evolution. There has, however, been a setback since, when it was found that the original picture of evolution the emergence and growth of species in the course of a few thousand years is far from being true, that evolution means not thousands but millions of years. And when archaeologists discovered that men could build hygienic cities, run democratic states, discuss and argue acutely on recondite problems of life and philosophy, women knew the use of ornaments and jewels of consummate beauty and craftsmanship in epochs when they were expected to be no more than wild denizens of the cave or the forest, the belief in human progr ess, at least along a steady straight line, was very much shaken.
04.04 - Evolution of the Spiritual Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Indeed, the tradition in the domain of spiritual discipline seems to have been always to realise once again what has already been realised by others, to rediscover what has already been discovered, to re-establish ancient truths. Others have gone before on the Path, we have only to follow. The teaching, the realisation is handed down uninterruptedly through millenniums from Master to disciple. In other words, the idea is that the fundamental spiritual realisation remains the same always and everywhere: the name and the form only vary according to the age and the surroundings. The one reality is called variously, says the Veda. Who can say when was the first dawn! The present dawn has followed the track of the infinite series that has gone by and is the first of the I infinite series that is to come. So sings Rishi Kanwa. For the core of spiritual realisation is to poss ess the consciousn ess, attain the status of the Spirit. This Spirit may be called God by the theist or Nihil by the Negativist or Brahman (the One) by the Positivist (spiritual). But the essential experience of a cosmic and transcendental reality does not differ very much. So it is declared that there is only one goal and aim, and there are, at the most, certain broad principles, clear pathways which one has to follow if one is to move in the right direction, advance smoothly and attain infallibly: but these have been well marked out, surveyed and charted and do not admit of serious alterations and deviations. The spiritual aspiration is a very definite and unitary movement and its fulfilment is also a definite and invariable status of the consciousn ess. The spiritual is a typal domain, one may say, there is no room here for sudden unforeseen variation or growth or evolution.
Is it so in fact? For, if one admits and accepts the evolutionary character of human nature and consciousn ess, the outlook becomes somewhat different. According to this view, human civilisation is seen as moving through progr essive stages: man at the outset was centrally lodged in and occupied with his body consciousn ess, he was an annamaya purua; then he raised himself and centred in the vital consciousn ess and so became fundamentally a prnamaya purua; next he climbed into the mental consciousn ess and became a maomaya purua; from that level again he has been attempting to go further beyond. On each plane the normal life is planned according to the central character, the lawdharmaof that plane. One can have the religious or spiritual experience on each of these planes, representing various degrees of growth and evolution according to the plane to which it is attached. It is therefore that the Tantra refers to three gradations of spiritual seekers and accordingly three types or lines of spiritual discipline: the animal (pau bhva), the heroic (vra bhva) and the godly or divine (deva bhva). The classification is not merely typal but also hierarchical and evolutionary in character.
04.05 - The Immortal Nation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
It is true there were periods of decline and almost total disintegration in India, but she survived and revived. And the revival did not mean a negation of her past and of her origins, a complete severance from her essential life and genius. The spirit and even the fundamental outline of the form in which that spirit moulded itself did not change, they remained constant and the same. It is said the Varna and the Ashrama (roughly translated as caste and order) that give the characteristic structure of Indian society even today characterised also the Vedic society; and the system of village autonomy that survives even today ruled Harappan India also. It has also been pointed out that the administrative system pursued by the British in India was nothing brand new imported from outside, but only a continuation, with minor adaptations, of the system consolidated by the Moguls who again had taken it up from the Mauryas; a system initiated perhaps by still earlier legislators and builders of Indian polity. Mussolini of twentieth century Italy is in no way related to Cato or Julius Caesar of ancient Rome, but Sri Ramakrishna or Sri Aurobindo is a direct descendant of the Vedic Rishis.
What is the cause of this strange longevity or stability that India or China enjoys? Whence this capacity to renew life, to rejuvenate the past that survives and persists? Before dealing with this question let us turn for a while to another curious phenomenon : which is allied to it and may throw some light upon it.
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What happened usually in ancient times among more ancient peoples, and in Asia generally, happened with characteristic emphasis in India. The physical vastn ess of China or of India, their teeming populationsmuch greater than any single nation or countryare sometimes adduced as reasons of the stability or longevity of these two Asiatic peoples. But I suppose Matthew Arnold's graphic vision of the situationin his famous lines about the dreaming East and the legions thundering pasthits the mark closer, although his was a disparaging, not an appreciating note. That is to say, here in India the king, the administrator, the political or economic factor were superficial limbs of the society, they lay at the periphery of the people's consciousn ess. Wars and revolutions did not affect or touch essentially the life-movement. Here was a people terribly concerned with inner values: these were much more important than an occupation with problems of food and lodging. We are all familiar with the poignant cry of an Indian woman of the Vedic age: what shall I do with the thing that does not give me Immortality?
The truth then is this: the stronger the inner life a nation builds up and organises, the longer it lives and the greater the power it acquires to revive when it falls for a time into decline. Naturally, a good deal depends upon the nature and quality of this inner life. There are certain types of inner life which mean the very source of life, there are others that are only secondary sources. Ancient Greece or even modern France has had a well-developed inner life, but this inner life was very strongly wedded to and welded into the outer life, it lay at least at one remove farther from the true source of life. Ancient Egypt l ess intellectual, l ess mentally cultivated, was in contact with the occult, the subliminal base of life, more potent and dynamic springs of consciousn ess. This was the cause of Egypt's greater longevity and some capacity of renewal. The older people generally lived in, or at least, were in living contact with principles of existence more fundamental and therefore more enduring. The gods of the mind and of the inner vital enjoy a longer immortality than the deities that rule man's outer life and body.
Viewed from this standpoint India stands as a case sui generis. She did not stop short satisfied with the l esser gods. She aspired for the highest One, the supreme spiritual reality and it was her mission, her destiny, to foster it and keep guard over it for the sake of humanity. Whatever the outer vicissitudes, she maintained throughout the inner continuity of her spiritual life and realisation. That is where she drank of the nectar of immortality and that is how she could always revive and renew herself after a period of decline and almost disintegration, because she poss essed the mystery of the self. Other peoples were busy about many other things important or unimportant in some measure, but here was a race that never forgot the one thing needful. India of today, we repeat, is fundamentally and essentially the India of the Vedas, even in a more literal sense than that China of Mao-tse- Tung (or Sun-yat-Sen) is the China of Lao-tse.
A race dies out altogether or continues to lead a superficial mechanical existence, that is to say, vegetates as an inchoate mass, when it knows to live only in its body, confined only to the demands of the barest physical nec essities. The life of a race gains a meaning and a new vitality when a higher light and aspiration inspire and move its spirit; when a deeper and finer sensibility, a nobler ambition stir its affections, when a superior intelligence and understanding illumine its mental horizon, its lease of life is increased by that and also its power of recuperation and renewal. And the further it enters into these basic constants of existence the greater that power of rejuvenation. 1
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One may note three or four crises, practically rebirths, in India's life history. They correspond roughly with the great racial infiltrations or what is described as such by anthropologists, what others may describe as operations of blood transfusion. There was an original autochthonous people, the early humanity out of the stone age, usually called proto-Dravidians, whose remnants are still found among the older and cruder aboriginal tribes. Then the Dravidian infusion which culminated in the humanity, the Indian humanity, of Harappa and Mohenjo-daro. Next the Aryan avatar. One usually begins Indian history with the Dravido-Aryan civilisation which is taken as the basic foundation, the general layout of the whole structure. The first shock or blow the edifice received was from the Greeks and then the Huns and Scythians the Tartars something that struck at the most essential element of Indian culture and character. Psychologically the new leaven was brought in and injected by Gautama Buddha the un-Vedic Buddha the external invasion and penetration was possible because of this opening already made from within. This injection was nec essary as an antidote to the decline and fall that had set in sometime between the passing of Sri Krishna and the advent of Buddha. But traditional India absorbed this new leaven and came out with a renewed and enriched personality. The next major shaking came with the Islamic inundation. This meant or would have meant a great and even catastrophic reversal, but this too in the course of centuries succeeded only in invigorating and enlarging the life and consciousn ess of eternal India. The last and perhaps the most dangerous assault came from the Europeans, the Portuguese, the Dutch, the French and finally, most of all, from the British. An absolutely matter-of-fact vitalistic Europe overran and overwhelmed a predominantly otherworldly spirit and almost succeeded in obliterating that spirit and replacing it by a replica of its own life-pattern and Weltanschauung. Even such a blow India could survive, not only so, could utilise it for her own purpose, for the greater fulfilment of her mission in life. She is coming out of that ordeal a towering personality, a godhead for the remoulding of humanity and earth-life.
It may be argued that all nations and peoples are a mixture of various races and foreign strands which are gradually, soldered and unified together in course of time. The British nation, for example, is built upon a base of Celtic blood and culture (the original Briton), to which were added one by one the German (Angles and the Saxon), the Danish, the French. But what is to be noted is that the resultant is at the end some-thing very different from the start something unrecognisable when compared with the original pattern and genius. The resultant seems to be arrived at not by a gradual evolution and continuous transformation but by disparate echelons or , breaks, as it were, in the line. In France also or in Italy the growth and the unification were achieved through violent revolutions, eruptions and irruptions. In the former, a Gaelic and Iberian base and in the latter an Etruscan were all but swept off by the Roman rule which again saw its end at the hand of the Barbarians. The history of Greece offers a typical picture of the destiny of these peoples. Her life-line is sundered completely at three different epochs giving us not one but three different personalities or peoples: at the outset there was the original classical Greece, then the first and milder although sufficiently serious break came with the Roman conquest; the second catastrophic change was wrought by the Goths and Vandals which was stabilised in the Byzantine Empire and the third avatar appeared with the Turkish regime. At the present time, she is acquiring another life and body.
04.06 - Evolution of the Spiritual Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Indeed, the tradition in the domain of spiritual discipline seems to have been always to realise once again what has already been realised by others, to rediscover what has already been discovered, to re-establish ancient truths. Others have gone before on the Path, we have only to follow. The teaching, the realisation is handed down uninterruptedly through millenniums from Master to disciple. In other words, the idea is that the fundamental spiritual realisation remains the same always and everywhere: the name and the form only vary according to the age and the surroundings. The one Reality is called variously, says the Veda. Who can say when was the first dawn! The present dawn has followed the track of the infinite series that has gone by and is the first of the infinite series that is to come. So sings Rishi Kanwa. For the core of spiritual realisation is to poss ess the consciousn ess, attain the status of the Spirit. This Spirit may be called God by the theist or Nihil by the Negativist or Brahman (the One) by the Positivist (spiritual). But the essential experience, of a cosmic and transcendental reality, does not differ very much. So it is declared that there is only one goal and aim, and there are, at the most, certain broad principles, clear pathways which one has to follow if one is to move in the right direction, advance smoothly and attain infallibly: but these have been well marked out, surveyed and charted and do not admit of serious alterations and deviations. The spiritual aspiration is a very definite and unitary movement and its fulfilment is also a definite and invariable status of the consciousn ess. The spiritual is a type domain, one may say, there is no room here for sudden unforeseen variation or growth or evolution.
Is it so in fact? For if one admits and accepts the evolutionary character of human nature and consciousn ess, the outlook becomes somewhat different. According to this view, human civilisation is seen as moving through progr essive stages: man at the outset was centrally lodged in and occupied with his body consciousn ess, he was an annamaya purua; then he raised himself and was centred in the vital consciousn ess and so became fundamentally a pramaya purua ; next the climbed into the mental consciousn ess and became the manomaya purua; from that level again he has been attempting to go further beyond. On each plane the normal life is planned' according to the central character, the lawdharmaof that plane. One can have the religious or spiritual experience on each of these planes, representing various degrees of grow and evolution according to the plane to which it is attached. It is therefore that the Tantra refers to three gradations of spiritual seekers and accordingly three types or lines of spiritual discipline: the animal (pau bhva) the heroic (Vra bhva) and the godly or divine (deva bhva). The classification is not merely typal but also hierarchical and evolutionary in character.
04.09 - Values Higher and Lower, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Sri Aurobindo's stand in this field is very definite and clear. The goal or end is clear, and with it the way too. What he envisages is the transformation of Matter and material life, that is to say, neither rejecting it as an impossible thing nor trying to gloss it over with a coat of mental luminosity, but delving into it and cleaning and purifying it, removing its mire and dross wholly and absolutely so that its true divine nature comes out and remains as Nature's highest and fullest expr ession on earth. That is the goal: the waytoo is not l ess characteristic. The total spiritual transformation, the divinisation of Matter is possible, not only possible but inevitable, because it is : Matter that wants it, because Matter in its essence, in its true reality is spiritual energy, is the Spirit itself. That is the great secret Sri Aurobindo has brought to light. The ideals in the past for the reclamation of human nature and reformation of human society were tackled with mental and moral powers which were not adequate to the task. Even when the spiritual power was invoked, it was of the static category which is above, aloof, witn ess and can have at best a kindly look and influence. That the spirit dynamic is involved in Matter and as Matter is a truth that has to be discovered.
The supreme creative power of the SpiritTruth-Consciousn ess Sri Aurobindo calls the Supermind. This power is not only up there above, but it is here below and within Matter. It is a power of Matter itself, its most secret power. Truth-Consciousn ess or Supermind congealed, solidified or crystallised under certain conditions becomes Matter: now to re-become its own true self and nature is the very drive of Matter, that is the true sense of evolution. The very nature of Matter makes its transformation absolutely inevitable. It obeys no alien force or rule, its achievement means self-fulfilment and therefore it is something destined and, when done, permanent and perfect.
04.30 - To the HeightsXXX, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The essence of delights, the secret sap of blooms,
The winkl ess Light beyond all flickerings,
04.46 - To the Heights-XLVI, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Ruby Red-the concentrated essence of the supreme substance
brought down into our lower sphere
05.01 - At the Origin of Ignorance, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
The Divine Consciousn ess, basically and essentially one and unique, has inherent in it four cardinal attributesprinciples of its modulation, modes of its vibrationdeveloping into or appearing as four aspects and personalities. They are Light, Force, Delight and Knowledge. Originally and in the supreme status the four movements are one and indivisible and form one indissoluble identity with the Divine's pure essence and absolute unity. The differentiation or variability there in the Immutable is a play immanent in the integral self-nature of the Supreme. The one and the many form on that level a single entity, an undivided whole: the unity running in and through and holding the multiplicity and the multiplicity being the playfuln ess of the unity. Multiplicity, however, implies freedom of movement in the Unique. In other words, the very character of variability is the absolute freedom of the variables; the play consists precisely in the free choice and self-determination of the partners, the differentiated units. For a formation in the Divine Consciousn ess, an individualised formulation of its being must nec essarily have the Divine's own freedom. Now, the result of this freedom is somewhat unexpected, to put it in the human way, that is to say, it was not explicit at that point, in that field of consciousn ess. For the freedom, in the normal course of its play, reached a degree or arrived at a mode which brought about I a shift and an impulsion meaning a rift and a clear separation: I the momentum of the free movement carried the individual formation beyond the range of its sense of unity and identity with all and the One. More and more it isolated itself, limiting itself to its own orbit and to its own fund of energy. This isolation, it must be noted, occurs at the origin without any sense of perversity or revolt or disobedience on the part of the free entity, as the legend formulated by the human mind imaged it. The movement of freedom and individual formation in its urge crosses, as it were, a borderline, passes from the safe zone within the Divine's own status into a different zone, creates it, as a matter of fact, by that overzealous and self-concentrated free movement. But, as I have said, there is no premeditation or arrire pense or bad will or spirit of contradiction there at the origin of the deviation. It is no original sin: it is a spontaneous, almost a logical consequence, an inevitable expr ession of the freedom that particulars enjoy as part and parcel of the Divine Universal.
And yet the result is strange and revolutionary. The game once begun develops its own scheme and pattern and modality. For that crucial step in the movement of freedom, that definite moving away, the assertion of complete independence and isolation immediately brought about a reversal of realities, a complete negation of the original attri butes. Thus Light became obscurity or Inconscience, Life became death, Delight became pain and suffering, Power became incapacity, Knowledge became Ignorance, and Truth became falsehood. In other words, Spirit became forthright Matter.
05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Man poss esses characters that mark him as an entity sui generis and give him the value that is his. First, toil and suffering and more failures than succ ess have given him the quality of endurance and patience, of humility and quietn ess. That is the quality of earth-natureearth is always spoken of by the poets and seers as all-bearing and all-forgiving. She never protests under any load put upon her, never rises in revolt, never in a hurry or in worry, she goes on with her appointed labour silently, steadily, calmly, unflinchingly. Human consciousn ess can take infinite pains, go through the infinite details of execution, through countl ess repetitions and mazes: patience and perseverance are the very badge and blazon of the tribe. Ribhus, the artisans of immortalitychildren of Mahasaraswatiwere originally men, men who have laboured into godhood. Human nature knows to wait, wait infinitely, as it has all the eternity before it and can afford and is prepared to continue and persist life after life. I do not say that all men can do it and are of this nature; but there is this essential capacity in human nature. The gods, who are usually described as the very embodiment of calmn ess and firmn ess, of a serene and concentrated will to achieve, neverthel ess suffer ill any delay or hindrance to their work. Man has not perhaps the even tenor, the steadin ess of their movement, even though intense and fast flowing; but what man poss esses is persistence through ups and downshis path is rugged with rise and fall, as the poet says. The steadin ess or the staying power of the gods contains something of the nature of indifference, something hard in its grain, not unlike a crystal or a diamond. But human patience, when it has formed and taken shape, poss esses a mellown ess, an understanding, a sweet reasonablen ess and a resilience all its own. And because of its intimacy with the tears of things, because of its long travail and calvary, human consciousn ess is suffused with a quality that is peculiarly human and humane that of sympathy, compassion, comprehension, the psychic feeling of closen ess and onen ess. The gods are, after all, egoistic; unl ess in their supreme supramental status where they are one and identical with the Divine himself; on the lower levels, in their own domains, they are separate, more or l ess immiscible entities, as it were; greater str ess is laid here upon their individual functioning and fulfilment than upon their solidarity. Even if they have not the egoism of the Asuras that sets itself in revolt and antagonism to the Divine, still they have to the fullest extent the sense of a separate mission that each has to fulfil, which none else can fulfil and so each is bound rigidly to its own orbit of activity. There is no mixture in their workingsna me thate, as the Vedas say; the conflict of the later gods, the apple of discord that drove each to establish his hegemony over the rest, as narrated in the mythologies and popular legends, carry the difference to a degree natural to the human level and human modes and reactions. The egoism of the gods may have the gait of aristocracy about it, it has the aloofn ess and indifference and calm nonchalance that go often with nobility: it has a family liken ess to the egoism of an ascetic, of a saintit is sttwic; still it is egoism. It may prove even more difficult to break and dissolve than the violent and ebullient rjasicpride of a vital being. Human failings in this respect are generally more complex and contain all shades and rhythms. And yet that is not the whole or dominant mystery of man's nature. His egoism is thwarted at every stepfrom outside, by, the force of circumstances, the force of counter-egoisms, and from inside, for there is there the thin little voice that always cuts across egoism's play and takes away from it something of its elemental blind momentum. The gods know not of this division in their nature, this schizophrenia, as the malady is termed nowadays, which is the source of the eternal strain of melancholy in human nature of which Matthew Arnold speaks, of the Shelleyan saddest thoughts: Nietzsche need not have gone elsewhere in his quest for the origin and birth of Tragedy. A Socrates discontented, the Christ as the Man of Sorrows, and Amitabha, the soul of pity and compassion are peculiarly human phenomena. They are not merely human weakn esses and failings that are to be brushed aside with a godlike disdain; but they contain and yield a deeper sap of life and out of them a richer fulfilment is being elaborated.
Human understanding, we know, is a tangled skein of light and shademore shade perhaps than lightof knowledge and ignorance, of ignorance straining towards knowledge. And yet this limited and earthly frame that mind is has something to give which even the overmind of the gods does not poss ess and needs. It is indeed a frame, even though perhaps a steel frame, to hold and fix the pattern of knowledge, that arranges, classifies, consolidates effective ideas, as they are translated into facts and events. It has not the initiative, the creative power of the vision of a god, but it is an indispensable aid, a precious instrument for the canalisation and expr ession of that vision, for the intimate application of the divine inspiration to physical life and external conduct. If nothing else, it is a sort of blue print which an engineer of life cannot forego if he has to execute his work of building a new life accurately and beautifully and perfectly.
05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
It is a long dredging proc ess, tedious and arduous, requiring the utmost patience and perseverance, even to the absolute degree. For Inconscience, in essence, although a contingent reality, local and temporal, and therefore transient, is nonethel ess the hardest, most obdurate and resistant reality: it lies thick and heavy upon the human vehicle. It is massed layer upon layer. Its first formation in the higher altitudes of the mind is perhaps like a thin fluid deposit; it begins as anindividualised separative consciousn ess str essing more and more its exclusiven ess. Through the lower ranges of the mind and the vitality it crystallises and condenses gradually; in the worlds of thinking and feeling, enjoying and dynamic activity, it has still a malleable and mixed consistency, but when it reaches and poss esses the physical being, it becomes the impervious solid obscurity that Matter presents.
The root of the Cosmic Evil is in Matter. From there it shoots up and overshadows the upper layers of our being and consciousn ess. Even if the mind is cleaned, the vital cleared, still if the physical consciousn ess is not sufficiently probed into, purified and reclaimed, then nothing permanent is done, one would build upon sand. All efforts, spiritual or other, at the regeneration and reformation of mankind and a good many individual endeavours too have come to a sorry end, because the foundation was not laid sufficiently deep and secure. One must dig into Matter as far down as possiblelike Rishi Agastya in the Vedaeven to the other end. For there is another mystery there, perhaps the Mystery of mysteries. The deeper you go down into Matter, as you clear up the jungle and bring in the higher light, you discover and unlock strange and mighty energies of consciousn ess secreted there, even like the uranium pile in the atomic world. It is revealed to you that Inconscience is not total absence of consciousn ess, it is simply consciousn ess asleep, in-gathered, entranced. And this nether consciousn ess is, after all, one with the supreme Consciousn ess. It is itself the best weapon to bring about its own transformation. Not only the higher self, but the lower self too must be salvaged and saved by its own selftman tmnam uddharet.
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The integral Divine not merely suffers (as in the Christian tradition) a body material, He accepts it in his supernal delight, for it is his own being and substance: it is He in essence and it will become He in actuality. When he comes into the world, it is not as though it were a foreign country; he comes to his own,only he seeks to rebuild it on another scale, the scale of unity and infinity, instead of the present scale of separativism and finiten ess. He comes among men not simply because he is' moved by human miseries; he is no extra-terrestrial person, a bigger human being, but is himself this earth, this world, all these miseries; he is woven into the fabric of the universe, he is the warp and woof that constitute creation. It is not a mere movement of sympathy or benevolence that actuates him, it is a total and absolute identification that is the ground and motive of his activity. When he assumes the frame of mortality, it is not that something outside and totally incongruous is entering into him, it is part and parcel of himself, it is himself in one of his functions and phases. Consequently, his work in and upon the material world and life may be viewed as that of self-purification and self-illumination, self-discipline and selfrealisation. Also, the horrors of material existence, being part of the cosmic play and portion of his infinity, naturally find shelter in the individual divine incarnation, are encompassed in his human embodiment. It is the energy of his own consciousn ess that brought out or developed even this erring earth from within it: that same energy is now available, stored up in the individual formation, for the recreation of that earth. The advent and acceptance of material existence meant, as a kind of nec essity in a given scheme of divine manifestation, the appearance and play of Evil, the negation of the very divinity. Absolute Consciousn ess brought forth absolute unconsciousn ess the inconscientbecause of its own self-pr essure, a play of an increasingly exclusive concentration and rigid objectivisation. That same consciousn ess repeats its story in the individual incarnation: it plunges into the material life and matter and identifies itself with Evil. But it is then like a pr essed or tightened spring; it works at its highest potential. In other words, the Divine in the body now works to divinise the body itself, to make of the negation a concrete affirmation. The inconscient will be embodied consciousn ess.
The humanist said, Nothing human I reckon foreign to me," In a deeper and more absolute sense the divine Mystic of the integral Yoga says the same. He is indeed humanity incarnate, the whole mankind condensed and epitomised in his single body. Mankind as imbedded in ignorance and inconscience, the conscious soul lost in the dark depths of dead matter, is he and his whole labour consists in working in and through that obscure "gravitational" mass, to evoke and bring down the totality of the superconscient force, the creative delight which he is essentially in his inmost and topmost being. The labour within himself is conterminous with the cosmic labour, and the change effected in his being and nature means a parallel change in the world outside, at least a ready possibility of the change. All the pains and weakn esses normal humanity suffers from, the heritage of an inconscient earthly existence, the Divine takes into his incarnated bodyall and more and to the highest degreeinto a crucible as it were, and works out there the alchemy. The natural man individually shares also each other's burden in some way, for all are interconnected in lifeaction at one point has a reaction at all other points: only the sharing is done unconsciously and is suffered or imposed than accepted and it tends to be at a minimum. An ordinary mortal would break under a greater pr essure. It is the Avatar who comes forward and carries on his shoulders the entire burden of earthly inconscience.
Suffering, incapacity and death are, it is said, the wages of earthly life; but they are, in fact, reverse aspects of divine truths. Whatever is here below has its divine counterpart above. What appears as matter, inertia, static existence here below is the devolution of pure Existence, Being or Substance up there. Life-force, vital dynamism here is the energy of Consciousn ess there. The pleasure of the heart and emotions and enjoyment is divine Delight. Finally, our mind with its half-lighted thinking power, its groping after knowledge has at its back the plenary light of the Supermind. So the aim is not to reject or withdraw from the material, vital and mental existence upon the earth and in this body, but house in them, make them concrete vehicles, expr essions and embodiments of what they really are.
05.02 - Physician, Heal Thyself, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Will is a twofold power: it is energy and it is light. True will, will in essential purity, that is to say, when one is perfectly sincere and determined to follow up one's sincerity, impels rightly and impels infallibly. The consciousn ess is there of the right thing to do and the energy is also there inherent in that consciousn ess to work it out inevitably. There is a will be longing to a lower level, to the mind which is only a variant of wish, and in reference to that only it is said that even if the spirit is willing, the flesh is weak. This will is a light, but without the fire that vivifies: and that is because there is a division in the consciousn ess, one can love and yet one can betray, in the words of a famous novelist.
But as we have already said, man is not condemned to this malady of schizophrenia: he is not by nature a Manichean creature. He is whole and entire in his inner reality and true consciousn ess and he can assert his integrality, he has the freedom and the power to do so-he has to and will do so, since it is not merely a possibility but an inevitability that is to come about in the course of his growth and evolution.
05.03 - Bypaths of Souls Journey, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
I have put the popular case in figures of popular mentality;almost foolish and childish on the face of it, as it would appear; but if one "tries to answer, one finds it is not easy, children's questions are always so. Let us then try to be wise and face the problem squarely. The whole difficulty comes from the popular, perhaps normal human conception of the soul; it is considered almost something like the physical body (even as Virochana of old did in the Upanishadic days), namely, it has a definite form and figure, even perhaps a definite mass: each is an isolated entity shut out from everyone else by a fixed contour within which each one is housed. In fact, however, it is not so. The soul is an individual, no doubt, it has even a kind of recognisable form, but nothing of the kind by which matter or a material body is characterised. It is an essential form, form of the form, swarpa; it is a basic or typal individuality, the individual seated within the 'individual. The characteristic of material individuality is, as I have said, exclusiven ess, where -as the soul individuality is characterised by a comprehensiven ess which does not diminish but gives a special mode and movement to that individuality. In the growth of life-forms, we know how a single unit, a cell, divides and subdivides itself and each division grows into a whole, a complete life-form. But the proc ess is not reversible. Developed forms, coming out of a single parent cannot be resolved back into the original unit. Organisms do not combine to form a single unitary organism, although one or more may be taken up and assimilated into another: for this is not combination, but practically the annihilation of one into another. The second law of thermodynamics seems to hold good even in the biological field. On a still higher or deeper level, in the psychological and spiritual realm, such combinations or resolutions are however possible and form a characteristic movement of the occult world.
Let us repeat here what we have often said elsewhere. The creation and development of souls is a twofold proc ess. First, there is the proc ess of growth from below, and secondly there is the proc ess of manifestation or expr ession from above, the movements of ascent and descent, as spoken of by Sri Aurobindo. The souls start on their evolutionary journey on the material plane as infinitesimal specks of consciousn ess imbedded in the vast expanse of the Inconscient; but they are parts and parcels of a homogeneous mass: in fact they are not distinguishable from each other at that level. There is as it were a secret vibration of consciousn ess with which the material infinity all around is shot through. With evolution, that is to say, with the growth and coming forward of the consciousn ess, there arise sparks, glowing centres here and there, forms shape and isolate themselves in the bosom of the original forml ess mass; they rise and they subside, others rise, coalesce, separatesome grow, others disappear. These sparks or centres, as they develop or evolve, slowly assume definiten ess,of form and function,attain an individuality and finally a personality. Looked at from below there is no counting of these sparks or rudimentary souls; they are innumerable and infinitely variable. It is something like the nebula out of which the galaxies are supposed to be formed. The line of descent, however, presents a different aspect. Looked from above, at the summit there is the infinite supreme Being and Consciousn ess and Bliss (Sachchidananda) and in it too there cannot be a limit to the number of Jivatmas that are its formulations, like the waves in the bosom of the sea, according to the familiar figure. This is the counterpart of the infinity at the other end, where also the rudimentary souls or potential individualities are infinite. Moving down along the line of descent at a certain stage, under a certain modality of the creative proc ess, certain types or fundamental formations are put forward that give the ground-plan, embody the matrix of the subsequent creation or manifestation. The Four Great Personalities (Chaturvyuha), the Seven Seers, the Fourteen Manus or Human Ancestors point to the truth of a fixed number of archetypes that are the source and origin of emanations forming in the end the texture of earthly lives and existences. The number and scheme depends upon a given purpose in view and is not an eternal constant. The types and archetypes with which we, human beings, are concerned in the present cycle of evolution belong to the supramental and overmental planes of consciousn ess; they are the beings known familiarly as gods and presiding deities. They too have emanations, each one of them, and these emanations multiply as they come down the scale of manifestation to lower and lower levels, the mental, the vital and the physical, for example. And they enter into human embodiments, the souls evolving and ascending from the lower end; they may even take upon themselves human character and shape.
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The soul in its inner consciousn ess knows all its evolutionary formations, remembers those of the past and foresees those of the future, when needed, and even determines them essentially. The mind ruling one incarnation cannot recall other incarnations, for it is a product of that incarnation and is meant to guide and control it; physical memory is a function of the brain in the particular body that the soul inhabits for the time. The soul carries a deeper reminiscence which is part and parcel of the self-consciousn ess inherent in its nature. The physical memory too can partake of this inner reminiscence if it is purified, illumined and organised around the soul as its instrument of expr ession. Indeed, although the journey of the soul essentially and originally is the flight of the spirit to the Spirit, yet the final consummation is towards an increasing integration of all the external instruments from the highest to the lowest, from the subtlest to the grossest into a harmonised organised whole, reflecting and embodying the Spirit in its purity and totality. The mind, the life and the body too attain a perfectly unified individuality that is the expr ession of the soul's truth-consciousn ess and escaping disruption and dissolution partake ultimately of the inherent immortality of the spiritual being.
***
05.04 - Of Beauty and Ananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The Divine is present everywhere, but in essence.
In the manifestation there is a varying and developing degree of the Presence.
05.04 - The Immortal Person, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
There is, of course, a spiritual path that turns the soul away from its instruments and demands that it should concentrate exclusively upon itself, upon its essential essence, upon its transcendent existence; but that is not our path and, according to us, that is only a temporary phase, an intermediate nec essity for some persons and at certain stages.
The individualisation of the mind, its organisation as a special formation, as a vehicle of the true light, the light of the Psychic consciousn ess is comparatively easy for a man. Mind is the first member of the lower sphere that is taken up and dealt with by the soul; for it is the highest and the most characteristic element in man and l ess dense and l ess subject to the darkn ess inherent in human nature. The mental individual persists the longest after the dissolution of the body, it survives and may survive very long the disruption of the vital being. This vital being is next in the rung to be taken up, organised and individualised by and around the psychic being. The organisation of the vital being in view of a particular object or aim in ordinary life is common enough: the purpose is limited, the scope restricted. Great men of action have done it and one has to do it more or l ess to be succ essful in life. This, however, may be called organisation; it is not individualisation in the true sense, much l ess personalisation. A limb is individualised, personalised only when it is an instrument and formation of the soul consciousn ess, the psychic being. And the vital is not easily amenable to such a role. For, it is the dynamic element, the effective power of life and it has acquired a strong nature and a definite function in its earthly relations. Naturally, there is a secret drive and an occult inspiration behind over-riding or guiding all immediate and apparent forces and happenings: in and through these the shape of things to come is being built up. In the meanwhile, however, actually the vital is an executive agent of the lower consciousn ess: it is an anonymous force of universal nature canalised into a temporary figure that is the normal individual man. The individualisation of the vital being would mean an immortal formulation of an immortal soul as energy consciousn ess with a specific role for the Divine to play. It maintains its identity, its personality independent of the vicissitudes of the physical body: it continues to function as a divine being, a godhead, to work for mankind and the world. The popular legend has imaged this phenomenon in the mystic figure of an immortal Aswatthama and Vibhishana still wandering in earth's atmosphere.
05.05 - In Quest of Reality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
So far so good. But it is evidently not far enough, for one can answer that all this falls within the dominion of Matter and the material. The conception of Matter has changed, to be sure: Matter and energy are identified, as we have said, and the energy in its essential and significant form is light (which, we may say, is electricity at its highest potential). But this does not make any fundamental change in the metaphysical view of the reality. We have to declare in the famous French phrase plus a change, plus a reste Ie mme(the more it changes the more it remains the same). The reality remains material: for light, physical light is not something spiritual or even immaterial.
Well, let us proceed a little further. Admitted the universeis a physical substance (although essentially of the nature of lightadmitted light is a physical substance, obeying the law of gravitation, as Einstein has demonstrated). Does it then mean that the physical universe is after all a dead inert insentient thing, that whatever the vagaries of the ultimate particles composing the universe, their structure, their disposition is more or l ess strictly geometrical (that is to say, mechanical) and their erratic movement is only the errantry of a throw of dicea play of possibilities? There is nothing even remotely conscious or purposive in this field.
Let us leave the domain, the domain of inorganic matter for a while and turn to another set of facts, those of organic matter, of life and its manifestation. The biological domain is a freak in the midst of what apears to be a rigidly mechanistic material universe. The laws of life are not the laws of matter, very often one contravenes the other. The two converging lenses of the two eyes do not make the image twice brighter than the one produced by a single lens. What is this alchemy that forms the equation 1=1 (we might as well put it as 1+1=1)? Again, a living wholea cellfissured and divided tends to live and grow whollyin each fragment. In life we have thus another strange equation: part=whole (although in the mathematics of infinity such an equation is a normal phenomenon). The body (of a warm-blooded animal) maintaining a constant temperature whether it is at the Pole or at the Equator is a standing miracle which baffles mere physics and chemistry. Thirdly, life is immortal the law of entropy (of irrevocably diminishing energy) that governs the fate of matter does not seem to hold good here. The original life-cells are carried over physically from generation to generation and there is no end to the continuity of the series, if allowed to run its normal course. Material energy also, it is said, is indestructible; it is never destroyed, but changes form only. But the scientific conception of material energy puts a limit to its course, it proceeds, if we are to believe thermodynamics, towards a dead equilibrium there is no such thing as "perpetual movement" in the field of matter.
05.05 - Man the Prototype, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Man too as a species has a generic personality, his prototype. Only, in opposition to the scientific view, that is an earlier phenomenon belonging to the very origin of things. Man in his essential form and reality is found at the source and beginning of creation. When the unmanifest Transcendent steps forward to manifest, when there is the first expr ession of typal variations in the infinite as the basis of physical creation, then and there appears Man in his essential and eternal divine form. He is there almost as a sentinel, guarding the passage from the forml ess to form. Indeed, he is the first original form of the forml ess. A certain poet says that man is the archetype of all living forms. A bird is a flying man, a fish a swimming man, a worm a crawling man, even a plant is but a rooted man. His form belongs to a region beyond even the first principles of creation. The first principles that bring out and shape and uphold the manifested universe are the trinity: Life, Light and Delightin other terms, Sachchidananda. The whole complex of the manifest universe is resolvable into that unity of triple status. But behind even this supernal, further on towards the final disappearance into the absolute Unmanifestsumming up, as it were, in him the whole manifestationstands this original primordial form, this first person, this archetypal Man.
The essential appearance of Man is, as we have said, the prototype of the actual man. That is to say, the actual man is a projection, even though a somewhat disfigured projection, of the original form; yet there is an essential similarity of pattern, a commensurability between the two. The winged angels, the cherubs and seraphs are reputed to be ideal figures of beauty, but they are nothing akin to the Prototype, they belong to a different line of emanation, other than that of the human being. We may have some idea of what it is like by taking recourse to the distinction that Greek philosophers used to make between the formal and the material cause of things. The prototype is the formal reality hidden and imbedded in the material reality of an object. The essential form is made of the original configuration of primary vibrations that later on consolidate and become a compact mass, arriving finally at its end physico-chemical composition. A subtle yet perfect harmony of vibrations forming a living whole is what the prototype essentially is. An artist perhaps is in a better position to understand what we have been labouring to describe. The artist's eye is not confined to the gross physical form of an object, even the most realistic artist does not hold up the mirror to Nature in that sense: he goes behind and sees the inner contour, the subtle figuration that underlies the external volume and mass. It is that that is beautiful and harmonious and significant, and it is that which the artist endeavours to bring out and fix in a system or body of lines and colours. That inner form is not the outer visible form and still it is that form fundamentally, essentially. It is that and it is not that. We may add another analogy to illustrate the point. Pythagoras, for example, spoke of numbers being realities, the real realities of all sensible objects. He was evidently referring to the basic truth in each individual and this truth appeared to him as a number, the substance and relation that remain of an object when everything concrete and superficial is extractedor abstractedout of it. A number to him is a quality, a vibration, a quantum of wave-particles, in the modern scientific terminology, a norm. The human prototype can be conceived as something of the category of the Pythagorean number.
The conception of the Purusha at the origin of things, as the very source of things, so familiar to the Indian tradition, gives this high primacy to the human figure. We know also of the cosmic godhead cast in man's mouldalthough with multiple heads and feetvisioned and hymned by sages and seers. The gods themselves seem to poss ess a human frame. The Upanishads say that once upon a time the gods looked about for a proper body to dwell in, they were disappointed with all others; it is only when the human form was presented that they exclaimed, This is indeed a perfect form, a perfect form indeed. All that indicates the feeling and perception that there is something eternal and transcendent in the human body-frame.
05.06 - Physics or philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
What is the world that we see really like? Is it mental, is it material? This is a question, we know, philosophers are familiar with, and they have answered and are still answering, each in his own way, taking up one side or other of the antinomy. There is nothing new or uncommon in that. The extraordinary novelty comes in when we see today even scientists forced to tackle the problem, give an answer to it,scientists who used to smile at philosophers, because they seemed to assault seriously the windmills of abstract notions and airy concepts, instead of reposing on the terra firmaof reality. The tables are turned now. The scientists have had to start the same busin ess the terra firmaon which they stood as on the securest rock of ages is slipping away under their feet and fast vanishing into smoke and thin air. Not only that, it is discovered today that the scientist has always been a philosopher,' without his knowledgea crypto-philosopher,only he has become conscious of it at last. And furthermirabile dictum!many a scientist is busy demonstrating that the scientist is, in his essence, a philosopher of the Idealist school!
Physical Science in the nineteenth century did indeed develop or presuppose a philosophy of its own; it had, that is to say, a definite outlook on the fundamental quality of things and the nature of the universe. Those were days of its youthful self-confidence and unbending assurance. The view was, as is well-known, materialistic and deterministic. That is to say, all observation and experiment, according to it, demonstrated and posited:
05.06 - The Birth of Maya, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The divine is All-Light, All-Bliss, All-Power-in himself, in his essence and true being, always and for ever.
But, somewhere, in a part of universal being the Divine chose to forget the Divine, a veil was allowed to interpose in front of the All-Light, the All-Bliss, the All-Power:
05.07 - The Observer and the Observed, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Once again, to repeat in other terms the distinction which may sometimes appear to carry no difference. First, the subjective objective in which the subject assumes the preponderant position, not denying or minimising the reality of the object. The external world, in this view, is a movement in and of the consciousn ess of a universal subject. It is subjective in the sense that it is essentially a function of the subject and does not exist apart from it or outside it; it is objective in the sense that it exists really and is not a figment or imaginative construction of any individual consciousn ess, although it exists in and through the individual consciousn ess in so far as that consciousn ess is universalised, is one with the universal consciousn ess (or the transcendental, the two can be taken together in the present connection). Instead of the Kantian transcendental idealism we can name it transcendental realism.
In the other case the world exists here below in its own reality, outside all apprehending subject; even the universal subject is in a sense part of it, immanent in itit embraces the subject in its comprehending consciousn ess and posits it as part of itself or a function of its apprehension. The many Purushas (conscious beings or subjects) are imbedded in the universal Nature, say the Sankhyas. Kali, Divine Nature, is the manifest Omnipresent, omniscient, omnipotent reality holding within her the transcendent divine Purusha who supports, sanctions and inspires secretly, yet is dependent on the Mahashakti and without her is nothing, unyam. That is how the Tantriks put it. We may mention here, among European philosophers, the rather interesting conclusion of Leibnitz (to which Russell draws our attention): space is subjective to the view of each monad (subject unit) separately, it is objective when it consists of the assemblage of the view-points of all the monads.
05.10 - Knowledge by Identity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Prof. Das1 seeks to controvert the position. He says, when there is complete identity there is no knowledge. If I am wholly one with the object, I get merged and lost in it. When I become a thing, I no longer know the thing. If I know a thing, it means the thing is separate from me, in front of me; the relation of subject-object is the very essence, the sine qua non of all knowledge. Taking up the illustration, Prof. Das says: if I know I am angry, it clearly shows that I and my anger are separate entities; similarly, I know I exist, it too shows that I am separate, partially at least, from my existence, that is to say, as knower transcendent to the object known. In knowing there cannot thus be complete identity.
Prof. Das evidently holds the orthodox, rather rigid, Sankhya position, viz.,the Purusha or witn ess is always separate from Prakriti, its object. But after all this is only a standpoint, there are other standpoints equally valid and more comprehensive. Sri Aurobindo holds in this respect what may be generically called the Vedantic position where the basic epistemological principle is that the knower and the known (jt and jeya) are fused together in knowledge (jna). One Vedantic line, it is true however, seems to arrive at a different conclusion, for thus it is asserted, where there is absolute identity, who is it that sees or knows or what is it that is seen or known! But this is only one aspect of the phenomenon.
05.11 - The Place of Reason, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
In Sri Aurobindo, Reason and Intuition poss ess a dual relation of mutual negation and mutual affirmation, of exclusiven ess and inclusiven ess, as indeed is the relation of Brahman and the World. One negates the other in the sphere of ignorance but in knowledge one affirms the other. That is to say, Reason or mental logic, so long as it is dominated by the senses, by the external impr essions from things and by its analytic or exclusively separative method of procedure, is a denial of Intuition and a bar to spiritual experience. But Reason can be purified, relieved of its dross, illumined (sam-buddha)sublimated and uplifted then it comes to its own, becomes what it really is and should bea frame to give body to what is beyond and unembodied, a mirror in conceptual terms to what is supra-conceptual. It loses its hard rigidity and becomes supple, loses its obscurity, density and becomes transparent: it attains a new rhythm and gait and capacity. Many of the Upanishadic mantras, a good part of the Gita, do that. And Sri Aurobindo's own exposition is a miracle in that style. "Reason was a helper, Reason is the bar"and, we can add, Reason will again be an aid. The world, as it is, is anything but Divine; and yet it is nothing but the Divine essentially and fundamentally; it can and will attain the divine figure apparently and externally too. Even so with regard to man's mind and reason and all his other limbs.
Calcutta Review, January 1949.
05.12 - The Soul and its Journey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
The psychic being is a packet of gathered power, a charged battery, as it were; when it comes down upon earth, it calls round itself elements of mind and vital and even subtle physical needed for the purpose of the particular life experience, and even those that would go to constitute the physical body. The psychic being usually picks up these elements of mind and life and body out of the universal store-house of earth's atmosphere as it needs them, in the same way as it returns them there on the journey back after death. But as I have already said, there are beings who have developed well-formed personalities of mind and life and even of the physical consciousn ess. These formations are not mere loose accretions, temporary arrangements for a life experience, but are welded, organised, given a more or l ess permanent shape, as the proper instrument of the psychic being, as its own expr ession. In such cases, the outer personality too continues to exist as an essential mode or vibration in and with the psychic consciousn ess itself and when the soul descends upon earth, is in contact with the earth's atmosphere, it projects out of I itself the external personality and formation. This does not I mean certainly that the personality remains something fixed and rigid, but that it has attained an essential fulln ess of form and yet retains the capacity for further change and growth through further growth of the psychic being in other life experiences.
Now the time and occasion for a particular birth of the soul depends naturally on the inner need of that being. But it must be notedas it is a fact in the occult world that the souls are not so many absolutely separate unrelated autonomous self-sufficient entities, each one coming and going as and when it chooses and likes: on the contrary, the souls form groups or families according to some secret affinity. And when they come down, they do so not unoften in company. A call goes, a bell is rung as it were intimating that the hour is come and they rush down. And it may even happen that in rushing down a psychic being is not too careful or fastidious about the instrument, the vehicle he chooses to inhabit; whatever is handy and nearest and on the whole suitable to his purpose he takes up and goes forward. He takes it all as an adventure and has the joy of battle and the warrior spirit that can taste of victory only when hard fought and won. That is how we meet not unoften a considerable discrepancy between the inner being of a man and his earthly tenement, his soul and his external character and physical nature. There is a meaning in the choice, a significance in the utilisation of unfavourable conditions: there is a method in the madn ess.
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Another tradition gives the Four Supernals as (1) Light or Consciousn ess, (2) Truth or Knowledge, (3) Life and (4) Love. The tradition also says that the beings representing these four fundamental principles of creation were the first and earliest gods that emanated from the Supreme Divine, and that as they separated themselves from their source and from each other, each followed his own independent line of fulfilment, they lost their divinity and turned into their oppositesLight became obscurity, Consciousn ess unconsciousn ess or the inconscient, Truth became falsehood and Knowledge ignorance, Life became death and finally Love and Delight became suffering and hatred. These are the fallen angels, the Asuras that deny their divine essence and now rule the world. They have poss essed mankind and are controlling earthly existence. They too have their emanations, forces and beings that are born out of them and serve them in their various degrees of power. Men talk and act inspired and impelled by these beings and when they do so, they lose their humanity and become worse than animals.
But still the Pure Reality descends undeviated in its own line and man enshrines that within him, the undying fire that will clean him and bear him to the source from where he came. And there are luminous godheads that help him and wish themselves to participate in the terrestrial transformation. There is a pr essure from above and there is an urge from below, between these two infinities all is ground and moulded and changed. Even the Lords of Denial will in the end change and learn to affirm, become again what they truly were and are.
05.14 - The Sanctity of the Individual, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
If we do not keep in view this vertical transcendence and confuse it with immanence, we are likely to arrive at queer conclusions, as for example, one Existentialist says: polarity being an essential truth of the reality, the law of day and night is an eternal and immutable law and therefore, God cannot subsist as pure love; there must be also anger in him. In fact, God too is a becoming God as the human being. The limitation of such a view, characteristically Germanic and intellectual, is evident.
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05.15 - Sartrian Freedom, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
"Freedom is not abeing: it is thebeing of man, that is to say, his not-being". A very cryptic mantra. Let us try to unveil the Shekinah. "Being" means "being" i.e. existing, something persisting, continuing in the same condition, something fixed, a status. Freedom is not a thingof that kind, it is movement: even so, it is not a continuous movement. According to Bergson, the true, the ultimate reality is a continuity of urge (lan vital); according to Sartre, however, in line with the trend of modern scientific knowledge, the reality is an assemblage of discrete units of energy, packets or quanta. So freedom is an urge, a spurt (jaillissement):it acts in a disconnected fashion and it is absolute and unconditional. It is veritably the wind that bloweth where it listeth. It has no purpose, no direction, no relation: for all those attributes or definitions would annul its absoluten ess. It does not stop or halt or dwell upon, it bursts forth and passes. It does not exist, that is stay: therefore it is non-being. Man's being then consist of a conglomeration (ensemble)of such freedoms. And that is the whole reality ofman, his very essence. We have said that a heavy sense of responsibility hangs upon the .free Purusha: but it appears the Sartrian Purusha is a divided personality. In spite of the sense of responsibility (or because of it?) he acts irresponsibly; for, acting otherwise would not be freedom. So then this essence, the self-consciousn ess, self-existence, presence in oneself is not a status, a fixed standing entity: it is not a point, even if geometrical; it is, Sartre describes, the jet from one point to another, for, real point there is none: so it is the emptin ess behind all concrete realities that is the true reality, asat brahman, unyamto Sartre that is freedom, freedom absolute and ultimate.
Practically this conception of freedom brings into high relief, makes almost all in all, only one aspect, one character or attri bute of freedom: the abolition of all ties and obligations and relations beyond oneself involving a hollow self-sufficiency. Naturally such an outlook requires against it a complementary one, even if it is not to correct and complete, at least to support and implement it. Sartre too cannot ignore the fact that the free being is not an isolated phenomenon in the world; it exists along with and in the company of others of the same nature and quality. Indeed human society is that in essence, an association of freedoms, although these movements of freedom are camouflaged in appearance and are not recognised by the free persons themselves. The interaction between the free persons, the reflection of oneself in others and the mutual dependence of egos is a constant theme in the novels and plays of Sartre.
'Freedom cannot be real freedom unl ess it is licence : yet society means a curtailment or inhibition or modification of this absolute liberty. This, conflict has never been resolved in Sartre and is fundamental to his ideology, 'the source of his tragic nihilism. That is because the consciousn ess here lives horizontally, level with the normal, what we described as psycho-vital consciousn ess. The way out lies in transcendence, in a vertical uplifting of the consciousn ess and the being.
05.19 - Lone to the Lone, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Some mystics and philosophers recently come into vogue (inspired or encouraged by the Christian or the Buddhist way of Realisation) have emphasised this outlook. But it has also been counterbalanced by another way of spiritual growth and fulfilment: we may call it the modern way, for it has been a pronounced characteristic of the modern consciousn ess. We referred in our previous essay to the Existentialist who has attracted so much attention in these days, the linchpin of whose philosophy is the value of the individual person, especially the individual personal in relation to each other. Kierkegaard, the Danish mystic, from whom this school is supposed to originate, speaks of the Absolute as the Single One that excludes and annuls all "others", the crowd. He lays especial emphasis upon complete solitarin ess and total renunciation as the very condition, sine qua non, of the soul's spiritual journey and yet characterises the singlen essof the one in terms that make of it an essential whole, an integer. Man must isolate himself from his phenomenal being, certainlyas the neti netiformula enjoins but also he must first find or become his real self, realise his true individuality before he can reach God, the Divine Self, identify himself with the Transcendent. It is only a freely and truly formed individual being that can give itself to the Divine or become one with it. This true individuality is indeed a solitary being away and apart from the crowd of personalities that surround itit has been called by the Indian mystics, the Purusha in the heart, no bigger than the thumb, the Dwarf Godhead (Vmana).
When one is a member of the crowd, he has no personality or individuality, he is an amorphous mass, moving helpl essly in the current of life, driven by Nature-force as it pleases her: spiritual life begins by withdrawing oneself from this flow of Ignorance and building up or taking cognisance of one's true person and being. When one poss esses oneself integrally, is settled in the armature of one's spirit self, he has most naturally turned away from the inferior personalities of his own being and the comradeship also of people in bondage and ignorance. But then one need not stop at this purely negative poise: one can move up and arrive at a positive status, a new revaluation and reaffirmation. For when the divine selfhood is attained, one is no longer sole or solitary. Indeed, the solitarin ess or lonelin ess that is attributed to the spiritual status is a human way of viewing the experience: that is the impr ession left on the normal mind consciousn ess when the Purusha soars out of it, upwards from the life of the world to the life of the Spirit. But the soul, the true spiritual being in the individual, is not and cannot be an isolated entity; the nature of the spiritual consciousn ess is first transcendence, no doubt, transcendence of the merely temporal and ephemeral, but it is also universalisation, that is to say, the cosmic realisation that has its classic expr ession in the famous mantra of the Gita, he who sees himself in other selves and other selves in his own self. In that status "own" and "other" are not distinct or contrary things, but aspects of the one and the same reality, different str esses in one rhythm.
05.33 - Caesar versus the Divine, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
"Render unto Caesar what is Caesar's and to God what is God's." We do not subscribe to the motto. We do not admit that the world and the spirit are irreconcilables and incommensurables. On the contrary we assert their essential unity and identity. The spiritual force is not and need not be impotent or out of place in Caesar's domain. Rather it is the spiritual man who alone can poss ess the secret of mastering the forces that work out mundane things, perfectly and faultl essly.
But then, it may be asked, how is it that in the history of the world we find men of action, great dynamic personalities to be mostly not spiritual but rather mundane in their character and outlook? Alexander, Caesar, Napoleon, Chandragupta, Akbar, even Shivaji, were not spiritual personalities; their actions were of the world and of worldly nature. And the force they wielded cannot be described as spiritual, and yet how effective it was, what mighty changes it brought about in the affairs of men! And do we not actually see in the lives of saints and true spiritual souls that the force of the spirit, if force it can be called, moves away from the field of dynamism, turns towards a plane or height where all incentives and impulses to action fall silent and vanish in the end? The spiritual force is applied to negate all mundane activity, to get out of the profane field of life. That is the skill of Yoga referred to in the Gita, that is how we are to understand the injunction to see "inaction in action", and "action in inaction".
06.01 - The End of a Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
And yet if the civilisation really goes, it will not be a small thing, even when measured on the cosmic scale. A civilisation is to be judged and valued not at its nadir, but at its zenith, in its total effect and not by a temporary phase in its course. Civilisation really means preparation of the instrument: the human instrument that is to expr ess the Divine. The purpose of creation, we have often said, is the establishment of the highest spiritual consciousn ess in the embodied life on earth. The embodied life means man's body and life and mind; individually and socially these constitute the instrument through which the higher light is to manifest itself. The instrument has to be prepared, made ready for the purpose; Actually it is obscure, ignorant, narrow, weak; at the outset and for a long time it expr esses only or mainly the inferior animal nature. Civilisation is an attempt to raise this inferior nature, to refine, enlarge and heighten it, to cultivate and increase its potentialities and capacities. The present civilisation, we have said, is a growth of thousands of years-at least five thousand years according to the most modest archaeological computation. In this period man has developed his brain, his rational intelligence, has unravelled some of the great mysteries of nature; he has controlled and organised life to an extent that has opened new possibilities of growth and achievement; even with respect to the body he has learnt to treat it with greater skill and endowed it with finer and more potent efficiencies. There have been aberrations and misuses, no doubt; but the essence of things achieved still remains and is always an invaluable asset: that must not be allowed to go.
If the civilisation goes, it means the instrument is gone, the basis on which the edifice for the Divine Consciousn ess is to be raised is removed, nothing remains to stand firmly on. So the labour has to start again: one must begin from the beginning. The work has to be done and will be done, it cannot be allowed to terminate into a labour of Sisyphus.
Look at the individual. Why is there in him the life-urge to persist, to endure, to survive? If life had no other meaning than mere living, then the best thing would have been to drop the body as soon as it is badly damaged or incapacitated, through illn ess, accident or old age. Instead, why this attempt to prolong it, to refuse to accept the present difficulties and disadvantages? The reason is that life requires time to grow in consciousn ess, to acquire experiences, to assimilate and utilise them so as to transform them into powers of being, time, that is to say, to build and forge the instrument so that it may house the higher consciousn ess and existence. In the present make-up, the body, at a certain stage has to be given up; for the frame becomes too rigid and stiff to keep pace with the growing and fast moving inner consciousn ess. The thread is taken up again in another life; but there is always a considerable reduplication in this natural proc ess, one has to repeat the stage of babyhood and immaturity, a retempering of the instrument till it is capable of newer uses. True, some-thing of the experiences, their essence, is stored up somewhere in the depth of the being; but it is not utilised fully, it is not an effective element in the normal consciousn ess. And although one always bases oneself upon one's past, the edifice constructed seems new every time. Yoga in the individual seeks to eliminate this element of repetition and unconsciousn ess and delay in the proc ess of growth and evolution: its aim is to complete the cycle of individual growth in a single life.
Now the same principle can be extended to the wider collective development. Civilisation has reached a status today when the next higher status can be and must be at-tempted. Man has risen to a considerable height in the mental sphere; the time and occasion are now here to step beyond into the supramental, the dynamically spiritual. Dangers are ahead, even around and close: all the forces of the infra-human, the submerged urges of animal atavism are pushing and pulling man down to a regr ession, to a reversion to type. The choice is indeed crucial. If the civilisation is to perish, it means mankind has to start over again its life course, begin, that is to say, at the baby stage, once more to go through the slow proc ess of centuries to acquire the mastery that has been attained in the physical, the vital and the mental domains. Already there have been such lost periods in man's evolution now submerged in his consciousn ess and their gains are being with difficulty recovered. But a landslide at this critical hour will be a colossal catastrophehumanly speaking, something almost irremediable.
06.04 - The Conscious Being, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
What is consciousn ess? It is the inverse of Inconscience. It is the creative essence of the universe: without consciousn ess there is no creation. Inconscience means non-existence. The supreme Non-manifest becomes conscious of itself, that is, objectifies itself, sees itself created or reflected in multiple centres: that is the origin of all creation. By consciousn ess all is, by unconsciousn ess nothing is. Consciousn ess is light, consciousn ess is life.
The original consciousn ess is one and indivisible and at its highest potential. But when it gets devolved and divided, i.e., individualised, it gets at the same time diffracted and minimised, like the reflections in a rough mirror. What we normally understand by consciousn ess is this diminished degree of it in the individual. But although diminished and diffracted in many forms and modes, the basic consciousn ess is still the divine consciousn ess which is there behind and at the origin of all the partial formulations. It is through this core of Divine Presencewhich is nothing else than the psychic that the individual maintains and develops its contact with the Divine, grows into the fulln ess of the divine consciousn ess even as an individual and earthly embodiment.
06.16 - A Page of Occult History, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
At the beginning of creation, four individual formations the first personalitiesmade their appearance. There were: (1) a Being of Light or Consciousn ess, (2) a Being of Truth or Reality, (3) a Being of Love or Ananda and (4) a Being of Life. And the first law of creation was freedom of decision. These Beings were manifestations in the free movement of the Divine; they themselves moved free, according to their individualised conscious will. They stood out, as if in bold relief, on the background of the Divine Existence. For originally, although they differentiated themselves from each other and from the Divine, yet they formed a unified harmony and lived and moved and had their being as different members of the same divine Body. At first they stood out, but still essentially and apparently linked on to their fount and origin. Soon, however, they stood out no longer on the Divine, but moved out of him, away and separate; they sought to fulfil their individualised will and destiny. The Divine did not impose its will or force these individualities to turn round: that would frustrate the very purpose of creation. He allowed these independent beings to enjoy their full independence, although they were born out of him and essential part and parcel of his own being. They went abroad on a journey of adventure, each carving out its own line of growth and fulfilment. The first fruit, the inevitable reaction of freedom was precisely, as is just said, a separation from the Divine, each one encircled within its ego, limited and bound to its own fund of potency: individualism means limitation. Now, once separated, the connection with the source snapped, that is to say in the outward activity, in dynamic movement or becoming (not in essential being), the Four Independents lapsed into their opposites: Light changed to Darkn ess, i.e. conscious-n ess to unconsciousn ess, Truth changed to Falsehood, Delight changed to Pain and Suffering, and Life changed to Death. That is how the four undivine principles, the Powers of the Undivine came to rule and fashion the material creation.
Into the heart of this Darkn ess and Falsehood and Pain and Death, a seed was sown, a grain that is to be the epitome and symbol of material creation and in and through which the Divine will claim back all the elements gone astray, the prodigal ones who will return to recognise and fulfil the Divine. That was Earth. And the earth, in her turn, in her labour towards the Divine Fulfilment, out of her bosom, threw up a being who would again symbolise and epitomise the earth and material creation. That is Man. For, man came with the soul in him, the Psychic Being, the Divine Flame, the spark of consciousn ess in the midst of universal unconsciousn ess, a miniature of the original Divine Light-Truth-Love-Life. In the meantime, to help the evolution, to join hands with the aspiring soul in the human being, there was created, on the defection of the First Lords the Asuric Quaternitya second hierarchy of luminous beingsDevas, gods. (Some-thing of this inner history of the world is reflected in the Greek legend of struggle between the Titans and the Olympians.) These gods, however, being a latter creation, perhaps because they were young and inexperienced, could not cope immediately with their strong Elders. It is why we see in the mythological legends the gods very often worsted at the hands of the Asuras: Indra hiding under the sea, Zeus threatened often with defeat and disaster. It is only an intervention from the Supreme (the Greeks called it Fate) that saved them in the end and restored the balance.
06.21 - The Personal and the Impersonal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
As you go up in your consciousn ess towards the origin of things you come finally at the end of things: you are beyond the names and forms that make up the universe, beyond even the subtle names and forms at the topmost. You arrive at something forml ess, impersonal,' unthinkable, unique, infinite and eternal. It is at best a vast force or a state of consciousn ess. When you come in contact with it, you lose your personal form, your separate individuality and become the featurel ess absolute. Many religions and philosophies consider this status to be the supreme, the highest and the origin of things. In reality, however, it is not the end of things nor the supreme status. You can rise further beyond. Your consciousn ess enters into the forml ess and impersonal and merges its separate existence there and then emerges again; it envisages a reality which is not forml ess but has a form, it is not impersonality but a Person, with which or with whom you can have a personal relation unlike the relation or lack of relation with the Impersonal. But this form beyond the forml ess is not like the forms of the inferior consciousn ess: it is the Form of forms. And it is not a person like a human being or even a divine being or god, but an essential Personality, the Person of persons. It has not the limitation or exclusiven ess of ego-bounded individuality (even the gods are ego-bounded); it has a kind of fluid boundedn ess or outline which is recognizable as that of a definite Person, but it has not the fixity or rigidity of lower forms.
And yet to arrive at this supreme Person, to come in contact with Him, it is nec essary to pass through and have the experience of the forml ess impersonal infinity. For that breaks the inferior moulds, the narrow egoistic formations which are only aberrations or obscure images of the true Person.
06.29 - Towards Redemption, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
As I have often said, creation is the self-objectivisation of the Supreme Divine; it is the supreme consciousn ess putting itself lout of itself so that it may look at itself. In so doingin self-objectifying and self-dividingit scattered itself abroad: the one infinite multiplied itself into infinite atoms. Not only so, in detaching itself from itself the consciousn ess became the very opposite of itself: consciousn ess became unconsciousn ess, spirit became matter, delight became pain, knowledge' became ignorance, and light became darkn ess. Boundl ess universality was the essential nature of the Divine, now it got clotted into the knots of egoism upon which is based this inconscient creation. In the midst of this utter negation, this denial by the universe of its origin, the Divine Love descended and lodged itself in order to bring back the erring creation to its lost home. The Divine Love became involved and entangled in the Inconscient, became one with it; only so could she (it was indeed the Divine Mother in her Grace) suffuse the inconscient universe with her own substance and transmute it into its original nature. The first effect or visible sign of this descent or divine infusion is the emergence of the psychic or the soul element in the material body: it is the speck of consciousn ess imbedded in matter, inhabiting the apparently dead particle or aggregate of particles, which continually grows in and through its relation of action and reaction with its surrounding unconsciousn ess, and at the same time extending its light into that darkn ess transforms it gradually into what it was originally at its source.
The origin of creation is an individualisation the manifestation or emanation of many, as units, out of the undivided and indivisible Single. It meant freedom for each unit to choose: the individual became, so to say, a unit of freedom. The immediate result, however, was not very succ essful, apparently, that is to say. For the individual unit chose to follow a path exactly opposite to its origin: the individualisation happened as if an element shot out of the infinite unity and flung itself in its momentum, as far away as possible, to the other pole. That is how the one spirit became the infinite particles of inconscient matter. The purpose and problem then set was to bring back the straying elements to their source and origin. The work was long travail. It took and it is taking even now ages for the one Being who could do the thing to prepare slowly, mount the steps gradually along which creation slid down, recover the ground painfully and achieve the hidden purpose, vindicating amply the deviation and the fall. Through devious ways, long, winding, arduous marches the spirit of evolution laboured through millenniums; it was the instrument utilised by the Divine Grace.
06.36 - The Mother on Herself, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
There are two things that should not be confused with each other, namely, what one is and what one does, what one is essentially and what one does in the outside world. They are very different. I know what I am. And what others think or say or whatever happens in the world, that truth remains unaffected, unaltered, a fact. It is real to itself and the world's denial or affirmation does not increase or diminish that reality. But being what I am, what I do actually is altogether a different question: that will depend upon the conditions and circumstances in which things are and in and through which I am to work. I know the truth I bring, but how much of it finds expr ession in the world depends upon the world itself. What I bring, the world must have the capacity and the will to accept: otherwise even if I bring with me the highest and the most imperative truth, it will be, absolutely as it were, non-existent for a consciousn ess that does not recognise or receive it: the being with that consciousn ess will not profit a jot by it.
You will say if the truth I bring is supreme and omnipotent, why does it not compel the world to accept it, why can it not break the world's resistance, force man to accept the good it refuses? But that is not the way in which the world was created nor the manner in which it moves and develops. The origin of creation is freedom: it is a free choice in the consciousn ess that has projected itself as the objective world. This freedom is the very character of its fundamental nature. If the world denies its supreme truth, its highest good, it does so in the delight of its free choice; and if it is to turn back and recognise that truth and that good, it must do so in the same delight of free choice. If the erring world was ordered to turn right and immediately did so, if things were done in a trice, through miracles, there would be then no point in creating a world. Creation means a play of growth: it is a journey, a movement in time and space through graded steps and stages. It is a movement awayaway from its source and a movement towards: that is the principle or plan on which it stands. In this plan there is no compulsion on any of the elements composing the world to forswear its natural movement, to obey to a dictate from outside: such compulsion would break the rhythm of creation.
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The truth I bring will manifest itself and will be embodied upon earth; for, it is the earth's and world's inevitable destiny. The question of time is not relevant. In one respect the truth which I say will be made manifest is already fully manifest, is already realised and established: there is no question of time there. It is in a consciousn ess timel ess or eternally present. There is a proc ess, a play of translation between that timel ess poise and the poise in time that we know here below. The measure of that hiatus is very relative, relative to the consciousn ess that measures, long or short according to the yardstick each one brings. But that is not the essence of the problem: the essence is that the truth is there active, in the proc ess of materialisation, only one should have the eye to see it and the soul to greet it.
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07.03 - This Expanding Universe, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
The universe is a manifestation, that is to say, the unfolding of infinite possibilities. The unfolding has not stopped, it is continuing and will continue, throwing out or bringing into physical expr ession all that lies behind and latent. The universe may be considered as a sphere or a globe, a totality or assemblage containing everything that exists here and is being manifested. Beyond and outside, as it were, this circle of creation lies the transcendent, the Supreme Divine, in his own status. The transcendent means the unmanifest. It does not mean, however, the void; for it contains all that is to be manifested, each and everything in its potentiality, its essence, in a seed form. All is there as a latent possibility, a fundamental truth of beingall is there not simply as a general idea, but in every detail, though as it were on a microscopic scale, something like the chromosomes in life plasm. The transcendent is beyond time and space. Manifestation or creation begins with the formulation of time and space, the frame in which what lay latent is gradually brought out and displayed. The transcendent is consciousn ess absorbed in itself, identified with itself; manifestation is consciousn ess waking and looking at itself as its object (La prise de conscience objective de soi).
Now, one can be seated or fixed exclusively in the status of the unmanifest; to such a one the infinite and eternal is an ever-present reality, there is nothing like past or future, every-thing is. One knows and is in the presence of a fixed actuality; whatever happened, whatever will happenas it seems to us all are there realised on the same plane and at the same moment (although the terms plane and moment do not quite apply there). It is the world or status of the absolutely determined. Free choice or indeterminacy, the unexpected and the unforeseen have no place here.
07.08 - The Divine Truth Its Name and Form, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
You expect to see a divine form in each and all things? It may happen so. But I am not sure; I have the impr ession that there is a large part of imagination in such experiences. You may, for example, see the form of Krishna or Christ or Buddha in every being or thing. But I say that much of human conception enters into this perception. Otherwise what I was telling you just now would not be true. I said all who have the consciousn ess of the Divine, all who get the contact with the Divine, wherever one may be, to whatever age or country he may belong, all have the same essential experience. If it were not so, the Hindus would always see one of their gods, the Europeans one of theirs, the Japanese a third variety and so on. This may be an addition of each one's own mental formation, but it would not be the Reality in its essence or purity which is beyond all form. One can have a perception of the Divine Presence, a very concrete perception, one can have even a personal contact with the Divine, but it need not happen in and through the kind of form you imagine; it is something inexpr essible, beyond all explanation or definition, it is evident only to one who has the experience. It may be as you are suddenly lifted up into a peculiar condition, you find yourself in the presence of the Divine which takes a form familiar to you, a form you have been accustomed to associate with the Divine, because of your education, your up-bringing and tradition. But, as I say, it is not the supreme essence of the experience: the form gives after all a limitation to the experience, takes away from it its universality and a large measure of its power.
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07.12 - This Ugliness in the World, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Everything in the world has at its source a supreme truth, how is it then that the world has become ugly in its expr ession? Why are things at all ugly? Because there are other things that intervene between the Source and the manifestation. For example, if I asked you: Do you know your true being? what would you say? You do not know; it would be wonderful if you did. It is the same with all beings and things. And yet you are already a sufficiently developed being, a thinking being, and have gone through many stages of refinement; you are not quite the lizard crawling on the wall! Still you cannot tell what is the truth of your being. That is the secret of the deformation in the world. It is because there is all the unconsciousn ess the Inconscient that has been created by the fact of separation from one's origin. It is this inconscience which prevents the Source from manifesting in its own nature, although it is there always. It is there, therefore that all things exist, the world exists; but in its expr ession it is deformed, because it has to manifest itself through inconscience, through ignorance and obscurity. But how did it come about? The will to create was originally a will that projected itself towards individual formation; what it arrived at, however, was not the true individual (or individualisation) but a breaking up of the solid unity into infinitesimal fragments. The original indivisible unity became a sum of infinitely divided unities. These unities or units were individualisations of things separate and feeling and acting as such. It is precisely the feeling of separation from others that gives you the impr ession that you are an individual. Otherwise you would feel that you were only a fluid mass. That is to say, you are no longer conscious simply of your rigid outer form and all that cuts you off from others and makes of you a separate individual, you are conscious of the vital forces that move about everywhere, of the inconscient that is the foundation of all, you have the impr ession that you are a moving mass with all kinds of contradictory movements in it, which cannot be separated from each other. You would not have the impr ession that you are an individual being, but that you are something like one note or vibration in a whole complex. The original will was to form individual beings capable of becoming conscious again of their divine origin. This proc ess of individualisation created the nec essity that to be an individual one must feel oneself separate: that is why one is cut off from the original consciousn ess, at least apparently, and is fallen into inconscience. For the Life of life is the Origin alone and if it is separated from that source, consciousn ess naturally turns into unconsciousn ess and you lose trace of the truth of your being. That is the proc ess of the creation or formation of the world by which the pure origin does not manifest directly in its essence and purity, but through deformation, that is to say, unconsciousn ess and ignorance. That is how uglin ess came in, death and disease, wickedn ess and misery and all. It is the movement, I say, brought in by the nec essity of individual formation that has produced these things, each and every one of them, that is the one source of the multiple evil in all its modes and vibrations. I do not say this was indispensable that problem I may take up later on. But for the moment I direct you to the source in order to show the remedy. And there is no point in questioning why it is so. As I said, the only way to settle the world problem is to be conscious again, to recover the lost consciousn ess. Of course, if you say like some religions that good is good and evil is evil and they will always remain so, then there is no longer any problem. An eternal struggle binds the two together and whichever wins for the moment will make the world a little better at one moment and a little worse at another. But the two exist, continue to exist eternally and indissolubly intertwined. But you have seen it is not like that; one can come out of the tangle into the perfect unity of the truth, for it is that which is the only and original source.
It is this perfect truth, let me repeat, that has scattered itself abroad, into these innumerable little atoms, into these insignificant brain cells which, in spite of all their ignorance, are still moved by a secret stir of consciousn ess: these little specks of darkn ess reach out towards light which they can find, for it is within them. They will arrive at what they seek. It may take time more or l ess, but they will reach in the end. That is then the remedy: it lies in the very heart of evil itself.
07.15 - Divine Disgust, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Naturally, the poison will not have the same effect upon the Divine as upon man. For there is an essential difference between a state of ignorance and a state of knowledge. Something untoward happens to you in your normal state of ignorance, it has a certain character and brings mentally certain results: but the same thing happening to you in a state of knowledge will not carry the same effect. For example, take a very material thing, a blow, a right royal physical blow, well, if you are in a state of inconscience and ignorance, as you usually are, you will have to suffer the full consequence which in its turn depends wholly upon the force of the blow, who or what gave the blow and the helpl essn ess of the object. But the the same blow delivered in the same way by the same agent but upon a being who is conscious and full of knowledge, will produce instantly a reaction reducing the natural consequences to a minimum, even annulling the consequences altogether; for the reaction here is a reaction of knowledge, of light and not that of ignorance, of obscurity. On the moral level the action can be clearly noticed. For example, you can receive an emotional shock, not in egoistic blindn ess, that is to say, identifying yourself with it or drowned in it; you can hold it away from you, look at it in an objective manner, see what it is, note the nature of its vibration, etc., etc., and then you put the light of your knowledge, the ultra-violet ray, as it were, of truth upon it. As a result, there comes a new disposition, the shock loses its effectivity. Even so, the physical result of a physical blow can be obviated. If that were not possible what would be the utility of the Divine taking upon himself the evil thing. Evil would continue in the same way and the world continue suffering in the same way. Precisely because the obscure vibrations are transformed into vibrations of light in the divine consciousn ess that the Divine takes upon and within himself all the ills of the world.
In the case of the physical occurrence, the knowledge I speak of is the inner knowledge of the body cells, their existence, composition, distribution and the knowledge of the consequences of the blow, its natural and expected effects. Also at the same time there should be the knowledge of what the cells should be like, how they ought to react to the blow. And the procedure adopted too is quite different from that of physical Nature which takes hours, days, months to repair a damage; the inner knowledge can do the thing immediately. This inner knowledge can be brought down from its highest source. Instead of the mere psychological knowledge, one can call down the supramental knowledge and focus it upon the part of the body endangered. If the elements of the body, the cells come under the influence of the force of truth and receive it, then there can be an immediate new ordering of the elements according to the higher law. That will bring about not only the cure from the blow received, the mending of the accident, but initiate a big progr ess in the general consciousn ess. This power to comm and the consciousn ess has no limit. If you have committed an error, even a grave error, and if you can yet call upon the consciousn ess of truth, this power of the supramental and allow it to work, it will give you an occasion to make a formidable progr ess. In other words, never be discouraged if you have blundered, blundered even more than once. Only you must keep your will firm, and take sometimes the unshakable resolution not to repeat. Rest assured you will in the end triumph over your difficulty.
07.17 - Why Do We Forget Things?, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
There are many reasons, of course. First and the most important is that we use the faculty of memory in order to remember. Memory is a mental instrument depending upon the formation and growth of the brain. Your brain is developing constantly unl ess, of course, it is already degenerating; the development can continue for a long time, longer than that of the body. In the proc ess there are nec essarily things replaced by others; and as the instrument grows, elements that were useful in one state are no longer so in a subsequent state and have to give place to others more suitable. The net result of our acquisitions remains there in essence, but all that had led to it, the intermediary steps are suppr essed. Indeed, a good memory means nothing more than that that is to say, to remember the results only, so that the fundamentals are sifted and stored, namely, those alone that are useful for further construction. This is more important than just trying to retain some particular items in a rigid manner.
There is another thing. Apart from the fact that memory by itself in its very nature is a defective organ, there is the other fact that I there are different states of consciousn ess one following another. Each state faithfully records the phenomena of that moment, whatever they may be. Now, if your mind is calm and clear, wide and strong, you can by concentrating your consciousn ess on that moment bring out of it and recall in your present active state what is recorded there of your movements then; you can, that is to say, go back to the particular state of consciousn ess at a given moment and live it again. What is registered in your consciousn ess is never obliterated and hence not really forgotten. You can live a thousand years and you will not have forgotten that. Therefore, if you do not want to forget a thing, you must retain it through your consciousn ess, and not through your mental memory. As I have said, the mental memory fades away, new things, things of today replace old things, things of yesterday. But that of which you are conscious in your conscious-n ess, you can never forget. It lies somewhere in the background, returns to you at your bidding. You have only to withdraw to that state of the consciousn ess where it lies imbedded. In this way you can recall things that you knew perhaps centuries ago. It is how you remember your past lives. For, a movement of consciousn ess never dies out, it is only the impr essions on the surface brain-mind that are fugitive. What you have learnt with this superficial instrument laboriouslyonly read, heard, noted, underlinedleaves no lasting mark, but what is imbibed, breathed in into the stuff of consciousn ess remains. The brain is being constantly renewed and reformed. Old cells, cells that have become weak and atrophied are replaced by younger and stronger ones or the old cells combine differently or enter into other organisations. Thus the old impr essions or memories they carried are obliterated.
07.19 - Bad Thought-Formation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
There are many things in the world you do not approve of. Some people who, as they put it, wish to have the knowledge, want to find out why it is so. It is a line of knowledge. But I say it is much more important to find out how to make things otherwise than they are at present. That is exactly the problem Buddha set before himself. He sat under a tree and continued till he found the solution. The solution, however, is not very satisfactory: You say, the world is bad, let us then do away with the world; but to whose profit, as Sri Aurobindo asks very pertinently? The world will no longer be bad, since it will exist no more. The world will have to be rolled back into its origin, the original pure existence or non-existence. Then man will be, in Sri Aurobindo's words, the all-powerful master of something that does not exist, an emperor without an empire, a king without a kingdom. It is a solution. But there are others, which are better. We consider ours to be the best. There are some who say, like the Buddha, evil comes from ignorance, remove the ignorance and evil will disappear. Others say that evil comes from division, from separation; if the universe were not separated from its origin, there would be no evil. Others again declare that it is an evil will that is the cause of all, of separation and ignorance. Then the question is, where does this bad will come from? If it were at the origin of things, it must have been in the origin itself. And then some question the bad will itself,there is no such thing, essentially, fundamentally, it is pure illusion.
Do animals have a bad will?
07.22 - Mysticism and Occultism, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
All that signifies that occultism is not a joke or a mere play; you cannot take to it simply to amuse yourself. It must be done as it ought to be done, under proper conditions and with great care. The one thing absolutely essential is, I repeat once more, to be totally fearl ess. If you happen to meet in your dreams terrible scenes and are frightened, then you must not approach occultism. If, on the contrary, you can remain perfectly tranquil in the face of the most frightful menaces, they simply amuse you; if you can handle such situations safely and succ essfully, that would show that you have some capacity and then you can try seriously. There are people who are real fighters in their sleep; if they meet an enemy they can face him, they can not only defend themselves, but can attack and conquer.
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07.29 - How to Feel that we Belong to the Divine, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
Three hundred years is the minimum, I should say. You must realise what it means to transform the body. The body with all its organs and functionings works automatically without the intervention of your consciousn ess, and is built upon an animal plan. If your heart stops for the hundredth part of a second, your body goes off. You cannot do without a single one of your organs and you must keep watch over their proper functioning. Transformation means the replacement of this purely material arrangement by a systematic concentration of forces. You must bring about an arrangement of forces, according to a certain kind of vibration, replacing each organ by a centre of self-conscious energy which governs through the concentration of a higher force. There will no longer be a stomach, no more a heart even. These things will give place to a system of vibrations which represent what they really are. The material organs are symbols of energy centres; they are not the essential reality, they only give a form or figure to it under certain circumstances. The transformed body will function through its real energy centres, not through their representatives as developed in an animal body. For that you must first of all be conscious of these centres and their functionings; instead of an unconscious automatic movement there has to be a movement of conscious control. Thus one will have at his disposal not physical animal organs but the symbolic vibrations, the symbolic energies. This does not mean that there will not be any definite recognizable form. The form will be built up with qualities rather than with solid (dust) particles. It will be, so to say, a practical or pragmatic form: it will be supple and mobile, unlike the fixed grossly material shape. As the expr ession of your face changes with your feeling, impulsion, even so the body will change according to the need of the inner movement: have you never had this kind of experience in your dream? You rise up in the air and you give as it were a push with your elbow in one direction and your body extends that way; you give a kick with your foot and you land somewhere else: you can be transparent at will and go easily through a solid wall! The transformed body will behave somewhat in the same way, it will be light, luminous, elastic. Lightn ess, luminosity, elasticity will be the very fundamental qualities of the body.
To prepare such a body 300 years is nothing; even a thousand years will not be too much. Naturally, I am speaking of the same body. If you change your body in between, it will no longer be the same body. At 50 the body already begins to wear out. But, on the contrary, if you have a body that goes on perfecting itself; if each passing year represents a step in progr ess, then you can continue indefinitely: for after all, you are immortal.
07.42 - The Nature and Destiny of Art, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
True art means the expr ession of beauty in the material world. In a world wholly converted, that is to say, expr essing integrally the divine reality, art must serve as the revealer and teacher of this divine beauty in life. In other words, the artist must be able to enter into communion with the Divine and receive the inspiration as to what should be the form or forms for the material realisation of the divine beauty. At the same time, in expr essing true beauty in the physical, he also sets an example, becomes an instrument of education... Art not only creates beauty, but educates the taste of people to find true beauty, the essential beauty that expr esses the divine truth. That is the true role of art. But between that and what it is now there is a great difference.
The decline comes in the normal course of evolution which follows a spiral movement. From the beginning of the last century to the middle of it, art became totally a debased thing, commercial, obscure, ignorant, something very far from its true nature and function. But the spirit of art cannot die; only as it rose as a movement of protest or revolt, the forms it chose were equally bizarre. In attempting to counteract the general debasing of taste it went to the other extreme, as is the character of all movements of nature. One was a servile copy of nature, it was pointed out or not even that. In those days it used to be called photographic art, if one were to condemn it: But now it is no longer a term of condemnation, for photography has developed into a consummate art. Neither could it be truly called realism, for there are realistic paintings which belong to a very high order. That art was conventional, artificial, I lifel ess. Now the reaction to this movement said: we do not concern ourselves with physical life any more, the reality as we see with outward eyes is no longer our busin ess; we want instead to expr ess the vital life, the mental life. Hence came a whole host of reformers and rebelscubists, surrealists, futurists and so onwho sought to create art with their head. They forgot the simple truth that in art it is not the head that commands, but the feeling of beauty in the heart. So art landed into the most absurd, ridiculous and frightful of worlds. Indeed with the two wars behind us we have gone further in that direction. Each war has brought down a world in decomposition. And now we seem to be in the very heart of chaos.
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Here in India things are and should be a little different. In spite of the modern European invasion and in spite of certain lapses in some directions I may refer to what Sri Aurobindo calls the Ravi Varma interlude the heart of India is not anglicised or Europeanised. The Calcutta School is a signalthough their attempt is rather on a small scaleyet it is a sign that India's artistic taste, in spite of a modern education, still turns to what is essential and permanent in her culture and civilisation. You have still before you, within your reach, the old temples, the old paintings, to teach you that art creation is meant to expr ess a faith, to give you the sense of totality and organisation. You will note in this connection another fact which is very significant. All these paintings, all these sculptures in caves and temples bear no signature. They were not done with the idea of making a name. Today you fix your name to every bit of work you do, announce the event with a great noise in the papers, so that the thing may not be forgotten. In those days the artist did what he had to do, without caring whether posterity would remember his name or not. The work was done in an urge of aspiration towards expr essing a higher beauty, above all with the idea of preparing a dwelling fit for the deity whom one invokes. In Europe in the cathedrals of the Middle Ages, things were done in the same spirit. There too at that time works were anonymous and bore no signature of the author. If any name came to be preserved, it was more or l ess by accident.
However, even the commercialism of today, hideous as it is, has an advantage of its own. Commercialism means the mixing together of all parts of the world. It effaces the distinction between Orient and Occident, brings the Orient near to the Occident and the Occident near to the Orient. With the exchange of goods, there happens an exchange of ideas and even of habits and manners. In ancient days Rome conquered Greece and through that conquest was herself conquered by the culture and civilisation of Greece. The thing is happening today on a much greater scale and more intensely perhaps. At one time Japan was educating herself on the American pattern; now that America has conquered Japan physically, she is being conquered by the spirit of Japan; even in objects manufactured in America, you notice the Japanese influence in some way or other.
07.43 - Music Its Origin and Nature, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
There is a music that is quite mechanical and has no inspiration. There are musicians who play with great virtuosity, that is to say, they have mastered the technique and execute faultl essly the most complicated and rapid movements. It is music perhaps, but it expr esses nothing; it is like a machine. It is clever, there is much skill, but it is uninteresting, soull ess. The most important thing, not only in music, but in all human creations, in all that man does even, is, I repeat, the inspiration behind. The execution naturally is expected to be on a par with the inspiration; but to expr ess truly well, one must have truly great things to expr ess. It is not to say that technique is not nec essary; on the contrary, one must poss ess a very good technique; it is even indispensable. Only it is not the one thing indispensable, not is it as important as the inspiration. For the essential quality of music comes from the region where it has its source.
Source or origin means the thing without which an object would not exist. Nothing can manifest upon earth physically unl ess it has its source in a higher truth. Thus material existence has its source and inspiration in the vital, the vital in its turn has behind it the mental, the mental has the overmental and so on. If the universe were a flat object, having its origin in itself, it would quickly cease to exist. (That is perhaps what Science means when it postulates the impossibility of perpetual motion). It is because there is a higher source which inspires it, a secret energy that drives it towards manifestation that Life continues: otherwise it would exhaust itself very soon.
08.08 - The Mind s Bazaar, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
There is nothing like an idea belonging to oneself and an idea belonging to others. No one has an idea exclusively his own. There is an immensity out of which one can draw according to one's personal affinity. Ideas are a collective poss ession, a joint property. Only there are different stages. There is the most common or commonplace stage where all of us have our brain sunk in a crowded mass of impersonal notions. It is the stage of Mr. Everybody. The next stage is a little higher, that of thinkers, as they are called. There are other stages further up, many others, some beyond the domain of words, others still within the domain of ideas. Those who can mount sufficiently high are able to catch something that looks like light and bring it down with its packet of ideas or its bundle of thoughts. An idea brought down from a higher region organises itself, crystallises itself into a variety of thoughts that are capable of expr essing the idea in different ways. Then, if you are a writer, a poet or an artist and bring it further down into more concrete forms, then you can have all kinds of expr essions, infinite ways of presenting a single idea, a single small idea perhaps, but coming down from a great height. If you can do that, you know also how to distinguish between the pure idea and the manner of expr essing it. If you are unable to do it by yourself, you can take the help of others, you can learn from persons and books. You can, for example, note how one particular idea has been given so many different forms by different poets. There is the pure or essential idea, then there is the typal or generic idea and then the many formulations.
You can exercise your mind in this way, teach it supplen ess, subtlety, strength and other virtues.
08.20 - Are Not The Ascetic Means Helpful At Times?, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
It is something which puts you in contact with a consciousn ess higher than that you have ordinarily. You live in a certain state and you do not even know what it is like. That is the ordinary consciousn ess. Suddenly you become conscious within you of something very different and much superior that is a spiritual experience, whatever it may be. You may formulate it in a mental idea or you might not, you may explain it or you may not, it may last or it may not, it may be quite momentary. But if there is this difference in the essential quality of the consciousn ess, signifying something coming from above, from a greater height, something pure and true, purer and truer than anything you normally experience, that I call spiritual experience, although there are a thousand things that belong to that category.
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08.23 - Sadhana Must be Done in the Body, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
You cannot progr ess outside the life on earth. The terrestrial life, the material life is essentially the life for progr ess. It is here that we develop and advance. Outside the earthly life you take rest, or else you remain unconscious. You can have this period of assimilation, period of rest or period of inconscience elsewhere. But for periods of progr ess you must come to the earth and in the body.
So when you take a body it is for making progr ess and when you leave it the period of progr ess ends. Now true progr ess means Sadhana, in other words the most conscious and the most rapid progr ess. Otherwise there is a progr ess with the march of Nature and that takes centuries and centuries, hundreds of centuries to move just a little forward.
08.31 - Personal Effort and Surrender, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
There is no difference in the end between the two if the goal to be attained is the Impersonal Divine, that is to say, if you want to unite and identify yourself with the Impersonal Divine, merge into it. But if your aspiration is to reach what is beyond, what Sri Aurobindo calls the supramental Reality, then there comes in a difference, a difference in the goal as well as in the way. For the way to the supramental realisation is essentially the way of surrender. It is a question of temperament perhaps. And if One has the temperament, the disposition, the path of surrender is infinitely more easy: three-fourths of your trouble and difficulty are got rid of automatically. But it may prove hard going for some.
Now as regards the result, in one case, I may say, it is linear, it ends at a point, as it were; in the other case, the path is spherical and ends in a totality. Each one individually can reach his origin and the optimum of his being; the origin and the optimum of one's being is the same as the Eternal, the Infinite, the Supreme. If you reach your origin, you reach the Supreme, but you reach along a single linedo not take the image literally, it is only a description to make the thing easy to understand. So it is, I say, a linear realisation terminating at a point and this point is one with the Supreme, your maximum possibility. By the other way, you arrive at, what I call, a spherical realisation; for it gives you the idea of something that contains all, it is not a point but a totality that excludes nothing.
The relation of the whole and its part does not hold good here; for there is no longer any division. The very quality of the approach is different. Can you say that a perfect identification with one drop of water would give you the knowledge of what the sea is? And here the perfect identification in question is not merely with the ocean but with all possible oceans. And yet the perfect identification with one drop of water does give you the knowledge of the ocean in its essence; but in the other way you know the ocean not merely in its essence but in its totality. It is however very difficult to expr ess the reality of the truth. What can be said to put it as clearly as possible is this: in the line of personal effort, when one depends solely upon one's personal strength, all that has been individualised maintains the virtues of individuality and hence also, in a certain sense, all the limitations nec essary for this individuality. In the other case, when you have surrendered your individuality, you not only enjoy the virtues of individuality but also you are not subject to its limitations. It is almost high philosophy, I am afraid. It is not clear therefore. But that is all I can say.
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08.32 - The Surrender of an Inner Warrior, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
The higher vital finds it much l ess difficult to surrender, for it is under the influence of the mind and sometimes even of the psychic; it understands them more easily. It is l ess difficult than the lower vital, for the latter is essentially the stronghold of desires and blind impulsions. The lower vital, even when it surrenders, when it does what it is asked to do, is not wholly happy, it suffers and only pushes down the impulse to revolt, it obeys unwillingly and does not collaborate. Unl ess it collaborates in joy and true love, nothing can be done, the transformation cannot come.
The surrender can be happy only when it is sincere. Or rather one can turn round the thing and say, if the vital is not happy, you must know for certain that it is not perfectly sincere. If it is not happy, that means there is some reservation, something that would like the thing to be otherwise, something with a will of its own, its own desire, its own aim and which is not satisfied, not completely surrendered, not sincere in its surrender. But if one is sincere in his surrender one is perfectly happy automatically: he enjoys an inexpr essible happin ess. Therefore if there is not this inexpr essible happin ess; it is a sign that something is there which is not sincere.
08.34 - To Melt into the Divine, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
First of all, one must wish for it, will for it, aspire for it with perseverance. Every time the ego shows itself, you must give it a blow on the nose, until it receives so much of it that it gets tired and gives up. Generally, however, one does not administer the blow but cherishes the miscreant, justifies its presence. When it shows itself one says, "After all it is right"; although in most cases, one does not even know it is the ego, one takes it for one's self. The first condition then is to consider it essential that one should have no more ego. You must understand what is meant when you say you no longer want it. It is not so easy. For while in your brain you turn and turn the idea 'I do not want ego, I do not want to be separate from the Divine', in life it has no effect; when actually you do a selfish or egoistic act, you find it quite natural; it does not even give a shock to you.
We must begin by understanding what the thing really means. There are many stages or steps in it. First of all, you must distinguish between two things (1) selfishn ess and (2) egoism. Selfishn ess is a crude form and it should not be very difficult to get rid of it, at least a good part of it. You can get over it simply by having a sense of the ridiculous. You do not see how absurd a selfish man is. He always thinks of himself, bringing everything round to himself, ruled by considerations of his small person, putting himself at the centre of the universe and trying to organise the universe, including God, around himself, as if he was the most important item of the universe. Now, if you just try to look at yourself from outside in a dispassionate way, see yourself as in a mirror, you immediately recognise how ridiculous your little person is. I remember I read in French, translated of course, a line from Tagore which amused me very much. It was about a little dog. The dog was seated in the lap of its mistr ess and considered itself to be the centre of the universe. Yes, the picture stuck in my mind. I knew actually a little dog who was like that. There are many of the kind, perhaps all: they want that everybody should be busy with them and they succeed in doing so.
09.05 - The Story of Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
Love, in its essence, is the joy of identity. It finds its final expr ession in the felicity of union. Between the two there are all the phases that make up the universal manifestation.
Love comes from the very origin of the universe. Love in its essence, I say, that is, before the manifestation, is the delight of identity. Something there was which became conscious of the identity. And that is precisely Love. Afterwards comes the manifestation of Love. In its highest form, when it comes back to its origin across all its history of manifestation, it becomes the felicity of union. The sense of union comes as a consequence of the sense of separation. The passage through the whole manifested universe gives the sense of separation from the origin and the return to the origin is the felicity of reunionunion of two things which were separated and are united again. That is Love in its great circuit of manifestation.
When it climbs back to its origin, it returns to the starting point with something more than what it had before it started. It is the experience of the universe and universality. Fundamentally, that is the reason for the existence of creation. Consciousn ess would not be what it is had it not been expr essed in a creation. There is an enrichment of consciousn ess through the experience gathered in an objective universe, a richn ess of content and a plenitude it would not have if there were not a manifested universe.
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Radha consciousn ess is essentially the way in which the individual answers to the divine call. Sri Aurobindo describes it as the capacity to find Ananda in all things through identification with the one divine Presence and through total self-giving to this Presence. That has the power of changing everything into perpetual ecstasy. Instead of seeing things in their apparent discord, you see the Presence alone, the Will and the Grace in all things. And every event, every element, every circumstance, every form changes into a way, a detail through which you can approach more intimately and more profoundly the Divine. The discordances disappear, the uglin esses vanish, there remains only the splendour of the divine presence in the Love that radiates in all things.
III
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Love alone is capable of putting an end to the suffering of the world. Only the ineffable delight of Love in its essence can wipe out of the universe the burning pain of separation. For it is only in the ecstasy of the supreme union that creation will discover the reason of its existence and its fulfilment.
It is this marvellous state that we wish to realise upon earth. It is this that will be able to transform the world, make of it a dwelling place worthy of the divine Presence. And then only Love, true and pure, will incarnate in a body that will no longer be a disguise or a veil. That is why no effort is too arduous, no austerity too rigorous to illumine, perfect, transform the physical substance so that it no more hides the Divine, when the Divine takes an external form through Love. For, then there will be freely manifested in the world that marvellous divine Kindn ess that can change life into a paradise of the sweetest delight.
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If you have done that, you have taken a big step, and then through that attitude, little by little you may progr ess more into the feeling itself, and you will find one day that love is not a personal thing, love is a divine universal feeling that manifests through you as well as it can, but it is in its essence a divine thing.
The first step then is to cease to be egoistic. It is the same rule for all, not only for those who want to do Yoga, but even in ordinary life, if you want to love, truly, first of all you must not love yourself and particularly do not love in an egoistic way; you must give yourself to the object of your love without asking for anything in return. This is the very elementary discipline, if you are to transcend yourself, and live a life that is not wholly commonplace.
09.09 - The Origin, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
To make you understand more easily, I may say, That is within us, That is part of our consciousn ess somewhere. Otherwise we would never be able to be conscious of it. If we did not carry the Divine within ourselves, in the essence of our being, we would never be aware of Him, it would be an impossible task.
You can turn the problem the other way round. The very moment you conceive and feel in one way or another, or even, to begin with, you admit that the Divine is within you and you are also within the Divine, that itself pushes the door a little, half-opens it. And if subsequently a great aspiration comes and an intense need to know and to be, then you can glide in. When you have glided in, you become conscious of what one is.
09.11 - The Supramental Manifestation and World Change, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
How good would it be to imagine that the Supreme Consciousn ess, essentially free, that presides over the universal manifestation, is fanciful in its choice and that it makes things succeed each other, not according to a logic that is acc essible to the human thought, but according to another kind of logic, the logic of the unforeseen!
Then there would be no limit to the possibilities, the unexpected and the wonderful. And one could hope for the most splendid, the most delightful things from this Will, sovereignly free, playing eternally with the elements, ceasel essly bringing forth a new world that would have logically nothing to do with the world that went before. Don't you think it would be the happiest of things? We have had enough of the world as it is.
100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
100.013 Life begins only with othern ess. Life begins with awaren ess of environment. In Percival W. Bridgman's identification of Einstein's science as operational science, the comprehensive inventory of environmental conditions is as essential to "experimental evidence" as is the inventory of locally-focused-upon experimental items and interoperational events.
100.014 The child's awaren ess of othern ess phenomena can be apprehended only through its nerve-circuited sense systems and through instrumentally augmented, macro- micro, sense-system extensions __ such as eyeglasses. Sight requires light, however, and light derives only from radiation of celestial entropy, where Sunlight is starlight and fossil fuels and fire-producing wood logs are celestial radiation accumulators; ergo, all the sensings are imposed by cosmic environment eventings.
--
"cube," but having none of the essential characteristics of four-dimensional
reality __ i.e., having neither temperature, weight, nor longevity.
--
are essential to awaren ess, awaren ess being the minimum statement of the
experience life. In the accommodation of asymmetric aberration the tetrahedron
permits conceptual focus upon othern ess, which is primitively essential to the
experience of life, for it occasions life's initial awaren ess. (See Fig. 411.05.)
--- Grep of noun ess
abbess
abdominousness
abrasiveness
abruptness
abscess
absentmindedness
absoluteness
abstemiousness
abstractedness
abstractness
abstruseness
absurdness
acceptableness
access
acheson process
acidulousness
acquisitiveness
acridness
acromial process
activeness
actress
acuteness
address
adeptness
adequateness
adhesiveness
adiabatic process
adiposeness
admirableness
adorableness
adroitness
adulteress
advantageousness
adventuress
adventurousness
adverse witness
affableness
affectedness
affectionateness
affirmativeness
agedness
agelessness
aggressiveness
agreeableness
agribusiness
aimlessness
air hostess
air mattress
air sickness
airiness
airline business
airsickness
airworthiness
alec guinness
alertness
alikeness
aliveness
allusiveness
aloneness
aloofness
altitude sickness
aluminum business
alveolar process
amateurishness
amativeness
ambassadress
ambidextrousness
ambitiousness
amenableness
american cress
american watercress
amiableness
amicableness
amorousness
ampleness
ancestress
ancientness
angriness
animateness
anomalousness
answerableness
anthony burgess
anxiousness
apparentness
appealingness
appetisingness
appetizingness
appositeness
appreciativeness
apprehensiveness
appropriateness
aptness
arbitrariness
archduchess
archness
arduousness
area of cardiac dullness
aridness
arizona cypress
artfulness
articulateness
artlessness
assertiveness
assiduousness
associableness
assuredness
astuteness
atrociousness
attainableness
attentiveness
attractiveness
audaciousness
audibleness
auspiciousness
austereness
authoress
availableness
avariciousness
averageness
aviatress
avidness
awareness
awayness
awfulness
awkwardness
backwardness
badness
bald cypress
baldness
balefulness
balkiness
balldress
ballet mistress
balminess
barbarousness
bareness
baroness
baroqueness
barrenness
baseness
bashfulness
basic cognitive process
battle dress
bawdiness
bearing false witness
beastliness
beauteousness
becomingness
beingness
belle isle cress
bellicoseness
bench press
benday process
benefactress
bessemer process
big business
bigheartedness
bigness
biliousness
biological process
bitchiness
bitter cress
bittercress
bitterness
bizarreness
blackness
blamelessness
blameworthiness
blandness
blankness
bleakness
blessedness
blindness
blissfulness
blitheness
blondness
bloodiness
bloodthirstiness
blue-blindness
blueness
bluffness
bluntness
blurriness
boastfulness
bodily process
body process
boisterousness
boldness
boniness
bonyness
bookishness
boorishness
boringness
bottomlessness
bounciness
bouncing bess
boundedness
boundlessness
bounteousness
bountifulness
boyishness
brackishness
brand-newness
brashness
braveness
brawniness
brazenness
breakableness
breathlessness
breeziness
briefness
brightness
brininess
briskness
bristliness
brittleness
broad-mindedness
broadness
brokenheartedness
brownness
brusqueness
bubbliness
bugginess
bulginess
bulkiness
bullheadedness
bumpiness
bumptiousness
burdensomeness
burgess
business
business address
busyness
buttress
buxomness
callousness
callowness
calmness
candidness
capableness
capaciousness
capriciousness
car sickness
carbon process
carefreeness
carefulness
carelessness
caress
casualness
catastrophic illness
cattiness
cautiousness
ceaselessness
ceremoniousness
certificate of indebtedness
chamois cress
changeableness
changefulness
changelessness
character witness
chariness
charitableness
chasteness
cheapness
cheekiness
cheerfulness
cheerlessness
cheese press
chemical process
chess
chicness
childishness
childlessness
chilliness
chirpiness
choiceness
choppiness
chubbiness
chumminess
ciderpress
civilian dress
clamminess
clannishness
cleanliness
cleanness
clearcutness
clearness
cleverness
cliquishness
closeness
clothespress
cloudiness
cloudlessness
clumsiness
coarseness
coatdress
cockiness
cocksureness
cocktail dress
cognitive process
cohesiveness
coldheartedness
coldness
color blindness
colorlessness
colour blindness
colourlessness
comatoseness
combativeness
combustibleness
comeliness
comfortableness
commensurateness
committedness
commodiousness
common garden cress
common watercress
commonness
commonplaceness
communicativeness
compactness
companionableness
compassionateness
competitiveness
completeness
complexness
complicatedness
compositeness
comprehensiveness
compress
compulsiveness
compulsory process
computer address
computer business
comradeliness
concaveness
conceitedness
conceivableness
conciseness
conclusiveness
concreteness
condescendingness
conduction deafness
conductress
condylar process
condyloid process
confusedness
congenialness
congress
congruousness
connectedness
conscientiousness
consciousness
considerateness
conspicuousness
constructiveness
contemplativeness
contemporaneousness
contempt of congress
contemptuousness
contentedness
contentiousness
contiguousness
continental congress
continuousness
contradictoriness
contrariness
contriteness
convexness
convincingness
coolness
cooperativeness
copiousness
coral-root bittercress
coronoid process
correctness
corruptness
cosiness
costliness
countess
countlessness
courageousness
courtliness
covertness
covetousness
cowardliness
coyness
coziness
crabbedness
crabbiness
craftiness
crankiness
crassness
cravenness
craziness
creaminess
creativeness
credibleness
creditworthiness
credulousness
creepiness
cress
criminal congress
criminalness
crispiness
crispness
criticalness
crookedness
crossness
crotchetiness
crown princess
crudeness
cruelness
crumbliness
culpableness
cumbersomeness
curableness
curiousness
curliness
currentness
curtness
curvaceousness
cussedness
cuteness
cyanide process
cylinder press
cylindricalness
cypress
daftness
daintiness
dame myra hess
dampness
dangerousness
dankness
dapperness
darkness
dastardliness
dauntlessness
day blindness
deaconess
deadliness
deadness
deaf-muteness
deafness
dearness
deceitfulness
deceptiveness
decisiveness
decoction process
decompression sickness
decorativeness
decorousness
deepness
defectiveness
defencelessness
defenselessness
defensiveness
definiteness
deftness
defunctness
dejectedness
deliberateness
deliciousness
dementedness
demonstrativeness
demureness
denseness
dependableness
deservingness
desirableness
despicableness
destructiveness
determinateness
deviousness
devotedness
devoutness
difficultness
diffuseness
digestibleness
dilatoriness
diminutiveness
dimness
dinginess
dinner dress
directiveness
directness
dirtiness
disagreeableness
disconnectedness
disconsolateness
discontentedness
discount business
discreetness
discreteness
discursiveness
disdainfulness
disgracefulness
disgustingness
dishonorableness
dishonourableness
disingenuousness
disinterestedness
disjointedness
disk access
disorderliness
disparateness
dispassionateness
dispensableness
dispiritedness
disreputableness
dissoluteness
distastefulness
distinctiveness
distinctness
distress
distressfulness
distressingness
distrustfulness
diverseness
diving dress
dizziness
doggedness
dolefulness
domineeringness
doubtfulness
dovishness
dowdiness
downheartedness
downiness
downrightness
downy chess
drabness
dreadfulness
dreaminess
dreariness
dress
drill press
drippiness
drop press
drowsiness
drunkenness
dry plate process
dryness
dubiousness
duchess
ductileness
due process
dullness
dumbness
dumpiness
durable press
duress
duskiness
dustiness
dutifulness
dwarfishness
eagerness
earliness
early winter cress
earnestness
earth-goddess
earth goddess
easiness
easygoingness
economic process
edginess
edibleness
eeriness
effectiveness
effectualness
effeminateness
efficaciousness
effortfulness
effortlessness
effusiveness
egress
elaborateness
elusiveness
embroideress
emotionlessness
employee-owned business
empress
emptiness
enamoredness
enchantress
endlessness
enduringness
enjoyableness
enormousness
enterprisingness
entireness
enviousness
ephemeralness
equivocalness
erectness
erroneousness
eruditeness
essay
essayer
essayist
esselen
essen
essence
essene
essential
essential amino acid
essential condition
essential hypertension
essential oil
essential thrombocytopenia
essential tremor
essentiality
essentialness
essex
essonite
evasiveness
evening dress
evenness
everlastingness
everydayness
evilness
exactness
excess
excessiveness
excitableness
exclusiveness
exoticness
expansiveness
expectedness
expeditiousness
expensiveness
expert witness
expertness
explicitness
express
expressiveness
exquisiteness
extensiveness
extraneousness
extraordinariness
extremeness
eyedness
eyelessness
eyewitness
facetiousness
factualness
faintheartedness
faintness
fair-mindedness
fairness
faithfulness
faithlessness
fallaciousness
false witness
falseness
family business
fancy dress
farawayness
farness
farsightedness
fashion business
fastidiousness
fastness
fatherliness
fatness
fattiness
fatuousness
faultiness
faultlessness
favorableness
favourableness
fearfulness
fearlessness
feasibleness
featheriness
fecklessness
feeblemindedness
feebleness
felicitousness
femaleness
feminineness
ferociousness
fervidness
fess
fetal distress
fetidness
feverishness
fewness
fibrousness
fickleness
fidgetiness
field pennycress
fierceness
fieriness
figural blindness
filthiness
fineness
finiteness
firmness
fitfulness
fitness
fittingness
fixedness
flabbiness
flakiness
flashiness
flatbed press
flatness
flavorlessness
flavorsomeness
flavourlessness
flavoursomeness
flawlessness
fleetingness
fleetness
fleshiness
flexibleness
flightiness
flimsiness
floridness
fluffiness
fluidness
flying buttress
foaminess
foetal distress
fogginess
fondness
foolhardiness
foolishness
footedness
foppishness
forcefulness
foreignness
foresightedness
foresightfulness
forgetfulness
forgiveness
forgivingness
forlornness
form of address
formalness
fornicatress
forthcomingness
forthrightness
fortress
fortuitousness
forwardness
foulness
foundress
foxiness
fractional process
fractiousness
frailness
frangibleness
frankness
freakishness
free press
freedom of the press
freshness
fretfulness
friendlessness
friendliness
frightfulness
frigidness
friskiness
frivolousness
frolicsomeness
frostiness
frothiness
frugalness
fruitfulness
fruitlessness
fugaciousness
full dress
fullness
fulsomeness
funniness
furiousness
furtiveness
fussiness
fuzziness
gainfulness
gameness
games-mistress
gaminess
garden cress
garden pepper cress
garishness
garlic press
garrulousness
gaseousness
gaucheness
gaudiness
gauntness
gawkiness
gayness
gelatinousness
generousness
genteelness
gentleness
genuineness
geologic process
geological process
george guess
germaneness
gettysburg address
ghastliness
ghostliness
giantess
gibbousness
giddiness
gimpiness
girlishness
givenness
gladfulness
gladness
gladsomeness
gleefulness
glibness
globularness
gloominess
glossiness
glueyness
gluiness
glumness
glutinousness
goddess
godlessness
godliness
good-humoredness
good-humouredness
good-naturedness
good-neighborliness
good-neighbourliness
good-temperedness
goodness
governess
gowen cypress
gracefulness
gracelessness
graciousness
gradualness
graininess
grand duchess
grandness
gratefulness
graveness
gravidness
grayness
greasiness
great yellowcress
greatness
greediness
green-blindness
green goddess
greenishness
greenness
greensickness
gregariousness
greyness
griminess
grimness
grogginess
grossness
grotesqueness
groundlessness
grubbiness
gruesomeness
gruffness
grumpiness
guadalupe cypress
guess
guiltiness
guiltlessness
guinness
gumminess
gutlessness
gutsiness
gutter press
haber-bosch process
haber process
habitableness
hairiness
hairlessness
haleness
handedness
handiness
handsomeness
haphazardness
happiness
hardheartedness
hardiness
hardness
harmfulness
harmoniousness
harness
harshness
hastiness
hatefulness
haughtiness
hawkishness
hazardousness
haziness
headdress
headmistress
healthfulness
healthiness
heartiness
heartlessness
heartsickness
heaviness
heavyheartedness
heedfulness
heedlessness
heftiness
heinousness
heiress
helpfulness
helplessness
hereness
hess
heterogeneousness
hiddenness
hideousness
high-handedness
high-mindedness
high-spiritedness
higher cognitive process
highness
hilliness
hirsuteness
historicalness
hoariness
hoarseness
hoggishness
holiness
hollowness
homeless
homelessness
homeliness
homesickness
homogeneousness
honestness
honorableness
honourableness
hopefulness
hopelessness
horniness
horridness
hospitableness
hostess
hostile witness
hotness
huffiness
huffishness
human process
humaneness
humanness
humbleness
humidness
humorousness
hungriness
huntress
hurriedness
huskiness
hydraulic press
iciness
identicalness
idleness
idolatress
ignobleness
ignominiousness
ignorantness
illicitness
illness
illogicalness
illustriousness
imaginativeness
immaculateness
immatureness
immediateness
immenseness
imminentness
immoderateness
immovableness
immutableness
impassiveness
impecuniousness
impenetrableness
imperativeness
imperfectness
imperiousness
imperishableness
imperishingness
impermeableness
imperturbableness
imperviousness
impetuousness
impiousness
impishness
implausibleness
implicitness
impoliteness
impossibleness
impracticableness
impreciseness
impress
impressiveness
improbableness
improperness
impulsiveness
impureness
inactiveness
inadequateness
inanimateness
inappositeness
inappropriateness
inaptness
inattentiveness
inaudibleness
inaugural address
inauspiciousness
incapableness
incautiousness
incessantness
incisiveness
inclementness
incline bench press
incommodiousness
incompleteness
inconceivableness
inconclusiveness
incongruousness
inconsiderateness
inconspicuousness
incontrovertibleness
incorrectness
incorruptness
incredibleness
inculpableness
incurableness
indebtedness
indecisiveness
indecorousness
indefatigableness
indefiniteness
indeterminateness
indian cress
indigenousness
indigestibleness
indirectness
indiscreetness
indispensableness
indistinctness
industrial process
industriousness
ineffectiveness
ineffectualness
inefficaciousness
ineptness
inertness
inevitableness
inexactness
inexorableness
inexpensiveness
inexplicitness
infiniteness
inflexibleness
ingeniousness
ingenuousness
ingress
inharmoniousness
inheritress
inhospitableness
inhumaneness
injudiciousness
injuriousness
inkiness
innateness
innovativeness
innumerableness
inopportuneness
inordinateness
inquisitiveness
insalubriousness
insaneness
insecureness
insensitiveness
insidiousness
insightfulness
insipidness
instantaneousness
instructress
intactness
intangibleness
intemperateness
intensiveness
intentness
interchangeableness
interconnectedness
interestedness
interestingness
international society for krishna consciousness
interrelatedness
intractableness
intransitiveness
introspectiveness
intrusiveness
invalidness
invaluableness
invariableness
inventiveness
invisibleness
involuntariness
inwardness
iraqi national congress
irreligiousness
irreplaceableness
irresistibleness
irresoluteness
irresponsibleness
irreversible process
italian cypress
itchiness
jaggedness
japanese chess
jauntiness
jehovah's witness
jejuneness
jerkiness
jeweled headdress
jewelled headdress
jewess
jitteriness
jocoseness
jolliness
joyfulness
joylessness
joyousness
judiciousness
juiciness
jumpiness
justness
keenness
keynote address
kind-heartedness
kindheartedness
kindliness
kindness
klorvess
knightliness
knottiness
knowingness
knowledgeableness
laboriousness
ladylikeness
lameness
land-office business
land cress
lankiness
largeness
largess
lasciviousness
lastingness
lateness
laudableness
laundress
lavishness
lawfulness
lawlessness
lawson's cypress
laxness
lay witness
laziness
leakiness
leanness
learnedness
lecherousness
left-handedness
legal blindness
leisureliness
lengthiness
leopardess
letterpress
lewdness
liberalness
licentiousness
licitness
lifelessness
light-mindedness
lightheadedness
lightheartedness
lightlessness
lightness
lightsomeness
likeliness
likeness
limitlessness
limpness
line of business
linguistic process
lioness
liquidness
lissomeness
listlessness
literalness
litheness
litigiousness
littleness
liveliness
liveness
lividness
loathsomeness
loch ness
loess
loftiness
logginess
logicalness
loginess
loneliness
lonesomeness
long-windedness
longness
longsightedness
looseness
lopsidedness
loquaciousness
lordliness
loss of consciousness
loudness
lousiness
love-in-idleness
loveliness
lovesickness
loving-kindness
lovingness
low-spiritedness
lowliness
lowness
lucidness
luckiness
lucrativeness
lugubriousness
lukewarmness
luminousness
luridness
lusciousness
lushness
lusterlessness
lustfulness
lustiness
lustrelessness
luxuriousness
madness
magnanimousness
maidenliness
mailing address
maladroitness
male-patterned baldness
male pattern baldness
maleness
maliciousness
malodorousness
manageableness
manageress
manfulness
manginess
manic depressive illness
manliness
manufacturing business
marchioness
markoff process
markov process
marquess
marsh cress
massiveness
master in business
mastoid process
material witness
mathematical process
mattress
matureness
mawkishness
mayoress
meadow cress
meagerness
meagreness
meaningfulness
meaninglessness
meanness
meat-packing business
mechanical press
meddlesomeness
mediateness
meditativeness
mediterranean cypress
meekness
mellowness
melodiousness
memory access
mental defectiveness
mental illness
mental process
mental quickness
mental soundness
mental unsoundness
mercifulness
mercilessness
meretriciousness
meritoriousness
merriness
mess
messiness
metabolic process
methodicalness
meticulousness
mettlesomeness
mexican cypress
mexican hairless
mexican swamp cypress
middle-ear deafness
mightiness
mildness
military press
milk sickness
millionairess
mindfulness
mindlessness
minginess
minipress
minuteness
mirthfulness
mischievousness
miserableness
miserliness
misshapenness
mistiness
mistress
moderateness
modernness
modestness
modishness
moistness
moldiness
momentousness
monkey business
monogamousness
monterey cypress
montezuma cypress
moodiness
moon blindness
morbidness
morning dress
morning sickness
moroseness
motherliness
motion sickness
motionlessness
mountain sickness
mountain watercress
mournfulness
mouse-ear cress
movableness
muchness
muddiness
mugginess
mulishness
multifariousness
multitudinousness
mundaneness
murderess
murderousness
murkiness
mushiness
musicalness
muskiness
mussiness
mustiness
mutableness
muteness
mutual exclusiveness
mutualness
naiveness
nakedness
name and address
namelessness
narrow-mindedness
narrowness
nastiness
nativeness
nattiness
natural process
naturalness
naughtiness
nauseatingness
nearness
nearsightedness
neatness
neediness
nefariousness
negativeness
neglectfulness
negotiatress
negress
neighborliness
neighbourliness
nerve deafness
nervelessness
nervousness
ness
newness
newsworthiness
niceness
niggardliness
niggardness
night blindness
nightdress
nimbleness
noble-mindedness
nobleness
noiselessness
noisiness
noisomeness
nominating address
nootka cypress
northernness
nosiness
nothingness
noticeableness
nowness
noxiousness
nubbiness
nudeness
numbness
numerousness
nutritiousness
nutritiveness
objectionableness
objectiveness
oblateness
obligingness
obliqueness
obliviousness
oblongness
obnoxiousness
obscureness
obsequiousness
obsessiveness
obsoleteness
obstreperousness
obtrusiveness
obtuseness
obviousness
oddness
odiousness
odontoid process
offensiveness
officer's mess
officiousness
oftenness
ogress
oil business
oiliness
old-fashionedness
oldness
oleaginousness
olecranon process
oneness
onerousness
opaqueness
open-hearth process
openhandedness
openness
operoseness
opportuneness
oppositeness
oppressiveness
orangeness
order of business
orderliness
ordinariness
organic process
ornateness
orneriness
ostentatiousness
otherness
otherworldliness
outlandishness
outrageousness
outspokenness
outwardness
overbearingness
overmuchness
oversensitiveness
ozone sickness
painfulness
painstakingness
palatableness
paleness
pallidness
paltriness
parsimoniousness
partialness
passionateness
passiveness
pastness
patchiness
pathologic process
pathological process
patness
patroness
paunchiness
peace process
peaceableness
peacefulness
peeress
peevishness
pellucidness
pennilessness
pennycress
pensiveness
penuriousness
pepperiness
peppiness
perceptiveness
perfidiousness
perilousness
perishableness
peritonsillar abscess
perkiness
permanent press
permeableness
permissiveness
permutableness
perniciousness
persian gulf illness
personableness
personal business
perspicaciousness
perspicuousness
persuasiveness
pertness
pervasiveness
perverseness
perviousness
petiteness
pettiness
pettishness
pharyngeal recess
photogelatin process
physical fitness
physical process
physicalness
picturesqueness
piggishness
pigheadedness
pilgrim's progress
pinkness
piousness
piquantness
pitch blackness
pithiness
pitilessness
place of business
placidness
plainness
plaintiveness
planeness
plant process
plausibleness
playfulness
pleasantness
pleasingness
plenteousness
plentifulness
pliantness
pluckiness
plumpness
poetess
pointedness
pointlessness
politeness
political correctness
political incorrectness
pompousness
pond bald cypress
pond cypress
ponderousness
pony express
poorness
porousness
portuguese cypress
positiveness
possessiveness
possibleness
postmistress
powderiness
powerfulness
powerlessness
practicableness
praiseworthiness
praisworthiness
prankishness
preakness
precariousness
preciousness
precipitateness
precipitousness
preciseness
precociousness
prematureness
preparedness
presentness
press
prestigiousness
presumptuousness
pretentiousness
prettiness
pricelessness
prickliness
pridefulness
priestess
priggishness
primitiveness
primness
prince of darkness
princess
printing business
printing press
printing process
prioress
privateness
process
procuress
productiveness
profaneness
profitableness
profoundness
profuseness
progress
progressiveness
prolixness
promiscuousness
promptness
proneness
properness
prophetess
propitiousness
proportionateness
proprietress
prosaicness
prosiness
protectiveness
prowess
prudishness
psychoanalytic process
pterygoid process
public press
puckishness
pudginess
puffiness
pulpiness
punch press
punctiliousness
puniness
pureness
purple cress
purpleness
purposefulness
purposelessness
pushiness
pusillanimousness
putridness
pygmy cypress
pyrochemical process
pythoness
quaintness
quarrelsomeness
queasiness
queerness
querulousness
quick-wittedness
quickness
quietness
quirkiness
rabidness
raciness
racketiness
radiation sickness
radio brightness
raggedness
raininess
rakishness
rancidness
randomness
rankness
rapaciousness
rapidness
rareness
rashness
rationalness
ravenousness
rawness
readiness
real-estate business
realness
reasonableness
rebelliousness
rebound tenderness
recentness
receptiveness
recess
recklessness
reclusiveness
reconditeness
red-blindness
red-green color blindness
red-green colour blindness
redness
redress
reflectiveness
reflexiveness
refractiveness
refractoriness
regress
relatedness
relentlessness
reliableness
religiousness
remissness
remoteness
repetitiousness
repetitiveness
representational process
repulsiveness
requisiteness
resoluteness
resourcefulness
respectfulness
respiratory illness
responsibleness
responsiveness
restfulness
restiveness
restlessness
restrictiveness
retentiveness
return address
reversible process
richness
ricketiness
ridiculousness
right-handedness
right to due process
right to the pursuit of happiness
righteousness
rightfulness
rightness
rigidness
rigorousness
rigourousness
ripeness
riskiness
risklessness
river blindness
roadworthiness
robustness
rock cress
rockcress
rocket cress
rockiness
roguishness
rolypoliness
room access
roominess
ropiness
rosiness
rotary press
rottenness
rotundness
roughness
roundedness
roundness
rowdiness
ruddiness
rudeness
rudolf hess
ruefulness
ruggedness
runniness
runtiness
rustiness
ruthfulness
ruthlessness
sacredness
sacrilegiousness
sadness
safeness
safety harness
sagaciousness
saintliness
salableness
salaciousness
sallowness
saltiness
salubriousness
salutatory address
sameness
sanctimoniousness
sandiness
saneness
sanguineness
sanitariness
santa cruz cypress
sapidness
satisfactoriness
sauciness
savageness
savoriness
savorlessness
savourlessness
scaliness
scandalousness
scantiness
scantness
scarceness
schoolmistress
scrappiness
scratchiness
scrawniness
scrubbiness
scrupulousness
sculptress
seamstress
seasickness
seasonableness
seaworthiness
secretiveness
secureness
sedateness
seductress
sedulousness
seediness
seemliness
self-assertiveness
self-awareness
self-centeredness
self-consciousness
selfishness
selflessness
selfsameness
semiconsciousness
semidarkness
sempstress
senselessness
sensibleness
sensitiveness
sensualness
sensuousness
sentence stress
separateness
sereness
serious-mindedness
seriousness
serum sickness
service of process
serviceableness
sess
severeness
sexiness
sexlessness
sexual congress
shabbiness
shadiness
shadowiness
shagginess
shakiness
shallowness
shamefacedness
shamefulness
shamelessness
shapelessness
shapeliness
sharp-sightedness
sharpness
sheepishness
shepherdess
shiftiness
shiftlessness
shininess
shirtdress
shoddiness
shortness
shortsightedness
show business
showiness
shrewdness
shrewishness
shrillness
shyness
sickeningness
sickness
sightedness
sightlessness
silkiness
silliness
simmpleness
simple mindedness
simpleness
simultaneousness
sinfulness
single-mindedness
singleness
sinlessness
sinuousness
sir alec guinness
sissiness
sizeableness
sketchiness
skewness
skillfulness
skin perceptiveness
skinniness
skittishness
slackness
slanginess
slatternliness
sleaziness
sleekness
sleepiness
sleeping sickness
sleeplessness
sleepy sickness
slenderness
slickness
slightness
sliminess
slimness
slipperiness
sloppiness
slothfulness
slovenliness
slow-wittedness
slowness
sluggishness
sluttishness
slyness
smallness
smarminess
smartness
smogginess
smoothness
smugness
smuttiness
snappishness
sneakiness
snobbishness
snoopiness
snootiness
snow-blindness
snowblindness
snugness
soapiness
soberness
sociableness
social process
softheartedness
softness
sogginess
solemness
solicitousness
solidness
solitariness
solubleness
solvay process
somberness
sombreness
songfulness
songstress
sonorousness
sootiness
sorceress
sordidness
soreness
sorriness
sorrowfulness
sottishness
soulfulness
soundlessness
soundness
soupiness
sourness
southern cypress
southernness
spaciousness
spareness
sparseness
specialness
speciousness
speculativeness
speechlessness
speediness
sphericalness
spiciness
spinelessness
spininess
spiritedness
spiritlessness
spitefulness
splashiness
sponginess
spontaneousness
sportiveness
spotlessness
sprightliness
spring cress
spring mattress
springiness
spruceness
spuriousness
squalidness
squareness
squatness
squattiness
squeamishness
stableness
stage business
staginess
staidness
stainless
staleness
stalwartness
standing press
standoffishness
starkness
stateliness
stationariness
stationary stochastic process
staunchness
steadfastness
steadiness
stealthiness
steaminess
steepness
sterileness
sternness
stewardess
stickiness
stiffness
stillness
stinginess
stinkiness
stochastic process
stodginess
stolidness
stone cress
stonecress
stop press
storminess
stoutheartedness
stoutness
straightforwardness
straightness
strangeness
strapless
stream of consciousness
street address
strenuousness
stress
stretchiness
strictness
strikingness
stubbiness
stubbornness
studiousness
stuffiness
stuntedness
sturdiness
stylishness
styloid process
suaveness
subconsciousness
subduedness
subjectiveness
submissiveness
subordinateness
subsequentness
subservientness
substantialness
subversiveness
success
successfulness
successiveness
succinctness
suddenness
sugariness
suitableness
sulkiness
sullenness
sultriness
summer cypress
sumptuousness
sundress
sunniness
superciliousness
supernaturalness
suppleness
sureness
surgical process
surliness
surprisingness
susceptibleness
suspiciousness
swamp cypress
swarthiness
sweating sickness
sweetness
swiftness
symmetricalness
synonymousness
tackiness
tactfulness
tactlessness
talentlessness
talkativeness
tallness
tameness
tangibleness
tanginess
tardiness
tartness
taskmistress
tastefulness
tastelessness
tastiness
tautness
tawdriness
tawniness
tearfulness
tediousness
teemingness
temperateness
tempestuousness
temporariness
temptingness
temptress
tenableness
tenaciousness
tendentiousness
tenderheartedness
tenderness
tenseness
tepidness
terribleness
terseness
testiness
tetchiness
thankfulness
thereness
thickness
thievishness
thinness
thirstiness
thompson seedless
thorniness
thoroughness
thought process
thoughtfulness
thoughtlessness
thriftiness
thriftlessness
tidiness
tightfistedness
tightness
tigress
timelessness
timeliness
timidness
timorousness
tininess
tipsiness
tiredness
tirelessness
tiresomeness
titaness
toast mistress
togetherness
toilsomeness
tomboyishness
tone deafness
toothsomeness
topsy-turvyness
torpidness
tortuousness
total darkness
touchiness
toughness
tower cress
toy business
tractableness
traitorousness
traitress
transitiveness
transitoriness
transparentness
transverse process
trashiness
tress
trickiness
trimness
triteness
troublesomeness
trouser press
trueness
trustfulness
trustiness
trustingness
trustworthiness
truthfulness
tubbiness
tubeless
tumidness
tumultuousness
tunefulness
turbidness
turgidness
tweediness
u.s. congress
ubiquitousness
ugliness
ultimateness
unacceptableness
unaffectedness
unappetisingness
unappetizingness
unassertiveness
unassumingness
unattainableness
unattractiveness
unawareness
unbecomingness
unboundedness
unbreakableness
unceremoniousness
uncertainness
unchangeableness
unchangingness
uncheerfulness
uncleanliness
uncleanness
unclearness
uncloudedness
uncomfortableness
uncommonness
uncommunicativeness
unconnectedness
unconscientiousness
unconscious process
unconsciousness
uncouthness
uncreativeness
unctuousness
undependableness
underground press
undress
undutifulness
uneasiness
unequivocalness
unevenness
unexpectedness
unfairness
unfaithfulness
unfavorableness
unfavourableness
unfeelingness
unfinished business
unfitness
unfriendliness
ungainliness
ungodliness
ungracefulness
ungraciousness
ungratefulness
unhappiness
unhealthfulness
unhealthiness
unhelpfulness
unholiness
unhurriedness
uniformness
uninterestingness
uniqueness
united states congress
unjustness
unkemptness
unkindness
unknowingness
unlawfulness
unlikeliness
unlikeness
unmanageableness
unmanliness
unmercifulness
unmindfulness
unnaturalness
unneighborliness
unnoticeableness
unobtrusiveness
unpalatableness
unperceptiveness
unpermissiveness
unpersuasiveness
unpleasantness
unpleasingness
unpointedness
unpretentiousness
unproductiveness
unprofitableness
unpropitiousness
unprotectedness
unquestionableness
unrelatedness
unreliableness
unresponsiveness
unrighteousness
unruliness
unsanitariness
unsatisfactoriness
unsavoriness
unscrupulousness
unseasonableness
unseemliness
unselfconsciousness
unselfishness
unsightliness
unskillfulness
unsociableness
unsoundness
unstableness
unsteadiness
unsuitableness
unthoughtfulness
untidiness
untimeliness
untrustiness
untrustworthiness
untruthfulness
unusefulness
unusualness
unvariedness
unwariness
unwellness
unwholesomeness
unwieldiness
unwillingness
unwiseness
unworthiness
unyieldingness
up-to-dateness
uppishness
uppityness
uprightness
us congress
usableness
useableness
usefulness
uselessness
usualness
utterness
uxoriousness
vacuousness
vagueness
valedictory address
validness
valorousness
valuableness
valuelessness
vapidness
vaporousness
vapourousness
variableness
variedness
vastness
venerableness
vengefulness
venturesomeness
verboseness
vermiform process
verticalness
viciousness
victor franz hess
victor hess
vileness
villainess
villainousness
vindictiveness
vinegariness
vinegarishness
virtuousness
viscidness
viscountess
viscousness
visibleness
vitalness
vividness
voicelessness
voluminousness
voluptuousness
voraciousness
waggishness
waitress
wakefulness
walter hess
walter rudolf hess
walther richard rudolf hess
wanness
wantonness
wardress
wariness
warmheartedness
warmness
wastefulness
watchfulness
watercress
wateriness
waterlessness
waviness
waxiness
weakness
wealthiness
weariness
weatherliness
wedding dress
weeness
weepiness
weightiness
weightlessness
weirdness
wellness
wetness
wheeziness
white cypress
whiteness
wholeheartedness
wholeness
wholesomeness
wickedness
wideness
wiggliness
wilderness
wildness
wilfulness
wiliness
willfulness
willingness
windiness
windlessness
winepress
winsomeness
winter cress
wireless
wiriness
wiseness
wishfulness
wistfulness
withdrawnness
witness
wittiness
woefulness
womanishness
womanliness
wonderfulness
woodenness
woodiness
woodsiness
word blindness
word deafness
word stress
wordiness
work in progress
world-weariness
worldliness
worthiness
worthlessness
worthwhileness
wretchedness
wrongfulness
wrongness
xiphoid process
yellow-blindness
yellow-blue color blindness
yellow cypress
yellow watercress
yellowness
youngness
youthfulness
zestfulness
zygomatic process
object:wikipedia - num - links with description
class:description
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Wikipedia - 10 Hours of Messina
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Wikipedia - 10 m process
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Wikipedia - 10th Arizona State Legislature -- Session of the Arizona Legislature
Wikipedia - 10th Arizona Territorial Legislature -- Session of the Arizona Territorial Legislature
Wikipedia - 10th Armored Division (United States)
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Wikipedia - 10th National People's Congress
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Wikipedia - 110 Livingston Street -- Residential building in Brooklyn, New York
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Wikipedia - 111th United States Congress
Wikipedia - 111 West 57th Street -- Residential skyscraper under construction in Manhattan, New York
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Wikipedia - 113 series -- Japanese train type
Wikipedia - 11:53 to Odessa
Wikipedia - 115 series -- Japanese electric multiple unit train type
Wikipedia - 116th Street (Manhattan) -- West-east street in Manhattan, New York
Wikipedia - 116th United States Congress -- 2019-2021 meeting of U.S. legislature
Wikipedia - 117 series -- Japanese suburban electric multiple unit train type
Wikipedia - 117th IOC Session -- 117th International Olympic Committee Session held in Singapore from 2 to 9 July 2005
Wikipedia - 117th United States Congress -- 2021-2023 meeting of U.S. legislature
Wikipedia - 118 Modules -- Sculpture by American artist John Rogers
Wikipedia - 118 (TV series) -- Singaporean long-running TV series
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Wikipedia - 11 Comae Berenices -- Binary star system
Wikipedia - 11eyes: Tsumi to Batsu to Aganai no ShM-EM-^Mjo -- Japanese visual novel, manga series and anime series
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Wikipedia - 11th Arizona Territorial Legislature -- Session of the Arizona Territorial Legislature
Wikipedia - 11th Berlin International Film Festival -- Film festival
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Wikipedia - 11th Chess Olympiad
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Wikipedia - 11th Infantry Division (United States)
Wikipedia - 11th International Film Festival of India -- Indian film festival
Wikipedia - 11th Japan Film Professional Awards -- 11th edition of the Japan Film Professional Awards
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Wikipedia - 11th Moscow International Film Festival -- Film festival
Wikipedia - 11th National People's Congress
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Wikipedia - 121 series -- Japanese electric multiple unit train type
Wikipedia - 122 Leadenhall Street -- address on Leadenhall Street in London, UK
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Wikipedia - 123Movies -- Online illlegal movie streaming site network
Wikipedia - 1, 2, 3, Rhymes Galore -- debut single by DJ Tomekk
Wikipedia - 123 series -- Japanese single-car electric multiple unit train type
Wikipedia - 1257 Samalas eruption -- Major eruption of the Samalas volcano in Indonesia
Wikipedia - 125 Greenwich Street -- Residential skyscraper under construction in Manhattan, New York
Wikipedia - 125 series -- Japanese single-car DC electric multiple unit train type
Wikipedia - 125th Street (Manhattan) -- West-east street in Manhattan, New York
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Wikipedia - 12 basic principles of animation
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Wikipedia - 1/2 Gentlemen/Not Beasts -- 1980 album by Half Japanese
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Wikipedia - 12th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1939
Wikipedia - 12th Arizona State Legislature -- Session of the Arizona Legislature
Wikipedia - 12th Arizona Territorial Legislature -- Session of the Arizona Territorial Legislature
Wikipedia - 12th Berlin International Film Festival -- Film festival
Wikipedia - 12th Combat Aviation Brigade -- Combat Aviation Brigade of the United States Army
Wikipedia - 12th International Film Festival of India -- Indian film festival
Wikipedia - 12th Japan Film Professional Awards -- 12th edition of the Japan Film Professional Awards
Wikipedia - 12th Moscow International Film Festival -- Film festival
Wikipedia - 12th National People's Congress
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Wikipedia - 130 nm process
Wikipedia - 130P/McNaught-Hughes -- Periodic comet with 6 year orbit
Wikipedia - 130 West 57th Street -- Office building in Manhattan, New York
Wikipedia - 130 William -- Residential skyscraper under construction in Manhattan, New York
Wikipedia - 133rd Street (Manhattan) -- West-east street in Manhattan and the Bronx, New York
Wikipedia - 1349 Apennine earthquakes -- Earthquake sequence in Italy's Apennine Mountain region
Wikipedia - 134th IOC Session -- IOC session in Lausanne, Switzerland, 24 June 2019
Wikipedia - 1382 Dover Straits earthquake -- Magnitude 6 earthquake (21 May 1382) affecting south-eastern England and the Low Countries
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Wikipedia - 13 Blues for Thirteen Moons -- 2008 album
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Wikipedia - 13-hydroxydocosanoate 13-beta-glucosyltransferase -- Class of enzymes
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Wikipedia - 13th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1940
Wikipedia - 13th Aero Squadron -- WW1 division of the United States Army
Wikipedia - 13th Airborne Division (United States) -- US military unit
Wikipedia - 13th Arizona State Legislature -- Session of the Arizona Legislature
Wikipedia - 13th Arizona Territorial Legislature -- Session of the Arizona Territorial Legislature
Wikipedia - 13th Bangladesh National Film Awards -- National Film Awards, Bangladesh
Wikipedia - 13th Berlin International Film Festival -- Film festival
Wikipedia - 13th British Academy Games Awards
Wikipedia - 13th Chess Olympiad
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Wikipedia - 13th Japan Film Professional Awards -- 13th edition of the Japan Film Professional Awards
Wikipedia - 13th Moscow International Film Festival -- Film festival
Wikipedia - 13th National People's Congress
Wikipedia - 13 West Street -- 1962 film
Wikipedia - 1400 Smith Street -- Skyscraper in Houston, Texas, United States
Wikipedia - 140 West 57th Street -- Office building in Manhattan, New York
Wikipedia - 141 Minutes from the Unfinished Sentence -- 1975 film
Wikipedia - 1437 Diomedes -- Trojan asteroid
Wikipedia - 145th Street (Manhattan) -- West-east street in Manhattan, New York
Wikipedia - 1481 Rhodes earthquake -- Magnitude 7 earthquake (3 May 1481) amongst a series that affected Rhodes in that year
Wikipedia - 1490 Ch'ing-yang event -- Presumed meteor shower
Wikipedia - 1491: New Revelations of the Americas Before Columbus -- Book by Charles C. Mann
Wikipedia - 1492: Conquest of Paradise -- 1992 film directed by Ridley Scott
Wikipedia - 14 Bagatelles -- Musical composition by Bela Bartok
Wikipedia - 14 July Revolution -- Coup d'etat in Iraq in 1958 resulting in the overthrow of the Hashemite monarchy
Wikipedia - 14 nm process
Wikipedia - 14-sai no Haha -- 2006 Japanese television series
Wikipedia - 14th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1941
Wikipedia - 14th Air Defence Artillery Regiment (Belgium) -- Air defence artillery regiment in the Land Component of the Belgian Armed Forces
Wikipedia - 14th Annual Anugerah Musik Indonesia -- Indonesian annual music award
Wikipedia - 14th Arizona State Legislature -- Session of the Arizona Legislature
Wikipedia - 14th Arizona Territorial Legislature -- Session of the Arizona Territorial Legislature
Wikipedia - 14th Berlin International Film Festival -- Film festival
Wikipedia - 14th Chess Olympiad
Wikipedia - 14th Cinemalaya Independent Film Festival -- Film festival edition
Wikipedia - 14 The Terrace, Barnes
Wikipedia - 14th Japan Film Professional Awards -- 14th edition of the Japan Film Professional Awards
Wikipedia - 14th Marine Regiment (United States)
Wikipedia - 14th Moscow International Film Festival -- Film festival
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Wikipedia - 14th Street bridges -- Complex of five bridges across the Potomac River, connecting Arlington, Virginia, and Washington, D.C
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Wikipedia - 1500-1550 in Western European fashion -- Costume in the first half of the 16th century
Wikipedia - 150 Nassau Street -- Residential skyscraper in Manhattan, New York
Wikipedia - 1-50 series (CTA) -- Class of Chicago Transit Authority cars
Wikipedia - 150th meridian west -- A line of longitude which forms a great circle with the 30th meridian east
Wikipedia - 1520 Sedgwick Avenue -- Residential skyscraper in the Bronx, New York
Wikipedia - 1521 in the Philippines -- Historical year
Wikipedia - 152nd Regiment (XPCC) -- Chinese economic and paramilitary unit in Xinjiang
Wikipedia - 153rd Infantry Regiment (United States)
Wikipedia - 153 series -- Japanese electric multiple unit train type
Wikipedia - 1550-1600 in Western European fashion -- Costume in the second half of the 16th century
Wikipedia - 1556 Shaanxi earthquake -- Magnitude 8 Earthquake (23 January 1556) in Shaanxi, China; regarded as deadliest earthquake in recorded history
Wikipedia - 155 series -- Japanese electric multiple unit train type
Wikipedia - 155th Street (Manhattan) -- West-east street in Manhattan, New York
Wikipedia - 157 series -- Japanese DC electric multiple unit train type
Wikipedia - 157th Battalion (Simcoe Foresters), CEF -- A unit in the Canadian Expeditionary Force during the First World War.
Wikipedia - 1590 Neulengbach earthquake -- Destructive earthquake in 16th-century Austria
Wikipedia - 1593 transported soldier legend -- Miraculous story of teleportation from Spanish Philippines
Wikipedia - 159 series -- Japanese electric multiple unit train type
Wikipedia - 15 and 290 theorems -- On when an integer positive definite quadratic form represents all positive integers
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Wikipedia - 15 Central Park West
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Wikipedia - 15th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1942
Wikipedia - 15th Arizona State Legislature -- Session of the Arizona Legislature
Wikipedia - 15th Arizona Territorial Legislature -- Session of the Arizona Territorial Legislature
Wikipedia - 15th Berlin International Film Festival -- Film festival
Wikipedia - 15th Chess Olympiad
Wikipedia - 15th district of Budapest
Wikipedia - 15th Infantry Regiment (United States)
Wikipedia - 15th Japan Film Professional Awards -- 15th edition of the Japan Film Professional Awards
Wikipedia - 15th Legislative Assembly of Puerto Rico -- Session of the Puerto Rico Legislature
Wikipedia - 15th Moscow International Film Festival -- Film festival
Wikipedia - 15 Union Square West -- Building in Manhattan, New York
Wikipedia - 15 Westferry Circus
Wikipedia - 15 William -- Residential skyscraper in Manhattan, New York
Wikipedia - 1600-1650 in Western European fashion -- Costume in the first half of the 17th century
Wikipedia - 1600 Penn -- American single-camera sitcom series about a dysfunctional family living in the White House
Wikipedia - 161 Maiden Lane -- Residential skyscraper in Manhattan
Wikipedia - 161st meridian west -- Line of longitude
Wikipedia - 162d Depot Brigade (United States) -- Depot brigade of the United States Army
Wikipedia - 162nd meridian west -- Line of longitude
Wikipedia - 1632 series -- Novel series
Wikipedia - 1639 transit of Venus -- Earliest transit of Venus
Wikipedia - 1650-1700 in Western European fashion -- Costume in the second half of the 17th century
Wikipedia - 165 series -- Japanese express electric multiple unit train type
Wikipedia - 1678 Kediri campaign -- Military campaign in which Mataram and VOC forces took Kediri from Trunajaya
Wikipedia - 167 series -- Japanese train type
Wikipedia - 169 series -- Japanese train type
Wikipedia - 16 Biggest Hits (Alabama album) -- 2007 compilation album by the American band, Alabama
Wikipedia - 16 Great Turkic Empires -- Concept in Turkish ethnic nationalism
Wikipedia - 16K resolution -- Display Resolution
Wikipedia - 16PF Questionnaire
Wikipedia - 16S ribosomal RNA -- Gene region used in phylogenies reconstruction of prokaryotes (bacteria and archea) because of its slow evolution rate
Wikipedia - 16S rRNA pseudouridine516 synthase -- Class of enzymes
Wikipedia - 16th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1943
Wikipedia - 16th Arizona State Legislature -- Session of the Arizona Legislature
Wikipedia - 16th Arizona Territorial Legislature -- Session of the Arizona Territorial Legislature
Wikipedia - 16th Berlin International Film Festival -- Film festival
Wikipedia - 16th British Academy Games Awards
Wikipedia - 16th Chess Olympiad
Wikipedia - 16th district of Budapest
Wikipedia - 16th Infantry Regiment (United States)
Wikipedia - 16th Japan Film Professional Awards -- 16th edition of the Japan Film Professional Awards
Wikipedia - 16th Legislative Assembly of Puerto Rico -- Session of the Puerto Rico Legislature
Wikipedia - 16th Moscow International Film Festival -- Film festival
Wikipedia - 1700 Cascadia earthquake -- Magnitude 9 megathrust earthquake (January 26, 1700) affecting the North American Pacific North West coast
Wikipedia - 1740 Batavia massacre -- Pogrom of ethnic Chinese in Batavia (present-day Jakarta)
Wikipedia - 1766 food riots -- a series of riots in England
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Wikipedia - 1776 Unites -- American bipartisan political initiative
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Wikipedia - 1795-1820 in Western fashion -- Costume and fashion 1795-1820
Wikipedia - 1796 United States presidential election in New Jersey
Wikipedia - 1798 United States Senate special elections in New York
Wikipedia - 17 equal temperament -- Musical tuning system with 17 pitches equally-spaced on a logarithmic scale
Wikipedia - 17 July Revolution -- Coup in Iraq (17 July 1968) by the Arab Socialist Ba'ath Party which ousted President Abdul Rahman Arif
Wikipedia - 17M-NM-1-Methylprogesterone -- Chemical compound
Wikipedia - 17M-NM-2-Aminoestrogen -- Class of chemical compounds
Wikipedia - 17M-NM-2-Hydroxysteroid dehydrogenase III deficiency -- Rare autosomal recessive disorder causing impaired masculinisation
Wikipedia - 17pdr SP Achilles
Wikipedia - 17q21.31 microdeletion syndrome -- Rare genetic disorder caused by a deletion of six genes
Wikipedia - 17th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1944
Wikipedia - 17th Airborne Division (United States)
Wikipedia - 17th Arizona State Legislature -- Session of the Arizona Legislature
Wikipedia - 17th Arizona Territorial Legislature -- Session of the Arizona Territorial Legislature
Wikipedia - 17th Berlin International Film Festival -- Film festival
Wikipedia - 17th Congress of the Philippines
Wikipedia - 17th Infantry Regiment (United States)
Wikipedia - 17th Japan Film Professional Awards -- 17th edition of the Japan Film Professional Awards
Wikipedia - 17th Legislative Assembly of Puerto Rico -- Session of the Puerto Rico Legislature
Wikipedia - 17th Moscow International Film Festival -- Film festival
Wikipedia - 17th Politburo of the Chinese Communist Party
Wikipedia - 17th Street Bridge (Vero Beach, Florida) -- Concrete bridge in United States
Wikipedia - 17th Street Canal -- Canal in Louisiana, United States of America
Wikipedia - 17th Street/Santa Monica College station -- At-grade light rail station in the Los Angeles County Metro Rail system
Wikipedia - 1802 Vrancea earthquake -- Early days of the Romanian earthquakes
Wikipedia - 1804 French constitutional referendum -- Plebiscite establishing Napoleon as Emperor
Wikipedia - 18.05.2009 -- 2018 Indian Tamil language drama war film directed by K Ganeshan
Wikipedia - 1808 mystery eruption -- Volcanic eruption in southwest Pacific
Wikipedia - 180 nm process
Wikipedia - 180th meridian -- The meridian 180M-BM-0 east or west of the Prime Meridian with which it forms a great circle
Wikipedia - 1810 Crete earthquake -- Magnitude 7 earthquake (16 February 1810) impacting on Crete and eastern Mediterranean countries
Wikipedia - 1811-1812 New Madrid earthquakes -- Series of earthquakes during 1811-1812 impacting on Missouri USA
Wikipedia - 1812 Homestead Farm and Museum -- Historic house in Willsboro, New York
Wikipedia - 1815 eruption of Mount Tambora -- Catastrophic volcanic eruption in present-day Indonesia
Wikipedia - 1816 United States presidential election in Vermont
Wikipedia - 181 series -- Japanese train type
Wikipedia - 1820s in Western fashion -- Costume and fashion of the 1820s
Wikipedia - 1830s in Western fashion -- Costume and fashion of the 1830s
Wikipedia - 183 series -- Japanese train type
Wikipedia - 1840s in Western fashion -- Costume and fashion of the 1840s
Wikipedia - 1840 United States presidential election in Massachusetts
Wikipedia - 1840 United States presidential election in South Carolina
Wikipedia - 1842 Cap-HaM-CM-/tien earthquake -- Estimated magnitude of 8.1
Wikipedia - 1848-49 massacres in Transylvania -- Massacres in Transylvania
Wikipedia - 1848 United States presidential election in Georgia
Wikipedia - 1848 United States presidential election in New Jersey
Wikipedia - 1849 Kresak -- Asteroid
Wikipedia - 1850s in Western fashion -- Costume and fashion of the 1850s
Wikipedia - 1853 Providence and Worcester head-on collision -- Train wreck in 1853
Wikipedia - 1857 Fort Tejon earthquake -- 1857 earthquake in California, United States
Wikipedia - 185 series -- Japanese train type
Wikipedia - 185th Paratroopers Reconnaissance Target Acquisition Regiment "Folgore" -- Italian special operations forces unit
Wikipedia - 1860 (film) -- 1934 film by Alessandro Blasetti
Wikipedia - 1860s in Western fashion -- Costume and fashion of the 1860s
Wikipedia - 1860 United States presidential election in Alabama
Wikipedia - 1860 United States presidential election in New York
Wikipedia - 1860 United States presidential election
Wikipedia - 1864 United States presidential election in New York
Wikipedia - 1867 Belmont Stakes -- First running of the Belmont Stakes
Wikipedia - 1868 Hayward earthquake -- 1868 earthquake in the San Francisco Bay Area, California, United States
Wikipedia - 1868 United States presidential election in Connecticut
Wikipedia - 1869 Pictorial Issue -- 1869 American postage stamp series
Wikipedia - 1870s in Western fashion -- Costume and fashion of the 1870s
Wikipedia - 1872 Hague Congress
Wikipedia - 1876 Scotland v Wales football match
Wikipedia - 1880s in Western fashion -- Costume and fashion of the 1880s
Wikipedia - 1882 Belmont Stakes -- 16th running of the Belmont Stakes
Wikipedia - 1885 Belmont Stakes -- 19th running of the Belmont Stakes
Wikipedia - 1888 Belmont Stakes -- 1888 running of a stakes race in the United States
Wikipedia - 188th Armored Brigade -- Unit of the Israel Defense Forces
Wikipedia - 1890 Manifesto -- Manifesto against polygamy in The Church of Jesus Christ of Latter-day Saints
Wikipedia - 1890s in Western fashion -- Costume and fashion of the 1890s
Wikipedia - 1890 United States Census
Wikipedia - 1894-S Barber dime -- Rare variety of the United States dime
Wikipedia - 1895 Preakness Stakes -- 20th running of the Preakness Stakes
Wikipedia - 1896 in the Philippines -- Article about events in a specific year or time period
Wikipedia - 1896 Summer Olympics -- Games of the I Olympiad, held in Athens
Wikipedia - 1898 Balikesir earthquake -- Earthquake in Turkey
Wikipedia - 1898 Mare Island earthquake -- 1898 earthquake in Northern California, United States
Wikipedia - 1898, Our Last Men in the Philippines -- 2016 film
Wikipedia - 1899 Belmont Stakes -- 33rd running of the Belmont Stakes
Wikipedia - 1899 Preakness Stakes -- 24th running of the Preakness Stakes
Wikipedia - 1899 Yakutat Bay earthquakes -- Series of earthquakes in Alaska, USA
Wikipedia - 18 Again -- 2020 South Korean television series
Wikipedia - 18F -- Digital services agency within the United States Government
Wikipedia - 18if -- Japanese anime television series
Wikipedia - 18. Oktober 1977 -- series of paintings by Gerhard Richter
Wikipedia - 18 Shades of Gay
Wikipedia - 18S ribosomal RNA -- Gene region used to reconstruct the evolutionary history of eukaryotes because of its slow evolution rate
Wikipedia - 18 Station Road, Barnes
Wikipedia - 18th Aggressor Squadron
Wikipedia - 18th Arizona State Legislature -- Session of the Arizona Legislature
Wikipedia - 18th Arizona Territorial Legislature -- Session of the Arizona Territorial Legislature
Wikipedia - 18th Berlin International Film Festival -- Film festival
Wikipedia - 18th Central Committee of the Chinese Communist Party -- Wikimedia list article
Wikipedia - 18th century in the United States -- Period in the United States
Wikipedia - 18th Golden Raspberry Awards -- Award ceremony presented by the Golden Raspberry Award Foundation in 1997
Wikipedia - 18th Infantry Regiment (Imperial Japanese Army)
Wikipedia - 18th Infantry Regiment (United States)
Wikipedia - 18th Japan Film Professional Awards -- 18th edition of the Japan Film Professional Awards
Wikipedia - 18th Moscow International Film Festival -- Film festival
Wikipedia - 18 Wheels of Steel -- Truck-simulation video game series
Wikipedia - 1900-1950 South-West Indian Ocean cyclone seasons -- Wikimedia list article
Wikipedia - 1900 Amur anti-Chinese pogroms -- 1900 pogrom of ethnic Chinese in Blagoveshchensk, Russian Empire
Wikipedia - 1900 Galveston hurricane -- Category 4 Atlantic hurricane in 1900
Wikipedia - 1900 Hull-Ottawa fire -- Destructive Canadian urban fire
Wikipedia - 1900s in Western fashion -- Costume and fashion in the decade 1900-1910
Wikipedia - 1904 Summer Olympics -- Games of the III Olympiad, celebrated in Saint Louis (United States) in 1904
Wikipedia - 1905 French law on the Separation of the Churches and the State -- Legal basis of state secularism in France
Wikipedia - 1905 Russian Revolution -- Wave of political and social unrest in areas of the Russian Empire
Wikipedia - 1906 Ecuador-Colombia earthquake -- Offshore earthquake west of Ecuador and Colombia in January 1906
Wikipedia - 1906 Pagoda riots -- Violent clashes in Mauritius between 1900-1906
Wikipedia - 1908 Messina earthquake -- Devastating 7.1 magnitude earthquake & tsunami in southern Italy
Wikipedia - 190th Battalion (Winnipeg Rifles), CEF -- Unit in the Canadian Expeditionary Force during WWI
Wikipedia - 1910 Belmont Stakes -- 44th running of the Belmont Stakes
Wikipedia - 1910 London to Manchester air race -- Race between Claude Grahame-White and Louis Paulhan
Wikipedia - 1911 (film) -- 2011 Chinese film by Jackie Chan
Wikipedia - 1911 Revolution -- Revolution in China that overthrew the Qing dynasty and established the Republic of China
Wikipedia - 1913 Australian referendum (Trusts) -- Unsuccessful Australian referendum
Wikipedia - 1913 Liberty Head nickel -- Rare United States coinage
Wikipedia - 1915 Galveston hurricane -- 1900 Category 4 Atlantic hurricane which landed near Galveston, Texas
Wikipedia - 1916-17 Manchester City F.C. season -- Manchester City F.C. season
Wikipedia - 1916 Summer Olympics -- Games of the VI Olympiad, scheduled to be played in Berlin, Germany, in 1916 but canceled due to World War I
Wikipedia - 1916 Zoning Resolution -- New York City code that was the first citywide zoning code in the United States
Wikipedia - 1917 (2019 film) -- 2019 British war film directed by Sam Mendes
Wikipedia - 1918 Romanian typographers' strike -- Labor strike in Bucharest, Romania
Wikipedia - 1918 Stanley Cup Finals -- Series of ice hockey games to determine seasonal champion
Wikipedia - 1919 Belmont Stakes -- 51st running of the Belmont Stakes
Wikipedia - 1919 Preakness Stakes -- 44th running of the Preakness Stakes
Wikipedia - 1919 South Wales race riots -- Outbreaks of violence in Newport, Cardiff and Barry in June 1919
Wikipedia - 1919 United States anarchist bombings -- Series of bombings in the US in 1919
Wikipedia - 1920 Belmont Stakes -- 52nd running of the Belmont Stakes
Wikipedia - 1920 Bolivian coup d'etat -- Bloodless takeover of power in Bolivia on July 12, 1920
Wikipedia - 1920 Schleswig plebiscites -- 1920 plebiscite used to determine the border between Denmark and Germany
Wikipedia - 1920s Investigators' Companion -- Horror tabletop role-playing game supplement
Wikipedia - 1920s in Western fashion -- Clothing in the 1920s
Wikipedia - 1921 British Mount Everest reconnaissance expedition -- First attempt to find a route to climb Mount Everest
Wikipedia - 1922 British Mount Everest expedition -- First attempt to reach summit of world's highest mountain
Wikipedia - 1923 World Series
Wikipedia - 1924 British Mount Everest expedition -- Attempt at first ascent of Mount Everest in 1924
Wikipedia - 1925 Preakness Stakes -- 50th running of the Preakness Stakes
Wikipedia - 1925 Report for Reform in the East (Turkey) -- Reform plan for the Kurdish territories in Turkey
Wikipedia - 1926 Preakness Stakes -- 51st running of the Preakness Stakes
Wikipedia - 1927 Preakness Stakes -- 52nd running of the Preakness Stakes
Wikipedia - 1928 Preakness Stakes -- 53rd running of the Preakness Stakes
Wikipedia - 1928 Summer Olympics -- Games of the IX Olympiad, celebrated in Amsterdam in 1928
Wikipedia - 1928 Thames flood -- A combined storm surge and river flood of the River Thames
Wikipedia - 1929 Hebron massacre -- Massacre of Jewish residents of Hebron by Arab residents in 1929 Arab riots in Mandatory Palestine
Wikipedia - 1929 Preakness Stakes -- 54th running of the Preakness Stakes
Wikipedia - 1930-1945 in Western fashion -- Costume and fashion from the 1930s to the end of World War II
Wikipedia - 1930 Belmont Stakes -- 62nd running of an American Thoroughbred race
Wikipedia - 1930 British Empire Games -- 1st edition of the British Empire Games
Wikipedia - 1930 International University Games -- Thirty nations competed in a programme of eight sports
Wikipedia - 1930 Western Wall Commission -- Commission appointed by the British government
Wikipedia - 1933 Western Australian secession referendum -- Referendum on secession of Western Australia from Commonwealth of Australia
Wikipedia - 1935 Belmont Stakes -- 67th running of the Belmont Stakes
Wikipedia - 1935 British Mount Everest reconnaissance expedition -- Mountaineering expedition led by Eric Shipton
Wikipedia - 1936-1939 Arab revolt in Palestine -- Nationalist uprising by Palestinian Arabs in Mandatory Palestine
Wikipedia - 1936 British Mount Everest expedition -- Unsuccessful expedition led by Hugh Ruttledge
Wikipedia - 1936 Summer Olympics -- Games of the XI Olympiad, celebrated in Berlin in 1936
Wikipedia - 1937 Belmont Stakes -- 69th running of the Belmont Stakes
Wikipedia - 1938 American Karakoram expedition to K2 -- Failed attempt to climb second-highest mountain
Wikipedia - 1938 British Mount Everest expedition -- Low-cost, unsuccessful expedition led by Bill Tilman
Wikipedia - 1938 Changsha fire -- Fire during the Sino-Japanese War
Wikipedia - 1939 American Karakoram expedition to K2 -- Failed attempt to climb second-highest mountain
Wikipedia - 1939 Japanese expedition to Tibet
Wikipedia - 1940 Brocklesby mid-air collision -- Collision involving Royal Australian Air Force training aircraft
Wikipedia - 1941 Belmont Stakes -- 73rd running of the Belmont Stakes
Wikipedia - 1942 Design Light Fleet Carrier -- 1940s class of aircraft carriers of the Royal Navy
Wikipedia - 1942 experimental cents -- United States pattern coins
Wikipedia - 1943 Belmont Stakes -- Horse race
Wikipedia - 1944 Bolu-Gerede earthquake -- Earthquake in northwest Turkey
Wikipedia - 1944 United States presidential election
Wikipedia - 1945-1960 in Western fashion -- Costume and fashion in the Post-war years 1945-1960
Wikipedia - 1945 Homestead hurricane -- Category 4 Atlantic hurricane in 1945
Wikipedia - 1946 American Overseas Airlines Douglas DC-4 crash -- 1946 aviation accident
Wikipedia - 1946 Belmont Stakes -- 78th running of the Belmont Stakes
Wikipedia - 1946 Railway Air Services Dakota crash
Wikipedia - 1947 Amritsar train massacre -- Massacre of Indian refugees by Sikhs
Wikipedia - 1947 Preakness Stakes -- 57th running of the Preakness Stakes
Wikipedia - 1947 Royal New Zealand Navy mutinies -- Series of mutinies in 1947 in the New Zealand navy
Wikipedia - 1947 Telephone strike -- 1947 labor strike across the United States
Wikipedia - 1948 Ashes series -- Test cricket series between England and Australia
Wikipedia - 1948 Australian National Airways DC-3 crash -- Accident in New South Wales
Wikipedia - 1948 Belmont Stakes -- 80th running of the Belmont Stakes
Wikipedia - 1948 United States presidential election
Wikipedia - 1949 Belmont Stakes -- 81st running of the Belmont Stakes
Wikipedia - 1949 MacRobertson Miller Aviation DC-3 crash -- Accident in Western Australia
Wikipedia - 1949 Queen Charlotte Islands earthquake -- Magnitude 8.1 Earthquake affecting Queen Charlotte Islands and Canadian Pacific Northwest (1949)
Wikipedia - 1950 Australian National Airways Douglas DC-4 crash -- Accident in Western Australia
Wikipedia - 1950 (song) -- 2018 single by King Princess
Wikipedia - 1950s South-West Indian Ocean cyclone seasons -- Wikimedia list article
Wikipedia - 1950 United States Census
Wikipedia - 1950 Wynder and Graham Study -- research connecting smoking with lung cancer
Wikipedia - 1951-1952 Massachusetts legislature -- Session of the legislature of Massachusetts, United States
Wikipedia - 1951 British Mount Everest reconnaissance expedition -- First major reconnaissance from Nepal
Wikipedia - 1951 Mediterranean Games -- First edition of the Mediterranean Games
Wikipedia - 1951 Pont-Saint-Esprit mass poisoning
Wikipedia - 1951 Preakness Stakes -- 76th running of the Preakness Stakes
Wikipedia - 1952 United States presidential election
Wikipedia - 1953 British Mount Everest expedition -- First successful ascent of Mount Everest
Wikipedia - 1954 Caribbean Series -- Sixth edition of The Caribbean Series
Wikipedia - 1954 Geneva Conference -- Conference among several nations that took place in Geneva from April 26->July 20, 1954; dealt with aftermath of Korean War and the First Indochina War, resulting in the partition of Vietnam-This conference 1954 divided Vietnam land into 2 countries
Wikipedia - 1954 Italian Karakoram expedition controversy -- Controversy following first successful attempt to climb second-highest mountain
Wikipedia - 1954 Italian Karakoram expedition to K2 -- First successful attempt to climb second-highest mountain
Wikipedia - 1954 National Service riots -- 1954 civil unrest in Singapore
Wikipedia - 1954 United States Capitol shooting -- Puerto Rican nationalists shot US Congressmen
Wikipedia - 1955 MacArthur Airport United Airlines crash -- Airplane crash in New York
Wikipedia - 1955 Preakness Stakes -- 80th running of the Preakness Stakes
Wikipedia - 1956 in Michigan -- List of events which happened in Michigan, United States in 1956
Wikipedia - 1956 Preakness Stakes -- 81st running of the Preakness Stakes
Wikipedia - 1957 Pacoima mid-air collision -- Mid-air collision over Pacoima, California, United States
Wikipedia - 1957 Preakness Stakes -- 82nd running of the Preakness Stakes
Wikipedia - 1958 Asian Games -- Third edition of the Asian Games
Wikipedia - 1958 Mars Bluff B-47 nuclear weapon loss incident -- Accidental release of a nuclear weapon in South Carolina, United States
Wikipedia - 1958 Pakistani coup d'etat -- Events surrounding the deposing of Pakistani President Iskander Mirza by Ayub Khan, Pakistani Army Commander-in-Chief
Wikipedia - 1958 Preakness Stakes -- 83rd running of the Preakness Stakes
Wikipedia - 1959 Curitiba riots -- Comb War was a protest that started in December 8th 1959 in the city of Curitiba
Wikipedia - 1959 Junior Springboks tour of South America -- A series of rugby union matches played in Argentina
Wikipedia - 1959 King George VI and Queen Elizabeth Stakes -- Ninth running of the King George VI and Queen Elizabeth Stakes
Wikipedia - 1959 Preakness Stakes -- 84th running of the Preakness Stakes
Wikipedia - 1959 Turkish Airlines Gatwick crash -- 1959 aviation accident
Wikipedia - 1959 Viqueque rebellion -- Uprising against Portuguese rule in East Timor
Wikipedia - 1960 Los Angeles Chargers season -- Inaugural season for the franchise in Los Angeles
Wikipedia - 1960 Preakness Stakes -- 85th running of the Preakness Stakes
Wikipedia - 1960s Berkeley protests
Wikipedia - 1960 South Vietnamese coup attempt -- Failed coup against President Ngo M-DM-^PM-CM-,nh DiM-aM-;M-^Gm
Wikipedia - 1960 Summer Olympics -- Games of the XVII Olympiad, celebrated in Rome in 1960
Wikipedia - 1960 United States census -- 18th United States national census
Wikipedia - 1961 Preakness Stakes -- 86th running of the Preakness Stakes
Wikipedia - 1962 Preakness Stakes -- 87th running of the Preakness Stakes
Wikipedia - 1962 South Vietnamese Independence Palace bombing -- Aerial attack in Saigon
Wikipedia - 1963 Preakness Stakes -- 88th running of the Preakness Stakes
Wikipedia - 1963 South Vietnamese coup
Wikipedia - 1963 Togolese coup d'etat -- 1963 coup in Togo
Wikipedia - 1964 Brazilian coup d'etat -- March-April 1964 coup d'etat in Brazil that ousted President Joao Goulart
Wikipedia - 1964 Preakness Stakes -- 89th running of the Preakness Stakes
Wikipedia - 1964 race riots in Singapore -- 1964 civil unrest in Singapore
Wikipedia - 1964 Ugandan lost counties referendum -- Ugandan referendum
Wikipedia - 1965 Indian Everest Expedition -- First successful Indian summit of Mount Everest
Wikipedia - 1965 Preakness Stakes -- 90th running of the Preakness Stakes
Wikipedia - 1965 South Vietnamese coup -- 1965 coup attempt in South Vietnam
Wikipedia - 1966 anti-Igbo pogrom -- Series of massacres of Igbo people in Nigeria
Wikipedia - 1966 British Empire and Commonwealth Games -- 8th edition of the British Empire and Commonwealth Games
Wikipedia - 1966 Central American and Caribbean Games -- Held in San Juan, Puerto Rico
Wikipedia - 1966 European Indoor Games - Women's 60 metres -- Athletics event
Wikipedia - 1966 Preakness Stakes -- 91st running of the Preakness Stakes
Wikipedia - 1967 Australian referendum (Aboriginals) -- Question 2 of 1967 Australian referendum, about counting Indigenous people in the census and allowing the government to legislate separately for them
Wikipedia - 1967 Buffalo riot -- One of the many race riots that swept cities in the U.S. during the "Long Hot Summer of 1967"
Wikipedia - 1967 Milwaukee riot -- One of the many race riots that swept cities in the U.S. during the "Long Hot Summer of 1967"
Wikipedia - 1967 Mudurnu earthquake -- Earthquake in western Turkey
Wikipedia - 1967 Newark riots -- One of the many race riots that swept cities in the U.S. during the "Long Hot Summer of 1967"
Wikipedia - 1967 Palestinian exodus -- Flight of around 280,000 to 325,000 Palestinians out of the territories captured by Israel during and in the aftermath of the Six-Day War
Wikipedia - 1967 Plainfield riots -- One of the many race riots that swept cities in the U.S. during the "Long Hot Summer of 1967"
Wikipedia - 1967 Preakness Stakes -- 92nd running of the Preakness Stakes
Wikipedia - 1967 Saginaw riot -- One of the many race riots that swept cities in the U.S. during the "Long Hot Summer of 1967"
Wikipedia - 1967 Togolese coup d'etat -- 1967 coup in Togo
Wikipedia - 1968-69 United States network television schedule -- Wikimedia list article
Wikipedia - 1968 Cannes Film Festival -- 21st film festival at Cannes; cut short due to protests
Wikipedia - 1968 Democratic National Convention protest activity
Wikipedia - 1968 Democratic National Convention protests
Wikipedia - 1968 Illinois earthquake -- Largest recorded earthquake in Illinois, US
Wikipedia - 1968 Meckering earthquake -- Earthquake in 1968 in Western Australia
Wikipedia - 1968 Olympics Black Power salute -- Protest during 1968 Olympic Games
Wikipedia - 1968 Preakness Stakes -- 93rd running of the Preakness Stakes
Wikipedia - 1968 student protests
Wikipedia - 1968 Summer Olympics -- Games of the XIX Olympiad, held in Mexico City in 1968
Wikipedia - 1969 Curacao uprising -- Series of riots and protests
Wikipedia - 1969 (film) -- 1988 drama film directed by Ernest Thompson
Wikipedia - 1969 Newton Cessna 172 crash -- Aviation accident
Wikipedia - 1969 Preakness Stakes -- 94th running of the Preakness Stakes
Wikipedia - 1969 race riots of Singapore -- 1969 civil unrest in Singapore
Wikipedia - 1969 Santa Barbara oil spill -- Oil platform blow-out fouled the coast of California resulting in environmental legislation
Wikipedia - 1969 Southeast Asian Peninsular Games -- Multi-sport event
Wikipedia - 1969 (TV series) -- 2019 television documentary series
Wikipedia - 1970 British Annapurna South Face expedition -- First ascent of Himalayan mountain face using rock climbing techniques
Wikipedia - 1970 Chilean presidential election
Wikipedia - 1970 Lesotho coup d'etat -- Self-coup of Leabua Jonathan
Wikipedia - 1970 Preakness Stakes -- 95th running of the Preakness Stakes
Wikipedia - 1970s in video games
Wikipedia - 1970 United States gubernatorial elections
Wikipedia - 1971 Bangladesh genocide -- 1971 deportation, ethnic cleansing, mass murder and genocidal rape of Bengali people in East Pakistan
Wikipedia - 1971 Indian Airlines hijacking -- Aviation incident
Wikipedia - 1971 in video games
Wikipedia - 1971 May Day Protests
Wikipedia - 1971 Preakness Stakes -- 96th running of the Preakness Stakes
Wikipedia - 1971 RAF Hercules crash -- Aviation accident off the coast of Italy
Wikipedia - 1972 Bean Station, Tennessee bus crash -- Bus/semi-truck collision in Bean Station, Tennessee
Wikipedia - 1972 in video games
Wikipedia - 1972 Montreal Museum of Fine Arts robbery -- Highest-value theft in Canadian history
Wikipedia - 1972 Preakness Stakes -- 97th running of the Preakness Stakes
Wikipedia - 1972 Summer Olympics -- Games of the XX Olympiad, held in Munich in 1972
Wikipedia - 1973-1975 recession -- Period of economic stagnation in the Western world
Wikipedia - 1973 Belmont Stakes -- 105th running of the Belmont Stakes
Wikipedia - 1973 DeKalb-Peachtree Airport Learjet crash -- Aviation accident in Georgia, United States
Wikipedia - 1973 in video games
Wikipedia - 1973 Nantes mid-air collision -- Mid-air collision over France in 1973
Wikipedia - 1973 Preakness Stakes -- 98th running of the Preakness Stakes
Wikipedia - 1973 raid on Egyptian missile bases -- Israeli raid during the Yom Kippur War
Wikipedia - 1973 (song) -- 2007 single by James Blunt
Wikipedia - 1973 Westminster bombing -- Car bomb explosion in Millbank, London
Wikipedia - 1974 AD -- Nepalese Rock band
Wikipedia - 1974 Houses of Parliament bombing -- 1974 bombing of the British Houses of Parliament
Wikipedia - 1974 in video games
Wikipedia - 1974 Preakness Stakes -- 99th running of the Preakness Stakes
Wikipedia - 1974 Super Outbreak -- April 1974, the 2nd-largest tornado outbreak ever in a 24-hour period
Wikipedia - 1974 Togo presidential C-47 crash -- 1974 aviation accident in Togo
Wikipedia - 1975 British Mount Everest Southwest Face expedition -- Himalayan ascent requiring rock climbing techniques
Wikipedia - 1975 in video games
Wikipedia - 1975 Kjalarnes helicopter crash -- Deadliest helicopter crash in Icelandic aviation history
Wikipedia - 1975 Ladbroke International (snooker) -- Professional invitational team snooker event
Wikipedia - 1975 Preakness Stakes -- 100th running of the Preakness Stakes
Wikipedia - 1975 South Pacific Games -- Fifth edition of the South Pacific Games, held in Guam
Wikipedia - 1975 Spring Offensive -- The final North Vietnamese campaign in the Vietnam War that led to the capitulation of South Vietnam
Wikipedia - 1975 United Kingdom European Communities membership referendum -- British referendum of 1975
Wikipedia - 1976 British Isles heat wave -- Heat wave 1976
Wikipedia - 1976 in video games
Wikipedia - 1976 Olympia bombing -- Bomb attack in West London
Wikipedia - 1976 Philadelphia Legionnaires' disease outbreak -- First occasion of a cluster of a pneumonia cases later identified as Legionnaires' disease
Wikipedia - 1976 Preakness Stakes -- 101st running of the Preakness Stakes
Wikipedia - 1976 Rothmans Sun-7 Series -- A motor racing competition for Touring Cars of under 3 litre capacity
Wikipedia - 1976 Summer Olympics -- Games of the XXI Olympiad, held in Montreal in 1976
Wikipedia - 1977 Australian plebiscite (National Song) -- Additional question in the 1977 Australian referendum
Wikipedia - 1977 Australian referendum -- Public vote in Australia containing a total of five questions
Wikipedia - 1977 Belmont Stakes -- 109th running of the Belmont Stakes
Wikipedia - 1977 (film) -- 2009 film by G.N.Dinesh Kumar
Wikipedia - 1977 in video games
Wikipedia - 1977 Preakness Stakes -- 102nd running of the Preakness Stakes
Wikipedia - 1978-79 Bundesliga -- 16th season of the Bundesliga
Wikipedia - 1978 Agoura-Malibu firestorm -- |Wildfire in Los Angeles county, California, U.S.
Wikipedia - 1978 Belmont Stakes -- 110th running of the Belmont Stakes
Wikipedia - 1978 California Proposition 13 -- A ballot initiative which capped property tax at 1% and yearly increases at 2%
Wikipedia - 1978 Commonwealth Games
Wikipedia - 1978 Georgian demonstrations -- 1978 protests in Tbilisi, Georgia
Wikipedia - 1978 in video games
Wikipedia - 1978 Iranian Chinook shootdown -- Helicopters shot down by Soviet air defense forces
Wikipedia - 1978 Palace of Versailles bombing -- Terrorist bombing in which one person was injured
Wikipedia - 1978 Preakness Stakes -- 103rd running of the Preakness Stakes
Wikipedia - 1979 Cannes Film Festival -- The 32nd Cannes Film Festival
Wikipedia - 1979 in video games
Wikipedia - 1979 Pan American Games -- Eighth edition of the Pan American Games
Wikipedia - 1979 Preakness Stakes -- 104th running of the Preakness Stakes
Wikipedia - 1980 Azores Islands earthquake -- Earthquake on Azores Islands, Portugal
Wikipedia - 1980 in games -- Game-related events of 1980
Wikipedia - 1980 in video games
Wikipedia - 1980 murders of U.S. missionaries in El Salvador -- Murders
Wikipedia - 1980 Plesetsk launch pad disaster -- Vostok-2M rocket explosion during refueling
Wikipedia - 1980 Preakness Stakes -- 105th running of the Preakness Stakes
Wikipedia - 1980s in Japan -- Economic boom period in Japanese history
Wikipedia - 1980s in video games -- Aspect of history
Wikipedia - 1980s professional wrestling boom -- Era of professional wrestling
Wikipedia - 1980 Summer Olympics -- Games of the XXII Olympiad, held in Moscow in 1980
Wikipedia - 1980 United States Senate election in Oklahoma
Wikipedia - 1980 United States Senate elections
Wikipedia - 1981 Brixton riot -- Confrontation between police and protesters in London in 1981
Wikipedia - 1981 in video games
Wikipedia - 1981 Irish hunger strike -- Protest by Irish republican prisoners in Northern Ireland, in which ten died
Wikipedia - 1981 Preakness Stakes -- 106th running of the Preakness Stakes
Wikipedia - 1981 South Africa rugby union tour of New Zealand and the United States -- Controversial rugby tour of New Zealand and the US by the South African rugby team
Wikipedia - 1981 Westmorland earthquake -- Earthquake
Wikipedia - 1982 (2019 film) -- 2019 Lebanese drama film
Wikipedia - 1982 Bass and Golden Leisure Classic -- Invitational professional snooker event, held 29 May 1982
Wikipedia - 1982 Commonwealth Games opening ceremony -- Opening ceremony
Wikipedia - 1982 Commonwealth Games -- 12th edition of the Commonwealth Games
Wikipedia - 1982 Gay Games -- International LGBT multi-sport and cultural event
Wikipedia - 1982 Hama massacre -- Suppression of the Islamic Uprising in Syria
Wikipedia - 1982 in video games
Wikipedia - 1982 Lebanon War -- 1982 war between Israel and forces in Lebanon
Wikipedia - 1982 Preakness Stakes -- 107th running of the Preakness Stakes
Wikipedia - 1982 Wilkes-Barre shootings -- Spree killing in Pennsylvania, United States
Wikipedia - 1982 World's Fair -- 1982 international exposition in Knoxville, Tennessee, United States
Wikipedia - 1982 World's Strongest Man -- 6th edition of the World's Strongest Man Contest held in California
Wikipedia - 1983-1985 famine in Ethiopia -- Widespread famine in Ethiopia
Wikipedia - 1983 Can-Am season -- 16th season of Sports Car Club of America series
Wikipedia - 1983 in video games
Wikipedia - 1983 Pan American Games -- Ninth edition of the Pan American Games
Wikipedia - 1983 Preakness Stakes -- 108th running of the Preakness Stakes
Wikipedia - 1983 United States Senate bombing
Wikipedia - 1984 anti-Sikh riots -- 1984 series of organised pogroms against Sikhs in India
Wikipedia - 1984 Biman Bangladesh Airlines Fokker F27 crash -- Aviation accident
Wikipedia - 1984 in video games
Wikipedia - 1984 Preakness Stakes -- 109th running of the Preakness Stakes
Wikipedia - 1984 Rajneeshee bioterror attack -- Deliberate Salmonella contamination in Oregon, US
Wikipedia - 1984 Summer Olympics -- Games of the XXIII Olympiad, held in Los Angeles in 1984
Wikipedia - 1984 United States presidential election
Wikipedia - 1985 Brixton riot -- Confrontation between Police and protesters in London in 1985
Wikipedia - 1985 in video games
Wikipedia - 1985 Preakness Stakes -- 110th running of the Preakness Stakes
Wikipedia - 1985 Rajneeshee assassination plot -- Oregon assassination plot
Wikipedia - 1985: The Year of the Spy -- Year with most spies arrested in US
Wikipedia - 1986 California Proposition 65 -- California law to protect drinking water from toxic substances
Wikipedia - 1986 Commonwealth Games
Wikipedia - 1986 enlargement of the European Communities -- Accession of Spain and Portugal to the European Communities
Wikipedia - 1986 Gay Games -- International LGBT multi-sport and cultural event
Wikipedia - 1986 in Japanese television -- Television-related events in Japan in 1986
Wikipedia - 1986 in video games
Wikipedia - 1986 Killing of Kekuojalie Sachu and Vikhozo Yhoshu -- 1986 killing of students by police forces in Kohima, Nagaland, India
Wikipedia - 1986 Lesotho coup d'etat -- Military overthrow of Leabua Jonathan
Wikipedia - 1986 Preakness Stakes -- 111th running of the Preakness Stakes
Wikipedia - 1986 Togolese coup d'etat attempt -- 1986 coup attempt in Togo
Wikipedia - 1986 United States bombing of Libya -- US April 1986 military operation in Libya
Wikipedia - 1987 in the United States
Wikipedia - 1987 in video games
Wikipedia - 1987 Mecca incident -- July 1987 clash between Shia pilgrims and Saudi Arabian security forces during the Islamic Hajj season
Wikipedia - 1987 Preakness Stakes -- 112th running of the Preakness Stakes
Wikipedia - 1988-89 Eintracht Frankfurt season -- Bundesliga season
Wikipedia - 1988-94 British broadcasting voice restrictions -- |Partial ban on radio and TV broadcast in the UK of voices of certain Republican and Loyalist figures
Wikipedia - 1988 Cannes and Nice attacks -- Anti-immigrant attack
Wikipedia - 1988 Czechoslovak - New Zealand Mount Everest Southwest Face Expedition -- Mount Everest expedition
Wikipedia - 1988 in the United States
Wikipedia - 1988 in video games
Wikipedia - 1988 Lion Cup -- Premier domestic rugby union knock-out competition in South Africa
Wikipedia - 1988 Naples bombing -- Terrorist attack against a United Service Organizations club
Wikipedia - 1988 Preakness Stakes -- 113th running of the Preakness Stakes
Wikipedia - 1988 Santam Bank Trophy Division A -- Third tier of domestic South African rugby
Wikipedia - 1988 Santam Bank Trophy Division B -- Fourth tier of domestic South African rugby season
Wikipedia - 1988 Summer Olympics -- Games of the XXIV Olympiad, celebrated in Seoul (South Korea) in 1988
Wikipedia - 1988 United States presidential election
Wikipedia - 1989 Currie Cup Division A -- Premier domestic rugby union competition in South Africa
Wikipedia - 1989 in the United States
Wikipedia - 1989 in video games
Wikipedia - 1989 Lion Cup -- Premier domestic rugby union knock-out competition in South Africa
Wikipedia - 1989 murders of Jesuits in El Salvador
Wikipedia - 1989 Newcastle earthquake -- 28 December 1989 earthquake in New South Wales, Australia
Wikipedia - 1989 Preakness Stakes -- 114th running of the Preakness Stakes
Wikipedia - 1989 Santam Bank Trophy Division A -- Third tier of domestic South African rugby
Wikipedia - 1989 Santam Bank Trophy Division B -- Fourth tier of domestic South African rugby
Wikipedia - 1989 Tiananmen Square protests -- 1989 Chinese pro-democracy movement
Wikipedia - 1990 Channel 10 Challenge Cup -- Pre-season rugby league competition in the New South Wales Rugby League
Wikipedia - 1990 Commonwealth Games -- 14th edition of the Commonwealth Games
Wikipedia - 1990 Currie Cup Division A -- Top division of the premier domestic rugby union competition in South Africa
Wikipedia - 1990 Dushanbe riots -- Anti-government unrest occurred in Dushanbe in February, 1990.
Wikipedia - 1990 in video games
Wikipedia - 1990 Metro Manila Film Festival -- Philippine film festival
Wikipedia - 1990 Nepalese revolution -- Restoration of democracy in Nepal
Wikipedia - 1990 Polish presidential election
Wikipedia - 1990 Preakness Stakes -- 115th running of the Preakness Stakes
Wikipedia - 1990s in video games -- Video game-related events in 1990s
Wikipedia - 1990 United States census -- 21st United States national census
Wikipedia - 1990 Vrancea earthquakes -- Romanian powerful earthquake
Wikipedia - 1991 Bangladesh cyclone -- 1991 tropical cyclone
Wikipedia - 1991 Belmont Stakes -- 123rd running of the Belmont Stakes
Wikipedia - 1991 eruption of Mount Pinatubo -- Volcanic eruption in the Philippines in 1991
Wikipedia - 1991 Haitian coup d'etat -- Overthrow of recently elected president Jean-Bertrand Aristide
Wikipedia - 1991 in video games
Wikipedia - 1991 Lesotho coup d'etat -- Military overthrow of Justin Lekhanya
Wikipedia - 1991 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 1991
Wikipedia - 1991 Preakness Stakes -- 116th running of the Preakness Stakes
Wikipedia - 1991 West Virginia derecho -- Weather event
Wikipedia - 1992 attack on Israeli embassy in Buenos Aires -- 1992 suicide bombing attack on the Israeli embassy in Buenos Aires
Wikipedia - 1992 cageless shark-diving expedition -- First recorded cageless dive with great white sharks
Wikipedia - 1992 in the United States
Wikipedia - 1992 in video games
Wikipedia - 1992 Los Angeles riots
Wikipedia - 1992 Molson Indy Toronto -- 1992 CART World Series race held at Toronto, Ontario, Canada
Wikipedia - 1992 Preakness Stakes -- 117th running of the Preakness Stakes thoroughbred horse race
Wikipedia - 1992 South Africa vs New Zealand rugby union match -- South Africa's first rugby test match since being banned due to apartheid
Wikipedia - 1992 Staples Corner bombing -- Provisional IRA attack on London
Wikipedia - 1992 United States men's Olympic basketball team
Wikipedia - 1992 Zangon Kataf crises -- Ethno-religious crises in Nigeria
Wikipedia - 1993 Cannes Film Festival
Wikipedia - 1993 Central American and Caribbean Games -- Held in Ponce, Puerto Rico
Wikipedia - 1993 congressional hearings on video games -- USA video game industry lawmaking
Wikipedia - 1993 in video games
Wikipedia - 1993 Molson Indy Toronto -- 1993 CART World Series race held at Toronto, Ontario, Canada
Wikipedia - 1993 Preakness Stakes -- 118th running of the Preakness Stakes
Wikipedia - 1993 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 1993
Wikipedia - 1993 Storm of the Century -- March 1993 snowstorm in the United States
Wikipedia - 1993 United States Virgin Islands status referendum -- Referendum in the U.S. Virgin Islands
Wikipedia - 1994-1996 United States broadcast television realignment -- Series of events between Fox Broadcasting Company and New World Communications
Wikipedia - 1994 Baker Street: Sherlock Holmes Returns -- 1993 television film directed by Kenneth Johnson
Wikipedia - 1994 Baku Metro bombings -- Series of terrorist incidents in 1994, in Baku
Wikipedia - 1994 in the United States
Wikipedia - 1994 in video games
Wikipedia - 1994 Japanese electoral reform
Wikipedia - 1994 (Mexican TV series) -- Mexican Spanish-language docu-series on Netflix
Wikipedia - 1994 Preakness Stakes -- 119th running of the Preakness Stakes
Wikipedia - 1994 Sahara Airlines Boeing 737 crash -- Aviation accident in India
Wikipedia - 1994 State of Origin series -- 1994 rugby game in the State of Origin series
Wikipedia - 1994 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 1994
Wikipedia - 1994 United States broadcast TV realignment
Wikipedia - 1994 Vuelta a EspaM-CM-1a, Stage 1 to Stage 11 -- Wikimedia list article
Wikipedia - 1995 Atlantic hurricane season -- Period of formation of tropical cyclones in the North Atlantic Ocean in 1995
Wikipedia - 1995 Benson and Hedges Open - Singles -- Tennis competition
Wikipedia - 1995 Dinar earthquake -- Earthquake in southwest Turkey
Wikipedia - 1995 French consulate bombing in Perth -- Terror attack in 1995 in Perth, Western Australia
Wikipedia - 1995 Great Britain and Ireland heat wave -- 1995 heat wave in the British Isles
Wikipedia - 1995 in the United States
Wikipedia - 1995 in video games
Wikipedia - 1995 Moscow Victory Day Parades -- Victory day parades
Wikipedia - 1995 Preakness Stakes -- 120th running of the Preakness Stakes
Wikipedia - 1995 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 1995
Wikipedia - 1996-97 strikes in South Korea -- Series of strikes in Asia
Wikipedia - 1996 Bangladesh coup d'etat attempt -- Attempted coup d'etat
Wikipedia - 1996 Bangladesh tornado -- 1996 tornado in Bangladesh
Wikipedia - 1996 Cannes Film Festival -- Film festival
Wikipedia - 1996 Golden Globes (Portugal) -- List of awards in arts and sport
Wikipedia - 1996 Indo-Tibetan Border Police expedition to Mount Everest -- Expedition to Mount Everest
Wikipedia - 1996 in video games
Wikipedia - 1996 Maryland train collision -- 1996 train crash in the United States
Wikipedia - 1996 Moscow-Constantinople schism -- Schism between the Eastern Orthodox Churches of the Moscow Patriarchate and the Ecumenical Patriarchate which started on 23 February 1996 and ended on 16 May 1996.
Wikipedia - 1996 Mount Everest disaster -- Events of 10-11 May 1996, when eight people were caught in a blizzard and died on Mount Everest
Wikipedia - 1996 Preakness Stakes -- 121st running of the Preakness Stakes
Wikipedia - 1996 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 1996
Wikipedia - 1996 Sulawesi earthquake -- Earthquake in Indonesia
Wikipedia - 1996 Summer Olympics -- Games of the XXVI Olympiad, in Atlanta
Wikipedia - 1996 United States presidential election
Wikipedia - 1996 Vuelta a EspaM-CM-1a -- 51st edition of the cycling Grand Tour
Wikipedia - 1997 Argentina rugby union tour of New Zealand -- Series of sporting events
Wikipedia - 1997 Asian financial crisis -- Financial crisis of many Asian countries during the second half of 1997
Wikipedia - 1997 Belmont Stakes -- 129th running of the Belmont Stakes
Wikipedia - 1997 Cannes Film Festival -- Awards gathering for films
Wikipedia - 1997 in video games
Wikipedia - 1997 Mozambique floods -- Floods caused by tropical cyclogenesis
Wikipedia - 1997 Preakness Stakes -- 122nd running of the Preakness Stakes
Wikipedia - 1997 Raghopur Massacre -- An incident in a series of caste related violence in the Eastern Indian state of Bihar
Wikipedia - 1997 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 1997
Wikipedia - 1998-99 Meistriliiga (ice hockey) season -- Ninth season of the Meistriliiga, the top level of ice hockey in Estonia
Wikipedia - 1998-99 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 1998 Belmont Stakes -- 130th running of the Belmont Stakes
Wikipedia - 1998 in video games
Wikipedia - 1998 kidnapping of Mormon missionaries in Saratov, Russia -- 1998 kidnapping case
Wikipedia - 1998 Molson Indy Toronto -- 1998 CART Fed/Ex Champ Car World Series race held at Toronto, Ontario, Canada
Wikipedia - 1998 Preakness Stakes -- 123rd running of the Preakness Stakes
Wikipedia - 1998 Puerto Rican general strike -- Strike to protest government privatization
Wikipedia - 1998 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 1998
Wikipedia - 1998 United States embassy bombings -- Attacks on the US Embassy
Wikipedia - 1999-2000 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 1999 Belmont Stakes -- 131st running of the Belmont Stakes
Wikipedia - 1999 East Timorese independence referendum -- Referendum
Wikipedia - 1999 in the United States
Wikipedia - 1999 in video games
Wikipedia - 1999 Island Games -- 1999 Island Games in Gotland
Wikipedia - 1999 Preakness Stakes -- 124th running of the Preakness Stakes
Wikipedia - 1999 Seattle WTO protests -- Protests of the 1999 WTO conference in Seattle, Washington, US
Wikipedia - 1999 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 2006
Wikipedia - 1999 Whites Drug Store Classic -- World Curling Tour event
Wikipedia - 199 Lives: The Travis Pastrana Story -- 2008 film by Gregg Godfrey
Wikipedia - 19 Dutch -- Residential skyscraper in Manhattan, New York
Wikipedia - 19 Red Roses -- 1974 film
Wikipedia - 19th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1946
Wikipedia - 19th Arizona State Legislature -- Session of the Arizona Legislature
Wikipedia - 19th Arizona Territorial Legislature -- Session of the Arizona Territorial Legislature
Wikipedia - 19th Battalion (United States Marine Corps)
Wikipedia - 19th Berlin International Film Festival -- Film festival
Wikipedia - 19th century BC in architecture -- Building and structures in 19th century before Christ
Wikipedia - 19th Century Spring Hill Neighborhood Thematic Resource
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Wikipedia - 19th Golden Raspberry Awards -- Award ceremony presented by the Golden Raspberry Award Foundation in 1998
Wikipedia - 19th Japan Film Professional Awards -- 19th edition of the Japan Film Professional Awards
Wikipedia - 19th Moscow International Film Festival -- Film festival
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Wikipedia - 19th Venice International Film Festival
Wikipedia - 1 (Beatles album) -- 2000 compilation by The Beatles
Wikipedia - 1-bit computing -- Instruction set architecture for a processor
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Wikipedia - 1. FC Germania Egestorf/Langreder -- Sports club
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Wikipedia - 1 Maccabees -- First book of the Maccabees.
Wikipedia - 1 Manhattan West -- Skyscraper in Manhattan, New York
Wikipedia - 1M-BM-9M-BM-9=1 (Power of Destiny) -- 2018 studio album by Wanna One
Wikipedia - 1 M-bM-^HM-^R 1 + 2 M-bM-^HM-^R 6 + 24 M-bM-^HM-^R 120 + ... -- Divergent series that can be summed by Borel summation
Wikipedia - 1 M-bM-^HM-^R 2 + 3 M-bM-^HM-^R 4 + M-bM-^KM-/ -- Infinite series
Wikipedia - 1M-BM-= Knights: In Search of the Ravishing Princess Herzelinde -- 2008 film
Wikipedia - 1 Memorial Drive -- Building in Missouri, United States
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Wikipedia - 1 November 1944 reconnaissance sortie over Japan -- Sortie by US F-13 Superfortress aircraft
Wikipedia - 1 Peter 4 -- Chapter of the New Testament
Wikipedia - 1 Princes Dock
Wikipedia - 1% rule (Internet culture) -- Hypothesis that more people will lurk in a virtual community than will participate
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Wikipedia - 1 Spadina Crescent
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Wikipedia - 1st Arizona State Legislature -- Session of the Arizona Legislature
Wikipedia - 1st Arizona Territorial Legislature -- Session of the Arizona Territorial Legislature
Wikipedia - 1st Arkansas Mounted Rifles (Consolidated)
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Wikipedia - 1st Armored Division (United States)
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Wikipedia - 1st Battalion, The Rifles
Wikipedia - 1st Berlin International Film Festival -- Film festival
Wikipedia - 1st Brigade Combat Team, 1st Infantry Division (United States)
Wikipedia - 1st Cavalry Division (United States) -- United States Army combat formation, active since 1921
Wikipedia - 1st Cavalry Regiment (United States)
Wikipedia - 1st Congress of the Comintern -- 1919 gathering which established the Comintern
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Wikipedia - 1st Diorama International Film Festival & Market -- Film festival
Wikipedia - 1st Diorama International Film Festival Market
Wikipedia - 1st Field Artillery Regiment (United States) -- US military unit
Wikipedia - 1st Gorkha Rifles (The Malaun Regiment)
Wikipedia - 1st Guards Infantry Brigade (Imperial Japanese Army)
Wikipedia - 1st Infantry Division (United States)
Wikipedia - 1st Japan Film Professional Awards -- 1st edition of the Japan Film Professional Awards
Wikipedia - 1st Louisiana Native Guard (United States)
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Wikipedia - 1st National People's Congress
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Wikipedia - 1st Pennsylvania Reserve Regiment
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Wikipedia - 1st Street, Los Angeles
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Wikipedia - 1st Tank Division (Imperial Japanese Army) -- Tank Division of IJA
Wikipedia - 1st Tennessee & Alabama Independent Vidette Cavalry -- Union Army cavalry regiment
Wikipedia - 1st United States Sharpshooters -- Union unit during the US Civil War consisting of marksmen
Wikipedia - 1st Venice International Film Festival -- Film festival
Wikipedia - 1st West Virginia Cavalry Regiment
Wikipedia - 1st World Festival of Youth and Students -- Youth festival, 1947
Wikipedia - 1 (Suburban Kids with Biblical Names EP)
Wikipedia - 1 Thessalonians 1 -- First Epistle to the Thessalonians, chapter 1
Wikipedia - 1 Thessalonians 2 -- First Epistle to the Thessalonians, chapter 2
Wikipedia - 1 Thessalonians 3 -- First Epistle to the Thessalonians, chapter 3
Wikipedia - 1 Thessalonians 4 -- Chapter in the Christian Bible
Wikipedia - 1 Thessalonians 5 -- First Epistle to the Thessalonians, chapter 5
Wikipedia - 1 Thessalonians
Wikipedia - 1 West India Quay
Wikipedia - 1 yen coin -- Smallest denomination of the Japanese yen currency
Wikipedia - 2000-01 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 20,000 Eyes -- 1961 crime drama film directed by Jack Leewood
Wikipedia - 20,000 Leagues Across the Land -- 1961 film
Wikipedia - 20,000 Leagues Under the Sea (1916 film) -- 1916 movie from Stuart Paton
Wikipedia - 20,000 Leagues Under the Sea (1954 film) -- 1954 film
Wikipedia - 20,000 Leagues Under the Sea (1985 film) -- 1985 film
Wikipedia - 2000 A.D. (chess variant) -- Chess variant
Wikipedia - 2000 All Japan Pro Wrestling mass exodus -- Incident in Japanese All Japan Pro Wrestling
Wikipedia - 2000 ASA Pesada Antonov An-24 crash -- Aviation accident
Wikipedia - 2000 Belmont Stakes -- 132nd running of the Belmont Stakes
Wikipedia - 2000 Democratic National Convention -- U.S. political event held in Los Angeles, California
Wikipedia - 2000 Dharmapuri bus burning -- Bus burned by AIADMK cadres killing three people
Wikipedia - 2000 Dover incident -- Illegal immigration incident resulting in the deaths of 58 people
Wikipedia - 2000 in video games
Wikipedia - 2000 Preakness Stakes -- 125th running of the Preakness Stakes
Wikipedia - 2000 Sacagawea dollar - Washington quarter mule -- United States error coin
Wikipedia - 2000s in Japan -- Decade of hope and optimism in Japanese history
Wikipedia - 2000s in video games -- Video game-related events in 2000s
Wikipedia - 2000 Southern United States heat wave -- Extreme weather event
Wikipedia - 2000 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 2006
Wikipedia - 2000 United States census -- 22nd United States national census
Wikipedia - 2000 US Presidential Election
Wikipedia - 2000 yen note -- Rarely circulated denomination of Japanese yen
Wikipedia - 2001-02 South-West Indian Ocean cyclone season -- Cyclone season
Wikipedia - 2001 anthrax attacks -- Bioterrorist attacks in the United States
Wikipedia - 2001 Bangladesh-India border clashes -- Series of armed skirmishes between Bangladesh and India
Wikipedia - 2001 Belmont Stakes -- 133rd running of the Belmont Stakes
Wikipedia - 2001 European Youth Olympic Winter Festival -- none
Wikipedia - 2001 in Bangladesh -- A year in a country in the Indian subcontinent
Wikipedia - 2001 in video games
Wikipedia - 2001 Marsh Harbour Cessna 402 crash -- 2001 aviation accident
Wikipedia - 2001 Mississippi flag referendum -- Referendum for Mississippi to adopt a new flag design
Wikipedia - 2001 Preakness Stakes -- 126th running of the Preakness Stakes
Wikipedia - 2001 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 2006
Wikipedia - 2001 World Interuniversity Games -- International sports event
Wikipedia - 2002-06 municipal reorganization of Montreal -- Merger and demerger of municipalities on the Island of Montreal, Quebec
Wikipedia - 2002 Bali bombings -- Terrorist attack in Indonesia
Wikipedia - 2002 Belmont Stakes -- 134th running of the Belmont Stakes
Wikipedia - 2002 California wildfires -- 8,328 fires that burned 969,890 acres
Wikipedia - 2002 Commonwealth Games results -- Results of the 17th Commonwealth Games
Wikipedia - 2002 Gran Premio Telmex-Gigante -- Final round of the 2002 CART FedEx Champ Car World Series
Wikipedia - 2002 Hindu Kush earthquakes -- Earthquakes in northern Afghanistan
Wikipedia - 2002 in video games
Wikipedia - 2002 Pacific typhoon season -- Tropical cyclone season in the Western Pacific Ocean
Wikipedia - 2002 Preakness Stakes -- 127th running of the Preakness Stakes
Wikipedia - 2002 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 2006
Wikipedia - 2002 Winter Olympic Games
Wikipedia - 2002 Winter Olympics -- 19th edition of Winter Olympics, held in Salt Lake City (United States) in 2002
Wikipedia - 2003 Belmont Stakes -- 135th running of the Belmont Stakes
Wikipedia - 2003 Chicago balcony collapse -- Deadliest porch collapse in U.S. history, with 70 casualties
Wikipedia - 2003 College World Series
Wikipedia - 2003 in the United States
Wikipedia - 2003 invasion of Iraq -- Conventional war between a United States-led coalition and Iraq
Wikipedia - 2003 in video games
Wikipedia - 2003 Istanbul bombings -- series of four suicide bombings in Istanbul, Turkey
Wikipedia - 2003 Midwest monkeypox outbreak -- Outbreak of monkeypox in the United States
Wikipedia - 2003 Pan American Games -- 14th edition of the Pan American Games
Wikipedia - 2003 Parapan American Games -- Wikimedia list article
Wikipedia - 2003 Popular Democratic Party of Puerto Rico primaries -- Held in Puerto Rico on Tuesday, November 9, 2003
Wikipedia - 2003 Port of Oakland dock protest -- Anti-war protest in Oakland CA USA
Wikipedia - 2003 Preakness Stakes -- 128th running of the Preakness Stakes
Wikipedia - 2003 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 2006
Wikipedia - 2003 Toronto International Film Festival -- 2003 film festival edition
Wikipedia - 2003 West Virginia sniper -- Sniper attacks
Wikipedia - 2004 Afghan presidential election
Wikipedia - 2004 Belmont Stakes -- 136th running of the Belmont Stakes
Wikipedia - 2004 Davis Cup Americas Zone -- One of three Zones of the Davis Cup tennis competition in 2004
Wikipedia - 2004 Democrats Abroad presidential caucuses -- United States presidential caucuses
Wikipedia - 2004 FU162 -- Closest known Earth approach until 2008
Wikipedia - 2004 Hallam tornado -- F4 tornado in Nebraska, United States, in 2004
Wikipedia - 2004 Hungarian dual citizenship referendum -- Nation-wide two-question referendum
Wikipedia - 2004 in video games
Wikipedia - 2004 Michigan Democratic presidential caucuses -- Democratic Presidential Caucuses in Michigan in 2004
Wikipedia - 2004 Preakness Stakes -- 129th running of the Preakness Stakes
Wikipedia - 2004 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 2006
Wikipedia - 2004 Summer Olympics -- Games of the XXVIII Olympiad, held in Athens in 2004
Wikipedia - 2004 SuperFerry 14 bombing -- Terrorist attack in the Philippines
Wikipedia - 2004 Ukrainian presidential election
Wikipedia - 2004 United States presidential election
Wikipedia - 2004 Universal Forum of Cultures -- 141-day international event that took place in Barcelona, Spain
Wikipedia - 2004 U.S. Presidential Election
Wikipedia - 2005 Andijan unrest -- Violent incident in Andijan, Uzbekistan
Wikipedia - 2005 Azores subtropical storm -- Unnamed Atlantic subtropical storm
Wikipedia - 2005 Bali bombings -- terrorist attack in Indonesia
Wikipedia - 2005 Belmont Stakes -- 137th running of the Belmont Stakes
Wikipedia - 2005 Glendale train crash -- In downtown Los Angeles, California, US
Wikipedia - 2005 in video games
Wikipedia - 2005 Palu market bombing -- terrorist attack in Indonesia
Wikipedia - 2005 Paris fires -- Building fires in Paris
Wikipedia - 2005 Pilot Pen Tennis - Men's Doubles -- Men's doubles for 2005 Pilot Pen Tennis
Wikipedia - 2005 Pilot Pen Tennis - Men's Singles -- Men's singles for 2005 Pilot Pen Tennis
Wikipedia - 2005 Pilot Pen Tennis - Women's Doubles -- Women's doubles for 2005 Pilot Pen Tennis
Wikipedia - 2005 Pilot Pen Tennis - Women's Singles -- Women's singles for 2005 Pilot Pen Tennis
Wikipedia - 2005 Preakness Stakes -- 130th running of the Preakness Stakes
Wikipedia - 2005 Quebec student protests
Wikipedia - 2005 Royal Air Force Hercules shootdown -- Shooting down of a Royal Air Force Lockheed C-130K Hercules C3
Wikipedia - 2005 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 2006
Wikipedia - 2005 Tentena market bombings -- terrorist attack in Indonesia
Wikipedia - 2006-07 South-West Indian Ocean cyclone season -- Cyclone season in the South-West Indian ocean
Wikipedia - 2006 1000 km of Istanbul -- Le Mans Series season
Wikipedia - 2006 ARCA Re/Max Series -- American stock car series
Wikipedia - 2006 Belmont Stakes -- 138th running of the Belmont Stakes
Wikipedia - 2006 College World Series
Wikipedia - 2006 Commonwealth Games medal table -- ranking of participants by medal total
Wikipedia - 2006 Commonwealth Games -- 18th edition of the Commonwealth Games
Wikipedia - 2006 Dahab bombings -- Three bomb attacks on the Egyptian resort city of Dahab, in the Sinai Peninsula
Wikipedia - 2006 in the United States
Wikipedia - 2006 in video games
Wikipedia - 2006 Kerrick Sports Sedan Series -- Australian motor racing competition
Wikipedia - 2006 New York Underground Film Festival -- 2006 film festival edition
Wikipedia - 2006 Pangandaran earthquake and tsunami -- Destructive tsunami earthquake south of Java Island
Wikipedia - 2006 Preakness Stakes -- 131st running of the Preakness Stakes
Wikipedia - 2006 Southern Leyte mudslide -- 2006 major landslide in the Philippines
Wikipedia - 2006 Stinkers Bad Movie Awards -- Award ceremony presented by the Stinkers Bad Movie Awards in 2007
Wikipedia - 2006 Trail Appliances Autumn Gold Curling Classic -- World Curling Tour event
Wikipedia - 2006 United States broadcast TV realignment
Wikipedia - 2006 Yeti Airlines Twin Otter Crash -- Aviation accident in Nepal
Wikipedia - 2007-08 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2007-2008 Nazko earthquakes -- Series of earthquakes in Canada
Wikipedia - 2007 Alum Rock earthquake -- 2007 earthquake in the San Francisco Bay Area, California, United States
Wikipedia - 2007 American League Championship Series
Wikipedia - 2007 ARCA Re/Max Series -- American stock car series
Wikipedia - 2007 Belmont Stakes -- 139th running of the Belmont Stakes
Wikipedia - 2007 Canada broadcast TV realignment -- Ownership and network changes affecting television stations in Canada
Wikipedia - 2007 Chittagong mudslides -- Mudslides in Chittagong
Wikipedia - 2007 College World Series
Wikipedia - 2007 cyberattacks on Estonia -- Series of cyberattacks which began on 27 April 2007
Wikipedia - 2007 Free Airlines L-410 crash -- Aviation accident in Democratic Republic of Congo
Wikipedia - 2007 Greek forest fires -- Series of forest fires across Greece throughout summer 2007
Wikipedia - 2007 in video games
Wikipedia - 2007 Iranian arrest of Royal Navy personnel -- 2007 incident between Iran and the UK
Wikipedia - 2007 Miami Dolphins season -- 42nd season and lowest win total in franchise history
Wikipedia - 2007 Minnesota Swarm season -- American lacrosse season
Wikipedia - 2007 Pan American Games torch relay -- 39-day torch run, from June 5 to July 13, 2007
Wikipedia - 2007 Parapan American Games -- The third edition of the Parapan American Games
Wikipedia - 2007 Preakness Stakes -- 132nd running of the Preakness Stakes
Wikipedia - 2007 South Cambridgeshire District Council election
Wikipedia - 2007 South Korean presidential election
Wikipedia - 2007 South Pacific Games -- 13th Pacific Games held in Apia, Samoa
Wikipedia - 2008-09 Los Angeles Lakers season -- Season of the team the Los Angeles Lakers
Wikipedia - 2008-09 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2008 attack on tourists in Yemen -- Terrorist attack on Belgian tourists in the Wadi Dawan desert on January 18, 2008
Wikipedia - 2008 attacks on Christians in southern Karnataka -- Attacks directed against Christian churches
Wikipedia - 2008 Belmont Stakes -- 140th running of the Belmont Stakes
Wikipedia - 2008 California wildfires
Wikipedia - 2008 Chatsworth train collision -- Head-on collision in Los Angeles, California
Wikipedia - 2008 Christmas massacres -- Attacks in the Democratic Republic of the Congo
Wikipedia - 2008 ECM Prague Open - Women's Singles -- Women's Singles
Wikipedia - 2008 Hungarian fees abolition referendum -- Nation-wide three-question referendum
Wikipedia - 2008 in video games
Wikipedia - 2008 Istanbul bombings -- 2008 bombings with 17 fatalities, including 5 children
Wikipedia - 2008 LATAM Challenge Series -- 2008 LATAM Challenge Series
Wikipedia - 2008 Liechtenstein tax affair -- Series of tax investigations in numerous countries
Wikipedia - 2008 Nepalese Constituent Assembly election
Wikipedia - 2008 Popular Democratic Party of Puerto Rico primaries -- Held in puerto Rico on March 9, 2008
Wikipedia - 2008 Preakness Stakes -- 133rd running of the Preakness Stakes
Wikipedia - 2008 Puerto Rico Democratic presidential primary -- Held in Puerto Rico on June 1, 2008
Wikipedia - 2008 Republican National Convention -- U.S. political event held in Saint Paul, Minnesota
Wikipedia - 2008 Summer Olympics -- Games of the XXIX Olympiad, held in Beijing in 2008
Wikipedia - 2008 Tibetan unrest -- Political violence in Tibet
Wikipedia - 2008 Toronto International Film Festival -- 2008 film festival edition
Wikipedia - 2008 United States House of Representatives elections in Maryland
Wikipedia - 2008 United States presidential election
Wikipedia - 2008 Universal Studios fire -- 2008 fire that destroyed part of Universal's backlot
Wikipedia - 2008 unrest in Bolivia -- Political crisis between departments demanding autonomy and national government
Wikipedia - 2008 Victoria Cup -- Series of ice hockey games in 2008
Wikipedia - 2009-10 Maltese Second Division -- Maltese Second Division season
Wikipedia - 2009-10 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2009 ARCA Re/Max Series -- American stock car series
Wikipedia - 2009 Australian Open - Women's Doubles -- Women's doubles
Wikipedia - 2009 Belmont Stakes -- 141st running of the Belmont Stakes
Wikipedia - 2009 Cannes Film Festival -- Film festival
Wikipedia - 2009 Global Champions Tour -- Show jumping competition series
Wikipedia - 2009 India floods -- Floods that affected various states of India in July 2009
Wikipedia - 2009 in video games
Wikipedia - 2009 Jeux de la Francophonie -- Athletic games event
Wikipedia - 2009 Medibank International Sydney - Men's Doubles -- Men's Doubles at 2009 Medibank International at Sydney
Wikipedia - 2009 Nevsky Express bombing -- Bombing of a high speed train travelling between Moscow and Saint Petersburg
Wikipedia - 2009 North Korean nuclear test -- 2009 nuclear detonation by North Korea
Wikipedia - 2009 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 2009
Wikipedia - 2009 Preakness Stakes -- 134th running of the Preakness Stakes
Wikipedia - 2009 satellite collision -- 2009 collision between the Iridium 33 and Cosmos-2251 satellites
Wikipedia - 2009 structural changes to local government in England -- 2009 changes to the structure of state administration on a local level in England
Wikipedia - 2009 swine flu pandemic in the United States by state
Wikipedia - 2009 UCI ProTour -- Road cycling series
Wikipedia - 2009 Winter Universiade -- International multi-sport competition for university athletes
Wikipedia - 200 Amsterdam -- Residential skyscraper under construction in Manhattan, New York
Wikipedia - 200 Cigarettes -- 1999 American comedy and drama film by Risa Bramon Garcia
Wikipedia - 200 metres individual medley -- Competitive swimming event
Wikipedia - 200 Series Shinkansen -- Japanese high speed train type
Wikipedia - 200 West Madison -- Skyscraper in Chicago, Illinois
Wikipedia - 200 yen note -- Japanese yen note
Wikipedia - 2010-11 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2010-2011 University of Puerto Rico strikes -- Student strikes which took place between May 2010 and June 2010 at UPR campuses
Wikipedia - 2010-2017 Toronto serial homicides -- Serial killings in Toronto between 2010 and 2017
Wikipedia - 2010 Australian Open - Women's Singles -- Women's singles
Wikipedia - 2010 Belmont Stakes -- 142nd running of the Belmont Stakes
Wikipedia - 2010 Cannes Film Festival -- Film festival
Wikipedia - 2010 Central American and Caribbean Games -- Sports events hosted in Mayaguez, Puerto Rico
Wikipedia - 2010 Commonwealth Games medal table -- Ranking of participants by medal total
Wikipedia - 2010 eruptions of Mount Merapi -- Eruption in Indonesia
Wikipedia - 2010 Hong Kong democracy protests -- Pro-democracy protests in 2010 in Hong Kong
Wikipedia - 2010 Icelandic loan guarantees referendum -- Referendum held in Iceland on 6 March 2010
Wikipedia - 2010 in video games
Wikipedia - 2010 Kashmir unrest -- Series of violent protests and riots in the Kashmir Valley which started in June 2010 after an Indian Army announcement
Wikipedia - 2010 Papua earthquake -- 2010 magnitude 7.0 earthquake in Papua, province of Indonesia
Wikipedia - 2010 Preakness Stakes -- 135th running of the Preakness Stakes
Wikipedia - 2010 Rally Estonia -- The 1st edition of Rally Estonia
Wikipedia - 2010 Russian wildfires -- Series of wildfires
Wikipedia - 2010s in video games -- Video games-related events in 2010s
Wikipedia - 2010 Tennessee floods -- Natural disaster
Wikipedia - 2010 Thai political protests
Wikipedia - 2010 United States census -- 23rd United States national census
Wikipedia - 2010 United States gubernatorial elections
Wikipedia - 2010 United States Senate special election in Massachusetts
Wikipedia - 2010 Whites Drug Store Classic -- World Curling Tour event
Wikipedia - 2010 Winter Olympic and Paralympic Games mascots
Wikipedia - 2011-12 Top League -- Japanese rugby union competition
Wikipedia - 2011-12 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2011-2012 Saudi Arabian protests -- Arab Spring protests in Saudi Arabia
Wikipedia - 2011-2017 California drought -- One of the worst North American West Coast droughts on record
Wikipedia - 2011 Belmont Stakes -- 143rd running of the Belmont Stakes
Wikipedia - 2011 Cannes Film Festival -- Film festival
Wikipedia - 2011 CQ1 -- 2nd closest non-impacting Earth approach
Wikipedia - 2011 Egyptian protest movement
Wikipedia - 2011 end times prediction
Wikipedia - 2011 England riots -- 6-11 August 2011 riots in cities and towns across England
Wikipedia - 2011 ES4 -- Apollo near-Earth asteroid
Wikipedia - 2011 Hetherington House Occupation -- Anti-austerity protest at the University of Glasgow, Scotland
Wikipedia - 2011 in video games
Wikipedia - 2011 Iowa State Cyclones football team
Wikipedia - 2011 Israeli social justice protests -- Also known as J14 protests
Wikipedia - 2011 Japanese Super Cup -- Match
Wikipedia - 2011 Land acquisition protests in Uttar Pradesh
Wikipedia - 2011 London anti-cuts protest -- Anti-austerity demonstration in central London on 26 March 2011
Wikipedia - 2011 Norway attacks -- Two sequential domestic terrorist attacks in Norway on 22 July 2011
Wikipedia - 2011 Pan American Games -- 16th edition of the Pan American Games
Wikipedia - 2011 Parapan American Games -- International multi-sport event for athletes with a physical disability
Wikipedia - 2011 Preakness Stakes -- 136th running of the Preakness Stakes
Wikipedia - 2011 Reno Air Races crash -- P-51 mustang crash in Nevada
Wikipedia - 2011 Rutgers tuition protests
Wikipedia - 2011 Serbia Open - Doubles -- Men's doubles tennis competition
Wikipedia - 2011 South Sudanese independence referendum -- Independence referendum
Wikipedia - 2011 Super Outbreak -- Largest, costliest tornado outbreak in United States history
Wikipedia - 2011 Thai House of Representatives -- Wikipedia list article
Wikipedia - 2011 Vuelta a EspaM-CM-1a -- 66th edition of the cycling Grand Tour
Wikipedia - 2011 Westcoast Curling Classic -- World Curling Tour event
Wikipedia - 2011 Whites Drug Store Classic -- World Curling Tour event
Wikipedia - 2012-13 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2012-2015 unrest in Romania -- Protests against civil unfairity
Wikipedia - 2012 Afghanistan avalanches
Wikipedia - 2012 Anaheim, California police shooting and protests -- Protests of July 2012, in the US, that involved two fatal shootings by police officers
Wikipedia - 2012 Aurora, Colorado shooting -- Mass shooting in a movie theater in the United States
Wikipedia - 2012 Bain murder-kidnappings -- In Whiteville, Tennessee, United States
Wikipedia - 2012 Belmont Stakes -- 144th running of the Belmont Stakes
Wikipedia - 2012 Benghazi attack -- Attack against two United States government facilities in Benghazi, Libya
Wikipedia - 2012 Bucharest hair salon shooting -- Romania 2010s massacre
Wikipedia - 2012 Buenos Aires rail disaster -- 2012 Argentine train wreck
Wikipedia - 2012 California Proposition 30 -- California ballot measure regarding taxes
Wikipedia - 2012 Cannes Film Festival -- Film festival
Wikipedia - 2012 CHIO Aachen -- 2012 international multi-discipline horse show in Aachen, North Rhine-Westphalia, Germany
Wikipedia - 2012 College Station shooting -- In College Station, Texas, United States
Wikipedia - 2012 Colonial Square Ladies Classic -- World Curling Tour event
Wikipedia - 2012 Colorado Mammoth season -- Lacrosse team in Denver CO, United States
Wikipedia - 2012 Deauville American Film Festival -- 2012 film festival edition
Wikipedia - 2012 Eva Joly presidential campaign -- French Presidential campaign
Wikipedia - 2012 Honda Indy Toronto -- 2012 IndyCar Series event held in Toronto, Ontario, Canada
Wikipedia - 2012 Ingleside, San Francisco homicide -- Lei family quintuple slayings
Wikipedia - 2012 in the United States
Wikipedia - 2012 in video games
Wikipedia - 2012 Japanese television dramas -- Wikimedia list article
Wikipedia - 2012 Luzon southwest monsoon floods -- Monsoon floods in the Philippines in 2012
Wikipedia - 2012 Makhachkala attack -- Suicide bombing incident at Dagestan, Russia
Wikipedia - 2012 Middle East respiratory syndrome coronavirus outbreak -- Epidemic of Middle East respiratory syndrome coronavirus
Wikipedia - 2012 National Reconnaissance Office space telescope donation to NASA -- Declassification and donation to NASA of two identical space telescopes
Wikipedia - 2012 phenomenon -- Range of eschatological beliefs surrounding the date 21 December 2012
Wikipedia - 2012 Popular Democratic Party of Puerto Rico primaries -- Held in Puerto Rico on March 18, 2012
Wikipedia - 2012 Preakness Stakes -- 137th running of the Preakness Stakes
Wikipedia - 2012 Puerto Rico government transition process -- Held in Puerto Rico on November 13, 2012
Wikipedia - 2012 Puerto Rico Republican presidential primary -- Held in Puerto Rico on March 18, 2012
Wikipedia - 2012 Rakhine State riots -- Ethnic violence in western Myanmar
Wikipedia - 2012 Russian presidential election
Wikipedia - 2012 Samar earthquake -- M-7.6 earthquake near Samar, Philippines in 2012
Wikipedia - 2012 Summer Olympics -- Games of the XXX Olympiad, held in London in 2012
Wikipedia - 2012 Tallahassee Tennis Challenger - Doubles -- Doubles tennis event
Wikipedia - 2012 Toronto International Film Festival -- 2012 film festival edition
Wikipedia - 2012 United States Shadow Senator election in the District of Columbia
Wikipedia - 2012 Webster shooting -- Firefighters shot by man in West Webster, New York
Wikipedia - 2012 Westcoast Curling Classic -- World Curling Tour event
Wikipedia - 2012 Whites Drug Store Classic -- World Curling Tour event
Wikipedia - 2013-14 South-West Indian Ocean cyclone season -- Event of tropical cyclone formation in the Indian Ocean
Wikipedia - 2013-14 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2013-2014 Cambodian protests -- Cambodian anti-government protests in 2013 and 2014
Wikipedia - 2013-2014 Hamburg demonstrations -- Series of protests in Germany
Wikipedia - 2013 ADAC GT Masters -- Sports car racing contest
Wikipedia - 2013 Belmont Stakes -- 145th running of the Belmont Stakes
Wikipedia - 2013 Cannes Film Festival -- Film festival
Wikipedia - 2013 Dar es Salaam building collapse -- Structural failure in Tanzania
Wikipedia - 2013 Department of Justice investigations of reporters
Wikipedia - 2013 Dhaka garment factory collapse -- Industrial building collapse in Savar, Bangladesh
Wikipedia - 2013 Egyptian coup d'etat -- Egyptian political incident: incumbent President of Egypt Mohamed Morsi was overthrown by a military-led coalition
Wikipedia - 2013 Hawija clashes
Wikipedia - 2013 Honda Indy Toronto -- 2013 IndyCar Series race held at Toronto, Ontario, Canada
Wikipedia - 2013 Huangpu River dead pigs incident -- 16,000 dead pigs found in a Chinese river
Wikipedia - 2013 in video games
Wikipedia - 2013 Italian Open - Men's Doubles -- 2013 Italian Open (tennis)
Wikipedia - 2013 Little India riot -- 2013 civil unrest in Singapore
Wikipedia - 2013 Mediterranean Games -- 17th edition of the Mediterranean Games
Wikipedia - 2013 Metro Manila Film Festival
Wikipedia - 2013 North Korean nuclear test -- Test detonation on 12 February 2013
Wikipedia - 2013 Preakness Stakes -- 138th running of the Preakness Stakes
Wikipedia - 2013 Puerto Rico teachers protest -- Teachers on strike and protesting event
Wikipedia - 2013 Summer Universiade venues -- New and revamped locations in Russia that hosted the international multi-sport event
Wikipedia - 2013 Toronto International Film Festival -- Film festival
Wikipedia - 2013 Venezuelan presidential election
Wikipedia - 2013 ViM-CM-1a del Mar International Song Festival -- Chilean musical event
Wikipedia - 2014-15 Sunfoil Series -- Cricket competition in South Africa
Wikipedia - 2014-15 Top League Challenge Series -- Japanese rugby union season
Wikipedia - 2014-15 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2014-2015 India-Pakistan border skirmishes -- A series of armed skirmishes between India and Pakistan
Wikipedia - 2014-2020 Nicaraguan protests -- 21st-century protests in Nicaragua
Wikipedia - 2014 American immigration crisis -- Surge in immigration starting in 2014 to US along southern border from countries further south than Mexico
Wikipedia - 2014 Asian Games -- 17th edition of the Asian Games
Wikipedia - 2014 Australian Open - Women's Singles Qualifying -- Tennis qualifying draw
Wikipedia - 2014 Badakhshan mudslides -- Mudslides in Afghanistan
Wikipedia - 2014 Belmont Stakes -- 146th running of the Belmont Stakes
Wikipedia - 2014 Brazilian economic crisis -- Crisis that began during the presidency of Dilma Rousseff
Wikipedia - 2014 Commonwealth Games medal table -- ranking of participants by medal total
Wikipedia - 2014 Commonwealth Games opening ceremony -- Opening ceremony for UK Sporting event
Wikipedia - 2014 Commonwealth Games -- 20th edition of the Commonwealth Games sports event
Wikipedia - 2014 Drapac Cycling season -- Professional cycling season
Wikipedia - 2014 East Harlem gas explosion -- 2014 gas explosion in New York, New York, United States
Wikipedia - 2014 England rugby union tour of New Zealand -- Rugby union test series in 2014
Wikipedia - 2014 G20 Brisbane summit -- Meeting of heads of state regarding economic issues
Wikipedia - 2014 Gay Games -- International LGBT multi-sport and cultural event
Wikipedia - 2014 Hong Kong protests -- series of street protests
Wikipedia - 2014 Hungarian Internet tax protests
Wikipedia - 2014 IAAF World Relays - Women's 4 M-CM-^W 800 metres relay -- 2014 athletic competition
Wikipedia - 2014 in video games
Wikipedia - 2014 IQA Global Games -- International sport event
Wikipedia - 2014 KobanM-CM-. protests -- Kurdish protests in Turkey
Wikipedia - 2014 Mount Everest ice avalanche -- Avalanche on Mount Everest
Wikipedia - 2014 Oso mudslide -- Landslide east of Oso, Washington, United States
Wikipedia - 2014 Pacific Netball Series -- Pacific Netball event that occurred in 2014
Wikipedia - 2014 Peshawar school massacre -- Tehrik-i-Taliban terrorist attack on the Army Public School and College in Peshawar, Pakistan
Wikipedia - 2014 Preakness Stakes -- 139th running of the Preakness Stakes
Wikipedia - 2014 pro-Russian unrest in Ukraine -- Anti-government demonstrations in Ukraine after the Euromaidan movement
Wikipedia - 2014 Syrian detainee report -- documented evidence about crimes against humanity in Syria
Wikipedia - 2014 Toronto International Film Festival -- Film festival
Wikipedia - 2014 Trophee des Champions -- French supercup
Wikipedia - 2014 Wales summit -- Summit of the North Atlantic Treaty Organization
Wikipedia - 2015-16 British and Irish Cup -- seventh annual rugby competition for semi-professional clubs from Britain and Ireland
Wikipedia - 2015-16 Cyclo-cross Superprestige -- Bicycle racing competition
Wikipedia - 2015-16 National League 3 Midlands -- National League 3 Midlands matchday results
Wikipedia - 2015-16 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2015-2016 New Zealand flag referendums -- Public votes on proposed changes to the flag of New Zealand
Wikipedia - 2015-2016 United Kingdom renegotiation of European Union membership -- Process that preceded Brexit referendum
Wikipedia - 2015-2016 Zika virus epidemic -- Widespread epidemic of Zika fever
Wikipedia - 2015 Baltimore protests -- Protests against police brutality in Baltimore, Maryland
Wikipedia - 2015 Belmont Stakes -- 147th running of the Belmont Stakes
Wikipedia - 2015 Canadian wildfires -- Wildfire outbreak
Wikipedia - 2015 Cannes Film Festival -- Film festival
Wikipedia - 2015 Clinton Correctional Facility escape -- U.S. prison escape
Wikipedia - 2015 CopperWynd Pro Women's Challenge - Singles -- 2015 CopperWynd Pro Women's Challenge
Wikipedia - 2015 Democratic Alliance Federal Congress -- South African political party conference
Wikipedia - 2015 in video games
Wikipedia - 2015 M-CM-^MM-CM->rottabandalag Akraness season -- Icelandic sports club season
Wikipedia - 2015 Pan American Games -- 17th edition of the Pan American Games
Wikipedia - 2015 Parapan American Games -- 5th edition of the Parapan American Games
Wikipedia - 2015 Park Palace guesthouse attack -- 2015 armed attack in Kabul, Afghanistan, on international civilians
Wikipedia - 2015 Preakness Stakes -- 140th running of the Preakness Stakes
Wikipedia - 2015 Sao Paulo Challenger de TM-CM-*nis - Singles -- Singles tennis competition held in Brazil
Wikipedia - 2015 Services Air Airbus A310 crash -- Air accident in the Democratic Republic of the Congo
Wikipedia - 2015 Seshasamudram violence -- Violence against Dalit community
Wikipedia - 2015 Sousse attacks -- Mass shooting at a Tunisian tourist resort on 26 June 2015
Wikipedia - 2015 Sundance Film Festival
Wikipedia - 2015 term United States Supreme Court opinions of Ruth Bader Ginsburg -- 2015 opinions of Associate Justice Ruth Bader Ginsburg's tenure on the Court (US)
Wikipedia - 2015 Toronto International Film Festival -- Film festival
Wikipedia - 2015 Waco shootout -- Shootout that erupted at a Twin Peaks restaurant in Waco, Texas, US
Wikipedia - 2015 West African offensive
Wikipedia - 2016-17 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2016-2017 Zimbabwe protests -- Protests in Zimbabwe
Wikipedia - 2016-2018 India-Pakistan border skirmishes -- Series of armed skirmishes between India and Pakistan in Kashmir
Wikipedia - 2016 Aegon Ilkley Trophy - Men's Doubles -- Defending champions
Wikipedia - 2016 Belmont Stakes -- 148th running of the Belmont Stakes
Wikipedia - 2016 Cannes Film Festival -- Film festival
Wikipedia - 2016 clown sightings -- Rash of random appearances of malevolent clowns
Wikipedia - 2016 Davao City bombing -- terrorist attacks in the Philippines
Wikipedia - 2016 Democratic National Convention -- Presidential nominating convention
Wikipedia - 2016 Donald Trump Chicago rally protest -- Protest against Donald Trump at a scheduled rally
Wikipedia - 2016 Ethiopian protests -- 2016 mass protests and unrest in Ethiopia
Wikipedia - 2016 Etihad Airways GAA World Games -- Gaelic Athelitic Association global competition
Wikipedia - 2016 Great Smoky Mountains wildfires -- 2016 wildfires that occurred in Sevier County, Tennessee, United States
Wikipedia - 2016 International Eucharistic Congress
Wikipedia - 2016 in video games
Wikipedia - 2016 Iowa Republican presidential caucuses -- Part of the American Presidential race
Wikipedia - 2016 Irish government formation -- Events of March to May 2016, resulting in a minority government
Wikipedia - 2016 Kidapawan protests -- 2016 protests in the Philippines
Wikipedia - 2016 Lecoq Seoul Open - Singles -- Tennis competition
Wikipedia - 2016 Louisiana Republican presidential primary -- Republican 2016 presidential primary in the U.S. state of Louisiana
Wikipedia - 2016 Maine Question 1 -- Citizen-initiated referendum to legalize marijuana
Wikipedia - 2016 Maine Question 5 -- Citizen-initiated referendum question
Wikipedia - 2016 Massachusetts Republican presidential primary -- 2016 Republican Party presidential primary in Massachusetts
Wikipedia - 2016 MENA Golf Tour -- Professional golf tour
Wikipedia - 2016 Nasirnagar Violence -- 2016 attack in Nasirnagar Upazila, Bangladesh
Wikipedia - 2016 New Progressive Party of Puerto Rico primaries -- Held in Puerto Rico on June 5, 2016
Wikipedia - 2016 New York Film Festival -- 2016 film festival edition
Wikipedia - 2016 North Cyprus Open -- Professional pool event, held June 2016
Wikipedia - 2016 Ouagadougou attacks -- Terrorist attack on the Cappuccino restaurant and the Splendid Hotel in Burkina Faso
Wikipedia - 2016 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 2016
Wikipedia - 2016 Popular Democratic Party of Puerto Rico primaries -- Held in Puerto Rico on June 5, 2016
Wikipedia - 2016 Preakness Stakes -- 141st running of the Preakness Stakes
Wikipedia - 2016 Puerto Rico Democratic presidential primary -- Held on June 5, 2016
Wikipedia - 2016 SheBelieves Cup squads -- List of players competing at the inaugural edition of the SheBelieves Cup
Wikipedia - 2016 shooting of Dallas police officers -- Mass murder by Micah Xavier Johnson during Black Lives Matter protest
Wikipedia - 2016 shootings of Des Moines police officers -- Killings of police officers by Scott Michael Greene in Iowa
Wikipedia - 2016 State of the Nation Address (Philippines) -- State of the Nation Address in the Philippines
Wikipedia - 2016 Summer Olympics -- Games of the XXXI Olympiad, held in Rio de Janeiro in 2016
Wikipedia - 2016 Toronto International Film Festival -- Film festival
Wikipedia - 2016 United States presidential election
Wikipedia - 2016 United States wireless spectrum auction -- Process of reassigning frequency bands for new uses
Wikipedia - 2016 US presidential election
Wikipedia - 2016 Uttarakhand forest fires -- Wildfire in India
Wikipedia - 2016 West Virginia flood -- Natural disaster
Wikipedia - 2016 Winnipeg National Bank Challenger - Women's Singles -- 2016 Winnipeg National Bank Challenger
Wikipedia - 2017-18 2. Bundesliga -- 44th edition of 2. Bundesliga
Wikipedia - 2017-18 Bergen County eruv controversy -- Establishment of religion controversy
Wikipedia - 2017-18 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2017-18 Vegas Golden Knights season -- Inaugural season; strongest debut for an expansion team in North American sports history
Wikipedia - 2017-2018 Iranian protests -- Series of demonstrations in Iran beginning on 28 December 2017
Wikipedia - 2017-2018 North Korea crisis -- Escalating tensions between North Korea and the United States, due to the rapidly improved nuclear weapons capability of North Korea
Wikipedia - 2017-2018 South African listeriosis outbreak -- Widespread outbreak of Listeria monocytogenes food poisoning
Wikipedia - 2017-2018 Togolese protests -- Social unrest in Togo
Wikipedia - 2017-2020 Thai temple fraud investigations -- Investigations into fraud Thai government officers and temples
Wikipedia - 2017 Asian Youth Games -- Multi-sport event
Wikipedia - 2017 Belmont Stakes -- 149th running of the Belmont Stakes
Wikipedia - 2017 Bonnaroo Music Festival -- Music festival edition
Wikipedia - 2017 California International Marathon -- Marathon in Sacramento, California, United States
Wikipedia - 2017 California wildfires -- |Wildfire in California, U.S.
Wikipedia - 2017 Cannes Film Festival -- Film festival
Wikipedia - 2017 Copa Libertadores de Beach Soccer -- Second edition of the Copa Libertadores de Beach Soccer
Wikipedia - 2017 Dutch Open -- Professional pool event, held August 2017
Wikipedia - 2017 Hardee's Pro Classic - Doubles -- 2017 Hardee's Pro Classic
Wikipedia - 2017 Indonesia President's Cup Final -- Indonesia President's Cup
Wikipedia - 2017 in video games
Wikipedia - 2017 Karachi stabbings -- A series of attacks
Wikipedia - 2017 Los Angeles Measure S -- Failed 2017 Los Angeles city referendum calling for more restrictive zoning
Wikipedia - 2017 Maine referendum -- People's referendum in Maine, United States
Wikipedia - 2017 Medford, New Jersey helicopter crash -- Helicopter crash resulting in the death of singer Troy Gentry
Wikipedia - 2017 MENA Golf Tour -- Professional golf tour
Wikipedia - 2017 Montana wildfires -- Wildfires in Montana
Wikipedia - 2017 Open du Pays d'Aix - Doubles -- 2017 ATP Challenger Tour
Wikipedia - 2017 Pacific typhoon season -- Period of formation of tropical cyclones in the Western Pacific Ocean in 2017
Wikipedia - 2017 Preakness Stakes -- 142nd running of the Preakness Stakes
Wikipedia - 2017 Prestige Hotels & Resorts Curling Classic -- World Curling Tour event
Wikipedia - 2017 Queanbeyan stabbing attacks -- Terror attack in 2017 in Queanbeyan, New South Wales, Australia
Wikipedia - 2017 Rio Open - Doubles -- Tennis competition
Wikipedia - 2017 Shayrat missile strike -- United States missile strike in Syria on April 7, 2017
Wikipedia - 2017 SheBelieves Cup squads -- List of players competing at the 2nd edition of the SheBelieves Cup
Wikipedia - 2017 shelling of Alxanli -- Shelling of Alxanli by the Armenian Armed Forces in 2017
Wikipedia - 2017 Stockholm Ladies Cup -- World Curling Tour event
Wikipedia - 2017 Sun Hung Kai Properties Hong Kong Challenge -- one-day cycling road race
Wikipedia - 2017 Times Square car crash -- Vehicle ramming incident in New York City in 2017
Wikipedia - 2017 Toronto International Film Festival -- Film festival
Wikipedia - 2017 United Nations Climate Change Conference -- International climate change conference in Bonn, North Rhine-Westphalia, Germany in November 1999
Wikipedia - 2017 Venezuelan constitutional crisis -- Nicolas Maduro's political oppression on the opposition
Wikipedia - 2017 Venezuelan protests -- Protests in Venezuela against Nicolas Maduro's political oppression on the opposition
Wikipedia - 2017 VTB United League Playoffs -- Final games of the 2016-17 VTB United League
Wikipedia - 2017 Washington train derailment -- 2017 train crash in the United States
Wikipedia - 2017 Wesson -- Asteroid
Wikipedia - 2017 Western Iraq campaign
Wikipedia - 2017 Westminster attack -- Terror attack which occurred on 22 March 2017 in Westminster, London, England, UK
Wikipedia - 2017 Wichita swatting -- Killing in the United States
Wikipedia - 2017 Women's March -- Worldwide political rallies for women's rights
Wikipedia - 2017 World Club Series
Wikipedia - 2018-19 2. Bundesliga -- 45th edition of 2. Bundesliga
Wikipedia - 2018-19 education workers' strikes in the United States -- Withdrawal of labor by US teachers, 2018
Wikipedia - 2018-19 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2018-19 V.League Division 1 Men's squads -- Japanese vollyball
Wikipedia - 2018-19 World Rugby Women's Sevens Series -- Seventh edition of the global circuit for women's national rugby sevens teams
Wikipedia - 2018-2019 Gaza border protests -- protest campaign for refugee rights in the Gaza Strip
Wikipedia - 2018-2019 Haitian protests -- Ongoing protests
Wikipedia - 2018-2019 student protest in Albania -- 2018 Albanian student protests against the Albanian government
Wikipedia - 2018-2019 United States federal government shutdown -- Government shutdown from December 22, 2018, to January 25, 2019
Wikipedia - 2018-2020 Nicaraguan protests -- Wave of protests in Nicaragua
Wikipedia - 2018 Arizona teachers' strike -- 2018 strike in the United States
Wikipedia - 2018 Armenian-Azerbaijani clashes -- Clashes in Nakhchivan in 2018
Wikipedia - 2018 Armenian revolution -- Protests against Prime Minister Sersch Sargsyan and the Armenian government in several Armenian cities
Wikipedia - 2018 Asian Games -- 18th edition of the Asian Games
Wikipedia - 2018 Asian Tour -- Professional golf season
Wikipedia - 2018 Attica wildfires -- Series of wildfires in Greece in 2018
Wikipedia - 2018 Australian Open - Women's singles final -- The Women's Singles final of the 2018 Australian Open between Simona Halep and Caroline Wozniacki
Wikipedia - 2018 Bangladesh quota reform movement -- Students' movement demanding reforms in Bangladesh government services
Wikipedia - 2018 Belmont Stakes -- 150th running of the Belmont Stakes
Wikipedia - 2018 Bitcoin bomb threats -- 2018 bomb threat incidents in the United States, Canada and Australia
Wikipedia - 2018 British Isles cold wave -- Cold wave in Europe in February-March 2018
Wikipedia - 2018 California International Marathon -- Marathon in Sacramento, California, United States
Wikipedia - 2018 Canadian banknote series -- Eighth series of banknotes of the Canadian dollar
Wikipedia - 2018 Cannes Film Festival -- Film festival
Wikipedia - 2018 Chemnitz protests -- August 2018 extreme right-wing riots in Chemnitz, East Germany
Wikipedia - 2018 Cincinnati shooting -- Mass shooting in Cincinnati, Ohio, United States
Wikipedia - 2018 Commonwealth Games medal table -- ranking of participants by medal total
Wikipedia - 2018 Horizon Air Q400 incident -- Aircraft crash in United States, August 2018
Wikipedia - 2018 in the United States Armed Forces -- Wikimedia list article
Wikipedia - 2018 in video games
Wikipedia - 2018 Iranian university protests -- Wikimedia list article
Wikipedia - 2018 knife murders at Pubei Road, Shanghai -- Chinese criminal incident
Wikipedia - 2018 Madagascar measles outbreak -- Measles outbreak in Antananarivo, Madagascar
Wikipedia - 2018 missile strikes against Syria -- military strikes by US, UK, France against government sites in Syria
Wikipedia - 2018 Moscow-Constantinople schism -- Ongoing split between the Eastern Orthodox patriarchates of Moscow and Constantinople
Wikipedia - 2018 Naga, Cebu landslide -- 2018 landslide in Philippines
Wikipedia - 2018 North Korea-United States Singapore Summit -- Meeting between Donald Trump and Kim Jong-un
Wikipedia - 2018 Oklahoma teachers' strike -- 2018 strike in the United States
Wikipedia - 2018 Preakness Stakes -- 143rd running of the Preakness Stakes
Wikipedia - 2018 Russia-United States summit -- meeting between Donald Trump and Vladimir Putin in Helsinki on 16 July 2018
Wikipedia - 2018 Samarkand Challenger - Singles -- Samarkand Challenger
Wikipedia - 2018 SheBelieves Cup squads -- List of players competing at the 3rd edition of the SheBelieves Cup
Wikipedia - 2018 Southeastern Provisions raid -- 2018 immigration raid in Grainger County, Tennessee, United States
Wikipedia - 2018 State of the Nation Address (Philippines) -- State of the Nation Address in the Philippines
Wikipedia - 2018 Sunda Strait tsunami -- Tsunami in coastal regions of Banten and Lampung, Indonesia
Wikipedia - 2018 Sweden wildfires -- wildfires in Sweden during mid-2018
Wikipedia - 2018 Syrian-Turkish border clashes -- skirmish between Turkey and AANES 31 October - 6 November 2018
Wikipedia - 2018 Taiwanese referendum -- Referendum
Wikipedia - 2018 Tallahassee shooting -- Mass shooting in Tallahassee, Florida, United States
Wikipedia - 2018 Toronto International Film Festival -- 2018 film festival
Wikipedia - 2018 Trinidad and Tobago floods -- Series of floods
Wikipedia - 2018 USAC Silver Crown Series -- Racing season
Wikipedia - 2018 Venezuelan presidential election
Wikipedia - 2018 Women's March -- Protest March in January 2018
Wikipedia - 2019-2020 Amaravati protests -- Ongoing protests against decentralisation in Amaravati
Wikipedia - 2019-2020 Maltese protests -- 2019 protest movement started in Malta
Wikipedia - 2019-2020 measles outbreak in the Democratic Republic of the Congo -- Measles epidemic in the DRC in 2019
Wikipedia - 2019-2023 structural changes to local government in England -- Planned changes to local government authorities in England
Wikipedia - 2019-20 2. Bundesliga -- 46th edition of 2. Bundesliga
Wikipedia - 2019-20 Algerian protests -- Protests against the government
Wikipedia - 2019-20 Australian bushfire season -- Bushfires in Australia
Wikipedia - 2019-20 Buffalo Sabres season -- 50th season in team history
Wikipedia - 2019-20 Bundesliga -- 57th season of the Bundesliga
Wikipedia - 2019-20 Cyclo-cross Superprestige -- cyclo-cross competition held in Belgium and the Netherlands
Wikipedia - 2019-20 Iranian protests -- Protests against the Government of Iran
Wikipedia - 2019-20 locust infestation -- Ongoing locust infestation in East Africa, Arabian peninsula and Indian subcontinent
Wikipedia - 2019-20 Puerto Rico earthquakes -- Earthquakes that happened in Puerto Rico
Wikipedia - 2019-20 Western Libya campaign -- A Military Campaign in Western Libya
Wikipedia - 2019-20 West Region Premiership -- West Region Premiership 2019-2020
Wikipedia - 2019-20 World Rugby Women's Sevens Series -- The 8th edition of the global circuit for women's national rugby sevens teams
Wikipedia - 2019 24H GT Series -- Wikimedia list article
Wikipedia - 2019 Abqaiq-Khurais attack -- Drone attack on Saudi oil processing facilities
Wikipedia - 2019 Alaska Aces season -- Wikimedia list article
Wikipedia - 2019 Albania earthquake -- Earthquake in Northwestern Albania
Wikipedia - 2019 Amazon rainforest wildfires -- Wildfires in Brazil
Wikipedia - 2019 Antalya Open (pool) -- Professional pool competition, held November 2019
Wikipedia - 2019 anti-Muslim riots in Sri Lanka -- Series of religiously motivated riots targeting Muslims in Sri Lanka
Wikipedia - 2019 ARCA Menards Series -- 67th season of the ARCA Menards Series
Wikipedia - 2019 Ashes series -- Test cricket series between Australia and England
Wikipedia - 2019 Atlantic hurricane season -- Period of formation of tropical cyclones in the North Atlantic Ocean in 2019
Wikipedia - 2019 Australian Open - Day-by-day summaries -- Wikimedia list article
Wikipedia - 2019 Belmont Stakes -- 151th running of the Belmont Stakes
Wikipedia - 2019 Boeing B-17 Flying Fortress crash -- Vintage World War II heavy bomber crash during tourist flight
Wikipedia - 2019 Canada Winter Games -- Multi-sports competition
Wikipedia - 2019 Cannes Film Festival -- film festival
Wikipedia - 2019 Chicago arson killings -- Arson by a nine-year-old child resulting in 5 deaths
Wikipedia - 2019 college admissions bribery scandal -- Ongoing corruption scandal involving major universities in the U.S.
Wikipedia - 2019 Colonial Square Ladies Classic -- World Curling Tour event
Wikipedia - 2019 Copa Libertadores Femenina -- The 11th edition of the CONMEBOL Libertadores Femenina
Wikipedia - 2019 Cotabato earthquakes -- series of earthquakes in the Philippines
Wikipedia - 2019 D1NZ season -- Premier drifting series of New Zealand
Wikipedia - 2019 Dayton shooting -- Mass shooting in Dayton, Ohio, United States of America
Wikipedia - 2019 Dow Tennis Classic -- ITF professional tennis competition, Midland, U.S.
Wikipedia - 2019 Durham gas explosion -- 2019 gas explosion in Durham, North Carolina, United States
Wikipedia - 2019 Ecuadorian protests -- Protests in Ecuador against austerity measures by President Lenin Moreno
Wikipedia - 2019 El Paso shooting -- Mass shooting in El Paso, Texas, United States of America
Wikipedia - 2019 ESPY Awards -- The 27th annual ESPY Awards
Wikipedia - 2019 European Games -- The second edition of the European Games
Wikipedia - 2019 FAMAS Awards -- Awarding ceremony given by the Filipino Academy of Movie Arts and Sciences
Wikipedia - 2019 French Open - Day-by-day summaries -- Wikimedia list article
Wikipedia - 2019 in American television -- Television-related events in the United States during 2019
Wikipedia - 2019 India-Pakistan border skirmishes -- Series of armed skirmishes between India and Pakistan in Kashmir
Wikipedia - 2019 Indonesia Pro Futsal League -- Twelfth season of Indonesia Pro Futsal League
Wikipedia - 2019 in video games
Wikipedia - 2019 J3 League -- 6th season of the Japanese J3 League
Wikipedia - 2019 Japanese imperial transition -- Japanese imperial abdication and transition
Wikipedia - 2019 Japan Series -- 70th edition of the Japan Series
Wikipedia - 2019 Java blackout -- Power Outage in Java, Indonesia
Wikipedia - 2019 Jersey City shooting -- Mass shooting in Jersey City, New Jersey, United States
Wikipedia - 2019 Johannesburg riots
Wikipedia - 2019 K League 2 -- Seventh season of the K League 2, the second tier South Korean professional league
Wikipedia - 2019 Lebanese Challenge Cup -- 2019 edition of the Lebanese Challenge Cup
Wikipedia - 2019 Lebanese Elite Cup -- 2019 edition of the Lebanese Elite Cup
Wikipedia - 2019 Lebanese Super Cup -- 19th edition of the Lebanese Super Cup
Wikipedia - 2019 Legends Tour -- Women's golf series
Wikipedia - 2019 Liga 3 -- Third season of the Liga 3 in Indonesia
Wikipedia - 2019 measles outbreaks -- Global measles outbreaks in 2019
Wikipedia - 2019 Medan suicide bombing -- terrorist attack in Indonesia
Wikipedia - 2019 MENA Tour -- Professional golf tour
Wikipedia - 2019 Mettupalayam wall collapse -- Collapse of a wall which killed 17 people and led to protests
Wikipedia - 2019 Midwestern U.S. floods -- 2019 disaster in the Midwestern United States
Wikipedia - 2019 MLB London Series -- Two-game series between the Yankees and Red Sox in London in 2019
Wikipedia - 2019 Molucca Sea earthquakes -- July 7, 2019, earthquakes in Indonesia
Wikipedia - 2019 Mosul ferry sinking -- Multiple-fatalities disaster on the Tigris River
Wikipedia - 2019 New South Wales Waratahs season -- 2019 New South Wales Waratahs rugby union season
Wikipedia - 2019 New York Film Festival -- 2019 film festival edition
Wikipedia - 2019 New York measles outbreak -- Measles outbreak in New York state
Wikipedia - 2019 North Korea-United States Hanoi Summit -- Meeting between Kim Jong-un and Donald Trump
Wikipedia - 2019 North Maluku earthquake -- July 7, 2019, earthquakes in Indonesia
Wikipedia - 2019 NPSL season -- 107th season of FIFA-sanctioned soccer in the United States
Wikipedia - 2019 NRL Women's season results -- Second season of professional women's rugby league in Australia
Wikipedia - 2019 Oracle Challenger Series - Indian Wells - Men's Singles -- Oracle Challenger Series
Wikipedia - 2019 Oregon Senate Republican walkouts -- 2019 protest by Oregon State Senators
Wikipedia - 2019 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 2019
Wikipedia - 2019 Pacific Northwest measles outbreak -- Measles outbreak in the Portland metropolitan area
Wikipedia - 2019 Pacific typhoon season -- Period of formation of tropical cyclones in the Western Pacific Ocean in 2019
Wikipedia - 2019 Pan American Games -- 18th edition of the Pan American Games
Wikipedia - 2019 Papua protests -- series of protests by Papuans in Indonesian Papua
Wikipedia - 2019 Parapan American Games -- An international multi-sport event for athletes with disabilities
Wikipedia - 2019 Philippine Super Liga season -- Volleyball league season in the Philippines
Wikipedia - 2019 Porsche Carrera Cup Australia -- Automobiles competition
Wikipedia - 2019 Portuguese fuel-tanker drivers' strike -- Strike action
Wikipedia - 2019 Preakness Stakes -- 144th running of the Preakness Stakes
Wikipedia - 2019 Prime Minister's Resignation Honours -- List
Wikipedia - 2019 Rally Estonia -- The 9th edition of Rally Estonia
Wikipedia - 2019 Saha Airlines Boeing 707 crash -- Aviation accident
Wikipedia - 2019 Samoa measles outbreak -- Measles epidemic in Samoa in late 2019
Wikipedia - 2019 service delivery protests
Wikipedia - 2019 SheBelieves Cup squads -- List of players competing at the 4th edition of the SheBelieves Cup
Wikipedia - 2019 Siberia wildfires -- Spate of forest fires in Russia
Wikipedia - 2019 South Asian Games -- XIII South Asian Games
Wikipedia - 2019 Southeast Asian Games -- 30th edition of the Southeast Asian Games
Wikipedia - 2019 State of the Nation Address (Philippines) -- State of the Nation Address in the Philippines
Wikipedia - 2019 Sundance Film Festival -- Film festival
Wikipedia - 2019 Sunda Strait earthquake -- 7 July 2019, earthquakes in Indonesia
Wikipedia - 2019 Tell Rifaat clashes -- Part of the Syrian Civil War
Wikipedia - 2019 The Nationals -- Esports league season
Wikipedia - 2019 Tonga measles outbreak -- Measles epidemic in Tonga in late 2019
Wikipedia - 2019 Toronto International Film Festival -- 44th edition of the festival
Wikipedia - 2019 UN13 -- 3rd closest non-impacting Earth approach
Wikipedia - 2019 United States Tri-Nation Series -- Cricket series
Wikipedia - 2019 Venezuelan blackouts -- Nationwide power outages
Wikipedia - 2019 Visayas earthquake -- 2019 earthquake in the Philippines
Wikipedia - 2019 VTV Awards -- Vietnamese Awards held in 2019
Wikipedia - 2019 Vuelta a EspaM-CM-1a, Stage 12 to Stage 21 -- Second half of the 2019 Grand Tour
Wikipedia - 2019 Vuelta a EspaM-CM-1a, Stage 1 to Stage 11 -- First half of the 2019 Grand Tour
Wikipedia - 2019 Wales Rally GB -- 75th edition of Wales Rally GB
Wikipedia - 2019 World Beach Games -- The inaugural event of the World Beach Games
Wikipedia - 2019 World Pool Masters -- Professional 9-Ball Pool event
Wikipedia - 2019 World's Strongest Man -- World's Strongest Man event of 2019
Wikipedia - 2019 W Series -- 2019 women's-only Racing Event
Wikipedia - 201 series -- Japanese train type
Wikipedia - 2020-2021 Minneapolis-Saint Paul racial unrest -- Series of protests and riots in the U.S. state of Minnesota
Wikipedia - 2020-2021 United States racial unrest -- Mass civil unrest driven by police brutality in the United States in 2020
Wikipedia - 2020-21 Ayn Issa clashes -- Part of the Syrian Civil War
Wikipedia - 2020-21 Charlotte Hornets season -- {{Short description
Wikipedia - 2020-21 Cyclo-cross Superprestige -- cyclo-cross competition held in Belgium and the Netherlands
Wikipedia - 2020-21 Denmark Series -- 56th season of the Denmark Series
Wikipedia - 2020-21 Eerste Divisie -- Sixty-fifth season of Eerste Divisie since its establishment in 1955
Wikipedia - 2020-21 KCA President's Cup T20 -- Twenty20 cricket league in India
Wikipedia - 2020-21 Los Angeles Force season -- The club's second season in the National Independent Soccer Association
Wikipedia - 2020-21 Saudi Professional League -- Season of the Saudi Professional League
Wikipedia - 2020-21 United States network television schedule (daytime) -- Wikimedia list article
Wikipedia - 2020 Alaska Democratic presidential primary -- 2020 Alaska Democratic primary
Wikipedia - 2020 American athlete strikes -- Strike actions by athletes in response to the killing of Jacob Blake
Wikipedia - 2020 ARCA Menards Series West -- 67th season of the ARCA Menards Series West
Wikipedia - 2020 Arizona Democratic presidential primary -- 2020 Arizona Democratic primary
Wikipedia - 2020 Armenian protests -- Protest in Armenia following the Nagorno-Karabakh ceasefire agreement on 10 November 2020
Wikipedia - 2020 Australian Open - Day-by-day summaries -- Wikimedia list article
Wikipedia - 2020 Belmont Stakes -- 152nd running of the Belmont Stakes
Wikipedia - 2020 Brazilian floods and mudslides -- Floods in Brazil
Wikipedia - 2020 Brazil rainforest wildfires -- Wildfires in Brazil
Wikipedia - 2020 Calabasas helicopter crash -- January 2020 Helicopter crash resulting in the death of Kobe Bryant
Wikipedia - 2020 Central Vietnam floods -- Series of severve rainfall and floods in Central Vietnam, 2020
Wikipedia - 2020 Chernobyl Exclusion Zone wildfires -- Forest fires in Chernobyl zone
Wikipedia - 2020 Congressional insider trading scandal -- Political scandal in the United States
Wikipedia - 2020 Copa Libertadores Femenina
Wikipedia - 2020 Cordoba wildfires -- Wildfires Cordoba 2020
Wikipedia - 2020 coronavirus pandemic in the Philippines
Wikipedia - 2020 deaths in the United States -- Wikimedia list article
Wikipedia - 2020 Delhi riots -- 2020 series of riots and violent incidents at North East Delhi
Wikipedia - 2020 Delta del Parana wildfires -- Wildfire in Argentina
Wikipedia - 2020 Democratic Alliance Federal Congress -- Elective conference held in 2020
Wikipedia - 2020 Democratic Party presidential candidates -- Candidates for the Democratic Party nominee for President of the United States in 2020
Wikipedia - 2020 Democratic Party presidential debates -- Debates for 2020 Democratic presidential nomination
Wikipedia - 2020 Democratic Party presidential primaries
Wikipedia - 2020 Democrats Abroad presidential primary -- 2020 Democrats Abroad primary
Wikipedia - 2020 Dijon riots -- 2020 Chechen-North-African clashes in Dijon
Wikipedia - 2020 Dominican Republic protests -- Protests in Dominican Republic
Wikipedia - 2020 East African Express Airways Brasilia crash -- Alleged airliner shootdown
Wikipedia - 2020 ESPY Awards -- The 28th annual ESPY Awards
Wikipedia - 2020 Florida Democratic presidential primary -- 2020 Florida Democratic primary
Wikipedia - 2020 Formula One pre-season testing -- Pre-season testing of the 2020 Formula One season
Wikipedia - 2020 Georgia Democratic presidential primary -- 2020 Georgia Democratic primary
Wikipedia - 2020 Google services outages -- Global outage of Google services in 2020
Wikipedia - 2020 Green National Convention -- National nominating convention for the Green Party of the United States
Wikipedia - 2020 Green Party of England and Wales leadership election
Wikipedia - 2020 Green Party presidential primaries -- series of primaries, caucuses and state conventions
Wikipedia - 2020 Guatemalan protests -- Protests
Wikipedia - 2020 Hawaii Democratic presidential primary -- 2020 Hawaii Democratic presidential primary
Wikipedia - 2020 Hyderabad floods -- Heavy rains resulting in flash flooding in Hyderabad, India
Wikipedia - 2020 Idaho Democratic presidential primary -- 2020 Idaho Democratic presidential primary
Wikipedia - 2020 Illinois Democratic presidential primary -- 2020 Illinois Democratic primary
Wikipedia - 2020 Indian farmers' protest -- 2020 protests by Indian farmers against three farm Acts
Wikipedia - 2020 India-Pakistan border skirmishes -- Series of armed skirmishes between India and Pakistan in Kashmir
Wikipedia - 2020 IndyCar Series -- 25th season of the IndyCar Series
Wikipedia - 2020 Inner Mongolia protests -- Protest events in Inner Mongolia, China
Wikipedia - 2020 in video games
Wikipedia - 2020 Iowa Republican presidential caucuses -- Republican caucus held in Iowa
Wikipedia - 2020 Iran-Turkey earthquakes -- Earthquakes that occurred on 23 February 2020 in Khoy, Iran
Wikipedia - 2020 Irish education shutdown -- Irish school and university closures caused by the COVID-19 pandemic
Wikipedia - 2020 J3 League -- 7th season of the Japanese J3 League
Wikipedia - 2020 Japan Series -- 71st edition of the Japan Series
Wikipedia - 2020 Jeeto Pakistan League -- Pakistani television series
Wikipedia - 2020 Jolo bombings -- Bombings that occurred on August 24, 2020, in Jolo, Philippines
Wikipedia - 2020 Kentucky Democratic presidential primary -- Democratic primary in Kentucky
Wikipedia - 2020 Khelo India Youth Games -- Multi-sport event season
Wikipedia - 2020 King George VI and Queen Elizabeth Stakes -- 70th running of the King George VI and Queen Elizabeth Stakes
Wikipedia - 2020 K League 2 -- Eighth season of the K League 2, the second tier South Korean professional league
Wikipedia - 2020 Knox County stabbing -- Stabbing attack in Knox County, Tennessee, United States
Wikipedia - 2020 Legends Tour -- Women's golf series
Wikipedia - 2020 Libertarian Party presidential primaries -- Series of electoral contests
Wikipedia - 2020 Liga 3 -- Fourth season of the Liga 3 in Indonesia
Wikipedia - 2020 Lyon shooting -- Shooting of a Greek Orthodox priest in Lyon, France
Wikipedia - 2020 Madhya Pradesh political crisis -- Political crisis in Indian state of Madhya Pradesh
Wikipedia - 2020 Maine Question 1 -- People's veto referendum on reversing removal of vaccination exemptions
Wikipedia - 2020 Malian protests -- Protests in Mali
Wikipedia - 2020 Masbate earthquake -- 2020 earthquake in the Philippines
Wikipedia - 2020 MENA Tour -- Professional golf tour
Wikipedia - 2020 Michigan Democratic presidential primary -- 2020 Michigan Democratic primary
Wikipedia - 2020 Mississippi Democratic presidential primary -- 2020 Mississippi Democratic primary
Wikipedia - 2020 Missouri Democratic presidential primary -- 2020 Missouri Democratic primary
Wikipedia - 2020 Narayanganj explosion -- Mosque explosion in Bangladesh
Wikipedia - 2020 Nashville bombing -- Vehicle bombing in Nashville, Tennessee on December 25, 2020
Wikipedia - 2020 New York Film Festival -- 2020 film festival edition
Wikipedia - 2020 North Dakota Democratic presidential caucuses -- 2020 North Dakota Democratic caucuses
Wikipedia - 2020 Nova Scotia attacks -- Series of murders in Nova Scotia, Canada
Wikipedia - 2020 NPSL season -- 108th season of FIFA-sanctioned soccer in the United States
Wikipedia - 2020 Ohio Democratic presidential primary -- 2020 Ohio Democratic primary
Wikipedia - 2020 Oracle Challenger Series - Indian Wells - Men's Doubles -- Tennis event
Wikipedia - 2020 Oracle Challenger Series - Indian Wells - Men's Singles -- Tennis event
Wikipedia - 2020 Oracle Challenger Series - Indian Wells - Women's Singles -- Tennis event
Wikipedia - 2020 Oregon wildfires -- Wildfire season
Wikipedia - 2020 Pacific hurricane season -- Period of formation of tropical cyclones in the Eastern Pacific Ocean in 2020
Wikipedia - 2020 Pacific typhoon season -- Period of formation of tropical cyclones in the Western Pacific Ocean in 2020
Wikipedia - 2020 Patna-Bhabua Intercity Express gang rape -- Gang rape and torture incident in India
Wikipedia - 2020 Peruvian protests -- Demonstrations against the removal of President Vizcarra
Wikipedia - 2020 Peshawar school bombing -- 2020 Pakistan terrorist attack
Wikipedia - 2020 Porsche Carrera Cup Australia -- Automobiles competition
Wikipedia - 2020 Preakness Stakes -- 145th running Preakness Stakes
Wikipedia - 2020 Puerto Rico Democratic presidential primary -- 2020 Democratic primary held in Puerto Rico
Wikipedia - 2020 Puerto Rico presidential primaries -- 2020 U.S. presidential primaries held in PR
Wikipedia - 2020 Rally Estonia -- 10th edition of Rally Estonia
Wikipedia - 2020 Salt Lake City earthquake -- Earthquake in Utah, United States
Wikipedia - 2020 SheBelieves Cup squads -- List of players competing at the 5th edition of the SheBelieves Cup
Wikipedia - 2020 South Carolina Democratic presidential primary -- 2020 South Carolina Democratic primary
Wikipedia - 2020 South West Aviation Antonov An-26 crash -- 22 August 2020 fatal aviation accident
Wikipedia - 2020 Sparta earthquake -- August 9, 2021, earthquakes in North Carolina
Wikipedia - 2020 State of the Nation Address (Philippines) -- State of the Nation Address in the Philippines
Wikipedia - 2020 Sudanese-Ethiopian clashes -- 2020 clashes between Sudan and Ethiopia
Wikipedia - 2020 Sundance Film Festival -- Film festival
Wikipedia - 2020 Taal Volcano eruption -- Volcanic eruption in the Philippines
Wikipedia - 2020 Texas Democratic presidential primary -- 2020 Texas Democratic presidential primary
Wikipedia - 2020 Thai protests -- Pro-democracy demonstrations and other civil disobedience in Thailand
Wikipedia - 2020 The Nationals -- Esports league season
Wikipedia - 2020 Toronto International Film Festival -- 45th edition of the festival
Wikipedia - 2020 Tri Nations Series -- 2020 Tri Nations Series
Wikipedia - 2020 United Kingdom education shutdown -- UK school and university closures caused by the COVID-19 pandemic
Wikipedia - 2020 United States census -- 24th national census of the United States, taken on April 1, 2020
Wikipedia - 2020 United States Postal Service crisis -- Events that caused delays in delivery of mail
Wikipedia - 2020 United States presidential election
Wikipedia - 2020 Utah Democratic presidential primary -- 2020 Utah Democratic primary
Wikipedia - 2020 Uttarakhand forest fires -- Forest fires in Uttarakhand, India
Wikipedia - 2020 Vermont Democratic presidential primary -- 2020 Vermont Democratic primary
Wikipedia - 2020 Vijayawada fire -- Fire in Andhra Pradesh, India
Wikipedia - 2020 Virginia Democratic presidential primary -- 2020 Virginia Democratic primary
Wikipedia - 2020 VTV Awards -- Vietnamese Awards held in 2020
Wikipedia - 2020 Wales Rally GB -- 76th edition of Wales Rally GB
Wikipedia - 2020 Western United States wildfire season -- Wildfires in the United States in 2020
Wikipedia - 2020 Wisconsin Democratic presidential primary -- 2020 Wisconsin Democratic presidential primary
Wikipedia - 2020 World's Strongest Man -- World's Strongest Man event of 2020
Wikipedia - 2020 Ypres Rally -- 56th edition of Ypres Rally
Wikipedia - 2021 ARCA Menards Series East -- 35th season of the ARCA Menards Series East
Wikipedia - 2021 ARCA Menards Series West -- 68th season of the ARCA Menards Series West
Wikipedia - 2021 ARCA Menards Series -- 69th season of the ARCA Menards Series
Wikipedia - 2021 Copa Libertadores qualifying stages
Wikipedia - 2021 FC Barcelona presidential election
Wikipedia - 2021 FIA Motorsport Games -- Motorsports competition held in France in 2021
Wikipedia - 2021 in Bangladesh
Wikipedia - 2021 IndyCar Series -- 26th season of the IndyCar Series
Wikipedia - 2021 in Estonia
Wikipedia - 2021 in Eswatini
Wikipedia - 2021 in Indonesia
Wikipedia - 2021 in Lesotho
Wikipedia - 2021 in the environment and environmental sciences
Wikipedia - 2021 in the Federated States of Micronesia
Wikipedia - 2021 in the Palestinian territories
Wikipedia - 2021 in the Philippines
Wikipedia - 2021 in the United Arab Emirates
Wikipedia - 2021 in the United States
Wikipedia - 2021 in video games
Wikipedia - 2021 Junior Pan American Games -- 1st edition of the Junior Pan American Games
Wikipedia - 2021 Legends Tour -- Women's golf series
Wikipedia - 2021 Micronesian parliamentary election
Wikipedia - 2021 Myanmar protests
Wikipedia - 2021 NWSL Challenge Cup -- Second edition of top women's soccer league cup in the United States
Wikipedia - 2021 Republic of the Congo presidential election
Wikipedia - 2021 Russian protests
Wikipedia - 2021 South Asian Games -- XIV South Asian Games
Wikipedia - 2021 Southeast Asian Games -- 31st edition of the Southeast Asian Games
Wikipedia - 2021 storming of the United States Capitol
Wikipedia - 2021 Sundance Film Festival -- Film festival
Wikipedia - 2022 Asian Para Games -- Multi-sport event in Hangzhou, China
Wikipedia - 2022 Chuukese independence referendum -- Scheduled independence referendum
Wikipedia - 2022 in video games
Wikipedia - 2023 World Beach Games -- The Second edition of the World Beach Games
Wikipedia - 20/25TP -- Polish medium tank design.
Wikipedia - 20.3 cm/45 Type 41 naval gun -- Japanese naval gun and coastal artillery used throughout the first half of the 20th century
Wikipedia - 203rd Battalion (Winnipeg Rifles), CEF -- Unit in the Canadian Expeditionary Force during WWI
Wikipedia - 203 series -- Japanese train type
Wikipedia - 205 Live (WWE brand) -- A professional wrestling brand in the WWE
Wikipedia - 205 series -- Train type operated in Japan and Indonesia
Wikipedia - 2064: Read Only Memories -- 2015 video game
Wikipedia - 207 series (JR East) -- Japanese train type
Wikipedia - 207 series (JR West) -- Japanese train type
Wikipedia - 2091 (TV series) -- Colombian science fiction series
Wikipedia - 209 series -- Japanese train type
Wikipedia - 20 Cigarettes (film) -- 2010 Italian drama film
Wikipedia - 20 Dakika -- Turkish television drama series
Wikipedia - 20 Dates -- 1998 film
Wikipedia - 20D/Westphal -- lost comet
Wikipedia - 20 June 1981 Iranian protests -- Protests in Iran
Wikipedia - 20 Million Miles to Earth
Wikipedia - 20 minutes (Switzerland)
Wikipedia - 20th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1947
Wikipedia - 20th Arizona State Legislature -- Session of the Arizona Legislature
Wikipedia - 20th Arizona Territorial Legislature -- Session of the Arizona Territorial Legislature
Wikipedia - 20th Avenue NE Bridge -- Road bridge in Seattle, Washington, United States
Wikipedia - 20th Bangladesh National Film Awards -- Annual award ceremony
Wikipedia - 20th Berlin International Film Festival -- Film festival
Wikipedia - 20th Century Boys -- Japanese manga series
Wikipedia - 20th Century Limited -- American express passenger train
Wikipedia - 20th Century Press Archives
Wikipedia - 20th Century's Greatest Hits: 100 English-Language Books of Fiction
Wikipedia - 20th-century Western painting -- art in the Western world during the 20th century
Wikipedia - 20th Congress of the Communist Party of the Soviet Union
Wikipedia - 20th Engineer Brigade (United States)
Wikipedia - 20th Golden Raspberry Awards -- Award ceremony presented by the Golden Raspberry Award Foundation in 1999
Wikipedia - 20th Japan Film Professional Awards -- 20th edition of the Japan Film Professional Awards
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Wikipedia - 21 21 Design Sight
Wikipedia - 213 series -- Japanese train type
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Wikipedia - 22nd Arizona Territorial Legislature -- Session of the Arizona Territorial Legislature
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Wikipedia - 283 series -- Japanese train type
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Wikipedia - 44th Berlin International Film Festival -- Film festival
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Wikipedia - 9th Berlin International Film Festival -- Film festival
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Wikipedia - 9th National People's Congress
Wikipedia - 9X Generation -- Vietnamese demographic cohort born in the 1990s
object:wikipedia - a - links with description
class:description
Wikipedia - A-002 -- Third abort test of the Apollo spacecraft
Wikipedia - A1023 road -- Road in Essex, England
Wikipedia - A1058 road -- Road in North Tyneside, England
Wikipedia - A1159 road -- Road in Essex, England
Wikipedia - A1175 road -- Road in south-west Lincolnshire, England
Wikipedia - A1198 road -- Road in Cambridgeshire, England
Wikipedia - A127 road -- Road in Essex, England
Wikipedia - A128 road -- Road in Essex, England
Wikipedia - A1309 road -- Road in Cambridgeshire, England
Wikipedia - A130 road -- Road in Essex, England
Wikipedia - A131 road -- Road in Essex, England
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Wikipedia - Aaron -- Prophet, high priest, and the brother of Moses in the Abrahamic religions
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Wikipedia - abbess
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Wikipedia - Abbott and Costello Meet Captain Kidd -- 1952 film by Charles Lamont
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Wikipedia - Abu and the 7 Marvels -- 2002 novel by Richard Matheson
Wikipedia - Abu Bakar (Indonesian politician) -- Indonesian politician
Wikipedia - Abubakar Kundiri -- Nigerian university professor of soil science
Wikipedia - Abu Bakar (Sirajganj politician) -- Bangladeshi politician
Wikipedia - Abubakar Suleiman -- Nigerian businessman (born 1973)
Wikipedia - Abubakr Esfarayeni
Wikipedia - Abu Bakr Ibn Mujahid -- Islamic studies scholar
Wikipedia - Abu Bakr Siddique (Politician) -- Bangladeshi politician
Wikipedia - Abu Bakr -- First Muslim Caliph and the best friend/companion of the Prophet Muhammad
Wikipedia - Abu Dhabi Investment Office -- Investment promotion agency in UAE
Wikipedia - Abu Dhabi -- Federal capital of the United Arab Emirates
Wikipedia - Abudureyimu Ajiyiming -- Chinese politician and accountant
Wikipedia - Abu Hasan Shahriar -- Bangladeshi poet
Wikipedia - Abu Hena (Bangladeshi politician) -- Bangladeshi politician
Wikipedia - Abu Hena Rony -- Bangladeshi film actor
Wikipedia - Abuhena Saifulislam -- United States Marine
Wikipedia - Abu Jandal al-Masri -- Daesh official
Wikipedia - Abul Ahsan -- Bangladeshi diplomat
Wikipedia - Abu Lais Md. Mubin Chowdhury -- Bangladeshi diplomat and politician
Wikipedia - Abul Basar Sikder -- Bangladeshi politician
Wikipedia - Abul Fazal (writer) -- Bangladeshi writer and academic
Wikipedia - Abulfaz Elchibey -- Azerbaijani statesman (1938-2000)
Wikipedia - Abul Hasnat Md. Abdul Hai -- Bangladeshi politician
Wikipedia - Abul Hasnat Muhammad Qamaruzzaman -- Bangladeshi politician
Wikipedia - Abulhassan Navab -- Iranian professor/cleric (born 1958)
Wikipedia - Abul Hayat -- Bangladeshi actor
Wikipedia - Abul Hossain (Bangladeshi politician) -- Bangladeshi politician
Wikipedia - Abul Hossain (politician) -- Bangladeshi politician
Wikipedia - Abul Hossain Tarun -- Bangladeshi politician
Wikipedia - Abul Hossain -- Bangladeshi general
Wikipedia - Abul Islam -- Bangladeshi politician
Wikipedia - Abul Kalam Azad (journalist) -- Bangladeshi journalists
Wikipedia - Abul Kalam Azad (lawyer) -- Bangladeshi politician
Wikipedia - Abul Kalam Azad (politician, born 1950) -- Bangladesh Awami League politician
Wikipedia - Abul Kalam Azad (politician) -- Bangladesh Jamaat-e-Islami politician
Wikipedia - Abul Kalam Azad Siddiqui -- Bangladesh Nationalist Party Politician
Wikipedia - Abul Kalam (kabaddi) -- Bangladeshi kabaddi player
Wikipedia - Abul Kalam Md. Ahasanul Hoque Chowdhury -- Bangladeshi politician
Wikipedia - Abul Kashem Fazlul Haq (professor) -- Bangladeshi writer, translator and critic
Wikipedia - Abul Kashem Sandwip -- Bangladeshi educationist, journalist and organizer
Wikipedia - Abul Khair (actor) -- Bangladeshi TV and film actor
Wikipedia - Abul Khair Bhuiyan -- Bangladeshi politician
Wikipedia - Abul Khair Chowdhury -- Bangladeshi politician
Wikipedia - Abul Quasem -- Bangladeshi politician
Wikipedia - Abu Md. Saidur Rahman -- Bangladeshi politician
Wikipedia - Abumi (stirrup) -- Japanese traditional stirrup
Wikipedia - Abu Mohammad al-Adnani -- Former official spokesman for ISIL (1977-2016)
Wikipedia - Abuna Qerellos IV -- Coptic priest
Wikipedia - Abu Naser Chowdhury -- Bangladeshi politician
Wikipedia - Abundance (ecology) -- Relative representation of a species in anr ecosystem
Wikipedia - Abundance of the chemical elements -- Abundance at scales including the Universe, the Earth and the human body
Wikipedia - Abundances of the elements (data page)
Wikipedia - Abu Nidal -- Palestinian militant, founder of Fatah (1937-2002)
Wikipedia - Abu Osman Chowdhury -- Bangladeshi resistance fighter
Wikipedia - Abura-age -- Deep-fried tofu slices
Wikipedia - Abura-akago -- Japanese yM-EM-^Mkai
Wikipedia - Aburadako -- Japanese noise punk band
Wikipedia - Abura kiri -- Japanese kitchen utensil
Wikipedia - Abura-sumashi -- Japanese folklore
Wikipedia - Abu Reza Fazlul Haque Bablu -- Bangladesh Nationalist Party Politician And Lawyer
Wikipedia - Abu Reza Muhammad Nezamuddin -- Bangladeshi MP & Politician
Wikipedia - Abu Salah Musa -- Bangladeshi kabaddi player
Wikipedia - Abu Saleh Mohammad Mustafizur Rahman -- Bangladeshi politician
Wikipedia - Abu Saleh Mohammad Saeed -- Bangladeshi politician
Wikipedia - Abu Saleh (politician) -- Bangladeshi politician and former MNA
Wikipedia - Abu Sayeed Al Mahmood Swapon -- Bangladeshi politician
Wikipedia - Abu Sayeed -- Bangladeshi politician
Wikipedia - Abu Simbel temples -- UNESCO World Heritage Site in southern Egypt
Wikipedia - Abu Sufian Shakil -- Bangladesh chess player
Wikipedia - Abu Taher (artist) -- Bangladeshi artist
Wikipedia - Abu Taher Mohammad Haider -- Bangladesh Army officer, recipient of Bir Uttom
Wikipedia - Abu Taher -- Bangladeshi military officer
Wikipedia - Abu Talha (politician) -- Bangladeshi politician
Wikipedia - Abutilon guineense -- Species of plant
Wikipedia - Abutilon indicum -- Species of plant
Wikipedia - Abutilon pitcairnense -- Species of plant
Wikipedia - Abutilon theophrasti -- Species of plant
Wikipedia - ABU TV Song Festival 2020 -- Ninth annual edition
Wikipedia - A.B. -- Organization of blood banks in the United States
Wikipedia - ABX Air -- Cargo airline in the United States
Wikipedia - Abycendaua duplicata -- Genus of beetles
Wikipedia - Abyssal fan -- Underwater geological structures associated with large-scale sediment deposition
Wikipedia - Abyssal hill -- A small hill that rises from the floor of an abyssal plain
Wikipedia - Abyssal Spider -- Chinese film
Wikipedia - Abyss Box -- High pressure aquarium
Wikipedia - Abyssinian Baptist Church -- Church in Harlem, New York, New York, United States
Wikipedia - Abyssinian crimsonwing -- Species of bird
Wikipedia - Abyssinian ground hornbill -- Species of bird
Wikipedia - Abyssinian woodpecker -- Species of bird
Wikipedia - Abyss Lake -- Lake in Alaska, United States
Wikipedia - Abyss (TV series) -- 2019 South Korean television series
Wikipedia - Abzu -- Mesopotamian: fresh water/the primeval sea/a deity
Wikipedia - Acabanga -- Genus of beetles
Wikipedia - A Cabinet of Curiosities (painting) -- Painting by Frans Francken the Younger
Wikipedia - Acabyara -- Genus of beetles
Wikipedia - Acacallis (mythology) -- In Greek mythology, a princess of Crete
Wikipedia - Acacia acanthoclada -- Species of plant
Wikipedia - Acacia acinacea -- Species of plant
Wikipedia - Acacia aneura -- Species of shrub or small tree
Wikipedia - Acacia aptaneura -- Species of plant
Wikipedia - Acacia ayersiana -- Species of plant
Wikipedia - Acacia baileyana -- Species of shrub
Wikipedia - Acacia balsamea -- Species of shrub
Wikipedia - Acacia Bandubola Mbongo -- DR Congolese businesswoman and politician
Wikipedia - Acacia barakulensis -- Species of shrub
Wikipedia - Acacia barrettiorum -- Species of shrub
Wikipedia - Acacia bartlei -- Species of shrub
Wikipedia - Acacia basedowii -- Species of shrub
Wikipedia - Acacia baxteri -- Species of shrub
Wikipedia - Acacia beauverdiana -- Species of tree
Wikipedia - Acacia beckleri -- Species of shrub
Wikipedia - Acacia benthamii -- Species of shrub
Wikipedia - Acacia bidentata -- Species of shrub endemic to Western Australia
Wikipedia - Acacia bifaria -- Species of shrub
Wikipedia - Acacia biflora -- Species of shrub
Wikipedia - Acacia binata -- Species of shrub
Wikipedia - Acacia binervia -- Species of plant
Wikipedia - Acacia bivenosa -- Species of shrub
Wikipedia - Acacia blakei -- Species of shrub
Wikipedia - Acacia brachystachya -- Species of plant
Wikipedia - Acacia calcicola -- Species of plant
Wikipedia - Acacia cambagei -- Species of plant
Wikipedia - Acacia carneorum -- Species of plant
Wikipedia - Acacia caroleae -- Species of plant
Wikipedia - Acacia concinna -- Species of plant
Wikipedia - Acacia confusa -- Species of plant
Wikipedia - Acacia coriacea subsp. sericophylla -- Subspecies of plant
Wikipedia - Acacia cupularis -- Species of plant
Wikipedia - Acacia cyclops -- Species of plant
Wikipedia - Acacia cyperophylla -- Species of plant
Wikipedia - Acacia dictyophleba -- Species of plant
Wikipedia - Acacia doratoxylon -- Species of plant
Wikipedia - Acacia elachantha -- Species of plant
Wikipedia - Acacia enterocarpa -- Species of plant
Wikipedia - Acacia estrophiolata -- Species of plant
Wikipedia - Acacia euthycarpa -- Species of plant
Wikipedia - Acacia farinosa -- Species of plant
Wikipedia - Acacia fasciculifera -- Species of plant
Wikipedia - Acacia fuscaneura -- Species of plant
Wikipedia - Acacia galioides -- Species of plant
Wikipedia - Acacia georginae -- Species of plant
Wikipedia - Acacia gibbosa -- Species of plant
Wikipedia - Acacia grasbyi -- Species of plant
Wikipedia - Acacia gunnii -- Species of plant
Wikipedia - Acacia hakeoides -- Species of plant
Wikipedia - Acacia havilandiorum -- Species of plant
Wikipedia - Acacia imbricata -- Species of plant
Wikipedia - Acacia incurvaneura -- Species of plant
Wikipedia - Acacia iteaphylla -- Species of plant
Wikipedia - Acacia jennerae -- Species of plant
Wikipedia - Acacia kempeana -- Species of plant
Wikipedia - Acacia koaia -- Species of plant
Wikipedia - Acacia koa -- Species of flowering tree in the pea family endemic to the Hawaiian Islands
Wikipedia - Acacia laricina -- Species of plant
Wikipedia - Acacia latzii -- Species of plant
Wikipedia - Acacia leiophylla -- Species of plant
Wikipedia - Acacia ligulata -- Species of plant
Wikipedia - Acacia loderi -- Species of plant
Wikipedia - Acacia maitlandii -- Species of plant
Wikipedia - Acacia mathuataensis -- Species of legume
Wikipedia - Acacia melleodora -- Species of plant
Wikipedia - Acacia mitchellii -- Species of plant
Wikipedia - Acacia montana -- Species of plant
Wikipedia - Acacia mulganeura -- Species of plant
Wikipedia - Acacia multisiliqua -- Species of shrub or tree
Wikipedia - Acacia myrtifolia -- Species of plant
Wikipedia - Acacia nyssophylla -- Species of plant
Wikipedia - Acacia olgana -- Species of plant
Wikipedia - Acacia oswaldii -- Species of plant
Wikipedia - Acacia oxyclada -- Species of plant
Wikipedia - Acacia papyrocarpa -- Species of plant
Wikipedia - Acacia paradoxa -- Species of plant
Wikipedia - Acacia paraneura -- Species of plant
Wikipedia - Acacia pennivenia -- Species of plant
Wikipedia - Acacia polyadenia -- Species of plant
Wikipedia - Acacia prainii -- Species of plant
Wikipedia - Acacia pruinocarpa -- Species of plant
Wikipedia - Acacia pulchella -- Species of shrub
Wikipedia - Acacia ramulosa -- Species of plant
Wikipedia - Acacia repens -- Species of plant
Wikipedia - Acacia rhigiophylla -- Species of plant
Wikipedia - Acacia rigens -- Species of plant
Wikipedia - Acacia salicina -- Species of plant
Wikipedia - Acacia saligna -- Species of plant in the family Fabaceae native to Australia
Wikipedia - Acacia sclerophylla -- Species of plant
Wikipedia - Acacias-Embajadores (Madrid Metro) -- Madrid Metro station
Wikipedia - Acacia sibirica -- Species of plant
Wikipedia - Acacia silvestris -- Species of plant
Wikipedia - Acacia sophorae -- Species of plant
Wikipedia - Acacia strongylophylla -- Species of plant
Wikipedia - Acacia suaveolens -- Species of plant
Wikipedia - Acacia symonii -- Species of plant
Wikipedia - Acacia tarculensis -- Species of plant
Wikipedia - Acacia tenuissima -- Species of plant
Wikipedia - Acacia tetragonophylla -- Species of plant
Wikipedia - Acacia uncifolia -- Species of plant
Wikipedia - Acacia validinervia -- Species of plant
Wikipedia - Acacia verniciflua -- Species of plant
Wikipedia - Acacia victoriae -- Species of plant
Wikipedia - Acaciella angustissima -- Species of plant
Wikipedia - Acacius of Caesarea -- 4th-century Bishop of Caesarea and saint
Wikipedia - Acacius of Sebaste -- 4th-century priest and saint
Wikipedia - Academe of St. Jude Thaddeus -- Private school in Cavite, Philippines
Wikipedia - Academia Ecuatoguineana de la Lengua EspaM-CM-1ola -- Equatoguinean language regulator of Spanish
Wikipedia - Academia EspaM-CM-1ola de la Radio -- Spanish institution with aims of promoting Spanish radio
Wikipedia - Academia Europaea -- Pan-European academy of sciences
Wikipedia - Academia PuertorriqueM-CM-1a de la Lengua EspaM-CM-1ola -- Puerto Rican language regulator of Spanish
Wikipedia - Academica Press -- Scholarly research publisher
Wikipedia - Academic boycott of Israel -- Boycott of Israeli universities and academics
Wikipedia - Academic boycott of South Africa -- Series of boycotts of South African academic institutions and scholars
Wikipedia - Academic conferences
Wikipedia - Academic conference -- Conference for researchers to present and discuss their work
Wikipedia - Academic disciplines
Wikipedia - Academic discipline -- Academic field of study or profession
Wikipedia - Academic dishonesty
Wikipedia - Academic dress of Imperial College London -- Robes, gowns, and hoods worn by graduates and associates of Imperial College London.
Wikipedia - Academic dress of the University of Exeter
Wikipedia - Academic dress -- Attire worn by students and officials at certain schools and universities for commencement
Wikipedia - Academic Evaluation Services -- Global organization
Wikipedia - Academic fencing -- Sword fight between two male members of different fraternities with sharp weapons
Wikipedia - Academic grading in Bangladesh -- Overview of academic grading in Bangladesh
Wikipedia - Academic grading in Indonesia -- Overview of academic grading in Indonesia
Wikipedia - Academic grading in the Philippines -- Overview of academic grading in the Philippines
Wikipedia - Academic grading in the United States -- System for academic results
Wikipedia - Academic honor code -- Honor system is a set of rules or ethical principles
Wikipedia - Academic Institute of Oriental Studies
Wikipedia - Academic libraries
Wikipedia - Academic Press
Wikipedia - Academic publishing -- Subfield of publishing which distributes academic research and scholarship
Wikipedia - Academic Ranking of World Universities
Wikipedia - Academic ranks in the United States -- Academic ranks in the United States
Wikipedia - Academic ranks (Portugal and Brazil) -- Description of academic ranks in Portuguese speaking countries
Wikipedia - Academic regalia in the United States
Wikipedia - Academic research
Wikipedia - Academic search engines
Wikipedia - Academic societies
Wikipedia - Academic studies about Wikipedia -- Research on Wikipedia's usage and the quality of its content and administration
Wikipedia - Academic Studies Press
Wikipedia - Academie des Beaux-Arts -- French learned society
Wikipedia - Academie des Inscriptions et Belles-Lettres -- French learned society
Wikipedia - Academie royale de peinture et de sculpture -- Academy that sought to professionalize the artists working for the French court
Wikipedia - Academies at Englewood -- Academies at Englewood, Public, Magnet STEM High School in Bergen County
Wikipedia - Academies of Belgium -- Belgian academic learned societies
Wikipedia - Academies of West Memphis -- High school in West Memphis, Tennessee
Wikipedia - Academy (automobile) -- English dual-control car built by West of Coventry between 1906 and 1908
Wikipedia - Academy Award for Best Actor -- Award presented annually by the Academy of Motion Picture Arts and Sciences
Wikipedia - Academy Award for Best Actress -- Award presented annually by the Academy of Motion Picture Arts and Sciences
Wikipedia - Academy Award for Best Adapted Screenplay -- Category of film award
Wikipedia - Academy Award for Best Director -- Category of film award
Wikipedia - Academy Award for Best Film Editing
Wikipedia - Academy Award for Best Foreign Language Film
Wikipedia - Academy Award for Best Live Action Short Film -- Film award
Wikipedia - Academy Award for Best Makeup and Hairstyling -- Entertainment award
Wikipedia - Academy Award for Best Original Score -- Motion picture award for music
Wikipedia - Academy Award for Best Original Screenplay -- Best screenplay not based upon previously published material
Wikipedia - Academy Award for Best Original Song -- Motion picture award for music
Wikipedia - Academy Award for Best Picture -- American annual film award
Wikipedia - Academy Award for Best Sound Editing
Wikipedia - Academy Award for Best Sound Mixing
Wikipedia - Academy Award for Best Sound -- Award for excellence in sound mixing in film
Wikipedia - Academy Award for Best Supporting Actor -- One of the Academy Awards of Merit
Wikipedia - Academy Award for Best Supporting Actress -- Award presented annually by the Academy of Motion Picture Arts and Sciences
Wikipedia - Academy Award for Best Visual Effects -- Academy Award given for the best achievement in visual effects
Wikipedia - Academy Award (radio series) -- CBS radio anthology series
Wikipedia - Academy Charter High School -- Charter school in Monmouth County, New Jersey, United States
Wikipedia - Academy for Information Technology -- Magnet school in Union County, New Jersey, United States
Wikipedia - Academy for Mathematics, Science, and Engineering -- Magnet high school in Morris County, New Jersey, United States
Wikipedia - Academy for Performing Arts -- High school in Union County, New Jersey, United States
Wikipedia - Academy for Science and Design
Wikipedia - Academy for Urban Leadership Charter High School -- Place in Mercer County, New Jersey, United States
Wikipedia - Academy for Urban School Leadership -- High school in Illinois, United States
Wikipedia - Academy of Allied Health & Science -- Magnet school in Monmouth County, New Jersey, United States
Wikipedia - Academy of Arts & Sciences (San Francisco, California) -- Public high school
Wikipedia - Academy of Classical Design
Wikipedia - Academy of climate change education and research
Wikipedia - Academy of Economic Studies of Moldova -- University in Moldova
Wikipedia - Academy of Information Technology and Engineering -- High school in Stamford, Connecticut, United States
Wikipedia - Academy of Interactive Arts and Sciences' Hall of Fame
Wikipedia - Academy of Interactive Arts Sciences
Wikipedia - Academy of Medical Sciences (United Kingdom)
Wikipedia - Academy of Medical Sciences
Wikipedia - Academy of Motion Picture Arts and Sciences -- Professional honorary organization
Wikipedia - Academy of Natural Sciences of Drexel University -- Natural history research institution and museum in Philadelphia, US
Wikipedia - Academy of Natural Sciences of Philadelphia
Wikipedia - Academy of Neonatal Nursing -- US professional organization
Wikipedia - Academy of Saint Elizabeth -- Catholic high school in Morris County, New Jersey, United States
Wikipedia - Academy of Sciences Leopoldina
Wikipedia - Academy of Sciences of Albania
Wikipedia - Academy of Sciences of the Soviet Union -- Highest scientific institution of the Soviet Union (1925-1991)
Wikipedia - Academy of Sciences of the USSR
Wikipedia - Academy of sciences
Wikipedia - Academy of Social Sciences
Wikipedia - Academy of St Martin in the Fields -- English chamber orchestra
Wikipedia - Academy of Technology -- College in West Bengal
Wikipedia - Academy of Television Arts & Sciences Foundation -- Charitable arm of the Academy of Television Arts & Sciences
Wikipedia - Academy of Television Arts & Sciences -- American television organization
Wikipedia - Academy of the Holy Angels -- Catholic high school in Bergen County, New Jersey, United States
Wikipedia - Academy of Underwater Arts and Sciences
Wikipedia - Acadia Cliffs State Nature Preserve -- Nature preserve in Ohio, United States
Wikipedia - Acadiana -- Region in Louisiana, United States
Wikipedia - Acadians -- Descendants of the 17th-century French colonists who settled in Acadia
Wikipedia - Acaena alpina -- Species of perennial shrub
Wikipedia - Acaena exigua -- Species of plant
Wikipedia - Acaena magellanica -- Species of plant
Wikipedia - Acaena novae-zelandiae -- Species of plant
Wikipedia - Acaena rorida -- Species of plant
Wikipedia - Acaenasuchus -- Genus of reptiles
Wikipedia - Acaena tenera -- Species of plant
Wikipedia - A Cafe in Cairo -- 1924 film by Chester Withey
Wikipedia - Acaiatuca -- Genus of beetles
Wikipedia - Acai na tigela -- Brazilian dessert made from acai palm fruit
Wikipedia - Acai palm -- Palm tree with many uses, mainly fruit as cash crop
Wikipedia - Acaiu spinosus -- Genus of beetles
Wikipedia - Acakyra -- Genus of beetles
Wikipedia - Acalanthis -- Genus of beetles
Wikipedia - Acalathus -- Genus of beetles
Wikipedia - Acalitus brevitarsus -- Species of mite
Wikipedia - Acalles carinatus -- Species of weevil beetle
Wikipedia - Acalles clavatus -- Species of weevil beetle
Wikipedia - Acalles costifer -- Species of weevil beetle
Wikipedia - Acalles indigens -- Species of weevil beetle
Wikipedia - Acalles porosus -- Species of weevil beetle
Wikipedia - Acalles -- Genus of beetles
Wikipedia - Acallistus -- Genus of beetles
Wikipedia - Acallodes saltoides -- Species of weevil beetle
Wikipedia - Acallodes ventricosus -- Species of weevil beetle
Wikipedia - Acallodes -- Genus of beetles
Wikipedia - Acalodegma -- Genus of beetles
Wikipedia - Acalolepta -- Genus of beetles
Wikipedia - Acalymma -- Genus of beetles
Wikipedia - Acalypha padifolia -- Species of plant
Wikipedia - Acalyptris lesbia -- Species of moth
Wikipedia - Acalyptris limonii -- Species of moth
Wikipedia - Acalyptris loranthella -- Species of moth
Wikipedia - Acalyptris maritima -- Species of moth
Wikipedia - Acalyptris minimella -- Species of moth
Wikipedia - Acalyptris pistaciae -- Species of moth
Wikipedia - Acalyptris platani -- Species of moth
Wikipedia - Acalyptris pyrenaica -- Species of moth
Wikipedia - Acalyptris vepricola -- Species of moth
Wikipedia - Acalyptus -- Genus of beetles
Wikipedia - Acamas (son of Theseus) -- Ancient Greek mythological son of Theseus
Wikipedia - Acamptonectes -- Extinct genus of ophthalmosaurid ichthyosaur known from England and Germany
Wikipedia - Acamptus echinus -- Species of weevil beetle
Wikipedia - Acamptus -- Genus of beetles
Wikipedia - A Canary for One -- Short story by Ernest Hemingway
Wikipedia - Acangassu -- Tribe of beetles
Wikipedia - A Canine Sherlock Holmes -- 1912 film
Wikipedia - Acanista -- Genus of beetles
Wikipedia - A Can of Bees -- 1979 album by the Soft Boys
Wikipedia - Acanthamoeba -- Genus of protozoans found in soil, fresh water and other habitats
Wikipedia - Acanthaspis quinquespinosa -- Species of assassin bug
Wikipedia - Acanthesthes -- Genus of beetles
Wikipedia - Acanthetaxalus bostrychoides -- Genus of beetles
Wikipedia - Acanthobrama telavivensis -- species of fish
Wikipedia - Acanthocalyx delavayi -- Species of plant
Wikipedia - Acanthocephalus amplexifolius -- Species of plant
Wikipedia - Acanthocephalus benthamianus -- Species of plant
Wikipedia - Acanthocercus atricollis -- Species of reptile
Wikipedia - Acanthocereus tetragonus -- Species of plant
Wikipedia - Acanthochondria cornuta -- Species of parasitic copepod
Wikipedia - Acanthocinini -- Tribe of beetles
Wikipedia - Acanthocinus -- Genus of beetles
Wikipedia - Acanthocladium -- Species of plant
Wikipedia - Acanthocnemus -- Genus of beetles
Wikipedia - Acanthocobitis pavonacea -- Species of fish
Wikipedia - Acanthodela erythrosema -- Species of moth
Wikipedia - Acanthodela protophaes -- Species of moth
Wikipedia - Acanthoderes -- Genus of beetles
Wikipedia - Acanthoderini -- Tribe of beetles
Wikipedia - Acanthodoxus -- Genus of beetles
Wikipedia - Acanthoferonia -- Genus of beetles
Wikipedia - Acanthognathus brevicornis -- Species of ant
Wikipedia - Acanthognathus laevigatus -- Species of ant
Wikipedia - Acanthognathus lentus -- Species of ant
Wikipedia - Acanthognathus ocellatus -- Species of ant
Wikipedia - Acanthognathus poinari -- Extinct species of ant
Wikipedia - Acanthognathus rudis -- Species of ant
Wikipedia - Acanthognathus stipulosus -- Species of ant
Wikipedia - Acanthognathus teledectus -- Species of ant
Wikipedia - Acanthogobio guentheri -- Species of fish
Wikipedia - Acanthohoplites -- Extinct genus of Cretaceous ammonites
Wikipedia - Acantholimon libanoticum -- Species of plant in the family Plumbaginaceae
Wikipedia - Acantholimon -- species of plant in the family Plumbaginaceae
Wikipedia - Acantholipes regularis -- Species of moth
Wikipedia - Acantholipes singularis -- Species of moth
Wikipedia - Acanthomyrmex basispinosus -- Species of ant
Wikipedia - Acanthomyrmex careoscrobis -- a species of ant found in Indonesia
Wikipedia - Acanthomyrmex concavus -- Species of ant
Wikipedia - Acanthomyrmex crassispinus -- Species of ant
Wikipedia - Acanthomyrmex dusun -- Species of ant
Wikipedia - Acanthomyrmex ferox -- Species of ant
Wikipedia - Acanthomyrmex foveolatus -- Species of ant
Wikipedia - Acanthomyrmex glabfemoralis -- Species of ant
Wikipedia - Acanthomyrmex humilis -- Species of ant
Wikipedia - Acanthomyrmex laevis -- Species of ant
Wikipedia - Acanthomyrmex luciolae -- Species of ant
Wikipedia - Acanthomyrmex mindanao -- Species of ant
Wikipedia - Acanthomyrmex minus -- Species of ant
Wikipedia - Acanthomyrmex notabilis -- Species of ant
Wikipedia - Acanthomyrmex padanensis -- Species of ant
Wikipedia - Acanthomyrmex sulawesiensis -- Species of ant
Wikipedia - Acanthomyrmex thailandensis -- Species of ant
Wikipedia - Acanthonessa -- Genus of beetles
Wikipedia - Acanthonitis -- Genus of beetles
Wikipedia - Acanthoodes -- Genus of beetles
Wikipedia - Acanthophila alacella -- Species of moth
Wikipedia - Acanthophila latipennella -- Species of moth
Wikipedia - Acanthophila obscura -- Species of moth
Wikipedia - Acanthophippium splendidum -- Species of plant
Wikipedia - Acanthophis -- Genus of elapid snakes commonly called death adders
Wikipedia - Acanthopholis -- Genus of reptiles (fossil)
Wikipedia - Acanthoponera goeldii -- Species of ant
Wikipedia - Acanthoponera minor -- Species of ant
Wikipedia - Acanthoponera mucronata -- Species of ant
Wikipedia - Acanthoponera peruviana -- Species of ant
Wikipedia - Acanthops centralis -- Species of insect
Wikipedia - Acanthopsyche atra -- Species of moth
Wikipedia - Acanthopterygii -- Superorder of bony fishes
Wikipedia - Acanthosaura coronata -- Species of reptile
Wikipedia - Acanthoscelides -- Genus of beetles
Wikipedia - Acanthoscelidius curtus -- Species of weevil beetle
Wikipedia - Acanthoscelidius guttatus -- Species of weevil beetle
Wikipedia - Acanthoscelidius mendicus -- Species of weevil beetle
Wikipedia - Acanthoscelidius utahensis -- Species of weevil beetle
Wikipedia - Acanthoscelidius -- Genus of beetles
Wikipedia - Acanthoscelis -- Genus of beetles
Wikipedia - Acanthospermum consobrinum -- Species of plant
Wikipedia - Acanthostichus arizonensis -- Species of ant
Wikipedia - Acanthostichus bentoni -- Species of ant
Wikipedia - Acanthostichus brevicornis -- Species of ant
Wikipedia - Acanthostichus hispaniolicus -- Extinct species of ant
Wikipedia - Acanthothericles -- Genus of grasshoppers
Wikipedia - Acanthotritus -- Genus of beetles
Wikipedia - Acanthovalva inconspicuaria -- Species of moth
Wikipedia - Acanthuridae -- Family of fishes with caudal spines
Wikipedia - Acanthurus leucosternon -- Species of fish
Wikipedia - Acanthurus polyzona -- Species of fish
Wikipedia - Acanthus hirsutus -- species of plant in the family Acanthaceae
Wikipedia - Acantun -- Ritual stone shafts placed at Yucatec Maya villages
Wikipedia - Acao Games -- Brazilian video game magazine (1991-2003)
Wikipedia - Acapiata dilatata -- Genus of beetles
Wikipedia - Acapulco Shore -- Mexican television series
Wikipedia - Acarepipona insolita -- species of wasp
Wikipedia - Acariasis -- Parasitic ectoparasitic infectious disease caused by mites
Wikipedia - Acariformes -- Superorder of mite
Wikipedia - Acaromimus americanus -- Species of weevil beetle
Wikipedia - Acaromimus -- Genus of beetles
Wikipedia - Acartus -- Genus of beetles
Wikipedia - Acar -- Vegetable pickle made in Indonesia, Malaysia, Singapore and Brunei.
Wikipedia - A Casa das Sete Mulheres -- Brazilian television miniseries
Wikipedia - Acasanga -- Genus of beetles
Wikipedia - A Case of Conscience -- Novel by James Blish
Wikipedia - Acasis viretata -- Species of moth
Wikipedia - Acasis viridata -- Species of moth
Wikipedia - Acasta-class destroyer -- Class of British destroyers
Wikipedia - Acaster South Ings -- Site of Special Scientific Interest in North Yorkshire, England
Wikipedia - Acastoides -- Genus of trilobites (fossil)
Wikipedia - A. Catharine Ross -- Professor of nutritional sciences
Wikipedia - Acatinga -- Genus of beetles
Wikipedia - A. C. Benson -- English essayist, poet, author and Master of Magdalene College, Cambridge (1862-1925)
Wikipedia - A. C. Bhaktivedanta Swami Prabhupada -- Indian spiritual teacher and the founder-preceptor of the International Society for Krishna Consciousness (1896-1977)
Wikipedia - AC Bonifacio -- Filipino actress, dancer and singer
Wikipedia - A. C. Bonnell -- American politician and businessman
Wikipedia - ACCA: 13-Territory Inspection Dept. -- Japanese manga series
Wikipedia - Accademia dei Nobili Ecclesiastici
Wikipedia - Accademia di Belle Arti di Napoli -- Art academy of Naples (Italy)
Wikipedia - Acca lanuginosa -- Species of plant
Wikipedia - Accelerated experiential dynamic psychotherapy -- A mind-body psychotherapy that is informed by research in the areas of attachment theory, emotion theory, and neuroscience of change
Wikipedia - Accelerated Mobile Pages -- Open source HTML framework optimised for mobile web browsing
Wikipedia - Accelerate (horse) -- Thoroughbred racehorse trained in the United States
Wikipedia - Accelerometer -- Device that measures proper acceleration
Wikipedia - Accent on Youth (film) -- 1935 film by Wesley Ruggles
Wikipedia - Acceptance and commitment therapy -- Counseling form developed by Steven Hayes in 1982
Wikipedia - Acceptance of evolution by religious groups -- General review of religious attitudes towards evolution
Wikipedia - Acceptance test-driven development
Wikipedia - Acceptance testing -- Test to determine if the requirements of a specification or contract are met
Wikipedia - Acceptance tests
Wikipedia - Acceptance test
Wikipedia - Access Advance -- Patent licensing company
Wikipedia - AccessAir -- Defunct American airline
Wikipedia - Access Bank Ghana Plc -- Ghanaian commercial bank
Wikipedia - Access Bank Group -- Nigerian financial services conglomerate
Wikipedia - Access Bank Zambia -- Commercial bank in Zambia
Wikipedia - Access Communications -- Canadian communications company
Wikipedia - Access (company)
Wikipedia - Access control list
Wikipedia - Access-control list
Wikipedia - Access control
Wikipedia - Access course
Wikipedia - Access Genealogy -- genealogy website
Wikipedia - Access Hollywood -- American entertainment news program
Wikipedia - Accessibility for Ontarians with Disabilities Act, 2005
Wikipedia - Accessibility relation
Wikipedia - Accessibility Toolkit -- Software library
Wikipedia - Accessibility (transport)
Wikipedia - Accessibility -- Design principle
Wikipedia - Accessibility without Exclusion -- Disability rights political party in Costa Rica
Wikipedia - Accessible computing
Wikipedia - Accessible housing
Wikipedia - Accessible Media Inc. -- Canadian non-profit media company
Wikipedia - Accessible publishing
Wikipedia - Accessible toilet
Wikipedia - Accessible tourism -- Accessibility of tourism for disabled people
Wikipedia - Accessible
Wikipedia - Access Industries -- American conglomerate holding company
Wikipedia - Accession number (library science) -- Object identifiers used in galleries, libraries, archives, and museums
Wikipedia - Accession (property law) -- Law
Wikipedia - Access key -- Keyboard shortcut allowing a user to jump to a specific part of a web page via the keyboard, definable through the HTML accesskey attribute
Wikipedia - Access methods
Wikipedia - Access method
Wikipedia - Access network -- Part of a telecommunication network
Wikipedia - Accessor method
Wikipedia - Accessory bone -- Additional bone found in some people
Wikipedia - Accessory breast -- Condition of having an additional breast
Wikipedia - Accessory fruit -- Botanical category of fruit
Wikipedia - Accessory (legal term)
Wikipedia - Accessory muscles of respiration
Wikipedia - Accessory muscle -- Rare anatomic duplication of a muscle
Wikipedia - Accessory nerve -- Cranial nerve
Wikipedia - Accessory soleus muscle -- Calf muscle duplication
Wikipedia - Accessory spleen -- Small nodule found apart from the main body of the spleen
Wikipedia - Accessory to War -- 2018 science book by Neil deGrasse Tyson and Avis Lang
Wikipedia - Accessory visual structures -- External parts of the eye including eyebrow, eyelid, and lacrimal apparatus
Wikipedia - Accesso ShoWare Center -- Multi-use indoor arena in Kent, Washington
Wikipedia - Access plan
Wikipedia - Access Software
Wikipedia - Access Systems Americas
Wikipedia - Access time
Wikipedia - Access to COVID-19 Tools Accelerator -- G20 COVID-19 global initiative
Wikipedia - Access to information -- Ability for an individual to seek, receive, and impart information effectively
Wikipedia - Accesstoinsight.org
Wikipedia - Access to insight
Wikipedia - Access to Insight -- Theravada Buddhist website
Wikipedia - Access to Knowledge movement
Wikipedia - Access to the Region's Core -- Canceled commuter-rail project
Wikipedia - Access violation
Wikipedia - Acchedya Jagaddhita -- Indonesian weightlifter
Wikipedia - Accidental Lovers -- Television series
Wikipedia - Accidentally in Love Chinese Drama -- Chinese television drama
Wikipedia - Accidentally on Purpose (TV series) -- American sitcom
Wikipedia - Accident Man (film) -- 2018 film by Jesse V. Johnson
Wikipedia - Accidents to the Taxes!! -- 1951 film
Wikipedia - Accident -- Unforeseen and unplanned event or circumstance, often with a negative outcome
Wikipedia - Acclamatio -- An expression of enthusiasm in Ancient Roman and Byzantine tradition
Wikipedia - Acclimatization -- Biological adjustment to new climates
Wikipedia - Accoella -- Genus of beetles
Wikipedia - Accolade -- Central act in the rite of passage ceremonies conferring knighthood
Wikipedia - Accompaniment -- Musical parts which provide the rhythmic and/or harmonic support for the melody or main themes of a song or instrumental piece
Wikipedia - Accomplices (film) -- 2010 film by Frederic Mermoud
Wikipedia - Accordiana -- 1934 American musical radio series
Wikipedia - According to Jim -- American comedy television series
Wikipedia - Accordion effect -- Occurs when fluctuations in the motion of a travelling body causes disruptions in the flow of elements following it
Wikipedia - Accord of Winchester
Wikipedia - Accord on Fire and Building Safety in Bangladesh
Wikipedia - Account-based selling -- Strategic sales model
Wikipedia - Accounting and Finance Association of Australia and New Zealand -- Professional non-profit organization
Wikipedia - Accounting equation -- Fundamental equation relating accounting quantities
Wikipedia - Accounting -- Measurement, processing and communication of financial information about economic entities
Wikipedia - Accounts receivable -- Claims for payment held by a business
Wikipedia - Account verification -- Process of verifying ownership of a website account
Wikipedia - Accreditation Council for Business Schools and Programs -- Educational accreditation organization
Wikipedia - Accreditation -- Procedure by which an authoritative body gives formal recognition that an organization is competent to carry out specific tasks (def: ISO 15189:2012)
Wikipedia - Accrediting Commission of Career Schools and Colleges -- 501(c)(3) nonprofit organization in the United States
Wikipedia - Accretion (astrophysics) -- The accumulation of particles into a massive object by gravitationally attracting more matter
Wikipedia - Accretion (coastal management) -- The process of coastal sediment returning to the visible portion of a beach
Wikipedia - Acculturation -- Process of cultural and psychological change
Wikipedia - Accuracy and precision -- Closeness to true value or to each other
Wikipedia - Accurizing -- Process of improving the accuracy and precision of a gun
Wikipedia - AC/DC receiver design
Wikipedia - Ace Attorney -- Series of adventure games by Capcom
Wikipedia - Ace Combat 04: Shattered Skies -- 2001 video game
Wikipedia - Ace Combat 6: Fires of Liberation -- Combat flight simulation video game
Wikipedia - Ace Combat 7: Skies Unknown -- 2019 video game
Wikipedia - Ace Combat -- Flight action Video game series
Wikipedia - Ace Combat Xi: Skies of Incursion -- Video game
Wikipedia - Ace Combat X: Skies of Deception -- Video game
Wikipedia - Ace (Doctor Who) -- Fictional character in the TV series Doctor Who
Wikipedia - Ace Eli and Rodger of the Skies -- 1973 film by John Erman
Wikipedia - Ace Frehley -- American musician best known as the former lead guitarist and founding member of the rock band Kiss
Wikipedia - Acehnese people -- Ethnic group in Indonesia
Wikipedia - Acehnese phonology
Wikipedia - Aceh -- Province of Indonesia
Wikipedia - ACE inhibitor -- Class of medications used primarily to treat high blood pressure
Wikipedia - Acela -- Railway line in the northeastern United States
Wikipedia - A Celebration of Harry Potter -- Annual event held at Universal Orlando Resort, 2014-2018
Wikipedia - A Celebration of Horses: The American Saddlebred -- The American Saddlebred, the pilot episode of ''A Celebration of Horses'' starring William Shatner
Wikipedia - Acelya TopaloM-DM-^_lu -- Turkish actress
Wikipedia - Acemi Cadi -- 2005 Turkish comedy series
Wikipedia - Acentrinops -- Genus of beetles
Wikipedia - Acentrus -- Genus of beetles
Wikipedia - Ace of Aces (1933 film) -- 1933 film by J. Walter Ruben
Wikipedia - Ace of Cakes -- American reality television show
Wikipedia - Ace of Diamond Act II -- Anime series
Wikipedia - Ace of Diamond -- Japanese manga series and its adaptations
Wikipedia - Ace of Spades: Bad Destiny -- 2012 film
Wikipedia - Ace of Spades (serial) -- 1925 film
Wikipedia - Ace of spades -- Playing card
Wikipedia - Acephalous society -- Society which lacks political leaders or hierarchies
Wikipedia - Aceramarca gracile opossum -- Species of opossum
Wikipedia - Acer Aspire desktops -- Series of desktop computers
Wikipedia - Acer beckianum -- Extinct species of maple
Wikipedia - Acerbia alpina -- Species of moth
Wikipedia - Acer buergerianum -- Species of plant
Wikipedia - Acer caesium -- Species of plant
Wikipedia - Acer campbellii -- Species of plant
Wikipedia - Acer ceriferum -- Species of plant
Wikipedia - Acer confertifolium -- Species of plant
Wikipedia - Acer cordatum -- Species of plant
Wikipedia - Acer coriaceifolium -- Species of plant
Wikipedia - Acer diabolicum -- | Species of plant in the maple family
Wikipedia - Acer elegantulum -- Species of plant
Wikipedia - Acer erianthum -- Species of plant
Wikipedia - Acer fabri -- Species of plant
Wikipedia - Acer ginnala -- Species of plant
Wikipedia - Acer heldreichii -- species of plant in the family Sapindaceae
Wikipedia - Acer henryi -- Species of plant
Wikipedia - Acericecis ocellaris -- Species of fly
Wikipedia - Acericecis -- Genus of flies
Wikipedia - Acer Inc. -- Taiwanese hardware and electronics corporation
Wikipedia - Acer longipes -- Species of plant
Wikipedia - Acer lucidum -- Species of plant
Wikipedia - Acer maximowiczii -- Species of plant
Wikipedia - Acer paxii -- Species of plant
Wikipedia - Acer pilosum -- Species of plant
Wikipedia - Acer platanoides 'Pendulum'
Wikipedia - Acer platanoides -- Species of flowering plant in the soapberry family Sapindaceae
Wikipedia - Acer pseudoplatanus -- Species of flowering plant in the lychee family Sapindaceae
Wikipedia - Acer saccharinum -- Species of flowering plant in the family Sapindaceae
Wikipedia - Acer saccharum -- Species of flowering plant in the family Sapindaceae
Wikipedia - Acer shenkanense -- Species of plant
Wikipedia - Acer shirasawanum -- Species of maple
Wikipedia - Acer sinopurpurascens -- Species of plant
Wikipedia - Acer sutchuenense -- Species of plant
Wikipedia - Acer sycopseoides -- Species of plant
Wikipedia - A Certain Justice -- 1997 Dalgliesh novel by P. D. James
Wikipedia - A Certain Magical Index -- Japanese light novel series
Wikipedia - A Certain Scientific Accelerator -- Manga series
Wikipedia - A Certain Scientific Railgun S -- Japanese anime series
Wikipedia - A Certain Scientific Railgun -- 2009 Manga spin-off series of A Certain Magical Index
Wikipedia - Acer tonkinense -- Species of plant
Wikipedia - Acer velutinum -- species of plant in the family Sapindaceae
Wikipedia - Acervularia pentagona -- Species of plant
Wikipedia - Aces & Eights -- Professional wrestling stable
Wikipedia - Aces and Eights (film) -- 1936 film by Sam Newfield
Wikipedia - Acesander -- Ancient Greek historian
Wikipedia - Acesas -- Ancient Greek weaver
Wikipedia - Aces Go Places IV -- 1986 film by Ringo Lam
Wikipedia - Acesias -- Ancient Greek physician
Wikipedia - Aces of ANSI Art -- Group of artists
Wikipedia - Aceso -- Greek goddess of healing
Wikipedia - Acessamenus -- Ancient Greek mythological king
Wikipedia - Acestes -- Ancient Roman mythological figure from the Aeneid
Wikipedia - Acestodorus -- Ancient Greek historian
Wikipedia - Acestrilla -- Genus of beetles
Wikipedia - Acestrocephalus -- Genus of characin
Wikipedia - Acestrorhynchus falcatus -- Species of fish
Wikipedia - Acesulfame potassium -- chemical compound
Wikipedia - Aces Wild -- 1936 film by Harry L. Fraser
Wikipedia - Acetabularia acetabulum -- Species of alga
Wikipedia - Ace-Ten games
Wikipedia - Acetic acid -- Colorless and faint organic acid found in vinegar
Wikipedia - Acetobacter aceti -- Species of bacterium
Wikipedia - Acetomicrobium flavidum -- Species of bacterium
Wikipedia - Acetone-butanol-ethanol fermentation -- Chemical process
Wikipedia - Acetone -- Simplest ketone
Wikipedia - Acetylation -- Reaction that introduces an acetyl functional group into a chemical compound.
Wikipedia - Acetylcholinesterase inhibitor
Wikipedia - AC Express (Indian Railways) -- Wikipedia list article
Wikipedia - AcFun -- Chinese video sharing website
Wikipedia - A. C. Graham -- British scholar and Sinologist and Professor of Classical Chinese at the University of London (1919-1991)
Wikipedia - A.C.G.T -- Japanese animation studio
Wikipedia - Achabeti fortress -- Historic fortress in country of Georgia
Wikipedia - Achadinha -- civil parish in Nordeste
Wikipedia - Achaean League -- Hellenistic-era confederation of Greek city states
Wikipedia - Achaemenid conquest of Egypt
Wikipedia - Achaemenid conquest of the Indus Valley
Wikipedia - Achaemenides
Wikipedia - Achaetocephala -- Genus of beetles
Wikipedia - Achaneyanenikkishtam -- 2001 film by Suresh Krishnan
Wikipedia - A Change of Heart (TV series) -- Hong Kong television series
Wikipedia - A Change of Skin -- book by Carlos Fuentes
Wikipedia - Achankunju -- Indian film Actor in Malayalam movies
Wikipedia - Acha of Deira -- Anglo-Saxon princess
Wikipedia - Acharavadee Wongsakon -- Thai lay Buddhist teacher who teaches Techo Vipassana Meditation
Wikipedia - Achardella -- Genus of beetles
Wikipedia - A. Charles Catania -- American psychologist
Wikipedia - Acharya Narendra Deva University of Agriculture and Technology -- University in Kumarganj, Uttar Pradesh India
Wikipedia - Acharya Prafulla Chandra College -- College in West Bengal, India
Wikipedia - Achates Power -- American developer of opposed-piston, two-stroke, compression ignition engines
Wikipedia - Achates
Wikipedia - Achatinella apexfulva -- Reportedly extinct species of colorful, tropical, arboreal pulmonate land snail
Wikipedia - Achatinella lila -- Species of land snail
Wikipedia - Achelous River -- River in western Greece
Wikipedia - Achenbach System of Empirically Based Assessment
Wikipedia - Achenoderus -- Genus of beetles
Wikipedia - Acheron-class destroyer -- Class of twenty-three destroyers of the British Royal Navy, completed between 1911 and 1912
Wikipedia - Acheroniotes -- Genus of beetles
Wikipedia - Acherontemys -- Genus of turtles
Wikipedia - Acherontia atropos -- Species of moth
Wikipedia - A che servono questi quattrini? -- 1942 film
Wikipedia - Acheson House -- House in City of Edinburgh, Scotland, UK
Wikipedia - A Chess Dispute -- 1903 film by Robert W. Paul
Wikipedia - Achievement gap in the United States
Wikipedia - Achievement Medal -- Military decoration of the United States Armed Forces
Wikipedia - Achievement test
Wikipedia - A Child's History of England -- Book by Charles Dickens
Wikipedia - Achillea millefolium -- Species of plant
Wikipedia - Achillea pratensis -- Species of plant
Wikipedia - Achille Ernest Oscar Joseph Delesse
Wikipedia - Achille Lauro hijacking -- 1985 hijacking of Italian MS Achille Lauro by four Palestine Liberation Front members off the coast of Egypt
Wikipedia - Achille Pierre Deffontaines -- French general
Wikipedia - Achilles 24 -- Sailboat class
Wikipedia - Achilles Alexandrakis -- Fictional character
Wikipedia - Achille Salvagni -- Italian interior designer
Wikipedia - Achilles and Briseis -- Ancient erotic picture
Wikipedia - Achilles and Patroclus
Wikipedia - Achilles Frydman -- Polish chess player
Wikipedia - Achilles' heel -- Critical weakness which can lead to downfall in spite of overall strength
Wikipedia - Achille Silvestrini -- Catholic cardinal
Wikipedia - Achilles Last Stand -- Song by Led Zeppelin
Wikipedia - Achilles number
Wikipedia - Achilles Stakes -- Flat horse race in Britain
Wikipedia - Achilles Statius -- Portuguese humanist and writer
Wikipedia - Achilles Tatius -- 2nd-century Greek novelist
Wikipedia - Achilles tendon rupture -- Medical condition were the tendon at the back of the ankle breaks
Wikipedia - Achilles tendon -- Tendon at the back of the lower leg
Wikipedia - Achilles -- Greek mythological hero
Wikipedia - Achille Valenciennes
Wikipedia - Achill Island -- Island off the western coast of Ireland, in County Mayo
Wikipedia - Achim Kessler -- German politician
Wikipedia - A Chinese-English Dictionary -- Book by Herbert Giles
Wikipedia - A Chinese Ghost Story -- 1987 Hong Kong romantic comedy horror film by Ching Siu-tung
Wikipedia - A Chinese Torture Chamber Story -- 1994 film by Wong Jing
Wikipedia - Achintya Bheda Abheda -- A school of Bhakti-Yoga Vedanta Vaishnava representing the philosophy of inconceivable one-ness and difference
Wikipedia - Achintya Holte Nilsen -- Miss World Indonesia 2017, Indonesian supermodel, singer, greenpeace activist and beauty pageant titleholder
Wikipedia - Achirus mazatlanus -- Species of fish
Wikipedia - A Chit Phwae Lay Nyin -- Burmese television series
Wikipedia - A Chit Sone Crush? -- Burmese Film
Wikipedia - Achlya flavicornis -- Species of false owlet moth
Wikipedia - Achlya hoerburgeri -- Species of false owlet moth
Wikipedia - Achlya jezoensis -- Species of false owlet moth
Wikipedia - Achlya longipennis -- Species of false owlet moth
Wikipedia - Achlya tateyamai -- Species of false owlet moth
Wikipedia - Achlys -- Ancient Greek primordial goddess of sadness
Wikipedia - Achnacarry -- Small hamlet, private estate, and a castle in Lochaber, Highland, Scotland
Wikipedia - Achnatherum pekinense -- Species of plant
Wikipedia - ACH Network -- United States electronic payment network
Wikipedia - Achrastenus -- Genus of beetles
Wikipedia - A Christmas Carol (1999 film) -- Television film directed by David Jones
Wikipedia - A Christmas Carol (2017 play) -- 2017 play by Jack Thorne based on Charles Dickens' novella
Wikipedia - A Christmas Carol -- 1843 novella by Charles Dickens
Wikipedia - Achromatopsia -- total color blindness
Wikipedia - Achromobacter denitrificans -- Species of bacterium
Wikipedia - A Chrysanthemum Bursts in Cincoesquinas -- 1998 film directed by Daniel Burman
Wikipedia - Achrysonini -- Tribe of beetles
Wikipedia - Achryson -- Genus of beetles
Wikipedia - Achthophora -- Genus of beetles
Wikipedia - Achurum carinatum -- Species of grasshopper
Wikipedia - Achurum minimipenne -- Species of grasshopper
Wikipedia - Achurum sumichrasti -- Species of grasshopper
Wikipedia - Achyra nigrirenalis -- Species of moth
Wikipedia - Achyranthes aspera -- Species of plant
Wikipedia - Achyra rantalis -- Species of moth
Wikipedia - Acianthera aberrans -- Species of plant
Wikipedia - Acianthera adirii -- Species of plant
Wikipedia - Acianthera aechme -- Species of plant
Wikipedia - Acianthera agathophylla -- Species of plant
Wikipedia - Acianthera alainii -- Species of plant
Wikipedia - Acianthera albopurpurea -- Species of plant
Wikipedia - Acianthera amaralii -- Species of plant
Wikipedia - Acianthera angustisepala -- Species of plant
Wikipedia - Acianthera antennata -- Species of plant
Wikipedia - Acianthera breviflora -- Species of plant
Wikipedia - Acianthera brunnescens -- Species of plant
Wikipedia - Acianthera butcheri -- Species of plant
Wikipedia - Acianthera caldensis -- Species of plant
Wikipedia - Acianthera calypso -- Species of plant
Wikipedia - Acianthera cerberus -- Species of plant
Wikipedia - Acianthera chamelopoda -- Species of plant
Wikipedia - Acianthera chionopa -- Species of plant
Wikipedia - Acianthera chrysantha -- Species of plant
Wikipedia - Acianthera circumplexa -- Species of plant
Wikipedia - Acianthera denticulata -- Species of plant
Wikipedia - Acianthera fumioi -- Species of plant
Wikipedia - Acianthera johnsonii -- Species of plant
Wikipedia - Acianthera juxtaposita -- Species of plant
Wikipedia - Acianthera octophrys -- Species of plant
Wikipedia - Acianthera odontotepala -- Species of plant
Wikipedia - Acianthera per-dusenii -- Species of plant
Wikipedia - Acianthera pernambucensis -- Species of plant
Wikipedia - Acianthera scabripes -- Species of orchid
Wikipedia - Acianthera scalpricaulis -- Species of plant
Wikipedia - Acianthera subrotundifolia -- Species of plant
Wikipedia - Acianthera violaceomaculata -- Species of plant
Wikipedia - Acianthera viridis -- Species of plant
Wikipedia - Acianthera wageneriana -- Species of plant
Wikipedia - Acianthera wawraeana -- Species of plant
Wikipedia - Acianthera welsiae-windischiae -- Species of plant
Wikipedia - Acianthera zumbae -- Species of plant
Wikipedia - Acibadem kurabiyesi -- Almond cookie
Wikipedia - Acid1 -- Online HTML rendering test
Wikipedia - Acid2 -- Online HTML rendering test
Wikipedia - Acid3 -- Online HTML rendering test
Wikipedia - Acidalia Colles -- Group of hills in the Mare Acidalium quadrangle of Mars
Wikipedia - Acidaspis -- Genus of trilobites
Wikipedia - Acid (band) -- Japanese rock band
Wikipedia - Acid-free paper -- A type of paper used for preservation
Wikipedia - Acid house party -- Type of illegal party typically staged in warehouses in 1987-1989
Wikipedia - Acidianus rod-shaped virus 1 -- Species of virus
Wikipedia - Aciditerrimonas ferrireducens -- Species of bacterium
Wikipedia - Acidithrix ferrooxidans -- Species of bacterium
Wikipedia - Acid mine drainage -- Outflow of acidic water produced by sulfide oxidation from metal mines or coal mines
Wikipedia - Acidocerini -- Tribe of beetles
Wikipedia - Acidosis -- A process causing increased acidity in the blood and other body tissues
Wikipedia - Acidovorax valerianellae -- Species of bacterium
Wikipedia - Acid Tests -- LSD experiments/parties in the 1960s
Wikipedia - Acid Western
Wikipedia - Acid western
Wikipedia - ACID -- Set of properties (atomicity, consistency, isolation, durability) of database transactions intended to guarantee validity even in the event of errors, power failures, etc.
Wikipedia - Acilius (beetle) -- Genus of beetles
Wikipedia - Acinaces -- Type of Scythian short sword
Wikipedia - A Cinderella Story (film series) -- American film series
Wikipedia - Acineta superba -- Species of plant
Wikipedia - Acinetobacter celticus -- Species of bacteria
Wikipedia - Acinetobacter guerrae -- Species of bacteria
Wikipedia - Acinetobacter parvus -- Species of bacterium
Wikipedia - Acinetobacter portensis -- Species of bacteria
Wikipedia - Acinopus -- Genus of beetles
Wikipedia - Acinteyya -- Four issues that should not be thought about, since this distracts from practice, and hinders the attainment of liberation
Wikipedia - Acionna -- Gallo-Roman water goddess in the Orleanais region
Wikipedia - Aciotis oliveriana -- Species of plant
Wikipedia - Acis autumnalis -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Acisclo Valladares Urruela -- Guatemalan lawyer
Wikipedia - Acis fabrei -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis ionica -- species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis longifolia -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis nicaeensis -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis rosea -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis tingitana -- species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis trichophylla -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - Acis valentina -- Species of flowering plant in the family Amaryllidaceae
Wikipedia - A City Decides -- 1956 film
Wikipedia - A City of Sadness -- 1989 film directed by Hou Hsiao-hsien
Wikipedia - Aciura coryli -- Species of fruit fly
Wikipedia - Acke M-CM-^Eslund -- Swedish painter
Wikipedia - Ackerman-Boyd House -- United States historic place
Wikipedia - Acklam, Middlesbrough -- Suburb of Middlesbrough in north-east England
Wikipedia - Ackland Motorcycles Co -- Defunct British motorcycle manufacturer
Wikipedia - Ackley function -- Function used as a performance test problem for optimization algorithms
Wikipedia - Acknowledgment (creative arts and sciences) -- Expression of gratitude for assistance in creating a work
Wikipedia - Acland Mill -- First jute mill established in India
Wikipedia - A. Clarke Dodge -- American businessman and politician
Wikipedia - A-class destroyer (1913) -- 1913 class of British destroyers
Wikipedia - A Clean, Well-Lighted Place -- 1933 short story by Ernest Hemingway
Wikipedia - Acleris abietana -- Species of moth
Wikipedia - Acleris arcticana -- Species of moth
Wikipedia - Acleris aspersana -- Species of moth
Wikipedia - Acleris boscanoides -- Species of moth
Wikipedia - Acleris caledoniana -- Species of moth
Wikipedia - Acleris caucasica -- Species of moth
Wikipedia - Acleris fimbriana -- Species of moth
Wikipedia - Acleris forsskaleana -- Species of moth
Wikipedia - Acleris hippophaeana -- Species of moth
Wikipedia - Acleris implexana -- Species of moth
Wikipedia - Acleris lacordairana -- Species of moth
Wikipedia - Acleris lipsiana -- Species of moth
Wikipedia - Acleris lorquiniana -- Species of moth
Wikipedia - Acleris minuta -- Species of moth
Wikipedia - Acleris napaea -- Species of moth
Wikipedia - Acleris nigrilineana -- Species of moth
Wikipedia - Acleris notana -- Species of moth
Wikipedia - Acleris obtusana -- Species of moth
Wikipedia - Acleris permutana -- Species of moth
Wikipedia - Acleris quercinana -- Species of moth
Wikipedia - Acleris roscidana -- Species of moth
Wikipedia - Acleris rosella -- Species of insect
Wikipedia - Acleris scabrana -- Species of moth
Wikipedia - Acleris schalleriana -- Species of moth
Wikipedia - Acleris shepherdana -- Species of moth
Wikipedia - Acleris sinica -- Species of insect
Wikipedia - Acleris tibetica -- Species of moth
Wikipedia - Acleris tremewani -- Species of moth from Myanmar
Wikipedia - Acleris umbrana -- Species of moth
Wikipedia - Acleris undulana -- Species of moth
Wikipedia - Acleros bibundica -- Species of insect
Wikipedia - A. Clifford Jones -- American politician
Wikipedia - A Clinical Lesson at the SalpM-CM-*triere -- 1887 painting by Andre Brouillet
Wikipedia - A Clockwork Orange (novel) -- 1962 novel by Anthony Burgess
Wikipedia - Aclopinae -- Subfamily of beetles
Wikipedia - Aclopus -- Genus of beetles
Wikipedia - A Close Call for Ellery Queen -- 1942 film by James P. Hogan
Wikipedia - Aclypea -- Genus of beetles
Wikipedia - Aclytia signatura -- Species of insect
Wikipedia - Acmaegenius -- Genus of beetles
Wikipedia - Acmaeodera -- Genus of beetles
Wikipedia - Acmaeoderella -- Genus of beetles
Wikipedia - Acmaeoderini -- Tribe of beetles
Wikipedia - Acmaeoderoides -- Genus of beetles
Wikipedia - Acmaeoderopsis -- Genus of beetles
Wikipedia - ACM Conference on Fairness, Accountability, and Transparency
Wikipedia - Acme Corporation -- Fictional company featured in Looney Tunes cartoons
Wikipedia - Acme Fresh Market -- Grocery store chain in Ohio, US
Wikipedia - Acmeshachia gigantea -- Species of moth
Wikipedia - ACM International Collegiate Programming Contest
Wikipedia - AC Mizal -- Malaysian singer, comedian, host, actor and radio presenter
Wikipedia - Acmocera -- Genus of beetles
Wikipedia - Acmocerini -- Tribe of beetles
Wikipedia - ACM Press
Wikipedia - ACM SIGACT -- Association of Computing Machinery (ACM) special interest group
Wikipedia - ACM SIGPLAN Notices
Wikipedia - ACM SIGPLAN Programming Languages Software Award
Wikipedia - ACM Special Interest Group on Algorithms and Computability Theory
Wikipedia - ACM Student Research Competition
Wikipedia - ACM Symposium on Principles of Database Systems
Wikipedia - ACM Transactions on Programming Languages and Systems
Wikipedia - Acnemia nitidicollis -- Species of fly
Wikipedia - Acneus -- Genus of beetles
Wikipedia - Acne -- Skin condition characterized by pimples
Wikipedia - Acoetes (Bacchic myth) -- Ancient Greek mythological fisherman
Wikipedia - Acoetes -- Set of mythological Greek characters
Wikipedia - Acokanthera laevigata -- Species of plant
Wikipedia - Acokanthera oblongifolia -- Species of plant
Wikipedia - Acokanthera oppositifolia -- Species of plant
Wikipedia - Acokanthera schimperi -- Species of plant
Wikipedia - Acolaspoides -- genus of beetles
Wikipedia - Acoloithus falsarius -- North American moth species of family Zygaenidae
Wikipedia - Acolytes of Cthulhu -- Anthology of Cthulhu Mythos stories
Wikipedia - Acolytes Protection Agency -- Professional wrestling tag team
Wikipedia - Acoma (beetle) -- Genus of beetles
Wikipedia - Acomb Stakes -- Flat horse race in Britain
Wikipedia - AcompaM-CM-1ame A Estar Solo -- 2005 single by Ricardo Arjona
Wikipedia - A Complicated Kindness -- Canadian novel, 2004
Wikipedia - Acompsia antirrhinella -- Species of moth
Wikipedia - Acompsia cinerella -- Species of moth
Wikipedia - Acompsia delmastroella -- Species of moth
Wikipedia - Acompsia dimorpha -- Species of moth
Wikipedia - Acompsia maculosella -- Species of moth
Wikipedia - Acompsia minorella -- Species of moth
Wikipedia - Acompsia muellerrutzi -- Species of moth
Wikipedia - Acompsia ponomarenkoae -- Species of moth
Wikipedia - Acompsia pyrenaella -- Species of moth
Wikipedia - Acompsia schmidtiellus -- Species of moth
Wikipedia - Acompsia subpunctella -- Species of moth
Wikipedia - Acompsia tripunctella -- Species of moth
Wikipedia - Acompsophloeus -- Genus of beetles
Wikipedia - Aco (musician) -- Japanese singer
Wikipedia - Aconcagua -- Highest mountain in the Americas
Wikipedia - A Coney Island Princess -- 1916 film by Dell Henderson
Wikipedia - A Confederacy of Dunces -- Picaresque novel by John Kennedy Toole
Wikipedia - ACON Investments -- American investment management firm
Wikipedia - Aconitum anthora -- Species of plant
Wikipedia - Aconitum carmichaelii -- Species of plant
Wikipedia - Aconitum columbianum -- Species of plant
Wikipedia - Aconitum coreanum -- Species of plant
Wikipedia - Aconitum degenii -- Species of plant
Wikipedia - Aconitum ferox -- Species of plant
Wikipedia - Aconitum henryi -- Species of plant
Wikipedia - Aconitum lycoctonum -- Species of plant
Wikipedia - Aconitum napellus -- Species of plant
Wikipedia - Aconitum plicatum -- Species of plant
Wikipedia - Aconitum tauricum -- Species of plant
Wikipedia - Aconitum violaceum -- species of plant
Wikipedia - Aconodes -- Genus of beetles
Wikipedia - Aconopteroides -- Genus of beetles
Wikipedia - Aconopterus -- Genus of beetles
Wikipedia - Acontia crocata -- Species of moth
Wikipedia - Acontia lucida -- Species of moth
Wikipedia - Acontia nitidula -- Species of moth
Wikipedia - Acopa carina -- Species of moth
Wikipedia - Acoptus -- Genus of beetles
Wikipedia - A Cor do Seu Destino -- 1986 film by Jorge Duran
Wikipedia - Acorethra -- Genus of beetles
Wikipedia - Acoreus -- Egyptian wise man consulted by Julius Caesar
Wikipedia - Acorn Archimedes
Wikipedia - Acorn Business Computer
Wikipedia - Acorn-class destroyer -- RN destroyer class
Wikipedia - Acorn Creek -- Stream in Carroll County, Georgia, United States
Wikipedia - Acorn, Oakland, California -- Housing development in Oakland, California, United States
Wikipedia - Acorn tube -- Family of VHF/UHF vacuum tubes
Wikipedia - Acorn woodpecker -- Species of bird
Wikipedia - Acorn worm -- Class of hemichordate invertebrates
Wikipedia - Acorus calamus -- Species of plant
Wikipedia - Acosmetia caliginosa -- Species of moth
Wikipedia - Acoso y derribo -- Spanish traditional equestrian sport
Wikipedia - Acossus terebra -- Species of moth
Wikipedia - Acosta Bridge -- Bridge in Florida, United States of America
Wikipedia - A Counterblaste to Tobacco -- 1604 anti-tobacco treatise by King James VI of Scotland
Wikipedia - A Country Practice -- Australian television series
Wikipedia - A Course in Miracles -- Book which claims to assist its readers in achieving spiritual transformation
Wikipedia - A Court of Thorns and Roses -- Book series by Sarah J. Maas
Wikipedia - Acoustical oceanography -- The use of underwater sound to study the sea, its boundaries and its contents
Wikipedia - Acoustic Doppler current profiler -- A hydroacoustic current meter used to measure water current velocities over a depth range using the Doppler effect
Wikipedia - Acoustic ecology -- Studies the relationship, mediated through sound, between human beings and their environment
Wikipedia - Acoustic paramagnetic resonance
Wikipedia - Acoustic reflex -- Small muscle contraction in the middle ear in response to loud sound
Wikipedia - Acoustic Research
Wikipedia - Acoustic resonance technology
Wikipedia - Acoustic resonance
Wikipedia - Acoustic seabed classification -- The partitioning of a seabed acoustic image into discrete physical entities or classes
Wikipedia - Acoustics -- Branch of physics involving mechanical waves
Wikipedia - Acoustic tag -- Device that enables detection and tracking of animals
Wikipedia - Acoyte (Buenos Aires Underground) -- Buenos Aires Underground station
Wikipedia - ACP 131 -- Defines Allied Military brevity codes
Wikipedia - ACP Montreal-Nord -- Semi-professional soccer club
Wikipedia - Acquiescence bias
Wikipedia - Acquiesce -- single by Oasis
Wikipedia - Acquittal -- The legal result of a verdict of not guilty
Wikipedia - Acracantha -- Genus of flies
Wikipedia - Acraea acara -- Species of butterfly
Wikipedia - Acraea alciopoides -- Insect species
Wikipedia - Acraea annonae -- Species of butterfly
Wikipedia - Acraea buschbecki -- Species of butterfly
Wikipedia - Acraea ungemachi -- Species of insect
Wikipedia - Acra (fortress) -- A fortified compound in Jerusalem built by Antiochus Epiphanes
Wikipedia - Acraga victoria -- Species of moth
Wikipedia - A. Craig Copetas -- Author and international correspondent
Wikipedia - Acrapex albivena -- Species of moth
Wikipedia - Acratini -- Tribe of beetles
Wikipedia - Acratopotes -- Ancient Greek mythological figure
Wikipedia - Acratus (beetle) -- Genus of beetles
Wikipedia - Acreana -- Genus of beetles
Wikipedia - Acrecebus -- Species of mammal (fossil)
Wikipedia - Acrepidopterum -- Genus of beetles
Wikipedia - Acres Homes, Houston
Wikipedia - Acres of Lions -- Canadian rock band
Wikipedia - Acria amphorodes -- Indian species of moth in genus Acria
Wikipedia - A Criacao -- Portuguese comedy TV series
Wikipedia - Acria ceramitis -- Asian species of moth in genus Acria
Wikipedia - Acria cocophaga -- Chinese species of moth in genus Acria
Wikipedia - Acria emarginella -- Asian species of moth in genus Acria
Wikipedia - Acria equibicruris -- Chinese species of moth in genus Acria
Wikipedia - Acria gossypiella -- Species of insect
Wikipedia - A Cricket in Times Square -- Four-piece rock band formed in College Park, Maryland in 2000
Wikipedia - Acrida cinerea -- Species of insect
Wikipedia - Acrida conica -- Species of grasshopper
Wikipedia - Acrida ungarica -- Species of grasshopper
Wikipedia - Acrida willemsei -- Species of grasshopper
Wikipedia - Acridoschema -- Genus of beetles
Wikipedia - A Crime to Remember -- Television series
Wikipedia - Acritus -- Genus of beetles
Wikipedia - A.C.R. Messina -- United Soccer Association in Messina, Sicily
Wikipedia - Acrobasis advenella -- Species of moth
Wikipedia - Acrobasis bithynella -- Species of moth
Wikipedia - Acrobasis centunculella -- Species of moth
Wikipedia - Acrobasis comptoniella -- Species of moth
Wikipedia - Acrobasis consociella -- Species of moth
Wikipedia - Acrobasis dulcella -- Species of moth
Wikipedia - Acrobasis fallouella -- Species of moth
Wikipedia - Acrobasis getuliella -- Species of moth
Wikipedia - Acrobasis glaucella -- Species of moth
Wikipedia - Acrobasis juglandis -- Species of moth
Wikipedia - Acrobasis legatea -- Species of moth
Wikipedia - Acrobasis marmorea -- Species of moth
Wikipedia - Acrobasis obliqua -- Species of moth
Wikipedia - Acrobasis porphyrella -- Species of moth
Wikipedia - Acrobasis repandana -- Species of moth
Wikipedia - Acrobasis romanella -- Species of moth
Wikipedia - Acrobasis sodalella -- Species of moth
Wikipedia - Acrobasis suavella -- Species of moth
Wikipedia - Acrobasis tricolorella -- Species of moth
Wikipedia - Acrobasis tumidana -- Species of moth
Wikipedia - Acrobasis vaccinii -- Species of moth
Wikipedia - Acrobasis xanthogramma -- Species of moth
Wikipedia - Acroceras macrum -- Species of plant
Wikipedia - Acrocercops astericola -- Species of insect
Wikipedia - Acrocercops calicella -- Species of insect
Wikipedia - Acrocercops cocciferellum -- Species of moth
Wikipedia - Acrocercops extenuata -- Species of moth
Wikipedia - Acrocercops leucotoma -- Species of moth
Wikipedia - Acrocercops nebropa -- Species of insect
Wikipedia - Acrocercops tacita -- Species of moth
Wikipedia - Acroceronia -- Monotypic genus of flies
Wikipedia - Acrochordoidea -- Family of reptiles
Wikipedia - Acrocinini -- Tribe of beetles
Wikipedia - Acrocinus -- Genus of beetles
Wikipedia - Acrogenys -- Genus of beetles
Wikipedia - Acrojana rosacea -- Species of moth
Wikipedia - Acrojana salmonea -- Species of moth
Wikipedia - Acrojana sciron -- Species of moth
Wikipedia - Acrojana scutaea -- Species of moth
Wikipedia - Acrojana simillima -- Species of moth
Wikipedia - Acrojana splendida -- Species of moth
Wikipedia - Acrolepia autumnitella -- Species of moth
Wikipedia - Acrolepia rejecta -- Species of moth
Wikipedia - Acrolepiopsis brevipennella -- Species of moth
Wikipedia - Acrolepiopsis marcidella -- Species of moth
Wikipedia - Acrolepiopsis tauricella -- Species of moth
Wikipedia - Acrolepiopsis vesperella -- Species of moth
Wikipedia - Acrolepis -- Extinct genus of fishes
Wikipedia - Acrolophitus hirtipes -- Species of grasshopper
Wikipedia - Acrolophitus maculipennis -- Species of grasshopper
Wikipedia - Acrolophitus nevadensis -- Species of grasshopper
Wikipedia - Acrolophitus pulchellus -- Species of grasshopper
Wikipedia - Acrolophus mycetophagus -- Species of moth
Wikipedia - Acrolophus punctellus -- Species of insect
Wikipedia - Acromacer -- Genus of beetles
Wikipedia - Acromegalomma interruptum -- Species of annelid
Wikipedia - Acromegaly -- Human disease that results in excess growth of certain parts of the body
Wikipedia - Acromion -- Bony process on the scapula (shoulder blade)
Wikipedia - Acromyrmex ambiguus -- Species of ant
Wikipedia - Acromyrmex ameliae -- Species of ant
Wikipedia - Acromyrmex aspersus -- Species of ant
Wikipedia - Acromyrmex balzani -- Species of ant
Wikipedia - Acromyrmex biscutatus -- Species of ant
Wikipedia - Acromyrmex coronatus -- Species of ant
Wikipedia - Acromyrmex crassispinus -- Species of ant
Wikipedia - Acromyrmex diasi -- Species of ant
Wikipedia - Acromyrmex disciger -- Species of ant
Wikipedia - Acromyrmex evenkul -- Species of ant
Wikipedia - Acromyrmex fracticornis -- Species of ant
Wikipedia - Acromyrmex heyeri -- Species of ant
Wikipedia - Acromyrmex hispidus -- Species of ant
Wikipedia - Acromyrmex hystrix -- Species of ant
Wikipedia - Acromyrmex insinuator -- Species of ant
Wikipedia - Acromyrmex landolti -- Species of ant
Wikipedia - Acromyrmex laticeps -- Species of ant
Wikipedia - Acromyrmex lobicornis -- Species of ant
Wikipedia - Acromyrmex lundii -- Species of ant
Wikipedia - Acromyrmex mesopotamicus -- Species of ant
Wikipedia - Acromyrmex niger -- Species of ant
Wikipedia - Acromyrmex nigrosetosus -- Species of ant
Wikipedia - Acromyrmex nobilis -- Species of ant
Wikipedia - Acromyrmex octospinosus -- Species of ant
Wikipedia - Acromyrmex pubescens -- Species of ant
Wikipedia - Acromyrmex pulvereus -- Species of ant
Wikipedia - Acromyrmex rugosus -- Species of ant
Wikipedia - Acromyrmex silvestrii -- Species of ant
Wikipedia - Acromyrmex striatus -- Species of ant
Wikipedia - Acromyrmex subterraneus -- Species of ant
Wikipedia - Acromyrmex versicolor -- Species of ant
Wikipedia - Acromyrmex volcanus -- Species of ant
Wikipedia - Acronia (genus) -- Genus of beetles
Wikipedia - Acronicta alni -- Species of moth
Wikipedia - Acronicta auricoma -- Species of moth
Wikipedia - Acronicta cinerea -- Species of moth
Wikipedia - Acronicta cuspis -- Species of moth
Wikipedia - Acronicta dactylina -- Species of moth
Wikipedia - Acronicta euphorbiae -- Species of moth
Wikipedia - Acronicta hamamelis -- |Species of moth of the family Noctuidae
Wikipedia - Acronicta hasta -- Species of moth
Wikipedia - Acronicta impressa -- Species of moth
Wikipedia - Acronicta insularis -- Species of moth
Wikipedia - Acronicta intermedia -- Species of moth
Wikipedia - Acronicta menyanthidis -- Species of moth
Wikipedia - Acronicta nigricans -- Species of moth
Wikipedia - Acronicta oblinita -- Species of moth
Wikipedia - Acronicta retardata -- Species of moth
Wikipedia - Acronicta rumicis -- Species of moth
Wikipedia - Acronicta strigosa -- Species of moth
Wikipedia - Acronis -- Swiss technology company specializing in backup and disaster recovery software and services
Wikipedia - Acronymolpus -- genus of beetles
Wikipedia - Acrophialophora fusispora -- Species of ascomycete fungus found in soil, air and various plants
Wikipedia - Acropolitis magnana -- Species of insect
Wikipedia - Acropora speciosa -- Species of coral
Wikipedia - Acropteroxys -- Genus of beetles
Wikipedia - Acropyga acutiventris -- Species of ant
Wikipedia - Acropyga epedana -- Species of ant
Wikipedia - Acropyga glaesaria -- Extinct species of ant
Wikipedia - Acropyga rubescens -- Species of ant
Wikipedia - Acrosanthes -- Genus of plants
Wikipedia - Acrosome reaction -- The discharge, by sperm, of a single, anterior secretory granule following the sperm's attachment to the zona pellucida surrounding the oocyte. The process begins with the fusion of the outer acrosomal membrane with the sperm plasma membrane and ends
Wikipedia - Across the Desert -- 1936 film
Wikipedia - Across the Nullarbor -- book by Ion Idriess
Wikipedia - Across the Universe (message)
Wikipedia - Acrostic -- Writing in which the first letter, syllable or word of each line, paragraph or other recurring feature in the text spells out a word or a message
Wikipedia - Acrosyntaxis rhyparastis -- Species of moth
Wikipedia - Acroterion -- Architectural ornament on a flat pedestal mounted at the apex or corner of the pediment of a building
Wikipedia - Acrotona -- Genus of beetles
Wikipedia - Acrotriche depressa -- Species of plant
Wikipedia - A. Crozer Reeves -- American politician
Wikipedia - A Cruel Angel's Thesis -- Theme song of the anime Neon Genesis Evangelion
Wikipedia - Acruspex -- Genus of beetles
Wikipedia - Acrylic paint -- Water resistant paint type
Wikipedia - ACS Award for Encouraging Women into Careers in the Chemical Sciences -- Award for chemists and chemical engineers
Wikipedia - ACS Central Science -- Monthly open access journal
Wikipedia - Act 22 of 2012 -- 2012 law passed as an effort that wealthy investors relocate to Puerto Rico
Wikipedia - Actaea asiatica -- Species of plant
Wikipedia - Actaea pachypoda -- Species of plant
Wikipedia - Actaea podocarpa -- Species of plant
Wikipedia - Actaea racemosa -- Species of plant
Wikipedia - Actaea simplex -- Species of plant
Wikipedia - Actaea spicata -- Species of plant
Wikipedia - Acta Sanctorum -- Encyclopedic text examining the lives of Christian saints
Wikipedia - Actas -- Japanese animation studio
Wikipedia - ACTC1 -- Protein-coding gene in the species Homo sapiens
Wikipedia - Actebia fennica -- Species of moth
Wikipedia - Actebia praecox -- Species of moth
Wikipedia - Actebia squalida -- Species of moth
Wikipedia - Actenicerus -- Genus of beetles
Wikipedia - Actenodes -- Genus of beetles
Wikipedia - Actenoncus -- Genus of beetles
Wikipedia - Actenonyx -- Genus of beetles
Wikipedia - Acteon Group (company) -- Subsea services company in Norwich, England
Wikipedia - Actes de la recherche en sciences sociales -- French social science journal
Wikipedia - Actes et Paroles
Wikipedia - Actes et paroles
Wikipedia - Actiastes -- Genus of beetles
Wikipedia - Actigraphy -- Non-invasive method of monitoring human rest/activity cycles
Wikipedia - Acting for a Cause -- Series
Wikipedia - Actinia fragacea -- Species of sea anemone
Wikipedia - Actinidia arguta -- Species of plant
Wikipedia - Actinidia deliciosa -- Species of plant
Wikipedia - Actinidia kolomikta -- Species of plant
Wikipedia - Actinidia polygama -- Species of plant
Wikipedia - Actinocatenispora rupis -- Species of bacterium
Wikipedia - Actinocatenispora sera -- Species of bacterium
Wikipedia - Actinocatenispora thailandica -- Species of bacterium
Wikipedia - Actinocrispum wychmicini -- Species of bacterium
Wikipedia - Actinomyces georgiae -- Species of bacterium
Wikipedia - Actinomyces gerencseriae -- Species of bacterium
Wikipedia - Actinomyces naeslundii -- Species of bacterium
Wikipedia - Actinomyces radicidentis -- Species of bacterium
Wikipedia - Actinomycetales -- Order of Actinobacteria
Wikipedia - Actinophytocola xanthii -- Species of bacterium
Wikipedia - Actinoplanes abujensis -- Species of bacterium
Wikipedia - Actinoplanes atraurantiacus -- Species of bacterium
Wikipedia - Actinoplanes cibodasensis -- Species of bacterium
Wikipedia - Actinoplanes couchii -- Species of bacterium
Wikipedia - Actinoplanes friuliensis -- Species of bacterium
Wikipedia - Actinoplanes lichenis -- Species of bacterium
Wikipedia - Actinoplanes luteus -- Species of bacterium
Wikipedia - Actinoplanes nipponensis -- Species of bacterium
Wikipedia - Actinoplanes xinjiangensis -- Species of bacterium
Wikipedia - Actinopolyspora halophila -- Species of bacterium
Wikipedia - Actinopolyspora mortivallis -- Species of bacterium
Wikipedia - Actinopolyspora righensis -- Species of bacterium
Wikipedia - Actinopolyspora xinjiangensis -- Species of bacterium
Wikipedia - Actinoporus elegans -- Species of cnidarian
Wikipedia - Actinopterygii -- Class of ray-finned bony fishes
Wikipedia - Actinopteryx -- Genus of beetles
Wikipedia - Actinopyga agassizii -- Species of sea cucumber
Wikipedia - Actinopyga miliaris -- Species of sea cucumber
Wikipedia - Actinorectispora indica -- Species of bacterium
Wikipedia - Actinorhabdospora filicis -- Species of bacterium
Wikipedia - Actinostrobus acuminatus -- Species of plant
Wikipedia - Actinotia radiosa -- Species of moth
Wikipedia - Actinotignum schaalii -- Species of bacterium
Wikipedia - Actinus -- Genus of beetles
Wikipedia - Action-angle coordinates -- Method of solution for certain mechanical problems
Wikipedia - Action at La Hogue (1692) -- During the Nine Years War an English fleet destroys beached French ships near Saint-Vaast-la-Hougue (1692)
Wikipedia - Action Bronson -- American rapper, writer, chef, and television presenter
Wikipedia - Action camera -- Digital camera designed for recording action while being immersed in it.
Wikipedia - Action Congress of Nigeria -- Political party
Wikipedia - Action description language
Wikipedia - Action Express Racing -- Racing team
Wikipedia - Action for Happiness
Wikipedia - Action Message Format
Wikipedia - Action potential -- Process by which neurons communicate with each other by changes in their membrane potentials
Wikipedia - Action (Question Mark & the Mysterians album) -- Album by Question Mark & the Mysterians
Wikipedia - Action research
Wikipedia - Actions against memorials in the United Kingdom during the George Floyd protests -- Protest-related actions
Wikipedia - Actions along the Matanikau -- Battles during the Guadalcanal campaign in WWII
Wikipedia - Action (TV series) -- American comedy television series
Wikipedia - Actisanes -- Ancient Greek mythological King of Ethiopia
Wikipedia - Actis Capital -- British investment firm focused on the private equity
Wikipedia - Activated carbon -- Form of carbon processed to have small, low-volume pores that increase the surface area
Wikipedia - Activated charcoal (medication) -- Medication to treat ingested poisonings
Wikipedia - Activated sludge -- A wastewater treatment process using aeration and a biological floc
Wikipedia - Activation-induced cytidine deaminase -- Creates mutations in DNA[6] by deamination of cytosine base, which turns it into uracil (which is recognized as a thymine).
Wikipedia - Activation-synthesis hypothesis
Wikipedia - Active Advance Pro Wrestling -- Japanese professional wrestling promotion and training facility
Wikipedia - Active asteroid -- Bodies orbiting within the main asteroid belt which have shown cometary activityt
Wikipedia - Active Desktop
Wikipedia - Active Directory Rights Management Services
Wikipedia - Active Format Description -- Standard set of codes for television or set-top-box decoders
Wikipedia - Active ingredient -- Biologically active component in a pharmaceutical drug or pesticide
Wikipedia - Active Measures (film) -- 2018 documentary
Wikipedia - Active measures -- Term for the actions of political warfare conducted by the Soviet and Russian security services
Wikipedia - Active Raid -- Japanese anime television series
Wikipedia - Active reserve (KGB) -- Member of the KGB undercover in the Soviet Union
Wikipedia - Active Server Pages
Wikipedia - Active SETI -- Attempt to send messages to intelligent extraterrestrials
Wikipedia - ActiveState Komodo
Wikipedia - ActiveState
Wikipedia - Active users -- Performance metric for success of an internet product
Wikipedia - Activist shareholder -- Shareholder using equity to pressure management
Wikipedia - Activities of daily living -- Term used in healthcare to refer to people's daily self care activities
Wikipedia - Activity-centered design
Wikipedia - Activity coefficient -- Value accounting for thermodynamic non-ideality of mixtures
Wikipedia - Activity-specific approach in temperament research
Wikipedia - ACT (nonprofit organization) -- Administrator of the ACT tests
Wikipedia - Actodus -- Genus of beetles
Wikipedia - Act of Aggression (film) -- 1975 film
Wikipedia - Act of Congress -- Law enacted by the United States Congress
Wikipedia - Act of Consecration to the Sacred Heart of Jesus
Wikipedia - Act of God (film) -- 2009 Canadian documentary about lightning strikes directed by Jennifer Baichwal
Wikipedia - Act of Independence of Lithuania -- Proclamation restoring an independent State of Lithuania
Wikipedia - Actomyosin ring -- Cellular formation during cytokinesis
Wikipedia - Acton Bjorn -- Danish architect and designer
Wikipedia - Acton, Georgia -- Unincorporated community in Harris County, Georgia, United States
Wikipedia - Act on Product Safety of Electrical Appliances and Materials -- Law governing electrical appliance safety in Japan
Wikipedia - Actor model and process calculi history
Wikipedia - Actor's and Sin -- 1952 film by Ben Hecht and Lee Garmes
Wikipedia - Act Prohibiting Importation of Slaves -- US Congressional Act of 1807
Wikipedia - ActRaiser -- 1990 SNES video game
Wikipedia - Act Respecting the Oath to the Succession
Wikipedia - Actress (musician) -- British electronic musician
Wikipedia - Acts 20 -- Acts of the Apostles, chapter 20
Wikipedia - Acts 24 -- Acts of the Apostles, chapter 24
Wikipedia - Acts 3 -- Acts of the Apostles, chapter 3
Wikipedia - Acts of Apostles
Wikipedia - Acts of Supremacy -- 16th century English laws establishing Royal Supremacy
Wikipedia - Acts of Thaddeus -- Letters between King Abgar V and Jesus (544-944 CE)
Wikipedia - Acts of the Apostles (genre)
Wikipedia - Acts of the Apostles -- Book of the New Testament
Wikipedia - Acts of Thomas -- Apocryphic book of the New Testament
Wikipedia - ACT (test)
Wikipedia - Actual innocence -- Standard of review in legal cases
Wikipedia - Actualite.cd -- Congolese media website
Wikipedia - Actuality film -- Non-fiction film genre that uses footage of real events
Wikipedia - Actually It's Darkness -- 2000 single by Idlewild
Wikipedia - Actuarial Society of South Africa HIV/AIDS models -- Actuarial mathematical models used in assessing the impact of the epidemic in South Africa
Wikipedia - Actuary -- Analyst of business risk and uncertainty
Wikipedia - Actua Sports -- Video game series
Wikipedia - Actus Essendi
Wikipedia - Actus essendi
Wikipedia - AcuaExpreso -- Ferry service between CataM-CM-1o and San Juan, Puerto Rico
Wikipedia - Acuant -- Technology services company
Wikipedia - A Cumberland Romance -- 1920 film directed by Charles Maigne
Wikipedia - Acunn and Riadh -- Celtic mythological heroes
Wikipedia - Acupalpus -- Genus of beetles
Wikipedia - A Cup of Kindness (play) -- Play written by Ben Travers
Wikipedia - Acupressure -- Alternative medicine technique similar to acupuncture
Wikipedia - Acura MDX -- Japanese crossover SUV
Wikipedia - A Cure for Suffragettes -- 1913 American silent comedy film
Wikipedia - Acutandra -- Genus of beetles
Wikipedia - Acute chest syndrome -- Potentially lethal blockage of lung vasculature in sickle cell anaemia
Wikipedia - Acute flaccid myelitis -- Condition of the spinal cord with symptoms of rapid onset of arm or leg weakness
Wikipedia - Acute muscle soreness -- Muscle pain during exercise
Wikipedia - Acute posterior multifocal placoid pigment epitheliopathy -- Eye disease causing lesions in retina
Wikipedia - Acute promyelocytic leukemia -- Subtype of acute myeloid leukaemia characterised by accumulation of promyelocytes
Wikipedia - Acute respiratory distress syndrome -- Human disease
Wikipedia - Acute stress disorder -- Response to a terrifying, traumatic, or surprising experience
Wikipedia - Acute stress reaction
Wikipedia - Acute toxicity -- Adverse effects of a substance that result either from a single exposure
Wikipedia - Acute visual loss -- Loss of visual acuity associated with illness or aging
Wikipedia - Acutosternus -- Genus of beetles
Wikipedia - A Cyborg Manifesto
Wikipedia - Acyclic model -- Generalizes showing that two homology theories are isomorphic
Wikipedia - Acyphoderes -- Genus of beetles
Wikipedia - Adaa Khan -- Indian television actress and model
Wikipedia - Adaakoya Festival -- Festival of the Gurunsis in Bolgatanga
Wikipedia - Ada Ameh -- Nigerian actress
Wikipedia - Adabel Guerrero -- Ukrainian-Argentine burlesque dancer and vedette (born 1978)
Wikipedia - Ada Bello -- Cuban American LGBT rights activist and medical laboratory researcher
Wikipedia - Ada Besinnet
Wikipedia - Ada Byron's notes on the analytical engine
Wikipedia - Ada Celeste Sweet -- American social reformer, humanitarian, editor
Wikipedia - Ada Chaseliov -- Brazilian actress
Wikipedia - Ad Achkar -- Lebanese photographer and artist
Wikipedia - Ada Clare -- American actress, writer, and feminist
Wikipedia - Ada Conformity Assessment Test Suite
Wikipedia - Ada, Countess of Atholl -- 13th century English noblewoman
Wikipedia - Adactylotis contaminaria -- Species of moth
Wikipedia - ADAC -- Largest motoring association in Europe
Wikipedia - Ada Dondini -- Italian actress
Wikipedia - Ada Dwyer Russell -- American actress
Wikipedia - Ada Falcon -- Argentine actress (1905-2002)
Wikipedia - Adafruit Industries
Wikipedia - Ada Hayden -- American botanist, educator, curator and preservationist
Wikipedia - Adah Sharma -- Indian actress
Wikipedia - Adaina ambrosiae -- Species of plume moth
Wikipedia - Adaina atahualpa -- Species of plume moth
Wikipedia - Adaina beckeri -- Species of plume moth
Wikipedia - Adaina bernardi -- Species of plume moth
Wikipedia - Adaina bipunctatus -- Species of plume moth
Wikipedia - Adaina bolivari -- Species of plume moth
Wikipedia - Adaina cinerascens -- Species of plume moth
Wikipedia - Adaina costarica -- Species of plume moth
Wikipedia - Adaina desolata -- Species of plume moth
Wikipedia - Adaina everdinae -- Species of plume moth
Wikipedia - Adaina excreta -- Species of plume moth
Wikipedia - Adaina fuscahodias -- Species of plume moth
Wikipedia - Adaina gentilis -- Species of plume moth
Wikipedia - Adaina hodias -- Species of plume moth
Wikipedia - Adaina invida -- Species of plume moth
Wikipedia - Adaina ipomoeae -- Species of plume moth
Wikipedia - Adaina microdactoides -- Species of plume moth
Wikipedia - Adaina microdactyla -- Species of plume moth
Wikipedia - Adaina montanus -- Species of plume moth
Wikipedia - Adaina obscura -- Species of plume moth
Wikipedia - Adaina parainvida -- Species of plume moth
Wikipedia - Adaina periarga -- Species of plume moth
Wikipedia - Adaina perplexus -- Species of plume moth
Wikipedia - Adaina planaltina -- Species of plume moth
Wikipedia - Adaina praeusta -- Species of plume moth
Wikipedia - Adaina primulacea -- Species of plume moth
Wikipedia - Adaina propria -- Species of plume moth
Wikipedia - Adaina scalesiae -- Species of plume moth
Wikipedia - Adaina simplicius -- Species of plume moth
Wikipedia - Adaina thomae -- Species of plume moth
Wikipedia - Adaina zephyria -- Species of plume moth
Wikipedia - Adair Tishler -- American actress
Wikipedia - Ada Jones discography -- Artist discography
Wikipedia - Adak, Alaska -- City in Alaska, United States
Wikipedia - Ada Kramm -- Norwegian actress
Wikipedia - Adaku Ufere-Awoonor -- International Energy Professional
Wikipedia - Adalbert Baltes -- German inventor
Wikipedia - Adalbert Hamman -- French priest and translator (1910-2000)
Wikipedia - Adalberto Campos Fernandes -- Portuguese politician
Wikipedia - Adalberto M-CM-^Alvarez Marines -- Mexican artist and artisan
Wikipedia - Adalberto Pereira dos Santos -- Former Vice President of Brazil
Wikipedia - Adalbert Schneider -- First Gunnery Officer on battleship Bismarck
Wikipedia - Adaleres flandersi -- Species of weevil beetle
Wikipedia - Adaleres humeralis -- Species of weevil beetle
Wikipedia - Adaleres ovipennis -- Species of weevil beetle
Wikipedia - Adaleres -- Genus of beetles
Wikipedia - Adalia (beetle) -- Genus of beetles
Wikipedia - Ada Livitsanou -- Greek actress and singer
Wikipedia - Adalpahari railway station -- Railway station in West Bengal
Wikipedia - Ada Lundver -- Estonian actress
Wikipedia - Adam-12 -- American television series 1968-1975
Wikipedia - Adama Barrow -- 3rd President of the Gambia
Wikipedia - Adam Adamant Lives! -- British television series
Wikipedia - Adamae Vaughn -- American actress
Wikipedia - Adam Air -- Defunct airline in Indonesia
Wikipedia - Adam & Yves -- 1974 film
Wikipedia - Adam and Joe Go Tokyo -- BBC television series
Wikipedia - Adam Antes -- German sculptor
Wikipedia - Adamantium -- Fictional, indestructible metal alloy
Wikipedia - Adamant -- Mythological hardest substance
Wikipedia - Adamari Lopez -- Puerto Rican actress
Wikipedia - Adam Aron -- American businessman
Wikipedia - Adamas Institute of Technology -- College in West Bengal
Wikipedia - Adamastor -- Mythological character created by the Portuguese poet Luis de CamM-CM-5es
Wikipedia - Adamawa turtle dove -- Species of bird
Wikipedia - Adam Bakri -- Palestinian actor
Wikipedia - Adam Bassett -- British lighting designer
Wikipedia - Adam Best (EastEnders) -- EastEnders character
Wikipedia - Adam Bland -- Australian professional golfer
Wikipedia - Adam Blyth -- Australian professional golfer
Wikipedia - Adam Bousdoukos -- German actor with Greek ancestry
Wikipedia - Adam Bowen -- American businessman
Wikipedia - Adam B. Resnick -- American businessman, author, and whistleblower
Wikipedia - Adam Burgess -- British slalom canoeist
Wikipedia - Adam Cesare -- American writer
Wikipedia - Adam Chowaniec -- Canadian businessman
Wikipedia - Adam Christian Thebesius
Wikipedia - Adam Courchaine -- Canadian professional ice hockey centre
Wikipedia - Adam Dalgliesh -- Fictional character in mystery novels by P. D. James
Wikipedia - Adam Davies (author) -- American author
Wikipedia - Adam Delimkhanov -- Russian politician of Chechen descent
Wikipedia - Adam Dell -- American businessman
Wikipedia - Adam Desnoyers -- American author and winner of the 2003 O
Wikipedia - Adam Dollard des Ormeaux -- French colonial soldier in Quebec mythologized as hero
Wikipedia - Adam Eckfeldt -- Second chief coiner of the United States Mint
Wikipedia - Adam Fairclough -- British historian of the United States
Wikipedia - Adam Film World -- American magazines about pornographic films
Wikipedia - Adam Gaiser -- American scholar of Islamic studies
Wikipedia - Adam Gib -- Scottish Presbyterian minister (1714-1788)
Wikipedia - Adam Hadwin -- Canadian professional golfer
Wikipedia - Adam Hargreaves -- English writer and illustrator (born 1963)
Wikipedia - Adam Hills -- Australian comedian and radio and television presenter
Wikipedia - Ada, Minnesota -- City in Minnesota, United States
Wikipedia - Adam James (actor) -- British actor
Wikipedia - Adam Jerzy Czartoryski -- Polish nobleman, statesman, diplomat and author (1770-1861)
Wikipedia - Adam Kamani -- British businessman
Wikipedia - Adam Karl August von Eschenmayer
Wikipedia - Adamkayalar -- Rock carved figures in Mersin Province, Turkey
Wikipedia - Adam Krolikiewicz -- Polish equestrian
Wikipedia - Adam Kuby -- American sculptor, visual artist and landscape designer
Wikipedia - Adam Kuckhoff -- German writer, journalist, and German resistance fighter against the Third Reich
Wikipedia - Adam Long (golfer) -- American professional golfer
Wikipedia - Adam Marshall (priest) -- Catholic priest and Jesuit
Wikipedia - Adam Mednick -- Swedish professional golfer
Wikipedia - Adam Mitchell (Doctor Who) -- Fictional character in the Dr Who TV series
Wikipedia - Adam Moleyns -- 15th-century Bishop of Chichester
Wikipedia - Adam-ondi-Ahman -- Historic site in Daviess County, Missouri, U.S.; according to The Church of Jesus Christ of Latter-day Saints (LDS Church), the site where Adam and Eve lived after being expelled from the Garden of Eden
Wikipedia - Adamow, Starachowice County -- Village in SwiM-DM-^Ytokrzyskie Voivodeship, Poland
Wikipedia - Adam Parr -- British businessman
Wikipedia - Adam Podlesh
Wikipedia - Adam Resnick -- American director, producer and writer
Wikipedia - Adam Resurrected -- 2008 film directed by Paul Schrader
Wikipedia - Adam Riese
Wikipedia - Adam Riess
Wikipedia - Adam Ries
Wikipedia - Adam Ross (CSI: NY) -- Fictional character on the television series CSI: NY, portrayed by A. J. Buckley.
Wikipedia - Adam Saitiev -- Russian Olympic wrestler (born 1977)
Wikipedia - Adam S. Boehler -- American businessman and government official
Wikipedia - Adam Schiff (Law & Order) -- Character in the TV series Law & Order
Wikipedia - Adam Schiff -- U.S. Representative from California
Wikipedia - Adam Schlesinger -- American musician (1967-2020)
Wikipedia - Adams County Courthouse (Illinois) -- local government building in the United States
Wikipedia - Adams County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Adam's Curse -- Book by Bryan Sykes
Wikipedia - A Damsel in Distress (1937 film) -- 1937 film by George Stevens
Wikipedia - A Damsel in Distress (novel) -- 1919 novel by P.G. Wodehouse
Wikipedia - Adam Senn -- France-born American actor, model, and restaurateur
Wikipedia - Adams Forward Bend Test -- Physical test to diagnose scoliosis
Wikipedia - Adams House (Harvard College) -- Residential House of Harvard College
Wikipedia - Adams, Minnesota -- City in Minnesota, United States
Wikipedia - Adam Smith (politician) -- U.S. Representative from Washington
Wikipedia - Adams-Onis Treaty -- Treaty between the United States and Spain, ceding Florida to the U.S. (1819)
Wikipedia - Adam Spencer -- Australian mathematician, comedian and radio presenter
Wikipedia - Adam's Rib (TV series) -- American television series - 1973
Wikipedia - Adams Site -- Historic site in Kentucky, United States
Wikipedia - Adam Stockhausen -- American production designer
Wikipedia - Adamstown, Dublin -- New western suburb of Dublin, Ireland, near Lucan
Wikipedia - Adam Sulzdorf-Liszkiewicz -- American game designer
Wikipedia - Adam West -- American actor
Wikipedia - Adam Wodnicki -- Polish professor
Wikipedia - Adanali -- Turkish police comedy tv-series
Wikipedia - A Dance to the Music of Time -- Book series
Wikipedia - Adansonia digitata -- Species of plant
Wikipedia - Adanson's mud turtle -- Species of reptile
Wikipedia - Adaora Adimora -- Professor of Medicine and epidemiology
Wikipedia - Adaptations of Sherlock Holmes -- Wikimedia list article
Wikipedia - Adapted Conventional Armed Forces in Europe Treaty -- post-Cold War treaty
Wikipedia - Adapter -- Accessory for adapting or connecting two devices or two workpieces
Wikipedia - Adaptive behavior (ecology) -- Behavior which increases reproductive success
Wikipedia - Adaptive histogram equalization -- Computer image processing technique
Wikipedia - Adaptive immune system -- Subsystem of the immune system that is composed of specialized, systemic cells and processes
Wikipedia - Adaptive management -- Adaptive environmental assessment and management (AEAM)
Wikipedia - Adaptive multi-rate compression
Wikipedia - Adaptive representation
Wikipedia - Adaptive resonance theory
Wikipedia - Adaptive test
Wikipedia - Adaptive thresholding
Wikipedia - Adaptive tile refresh
Wikipedia - Adaptive user interfaces
Wikipedia - Adaptive web design
Wikipedia - Adaptor hypothesis
Wikipedia - Ada Rapoport-Albert -- Israeli researcher
Wikipedia - Ada Rehan -- 19th/20th-century American actress
Wikipedia - Adarna (TV series) -- Philippine television series
Wikipedia - Ada Roach -- American actress
Wikipedia - Adaro Energy -- Indonesian company
Wikipedia - Ada Rogovtseva -- Soviet actress
Wikipedia - Ad Astra (film) -- 2019 science fiction film directed by James Gray
Wikipedia - Ad Astra per Aspera (manga) -- Japanese manga series
Wikipedia - Ada Tschechowa -- Russian-German actress
Wikipedia - A Daughter of Two Worlds -- 1920 film by James Young
Wikipedia - A Dawn in the West -- Bronze stature
Wikipedia - Ada Wong -- Resident Evil character
Wikipedia - A Day at the Races (film) -- 1937 Marx Brothers film by Sam Wood
Wikipedia - A Day of Roses in August -- 1927 film
Wikipedia - Ada Zanditon -- Fashion designer of London, United Kingdom
Wikipedia - AdBrite -- American advertising media sales website
Wikipedia - Addae Tuntum Festival -- Festival of the people of Kukoum
Wikipedia - Adda Motiram -- Village in Uttar Pradesh, India
Wikipedia - Adda (South Asian) -- Concept in South Asia, especially Bengal, conversation among a group of people
Wikipedia - Addedomarus -- 1st century BC king of the British Trinovantes
Wikipedia - Added value -- Used as a measure of shareholder value in the financial analysis of shares
Wikipedia - Addenbrooke's Hospital -- NHS teaching hospital and research centre in Cambridge, England
Wikipedia - Ad-Desouki
Wikipedia - Add Fuel -- Portuguese visual artist and illustrator
Wikipedia - Addham -- 2020 Indian web series
Wikipedia - Addicted (Enrique Iglesias song) -- 2003 single by Enrique Iglesias
Wikipedia - Addie McPhail -- American actress
Wikipedia - Addi Gela -- Reservoir in Ethiopia
Wikipedia - Addi Hilo -- Reservoir in Ethiopia
Wikipedia - Addi Keshofo River -- River in the Tembien highlands of Ethiopia
Wikipedia - Addiko Bank -- Austrian banking and financial services company
Wikipedia - Addingham railway station -- Railway station in West Yorkshire, England
Wikipedia - Ad-din Women's Medical College -- Private medical college in Bangladesh
Wikipedia - Addi Qenafiz -- Reservoir in Ethiopia
Wikipedia - Addis count -- Urine test
Wikipedia - Addi Shihu -- Reservoir in Erhiopia
Wikipedia - Addison B. Colvin -- American businessman and politician
Wikipedia - Addison Clark -- American university president
Wikipedia - Addison Fischer -- American businessman
Wikipedia - Addison Holley -- Canadian actress
Wikipedia - Addison Timlin -- American actress
Wikipedia - Addison Wesley Longman
Wikipedia - Addison-Wesley Professional
Wikipedia - Addison-Wesley Publishing Company, Inc.
Wikipedia - Addison-Wesley Publishing Company
Wikipedia - Addison Wesley
Wikipedia - Addison-Wesley
Wikipedia - Addisu Arega Kitessa -- Ethiopian politician
Wikipedia - Addisu Legesse -- Ethiopian politician
Wikipedia - Addite Shirwaikar Malik -- Indian television actress and entrepreneur
Wikipedia - Additi Gupta -- Indian television actress
Wikipedia - Additional Articles of the Constitution of the Republic of China -- Constitutional revisions and amendments that serve as the Constitution of Taiwan
Wikipedia - Additional Forces Act -- Created the Army of Reserve for the defence of England
Wikipedia - Additions to Daniel -- Three chapters of the Book of Daniel, found in the Septuagint but not in the Hebrew and Aramaic; regarded as canonical in several Christian traditions, incl. Catholicism and Eastern Orthodoxy, but not in Judaism or most forms of Protestantism
Wikipedia - Additions to Esther
Wikipedia - Addition theorem -- Result that expresses a function f(x + y) in terms of f(x) and f(y)
Wikipedia - Additive genetic effects -- Effects on a phenotype caused by multiple genes whose individual effects add together to produce their total effects
Wikipedia - Additive synthesis -- Sound synthesis technique
Wikipedia - Additive white Gaussian noise -- Basic noise model used in Information theory to mimic the effect of many random processes that occur in nature
Wikipedia - Add It Up -- Song by Violent Femmes
Wikipedia - Addled Parliament -- James I of England's parliament of 1614
Wikipedia - Addleshaw Tower -- Grade II listed bell tower in Chester, United Kingdom
Wikipedia - Add oil -- Hong Kong English expression
Wikipedia - Addo Ndala -- Congolese hurdler
Wikipedia - Add-on (Mozilla) -- Mozilla term for software modules that can be added to the Firefox web browser and related applications
Wikipedia - Address bar -- Web browser widget that shows the current URL
Wikipedia - Address bus
Wikipedia - Address constant -- Assembly language data type
Wikipedia - Address decoder
Wikipedia - Addresses to the German Nation -- Book by German philosopher Johann Gottlieb Fichte
Wikipedia - Address family identifier -- Unique identifier for addressing schemes
Wikipedia - Address generation unit
Wikipedia - Addressing mode
Wikipedia - Address Management System -- Database of US postal addresses
Wikipedia - Address munging
Wikipedia - Address pool -- A set of addresses in the IP address allocation hierarchy
Wikipedia - Address programming language
Wikipedia - Address Resolution Protocol -- Telecommunications protocol used for resolution of network layer addresses
Wikipedia - Address space layout randomization
Wikipedia - Address space
Wikipedia - Address to the Women of America -- 1971 speech by Gloria Steinem
Wikipedia - Address to Young Men on Greek Literature
Wikipedia - Address Unknown (1938 novel) -- Short novel by Kathrine Taylor
Wikipedia - Address Unknown (1944 film) -- 1944 film
Wikipedia - Address Unknown (2001 film) -- 2001 film by Kim Ki-duk
Wikipedia - Addu Atoll -- Atoll of the Maldives
Wikipedia - Adductor hallucis muscle -- Muscle responsible for adducting the big toe
Wikipedia - Adductor muscles of the hip -- The most common reference in humans, but may also refer to
Wikipedia - A Dead Forest Index -- Australian musical project
Wikipedia - Ade A. Olufeko -- Technologist, designer and entrepreneur of Ijebu ancestry
Wikipedia - Adebayo Osinowo -- Nigerian businessman and politician
Wikipedia - Adebola Adesola -- Nigerian businesswoman
Wikipedia - A Decree of Destiny -- 1911 film
Wikipedia - A Deeper Love -- 1991 single by Clivilles & Cole
Wikipedia - A Deepness in the Sky -- Novel by Vernor Vinge
Wikipedia - Adejoke Lasisi -- Nigeria fashion designer
Wikipedia - Adekundo Adesoji -- Nigerian Paralympic athlete
Wikipedia - Adela albicinctella -- Species of moth
Wikipedia - Adela australis -- Species of moth
Wikipedia - Adela Cantalapiedra -- Spanish television presenter
Wikipedia - Adela croesella -- Species of moth
Wikipedia - Adela cuprella -- Species of moth
Wikipedia - Adela Gaborova -- Slovak actress
Wikipedia - Adela homalella -- Species of moth
Wikipedia - Adelaide, Abbess of Vilich
Wikipedia - Adelaide Ames -- American astronomer
Wikipedia - Adelaide Cabete -- Portuguese feminist
Wikipedia - Adelaide Chiozzo -- Brazilian actress, accordionist and singer
Wikipedia - Adelaide Clemens -- Australian actress
Wikipedia - Adelaide, Countess of Burgundy -- Countess suo jure of Burgundy
Wikipedia - Adelaide-Darwin rail corridor -- A series of five railway lines comprising Australia's north-south transcontinental railway route
Wikipedia - Adelaide Ferreira -- Portuguese singer
Wikipedia - Adelaide Film Festival -- Film festival in Adelaide, South Australia
Wikipedia - Adelaide Fringe -- annual Australian arts festival
Wikipedia - Adelaide Hanscom Leeson
Wikipedia - Adelaide Island -- island on the north side of Marguerite Bay off the west coast of the Antarctic Peninsula
Wikipedia - Adelaide Joao -- Portuguese actress
Wikipedia - Adelaide L. Sanford -- American educator and advocate for curricula for students of African descent
Wikipedia - Adelaide of Italy -- 10th century Empress of the Holy Roman Empire and Saint of the Catholic Church
Wikipedia - Adelaide of Lowenstein-Wertheim-Rosenberg -- Duchess of Braganza
Wikipedia - Adelaide's warbler -- Species of bird
Wikipedia - Adela mazzolella -- Species of moth
Wikipedia - AdelaM-CM-/de Leroux -- French actress
Wikipedia - Adelantado -- Title held by Spanish nobles in service of their respective kings during the Middle Ages
Wikipedia - Adela of France, Countess of Flanders
Wikipedia - Adela of Normandy -- 11th and 12th-century daughter of William the Conqueror and Countess of Blois
Wikipedia - Adela paludicolella -- Species of moth
Wikipedia - Adela pantherellus -- Species of moth
Wikipedia - Adela Popescu -- Romanian actress and singer
Wikipedia - Adela praepilosa -- Species of moth
Wikipedia - Adela repetitella -- Species of moth
Wikipedia - Adela Robles Morales -- Mexican politician
Wikipedia - Adela violella -- Species of moth
Wikipedia - Adelayo Adedayo -- British actress
Wikipedia - Adelbert Ames, Jr.
Wikipedia - Adelbert Ames Jr. -- American scientist
Wikipedia - Adelbert Ames -- Union Army general and Medal of Honor recipient
Wikipedia - Adele and Co. -- 1931 novel by Dornford Yates
Wikipedia - Adele Blood -- American actress
Wikipedia - Adele Briscoe Looscan -- American preservationist
Wikipedia - Adele Carles -- Australian politician
Wikipedia - Adele Eskeles Gottfried -- Psychologist and educator
Wikipedia - Adele Exarchopoulos -- French actress
Wikipedia - Adele Ferguson -- Australian investigative journalist
Wikipedia - Adele Haenel -- French actress
Wikipedia - Adele Jergens -- American actress
Wikipedia - Adele Mara -- American actress
Wikipedia - Adele Morales -- American writer
Wikipedia - Adeleorina -- Suborder of microscopic, spore-forming, single-celled parasites in the aplcomplex phylum
Wikipedia - Adele Osterloh -- German poetress
Wikipedia - Adele Rivero -- American chess player
Wikipedia - Adele Sandrock -- German actress
Wikipedia - Adele Spitzeder -- German actress, folk singer, and con artist
Wikipedia - Adelfa Calvo -- Spanish actress
Wikipedia - Adelheid Arndt -- German actress
Wikipedia - Adelheid Seeck -- German actress
Wikipedia - Adelheid und ihre Morder -- 1993-2007 German comedy-drama television series
Wikipedia - Adelina Abranches -- Portuguese actress
Wikipedia - Adelinde Cornelissen -- Dutch dressage rider
Wikipedia - Adeline Ama Buabeng -- Ghanaian Actress and storyteller
Wikipedia - Adeline Ames -- American mycologist (1879-1976)
Wikipedia - Adeline Andre -- French fashion designer
Wikipedia - Adeline, Countess of Cardigan and Lancastre -- British noble
Wikipedia - Adeline Marie Russell, Duchess of Bedford -- activist
Wikipedia - Adeline van Lier -- Dutch television and radio presenter
Wikipedia - Adelino da Palma Carlos -- Portuguese politician
Wikipedia - Adelir Antonio de Carli -- Brazilian priest and balloonist
Wikipedia - Adel, Leeds -- Village in West Yorkshire, England
Wikipedia - Adelle Onyango -- Kenyan radio presenter and social activist
Wikipedia - Adel Mountains Volcanic Field -- Volcanic field in Montana, United States
Wikipedia - Adelong Creek -- river in New South Wales, Australia
Wikipedia - Adelopomorpha -- Genus of beetles
Wikipedia - Adelotopus -- Genus of beetles
Wikipedia - Adeluddin Ahmad -- Bangladeshi politician
Wikipedia - Adelyn Dohme Breeskin -- Curator, museum director, art historian
Wikipedia - Adenanthos acanthophyllus -- Species of shrub endemic to Western Australia
Wikipedia - Adenanthos apiculatus -- Species of shrub of the family Proteaceae, native to the south coast of Western Australia
Wikipedia - Adenanthos argyreus -- Species of shrub endemic to southwest Western Australia
Wikipedia - Adenanthos barbiger -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Adenanthos cacomorphus -- Species of shrub in the family Proteaceae from southwest Western Australia
Wikipedia - Adenanthos cuneatus -- A shrub of the family Proteaceae native to the south coast of Western Australia.
Wikipedia - Adenanthos cygnorum -- Species of shrub in the family Proteaceae endemic to Western Australia
Wikipedia - Adenanthos dobagii -- Species of shrub in the family Proteaceae endemic to southwestern Australia
Wikipedia - Adenanthos dobsonii -- Species of flowering plant from the family Proteaceae endemic to Western Australia
Wikipedia - Adenanthos drummondii -- Species of shrub of the family Proteaceae, native to the south coast of Western Australia
Wikipedia - Adenanthos ellipticus -- Flowering plant from the family Proteaceae endemic to Western Australia
Wikipedia - Adenanthos filifolius -- Species of shrub endemic to southwest Western Australia
Wikipedia - Adenanthos flavidiflorus -- Species of shrub of the family Proteaceae native to Western Australia
Wikipedia - Adenanthos forrestii -- Species of flowering plant from the family Proteaceae from Western Australia
Wikipedia - Adenanthos glabrescens -- Species of shrub endemic to southwest Western Australia
Wikipedia - Adenanthos gracilipes -- Species of shrub of the family Proteaceae native to Western Australia
Wikipedia - Adenanthos ileticos -- Species of shrub in the family Proteaceae from the south-west of Western Australia
Wikipedia - Adenanthos labillardierei -- Species of shrub endemic to southwest Western Australia
Wikipedia - Adenanthos linearis -- Species of shrub of the family Proteaceae, native to the south coast of Western Australia
Wikipedia - Adenanthos macropodianus -- Species of shrub in the family Proteaceae endemic to Kangaroo Island in South Australia
Wikipedia - Adenanthos M-CM-^W cunninghamii -- Species of hybrid shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Adenanthos M-CM-^W pamela -- Naturally occurring hybrid of A. detmoldii and A. obovatus in Western Australia
Wikipedia - Adenanthos meisneri -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Adenanthos oreophilus -- Species of shrub endemic to southwest Western Australia
Wikipedia - Adenanthos pungens -- Species of shrub in the family Proteaceae endemic to the south-west of Western Australia
Wikipedia - Adenanthos stictus -- Species of shrub of the family Proteaceae, native to the south coast of Western Australia
Wikipedia - Adenanthos velutinus -- Species of shrub of the family Proteaceae native to Western Australia
Wikipedia - Adenanthos venosus -- Species of flowering plant in the family Proteaceae from Western Australia
Wikipedia - Adenes le Roi
Wikipedia - Adenia digitata -- Species of plant
Wikipedia - Adenia hondala -- Species of plant
Wikipedia - Adenike Oyetunde -- Nigerian founder of amputees united
Wikipedia - Adenium obesum -- Species of plant
Wikipedia - Adeno-associated virus -- Species of virus that infects humans mildly
Wikipedia - Adenocarpus decorticans -- species of plant in the family Fabaceae
Wikipedia - Adenodolichos acutifoliolatus -- Species of plant
Wikipedia - Adenodolichos baumii -- Species of plant
Wikipedia - Adenodolichos exellii -- Species of plant
Wikipedia - Adenodolichos huillensis -- Species of plant
Wikipedia - Adenodolichos kaessneri -- Species of plant
Wikipedia - Adenodolichos paniculatus -- Species of plant
Wikipedia - Adenodolichos punctatus -- Species of plant
Wikipedia - Adenodolichos rhomboideus -- Species of plant
Wikipedia - Adenodolichos rupestris -- Species of plant
Wikipedia - Adenopeltis -- Species of plant
Wikipedia - Aden-Owen-Carlsberg Triple Junction -- The junction of three tectonic plate boundaries in the northwest Indian Ocean
Wikipedia - Adenylylation -- Biological process
Wikipedia - Adenylyl cyclase -- Class of enzymes
Wikipedia - Adeodato Barreto -- Indo-Portuguese poet and writer
Wikipedia - Adephaga -- Suborder of beetles
Wikipedia - Adequate Yearly Progress
Wikipedia - Aderidae -- Family of beetles
Wikipedia - Aderounmu Adejumoke -- Nigerian Actress
Wikipedia - Adesar railway station -- Railway station in Gujarat, India
Wikipedia - A Descent into the Maelstrom -- Short story by Edgar Allan Poe
Wikipedia - A Desert Hero -- 1919 film
Wikipedia - Adesewa Josh -- Nigerian broadcast journalist
Wikipedia - Adeseye Ogunlewe -- Nigerian politician
Wikipedia - Adesh Institute of Medical Sciences & Research -- Private Medical College in Bathinda
Wikipedia - Adesh Kumar Gupta -- Indian politician
Wikipedia - Adesh University -- University in Bathinda,Punjab
Wikipedia - A Design for Life -- 1996 single by Manic Street Preachers
Wikipedia - Adesmia argyrophylla -- Endemic perennial shrub found in North and Central Chile
Wikipedia - Adesmia microphylla -- Species of plant
Wikipedia - Adesmia muricata -- Species of plant
Wikipedia - Adesmiella cordipicta -- Genus of beetles
Wikipedia - Adesmoides -- Genus of beetles
Wikipedia - Adesmus -- Genus of beetles
Wikipedia - Adesoji Adelaja -- Nigerian professor
Wikipedia - Adesola Kazeem Adeduntan -- Nigerian business executive
Wikipedia - A Desperate Adventure (film) -- 1938 film by John H. Auer
Wikipedia - A Desperate Adventure -- 1924 film
Wikipedia - A Desperate Chance for Ellery Queen -- 1942 film by James P. Hogan
Wikipedia - A Desperate Chance -- 1913 film
Wikipedia - A Desperate Moment -- 1926 film
Wikipedia - ADESS-03 -- German sports car prototype
Wikipedia - ADESS AG -- German racecar constructor (company)
Wikipedia - Adessive case -- Grammatical case
Wikipedia - Adesua Etomi -- Nigerian actress
Wikipedia - Adesuwa Aighewi -- American fashion model and filmmaker
Wikipedia - Adesuwa Onyenokwe -- Nigerian journalist
Wikipedia - Adesuwa -- 2012 Nigerian historical drama film
Wikipedia - Adetomyrma aureocuprea -- Species of ant
Wikipedia - Adetomyrma bressleri -- Species of ant
Wikipedia - Adetomyrma caputleae -- Species of ant
Wikipedia - Adetomyrma cassis -- Species of ant
Wikipedia - Adetomyrma caudapinniger -- Species of ant
Wikipedia - Adetomyrma cilium -- Species of ant
Wikipedia - Adetomyrma clarivida -- Species of ant
Wikipedia - Adetomyrma goblin -- Species of ant
Wikipedia - Adetomyrma venatrix -- Species of ant
Wikipedia - Adetoun Ogunsheye -- First Nigerian Female Professor ever
Wikipedia - Adetus -- Genus of beetles
Wikipedia - Adewale Aladesanmi -- Yoruba prince
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Wikipedia - Ad Fontes Media -- Media watchdog organization
Wikipedia - Ad fontes
Wikipedia - Adgandestrius -- 1st-century Germanic chieftain
Wikipedia - Ad gentes
Wikipedia - ADG Excellence in Production Design Award -- ADG Award
Wikipedia - Adharmam -- 1994 film by Ramesh Balakrishnan
Wikipedia - Adhemarius gannascus -- Species of moth
Wikipedia - Adhemarius palmeri -- Species of moth
Wikipedia - Ad Hermes -- Dutch politician
Wikipedia - Adhesion
Wikipedia - Adhesive bandage -- Small self-adhesive medical dressing
Wikipedia - Adhesive (band) -- Swedish punk rock band
Wikipedia - Adhesive bonding of semiconductor wafers -- A wafer bonding technique
Wikipedia - Adhesive bonding -- Joining technique used in manufacture and repair
Wikipedia - Adhesive capsulitis of the shoulder -- Painful disease restricting movement
Wikipedia - Adhesive -- Non-metallic material used to bond various materials together
Wikipedia - Ad hoc hypothesis
Wikipedia - Ad hoc testing
Wikipedia - Ad hoc -- Latin phrase signifying a solution meant to address one specific problem or task
Wikipedia - Ad hominem -- Argumentative strategies, usually fallacious
Wikipedia - Adhora Khan -- Bangladeshi film actress and model
Wikipedia - Adhuri Kahaani Hamari -- Indian television series
Wikipedia - Adiabatic process -- Thermodynamic process in which no mass or heat is exchanged with surroundings
Wikipedia - Adi Agom Kebang -- Main discussion forum for the Adi people of Arunachal Pradesh, India
Wikipedia - A Dialogue Concerning Witches and Witchcrafts
Wikipedia - Adiantum aethiopicum -- Species of plant
Wikipedia - Adiantum alarconianum -- Species of plant
Wikipedia - Adiantum diaphanum -- Species of plant
Wikipedia - Adiantum fengianum -- Species of plant
Wikipedia - Adiantum peruvianum -- Species of plant
Wikipedia - Adiantum sinicum -- Species of plant
Wikipedia - Adiantum tenerum -- Species of plant
Wikipedia - Adiaratou Iglesias Forneiro -- Spanish athletics competitor
Wikipedia - Adi Bielski -- Israeli theatre and movie actress
Wikipedia - A Dictionary of Americanisms -- Dictionary of English words and phrases that originated in the United States
Wikipedia - A Dictionary of Greek and Roman Antiquities -- English language encyclopedia
Wikipedia - A Dictionary of Musical Themes -- 1949 reference book by Morgenstern and Barlow
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Wikipedia - Adie Allen -- British actress
Wikipedia - Adikanfo Festival -- Festival of the people of Hwidiem
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Wikipedia - Adi Kumbeswarar Temple, Kumbakonam -- Hindu temple in Tamil Nadu, India
Wikipedia - Adi Kurdi -- Indonesian actor
Wikipedia - Adilabad-Hazur Sahib Nanded Express -- Train in India
Wikipedia - Adil Abdel Aati -- Sudanese political and public figure
Wikipedia - Adile Sultan -- Ottoman princess
Wikipedia - Adi Lev -- Israeli actress
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Wikipedia - Adina Emilia De Zavala -- American teacher and historical preservationist
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Wikipedia - Adina railway station -- Railway station in West Bengal
Wikipedia - Adinia Wirasti -- Indonesian actress
Wikipedia - Adinkerke Military Cemetery -- Cemetery in West Flanders, Belgium
Wikipedia - Adinkra symbols -- West African symbols that represent concepts or aphorisms
Wikipedia - Adinolepis -- Genus of beetles
Wikipedia - Adi Parashakti -- Primordial Goddess in Hinduism
Wikipedia - Adipati Dolken -- Indonesian actor
Wikipedia - Adiposphaerion -- Genus of beetles
Wikipedia - Adirondack Beverages -- American beverage company
Wikipedia - Adirondack chair -- Outdoor lounge chair with wide armrests, and a tall slatted back
Wikipedia - Adirondack Mountain Club -- Other organization in Albany, United States
Wikipedia - Adirondack Mountains -- Mountain range in northeastern New York, United States
Wikipedia - Adirondack Park -- part of forest preserve in northeastern USA
Wikipedia - Adisaptagram railway station -- Railway station in West Bengal, India
Wikipedia - Adi Sasono -- Indonesian politician
Wikipedia - A Dissertation on Liberty and Necessity, Pleasure and Pain
Wikipedia - Adistemia -- Genus of beetles
Wikipedia - Adi Stern -- Israeli graphic designer
Wikipedia - Adisumarmo International Airport -- Airport in Indonesia
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Wikipedia - Adit & Sopo Jarwo -- Indonesian television series
Wikipedia - Aditesvarar Temple, Peravur -- Temple in Tamil Nadu, India
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Wikipedia - Aditi Balan -- South Indian film actress
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Wikipedia - Aditi Chengappa -- Indian actress
Wikipedia - Aditi Govitrikar -- Indian actress
Wikipedia - Aditi Rai -- Indian actress and model
Wikipedia - Aditi Rao Hydari -- Indian actress, singer and dancer
Wikipedia - Aditi Rathore -- Indian actress
Wikipedia - Aditi Ravi -- Indian actress
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Wikipedia - Aditi Sharma (actress, born 1983) -- Indian television and film actress
Wikipedia - Aditi Sharma (actress, born 1996) -- Indian television actress
Wikipedia - Aditi Technologies -- American IT company
Wikipedia - Aditya Birla Public School, Renukoot -- School in Renukoot, Uttar Pradesh, India
Wikipedia - Adi Utarini -- Indonesian public health researcher
Wikipedia - Adivasi -- Collective term for the tribes of India who are considered indigenous people of India
Wikipedia - A Divisao -- Brazilian crime drama web television series
Wikipedia - Adivi Sesh -- Indian actor, director and screenwriter
Wikipedia - Adjacency list -- Data structure representing a graph
Wikipedia - Adjacency matrix -- Square matrix used to represent a graph or network
Wikipedia - Adja Marieme Diop -- Senegalese judoka
Wikipedia - Adjectival noun (Japanese)
Wikipedia - Adjectives
Wikipedia - Adjective -- Part of speech that describes a noun or pronoun
Wikipedia - Adji Bousso Dieng -- Senegalese Computer Scientist
Wikipedia - Adjinga -- Genus of beetles
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Wikipedia - Adjudication -- Legal process
Wikipedia - Adjunct professors in North America
Wikipedia - Adjunct Professor
Wikipedia - Adjunct professor -- Academic title
Wikipedia - Adjustable pressure-limiting valve -- Flow control valve used in anaesthesiology
Wikipedia - Adjustable-rate mortgage -- Mortgage loan with an interest rate that changes based on credit markets
Wikipedia - Adjustment disorder -- Psychiatric disorder involving emotional difficulty in response to a stressor
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Wikipedia - Adjuvant -- Pharmacological or immunological agent that improves the immune response of a vaccine
Wikipedia - Adlai H. Gilkeson -- US Air Force general
Wikipedia - Adlai Stevenson I -- 19th-century U.S. Vice President and Congressman from Illinois
Wikipedia - Adlan Varayev -- Russian Olympic wrestler (1962-2016)
Wikipedia - Adlertag -- First day of German military operations to destroy the British air force
Wikipedia - Adler Volmar -- Olympic athlete and United States Navy sailor
Wikipedia - Ad libitum -- Latin expression for "at one's pleasure"
Wikipedia - Adlocutio -- Address given by a Roman general or emperor to his massed army and legions
Wikipedia - Adlumia fungosa -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Adly Mansour -- Egyptian judge and statesman; former interim President of Egypt
Wikipedia - ADM (company) -- American food processing and commodities trading corporation
Wikipedia - Admete californica -- Species of mollusc
Wikipedia - Admete viridula -- Species of sea snail
Wikipedia - Admete -- In Greek mythology, a Mycenaean princess
Wikipedia - A. D. Miles -- American actor, writer, and comedian
Wikipedia - Administered prices
Wikipedia - Administrador de Infraestructuras Ferroviarias -- Operator of most of Spain's railway infrastructure
Wikipedia - Administration (business)
Wikipedia - Administration for Children and Families
Wikipedia - Administration for Native Americans -- United States program office
Wikipedia - Administration (law) -- Rescue mechanism for insolvent entities
Wikipedia - Administration of Estates Act 1925 -- UK statute
Wikipedia - Administration of justice -- Process by which a legal system is executed
Wikipedia - Administrative Conference of the United States -- Independent agency of the US government
Wikipedia - Administrative controls -- Training, procedure, policy, or practice that lessen the threat of a hazard by improving worker behavior
Wikipedia - Administrative counties of England -- Former subnational divisions of England
Wikipedia - Administrative detention -- Arrest and detention of individuals by the state without trial
Wikipedia - Administrative divisions of French Polynesia -- List of administrative divisions in France
Wikipedia - Administrative divisions of Michigan -- Human settlement in United States of America
Wikipedia - Administrative divisions of Singapore -- ways Singapore has been subdivided for administrative purposes
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Wikipedia - Administrative divisions of Yemen -- One of two main types of bureaucratic divisions in Yemen
Wikipedia - Administrative division -- A territorial entity for administration purposes
Wikipedia - Administrative geography of Bangladesh -- Bangladeshi administrative geography
Wikipedia - Administrative law -- Branch of law governing administrative agencies
Wikipedia - Administrative Office of the United States Courts -- Administrative agency of the US federal court system
Wikipedia - Administrative Professionals Day -- Day to recognize secretaries and others
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Wikipedia - Administrator (of ecclesiastical property)
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Wikipedia - Admiral Farragut Academy -- College preparatory school, United States
Wikipedia - Admiral Grigorovich-class frigate -- Russian class of frigates
Wikipedia - Admiral Island (South Africa) -- Manmade island and residential estate
Wikipedia - Admiral of the Fleet (Royal Navy) -- Highest rank of the British Royal Navy
Wikipedia - Admiral of the Navy (United States) -- rank in the United States Navy
Wikipedia - Admiral (Pakistan) -- Highest rank in Pakistan navy
Wikipedia - Admiralty Experimental Station -- Research department of the British Admiralty
Wikipedia - Admiralty House, Sydney -- Official residence of the Governor-General of Australia in Kirribilli, Sydney
Wikipedia - Admiralty in the 16th century -- English government ministry responsible for its navy until 1707
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Wikipedia - Admiralty M-class destroyer -- Class of destroyers of the Royal Navy
Wikipedia - Admiral (United States)
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Wikipedia - Admissible representation -- Class of representations
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Wikipedia - Adna Chaffee -- 2nd Chief of Staff of the United States Army
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Wikipedia - Adnanites -- Arabian tribe
Wikipedia - Adobe Acrobat -- Set of application software to view, edit and manage files in Portable Document Format (PDF)
Wikipedia - Adobe Connect -- Suite of software for remote training, web conferencing, presentation, and desktop sharing
Wikipedia - Adobe Flash -- Deprecated multimedia platform used to add animation and interactivity to websites
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Wikipedia - Adobe InDesign -- Desktop publishing software
Wikipedia - Adobe Photoshop Express -- graphic editing Software
Wikipedia - Adobe Premiere Express
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Wikipedia - A Dog's Best Friend -- 1959 film
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Wikipedia - Adolescence (film) -- 1966 film
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Wikipedia - Adolescence of Utena -- 1999 film by Kunihiko Ikuhara
Wikipedia - Adolescence -- Transitional stage of physical and psychological development
Wikipedia - Adolescencia -- 1942 film
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Wikipedia - Adolescent cliques -- Cliques that develop among adolescents
Wikipedia - Adolescent development
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Wikipedia - Adolescent psychology
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Wikipedia - Adolescent sexuality in the United States -- Issues related to sexuality of US adolescents
Wikipedia - Adolescents
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Wikipedia - A Doll's House (1922 film) -- 1922 film by Charles Bryant
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Wikipedia - Adolph Diesterweg -- German educator and philosopher
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Wikipedia - Adonis Juvenile Novices' Hurdle -- Hurdle horse race in Britain
Wikipedia - Adonis Puentes -- Cuban-Canadian singer-songwriter
Wikipedia - Adonis vernalis -- Species of flowering plant in the buttercup family Ranunculaceae
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Wikipedia - Adoption of Chinese literary culture
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Wikipedia - Adoration of the Christ Child (Uccello) -- c. 1430s fresco by Paolo Uccello
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Wikipedia - Adoration of the Magi (Stom) -- Painting series by Matthias Stom
Wikipedia - Adoration of the Magi (Veronese) -- Painting by Paolo Veronese
Wikipedia - Adoration of the Shepherds (Santafede) -- Painting by Fabrizio Santafede in the National Museum of Capodimonte, Naples
Wikipedia - Adoration of the Shepherds (Stom) -- Painting series by Matthias Stom
Wikipedia - Adoration of the Shepherds with Saints Nazarius and Celsus -- Painting by Moretto da Brescia
Wikipedia - Adoration -- Respect, reverence, strong admiration or devotion in a certain person, place, or thing
Wikipedia - Adoretus -- Genus of beetles
Wikipedia - Adore You (Harry Styles song) -- 2019 single by Harry Styles
Wikipedia - Adornment -- Accessory or ornament worn to enhance the beauty or status of the wearer
Wikipedia - A dos vientos. Criticas y semblanzas -- book by Ramon Domenec Peres i Peres
Wikipedia - Adotela -- Genus of beetles
Wikipedia - A Double Shot at Love -- Television series
Wikipedia - Adoxaceae -- Species of plant
Wikipedia - Adoxa moschatellina -- Species of flowering plant in the family Adoxaceae
Wikipedia - Adoxophyes lacertana -- Species of insect
Wikipedia - Adoxophyes orana -- Smmer fruit tortrix moth
Wikipedia - AD+PD -- Maltese political party
Wikipedia - A Dragon Arrives! -- 2016 film
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Wikipedia - A Dreamer's Tales -- Book of fantasy stories by Lord Dunsany
Wikipedia - A Dream of Happiness -- 1924 film
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Wikipedia - A Dream or Two Ago -- 1916 film by James Kirkwood
Wikipedia - Adrem (snacks) -- Indonesian traditional snacks
Wikipedia - Adreno -- Series of graphics processing units
Wikipedia - Adrestia -- Greek Goddess
Wikipedia - Adriaan Gilles Camper
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Wikipedia - Adriana Ambesi -- Italian film actress of the 1960s
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Wikipedia - Adrian Aeschbacher -- Swiss classical pianist
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Wikipedia - Adriana Hinojosa Cespedes -- Mexican politician
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Wikipedia - Adrian Alanis QuiM-CM-1ones -- Mexican architect and politician
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Wikipedia - Adriana Ozores -- Spanish actress
Wikipedia - Adriana Paniagua -- Miss Nicaragua 2018, contestant in Miss Universe 2018
Wikipedia - Adriana quadripartita -- Species of plant
Wikipedia - Adriana Salazar Varon -- Colombian chess player
Wikipedia - Adriana Serra -- Italian actress
Wikipedia - Adriana Torrebejano -- Spanish actress
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Wikipedia - Adriana Vacarezza -- Chilean actress
Wikipedia - Adriana Vega -- Spanish actress
Wikipedia - Adrian Bejan -- Romanian-American professor
Wikipedia - Adrian Bird -- British geneticist and professor
Wikipedia - Adrian Caesar -- Australian author and poet
Wikipedia - Adrian Charles -- Australian Anglican bishop
Wikipedia - Adrian Cheng -- Hong Kong businessman
Wikipedia - Adrian Chiles -- British television and radio presenter
Wikipedia - Adrian Cronauer -- Lawyer and American radio presenter
Wikipedia - Adrian de Alesio -- Peruvian painter and poet
Wikipedia - Adrian Di Marco -- Australian entrepreneur and businessman
Wikipedia - Adriane Fugh-Berman -- American medical researcher
Wikipedia - Adriane Lenox -- American actress
Wikipedia - Adriane Rini -- Philosopher and professor at Massey University, New Zealand
Wikipedia - Adrian Fortescue (martyr)
Wikipedia - Adrian Fortescue (priest)
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Wikipedia - Adrian Frutiger -- Swiss typeface designer
Wikipedia - Adrian Furnham -- British University Psychology Professor
Wikipedia - Adrian Gomes -- Brazilian artistic gymnast
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Wikipedia - Adrian Kivumbi Ddungu -- Ugandan priest
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Wikipedia - Adriano Capuzzo -- Italian equestrian
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Wikipedia - Adriano da Silva (sailor) -- Portuguese sailor
Wikipedia - Adriano Goldschmied -- Italian fashion designer
Wikipedia - Adriano Luz -- Portuguese film and television actor
Wikipedia - Adriano Moraes (fighter) -- Brazilian mixed martial arts fighter
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Wikipedia - Adrian Pennino -- Fictional character from Rocky series
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Wikipedia - Adrian Smith (politician) -- U.S. Representative from Nebraska
Wikipedia - Adrian Stokes (courtier) -- 16th-century English politician
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Wikipedia - Adrianus Johannes Simonis -- Catholic cardinal
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Wikipedia - Adrian Valles (pole vaulter) -- Spanish pole vaulter
Wikipedia - Adrian V. Stokes -- British computer scientist
Wikipedia - Adrian White (equestrian) -- New Zealand equestrian
Wikipedia - Adriaphaenops -- Genus of beetles
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Wikipedia - Adrien de Noailles -- French duke
Wikipedia - Adrien Leroy -- French chess player
Wikipedia - Adrien Mork -- French professional golfer
Wikipedia - Adrienn CsM-EM-^Qke -- Hungarian chess player
Wikipedia - Adrienne A. Jones -- American politician
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Wikipedia - Adrienne Barbeau -- American actress
Wikipedia - Adrienne Corri -- Scottish actress
Wikipedia - Adrienne D'Ambricourt -- American actress
Wikipedia - Adrienne Ellis -- Canadian-born American-actress
Wikipedia - Adrienne Frantz -- American actress and singer-songwriter
Wikipedia - Adrienne Gessner -- Austrian actress
Wikipedia - Adrienne Hill -- actress
Wikipedia - Adrienne Lecouvreur (play) -- play by Ernest Legouve and Eugene Scribe
Wikipedia - Adrienne Lecouvreur -- French actress (1692-1730)
Wikipedia - Adrienne Lyle -- American equestrian
Wikipedia - Adrienne Martine-Barnes -- writer
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Wikipedia - Adrienne McQueen -- German actress
Wikipedia - Adrienne (painting) -- by Gustave Van de Woestyne
Wikipedia - Adrienne Rich -- American poet, essayist and feminist
Wikipedia - Adrienne Shelly -- American actress (1966-2006)
Wikipedia - Adrienne Wilkinson -- American actress
Wikipedia - Adrienne Wu -- Canadian fashion designer
Wikipedia - Adrienn Nyeste -- Hungarian gymnast
Wikipedia - Adrimus -- Genus of beetles
Wikipedia - Adriopea pallidata -- Genus of beetles
Wikipedia - Adri van Es -- Dutch admiral
Wikipedia - Adri van Westerop -- Luxembourg chemist, author, and politician (1957-2009)
Wikipedia - Adriyan Rae -- American actress
Wikipedia - Adrogue, con ilustraciones de Norah Borges
Wikipedia - AdS/CFT correspondence -- Duality between theories of gravity on anti-de Sitter space and conformal field theories
Wikipedia - Adscita albanica -- Species of moth
Wikipedia - Adscita alpina -- Species of moth
Wikipedia - Adscita bolivari -- Species of moth
Wikipedia - Adscita capitalis -- Species of moth
Wikipedia - Adscita geryon -- Species of moth
Wikipedia - Adscita italica -- Species of moth
Wikipedia - Adscita jordani -- Species of moth
Wikipedia - Adscita krymensis -- Species of moth
Wikipedia - Adscita mannii -- Species of moth
Wikipedia - Adscita obscura -- Species of moth
Wikipedia - Adscita schmidti -- Species of moth
Wikipedia - Adscita statices -- Species of moth
Wikipedia - Adsorption -- Process resulting from the attraction of atoms, ions, or molecules from a gas, liquid, or solution sticking to a surface
Wikipedia - A.D. The Bible Continues -- 2015 television miniseries
Wikipedia - Adukwei Hesse -- Ghanaian physician and academic
Wikipedia - Adullam-France Park -- National Park and Nature Reserve in Israel
Wikipedia - Adult ADHD Self-Report Scale -- A self-reported questionnaire used to assist in the diagnosis of ADHD in adults
Wikipedia - Adult animated television series in the United States -- Television genre
Wikipedia - Adult animation in the United States -- Animation genre
Wikipedia - Adult development -- Changes that occur in biological and psychological domains of human life from adolescence
Wikipedia - Adult Education (song) -- 1984 single by Hall & Oates
Wikipedia - Adulting (web series) -- American comedy-drama web series
Wikipedia - Adult Material -- British television series
Wikipedia - Adult movie theater -- Movie theater designed for the exhibition of pornographic films
Wikipedia - Adult neurogenesis
Wikipedia - Adult Swim Games -- Video game publishing division of Adult Swim
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Wikipedia - Adut Akech -- South Sudanese-Australian model
Wikipedia - Advaita Parivara -- succession of disciples descending from SrM-DM-+ Advaita M-DM-^@carya
Wikipedia - Advaitha (actress) -- Indian actress
Wikipedia - Advance against royalties -- Advance payment made for intellectual property licensing
Wikipedia - Advanced Access Content System -- Standard for content distribution and digital rights management
Wikipedia - Advanced Air -- Airline of the United States
Wikipedia - Advanced Arresting Gear
Wikipedia - Advanced Audio Coding -- Lossy audio compression format
Wikipedia - Advanced boiling water reactor -- Nuclear reactor design
Wikipedia - Advanced Boolean Expression Language
Wikipedia - Advanced CANDU reactor -- Canadian third generation nuclear reactor design
Wikipedia - Advanced Chess
Wikipedia - Advanced chess
Wikipedia - Advanced Combat Optical Gunsight -- American series of telescopic sights manufactured by Trijicon
Wikipedia - Advanced Composition Explorer -- NASA scientific satellite to study energetic particles
Wikipedia - Advanced Computer Techniques
Wikipedia - Advanced Crew Escape Suit -- full pressure suit
Wikipedia - Advanced Dungeons & Dragons (comics) -- Comic book series based on tabletop RPG
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Wikipedia - Advanced Encryption Standard process
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Wikipedia - Advanced Learning and Research Institute
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Wikipedia - Advanced Micro Devices, Inc. v. Intel Corp.
Wikipedia - Advanced Micro Devices -- American multinational semiconductor company
Wikipedia - Advanced Numerical Research and Analysis Group
Wikipedia - Advanced persistent threat -- Set of stealthy and continuous computer hacking processes
Wikipedia - Advanced Placement -- American program with college-level classes offered to high school students
Wikipedia - Advanced Research Projects Agency Network
Wikipedia - Advanced Research Projects Agency
Wikipedia - Advanced Resistive Exercise Device -- Exercise device for exercise in zero gravity
Wikipedia - Advanced SEAL Delivery System -- Former Navy SEAL mini-sub deployed from submarines
Wikipedia - Advanced Telescope for High Energy Astrophysics -- European X-ray space observatory
Wikipedia - Advanced Vector Extensions -- Extensions to the x86 instruction set architecture for microprocessors from Intel and AMD
Wikipedia - Advanced Video Coding -- The most widely used standard for video compression
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Wikipedia - Advances in Archaeological Practice -- Peer-reviewed academic journal
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Wikipedia - Adventist University of the Antilles -- Private, coeducational, Christian, and non-profit university in Mayaguez, Puerto Rico
Wikipedia - Adventure Activities Licensing Authority -- The licensing authority for outdoor activity centres for young people in Great Britain
Wikipedia - Adventure Comics -- Comic book series
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Wikipedia - AdventureQuest -- 2002 video game
Wikipedia - AdventureQuest Worlds
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Wikipedia - Adventure series (Willard Price) -- American children's book series
Wikipedia - Adventures in a City that does not Exist -- 1974 film
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Wikipedia - Adventures in Babysitting -- 1987 film
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Wikipedia - Adventures in Oz -- Collection of graphic novels set in the land of Oz
Wikipedia - Adventures in Perception -- 1971 film
Wikipedia - Adventures in Silverado -- 1948 film
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Wikipedia - Adventures in Wonderland
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Wikipedia - Adventures of Aladdin -- 1978 film
Wikipedia - Adventures of a Plumber's Mate -- 1978 film by Stanley Long
Wikipedia - Adventures of a Private Eye -- 1977 film by Stanley Long
Wikipedia - Adventures of a Taxi Driver -- 1976 film by Stanley Long
Wikipedia - Adventures of Captain America
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Wikipedia - Adventures of Huckleberry Finn -- Novel by Mark Twain
Wikipedia - Adventures of Jojo -- 2018 film
Wikipedia - Adventures of Joselito and Tom Thumb -- 1960 film by Rene Cardona
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Wikipedia - Adventures of Juku the Dog -- 1931 film
Wikipedia - Adventures of Krosh -- 1961 film
Wikipedia - Adventures of Nils Holgersson -- 1962 film
Wikipedia - Adventures of Red Ryder -- 1940 film by John English, William Witney
Wikipedia - Adventures of Rusty -- 1945 film by Paul Burnford
Wikipedia - Adventures of Sherlock Holmes; or, Held for Ransom -- 1905 film by J. Stuart Blackton
Wikipedia - Adventures of Superman (TV series) -- US 1950s television series
Wikipedia - Adventures of Tarzan -- 1985 film
Wikipedia - Adventures of the Barber of Seville -- 1954 film
Wikipedia - Adventures of the Bengal Lancers -- 1964 film
Wikipedia - Adventures of the Queen -- 1975 film
Wikipedia - Adventures of the Yellow Suitcase -- 1970 film
Wikipedia - Adventures of Zatoichi -- 1964 film
Wikipedia - Adventuress Wanted -- 2009 documentary film by Thomas McAlevey
Wikipedia - Adventures with Rebbe Mendel -- Children's book series
Wikipedia - Adventure Time (1959 TV series) -- 1959-1975 live-action television show for children on WTAE TV-4 in Pittsburgh
Wikipedia - Adventure Time: Distant Lands -- American animated streaming television limited series
Wikipedia - Adventure Time: Finn & Jake Investigations -- 2015 video game
Wikipedia - Adventure Time: Pirates of the Enchiridion -- 2018 video game
Wikipedia - Adventure Time (season 10) -- Season of television series
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Wikipedia - Adventure Time: The Secret of the Nameless Kingdom -- 2014 top-down adventure video game
Wikipedia - Adventure Time -- American animated television series
Wikipedia - Adversarial information retrieval -- Information retrieval strategies in datasets
Wikipedia - Adversarial machine learning -- Research field that lies at the intersection of machine learning and computer security
Wikipedia - Adverse effects of electronic cigarettes
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Wikipedia - Adverse possession -- Property law concept
Wikipedia - Adversus Haereses
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Wikipedia - Advertising in video games
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Wikipedia - Advisory Committee on Antarctic Names -- Advisory committee for the US geographic naming government agency
Wikipedia - Advisory Committee on Immunization Practices -- Centers for Disease Control committee
Wikipedia - Advisory Council on Historic Preservation -- American federal government agency
Wikipedia - Advisory opinion on Western Sahara -- 1975 ICJ advisory body on Western Sahara
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Wikipedia - Aechmea blanchetiana -- Species of plant
Wikipedia - Aechmea brachystachys -- Species of plant
Wikipedia - Aechmea bromeliifolia -- Species of plant
Wikipedia - Aechmea calyculata -- Species of plant
Wikipedia - Aechmea drakeana -- Species of plant
Wikipedia - Aechmea fasciata -- Species of plant
Wikipedia - Aechmea fraseri -- Species of plant
Wikipedia - Aechmea fuerstenbergii -- Species of plant
Wikipedia - Aechmea gurkeniana -- Species of plant
Wikipedia - Aechmea laevigata -- Species of plant
Wikipedia - Aechmea magdalenae -- Species of plant
Wikipedia - Aechmea miniata -- Species of plant
Wikipedia - Aechmea moorei -- Species of plant
Wikipedia - Aechmea nallyi -- Species of plant
Wikipedia - Aechmea nidularioides -- Species of plant
Wikipedia - Aechmea ornata -- Species of plant
Wikipedia - Aechmea penduliflora -- Species of plant
Wikipedia - Aechmea pineliana -- Species of plant
Wikipedia - Aechmea servitensis -- Species of plant
Wikipedia - Aechmea sphaerocephala -- Species of plant
Wikipedia - Aechmea streptocalycoides -- Species of plant
Wikipedia - Aechmea strobilacea -- Species of plant
Wikipedia - Aechmea tillandsioides -- Species of plant
Wikipedia - Aechmutes -- Genus of beetles
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Wikipedia - Aedes alboniveus -- mosquito species
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Wikipedia - Aedesius of Alexandria
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Wikipedia - Aedes mitchellae -- A mosquito in the family Culicidae
Wikipedia - Aedes scapularis -- Species of insect
Wikipedia - Aedes -- Genus of mosquitoes
Wikipedia - Aedia funesta -- Species of moth
Wikipedia - Aedia leucomelas -- Species of moth
Wikipedia - Aedoea -- Species of insect
Wikipedia - Aedoeus -- Genus of beetles
Wikipedia - Aedophron rhodites -- Species of moth
Wikipedia - Aega antarctica -- Species of crustacean
Wikipedia - Aegean Airlines -- Flag carrier airline of Greece
Wikipedia - Aegean and Western Turkey sclerophyllous and mixed forests -- ecoregion in Greece, Turkey, and North Macedonia
Wikipedia - Aegean Goddess -- Cruise ship launched in 1994
Wikipedia - Aegiale (wife of Diomedes) -- Ancient Greek mythological figure
Wikipedia - Aegialia -- Genus of beetles
Wikipedia - Aegialiinae -- Subfamily of beetles
Wikipedia - Aegiceras corniculatum -- species of plant in the family Primulaceae
Wikipedia - Aegilops crassa -- species of plant in the family Poaceae
Wikipedia - Aegilops kotschyi -- species of plant in the family Poaceae
Wikipedia - Aeginetia flava -- Species of plant
Wikipedia - Aegiphila cordifolia -- Species of plant
Wikipedia - Aegiphila sordida -- Species of plant
Wikipedia - Aegis Defence Services -- British private military company
Wikipedia - Aegle koekeritziana -- Species of moth
Wikipedia - Aegle marmelos -- Species of tree, considered sacred by Hindus
Wikipedia - Aegle semicana -- Species of moth
Wikipedia - Aegocidnexocentrus -- Genus of beetles
Wikipedia - Aegoidus -- Genus of beetles
Wikipedia - Aegomorphus -- Genus of beetles
Wikipedia - Aegopodium podagraria -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Aegoprepes -- Genus of beetles
Wikipedia - Aegoschema -- Genus of beetles
Wikipedia - Aegosoma -- Genus of beetles
Wikipedia - Aegrotocatellus -- Genus of trilobites
Wikipedia - Aegyptocetus -- Species of mammal
Wikipedia - AEI Press
Wikipedia - Aeletes -- Genus of beetles
Wikipedia - Aelia Eudocia -- Greek Eastern Roman Empress by marriage to Byzantine emperor Theodosius II (c.401-460)
Wikipedia - Aelius Aristides -- Ancient Greek (2nd century) rhetorician
Wikipedia - Aellopos clavipes -- Species of moth
Wikipedia - Aellopos fadus -- Species of moth
Wikipedia - Aellopos tantalus -- Species of moth
Wikipedia - AEL (motorcycle) -- Motorcycle and accessories dealer in Coventry, England
Wikipedia - Aeman Presley -- American serial killer
Wikipedia - AeM-CM-+tes -- Greek mythical character
Wikipedia - Aemilia affinis -- Species of moth
Wikipedia - Aemilia asignata -- Species of moth
Wikipedia - Aemilia crassa -- Species of moth
Wikipedia - Aemilia fanum -- Species of moth
Wikipedia - Aemilia melanchra -- Species of moth
Wikipedia - Aemilia mincosa -- Species of moth
Wikipedia - Aemilia ockendeni -- Species of moth
Wikipedia - Aemilia pagana -- Species of moth
Wikipedia - Aemilia peropaca -- Species of moth
Wikipedia - Aemilia rubriplaga -- Species of moth
Wikipedia - Aemilia testudo -- Species of moth
Wikipedia - Aemilius -- Genus of beetles
Wikipedia - Aemocia -- Genus of beetles
Wikipedia - Aeneas, Anchises, and Ascanius
Wikipedia - Aenesidemus (book)
Wikipedia - Aenesidemus -- 1st century BC Greek Pyrrhonist philosopher
Wikipedia - Aenetus scripta -- Species of moth
Wikipedia - Aenictus aitkenii -- Species of ant
Wikipedia - Aenictus anceps -- Species of ant
Wikipedia - Aenictus aratus -- Species of ant
Wikipedia - Aenictus arya -- Species of ant
Wikipedia - Aenictus asantei -- Species of ant
Wikipedia - Aenictus asperivalvus -- Species of ant
Wikipedia - Aenictus binghami -- Species of ant
Wikipedia - Aenictus biroi -- Species of ant
Wikipedia - Aenictus brevipodus -- Species of ant
Wikipedia - Aenictus ceylonicus -- Species of ant
Wikipedia - Aenictus chapmani -- Species of ant
Wikipedia - Aenictus currax -- Species of ant
Wikipedia - Aenictus feae -- Species of ant
Wikipedia - Aenictus fergusoni -- Species of ant
Wikipedia - Aenictus fuscipennis -- Species of ant
Wikipedia - Aenictus gracilis -- Species of ant
Wikipedia - Aenictus grandis -- Species of ant
Wikipedia - Aenictus gutianshanensis -- Species of ant
Wikipedia - Aenictus hilli -- Species of ant
Wikipedia - Aenictus idoneus -- Species of ant
Wikipedia - Aenictus longi -- Species of ant
Wikipedia - Aenictus luteus -- Species of ant
Wikipedia - Aenictus mauritanicus -- Species of ant
Wikipedia - Aenictus mentu -- Species of ant
Wikipedia - Aenictus mocsaryi -- Species of ant
Wikipedia - Aenictus pachycerus -- Species of ant
Wikipedia - Aenictus porizonoides -- Species of ant
Wikipedia - Aenictus raptor -- Species of ant
Wikipedia - Aenictus spathifer -- Species of ant
Wikipedia - Aenigmaticum -- Genus of beetles
Wikipedia - Aenne Willkomm -- German costume designer
Wikipedia - Aeolian Airlines -- Greek charter airline
Wikipedia - Aeolian processes -- Processes due to wind activity
Wikipedia - Aeolidia libitinaria -- Species of sea slug
Wikipedia - Aeolipile -- Simple, bladeless radial steam turbine
Wikipedia - Aeolis quadrangle -- One of a series of 30 quadrangle maps of Mars
Wikipedia - Aeolochroma mniaria -- Moth species found in Australia
Wikipedia - Aeolodermus -- Genus of beetles
Wikipedia - Aeoloplides californicus -- Species of grasshopper
Wikipedia - Aeoloplides chenopodii -- Species of grasshopper
Wikipedia - Aeoloplides elegans -- Species of grasshopper
Wikipedia - Aeoloplides fratercula -- Species of grasshopper
Wikipedia - Aeoloplides fuscipes -- Species of grasshopper
Wikipedia - Aeoloplides minor -- Species of grasshopper
Wikipedia - Aeoloplides rotundipennis -- Species of grasshopper
Wikipedia - Aeoloplides tenuipennis -- Species of grasshopper
Wikipedia - Aeoloplides turnbulli -- Species of grasshopper
Wikipedia - Aeoloplides -- Genus of grasshoppers
Wikipedia - Aeolothapsa malacella -- Species of moth
Wikipedia - Aeolus (beetle) -- Genus of beetles
Wikipedia - AEON (company) -- Japanese company
Wikipedia - Aeonium canariense -- Species of flowering plant in the stonecrop family Crassulaceae
Wikipedia - Aeonium dodrantale -- Species of plant
Wikipedia - Aeonium glandulosum -- Species of plant
Wikipedia - Aeonium haworthii -- Species of flowering plant in the family Crassulaceae
Wikipedia - Aeonium tabuliforme -- Species of flowering plant in the stonecrop family Crassulaceae endemic to Tenerife
Wikipedia - Aepiblemus -- Genus of beetles
Wikipedia - Aepopsis -- Genus of beetles
Wikipedia - Aepsera -- Genus of beetles
Wikipedia - Aepus -- Genus of beetles
Wikipedia - Aepytus -- Ancient Greek mythological figures
Wikipedia - Aequatorium rimachianum -- Species of plant
Wikipedia - Aequorlitornithes -- Taxon of birds
Wikipedia - Aerangis ugandensis -- Species of plant
Wikipedia - Aeranthes adenopoda -- Species of orchid
Wikipedia - Aeranthes aemula -- Species of orchid
Wikipedia - Aeranthes albidiflora -- Species of orchid
Wikipedia - Aeranthes antennophora -- Species of orchid
Wikipedia - Aeranthes arachnites -- Species of orchid
Wikipedia - Aeranthes carnosa -- Species of orchid
Wikipedia - Aeranthes ecalcarata -- Species of orchid
Wikipedia - Aeranthes grandiflora -- Species of orchid
Wikipedia - Aeranthes henricii -- Species of orchid
Wikipedia - Aeranthes ramosa -- Species of orchid
Wikipedia - Aeranthes -- Genus of orchids
Wikipedia - Aeration -- Process of circulating or mixing air with water
Wikipedia - Aerenea -- Genus of beetles
Wikipedia - Aerenica -- Genus of beetles
Wikipedia - Aerenicella spissicornis -- Genus of beetles
Wikipedia - Aerenicini -- Tribe of beetles
Wikipedia - Aerenicopsis -- Genus of beetles
Wikipedia - Aereniphaula -- Genus of beetles
Wikipedia - Aerenomera -- Genus of beetles
Wikipedia - Aergia -- Ancient Greek goddess, the personification of sloth and laziness
Wikipedia - Aerial firefighting -- Use of aircraft to combat wildfires
Wikipedia - Aerial photography -- Taking images of the ground from the air
Wikipedia - Aerial toll house -- Disputed, controversial doctrine in the Eastern Orthodox Church, which states that after death the soul, on its way to heaven, goes through aerial toll houses where demons try to accuse the soul of the sins it commited and drag the soul to hell
Wikipedia - Aerial tramway -- Aerial lift in which the cars are permanently fixed to the cables
Wikipedia - Aerides maculosa -- Species of orchid
Wikipedia - Aeriel Miranda -- American actress
Wikipedia - Aer Lingus -- Flag-carrier and second-largest airline of Ireland; part of International Airlines Group
Wikipedia - Aernout van Lennep -- Dutch equestrian
Wikipedia - Aerobic treatment system -- A small scale sewage treatment system which uses an aerobic process for digestion
Wikipedia - AeroJames 01 Isatis -- French ultralight aircraft
Wikipedia - Aerojet General X-8 -- Experimental spin-stabilized rocket for very high altitude research
Wikipedia - Aerojet M-1 -- Largest rocket engine to be designed
Wikipedia - Aerolift Philippines -- Defunct Philippine airline
Wikipedia - Aerolineas Estelar -- Venezuelan airline
Wikipedia - Aero Majestic Airways -- Philippine airline
Wikipedia - Aeromexico Flight 498 -- Scheduled commercial flight from Mexico City, Mexico, U.S. to Los Angeles, California, U.S.
Wikipedia - Aeromicrobium marinum -- Species of bacterium
Wikipedia - Aeromonas bivalvium -- Species of bacterium
Wikipedia - Aeromonas hydrophila -- Species of heterotrophic, Gram-negative, bacterium
Wikipedia - Aeronautes -- Genus of birds
Wikipedia - Aeronautica Imperialis -- 2007 miniatures wargame
Wikipedia - Aeronautical and Astronautical Research Laboratory -- Aerospace engineering research facility in Ohio, US
Wikipedia - Aeronautical Code signals -- Brevity codes used for aviation
Wikipedia - Aeronautical pentathlon -- Sporting event at some multi-sport events, such as the Military World Games
Wikipedia - Aeronautics -- Science involved with the study, design, and manufacturing of airflight-capable machines
Wikipedia - Aeronaves Dominicanas -- Charter airlinein the Dominican Republic
Wikipedia - Aeron chair -- Office chair designed by Don Chadwick and Bill Stumpf
Wikipedia - Aeronomy -- Meteorological science of the upper region of the Earth's or other planetary atmospheres
Wikipedia - Aeropedellus clavatus -- Species of grasshopper
Wikipedia - Aerophagia -- Excessive swallowing of air
Wikipedia - Aeroplane chess -- 20th-century board game
Wikipedia - Aeroponics -- Mist-based plant growing process
Wikipedia - Aerosinusitis -- Barotrauma of the sinuses
Wikipedia - Aerosol-generating procedure -- Medical or health-care procedure that produces airborne particles
Wikipedia - Aerosolization -- Process of converting a substance into an aerosol
Wikipedia - Aerosol mass spectrometry -- Application of mass spectrometry to aerosol particles
Wikipedia - Aerosol -- Suspension of fine solid particles or liquid droplets in air or another gas
Wikipedia - Aerospace Data Facility-Southwest -- Satellite ground station operated by the U.S. National Reconnaissance Office
Wikipedia - Aerospace Industries Association
Wikipedia - Aero Spacelines Pregnant Guppy -- Outsize cargo conversion of the Boeing 377 Stratocruiser
Wikipedia - Aero Spacelines Super Guppy -- Turboprop conversion and enlarged version of outsize cargo carrier Pregnant Guppy
Wikipedia - Aero Spacelines -- 1960s aircraft manufacturer in the United States
Wikipedia - Aerospace Medical Association -- A professional organization in aviation, space, hyperbaric and environmental medicine
Wikipedia - Aerospace Research Systems, Inc -- American Aerospace Company
Wikipedia - Aerospatiale Dauphin -- Series of helicopters manufactured in France
Wikipedia - Aerospatiale Gazelle -- Light helicopter, French, 1973-present
Wikipedia - Aerospike engine -- Type of rocket engine that maintains its aerodynamic efficiency across a wide range of altitudes
Wikipedia - Aerostar Airport Holdings -- Company that operates and manages the Luis MuM-CM-1oz Marin International Airport
Wikipedia - Aertex -- British clothing company based in Manchester, established in 1888, also the name of the original textile manufactured by the company
Wikipedia - Aerva javanica -- Species of plant
Wikipedia - Aerva lanata -- Species of plant
Wikipedia - Aeryon SkyRanger R60 -- Canadian drone design
Wikipedia - AES-2id -- Guidelines for the use of the AES3 interface
Wikipedia - AES31 -- Standard for the interchange of digital audio projects
Wikipedia - AES3
Wikipedia - AES47
Wikipedia - AES51 -- Method of carrying ATM cells over Ethernet for use by AES47
Wikipedia - AES67 -- Interoperability standard for professional audio over IP
Wikipedia - Aesara of Lucania
Wikipedia - Aesara -- Ancient Greek female philosopher
Wikipedia - AES-CCMP
Wikipedia - Aeschines of Miletus -- 1st-century BC orator
Wikipedia - Aeschines of Neapolis -- 2nd-century BC Greek philosopher
Wikipedia - Aeschines of Sphettus
Wikipedia - Aeschines (physician) -- Ancient Greek physician
Wikipedia - Aeschines
Wikipedia - Aeschi
Wikipedia - Aeschremon disparalis -- Species of moth
Wikipedia - Aeschrion of Pergamon -- 2nd-century Greek physician
Wikipedia - Aeschrion of Samos -- Ancient Greek poet
Wikipedia - Aeschylus (disambiguation)
Wikipedia - Aeschylus of Alexandria -- Ancient Greek poet
Wikipedia - Aeschylus of Rhodes
Wikipedia - Aeschylus -- ancient Athenian tragic playwright
Wikipedia - Aeschynanthus -- Genus of flowering plants in the family Gesneriaceae
Wikipedia - Aeschynite-(Ce) -- Oxide mineral
Wikipedia - Aeschynomene aspera
Wikipedia - Aescin -- Main active component in horse chestnut
Wikipedia - Aesculapius
Wikipedia - Aesculus californica -- Species of plant
Wikipedia - Aesculus hippocastanum -- species of flowering plant in the lychee family Sapindaceae
Wikipedia - Aesculus indica -- Species of plant
Wikipedia - Aesculus sylvatica -- Species of plant
Wikipedia - Aesculus -- Genus of flowering plants in the family Sapindaceae
Wikipedia - AES-GCM-SIV -- Authenticated encryption mode with resistance against nonce reuse
Wikipedia - Aeshma
Wikipedia - AES instruction set -- Extension to the x86 instruction set
Wikipedia - Aesir
Wikipedia - Aesja -- American singer-songwriter
Wikipedia - AES New Instructions
Wikipedia - AES-NI
Wikipedia - Aesop (brand) -- Luxury skin care brand
Wikipedia - Aesop Dekker -- American musician
Wikipedia - Aesopian language -- Code for insiders of a group
Wikipedia - Aesopida -- Genus of beetles
Wikipedia - Aesop's Fables (film series) -- Series of animated short films (1921-1933)
Wikipedia - Aesop's Fables -- Collection of fables credited to Aesop
Wikipedia - Aesopus (historian) -- Ancient Greek historian
Wikipedia - Aesop -- Ancient Greek storyteller
Wikipedia - A Esposa do Solteiro -- 1926 film
Wikipedia - Aesthesiometer
Wikipedia - Aesthete
Wikipedia - Aesthetic distance
Wikipedia - Aesthetic emotions -- Emotions felt during aesthetic activities
Wikipedia - Aesthetic interpretation
Wikipedia - Aestheticism -- Art movement emphasizing aesthetic considerations over social values
Wikipedia - Aestheticization of politics
Wikipedia - Aestheticization of violence
Wikipedia - Aesthetic judgment
Wikipedia - Aesthetic medicine -- Broad term for specialties that focus on altering cosmetic appearance
Wikipedia - Aesthetic movement
Wikipedia - Aesthetic Realism
Wikipedia - Aesthetics and Morality -- 2007 book by Elisabeth Schellekens
Wikipedia - Aesthetics of music
Wikipedia - Aesthetics of nature
Wikipedia - Aesthetics -- Branch of philosophy dealing with the nature of art, beauty, and taste
Wikipedia - Aesthetic Theory
Wikipedia - Aesthetic
Wikipedia - Aestivation (botany) -- Positional arrangement of the parts of a flower within a flower bud before it has opened
Wikipedia - Aestivation hypothesis
Wikipedia - Aeta people -- Ethnic group of the Philippines
Wikipedia - Aethalides -- Ancient Greek mythological figure
Wikipedia - Aethalodes verrucosus -- Genus of beetles
Wikipedia - Aethaloessa calidalis -- Species of moth
Wikipedia - Aethaloessa floridalis -- Species of moth
Wikipedia - Aethaloessa -- Genus of moths
Wikipedia - Aethalopteryx atrireta -- Species of moth
Wikipedia - Aethalura punctulata -- Species of moth
Wikipedia - Aethecerinus -- Genus of beetles
Wikipedia - Aether drag hypothesis
Wikipedia - Aether theories
Wikipedia - Aethes atlasi -- Species of moth
Wikipedia - Aethes aurofasciana -- Species of moth
Wikipedia - Aethes austera -- Species of moth
Wikipedia - Aethes beatricella -- Species of moth
Wikipedia - Aethes bilbaensis -- Species of moth
Wikipedia - Aethes caucasica -- Species of moth
Wikipedia - Aethes confinis -- Species of moth
Wikipedia - Aethes conversana -- Species of moth
Wikipedia - Aethes deaurana -- Species of moth
Wikipedia - Aethes decimana -- Species of moth
Wikipedia - Aethes deutschiana -- Species of moth
Wikipedia - Aethes dilucidana -- Species of moth
Wikipedia - Aethes eichleri -- Species of moth
Wikipedia - Aethes fennicana -- Species of moth
Wikipedia - Aethes flagellana -- Species of moth
Wikipedia - Aethes francillana -- Species of moth
Wikipedia - Aethes hartmanniana -- Species of moth
Wikipedia - Aethes kasyi -- Species of moth
Wikipedia - Aethes kindermanniana -- Species of moth
Wikipedia - Aethes kyrkii -- Species of moth
Wikipedia - Aethes languidana -- Species of moth
Wikipedia - Aethes margaritana -- Species of moth
Wikipedia - Aethes margaritifera -- Species of moth
Wikipedia - Aethes margarotana -- Species of moth
Wikipedia - Aethes mauritanica -- Species of moth
Wikipedia - Aethes moribundana -- Species of moth
Wikipedia - Aethes nefandana -- Species of moth
Wikipedia - Aethes pemeantensis -- Species of moth
Wikipedia - Aethes perfidana -- Species of moth
Wikipedia - Aethes piercei -- Species of moth
Wikipedia - Aethes rubigana -- Species of moth
Wikipedia - Aethes rubiginana -- Species of moth
Wikipedia - Aethes rutilana -- Species of moth
Wikipedia - Aethes sanguinana -- Species of moth
Wikipedia - Aethes scalana -- Species of moth
Wikipedia - Aethes smeathmanniana -- Species of moth
Wikipedia - Aethes tesserana -- Species of moth
Wikipedia - Aethes tornella -- Species of moth
Wikipedia - Aethes vicinana -- Species of moth
Wikipedia - Aethes williana -- Species of moth
Wikipedia - Aethes xanthina -- Species of moth
Wikipedia - Aethiessa -- Genus of beetles
Wikipedia - Aethionectes -- Genus of beetles
Wikipedia - Aethionema grandiflorum -- species of plant in the family Brassicaceae
Wikipedia - Aethiopia (genus) -- Genus of beetles
Wikipedia - Aethiopsestis austrina -- Species of false owlet moth
Wikipedia - Aethiopsestis echinata -- Species of false owlet moth
Wikipedia - Aethiopsestis mufindiae -- Species of false owlet moth
Wikipedia - Aetholopus -- Genus of beetles
Wikipedia - Aethusa cynapium -- Species of flowering plant in the celery family Apiaceae
Wikipedia - Aetites -- Folk belief in Europe and the Near East
Wikipedia - Aetna, Sharp County, Arkansas -- Human settlement in Arkansas, United States of America
Wikipedia - AEW All Out -- All Elite Wrestling pay-per-view series
Wikipedia - AEW Bash at the Beach -- 2020 All Elite Wrestling television special
Wikipedia - AEW Blood and Guts -- All Elite Wrestling television special
Wikipedia - AEW Dark -- All Elite Wrestling web television program
Wikipedia - AEW Double or Nothing -- All Elite Wrestling pay-per-view series
Wikipedia - AEW Full Gear -- All Elite Wrestling pay-per-view series
Wikipedia - AEW Fyter Fest -- All Elite Wrestling pay-per-view series
Wikipedia - AEW New Year's Smash -- 2021 All Elite Wrestling television special
Wikipedia - AEW Revolution -- All Elite Wrestling pay-per-view series
Wikipedia - AEW Winter Is Coming -- 2020 All Elite Wrestling television special
Wikipedia - Aextoxicon -- Species of plant
Wikipedia - Afaf Shaker -- Egyptian actress
Wikipedia - Afaf Zurayk -- Lebanese artist
Wikipedia - Afagrilaxia -- Genus of beetles
Wikipedia - A Family Affair (2001 film) -- 2001 film by Helen Lesnick
Wikipedia - Afan festival -- Nigerian annual cultural festivals
Wikipedia - A Fan's Notes (film) -- 1972 film
Wikipedia - A Farewell to Arms (1957 film) -- 1957 American drama film by Charles Vidor
Wikipedia - A Farewell to Arms -- 1929 novel by Ernest Hemingway
Wikipedia - Afar Triangle -- A geological depression caused by the Afar Triple Junction
Wikipedia - Afatauri -- Village in Tahiti, French Polynesia
Wikipedia - Afaz Uddin Ahmed -- Bangladeshi politician
Wikipedia - Afazuddin Fakir -- Bangladeshi politician
Wikipedia - AF+BG theorem -- About algebraic curves passing through all intersection points of two other curves
Wikipedia - AFCEA -- Military professional association
Wikipedia - Afdera jimenae -- Species of moth
Wikipedia - Afdera orphnaea -- Species of moth
Wikipedia - Afdlin Shauki -- Malaysian actor, filem director, singer, songwriter, television presenter and comedian
Wikipedia - A Feast of Snakes -- Novel by Harry Crews
Wikipedia - A. Felix du Pont Jr. -- American businessman, aviator and philanthropist
Wikipedia - Afep pigeon -- Species of bird
Wikipedia - A few acres of snow
Wikipedia - A Few Days of Respite -- 2011 film
Wikipedia - A Few Good Stories -- 2020 Brett Kissel song
Wikipedia - A Few Less Men -- 2017 Mark Lamprell film
Wikipedia - A Few Notes on Our Food Problem -- 1968 film
Wikipedia - A Few Quick Ones -- 1959 short story collection by P.G. Wodehouse
Wikipedia - A Few Words About Breasts -- May 1972 essay by Nora Ephron
Wikipedia - Affaire des Fiches -- 1904-1905 French political scandal
Wikipedia - Affair of the Sausages -- Event that sparked the Reformation in Zurich
Wikipedia - Affect consciousness
Wikipedia - Affective computing -- Area of research in computer science aiming to understand the emotional state of users
Wikipedia - Affective design
Wikipedia - Affect measures
Wikipedia - Affies Park -- Cricket ground
Wikipedia - Affiliated New Thought Network -- An organization of New Thought centers across the United States
Wikipedia - Affine geometry -- Euclidean geometry without distance and angles
Wikipedia - Affine hull -- Smallest affine subspace that contains a subset
Wikipedia - Affine space -- Geometric structure that generalizes the Euclidean space
Wikipedia - Affine transformation -- Geometric transformation that preserves lines but not angles nor the origin
Wikipedia - Affinity Publisher -- Desktop publishing application
Wikipedia - Affirmative action in the United States -- Set of laws, policies, guidelines and administrative practices which is "intended to end and correct the effects of a specific form of discrimination"
Wikipedia - Affirmative defense -- Category of defense strategies that allege mitigating circumstances to achieve acquittal
Wikipedia - Affixes
Wikipedia - Afflicted (TV series) -- American docu-series on Netflix
Wikipedia - Affluence in the United States -- Economical and financial advantage
Wikipedia - Affogato -- Italian coffee-based dessert
Wikipedia - Affordances
Wikipedia - Afforestation in Scotland -- Scotland's environment
Wikipedia - Afforestation -- Establishment of trees where there were none previously
Wikipedia - Afghan Air Force -- Air warfare branch of Afghanistan's armed forces
Wikipedia - Afghan Americans -- Americans of Afghan birth or descent
Wikipedia - Afghan Armed Forces -- military of Afghanistan
Wikipedia - Afghan Islamic Press -- Afghan news agency
Wikipedia - Afghanistan-Bangladesh relations -- Diplomatic relations Afghanistan and Bangladesh
Wikipedia - Afghanistan Information Management Services
Wikipedia - Afghanistan national amateur boxing athletes -- Afghanistan national amateur boxing
Wikipedia - Afghanistan Times Daily -- English language newspaper in Afghanistan
Wikipedia - Afghan Mountains semi-desert -- Ecoregion in Afghanistan
Wikipedia - Afghan National Army -- Branch of the Afghan Armed Forces
Wikipedia - Afghan peace process -- Process of ending the War in Afghanistan
Wikipedia - Afia Charles -- Antiguan sprint athlete
Wikipedia - AFI Catalog of Feature Films -- Project to list all commercially made and theatrically exhibited American motion pictures
Wikipedia - Afida Turner -- French-American singer, actress (born 1976)
Wikipedia - AFI Docs -- Annual documentary film festival
Wikipedia - Afif Abdul Wahab -- Lebanese physician
Wikipedia - Afif Ayyub -- Lebanese diplomat
Wikipedia - Afif Chaya -- Lebanese singer and actor
Wikipedia - Afifi al-Akiti -- 21st-century Islamic studies scholar
Wikipedia - Afif Safieh -- Palestinian diplomat
Wikipedia - A Fight to the Finish -- 1937 film by Charles C. Coleman
Wikipedia - Afilando los cuchillos -- Puerto Rico 2019 protest song
Wikipedia - AFI's 100 Years...100 Heroes & Villains -- Wikimedia list article
Wikipedia - AFI's 100 Years...100 Movie Quotes
Wikipedia - AFI's 100 Years...100 Movies (10th Anniversary Edition) -- Wikimedia list article
Wikipedia - AFI's 100 Years...100 Movies -- Wikimedia list article
Wikipedia - Afisha Picnic -- Outdoor festival held in Moscow, Russia
Wikipedia - Afiya Shehrbano Zia -- Pakistani feminist researcher, writer and activist
Wikipedia - Aflac -- Largest provider of supplemental insurance in the United States
Wikipedia - A Flea on the Scales -- 1953 film
Wikipedia - A Fleshless Diet
Wikipedia - A Flintstones Christmas Carol -- 1994 Flintstones Christmas special
Wikipedia - A flor de piel (TV series) -- Spanish-language telenovela
Wikipedia - A Flower Above the Clouds -- 2019 Burmese film
Wikipedia - AFL Switzerland -- Australian rules footbal league
Wikipedia - A. F. M. Ahsanuddin Chowdhury -- Public servant, judge and President of Bangladesh (1915-2001)
Wikipedia - A. F. M. Akhtaruddin -- Bangladeshi cricket umpire
Wikipedia - A. F. M. Entaz Ali -- Bangladeshi politician
Wikipedia - AFM Fakhrul Islam Munshi -- Bangladeshi politician
Wikipedia - A F M Khalid Hossain -- Bangladeshi Islamic Scholar
Wikipedia - AFM Nazmul Huda -- Bangladeshi politician
Wikipedia - AFM Ruhal Haque -- Bangladeshi politician
Wikipedia - AFM Solaiman Chowdhury -- Bangladeshi politician And Former civil servant
Wikipedia - AFN Berlin -- American military radio and television station in West Berlin
Wikipedia - Afognak -- Island in Alaska, United States of America
Wikipedia - Afon Aber -- River in Gwynedd, Wales
Wikipedia - Afon Angell -- River in Gwynedd, Mid Wales
Wikipedia - Afon Ceirig -- River in Mid Wales
Wikipedia - Afon Cerist -- River in Wales
Wikipedia - Afon Colwyn -- River in Gwynedd, Wales
Wikipedia - Afon Crai -- River in Wales
Wikipedia - Afon Deri -- River in Mid Wales
Wikipedia - Afon Dulas -- River in Wales
Wikipedia - Afon Dyffryn Gwyn -- River in Gwynedd, Wales
Wikipedia - Afon Eden -- River in Gwynedd, Wales
Wikipedia - Afon Fathew -- River in Gwynedd, Wales
Wikipedia - Afon Glaslyn -- River in Gwynedd, Wales
Wikipedia - Afon Llafar (Dee) -- River in Gwynedd, Wales
Wikipedia - Afon Llafar -- River in Snowdonia, Wales
Wikipedia - Afon Llyfnant -- river in Wales
Wikipedia - Afon Llyfni -- River in North Wales
Wikipedia - Afon Mawddach -- River in Gwynedd, Wales
Wikipedia - Afon Meillionen -- River in Gwynedd, Wales
Wikipedia - Afon Ogwen -- River in Wales
Wikipedia - Afon Rhythallt -- River in Gwynedd, Wales
Wikipedia - Afon Seiont -- River in Gwynedd, Wales
Wikipedia - Afonso de Albuquerque -- Portuguese general and nobleman
Wikipedia - Afonso Dias -- Portuguese singer, musician, poet, and actor
Wikipedia - Afonso Domingos -- Portuguese sailor
Wikipedia - Afonso Goncalves Baldaia -- Portuguese explorer
Wikipedia - Afonso of Portugal (bishop) -- Portuguese Catholic bishop
Wikipedia - Afontova Gora -- Complex of archaeological sites in Siberia
Wikipedia - A-Force -- Comic book series
Wikipedia - A Forest -- 1980 song by The Cure
Wikipedia - A. F. P. Hulsewe -- Dutch Sinologist and scholar best known for his studies of ancient Chinese law (1910-1993)
Wikipedia - Afrabothris -- Genus of beetles
Wikipedia - Aframomum corrorima -- species of plant in the family Zingiberaceae
Wikipedia - Aframomum zambesiacum -- Species of plant
Wikipedia - Afrancesado -- Francophile of Spain and Portugal
Wikipedia - Afrania gens -- Families in ancient Rome
Wikipedia - Afra SaracoM-DM-^_lu -- Turkish actress and model
Wikipedia - Afrasura obliterata -- Species of moth
Wikipedia - A Fresh Air Romance -- 1912 film
Wikipedia - A Fresh Start -- 1910 film
Wikipedia - Africa Centres for Disease Control and Prevention -- Public health agency
Wikipedia - Africa Express (film) -- 1975 film
Wikipedia - Africa (goddess)
Wikipedia - Africalpe nubifera -- Species of moth
Wikipedia - Africa Magic Viewers' Choice Awards -- Africa Magic Viewers' Choice Awards (AMVCA) is an annual accolade presented by Multichoice recognizing outstanding achievement in television and film.
Wikipedia - Africa Movie Academy Award for Best Animation -- Award Ceremony
Wikipedia - African Academy of Languages -- Pan-African organization for the harmonization of Africa's languages
Wikipedia - African Action Congress -- Political party in Nigeria
Wikipedia - African Airlines Association -- African industry association
Wikipedia - African-American English -- Set of English dialects primarily spoken by most black people in the United States
Wikipedia - African-American heritage of presidents of the United States -- Claims and debunked claims of African-American heritage
Wikipedia - African-American Music Appreciation Month -- Annual celebration of African-American music in the United States
Wikipedia - African-American names
Wikipedia - African-American Shakespeare Company -- Theatre company in San Francisco
Wikipedia - African Americans in Ghana -- Demographic resident in Ghana
Wikipedia - African-American studies -- Study of the history, culture, and politics of black people from the United States
Wikipedia - African Americans -- Racial or ethnic group in the United States with African ancestry
Wikipedia - African armyworm -- Species of moth
Wikipedia - Africana studies
Wikipedia - Africana womanism -- Ideology focused on women of African descent
Wikipedia - African Biodiversity & Conservation -- South African peer-reviewed open access scientific journal
Wikipedia - African black duck -- Species of bird
Wikipedia - African black soap -- Kind of soap originating in West Africa
Wikipedia - African black swift -- Species of bird
Wikipedia - African buffalo -- Bovine species
Wikipedia - African bush elephant -- Species of mammal
Wikipedia - African clawless otter -- none
Wikipedia - African collared dove -- Species of bird
Wikipedia - African Congress of Democrats -- Political party from South Africa
Wikipedia - African Convention on the Conservation of Nature and Natural Resources -- Continent-wide agreement signed in 1968 in Algiers
Wikipedia - African cuckoo -- Species of bird
Wikipedia - African Democratic Congress -- Political party in Nigeria
Wikipedia - African diaspora -- People descending from native sub-Saharan Africans living outside Africa
Wikipedia - African Distillers -- Zimbabwean producer of alcoholic beverages
Wikipedia - African empires -- Umbrella term for some pre-colonial African kingdoms
Wikipedia - African Express Airways -- Somali airline
Wikipedia - African finfoot -- Species of bird
Wikipedia - African firefinch -- Species of bird
Wikipedia - African forest elephant -- One of two living African elephant species (Loxodonta cyclotis)
Wikipedia - African French -- Generic name of the varieties of a French language
Wikipedia - African Games
Wikipedia - African Geodetic Reference Frame -- Project designed to unify the many geodetic reference frames of Africa
Wikipedia - African Great Lakes -- Series of lakes in the Rift Valley
Wikipedia - African green pigeon -- Species of bird
Wikipedia - African grey woodpecker -- Species of bird
Wikipedia - African Independent Congress -- Political party from South Africa
Wikipedia - African Invertebrates -- Scientific journal
Wikipedia - African iron overload -- Hemochromatosis characterized by a predisposition to iron loading that is exacerbated by excessive intake of dietary iron, commonly related to consumption of tradition beer brewed in non-galvanized steel drums
Wikipedia - African jacana -- Species of bird
Wikipedia - African Journal of Marine Science -- A peer-reviewed scientific journal covering all disciplines of marine science
Wikipedia - African leopard -- Leopard subspecies
Wikipedia - African Liberation Forces of Mauritania -- Paramilitary organization in Mauritania
Wikipedia - African mammoth -- Species of mammal (fossil)
Wikipedia - African marsh rat -- Species of rodent
Wikipedia - African Medicines Agency -- Proposed agency of the African Union
Wikipedia - African Movement for Development and Progress -- Political party in Benin
Wikipedia - African National Congress -- Political party in South Africa
Wikipedia - African National Congress Youth League
Wikipedia - African Office Worker -- Japanese manga series
Wikipedia - African olive pigeon -- Species of bird
Wikipedia - African openbill -- Species of bird
Wikipedia - African oystercatcher -- A large near-threatened wading species of bird redident on the shores of South Africa
Wikipedia - African palm swift -- Species of bird
Wikipedia - African Party for the Independence of the Masses -- Political party in Senegal
Wikipedia - African People's Socialist Party -- Far-left pan-Africanist organization in the United States
Wikipedia - African Peoples Union -- Political party in Cameroon
Wikipedia - African piculet -- Species of bird
Wikipedia - African pitta -- Species of bird
Wikipedia - African Pygmies -- Group of ethnicities native to Central Africa
Wikipedia - African pygmy goose -- Species of bird
Wikipedia - African rail -- Species of bird
Wikipedia - African reference alphabet -- Set of 60 letters (in the latter edition), used for writing various African languages; initially proposed in 1978 and revised in 1982
Wikipedia - African Resistance Movement
Wikipedia - African Security Congress -- South African political party
Wikipedia - Africans in Guangzhou -- Africans who reside in Guangzhou
Wikipedia - African skimmer -- Species of bird
Wikipedia - African sleeping sickness
Wikipedia - African snipe -- Species of bird
Wikipedia - African socialism -- Belief in sharing economic resources in a traditional African way, as distinct from classical socialism
Wikipedia - African studies
Wikipedia - African Surface -- A land surface formed by erosion covering large swathes of Africa
Wikipedia - African swamphen -- Species of bird
Wikipedia - African Union Methodist Protestant Church
Wikipedia - African Union Passport -- Common passport document for citizens of African Union member states
Wikipedia - African United Democratic Party -- Eswatini political party
Wikipedia - African wattled lapwing -- Species of bird
Wikipedia - Africa Oye -- Festival of African music in the United Kingdom
Wikipedia - Africa's Next Top Model -- Television series
Wikipedia - Africa World Airlines -- Ghanaian commercial airline
Wikipedia - Africell -- West African telecommunications company
Wikipedia - Africodytes -- Genus of beetles
Wikipedia - Africophilus -- Genus of beetles
Wikipedia - Afridi -- Farsi tribe mostly present in Pakistan
Wikipedia - Afrikaans -- West Germanic language spoken in South Africa and Namibia
Wikipedia - Afrikaners -- Southern African ethnic group descended from predominantly Dutch settlers
Wikipedia - Afrikanisches Viertel -- Neighborhood in Berlin, Germany
Wikipedia - AfriMusic Song Contest -- Panafrican song contest
Wikipedia - Afrin Dam -- dam in northwest Syria
Wikipedia - Afringi Festival -- Festival of the people of Yeji
Wikipedia - Afriski -- Ski resort in Lesotho
Wikipedia - Afrixalus fornasini -- Species of amphibian
Wikipedia - Afroartelida -- Genus of beetles
Wikipedia - Afro-Asian Games
Wikipedia - Afro-Asian Peoples' Solidarity Conference, 1957 -- 1957 political conference in Cairo, Egypt
Wikipedia - Afro-Asiatic languages
Wikipedia - Afroasiatic languages -- Large language family of Africa and West Asia
Wikipedia - Afroaves -- Clade of birds
Wikipedia - Afrobaenus -- Genus of beetles
Wikipedia - Afro-Bahamians -- Bahamians of African descent
Wikipedia - Afrobeats -- Umbrella term for contemporary West African pop music, distinct from Afrobeat
Wikipedia - Afrobeat -- West African music genre, distinct from Afrobeats
Wikipedia - Afro-Brazilians -- Racial or ethnic group of Brazilians with African ancestry
Wikipedia - Afroccrisis -- Genus of beetles
Wikipedia - Afrochic Diaspora Festival -- Annual multi-disciplinary arts festival
Wikipedia - Afrochroa -- Genus of beetles
Wikipedia - Afroclivina -- Genus of beetles
Wikipedia - Afrocneros -- A genus of fruit flies in the family Tephritidae
Wikipedia - Afro-Colombians -- Colombian people of African descent
Wikipedia - Afrocylindromorphus -- Genus of beetles
Wikipedia - Afroditi Grigoriadou -- Greek actress
Wikipedia - Afrodromia montana -- Species of fly
Wikipedia - Afrodromius -- Genus of beetles
Wikipedia - Afroedura gorongosa -- Species of African gecko
Wikipedia - Afroeurydemus -- Genus of leaf beetles from Africa
Wikipedia - Afrolit Sans Frontieres Festival -- Online literary festival
Wikipedia - Afro-Mexicans -- Mexicans of predominantly African descent
Wikipedia - Afromizonus -- Genus of beetles
Wikipedia - Afro-Nicaraguans -- Nicaraguans of African descent
Wikipedia - A Front Page Story -- 1922 film by Jess Robbins
Wikipedia - Afro-Panamanians -- Racial or ethnic group in Panama with African ancestry
Wikipedia - Afrophidia -- Clade of snakes comprising large and venomous species
Wikipedia - Afrophorella -- Genus of beetles
Wikipedia - Afro-Puerto Ricans -- Racial or ethnic group in Puerto Rico with African ancestry
Wikipedia - Afropunk Festival -- American black music festival
Wikipedia - Afrosyleter -- Genus of beetles
Wikipedia - Afrotachys -- Genus of beetles
Wikipedia - Afrotarus -- Genus of beetles
Wikipedia - Afrotyphlops blanfordii -- Species of reptile
Wikipedia - Afrotyphlops brevis -- Species of reptile
Wikipedia - Afrotyphlops calabresii -- Species of reptile
Wikipedia - Afrotyphlops chirioi -- Species of reptile
Wikipedia - Afrotyphlops kaimosae -- Species of reptile
Wikipedia - Afrotyphlops liberiensis -- Species of reptile
Wikipedia - Afrotyphlops mucruso -- Species of reptile
Wikipedia - Afrotyphlops nanus -- Species of reptile
Wikipedia - Afrotyphlops nigrocandidus -- Species of reptile
Wikipedia - Afrotyphlops rouxestevae -- Species of reptile
Wikipedia - Afrotyphlops tanganicanus -- Species of reptile
Wikipedia - Afrowatsonius sudanicus -- Species of insect
Wikipedia - Afroza Parveen -- Bangladeshi author
Wikipedia - Afrozomus machadoi -- Species of shorttailed whipscorpions
Wikipedia - AFRY -- Swedish design and consulting company
Wikipedia - Afsar Ahmad Siddiqui -- Bangladesh politician
Wikipedia - Afsar Ali Ahmed -- Bangladeshi politician
Wikipedia - Afsaruddin Ahmad -- Bangladeshi politician
Wikipedia - Afsar Uddin Ahmed -- Bangladeshi politician
Wikipedia - Afshan Azad -- British actress and model
Wikipedia - Afshan Qureshi -- Pakistani actress
Wikipedia - Afsos -- 2020 Indian black comedy series
Wikipedia - Aftab Uddin Chowdhury -- Bangladeshi diplomat and politician
Wikipedia - Aftab Uddin Howlader -- Bangladeshi politician
Wikipedia - Aftenstjerneso Formation -- Geologic formation in Greenland
Wikipedia - After Business Hours -- 1925 film
Wikipedia - Afterdamp -- Toxic gas mixture resulting from coal mining explosions.
Wikipedia - After Dark (Asian Kung-Fu Generation song) -- 2007 single by the Japanese band Asian Kung-Fu Generation
Wikipedia - After Darkness (1985 film) -- 1985 film
Wikipedia - After Darkness (2019 film) -- 2019 American-Mexican science fiction film by Batan Silva
Wikipedia - After Dark (TV series)
Wikipedia - Afterdepolarization -- Abnormal depolarizations of cardiac myocytes
Wikipedia - After Five in the Forest Primeval -- 1996 film
Wikipedia - After Hours (1958 British TV series) -- 1958 British TV series
Wikipedia - After Hours (film) -- 1985 film directed by Martin Scorsese
Wikipedia - After Hours (manga) -- Japanese manga series
Wikipedia - After Hours (novel) -- 1979 Edwin Torres crime novel
Wikipedia - Afterimage -- Image that continues to appear in the eyes after a period of exposure to the original image
Wikipedia - Afterlife (Nocturnal Rites album) -- 2000 album
Wikipedia - After Life (TV series) -- British streaming television series created by Ricky Gervais
Wikipedia - Afterlife (TV series) -- British television series created by Stephen Volk
Wikipedia - Afterlost -- Japanese mobile game and anime series
Wikipedia - AfterMASH -- 1980s American comedy TV series; sequel to M*A*S*H
Wikipedia - Aftermath of Battles Without Honor and Humanity -- 1979 film by Eiichi Kudo
Wikipedia - Aftermath of the 2021 storming of the United States Capitol
Wikipedia - Aftermath of the Grenfell Tower fire -- 2017 fire in West London
Wikipedia - Aftermath of the Northwest Airlines Flight 253 attack -- Consequences of an attempt to detonate an explosive in a civil flight
Wikipedia - After School Dice Club -- Japanese manga series
Wikipedia - Aftershock: Earthquake in New York -- 1999 miniseries directed by Mikael Salomon
Wikipedia - After the Ball (1897 film) -- 1897 film by Georges Melies
Wikipedia - After the Dark -- 2013 film directed by John Huddles
Wikipedia - After the Rain Comes Sunshine -- 1949 film
Wikipedia - After the Rain (manga) -- Japanese manga series
Wikipedia - Afterwardsness
Wikipedia - After You Duchess -- 1954 French comedy film
Wikipedia - After You've Gone (TV series) -- Television series
Wikipedia - Aftimios Ofiesh
Wikipedia - Afton, Minnesota -- City in Minnesota, United States
Wikipedia - Afton Williamson -- American actress
Wikipedia - Aft pressure bulkhead
Wikipedia - Afua Adwo Jectey Hesse -- Ghanaian paediatric surgeon
Wikipedia - A Full House -- 1920 film by James Cruze
Wikipedia - A Funny Mahometan -- 1897 film directed by Georges Melies
Wikipedia - A Funny Thing Happened on the Way to the Forum (film) -- 1966 film by Richard Lester
Wikipedia - A Futile and Stupid Gesture -- 2006 book by Josh Karp
Wikipedia - Afzal H. Khan -- Bangladeshi politician
Wikipedia - Afzal Hossain -- Bangladeshi actor
Wikipedia - Afzal Sharif -- Bangladeshi television and film actor
Wikipedia - Afzelia rhomboidea -- Species of plant
Wikipedia - Agaath Doorgeest -- Dutch hurdler
Wikipedia - Agabetes -- Genus of beetles
Wikipedia - Agabinae -- Subfamily of beetles
Wikipedia - Agabinus -- Genus of beetles
Wikipedia - Agabus (beetle) -- Genus of beetles
Wikipedia - Agabus -- One of the seventy early Christian disciples
Wikipedia - Agaeocera -- Genus of beetles
Wikipedia - Agagite -- Ethnic group mentioned in Biblical book of Esther
Wikipedia - Again!! (manga) -- Manga and television series
Wikipedia - Against All Enemies (novel) -- 2011 novel by Tom Clancy
Wikipedia - Against All Odds (2005) -- 2005 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Against All Odds (2006) -- 2006 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Against All Odds (2007) -- 2007 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Against All Odds (2008) -- 2008 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Against All Odds (2009) -- 2009 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Against All Odds (2010) -- 2010 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Against All Odds (2011) -- 2011 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Against All Odds (2012) -- 2012 Total Nonstop Action Wrestling pay-per-view event
Wikipedia - Against Happiness
Wikipedia - Against Heresies (Irenaeus) -- Work of Christian theology written in Greek by Irenaeus
Wikipedia - Against the Dying of the Light -- 2001 film about the National Screen and Sound Archive of Wales
Wikipedia - Against the Murderous, Thieving Hordes of Peasants -- 1525 pamphlet by Martin Luther
Wikipedia - Against the Odds: Making a Difference in Global Health -- Exhibition at the United States National Library of Medicine
Wikipedia - Against the Tide (TV series) -- Singaporean TV series
Wikipedia - Aga Khan Health Services -- Health agency
Wikipedia - Aga Khan University -- University in Karachi, Pakistan, with campuses in various countries
Wikipedia - Agal (accessory) -- Band or string worn by men to secure a keffiyeh or headcloth
Wikipedia - Agallissini -- Tribe of beetles
Wikipedia - Agama caudospinosa -- Species of reptile
Wikipedia - Agama gracilimembris -- Species of lizard
Wikipedia - A Gamble in Lives -- 1920 film
Wikipedia - A Game at Chess -- Play written by Thomas Middleton
Wikipedia - A Game Chicken -- 1922 film by Chester M. Franklin
Wikipedia - Agamedes -- Ancient Greek mythological figure
Wikipedia - Agamenon: The Film -- 2012 film by Victor Lopes
Wikipedia - A Game of Thrones (card game) -- Collectible card game
Wikipedia - A Game of Thrones (role-playing game) -- 2005 tabletop role-playing game
Wikipedia - A Game of Thrones -- Novel by George R. R. Martin
Wikipedia - Agametrus -- Genus of beetles
Wikipedia - A Game with Stones -- 1965 film by Jan M-EM- vankmajer
Wikipedia - Agamopus -- Genus of beetles
Wikipedia - Agam Rudberg -- Israeli actress and model
Wikipedia - Agamura kermanensis -- Species of gecko
Wikipedia - Agamyxis -- Genus of thorny catfishes
Wikipedia - A. Ganeshamurthi -- Member of the Parliament of India
Wikipedia - Aganisia cyanea -- Species of plant
Wikipedia - Agano-class cruiser -- Cruiser class of the Imperial Japanese Navy
Wikipedia - Agano ware -- Type of Japanese pottery
Wikipedia - Aga of Kish -- Ancient Mesopotamian king
Wikipedia - Agaone -- Genus of beetles
Wikipedia - Agapanthia -- Genus of beetles
Wikipedia - Agapanthiini -- Tribe of beetles
Wikipedia - Agapanthiola -- Genus of beetles
Wikipedia - Agapanthoideae -- Subfamily of monocot flowering plants in the family Amaryllidaceae, order Asparagales
Wikipedia - Agape, Chionia, and Irene -- Christian martyr saints of Thessalonica
Wikipedia - Agapeta angelana -- Species of moth
Wikipedia - Agapeta largana -- Species of moth
Wikipedia - Agapeta zoegana -- Species of moth
Wikipedia - Agapetus of the Kiev Caves
Wikipedia - Agapitus of Palestrina
Wikipedia - Agaporomorphus -- Genus of beetles
Wikipedia - Agapytho -- Genus of beetles
Wikipedia - Agarala Eswara Reddi -- Indian politician
Wikipedia - Agardari Union -- Union in Khulna, Bangladesh
Wikipedia - Agaricales -- Order of mushrooms
Wikipedia - Agaricocrinus americanus -- Species of echinoderm
Wikipedia - Agaricomycetes -- Class of fungi
Wikipedia - Agaricus bisporus -- Species of fungus
Wikipedia - Agaricus campestris -- Species of fungus
Wikipedia - Agaricus deserticola -- Species of fungus in the family Agaricaceae endemic to southwestern and western North America
Wikipedia - Agaricus excellens -- Species of mushroom
Wikipedia - Agaritha iolaia -- Genus of beetles
Wikipedia - A Garota da Moto -- Brazilian drama television series
Wikipedia - Agartala-Anand Vihar Terminal Rajdhani Express -- Railway station in Bihar
Wikipedia - Agartala-Lumding Express -- MG Express train in India
Wikipedia - Agasicles -- 6th-century Spartan king
Wikipedia - Agasphaerops nigra -- Species of weevil beetle
Wikipedia - Agasphaerops -- Genus of beetles
Wikipedia - Agasta (beetle) -- Genus of beetles
Wikipedia - Agastache rupestris -- Species of plant
Wikipedia - Agastheeswar Temple -- Hindu temple dedicated to Shiva in Agathiyampalli, India
Wikipedia - Agasthyamala Biosphere Reserve -- Indian Biosphere Reserve
Wikipedia - Agastus -- Genus of beetles
Wikipedia - Agata Buzek -- Polish actress and model
Wikipedia - Agata Kulesza -- Polish actress
Wikipedia - Agate Lake -- Reservoir in Jackson County, Oregon, United States
Wikipedia - Agatha Barbara -- Maltese politician
Wikipedia - Agatha Christie: Murder on the Orient Express -- 2006 video game
Wikipedia - Agatha Christie's Great Detectives Poirot and Marple -- Anime television series
Wikipedia - Agatha Christie's Marple -- British ITV television series
Wikipedia - Agatha Christie's Partners in Crime -- Television series
Wikipedia - Agatha Christie's Poirot -- British TV series
Wikipedia - Agatha Harkness
Wikipedia - Agatharchides -- 2nd-century BC Ancient Greek historian
Wikipedia - Agathe Bonitzer -- French actress
Wikipedia - Agathe de La Boulaye -- French actress
Wikipedia - Agathe Poschmann -- German actress
Wikipedia - A Gathering of Eagles -- 1963 film by Delbert Mann
Wikipedia - Agathidium -- Genus of beetles
Wikipedia - Agathis australis -- Species of conifer in the family Araucariaceae
Wikipedia - Agathobelus -- Genus of beetles
Wikipedia - Agathoclea (mistress of Ptolemy IV) -- 3rd-century BC Egyptian royal mistress
Wikipedia - Agathocles (son of Lysimachus) -- 3rd-century BC Thracian general
Wikipedia - Agathodes designalis -- Species of moth
Wikipedia - Agathodes musivalis -- Species of moth
Wikipedia - Agathodes ostentalis -- Species of moth
Wikipedia - Agathodes -- Genus of moths
Wikipedia - Agathomerus -- Genus of beetles
Wikipedia - Agathon comstocki -- Species of fly
Wikipedia - Agathon (fly) -- Genus of flies
Wikipedia - Agathosma crenulata -- Species of plant in the family Rutaceae from southwestern South Africa
Wikipedia - Agathosthenes -- Ancient Greek writer and philosopher
Wikipedia - Agatus -- Genus of beetles
Wikipedia - Agave amica -- Species of plant
Wikipedia - Agave cupreata -- species of plant in the family Asparagaceae
Wikipedia - Agave lechuguilla -- Species of plant native to Chihuahuan Desert
Wikipedia - Agave longiflora -- Species of plant
Wikipedia - Agave parrasana -- species of plant in the family Asparagaceae
Wikipedia - Agave vilmoriniana -- species of plant in the family Asparagaceae
Wikipedia - Agawin Mo Man ang Lahat -- 2006 Philippine television series
Wikipedia - Agbada -- Flowing wide sleeved robe worn by men in parts of West Africa and North Africa
Wikipedia - Agbamevo Festival -- Festival of Agotime people in the Volta region
Wikipedia - Agbeyome Kodjo -- Togolese politician and former Prime Minister
Wikipedia - Agbogbloshie -- Suburb near Accra, Ghana, known for its e-waste dump issues
Wikipedia - Agbrigg -- Suburb of Wakefield, West Yorkshire, England
Wikipedia - AGC Inc. -- Japanese glass company
Wikipedia - Agda Helin -- Swedish actress
Wikipedia - Age adjustment -- Technique used to compare populations with different age profiles
Wikipedia - Age Before Beauty -- Television series
Wikipedia - Agedashi dM-EM-^Mfu -- Japanese tofu dish
Wikipedia - Age Discrimination in Employment Act of 1967 -- United States labor law
Wikipedia - Age disparity in sexual relationships -- Difference of ages of individuals in sexual relationships
Wikipedia - Age fabrication -- Misrepresenting a person's age
Wikipedia - Ageing -- Biologically degenerative process that is a deterioration and loss of function over time and leads to death
Wikipedia - Agelaea (beetle) -- Genus of beetles
Wikipedia - Agelanthus keilii -- Species of plant
Wikipedia - Agelanthus myrsinifolius -- Species of plant
Wikipedia - Agelanthus nyasicus -- Species of plant
Wikipedia - Agelasta (genus) -- Genus of beetles
Wikipedia - Agelastes -- Genus of birds
Wikipedia - Agelastica -- Genus of beetles
Wikipedia - Agelenopsis aperta -- Species of spider
Wikipedia - Ageless Wisdom
Wikipedia - Ageletha hemiteles -- Species of moth
Wikipedia - Agelia -- Genus of beetles
Wikipedia - A-Ge-Man: Tales of a Golden Geisha -- 1990 Japanese comedy film by JM-EM-+zM-EM-^M Itami
Wikipedia - Agenais Limestone -- Geologic formation in France
Wikipedia - Agence des Balkans et d'Orient -- French news bureau
Wikipedia - Agence France-Presse -- International news agency headquartered in Paris
Wikipedia - Agence France Press
Wikipedia - Agencia Espacial Mexicana -- National space agency of Mexico
Wikipedia - Agency for Cultural Affairs -- Special body of the Japanese Ministry of Education
Wikipedia - Agency for Defense Development -- South Korean national agency for research and development of defense technology
Wikipedia - Agency for Healthcare Research and Quality
Wikipedia - Agency for the Legal Deposit Libraries -- British government agency
Wikipedia - Agency for Toxic Substances and Disease Registry -- US federal agency
Wikipedia - Ageneotettix brevipennis -- Species of grasshopper
Wikipedia - Ageneotettix deorum -- Species of grasshopper
Wikipedia - Ageneotettix salutator -- Species of grasshopper
Wikipedia - A General History of the Pyrates -- 1724 book published in Britain
Wikipedia - Agenesis of the corpus callosum -- Birth defect of the development of the brain
Wikipedia - Agenjosiana -- Genus of beetles
Wikipedia - Agenor Mafra-Neto -- Chemical ecology researcher
Wikipedia - Agent Backkom: Kings Bear -- 2020 Chinese animated comedy film
Wikipedia - Agent Carter (TV series) -- American television series
Wikipedia - AgentCubes -- Educational programming language
Wikipedia - Agent Fresco -- Icelandic progressive rock band
Wikipedia - Agent-general -- Government representative of certain Commonwealth countries in the UK
Wikipedia - Agent Hamilton (TV series) -- TV spy drama series involving secret agent Carl Hamilton
Wikipedia - A Gentle Madness -- 1995 book
Wikipedia - A Gentleman of Quality -- 1919 film by James Young
Wikipedia - A Gentleman's Dignity -- South Korean television series
Wikipedia - A Gentle Woman -- 1969 film by Robert Bresson
Wikipedia - Agents of S.H.I.E.L.D. (season 6) -- Season of a television series
Wikipedia - Agents of S.H.I.E.L.D. (season 7) -- Seventh season of the ABC-Marvel series
Wikipedia - Agents of S.H.I.E.L.D. -- American television series
Wikipedia - Agenzia Fides
Wikipedia - Agenzia Informazioni e Sicurezza Esterna
Wikipedia - Age of criminal responsibility in Australia -- Factors relating to the age of criminal responsibility in Australia, currently 10 years old
Wikipedia - Age of criminal responsibility -- Maximum age at which a child is incapable of committing criminal offences
Wikipedia - Age of Empires II: Definitive Edition -- 2019 real-time strategy video game
Wikipedia - Age of Empires III: Definitive Edition -- 2020 real-time strategy video game
Wikipedia - Age of Empires III -- 2005 real-time strategy video game
Wikipedia - Age of Empires II -- 1999 real-time strategy video game
Wikipedia - Age of Empires (video game)
Wikipedia - Age of Empires -- Real-time strategy video game series
Wikipedia - Age of Enlightenment -- European cultural movement of the 17th, 18th, and 19th centuries
Wikipedia - Age of Intelligent Machines
Wikipedia - Age of majority -- Threshold of adulthood as it pertains to law
Wikipedia - Age of Mythology -- Spinoff video game of Age of Empires
Wikipedia - Age of Pericles
Wikipedia - Age of Sail -- Historical era during which international trade and naval warfare were dominated by sailing vessels
Wikipedia - Ageostrophy -- The real condition that works against geostrophic wind or geostrophic currents in the ocean, and works against an exact balance between the Coriolis force and the pressure gradient force
Wikipedia - Agera (festival) -- Roman Catholic festival celebrated in Mumbai
Wikipedia - Ageratina altissima -- Species of plant
Wikipedia - Ageratina macbridei -- Species of plant
Wikipedia - Ageratum conyzoides -- Species of plant
Wikipedia - Ageratum houstonianum -- Species of plant
Wikipedia - Age regression in therapy
Wikipedia - Age-restricted community -- A community with age restrictions
Wikipedia - Ages and Ages -- US rock band from Portland, Oregon
Wikipedia - Agesander of Rhodes
Wikipedia - A. G. Escandon -- American politician
Wikipedia - Agesilaus II -- 4th-century BC Spartan king
Wikipedia - Agesilaus I -- Ancient Spartan king
Wikipedia - Agesilaus (statesman) -- 3rd-century BC Spartan noble
Wikipedia - Ages in Chaos -- Book by Immanuel Velikovsky
Wikipedia - Agesipolis III -- 2nd-century BC Spartan king
Wikipedia - Agesipolis I -- 4th-century BC Agiad Spartan king
Wikipedia - Ages of consent in Africa -- Ages of consent for sexual activity in the countries of Africa
Wikipedia - Ages of consent in Asia -- Overview of ages of consent in Asia
Wikipedia - Ages of consent in Europe -- Overview of ages of consent in Europe
Wikipedia - Ages of consent in the United States -- The laws of the US with regard to age of consent
Wikipedia - Ages of Man
Wikipedia - Ages of You -- Song by R.E.M
Wikipedia - A Gest of Robyn Hode -- Child ballad, Robin-Hood-tale
Wikipedia - Agestrata -- Genus of beetles
Wikipedia - Age verification system -- Measure used to restrict access to digital content by age
Wikipedia - Agganis Arena -- Arena in Massachusetts, United States
Wikipedia - Aggelika Korovessi -- Greek conceptual sculptor
Wikipedia - Aggeliki Daliani -- Greek actress
Wikipedia - Aggie Herring -- American actress
Wikipedia - Agglomerin -- Bacterial metablolites
Wikipedia - Agglutination -- Process in linguistic morphology derivation in which complex words are formed by stringing together morphemes without changing them in spelling or phonetics
Wikipedia - Agglutinative languages
Wikipedia - Agglutinative language -- Type of synthetic language with morphology that primarily uses agglutination
Wikipedia - Aggravation (law) -- Any circumstance which increases the guilt or enormity or adds to its injurious consequences of a crime or tort
Wikipedia - Aggregate (composite) -- Inert material with sufficient compressive strength and appropriate size distribution added as load to a composite
Wikipedia - Aggregate (geology) -- Mass of rock, gravel, sand, soil particles, or of minerals in a rock
Wikipedia - Aggregative Contingent Estimation
Wikipedia - Aggressionism -- Philosophical theory
Wikipedia - Aggression - Reign over Europe -- 2008 video game
Wikipedia - Aggression
Wikipedia - Aggressive behaviour
Wikipedia - Aggressive inline skating -- inline skating discipline focused on executing tricks
Wikipedia - Aggressiveness strategy
Wikipedia - Aggressiveness
Wikipedia - Aggressive panhandling -- Legal term for unlawful forms of public begging
Wikipedia - Aggressive
Wikipedia - Aggrey House -- Hostel in London in 1934 for African students and students of African descent
Wikipedia - Aggrupation of Parties for Progress -- Political party in the Philippines (e. 2009)
Wikipedia - A.G. Huntsman Award for Excellence in the Marine Sciences -- Medal awarded by the Royal Society of Canada
Wikipedia - A Gift For Whom You Hate -- 2019 Thai television series
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Wikipedia - Agile Manifesto
Wikipedia - Agilent Technologies -- American technology company
Wikipedia - Agile testing
Wikipedia - Agile Unified Process -- Iterative software development process framework
Wikipedia - Agilkia Island -- Island in the Nile River, present site of the relocated temple complex of Philae
Wikipedia - Agimes
Wikipedia - Aging movement control -- Changes in men and women as they get older
Wikipedia - A Girl Asleep -- 1657 painting by Johannes Vermeer
Wikipedia - A Girl Called Jules -- 1970 film
Wikipedia - A Girl Goes Ashore -- 1938 film
Wikipedia - A Girl in the Street, Two Coaches in the Background -- Painting by Vincent van Gogh
Wikipedia - A Girl Like Me: The Gwen Araujo Story -- 2006 film directed by Agnieszka Holland
Wikipedia - A Girl of the Limberlost (1924 film) -- 1924 film directed by James Leo Meehan
Wikipedia - A Girl of Yesterday -- 1915 film by Allan Dwan
Wikipedia - Agir (singer) -- Portuguese singer and composer
Wikipedia - Agister (New Forest) -- Employee of the New Forest Verderers
Wikipedia - Agitators -- Elected soldiers' representatives during the English Civil War
Wikipedia - Agkistrodon contortrix -- Species of reptile
Wikipedia - Agkistrodon piscivorus -- Species of reptile
Wikipedia - Agladrillia aureola -- Species of sea snail
Wikipedia - Aglaia odorata -- Species of plant
Wikipedia - Aglaia rimosa -- species of plant in the family Meliaceae
Wikipedia - Aglaja Brix -- German actress
Wikipedia - Aglaja (dance company) -- Dance company and academy from Bruges, Belgium
Wikipedia - Aglaja Schmid -- Austrian actress
Wikipedia - Aglamesis Bro's -- Ice cream parlors in Cincinnati, Ohio, US
Wikipedia - Aglaomorpha fortunei -- Species of plant
Wikipedia - Aglaomyia gatineau -- Species of fly
Wikipedia - Aglaomyia -- Genus of flies
Wikipedia - Aglaonema simplex -- Species of plant
Wikipedia - Aglaope infausta -- Species of moth
Wikipedia - Aglaoschema -- Genus of beetles
Wikipedia - Aglaostola -- Genus of beetles
Wikipedia - A Glass of Darkness
Wikipedia - A Glass of Rage -- 1999 film directed by Aluizio Abranches
Wikipedia - Aglaya Tarasova -- Russian actress
Wikipedia - Agle Janam Mohe Bitiya Hi Kijo -- Indian television series
Wikipedia - Aglia tau -- Species of moth
Wikipedia - Aglossa asiatica -- Species of moth
Wikipedia - Aglossa brabanti -- Species of moth
Wikipedia - Aglossa caprealis -- Species of moth
Wikipedia - Aglossa dimidiatus -- Species of moth
Wikipedia - Aglossa exsucealis -- Species of moth
Wikipedia - Aglossa gigantalis -- Species of moth
Wikipedia - Aglossa pinguinalis -- Species of moth
Wikipedia - Aglossa rabatalis -- Species of moth
Wikipedia - Aglossa signicostalis -- Species of moth
Wikipedia - A Glove Shop in Vienna: And Other Stories -- 1984 short story collection by Eva Ibbotson
Wikipedia - Aglycyderini -- Tribe of beetles
Wikipedia - Aglymbus -- Genus of beetles
Wikipedia - Aglyptinus -- Genus of beetles
Wikipedia - AgM-CM-*ncia Publica -- Brazilian investigative journalism agency
Wikipedia - Agmondisham Vesey (died 1739) -- Irish landowner and politician
Wikipedia - Agmondisham Vesey (died 1785) -- Irish politician and landowner
Wikipedia - Agnatha -- Superclass of 'fishes'
Wikipedia - Agnathosia mendicella -- Species of moth
Wikipedia - Agneby River -- River in West Africa
Wikipedia - Agnes Aanonsen -- Norwegian luger
Wikipedia - Agnes Abuom -- Kenyan Christian organizational worker
Wikipedia - Agnes Acker -- French astrophysicist and astronomer
Wikipedia - Agnes Aggrey-Orleans -- Ghanaian diplomat
Wikipedia - Agnes Akiror -- Ugandan politician
Wikipedia - Agnes Allafi -- Chadian politician and sociologist
Wikipedia - Agnes Ameede -- Ugandan politician
Wikipedia - Agnes and His Brothers -- 2004 film
Wikipedia - Agnes Arber -- British botanist (1879-1960)
Wikipedia - Agnes Arellano -- Philippine sculptor
Wikipedia - Agnes Arnau and Her Three Suitors -- 1918 film
Wikipedia - Agnes Arnauld -- French Cistercian abbess
Wikipedia - Agnes Arvidsson -- Swedish pharmacist
Wikipedia - Agnes Asangalisa Chigabatia -- Ghanaian politician
Wikipedia - Agnes Awuor -- Kenyan Religious Sister
Wikipedia - Agnes Baker Pilgrim -- American activist
Wikipedia - Agnes Bakkevig -- Norwegian politician
Wikipedia - Agnes Baldwin Alexander -- American author
Wikipedia - Agnes Baldwin Brett -- American numismatist and archaeologist
Wikipedia - Agnes Ballard -- American architect and educator
Wikipedia - Agnes Barthelemy -- French physicist
Wikipedia - Agnes Benassy-Quere -- French economist
Wikipedia - Agnes Benitez -- Puerto Rican model
Wikipedia - Agnes Bennett -- New Zealand doctor
Wikipedia - Agnes Berger -- Hungarian American Mathematician
Wikipedia - Agnes Binagwaho -- Rwandan pediatrician
Wikipedia - Agnes Block -- Dutch botanist and art collector
Wikipedia - Agnes Borrowman -- Pharmaceutical chemist
Wikipedia - Agnes Boulton -- Pulp fiction writer
Wikipedia - Agnes Brand Leahy -- American screenwriter
Wikipedia - Agnes Brown (suffragist) -- Scottish suffragist and writer
Wikipedia - Agnes Bruckner -- American actress and former model
Wikipedia - Agnes Bulmer -- English poet (1775-1836)
Wikipedia - Agnes Burns -- Sister of Scottish poet Robert Burns
Wikipedia - Agnes Busby -- Scottish settler in Australia and New Zealand
Wikipedia - Agnes Bushell -- American fiction writer and teacher
Wikipedia - Agnes Buzyn -- French physician, academic and civil servant
Wikipedia - Agnes Cabrol -- French Egyptologist
Wikipedia - Agnes Callard -- American philosopher
Wikipedia - Agnes Canta -- Dutch painter
Wikipedia - Agnes Castle -- Irish writer
Wikipedia - Agnes Cecilia - en sM-CM-$llsam historia -- 1991 film
Wikipedia - Agnes Chan -- Hong Kong-born singer and activist
Wikipedia - Agnes Christine Johnston -- American screenwriter
Wikipedia - Agnes Claypole Moody -- American zoologist
Wikipedia - Agnes Conway -- British archaeologist and historian
Wikipedia - Agnes Davies -- Female snooker and billiards player
Wikipedia - Agnes de Frumerie -- Swedish artist
Wikipedia - Agnes de La Barre de Nanteuil -- French Resistance worker
Wikipedia - Agnes de Mille -- American dancer and choreographer (1905-1993)
Wikipedia - Agnes Denes -- American artist
Wikipedia - Agnes Desarthe -- French writer
Wikipedia - Agnes de Silva -- Sri Lankan social activist
Wikipedia - Agnes d'Harcourt
Wikipedia - Agnes Digital -- American thoroughbred racehorse
Wikipedia - Agnes D. Lattimer -- African American Pediatrician and Educator
Wikipedia - Agnes Dobronski -- American politician from Michigan
Wikipedia - Agnes Dollan -- Scottish suffragette and political activist
Wikipedia - Agnes Dordzie -- Ghanaian judge
Wikipedia - Agnese Duranti -- Italian rhythmic gymnast
Wikipedia - Agnes E. Jacomb -- English novelist
Wikipedia - Agnese KoklaM-DM-^Ma -- Latvian luger
Wikipedia - Agnese Maffeis -- Italian discus thrower and shot putter
Wikipedia - Agnese Pastare -- Latvian race walker
Wikipedia - Agnese Pini -- Italian journalist
Wikipedia - Agnes Evren -- French politician
Wikipedia - Agnes E. Wells -- American mathematician, educator and women's rights activist (1876-1959)
Wikipedia - Agnes Fay Morgan Research Award -- Award for women in chemistry
Wikipedia - Agnes Fay Morgan -- American chemist
Wikipedia - Agnes Fienga -- French astronomer
Wikipedia - Agnes Finnie
Wikipedia - Agnes Flight -- Japanese Thoroughbred racehorse
Wikipedia - Agnes Flora -- Japanese Thoroughbred racehorse
Wikipedia - Agnes Fong Sock Har -- Singaporean former military officer
Wikipedia - Agnes Freda Forres -- British artist
Wikipedia - Agnes Freund -- German stage actress
Wikipedia - Agnes Giberne -- British author and astronomer
Wikipedia - Agnes G. Murphy -- Writer, journalist
Wikipedia - Agnes Gosselin -- French figure skater
Wikipedia - Agnes Grondin -- Canadian politician
Wikipedia - Agnes Hamvas -- Hungarian archer
Wikipedia - Agnes Humbert -- French art historian
Wikipedia - Agnes Hundoegger -- German musician and music educator
Wikipedia - Agnes Hungerford, Lady Hungerford -- English murderer
Wikipedia - Agnes Huntington -- American operatic singer
Wikipedia - Agnes Ibbetson -- British physiologist
Wikipedia - Agnes I, Countess of Nevers -- Countess of Nevers, Auxerre and Tonnerre
Wikipedia - Agnesi (crater) -- Crater on Venus
Wikipedia - Agnes Inglis -- American anarchist
Wikipedia - Agnesiotis -- Genus of beetles
Wikipedia - Agnes Irwin (educator) -- American educator
Wikipedia - Agnes Jones Adams -- African American activist and teacher (1858-1923)
Wikipedia - Agnes Joy -- 2019 film
Wikipedia - Agnes J. Quirk -- American botanist (1884-1974)
Wikipedia - Agnes Kalibata -- Rwandan agricultural scientist
Wikipedia - Agnes Kane Callum
Wikipedia - Agnes Kant -- Dutch politician
Wikipedia - Agnes Kaposi -- British-Hungarian engineer
Wikipedia - Agnes Katharina Maxsein -- German politician
Wikipedia - Agnes Kay Eppers Reynders -- Bolivian cyclist and triathlete
Wikipedia - Agnes Keith House -- Museum in Sabah, Malaysia
Wikipedia - Agnes Kittelsen -- Norwegian actress
Wikipedia - Agnes Knochenhauer -- Swedish curler
Wikipedia - Agnes Lacheux -- French paracanoeist
Wikipedia - Agnes Larson -- American historian, 1892-1957
Wikipedia - Agnes Loheni -- New Zealand politician
Wikipedia - Agnes Louisa Weston -- New Zealand politician
Wikipedia - Agnes L. Rogers -- Scottish educator and educational psychologist
Wikipedia - Agnes L. Storrie -- Australian poet, novelist and journalist
Wikipedia - Agnes Macphail -- Canadian politician and activist
Wikipedia - Agnes Magpale -- Filipino politician
Wikipedia - Agnes Maltais -- Canadian politician
Wikipedia - Agnes Mariam de la Croix
Wikipedia - Agnes-Marie Valois -- French nun and nurse
Wikipedia - Agnes Martin-Lugand -- French novelist
Wikipedia - Agnes Martin
Wikipedia - Agnes Marwa -- Tanzanian politician
Wikipedia - Agnes Mary Clerke -- British astronomer
Wikipedia - Agnes M. Brazal -- Filipina theologian
Wikipedia - Agnes McCullough -- Irish teacher, philanthropist and activist
Wikipedia - Agnes McLaren
Wikipedia - Agnes Meyer-Brandis -- German installation artist
Wikipedia - Agnes Meyer Driscoll -- American cryptographer
Wikipedia - Agnes M. Herzberg -- Canadian statistician
Wikipedia - Agnes Miegel
Wikipedia - Agnes Millen Richmond -- American Impressionist painter
Wikipedia - Agnes Milowka -- Australian cave diver
Wikipedia - Agnes Moorehead -- American actress
Wikipedia - Agnes Morgan -- American director, theatrical producer and actor (1879-1976)
Wikipedia - Agnes Muir (clipper) -- Scottish iron full-rigged ship
Wikipedia - Agnes Mukabaranga -- Rwandan politician
Wikipedia - Agnes Mulder -- Dutch politician
Wikipedia - Agnes Murgoci -- British folklorist
Wikipedia - Agnes Nandutu -- Ugandan journalist
Wikipedia - Agnes Neuerer -- Austrian luger
Wikipedia - Agnes Newton Keith -- American novelist and memoirist
Wikipedia - Agnes Nixon -- American soap opera screenwriter
Wikipedia - Agnes Oaks -- Estonian ballet dancer
Wikipedia - Agnes Obel -- Danish singer, composer, and pianist
Wikipedia - Agnes Odhiambo (accountant) -- Kenyan accountant and civil servant
Wikipedia - Agnes of Antioch
Wikipedia - Agnes of Assisi -- Christian saint
Wikipedia - Agnes of Bohemia, Duchess of Jawor -- Polish princess
Wikipedia - Agnes of Bohemia -- Christian saint
Wikipedia - Agnes of Cleves -- Navarrese royal consort, Princess consort of Viana
Wikipedia - Agnes of Denmark
Wikipedia - Agnes of France, Byzantine Empress
Wikipedia - Agnes of France, Duchess of Burgundy
Wikipedia - Agnes of God (film) -- 1985 film by Norman Jewison
Wikipedia - Agnes of God -- 1979 play by John Pielmeier
Wikipedia - Agnes of Jesus
Wikipedia - Agnes of Loon
Wikipedia - Agnes of Merania
Wikipedia - Agnes of Montepulciano
Wikipedia - Agnes of Perigord -- Duchess consort of Durazzo
Wikipedia - Agnes of Poitou -- 11th century empress of the Holy Roman Empire
Wikipedia - Agnes of Prague
Wikipedia - Agnes of Rochlitz
Wikipedia - Agnes of Rome
Wikipedia - Agnes of Wettin and Rochlitz
Wikipedia - Agnes Pannier-Runacher -- French politician and business executive
Wikipedia - Agnes Parsons -- American screenwriter
Wikipedia - Agnes Plum -- German politician
Wikipedia - Agnes Pockels -- German chemist
Wikipedia - Agnes Quisumbing -- Economist and researcher
Wikipedia - Agnes Rehni -- Danish actress
Wikipedia - Agnes Repplier -- American essayist
Wikipedia - Agnes Robertson Arber
Wikipedia - Agnes Romilly White -- Irish novelist
Wikipedia - Agnes Salm-Salm -- American wife of Prussian prince and soldier of fortune (1844-1912)
Wikipedia - Agnes Sampson
Wikipedia - Agnes Samuelson -- American educator and school superintendent
Wikipedia - Agnes Sam -- South African writer
Wikipedia - Agnes Scott College
Wikipedia - Agnes Sime Baxter -- Canadian mathematician
Wikipedia - Agnes Sjoberg -- Finnish veterinarian
Wikipedia - Agnes Smedley -- American journalist and writer
Wikipedia - Agnes Sorel -- French Royal mistress
Wikipedia - Agnes Sorma -- German actress
Wikipedia - Agnes Stavenhagen -- German operatic soprano
Wikipedia - Agnes Straub -- German actress
Wikipedia - Agness Underwood -- American journalist and newspaper editor
Wikipedia - Agnes Syme Lister -- Botanist, wife and assistant to Joseph Lister
Wikipedia - Agnes Tachyon -- Japanese Thoroughbred racehorse
Wikipedia - Agnes Taubert
Wikipedia - Agnes Taylor -- American Mormon pioneer
Wikipedia - Agnes Thill -- French politician
Wikipedia - Agnes Tibayeita Isharaza -- Ugandan lawyer and corporate executive
Wikipedia - Agnes Torres Hernandez -- Mexican activist
Wikipedia - Agnes Tsao Kou Ying
Wikipedia - Agnes Tschurtschenthaler -- Italian athlete
Wikipedia - Agnes Twiston Hughes -- Welsh solicitor and mayor
Wikipedia - Agnes Ullmann -- French microbiologist
Wikipedia - Agnes Varda -- French photographer, artist, film director and screenwriter
Wikipedia - Agnes Vernon -- American actress
Wikipedia - Agnes von Hohenstaufen -- Opera by Gaspare Spontini
Wikipedia - Agnes von Krusenstjerna -- Swedish writer
Wikipedia - Agnes von Kurowsky -- Muse for Ernest Hemingway
Wikipedia - Agnes von Rosen -- Swedish stunt performer and artist
Wikipedia - Agnes Westbrook Morrison -- American lawyer
Wikipedia - Agnes Wilhelmine von Wuthenau -- 18th-century German noblewoman
Wikipedia - Agnes Windeck -- German actress
Wikipedia - Agnes Wolbert -- Dutch politician
Wikipedia - Agnes Woodward -- American music educator and professional whistler
Wikipedia - Agnes Yewande Savage -- Scottish-Nigerian physician
Wikipedia - Agneta Ekmanner -- Swedish actress
Wikipedia - Agneta Prytz -- Swedish actress
Wikipedia - Agnete Kirk Thinggaard -- Danish dressage rider
Wikipedia - Agnethe Schibsted-Hansson -- Norwegian actress
Wikipedia - Agnez Mo -- Indonesian singer and actress
Wikipedia - Agnia (beetle) -- Genus of beetles
Wikipedia - Agnidra alextoba -- Species of hook-tip moth
Wikipedia - Agnidra argypha -- Species of hook-tip moth
Wikipedia - Agnidra ataxia -- Species of hook-tip moth
Wikipedia - Agnidra corticata -- Species of hook-tip moth
Wikipedia - Agnidra discispilaria -- Species of hook-tip moth
Wikipedia - Agnidra fenestra -- Species of hook-tip moth
Wikipedia - Agnidra fulvior -- Species of hook-tip moth
Wikipedia - Agnidra furva -- Species of hook-tip moth
Wikipedia - Agnidra fuscilinea -- Species of hook-tip moth
Wikipedia - Agnidra hoenei -- Species of hook-tip moth
Wikipedia - Agnidra scabiosa -- Species of hook-tip moth
Wikipedia - Agnidra specularia -- Species of hook-tip moth
Wikipedia - Agnidra tanyospinosa -- Species of hook-tip moth
Wikipedia - Agnidra tigrina -- Species of hook-tip moth
Wikipedia - Agnidra vinacea -- Species of hook-tip moth
Wikipedia - Agnieszka Arnold -- Polish documentary filmmaker born 1947
Wikipedia - Agnieszka Balewska -- Polish painter
Wikipedia - Agnieszka Baranowska -- Polish playwright and poet
Wikipedia - Agnieszka Biedrzycka -- Polish historian
Wikipedia - Agnieszka Brandebura -- Polish rhythmic gymnast
Wikipedia - Agnieszka Brugger -- German politician of Polish origin
Wikipedia - Agnieszka Brustman -- Polish chess master
Wikipedia - Agnieszka Brzezanska -- Polish artist based in Warsaw
Wikipedia - Agnieszka Cyl -- Polish biathlete
Wikipedia - Agnieszka Dale -- Polish-born, London-based writer
Wikipedia - Agnieszka Domanska -- Polish ice dancer
Wikipedia - Agnieszka Dudzinska -- Polish sociologist
Wikipedia - Agnieszka Dulej -- Polish ice dancer
Wikipedia - Agnieszka Dygacz -- Polish race walker
Wikipedia - Agnieszka Dygant -- Polish actress
Wikipedia - Agnieszka Fryckowska -- New Zealand meteorologist
Wikipedia - Agnieszka Frydrychowicz-Tekieli -- Polish politician
Wikipedia - Agnieszka Grochowska -- Polish actress
Wikipedia - Agnieszka Holland -- Polish film director and screenwriter
Wikipedia - Agnieszka Jerzyk -- Polish triathlete
Wikipedia - Agnieszka Karpiesiuk -- Polish sprinter and hurdler
Wikipedia - Agnieszka Kolacz-Leszczynska -- Polish politician and deputy
Wikipedia - Agnieszka Kozlowska-Rajewicz -- Polish politician
Wikipedia - Agnieszka Machowna -- Polish con artist and bigamist
Wikipedia - Agnieszka Mandat -- Polish film actress
Wikipedia - Agnieszka Nagay -- Polish sport shooter
Wikipedia - Agnieszka NiedM-EM-:wiedM-EM-: -- Polish mixed martial arts fighter
Wikipedia - Agnieszka Osiecka -- Polish poet, songwriter
Wikipedia - Agnieszka Owczarczak -- Polish Politician
Wikipedia - Agnieszka Pachalko -- Polish model and beauty queen
Wikipedia - Agnieszka Pilchowa -- Polish clairvoyant
Wikipedia - Agnieszka Piotrowska -- British film director of Polish origin
Wikipedia - Agnieszka Rawinis -- Polish acrobatic gymnast
Wikipedia - Agnieszka Sitek -- Polish actress
Wikipedia - Agnieszka Skrzypulec -- Polish sailor
Wikipedia - Agnieszka Stanuch -- Polish canoeist
Wikipedia - Agnieszka Suchora -- Polish actress
Wikipedia - Agnieszka Taborska -- Polish writer, specialist in Surrealism, translator, and educator
Wikipedia - Agnieszka Yarokhau -- Polish race walker
Wikipedia - Agniohammus -- Genus of beetles
Wikipedia - Agniolamia -- Genus of beetles
Wikipedia - Agniolophia -- Genus of beetles
Wikipedia - Agniopsis flavovittatus -- Genus of beetles
Wikipedia - Agnipariksha (TV series) -- 2009 Indian television series
Wikipedia - Agnippe lunaki -- Species of moth
Wikipedia - Agnites Vrolik -- Dutch politician
Wikipedia - Agniveena Express -- Train in India
Wikipedia - Agnivesa
Wikipedia - Agni Vlavianos Arvanitis -- Greek professor and researcher in biology
Wikipedia - Agnoderus gnomoides -- Genus of beetles
Wikipedia - Agnoshydrus -- Genus of beetles
Wikipedia - Agnostrup -- Genus of Mecistocephalidae centipedes
Wikipedia - Agoma -- Species of insect
Wikipedia - Agomelatine -- Chemical compound and antidepressant drug
Wikipedia - Agonica -- Genus of beetles
Wikipedia - Agonidium -- Genus of beetles
Wikipedia - Agonidus -- Genus of beetles
Wikipedia - Agonobembix -- Genus of beetles
Wikipedia - Agonochaetia intermedia -- Species of moth
Wikipedia - Agonochaetia quartana -- Species of moth
Wikipedia - Agonochaetia terrestrella -- Species of moth
Wikipedia - Agonocheila -- Genus of beetles
Wikipedia - Agonoleptus -- Genus of beetles
Wikipedia - Agonops -- Genus of beetles
Wikipedia - Agonopterix adspersella -- Species of moth
Wikipedia - Agonopterix alpigena -- Species of moth
Wikipedia - Agonopterix alstroemeriana -- Species of moth
Wikipedia - Agonopterix angelicella -- Species of moth
Wikipedia - Agonopterix arctica -- Species of moth
Wikipedia - Agonopterix arenella -- Species of moth
Wikipedia - Agonopterix aspersella -- Species of moth
Wikipedia - Agonopterix assimilella -- Species of moth
Wikipedia - Agonopterix astrantiae -- Species of moth
Wikipedia - Agonopterix atomella -- Species of moth
Wikipedia - Agonopterix banatica -- Species of moth
Wikipedia - Agonopterix bipunctosa -- Species of moth
Wikipedia - Agonopterix broennoeensis -- Species of moth
Wikipedia - Agonopterix budashkini -- Species of moth
Wikipedia - Agonopterix cachritis -- Species of moth
Wikipedia - Agonopterix cadurciella -- Species of moth
Wikipedia - Agonopterix capreolella -- Species of moth
Wikipedia - Agonopterix carduella -- Species of moth
Wikipedia - Agonopterix cervariella -- Species of moth
Wikipedia - Agonopterix chironiella -- Species of moth
Wikipedia - Agonopterix ciliella -- Species of moth
Wikipedia - Agonopterix cluniana -- Species of moth
Wikipedia - Agonopterix cnicella -- Species of moth
Wikipedia - Agonopterix comitella -- Species of moth
Wikipedia - Agonopterix conterminella -- Species of moth
Wikipedia - Agonopterix crassiventrella -- Species of moth
Wikipedia - Agonopterix curvilineella -- Species of moth
Wikipedia - Agonopterix curvipunctosa -- Species of moth
Wikipedia - Agonopterix cyrniella -- Species of moth
Wikipedia - Agonopterix doronicella -- Species of moth
Wikipedia - Agonopterix dumitrescui -- Species of moth
Wikipedia - Agonopterix ferocella -- Species of moth
Wikipedia - Agonopterix ferulae -- Species of moth
Wikipedia - Agonopterix flurii -- Species of moth
Wikipedia - Agonopterix fruticosella -- Species of moth
Wikipedia - Agonopterix furvella -- Species of moth
Wikipedia - Agonopterix graecella -- Species of moth
Wikipedia - Agonopterix heracliana -- Species of moth
Wikipedia - Agonopterix hippomarathri -- Species of moth
Wikipedia - Agonopterix hypericella -- Species of moth
Wikipedia - Agonopterix iliensis -- Species of moth
Wikipedia - Agonopterix inoxiella -- Species of moth
Wikipedia - Agonopterix irrorata -- Species of moth
Wikipedia - Agonopterix kuznetzovi -- Species of moth
Wikipedia - Agonopterix laterella -- Species of moth
Wikipedia - Agonopterix leucadensis -- Species of moth
Wikipedia - Agonopterix ligusticella -- Species of moth
Wikipedia - Agonopterix liturosa -- Species of moth
Wikipedia - Agonopterix melancholica -- Species of moth
Wikipedia - Agonopterix mendesi -- Species of moth
Wikipedia - Agonopterix miyanella -- Species of moth
Wikipedia - Agonopterix multiplicella -- Species of moth
Wikipedia - Agonopterix nanatella -- Species of moth
Wikipedia - Agonopterix nervosa -- Species of moth
Wikipedia - Agonopterix nodiflorella -- Species of moth
Wikipedia - Agonopterix ocellana -- Species of moth
Wikipedia - Agonopterix oinochroa -- Species of moth
Wikipedia - Agonopterix ordubadensis -- Species of moth
Wikipedia - Agonopterix pallorella -- Species of moth
Wikipedia - Agonopterix parilella -- Species of moth
Wikipedia - Agonopterix perstrigella -- Species of moth
Wikipedia - Agonopterix petasitis -- Species of moth
Wikipedia - Agonopterix propinquella -- Species of moth
Wikipedia - Agonopterix pupillana -- Species of moth
Wikipedia - Agonopterix purpurea -- Species of moth
Wikipedia - Agonopterix putridella -- Species of moth
Wikipedia - Agonopterix quadripunctata -- Species of moth
Wikipedia - Agonopterix robiniella -- Species of moth
Wikipedia - Agonopterix rotundella -- Species of moth
Wikipedia - Agonopterix rutana -- Species of moth
Wikipedia - Agonopterix scopariella -- Species of moth
Wikipedia - Agonopterix selini -- Species of moth
Wikipedia - Agonopterix senecionis -- Species of moth
Wikipedia - Agonopterix seraphimella -- Species of moth
Wikipedia - Agonopterix silerella -- Species of moth
Wikipedia - Agonopterix socerbi -- Species of moth
Wikipedia - Agonopterix squamosa -- Species of moth
Wikipedia - Agonopterix straminella -- Species of moth
Wikipedia - Agonopterix subpropinquella -- Species of moth
Wikipedia - Agonopterix subumbellana -- Species of moth
Wikipedia - Agonopterix thapsiella -- Species of moth
Wikipedia - Agonopterix thurneri -- Species of moth
Wikipedia - Agonopterix tschorbadjiewi -- Species of moth
Wikipedia - Agonopterix umbellana -- Species of moth
Wikipedia - Agonopterix vendettella -- Species of moth
Wikipedia - Agonopterix yeatiana -- Species of moth
Wikipedia - Agonoriascus -- Genus of beetles
Wikipedia - Agonorites -- Genus of beetles
Wikipedia - Agonotrechus -- Genus of beetles
Wikipedia - Agonum melanarium -- species of insect
Wikipedia - Agonum -- Genus of beetles
Wikipedia - Agony Again -- British television series
Wikipedia - Agony (TV series) -- British television series
Wikipedia - A Good Business Deal -- 1915 film
Wikipedia - A Good Librarian Like a Good Shepherd -- Japanese adult visual novel developed by August, and manga and anime adaptation
Wikipedia - A Good Year for the Roses -- Country song
Wikipedia - Agora -- Central public space in ancient Greek city-states
Wikipedia - Agorism -- social philosophy that advocates a voluntary society by means of counter-economics
Wikipedia - Ago Silde -- Estonian politician
Wikipedia - Agostina Belli -- Italian actress
Wikipedia - Agostinho da Silva -- Portuguese writer
Wikipedia - Agostinho Neto -- First President of Angola
Wikipedia - Agostinia -- Genus of beetles
Wikipedia - Agostino Carracci -- Bolognese painter of the Baroque (1557-1602)
Wikipedia - Agostino Ernesto Castrillo -- Italian Roman Catholic bishop
Wikipedia - Agos (TV series) -- Philippine television series
Wikipedia - Agot Isidro -- Filipina actress
Wikipedia - Agouti-signaling protein -- Protein-coding gene in the species Homo sapiens
Wikipedia - Agra Bear Rescue Facility -- Sloth bear rescue centre in Agra, Uttar Pradesh, India
Wikipedia - Agra (beetle) -- Genus of beetles
Wikipedia - Agra Cantt-Ahmedabad Superfast Express -- Express train in India
Wikipedia - Agra City railway station -- Railway Station in Uttar Pradesh, India
Wikipedia - A. Graeme Auld -- British Old Testament scholar
Wikipedia - Agraeus (beetle) -- Genus of beetles
Wikipedia - Agra Fort railway station -- Railway Station in Uttar Pradesh, India
Wikipedia - Agra Fort - Ramnagar Tri-Weekly Express -- Express train in India
Wikipedia - Agra Fort -- UNESCO World Heritage site in India
Wikipedia - Agra (Lok Sabha constituency) -- Lok Sabha Constituency in Uttar Pradesh, India
Wikipedia - A Grammar of Motives
Wikipedia - A Grande Arte -- 1991 film directed by Walter Salles
Wikipedia - Agrani Bank Cricket Club -- Bangladesh cricket team
Wikipedia - Agranolamia -- Genus of beetles
Wikipedia - Agraphini -- Tribe of beetles
Wikipedia - Agraphus -- Genus of beetles
Wikipedia - Agrarian system -- Dynamic set of economic and technological factors that affect agricultural practices
Wikipedia - Agravity Boys -- Japanese manga series by Atsushi Nakamura
Wikipedia - Agra -- City in Uttar Pradesh, India
Wikipedia - Agreeableness
Wikipedia - Agreement Concerning the Shipwrecked Vessel RMS Titanic -- International maritime treaty
Wikipedia - Agreement on a Cease-fire and Separation of Forces -- 1994 ceasefire agreement after the War in Abkhazia
Wikipedia - Agreement on the Application of Sanitary and Phytosanitary Measures -- An international treaty of the World Trade Organization
Wikipedia - Agreement on Trade-Related Investment Measures
Wikipedia - Agresta -- Surname list
Wikipedia - Agriades zullichi -- Species of moth
Wikipedia - Agribusiness -- Agriculture-related industry
Wikipedia - Agricultural Adjustment Act -- United States federal law of the New Deal era
Wikipedia - Agricultural diversification -- re-allocation of farming activities to other crops or livestock or to non-farming activities
Wikipedia - Agricultural marketing -- The entire process of moving agricultural products from the farm to the consumer
Wikipedia - Agricultural policy -- Laws relating to domestic agriculture and foreign-imported agricultural products
Wikipedia - Agricultural research in Israel
Wikipedia - Agricultural Research Service -- Research agency of the US Department of Agriculture
Wikipedia - Agricultural Science and Technology Indicators -- Studies in agriculture research and development
Wikipedia - Agricultural subsidy -- Governmental subsidy paid to farmers and agribusinesses
Wikipedia - Agricultural Universities (India) -- Type of educational institution
Wikipedia - Agricultural value chain -- The whole range of goods and services necessary for an agricultural product to move from the farm to the final customer
Wikipedia - Agriculture, Fisheries and Conservation Department -- Hong Kong government department
Wikipedia - Agriculture, forestry, and fishing in Japan -- Sector of the Japanese economy
Wikipedia - Agriculture in Indonesia -- Major industry in Indonesia
Wikipedia - Agriculture in Singapore -- Description of agriculture in Singapore
Wikipedia - Agriculture in the Philippines
Wikipedia - Agriculture in the United States -- Major industry in the United States
Wikipedia - Agrilaxia -- Genus of beetles
Wikipedia - Agrilinae -- Subfamily of beetles
Wikipedia - Agrilochyseus -- Genus of beetles
Wikipedia - Agrilodia -- Genus of beetles
Wikipedia - Agriloides -- Genus of beetles
Wikipedia - Agrilus -- Genus of beetles
Wikipedia - Agrimonia eupatoria -- Species of plant
Wikipedia - Agrimonia pilosa -- Species of plant
Wikipedia - Agriocnemis pieris -- Species of damselfly
Wikipedia - Agrionympha capensis -- Moth species in family Micropterigidae
Wikipedia - Agrionympha fuscoapicella -- Moth species in family Micropterigidae
Wikipedia - Agrionympha jansella -- Moth species in family Micropterigidae
Wikipedia - Agrionympha karoo -- Moth species in family Micropterigidae
Wikipedia - Agrionympha kroonella -- Moth species in family Micropterigidae
Wikipedia - Agrionympha pseliacma -- Moth species in family Micropterigidae
Wikipedia - Agrionympha pseudovari -- Moth species in family Micropterigidae
Wikipedia - Agrionympha sagittella -- Moth species in family Micropterigidae
Wikipedia - Agrionympha vari -- Moth species in family Micropterigidae
Wikipedia - Agriopis aurantiaria -- Species of moth
Wikipedia - Agriotes -- Genus of beetles
Wikipedia - Agriphila aeneociliella -- Species of moth
Wikipedia - Agriphila argentistrigellus -- Species of moth
Wikipedia - Agriphila atlanticus -- Species of moth
Wikipedia - Agriphila beieri -- Species of moth
Wikipedia - Agriphila biarmicus -- Species of moth
Wikipedia - Agriphila brioniellus -- Species of moth
Wikipedia - Agriphila cyrenaicellus -- Species of moth
Wikipedia - Agriphila dalmatinellus -- Species of moth
Wikipedia - Agriphila deliella -- Species of moth
Wikipedia - Agriphila geniculea -- Species of moth
Wikipedia - Agriphila hymalayensis -- Species of insect
Wikipedia - Agriphila indivisellus -- Species of moth
Wikipedia - Agriphila inquinatella -- Species of moth
Wikipedia - Agriphila latistria -- Species of moth
Wikipedia - Agriphila paleatellus -- Species of moth
Wikipedia - Agriphila poliellus -- Species of moth
Wikipedia - Agriphila selasella -- Species of moth
Wikipedia - Agriphila straminella -- Species of moth
Wikipedia - Agriphila tersellus -- Species of moth
Wikipedia - Agriphila tolli -- Species of moth
Wikipedia - Agriphila trabeatellus -- Species of moth
Wikipedia - Agriphila tristella -- Species of moth
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Wikipedia - Alas language -- Austronesian language spoken in Sumatra, Indonesia
Wikipedia - Alas Leuser Airport -- Airport in Kutacane City, Indonesia
Wikipedia - Alassane Diago -- Senegalese film director
Wikipedia - Alassane Ouattara -- President of the Ivory Coast (2010-2020)
Wikipedia - Alassane Thioub -- Senegalese judoka
Wikipedia - Alastair Duncan (actor) -- Scottish actor and real estate broker
Wikipedia - Alastair Francis Buchan -- British writer on defence studies
Wikipedia - Alastair Summerlee -- President of the University of Guelph
Wikipedia - Alastor Cluster -- Book series by Jack Vance
Wikipedia - Alastos -- Genus of beetles
Wikipedia - Alatan Gadasu -- Chinese race walker
Wikipedia - Alatuncusia bergii -- Species of insect
Wikipedia - Alauddin Ahammad -- Bangladesh Academic and politician
Wikipedia - Alauddin Ali -- Bangladeshi music composer
Wikipedia - Alaus -- Genus of beetles
Wikipedia - Alawites -- Islamic sect centred in Syria
Wikipedia - Alaya F -- Indian film actress
Wikipedia - Alba August -- Danish-Swedish actress
Wikipedia - Alba Baptista -- Portuguese actress
Wikipedia - Alba Cathedral -- Romanesque cathedral in Alba, Piedmont, Italy
Wikipedia - Alba de Cespedes y Bertini -- Cuban-Italian writer
Wikipedia - Alba de Tormes
Wikipedia - Albadraco -- Genus of reptiles (fossil)
Wikipedia - Alba D'Urbano -- Italian artist and professor
Wikipedia - Alba Flores -- Spanish film actress
Wikipedia - Alba GaM-CM-/a Bellugi -- French actress
Wikipedia - Al Balding -- Canadian professional golfer
Wikipedia - Alban Butler -- English Roman Catholic priest and hagiographer (1710-1773)
Wikipedia - Albanese Candy -- American candy manufacturer
Wikipedia - Albania at the 2020 Summer Olympics -- Albania at the Games of the XXXII Olympiad in Tokyo
Wikipedia - Albania at the United Nations -- Representation of the Republic of Albania at the United Nations
Wikipedia - Albania at the Youth Olympics -- performance of Albania at the Youth Olympic Games
Wikipedia - Albania in the Eurovision Song Contest -- Albania in the Eurovision Song Contest
Wikipedia - Albania in the Junior Eurovision Song Contest
Wikipedia - Albania in the Middle Ages
Wikipedia - Albania in the Turkvision Song Contest
Wikipedia - Albanian Air Force -- Air warfare branch of Albania's armed forces
Wikipedia - Albanian Airlines -- Albanian international airline (1991-2011)
Wikipedia - Albanian Armed Forces
Wikipedia - Albanian Civil War -- 1997 unrest in Albania
Wikipedia - Albanian Orthodox Archdiocese in America -- Ethnic diocese of the Orthodox Church of America
Wikipedia - Albanian Orthodox Diocese of America
Wikipedia - Albanian revolt of 1910 -- First of a series of major uprisings
Wikipedia - Albanian-Romanian linguistic relationship -- Study of the similarities of the Albanian and Romanian languages
Wikipedia - Albanians in Bosnia and Herzegovina -- Bosnians of partial or full Albanian ancestry
Wikipedia - Albanians in Canada -- Canadians of partial or full Albanian ancestry
Wikipedia - Albanians in Spain -- Spaniards of partial or full Albanian ancestry
Wikipedia - Albanians in the Nordic countries -- Ethnic group in the Nordic countries
Wikipedia - Albanians of Croatia -- Croats of partial or full Albanian ancestry
Wikipedia - Albanian tribes -- Historical Albanian social structure
Wikipedia - Albanotrechus -- Genus of beetles
Wikipedia - Alba Nydia Diaz -- Puerto Rican actress
Wikipedia - Albany Great Danes
Wikipedia - Albany James Christie
Wikipedia - Albany, Minnesota -- City in Minnesota, United States
Wikipedia - Albany, New York -- State capital city in New York, United States
Wikipedia - Albany Plan -- Benjamin Franklin's plan to create a unified government for the thirteen British North American colonies
Wikipedia - Albany Stakes (Great Britain) -- Flat horse race in Britain
Wikipedia - Albany thickets -- Afrotropic terrestrial ecoregion of dense woodland in South Africa
Wikipedia - Albapomecyna alboplagiata -- Genus of beetles
Wikipedia - Albara hollowayi -- Species of hook-tip moth
Wikipedia - Alba Raquel Barros -- Puerto Rican actress
Wikipedia - Albara reversaria -- Species of hook-tip moth
Wikipedia - Alba Reyes -- Model, lawyer, beauty queen, tv host
Wikipedia - Alba Rohrwacher -- Italian actress
Wikipedia - Albasheer Show -- Iraqi news satire series
Wikipedia - Albatrellus subrubescens -- Species of fungus in the family Albatrellaceae found in Asia, Europe and North America
Wikipedia - Albatros Airlines -- Venezuelan regional airline
Wikipedia - Albatross -- Large flying birds in the order Procellariiformes found in the Southern Ocean and the North Pacific
Wikipedia - Albay Provincial Board -- Legislative body of the province of Albay, Philippines
Wikipedia - Albee Benitez -- Filipino-American businessman and politician
Wikipedia - Albemarle Cady -- United States Army officer 1807-1888
Wikipedia - Albemarle Sound -- An estuary on the coast of North Carolina, United States
Wikipedia - Albenis Rosales -- Venezuelan judoka
Wikipedia - Alben W. Barkley -- Vice President of the United States
Wikipedia - Albepierre-Bredons -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Alber Elbaz -- Israeli fashion designer
Wikipedia - Alberic Crescitelli
Wikipedia - Alberich of Reims -- Archbishop of Bourges
Wikipedia - Alberta Ballet Company -- A ballet professional company
Wikipedia - Albert A. Buhlmann -- Swiss physician and decompression researcher
Wikipedia - Alberta Centre on Aging -- Interdisciplinary research center
Wikipedia - Alberta clipper -- Low pressure area weather system common to North America
Wikipedia - Alberta Energy Regulator -- is an agency that regulates Alberta's energy resources.
Wikipedia - Albert Aeschmann -- Swiss weightlifter
Wikipedia - Alberta Gallatin -- American actress
Wikipedia - Alberta Highway 1A -- Designation for two disconnected sections of provincial highway in Alberta, Canada
Wikipedia - Alberta Hunter -- American blues singer, songwriter, and nurse
Wikipedia - Alberta Jones Seaton -- American zoologist
Wikipedia - Alberta, Minnesota -- City in Minnesota, United States
Wikipedia - Albert and David Maysles -- American brothers documentary filmmaker duo
Wikipedia - Alberta Nelson -- American actress
Wikipedia - Albert A. Newman -- American businessman
Wikipedia - Albert Angus Turbayne -- American book designer and bookbinding artist
Wikipedia - Alberta Pensions Services Corporation -- Company
Wikipedia - Albert Arutiunov -- Armenian chess player
Wikipedia - Alberta's Rockies -- Rocky Mountains in Alberta, Canada
Wikipedia - Alberta Township, Benton County, Minnesota -- Township in Minnesota, United States
Wikipedia - Albert Augustus Pope -- American businessman
Wikipedia - Albert Avdolyan -- Russian-Armenian businessman
Wikipedia - Alberta Watson -- Canadian actress
Wikipedia - Alberta Wilderness Association -- Alberta, Canada provincial wilderness protection group
Wikipedia - Albert Ayguesparse -- Belgian writer
Wikipedia - Albert Ballin -- German businessman
Wikipedia - Albert Barnes & Co -- Manufacturer of miniature steam locomotives
Wikipedia - Albert Becker (chess player) -- Austrian-Argentine chess player
Wikipedia - Albert Bessler -- German actor
Wikipedia - Albert B. Groves -- American architect
Wikipedia - Albert Bourcier (equestrian) -- French equestrian
Wikipedia - Albert Brenner -- American production designer
Wikipedia - Albert Bridge, London -- Road bridge over the River Thames in West London
Wikipedia - Albert Bryan (politician) -- Governor of the United States Virgin Islands
Wikipedia - Albert Bryant Jr. -- United States Army general
Wikipedia - Albert Butz -- Swiss businessman (1849-1904)
Wikipedia - Albert Cabestany -- Spanish motorcycle racer
Wikipedia - Albert Capraro -- American fashion designer
Wikipedia - Albert C. Barnes -- American chemist and art collector
Wikipedia - Albert Chao -- Taiwanese-American plastics entrepreneur
Wikipedia - Albert Charles Schaeffer -- American mathematician
Wikipedia - Albert Charles Seward
Wikipedia - Albert Charles Smith -- American botanist (1906-1999)
Wikipedia - Albert Clayton Dalton -- United States army officer
Wikipedia - Albert Clerc -- French chess player
Wikipedia - Albert Coates (surgeon) -- Australian surgeon
Wikipedia - Albert Communal Cemetery Extension (War Graves) -- War cemetery located in the French Commune of Albert in the Somme Region
Wikipedia - Albert Cote -- Canadian forestry engineer
Wikipedia - Albert David -- United States Navy Medal of Honor recipient
Wikipedia - Albert DeSalvo -- American criminal and convicted rapist
Wikipedia - Albert Desenfans -- Belgian sculptor
Wikipedia - Albert Dess -- German politician
Wikipedia - Albert Dolleschall -- Austrian equestrian
Wikipedia - Albert D. Sturtevant -- United States naval aviator
Wikipedia - Albert Edward Baharagate -- Ugandan priest
Wikipedia - Albert Einstein Archives
Wikipedia - Albert Einstein: Creator and Rebel -- Book by Banesh Hoffmann
Wikipedia - Albert Einstein's brain -- Preserved brain of scientist Albert Einstein
Wikipedia - Albert Ernest Alexander
Wikipedia - Albert Ernest Kitson
Wikipedia - Albert Eschenmoser -- Swiss organic chemist
Wikipedia - Albert Flasher -- 1971 single by The Guess Who
Wikipedia - Albert Forster -- Gauleiter of Danzig during WW2 executed for war crimes.
Wikipedia - Albert Fox -- American chess player
Wikipedia - Albert Francis Blakeslee
Wikipedia - Albert Gallatin Edwards -- American businessman and Assistant Secretary of the U.S. Treasury
Wikipedia - Albert Gicquel des Touches -- French Navel Officer
Wikipedia - Albert Gillespie -- Australian cricketer and Royal Air Force officer
Wikipedia - Albert G. Lauber -- United States Judge
Wikipedia - Albert Gleizes
Wikipedia - Albert Gore Sr. -- American politician from Tennessee
Wikipedia - Albert Goring -- German businessman
Wikipedia - Albert Grajales -- American INTERPOL officer
Wikipedia - Albert Grzesinski -- German politician
Wikipedia - Albert Guerisse -- Belgian Resistance fighter
Wikipedia - Albert Heijn (businessman) -- Dutch businessman
Wikipedia - Albert Hermoso Farras -- Spanish equestrian
Wikipedia - Albert Heschong -- United States production designer
Wikipedia - Albert Hodges -- American chess player
Wikipedia - Alberti (Buenos Aires Underground) -- Buenos Aires Underground station
Wikipedia - Albertine of Brandenburg-Schwedt -- German princess
Wikipedia - Albertine Rift montane forests -- Ecoregion (WWF)
Wikipedia - Albertine Rift -- Western branch of the East African Rift
Wikipedia - Albertino Mussato -- Italian statesman, writer and historian (1261-1329)
Wikipedia - Albert Janesch -- Austrian painter
Wikipedia - Albert John Hesse -- (1895-1987) South African entomologist
Wikipedia - Albert Johnson (congressman) -- American politician and eugenecist
Wikipedia - Albert J. Winkler -- American professor
Wikipedia - Albert Kandlbinder -- West German bobsledder
Wikipedia - Albert Kesselring -- German Luftwaffe Generalfeldmarschall during World War II
Wikipedia - Albert K Fiadjoe -- Academic and Professor of Public Law
Wikipedia - Albert Knowles -- British trade union leader
Wikipedia - Albert Kwesi Ocran -- Soldier and politician from Ghana
Wikipedia - Albert Lake (Douglas County, Minnesota) -- Lake of the United States of America
Wikipedia - Albert Lea, Minnesota -- City in Minnesota, United States
Wikipedia - Albert Lea Township, Freeborn County, Minnesota -- Township in Minnesota, United States
Wikipedia - Albert Lebrun -- 15th President of the French Republic
Wikipedia - Albert Lee Stephens Jr. -- United States federal judge
Wikipedia - Albert Lewis (priest) -- Welsh Anglican priest
Wikipedia - Albert L. Ireland -- Decorated United States Marine
Wikipedia - Albert Lloyd George Rees
Wikipedia - Albert Ludwig Sigesmund Neisser -- German physician
Wikipedia - Albert Maes -- Belgian weightlifter
Wikipedia - Albert Mandelbaum -- Israeli chess player
Wikipedia - Albert Mangaratua Tambunan -- Indonesian politician
Wikipedia - Albert Mansour -- Lebanese politician
Wikipedia - Albert Messiah
Wikipedia - Albert Miller Lea -- United States Army officer
Wikipedia - Albert Mines, New Brunswick -- Human settlement in New Brunswick, Canada
Wikipedia - Albert Moeschinger -- Swiss composers
Wikipedia - Albert Morales -- American mixed martial arts fighter
Wikipedia - Albert Moses -- Sri Lankan-British actor
Wikipedia - Albert N. Jorgensen -- 7th President of the University of Connecticut (1935-1962)
Wikipedia - Alberto Acereda -- Professor and business leader (born 1965)
Wikipedia - Alberto Agnesi -- Mexican telenovela and stage actor
Wikipedia - Alberto Alcocer -- Spanish businessman
Wikipedia - Alberto Alesina -- Italian economist
Wikipedia - Alberto Andressen -- Portuguese sports shooter
Wikipedia - Alberto Arakaki -- Brazilian professional vert skater
Wikipedia - Alberto Ardines -- Spanish musician
Wikipedia - Alberto Areces -- Spanish sports shooter
Wikipedia - Alberto Arturo Figueroa Morales -- Puerto Rican Roman Catholic priest
Wikipedia - Alberto Campolongo -- Italian chess player
Wikipedia - Alberto Carmona -- Venezuelan equestrian
Wikipedia - Alberto Carpinteri -- Italian professor and engineer
Wikipedia - Alberto Crescenti -- Medical doctor in Argentina
Wikipedia - Alberto Croce -- Italian professional golfer
Wikipedia - Alberto Cutie -- Catholic priest turned Episcopalian priest
Wikipedia - Alberto David -- Luxembourgian-Italian chess grandmaster
Wikipedia - Alberto Del Rio -- Mexican-American professional wrestler and MMA fighter
Wikipedia - Alberto Diaz Jr. -- United States Navy admiral
Wikipedia - Alberto Esquer Gutierrez -- Mexican politician
Wikipedia - Alberto Estrella -- Mexican actor
Wikipedia - Alberto Farnese -- Italian actor
Wikipedia - Alberto Fernandez -- President of Argentina
Wikipedia - Alberto Foguelman -- Argentine chess player
Wikipedia - Alberto Franceschi -- Venezuelan politician and businessman
Wikipedia - Alberto Francini -- Sammarinese judoka
Wikipedia - Alberto Fujimori -- President of Peru (1990-2000)
Wikipedia - Alberto Gines Lopez -- Spanish climber (born 2002)
Wikipedia - Alberto Gonzales -- 80th United States Attorney General
Wikipedia - Alberto Graca -- Portuguese sailor
Wikipedia - Alberto Honrubia -- Spanish equestrian
Wikipedia - Alberto Hurtado University -- Jesuit university in Santiago
Wikipedia - Alberto Hurtado -- 20th-century Chilean Jesuit priest and social worker, later a saint
Wikipedia - Alberto Iglesias -- Spanish composer
Wikipedia - Alberto Ismodes Dulanto -- Peruvian chess player
Wikipedia - Alberto Joao Jardim -- Portuguese politician
Wikipedia - Alberto Lombardi -- Italian equestrian
Wikipedia - Alberto Lopez Arce -- Cuban chess player
Wikipedia - Alberto Mario Giustolisi -- Italian chess player
Wikipedia - Alberto Martins -- Portuguese lawyer and politician
Wikipedia - Alberto Michan -- Equestrian
Wikipedia - Albert Onyembo Lomandjo -- Congolese Catholic bishop
Wikipedia - Alberto Oreamuno Flores -- Costa Rican physician and politician
Wikipedia - Alberto Quadrio Curzio -- Italian Professor of Economics
Wikipedia - Alberto Rivera (equestrian) -- Mexican equestrian
Wikipedia - Alberto Rodrigues (equestrian) -- Portuguese equestrian
Wikipedia - Alberto Rodrigues -- Hong Kong physician
Wikipedia - Alberto Testa (dancer) -- Italian dancer
Wikipedia - Alberto Valdes Jr. -- Mexican equestrian
Wikipedia - Alberto Valdes -- Mexican equestrian
Wikipedia - Albert Pearce -- American politician and member of the Vermont State House of Representatives
Wikipedia - Albert Pessler -- 17th c. provost of Patriarchate of Aquileia
Wikipedia - Albert Pitres
Wikipedia - Albert P. Pisano -- Mechanical engineering researcher and university administrator
Wikipedia - Albert Ramdin -- Surinamese diplomat
Wikipedia - Albert R. Behnke -- US Navy physician and diving medicine researcher
Wikipedia - Albert Reichmann -- Canadian businessman
Wikipedia - Albert Roux -- French chef and restaurateur
Wikipedia - Albert Russel Erskine -- American businessman
Wikipedia - Albert Sabin -- medical researcher
Wikipedia - Albert Schiess -- Swiss sailor
Wikipedia - Albert Schonhofer -- German catholic priest and canon
Wikipedia - Albert Scott Crossfield -- American test pilot
Wikipedia - Alberts Freres -- Dutch film production company
Wikipedia - Albert Sidney Johnston -- Texian, United States, and Confederate States army general
Wikipedia - Alberts Melnbardis -- Latvian chess player
Wikipedia - Albert Squires -- Canadian weightlifter
Wikipedia - Albert Stanley, 1st Baron Ashfield -- British-American businessman and politician
Wikipedia - Albert Stolow -- Canadian molecular photonics professor
Wikipedia - Albert Strange -- artist and yacht designer
Wikipedia - Albert Szatola -- Hungarian equestrian
Wikipedia - Albert Tevoedjre -- Beninese politician
Wikipedia - Albert Texeira -- Saint Vincent and the Grenadines crickter
Wikipedia - Albert (tugboat) -- Tugboat operating on North American Great Lakes
Wikipedia - Albert Uderzo -- French comic book artist, best known as illustrator of the Asterix series
Wikipedia - Albertus Soegijapranata -- 20th-century Indonesian Catholic archbishop
Wikipedia - Albert Van Cauwenburg -- Belgian equestrian
Wikipedia - Albertville, Minnesota -- City in Minnesota, United States
Wikipedia - Albert Volpe -- Fictional character from The Godfather series
Wikipedia - Albert von Julin -- Finnish business man
Wikipedia - Albert Voorn -- Dutch equestrian
Wikipedia - Albert Wesker -- Resident Evil character
Wikipedia - Albert William Austin -- Canadian businessman and golfer
Wikipedia - Albertype -- Photographic process
Wikipedia - Albi Apostles -- C. 1620 painting series by Georges de La Tour
Wikipedia - Albieres -- Commune in Occitanie, France
Wikipedia - Albies -- Commune in Occitanie, France
Wikipedia - Albigenses
Wikipedia - Albiges-Mablep Rural LLG -- Local-level government in Papua New Guinea
Wikipedia - Albina Engine & Machine Works -- shipyard in Portland, Oregon, United States
Wikipedia - Albina Fernandes -- Portuguese communist and political prisoner
Wikipedia - Albin Express -- Sailboat class
Wikipedia - Albinism -- Congenital disorder causing skin, eyes, hair/fur, scales, etc. to lack melanin pigmentation
Wikipedia - Albin Muller -- German architect and designer
Wikipedia - Albino Aroso -- Portuguese doctor/politician
Wikipedia - Albino Ballerina -- 1992 single by Sweet Jesus
Wikipedia - Albino da Silva -- Portuguese sports shooter
Wikipedia - Albino de Jesus -- Portuguese sports shooter
Wikipedia - Albin Township, Brown County, Minnesota -- Township in Minnesota, United States
Wikipedia - Albion Carpet Mill -- Building in Philadelphia, United States
Wikipedia - Albion Center, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Albion (comics) -- Comic book series
Wikipedia - Albio Sires -- American politician
Wikipedia - Albizia acle -- species of plant in the family Fabaceae
Wikipedia - Albizia julibrissin -- Species of plant
Wikipedia - Albizia procera -- Species of tree
Wikipedia - Alborada (TV series) -- Mexican TV drama
Wikipedia - Alboran Island -- Spanish island in the western Mediterranean
Wikipedia - Al borde del deseo -- Puerto Rican television series
Wikipedia - Albrecht Mertz von Quirnheim -- German resistance member
Wikipedia - Albrecht Metzger -- German music journalist, actor, presenter, director, and comedian
Wikipedia - Albrecht Roeseler -- German journalist and musicologist
Wikipedia - Albrecht von Rapperswil -- Minnesinger
Wikipedia - Albrecht von Wallenstein -- Bohemian military leader and statesman who fought on the Catholic side during the Thirty Years' War
Wikipedia - Albright Institute of Archaeological Research -- Research institute in Jerusalem
Wikipedia - Albright, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Al Brosch -- American professional golfer
Wikipedia - Albugo -- A genus of plant-parasitic oomycetes
Wikipedia - Albumen print -- Photographic process
Wikipedia - Albuquerque Asylum -- Soccer team in New Mexico, United States
Wikipedia - Albuquerque, Texas -- Old West settlement in Texas, U.S.
Wikipedia - Alburnoides kubanicus -- Species of fish
Wikipedia - Albury V/Line rail service -- Passenger rail service in Victoria and New South Wales, Australia
Wikipedia - Alcaeus of Messene -- 3rd-century BC Greek poet
Wikipedia - Alcamenes, son of Sthenelaides -- 5th-century BC Spartan general
Wikipedia - Alcamenes -- Ancient Greek sculptor
Wikipedia - Al Cannon -- American attorney, sheriff of Charleston County
Wikipedia - Alcantara, Cebu -- 5th Class Municipality in the Cebu province, Philippines
Wikipedia - Alcantara, Romblon -- Municipality of the Philippines in the province of Romblon
Wikipedia - Al Capone -- American gangster and businessman
Wikipedia - Al Cappuccino -- Hong Kong television series
Wikipedia - Alcatel Mobile Phones
Wikipedia - Alcathoe bat -- A European bat in the family Vespertilionidae
Wikipedia - Alcathousiella -- Genus of beetles
Wikipedia - Alcathousites -- Genus of beetles
Wikipedia - Alcatrazes Islands -- Archipelago off the coast of Sao Pauo state, Brazil
Wikipedia - Alcatraz Island -- Island in San Francisco, California, United States of America
Wikipedia - Alcea setosa -- species of plant in the family Malvaceae
Wikipedia - Alcee Hastings -- U.S. Representative from Florida; former federal judge
Wikipedia - Alceste (Gluck)
Wikipedia - Alceste (Lully)
Wikipedia - Alcester railway station -- Former railway station in Warwickshire, England
Wikipedia - Alcester -- Market town and civil parish in Warwickshire, England
Wikipedia - Alceste (Schweitzer) -- Opera by Anton Schweitzer and Christoph Martin Wieland
Wikipedia - Alcestis (play)
Wikipedia - Alcestis
Wikipedia - Alcest -- | French blackgaze/post-metal band
Wikipedia - Al Checchi -- American businessman
Wikipedia - Alchemical Studies
Wikipedia - Alchemilla diademata -- Species of plant
Wikipedia - Alchemist (company) -- Japanese video game developer
Wikipedia - Alchornea floribunda -- Species of plant
Wikipedia - Alcibiades Gonzalez Delvalle -- Paraguayan journalist
Wikipedia - Alcibiades -- Athenian statesman
Wikipedia - Alcides Sagarra Caron -- Cuban sport official
Wikipedia - Alcides Sakala SimM-CM-5es -- Angolan politician
Wikipedia - Alcidion -- Genus of beetles
Wikipedia - Alcidodes -- Genus of beetles
Wikipedia - Alcimus (fly) -- Genus of flies
Wikipedia - Alcino J. Silva -- Portuguese-American neuroscientist
Wikipedia - Alcis bastelbergeri -- Species of moth
Wikipedia - Alcis jubata -- Species of moth
Wikipedia - Alcmaeon in Psophis -- Play written by Euripides
Wikipedia - Alcmaeon, son of Megacles -- 6th-century BC Athenian general
Wikipedia - Alcmene -- Mother of Heracles
Wikipedia - Al Coates (broadcaster) -- Canadian radio broadcaster
Wikipedia - Alcofrisbas, the Master Magician -- 1903 film by Georges Melies
Wikipedia - Alcohol and Native Americans -- Native American use of alcoholic beverages
Wikipedia - Alcohol dehydrogenase (cytochrome c) -- Class of enzymes
Wikipedia - Alcohol (drug) -- Active ingredient in alcoholic beverages
Wikipedia - Alcohol exclusion laws -- Laws permitting insurance companies to deny alcohol-relatd claims
Wikipedia - Alcoholic beverage control state -- States in the United States that have a monopoly over alcohol
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Wikipedia - Alcoholism: Clinical and Experimental Research
Wikipedia - Alcohol laws of New Jersey -- Laws governing alcoholic beverages in New Jersey
Wikipedia - Alcohol laws of Texas -- Laws restricting sale and consumption of alcohol in the state of Texas
Wikipedia - Alcohol-related crime -- Criminal activities that involve alcohol use
Wikipedia - Alcohol-related traffic crashes in the United States -- Alcohol-related if either a driver or a non-motorist had a measurable or estimated BAC of 0.01 g/dl or above
Wikipedia - Alcohols (medicine) -- Alcohols as used as antiseptics, disinfectants or antidotes
Wikipedia - Alcohol tolerance -- Bodily responses to the functional effects of ethanol in alcoholic beverages
Wikipedia - Alcove (architecture) -- Recessed area open from a larger room but enclosed by architectural elements
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Wikipedia - Alcyone (Pleiad) -- One of the Pleiades sisters, daughters of Atlas from Greek mythology
Wikipedia - Alcyonium digitatum -- Species of soft coral also known as dead man's fingers
Wikipedia - Alcyonium palmatum -- Species of soft coral in the family Alcyoniidae commonly called red dead man's fingers
Wikipedia - Alcyopis -- Genus of beetles
Wikipedia - Alda Borelli -- Italian stage and cinema actress
Wikipedia - Aldabrachelys gigantea hololissa -- Subspecies of tortoise
Wikipedia - Aldabra white-eye -- Species of bird
Wikipedia - Aldabrica -- Genus of beetles
Wikipedia - Alddreu Airfield -- Former Imperial Japanese air base
Wikipedia - Aldea Linda Residential Historic District -- Historic district in Tucson, Arizona, USA
Wikipedia - Alden Hart -- American businessman and politician
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Wikipedia - Alden Township, Freeborn County, Minnesota -- Township in Minnesota, United States
Wikipedia - Alder Brook (West Branch French Creek tributary) -- Stream in Pennsylvania, USA
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Wikipedia - Alder Escobar Forero -- Colombian chess player
Wikipedia - Alder flycatcher -- Species of bird
Wikipedia - Alder Lake (microprocessor) -- Upcoming Intel CPU architecture
Wikipedia - Alder Lake -- Reservoir in Washington, US
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Wikipedia - Alderman Canal West -- Part of the Local Nature Reserve in Suffolk
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Wikipedia - Aldermaston Marches -- Anti-nuclear weapons demonstrations
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Wikipedia - Aldford Brook -- Stream in Cheshire, United Kingdom
Wikipedia - ALDH1L1 -- Protein-coding gene in the species Homo sapiens
Wikipedia - Aldham Robarts LRC -- Library at Liverpool John Moores University
Wikipedia - Aldhelm of Malmesbury
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Wikipedia - Aldisa barlettai -- Species of mollusc
Wikipedia - Aldo Bensadoun -- Canadian businessman and philanthropist
Wikipedia - Aldobrandesca
Wikipedia - Aldobrandeschi family
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Wikipedia - Aldo HaM-CM-/k -- French chess player
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Wikipedia - Aldrich Ames -- Central Intelligence Agency counter-intelligence officer and analyst
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Wikipedia - Aldrovanda vesiculosa -- Species of plant (waterwheel plant)
Wikipedia - Aldrovandia phalacra -- Species of fish
Wikipedia - Aldus Chapin Higgins -- American lawyer, inventor, and businessman
Wikipedia - Aldwulf of Rochester
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Wikipedia - Alectoria sarmentosa -- Species of fungus
Wikipedia - Alectryon excelsus -- Species of plant
Wikipedia - Alec Wales -- British gymnast
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Wikipedia - Alejandro Nogues AcuM-EM-^Ha -- Argentine chess player
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Wikipedia - Alejandro Roces
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Wikipedia - Aleka Stratigou -- Greek actress
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Wikipedia - Alek Keshishian -- American film director and screenwriter
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