classes ::: root,
children :::
branches ::: env, Environmental Engineering, envision

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:env
word class:root

see also :::

questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or
join the integral discord server (chatrooms)
if the page you visited was empty, it may be noted and I will try to fill it out. cheers



now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
Big_Mind,_Big_Heart
Dark_Night_of_the_Soul
DND_DM_Guide_5E
Enchiridion_text
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Thoughts_And_Aphorisms
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Sex_Ecology_Spirituality
The_Act_of_Creation
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Imitation_of_Christ
The_Life_Divine
The_Phenomenon_of_Man
The_Republic
The_Seals_of_Wisdom
The_Self-Organizing_Universe
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Thus_Spoke_Zarathustra
Toward_the_Future

IN CHAPTERS TITLE
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Wellspring_of_Reality
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.08_-_Letters_to_a_Young_Captain
01.01_-_A_Yoga_of_the_Art_of_Life
01.02_-_Natures_Own_Yoga
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_The_Bases_of_Social_Reconstruction
01.09_-_The_Parting_of_the_Way
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1958-07-06
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-22
0_1959-04-07
0_1959-08-11
0_1959-11-25
0_1960-04-13
0_1960-12-02
0_1961-01-24
0_1961-03-27
0_1961-04-07
0_1961-04-18
0_1961-07-07
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-25
0_1961-10-30
0_1961-11-05
0_1961-12-20
0_1962-01-12_-_supramental_ship
0_1962-05-18
0_1962-06-06
0_1962-06-12
0_1962-06-27
0_1962-07-14
0_1962-07-21
0_1962-07-25
0_1962-08-11
0_1962-11-23
0_1962-11-27
0_1962-11-30
0_1963-03-19
0_1963-05-18
0_1963-06-03
0_1963-07-31
0_1963-09-21
0_1963-10-19
0_1964-04-23
0_1964-12-02
0_1965-01-12
0_1965-03-10
0_1965-06-30
0_1965-08-18
0_1965-11-06
0_1965-11-30
0_1965-12-10
0_1965-12-15
0_1966-03-02
0_1966-09-30
0_1966-11-15
0_1966-12-31
0_1967-01-11
0_1967-01-18
0_1967-01-25
0_1967-05-24
0_1967-06-07
0_1967-08-26
0_1967-09-03
0_1967-09-30
0_1967-10-11
0_1967-11-04
0_1967-12-30
0_1968-01-12
0_1968-06-15
0_1968-06-26
0_1968-08-07
0_1968-09-04
0_1968-09-25
0_1969-01-15
0_1969-02-15
0_1969-04-16
0_1969-05-21
0_1969-07-19
0_1969-09-17
0_1969-09-20
0_1969-10-08
0_1969-11-29
0_1970-03-21
0_1970-04-11
0_1971-05-12
0_1971-06-12
0_1971-06-26
0_1971-08-07
0_1971-12-29b
0_1972-02-26
0_1972-03-10
0_1972-03-22
0_1972-03-29b
0_1972-04-04
0_1972-05-17
0_1972-07-15
0_1972-08-30
0_1972-10-14
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Federated_Humanity
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_The_World-Soul
03.01_-_Humanism_and_Humanism
03.01_-_The_New_Year_Initiation
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.10_-_Sincerity
03.11_-_Modernist_Poetry
03.11_-_True_Humility
03.13_-_Human_Destiny
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Divine_Man
04.02_-_Human_Progress
04.03_-_Consciousness_as_Energy
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.09_-_Values_Higher_and_Lower
04.26_-_To_the_Heights-XXVI
05.02_-_Gods_Labour
05.03_-_Satyavan_and_Savitri
05.07_-_Man_and_Superman
05.09_-_The_Changed_Scientific_Outlook
05.10_-_Children_and_Child_Mentality
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.26_-_The_Soul_in_Anguish
05.32_-_Yoga_as_Pragmatic_Power
05.34_-_Light,_more_Light
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.05_-_The_Story_of_Creation
06.19_-_Mental_Silence
06.21_-_The_Personal_and_the_Impersonal
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.09_-_The_Symbolic_Ignorance
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.42_-_The_Nature_and_Destiny_of_Art
08.21_-_Human_Birth
08.24_-_On_Food
09.01_-_Towards_the_Black_Void
100.00_-_Synergy
10.01_-_Cycles_of_Creation
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.006_-_Livestock
1.007_-_The_Elevations
10.08_-_Consciousness_as_Freedom
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_INTRODUCTORY_REMARKS
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_The_Constitution_of_the_Human_Being
1.010_-_Jonah
1.011_-_Hud
1.012_-_Joseph
10.12_-_The_Divine_Grace_and_Love
10.13_-_Go_Through
1.015_-_The_Rock
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Ego
1.01_-_The_Human_Aspiration
1.01_-_The_Mental_Fortress
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.024_-_Affiliation_With_Larger_Wholes
1.027_-_The_Ant
10.28_-_Love_and_Love
1.029_-_The_Spider
1.02_-_BOOK_THE_SECOND
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Great_Process
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
10.36_-_Cling_to_Truth
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_Hymns_of_Gritsamada
1.03_-_Man_-_Slave_or_Free?
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_THE_GRAND_OPTION
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Syzygy_-_Anima_and_Animus
1.044_-_Smoke
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Future_of_Man
1.04_-_The_Paths
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_Wherefore_of_World?
1.051_-_The_Spreaders
1.05_-_2010_and_1956_-_Doomsday?
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.05_-_Adam_Kadmon
1.05_-_BOOK_THE_FIFTH
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_THE_NEW_SPIRIT
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Hymns_of_Parashara
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Thought
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Literal_Qabalah
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Transformation_of_Dream_Life
1.070_-_The_Seven_Stages_of_Perfection
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Process_of_Evolution
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.1.01_-_Seeking_the_Divine
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.03_-_Cosmonautics
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Harmony
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.113_-_Daybreak
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_On_talkativeness_and_silence.
1.11_-_The_Change_of_Power
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.12_-_BOOK_THE_TWELFTH
1.1.2_-_Commentary
1.12_-_Independence
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Divine_Work
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_ON_CHASTITY
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.14_-_FOREST_AND_CAVERN
1.14_-_Noise
1.14_-_ON_THE_FRIEND
1.14_-_The_Secret
1.14_-_The_Supermind_as_Creator
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.1.5_-_Thought_and_Knowledge
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Transformation
1.18_-_Mind_and_Supermind
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.19_-_Equality
1.19_-_Life
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Victory_of_the_Fathers
1.201_-_Socrates
12.01_-_The_Return_to_Earth
12.02_-_The_Stress_of_the_Spirit
1.2.06_-_Rejection
1.2.07_-_Surrender
1.2.08_-_Faith
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.240_-_1.300_Talks
1.240_-_Talks_2
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_Temporary_Kings
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_The_Killing_of_the_Tree-Spirit
1.300_-_1.400_Talks
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.3.5.02_-_Man_and_the_Supermind
1.35_-_The_Tao_2
1.39_-_Prophecy
14.01_-_To_Read_Sri_Aurobindo
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.439
1.450_-_1.500_Talks
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.52_-_Killing_the_Divine_Animal
1.550_-_1.600_Talks
16.02_-_Mater_Dolorosa
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Fire-Festivals_of_Europe
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.69_-_Original_Sin
1.70_-_Morality_1
18.05_-_Ashram_Poets
19.11_-_Old_Age
1914_01_13p
1914_02_22p
1914_03_08p
1914_03_20p
1914_05_09p
1914_06_30p
1914_07_21p
1914_08_11p
1914_11_03p
1914_11_21p
19.14_-_The_Awakened
1915_11_26p
1916_12_08p
19.16_-_Of_the_Pleasant
19.19_-_Of_the_Just
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-07-22
1953-08-05
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-10-07
1953-11-18
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-05-29_-_Progressive_transformation
1957-06-12_-_Fasting_and_spiritual_progress
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-31_-_Awakening_aspiration_in_the_body
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-04-16_-_The_superman_-_New_realisation
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-09-10_-_Magic,_occultism,_physical_science
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1961_03_11_-_58
1961_05_22?
1970_02_19
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_Leah_Sublime
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Wizard_Way
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.bts_-_Invocation
1.bv_-_When_I_see_the_lark_beating
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Cassandra
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_German_Faith
1.fs_-_Hero_And_Leander
1.fs_-_Ode_an_die_Freude
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Fortune-Favored
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Secret
1.fua_-_God_Speaks_to_Moses
1.jk_-_Endymion_-_Book_I
1.jkhu_-_Gathering_Tea
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_II
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jlb_-_Oedipus_and_the_Riddle
1.jr_-_Because_I_Cannot_Sleep
1.jr_-_Bring_Wine
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Living_Remembrance
1.jwvg_-_Prometheus
1.jwvg_-_The_Bliss_Of_Absence
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.lb_-_To_Tan-Ch'iu
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_Theodore_Roosevelt
1.mah_-_If_They_Only_Knew
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Fragment_-_To_The_Moon
1.pbs_-_Fragment_-_Yes!_All_Is_Past
1.pbs_-_Ginevra
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Marenghi
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Otho
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Song._To_--_[Harriet]
1.pbs_-_Sonnet_-_On_Launching_Some_Bottles_Filled_With_Knowledge_Into_The_Bristol_Channel
1.pbs_-_Sonnet_To_Byron
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Zucca
1.pbs_-_To_Death
1.pbs_-_To_Jane_-_The_Recollection
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Annabel_Lee
1.poe_-_Tamerlane
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_The_Glove
1.rmr_-_Dedication_To_M...
1.rmr_-_Elegy_I
1.rt_-_Fireflies
1.rt_-_My_Dependence
1.rt_-_The_Child-Angel
1.rwe_-_May-Day
1.rwe_-_Musketaquid
1.tm_-_Stranger
1.tr_-_To_My_Teacher
1.wb_-_Auguries_of_Innocence
1.wby_-_Meditations_In_Time_Of_Civil_War
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_American_Feuillage
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Broadway
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Elemental_Drifts
1.whitman_-_From_Far_Dakotas_Canons
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Long
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XII
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Ox_tamer
1.whitman_-_The_Sleepers
1.whitman_-_Thoughts
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_Weave_In,_Weave_In,_My_Hardy_Life
1.whitman_-_What_Think_You_I_Take_My_Pen_In_Hand?
1.whitman_-_When_I_Peruse_The_Conquerd_Fame
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.ww_-_A_Character
1.ww_-_Animal_Tranquility_And_Decay
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Sketch
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_November,_1806
1.ww_-_Star-Gazers
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_Upon_The_Same_Event
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_On_Books
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Two_Natures
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.04_-_Concentration
2.04_-_The_Divine_and_the_Undivine
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_God_in_Power_of_Becoming
2.08_-_On_Non-Violence
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_THE_NIGHT_SONG
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Love_and_Death
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Boundaries_of_the_Ignorance
2.1.1_-_The_Nature_of_the_Vital
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.12_-_On_Miracles
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_The_Difficulties_of_the_Mental_Being
2.1.4.2_-_Teaching
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Unpacking_of_God
2.1.5.2_-_Languages
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
22.05_-_On_The_Brink(2)
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_The_Philosophy_of_Rebirth
2.21_-_The_Order_of_the_Worlds
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_Man_and_the_Evolution
2.24_-_Gnosis_and_Ananda
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
25.01_-_An_Italian_Stanza
25.04_-_In_Love_with_Darkness
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
29.04_-_Mothers_Playground
29.07_-_A_Small_Talk
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
3.00.2_-_Introduction
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.10_-_The_Greatness_of_Poetry
3.01_-_Hymn_to_Matter
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_Towards_the_Future
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_On_Thought_-_II
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_THE_MODERN_EARTH
3.04_-_On_Thought_-_III
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_The_Delight_of_the_Divine
3.06_-_Thought-Forms_and_the_Human_Aura
3.08_-_Of_Equilibrium
3.08_-_The_Mystery_of_Love
3.09_-_Of_Silence_and_Secrecy
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.04_-_Transformation_in_the_Integral_Yoga
31.09_-_The_Cause_of_Indias_Decline
31.10_-_East_and_West
3.11_-_Spells
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.01_-_On_Ideals
3.2.02_-_The_Veda_and_the_Upanishads
32.03_-_In_This_Crisis
32.05_-_The_Culture_of_the_Body
32.06_-_The_Novel_Alchemy
3.20_-_Of_the_Eucharist
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.10_-_Pondicherry_I
33.14_-_I_Played_Football
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.4.01_-_Evolution
3.4.03_-_Materialism
34.07_-_The_Bride_of_Brahman
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3-5_Full_Circle
3.6.01_-_Heraclitus
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.07_-_Involution_and_Evolution
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.2.01_-_The_Foundation
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
3.8.1.02_-_Arya_-_Its_Significance
39.09_-_Just_Be_There_Where_You_Are
3_-_Commentaries_and_Annotated_Translations
4.01_-_Circumstances
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.06_-_Purification-the_Lower_Mentality
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.18_-_Faith_and_shakti
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.24_-_The_supramental_Sense
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
5.01_-_EPILOGUE
5.03_-_The_Divine_Body
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.9_-_Book_IX
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.02_-_STAGES_OF_THE_CONJUNCTION
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.11_-_Building_and_Destroying
7.3.13_-_Ascent
7.5.30_-_The_Godhead
7.5.64_-_The_Iron_Dictators
7.5.69_-_The_Inner_Fields
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
A_Secret_Miracle
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
DM_2_-_How_to_Meditate
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
Epistle_to_the_Romans
Gorgias
Ion
IS_-_Chapter_1
Isha_Upanishads
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Liber_MMM
LUX.01_-_GNOSIS
Meno
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_07_01
r1912_07_03
r1912_12_03b
r1912_12_04
r1912_12_06
r1912_12_08
r1912_12_11
r1912_12_16
r1912_12_17
r1912_12_19
r1912_12_30
r1913_02_07
r1913_04_12
r1913_05_21
r1913_07_04
r1913_09_22
r1913_11_18
r1913_11_23
r1913_12_02b
r1913_12_07
r1913_12_09
r1913_12_12b
r1913_12_13
r1913_12_31
r1914_03_17
r1914_03_22
r1914_03_23
r1914_03_24
r1914_03_25
r1914_03_28
r1914_04_05
r1914_04_11
r1914_04_14
r1914_04_24
r1914_06_11
r1914_06_15
r1914_06_19
r1914_06_24
r1914_07_02
r1914_07_18
r1914_10_04
r1914_11_10
r1914_11_24
r1914_12_14
r1915_01_15
r1915_05_01
r1915_05_04
r1915_05_25
r1915_06_17
r1915_06_21
r1915_06_23
r1915_06_28
r1916_02_22
r1916_03_13
r1917_01_21
r1917_02_15
r1917_03_14
r1917_08_24
r1917_09_04
r1917_09_05
r1918_03_03
r1918_04_30
r1918_05_07
r1918_05_08
r1918_05_10
r1918_05_17
r1919_06_28
r1919_07_08
r1919_07_09
r1919_07_10
r1919_07_17
r1920_02_20
r1920_06_07
r1920_06_08
r1920_06_09
r1920_06_21
r1920_06_26
r1920_10_17
r1927_04_08
r1927_10_25
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_151-175
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_the_Prophet_Isaiah
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Hidden_Words_text
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
env
Environmental Engineering
envision

DEFINITIONS


TERMS STARTING WITH

envassal ::: v. t. --> To make a vassal of.

envault ::: v. t. --> To inclose in a vault; to entomb.

enveigle ::: v. t. --> To entice. See Inveigle.

envelope: A curve which is tangent to (parallel at the point of intersection) all members of a set (usually family) of curves..

enveloped ::: 1. Wrapped up in or as in a covering. 2. Surrounded entirely. enveloping, envelopment.

enveloped ::: imp. & p. p. --> of Envelop

envelope ::: n. --> Alt. of Envelop

envelope ::: something that covers or surrounds.

enveloping ::: p. pr. & vb. n. --> of Envelop

envelopment ::: n. --> The act of enveloping or wrapping; an inclosing or covering on all sides.
That which envelops or surrounds; an envelop.


envelop ::: v. t. --> To put a covering about; to wrap up or in; to inclose within a case, wrapper, integument or the like; to surround entirely; as, to envelop goods or a letter; the fog envelops a ship. ::: n. --> That which envelops, wraps up, encases, or surrounds; a wrapper; an inclosing cover; esp., the cover or wrapper of a document,

envenime ::: v. t. --> To envenom.

envenomed ::: imp. & p. p. --> of Envenom

envenoming ::: p. pr. & vb. n. --> of Envenom

envenom ::: v. t. --> To taint or impregnate with venom, or any substance noxious to life; to poison; to render dangerous or deadly by poison, as food, drink, a weapon; as, envenomed meat, wine, or arrow; also, to poison (a person) by impregnating with venom.
To taint or impregnate with bitterness, malice, or hatred; to imbue as with venom; to imbitter.


envermeil ::: v. t. --> To color with, or as with, vermilion; to dye red.

enviable ::: a. --> Fitted to excite envy; capable of awakening an ardent desire to posses or to resemble.

envied ::: imp. & p. p. --> of Envy

envier ::: n. --> One who envies; one who desires inordinately what another possesses.

envies ::: pl. --> of Envy

envie ::: v. i. --> To vie; to emulate; to strive.

envigor ::: v. t. --> To invigorate.

envious ::: a. --> Malignant; mischievous; spiteful.
Feeling or exhibiting envy; actuated or directed by, or proceeding from, envy; -- said of a person, disposition, feeling, act, etc.; jealously pained by the excellence or good fortune of another; maliciously grudging; -- followed by of, at, and against; as, an envious man, disposition, attack; envious tongues.
Inspiring envy.
Excessively careful; cautious.


envious angels. [Cf. legend of the sacred book,

envious ::: full of, feeling, or expressing envy.

environed ::: encircled; encompassed; surrounded. environing.

environed ::: imp. & p. p. --> of Environ

environing ::: p. pr. & vb. n. --> of Environ

environmental consciousness ::: something that each person carries around him, outside his body, by which he is in touch with others and with the universal forces.

environmentalism ::: A concern for the preservation, restoration, or improvement of the natural environment, such as the conservation of natural resources, prevention of pollution, and certain land use actions. It often supports the struggles of indigenous peoples against the spread of globalization to their way of life, which is seen as less harmful to the environment.

environmental stressors (aggressive behaviour): elements of the environment that give rise to anti-social behavior, by increasing arousal which subsequently may produce negative emotions and aggressive behavior. For instance, high temperatures, intense levels of noise, and crowding can produce high levels of aggression.

environment {environment variable}

environment ::: n. --> Act of environing; state of being environed.
That which environs or surrounds; surrounding conditions, influences, or forces, by which living forms are influenced and modified in their growth and development.


environment ::: the aggregate of surrounding things, conditions, or influences; surroundings; milieu. **environments.

environment variable ::: (programming, operating system) A variable that is bound in the current environment. When evaluating an expression in some environment, the evaluation of a variable consists of looking up its name in the environment and substituting its value.Most programming languages have some concept of an environment but in Unix shell scripts it has a specific meaning slightly different from other contexts. In contains the local time zone. The variable called SHELL specifies the type of shell being used.These variables are used by commands or shell scripts to discover things about the environment they are operating in. Environment variables can be changed or created by the user or a program.To see a list of environment variables type setenv at the csh or tcsh prompt or set at the sh, bash, jsh or ksh prompt.In other programming languages, e.g. functional programming languages, the environment is extended with new bindings when a function's parameters are bound block-structured procedural language, the environment usually consists of a linked list of activation records. (1999-01-26)

environment variable "programming, operating system" A {variable} that is bound in the current environment. When evaluating an expression in some environment, the evaluation of a variable consists of looking up its name in the environment and substituting its value. Most programming languages have some concept of an environment but in {Unix} {shell scripts} it has a specific meaning slightly different from other contexts. In shell scripts, environment variables are one kind of {shell variable}. They differ from {local variables} and {command line arguments} in that they are inheritted by a {child process}. Examples are the PATH variable that tells the shell the {file system} {paths} to search to find command {executables} and the TZ variable which contains the local time zone. The variable called "SHELL" specifies the type of shell being used. These variables are used by commands or {shell scripts} to discover things about the environment they are operating in. Environment variables can be changed or created by the {user} or a program. To see a list of environment variables type "setenv" at the {csh} or {tcsh} {prompt} or "set" at the {sh}, {bash}, {jsh} or {ksh} prompt. In other programming languages, e.g. {functional programming} languages, the environment is extended with new bindings when a {function}'s {parameters} are bound to its {actual arguments} or when new variables are declared. In a {block-structured} {procedural} language, the environment usually consists of a {linked list} of {activation records}. (1999-01-26)

environment ::: “… we live in a false relation with our environment, because we know neither the universe nor ourselves for what they really are …” The Synthesis of Yoga

environs ::: a surrounding area, especially of a city.

environs ::: n. pl. --> The parts or places which surround another place, or lie in its neighborhood; suburbs; as, the environs of a city or town.

environ ::: v. t. --> To surround; to encompass; to encircle; to hem in; to be round about; to involve or envelop. ::: adv. --> About; around.

envisaged ::: imp. & p. p. --> of Envisage

envisagement ::: n. --> The act of envisaging.

envisage ::: v. t. --> To look in the face of; to apprehend; to regard.

envisaging ::: p. pr. & vb. n. --> of Envisage

envoi: Often found in ballads, it is a short, concluding stanza which functions as a dedication.

envolume ::: v. t. --> To form into, or incorporate with, a volume.

envolup ::: v. t. --> To wrap up; to envelop.

envoy ::: n. --> One dispatched upon an errand or mission; a messenger; esp., a person deputed by a sovereign or a government to negotiate a treaty, or transact other business, with a foreign sovereign or government; a minister accredited to a foreign government. An envoy&

envoyship ::: n. --> The office or position of an envoy.

envoys or ambassadors to the nations of the earth,

envy ::: a feeling of discontent or covetousness with regard to another"s advantages, success, possessions, etc.; longing to possess something awarded to or achieved by another.

envying ::: p. pr. & vb. n. --> of Envy

envyned ::: a. --> Stored or furnished with wine.

envy ::: n. --> Malice; ill will; spite.
Chagrin, mortification, discontent, or uneasiness at the sight of another&


envy, purloined the precious grimoire and cast it

Envelope curve - (Also called an Umbrella Curve) Any curve that encloses, by being tangent to, a series of other curves. In particular, the envelope cost curve is the long-run average cost (LRAC) curve, which encloses the (SRAC) Short run average cost curves by being tangent to each without cutting any of them.

ENVELOPES, MONAD ENVELOPES The consciousness of the monads develops in envelopes. It is by acquiring consciousness in its envelopes and in the ever higher molecular kinds of these envelopes that the monad attains ever higher natural kingdoms.

All forms of nature are envelopes. In every atom, molecule, organism, world, planet, solar system, etc., there is one monad at a higher stage of development than are the other monads in this form of nature. K 1.13.1f

Each envelope of the individual has its consciousness, its memory: the subconscious collective consciousness of its different molecules. K 1.23.1

The self develops in and through envelopes, from the lowest physical etheric envelope to the highest cosmic world. It constantly acquires new envelopes in one world after another. Step by step it acquires self-consciousness in the ever higher molecular kinds of its envelope by learning to activate the consciousness in these. By this it finally becomes master in its envelope. Until then it is disoriented in the consciousness chaos of this envelope, and it is the victim of vibrations from without. K 1.30.4


Environmental Assessment ::: An environmental analysis prepared pursuant to the National Environmental Policy Act to determine whether a federal action would significantly affect the environment and thus require a more detailed environmental impact statement.



Environmental Audio eXtensions "audio" (EAX) Something from {Creative Labs} for generating sound effects. EAX is a competitor to {Aureal}'s {A3D}. [Hardware or software?] (2008-02-17)

Environmental Audit::: An independent assessment of the current status of a party's compliance with applicable environmental requirements or of a party's environmental compliance policies, practices, and controls.



Environmental charges - Charges for using natural resources (e.g. water or national parks), or for using the environment as a dump for waste (e. factory emissions or sewage).

Environmental consciousness ::: Each man has his own personal consciousness entrenched in his body and gets into touch with his surroundings only through his body and senses and the mind using the senses. Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but
   refuge in this environmental atmosphere and from there they try to get in again.
   Ref: SABCL Vol. 22-23-24, Page: 313-4


Environmental consciousness ::: The extension of ourselves into the general or universal Nature ; surrounding atmosphere which we carry about with us and by which we communicate with the universal forces.

Environmental Equity::: Equal protection from environmental hazards of individuals, groups or communities regardless of race, ethnicity, or economic status.



Environmental Exposure ::: Human exposure to pollutants originating from facility emissions. Threshold levels are not necessarily surpassed, but low level chronic pollutant exposure is one of the most common forms of environmental exposure.



Environmental Impact Appraisal ::: An environmental review supporting a negative declaration, i.e., the action is not a major Federal action significantly affecting the environment. It describes a proposed EPA action, its expected environmental impact, and the basis for the conclusion that no significant impact is anticipated.



Environmental Impact Statement ::: A document required of Federal agencies by the National Environmental Policy Act for major projects or legislative proposals. They provide information for decision makers on the positive and negative effects of the undertaking, and list alternatives to the proposed action, including taking no action. For example, an environmental impact assessment report, prepared by an applicant for an NPDES permit to discharge as a new source, identifies and evaluates the environmental impacts of the applicant's proposed source and feasible alternatives.



Environmental Pathway ::: All routes of transport by which a toxicant can travel from its release site to human populations including air, food chain, and water. The connected set of environmental media through which a potentially harmful substance travels from source to receptor.



Environmental Protection Agency (EPA) ::: Created in 1970, the EPA is responsible for working with state and local governments to control and prevent pollution in areas of solid and hazardous waste, pesticides, water, air, drinking water, and toxic and radioactive substances.



Environment ::: Water, air, land, and all plants and man and other animals living therein, and the interrelationships which exist among them.



Envoy ::: Motorola's integrated personal wireless communicator. Envoy is a personal digital assistant which incorporates two-way wireless and wireline application specific integrated circuit (ASIC) referred to as Astro. This chip set was designed specifically for Magic Cap and Telescript.A user can write on the Envoy communicator with the accompanying stylus or a finger, to type and select or move objects on its screen. An on-screen keyboard can be used to input information, draw or write personal notations, or send handwritten messages and faxes.Envoy can send a wireless message to another Envoy, PC or fax; broadcast a message to a group, with each member of that group receiving the message in analyze information in spreadsheets and graphs compatible with Lotus 1-2-3 and Excel; shop in an electronic mall. .[Was it released in Q3 '94?] (1995-01-18)

Envoy {Motorola}'s integrated personal wireless communicator. Envoy is a {personal digital assistant} which incorporates two-way wireless and wireline communication. It was announced on 7 March 1994 and released in the third quarter of 1994. It runs {Genral Magic}'s {Magic Cap} {operating system} and Telescript(TM) communications language on Motorola's {Dragon} chip set. This includes the highly integrated {Motorola 68349} processor and a special purpose {application specific integrated circuit} (ASIC) referred to as Astro. This chip set was designed specifically for {Magic Cap} and {Telescript}. A user can write on the Envoy communicator with the accompanying stylus or a finger, to type and select or move objects on its screen. An on-screen keyboard can be used to input information, draw or write personal notations, or send handwritten messages and faxes. Envoy can send a wireless message to another Envoy, {PC} or fax; broadcast a message to a group, with each member of that group receiving the message in their preferred format; gather information based on your requirements; schedule a meeting and automatically invite attendees; screen, route and organise messages; send a business card to another Envoy across a conference room table; access real-time scheduling and pricing information for US airline flights, then order tickets via fax or {electronic mail}; keep track of contacts through an address book; receive daily news summaries and stock information; capture, organize and review business and personal expenses on-the-go; gather, edit and analyze information in spreadsheets and graphs compatible with {Lotus 1-2-3} and {Excel}; shop in an electronic mall. {(http://motorola.com/MIMS/WDG/Technology/Envoy/)}. [Was it released in Q3 '94?] (1995-01-18)


TERMS ANYWHERE

1. A distinctive and pervasive quality or character; air; atmosphere. 2. A subtle emanation from and enveloping living persons and things, viewed by mystics as consisting of the essence of the individual.

1. Enclosed protectively; enveloped. embosoming.

88open "body" A consortium with the aim of creating a multi-vendor open computing environment based on the {Motorola 88000} {RISC} processor family. (1995-01-26)

9PAC "tool" 709 PACkage. A {report generator} for the {IBM 7090}, developed in 1959. [Sammet 1969, p.314. "IBM 7090 Prog Sys, SHARE 7090 9PAC Part I: Intro and Gen Princs", IBM J28-6166, White Plains, 1961]. (1995-02-07):-) {emoticon}; {semicolon}" {less than}"g" "chat" grin. An alternative to {smiley}. [{Jargon File}] (1998-01-18)"gr&d" "chat" Grinning, running and ducking. See {emoticon}. (1995-03-17)= {equals}" {greater than}? {question mark}?? "programming" A {Perl} quote-like {operator} used to delimit a {regular expression} (RE) like "?FOO?" that matches FOO at most once. The normal "/FOO/" form of regular expression will match FOO any number of times. The "??" operator will match again after a call to the "reset" operator. The operator is usually referred to as "??" but, taken literally, an empty RE like this (or "//") actually means to re-use the last successfully matched regular expression or, if there was none, empty string (which will always match). {Unix manual page}: perlop(1). (2009-05-28)@ {commercial at}@-party "event, history" /at'par-tee/ (Or "@-sign party") An antiquated term for a gathering of {hackers} at a science-fiction convention (especially the annual Worldcon) to which only people who had an {electronic mail address} were admitted. The term refers to the {commercial at} symbol, "@", in an e-mail address and dates back to the era when having an e-mail address was a distinguishing characteristic of the select few who worked with computers. Compare {boink}. [{Jargon File}] (2012-11-17)@Begin "text" The {Scribe} equivalent of {\begin}. [{Jargon File}] (2014-11-06)@stake "security, software" A computer security development group and consultancy dedicated to researching and documenting security flaws that exist in {operating systems}, {network} {protocols}, or software. @stake publishes information about security flaws through advisories, research reports, and tools. They release the information and tools to help system administrators, users, and software and hardware vendors better secure their systems. L0pht merged with @stake in January 2000. {@stake home (http://atstake.com/research/redirect.html)}. (2003-06-12)@XX "programming" 1. Part of the syntax of a {decorated name}, as used internally by {Microsoft}'s {Visual C} or {Visual C++} {compilers}. 2. The name of an example {instance variable} in the {Ruby} {programming language}. (2018-08-24)[incr Tcl] "language" An extension of {Tcl} that adds {classes} and {inheritence}. The name is a pun on {C++} - an {object-oriented} extension of {C} - [incr variable] is the Tcl {syntax} for adding one to a variable. [Origin? Availability?] (1998-11-27)\ {backslash}\begin "text, chat" The {LaTeX} command used with \end to delimit an environment within which the text is formatted in a certain way. E.g. \begin{table}...\end{table}. Used humorously in writing to indicate a context or to remark on the surrounded text. For example: \begin{flame} Predicate logic is the only good programming language. Anyone who would use anything else is an idiot. Also, all computers should be tredecimal instead of binary. \end{flame} {Scribe} users at {CMU} and elsewhere used to use @Begin/@End in an identical way (LaTeX was built to resemble Scribe). On {Usenet}, this construct would more frequently be rendered as ""FLAME ON"" and ""FLAME OFF"" (a la {HTML}), or "

A3D "hardware" (Aureal 3-Dimensional?) A technology developed by {Aureal} that delivers sound with a three-dimensional effect through two speakers. Many modern {sound cards} and PC games now support this feature. A3D differs from the various forms of {surround sound} in that it only requires two speakers, while surround sound typically requires four or five. It is sometimes less convincing than surround sound but is supposedly better in {interactive} environments. For example, PC games in which sounds often move from one speaker to another favour A3D, while pre-recorded video favours surround sound. {(http://a3d.com/)}. (1999-01-26)

ABC 1. "computer" {Atanasoff-Berry Computer}. 2. "language" An {imperative language} and programming environment from {CWI}, Netherlands. It is interactive, structured, high-level, and easy to learn and use. It is a general-purpose language which you might use instead of {BASIC}, {Pascal} or {AWK}. It is not a systems-programming language but is good for teaching or prototyping. ABC has only five data types that can easily be combined; {strong typing}, yet without declarations; data limited only by memory; refinements to support top-down programming; nesting by indentation. Programs are typically around a quarter the size of the equivalent {Pascal} or {C} program, and more readable. ABC includes a programming environment with {syntax-directed} editing, {suggestions}, {persistent variables} and multiple workspaces and {infinite precision} arithmetic. An example function words to collect the set of all words in a document:  HOW TO RETURN words document:   PUT {} IN collection   FOR line in document:     FOR word IN split line:       IF word not.in collection:        INSERT word IN collection   RETURN collection {Interpreter}/{compiler}, version 1.04.01, by Leo Geurts, Lambert Meertens, Steven Pemberton "Steven.Pemberton@cwi.nl". ABC has been ported to {Unix}, {MS-DOS}, {Atari}, {Macintosh}. {(http://cwi.nl/cwi/projects/abc.html)}. {FTP eu.net (ftp://ftp.eu.net/programming/languages/abc)}, {FTP nluug.nl (ftp://ftp.nluug.nl/programming/languages/abc)}, {FTP uunet (ftp://ftp.uu.net/languages/abc)}. Mailing list: "abc-list-request@cwi.nl". E-mail: "abc@cwi.nl". ["The ABC Programmer's Handbook" by Leo Geurts, Lambert Meertens and Steven Pemberton, published by Prentice-Hall (ISBN 0-13-000027-2)]. ["An Alternative Simple Language and Environment for PCs" by Steven Pemberton, IEEE Software, Vol. 4, No. 1, January 1987, pp. 56-64.] (1995-02-09) 2. "language" Argument, Basic value, C?. An {abstract machine} for implementation of {functional languages} and its intermediate code. [P. Koopman, "Functional Programs as Executable Specifications", 1990]. (1995-02-09)

Abstract-Type and Scheme-Definition Language "language" (ASDL) A language developed as part of {Esprit} project {GRASPIN}, as a basis for generating {language-based editors} and environments. It combines an {object-oriented} type system, syntax-directed translation schemes and a target-language interface. ["ASDL - An Object-Oriented Specification Language for Syntax-Directed Environments", M.L. Christ-Neumann et al, European Software Eng Conf, Strasbourg, Sept 1987, pp.77-85]. (1996-02-19)

Abstractum (pl. abstracta): (Lat ab + trahere, to draw) An abstractum, in contrast to a concretum or existent is a quality or a relation envisaged by an abstract concept (e.g. redness, equality, truth etc.). The abstractum may be conceived either as an ideal object or as a real, subsistent universal. -- L.W. Ab

acalysinous ::: a. --> Without a calyx, or outer floral envelope.

accredit ::: v. t. --> To put or bring into credit; to invest with credit or authority; to sanction.
To send with letters credential, as an ambassador, envoy, or diplomatic agent; to authorize, as a messenger or delegate.
To believe; to credit; to put trust in.
To credit; to vouch for or consider (some one) as doing something, or (something) as belonging to some one.


ACE 1. {Advanced Computing Environment}. 2. {Adaptive Communication Environment}.

achlamydeous ::: a. --> Naked; having no floral envelope, neither calyx nor corolla.

Actalk "language" A {Smalltalk}-based {actor} language developed by J-P Briot in 1989. ["Actalk: A Testbed for Classifying and Designing Actor Languages in the Smalltalk-80 Environment", J-P. Briot, Proc ECOOP '89, pp. 109-129]. (1994-11-08)

Active Server Pages "web, programming" (ASP) A {scripting} environment for {Microsoft Internet Information Server} in which you can combine {HTML}, scripts and reusable {ActiveX} {server} components to create dynamic {web pages}. IIS 4.0 includes scripting engines for {Microsoft Visual Basic} Scripting Edition ({VBScript}) and {Microsoft JScript}. {ActiveX} scripting engines for {Perl} and {REXX} are available through third-party developers. [URL?] (1999-12-02)

Ada/Ed "language, education" An {interpreter}, editor, and {run-time environment} for {Ada}, intended as a teaching tool. Ada/Ed does not have the capacity, performance, or robustness of commercial Ada compilers. Ada/Ed was developed at {New York University} as part of a project in language definition and software prototyping. AdaEd runs on {Unix}, {MS-DOS}, {Atari ST}, and {Amiga}. It handles nearly all of {Ada 83} and was last validated with version 1.7 of the {ACVC} tests. Being an interpreter, it does not implement most {representation clauses} and thus does not support systems programming close to the machine level. A later version was known as {GW-Ada}. E-mail: Michael Feldman "mfeldman@seas.gwu.edu". {(ftp://ftp.wustl.edu/amiga/languages/ada)}, {(ftp://cnam.cnam.fr/pub/Ada/Ada-Ed)}. {For Amiga (ftp://cs.nyu.edu/pub/adaed)}. {RISC OS port (ftp://micros.hensa.ac.uk/micros/arch/riscos/c/c052)}. (1999-11-04)

Ada Programming Support Environment "tool, project" (APSE) A program or set of programs to support software development in the Ada language. [Examples?] (1997-06-30)

Adaptive Communication Environment "communications, tool" A {C++} wrapper library for communications from the {University of California at Irvine}. (1995-03-16)

ADDD "tool" A Depository of Development Documents. A {public domain} Software Engineering Environment from {GMD} developed as part of the {STONE} project. (1995-02-03)

adhana-ks.etra (sadhan-kshetra) ::: the field of sadhana; the immediate environment, including "movements of birds, beasts, insects, people around", as a field of exercise and experiment, especially for the development of tapas, telepathy and trikaladr.s.t.i. ssadhana adhana sakti

Advanced Communication Function/Network Control Program "networking" (ACF/NCP, usually called just "NCP") The primary {SNA} {network control program}, one of the {ACF} products. ACF/NCP resides in the {communications controller} and interfaces with {ACF/VTAM} in the {host processor} to control network communications. NCP can also communicate with multiple {hosts} using {local channel} or remote links ({PU} type 5 or PU type 4) thus enabling cross {domain} application communication. In a multiple {mainframe} SNA environment, any terminal or application can access any other application on any host using cross domain logon. See also {Emulator program}. [Communication or Communications?] (1999-01-29)

Advanced Computing Environment "body" (ACE) A consortium to agree on an {open} architecture based on the {MIPS R4000} chip. A computer architecture ARCS will be defined, on which either {OS/2} or {Open Desktop} can be run. (1995-02-03)

Advanced Power Management "hardware" (APM) A feature of some displays, usually but not always, on {laptop computers}, which turns off power to the display after a preset period of inactivity to conserve electrical power. Monitors with this capability are usually refered to as "green monitors", meaning environmentally friendly. Not to be confused with a {screen blanker} which is {software} that causes the display to go black (by setting every {pixel} to black) to prevent {burn-in}. (1997-08-25)

Advanced Revelation "database" (AREV) A {database development environment} for {personal computers} available from {Revelation Software} since 1982. Originally based on the {PICK} {operating system}, there are over one million users worldwide in 1996. (1996-12-12)

Advanced Software Environment "programming" (ASE) An {object-oriented} {application support system} from {Nixdorf}. (1995-09-12)

(a) English New Realists: Less radical in that mind was given a status of its own character although a part of its objective environment. Among distinguished representatives were: G. E. Moore, Bertrand Russell, S. Alexander, T. P. Nunn, A. Wolf, G. F. Stout,

AEP {Application Environment Profile}

AES 1. "programming" {Application environment specification}. 2. "security" {Advanced Encryption Standard}.

affection ::: n. --> The act of affecting or acting upon; the state of being affected.
An attribute; a quality or property; a condition; a bodily state; as, figure, weight, etc. , are affections of bodies.
Bent of mind; a feeling or natural impulse or natural impulse acting upon and swaying the mind; any emotion; as, the benevolent affections, esteem, gratitude, etc.; the malevolent affections, hatred, envy, etc.; inclination; disposition; propensity;


“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

air ::: 1. The transparent, invisible, inodorous, and tasteless gaseous substance which envelopes the earth. 2. *Fig. With reference to its unsubstantial or impalpable nature. 3. Outward appearance, apparent character, manner, look, style: esp. in phrases like ‘an air of absurdity"; less commonly of a thing tangible, as ‘the air of a mansion". 4. Mien or gesture (expressive of a personal quality or emotion). *air"s.

alb ::: n. --> A vestment of white linen, reaching to the feet, an enveloping the person; -- in the Roman Catholic church, worn by those in holy orders when officiating at mass. It was formerly worn, at least by clerics, in daily life.

All forces that want to cover the consciousness rise up to do it by environing and acting on the mind centres if they can — environing because otherwise the covering is not complete.

“… all ignorance is a penumbra which environs an orb of knowledge ….”The Life Divine

ambience ::: 1. The mood, character, quality, tone, atmosphere, etc., particularly of an environment or milieu. 2. That which surrounds or encompasses.

Amdahl Corporation "company" A US computer manufacturer. Amdahl is a major supplier of large {mainframes}, {UNIX} and {Open Systems} software and servers, data storage subsystems, data communications products, applications development software, and a variety of educational and consulting services. Amdahl products are sold in more than 30 countries for use in both open systems and {IBM} plug-compatible mainframe computing environments. Quarterly sales $397M, profits $13M (Aug 1994). In 1997 Amdahl became a division of {Fujitsu}. {(http://amdahl.com/)}. (1995-05-23)

Amiga "computer" A range of home computers first released by {Commodore Business Machines} in early 1985 (though they did not design the original - see below). Amigas were popular for {games}, {video processing}, and {multimedia}. One notable feature is a hardware {blitter} for speeding up graphics operations on whole areas of the screen. The Amiga was originally called the Lorraine, and was developed by a company named "Amiga" or "Amiga, Inc.", funded by some doctors to produce a killer game machine. After the US game machine market collapsed, the Amiga company sold some {joysticks} but no Lorraines or any other computer. They eventually floundered and looked for a buyer. Commodore at that time bought the (mostly complete) Amiga machine, infused some money, and pushed it through the final stages of development in a hurry. Commodore released it sometime[?] in 1985. Most components within the machine were known by nicknames. The {coprocessor} commonly called the "Copper" is in fact the "{Video} Timing Coprocessor" and is split between two chips: the instruction fetch and execute units are in the "Agnus" chip, and the {pixel} timing circuits are in the "Denise" chip (A for address, D for data). "Agnus" and "Denise" were responsible for effects timed to the {real-time} position of the video scan, such as midscreen {palette} changes, {sprite multiplying}, and {resolution} changes. Different versions (in order) were: "Agnus" (could only address 512K of {video RAM}), "Fat Agnus" (in a {PLCC} package, could access 1MB of video RAM), "Super Agnus" (slightly upgraded "Fat Agnus"). "Agnus" and "Fat Agnus" came in {PAL} and {NTSC} versions, "Super Agnus" came in one version, jumper selectable for PAL or NTSC. "Agnus" was replaced by "Alice" in the A4000 and A1200, which allowed for more {DMA} channels and higher bus {bandwidth}. "Denise" outputs binary video data (3*4 bits) to the "Vidiot". The "Vidiot" is a hybrid that combines and amplifies the 12-bit video data from "Denise" into {RGB} to the {monitor}. Other chips were "Amber" (a "flicker fixer", used in the A3000 and Commodore display enhancer for the A2000), "Gary" ({I/O}, addressing, G for {glue logic}), "Buster" (the {bus controller}, which replaced "Gary" in the A2000), "Buster II" (for handling the Zorro II/III cards in the A3000, which meant that "Gary" was back again), "Ramsey" (The {RAM} controller), "DMAC" (The DMA controller chip for the WD33C93 {SCSI adaptor} used in the A3000 and on the A2091/A2092 SCSI adaptor card for the A2000; and to control the {CD-ROM} in the {CDTV}), and "Paula" ({Peripheral}, Audio, {UART}, {interrupt} Lines, and {bus Arbiter}). There were several Amiga chipsets: the "Old Chipset" (OCS), the "Enhanced Chipset" (ECS), and {AGA}. OCS included "Paula", "Gary", "Denise", and "Agnus". ECS had the same "Paula", "Gary", "Agnus" (could address 2MB of Chip RAM), "Super Denise" (upgraded to support "Agnus" so that a few new {screen modes} were available). With the introduction of the {Amiga A600} "Gary" was replaced with "Gayle" (though the chipset was still called ECS). "Gayle" provided a number of improvments but the main one was support for the A600's {PCMCIA} port. The AGA chipset had "Agnus" with twice the speed and a 24-bit palette, maximum displayable: 8 bits (256 colours), although the famous "{HAM}" (Hold And Modify) trick allows pictures of 256,000 colours to be displayed. AGA's "Paula" and "Gayle" were unchanged but AGA "Denise" supported AGA "Agnus"'s new screen modes. Unfortunately, even AGA "Paula" did not support High Density {floppy disk drives}. (The Amiga 4000, though, did support high density drives.) In order to use a high density disk drive Amiga HD floppy drives spin at half the rotational speed thus halving the data rate to "Paula". Commodore Business Machines went bankrupt on 1994-04-29, the German company {Escom AG} bought the rights to the Amiga on 1995-04-21 and the Commodore Amiga became the Escom Amiga. In April 1996 Escom were reported to be making the {Amiga} range again but they too fell on hard times and {Gateway 2000} (now called Gateway) bought the Amiga brand on 1997-05-15. Gateway licensed the Amiga operating system to a German hardware company called {Phase 5} on 1998-03-09. The following day, Phase 5 announced the introduction of a four-processor {PowerPC} based Amiga {clone} called the "{pre\box}". Since then, it has been announced that the new operating system will be a version of {QNX}. On 1998-06-25, a company called {Access Innovations Ltd} announced {plans (http://micktinker.co.uk/aaplus.html)} to build a new Amiga chip set, the {AA+}, based partly on the AGA chips but with new fully 32-bit functional core and 16-bit AGA {hardware register emulation} for {backward compatibility}. The new core promised improved memory access and video display DMA. By the end of 2000, Amiga development was under the control of a [new?] company called {Amiga, Inc.}. As well as continuing development of AmigaOS (version 3.9 released in December 2000), their "Digital Environment" is a {virtual machine} for multiple {platforms} conforming to the {ZICO} specification. As of 2000, it ran on {MIPS}, {ARM}, {PPC}, and {x86} processors. {(http://amiga.com/)}. {Amiga Web Directory (http://cucug.org/amiga.html)}. {amiCrawler (http://amicrawler.com/)}. Newsgroups: {news:comp.binaries.amiga}, {news:comp.sources.amiga}, {news:comp.sys.amiga}, {news:comp.sys.amiga.advocacy}, {news:comp.sys.amiga.announce}, {news:comp.sys.amiga.applications}, {news:comp.sys.amiga.audio}, {news:comp.sys.amiga.datacomm}, {news:comp.sys.amiga.emulations}, {news:comp.sys.amiga.games}, {news:comp.sys.amiga.graphics}, {news:comp.sys.amiga.hardware}, {news:comp.sys.amiga.introduction}, {news:comp.sys.amiga.marketplace}, {news:comp.sys.amiga.misc}, {news:comp.sys.amiga.multimedia}, {news:comp.sys.amiga.programmer}, {news:comp.sys.amiga.reviews}, {news:comp.sys.amiga.tech}, {news:comp.sys.amiga.telecomm}, {news:comp.Unix.amiga}. See {aminet}, {Amoeba}, {bomb}, {exec}, {gronk}, {guru meditation}, {Intuition}, {sidecar}, {slap on the side}, {Vulcan nerve pinch}. (2003-07-05)

amniota ::: n. pl. --> That group of vertebrates which develops in its embryonic life the envelope called the amnion. It comprises the reptiles, the birds, and the mammals.

ananda ::: delight, bliss, ecstasy, beatitude; "a profound concentrated ananda intense self-existent bliss extended to all that our being does, envisages, creates, a fixed divine rapture"; same as sama ananda, the universal delight which constitutes active / positive samata, "an equal delight in all the cosmic manifestation of the Divine", whose "foundation is the Atmajnana or Brahmajnana by which we perceive the whole universe as a perception of one Being that manifests itself in multitudinous forms and activities"; the highest of the three stages of active / positive . 12 samata, "the joy of Unity" by which "all is changed into the full and pure ecstasy" of the Spirit; the third and highest state of bhukti, consisting of the delight of existence experienced "throughout the system" in seven principal forms (kamananda, premananda, ahaituka ananda, cidghanananda, suddhananda, cidananda and sadananda) corresponding to the seven kosas or sheaths of the being and the seven lokas or planes of existence; physical ananda or sarirananda in its five forms, also called vividhananda (various delight), the fourth member of the sarira catus.t.aya; (especially in the plural, "anandas") any of these forms of ananda; same as anandaṁ brahma, the last aspect of the fourfold brahman; bliss of infinite conscious existence, "the original, all-encompassing, all-informing, all-upholding delight", the third aspect of saccidananda and the principle manifested in its purity in janaloka or anandaloka, also present in an involved or subordinated form on every other plane.

Anarchism: This doctrine advocates the abolition of political control within society: the State, it contends, is man's greatest enemy -- eliminate it and the evils of human life will disappear. Positively, anarchism envisages a homely life devoted to unsophisticated activity and filled with simple pleasures. Thus it belongs in the "primitive tradition" of Western culture and springs from the philosophical concept of the inherent and radical goodness of human nature. Modern anarchism probably owes not a little, in an indirect way, to the influence of the primitivistic strain in the thought of Jean Jacques Rousseau. In a popular sense the word "anarchy" is often used to denote a state of social chaos, but it is obvious that the word can be used in this sense only by one who denies the validity of anarchism. -- M.B.M.

Andrew File System "operating system, storage" (AFS) The distributed {file system} of the {Andrew Project}, adopted by the {OSF} as part of their {Distributed Computing Environment}. {Frequently Asked Questions (http://transarc.com/Product/AFS/FAQ/faq.html)}. (1994-11-24)

:::   "An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. Our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed.” The Synthesis of Yoga —**cosmic forces.**

“An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. Our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed.” The Synthesis of Yoga

Another is a descent enveloping the adhdra from outside.

anthocarpous ::: a. --> Having some portion of the floral envelopes attached to the pericarp to form the fruit, as in the checkerberry, the mulberry, and the pineapple.

AOCE {Apple Open Collaboration Environment}

AppKit "tool" A set of objects used by the {application builder} for the {NEXTSTEP} environment. (1995-03-13)

Apple Open Collaboration Environment "tool" (AOCE) Software for {electronic mail} and directory services. (1995-03-08)

Application environment specification "programming" (AES) A set of specifications from {OSF} for programming and {user interfaces}, aimed at providing a consistent application environment on different hardware. It includes "O/S" for the {operating system} (user commands and program interfaces), "U/E" for the User Environment ({Motif}), and "N/S" for Network services. [Reference?] (1994-12-07)

Application Binary Interface "programming" (ABI) The interface by which an {application program} gains access to {operating system} and other services. It should be possible to run the same compiled {binary} applications on any system with the right ABI. Examples are {88open}'s {Binary Compatibility Standard}, the {PowerOpen Environment} and {Windows sockets}. (1994-11-08)

application server 1. "software" A {designer}'s or {developer}'s suite of {software} that helps {programmers} isolate the {business logic} in their {programs} from the {platform}-related code. {Application} {servers} can handle all of the {application} {logic} and {connectivity} found in {client-server} {applications}. Many {application} {servers} also offer features such as {transaction management}, {clustering} and {failover}, and {load balancing}; nearly all offer {ODBC} support. {Application} {servers} range from small {footprint}, web-based {processors} for intelligent appliances or remote {embedded} devices, to complete environments for assembling, deploying, and maintaining {scalable} {multi-tier} applications across an {enterprise}. 2. "software" Production {programs} run on a mid-sized computer that handle all {application} operations between {browser}-based computers and an organisation's back-end business {applications} or {databases}. The {application} {server} works as a translator, allowing, for example, a customer with a {browser} to search an online retailer's {database} for pricing information. 3. "hardware" The device on which {application} {server} {software} runs. {Application Service Providers} offer commercial access to such devices. {Citrix Application Serving White Paper (http://citrix.com/press/corpinfo/application_serving_wp_0700.pdf)}. {Application Server Sites, a list maintained by Vayda & Herzum (http://componentfactory.org/links/appl.htm)}. {The Application Server Zone at DevX, (http://appserver-zone.com/default.asp)}. {TechMetrix Research's Application Server Directory, (http://techmetrix.com/trendmarkers/techmetrixasd.php3)}. (2001-03-30)

A Programming Language "language" (APL) A programming language designed originally by Ken Iverson at Harvard University in 1957-1960 as a notation for the concise expression of mathematical {algorithms}. It went unnamed (or just called Iverson's Language) and unimplemented for many years. Finally a subset, APL\360, was implemented in 1964. APL is an interactive array-oriented language and programming environment with many innovative features. It was originally written using a non-standard {character set}. It is {dynamically typed} with {dynamic scope}. APL introduced several functional forms but is not {purely functional}. Dyalog APL/W and Visual APL are recognized .{NET} languages. Dyalog APL/W, APLX and APL2000 all offer {object-oriented} extensions to the language. ISO 8485 is the 1989 standard defining the language. Commercial versions: APL SV, VS APL, Sharp APL, Sharp APL/PC, APL*PLUS, APL*PLUS/PC, APL*PLUS/PC II, MCM APL, Honeyapple, DEC APL, {APL+Win, APL+Linux, APL+Unix and VisualAPL (http://www.apl2000.com/)}, {Dyalog APL (http://www.dyalog.com/)}, {IBM APL2 (http://www-306.ibm.com/software/awdtools/apl/)}, {APLX (http://www.microapl.co.uk/apl/)}, {Sharp APL (http://www.soliton.com/services_sharp.html)} Open source version: {NARS2000 (http://www.nars2000.org/)}. {APL wiki (http://aplwiki.com/)}. See also {Kamin's interpreters}. {APLWEB (http://www.microapl.co.uk/apl/)} translates {WEB} to APL. ["A Programming Language", Kenneth E. Iverson, Wiley, 1962]. ["APL: An Interactive Approach", 1976]. (2009-08-11)

APSE {Ada Programming Support Environment}

architecture ::: 1. The profession of designing buildings and other artificial constructions and environments, usually with some regard to aesthetic effect. 2. The character or style of building. 3. Construction or structure generally. architectures.

Artifex "programming, tool" A {CASE} environment from {ARTIS} of Turin for the development of large {event-driven} distributed systems. It has code-generation and rapid prototyping features. (1996-01-24)

Artificial Life "algorithm, application" (a-life) The study of synthetic systems which behave like natural living systems in some way. Artificial Life complements the traditional biological sciences concerned with the analysis of living organisms by attempting to create lifelike behaviours within computers and other artificial media. Artificial Life can contribute to theoretical biology by modelling forms of life other than those which exist in nature. It has applications in environmental and financial modelling and network communications. There are some interesting implementations of artificial life using strangely shaped blocks. A video, probably by the company Artificial Creatures who build insect-like robots in Cambridge, MA (USA), has several mechanical implementations of artificial life forms. See also {evolutionary computing}, {Life}. [Christopher G. Langton (Ed.), "Artificial Life", Proceedings Volume VI, Santa Fe Institute Studies in the Sciences of Complexity. Addison-Wesley, 1989]. {Yahoo! (http://yahoo.com/Science/Artificial_Life/)}. {Santa Fe Institute (http://alife.santafe.edu/)}. {The Avida Group (http://krl.caltech.edu/avida/Avida.html)}. (1995-02-21)

ASE 1. "programming" {Advanced Software Environment}. 2. "networking" {Application Service Element}. 3. "database" {Adaptive Server Enterprise}.

askant ::: adv. --> Sideways; obliquely; with a side glance; with disdain, envy, or suspicion.

Association for Progressive Communications "body, philosophy" (APC) A world-wide organisation of like-minded computer networks providing a global communications network dedicated to the free and balanced flow of information. The APC defends and promotes non-commercial, productive online space for NGOs (Non-Governmental Organisations) and collaborates with like-minded organisations to ensure that the information and communication needs of civil society are considered in telecommunications, donor and investment policy. A few of APC's partner organisations include The {Institute for Global Communications} (USA), GreenNet (UK), Nicarao (Nicaragua) Enda-Tiers Monde (Senegal) and GlasNet (Ukraine). These organisations serve people working toward goals that include the prevention of warfare, elimination of militarism and poverty, protection of the environment, human rights, social and economic justice, participatory democracy, non-violent conflict resolution, and the promotion of sustainable development. {(http://apc.org/english/)}. E-mail: "apcadmin@apc.org". (2000-10-08)

"As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

“As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

asuya ::: [envy], carping.

atmosphere ::: 1. A surrounding or pervading mood, environment, or influence. 2. The air.

atmosphere ::: n. --> The whole mass of aeriform fluid surrounding the earth; -- applied also to the gaseous envelope of any celestial orb, or other body; as, the atmosphere of Mars.
Any gaseous envelope or medium.
A supposed medium around various bodies; as, electrical atmosphere, a medium formerly supposed to surround electrical bodies.
The pressure or weight of the air at the sea level, on a unit of surface, or about 14.7 Ibs. to the sq. inch.


atmospherical ::: a. --> Of or pertaining to the atmosphere; of the nature of, or resembling, the atmosphere; as, atmospheric air; the atmospheric envelope of the earth.
Existing in the atmosphere.
Caused, or operated on, by the atmosphere; as, an atmospheric effect; an atmospheric engine.
Dependent on the atmosphere.


at Swarajya, self-rule or sul>jcctive empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included Samrajya as well, outward empire, the control by the subjective consciousness of its outer activities and environment.

Attacks of illnesses ::: These forces, when thronm out, retreat into the environmental consciousness and remain there concealed and at any opportunity make an attack on the centres accustomed to receive them (external mind and the external emotional) and get in. This happens with most sadbakas. Two things are neces- sary — (1) to open fully the physical to the higher forces, (2) to reach the stage when even if the forces attack they cannot come fully in, the inner being remaining calm and free. Then even if there is still a surface dIfiBcuIty, there will not be these overpowerings.

Attributed File System "storage" (AtFS) The basis of the {Shape_VC} toolkit. Cooperative work within projects is supported by a status model controlling visibility of version objects, locking, and "long transactions" for synchronising concurrent updates. The concept of object attributes provides a basis for storing management information with versions and passing this information between individual tools. This mechanism is useful for building integrated environments from a set of unrelated tools. (2000-02-24)

aura ::: “Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” Letters on Yoga

average seek time "storage" The {mean} time it takes to move the {head} of a {disk drive} from one {track} to another, averaged over the source and destination cylinders. Usually measured in {milliseconds} (ms). The average seek time gives a good measure of the speed of the drive in a multi-user environment where successive read/write request are largely uncorrelated. Ten ms is common for a {hard disk} and 200 ms for an eight-speed {CD-ROM}. (2007-03-16)

BABYLON "artificial intelligence" A {development environment} for {expert systems}. BABYLON includes {frames}, {constraints}, a {prolog}-like logic formalism and a description language for diagnostic applications. It requires {Common Lisp}. Version 2.3, 1994-06-22 included ports to {MCL}, {TI CL}, {Allegro CL}, {CLisp}, {CMU CL}. Contact: Juergen Walther, AI Research Division, {GMD}. {CMU AI archive (http://www-cgi.cs.cmu.edu/afs/cs/project/ai-repository/ai/areas/expert/systems/babylon/0.html)} (2019-05-27)

background ::: n.** 1. The general scene or surface against which designs, patterns, or figures are represented or viewed. 2. Fig. The complex of physical, cultural, and psychological factors that serves as the environment of an event or experience; the set of conditions against which an occurrence is perceived. backgrounds. adj. 3.** Of, pertaining to, or serving as a background.

balanced computing "jargon" Matching computer tools to job activities so that the computer system structure parallels the organisation structure and work functions. Both {personal computers} and employees operate in a decentralised environment with monitoring of achievement of management objectives from centralised corporate systems. {(http://moultonco.com/balanced.htm)}. (1996-04-15)

ballade ::: n. --> A form of French versification, sometimes imitated in English, in which three or four rhymes recur through three stanzas of eight or ten lines each, the stanzas concluding with a refrain, and the whole poem with an envoy.

bare metal 1. New computer hardware, unadorned with such snares and delusions as an {operating system}, an {HLL}, or even {assembler}. Commonly used in the phrase "programming on the bare metal", which refers to the arduous work of {bit bashing} needed to create these basic tools for a new computer. Real bare-metal programming involves things like building {boot PROMs} and {BIOS} chips, implementing basic {monitors} used to test {device drivers}, and writing the assemblers that will be used to write the compiler back ends that will give the new computer a real development environment. 2. "Programming on the bare metal" is also used to describe a style of {hand-hacking} that relies on bit-level peculiarities of a particular hardware design, especially tricks for speed and space optimisation that rely on crocks such as overlapping instructions (or, as in the famous case described in {The Story of Mel}, interleaving of opcodes on a magnetic drum to minimise fetch delays due to the device's rotational latency). This sort of thing has become less common as the relative costs of programming time and computer resources have changed, but is still found in heavily constrained environments such as industrial embedded systems, and in the code of hackers who just can't let go of that low-level control. See {Real Programmer}. In the world of personal computing, bare metal programming is often considered a {Good Thing}, or at least a necessary evil (because these computers have often been sufficiently slow and poorly designed to make it necessary; see {ill-behaved}). There, the term usually refers to bypassing the BIOS or OS interface and writing the application to directly access device registers and computer addresses. "To get 19.2 kilobaud on the serial port, you need to get down to the bare metal." People who can do this sort of thing well are held in high regard. [{Jargon File}]

bathe ::: 1. To become immersed in or as if in liquid, as a bath or in other substances or elements. 2. To wash or pour over; suffuse or envelope, like sunshine. bathed, bathing.

bathe ::: v. t. --> To wash by immersion, as in a bath; to subject to a bath.
To lave; to wet.
To moisten or suffuse with a liquid.
To apply water or some liquid medicament to; as, to bathe the eye with warm water or with sea water; to bathe one&


BEA Basic programming Environment for interactive-graphical Applications, from Siemens-Nixdorf.

Because the difference between phenomenological pure psychology and transcendental phenomenology depends on a difference in attitude towards "the same" subject matter, their contents are widely analogous. Husserl maintained, however, that genuine philosophy is possible only as transcendental phenomenology, because it alone is knowledge of that non-worldly nucleus of subjectivity in which everything intendable as immanent or as transcendent is constituted (produced, generated) as an essentially intentional object. As envisaged in the Ideen and later works, phenomenological analysis is chiefly "transcendental-constitutional" analysis of the subjective structures in which the concrete individual world is built up as an intersubjectively valid transcendent sense for transcendental subjectivity. In the course of such analysis, every legitimate philosophical problem must find its definitive solution. From the transcendental-phenomenological standpoint, however, one traditional problem, namely the relation between what are essentially objects of consciousness and "things-in-themselves" that are not essentially objects of consciousness, is seen to be spurious. On the one hand, it is evidently false that all directly presented objects of consciousness are immanent in the mind, on the other hand, the concept of an entity that is not an intentionally constituted object of transcendental consciousness is evidently self-contradictory. This is the central thesis of what Husserl called his "transcendental-phenomenological idealism."

begone ::: interj. --> Go away; depart; get you gone. ::: p. p. --> Surrounded; furnished; beset; environed (as in woe-begone).

begrudge ::: v. t. --> To grudge; to envy the possession of.

bemist ::: v. t. --> To envelop in mist.

envassal ::: v. t. --> To make a vassal of.

envault ::: v. t. --> To inclose in a vault; to entomb.

enveigle ::: v. t. --> To entice. See Inveigle.

enveloped ::: 1. Wrapped up in or as in a covering. 2. Surrounded entirely. enveloping, envelopment.

enveloped ::: imp. & p. p. --> of Envelop

envelope ::: n. --> Alt. of Envelop

envelope ::: something that covers or surrounds.

enveloping ::: p. pr. & vb. n. --> of Envelop

envelopment ::: n. --> The act of enveloping or wrapping; an inclosing or covering on all sides.
That which envelops or surrounds; an envelop.


envelop ::: v. t. --> To put a covering about; to wrap up or in; to inclose within a case, wrapper, integument or the like; to surround entirely; as, to envelop goods or a letter; the fog envelops a ship. ::: n. --> That which envelops, wraps up, encases, or surrounds; a wrapper; an inclosing cover; esp., the cover or wrapper of a document,

envenime ::: v. t. --> To envenom.

envenomed ::: imp. & p. p. --> of Envenom

envenoming ::: p. pr. & vb. n. --> of Envenom

envenom ::: v. t. --> To taint or impregnate with venom, or any substance noxious to life; to poison; to render dangerous or deadly by poison, as food, drink, a weapon; as, envenomed meat, wine, or arrow; also, to poison (a person) by impregnating with venom.
To taint or impregnate with bitterness, malice, or hatred; to imbue as with venom; to imbitter.


envermeil ::: v. t. --> To color with, or as with, vermilion; to dye red.

enviable ::: a. --> Fitted to excite envy; capable of awakening an ardent desire to posses or to resemble.

envied ::: imp. & p. p. --> of Envy

envier ::: n. --> One who envies; one who desires inordinately what another possesses.

envies ::: pl. --> of Envy

envie ::: v. i. --> To vie; to emulate; to strive.

envigor ::: v. t. --> To invigorate.

envious ::: a. --> Malignant; mischievous; spiteful.
Feeling or exhibiting envy; actuated or directed by, or proceeding from, envy; -- said of a person, disposition, feeling, act, etc.; jealously pained by the excellence or good fortune of another; maliciously grudging; -- followed by of, at, and against; as, an envious man, disposition, attack; envious tongues.
Inspiring envy.
Excessively careful; cautious.


envious ::: full of, feeling, or expressing envy.

environed ::: encircled; encompassed; surrounded. environing.

environed ::: imp. & p. p. --> of Environ

environing ::: p. pr. & vb. n. --> of Environ

environmental consciousness ::: something that each person carries around him, outside his body, by which he is in touch with others and with the universal forces.

environment {environment variable}

environment ::: n. --> Act of environing; state of being environed.
That which environs or surrounds; surrounding conditions, influences, or forces, by which living forms are influenced and modified in their growth and development.


environment ::: the aggregate of surrounding things, conditions, or influences; surroundings; milieu. **environments.

environment variable "programming, operating system" A {variable} that is bound in the current environment. When evaluating an expression in some environment, the evaluation of a variable consists of looking up its name in the environment and substituting its value. Most programming languages have some concept of an environment but in {Unix} {shell scripts} it has a specific meaning slightly different from other contexts. In shell scripts, environment variables are one kind of {shell variable}. They differ from {local variables} and {command line arguments} in that they are inheritted by a {child process}. Examples are the PATH variable that tells the shell the {file system} {paths} to search to find command {executables} and the TZ variable which contains the local time zone. The variable called "SHELL" specifies the type of shell being used. These variables are used by commands or {shell scripts} to discover things about the environment they are operating in. Environment variables can be changed or created by the {user} or a program. To see a list of environment variables type "setenv" at the {csh} or {tcsh} {prompt} or "set" at the {sh}, {bash}, {jsh} or {ksh} prompt. In other programming languages, e.g. {functional programming} languages, the environment is extended with new bindings when a {function}'s {parameters} are bound to its {actual arguments} or when new variables are declared. In a {block-structured} {procedural} language, the environment usually consists of a {linked list} of {activation records}. (1999-01-26)

environment ::: “… we live in a false relation with our environment, because we know neither the universe nor ourselves for what they really are …” The Synthesis of Yoga

environs ::: a surrounding area, especially of a city.

environs ::: n. pl. --> The parts or places which surround another place, or lie in its neighborhood; suburbs; as, the environs of a city or town.

environ ::: v. t. --> To surround; to encompass; to encircle; to hem in; to be round about; to involve or envelop. ::: adv. --> About; around.

envisaged ::: imp. & p. p. --> of Envisage

envisagement ::: n. --> The act of envisaging.

envisage ::: v. t. --> To look in the face of; to apprehend; to regard.

envisaging ::: p. pr. & vb. n. --> of Envisage

envolume ::: v. t. --> To form into, or incorporate with, a volume.

envolup ::: v. t. --> To wrap up; to envelop.

envoy ::: n. --> One dispatched upon an errand or mission; a messenger; esp., a person deputed by a sovereign or a government to negotiate a treaty, or transact other business, with a foreign sovereign or government; a minister accredited to a foreign government. An envoy&

envoyship ::: n. --> The office or position of an envoy.

envy ::: a feeling of discontent or covetousness with regard to another"s advantages, success, possessions, etc.; longing to possess something awarded to or achieved by another.

envying ::: p. pr. & vb. n. --> of Envy

envyned ::: a. --> Stored or furnished with wine.

envy ::: n. --> Malice; ill will; spite.
Chagrin, mortification, discontent, or uneasiness at the sight of another&


Berkeley Software Design, Inc "company" (BSDI) A company that sells {BSD/OS}, a commercial version of {Berkeley Standard Distribution} {Unix}, networking, and Internet technologies originally developed by the {Computer Systems Research Group} (CSRG) at the {University of California at Berkeley}. Leading CSRG computer scientists founded BSDI in 1991. BSDI's BSD/OS represents over 20 years of development by the worldwide BSD technical community. BSD technology is known worldwide for its powerful, flexible and portable architecture and advanced development environments. BSDI designs, develops, markets, and supports the {BSD/OS} {operating system}, {Internet} server software for {IBM PCs}, and other products. BSDI planned to release an Internet gateway product for {Novell} {IPX} networks in 1995. {(http://bsdi.com/)}. E-mail: "bsdi-info@bsdi.com". Address: 5575 Tech Center Drive,

beta testing "programming" Evaluation of a pre-release (potentially unreliable) version of a piece of {software} (or possibly {hardware}) by making it available to selected users ("beta testers") before it goes on general distribution. Beta testign aims to discover {bugs} that only occur in certain environments or under certain patterns of use, while reducing the volume of feedback to a manageable level. The testers benefit by having earlier access to new products, features and fixes. Beta testing may be preceded by "alpha testing", performed in-house by a handful of users (e.g. other developers or friends), who can be expected to give rapid, high quality feedback on design and {usability}. Once the product is considered to be usable for its intended purpose it then moves on to "beta testing" by a larger, but typically still limited, number of ordinary users, who may include external customers. Some companies such as {Google} or {Degree Jungle (http://www.degreejungle.com/rankings/best-online-colleges)} stretch the definition, claiming their products are "in beta" for many months by millions of users. The term derives from early 1960s terminology for {product cycle} checkpoints, first used at {IBM} but later standard throughout the industry. "{Alpha test}" was the {unit test}, {module test} or {component test} phase; "Beta Test" was initial {system test}. These themselves came from earlier A- and B-tests for hardware. The A-test was a feasibility and manufacturability evaluation done before any commitment to design and development. The B-test was a demonstration that the engineering model functioned as specified. The C-test (corresponding to today's beta) was the B-test performed on early samples of the production design. (2013-06-09)

bhū ::: earth, the plane of terrestrial existence; the world of Matter bhu (anna1), which is "Sachchidananda represented to His own mental experience as a formal basis of objective knowledge, action and delight of existence", the lowest world of the triloka; it includes the physical plane, along with its vital and mental envelopes (triloka in bhū), and the subtle bhū.

Binary Synchronous Transmission "protocol" (Bisynch) An {IBM} link {protocol}, developed in the 1960 and popular in the 1970s and 1980s. Binary Synchronous Transmission has been largely replaced in IBM environments with {SDLC}. Bisync was developed for {batch} communications between a {System 360} computer and the IBM 2780 and 3780 {Remote Job Entry} (RJE) {terminals}. It supports RJE and on-line terminals in the {CICS}/{VSE} environment. It operates with {EBCDIC} or {ASCII} {character sets}. It requires that every message be acknowledged ({ACK}) or negatively acknowledged ({NACK}) so it has high transmission overhead. It is typically character oriented and {half-duplex}, although some of the bisync protocol flavours or dialects support binary transmission and {full-duplex} operation. (1997-01-07)

bindery "networking" A {Novell Netware} database that contains definitions for entities such as users, groups, and {workgroups}. The bindery allows the network supervisor to design an organised and secure operating environment based on the individual requirements of each of these entities. The bindery has three components: objects, properties, and property data sets. Objects represent any physical or logical entity, including users, user groups, file servers. Properties are characteristics of each object (e.g. passwords, account restrictions, {internetwork addresses}). Property data sets are the values assigned to an entity's bindery properties. [Netware Version 3.11 "Concepts" documentation (a glossary of Netware-related terms)]. (1996-03-07)

Binomic forces: Extra-biological forces, which influence the direction and development of life. I.e. all physical, chemical and other environmental forces which affect living organisms in any way. The second law of thermo-dynamics seems to vitalists to be an exception to their view that the creative life-force evolves upwards. Nonetheless natural selection is influenced by binomic forces. -- C.K.D.

(b) In psychology. Behavior of a living organism reacting to environmental stimuli. See Behaviorism. -- A.J.B.

bit-paired keyboard "hardware" (Obsolete, or "bit-shift keyboard") A non-standard keyboard layout that seems to have originated with the {Teletype} {ASR-33} and remained common for several years on early computer equipment. The ASR-33 was a mechanical device (see {EOU}), so the only way to generate the character codes from keystrokes was by some physical linkage. The design of the ASR-33 assigned each character key a basic pattern that could be modified by flipping bits if the SHIFT or the CTRL key was pressed. In order to avoid making the thing more of a Rube Goldberg {kluge} than it already was, the design had to group characters that shared the same basic {bit pattern} on one key. Looking at the {ASCII} chart, we find: high low bits bits 0000 0001 0010 0011 0100 0101 0110 0111 1000 1001 010    !  "  

black ::: a. --> Destitute of light, or incapable of reflecting it; of the color of soot or coal; of the darkest or a very dark color, the opposite of white; characterized by such a color; as, black cloth; black hair or eyes.
In a less literal sense: Enveloped or shrouded in darkness; very dark or gloomy; as, a black night; the heavens black with clouds.
Fig.: Dismal, gloomy, or forbidding, like darkness; destitute of moral light or goodness; atrociously wicked; cruel;


blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.

Block Diagram Compiler "simulation, language" (BDL) A {block diagram} simulation tool, with associated language. ["A Software Environment for Digital Signal-Processing Simulations," D.H. Johnson & R.E. Vaughan, Circuits Systems and Signal Processing 6(1):31-43, 1987]. (2000-07-17)

Blue Box "operating system" The complete implementation of the {Mac OS} run-time environment on the more modern {Rhapsody} operating system. {Blue Box} is not an {emulation} layer; at any given time it will be based on the same source code and ROM image as the current version of Mac OS and will thus incorporate future Mac OS improvements. (1997-10-15)

BOLERO "programming" {Software AG}'s {object-oriented} development environment and {application server} for Electronic Business applications. (1999-03-06)

Borland Software Corporation "company" A company that sells a variety of {PC} software development and {database} systems. Borland was founded in 1983 and initially became famous for their low-cost software, particularly {Turbo Pascal}, {Turbo C}, and {Turbo Prolog}. Current and past products include the {Borland C++} C++ and C developement environment, the {Paradox} and {dBASE} {databases}, {Delphi}, {JBuilder}, and {InterBase}. Borland has approximately 1000 employees worldwide and has operations in Australia, Canada, France, Germany, Japan, Netherlands, and the United Kingdom. Borland sold {Quattro} Pro to {Novell} in 1994 for $100M. Novell later sold the product to {Corel Corporation}, who also bought {Paradox}. dBASE was sold in March(?) 1999 to {dBase Inc.} In Febuary 1998 Borland bought {Visigenic Software, Inc.}. The company changed its name to Inprise Corporation on 1998-04-29 and then on 2000-11-14 they announced they were changing it back to Borland from the first quarter of 2001. Quarterly sales $69M, profits $61M (Aug 1994). $56M, $6.4M (July 2001) {(http://borland.com/)}. Headquarters: 100 Borland Way, Scotts Valley, CA, 95066, USA. Telephone: +1 (408) 431 1000. (2002-03-16)

brag ::: v. i. --> To talk about one&

Brain Aid Prolog "language" (BAP) A parallel {Prolog} environment for {transputer} systems by Frank Bergmann "fraber@fraber.de", Martin Ostermann "ost@xan.dfv.rwth-aachen.de", and Guido von Walter "guido@parsytec.de" of {Brain Aid Systems} GbR. BAP is based on a model of communicating sequential Prolog processes. The {run-time system} consists of a multi-process {operating system} with support for several applications running concurrently. {(http://fraber.de/bap/)}. (2002-11-12)

brittle "jargon" Said of {software} that is functional but easily broken by changes in operating environment or configuration, or by any minor tweak to the software itself. Also, any system that responds inappropriately and disastrously to abnormal but expected external stimuli; e.g. a {file system} that is usually totally scrambled by a power failure is said to be brittle. This term is often used to describe the results of a research effort that were never intended to be robust, but it can be applied to commercially developed software, which displays the quality far more often than it ought to. Opposite of {robust}. [{Jargon File}] (1995-05-09)

B-Toolkit "tool, programming, product" A set of software tools designed to support a rigorous or formal development of software systems using the {B-Method}. The Toolkit also provides a development environment automating the management of all associated files, ensuring that the entire development, including code and documentation, is always in a consistent state. The Toolkit includes: a specification, design and code configuration management system, including integrity and dependency management and source file editing facilities; a set of software specification and design analysis tools, which includes {syntax} checkers, type checkers and a specification animator; a set of verification tools, which includes a proof-obligation generator and automatic and interactive provers; a set of coding tools, which includes a translator, linker, rapid prototyping facilities and a reusable specification/code module library; a documentation tool for automatically producing fully cross-referenced and indexed type-set documents from source files; a re-making tool for automatically re-checking and re-generating specifications, designs, code and documentation after modifications to source files. A normal licence costs 25,000 pounds, academic 6,250 pounds. (1995-03-13)

build "programming, systems" To process all of a project's {source code} and other digital assets or resources in order to produce a deployable product. In the simplest case this might mean compiling one file of {C} source to produce an {executable} file. More complex builds would typically involve compiling multiple source files, building library modules, packaging intermediate build products (e.g. {Java} {class files} in a {jar file}), adding or updating version information and other data about the product (e.g. intended deployment {platform}), running tests and interacting with a {source code control} system. The build process is normally automated using tools such as {Unix} {make}, {Apache} {ant} or as part of an {integrated development environment}. This is taken one step further by {continuous integration} set-ups which periodically build the system while you are working on it. (2011-12-16)

bundle ::: n. --> A number of things bound together, as by a cord or envelope, into a mass or package convenient for handling or conveyance; a loose package; a roll; as, a bundle of straw or of paper; a bundle of old clothes. ::: v. t. --> To tie or bind in a bundle or roll.

burr ::: n. --> Any rough or prickly envelope of the seeds of plants, whether a pericarp, a persistent calyx, or an involucre, as of the chestnut and burdock. Also, any weed which bears burs.
The thin ridge left by a tool in cutting or shaping metal. See Burr, n., 2.
A ring of iron on a lance or spear. See Burr, n., 4.
The lobe of the ear. See Burr, n., 5.
The sweetbread.


Business Application Programming Interface "business, application, programming" (BAPI) /bap'ee/ A set of {methods} provided by an {SAP} business {object}. Release 4.0 of {SAP AG}'s {R/3} system supports {object-oriented programming} via an interface defined in terms of {objects} and {methods} called BAPIs. For example if a material object provides a function to check availability, the corresponding SAP business object type "Material" might provide a BAPI called "Material.CheckAvailability". The definitions of SAP business objects and their BAPIs are kept in an SAP business object repository. SAP provide {classes} and {libraries} to enable a programming team to build SAP applications that use business objects and BAPIs. Supported environments include {COM} and {Java}. The {Open BAPI Network (http://sap.com/solutions/technology/bapis/index.htm)}. gives background information and lists objects and BAPIs. (2002-08-30)

"But the Titan will have nothing of all this; it is too great and subtle for his comprehension. His instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel, — if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly, — it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

But they do not get into his body at once. He carries about with him an cn\ironmenlal consciousness (called by the Thco- sophists the Aura) into which they' first enter. If you can become conscious of this environmental self of you, then you can catch the thought, passion, suggestion, or force of illness and prevent it from entering into you. If things tn you arc thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to gel in again or they go to a distance outside but linger on the outskirts or csen perhaps far off, waiting till they get an opportunity to attempt entrance.

bwBASIC Bywater BASIC interpreter. A {BASIC} {interpreter} by Ted A. Campbell "tcamp@delphi.com" which implements a large superset of the {ANSI Standard for Minimal BASIC} (X3.60-1978) in {ANSI C}, and offers a simple interactive environment including some {shell} program facilities as an extension of BASIC. The interpreter source has been compiled successfully on a range of {ANSI C} {compilers} on varying {platforms} including {MS-DOS}, {Unix}, and {Acorn} {RISC OS}. Version 2.10 was posted to {news:comp.sources.misc}, volume 40. (1993-10-29)

CAE 1. "operating system" {Common Applications Environment}. 2. "application" {Computer Aided Engineering}.

call-by-name "reduction" (CBN) (Normal order reduction, leftmost, outermost reduction). An {argument} passing convention (first provided by {ALGOL 60}?) where argument expressions are passed unevaluated. This is usually implemented by passing a pointer to a {thunk} - some code which will return the value of the argument and an environment giving the values of its {free variables}. This {evaluation strategy} is guaranteed to reach a {normal form} if one exists. When used to implement {functional programming} languages, call-by-name is usually combined with {graph reduction} to avoid repeated evaluation of the same expression. This is then known as {call-by-need}. The opposite of call-by-name is {call-by-value} where arguments are evaluated before they are passed to a function. This is more efficient but is less likely to terminate in the presence of infinite data structures and {recursive} functions. Arguments to {macros} are usually passed using call-by-name. (2006-05-27)

Caml Light A small portable implementation of a version of {CAML} by Xavier Leroy "Xavier.Leroy@inria.fr" and Damien Doligez of {INRIA}. Caml Light uses a {bytecode interpreter} written in {C}. It adds a {Modula-2}-like {module} system, {separate compilation}, {lazy streams} for parsing and printing, graphics primitives and an interface with {C}. Version 0.6 runs on {Unix}, {MS-DOS}, {Macintosh}, {Atari ST} and {Amiga}. It includes an {interpreter}, {compiler}, {Emacs} mode, libraries, {scanner generator}, {parser generator}, {run-time support} and an interactive development environment. The latest version, as of April 2003, is 0.75 and runs on {Unix}, {Macintosh} and {Windows}. The development of Caml Light has been stopped; current development is on {Objective Caml}. {(http://caml.inria.fr/distrib-caml-light-eng.html)}. {(ftp://ftp.inria.fr/lang/caml-light/)}. E-mail: "caml@inria.fr". Mailing list: "caml-list@inria.fr". {Usenet} newsgroup: {news:comp.lang.ml}. (2003-04-12)

Candle Part of the {Scorpion} environment development system. (1994-11-09)

cankered ::: imp. & p. p. --> of Canker ::: a. --> Affected with canker; as, a cankered mouth.
Affected mentally or morally as with canker; sore, envenomed; malignant; fretful; ill-natured.


Capitalism: A mode of economic production which is characterized by the fact that the instruments of production (land, factories, raw materials, etc.) are controlled to a greater or lesser extent by private individuals or groups. Since the control an individual can exercise over means of production is never absolute and as a matter of fact fluctuates widely with the ever-changing natural and social environment, "capitalism" is a very loose term which covers a host of actually different economic systems. An implication of this basic notion of individual control is that the individual will control production in his own interests. The ideological counterpart to this fact is the concept of "profit," just as the ideological counterpart to the control itself is the myth of "private property" and "free enterprise." -- M.B.M.

capsule ::: n. --> a dry fruit or pod which is made up of several parts or carpels, and opens to discharge the seeds, as, the capsule of the poppy, the flax, the lily, etc.
A small saucer of clay for roasting or melting samples of ores, etc.; a scorifier.
a small, shallow, evaporating dish, usually of porcelain.
A small cylindrical or spherical gelatinous envelope in which nauseous or acrid doses are inclosed to be swallowed.


CASE framework A set of products and conventions that allow CASE tools to be integrated into a coherent environment.

cathode ray tube "hardware" (CRT) An electrical device for displaying images by exciting phosphor dots with a scanned electron beam. CRTs are found in computer {VDUs} and {monitors}, televisions and oscilloscopes. The first commercially practical CRT was perfected on 29 January 1901 by Allen B DuMont. A large glass envelope containing a negative electrode (the cathode) emits electrons (formerly called "cathode rays") when heated, as in a {vacuum tube}. The electrons are accelerated across a large voltage gradient toward the flat surface of the tube (the screen) which is covered with phosphor. When an electron strikes the phosphor, light is emitted. The electron beam is deflected by electromagnetic coils around the outside of the tube so that it scans across the screen, usually in horizontal stripes. This scan pattern is known as a {raster}. By controlling the current in the beam, the brightness at any particular point (roughly a "{pixel}") can be varied. Different phosphors have different "{persistence}" - the length of time for which they glow after being struck by electrons. If the scanning is done fast enough, the eye sees a steady image, due to both the persistence of the phospor and of the eye itself. CRTs also differ in their {dot pitch}, which determines their spatial {resolution}, and in whether they use {interlace} or not. (1994-11-17)

caul ::: n. --> A covering of network for the head, worn by women; also, a net.
The fold of membrane loaded with fat, which covers more or less of the intestines in mammals; the great omentum. See Omentum.
A part of the amnion, one of the membranes enveloping the fetus, which sometimes is round the head of a child at its birth.


CDE 1. C Development environment from {IDE}. 2. {Common Desktop Environment}. 3. {Co-operative Development Environment}. (1996-07-11)

Cedar A superset of {Mesa}, from {Xerox PARC}, adding {garbage collection}, {dynamic types} and a universal pointer type (REF ANY). Cedar is a large complex language designed for custom Xerox hardware and the Cedar {operating system}/environment. Data types are {atoms}, lists, ropes ("industrial strength" strings), conditions. Multi-processing features include {threads}, {monitors}, {signals} and catch phrases. It was used to develop the Cedar integrated programming environment. ["A Description of the Cedar Language", Butler Lampson, Xerox PARC, CSL-83-15 (Dec 1983)]. ["The Structure of Cedar", D. Swinehart et al, SIGPLAN Notices 20(7):230-244 (July 1985)]. (1995-01-26)

cellular multiprocessing "architecture, parallel" (CMP) The partitioning of {processors} into separate computing environments running different {operating systems}. The term cellular multiprocessing appears to have been coined by {Unisys}, who are developing a system where computers communicate as clustered machines through a high speed {bus}, rather than through communication {protocols} such as {TCP/IP}. The Unisys system is based on {Intel} processors, initially the {Pentium II Xeon} and moving on to the 64-bit {Merced} processors later in 1999. It will be scalable from four up to 32 processors, which can be clustered or partitioned in various ways. For example a sixteen processor system could be configured as four {Windows NT} systems (each functioning as a four-processor {symmetric multiprocessing} system), or an 8-way NT and 8-way {Unix} system. Supported operating systems will be {Windows NT}, {SCO}'s {Unixware} 7.0, Unisys' {SVR4} {Unix} and possibly the OS2200 and MCP-AS {mainframe} operating systems (with the assistance of Unisys' own dedicated {chipset}). {(http://marketplace.unisys.com/ent/cmp.html)}. (1998-09-09)

cerement ::: n. --> A cerecloth used for the special purpose of enveloping a dead body when embalmed.
Any shroud or wrapping for the dead.


"Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

“Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection. Reflections themselves of the Real, they again are reflected in the more concrete workings of our existence. The Supramental Manifestation

character "character" A {letter} of some alphabet (either upper case or lower case), a {digit}, a {punctuation} or other symbol or a {control character}. In a computer, a character is represented as an {integer}. What character is represented by what integer is determined by the current {character set}. For example, in the {ASCII} character set, "A" is 65. These integers are then stored as a sequence of {bytes} according to a {character encoding}. The character set and encoding is usually implicit in the environment in which the character is being interpreted but it may be specified explicitly, e.g. to convert input to some standard internal representation. A sequence of characters is a (character) {string}. Compare with {glyph}. (1998-10-18)

Characterology: This name originally was used for types; thus in Aristotle and Theophrastus, and even much later, e.g. in La Bruyere. Gradually it came to signify something individual; a development paralleled by the replacement of "typical" figures on the stage by individualities. There is no agreement, even today, on the definition; confusion reigns especially because of an insufficient distinction between character, personality, and person. But all agree that character manifests itself in the behavior of a person. One can distinguish a merely descriptive approach, one of classification, and one of interpretation. The general viewpoints of interpretation influence also description and classification, since they determine what is considered "important" and lay down the rules by which to distinguish and to classify. One narrow interpretation looks at character mainly as the result of inborn properties, rooted in organic constitution; character is considered, therefore, as essentially unchangeable and predetermined. The attempts at establishing correlations between character and body-build (Kretschmer a.o.) are a special form of such narrow interpretation. It makes but little difference if, besides inborn properties, the influence of environmental factors is acknowledged. The rationalistic interpretation looks at character mainly as the result of convictions. These convictions are seen as purely intellectual in extreme rationalism (virtue is knowledge, Socrates), or as referring to the value-aspect of reality which is conceived as apprehended by other than merely intellectual operations. Thus, Spranger gives a classification according to the "central values" dominating a man's behavior. (Allport has devised practical methods of character study on this basis.) Since the idea a person has of values and their order may change, character is conceived as essentially mutable, even if far going changes may be unfrequent. Character-education is the practical application of the principles of characterology and thus depends on the general idea an author holds in regard to human nature. Character is probably best defined as the individual's way of preferring or rejecting values. It depends on the innate capacities of value-apprehension and on the way these values are presented to the individual. Therefore the enormous influence of social factors. -- R.A.

chayavr.ta (chhayavrita) ::: enveloped in shadows. chayavrta

chevelure ::: n. --> A hairlike envelope.

CHI "language" A {wide spectrum language}, the forerunner of {Refine}. ["Research on Knowledge-Based Software Environments at Kestrel Institute", D.R. Smith et al, IEEE Trans Soft Eng, SE-11(11) 1985] (2006-07-11)

chromosphere ::: n. --> An atmosphere of rare matter, composed principally of incandescent hydrogen gas, surrounding the sun and enveloping the photosphere. Portions of the chromosphere are here and there thrown up into enormous tongues of flame.

C "language" A programming language designed by {Dennis Ritchie} at {AT&T} {Bell Labs} ca. 1972 for systems programming on the {PDP-11} and immediately used to reimplement {Unix}. It was called "C" because many features derived from an earlier compiler named "{B}". In fact, C was briefly named "NB". B was itself strongly influenced by {BCPL}. Before {Bjarne Stroustrup} settled the question by designing {C++}, there was a humorous debate over whether C's successor should be named "D" or "P" (following B and C in "BCPL"). C is terse, low-level and permissive. It has a {macro preprocessor}, {cpp}. Partly due to its distribution with {Unix}, C became immensely popular outside {Bell Labs} after about 1980 and is now the dominant language in systems and {microcomputer} applications programming. It has grown popular due to its simplicity, efficiency, and flexibility. C programs are often easily adapted to new environments. C is often described, with a mixture of fondness and disdain, as "a language that combines all the elegance and power of {assembly language} with all the readability and maintainability of assembly language". Ritchie's original C is known as {K&R C} after Kernighan and Ritchie's book. A modified version has been {standardised (standard)} as {ANSI C}. See also {ACCU}, {ae}, {c68}, {c386}, {C-Interp}, {cxref}, {dbx}, {dsp56k-gcc}, {dsp56165-gcc}, {gc}, {GCT}, {GNU C}, {GNU superoptimiser}, {Harvest C}, {malloc}, {mpl}, {Pthreads}, {ups}. [{Jargon File}] (1996-06-01)

Clean "language" A {lazy} {higher-order} {purely functional language} from the {University of Nijmegen}. Clean was originally a subset of {Lean}, designed to be an experimental {intermediate language} and used to study the {graph rewriting} model. To help focus on the essential implementation issues it deliberately lacked all {syntactic sugar}, even {infix} expressions or {complex lists}, As it was used more and more to construct all kinds of applications it was eventually turned into a general purpose functional programming language, first released in May 1995. The new language is {strongly typed} (Milner/Mycroft type system), provides {modules} and {functional I/O} (including a {WIMP} interface), and supports {parallel processing} and {distributed processing} on {loosely coupled} parallel architectures. Parallel execution was originally based on the {PABC} {abstract machine}. It is one of the fastest implementations of functional languages available, partly aided by programmer {annotations} to influence evaluation order. Although the two variants of Clean are rather different, the name Clean can be used to denote either of them. To distinguish, the old version can be referred to as Clean 0.8, and the new as Clean 1.0 or Concurrent Clean. The current release of Clean (1.0) includes a compiler, producing code for the {ABC} {abstract machine}, a {code generator}, compiling the ABC code into either {object-code} or {assembly language} (depending on the {platform}), I/O libraries, a {development environment} (not all platforms), and {documentation}. It is supported (or will soon be supported) under {Mac OS}, {Linux}, {OS/2}, {Windows 95}, {SunOS}, and {Solaris}. {(http://cs.kun.nl/~clean/)}. E-mail: "clean@cs.kun.nl". Mailing list: "clean-request@cs.kun.nl". ["Clean - A Language for Functional Graph Rewriting", T. Brus et al, IR 95, U Nijmegen, Feb 1987]. ["Concurrent Clean", M.C. van Eekelen et al, TR 89-18, U Nijmegen, Netherlands, 1989]. [{Jargon File}] (1995-11-08)

clone "jargon" 1. An exact copy of a product, made legally or illegally, from {documentation} or by {reverse engineering}, and usually cheaper. E.g. "PC clone": a PC-BUS/{ISA}, {EISA}, {VESA}, or {PCI} compatible {x86}-based {microcomputer} (this use is sometimes misspelled "klone" or "PClone"). These invariably have much more bang per buck than the {IB PCM} they resemble. E.g. "Unix clone": An {operating system} designed to deliver a {Unix}-like environment without Unix licence fees or with additional "mission-critical" features such as support for {real-time} programming. 2. "chat" A {clonebot}. [{Jargon File}] (2000-06-15)

closure 1. "programming" In a {reduction system}, a closure is a data structure that holds an expression and an environment of variable bindings in which that expression is to be evaluated. The variables may be local or global. Closures are used to represent unevaluated expressions when implementing {functional programming languages} with {lazy evaluation}. In a real implementation, both expression and environment are represented by pointers. A {suspension} is a closure which includes a flag to say whether or not it has been evaluated. The term "{thunk}" has come to be synonymous with "closure" but originated outside {functional programming}. 2. "theory" In {domain theory}, given a {partially ordered set}, D and a subset, X of D, the upward closure of X in D is the union over all x in X of the sets of all d in D such that x "= d. Thus the upward closure of X in D contains the elements of X and any greater element of D. A set is "upward closed" if it is the same as its upward closure, i.e. any d greater than an element is also an element. The downward closure (or "left closure") is similar but with d "= x. A downward closed set is one for which any d less than an element is also an element. (""=" is written in {LaTeX} as {\subseteq} and the upward closure of X in D is written \uparrow_\{D} X). (1994-12-16)

clothe ::: 1. To cover as if with clothing. 2. To present in a specific form. 3. To furnish or invest with power or authority or endue or endow attributes, qualities. 4. To cover or envelop (something) so as to change its appearance, as the face of the earth. clothes, clothed.

CMU Common Lisp "language" (CMU CL) A {public domain} "industrial strength" {Common Lisp} programming environment. Many of the {X3J13} changes have been incorporated into CMU CL. Wherever possible, this has been done so as to transparently allow use of either {CLtL1} or proposed {ANSI CL}. Probably the new features most interesting to users are {SETF} functions, {LOOP} and the {WITH-COMPILATION-UNIT} {macro}. The new CMU CL compiler is called {Python}. Version 17c includes an {incremental compiler}, profiler, run-time support, documentation, an editor and a debugger. It runs under {Mach} on {SPARC}, {MIPS} and {IBM PC RT} and under {SunOS} on {SPARC}. {(ftp://lisp-sun1.slisp.cs.cmu.edu/pub/)}. E-mail: "slisp@cs.cmu.edu". (1993-11-18)

Coalition for Networked Information "body" (CNI) A consortium formed by American Research Libraries, {CAUSE} and {EDUCOM} to promote the creation of, and access to, information resources in networked environments in order to enrich scholarship and enhance intellectual productivity. (1994-12-22)

CodeCenter "programming" (Formerly {Saber-C}) A proprietary {software development environment} for {C} programs, offering an integrated toolkit for developing, testing, debugging and maintainance. (1994-12-23)

COHESION "programming" {DEC}'s {CASE} environment. [Details?]. (1995-01-04)

ColdFusion "web, database, tool" {Allaire Corporation}'s commercial {database} application development tool that allows {databases} to have a {web interface}, so a database can be queried and updated using a {web browser}. The ColdFusion Server application runs on the {web server} and has access to a {database}. ColdFusion files on the web server are {HTML} pages with additional ColdFusion commands to {query} or {update} the database, written in {CFML}. When the page is requested by the user, the {web server} passes the page to the Cold Fusion application, which executes the {CFML} commands, places the results of the {CFML} commands in the {HTML} file, and returns the page to the {web server}. The page returned to the {web server} is now an ordinary {HTML} file, and it is sent to the user. Examples of ColdFusion applications include order entry, event registration, catalogue search, directories, calendars, and interactive training. ColdFusion applications are robust because all database interactions are encapsulated in a single industrial-strength {CGI} script. The formatting and presentation can be modified and revised at any time (as opposed to having to edit and recompile {source code}). ColdFusion Server can connect with any database that supports {ODBC} or {OLE DB} or one that has a native database driver. Native database drivers are available for {Oracle} and {Sybase} databases. ColdFusion is available for {Windows}, {Solaris}, and {HP-UX}. A {development environment} for creating ColdFusion files, called ColdFusion Studio, is also available for {Windows}. The {filename extension} for ColdFusion files is .cfm {(http://coldfusion.com/)}. (2003-07-27)

Cold ::: Knowledge of the divine Truth ; indicates at its most intense, something from the supramenlal, othenvise overinind truth or intuitive truth deriving ultimately from the suprameotal

coma ::: n. --> A state of profound insensibility from which it is difficult or impossible to rouse a person. See Carus.
The envelope of a comet; a nebulous covering, which surrounds the nucleus or body of a comet.
A tuft or bunch, -- as the assemblage of branches forming the head of a tree; or a cluster of bracts when empty and terminating the inflorescence of a plant; or a tuft of long hairs on certain seeds.


comet ::: n. --> A member of the solar system which usually moves in an elongated orbit, approaching very near to the sun in its perihelion, and receding to a very great distance from it at its aphelion. A comet commonly consists of three parts: the nucleus, the envelope, or coma, and the tail; but one or more of these parts is frequently wanting. See Illustration in Appendix.

comment "programming" (Or "remark") Explanatory text embedded in program {source} (or less often data) intended to help human readers understand it. Code completely without comments is often hard to read, but code with too many comments is also bad, especially if the comments are not kept up-to-date with changes to the code. Too much commenting may mean that the code is over-complicated. A good rule is to comment everything that needs it but write code that doesn't need much of it. Comments that explain __why__ something is done and how the code relates to its environment are useful. A particularly irksome form of over-commenting explains exactly what each statement does, even when it is obvious to any reasonably competant programmer, e.g. /* Open the input file */ infd = open(input_file, O_RDONLY); (2007-02-19)

Common Applications Environment "operating system" (CAE) Part of {X/Open}, based on {POSIX} and {C}. [Details?] (2007-03-01)

Common Desktop Environment "graphics, operating system" (CDE) A {desktop manager} from {COSE}. (1994-10-31)

Common Gateway Interface "web" (CGI) A {standard} for running external {programs} from a {web} {HTTP} {server}. CGI specifies how to pass {arguments} to the program as part of the HTTP request. It also defines a set of {environment variables} that are made available to the program. The program generates output, typically {HTML}, which the web server processes and passes back to the {browser}. Alternatively, the program can request {URL redirection}. CGI allows the returned output to depend in any arbitrary way on the request. The CGI program can, for example, access information in a {database} and format the results as HTML. The program can access any data that a normal application program can, however the facilities available to CGI programs are usually limited for security reasons. Although CGI programs can be compiled programs, they are more often written in a (semi) {interpreted language} such as {Perl}, or as {Unix} {shell scripts}, hence the common name "CGI script". Here is a trivial CGI script written in Perl. (It requires the "CGI" module available from {CPAN}).

Conceptualism: A solution of the problem of universals which seeks a compromise between extreme nominalism (generic concepts are signs which apply indifferently to a number of particulars) and extreme realism (generic concepts refer to subsistent universals). Conceptualism offers various interpretations of conceptual objectivity: the generic concept refers to a class of resembling particulars, the object of a concept is a universal essence pervading the particulars, but having; no reality apart from them, concepts refer to abstracta, that is to say, to ideal objects envisaged by the mind but having no metaphysical status. -- L.W.

ConCoord "programming, parallel" An environment for programming networks of {sequential} and {parallel} computers. ConCoord supports {explicit parallelism} with different {granularity}. (2013-05-22)

condom "jargon" 1. The protective plastic bag that accompanies {3.5-inch microfloppy diskettes}. Rarely, also used of (paper) disk envelopes. Unlike the {write protect tab}, the condom (when left on) not only impedes the practice of {SEX} but has also been shown to have a high failure rate as drive mechanisms attempt to access the disk - and can even fatally frustrate insertion. 2. The protective cladding on a {light pipe}. 3. "keyboard condom": A flexible, transparent plastic cover for a keyboard, designed to provide some protection against dust and {programming fluid} without impeding typing. 4. "elephant condom": the plastic shipping bags used inside cardboard boxes to protect hardware in transit. [{Jargon File}] (1995-03-14)

conscious ::: 1. Having an awareness of one"s environment and one"s own existence, sensations, and thoughts. 2. Conscious implies being awake or awakened to an inner realization of a fact, a truth, a condition. half-conscious, half-consciously.

context switch "operating system" When a {multitasking} {operating system} stops running one {process} and starts running another. Many operating systems implement concurrency by maintaining separate environments or "contexts" for each process. The amount of separation between processes, and the amount of information in a context, depends on the operating system but generally the OS should prevent processes interfering with each other, e.g. by modifying each other's memory. A context switch can be as simple as changing the value of the {program counter} and {stack pointer} or it might involve resetting the {MMU} to make a different set of memory {pages} available. In order to present the user with an impression of parallism, and to allow processes to respond quickly to external events, many systems will context switch tens or hundreds of times per second. (1996-12-18)

Control Program "operating system" (CP) The component of {IBM}'s {Virtual Machine} (VM) that provides "guest support" for {operating systems} that run on IBM {mainframe} compatible processors. Cp does this by providing a seamless {emulation} of privileged functions in the problem program environment. (1999-01-19)

Co-operative Development Environment "tool, product" (CDE) A set of tools from {Oracle} for enterprise-wide, {client/server} {application} development. (1995-03-15)

coppering ::: p. pr. & vb. n. --> of Copper ::: n. --> The act of covering with copper.
An envelope or covering of copper.


corolla ::: n. --> The inner envelope of a flower; the part which surrounds the organs of fructification, consisting of one or more leaves, called petals. It is usually distinguished from the calyx by the fineness of its texture and the gayness of its colors. See the Note under Blossom.

COSE Common Open Software Environment. An initiative by Hewlett-Packard, Sun, IBM, Novell, Univel and SCO to move toward consistency and interoperability between Unix suppliers.

cover ::: v. t. --> To overspread the surface of (one thing) with another; as, to cover wood with paint or lacquer; to cover a table with a cloth.
To envelop; to clothe, as with a mantle or cloak.
To invest (one&


critical mass In physics, the minimum amount of fissionable material required to sustain a chain reaction. Of a software product, describes a condition of the software such that fixing one bug introduces one plus {epsilon} bugs. (This malady has many causes: {creeping featurism}, ports to too many disparate environments, poor initial design, etc.) When software achieves critical mass, it can never be fixed; it can only be discarded and rewritten. [{Jargon File}] (1994-12-23)

DAA Distributed Application Architecture: under design by Hewlett-Packard and Sun. A distributed object management environment that will allow applications to be developed independent of operating system, network or windowing system.

DACNOS A prototype network operating system for multi-vendor environments, from IBM European Networking Centre Heidelberg and University of Karlsruhe. (1995-01-16)

DASE {Distributed Application Support Environment}

database analyst "job" A person who uses {data modeling} to analyse and specify data use within an application area. A database analyst defines both {logical views} and physical data structures. In a {client/server} environment, he defines the database part of the back end system. (2004-03-11)

database management system "database" (DBMS) A suite of programs which typically manage large structured sets of persistent data, offering ad hoc query facilities to many users. They are widely used in business applications. A database management system (DBMS) can be an extremely complex set of software programs that controls the organisation, storage and retrieval of data (fields, records and files) in a database. It also controls the security and integrity of the database. The DBMS accepts requests for data from the application program and instructs the operating system to transfer the appropriate data. When a DBMS is used, information systems can be changed much more easily as the organisation's information requirements change. New categories of data can be added to the database without disruption to the existing system. Data security prevents unauthorised users from viewing or updating the database. Using passwords, users are allowed access to the entire database or subsets of the database, called subschemas (pronounced "sub-skeema"). For example, an employee database can contain all the data about an individual employee, but one group of users may be authorised to view only payroll data, while others are allowed access to only work history and medical data. The DBMS can maintain the integrity of the database by not allowing more than one user to update the same record at the same time. The DBMS can keep duplicate records out of the database; for example, no two customers with the same customer numbers (key fields) can be entered into the database. {Query languages} and {report writers} allow users to interactively interrogate the database and analyse its data. If the DBMS provides a way to interactively enter and update the database, as well as interrogate it, this capability allows for managing personal databases. However, it may not leave an audit trail of actions or provide the kinds of controls necessary in a multi-user organisation. These controls are only available when a set of application programs are customised for each data entry and updating function. A business information system is made up of subjects (customers, employees, vendors, etc.) and activities (orders, payments, purchases, etc.). Database design is the process of deciding how to organize this data into record types and how the record types will relate to each other. The DBMS should mirror the organisation's data structure and process transactions efficiently. Organisations may use one kind of DBMS for daily transaction processing and then move the detail onto another computer that uses another DBMS better suited for random inquiries and analysis. Overall systems design decisions are performed by data administrators and systems analysts. Detailed database design is performed by database administrators. The three most common organisations are the {hierarchical database}, {network database} and {relational database}. A database management system may provide one, two or all three methods. Inverted lists and other methods are also used. The most suitable structure depends on the application and on the transaction rate and the number of inquiries that will be made. Database machines are specially designed computers that hold the actual databases and run only the DBMS and related software. Connected to one or more mainframes via a high-speed channel, database machines are used in large volume transaction processing environments. Database machines have a large number of DBMS functions built into the hardware and also provide special techniques for accessing the disks containing the databases, such as using multiple processors concurrently for high-speed searches. The world of information is made up of data, text, pictures and voice. Many DBMSs manage text as well as data, but very few manage both with equal proficiency. Throughout the 1990s, as storage capacities continue to increase, DBMSs will begin to integrate all forms of information. Eventually, it will be common for a database to handle data, text, graphics, voice and video with the same ease as today's systems handle data. See also: {intelligent database}. (1998-10-07)

dataless management utility "operating system" (DMU) A {Dataless Management Services} (DMS) utility for managing the sharing of installed operating software between DMS servers and clients. It allows users to install, configure, show and delete DMS environments and add, list, modify and remove DMS clients. (2005-09-15)

Data Link Provider Interface "networking" (DLPI) The interface that a {network driver} presents to the (higher level) {logical link layer} for driving the network at the {datagram} level in a {Unix} {STREAMS} environment and possibly elsewhere. DLPI corresponds to {ISO 8802}/2 ({LLC}) which covers both {connection-oriented} and {connectionless} {protocols}. [Is this correct? Better explanation?] (1996-01-29)

DCE 1. "programming" {Dead Code Elimination}. 2. "communications" {Data Communication Equipment}. 3. "communications" {Data Circuit-terminating Equipment}. 4. "programming" {Distributed Computing Environment} from {OSF}.

DEADBEEF "convention, storage" /ded-beef/ The {hexadecimal} pattern used to fill words of freshly allocated memory under a number of {IBM} environments including the {RS/6000}; equal to decimal 3,735,928,559 (unsigned) or -559,038,737 (32-bit signed). As in "Your program is DEADBEEF" (meaning gone, aborted, flushed from memory). (1998-06-29)

dead code "programming" (Or "infeasible path") Any part of a {program} that can never be executed because no {control flow} path leads to it. This may be because it is guarded by a {control structure} that will always {transfer control} somewhere else, e.g. if (false) {  

debugger "tool, programming" A {tool} used by a {programmer} to monitor and control a program he is trying to fix. The most important functions of a debugger are {tracing}, stepping, {breakpoints} and {watches}. Tracing displays a step-by-step report on what {statement} the program is currently executing, allowing the programmer to follow the {flow of control} through {if statements}, {loops (loop)}, {subroutine} calls, etc. {Breakpoints} and {watches} both pause execution of the program and return control to the debugger under certain conditions. A {breakpoint} triggers when execution reaches a particular {statement} in the program and a {watch} triggers whenever a specific variable is modified. Stepping is like a breakpoint on every statement, often with the option to step "into" or "over" a {subroutine}, i.e. continue stepping through the statements of the subroutine or just execute it without pausing and resume stepping when it returns. Whenever control returns to the debugger it lets the programmer ask to see the values of {variables}, and possibly modify them, before resuming execution. Some debuggers can be set to automatically perform some action like display a variable value and resume. A debugger can interact with the target program in different ways. Some debuggers require the program to be loaded into the debugger which may then modify or "instrument" the program for debugging. Others can "attach" to a program that is already running. Some are built into the normal program execution environment (e.g. an {interpreter}) and can be set to run under certain conditions, e.g. errors. Early debuggers such as {Unix}'s {adb} only knew about the compiled executable code so sometimes debugging had to be done at the level of {machine code} instructions and numerical memory locations. If you were lucky, the debugger could access the program's {symbol table} and display the original names of subroutines and variables. Sometimes this required the program to be "compiled for debugging". Since compiling every program for debugging would add significantly to the size of a {distribution} of a whole {operating system}, it is common for programs to be distributed without debugging support but for individual programs to be made available with it. A major advance in debuggers was source-level debugging. This gives the programmer a view of their {source code} annotated with breakpoints and a pointer to the statement currently being executed. Such a view is commonly part of an {integrated development environment} like {Visual Basic}. (2014-08-23)

decidua ::: n. --> The inner layer of the wall of the uterus, which envelops the embryo, forms a part of the placenta, and is discharged with it.

DECwindows DEC's windowing environment based on the {X Window System}.

DELTASE A distributed processing environment concerned with fault-tolerant and process-control applications from the Esprit Delta-4 project.

deputy ::: a person appointed to act on behalf of or represent another; agent, representative, surrogate, envoy.

detraction ::: n. --> A taking away or withdrawing.
The act of taking away from the reputation or good name of another; a lessening or cheapening in the estimation of others; the act of depreciating another, from envy or malice; calumny.


development environment "programming, tool" An integrated suite of {tools} to aid the {development} of {software} in a particular {language} or for a particular {application}. Usually, this consists of a {compiler} and {editor} and may also include one or more of a {debugger}, {profiler}, and {source code} manager. See also: {IDE}. (1999-08-01)

develop ::: v. t. --> To free from that which infolds or envelops; to unfold; to lay open by degrees or in detail; to make visible or known; to disclose; to produce or give forth; as, to develop theories; a motor that develops 100 horse power.
To unfold gradually, as a flower from a bud; hence, to bring through a succession of states or stages, each of which is preparatory to the next; to form or expand by a process of growth; to cause to change gradually from an embryo, or a lower state, to a higher


DG/L 1. Descriptive Geometry Language. Early CAD/CAE language, used light pen. "Interactive Graphic Consoles - Environment and Software", R.L. Beckermeyer, Proc FJCC 37 (1970). 2. Data General ca 1973-1974. Derivative of ALGOL 60, developed from DG's ALGOL-5, used as the systems language under {AOS} and {RDOS} for the DG Eclipse family of computers. Replaced by PL/I in the early 80's. Data General manual 093-000229-01.

digital envelope "cryptography" {(http://rsa.com/rsalabs/faq/html/2-2-4.html)}. [Summary?] (1999-03-16)

Digital Control System "systems" (DCS) A {digital computer} used for {real-time} control of a {dynamic system}, usually in an industrial environment, possibly as part of a {Supervisory Control and Data Acquisition} (SCADA) system. A DCS samples {feedback} from the system under control and modifies the control signals in an attempt to achieve some desired behaviour. Analysis of such digital-analogue feedback systems can involve mathematical methods such as {difference equations}, {Laplace transforms}, {z transfer functions}, {state space models} and {state transition matrices}. (2004-08-22)

diplomacy ::: n. --> The art and practice of conducting negotiations between nations (particularly in securing treaties), including the methods and forms usually employed.
Dexterity or skill in securing advantages; tact.
The body of ministers or envoys resident at a court; the diplomatic body.


diplomatic ::: a. --> Alt. of Diplomatical ::: n. --> A minister, official agent, or envoy to a foreign court; a diplomatist.
The science of diplomas, or the art of deciphering ancient writings, and determining their age, authenticity, etc.;


disclose ::: v. t. --> To unclose; to open; -- applied esp. to eggs in the sense of to hatch.
To remove a cover or envelope from;; to set free from inclosure; to uncover.
To lay open or expose to view; to cause to appear; to bring to light; to reveal.
To make known, as that which has been kept secret or hidden; to reveal; to expose; as, events have disclosed his designs.


Disorientation ::: Inability to recognize or be aware of who we are (person), what we are doing (situation), the time and date (time), or where we are in relation to our environment (place).  To be considered a problem, it must be consistent, result in difficulty functioning, and not due to forgetting or being lost.

displacency ::: n. --> Want of complacency or gratification; envious displeasure; dislike.

Distributed Computing Environment (DCE) An architecture consisting of {standard} programming interfaces, conventions and {server} functionalities (e.g. naming, distributed file system, {remote procedure call}) for distributing applications transparently across networks of {heterogeneous} computers. DCE is promoted and controlled by the {Open Software Foundation} (OSF). {Usenet} newsgroup: {news:comp.soft-sys.dce}. {(http://dstc.edu.au/AU/research_news/dce/dce.html)}. (1994-12-07)

Distributed Data Management "protocol, database" (DDM) An {IBM} {data} {protocol} architecture for data management services across {distributed} systems in an {SNA} environment. DDM provides a common {data management language} for data interchange among different IBM system platforms. Products supporting DDM include {AS/400}, {System/36}, {System/38} and {CICS/DDM}. On the AS/400, DDM controls remote file processing. DDM enables application programs running on one AS/400 system to access data files stored on another system supporting DDM. Similarly, other systems that have DDM can access files in the database of the local AS/400 system. DDM makes it easier to distribute file processing between two or more systems. {OS/400 Distributed Data Management V3R6 Reference (http://as400bks.rochester.ibm.com/cgi-bin/bookmgr/bookmgr.cmd/BOOKS/QBJALH00/CCONTENTS)}. (1999-04-26)

Distributed Management Environment (DME) An {OSF} {standard}. It had reached the {RFT} stage. (1995-02-22)

distributed system A collection of (probably heterogeneous) automata whose distribution is transparent to the user so that the system appears as one local machine. This is in contrast to a network, where the user is aware that there are several machines, and their location, storage replication, load balancing and functionality is not transparent. Distributed systems usually use some kind of {client-server} organisation. Distributed systems are considered by some to be the "next wave" of computing. {Distributed Computing Environment} is the {Open Software Foundation}'s software architecture for distributed systems. {(http://dstc.edu.au/AU/research_news/dist-env.html)}. (1994-12-06)

disturb ::: v. t. --> To throw into disorder or confusion; to derange; to interrupt the settled state of; to excite from a state of rest.
To agitate the mind of; to deprive of tranquillity; to disquiet; to render uneasy; as, a person is disturbed by receiving an insult, or his mind is disturbed by envy.
To turn from a regular or designed course. ::: n.


DME {Distributed Management Environment}

DOE Distributed Object Environment: a distributed object-oriented application framework from SunSoft.

Domain Software Engineering Environment "programming" (DSEE) A proprietary {CASE} framework and {configuration management} system from {Apollo}. (1996-05-29)

DOS Protected Mode Interface (DPMI) The method which {Microsoft} prescribes for a {DOS} program to access {extended memory} under a {multitasking} environment, e.g. {Microsoft Windows}. This service is provided by the HIMEM.SYS driver on {IBM PCs}. The DPMI specification was finalized in 1990. The specification itself is available from {Intel Literature Sales}. VCPI (Virtual Control Program Interface), which was an alternative, and incompatible method for doing the same thing. ["Windows 3.1 Secrets", Brian Livingston, 1992, ISBN 1-878058-43-6, pages 280-281 and 302]. (1995-01-12)

down ::: n. --> Fine, soft, hairy outgrowth from the skin or surface of animals or plants, not matted and fleecy like wool
The soft under feathers of birds. They have short stems with soft rachis and bards and long threadlike barbules, without hooklets.
The pubescence of plants; the hairy crown or envelope of the seeds of certain plants, as of the thistle.
The soft hair of the face when beginning to appear.
That which is made of down, as a bed or pillow; that which


drag and drop A common method for manipulating files (and sometimes text) under a {graphical user interface} or {WIMP} environment. The user moves the pointer over an icon representing a file and presses a mouse button. He holds the button down while moving the pointer (dragging the file) to another place, usually a directory viewer or an icon for some {application program}, and then releases the button (dropping the file). The meaning of this action can often be modified by holding certain keys on the keyboard at the same time. Some systems also use this technique for objects other than files, e.g. portions of text in a {word processor}. The biggest problem with drag and drop is does it mean "copy" or "move"? The answer to this question is not intuitively evident, and there is no consensus for which is the right answer. The same vendor even makes it move in some cases and copy in others. Not being sure whether an operation is copy or move will cause you to check very often, perhaps every time if you need to be certain. Mistakes can be costly. People make mistakes all the time with drag and drop. {Human computer interaction} studies show a higher failure rate for such operations, but also a higher "forgiveness rate" (users think "silly me") than failures with commands (users think "stupid machine"). Overall, drag and drop took some 40 times longer to do than single-key commands. [Erik Naggum "erik@naggum.no"] (2007-06-15)

Dreams of physical mind and yogic dreams ; The dreams of the physical mind are an incoherent jumble made up partly of responses to vague touches from the physical world round which the lower mind-faculties disconnected from the will and reason, the bttddhi, weave a web of wandering phantasy, partly of disordered associations from the bram-memory, partly of reflections from the soul travelling on the mental plane, reflections which are, ordinarily, received without intelligence or co-ordination, wildly distorted in the reception and mixed up confusedly with the other dream elements, wnlh brain-memories and fantastic responses to any sensory touch from the physical world. In the yogic dream-state, on the other hand, the mind is in clear pos- session of itself, though not of the physical world, works cohe- rently and is able to use either its ordinary will and intelligence with a concentrated power or else the higher will and intelli- gence of the more exalted planes of mind. It withdraws from experience of the outer world, it puts its seals upon the physical senses and their doors of communication with material things ; but everything that is proper to itself, thought, reasoning, reflec- tion, vision, it can continue to execute with an increased purity and power of sovereign concentration free from the distractions and unsteadiness of the waking mind. It can use too its will and produce upon itself or upon its environment mental, moral and even physical effects which may continue and have their after-consequences on the waking state subsequent to the cessa- tion of the trance.

dr.s.t.i (drishti; dristi) ::: vision; subtle sight, including rūpadr.s.t.i and sometimes lipidr.s.t.i; subtle sense-perception (vis.ayadr.s.t.i) in general; trikaladr.s.t.i, the knowledge of the past, present and future; perception of brahman or isvara in things and beings (same as darsana); revelation, the truth-seeing faculty of jñana whose nature is "a direct inner seizing or a penetrating and enveloping luminous contact of the spiritual consciousness with its object". In the last sense, dr.s.t.i is the essence of the seer ideality and present in all forms of logistic ideality with a revelatory element; in 1920 it often means revelatory logistis or full revelatory ideality.

drsti (Drishti) ::: seeing, sight, vision; revelation, revelatory knowledge; direct vision of the Truth; direct inner seizing or a penetrating and enveloping luminous contact of the spiritual consciousness.

DSEE {Domain Software Engineering Environment}

duta ::: envoy.

dynamic link "compiler" A pointer from an {activation record} to the {activation record} for the {scope} from which the current scope was called at {run time}. This is used in a {statically scoped} language to restore the {environment pointer} on exit from a scope. To access a {non-local variable} in a {dynamically scoped} language, dynamic links are followed until a binding for the given variable name is found. (1995-03-07)

Dysteleology: (Gr. dus, bad; telos, end or purpose) The term for the forbidding and frustrating aspects of life (such as unfavorable environmental factors, organic maladaptations, the struggle for existence, disease, death, etc.) which make difficult, if not impossible, the theory that there are good purposes predominantly at work in the world. -- V.F.

EAX {Environmental Audio eXtensions}

Econet 1. One of the IGC networks. EcoNet serves individuals and organisations working for environmental preservation and sustainability. Important issues covered include: global warming, energy policy, rainforest preservation, legislative activities, water quality, toxics and environmental education. EcoNet users can send and receive private messages, including fax and telex, to and from more than 18,000 international users on the APC networks or to millions on other networks. EcoNet seeks to build coalitions and partnerships with activist and non-profit organisations to develop the use of the electronic communications medium. EcoNet provides subsidies and financial incentives to environmental organisations and committed individuals who foster the effectiveness of organisations through the use of electronic networking. FTP/Telnet: igc.apc.org. 2. A network produced by {Acorn Computers} Ltd. for the {BBC Microcomputer} and its successors.

ectoblast ::: n. --> The outer layer of the blastoderm; the epiblast; the ectoderm.
The outer envelope of a cell; the cell wall.


Effect of vampirism ::: The nerves get gradually wrong — what is called the nervous envelope becomes weak or in one or another the vitality becomes weak or gets into an abnormal con- dition — excitable and irritable.

eigenvalue "mathematics" The factor by which a {linear transformation} multiplies one of its {eigenvectors}. (1995-04-10)

eigenvector "mathematics" A {vector} which, when acted on by a particular {linear transformation}, produces a scalar multiple of the original vector. The scalar in question is called the {eigenvalue} corresponding to this eigenvector. It should be noted that "vector" here means "element of a vector space" which can include many mathematical entities. Ordinary vectors are elements of a vector space, and multiplication by a matrix is a {linear transformation} on them; {smooth functions} "are vectors", and many partial differential operators are linear transformations on the space of such functions; quantum-mechanical states "are vectors", and {observables} are linear transformations on the state space. An important theorem says, roughly, that certain linear transformations have enough eigenvectors that they form a {basis} of the whole vector states. This is why {Fourier analysis} works, and why in quantum mechanics every state is a superposition of eigenstates of observables. An eigenvector is a (representative member of a) {fixed point} of the map on the {projective plane} induced by a {linear map}. (1996-09-27)

element ::: 1. A component or constituent of a whole. 2. One of the substances, usually earth, water, air, and fire, formerly regarded as constituting the material universe. 3. A natural habitat, sphere of activity, environment, etc. elements.

elevator controller An archetypal dumb embedded-systems application, like {toaster} (which superseded it). During one period (1983--84) in the deliberations of ANSI X3J11 (the C standardisation committee) this was the canonical example of a really stupid, memory-limited computation environment. "You can't require "printf(3)" to be part of the default run-time library - what if you're targeting an elevator controller?" Elevator controllers became important rhetorical weapons on both sides of several {holy wars}.

embassy ::: n. --> The public function of an ambassador; the charge or business intrusted to an ambassador or to envoys; a public message to; foreign court concerning state affairs; hence, any solemn message.
The person or persons sent as ambassadors or envoys; the ambassador and his suite; envoys.
The residence or office of an ambassador.


embedded ::: surrounded tightly or firmly; enveloped or enclosed.

EMBLA Pro "messaging, tool" An {IMAP}-compliant {electronic mail} {client} from {WinSoft Products Ltd}. EMBLA Pro allows you to use an IMAP mail server in a true client/server network manner, once you've connected to the IMAP server, you can organise messages into folders on the server and you can view messages and any attached files at the server before deciding whether or not to download them to your local system. IMAP allows the user to select individual message attachments to be viewed and/or downloaded. You can delete files and messages from the server, move or copy them to the local computer or leave them for future retrieval. EMBLA Pro also supports the standard {POP3} protocol. Both POP3 and IMAP2 run over {E-SMTP}. The IMAP {Unix} {daemons} can support specific environments, for example, Sun MailTool attachments. All flavours of Unix are catered for with a suite of binary mail daemons, eg: {SunSoft} {Solaris}, {HP}, {IBM} and {SCO}. EMBLA conforms to the SMTP, E-SMTP, {MIME} and IMAP {Internet} standards - RFC1590 (RFC1521), RFC1522, RFC1426, RFC1425, RFC1176, RFC0822, RFC0821 and the draft update of RFC1176. {(http://ftech.co.uk/~winsoft/embla.htm)}. (1996-03-11)

Emerald An {object-oriented} distributed programming language and environment developed at the {University of Washington} in the early 1980s. Emeral was the successor to {EPL}. It is {strongly typed} and uses {signatures} and {prototypes} rather than {inheritance}. ["Distribution and Abstract Types in Emerald", A. Black et al, IEEE Trans Soft Eng SE-13(1):65-76 (Jan 1987)]. (1994-11-09)

emergence ::: n. --> The act of rising out of a fluid, or coming forth from envelopment or concealment, or of rising into view; sudden uprisal or appearance.

emerge ::: v. i. --> To rise out of a fluid; to come forth from that in which anything has been plunged, enveloped, or concealed; to issue and appear; as, to emerge from the water or the ocean; the sun emerges from behind the moon in an eclipse; to emerge from poverty or obscurity.

emulation ::: n. --> The endeavor to equal or to excel another in qualities or actions; an assiduous striving to equal or excel another; rivalry.
Jea/ous rivalry; envy; envious contention.


emulous ::: a. --> Ambitiously desirous to equal or even to excel another; eager to emulate or vie with another; desirous of like excellence with another; -- with of; as, emulous of another&

EMX A programming environment for {OS/2} by Eberhard Mattes "mattes@azu.informatik.uni-stuttgart.de". EMX supports programming in {C}, {C++} and {Objective C}. It works with {gcc}, {g++}, {gdb}, {libg++}, .obj linkage, {DLL} and {headers}. Version 0.8g. {Europe (ftp://ftp.uni-stuttgart.de/soft/os2/emx-0.8g)}. {US (ftp://ftp-os2.cdrom.com/os2/2_x/Unix/gnu/emx0.8g)}. Mailing list: "listserv@ludd.luth.se" ("subscribe to emx-list"). (1992-09-21)

encloud ::: v. t. --> To envelop in clouds; to cloud.

encompass ::: v. t. --> To circumscribe or go round so as to surround closely; to encircle; to inclose; to environ; as, a ring encompasses the finger; an army encompasses a city; a voyage encompassing the world.

enfolding ::: embracing; enveloping.

enroll ::: n. --> To insert in a roil; to register or enter in a list or catalogue or on rolls of court; hence, to record; to insert in records; to leave in writing; as, to enroll men for service; to enroll a decree or a law; also, reflexively, to enlist.
To envelop; to inwrap; to involve.


ensphere ::: v. t. --> To place in a sphere; to envelop.
To form into a sphere.


enswathe ::: v. t. --> To swathe; to envelop, as in swaddling clothes.

enucleate ::: v. t. --> To bring or peel out, as a kernel from its enveloping husks its enveloping husks or shell.
To remove without cutting (as a tumor).
To bring to light; to make clear.


Environmental Audio eXtensions "audio" (EAX) Something from {Creative Labs} for generating sound effects. EAX is a competitor to {Aureal}'s {A3D}. [Hardware or software?] (2008-02-17)

Environmental consciousness ::: Each man has his own personal consciousness entrenched in his body and gets into touch with his surroundings only through his body and senses and the mind using the senses. Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but
   refuge in this environmental atmosphere and from there they try to get in again.
   Ref: SABCL Vol. 22-23-24, Page: 313-4


Environmental consciousness ::: The extension of ourselves into the general or universal Nature ; surrounding atmosphere which we carry about with us and by which we communicate with the universal forces.

Envoy {Motorola}'s integrated personal wireless communicator. Envoy is a {personal digital assistant} which incorporates two-way wireless and wireline communication. It was announced on 7 March 1994 and released in the third quarter of 1994. It runs {Genral Magic}'s {Magic Cap} {operating system} and Telescript(TM) communications language on Motorola's {Dragon} chip set. This includes the highly integrated {Motorola 68349} processor and a special purpose {application specific integrated circuit} (ASIC) referred to as Astro. This chip set was designed specifically for {Magic Cap} and {Telescript}. A user can write on the Envoy communicator with the accompanying stylus or a finger, to type and select or move objects on its screen. An on-screen keyboard can be used to input information, draw or write personal notations, or send handwritten messages and faxes. Envoy can send a wireless message to another Envoy, {PC} or fax; broadcast a message to a group, with each member of that group receiving the message in their preferred format; gather information based on your requirements; schedule a meeting and automatically invite attendees; screen, route and organise messages; send a business card to another Envoy across a conference room table; access real-time scheduling and pricing information for US airline flights, then order tickets via fax or {electronic mail}; keep track of contacts through an address book; receive daily news summaries and stock information; capture, organize and review business and personal expenses on-the-go; gather, edit and analyze information in spreadsheets and graphs compatible with {Lotus 1-2-3} and {Excel}; shop in an electronic mall. {(http://motorola.com/MIMS/WDG/Technology/Envoy/)}. [Was it released in Q3 '94?] (1995-01-18)

enwrapment ::: n. --> Act of enwrapping; a wrapping or an envelope.

enwrap ::: v. t. --> To envelop. See Inwrap.

EOF End Of File 1. The {out-of-band} value returned by {C}'s sequential character-input functions (and their equivalents in other environments) when end of file has been reached. This value is -1 under {C} libraries postdating V6 Unix, but was originally 0. 2. The keyboard character (usually control-D, the ASCII EOT (End Of Transmission) character) that is mapped by the {Unix} terminal driver into an end-of-file condition. [{Jargon File}] (1995-01-18)

Epistemological Object: The object envisaged by an act of knowledge whether the knowledge be veridical, illusory or even hallucinatory in contrast to ontological object, which is a real thing corresponding to the epistemological object when knowledge is veridical. See C. D. Broad, The Mind and its Place in Nature, pp. 141 ff. -- L.W.

Esterel A distributed language for synchronous interaction of {real-time} systems with their environment. Uses explicit timing requests. Esterel programs are compiled into finite {automata}. ["The ESTEREL Programming Language and its Mathematical Semantics", G. Berry & L. Cosserat, TR 327, INRIA, 1984].

European Computer-Industry Research Centre GmbH "body" (ECRC) A joint research organisation founded in 1984 on the initiative of three major European manufacturers: {Bull} (France), {ICL} (UK) and {Siemens} (Germany). Its activities were intended to enhance the future competitive ability of the European {Information Technology} industry and thus complement the work of national and international bodies. The Centre is intended to be the breeding ground for those ideas, techniques and products which are essential for the future use of electronic information processing. The work of the Centre will focus on advanced information processing technology for the next generation of computers. ECRC is an independent company, owned equally by its shareholders. The formal interface between ECRC and its shareholders consists of two bodies: The Shareholders' Council, which approves the Centre's programmes and budgets and supervises their execution and the Scientific Advisory Board, which advises the Shareholders' Council in determining future research directions. There are many collaborations between ECRC and its shareholders' companies on specific projects (Technology Transfer, prospective studies etc). The Centre is staffed by highly qualified scientists drawn from different countries. Research staff are hired directly by ECRC, as well as some who come on assignment from the member companies, and others seconded from public research agencies and universities. Seminars are held which bring together specialists from the Centre and the member companies. ECRC's mission is to pursue research in fundamental areas of computer science. The aim is to develop the theory, methodologies and tools needed to build innovative computer applications. ECRC contributes actively to the international effort that is expanding the frontiers of knowledge in computer science. It plays an important role in bridging the gap between research and industry by striving to work at the highest academic level with a strong industrial focus. ECRC constitutes an opportunity in Europe for the best scientists and offers young researchers the possibility to mature in an environment which exposes them to both fundamental research and the process of delivering the results to industry. ECRC plays an important role in Europe and is involved in several European Community initiatives. It is regularly consulted by the Commission of the European Communities on strategic issues, such as the definition of future research plans, international co-operation and relationships between academia and industry. Address: ECRC GmbH, Arabellastrasse 17, D-81925 Munich, Germany. {(http://ecrc.de/)}. Telephone: +49 (89) 926 99 0. Fax: +49 (89) 926 99 170. (1994-12-01)

evil-eyed ::: a. --> Possessed of the supposed evil eye; also, looking with envy, jealousy, or bad design; malicious.

EVIL PERSONA. ::: A person greatly endowed for the work has, always or almost alway's, — pwrhaps one ought not to make a too rigid universal rule about these things — a being attached to him, sometimes appearing like a part of him, which is just the contradiction of the thing he centrally represents in the work to be done. Or, if it is not there at first, not bound to his per- sonality, a force of this kind enters into his environment as soon as he begins his movement to realise. Its business seems to be to oppose, to create stumblings and wrong conditions, in a word, to set before him the whole problem of the w’ork he has started to do. It would seem as if the problem could not, in the occult

evolutionary algorithm (EA) An {algorithm} which incorporates aspects of natural selection or survival of the fittest. An evolutionary algorithm maintains a population of structures (usually randomly generated initially), that evolves according to rules of selection, recombination, mutation and survival, referred to as genetic operators. A shared "environment" determines the fitness or performance of each individual in the population. The fittest individuals are more likely to be selected for reproduction (retention or duplication), while recombination and mutation modify those individuals, yielding potentially superior ones. EAs are one kind of {evolutionary computation} and differ from {genetic algorithms}. A GA generates each individual from some encoded form known as a "chromosome" and it is these which are combined or mutated to breed new individuals. EAs are useful for optimisation when other techniques such as {gradient descent} or direct, analytical discovery are not possible. Combinatoric and real-valued function optimisation in which the optimisation surface or fitness landscape is "rugged", possessing many {locally optimal} solutions, are well suited for evolutionary algorithms. (1995-02-03)

Existential Philosophy arose from disappointment with Kant's "thing-in-itself" and Hegel's metaphysicism whose failure was traced back to a fundamental misrepresentation in psychology. It is strictly non-metaphysical, anti-hypothetical, and contends to give only a simple description of existent psychological realities. "Existence" is therefore not identical with the metaphysical correlative of "essence". Consciousness is influenced by our nerveous system, nutrition, and environment; these account for our experiences. Such terms as being, equal, similar, perceived, represented, have no logical or truth-value; they are merely biological "characters", a distinction between physical and psychological is unwarranted. Here lies the greatest weakness of the Existential Philosophy, which, however, did not hinder its spreading in both continents.

extended memory "storage" Memory above the first {megabyte} of {address space} in an {IBM PC} with an {80286} or later processor. Extended memory is not directly available in {real mode}, only through {EMS}, {UMB}, {XMS}, or {HMA}; only applications executing in {protected mode} can use extended memory directly. In this case, the extended memory is provided by a supervising {protected-mode} {operating system} such as {Microsoft Windows}. The processor makes this memory available through a system of {global descriptor tables} and {local descriptor tables}. The memory is "protected" in the sense that memory assigned a local descriptor cannot be accessed by another program without causing a hardware {trap}. This prevents programs running in protected mode from interfering with each other's memory. A {protected-mode} {operating system} such as Windows can also run {real-mode} programs and provide {expanded memory} to them. {DOS Protected Mode Interface} is {Microsoft}'s prescribed method for an {MS-DOS} program to access extended memory under a {multitasking} environment. Having extended memory does not necessarily mean that you have more than one megabyte of memory since the reserved memory area may be partially empty. In fact, if your 386 or higher uses extended memory as expanded memory then that part is not in excess of 1Mb. See also {conventional memory}. (1996-01-10)

Extended Tiny A research/educational tool for experimenting with {array} data dependence tests and reordering transformations. It works with a language {tiny}, which does not have procedures, {goto}'s, pointers, or other features that complicate dependence testing. Michael Wolfe's original {tiny} has been extended substantially by William Pugh "pugh@cs.umd.edu" et al. at the {University of Maryland}. Version 3.0 (Dec 12th, 1992) includes a programming environment, dependence tester, tests translator ({Fortran}-"tiny), documentation, and technical reports. It should run on any {Unix} system. {(ftp://cs.umd.edu/pub/omega)}. E-mail: Omega test research group "omega@cs.umd.edu". (1992-12-12)

Extension Language Kit "language" (Elk) A {Scheme} {interpreter} by Oliver Laumann "net@cs.tu-berlin.de" and Carsten Bormann "cabo@cs.tu-berlin.de" of the {Technical University of Berlin}. Elk was designed to be used as a general extension language. New {types} and {primitive} procedures can easily be added. It has {first-class environments}, {dynamic-wind}, {fluid-let}, {macros}, {autoload}ing and a {dump}. It provides interfaces to {Xlib}, {Xt} and various {widget} sets; {dynamic loading} of extensions and {object files}; almost all artificial limitations removed; {generational}/{incremental garbage collector}; {Unix} {system call} extensions; {Records} (structures) and {bit strings}. Version: 2.2 is mostly {R3RS} compatible and runs on {Unix}, {Ultrix}, {VAX}, {Sun-3}, {Sun-4}, {68000}, {i386}, {MIPS}, {IBM PC RT}, {RS/6000}, {HP700}, {SGI}, {Sony}, {MS-DOS} ({gcc}+{DJGPP} or {go32}). {Germany (ftp://ftp.fu-berlin.de/pub/Unix/languages/scheme/elk-2.2.tar.gz)}. {US (ftp://ftp.x.org/contrib/elk-2.2.tar.gz)}. {US (ftp://gatekeeper.dec.com/pub/comp.sources.misc/volume8/elk)}. (1994-12-15)

External Locus of Control ::: The belief that the environment has more control over life circumstances than the individual does.

External sense: In Kant, intuition of spatial properties, as contrasted with the internal sense which is that of the a priori form of time. External World: The ideally envisaged totality of objects of actual or possible perception conceived as constituting a unified system. -- L.W.

facies ::: n. --> The anterior part of the head; the face.
The general aspect or habit of a species, or group of species, esp. with reference to its adaptation to its environment.
The face of a bird, or the front of the head, excluding the bill.


favella ::: n. --> A group of spores arranged without order and covered with a thin gelatinous envelope, as in certain delicate red algae.

firewall machine "networking, security" A dedicated {gateway} {server} with special security precautions on it, used to service external connections (typically from the {public Internet}). The firewall machine protects servers and networks hidden behind it from {crackers}. The typical firewall is an inexpensive {microprocessor}-based {Unix} machine with no critical data, with public network ports on it, but just one carefully watched connection back to the rest of the cluster. The special precautions may include threat monitoring, {call-back}, and even a complete {iron box} keyable to particular incoming IDs or activity patterns. The type of network and security environment of a firewall machine is often called a {De-Militarised Zone} (DMZ). It may contain other servers such as e-mail servers or {proxy gateways} - machines that need to be publicly accessible but also need some access to internal systems. Also known as a (Venus) flytrap after the insect-eating plant. (2014-07-15)

FLEX "language" 1. {Faster LEX}. 2. A {real-time} language for dynamic environments. ["FLEX: Towards Flexible Real-Time Programs", K. Lin et al, Computer Langs 16(1):65-79, Jan 1991]. 3. An early {object-oriented} language developed for the {FLEX} machine by {Alan Kay} in about 1967. The FLEX language was a simplification of {Simula} and a predecessor of {Smalltalk}. (1995-03-29)

floppy disk "hardware, storage" (Or "floppy", "diskette") A small, portable plastic disk coated in a magnetisable substance used for storing computer data, readable by a computer with a floppy disk drive. The physical size of disks has shrunk from the early 8 inch, to 5 1/4 inch ("minifloppy") to 3 1/2 inch ("microfloppy") while the data capacity has risen. These disks are known as "floppy" disks (or diskettes) because the disk is flexible and the read/write head is in physical contact with the surface of the disk in contrast to "{hard disks}" (or winchesters) which are rigid and rely on a small fixed gap between the disk surface and the heads. Floppies may be either single-sided or double-sided. 3.5 inch floppies are less floppy than the larger disks because they come in a stiff plastic "envelope" or case, hence the alternative names "stiffy" or "crunchy" sometimes used to distinguish them from the floppier kind. The following formats are used on {IBM PCs} and elsewhere: Capacity Density Width 360K double 5.25" 720K double 3.5" 1.2M high   5.25" 1.44M high   3.5" Double denisty and high density are usually abbreviated DD and HD. HD 3.5 inch disks have a second hole in the envelope and an overlapping "HD" logo. (1996-08-23)

flower ::: n. --> In the popular sense, the bloom or blossom of a plant; the showy portion, usually of a different color, shape, and texture from the foliage.
That part of a plant destined to produce seed, and hence including one or both of the sexual organs; an organ or combination of the organs of reproduction, whether inclosed by a circle of foliar parts or not. A complete flower consists of two essential parts, the stamens and the pistil, and two floral envelopes, the corolla and


folded ::: 1. Enclosed, wrapped, enveloped. 2. Clasped as in prayer. 3. Brought (the arms, hands, etc.) together in an intertwined or crossed manner; clasped, crossed.

fold (s) ::: v. 1. To envelope or clasp; enfold. 2. To bring (the wings) close to the body, as a bird on alighting. folding. *n. 3. The doubling of any flexible substance, as cloth; one part turned or bent and laid on another. Also fig. *4. A coil of a serpent, string, etc.

fold ::: v. t. --> To lap or lay in plaits or folds; to lay one part over another part of; to double; as, to fold cloth; to fold a letter.
To double or lay together, as the arms or the hands; as, he folds his arms in despair.
To inclose within folds or plaitings; to envelop; to infold; to clasp; to embrace.
To cover or wrap up; to conceal.
To confine in a fold, as sheep.


“For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” The Synthesis of Yoga

Functional calculus: See Logic, formal, §§ 3, 6. Functional Psychology: (Lat. functio from fungor, I execute) A tendency in American psychology represented by W. James, G. T. Ladd, G. S. Hall, J. Dewey and J. R. Angell which considered the mental processes of sense perception, emotion, volition and thought as functions of the biological organism in its adaptation to and control of its environment. Functionalism arose as a protest against structural psychology for which the task of psychology is the analysis and description of consciousness. The functional theory of mind is characteristic of the pragmatism and instrumentalism of C. S. Pierce, W. James, G. H. Mead and J. Dewey. See C. H. Morris, Six Theories of Mind, Ch. VI. -- L.W.

funk ::: n. --> An offensive smell; a stench.
Alt. of Funking ::: v. t. --> To envelop with an offensive smell or smoke. ::: v. i.


FUSE A {DEC} {software development environment} for {ULTRIX}, offering an integrated toolkit for developing, testing, debugging and maintenance.

GANDALF A software development environment from Carnegie Mellon University.

garmented ::: p. a. --> Having on a garment; attired; enveloped, as with a garment.

Garnet 1. A graphical object editor and {Macintosh} environment. 2. A user interface development environment for {Common Lisp} and {X11} from The Garnet project team. It helps you create graphical, interactive user interfaces. Version 2.2 includes the following: a custom {object-oriented programming} system which uses a {prototype-instance model}. automatic {constraint} maintenance allowing properties of objects to depend on properties of other objects and be automatically re-evaluated when the other objects change. The constraints can be arbitrary Lisp expressions. Built-in, high-level input event handling. Support for {gesture recognition}. {Widgets} for multi-font, multi-line, mouse-driven text editing. Optional automatic layout of application data into lists, tables, trees or graphs. Automatic generation of {PostScript} for printing. Support for large-scale applications and data {visualisation}. Also supplied are: two complete widget sets, one with a {Motif} {look and feel} implemented in {Lisp} and one with a custom {look and feel}. Interactive design tools for creating parts of the interface without writing code: Gilt interface builder for creating {dialog box}es. Lapidary interactive tool for creating new {widgets} and for drawing application-specific objects. C32 {spreadsheet} system for specifying complex {constraints}. Not yet available: Jade automatic dialog box creation system. Marquise interactive tool for specifying behaviours. {(ftp://a.gp.cs.cmu.edu/usr/garnet/garnet)}. (1999-07-02)

General Magic A software company based in Mountain View, California. Products released in 1994 after four years in development include: {Telescript} - a communications-oriented programming language; {Magic Cap} - an {OOPS} designed for {PDAs}; and a new, third generation {GUI}. {Motorola}'s {Envoy}, due for release in the third quarter of 1994, will use {Magic Cap} as its {OS}. What {PostScript} did for cross-{platform}, device-independent documents, Telescript aims to do for cross-{platform}, network-independent messaging. Telescript protects programmers from many of the complexities of network protocols. Competitors for Magic Cap include {Microsoft}'s {Windows for Pens}/{Winpad}, {PenPoint}, {Apple Computer}'s {Newton Intelligence} and {GEOS} by {GeoWorks}. {(http://genmagic.com/)}. (1995-02-23)

Gensym Corporation "company" A company that supplies software and services for intelligent operations management. Common applications include quality management, process optimisation, dynamic scheduling, network management, energy and environmental management, and process modelling and simulation. Their products include {G2}. {(http://gensym.com/)}. (1999-10-31)

Geographic Information System "application" (GIS) A computer system for capturing, storing, checking, integrating, manipulating, analysing and displaying data related to positions on the Earth's surface. Typically, a GIS is used for handling maps of one kind or another. These might be represented as several different layers where each layer holds data about a particular kind of feature (e.g. roads). Each feature is linked to a position on the graphical image of a map. Layers of data are organised to be studied and to perform statistical analysis (i.e. a layer of customer locations could include fields for Name, Address, Contact, Number, Area). Uses are primarily government related, town planning, local authority and public utility management, environmental, resource management, engineering, business, marketing, and distribution. {GIS dictionary (http://geo.ed.ac.uk/root/agidict/html/welcome.html)}. {(http://ncl.ac.uk/~ngraphic/wotzagis.html)}. (1995-12-21)

GMD "company, history" A former German research centre. Full name: "GMD - Forschungszentrum Informationstechnik GmbH" (German National Research Center for Information Technology). Before April 1995, GMD stood for "Gesellschaft für Mathematik und Datenverarbeitung" - National Research Center for Computer Science, it is retained for historical reasons. In 2000-2001 GMD was integrated into the {FhG} (Fraunhofer Society for the Advancement of Applied Research). The gmd.de website says (in German): "GMD (Forschungszentrum Informationstechnik GmbH, before March 1995: Gesellschaft für Mathematik und Datenverarbeitung mbH) no longer exists!" Address: PO Box 1316, D-53731 Sankt Augustin 1, Germany (1995-04-10)

GMD Toolbox for Compiler Construction (Or Cocktail) A huge set of compiler building tools for {MS-DOS}, {Unix} and {OS/2}. parser generator (LALR -" C, Modula-2), documentation, parser generator (LL(1) -" C, Modula-2), tests, scanner generator (-" C, Modula-2), tests translator (Extended BNF -" BNF), translator (Modula-2 -" C), translator (BNF (yacc) -" Extended BNF), examples abstract syntax tree generator, attribute-evaluator generator, code generator The {MS-DOS} version requires DJ Delorie's DOS extender ({go32}) and the {OS/2} version requires the {emx} programming environment. {(ftp://ftp.karlsruhe.gmd.de/pub/cocktail/dos)}. {OS/2 FTP (ftp://ftp.eb.ele.tue.nl/pub/src/cocktail/dos-os2.zoo)}. Mailing list: listserv@eb.ele.tue.nl (subscribe to Cocktail). E-mail: Josef Grosch "grosch@karlsruhe.gmd.de", Willem Jan Withagen "wjw@eb.ele.tue.nl" (OS/2). (1992-01-01)

GNOME {GNU Network Object Model Environment}

GNU Network Object Model Environment "operating system" (GNOME) A project to build a complete, {user-friendly} {desktop} based entirely on {free software}. GNOME is part of the {GNU project} and part of the {OpenSource} movement. The desktop will consist of small {utilities} and larger {applications} which share a consistent {look and feel}. GNOME uses {GTK+} as the {GUI} {toolkit} for applications. GNOME is intended to run on any modern and functional {Unix}-like system. The current version runs on {Linux}, {FreeBSD}, {IRIX} and {Solaris}. {(http://gnome.org/)}. (1998-10-17)

gotcha "jargon, programming" A {misfeature} of a system, especially a programming language or environment, that tends to breed {bugs} or mistakes because it both enticingly easy to invoke and completely unexpected and/or unreasonable in its outcome. For example, a classic gotcha in {C} is the fact that if (a=b) {code;} is syntactically valid and sometimes even correct. It puts the value of "b" into "a" and then executes "code" if "a" is non-zero. What the programmer probably meant was if (a==b) {code;} which executes "code" if "a" and "b" are equal. [{Jargon File}] (1995-04-17)

gouge ::: n. --> A chisel, with a hollow or semicylindrical blade, for scooping or cutting holes, channels, or grooves, in wood, stone, etc.; a similar instrument, with curved edge, for turning wood.
A bookbinder&


GRASPIN An Esprit project to develop a personal software engineering environment to support the construction and verification of distributed and non-sequential software systems.

Green Book 1. "publication" Informal name for one of the four standard references on {PostScript}. The other three official guides are known as the {Blue Book}, the {Red Book}, and the {White Book}. ["PostScript Language Program Design", Adobe Systems, Addison-Wesley, 1988 (ISBN 0-201-14396-8)]. 2. "publication" Informal name for one of the three standard references on {SmallTalk}. Also associated with blue and red books. ["Smalltalk-80: Bits of History, Words of Advice", by Glenn Krasner (Addison-Wesley, 1983; QA76.8.S635S58; ISBN 0-201-11669-3)]. 3. "publication" The "X/Open Compatibility Guide", which defines an international standard {Unix} environment that is a proper superset of {POSIX}/SVID. It also includes descriptions of a standard utility toolkit, systems administrations features, and the like. This grimoire is taken with particular seriousness in Europe. See {Purple Book}. 4. "publication" The {IEEE} 1003.1 {POSIX} Operating Systems Interface standard has been dubbed "The Ugly Green Book". 5. "publication" Any of the 1992 standards issued by the {ITU-T}'s tenth plenary assembly. These include, among other things, the dreadful {X.400} {electronic mail} standard and the Group 1 through 4 fax standards. 6. {Green Book CD-ROM}. See also {book titles}. [{Jargon File}] (1996-12-03)

grudgeful ::: a. --> Full of grudge; envious.

grudge ::: v. t. --> To look upon with desire to possess or to appropriate; to envy (one) the possession of; to begrudge; to covet; to give with reluctance; to desire to get back again; -- followed by the direct object only, or by both the direct and indirect objects.
To hold or harbor with malicioua disposition or purpose; to cherish enviously. ::: v. i.


grudging ::: displaying or reflecting unwillingness, reluctance; resentfulness, envy.

GT/SQL "tool" An {SQL} {pre-processor} from {Greystone Technologies} which combines {MUMPS} code with {SQL} code and generates code that can work with a {database} from both the MUMPS and SQL perspectives. This is often done when a database is to be made available in a {client/server} environment, where the MUMPS database serves one or more SQL {clients}. (1995-01-10)

GUIDE {Graphical User Interface} Development Environment from {Sun}.

Gunning Transceiver Logic "electronics, hardware, integrated circuit, standard" (GTL) A {standard} for electrical signals in {CMOS} circuits used to provide higher data transfer speeds with smaller voltage swings [compared with what?]. The GTL signal swings between 0.4 volts and 1.2 volts with a reference voltage of about 0.8 volts. Only a small deviation of 0.4 volts (or thereabouts) from the reference voltage is required to switch between on and off states. Therefore, a GTL signal is said to be a low voltage swing logic signal. Gunning Transceiver Logic has several advantages. The {resistive termination} of a GTL signal provides a clean signalling environment [what?]. Moreover, the low terminating voltage of 1.2 volts results in reduced voltage drops across the resistive elements. GTL has low power dissipation and can operate at high frequency and causes less {electromagnetic interference} (EMI). {GTL/BTL: A Low-Swing Solution for High-Speed Digital Logic (http://edtn.com/scribe/reference/appnotes/md003ecc.htm)}. (2000-01-16)

gymnoplast ::: n. --> A cell or mass of protoplasm devoid of an envelope, as a white blood corpuscle.

hand-roll "jargon" (From mainstream slang "hand-rolled cigarette" in opposition to "ready-made") To perform a normally automated software installation or configuration process {by hand}; implies that the normal process failed due to bugs or was defeated by something exceptional in the local environment. "The worst thing about being a gateway between four different nets is having to hand-roll a new sendmail configuration every time any of them upgrades." [{Jargon File}] (1995-02-28)

happily Of software, used to emphasise that a program is unaware of some important fact about its environment, either because it has been fooled into believing a lie, or because it doesn't care. The sense of "happy" here is not that of elation, but rather that of blissful ignorance. "The program continues to run, happily unaware that its output is going to /dev/null." [{Jargon File}]

hard-coded "jargon" (By analogy with "{hard-wired}") Said of a data value or behaviour written directly into a program, possibly in multiple places, where it cannot be easily modified. There are several alternatives, depending on how often the value is likely to change. It may be replaced with a {compile-time} constant, such as a {C} "

Haskell User's Gofer System "language" (HUGS) An implementation of {Haskell} derived from {Gofer} 2.30b with an interactive development environment much like Gofer's. Almost all of the features of Haskell 1.2 are implemented with the exception of the {module} system. Hugs supports Haskell style {type class}es, a full prelude, {derived instances}, defaults, {overloaded} numeric {literals} and {pattern matching}, and {bignum} arithmetic. {Home (http://cs.nott.ac.uk/Department/Staff/mpj/hugs.html)}. {(ftp://ftp.cs.nott.ac.uk/pub/haskell/hugs)}. E-mail: Mark P. Jones "mpj@cs.nott.ac.uk". (1995-02-14)

heat sink "hardware" /heet sink/ (from "sink", electronics jargon for something which takes in current) A piece of thermally conductive metal attached to a {semiconductor} or other electronic device and designed to prevent it from overheating by conducting heat away from it and radiating it to the environment. Heat sinks often have fins to increase their surface area. They occasionally have fans attached. Heat sink compound can be smeared between the device and the heat sink to improve thermal conduction. (1997-06-10)

heisenbug "jargon" /hi:'zen-buhg/ (From Heisenberg's Uncertainty Principle in quantum physics) A bug that disappears or alters its behaviour when one attempts to probe or isolate it. (This usage is not even particularly fanciful; the use of a debugger sometimes alters a program's operating environment enough that buggy code, such as that which relies on the values of uninitialised memory, behaves quite differently.) In {C}, nine out of ten heisenbugs result from uninitialised {auto variables}, {fandango on core} phenomena (especially corruption of the malloc {arena}) or errors that {smash the stack}. Opposite: {Bohr bug}. See also {mandelbug}, {schroedinbug}. [{Jargon File}] (1995-02-28)

hello, world "programming" The canonical, minimal, first program that a programmer writes in a new {programming language} or {development environment}. The program just prints "hello, world" to {standard output} in order to verify that the programmer can successfully edit, compile and run a simple program before embarking on anything more challenging. Hello, world is the first example program in the {C} programming book, {K&R}, and the tradition has spread from there to pretty much every other language and many of their textbooks. Environments that generate an unreasonably large executable for this trivial test or which require a {hairy} compiler-linker invocation to generate it are considered bad. {Hello, World in over 400 programming languages (http://www.roesler-ac.de/wolfram/hello.htm)}. (2013-10-27)

hemmed ::: confined or bound by an environment of any kind; enclosed, shut in, limited, restrained, imprisoned; often followed by in.

Herder, Johann Gottfried: (1744-1803) A founder of modern religious humanism, he explained human history as a consequence of the nature of man and of man's physical environment. Held implicitly to the view that society is basically an organic whole. Accounted for the differences in culture and institutions of different peoples as being due to geographical conditions. Although history is a process of the education of the human species, it has no definite goal of perfection and development. The vehicle of living culture is a distinct Volk or Nation with its distinct language and traditions. As a child of the Enlightenment, Herder had a blind faith in nature, in man and in the ultimate development of reason and justice.

Herrenmoral: (German) A concept popularly used as a blanket term for any ruthless, non-Chnstian type of morality justly and unjustly linked with the ethical theories of Friedrich Nietzsche (q.v.) as laid down by him especially in the works of his last productive period fraught as it was with iconoclast vehemence against all plebeian ideals and a passionate desire to establish a new and more virile aristocratic morality, and debated by many writers, such as Kaftan, Kronenberg, Staudinger, and Hilbert. Such ideas as will to power, the conception of the superman, the apodictic primacy of those who with strong mind and unhindered by conventional interpretations of good and evil, yet with lordly lassitude, are born to leadership, have contributed to this picture of the morality of the masters (Herren) whom Nietzsche envisaged as bringing about the revaluation of all values and realizing the higher European culture upon the ruins of the fear-motivated, passion-shunning, narrowly moral world of his day. -- K.F.L.

Hewlett-Packard Visual Engineering Environment (HP VEE) A package similar in intention to {LabVIEW}, running on {Unix} {workstations} under {OSF}/{Motif}. (1997-05-12)

Historiography: (Gr. histor + graphein, to write) The art of recording history (q.v.). History: (Gr. histor, learned) Ambiguously used to denote either (a) events or (b) records of the past. The term historiography (q.v.) is used for (b). Also ambiguous in denoting natural as well as human events, or records of either. History of Art: Vasari (16th century) began the history of the artists. Winckelmann (18th century) began the history of art, that is of the development of the clements comprised in works of art. The history of art today is directed towards a synthesis of the personalities of the artists and of their reaction to tradition and environment. -- L.V.

husk ::: n. --> The external covering or envelope of certain fruits or seeds; glume; hull; rind; in the United States, especially applied to the covering of the ears of maize.
The supporting frame of a run of millstones. ::: v. t. --> To strip off the external covering or envelope of; as, to


hyphae ::: n. pl. --> The long, branching filaments of which the mycelium (and the greater part of the plant) of a fungus is formed. They are also found enveloping the gonidia of lichens, making up a large part of their structure.

Idealists regard such an equalization of physical laws and psychological, historical laws as untenable. The "tvpical case" with which physics or chemistry analyzes is a result of logical abstraction; the object of history, however, is not a unit with universal traits but something individual, in a singular space and at a particular time, never repeatable under the same circumstances. Therefore no physical laws can be formed about it. What makes it a fact worthy of historical interest, is iust the fullness of live activity in it; it is a "value", not a "thing". Granted that historical events are exposed to influences from biological, geological, racial and traditional sources, they aie always carried by a human being whose singularity of character has assimilated the forces of his environment and surmounted them There is a reciprocal action between man and society, but it is always personal initiative and free productivity of the individual which account for history. Denying, therefore, the logical primacy of physical laws in history, does not mean lawlessness, and that is the standpoint of the logic of history in more recent times. Windelband and H. Rickert established another kind of historical order of laws. On their view, to understand history one must see the facts in their relation to a universally applicable and transcendental system of values. Values "are" not, they "hold"; they are not facts but realities of our reason, they are not developed but discovered. According to Max Weber historical facts form an ideally typical, transcendental whole which, although seen, can never be fully explained. G, Simmel went further into metaphysics: "life" is declared an historical category, it is the indefinable, last reality ascending to central values which shaped cultural epochs, such as the medieval idea of God, or the Renaissance-idea of Nature, only to be tragically disappointed, whereupon other values rise up, as humanity, liberty, technique, evolution and others.

"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation*

“Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation

Ideological: Pertaining to the school of Condidillac and his French followers of the early 19th century. Pertaining to theories determined by cultural environment or non-rational interests. Idle, unrealistic, fanciful.

If wc Jive only in the outward physical consciousness, we do not usually know that we are going to be ill until the symptoms of the malady declare themselves in the body. But if we develop the inward physical consciousness, we become aware of a subtle environmental physical atmosphere and can feel the forces of illness coming towards us through it, feel them even at a distance, and, if we have learnt how to do it, we can stop them by the will or otherwise. We sense too around us a vital physical or nervous envelope which radiates from the body and protects it, and we can feel the adverse forces trying to break through it and can interfere, stop them or reinforce the nervous envelope.

..if we suppose the unity to be unbroken, we then arrive at the existence of consciousness in all forms of the Force which is at work in the world. Even if there be no conscient or superconscient Purusha inhabiting all forms, yet is there in those forms a conscious force of being of which even their outer parts overtly or inertly partake. Necessarily, in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds. Essentially, we arrive at that unity which materialistic Science perceives from the other end when it asserts that Mind cannot be another force than Matter, but must be merely development and outcome of material energy. Indian thought at its deepest affirms on the other hand that Mind and Matter are rather different grades of the same energy, different organisations of one conscious Force of Existence.
   Ref: CWSA Vol. 21-22, Page: 95-96 ::: The essence of consciousness is the power to be aware of itself and its objects, and in its true nature this power must be direct, self-fulfilled and complete: if it is in us indirect, incomplete, unfulfilled in its workings, dependent on constructed instruments, it is because consciousness here is emerging from an original veiling Inconscience and is yet burdened and enveloped with the first Nescience proper to the Inconscient.
   Ref: CWSA Vol. 21-22, Page: 1053


ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*


IMPULSE. ::: An ovenvhelming impulse is not necessarily an inspiration of true guidance ; in following always such impulses one is more likely to become a creature of random caprices.

In aesthetics: The general doctrine that the proper study of art is nature. In this broad sense, artistic naturalism is simply the thesis that the artist's sole concern and function should be to observe closely and report clearly the character and behavior of his physical environment. Similarly to philosophical naturalism, aesthetic naturalism derives much of its importance from its denials and from the manner in which it consequently restricts and directs art. The artist should not seek any "hidden" reality or essence; he should not attempt to correct or complete nature by either idealizing or generalizing; he should not impose value judgments upon nature; and he should not concern himself with the selection of "beautiful" subjects that will yield "aesthetic pleasure". He is simply to dissect and describe what he finds around him. Here, it is important to notice explicitly a distinction between naturalism and romanticism (q.v.): romanticism emphasizes the felt quality of things, and the romanticist is primarily interested in the experiences that nature will yield, naturalism emphasizes the objective character of things, and is interested in nature as an independent entity. Thus, romanticism stresses the intervention of the artist upon nature, while naturalism seeks to reduce this to a minimum.

inclose ::: v. t. --> To surround; to shut in; to confine on all sides; to include; to shut up; to encompass; as, to inclose a fort or an army with troops; to inclose a town with walls.
To put within a case, envelope, or the like; to fold (a thing) within another or into the same parcel; as, to inclose a letter or a bank note.
To separate from common grounds by a fence; as, to inclose lands.


incloud ::: v. t. --> To envelop as in clouds; to darken; to obscure.

inclusa ::: n. pl. --> A tribe of bivalve mollusks, characterized by the closed state of the mantle which envelops the body. The ship borer (Teredo navalis) is an example.

infold ::: v. t. --> To wrap up or cover with folds; to envelop; to inwrap; to inclose; to involve.
To clasp with the arms; to embrace.


in ::: prep. --> The specific signification of in is situation or place with respect to surrounding, environment, encompassment, etc. It is used with verbs signifying being, resting, or moving within limits, or within circumstances or conditions of any kind conceived of as limiting, confining, or investing, either wholly or in part. In its different applications, it approaches some of the meanings of, and sometimes is interchangeable with, within, into, on, at, of, and among.
With reference to space or place; as, he lives in Boston; he


INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


Intelligence ::: The degree to which one can adapt to one’s environment.

Internal Locus of Control ::: The belief that an individual has more control over life circumstances than the environment does.

internally ::: adv. --> Inwardly; within the enveloping surface, or the boundary of a thing; within the body; beneath the surface.
Hence: Mentally; spiritually.


Internal Validity ::: A measure of the trustworthiness of a sample of data. Internal validity looks at the subject, testing, and environment in which the data collection took place.

In the first edition of the Logische Untersuchungen phenomenology was defined (much as it had been by Hamilton and Lazarus) as descriptive analysis of subjective processes Erlebnisse. Thus its theme was unqualifiedly identified with what was commonly taken to be the central theme of psychology; the two disciplines were said to differ only in that psychology sets up causal or genetic laws to explain what phenomenology merely describes. Phenomenology was called "pure" so far as the phenomenologist distinguishes the subjective from the objective and refrains from looking into either the genesis of subjective phenomena or their relations to somatic and environmental circumstances. Husserl's "Prolegomena zur reinen Logik" published as the first part of the Logische Untersuchungen, had elaborated the concept of pure logic, a theoretical science independent of empirical knowledge and having a distinctive theme: the universal categorial forms exemplified in possible truths, possible facts, and their respective components. The fundamental concepts and laws of this science, Husserl maintained, are genuine only if they can be established by observing the matters to which they apply. Accordingly, to test the genuineness of logical theory, "wir wollen auf die 'Sachen selbst' zurückgehen": we will go, from our habitual empty understanding of this alleged science, back to a seeing of the logical forms themselves. But it is then the task of pure phenomenology to test the genuineness and range of this "seeing," to distinguish it from other ways of being conscious of the same or other matters. Thus, although pure phenomenology and pure logic are mutually independent disciplines with separate themes, phenomenological analysis is indispensible to the critical justification of logic. In like manner, Husserl maintained, it is necessary to the criticism of other alleged knowledge; while, in another way, its descriptions are prerequisite to explanatory psychology. However, when Husserl wrote the Logische Untersuchungen, he did not yet conceive phenomenological analysis as a method for dealing with metaphysical problems.

invenom ::: v. t. --> See Envenom.

invidious ::: a. --> Envious; malignant.
Worthy of envy; desirable; enviable.
Likely to incur or produce ill will, or to provoke envy; hateful; as, invidious distinctions.


involution ::: n. --> The act of involving or infolding.
The state of being entangled or involved; complication; entanglement.
That in which anything is involved, folded, or wrapped; envelope.
The insertion of one or more clauses between the subject and the verb, in a way that involves or complicates the construction.


involved ::: enveloped, enfolded, enwrapped.

involve ::: v. t. --> To roll or fold up; to wind round; to entwine.
To envelop completely; to surround; to cover; to hide; to involve in darkness or obscurity.
To complicate or make intricate, as in grammatical structure.
To connect with something as a natural or logical consequence or effect; to include necessarily; to imply.
To take in; to gather in; to mingle confusedly; to


It [the environmental consciousness] can become silent when there is the wideness. One can become conscious of it and deal with what passes through it. A man without it would be without contact with the rest of the world.
   Ref: SABCL Vol. 22-23-24, Page: 314


jaundiced ::: a. --> Affected with jaundice.
Prejudiced; envious; as, a jaundiced judgment.


kell ::: n. --> A kiln.
A sort of pottage; kale. See Kale, 2.
The caul; that which covers or envelops as a caul; a net; a fold; a film.
The cocoon or chrysalis of an insect.


kenogenesis ::: n. --> Modified evolution, in which nonprimitive characters make their appearance in consequence of a secondary adaptation of the embryo to the peculiar conditions of its environment; -- distinguished from palingenesis.

Kierkegaard, Sören: (1813-1855) Danish religious thinker whose influence was largely limited to Scandinavian and German circles until recently. His works are now translated into English and his thought revived by contemporary social pessimists. Eternity, he held, is more important than time; sin is worse than suffering ; man is an egotist and must experience despair; God is beyond reason and man; Christianity stands opposed to this world and time and to man's reason; paradoxes are the inevitable result of man's reflections; Christian ethics realizable only in eternity. Kierkegaard was raised in a stern Christian environment; he reacted against orthodox religion and official philosophies (especially Hegelianism). An individualist, a sensitive, melancholic personality suffering intense frustrations. Cf. German ed. of K's writings: Sämmtliche Werke (1909-), and Eng. translations of Swenson (Post-Scientific Philosophy, etc.). -- V.F.

Knowledge by Identity ::: When the subject draws a little back from itself as object, then certain tertiary powers of spiritual knowledge, of knowledge by identity, take their first origin, which are the sources of our own normal modes of knowledge. There is a spiritual intimate vision, a spiritual pervasive entry and penetration, a spiritual feeling in which one sees all as oneself, feels all as oneself, contacts all as oneself. There is a power of spiritual perception of the object and all that it contains or is, perceived in an enveloping and pervading identity, the identity itself constituting the perception.
   Ref: CWSA Vol. 21-22, Page: 566


Kosa: (Skr.) "Sheath", one of the envelopes of the soul or self concealing its real nature, which is pure consciousness. The Vedanta knows three: the anandamaya, vijnanamaya, and annamaya koias, i.e., the sheaths of pleasure, intellect, and food, composing respectively the karana, suksma, and sthula larira, meaning the causal, subtile, and gross frame or body. -- K.F.L.

lamarckism ::: n. --> The theory that structural variations, characteristic of species and genera, are produced in animals and plants by the direct influence of physical environments, and esp., in the case of animals, by effort, or by use or disuse of certain organs.

lapped ::: 1. Enveloped in something. 2. Wrapped or wound around (something); encircled.

Learning ::: A relatively permanent change in behavior due to an interaction with the environment.

legate ::: n. --> An ambassador or envoy.
An ecclesiastic representing the pope and invested with the authority of the Holy See.
An official assistant given to a general or to the governor of a province.
Under the emperors, a governor sent to a province.


legation ::: n. --> The sending forth or commissioning one person to act for another.
A legate, or envoy, and the persons associated with him in his mission; an embassy; or, in stricter usage, a diplomatic minister and his suite; a deputation.
The place of business or official residence of a diplomatic minister at a foreign court or seat of government.
A district under the jurisdiction of a legate.


:::   "Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment." War and Self-Determination

“Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment.” War and Self-Determination

Madhav: “the dragon bird, the vast enveloping bird of bliss; white to signify purity and fire to indicate the intensity of bliss.” Sat-Sang Vol. VIII

mantle ::: 1. A loose, always sleeveless cloak or cape of varying length. 2. Something that covers, envelopes, or conceals.

mantle ::: n. --> A loose garment to be worn over other garments; an enveloping robe; a cloak. Hence, figuratively, a covering or concealing envelope.
Same as Mantling.
The external fold, or folds, of the soft, exterior membrane of the body of a mollusk. It usually forms a cavity inclosing the gills. See Illusts. of Buccinum, and Byssus.
Any free, outer membrane.


Materialism: A proposition about the existent or the real: that only matter (q.v.) is existent or real; that matter is the primordial or fundamental constituent of the universe; atomism; that only sensible entities, processes, or content are existent or real; that the universe is not governed by intelligence, purpose, or final causes; that everything is strictly caused by material (inanimate, non-mental, or having certain elementary physical powers) processes or entities (mechanism); that mental entities, processes, or events (though existent) are caused solely by material entities, processes, or events and themselves have no causal effect (epiphenomenalism); that nothing supernatural exists (naturalism); that nothing mental exists; a proposition about explanation of the existent or the real: that everything is explainable in terms of matter in motion or matter and energy or simply matter (depending upon conception of matter entertained); that all qualitative differences are reducible to quantitative differences; that the only objects science can investigate are the physical or material (that is, public, manipulable, non-mental, natural, or sensible); a proposition about values: that wealth, bodily satisfactions, sensuous pleasures, or the like are either the only or the greatest values man can seek or attain; a proposition about explanation of human history: that human actions and cultural change are determined solely or largely by economic factors (economic determinism or its approximation); an attitude, postulate, hypothesis, assertion, assumption, or tendency favoring any of the above propositions; a state of being limited by the physical environment or the material elements of culture and incapable of overcoming, transcending, or adjusting properly to them; preoccupation with or enslavement to lower or bodily (non-mental or non-spiritual) values. Confusion of epiphenomenalism or mechanism with other conceptions of materialism has caused considerable misunderstanding. -- M.T.K.

matrix ::: 1. Something that constitutes the place or point from which something else originates, takes form, or develops. 2. A substance, situation, or environment in which something has its origin, takes form, or is enclosed.

matsarya. ::: envy

Mean: In general, that which in some way mediates or occupies a middle position among various things or between two extremes. Hence (especially in the plural) that through which an end is attained; in mathematics the word is used for any one of various notions of average; in ethics it represents moderation, temperance, prudence, the middle way. In mathematics:   The arithmetic mean of two quantities is half their sum; the arithmetic mean of n quantities is the sum of the n quantities, divided by n. In the case of a function f(x) (say from real numbers to real numbers) the mean value of the function for the values x1, x2, . . . , xn of x is the arithmetic mean of f(x1), f(x2), . . . , f(xn). This notion is extended to the case of infinite sets of values of x by means of integration; thus the mean value of f(x) for values of x between a and b is ∫f(x)dx, with a and b as the limits of integration, divided by the difference between a and b.   The geometric mean of or between, or the mean proportional between, two quantities is the (positive) square root of their product. Thus if b is the geometric mean between a and c, c is as many times greater (or less) than b as b is than a. The geometric mean of n quantities is the nth root of their product.   The harmonic mean of two quantities is defined as the reciprocal of the arithmetic mean of their reciprocals. Hence the harmonic mean of a and b is 2ab/(a + b).   The weighted mean or weighted average of a set of n quantities, each of which is associated with a certain number as weight, is obtained by multiplying each quantity by the associated weight, adding these products together, and then dividing by the sum of the weights. As under A, this may be extended to the case of an infinite set of quantities by means of integration. (The weights have the role of estimates of relative importance of the various quantities, and if all the weights are equal the weighted mean reduces to the simple arithmetic mean.)   In statistics, given a population (i.e., an aggregate of observed or observable quantities) and a variable x having the population as its range, we have:     The mean value of x is the weighted mean of the values of x, with the probability (frequency ratio) of each value taken as its weight. In the case of a finite population this is the same as the simple arithmetic mean of the population, provided that, in calculating the arithmetic mean, each value of x is counted as many times over as it occurs in the set of observations constituting the population.     In like manner, the mean value of a function f(x) of x is the weighted mean of the values of f(x), where the probability of each value of x is taken as the weight of the corresponding value of f(x).     The mode of the population is the most probable (most frequent) value of x, provided there is one such.     The median of the population is so chosen that the probability that x be less than the median (or the probability that x be greater than the median) is ½ (or as near ½ as possible). In the case of a finite population, if the values of x are arranged in order of magnitude     --repeating any one value of x as many times over as it occurs in the set of observations constituting the population     --then the middle term of this series, or the arithmetic mean of the two middle terms, is the median.     --A.C. In cosmology, the fundamental means (arithmetic, geometric, and harmonic) were used by the Greeks in describing or actualizing the process of becoming in nature. The Pythagoreans and the Platonists in particular made considerable use of these means (see the Philebus and the Timaeus more especially). These ratios are among the basic elements used by Plato in his doctrine of the mixtures. With the appearance of the qualitative physics of Aristotle, the means lost their cosmological importance and were thereafter used chiefly in mathematics. The modern mathematical theories of the universe make use of the whole range of means analyzed by the calculus of probability, the theory of errors, the calculus of variations, and the statistical methods. In ethics, the 'Doctrine of the Mean' is the moral theory of moderation, the development of the virtues, the determination of the wise course in action, the practice of temperance and prudence, the choice of the middle way between extreme or conflicting decisions. It has been developed principally by the Chinese, the Indians and the Greeks; it was used with caution by the Christian moralists on account of their rigorous application of the moral law.   In Chinese philosophy, the Doctrine of the Mean or of the Middle Way (the Chung Yung, literally 'Equilibrium and Harmony') involves the absence of immoderate pleasure, anger, sorrow or joy, and a conscious state in which those feelings have been stirred and act in their proper degree. This doctrine has been developed by Tzu Shu (V. C. B.C.), a grandson of Confucius who had already described the virtues of the 'superior man' according to his aphorism "Perfect is the virtue which is according to the mean". In matters of action, the superior man stands erect in the middle and strives to follow a course which does not incline on either side.   In Buddhist philosophy, the System of the Middle Way or Madhyamaka is ascribed more particularly to Nagarjuna (II c. A.D.). The Buddha had given his revelation as a mean or middle way, because he repudiated the two extremes of an exaggerated ascetlsm and of an easy secular life. This principle is also applied to knowledge and action in general, with the purpose of striking a happy medium between contradictory judgments and motives. The final objective is the realization of the nirvana or the complete absence of desire by the gradual destruction of feelings and thoughts. But while orthodox Buddhism teaches the unreality of the individual (who is merely a mass of causes and effects following one another in unbroken succession), the Madhyamaka denies also the existence of these causes and effects in themselves. For this system, "Everything is void", with the legitimate conclusion that "Absolute truth is silence". Thus the perfect mean is realized.   In Greek Ethics, the doctrine of the Right (Mean has been developed by Plato (Philebus) and Aristotle (Nic. Ethics II. 6-8) principally, on the Pythagorean analogy between the sound mind, the healthy body and the tuned string, which has inspired most of the Greek Moralists. Though it is known as the "Aristotelian Principle of the Mean", it is essentially a Platonic doctrine which is preformed in the Republic and the Statesman and expounded in the Philebus, where we are told that all good things in life belong to the class of the mixed (26 D). This doctrine states that in the application of intelligence to any kind of activity, the supreme wisdom is to know just where to stop, and to stop just there and nowhere else. Hence, the "right-mean" does not concern the quantitative measurement of magnitudes, but simply the qualitative comparison of values with respect to a standard which is the appropriate (prepon), the seasonable (kairos), the morally necessary (deon), or generally the moderate (metrion). The difference between these two kinds of metretics (metretike) is that the former is extrinsic and relative, while the latter is intrinsic and absolute. This explains the Platonic division of the sciences into two classes: those involving reference to relative quantities (mathematical or natural), and those requiring absolute values (ethics and aesthetics). The Aristotelian analysis of the "right mean" considers moral goodness as a fixed and habitual proportion in our appetitions and tempers, which can be reached by training them until they exhibit just the balance required by the right rule. This process of becoming good develops certain habits of virtues consisting in reasonable moderation where both excess and defect are avoided: the virtue of temperance (sophrosyne) is a typical example. In this sense, virtue occupies a middle position between extremes, and is said to be a mean; but it is not a static notion, as it leads to the development of a stable being, when man learns not to over-reach himself. This qualitative conception of the mean involves an adaptation of the agent, his conduct and his environment, similar to the harmony displayed in a work of art. Hence the aesthetic aspect of virtue, which is often overstressed by ancient and neo-pagan writers, at the expense of morality proper.   The ethical idea of the mean, stripped of the qualifications added to it by its Christian interpreters, has influenced many positivistic systems of ethics, and especially pragmatism and behaviourism (e.g., A. Huxley's rule of Balanced Excesses). It is maintained that it is also involved in the dialectical systems, such as Hegelianism, where it would have an application in the whole dialectical process as such: thus, it would correspond to the synthetic phase which blends together the thesis and the antithesis by the meeting of the opposites. --T.G. Mean, Doctrine of the: In Aristotle's ethics, the doctrine that each of the moral virtues is an intermediate state between extremes of excess and defect. -- O.R.M.

meninges ::: n. pl. --> The three membranes that envelop the brain and spinal cord; the pia mater, dura mater, and arachnoid membrane.

metamorphosis ::: 1. Any complete change in appearance, character, circumstances, etc. 2. A change or succession of changes in form during the life cycle of an animal, allowing it to adapt to different environmental conditions, as a caterpillar into a butterfly.

milieu ‘s ::: an environment or a setting.

Missing definition "introduction" First, this is an (English language) __computing__ dictionary. It includes lots of terms from related fields such as mathematics and electronics, but if you're looking for (or want to submit) words from other subjects or general English words or other languages, try {(http://wikipedia.org/)}, {(http://onelook.com/)}, {(http://yourdictionary.com/)}, {(http://www.dictionarist.com/)} or {(http://reference.allrefer.com/)}. If you've already searched the dictionary for a computing term and it's not here then please __don't tell me__. There are, and always will be, a great many missing terms, no dictionary is ever complete. I use my limited time to process the corrections and definitions people have submitted and to add the {most frequently requested missing terms (missing.html)}. Try one of the sources mentioned above or {(http://techweb.com/encyclopedia/)}, {(http://whatis.techtarget.com/)} or {(http://google.com/)}. See {the Help page (help.html)} for more about missing definitions and bad cross-references. (2014-09-20)! {exclamation mark}!!!Batch "language, humour" A daft way of obfuscating text strings by encoding each character as a different number of {exclamation marks} surrounded by {question marks}, e.g. "d" is encoded as "?!!!!?". The language is named after the {MSDOS} {batch file} in which the first converter was written. {esoteric programming languages} {wiki entry (http://esolangs.org/wiki/!!!Batch)}. (2014-10-25)" {double quote}

missioner ::: n. --> A missionary; an envoy; one who conducts a mission. See Mission, n., 6.

monochlamydeous ::: a. --> Having a single floral envelope, that is, a calyx without a corolla, or, possibly, in rare cases, a corolla without a calyx.

“Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use of for the manifestation of their forms and forces.” The Synthesis of Yoga

mucilage ::: n. --> A gummy or gelatinous substance produced in certain plants by the action of water on the cell wall, as in the seeds of quinces, of flax, etc.
An aqueous solution of gum, or of substances allied to it; as, medicinal mucilage; mucilage for fastening envelopes.


muffle ::: n. --> The bare end of the nose between the nostrils; -- used esp. of ruminants. ::: v. t. --> To wrap up in something that conceals or protects; to wrap, as the face and neck, in thick and disguising folds; hence, to conceal or cover the face of; to envelop; to inclose; -- often with up.

naham prakasah sarvasya yogamayasamavrtah ::: I am not revealed to any and every being, enveloped in the maya of My yoga. [Gita 7.25]

Name ::: “Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

name ::: Sri Aurobindo: "Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

native ::: 1. Natural; originating naturally; naturally resulting. 2. Belonging to a person by birth or to a thing by nature; inherent. 3. Of indigenous origin, growth, or production. 4. Remaining or growing in a natural state; real, genuine, original. 5. Being the place or environment in which a person was born or a thing came into being.

Natural Selection: This is the corner stone of the evolutionary hypothesis of Charles Darwin. He found great variation in and among types as a result of his extensive biological investigations and accounted for the modifications, not bvysome act of special creation or supernatural intervention, but by the descent, generation after generation, of modified species selected to survive and reproduce the more useful and the more successfully adapted to the environmental struggle for existence. He elaborated a corollary to this general theory in his idea of sexual selection. See Evolutionism, Charles Darwin, Herbert Spencer. -- L.E.D.

Nervous envelope ::: there is a sort of protection round the body which we call the nervous envelope ; if this remains strong and refuses entrance to the illness force, then one can remain well even in the midst of plague or other epidemics ; if the envelope is pierced or weak then the illness can come in.

Objecting to Fichte, his master's method of deducing everything from a single, all-embracing principle, he obstinately adhered to the axiom that everything is what it is, the principle of identity. He also departed from him in the principle of idealism and freedom. As nnn is not free in the sense of possessing a principle independent of the environment, he reverted to the Kantian doctrine that behind and underlying the world of appearance there is a plurality of real things in themselves that are independent of the operations of mind upon them. Deserving credit for having developed the realism that was latent in Kant's philosophy, he conceived the ''reals" so as to do away with the contradictions in the concepts of experience. The necessity for assuming a plurality of "reals" arises as a result of removing the contradictions in our experiences of change and of things possessing several qualities. Herbart calls the method he applies to the resolution of the contradictions existing between the empirically derived concepts, the method of relations, that is the accidental relation between the different "reals" is a question of thought only, and inessential for the "reals" themselves. It is the changes in these relations that form the process of change in the world of experience. Nothing can be ultimately real of which two contradictory predicates can be asserted. To predicate unity and multiplicity of an object is to predicate contradictions. Hence ultimate reality must be absolutely unitary and also without change. The metaphysically interpreted abstract law of contradiction was therefore central in his system. Incapability of knowing the proper nature of these "reals" equals the inability of knowing whether they are spiritual or material. Although he conceived in his system that the "reals" are analogous with our own inner states, yet his view of the "reals" accords better with materialistic atomism. The "reals" are simple and unchangeable in nature.

onde ::: n. --> Hatred; fury; envy.

Oversoul ::: We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance, luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery. We become aware, in a certain experience, of a range of being superconscient to all these three, aware too of something, a supreme highest Reality sustaining and exceeding them all, which humanity speaks of vaguely as Spirit, God, the Oversoul: from these superconscient ranges we have visitations and in our highest being we tend towards them and to that supreme Spirit. There is then in our total range of existence a superconscience as well as a subconscience and inconscience, overarching and perhaps enveloping our subliminal and our waking selves, but unknown to us, seemingly unattainable and incommunicable.

pallium ::: n. --> A large, square, woolen cloak which enveloped the whole person, worn by the Greeks and by certain Romans. It is the Roman name of a Greek garment.
A band of white wool, worn on the shoulders, with four purple crosses worked on it; a pall.
The mantle of a bivalve. See Mantle.
The mantle of a bird.


parchment ::: n. --> The skin of a lamb, sheep, goat, young calf, or other animal, prepared for writing on. See Vellum.
The envelope of the coffee grains, inside the pulp.


Peace ::: Peace is a necessary basis but peace is not sufficient. Peace if it is strong and permanent can liberate the inner being which can become a calm and unmoved witness of the external movements. That is the liberation of the Sannyasin. In some cases it can liberate the external also, throwing the old nature out into the environmental consciousness, but even this is liberation, not transformation.
   Ref: SABCL Vol. 22-23-24, Page: 506


Penis Envy ::: In Psychoanalytic Thought, the desire of girls to posses a penis and therefore have the power that being male represents.

peridium ::: n. --> The envelope or coat of certain fungi, such as the puffballs and earthstars.

perithecium ::: n. --> An organ in certain fungi and lichens, surrounding and enveloping the masses of fructification.

photosphere ::: n. --> A sphere of light; esp., the luminous envelope of the sun.

PLANES. ::: If we regard the gmdatton of worlds or planes as a whole, we see them as a great connected complex move- ment ; the higher precipitate their influences on the lower, the lotver react to the higher and develop or manifest in themselves within their own formula something that corresponds to the superior power and its action. The material world has evolved life in obedience to a pressure from the vital plane, mind in obedience to a pressure from the mental plane. It is now trying to evolve supermind in obedica^ to a pressure from the supra- mental plane. In more detail, particular forces, movements, powers, beings of a higher world can throw themselves on the lower to establish appropriate and corresponding forms which will connect them with the material domain and, as it were, reproduce or project their action here. And each thing created here has, supporting it, subtler envelopes or forms of itself which make it subsist and connect it with forces acting from above. Man, for instance, has, besides his gross physical body, subtler sheaths or bodies by which he lives behind the s’eil in direct connection with suprapbysical planes of consciousness and can be influenced by their powers, movements and beings. What takes place in life has always behind it pie-existeni movements and forms in the occult vital planes ; what takes place in mind presupposes prc-cxistcnt movements and forms in the occult mental planes. That is an aspect of things which becomes more and more evident, insistent and important, the more we progress in a dynamic yoga.

planula ::: n. --> In embryonic development, a vesicle filled with fluid, formed from the morula by the divergence of its cells in such a manner as to give rise to a central space, around which the cells arrange themselves as an envelope; an embryonic form intermediate between the morula and gastrula. Sometimes used as synonymous with gastrula.
The very young, free-swimming larva of the coelenterates. It usually has a flattened oval or oblong form, and is entirely covered with cilia.


plenipotentiary ::: n. --> A person invested with full power to transact any business; especially, an ambassador or envoy to a foreign court, with full power to negotiate a treaty, or to transact other business. ::: a. --> Containing or conferring full power; invested with full power; as, plenipotentiary license; plenipotentiary ministers.

Prahlada ::: a daitya, son of Hiran.yakasipu; he became a devotee of Prahlada Vis.n.u, who as Narasiṁha intervened to save him from his hostile . environment..Prajapati

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


Principal coordination: (Ger. prinzipialkoordination) The ego and the environment are the two central links in the originally given. The restoration of the natural world conception in which the perceived environmental fragments are no more viewed as ideas in us. It forms the correlative functioning of object and subject. (Avenarius.) -- H.H.

pro thyalosoma ::: n. --> The investing portion, or spherical envelope, surrounding the eccentric germinal spot of the germinal vesicle.

Purani: “The ‘python coils’ reminds us of Ahi-Vritra of the Rig Veda where it is symbolic of the coils of Ignorance enveloping the human being restricting his freedom and knowledge.”

purlieu ::: n. --> Originally, the ground near a royal forest, which, having been unlawfully added to the forest, was afterwards severed from it, and disafforested so as to remit to the former owners their rights.
Hence, the outer portion of any place; an adjacent district; environs; neighborhood.


Purpose: (Lat. propositus from pro, before + ponere, to place) An ideally or imaginatively envisaged plan or end of action. -- L.W.

Raja yoga ::: This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery. But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts th
   refore from the Hathayogic system its devices of asana and pranayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalinı, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi. By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world. For the ancient system of Rajayoga aimed not only at Swarajya, self-rule or subjective empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included Samrajya as well, outward empire, the control by the subjective consciousness of its outer activities and environment.
   Ref: CWSA Vol. 23-24, Page: 36-37


renversement ::: n. --> A reversing.

renverse ::: v. t. --> To reverse. ::: a. --> Alt. of Renverse
Reversed; set with the head downward; turned contrary to the natural position.


renvoy ::: v. t. --> To send back. ::: n. --> A sending back.

repine ::: v. i. --> To fail; to wane.
To continue pining; to feel inward discontent which preys on the spirits; to indulge in envy or complaint; to murmur. ::: n. --> Vexation; mortification.


roundabout ::: a. --> Circuitous; going round; indirect; as, roundabout speech.
Encircling; enveloping; comprehensive. ::: n. --> A horizontal wheel or frame, commonly with wooden horses, etc., on which children ride; a merry-go-round.


round ::: adj. 1. Full, complete, entire. rounded. 2. Whole or complete; full. 3. Expressed to the nearest ten, hundred, or thousand; rounded by approximation. adv. 4. Involving or using circular motion. 5. On all sides; all about; surrounding; enveloping. 6. In all directions from a centre or point of reference. 7. In a circular or rounded course. prep. 8. Around.

s.ad.ripu (shadripu) ::: the six inner enemies, usually listed as lust, anger, sadripu greed, arrogance, delusion, envy.

Samadhi and norma! sleep, between the dream*state of Yoga and the physical state of dream. The latter belongs to the physical mind ; in the former the mind proper and subtle is at work liberated from the immixture of the physical mentality. The dreams of the physical mind are an incoherent jumble made up partly of responses to vague touches from the physical world round which the lower mind*faculttes disconnected from the will and reason, the buddhi, weave a web of wandering phantasy, partly of disordered associations from the brain>memory, partly of refieclions from the soul travelling on the mental plane, reflec- tions which arc, ordinarily, received without intelligence or co- ordination, wildly distorted in the reception and mixed up confusedly with the other dream elements, with brain-memories and fantastic responses to any sensory touch from the physical world. In the Yogic dream-state, on the other hand, the mind is in clear possession of itself, though not of the physical world, works coherently and is able to use either its ordinary will and intelligence with a concentrated power or else the higher will and intelligence of the more exalted planes of mind. It withdraws from experience of the outer world, it puts its seals upon the physical senses and their doors of conununicatinn with maJerJal things ; but everything that is proper to itself, thought, reasoning, reflection, vision, it can continue to execute with an increased purity and power of sovereign concentration free from the dis- tractions and unsteadiness of the waking mind. It can use too its will and produce upon itself or upon its environment mental, moral and even physical effects which may continue and have

samrajya ::: empire; perfect empire without; mastery of one's environment and circumstances.

samrajya ::: outward empire, "the control by the subjective conscioussamrajya ness of its outer activities and environment".

samrat ::: emperor; ruler of one's world-environment.

samrat. ::: universal sovereign; one who is master of his environment. samrat

sarira (prana sharira) ::: the "vital body" which belongs to the vital soul (pran.amaya purus.a), a body "composed of a substance much subtler than physical matter . . . a substance surcharged with conscious energy"; it "penetrates and envelops the physical and is sensitive to impacts of another kind, to the play of the vital forces around us and coming in on us from the universe . . . or else from the vital planes and worlds which are behind the material universe".

shadowy ::: 1. Abounding in shadow; shady. 2. Full or dark with shadows; enveloped in shadow; obscured by shadows. 3. Unsubstantial, illusory; transitory, fleeting; unreal, imaginary. 4. Resembling a shadow in faintness; slightness; faintly perceptible, indistinct, vague. 5. Spectral, ghostly. Shadowy.

sheath ::: 1. A covering or case; an inclosing pocket, bag, or envelope, specifically one fitting closely. 2. Biol. A closely enveloping part or structure, as in an animal or plant. **sheaths.

shrouded ::: concealed, veiled or enveloped in something that covers or conceals like a garment. thought-shrouded.

Skinner, B. F. ::: Considered the father of behavioral therapy. He once stated that with the ability to control a child&

Sleep-state ::: The sleep-state is a consciousness corresponding to the supramental plane proper to the gnosis, which is beyond our experience because our causal body or envelope of gnosis is not developed in us, its faculties not active, and th
   refore we are in relation to that plane in a condition of dreamless sleep.
   Ref: CWSA Vol. 23-24, Page: 520


small ::: superl. --> Having little size, compared with other things of the same kind; little in quantity or degree; diminutive; not large or extended in dimension; not great; not much; inconsiderable; as, a small man; a small river.
Being of slight consequence; feeble in influence or importance; unimportant; trivial; insignificant; as, a small fault; a small business.
Envincing little worth or ability; not large-minded; --


snow-bound ::: a. --> Enveloped in, or confined by, snow.

Social Learning Theory ::: Developmental theory arguing that personality is learned through the interactions with the environment.

Specifically, naturalism usually refers to the doctrines and practices of the 19th century school of realism which arose as the literary analogue of positivism, and whose great masters were Flaubert, Zola, and de Maupassant. The fundamental dogma of the movement, as expressed by Zola in "Le Roman experimental" and "Les Romanciers naturalistes", states that naturalism is "the scientific mdhod applied to literature". Zola maintains that the task of the artist is to report and explain what happens in nature, art must aim at a literal transcript of reality, and the artist attains this by making an analytic study of character, motives, and behavior. Naturalism argues that all judgments of good and bad are conventional, with no real basis in nature, so art should seek to understand, not to approve or condemn. Human behavior is regarded as largely a function of environment and circumstances, and the novelist should exhibit these in detail, with no false idealizing of character, no glossing over of the ugly, and no appeal to supposed hidden forces. -- I.J.

Speech Situation: (1) A situation in which a complete utterance is made by a speaker and correctly interpreted, by a hearer to whom it is addressed, as referring to some feature of the immediate environment.

sphere ::: 1. The sky considered as a vaulted roof; firmament. 2. The place or environment within which a person or thing exists; a field of activity or operation; orbit, province, realm, domain. 3. A celestial abode. 4. A field of something specified. 5. The orbit of a celestial body, such as that of a planet. Also fig. **spheres.**

spontaneity ::: n. --> The quality or state of being spontaneous, or acting from native feeling, proneness, or temperament, without constraint or external force.
The tendency to undergo change, characteristic of both animal and vegetable organisms, and not restrained or cheked by the environment.
The tendency to activity of muscular tissue, including the voluntary muscles, when in a state of healthful vigor and


Sri Aurobindo: "His [the Titan"s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel, — if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly, — it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

Sri Aurobindo: “His [the Titan’s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel,—if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly,—it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

*Sri Aurobindo: ". . . we live in a false relation with our environment, because we know neither the universe nor ourselves for what they really are . . .” The Synthesis of Yoga*

Sri Aurobindo: "Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” *Letters on Yoga

Stales (four) of consciousness ; ■ The waking state is the cons- ciousness of the material universe which we normally possess in this embodied existence dominated by the physical mind. The dream state is a consciousness corresponding to the subtler life- plane and mind-plane behind, which to us, even when we get intimations of them, have not the same concrete reality as the things of the physical existence. The sleep state Is a conscious- ness corresponding to the supraraenta! plane proper to the gnosis, which is teyond our experience because our causal body or envelope of gnosis is not developed in us, its faculties not active, and therefore we are in relation to that plane in a condition of dreamless sleep. The turiya (fourth) beyond is the conscious-

Stimulus ::: Anything in the environment to which one responds.

Structural Theories of Mind: See Structuralism. Struggle For Existence: This is given by Charles Darwin as a premise for his evolutionary hypothesis of natural selection. There is constant struggle in a species resultant from the over production of offspring. This notion is an outgrowth of the influence of Malthus on Darwin. Darwin does not mean actual or necessary combat at all stages, but requisite dependence of one upon another and of each upon all factors in the environment leading to the natural selection of the fittest. See Evolutionism, Natural Selection, Charles Darwin, Herbert Spencer, Thomas Henry Huxley. -- L.E.D.

submerged ::: 1. Under the surface of water or any other enveloping medium. 2. Hidden; covered; buried.

subtle Matter ::: Sri Aurobindo: "Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use of for the manifestation of their forms and forces.” *The Synthesis of Yoga

"Mind therefore is held by the Hindus to be a species of subtle matter in which ideas are waves or ripples, and it is not limited by the physical body which it uses as an instrument.” Essays in Philosophy and Yoga

"All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human*


Sufficient sleep must be taken, but no excessive sleep. If you do not sleep enough the body and the nervous envelope will be weakened and the body and the nervous envelope are the basis of the sadhana.

SUPERMIND (DESCENT). The process is a, spiritual evolutionary process, concentrated into a brief period. As we envisage it, it must manifest m a few first and then spread, but is not likely to overpower the earth in a moment.

susupti (Sushupti) ::: deep sleep; the Sleep-State, a consciousness corresponding to the supramental plane proper to the gnosis, which is beyond our experience because our causal body or envelope of gnosis is not developed in us, its faculties not active, and therefore we are in relation to that plane in a state of dreamless sleep.

swathed ::: fig. Enveloped or surrounded as with a wrapping; enwrapped, enfolded; encircled so as to confine or restrain.

swathes ::: formations such as those of clouds, or mists that appear to envelope something.

Temperament ::: A person’s typical way of responding to his or her environment.

tenosynovitis ::: n. --> Inflammation of the synovial sheath enveloping a tendon.

That is itot the transformation I envisage.

The environmental is not a world—it is an individual thing.
   Ref: SABCL Vol. 22-23-24, Page: 313-4


The gunas affect every part of our natural being. They have indeed their strongest relative hold in the three different members of it, mind, life and body. Tamas, the principle of inertia, is strongest in material nature and in our physical being. The action of this principle is of two kinds, inertia of force and inertia of knowledge. Whatever is predominantly governed by Tamas, tends in its force to a sluggish inaction and immobility or else to a mechanical action which it does not possess, but is possessed by obscure forces which drive it in a mechanical round of energy; equally in its consciousness it turns to an inconscience or enveloped subconscience or to a reluctant, sluggish or in some way mechanical conscious action which does not possess the idea of its own energy, but is guided by an idea which seems external to it or at least concealed from its active awareness. Thus the principle of our body is in its nature inert, subconscient, incapable of anything but a mechanical and habitual self-guidance and action: though it has like everything else a principle of kinesis and a principle of equilibrium of its state and action, an inherent principle of response and a secret consciousness, the greatest portion of its rajasic motions are contributed by the lifepower and all the overt consciousness by the mental being. The principle of rajas has its strongest hold on the vital nature. It is the Life within us that is the strongest kinetic motor power, but the life-power in earthly beings is possessed by the force of desire, th
   refore rajas turns always to action and desire; desire is the strongest human and animal initiator of most kinesis and action, predominant to such an extent that many consider it the father of all action and even the originator of our being. Moreover, rajas finding itself in a world of matter which starts from the principle of inconscience and a mechanical driven inertia, has to work against an immense contrary force; th
   refore its whole action takes on the nature of an effort, a struggle, a besieged and an impeded conflict for possession which is distressed in its every step by a limiting incapacity, disappointment and suffering: even its gains are precarious and limited and marred by the reaction of the effort and an aftertaste of insufficiency and transience. The principle of sattwa has its strongest hold in the mind; not so much in the lower parts of the mind which are dominated by the rajasic life-power, but mostly in the intelligence and the will of the reason. Intelligence, reason, rational will are moved by the nature of their predominant principle towards a constant effort of assimilation, assimilation by knowledge, assimilation by a power of understanding will, a constant effort towards equilibrium, some stability, rule, harmony of the conflicting elements of natural happening and experience. This satisfaction it gets in various ways and in various degrees of acquisition. The attainment of assimilation, equilibrium and harmony brings with it always a relative but more or less intense and satisfying sense of ease, happiness, mastery, security, which is other than the troubled and vehement pleasures insecurely bestowed by the satisfaction of rajasic desire and passion. Light and happiness are the characteristics of the sattwic guna. The whole nature of the embodied living mental being is determined by these three gunas.
   Ref: CWSA Vol. 23-24, Page: 684-685


"The light outside means a touch or influence of the force indicated by the light (golden is Truth-light, blue some spiritual force from the upper plane) while the light within means that it has penetrated or is established or frequently active in the nature itself. Light above means a force descending upon the mind, light around a general enveloping influence.” Letters on Yoga

“The light outside means a touch or influence of the force indicated by the light (golden is Truth-light, blue some spiritual force from the upper plane) while the light within means that it has penetrated or is established or frequently active in the nature itself. Light above means a force descending upon the mind, light around a general enveloping influence.” Letters on Yoga

The light outside means a touch or influence of the force indi- cated by the light. The light within means that it has penetrated or is established or frequently active in the nature itself. Light above means a force descending upon the mind. Light around means a general enveloping influence. -

". . . the nervous envelope, the aura.” Letters on Yoga*

“… the nervous envelope, the aura.” Letters on Yoga

The personal effort required Is a triple labour of aspiration, rejection and surrender ; an aspiration vigilant, constant, un- ceasing — the mind’s will, the heart's seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature ; rejection of the movements of the lower nature — rejection of the mind’s ideas, opinions, prefer- ences, habits, constructions, so that the true knowledge may find room in a silent mind, — rejection of the vital nature’s desires, demands, cravings, sensations, passions, selfishness, pride, arro- gance, lust, greed, jealousy, envy, hostility to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being, — rejection of the physical nature’s stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine ; surrender of oneself and all one is and has and every plane of the consciousness and every movement to the Divine and the ShaUi.

The study of society, societal relations. Originally called Social Physics, meaning that the methods of the natural sciences were to be applied to the study of society. Whereas the pattern originally was physics and the first sociologists thought that it was possible to find laws of nature in the social realm (Quetelet, Comte, Buckle), others turned to biological considerations. The "organic" conception of society (Lilienfeld, Schaeffle) treated society as a complex organism, the evolutionists, Gumplowicz, Ratzenhofer, considered the struggle between different ethnic groups the basic factor in the evolution of social structures and institutions. Other sociologists accepted a psychological conception of society; to them psychological phenomena (imitation, according to Gabriel Tarde, consciousness of kind, according to F. H. Giddings) were the basic elements in social interrelations (see also W. McDougall, Alsworth Ross, etc.). These relations themselves were made the main object of sociological studies by G. Simmel, L. Wiese, Howard Becker. A kind of sociological realism was fostered by the French sociologist, Emile Durkheim, and his school. They considered society a reality, the group-mind an actual fact, the social phenomena "choses sociales". The new "sociology of knowledge", inaugurated by these French sociologists, has been further developed by M. Scheler, K. Mannheim and W. Jerusalem. Recently other branches of social research have separated somewhat from sociology proper: Anthropogeography, dealing with the influences of the physical environment upon society, demography, social psychology, etc. Problems of the methodology of the social sciences have also become an important topic of recent studies. -- W.E.

The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.Men are not ordinarily conscious of either of these planes of their own being, but by sadhana they can become aware.The subconscient retains the impressions of all our past experiences of life and they can come up from there in dream forms: most dreams in ordinary sleep are formations made from subconscient impressions.The habit of strong recurrence of the same things in our physical consciousness, so that it is difficult to get rid of its habits, is largely due to a subconscient support. The subconscient is full of irrational habits.When things are rejected from all other parts of the nature, they go either into the environmental consciousness around us through which we communicate with others and with universal Nature and try to return from there or they sink into the subconscient and can come up from there even after lying long quiescent so that we think they are gone.When the physical consciousness is being changed, the chief resistance comes from the subconscient. It is constantly maintaining or bringing back the inertia, weakness, obscurity, lack of intelligence which afflict the physical mind and vital or the obscure fears, desires, angers, lusts of the physical vital, or the illnesses, dullnesses, pains, incapabilities to which the body-nature is prone.If light, strength, the Mother's Consciousness is brought down into the body, it can penetrate the subconscient also and convert its obscurity and resistance.When something is erased from the subconscient so completely that it leaves no seed and thrown out of the circumconscient so completely that it can return no more, then only can we be sure that we have finished with it for ever.
   Ref: SABCL Vol. 22-23-24, Page: 356-57


The true love for the Divine is a self-giving, free of demand, full of submission and surrender ; it makes no claim, imposes no condition, strikes no bargain, indulges in no violences of jealousy or pride or anger — for these things arc not in its composition. In return the Divine Mother also gives herself, but freely — and this represents itself in an inner giving — hei presence in your mind, your vital, your physical consciousness, her power recreating you in the divine nature, taking up aU the move'ments of your being and Erecting them towards perfection and fulfilment, her love enveloping you and carrying you in its arms Godwards.

the vital nature’s desires, demands, cravings, sensations, passions, selfishness, pride, arrogance, lust, greed, jealousy, envy, hosti- lity to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being ; rejection of the physical nature’s stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine.

They [the subconscient and the environmental consciousness] are two quite different things. What is stored in the subconscient—impressions, memories, rise up from there into the conscious parts. In the environmental things are not stored up and fixed, although they move about there. It is full of mobility, a field of vibration or passage of forces.
   Ref: SABCL Vol. 22-23-24, Page: 313-4


This would be the source of that wanting to get back to some- thing interesting and enthralling which accompanies the desire to fall into sleep. But this must not be encouraged in waking hours, it should be kept for hours set apart for sleep where it gets its natural field, Othenvisc there may be an unbalancing, a tendency to live more and too much in the visions of the supraphysical realms and a decrease of the hold on outer realities.

Three senses of "Ockhamism" may be distinguished: Logical, indicating usage of the terminology and technique of logical analysis developed by Ockham in his Summa totius logicae; in particular, use of the concept of supposition (suppositio) in the significative analysis of terms. Epistemological, indicating the thesis that universality is attributable only to terms and propositions, and not to things as existing apart from discourse. Theological, indicating the thesis that no tneological doctrines, such as those of God's existence or of the immortality of the soul, are evident or demonstrable philosophically, so that religious doctrine rests solely on faith, without metaphysical or scientific support. It is in this sense that Luther is often called an Ockhamist.   Bibliography:   B. Geyer,   Ueberwegs Grundriss d. Gesch. d. Phil., Bd. II (11th ed., Berlin 1928), pp. 571-612 and 781-786; N. Abbagnano,   Guglielmo di Ockham (Lanciano, Italy, 1931); E. A. Moody,   The Logic of William of Ockham (N. Y. & London, 1935); F. Ehrle,   Peter von Candia (Muenster, 1925); G. Ritter,   Studien zur Spaetscholastik, I-II (Heidelberg, 1921-1922).     --E.A.M. Om, aum: (Skr.) Mystic, holy syllable as a symbol for the indefinable Absolute. See Aksara, Vac, Sabda. --K.F.L. Omniscience: In philosophy and theology it means the complete and perfect knowledge of God, of Himself and of all other beings, past, present, and future, or merely possible, as well as all their activities, real or possible, including the future free actions of human beings. --J.J.R. One: Philosophically, not a number but equivalent to unit, unity, individuality, in contradistinction from multiplicity and the mani-foldness of sensory experience. In metaphysics, the Supreme Idea (Plato), the absolute first principle (Neo-platonism), the universe (Parmenides), Being as such and divine in nature (Plotinus), God (Nicolaus Cusanus), the soul (Lotze). Religious philosophy and mysticism, beginning with Indian philosophy (s.v.), has favored the designation of the One for the metaphysical world-ground, the ultimate icility, the world-soul, the principle of the world conceived as reason, nous, or more personally. The One may be conceived as an independent whole or as a sum, as analytic or synthetic, as principle or ontologically. Except by mysticism, it is rarely declared a fact of sensory experience, while its transcendent or transcendental, abstract nature is stressed, e.g., in epistemology where the "I" or self is considered the unitary background of personal experience, the identity of self-consciousness, or the unity of consciousness in the synthesis of the manifoldness of ideas (Kant). --K.F.L. One-one: A relation R is one-many if for every y in the converse domain there is a unique x such that xRy. A relation R is many-one if for every x in the domain there is a unique y such that xRy. (See the article relation.) A relation is one-one, or one-to-one, if it is at the same time one-many and many-one. A one-one relation is said to be, or to determine, a one-to-one correspondence between its domain and its converse domain. --A.C. On-handedness: (Ger. Vorhandenheit) Things exist in the mode of thereness, lying- passively in a neutral space. A "deficient" form of a more basic relationship, termed at-handedness (Zuhandenheit). (Heidegger.) --H.H. Ontological argument: Name by which later authors, especially Kant, designate the alleged proof for God's existence devised by Anselm of Canterbury. Under the name of God, so the argument runs, everyone understands that greater than which nothing can be thought. Since anything being the greatest and lacking existence is less then the greatest having also existence, the former is not really the greater. The greatest, therefore, has to exist. Anselm has been reproached, already by his contemporary Gaunilo, for unduly passing from the field of logical to the field of ontological or existential reasoning. This criticism has been repeated by many authors, among them Aquinas. The argument has, however, been used, if in a somewhat modified form, by Duns Scotus, Descartes, and Leibniz. --R.A. Ontological Object: (Gr. onta, existing things + logos, science) The real or existing object of an act of knowledge as distinguished from the epistemological object. See Epistemological Object. --L.W. Ontologism: (Gr. on, being) In contrast to psychologism, is called any speculative system which starts philosophizing by positing absolute being, or deriving the existence of entities independently of experience merely on the basis of their being thought, or assuming that we have immediate and certain knowledge of the ground of being or God. Generally speaking any rationalistic, a priori metaphysical doctrine, specifically the philosophies of Rosmini-Serbati and Vincenzo Gioberti. As a philosophic method censored by skeptics and criticists alike, as a scholastic doctrine formerly strongly supported, revived in Italy and Belgium in the 19th century, but no longer countenanced. --K.F.L. Ontology: (Gr. on, being + logos, logic) The theory of being qua being. For Aristotle, the First Philosophy, the science of the essence of things. Introduced as a term into philosophy by Wolff. The science of fundamental principles, the doctrine of the categories. Ultimate philosophy; rational cosmology. Syn. with metaphysics. See Cosmology, First Principles, Metaphysics, Theology. --J.K.F. Operation: "(Lit. operari, to work) Any act, mental or physical, constituting a phase of the reflective process, and performed with a view to acquiring1 knowledge or information about a certain subject-nntter. --A.C.B.   In logic, see Operationism.   In philosophy of science, see Pragmatism, Scientific Empiricism. Operationism: The doctrine that the meaning of a concept is given by a set of operations.   1. The operational meaning of a term (word or symbol) is given by a semantical rule relating the term to some concrete process, object or event, or to a class of such processes, objectj or events.   2. Sentences formed by combining operationally defined terms into propositions are operationally meaningful when the assertions are testable by means of performable operations. Thus, under operational rules, terms have semantical significance, propositions have empirical significance.   Operationism makes explicit the distinction between formal (q.v.) and empirical sentences. Formal propositions are signs arranged according to syntactical rules but lacking operational reference. Such propositions, common in mathematics, logic and syntax, derive their sanction from convention, whereas an empirical proposition is acceptable (1) when its structure obeys syntactical rules and (2) when there exists a concrete procedure (a set of operations) for determining its truth or falsity (cf. Verification). Propositions purporting to be empirical are sometimes amenable to no operational test because they contain terms obeying no definite semantical rules. These sentences are sometimes called pseudo-propositions and are said to be operationally meaningless. They may, however, be 'meaningful" in other ways, e.g. emotionally or aesthetically (cf. Meaning).   Unlike a formal statement, the "truth" of an empirical sentence is never absolute and its operational confirmation serves only to increase the degree of its validity. Similarly, the semantical rule comprising the operational definition of a term has never absolute precision. Ordinarily a term denotes a class of operations and the precision of its definition depends upon how definite are the rules governing inclusion in the class.   The difference between Operationism and Logical Positivism (q.v.) is one of emphasis. Operationism's stress of empirical matters derives from the fact that it was first employed to purge physics of such concepts as absolute space and absolute time, when the theory of relativity had forced upon physicists the view that space and time are most profitably defined in terms of the operations by which they are measured. Although different methods of measuring length at first give rise to different concepts of length, wherever the equivalence of certain of these measures can be established by other operations, the concepts may legitimately be combined.   In psychology the operational criterion of meaningfulness is commonly associated with a behavioristic point of view. See Behaviorism. Since only those propositions which are testable by public and repeatable operations are admissible in science, the definition of such concepti as mind and sensation must rest upon observable aspects of the organism or its behavior. Operational psychology deals with experience only as it is indicated by the operation of differential behavior, including verbal report. Discriminations, or the concrete differential reactions of organisms to internal or external environmental states, are by some authors regarded as the most basic of all operations.   For a discussion of the role of operational definition in phvsics. see P. W. Bridgman, The Logic of Modern Physics, (New York, 1928) and The Nature of Physical Theory (Princeton, 1936). "The extension of operationism to psychology is discussed by C. C. Pratt in The Logic of Modem Psychology (New York. 1939.)   For a discussion and annotated bibliography relating to Operationism and Logical Positivism, see S. S. Stevens, Psychology and the Science of Science, Psychol. Bull., 36, 1939, 221-263. --S.S.S. Ophelimity: Noun derived from the Greek, ophelimos useful, employed by Vilfredo Pareto (1848-1923) in economics as the equivalent of utility, or the capacity to provide satisfaction. --J.J.R. Opinion: (Lat. opinio, from opinor, to think) An hypothesis or proposition entertained on rational grounds but concerning which doubt can reasonably exist. A belief. See Hypothesis, Certainty, Knowledge. --J.K.F- Opposition: (Lat. oppositus, pp. of oppono, to oppose) Positive actual contradiction. One of Aristotle's Post-predicaments. In logic any contrariety or contradiction, illustrated by the "Square of Opposition". Syn. with: conflict. See Logic, formal, § 4. --J.K.F. Optimism: (Lat. optimus, the best) The view inspired by wishful thinking, success, faith, or philosophic reflection, that the world as it exists is not so bad or even the best possible, life is good, and man's destiny is bright. Philosophically most persuasively propounded by Leibniz in his Theodicee, according to which God in his wisdom would have created a better world had he known or willed such a one to exist. Not even he could remove moral wrong and evil unless he destroyed the power of self-determination and hence the basis of morality. All systems of ethics that recognize a supreme good (Plato and many idealists), subscribe to the doctrines of progressivism (Turgot, Herder, Comte, and others), regard evil as a fragmentary view (Josiah Royce et al.) or illusory, or believe in indemnification (Henry David Thoreau) or melioration (Emerson), are inclined optimistically. Practically all theologies advocating a plan of creation and salvation, are optimistic though they make the good or the better dependent on moral effort, right thinking, or belief, promising it in a future existence. Metaphysical speculation is optimistic if it provides for perfection, evolution to something higher, more valuable, or makes room for harmonies or a teleology. See Pessimism. --K.F.L. Order: A class is said to be partially ordered by a dyadic relation R if it coincides with the field of R, and R is transitive and reflexive, and xRy and yRx never both hold when x and y are different. If in addition R is connected, the class is said to be ordered (or simply ordered) by R, and R is called an ordering relation.   Whitehcid and Russell apply the term serial relation to relations which are transitive, irreflexive, and connected (and, in consequence, also asymmetric). However, the use of serial relations in this sense, instead ordering relations as just defined, is awkward in connection with the notion of order for unit classes.   Examples: The relation not greater than among leal numbers is an ordering relation. The relation less than among real numbers is a serial relation. The real numbers are simply ordered by the former relation. In the algebra of classes (logic formal, § 7), the classes are partially ordered by the relation of class inclusion.   For explanation of the terminology used in making the above definitions, see the articles connexity, reflexivity, relation, symmetry, transitivity. --A.C. Order type: See relation-number. Ordinal number: A class b is well-ordered by a dyadic relation R if it is ordered by R (see order) and, for every class a such that a ⊂ b, there is a member x of a, such that xRy holds for every member y of a; and R is then called a well-ordering relation. The ordinal number of a class b well-ordered by a relation R, or of a well-ordering relation R, is defined to be the relation-number (q. v.) of R.   The ordinal numbers of finite classes (well-ordered by appropriate relations) are called finite ordinal numbers. These are 0, 1, 2, ... (to be distinguished, of course, from the finite cardinal numbers 0, 1, 2, . . .).   The first non-finite (transfinite or infinite) ordinal number is the ordinal number of the class of finite ordinal numbers, well-ordered in their natural order, 0, 1, 2, . . .; it is usually denoted by the small Greek letter omega. --A.C.   G. Cantor, Contributions to the Founding of the Theory of Transfinite Numbers, translated and with an introduction by P. E. B. Jourdain, Chicago and London, 1915. (new ed. 1941); Whitehead and Russell, Princtpia Mathematica. vol. 3. Orexis: (Gr. orexis) Striving; desire; the conative aspect of mind, as distinguished from the cognitive and emotional (Aristotle). --G.R.M.. Organicism: A theory of biology that life consists in the organization or dynamic system of the organism. Opposed to mechanism and vitalism. --J.K.F. Organism: An individual animal or plant, biologically interpreted. A. N. Whitehead uses the term to include also physical bodies and to signify anything material spreading through space and enduring in time. --R.B.W. Organismic Psychology: (Lat. organum, from Gr. organon, an instrument) A system of theoretical psychology which construes the structure of the mind in organic rather than atomistic terms. See Gestalt Psychology; Psychological Atomism. --L.W. Organization: (Lat. organum, from Gr. organon, work) A structured whole. The systematic unity of parts in a purposive whole. A dynamic system. Order in something actual. --J.K.F. Organon: (Gr. organon) The title traditionally given to the body of Aristotle's logical treatises. The designation appears to have originated among the Peripatetics after Aristotle's time, and expresses their view that logic is not a part of philosophy (as the Stoics maintained) but rather the instrument (organon) of philosophical inquiry. See Aristotelianism. --G.R.M.   In Kant. A system of principles by which pure knowledge may be acquired and established.   Cf. Fr. Bacon's Novum Organum. --O.F.K. Oriental Philosophy: A general designation used loosely to cover philosophic tradition exclusive of that grown on Greek soil and including the beginnings of philosophical speculation in Egypt, Arabia, Iran, India, and China, the elaborate systems of India, Greater India, China, and Japan, and sometimes also the religion-bound thought of all these countries with that of the complex cultures of Asia Minor, extending far into antiquity. Oriental philosophy, though by no means presenting a homogeneous picture, nevertheless shares one characteristic, i.e., the practical outlook on life (ethics linked with metaphysics) and the absence of clear-cut distinctions between pure speculation and religious motivation, and on lower levels between folklore, folk-etymology, practical wisdom, pre-scientiiic speculation, even magic, and flashes of philosophic insight. Bonds with Western, particularly Greek philosophy have no doubt existed even in ancient times. Mutual influences have often been conjectured on the basis of striking similarities, but their scientific establishment is often difficult or even impossible. Comparative philosophy (see especially the work of Masson-Oursel) provides a useful method. Yet a thorough treatment of Oriental Philosophy is possible only when the many languages in which it is deposited have been more thoroughly studied, the psychological and historical elements involved in the various cultures better investigated, and translations of the relevant documents prepared not merely from a philological point of view or out of missionary zeal, but by competent philosophers who also have some linguistic training. Much has been accomplished in this direction in Indian and Chinese Philosophy (q.v.). A great deal remains to be done however before a definitive history of Oriental Philosophy may be written. See also Arabian, and Persian Philosophy. --K.F.L. Origen: (185-254) The principal founder of Christian theology who tried to enrich the ecclesiastic thought of his day by reconciling it with the treasures of Greek philosophy. Cf. Migne PL. --R.B.W. Ormazd: (New Persian) Same as Ahura Mazdah (q.v.), the good principle in Zoroastrianism, and opposed to Ahriman (q.v.). --K.F.L. Orphic Literature: The mystic writings, extant only in fragments, of a Greek religious-philosophical movement of the 6th century B.C., allegedly started by the mythical Orpheus. In their mysteries, in which mythology and rational thinking mingled, the Orphics concerned themselves with cosmogony, theogony, man's original creation and his destiny after death which they sought to influence to the better by pure living and austerity. They taught a symbolism in which, e.g., the relationship of the One to the many was clearly enunciated, and believed in the soul as involved in reincarnation. Pythagoras, Empedocles, and Plato were influenced by them. --K.F.L. Ortega y Gasset, Jose: Born in Madrid, May 9, 1883. At present in Buenos Aires, Argentine. Son of Ortega y Munillo, the famous Spanish journalist. Studied at the College of Jesuits in Miraflores and at the Central University of Madrid. In the latter he presented his Doctor's dissertation, El Milenario, in 1904, thereby obtaining his Ph.D. degree. After studies in Leipzig, Berlin, Marburg, under the special influence of Hermann Cohen, the great exponent of Kant, who taught him the love for the scientific method and awoke in him the interest in educational philosophy, Ortega came to Spain where, after the death of Nicolas Salmeron, he occupied the professorship of metaphysics at the Central University of Madrid. The following may be considered the most important works of Ortega y Gasset:     Meditaciones del Quijote, 1914;   El Espectador, I-VIII, 1916-1935;   El Tema de Nuestro Tiempo, 1921;   España Invertebrada, 1922;   Kant, 1924;   La Deshumanizacion del Arte, 1925;   Espiritu de la Letra, 1927;   La Rebelion de las Masas, 1929;   Goethe desde Adentio, 1934;   Estudios sobre el Amor, 1939;   Ensimismamiento y Alteracion, 1939;   El Libro de las Misiones, 1940;   Ideas y Creencias, 1940;     and others.   Although brought up in the Marburg school of thought, Ortega is not exactly a neo-Kantian. At the basis of his Weltanschauung one finds a denial of the fundamental presuppositions which characterized European Rationalism. It is life and not thought which is primary. Things have a sense and a value which must be affirmed independently. Things, however, are to be conceived as the totality of situations which constitute the circumstances of a man's life. Hence, Ortega's first philosophical principle: "I am myself plus my circumstances". Life as a problem, however, is but one of the poles of his formula. Reason is the other. The two together function, not by dialectical opposition, but by necessary coexistence. Life, according to Ortega, does not consist in being, but rather, in coming to be, and as such it is of the nature of direction, program building, purpose to be achieved, value to be realized. In this sense the future as a time dimension acquires new dignity, and even the present and the past become articulate and meaning-full only in relation to the future. Even History demands a new point of departure and becomes militant with new visions. --J.A.F. Orthodoxy: Beliefs which are declared by a group to be true and normative. Heresy is a departure from and relative to a given orthodoxy. --V.S. Orthos Logos: See Right Reason. Ostensible Object: (Lat. ostendere, to show) The object envisaged by cognitive act irrespective of its actual existence. See Epistemological Object. --L.W. Ostensive: (Lat. ostendere, to show) Property of a concept or predicate by virtue of which it refers to and is clarified by reference to its instances. --A.C.B. Ostwald, Wilhelm: (1853-1932) German chemist. Winner of the Nobel prize for chemistry in 1909. In Die Uberwindung des wissenschaftlichen Materialistmus and in Naturphilosophie, his two best known works in the field of philosophy, he advocates a dynamic theory in opposition to materialism and mechanism. All properties of matter, and the psychic as well, are special forms of energy. --L.E.D. Oupnekhat: Anquetil Duperron's Latin translation of the Persian translation of 50 Upanishads (q.v.), a work praised by Schopenhauer as giving him complete consolation. --K.F.L. Outness: A term employed by Berkeley to express the experience of externality, that is the ideas of space and things placed at a distance. Hume used it in the sense of distance Hamilton understood it as the state of being outside of consciousness in a really existing world of material things. --J.J.R. Overindividual: Term used by H. Münsterberg to translate the German überindividuell. The term is applied to any cognitive or value object which transcends the individual subject. --L.W. P

Titan ::: : “His [the Titan’s] instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel,—if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly,—it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

"To me, for instance, consciousness is the very stuff of existence and I can feel it everywhere enveloping and penetrating the stone as much as man or the animal. A movement, a flow of consciousness is not to me an image but a fact. If I wrote "His anger climbed against me in a stream", it would be to the general reader a mere image, not something that was felt by me in a sensible experience; yet I would only be describing in exact terms what actually happened once, a stream of anger, a sensible and violent current of it rising up from downstairs and rushing upon me as I sat in the veranda of the Guest-House, the truth of it being confirmed afterwards by the confession of the person who had the movement. This is only one instance, but all that is spiritual or psychological in Savitri is of that character. What is to be done under these circumstances? The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity. A new kind of poetry demands a new mentality in the recipient as well as in the writer.” Letters on Savitri

“To me, for instance, consciousness is the very stuff of existence and I can feel it everywhere enveloping and penetrating the stone as much as man or the animal. A movement, a flow of consciousness is not to me an image but a fact. If I wrote ’His anger climbed against me in a stream’, it would be to the general reader a mere image, not something that was felt by me in a sensible experience; yet I would only be describing in exact terms what actually happened once, a stream of anger, a sensible and violent current of it rising up from downstairs and rushing upon me as I sat in the veranda of the Guest-House, the truth of it being confirmed afterwards by the confession of the person who had the movement. This is only one instance, but all that is spiritual or psychological in Savitri is of that character. What is to be done under these circumstances? The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity. A new kind of poetry demands a new mentality in the recipient as well as in the writer.” Letters on Savitri

tunic ::: n. --> An under-garment worn by the ancient Romans of both sexes. It was made with or without sleeves, reached to or below the knees, and was confined at the waist by a girdle.
Any similar garment worm by ancient or Oriental peoples; also, a common name for various styles of loose-fitting under-garments and over-garments worn in modern times by Europeans and others.
Same as Tunicle.
A membrane, or layer of tissue, especially when enveloping


variability ::: n. --> The quality or state of being variable; variableness.
The power possessed by living organisms, both animal and vegetable, of adapting themselves to modifications or changes in their environment, thus possibly giving rise to ultimate variation of structure or function.


velvet ::: n. --> A silk fabric, having a short, close nap of erect threads. Inferior qualities are made with a silk pile on a cotton or linen back.
The soft and highly vascular deciduous skin which envelops and nourishes the antlers of deer during their rapid growth. ::: a. --> Made of velvet; soft and delicate, like velvet; velvety.


venom ::: n. --> Matter fatal or injurious to life; poison; particularly, the poisonous, the poisonous matter which certain animals, such as serpents, scorpions, bees, etc., secrete in a state of health, and communicate by thing or stinging.
Spite; malice; malignity; evil quality. Chaucer.
To infect with venom; to envenom; to poison.


vestured ::: a. --> Covered with vesture or garments; clothed; enveloped.

vesture ::: v. t. --> A garment or garments; a robe; clothing; dress; apparel; vestment; covering; envelope.
The corn, grass, underwood, stubble, etc., with which land was covered; as, the vesture of an acre.
Seizin; possession.


vikshepa. ::: distractions; dispersion; scattering; illusory projection; the tossing of the mind which obstructs concentration; consequent bewilderment or perplexity bringing agitation; the mental activity which brings upon the screen of the Self enveloping illusions producing the apparently real appearance of an external world

volva ::: n. --> A saclike envelope of certain fungi, which bursts open as the plant develops.

whelm ::: v. t. --> To cover with water or other fluid; to cover by immersion in something that envelops on all sides; to overwhelm; to ingulf.
Fig.: To cover completely, as if with water; to immerse; to overcome; as, to whelm one in sorrows.
To throw (something) over a thing so as to cover it.


Will: In the widest sense, will is synonymous with conation. See Conation. In the restricted sense, will designates the sequence of mental acts eventuating in decision or choice between conflicting conative tendencies. An act of will of the highest type is analyzable into:   The envisaging of alternative courses of action, each of which expresses conative tendencies of the subject.   Deliberation, consisting in the examination and comparison of the alternative courses of action with special reference to the dominant ideals of the self.   Decision or choice consisting in giving assent to one of the alternatives and the rejection of the rest.

Will (Scholastic): Will is one of the two rational faculties of the human soul. Only man, as a rational animal, possesses will. Animals are prompted to action by the sensory appetites and in this obey the law of their nature, whereas human will is called free insofar as it determines itself towards the line of action it chooses. Though the objects of will are presented by the intellect, this faculty does not determine will which may still act against the intellect's judgment. The proper object of rational will is good in its universal aspect. Goodness is one of the original ("transcendental") aspects of being, envisioned under this aspect, it becomes a possible end of will. As such, it is apprehended by reason, arousing a simple volitive movement. Follow the approval of "synderesis" (v. there), striving, deliberation, consent, final approval by reason, choice of means and execution. Thus, there is a complicated interplay of intellectual and volitive performances which finally end with action. Action being necessarily about particulars and these being material, will, an "immaterial" faculty cannot get directly in touch with reality and needs, as does on its part intellect, an intermediary; the sensory appetites are the ultimate executors, while the vis cogitativa or practical reason supplies the link on the side of intellectual performance. True choice exists only in rational beings, animals appearing to deliberate are, in truth, only passively subjected to the interference of images and appetites, and their actions are automatically determined by the relative strength of these factors. While man's will is essentially free, it is restricted in the exercise of its fi eedom by imagination, emotion, habit. Whatever an end will aims at, it is always a good, be it one of a low degree. -- R.A.

womb ::: n. --> The belly; the abdomen.
The uterus. See Uterus.
The place where anything is generated or produced.
Any cavity containing and enveloping anything. ::: v. t. --> To inclose in a womb, or as in a womb; to breed or hold in


wrappage ::: n. --> The act of wrapping.
That which wraps; envelope; covering.


wrapper ::: n. --> One who, or that which, wraps.
That in which anything is wrapped, or inclosed; envelope; covering.
Specifically, a loose outer garment; an article of dress intended to be wrapped round the person; as, a morning wrapper; a gentleman&


wrap ::: v. t. --> To snatch up; transport; -- chiefly used in the p. p. wrapt.
To wind or fold together; to arrange in folds.
To cover by winding or folding; to envelop completely; to involve; to infold; -- often with up.
To conceal by enveloping or infolding; to hide; hence, to involve, as an effect or consequence; to be followed by.


zoilean ::: a. --> Having the characteristic of Zoilus, a bitter, envious, unjust critic, who lived about 270 years before Christ.



QUOTES [0 / 0 - 1 / 1]


KEYS (10k)


NEW FULL DB (2.4M)


*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:Twa Sisters O' Binnorie
There were twa sisters sat in a bow'r;
(Binnorie, O Binnorie!)
A knight cam' there, a noble wooer,
By the bonny mill-dams o' Binnorie.
He courted the eldest wi' glove and ring,
(Binnorie, O Binnorie!)
But he lo'ed the youngest aboon a' thing,
By the bonny mill-dams o' Binnorie.
The eldest she was vexed sair,
(Binnorie, O Binnorie!)
And sair envìed her sister fair,
By the bonny mill-dams o' Binnorie.
Upon a morning fair and clear,
(Binnorie, O Binnorie !)
She cried upon her sister dear,
By the bonny mill-dams o' Binnorie.
`O sister, sister, tak' my hand,'
(Binnorie, O Binnorie!)
`And let's go down to the river-strand,'
By the bonny mill-dams o' Binnorie.
She's ta'en her by the lily hand,
(Binnorie, O Binnorie!)
And down they went to the river-strand
By the bonny mill-dams o' Binnorie.
The youngest stood upon a stane,
(Binnorie, O Binnorie!)
The eldest cam' and pushed her in,
By the bonny mill-dams o' Binnorie.
'O sister, sister, reach your hand!'
(Binnorie, O Binnorie!)
'And ye sall be heir o' half my land'-By the bonny mill-dams o' Binnorie.
'O sister, reach me but your glove!'
387
(Binnorie, O Binnorie!)
'And sweet William sall be your love'-By the bonny mill-dams o' Binnorie.
Sometimes she sank, sometimes she swam,
(Binnorie, O Binnorie!)
Till she cam' to the mouth o' yon mill-dam,
By the bonny mill-dams o' Binnorie
Out then cam' the miller's son
(Binnorie, O Binnorie!)
And saw the fair maid swimmin' in,
By the bonny mill-dams o' Binnorie.
'O father, father, draw your dam!'
(Binnorie, O Binnorie!)
'There's either a mermaid or a swan,'
By the bonny mill-dams o' Binnorie.
The miller quickly drew the dam,
(Binnorie, O Binnorie!)
And there he found a drown'd womàn,
By the bonny mill-dams o' Binnorie.
Round about her middle sma'
(Binnorie, O Binnorie!)
There went a gouden girdle bra'
By the bonny mill-dams o' Binnorie.
All amang her yellow hair
(Binnorie, O Binnorie!)
A string o' pearls was twisted rare,
By the bonny mill-dams o' Binnorie.
On her fingers lily-white,
(Binnorie, O Binnorie!)
The jewel-rings were shining bright,
By the bonny mill-dams o' Binnorie.
And by there cam' a harper fine,
(Binnorie, O Binnorie!)
Harpèd to nobles when they dine,
388
By the bonny mill-dams o' Binnorie.
And when he looked that lady on,
(Binnorie, O Binnorie!)
He sigh'd and made a heavy moan,
By the bonny mill-dams o' Binnorie.
He's ta'en three locks o' her yellow hair,
(Binnorie, O Binnorie!)
And wi' them strung his harp sae rare,
By the bonny mill-dams o' Binnorie.
He went into her father's hall,
(Binnorie, O Binnorie!)
And played his harp before them all,
By the bonny mill-dams o' Binnorie.
And sune the harp sang loud and clear,
(Binnorie, O Binnorie!)
`Fareweel, my father and mither dear!'
By the bonny mill-dams o' Binnorie.
And neist when the harp began to sing,
(Binnorie, O Binnorie!)
'Twas 'Fareweel, sweetheart!' said the string,
By the bonny mill-dams o' Binnorie.
And then as plain as plain could be,
(Binnorie, O Binnorie!)
'There sits my sister wha drownèd me!
By the bonny mill-dams o' Binnorie.'
~ Anonymous Americas,

IN CHAPTERS [300/1199]



  474 Integral Yoga
  182 Poetry
   86 Christianity
   61 Fiction
   57 Philosophy
   57 Occultism
   24 Science
   22 Psychology
   19 Yoga
   14 Islam
   14 Integral Theory
   13 Theosophy
   12 Mythology
   8 Sufism
   6 Mysticism
   5 Hinduism
   5 Baha i Faith
   3 Education
   3 Cybernetics
   1 Zen
   1 Philsophy
   1 Kabbalah
   1 Buddhism
   1 Alchemy


  382 Sri Aurobindo
  173 The Mother
  116 Nolini Kanta Gupta
  109 Satprem
   42 Pierre Teilhard de Chardin
   34 H P Lovecraft
   29 Percy Bysshe Shelley
   25 Saint Augustine of Hippo
   24 Friedrich Nietzsche
   23 Walt Whitman
   21 Carl Jung
   19 Rudolf Steiner
   18 Aleister Crowley
   16 William Wordsworth
   14 Robert Browning
   14 Muhammad
   12 James George Frazer
   11 Ovid
   10 Sri Ramakrishna
   10 Plato
   10 A B Purani
   9 Aldous Huxley
   8 Friedrich Schiller
   8 Anonymous
   7 Sri Ramana Maharshi
   7 Saint John of Climacus
   7 Plotinus
   7 John Keats
   7 George Van Vrekhem
   6 Paul Richard
   6 Jorge Luis Borges
   6 Jordan Peterson
   5 Swami Vivekananda
   5 Johann Wolfgang von Goethe
   5 Baha u llah
   5 Alice Bailey
   5 Al-Ghazali
   4 Thubten Chodron
   4 Swami Krishnananda
   4 Nirodbaran
   4 Edgar Allan Poe
   3 Vyasa
   3 Rabindranath Tagore
   3 Norbert Wiener
   3 Lucretius
   3 Ken Wilber
   3 Jalaluddin Rumi
   2 Saint Teresa of Avila
   2 R Buckminster Fuller
   2 Rainer Maria Rilke
   2 Peter J Carroll
   2 Patanjali
   2 Mahendranath Gupta
   2 Kabir


   77 The Synthesis Of Yoga
   76 Record of Yoga
   38 The Life Divine
   34 Lovecraft - Poems
   29 Shelley - Poems
   27 Collected Works of Nolini Kanta Gupta - Vol 01
   24 Collected Works of Nolini Kanta Gupta - Vol 03
   23 Whitman - Poems
   23 Essays In Philosophy And Yoga
   21 Savitri
   20 Letters On Yoga IV
   20 City of God
   19 Thus Spoke Zarathustra
   19 Collected Works of Nolini Kanta Gupta - Vol 02
   18 The Future of Man
   16 Wordsworth - Poems
   14 The Human Cycle
   14 Quran
   14 Essays On The Gita
   14 Collected Works of Nolini Kanta Gupta - Vol 04
   14 Browning - Poems
   13 The Phenomenon of Man
   12 The Golden Bough
   12 The Bible
   12 Questions And Answers 1956
   12 Prayers And Meditations
   12 Collected Works of Nolini Kanta Gupta - Vol 07
   12 Agenda Vol 03
   11 Sri Aurobindo or the Adventure of Consciousness
   11 Questions And Answers 1957-1958
   11 Metamorphoses
   11 Collected Works of Nolini Kanta Gupta - Vol 05
   11 Agenda Vol 08
   11 Agenda Vol 02
   10 Questions And Answers 1953
   10 Letters On Yoga II
   10 Letters On Yoga I
   10 Evening Talks With Sri Aurobindo
   10 Collected Poems
   9 The Perennial Philosophy
   9 The Gospel of Sri Ramakrishna
   9 Liber ABA
   9 Knowledge of the Higher Worlds
   9 Agenda Vol 10
   9 Agenda Vol 01
   8 Theosophy
   8 Schiller - Poems
   8 Questions And Answers 1950-1951
   8 Agenda Vol 13
   8 Agenda Vol 06
   7 The Ladder of Divine Ascent
   7 The Divine Comedy
   7 Talks
   7 Questions And Answers 1954
   7 Preparing for the Miraculous
   7 Magick Without Tears
   7 Keats - Poems
   7 Isha Upanishad
   7 Essays Divine And Human
   6 The Mother With Letters On The Mother
   6 The Confessions of Saint Augustine
   6 Questions And Answers 1929-1931
   6 On the Way to Supermanhood
   6 Mysterium Coniunctionis
   6 Maps of Meaning
   6 Let Me Explain
   6 Aion
   6 Agenda Vol 09
   6 Agenda Vol 04
   6 5.1.01 - Ilion
   5 Words Of Long Ago
   5 Twilight of the Idols
   5 The Secret Doctrine
   5 The Archetypes and the Collective Unconscious
   5 The Alchemy of Happiness
   5 Letters On Yoga III
   5 Hymn of the Universe
   5 A Treatise on Cosmic Fire
   5 Agenda Vol 12
   5 A Garden of Pomegranates - An Outline of the Qabalah
   4 Twelve Years With Sri Aurobindo
   4 The Study and Practice of Yoga
   4 The Practice of Psycho therapy
   4 The 7 Habits of Highly Effective People
   4 Some Answers From The Mother
   4 Plotinus - Complete Works Vol 04
   4 On Thoughts And Aphorisms
   4 How to Free Your Mind - Tara the Liberator
   4 Goethe - Poems
   4 Collected Works of Nolini Kanta Gupta - Vol 06
   3 Vishnu Purana
   3 The Secret Of The Veda
   3 The Integral Yoga
   3 Tagore - Poems
   3 Sex Ecology Spirituality
   3 Rumi - Poems
   3 Questions And Answers 1955
   3 Poe - Poems
   3 Of The Nature Of Things
   3 Labyrinths
   3 Hymns to the Mystic Fire
   3 Cybernetics
   3 Collected Works of Nolini Kanta Gupta - Vol 08
   3 Agenda Vol 07
   2 Vedic and Philological Studies
   2 The Way of Perfection
   2 The Essentials of Education
   2 The Book of Certitude
   2 The Blue Cliff Records
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Symposium
   2 Songs of Kabir
   2 Rilke - Poems
   2 Raja-Yoga
   2 Plotinus - Complete Works Vol 02
   2 Patanjali Yoga Sutras
   2 On Education
   2 Liber Null
   2 Kena and Other Upanishads
   2 Dark Night of the Soul
   2 Crowley - Poems
   2 Agenda Vol 11
   2 Agenda Vol 05
   2 Advanced Dungeons and Dragons 2E


00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   For true knowledge comes of, and means, identity of being. All other knowledge may be an apprehension of things but not comprehension. In the former, the knower stands apart from the object and so can envisage only the outskirts, the contour, the surface nature; the mind is capable of this alone. But comprehension means an embracing and penetration which is possible when the knower identifies himself with the object. And when we are so identified we not merely know the object, but becoming it in our consciousness, we love it and live it.
   The mystic's knowledge is a part and a formation of his life. That is why it is a knowledge not abstract and remote but living and intimate and concrete. It is a knowledge that pulsates with delight: indeed it is the radiance that is shed by the purest and intensest joy. For this reason it may be that in approaching through the heart there is a chance of one's getting arrested there and not caring for the still higher, the solar lights; but this need not be so. In the heart there is a golden door leading to the deepest delights, but there is also a diamond door opening up into the skies of the brightest luminosities.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.
   Man being an embodied soul, his external consciousness (what the Upanishad calls jgrat) is the milieu in which his soul-experiences naturally manifest and find their play. It is the forms and movements of that consciousness which clo the and give a concrete habitation and name to perceptions on the subtler ranges of the inner existence. If the experiences on these planes are to be presented to the conscious memory and to the brain-mind and made communicable to others through speech, this is the inevitable and natural process. Symbols are a translation in mental and sensual (and vocal) terms of experiences that are beyond the mind and the sense and the speech and yet throw a kind of echoing vibrations upon these lesser levels.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It may be asked why the dog has been chosen as the symbol of Intuition. In the Vedas, the cow and the horse also play a large part; even the donkey and the frog have their own assigned roles. These objects are taken from the environment of ordinary life, and are those that are most familiar to the external consciousness, through which the inner experiences have to express themselves, if they are to be expressed at all. These material objects represent various kinds of forces and movements and subtle and occult and spiritual dynamisms. Strictly speaking, however, symbols are not chosen in a subtle or spiritual experience, that is to say, they are not arbitrarily selected and constructed by the conscious intelligence. They form part of a dramatization (to use a term of the Freudian psychology of dreams), a psychological alchemy, whose method and process and rationale are very obscure, which can be penetrated only by the vision of a third eye.
   I. The Several Lights

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Only, to some perhaps the beauty may not appear as evident and apparent. The Spirit of beauty that resides in the Upanishadic consciousness is more retiring and reticent. It dwells in its own privacy, in its own home, as it were, and therefore chooses to be bare and austere, simple and sheer. Beauty means usually the beauty of form, even if it be not always the decorative, ornamental and sumptuous form. The early Vedas aimed at the perfect form (surpaktnum), the faultless expression, the integral and complete embodiment; the gods they envisaged and invoked were gleaming powers carved out of harmony and beauty and figured close to our modes of apprehension (spyan). But the Upanishads came to lay stress upon what is beyond the form, what the eye cannot see nor the vision reflect:
   na sandi tihati rpamasya

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Fortunately many scientists in the field of psycho therapy are beginning to sense this correlation. In Francis G. Wickes' The Inner World of Choice reference is made to "the existence in every person of a galaxy of potentialities for growth marked by a succession of personalogical evolution and interaction with environments." She points out that man is not only an individual particle but "also a part of the human stream, governed by a Self greater than his own individual self."
  The Book of the Law states simply, "Every man and every woman is a star." This is a startling thought for those who considered a star a heavenly body, but a declaration subject to proof by anyone who will venture into the realm of his own Unconscious. This realm, he will learn if he persists, is not hemmed in by the boundaries of his physical body but is one with the boundless reaches of outer space.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   At the age of six or seven Gadadhar had his first experience of spiritual ecstasy. One day in June or July, when he was walking along a narrow path between paddy-fields, eating the puffed rice that he carried in a basket, he looked up at the sky and saw a beautiful, dark thunder-cloud. As it spread, rapidly enveloping the whole sky, a flight of snow-white cranes passed in front of it. The beauty of the contrast overwhelmed the boy. He fell to the ground, unconscious, and the puffed rice went in all directions. Some villagers found him and carried him home in their arms. Gadadhar said later that in that state he had experienced an indescribable joy.
   Gadadhar was seven years old when his father died. This incident profoundly affected him. For the first time the boy realized that life on earth was impermanent. Unobserved by others, he began to slip into the mango orchard or into one of the cremation grounds, and he spent hours absorbed in his own thoughts. He also became more helpful to his mother in the discharge of her household duties. He gave more attention to reading and hearing the religious stories recorded in the Puranas. And he became interested in the wandering monks and pious pilgrims who would stop at Kamarpukur on their way to Puri. These holy men, the custodians of India's spiritual heritage and the living witnesses of the ideal of renunciation of the world and all-absorbing love of God, entertained the little boy with stories from the Hindu epics, stories of saints and prophets, and also stories of their own adventures. He, on his part, fetched their water and fuel and
  --
   Two more young men, Sarada Prasanna and Tulasi, complete the small band of the Master's disciples later to embrace the life of the wandering monk. With the exception of the elder Gopal, all of them were in their teens or slightly over. They came from middle-class Bengali families, and most of them were students in school or college. Their parents and relatives had envisaged for them bright worldly careers. They came to Sri Ramakrishna with pure bodies, vigorous minds, and uncontaminated souls. All were born with unusual spiritual attributes. Sri Ramakrishna accepted them, even at first sight, as his children, relatives, friends, and companions. His magic touch unfolded them. And later each according to his measure reflected the life of the Master, becoming a torch-bearer of his message across land and sea.
   --- WOMAN DEVOTEES
  --
   It took the group only a few days to become adjusted to the new environment. The Holy Mother, assisted by Sri Ramakrishna's niece, Lakshmi Devi, and a few woman devotees, took charge of the cooking for the Master and his attendants. Surendra willingly bore the major portion of the expenses, other householders contributing according to their means. Twelve disciples were constant attendants of the Master: Narendra, Rakhal, Baburam, Niranjan, Jogin, Latu, Tarak, the-elder Gopal, Kali, Sashi, Sarat, and the younger Gopal. Sarada, Harish, Hari, Gangadhar, and Tulasi visited the Master from time to time and practised sadhana at home. Narendra, preparing for his law examination, brought his books to the garden house in order to continue his studies during the infrequent spare moments. He encouraged his brother disciples to intensify their meditation, scriptural studies, and other spiritual disciplines. They all forgot their relatives and their
   worldly duties.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  Intellectually advantaged with no more than the child's facile, lucid eagerness to understand constructively and usefully the major transformational events of our own times, it probably is synergetically advantageous to review swiftly the most comprehensive inventory of the most powerful human environment transforming events of our totally known and reasonably extended history. This is especially useful in winnowing out and understanding the most significant of the metaphysical revolutions now recognized as swiftly tending to reconstitute history. By such a comprehensively schematic review, we might identify also the unprecedented and possibly heretofore overlooked pivotal revolutionary events not only of today but also of those trending to be central to tomorrow's most cataclysmic changes.
  It is synergetically reasonable to assume that relativistic evaluation of any of the separate drives of art, science, education, economics, and ideology, and their complexedly interacting trends within our own times, may be had only through the most comprehensive historical sweep of which we are capable.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
   But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
  --
   The gospel of the Supermind which Sri Aurobindo brought to man envisages a new level of consciousness beyond Mind. When this level is attained it imposes a complete and radical reintegration of the human personality. Sri Aurobindo was not merely the exponent but the embodiment of the new, dynamic truth of the Supermind. While exploring and sounding the tremendous possibilities of human personality in his intense spiritual Sadhana, he has shown us that practically there are no limits to its expansion and ascent. It can reach in its growth what appears to man at present as a 'divine' status. It goes without saying that this attainment is not an easy task; there are conditions to be fulfilled for the transformation from the human to the divine.
   The Gita in its chapters on the Vibhuti and the Avatar takes in general the same position. It shows that the present formula of our nature, and therefore the mental personality of man, is not final. A Vibhuti embodies in a human manifestation a certain divine quality and thus demonstrates the possibility of overcoming the limits of ordinary human personality. The Vibhuti the embodiment of a divine quality or power, and the Avatar the divine incarnation, are not to be looked upon as supraphysical miracles thrown at humanity without regard to the process of evolution; they are, in fact, indications of human possibility, a sign that points to the goal of evolution.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Moreover the whole trend of modern thought and modern endeavour reveals itself to the observant eye as a large conscious effort of Nature in man to effect a general level of intellectual equipment, capacity and farther possibility by universalising the opportunities which modern civilisation affords for the mental life. Even the preoccupation of the European intellect, the protagonist of this tendency, with material Nature and the externalities of existence is a necessary part of the effort. It seeks to prepare a sufficient basis in man's physical being and vital energies and in his material environment for his full mental possibilities. By the spread of education, by the advance of the backward races, by the elevation of depressed classes, by the multiplication of labour-saving appliances, by the movement
  The Three Steps of Nature

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is for ever the same in all things and all things the same to the Eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of joy and suffering.
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Samrajya as well, outward empire, the control by the subjective consciousness of its outer activities and environment.
  We perceive that as Hathayoga, dealing with the life and body, aims at the supernormal perfection of the physical life and its capacities and goes beyond it into the domain of the mental life, so Rajayoga, operating with the mind, aims at a supernormal perfection and enlargement of the capacities of the mental life and goes beyond it into the domain of the spiritual existence.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Yesterday I told you that "we" had painted an envelope. By "we" I mean that there is me and you. I feel
  that it is not I who am working, so I say "we". I am
  --
  deal of progress? I like the envelopes that both of us are painting
  together very much, and that is one more proof that we are doing
  --
  I constantly envelop you in my peace: you must learn to keep
  it. I am constantly in your heart: you must become conscious
  --
  allow it to envelop you and help you.
  16 August 1934
  --
  I want to be like the lion on the envelope I am
  sending you this evening.
  --
  A strong being is always quiet. It is weakness that causes restlessness. I am sending you (on my envelope, but in reality too)
  the repose that comes from concentrated energy.
  --
  I envelop you always in peace and force, but most of the
  time you close yourself and refuse what I give you.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Prakriti and turn them towards the Divine. But the normal action of Nature in us is an integral movement in which the full complexity of all our elements is affected by and affects all our environments. The whole of life is the Yoga of Nature. The
  Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of short cuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  of the superficial form of the mental envelope"?
  It means that the ghost one sees and wrongly takes for the
  --
  see, feel and study, this Nature that has been our familiar environment since our birth upon earth, is not the only one. There
  is a vital nature, a mental nature, and so on. It is this that, for

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Here is the very heart of the mystery, the master-key to the problem. The advent of the superhuman or divine race, however stupendous or miraculous the phenomenon may appear to be, can become a thing of practical actuality, precisely because it is no human agency that has undertaken it but the Divine himself in his supreme potency and wisdom and love. The descent of the Divine into the ordinary human nature in order to purify and transform it and be lodged there is the whole secret of the sadhana in Sri Aurobindo's Yoga. The sadhaka has only to be quiet and silent, calmly aspiring, open and acquiescent and receptive to the one Force; he need not and should not try to do things by his independent personal effort, but get them done or let them be done for him in the dedicated consciousness by the Divine Master and Guide. All other Yogas or spiritual disciplines in the past envisaged an ascent of the consciousness, its sublimation into the consciousness of the Spirit and its fusion and dissolution there in the end. The descent of the Divine Consciousness to prepare its definitive home in the dynamic and pragmatic human nature, if considered at all, was not the main theme of the past efforts and achievements. Furthermore, the descent spoken of here is the descent, not of a divine consciousness for there are many varieties of divine consciousness but of the Divine's own consciousness, of the Divine himself with his Shakti. For it is that that is directly working out this evolutionary transformation of the age.
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The course of evolution has not come to a stop with man and the next stage, Sri Aurobindo says, which Nature envisages and is labouring to bring out and establish is the life now superconscious to us, embodied in a still higher type of created being, that of the superman or god-man. The principle of consciousness which will determine the nature and build of this new, being is a spiritual principle beyond the mental principle which man now incarnates: it may be called the Supermind or Gnosis.
   For, till now Mind has been the last term of the evolutionary consciousness Mind as developed in man is the highest instrument built up and organised by Nature through which the self-conscious being can express itself. That is why the Buddha said: Mind is the first of all principles, Mind is the highest of all principles: indeed Mind is the constituent of all principlesmana puvvangam dhamm1. The consciousness beyond mind has not yet been made a patent and dynamic element in the life upon earth; it has been glimpsed or entered into in varying degrees and modes by saints and seers; it has cast its derivative illuminations in the creative activities of poets and artists, in the finer and nobler urges of heroes and great men of action. But the utmost that has been achieved, the summit reached in that direction, as exampled in spiritual disciplines, involves a withdrawal from the evolutionary cycle, a merging and an absorption into the static status that is altogether beyond it, that lies, as it were, at the other extreme the Spirit in itself, Atman, Brahman, Sachchidananda, Nirvana, the One without a second, the Zero without a first.
  --
   It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externallyhis mode of outward being and living, kimsita vrajeta kim, as Arjuna queriedor how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic growth; it is being elaborated through the actions and reactions of multitudinous forces and conditions, known and unknown; the precise configuration of the final outcome cannot be predicted with exactitude. But the Power that is at work is omniscient; it is selecting, rejecting, correcting, fashioning, creating, co-ordinating elements in accordance with and by the drive of the inviolable law of Truth and Harmony that reigns in Light's own homeswe dame the Supermind.
   It is also to be noted that as mind is not the last limit of the march of evolution, even so the progress of evolution will not stop with the manifestation and embodiment of the Supermind. There are other still higher principles beyond and they too presumably await manifestation and embodiment on earth. Creation has no beginning in time (andi) nor has it an end (ananta). It is an eternal process of the unravelling of the mysteries of the Infinite. Only, it may be said that with the Supermind the creation here enters into a different order of existence. Before it there was the domain of Ignorance, after it will come the reign of Light and Knowledge. Mortality has been the governing principle of life on earth till now; it will be replaced by the consciousness of immortality. Evolution has proceeded through struggle and pain; hereafter it will be a spontaneous, harmonious and happy flowering.

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  And mated her with her environment.
  3.23

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   envole-toi bien loin de ces miasmes morbides; Va te purifier dans l'air suprieur, Et bois, comme tine pure et divine liqueur, Le feu clair qui remplit les espaces Iimpides. "Elvation" Spleen et Idal.
   Keats: "Ode on the Poets".

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  It enveloped all Nature in a single glance,
  It looked into the very self of things;
  --
  He slowly chipped off the dark envelope,
  Line of defence of Nature's ignorance,

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  - one may regard the Supreme not as the Divine but as one's highest Self and seek fulfilment of one's being in that highest Self; but one need not envisage it as a self of bliss, ecstasy, Ananda - one may envisage it as a self of freedom, vastness, knowledge, tranquillity, strength, calm, perfection - perhaps too calm for a ripple of anything so disturbing as joy to enter. So even if it is for something to be gained that one approaches the Divine, it is not a fact that one can approach Him or seek union only for the sake of Ananda and nothing else.
  That involves something which throws all your reasoning out of gear. For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   That is to say, the change has been in the soul of man himself, the being has veered round and taken a new orientation. It is this which one must envisage, recognise and consciously possess, in order that one may best fulfil the call of the age. But what we are doing instead is to observe the mere external signs and symbols and symptoms, to fix upon the distant quiverings, the echoes on the outermost rim, which are not always faithful representations, but very often distorted images of the truth and life at the centre and source and matrix. We must know that if there has been going on a redistribution and new-marshalling of forces, it is because the fiat has come from the Etat Major.
   Now, in order to understand the new orientation of the spirit of the present age, we may profitably ask what was the inspiration of the past age, the characteristic note which has failed to satisfy us and which we are endeavouring to transform. We know that that age was the Scientific age or the age of Reason. Its great prophets were Voltaire and the Encyclopaedists or if you mount further up in time, we may begin from Bacon and the humanists. Its motto was first, "The proper study of mankind is man" and secondly, Reason is the supreme organon of knowledge, the highest deity in manla Desse Raison. And it is precisely against these two basic principles that the new age has entered its protest. In face of Humanism, Nietzsche has posited the Superman and in face of Reason Bergson has posited Intuition.
  --
   Reason is insufficient and unsatisfactory because, as Bergson explains, it does not and cannot embrace life as a whole, seize man and the world in an integral realisation. The greater part of the vast mystery of existence escapes its envergure. Reason is that faculty which is for analysing, defining, classifying and fixing things. It is a power that has grown in man in order that he may best manipulate the things of the world. It is utilitarian, practical in its nature and outlook. And as practical dealing requires that things should be stable and separate entities, therefore Reason cannot but see things in solid and in the fragments of a solid. It cuts up existence into distinct parts and diverse elements; and these again it seeks to relate and aggregate, in accordance with what it calls "laws". Such a process has been necessary for man in conducting life and action successfully. Originally a bye-product of active life, Reason gradually separated itself and came finally to have an independent status and function, became or sought to become the instrument of knowledge, of Truth.
   But although Reason has been and is useful for the practical, we may say almost, the manual aspect of life, life itself it leaves unexplained and uncomprehended. For life is mobility, a continuous flow that has nowhere any gap or stop and things have in reality no isolated or separate existence, they merge and mingle into one another and form an indissoluble whole. Therefore the forms and categories that Reason imposes upon existence are more or less arbitrary; they are shackles that seek to bind up and limit life, but are often rent asunder in the very effort. So the civilisation that has its origin in Reason and progresses with discoveries and inventionsdevices for artfully manipulating naturehas been essentially and pre-eminently mechanical in its structure and outlook. It has become more and more efficient perhaps, but less and less soul-inspired, less and less-endowed with the free-flowing sap of organic growth and vitality.
  --
   This is the truth that is trying to dawn upon the new age. Not matter but that which forms the substance of matter, not intellect but a vaster consciousness that informs the intellect, not man as he is, an aberration in the cosmic order, but as he may and shall be the embodiment and fulfilment of that orderthis is the secret Intuition which, as yet dimly envisaged, nevertheless secretly inspires all the human activities of today. Only, the truth is being interpreted, as we have said, in terms of vital life. The intellectual and physical man gave us one aspect of the reality, but neither is the vital and psychical man the complete reality. The one acquisition of this shifting of the viewpoint has been that we are now in touch with the natural and deeper movement of humanity and not as before merely with its artificial scaffolding. The Alexandrine civilisation of humanity, in Nietzsche's phrase, was a sort of divagation from nature, it was following a loop away from the direct path of natural evolution. And the new Renaissance of today has precisely corrected this aberration of humanity and brought it again in a line with the natural cosmic order.
   Certainly this does not go far enough into the motive of the change. The cosmic order does not mean mentalised vitalism which is also in its turn a section of the integral reality. It means the order of the spirit, it means the transfiguration of the physical, the vital and the intellectual into the supernal Substance, Power and Light of that Spirit. The real transcendence of humanity is not the transcendence of one or other of its levels but the total transcendence to an altogether different status and the transmutation of humanity in the mould of that statusnot a Nietzschean Titan nor a Bergsonian Dionysus but the tranquil vision and delight and dynamism of the Spirit the incarnation of a god-head.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Concealed in life's hermetic envelope.
  10.28
  --
  Hampered, enveloped by the hoops of Fate,
  Patient trustee of slow eternal Time,

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
   Now, a spiritual communism embraces individualism and collectivism, fuses them in a higher truth, establishes them in an intimate and absolute harmony. The individual is the centre, the group is the circumference and the two form one whore circle. The individual by fulfilling the truth of his real individuality fulfils also the truth of a commonality. There are no different laws for the two. The individuals do not stand apart from and against one another, the dharma of one does not clash with the dharma of the other. The ripples in the bosom of the sea, however distinct and discrete in appearance, form but a single mass, all follow the same law of hydrodynamics that the mother sea incarnates. Stars and planets and nebulae, each separate heavenly body has its characteristic form and nature and function and yet all fulfil the same law of gravitation and beat the measure of the silent symphony of spaces. Individualities are the freedoms of the collective being and collectivity the concentration of individual beings. The same soul looking inward appears as the individual being and looking outward appears as the collective being.

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the meaning of the Reformist's pessimism. So long as we remain within the domain of the triple nexus, we must always take account of an original sin, an aboriginal irredeemability in human nature. And it, is this fact which a too hasty optimistic idealism is apt to ignore. The point, however, is that man need not be necessarily bound to this triple chord of life. He can go beyond, transcend himself and find a reality which is the basis of even this lower poise of the mental and vital and physical. Only in order to get into that higher poise we must really transcend the lower, that is to say, we must not be satisfied with experiencing or envisaging it through the mind and heart but must directly commune with it, be it. There is a higher law that rules there, a power that is the truth-substance of even the vital and hence can remould it with a sovereign inevitability, according to a pattern which may not and is not the pattern of mental and emotional idealism, but the pattern of a supreme spiritual realism.
   What then is required is a complete spiritual regeneration in man, a new structure of his soul and substancenot merely the realisation of the highest and supreme Truth in mental and emotional consciousness, but the translation and application of the law of that truth in the power of the vital. It is here that failed all the great spiritual or rather religious movements of the past. They were content with evoking the divine in the mental being, but left the vital becoming to be governed by the habitual un-divine or at the most to be just illumined by a distant and faint glow which served, however, more to distort than express the Divine.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.
   The inflatus of something vast and transcendent, something which escapes all our familiar schemes of cognisance and yet is insistent with a translucent reality of its own, we do feel sometimes within us invading and enveloping our individuality, lifting up our sense of self and transmuting our personality into a reality which can hardly be called merely human. All this life of ego-bound rationality then melts away and opens out the passage for a life of vision and power. Thus it is the poet has felt when he says, "there is this incalculable element in human life influencing us from the mystery which envelops our being, and when reason is satisfied, there is something deeper than Reason which makes us still uncertain of truth. Above the human reason there is a transcendental sphere to which the spirit of men sometimes rises, and the will may be forged there at a lordly smithy and made the unbreakable pivot."(A.E.)
   This passage from the self-conscient to the super-conscient does not imply merely a shifting of the focus of consciousness. The transmutation of consciousness involves a purer illumination, a surer power and a wider compass; it involves also a fundamental change in the very mode of being and living. It gives quite a different life-intuition and a different life-power. The change in the motif brings about a new form altogether, a re-casting and re-shaping and re-energising of the external materials as well. As the lift from mere consciousness to self-consciousness meant all the difference between an animal and a man, so the lift again from self-consciousness to super-consciousness will mean the difference of a whole world between man and the divine creature that is to be.
   Indeed it is a divine creature that should be envisaged on the next level of evolution. The mental and the moral, the psychical and the physical transfigurations which must follow the change in the basic substratum do imply such a mutation, the birth of a new species, as it were, fashioned in the nature of the gods. The vision of angels and Siddhas, which man is having ceaselessly since his birth, may be but a prophecy of the future actuality.
   This then, it seems to us, is the immediate problem that Nature has set before herself. She is now at the parting of the ways. She has done with man as an essentially human being, she has brought out the fundamental possibilities of humanity and perfected it, so far as perfection may be attained within the cadre by which she chose to limit herself; she is now looking forward to another kind of experiment the evolving of another life, another being out of her entrails, that will be greater than the humanity we know today, that will be superior even to the supreme that has yet been actualised.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  About individual transformation and social transformation You say: "Since the environment reacts upon
  the individual and, on the other hand, the value of the

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But, it may be asked, what is the necessity, what is the purpose in making it all a one man show? Granting that principles require personalities for their fructuation and vital functioning, what remains to be envisaged is not one personality but a plural personality, the people at large, as many individuals of the human race as can be consciously imbued with those principles. When principles are made part and parcel of, are concentrated in a single solitary personality, they get "cribbed and cabined," they are vitiated by the idiosyncrasies of the man, they come to have a narrower field of application; they are emptied of the general verities they contain and finally cease to have any effect.
   The thing, however, is that what you call principles do not drop from heaven in their virgin purity and all at once lay hold of mankind en masse. It is always through a particular individual that a great principle manifests itself. Principles do not live in the general mind of man and even if they live, they live secreted and unconscious; it is only a puissant personality, who has lived the principle, that can bring it forward into life and action, can awaken, like the Vedic Dawn, what was dead in allmritam kanchana bodhayanti. Men in general are by themselves 'inert and indifferent; they have little leisure or inclination to seek, from any inner urge of their own, for principles and primal truths; they become conscious of these only when expressed and embodied in some great and rare soul. An Avatar, a Messiah or a Prophet is the centre, the focus through which a Truth and Law first dawns and then radiates and spreads abroad. The little lamps are all lighted by the sparks that the great torch scatters.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the substance and pattern of the Highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of individualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.
   ***

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But Right is not the only term on which an ideal or even a decent society can be based. There is another term which can serve equally well, if not better. I am obviously referring to the conception of duty. I tis an old world conception; it isa conception particularly familiar to the East. The Indian term for Right is also the term for dutyadhikara means both. In Europe too, in more recent times, when after the frustration of the dream of a new world envisaged by the French Revolution, man was called upon again to rise and hope, it was Mazzini who brought forward the new or discarded principle as a mantra replacing the other more dangerous one. A hierarchy of duties was given by him as the pattern of a fulfilled ideal life. In India, in our days the distinction between the two attitudes was very strongly insisted upon by the great Vivekananda.
   Vivekananda said that if human society is to be remodelled, one must first of all learn not to think and act in terms of claims and rights but in terms of duties and obligations. Fulfil your duties conscientiously, the rights will take care of themselves; it is such an attitude that can give man the right poise, the right impetus, the right outlook with regard to a collective living. If instead of each one demanding what one considers as one's dues and consequently scrambling and battling for them, and most often not getting them or getting at a ruinous pricewhat made Arjuna cry, "What shall I do with all this kingdom if in regaining it I lose all my kith and kin dear to me?"if, indeed, instead of claiming one's right, one were content to know one's duty and do it as it should be done, then not only there would be peace and amity upon earth, but also each one far from losing anything would find miraculously all that one most needs and must have,the necessary, the right rights and all.
  --
   The future society of man is envisaged as something of like nature. When the mortal being will have found his immortal soul and divine self, then each one will be able to give full and free expression to his self-nature (swabhava); then indeed the utmost sweep of dynamism in each and all will not cause clash or conflict; on the contrary, each will increase the other and there will be a global increment and fulfilmentparasparam bhavayantah. The division and conflict, the stress and strain that belong to the very nature of the inferior level of being and consciousness will then have been transcended. It is only thus that a diviner humanity can be born and replace all the other moulds and types that can never lead to anything final and absolutely satisfactory.
   ***

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   All elemental personalities have something of the unconventional and irrational in them. And Roerich is one such in his own way. The truths and realities that he envisages and seeks to realise on earth are elemental and fundamental, although apparently simple and commonplace.
   ***

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the night of bonds and attachments that have enveloped
  me for the last three weeks, I felt that all these things

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   Yes, I have always said that it changed when we had to take the very little children. How can you envision an ascetic life with little sprouts no bigger than that? Its impossible! But thats the little surprise package the war left on our doorstep. When it was found that Pondicherry was the safest place on earth, naturally people came wheeling in here with all their baby carriages filled and asked us if we could shelter them, so we couldnt very well turn them away, could we?! Thats how it happened, and in no other way But, in the beginning, the first condition for coming here was that you would have nothing more to do with your family! If a man was married, then he had to completely overlook the fact that he had a wife and childrencompletely sever all ties, have nothing further to do with them. And if ever a wife asked to come just because her husb and happened to be here, we told her, You have no business coming here!
   In the beginning, it was very, very strict for a long time.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   However, you must have at least a little experience of these things to understand them. Otherwise, if you are convinced that all this is just human fancy or mental formations, if you believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisioned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.
   Naturally, children know a great dealif they have not been spoiled. There are many children who return to the same place night after night and continue living a life they have begun there. When these faculties are not spoiled with age, they can be preserved within one. There was a time when I was especially interested in dreams, and I could return exactly to the same place and continue some work I had begun there, visit something, for example, or see to something, some work of organization or some discovery or exploration; you go to a certain place, just as you go somewhere in life, then you rest a while, then you go back and begin againyou take up your work just where you left it, and you continue. You also notice that there are things entirely independent of you, certain variations which were not at all created by you and which occurred automatically during your absence.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.

0 1959-04-07, #Agenda Vol 01, #unset, #Zen
   With all my love, I envelope you, my child, and I tell you, Have courage, the victory is certainnot a compromise or partial victory, but integral.
   Signed: Mother

0 1959-08-11, #Agenda Vol 01, #unset, #Zen
   Now I can tell you that not for one hour have I left you; I have been constantly near you, hoping that your inner eyes would open and that you would see me, watching over you and enveloping you with my force and my love. It is within yourself that I want you to find the certitude, truth and joy.
   Now I write you what I have wanted to tell you from the beginning: when you return to the Ashram, do not put on the orange robe1 again, return with the clothing X has given you

0 1959-11-25, #Agenda Vol 01, #unset, #Zen
   The deathless state is what can be envisaged for the human physical body in the future: it is constant rebirth. Instead of again tumbling backwards and falling apart due to a lack of plasticity and an incapacity to adapt to the universal movement, the body is undone futurewards, as it were.
   There is one element that remains fixed: for each type of atom, the inner organization of the elements is different, which is what creates the difference in their substance. So perhaps similarly, each individual has a different, particular way of organizing the cells of his body, and it is this particular way that persists through all the outer changes. All the rest is undone and redone, but undone in a forward thrust towards the new instead of collapsing backwards into death, and redone in a constant aspiration to follow the progressive movement of the divine Truth.

0 1960-04-13, #Agenda Vol 01, #unset, #Zen
   Yesterday was distribution. I am putting six handkerchiefs in this envelope for you and to give to others if you wish. I am also enclosing the April 24 message.
   Always with you, in love and joy.

0 1960-12-02, #Agenda Vol 01, #unset, #Zen
   A sort of unification is taking place [in you], as if you had become a more uniform whole within-without. I dont know how to explain thisit feels more unified, more organizeduniform. Not some parts more developed and others less so, some more luminous and others less so; its much more uniform, and uniform even in the vibration, a kind of really a uniformity in all its movements, responses, vibrations, light. And this kind of powdering of the new light which I see is much more widespread. Its as if everything, everything what is happening is really a work of unifyingstabilizing, unifying. And this powdering of golden light has completely enveloped you, with this same blue light in your japa, with different intensities of powerboth are there. Like a unifying of the consciousness, as if all the less receptive elements were starting to open, thereby creating a much more homogeneous whole. I dont know how your nights are, but
   Not very conscious.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   We think these people are the way they are because the environment is bad, the education is poor, the conditions are difficultits not true! In the universal economy of things they REPRESENT something, a certain type of force and vibration. It will have to be either dissolved or transformed. Transformed? But perhaps that is. It may disappear along with the hostile forces. Perhaps once everything has been transformed it will disappear I dont know when.
   In any case, I really tried my best, with all the power I had, all the knowledge I had, because I liked this girl a lot, it wasnt at all a question of charity, I found her very interesting. But I watchedwith a kind of horror, reallyas this past repossessed her more and more, more and more each day, until we were finally obliged to dismiss her, to tell her, Go. Yes, I understand, she replied, I cant stay here.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   I probably needed the experience. You remember that type of detachment I spoke of when I had that experiencewhen the BODY had that experience of January 24, 1961well, it has increased to such an extent that it now applies to anything and everything linked with action on earth. This detachment was probably necessary. It began with something like things dissolving (Mother makes a gesture of crumbling something between her fingers); certain kinds of links between my consciousness and the Work were dissolving (not links with me, because I dont have any, but with the body; the whole physical consciousness, all that attaches it to the things in its environment, to the Work and to the entourage I spoke to you about that in regard to physical immortality; well, thats what is happening now). Its like things dissolvingdissolving, dissolving, dissolving. And its more and more pronounced. During these last days, things have been becoming increasingly difficultdifficulties have been coming one after another, one after another. Formerly, I had the power to get a grip on them and hold them (Mother tightens her grip as though mastering circumstances); but now that this type of detachment has begun, things drift away everywhereeverywhere, everywhere.
   So this episode with X is probably part of the same process. What has been affected is a certain confidence in the REALITY of the Power, the REALITY of spiritual action; there seems to be no communication between here (above) and there (below).

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   As for him, even now his way of working consists in eliminating all obstaclesjust the opposite of what Sri Aurobindo was doing. Sri Aurobindo used to envelop them, like this (Mother opens her arms to embrace everything), and then act upon them so that they would no longer be obstacles. But the first thing X said when he first came to the Ashram was, Oh, there are a lot of elements which shouldnt be here! And he would talk about a purge: eliminate, eliminate, eliminate. But if you eliminate everything from life which is unresponsive to the Divine, what will be left?
   He certainly hasnt understood Sri Aurobindos yoga. And its useless to try to explain anything to him.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   There are stories like this, you know, about people who lived in an ideal solitude, and its not at all impossible to imagine. When one is in contact with this Power, when it is within you, you can see that such things are childs play! It even reaches the point where there is the possibility of changing certain things, of influencing vibrations and forms in the surrounding environment by contagion, so that automatically they begin to be supramentalized. All that is possible but confined to the individual scale. While if we take the example of what is happening here, where the individual remains right in the midst of all this chaos. Thats the difficulty! Doesnt this very fact make a certain perfection in realization impossible to attain? But the other case, the individual isolated in the forest, is always the same thingan example giving no proof that the rest will be able to follow; while whats happening here should already have a much broader radiating influence. At some point this has to happenit MUST happen. But the problem still remains: can it happen simultaneously with or even before the supramentalization of the single individual?
   (silence)
  --
   But the problem remains: Buddha and all the rest have FIRST realized, then resumed contact with the world. That makes it very simple. But for the total realization of what I envisage, isnt it indispensable to remain in the world?
   (Mother is absorbed for a while, gazing into the distance)

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then, wreathed by the splendid colors of the rainbow, enveloped by lulling melodies and exquisite perfumes, beneath his gaze so powerful, so tender, I drift into a beatific repose. And during my sleep I learn many beautiful and useful things.
   Of all these marvelous things, understood without the noise of words, I mention only one.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   No, receptive is one thing and responsive is another. To respond: Matter will respond to the conscious will. Indeed, this is why there is hopehow else could there be a transformation? Things would always remain as they are! What kind of earth would it be for the supramental race to live on if no Matter gave response, if Matter did not begin to vibrate and respond to the Will? The same difficulties would always be there. And it isnt limited: for instance, even if we imagine a power over the body making corporeal life different, this new corporeal life still has to exist within an environmentit cant remain hanging in thin air! The environment must respond.
   Its quite obvious that the Inconscient, the Subconscient and the semi-conscient are accidental; they are not a permanent part of the creation, so are bound to disappear, to be transformed.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Another detail. In several places, Sri Aurobindo speaks of the circumconscient or environmental consciousness through which we enter into contact with the external world. Is this the same as the subtle physical, the subtle envelope? What is this circumconscient?
   Its the encircling consciousness. Isnt it called the milieu in French?
  --
   So its true that as long as this envelope is strong and undamaged, you are protected. But for instance, if you are over-tired or worried or flusteredanything that brings disorder into the atmosphere seems to make holes in this envelope, and all kinds of things can enter.
   Perhaps this is what Sri Aurobindo is speaking of.
  --
   The subtle physical is right here (gesture on the surface of the skin). Some people are sensitive in the subtle physical; you move your hand near them and they feel it immediately. Others dont even noticeit depends on the subtle physicals sensitivity. And the circumconscient surrounds it like an envelope. If there are no tears in it, this envelope is a magnificent protection.4 And its not dependent on any spiritual or intellectual rationale, but on a harmony with Nature and life, a kind of stability in the material being. People with strong envelopes are almost always in good health and succeed in what they do. It isnt something mentalwhen they do a work it comes out nicely, if they want to meet someone, they meet him. Things of this nature.
   The circumconscient must be that.
   Is it through this envelope that we come into contact with others?
   Ah, yes, I should think so! When you are sensitive, mon petit, it becomes almost unbearable to be in a tightly packed crowdits all mixed up, and its horrible. There is a suffocating sense of intrusion, as if you were inside things you hadnt chosen to have near you!
  --
   We are not sure, finally, if this envelope and the circumconscient are one and the same thing, but this is how Sri Aurobindo speaks of it: 'The first thing one sees when one has broken the barrier is the vital-physical body. It is around the physical body and with the physical it forms as it were the "nervous envelope." The force of a disease has to break through it to reach the bodyexcept for the attacks on the most material parts. You can then feel the disease coming and also feel in the nervous envelope the part of the body which it is going to, or intending to, attack because what is in the nervous envelope has a material counterpart in the body. Thus it is the vital-physical which is first attacked and then the force takes the form of a disease in the system. I had myself the experience of fever all around the body.'
   A.B. Purani, Evening Talks with Sri Aurobindo, Volume I, p. 232

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Anyway, X has written to me (and to M. also), telling me he will be here on the 29th, but will have to leave on the 10th, so it wont be for very longall because of various ceremonies.2 He writes me that hes going to train someone to replace him for all these ceremonies so he can be freer to come here for longer periods. But to M. (the devil knows what M. wrote to him), he says something like, Yes, there is a very sorry situation in the Ashram and peoples jealousy and envy are increasing more and more. Yet nevertheless he feels so drawn by the Mothers presence that he will come.
   I admit I didnt like this letter. But I dont hold him responsible because. When people tell him things, he believes them. God knows what story M. told him!

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   Nor was it insignificant that fire, Agni, was the core of the Vedic mysteries: Agni, the inner flame, the soul within us (for who can deny that the soul is fire?), the innate aspiration drawing man towards the heights; Agni, the ardent will within us that sees, always and forever, and remembers; Agni, the priest of the sacrifice, the divine worker, the envoy between earth and heaven (Rig-veda III, 3.2) he is there in the middle of his house (I.70.2). The Fathers who have divine vision set him within as a child that is to be born (IX.83.3). He is the boy suppressed in the secret cavern (V.2.1). He is as if life and the breath of our existence, he is as if our eternal child (I.66.1). O Son of the body (III.4.2), O Fire, thou art the son of heaven by the body of the earth (III.25.1). Immortal in mortals (IV.2. 1), old and outworn he grows young again and again (II.4.5). When he is born he becomes one who voices the godhead: when as life who grows in the mother he has been fashioned in the mother he becomes a gallop of wind in his movement (III.29.11). O Fire, when thou art well borne by us thou becomest the supreme growth and expansion of our being, all glory and beauty are in thy desirable hue and thy perfect vision. O Vastness, thou art the plenitude that carries us to the end of our way; thou art a multitude of riches spread out on every side (II.1.12). O Fire brilliant ocean of light in which is divine vision (III.22.2), the Flame with his hundred treasures O knower of all things born(I.59).
   But the divine fire is not our exclusive privilegeAgni exists not only in man: He is the child of the waters, the child of the forests, the child of things stable and the child of things that move. Even in the stone he is there (I.70.2).

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Here in Pondicherry, those last days might have become tragic (but of course it was impossible). There was the great argument (for he was perfectly aware of who I was): But after all, he would tell me, since you are the eternal Mother, why have you chosen Aurobindo as Avatar? Choose me! You must choose meme! It was the Asura speaking through him. I would smile and not discuss it. Thats not how its done! I would tell him (laughing). Then one day he said, Ah, so you dont want to. (gesture to the throat) Well, if you dont choose me, then. He was a strong fellow with powerful hands. I kept quite calm and said inwardly, My Lord, my Lord. I called Sri Aurobindo and I saw him come, like that (gesture enveloping Mother and immobilizing everything). Then Richards hands loosened their grip.
   There were marks on my neck.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   For thought, its elementary, very simple. Its not difficult for the feelings either; for the heart, the emotional being, to expand to the dimensions of the Supreme is relatively easy. But this body! Its very difficult, very difficult to do without the body losing its center (how can I put it?) its center of coagulationwithout it dissolving into the surrounding mass. Although, if one were in a natural environment, with mountains and forests and rivers, with lots of space and lots of natural beauty, it could be rather pleasant! But its physically impossible to take a single step outside ones body without meeting unpleasant, painful things. At times you come in contact with a pleasant substance, something harmonious, warm, vibrating with a higher light; it happens. But its rare. Flowers, yes, sometimes flowers sometimes, not always. But this material world, oh! It batters you from all sides; it claws you, mauls youyou get clawed and scraped and battered by all sorts of things which which just dont blossom. How hard it all is! Oh, how closed human life is! How shriveled, hardened, without light, without warmth let alone joy.
   While sometimes, when you see water flowing along, or a ray of sunlight in the treesoh, how it sings! The cells sing, they are happy.

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   What is coming back is the way objects the whole mass of material substance making up this bodys environmenthad been organized; thats what is coming back, with some small changes (none of this comes through the head; the head has nothing to do with it). It is a sort of formation reconcretizing itself for lifes outer organization.
   The old way of relating no longer exists at all.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   And as far as I remember (because I never remember fully), this sort of haziness, as it were, was my constant state at the start of that so-called illness; everything was that waypeople, things, life, the universe. Thats how it was, with only that special Vibration, so soft, so enveloping. And it has stayed, it is still here.
   It doesnt take me any time, the time factor doesnt enter into it at allits a sort of inner resolution: this way or that way (Mother turns the palms of her hands in and out). People say, Oh, youve been waiting! No, I never wait; its either action or a sort of blissful peace (same in and out gesture). And I am talking about the body, not the spirit the spirit is elsewhere. Elsewhere. The BODY feels like that.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   But you have a letter there (Mother sees an envelope on the floor next to Satprem).
   I dont know what it is; it came just this morning and I havent opened it.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   I wrote a letter like that yesterday; I took a piece of paper and wrote in my habitual way, my old way. While I was writing, the feeling that it wasnt right came in; then I added a comment, written in the same manner, with the vision from above (a comment on a letter written by the person I was writing to). When that was done, the feeling of inadequacy lingered, so I took another piece of paperit was blue and wrote something and that still wasnt it. So I ended up taking yet another piece of paper and writing something else again then I put all three in one envelope! I hope that person has a solid head! But at the same time something was telling me, It will do him good; so I let it go.
   It happened yesterday I dont yet know the outcome!

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, I wasnt sleeping, I was concentrating; and in this concentration, while I was fully enveloped in those forces, THROUGH THAT you came to me. It was truly fine!
   Good. It will come; its a good sign. I was very pleased: Ah, something is happening!

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ah, look at thisyesterday someone read me a letter Sri Aurobindo wrote to Barin in April 1920, a few days before I returned from Japan. It was written in Bengalitremendously interesting! He speaks of the state of the world, particularly India, and of how he envisaged a certain part of his action after completing his yoga. Its extremely interesting. And theres some very high praise for Europe. Sri Aurobindo says something like this: You all think Europe is over and done with, but thats not true, its not finished yet. In other words, its power is still alive.
   This was in 1920.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yours is more than a psychic being. As I have told you, your psychic being is accompanied by something which has come for a special purpose, with a particular intellectual powera luminous, conscious powerwhich has come from regions higher than the mind, regions Sri Aurobindo calls the Overmind, to do a special work. It is here (gesture enveloping the chest and head) and, along with the psychic, its trying to organize everything. This, in your psychic, is what you are feeling. It must have great power. Dont you feel a kind of luminous force?
   Oh, yes, I feel it!

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the Light that descends. You see, its as though as though I am SEEING that eternal, universal, immense, wondrous Vibration from without, from within, from above, from below, from everywhere at the same time. And at a certain place theres something so fine, delicate, of a silver-gray (something thats spread all around the world, all around the creation), and THE Vibration passes through it and it becomes ideas. Not ideas, something higher than ideas the origin of ideas. Things take form. And the sieve is fine, fine, fine, so fine and tenuous, and its everywhere (gesture enveloping the earth).
   And its there all the time! I saw it the other day, I am seeing it nowit seems to be a permanent feature. And its the origin of all intellectual formulations (those closest to the Truth, of course, with no distortion). Very interesting.

0 1962-11-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   The body was starting to manifest the Force and, honestly, I was envisaging taking on more activities again. But this last thing has come like a sudden blow to tell me it isnt possible and I have to be careful. So thats that.
   Mother is alluding to the passage in Savitri where Sri Aurobindo speaks of "the dark half of Truth."

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   In order to be discernible, the cube was enveloped in something that looked like a kind of tulle, a tulle made of a pale gray substance, which expressed the individual nonexistence, the perfect humility that completely abolishes the ego: because of that there wasnt the least possibility of egoif you ask me why, I cant say, but thats how it was. And I was seeing that tulle all the time something extremely delicate, scarcely perceptible, yet maintaining the cubes form. It was perfect humility (in the divine sense) and total absence of egothere wasnt even the memory or idea of it, nothing whatever: the abolition of the ego. And it served to receive that immobile immensity which manifested through an action of the Power. And then, the action of the Power. I was conscious (I was consciouswhere was I? I dont know; the cube represented my physical being: I had been TOLD it was my physical being), and I was watching it without being situated I myself had no precise place but could see and understand the whole thing. And I could discern all the action being done through the cube: this action for that thing, this for that, this for that the whole earth (gesture expressing forces radiating outward, each for a special purpose), things from the past and things FAR into the future.
   And it was so imperative!
  --
   And the charm, the charm of the substance enveloping the cube was inexpressible! Something I cant describe. There were no contrasts, no the whole thing was in total harmony. Of course, to say it resembled tulle is a crude comparisona very, very fine tulle, and gray. Do you know that little wild grass Ive named Humility?4
   Yes, its silver, silver-gray.

0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   And it becomes such an absorbing and absolute experience (Mother seems to be enveloped in white light) the uncertainty, the instability, the fleeting, inconstant and impermanent nature of all thingseverything collapses, there is nothing to lean on, except THE SUPREME, for He is all.
   One thing alone is unfailing: the absolute All.

0 1963-03-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   In the last movement, it descends and envelops your head.
   That blue force, that blue light, I had known it for a long time, but without defining it: it was a power of consciousnessa POWERthe power of consciousness in Matter. I knew exactly what it was when I came in contact with X1 (with the Swami first, then with X). Since then, I had been able to tell without doubt whether someone I was seeing was practicing Tantrism or not. And now when I see a photograph, its the same thing! Yesterday, for example, I was shown somebodys photo, and I had the same impression of force; I didnt say anything, I asked what the man did (maybe he is a businessman in life, I dont remember), but then they gave me a letter from him in which he wrote that for a few years he had been trying to follow the Tantric method of yogait amused me! It was plain in his photo!

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   At night, sometimes I wake up (not wake up, rather I come to), I come to enveloped in something like that, very, very, very densedense. Which has weight.
   Perhaps a chemist could explain that!

0 1963-06-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Because its very material the brain is material! Its just a little less mechanical than the cellular mind. But it Is material; it isnt the higher mind, certainly: its a mind confined to the body (same gesture to the temples). But the mind I was speaking of, the body-mind, is EVERYWHERE, in every cell: every cell has it within it; whereas that power is specifically situated at the brain level. Its a very cerebral action, enveloping the forehead and the lower part of the face, not even down to the throat.
   ***

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its the first time the problem has been envisaged from that angle, that is to say, from the standpoint of a general work.
   But I dont see how the scattering If it is scattered, if it is dissolved, the whole work is dissolved, isnt it?

0 1963-09-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   (During the conversation, Mother envisages the possibility of reading out a message, if any comes to her, on the occasion of the second anniversary of the Supramental Manifestation, on February 29, 1964. Then she adds:)
   Provided I can speak.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I was watching the scene, thinking, Why the devil am I made to do this?! These people are, apparently, quite devoted, quite surrendered and intimate enough not to be afraid. (I dont know what effect it had on them, but it must have had some effect.) As soon as it was over, I started working again, looking into affairs and so on. Afterwards, once I was alone, I wondered, Why did that come into me? And in the evening, I had the solution to the situation: its here (Mother takes an envelope on the table). I didnt even look at it (Mother opens the envelope and looks at the amount of a check).
   Then I said to myself: thats how it is, there must be a certain tamasan uncomprehending tamaswhich in order to change needs to be violently shaken up. With illnesses, its the same thing, in the sense that only when things really seem about to topple over on the wrong side I go out of my body deliberately, hovering over all things, and the body recoversnow it takes very little time: a quarter of an hour or twenty minutes.

0 1964-04-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   I dont know whats going on, but all your letters arrive opencensored in India?? Its the third letter from you that has arrived like that, open, with the envelope half torn. Apart from that, the contract with Corra has been signed and they will publish the book in September, without cuts, 4,000 copies. They wanted to put me on television for an interview about this book, imagine! But I refusedthose advertising organizations are as full of falsehood as all the rest. They also wanted my photo; I told them it would be in bad taste to stick my photo in a book on Sri Aurobindo. Anyway, its done, the book will be published. I am writing to Mother to tell her (its my second letter).
   My own little mother looks so much younger and radianttruly a natural, living soul, a living force.

0 1964-12-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   But I have noticed, especially for those who have had a Western education, that they shouldnt change their external occupations abruptly. Most people tend to want to change their environment, to want to change their occupation, to want to change their surroundings, to want to change their habit, thinking that will help them to change inwardlyits not true. You are much more vigilant and alert to resist the old movement, the old relationships, the vibrations you no longer want when you remain in a context that, in fact, is habitual enough to be automatic. You shouldnt be interested in a new external organization, because you always tend to enter it with your old way of being.
   Its very interesting even, I made a very deep study of people who think that if they travel things are going to be different. When you change your external surroundings, on the contrary, you always tend to keep your internal organization in order to keep your individuality; whereas if you are held by force in the same context, the same occupations, the same routine of life, then the ways of being you no longer want become more and more evident and you can fight them much more precisely.
   Basically, in the being, its the vital that has difficulty; it is the most impulsive part and has the greatest difficulty in changing its way of being. And its always the vital that feels free, encouraged and more alive during travels, because it has an opportunity to manifest freely in a new environment in which everything has to be learned: reactions, adaptations, etc. On the contrary, in the routine of a life that has nothing particularly exciting, it strongly feels (I mean, if it has goodwill and an aspiration for progress), it strongly feels its inadequacies and desires, its reactions, repulsions, attractions, etc. When one doesnt have that intense will to progress, it feels imprisoned, disgusted, crushed the whole habitual refrain of revolt.
   (silence)

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   And because, first, of what you know, because of what you have seen, because of your contact with Sri Aurobindo, because of your contact with me, the same thing is happening to you, and thats what makes the difficulty. Thats why I am telling you, It doesnt matter, dont worry if you are preoccupied with your body: simply try to take ADVANTAGE of thisadvantage of this preoccupationto bring the Peace, the Peace into your body. I am constantly enveloping you, as it were, in a cocoon of peace. And then if in this mind, too, which vibrates and vibrates, fidgets all the time (really like a monkey), if you can bring into it its a Peace that doesnt come through the higher mind: its a Peace that acts DIRECTLY in this material vibrationa Peace in which everything relaxes.
   Dont thinkdont think you have to transform this physical mind or oblige it to fall silent or abolish it: all that is still activity. Simply let it run, but bring the Peace, feel the Peace, live the Peace, know the Peace the Peace, the Peace, the Peace.

0 1965-03-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   Sri Aurobindo and I were in an extremely comfortable car, and we were both resting in an eternity of peace and blissquietly, next to each other. The car was driven by the eternal Driver. It was supreme Bliss, you know. Until suddenly, outside the car (I dont know how), two papers were thrown on the road, and one of the papers was a letter (it was an envelope that had come by mail, there were stamps on it), and the other was something written; and with a lightness (the car was still moving), quite a divine lightness, Sri Aurobindo leaps out of the car onto the road to pick up the letters. I said to myself, Ah, the Bliss is over (laughing) now well have to get back to work! And I also got out of the car (which disappeared).
   Sri Aurobindo picked up those letters (at that moment I knew exactly what they meant, but its secondary), then he took me by the hand (that is, his right hand took my left hand: I was on his right), and we started walking on the road. And while we were walking on the road, after a time (there were many details and things I am not telling because they are incidental, they had their meaning at the time but they dont matter), while we were walking on the road, he suddenly leaned over towards me and showed me that I was walking on flint. (You know, when the road is made of chips of stones and slightly cambered to make water flow away? On the side some earth has been washed away and sometimes the stones are bared.) And I was walking on those stonesno, he was walking on them and he showed them to me, so I had him walk in the middle of the road and I started walking on the stones so he wouldnt walk on them (but I didnt feel the stones at all). And then I noticed (I looked at him at that moment), I noticed Sri Aurobindos head a glorified head, truly a supramental head, a marvel! And his whole body, EVERY PART OF HIS BODY was someone in whom he was manifesting for a particular work or reason, or a particular action in relation to me; and as for me, I wasnt a person, I was only a Force (I noticed that I didnt have a body). And I saw all those who were participating (not their physical appearance, but I knew who they were): for this one, such and such a thing; for that one, such and such a thing; the hand, such and such a thing; the arm, such and such a thing and so on. And I saw his feet: they were my feet with tabis on; they were my feet, my feet with tabis on. And it was my feet with tabis on that didnt want to let him walk on the stones, on the side of the road, and that was why he left it.

0 1965-06-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   But he seemed to be enveloped in a very supple fabric (you know, those things peculiar to the vital, its a special fabric that isnt woven), and it was a beautiful violet the violet of a great power.
   But the room in which he was I still remember that sense of light, such a clear, clear light, so PURE, through the windowyou could see nothing but light.

0 1965-08-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   But still, the fact that he declares himself to be the Ashrams envoy is troublesome.
   Ah, but I immediately wrote to Dr. Sanyal, who passed on my answer to all the people he knew.

0 1965-11-06, #Agenda Vol 06, #The Mother, #Integral Yoga
   At night, the last two or three nights, but especially last night (in the middle of the night, after midnight), and for at least two hours, I am carried away in a movement, but a frightfully swift movement! I am lying on something which is a sort of silvery lighta silvery light. And I am lying on it, enveloped in it, and carried away in such a dizzying movement that you feel as if your head is going to break.
   And there are people with meyou are one of them.

0 1965-11-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   They trusted in the uncertain environment
   And waited for death to change their spirits scene.

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   Do you have the envelope? Is there a date-stamp?
   Yes, December 6, from Paris.

0 1965-12-15, #Agenda Vol 06, #The Mother, #Integral Yoga
   As far as Satprem remembers. Mother envisaged a confederation of all the small Himalayan states (and even the Asian states) to guard against China. India was to be the leader of this confederation.
   Original English.

0 1966-03-02, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Regarding an incident of little importance, but significant nevertheless. Mother shows Satprem an envelope containing money and asks him whether she already gave him one.1 Mother did in fact give Satprem a blue envelope eight days ago.)
   I am in such a hurry when I do things. For instance, when I have finished my morning work, everyday before lunch I see to the money the doctor comes, P. comes, its past lunch time, everybody stands waiting, the cashier too stands waiting there for his money. Everyone clinging. So then, instead of being able to do the work with my consciousness, the consciousness is taken up by all those people who Its time, its time its late, its late So I do things automatically, and I dont remember what I do I never remember anything I do automatically. And with you, I didnt remember whether I had given you the envelope or not, because I did it in that condition. But suddenly, just when I was preparing this new envelope (this time I did it consciously), I saw my gesture of giving you a small blue envelope, this big, and I remembered the smile with which you took it. Those two things were very clear in my consciousness. So I thought, I must have given it!
   Thats how it is, I remember my hand holding out the envelope, and then your smile.
   ***

0 1966-09-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   Although St. Paul had remarkable mystic experiences and, certainly, much profound spiritual knowledge (profound rather than wide, I think)I would not swear to it that he is referring1 to the supramentalised body (physical body). Perhaps to the supramental body or to some other luminous body in its own space and substance, which he found sometimes as if enveloping him and abolishing this body of death which he felt the material envelope to be. This verse like many others is capable of several interpretations and might refer to a quite supraphysical experience. The idea of a transformation of the body occurs in different traditions, but I have never been quite sure that it meant the change in this very matter. There was a yogi some time ago in this region who taught it, but he hoped when the change was complete, to disappear in light. The Vaishnavas speak of a divine body which will replace this one when there is the complete siddhi. But, again, is this a divine physical or supraphysical body? At the same time there is no obstacle in the way of supposing that all these ideas, intuitions, experiences point to, if they do not exactly denote, the physical transformation.2
   Sri Aurobindo
  --
   Oddly, these last few days again, this has been the subject of my meditations (not willed ones: they are imposed from above). Because in all the transition from plant to animal and from animal to man (especially from animal to man), the differences of form are, ultimately, minor: the true transformation is the intervention of another agent of consciousness. All the differences between the life of the animal and the life of man stem from the intervention of the Mind; but the substance is essentially the same and it obeys the same laws of formation and construction. There isnt much difference, for instance, between the calf being formed in a cows womb and the child being formed in its mothers womb. There is one difference: that of the Minds intervention. But if we envisage a PHYSICAL being, that is, as visible as the physical now is and with the same density, for instance a body that wouldnt need blood circulation and bones (especially these two things: the skeleton and blood circulation) its very hard to imagine. And as long as it is like this, with this blood circulation, this functioning of the heart, we could imaginewe can imagine the renewal of strength, of energy through a power of the Spirit, through other means than food. Its conceivable. But the rigidity, the solidity of the body, how is it possible without a skeleton? So it would be an infinitely greater transformation than that from animal to man; it would be a transition from man to a being that would no longer be built in the same way, that would no longer function in the same way, that would be like a densification or concretization of something. Up till now, it doesnt correspond to anything we have seen physically, unless the scientists have found something I am not aware of.
   We may conceive of a new light or force giving the cells a sort of spontaneous life, a spontaneous strength.

0 1966-12-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   (After Satprem has read to Mother the conversation of September 30, in which she envisaged the transition from man to the new being.)
   My feeling (its a sort of feeling-sensation) is that intermediary stages are necessary.

0 1967-01-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   We should always laugh, always. The Lord laughs. He laughs, and His laughter is so good, so good, so full of love! A laughter that envelops you in an extraordinary sweetness.
   This too, men have distorted(laughing) theyve distorted everything!

0 1967-01-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   So you dont envisage the possibility of a long duration that trance wont be very long?
   I dont think thats materially possible.
  --
   Is that where you envisage the vitals intervention?
   Yes.

0 1967-01-25, #Agenda Vol 08, #The Mother, #Integral Yoga
   I remember, some time ago, at night, I said to him (I see him almost every night, but for a few days I hadnt seen him, then I met him at night because he is always there (Mother makes a gesture enveloping her), but at night, in that subtle physical world, I see him objectively, as if I were meeting him), and I said to him, I didnt see you for a few days, like that, in jest. Then he put on his most serious air, but with all his irony, Oh, I am very busy these days. And (laughing) the next day I learned they were shooting a film on Sri Aurobindos life!1 So I thought he must have been busy sending them good suggestions. But it was so comical! With straight-faced seriousness, Oh, I am very busy. (Mother laughs)
   Thats how injury came about.

0 1967-05-24, #Agenda Vol 08, #The Mother, #Integral Yoga
   I know it is the Russian explanation of the recent trend to spirituality and mysticism that it is a phenomenon of capitalist society in its decadence. But to read an economic cause, conscious or unconscious, into all phenomena of mans history is part of the Bolshevik gospel born of the fallacy of Karl Marx. Mans nature is not so simple and one-chorded as all thatit has many lines and each line produces a need of his life. The spiritual or mystic line is one of them and man tries to satisfy it in various ways, by superstitions of all kinds, by ignorant religionism, by spiritism, demonism and what not, in his more enlightened parts by spiritual philosophy, the higher occultism and the rest, at his highest by the union with the All, the Eternal or the Divine. The tendency towards the search of spirituality began in Europe with a recoil from the nineteenth centurys scientific materialism, a dissatisfaction with the pretended all-sufficiency of the reason and the intellect and a feeling out for something deeper. That was a pre-war [of 1914] phenomenon, and began when there was no menace of Communism and the capitalistic world was at its height of insolent success and triumph, and it came rather as a revolt against the materialistic bourgeois life and its ideals, not as an attempt to serve or sanctify it. It has been at once served and opposed by the post-war disillusionmentopposed because the post-war world has fallen back either on cynicism and the life of the senses or on movements like Fascism and Communism; served because with the deeper minds the dissatisfaction with the ideals of the past or the present, with all mental or vital or material solutions of the problem of life has increased and only the spiritual path is left. It is true that the European mind having little light on these things dallies with vital will-o-the-wisps like spiritism or theosophy or falls back upon the old religionism; but the deeper minds of which I speak either pass by them or pass through them in search of a greater Light. I have had contact with many and the above tendencies are very clear. They come from all countries and it was only a minority who hailed from England or America. Russia is differentunlike the others it has lingered in mediaeval religionism and not passed through any period of revoltso when the revolt came it was naturally anti-religious and atheistic. It is only when this phase is exhausted that Russian mysticism can revive and take not a narrow religious but the spiritual direction. It is true that mysticism revers, turned upside down, has made Bolshevism and its endeavour a creed rather than a political theme and a search for the paradisal secret millennium on earth rather than the building of a purely social structure. But for the most part Russia is trying to do on the communistic basis all that nineteenth-century idealism hoped to get atand failedin the midst of or against an industrial competitive environment. Whether it will really succeed any better is for the future to decide for at present it only keeps what it has got by a tension and violent control which is not over.
   Sri Aurobindo

0 1967-06-07, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its something to be envisaged.
   But the difficulty is to find the someone, because it should be a man who knows Sri Aurobindo thoroughly to begin with, who is capable of receiving his inspirations directly (a very difficult condition), and has at the same time a very strong character with a powera contagious power and a force that can arouse the inert masses. For years I have been looking for that man, without finding him.

0 1967-08-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   Thats one of the things that was seen very clearly the other day, when there was that Knowledge-Consciousness: when the Manifestation has sufficiently emerged from the Inconscient so that the whole necessity of struggle created by the presence of the Inconscient becomes progressively and increasingly pointless, it will disappear quite naturally, and progress, instead of taking place in effort and struggle will begin to take place harmoniously. Thats what the human consciousness envisions as a divine creation on earthit will still be only a stage. But to the present stage, its a sort of harmonious culmination that will change universal progress (which is constant) from a progress in struggle and suffering into a progress in joy and harmony. But what was seen was that this sense of inadequacy, of something incomplete and imperfect, can be expected to exist for a very long time (if the notion of time remains the same I dont know about that?). But any change implies time, doesnt it? We cant express it in terms of time as we know it, but it implies a succession.
   All those so-called problems (I constantly receive questions and more questions and problems of the mindall the problems of Ignorance) are problems of earth-worms. As soon as you emerge above, that type of problem no longer exists. There are no contradictions either. Contradictions always arise from the inadequacy of vision and the incapacity to see something from all standpoints at once.

0 1967-09-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   I dont know, I dont feel enveloped as I do here.
   When Sri Aurobindo was here and I used to go out, I would feel his atmosphere as far as the lake.1 Then, as soon as I went beyond that, it would thin out and then vanish.
  --
   Oh, yes. There have been new developments. The last time I saw her, I clearly perceived she was enveloped in something something that looked very receptive but was in fact completely shut in in its own structure.
   Thats right.
  --
   Here are some brief samplings from the said letter: "... Someone said, Freedom is to be carried not like a standard but like a Cross.... In your book, there is no love for the Crosswhy? From all eternity the Cross has been the form that gathers up and rises. The form that will not rise alone; the form that, plunged into a mass, rises up again only with the entire mass the form that sticks to all the cardinal points and bleeds on all the cardinal points.... When I go to the lepers' workshop immediately after seeing you, I go and draw the Force not only to help them through financial means, a skill or friendship, but perhaps even to envisage being like them and going to the bottom of their real misery ..."
   ***

0 1967-09-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   There are two things. There is all this crowd I see constantly, and since long (a long time, that is in human terms), as soon as I am there, as soon as the body is there to see the people, it becomes no more than a channel, a kind of (gesture showing the Force flowing down through Mother to the people), for the Consciousness of the Lord to flow through it and go. There isnt even, or there is as little need to receive as possible: its an Action like this (same gesture through Mother), the Force passing through. And when it happens in that room over there which is reserved exclusively for seeing people, the room fills with the Presence, and its as if that Presence opened its arms to receive people, took them, enveloped them, and then let them go out.
   But as regards the things personal to this body, like all that has to do with bathing, food, all that now no longer takes place in the same way. I dont know how to explain Here, its an activity; over there, its simply like that, a Presence. Here, its an activity: you have to fill a glass with water, put toothpaste, brush your teeththey are all activities. And, well there are no more memories, no more habits; things arent done because you learned to do them that way: they are done spontaneously by the Consciousness. In the transition between the old and the new movement there is a difficult little moment when the old habit is no longer there, and the new consciousness is not there permanently, so For example, it results in apparently clumsy gestures, movements that are not exactly what they should be. But it doesnt last, it happens once in a while for a particular thing, just for the lesson to be learned there is always a lesson waiting to be learned.

0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   (Mother goes and sits at her table, then laughs at the improbable accumulation of objects on itprecariously balanced packets, stocks of envelopes, paper, pens.)
   Here everything is arranged: if you have the slightest unconscious gesture, it means disaster! There are little beings that have been assigned to keeping watch, and thats the funniest of all: if you have an unconscious movement like that, they snatch the thing you are holding from you and send it flying far away! It has happened to me countless times. In my case, of course, I just laugh, I know whats going on: they take the thing and poff! send it flying through the air as if you had made a violent gesture. It happens constantly. This table has been PURPOSELY arranged for thatit wasnt me who arranged it: I was MADE to arrange it. And thats how it is: if you make an unconscious gesture, something tumbles downnaturally! (Mother points to the piles of envelopes)
   Your table is alarming!
  --
   But thats what was so interesting this morning. Once these divine egos have abdicated, and depending on the extent of that abdication, it will mean an EXTRAORDINARY transformation in the creation. It was like a vision being worked out slowly (Mother closes her eyes), almost with images, as if you saw the entire earth (gesture like a hall) and the image of Durga (gesture enveloping the earth), and the two together, it was quite lovely.
   The earth in her arms

0 1967-11-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   The most difficult thing in the material world, here, is to fight against the result of all those millennia of experiences that have created a sort of pessimistic and defeatist consciousnessa general consciousness, you know, like this (gesture enveloping the earth). It isnt formulated in words, but for that consciousness it can be expressed thus, Yes, we dont deny the existence of all those divine things, but they arent for us, theyre for (gesture to the heights)
   Quite miserable. A sort of general state like that, quite miserable. And thats the thing, you understand, thats what all those who had experiences on the heights saw, and they said, Its hopeless.

0 1967-12-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   (Mother extracts from a pile of papers, letters and envelopes of all sorts, a note on Auroville, which was based on her words but written from memory.)
   (Laughing) All this hangs together in a marvellous balance!

0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   But it began long ago. Long ago. When Y. writes me a letter, she writes Sweet Mother on the envelope, and at the back, at the very top of the envelope, there is Y. So when I reply, I send back the same cover. Once, I played a good joke (laughing): after Sweet Mother I drew an arrow that rose to the top and turned the edge of the cover all the way to Y. (Mother laughs).
   Its quite comical!

0 1968-06-15, #Agenda Vol 09, #The Mother, #Integral Yoga
   And I FEEL the atmosphere. There is the whole collective thought, people writing to me, I hope youll still live for a long time! (Mother laughs) And all the usual nonsense. You know, they are so full of idiotic goodwill. It makes a difficult environment.
   I look at this body; at times it says (at times, when there is too much incomprehension, when the people around are too absolutely unwilling to understand), it says, Ah, let me go. It says to me (it, what is it? Whats still unconscious, too unconscious and not receptive enough), it says, Very well, leave me, it doesnt matter, let me go. Like that. Not disgusted or tired, but Then its really pitiful. So I say to it (in a tone of voice as if speaking to a child): No, no, no.

0 1968-06-26, #Agenda Vol 09, #The Mother, #Integral Yoga
   Continuous. There was a time when it would be forgotten now and then; now its beginning not to be forgotten anymore. Its continuous. Theres only one thing that interrupts it, its the work with the outside, the relationship with others for that action which consists in infusing theminfusing them with divine consciousness. So then, this is the result: first, a very clear vision (not a vision in pictures, a very clear vision) of the state they are in; then, this: enveloping and infusing them with divine consciousness; and then, the effect that has, or hasnt. Thats the occupation in relationships with people. The other work [on the cells] is the life of every minute.
   Its growing more and more precise, more and more interesting but absorbing.1

0 1968-08-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   I have been many times in direct contact with Mother, and I feel her force enveloping me. Yesterday I began reading Mothers Prayers and Meditations. It is a splendor. Every day P.L. and I talk about the Sri Aurobindo Ashram. Every day. The Lord has taken you by the hand to this oasis of peace and light: bless him. I envy you! Together with P.L., we form an invincible team. We have great plansand will realize them. I thought I was old, but P.L. has revealed to me that you become old when you stop progressing.
   Its good.

0 1968-09-04, #Agenda Vol 09, #The Mother, #Integral Yoga
   And the body is being given an education: its being taught how to will the true way of being and willing. And over the entire material creation (gesture covering and enveloping the earth), there is a tissuewhich we might call catastrophica tissue of bad will. That is to say, a sort of web, yes, a defeatist webdefeatist, catastrophicwhere you botch what you wanted to do, where there are all possible accidents, all possible bad wills. Like a web. And the body is being taught to get out of it.2
   Its as if mingled with the Force that realizes and expresses itself; its like something mingling with the material creation. And the body is being taught to break free from it. But its difficult, very difficult.

0 1968-09-25, #Agenda Vol 09, #The Mother, #Integral Yoga
   I have found some old papers (I cant read anymore, I dont see clearly), I dont know what they are. Theres an envelope from you.
   Its a question on Sri Aurobindos Aphorisms.

0 1969-01-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   It has remained, this [superman] consciousness. It has remained, its very strong, oh! Today again, with these [Jain] sadhus, I had the experience: it came, mon petit, it was tremendous! It came massively, it enveloped me completely, so I sat very still, like that, behind it: nothing could get through. Interesting Oh, it really is a power. Down to the vital. Physically, the body cannot respond; there is indeed an action, but its not that. Its not that. But it has put a vital in the body (you know that the vital had gone away), an awesome vital! Thats quite amusing. You feel as if you were saying to people, Keep still!
   I am going to try it on A. [the American disciple], Ill see if it makes him steady on his feet again. Hell believe its his statue of Athena! It doesnt matter. Even those who think well still think nonsense, so

0 1969-02-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   The cells themselves were saying their effort to be transformed, and there was a Calm. (How can I explain this?) The body was saying its aspiration and will to prepare itself, and, not asking but striving to be what it should be; all that always with this question (its not the body that asks it, its the environment, those around the world, as if the world were asking the question): Will it continue, or will it have to dissolve? The body is like this (gesture of abandon, hands open upward), it says, What You will, Lord. But then, it knows the question is decided, and One doesnt want to tell itit accepts. It doesnt lose patience, it accepts, it says, Very well, it will be as You will. But That which knows and That which doesnt answer is something that cant be expressed. It is yes, I think the only word that can describe the sensation it gives is an Absolutean Absolute. Absolute. Thats the sensation: of being in the presence of the Absolute. The Absolute: absolute Knowledge, absolute Will, absolute Power Nothing, nothing can resist. And then this Absolute (theres this sensation, concrete) is so merciful! But if we compare it with all that we regard as goodness, mercy ugh! thats nothing at all. Its THE Mercy with the absolute power and its not Wisdom, not Knowledge, its It has nothing to do with our process. And That is everywhere, its everywhere. Its the bodys experience. And to That it has given itself entirely, totally, without asking anythinganything. A single aspiration (same gesture, hands open upward), To be capable of being That, what That wills, of serving Thatnot even serving, of BEING That.
   But that state, which lasted for several hours never had this body, in the ninety-one years its been on earth, felt such happiness: freedom, absolute power, and no limits (gesture here and there and everywhere), no limits, no impossibilities, nothing. It was all other bodies were itself. There was no difference, it was only a play of the consciousness (gesture like a great Rhythm) moving about.

0 1969-04-16, #Agenda Vol 10, #The Mother, #Integral Yoga
   Did it envelop you or?
   No: it [the column of light] was in front of me, like that, between me and R. In front of me, like a layer. Between me and the window. And then, my consciousness was as if seized and taken through it (same gesture). I looked and didnt see anything [i.e. any shadow or trace], but I felt. I felt: there was a slight quiver [while going through]. Then, to give a demonstration, it took R.s consciousness inside the column, and there was an outline of the head: the outline was seen, just an outline; overall it had become somewhat gray, but not dark at all. And at the place of the head, it was more blue; it was blue, opaque: the head, the shape of a head, like thatan outline. So I wholly understood what it meant: When you stand in the light of the Supreme Consciousness, you must not make a shadow.

0 1969-05-21, #Agenda Vol 10, #The Mother, #Integral Yoga
   No, Mother Theres this [Satprem holds out an envelope].
   What is it?

0 1969-07-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   There must be a big beige envelope there.
   (Sujata brings the envelope)
   I dont know if they are the ones. Theres a photo taken in profile.

0 1969-09-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   Since about two years my health is not normal. Not only in abnormal condition but it is so serious that struggle is going between life and death. It began with a little pain in chest and an uneasiness in the heart. After some time it slowly affected the whole body so much that many a time I feel as it will collapse just now. At such moments I only call Mother and Her Grace and as soon as I do it everything becomes all right and quite normal. I never consulted any doctor or tried any treatment. Even I did not let the people around me ever know about it, as I believe, from my childhood, that such attacks should not be brought in words. Sometimes, things happened very inexplicable, as more than two times I felt some force entering in my body to bring its end at once. But as I was always ready to face it with the call for the Grace every time it was forced to leave me enveloping with Grace. One night (mostly attacks come at night) I saw a woman aged forty or forty-five with dreadful face declaring, I am Death and have come to take you. Now you cannot escape. But I do not know how it happened that I got up and sat in my bed, challenging her with the Call of Mother and Her Grace. On this, the woman laughed making her face at me and to my surprise I heard her laugh with my physical ears and saw her with my physical eyes. But Mother, she disappeared in no time as soon as Graces presence was there and I found myself again in full strength, surrounded with Grace and Grace only. In this struggle I also have the experience of my real I in the heart of the Mother with infinite strength. I found Mothers Presenceno, Mother Herselfhours and hours with me (behind or front). Also I saw Mother in Her quite young body, so much different that for a moment I could not recognize Mother but Mother took me in Her Lap with immense Love
   (after a long silence)

0 1969-09-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   Well, mon petit, its like that: you feel That enveloping you.
   Oh, but that I feel constantlywith varying degrees, but I constantly feel the Power. But I never know if its the True Thing. I REALLY aspire to do the True Thing, I aspire to

0 1969-10-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   It seems it was just what she needed to hear! But now its always like that; when it comes in that way, I am sure that I gave it to her without saying anything; I put it in an envelope. And N.S. said, Its just what she needed to hear.
   The greatness of a country does not depend on the victory of a party, but on the union of all the parties.

0 1969-11-29, #Agenda Vol 10, #The Mother, #Integral Yoga
   The supramental eye can see a hundred meeting and diverging motions in one glance and envelop in the largeness of its harmonious vision of Truth all that to our minds is clash and opposition and collision and interlocked strife of numberless contending truths and powers. Truth to the supramental sight is at once single and infinite and the complexities of its play serve to bring out with an abundant ease the rich significance of the Eternals many-sided oneness.
   The Hour of God, 17.35

0 1970-03-21, #Agenda Vol 11, #The Mother, #Integral Yoga
   One funny thing: a woman who was here (she left) wrote a letter which came in an envelope (an envelope that came in the mail with stamps and postmark from Geneva): a letter abusing the Ashram for the way she was treated here. At the same time (that letter came yesterday), this morning, a wire from Bombay thanking me for her stay! I mean, a telegram full of gratitude, saying, I am leaving on Saturday for Geneva (that is, today). And the letter from Geneva came earlieryesterdaywhile the telegram reached today! (Mother laughs) Impossible to understand. And there was the date on the telegram, of course. And the same names. The one full of abuse, the other full of thanks! Its not the only examplethis one is more recent, which is why I mention it.
   There is clearly a will to upset all our so-called habitual knowledge.

0 1970-04-11, #Agenda Vol 11, #The Mother, #Integral Yoga
   The physical Nature does not mean the body alone but the phrase includes the transformation of the whole physical mind, vital, material naturenot by imposing Siddhis [occult powers] on them, but by creating a new physical nature which is to be the habitation of the supramental being in a new evolution. I am not aware that this has been done by any Hathayogic or other process. Mental or vital occult power can only bring Siddhis of the higher plane into the individual lifelike the Sannyasi who could take any poison without harm, but he died of a poison after all when he forgot to observe the conditions of the Siddhi. The working of the supramental power envisaged is not an influence on the physical giving it abnormal faculties but an entrance and permeation changing it wholly into a supramentalised physical. I did not learn the idea from Veda or Upanishad, and I do not know if there is anything of the kind there. What I received about the Supermind was a direct, not a derived knowledge given to me; it was only afterwards that I found certain confirmatory revelations in the Upanishad and Veda.
   11 September 1936

0 1971-05-12, #Agenda Vol 12, #The Mother, #Integral Yoga
   In fact, it is still "under study"; America has received the economic envoys of Yahya Khan.
   In September 1965.

0 1971-06-12, #Agenda Vol 12, #The Mother, #Integral Yoga
   Every sadhak has by nature certain characteristics which are a great obstacle on the way of the sadhana; these remain with obstinacy and can only be overcome after a very long time by an action of the Divine from within. Your mistake is not to have these defects, others have defects of anger, jealousy, envy, etc. very strongly and not only have them within but show them very openly but to accept it as a reason for despair and the wish to go away from here. There is absolutely no meaning in going away, for nothing would be gained by it. One does not escape from what is within oneself by changing place; it follows and reproduces itself under other circumstances and among other surroundings. To go away and die does not solve anything either; for ones being and nature do not end with death, they continue. The only way to get rid of them is here. Here, if you remain, a time is sure to come when these things will go out of you. The suffering it causes cannot cease by going outit can only cease by the inner cause being removed or else by your drawing back from them and realising your true self which even if they rise would not be troubled by them and would refuse to regard them as part of itselfthis liberation too can only come here by sadhana.
   May 24, 1937

0 1971-06-26, #Agenda Vol 12, #The Mother, #Integral Yoga
   Indira has just (this will give you an idea), Indira has sent me word through J., the governor, to tell me that if I have something to tell her I can do it through the governor, in a double envelope, because some people [from the Ashram] are telling her lies in my name, so shes starting to be on her guard.
   (silence)

0 1971-08-07, #Agenda Vol 12, #The Mother, #Integral Yoga
   I have a curious impression of a kind of weba web with like very loose threads, I mean not tightly meshed, connecting all events, and if you have power over one of these webs, theres a whole field of circumstances that apparently have nothing to do with each other but which are linked together there in such a way that one necessarily implies the existence of the other. And I have the impression its something that envelops the earth.
   And its not mental. They are circumstances that depend on one another, in a completely invisible way outwardly, without any mental logic, and yet as though connected to each other.

0 1971-12-29b, #Agenda Vol 12, #The Mother, #Integral Yoga
   (Mother hands an envelope)
   Revered Mother,

0 1972-02-26, #Agenda Vol 13, #The Mother, #Integral Yoga
   One would like, so much, to remain like this (same enveloping gesture), to remain like this for a long, long, long time.
   (Sujata:) Yes, Mother.

0 1972-03-10, #Agenda Vol 13, #The Mother, #Integral Yoga
   Ill speak to N. right away, Mother, and see what he thinks. Perhaps today proposals can be made and solutions envisagedleaving things as they are may be possible but dangerous.
   Dangerous.

0 1972-03-22, #Agenda Vol 13, #The Mother, #Integral Yoga
   I dont say anything (for it sounds ridiculous), but my feeling is that some people have been using black magic against me. Naturally, my only recourse is to envelop and surround myself with the Divine. But that causes a lot of difficulties.
   I wanted to see you to tell you that. But speaking is difficult. Would you like some silence?

0 1972-03-29b, #Agenda Vol 13, #The Mother, #Integral Yoga
   My body has asked for (it is in a constant state of aspiration, you know), it has asked for. It feels (I dont know how to explain it), it feels the complete Presence of the Divine, I mean in all things, everywhere, all the time, as if it were at once enveloped and permeated by itand it asked for something even more concrete. Then, a kind of Consciousness answered me that the body wasnt given a more complete perception because it would still feel like (what shall I say?) fusing into the Divine, and then the cells would (gesture of explosion). So the body would lose its form.
   Oh, I see!

0 1972-04-04, #Agenda Vol 13, #The Mother, #Integral Yoga
   Some persons have been driven out of the Ashram into Auroville. Those, I admit, are difficult elements who make things difficult. I wish they would be naturally driven out of Auroville to somewhere else. This wouldnt be very nice for the rest of the world but never mind! Although in a free environment, they may be tolerable. Practically, one would have to speak to each one individually.
   Now go on, tell me what you wanted to say.

0 1972-05-17, #Agenda Vol 13, #The Mother, #Integral Yoga
   It has reorganized the environment in a most interesting way. Most interesting.
   As much as possible, as much as it can, the body tries to be nonexistent: just letting That pass through, That pass through all the time, like this (gesture with her hands). Let the body be only a point of concentration and diffusion, like this (gesture of something flowing through Mother). As supple, as impersonal, as (how to term it?) without any personal will. Without any personal will, just like that, like a transmitter: let That pass throughuntainted.

0 1972-07-15, #Agenda Vol 13, #The Mother, #Integral Yoga
   I had some things for you (Mother feels the objects on the table near her), it was in an envelope.
   One must not confuse a religious teaching and a spiritual teaching. Religious teaching belongs to the past and stops all progress, spiritual teaching is the teaching of the future. It enlightens the consciousness and prepares it for the future realization.

0 1972-08-30, #Agenda Vol 13, #The Mother, #Integral Yoga
   There is a vast atmospherea vast atmosphere. A vast atmosphere enveloped in Sri Aurobindos aura: the blue, the luminous light blue which is his color. I see you in that youre like a distinct garden (same gesture) with colors it goes from vivid pink to a luminous, golden atmosphere. A lovely garden. Thats what I see I see it eyes open (Mother touches her open eyes). And thats very good.
   There remain a few spots of rigidity, I mean (what can I say?) fixities of a personal nature, but gradually, gradually, they are disappearing, they are being transformed. There. Thats what I see.

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   We have seen that spiritualisation of Matter is an inevitable consummation that is being worked out by evolutionary Nature. We can go now still further and say that it is not merely a far-off inevitability that will come about some day or other, but a more or less imminent certainty. For Nature's evolutionary dynamics is not the only agent at work, it is not the only assurance of the grand finale envisaged. The Divine himself descends and meets and takes up the evolutionary force: he comes down as a dynamic conscious force in the terrestrial movement carrying the truth that is to be established here and now, acts and drives, first from above and then in and through the level actuality, and thus speeds up and fulfils within a brief span what Nature left to herself would perhaps take aeonsBrahmic Yugasto accomplish. Indeed Nature's evolutionary crises, where she had to effect a transcendence from one plane of creation to another, are always worked out swiftly by such a descent which imposes an inexorable physical pressure as it were upon an earthly material which otherwise is slow to move and change.
   Even of this descent of the Divine Consciousness, however, there are varying degrees, in accordance with the nature of the work it has got to do. In the inferior ranges of evolutionary Nature the lower hemisphere, as it is called, of Mind, Life and MatterDescent is partial and indirect and relative, the aim being a more or less reconditioning of Matter, not its thorough transformation: this becomes possible when Nature has risen to Mind and has prepared herself to take the further, the crucial leap into the higher hemisphere, the sphere of dynamic spiritual truth.

02.01 - The World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
    Or were his soul's natural environment.
    Tireless the heart's adventure of delight,

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The next steps, farther down or away, arrive when the drive towards differentiation and multiplication gathers momentum becomes accentuated, and separation and isolation increase in degree and emphasis. The lines of individuation fall more and more apart from each other, tending to form closed circles, each confining more and more exclusively to itself, stressing its own particular and special value and function, in contradistinction to or even against other lines. Thus the descent or fall from the Supermind leads, in the first instance, to the creation or appearance of the Overmind. It is the level of consciousness where the perfect balance of the One and the Many is disturbed and the emphasis begins to be laid on the many. The source of incompatibility between the two just starts here as if Many is notOne and One is not Many. It is the beginning of Ignorance, Avidya, Maya. Still in the higher hemisphere of the Overmind, the sense of unity is yet maintained, although there is no longer the sense of absolute identity of the two; they are experienced as complementaries, both form a harmony, a harmony as of different and distinct but conjoint notes. The Many has come forward, yet the unity is also there supporting it-the unity is an immanent godhead, controlling the patent reality of the Many. It is in the lower hemisphere of the Overmind that unity is thrown into the background half-submerged, flickering, and the principle of multiplicity comes forward with all insistence. Division and rivalry are the characteristic marks of its organisation. Yet the unity does not disappear altogether, only it remains very much inactive, like a sleeping partner. It is not directly perceived and envisaged, not immediately felt but is evoked as reminiscence. The Supermind, then, is the first crystallisation of the Infinite into individual centres, in the Overmind these centres at the outset become more exclusively individualised and then jealously self-centred.
   The next step of Descent is the Mind where the original unity and identity and harmony are disrupted to a yet greater degree, almost completely. The self-delimitation of consciousness which is proper to the Supermind and even to the Overmind, at least in its higher domainsgives way to self-limitation, to intolerant egoism and solipsism. The consciousness withdraws from its high and wide sweep, narrows down to introvert orbits. The sense of unity in the mind is, at most, a thing of idealism and imagination; it is an abstract notion, a supposition and a deduction. Here we enter into the very arcana of Maya, the rightful possession of Ignorance. The individualities here have become totally isolated and independent and mutually conflicting lines of movement. Hence the natural incapacity of mind, as it is said, to comprehend more than one object simultaneously. The Super mind and, less absolutely, the Overmind have a global and integral outlook: they can take in each one in its purview all at once the total assemblage of things, they differentiate but do not divide the Supermind not at all, the Overmind not categorically. The Mind has not this synthetic view, it proceeds analytically. It observes its object by division, taking the parts piecemeal, dismantling them, separating them, and attending to each one at a time. And when it observes it fixes itself on one point, withdrawing its attention from all the rest. If it bas to arrive at a synthesis, it can only do so by collating, aggregating and summing. Mental consciousness is thus narrowly one pointed: and in narrowing itself, being farther away from the source it becomes obscurer, more and more outward gazing (parci khni) and superficial. The One Absolute in its downward march towards multiplicity, fragmentation and partiality loses also gradually its subtlety, its suppleness, its refinement, becomes more and more obtuse, crude, rigid and dense.
  --
   Next is the domain of the Supermind with which the manifestation of the Divine starts. We have said it is the world of typal realities, of the first seed-realities, where the One and the Many are united and fused in each other, where the absolute unity of the Supreme maintains itself in undiminished magnitude and expresses and formulates itself perfectly in and through the original multiplicity. Here take birth the first personalities, absolute truth-forms of the Divine. Here are the highest gods, the direct formations of the Divine himself. Here are the Four Powers and Personalities of swara whom Sri Aurobindo has named after the Vaishnava terminology: (i) Mahavira, embodying the Brahmin quality of Knowledge and Light and wide Consciousness, (ii) Balarama, embodying the Kshatriya quality of Force and intense dynamism, (iii) Pradyumna, embodying the quality of love and beauty the Vaishya virtue of mutuality and harmony and solidarity, and (iv) Aniruddha, embodying the Sudra quality of competent service, of organisation and execution in detail. Corresponding with these Four there are the other Four Powers and Personalities of the Divine Mother war (i) Maheshwari, (ii) Mahakali, (iii) Mahalakshmi and (iv) Mahasaraswati. Next in the downward gradient comes the Overmind where the individualised powers and personalities of the Divine tend to become self-sufficient and self-regarding; their absolute unity is loosened and the lines of multiplicity begin to be more independent of each other, each aiming at a special fulfilment of its own. Still the veil that is being drawn over the unity is yet transparent which continues to be sufficiently dynamic. This is the abode of the gods, the true and high gods: it is these that the Vedic Rishis appear to have envisaged and sought after. The all gods (vive dev) were indeed acknowledged to be but different names and forms of one supreme godhead (dev) it is the one god, says Rishi Dirghatamas, who is called multifariously whether as Agni or Yam a or Matariswan; it is the one god, again, who is described as having a thousand heads and a thousand feet. And yet they are separate entities, each has his own distinct and distinctive character and attribute, each demands a characteristic way of approach and worship. The tendency towards an exclusive stress is already at work on this level and it is the perception of this truth that lies behind the term henotheism used by European scholars to describe the Vedic Religion.
   The next stage of devolution is the Mind proper. There or perhaps even before, on the lower reaches of the Overmind, the gods have become all quite separate, self-centred, each bounded in his own particular sphere and horizon. The overmind gods the true godsare creators in a world of balanced or harmoniously held difference; they are powers that fashion each a special fulfilment, enhancing one another at the same time (parasparam bhvayantah). Between the Overmind and the Mind there is a class of lesser godsthey have been called formateurs; they do not create in the strict sense of the term, they give form to what the anterior gods have created and projected. These form-makers that consolidate the encasement, fix definitely the image, have most probably been envisaged in the Indian dhynamrtis. But in the Mind the gods become still more fixed and rigid, stereotyped; the mental gods inspire exclusive systems, extreme and abstract generalisations, theories and principles and formulae that, even when they seek to force and englobe all in their cast-iron mould, can hardly understand or tolerate each other.
   Mind is the birth-place of absolute division and exclusivismit is the own home of egoism. Egoism is that ignorant modea twist or knot of consciousness which cuts up the universal unity into disparate and antagonistic units: it creates isolated, mutually exclusive whorls in the harmonious rhythm and vast commonalty of the one consciousness or conscious existence. The Sankhya speaks of the principle of ego coming or appearing after the principle of vastness (mahat). The Vast is the region above the Mind, where the unitary consciousness is still intact; with the appearance of the Mind has also appeared an intolerant self-engrossed individualism that culminates, as its extreme and violent expression, in the asuraAsura, the mentalised vital being.
  --
   We say that at the lowest level of involution, in Matter, where consciousness has zero magnitude, there is no personality or individuality. It is all a mechanical play of clashing particles that constantly fly apart or come together according to the force or the resultant of forces that act upon them. An individuality means a bounded form as its basis of reaction and a form that tends to persist and grow by assimilation; it means a centre of a definite manner and pattern of reaction. Individuality, in its literal sense, designates that which cannot be divided (in + dividus). Division is only another name for death for the particular entity. Even in the case of cell-division or self-division of some lower organisms, in the first instance the original living entity disappears and, secondly, the succeeding: entities, created by division, always re-form themselves again into integral wholes. A material particle, on the other hand, is divisible ad infinitum. We have been able to divide even an atom (which means also that which cannot be divided) to such an extent as to reduce it to a mere charge of energy, nay, we have sublimated it to a geometrical point. Individualisation starts with the coming of life. It is a ganglion of life-force round which a particular system of action and reaction weaves itself. The characteristic of individuality is that each one is unique, each relates itself to others and to the environment in its own way, each expresses itself, puts forth its energy, receives impacts from outside in a manner that distinguishes it from others. It is true this character of individuality is not very pronounced in the earlier or rudimentary forms of life. Still it is there: it grows and develops slowly along the ladder of evolution. Only in the higher animals it attains a clear and definite norm and form.
   In man something else or something more happens. For man is not merely an individual, he is also a personality. He is the outcome of a twofold growth and revelation. He has outgrown the vital and climbed into Mind, and he has dived into the Heart and touched his inner soul, his true psychic centre. It is this soul that is the source of his personality.

02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  Refined to the touch of finer environments
  It drops old patterned palls of denser stuff,
  --
  A lucent envelope of self-disguise
  Was woven round the secret spirit in things.
  --
  Each rhythm is kin to its environment,
  Each line is perfect and inevitable,

02.03 - An Aspect of Emergent Evolution, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Does this point to the emergence of a new type of superhuman beings forming a class or a species by themselves? The possibility has been envisaged by some of the protagonists of emergent evolution, but has not been sufficiently examinedor considered. Philosophers seem to walk in this region with caution and incertitude, as if on quicksand and quagmire. But in this connection we are faced with a problem which Morgan had the happy intuition to seize and to bring forward. It is our purpose to draw attention to this matter.
   Professor Alexander spoke of the emergence of deities who would embody emergent properties other than those manifest in the Mind of man. Morgan asks whether there is not also a Deityor the Deityin the making. He establishes the logical necessity of such a consummation in this way: the evolutionary urge (or nisus, as it has been called) in its upward drive creates and throws up on all sides, at each stage, forms of the new property or principle of existence that has come into evidence. These multiple forms may appear anywhere and everywhere; they are strewn about on the entire surface of Nature. These are, however, the branchings of the evolutionary nisus which has a central line of advance running through the entire gradation of emergents; it is, as it were, the central pillar round which is erected a many-storeyed edifice. The interesting point is this, that at the present stage of emergence, what the central line touches and arrives at is the Deity. Or, again, the thing can be viewed in another way. At the bottom the evolutionary movement is broad-based on Matter but as it proceeds upward its extent is gradually narrowed down;
  --
   A question inevitably arises herewhat next? Once the evolutionary movement has reached the apex, does it stop there? After the apex, the Void? I t need not be so. The completion of the pyramid would mean simply the end of a particular order of creation, the creation in Ignorance. This is, indeed, what Sri Aurobindo envisages in his conception of the creation in supramental Gnosis. The evolutionary nisus, on its arrival at the apex, according to him crosses a borderland, leaps into another order of the world, of infinite Truth-Consciousness. Thereafter another new creation starts the building perhaps of another pyramid (if we want to continue the metaphor). The progression Of the evolutionary course is naturally expected to be an unending series. The pyramids rise tier upon tier ad infinitum. Only it is to be noted that in the basic pyramid the evolution starts from inconscience and moves from more ignorance to less ignorance through a gradually lessening density of darkness until the apex is reached where all shade of darkness is eliminated for ever. Beyond there is no mixture, however thin and diluted: it is a movement from light to light, from one expression of it to another, perhaps richer, but of the same quality.
   This, however, is an aspect of the problem with which we are not immediately concerned. There is one question with which we have omitted to deal but which is nearer to us and touches present actualities. We spoke of the emergence of the Deity and of the Supreme Deityafter Mind. The question is, how long after? I do not refer to the duration of time needed, but to the steps or the stages that have to be passed. For between Mind and Deity, certainly between Mind and the Supreme Deity (Purushottama, as we would say), there may presumably still lie a course of graded emergence. In fact, Sri Aurobindo speaks of the Overmind and the Supermind, as farther steps of the evolutionary progress coming after Mind. He says that Mind closes the interior hemisphere of man's nature and consciousness; with Overmind man enters into the higher sphere of the Spirit. In this view, the religious feeling or perception or conduct would be but an intermediary stage between Mind and Overmind. They are not really emergent properties, but reflections, faint echoes and promises of what is to come, mixed up with attributes of the present mentality. The Overmind brings in a true emergence.

02.03 - National and International, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Kurukshetra is a turning-point in history. The battle was between an old order that had to go and a new order that was taking birth. The old order was supported, on the one hand, by Bhishma and Drona, personating its codes and laws, its morals, and, on the other, by Duryodhana and Sisupala as its dynamic actors and executors. The new order was envisaged by Krishna and its chief protagonists were the five brothers. The old order meant the supremacy of the family and the clan: that was the central unit round which society grew and was held together. Krishna came to break that mould and evolve a higher and larger unit of collective life. It was not yet the nation, but an intermediary stage something like a League of clans, (as we in our day are trying another higher stage in the League of Nations). The Rajasuya celebrates the establishment of this New Order of a larger, a greater human organisation, Dharmarajya, as it was called.
   We have just passed through another, a far greater, a catastrophic Kurukshetra, the last Act (Shanti Parvam) of which we are negotiating at the present moment. The significance of this cataclysm is clear and evident if we only allow ourselves to be led by the facts and not try to squeeze the facts into the groove of our past prejudices and set notions. All the difficulties that are being encountered on the way to peace and reconstruction arise mainly out of the failure to grasp what Nature has forced upon us. It is as simple as the first axiom of Euclid: Humanity is one and all nations are free and yet interdependent members of that one and single organism. No nation can hope henceforth to stand in its isolated grandeurnot even America or Russia. Subject or dependent nations too who are struggling to be free will be allowed to work out their freedom and independence, on condition that the same is worked out in furtherance and in collaboration with the ideal of human unity. That ideal has become dynamic and insistent the more man refuses to accept it, the more he will make confusion worse confounded.

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  A master of his life's environment,
  A leader of a huddled human mass
  --
  And battle with environment and doom,
  By suffering discover his deep soul
  --
  And hung on a bulge of its environment,
  A little curve cut off in measureless Space,

02.05 - Federated Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The original unit of the human aggregate is the family; it is like the original cell which lies at the back of the entire system that is called the human body or, for that matter, any organic body. A living and stable nucleus is needed round which a crystallisation and growth can occur. The family furnished such a nucleus in the early epochs of humanity. But with the growth of human life there came a time when, for a better and more efficient organization in collective life, larger units were needed. The original unit had to be enlarged in order to meet the demands of a wider and more complex growth. Also it is to be noted that the living body is not merely a conglomeration of cells, all more or less equal and autonomous something like a democratic or an anarchic organization; but it consists of a grouping of such cells in spheres or regions or systems according to differing functions. And as we rise in the scale of evolution the grouping becomes more and more complex, well-defined and hierarchical. Human collectivity also shows a similar development in organization. The original, the primitive unit the familywas first taken up into a larger unit, the clan; the clan, in its turn, gave place to the tribe and finally the tribe merged into the nation. A similar widening of the unit can also be noticed in man's habitat, in his geographical environment. The primitive man was confined to the village; the village gradually grew into the township and the city state. Then came the regional unit and last of all we arrived at the country.
   Until the last great war it seemed that the nation (and country) was the largest living unit that human collectivity could admit without the risk of a break-up. Now it was at this momentous epoch that the first concept or shape of a larger federationtypified in the League of Nationsstirred into life and began to demand its lebensraum. It could not however come to fruition and stability, because the age of isolated nationhood had not yet passed and the principle of selfdetermination yet needed its absolute justification.

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  They swallow, glutted, their environment.
  Even of that largeness many a cabin make;

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  An evil environment worsened evil souls:
  All things were conscious there and all perverse.

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or in an ancient Night’s dim environs
  It dozes on a little courtyard’s stones

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   India should consider the present situation with calmness, detachment and wisdom, not hark back to the past, brooding over the mistakes and misdeeds of her erstwhile masters they are no longer masters; yes, forgiving and forgetting, one must face squarely the new situation and make the best use of it. India, that claims a spiritual heritage and a high and hoary civilisation, can afford to be idealistic even and envisage a deeper and higher law of Nature, of universal harmony and solidarity, of conscious co-operation. Apart from that, if as practical men, we look to our self-interest, then also it will be wise for us to take up the same line of procedure, viz., what idealism demands. A nation too, like the individual, can be swayed by pride, prejudice, passion, a false sense of prestige and a spirit of vengeance. However natural these reactions may seem to be, in view of the conditions of their incidence, they possess, more often than not, the property of the boomerang, they hit back the originating source itself. It has been said, for example, that the origin of the present war the rise of Hitleris due to the Versailles Treaty that ended the last war, which was, in its turn a war of revenge having its origin on the field of Sedan; this campaign of 1870 again was the natural and inevitable outcome of the Napoleonic conquest. Thus there has been a seesaw movement in national relations without a definite issue. And pessimists of today aver that we are not come to the end of the spiral.
   But we do not subscribe to such prognostics. There is no inevitability of the kind. "Time must have a stop." The two lower limbs of the dialectic must be rounded in then by a higher reality. For two reasons. First of, all, Nature herself moves towards synthesis and harmonydiscord and difference are part only of the process working for that eventual consummation. Secondly, the human spirit is there, with the urge of its inevitable destiny, to create its power in the vision and consciousness of the hidden truth and reality which 'surface contingencies seem often to deny.

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Our spirits break free from their environment;
  The future brings its face of miracle near,

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Bengali poetry was born some time towards the end of an era of decline in the Indian consciousness, almost towards the close of what is called the Buddhist period, but it was born with a veritable crown on its head. For it was sheer mystic poetry, mystic in substance, mystic in manner and expression. The poets were themselves mystics, that is to say spiritual seekers, sadhaks they were called Siddhas or Siddhacharyas. They told of their spiritual, rather occult experiences in an occult or oblique manner, the very manner of the ancient Vedic Rishis, in figures and symbols and similes. It was a form of beauty, not merely of truthof abstract metaphysical truth that rose all on a sudden, as it were, out of an enveloping darkness. It shone for a time and then faded slowly, perhaps spread itself out in the common consciousness of the people and continued to exist as a backwash in popular songs and fables and proverbs. But it was there and came up again a few centuries later and the crest is seen once more in a more elevated, polished and dignified form with a content of mental illumination. I am referring to Chandidasa, who was also a sadhak poet and is usually known as the father of Bengali poetry, being the creator of modern Bengali poetry. He flourished somewhere in the fourteenth century. That wave too subsided and retired into the background, leaving in interregnum again of a century or more till it showed itself once more in another volume of mystic poetry in the hands of a new type of spiritual practitioners. They were the Yogis and Fakirs, and although of a popular type, yet possessing nuggets of gold in their utterances, and they formed a large family. This almost synchronised with the establishment and consolidation of the Western Power, with its intellectual and rational enlightenment, in India. The cultivation and superimposition of this Western or secular light forced the native vein of mysticism underground; it was necessary and useful, for it added an element which was missing before; a new synthesis came up in a crest with Tagore. It was a neo-mysticism, intellectual, philosophical, broad-based, self-conscious. Recently however we have been going on the downward slope, and many, if not the majority among us, have been pointing at mysticism and shouting: "Out, damned spot!" But perhaps we have struck the rock-bottom and are wheeling round.
   For in the present epoch we are rising on a new crest and everywhere, in all literatures, signs are not lacking of a supremely significant spiritual poetry being born among us.

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In ancient times too there were conscious attempts to build and remould human society. The Rishis were not merely spiritual seers, but creators of the social order also. They saw by their vision the inner truths of things, they found principles and laws, right principles and correct laws which establish peace and stability, on the one hand, no doubt, but on the other hand serve also as the frame for the growth and fulfilment of the individual being. The king with his executive body was there to see that the laws were observed and honoured. The later law-givers (the makers of codes, smritis) had not the direct and large vision of the Rishis, but they tried their best to maintain the laws as they understood them, elaborate them, change or modify wherever possible or needed under given circumstances. In ancient Europe too, it was Plato who envisaged the ideal Republic, a government of philosophers the wise who are not actively engaged in the turmoil of life, but stand aloof and detached and can see more of the game and accordingly legislate all the better. In modern times also the rise of a Feuhrer or a Dictator seems to have been a psychological necessity: the mass consciousness is in sore need of a guide, and as the right guide is not easily available, the way of the false prophet is smooth and wide open. As a protection and antidote against such a calamity, we tried here and there to found and organise a government of all talents.
   But again, who are the talents and where are they? For a modern society produces at best clever politicians, but very few great souls if at all, who can inspire, guide and create. Not a system or organization, but such centres of forces, with creative vision and power, it is that that mankind sorely needs at this hour. System and organization come after, they can only be the embodiment of a creative vision.

02.13 - Rabindranath and Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo retired from the outer political world to devote himself more intensively to the discovery and conquestof a new consciousness and force, glimpses of which he was having at the time and which alone could save mankind and recreate it. From 1910 to 1914 he was, he said, silently developing this new power in seclusion and in 1914 he began to give to the world the result of his realisations through his monthly review Arya. In five major sequences published month after month through several years, he envisaged, in the main, the progressive march of man towards a divine life on earth, towards the unity of mankind and a perfect social order. One of these serials was called The Future Poetry in which he traced the growth and development that world poetry is undergoing towards its future form that would voice the dawn of a New Age of the Spirit. Sri Aurobindo hailed those who feel and foresee this distant dawn behind the horizon as the Forerunners of the new Spirit, among whom he included Rabindranath, because he saw in Tagore's the first beginnings, "a glint of the greater era of man's living", something that "seems to be in promise." "The poetry of Tagore," Sri Aurobindo says, "owes its sudden and universal success to this advantage that he gives us more of this discovery and fusion for which the mind of our age is in quest than any other creative writer of the time. His work is a constant music of the overpassing of the borders, a chant-filled realm in which the subtle sounds and lights of the truth of the spirit give new meanings to the finer subtleties of life."
   Characterising Tagore's poetry, in reference to a particular poem, Sri Aurobindo once wrote: "But the poignant sweetness, passion and spiritual depth and mystery of a poem like this, the haunting cadences subtle with a subtlety which is not of technique but of the soul, and the honey-laden felicity of the expression, these are the essential Rabindranath and cannot be imitated because they are things of the spirit and one must have the same sweetness and depth of soul before one can hope to catch any of these desirable qualities." Furthermore: "One of the most remarkable peculiarities of Rabindra Babu's genius is the happiness and originality with which he has absorbed the whole spirit of Vaishnava poetry and turned it into something essentially the same and yet new and modern. He has given the old sweet spirit of emotional and passionate religion an expression of more delicate and complex richness voiceful of subtler and more penetratingly spiritual shades of feeling than the deep-hearted but simple early age of Bengal could know."

02.14 - The World-Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  A spirit symbol environing a soul,
  For world and self were one reality.

03.01 - Humanism and Humanism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Graeco-Latin culture was essentially and predominantly humanistic. Even so, the mediaeval culture also, in spite of its theological stress, had a strong basis in humanism. For the religion itself, as has been pointed out, is deeply humanistic, in the sense that it brought salvation and heaven close to the level of human frailtythrough the miracle of Grace and the humanity of Christand that it envisaged a kingdom of heaven or city of God the body of Christformed of the brotherhood of the human race in its solidarity.
   The Indian outlook, it is said, is at a double remove from this type of humanism. It has not the pagan GrrecoRoman humanism, nor has it the religious humanism of Christianity. Its spirit can be rendered in the vigorous imagery of Blake: it surrounds itself with cold floods of abstraction and the forests of solitude.
  --
   Indian spirituality precisely envisages such a transcendence. According to it, the liberated soul, one who lives in and with the Brahman or the Supreme Divine is he who 'has discarded the inferior human nature and has taken up the superior divine nature. He has conquered the evil of the lower nature, certainly; but also he has gone beyond the good of that nature. The liberated man is seated above the play of the three Gunas that constitute the apar prakti.Human intelligence, human feeling, human sentiment, human motive do not move him. Humanism generally has no meaning for him. He is no longer human, but supra-human; his being and becoming are the spontaneous expression of a universal and transcendent consciousness. He does not always live and move externally in the non-human way; but even when he appears human in his life and action, his motives are not humanistic, his consciousness lies anchored somewhere else, in the Divine Will that makes him be and do whatever it chooses, human or not.
   There is, however, a type of humanism that is specially known in Indiait is not human humanism, but, as it is called, divine humanism. That is to say, the human formula is maintained, but a new significance, a transcendent connotation is put into it. The general contour of the instrumentation is preserved, but the substance is transmuted. The brain, the heart and the physical consciousness not only change their direction, but their very nature and character. And the Divine himself is conceived of as such a Human Person for the norm of the human personality is an eternal verity in the divine consciousness.

03.01 - The New Year Initiation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the beginning, the sadhaka finds himself a divided personalityin his heart there is the awakening of aspiration, the divine touch, but with all its outward impulses, the physical consciousness remains subject to the control of old fixed habits under the sway of the lower nature. Ordinarily, man is an unconscious sinner, that is to say, he has no sense of the sins he commits. But he becomes a conscious sinner when he: reaches the level of which we are speaking. The conflicts, fears, agonies, compunctions in this stage have perhaps been nowhere more evident than in the life of the Christian seeker. In this state we know what to do but cannot do it the spirit is willing, but the flesh is weak. We want to do the right thing, we try to do it again and again, yet we fail every time. It is not that we fail only in respect of the movements of our heart and mind, in practice also we commit the same stupidities time and again. These stupiditiesand their name is legionare lust, anger, greed, ignorance, vanity, envy, distrust, disobedience, revolt; repentance, constant repentance and earnest supplication for the divine grace that is the remedy, says the devout Christian.
   But we, for ourselves, do not give any such supreme place to repentance. For, after all, it is a lower impulse, a vital impulse: as we call it; it does not allow the memory of the sin to be: forgotten; rather by dwelling upon it constantly, it keeps it alive, makes the impression of the sin all the more lurid. And not unoften does it lead to luxuriating in sinfulness Behind the sense of repentance is this consciousness, this idea that man is, by nature, corrupt, his sin is original. That is why the: Christian seeker has accepted sorrow and suffering, abasement and mortification as the indispensable conditions of his sadhana This calls to our mind a witty remark of Anatole France, that prince of humorists, that one could not be a lover of Christ unless one sinned the more one sinned, the more: could one grow in righteousness; the more the repentance, in other words, the more the divine grace.

03.02 - The Gradations of Consciousness The Gradation of Planes, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  If we regard the gradation of worlds or planes as a whole, we see them as a great connected complex movement; the higher precipitate their influences on the lower, the lower react to the higher and develop or manifest in themselves within their own formula something that corresponds to the superior power and its action. The material world has evolved life in obedience to a pressure from the vital plane, mind in obedience to a pressure from the mental plane. It is now trying to evolve supermind in obedience to a pressure from the supramental plane. In more detail, particular forces, movements, powers, beings of a higher world can throw themselves on the lower to establish appropriate and corresponding forms which will connect them with the material domain and, as it were, reproduce or project their action here. And each thing created here has, supporting it, subtler envelopes or forms of itself which make it subsist and connect it with forces acting from above. Man, for instance, has, besides his gross physical body, subtler sheaths or bodies by which he lives behind the veil in direct connection with supraphysical planes of consciousness and can be influenced by their powers, movements and beings. What takes place in life has always behind it preexistent movements and forms in the occult vital planes; what takes place in mind presupposes preexistent movements and forms in the occult mental planes. That is an aspect of things which becomes more and more evident, insistent and important, the more we progress in a dynamic Yoga.
  But all this must not be taken in too rigid and mechanical a sense. It is an immense plastic movement full of the play of possibilities and must be seized by a flexible and subtle tact or sense in the seeing consciousness. It cannot be reduced to a too rigorous logical or mathematical formula.

03.02 - The Philosopher as an Artist and Philosophy as an Art, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   For we must remember that Plato himself was really more of a poet than a philosopher. Very few among the great representative souls of humanity surpassed him in the true poetic afflatus. The poet and the mysticKavi and Rishiare the same in our ancient lore. However these two, Plato and Aristotle, the mystic and the philosopher, the master and the disciple, combine to form one of these dual personalities which Nature seems to like and throws up from time to time in her evolutionary marchnot as a mere study in contrast, a token of her dialectical process, but rather as a movement of polarity making for a greater comprehensiveness and richer values. They may be taken as the symbol of a great synthesis that humanity needs and is preparing. The role of the mystic is to envisage and unveil the truth, the supernal reality which the mind cannot grasp nor all the critical apparatus of human reason demonstrate and to bring it down and present it to the understanding and apprehending consciousness. The philosopher comes at this stage: he receives and gathers all that is given to him, arranges and systematises, puts the whole thing in a frame as it were.
   The poet-philosopher or the philosopher-poet, whichever way we may put it, is a new formation of the human consciousness that is coming upon us. A wide and rationalising (not rationalistic) intelligence deploying and marshalling out a deep intuitive and direct Knowledge that is the pattern of human mind developing in the new age. Bergson's was a harbinger, a definite landmark on the way. Sri Aurobindo's The Life Divine arrives and opens the very portals of the marvellous temple city of a dynamic integral knowledge.

03.03 - Modernism - An Oriental Interpretation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Life undefiled, without any admixture or influence whatsoever from other elements and domains that is the one thing that we envisage and create. Life as it is in its own substance and truth, as it lives and moves in its own rhythm, life in its stark naturalness, albeit raw and crude, the living ore found in the earth's vein, unpolished but utterly au thentic: this is the supreme secret of which we of the modern age are worshippers.
   Thus life has come to mean today the life exclusively of the senses, the life that is instinctive, reflexive, automatical in its elan, which is beyond the control of the conscious will and intelligence, the life that is interwoven and unified with body and matter. For it was this life which could never come to its ownnot even in man's primitive stage which was more or less a rigid system of taboos, religious and social, in spite of contrary appearances; it was this life which could not express freely and fully its own truth and reality in its own way, under the domination of what are known as the higher movements of the human consciousness. Life in another sense, as part of this higher and aristocratic movement, had had some autonomy and a field and scope of its own even under the old regime. The life-force that inspires noble ambitions, high enterprises, large creations, vast enjoyments, and proud renunciations, and violent and sweeping passions, has always been to us a familiar element.

03.03 - The Inner Being and the Outer Being, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  The individual is not limited to the physical body - it is only the external consciousness which feels like that. As soon as one gets over this feeling of limitation, one can feel first the inner consciousness which is connected with the body but does not belong to it, afterwards the planes of consciousness above the body - also a consciousness surrounding the body, but part of oneself, part of the individual being, through which one is in contact with the cosmic forces and with other beings. This last is what I have called the environmental consciousness.
  By environmental consciousness I mean something that each man carries around him, outside his body, even when he is not aware of it, - by which he is in touch with others and with the universal forces. It is through this that the thoughts, feelings etc. of others pass to enter into one - it is through this also that waves of the universal force - desire, sex, etc. - come in and take possession of the mind, vital or body.
  They [the environmental consciousness and the subconscient] are two quite different things. What is stored in the subconscient
  - impressions, memories, rise up from there into the conscious parts. In the environmental things are not stored up and fixed, although they move about there. It is full of mobility, a field of vibration or passage of forces.

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  A mystic Form enveloped his earthly shape.
  All at her contact broke from silence' seal;

03.04 - Towardsa New Ideology, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The real truth is that a group has the soul the spiritual being that is put into it. How can that be done? It is done by the individual, in and through the individual. Not a single individual perhaps, but a few, a select body, a small minority who by their conscious will and illumined endeavour form the strong nucleus that builds up automatically and inevitably the larger organisation instinct with its spirit and dharma. In fact all collective organisations are made in the same way. The form that a society takes is given to it by the ideology of one man or of a few men. All depends upon the truth and reality, the depth and fecundity of the inspiration and vision, whether it will last a day or be the eternal law of life, whether it will be a curse for mankind or work for its supreme good. Naturally, the higher the aim, the more radical the remedy envisaged, the greater the difficulty that has to be surmounted. An aggregate always tends to live and move on a lower level of consciousness than the individual's. It is easy to organise a society on forces and passions that belong to the lower nature of manalthough it can be questioned whether such a society will last very long or conduce to the good or happiness of man.
   On the other hand, although difficult, it may not prove impossible to cast the nature, character and reactions of the aggregate into the mould prepared out of spiritual realities by those who have realised and lived them. Some theocratic social organisations, at least for a time, during the period of their apogee illustrate the feasibility of such a consummation. Only, in the present age, when all foundations seem to be shaking, when all principles on which we stood till now are crumbling down, when even fundamentalsthose that were considered as suchcan no more give assurance, well, in such a revolutionary age, one has perforce to be radical and revolutionary to the extreme: we have to go deep down and beyond, beyond the shifting sands of more or less surface realities to the un-shaking bed-rock, the rock of ages.

03.05 - The Spiritual Genius of India, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Again, the Japanese, as a people, have developed to a consummate degree the sense of beauty, especially as applied to life and living. No other people, not even the old-world Greeks, possessed almost to a man, as do these children of the Rising Sun, so fine and infallible an sthetic sensibility,not static or abstract, but of the dynamic kinduniformly successful in making out of their work-a-day life, even to its smallest accessories, a flawless object of art. It is a wonder to see in japan how, even an unlettered peasant, away in his rustic environment, chooses with unerring taste the site of his house, builds it to the best advantage, arranges everything about it in a faultless rhythm. The whole motion of the life of a Japanese is almost Art incarnate.
   Or take again the example of the British people. The practical, successful life instinct, one might even call it the business instinct, of the Anglo-Saxon races is, in its general diffusion, something that borders on the miraculous. Even their Shakespeare is reputed to have been very largely endowed with this national virtue. It is a faculty which has very little to do with calculation, or with much or close thinking, or with any laborious or subtle mental operationa quick or active mind is perhaps the last thing with which the British people can be accredited; this instinct of theirs is something spontaneous, almost aboriginal, moving with the sureness, the ruthlessness of nature's unconscious movements,it is a tact, native to the force that is life. It is this attribute which the Englishman draws from the collective genius of his race that marks him out from among all others; this is his forte, it is this which has created his nation and made it great and strong.

03.06 - Divine Humanism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The Grco-Latin culture was essentially and predominantly humanistic. Even so, the mediaeval culture too, in spite of its theological stress, had a strong basis in humanism. For the religion itself, as has been pointed out, was deeply humanistic, in the sense that it brought salvation and heaven close to the level of human frailtythrough the miracle of Grace and the humanity of Christand that it envisaged a kingdom of heaven or city of God the body of Christformed of the brotherhood of the human race in its solidarity.
   The Indian outlook, it is said, is at a double remove from this type of humanism. It has not the pagan Grco-Roman humanism, nor has it the religious humanism of Christianity. Its spirit can best be rendered in the vigorous imagery of Blake; it surrounds itself:
  --
   Indian spirituality envisages precisely such a transcendence. According to it, the liberated soul, one who lives in and with the Brahman or the Supreme Divine, is he who has discarded the inferior human nature and has taken up the superior divine nature. He has conquered the evil of the lower nature, certainly; but also he has gone beyond the good of that nature. The liberated man is seated above the play of the three Gunas that constitute the inferior hemisphere of manifestation, apar prakti, Human intelligence, human feeling, human sentiment, human motive, even at their best and purest, do not move him. Humanism has naturally no meaning for him. He is no longer human, but supra-human; his being and becoming are the spontaneous expression of a universal and transcendent consciousness. He may not always live and move externally in the non-human way; but even when he appears human in his life and action, his motives are not humanistic, his consciousness lies anchored somewhere else, in the transcendent Will of the Divine that makes him be and do whatever it chooses, human or otherwise.
   And yet there is a humanism that is proper to Indiait is not 'human humanism', but, as it is called, 'divine humanism'. That is to say, the human formula is maintained, but a new significance, a transcendent connotation is put into it. The general contour of the instrumentation is preserved, but the substance is transmuted. The brain, the heart and the physical consciousness not only change their direction, but their very nature and character. And the Divine Himself is conceived as such a Divine Person for the norm of the human personality in this view is an eternal verity in the divine consciousness.

03.06 - Here or Otherwhere, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The question naturally turns upon the nature and the kind of workwhe ther there is a choice and selection in it. Gita speaks indeed of all works, ktsna-karmakt, but does that really mean any and every work that an ignorant man, an ordinary man steeped in the three Gunas does or can do? It cannot be so. For, although all activity, all energy has its source and impetus in the higher consciousness of the Divine, it assumes on the lower ranges indirect, diverted or even perverted formulations and expressions, not because of the inherent falsity of these so-called inferior strata, the instruments, but because of their temporary impurity and obscurity. There are evidently activities and impulsions born exclusively of desire, of attachment and egoism. There are habits of the body, urges of the vital, notions of the mind, there are individual and social functions that have no place in the spiritual scheme, they have to be rigorously eschewed and eliminated. Has not the Gita said, this is desire, this is passion born of the quality of Rajas? . . . There is not much meaning in trying to do these works unattached or to turn them towards the Divine. When you are unattached, when you turn to the Divine, these 'Simply drop away of themselves. Yes, there are social duties and activities and relations that inevitably dissolve and disappear as you move into the life divine. Some are perhaps tolerated for a period, some are occasions for the consciousness to battle and surmount, grow strong and pass beyond. You have to learn to go beyond and new-create your environment.
   It was Danton who said, one carries not his country with him at the sole of his shoe. Even so you cannot hope to shift bodily your present social ensemble, place it wholesale in the divine life on the plea that it will be purified and transformed in the process. Purification is there indeed, but one must remember purification literally means burning and not a little of the past and present has to be burnt down to ashes.

03.07 - Brahmacharya, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   This hiatus in our nature, the separation between intellectual culture and life movement has to be healed up; human personality must be made a unified whole. The training given under Brahmacharya will be of immense help in that direction. The deeper purpose, however, of this discipline is not merely a unification of the personality, but a heightening also, lifting it to a level of consciousness from where it can envisage its spiritual destiny and seek to realise it.
   ***

03.07 - Some Thoughts on the Unthinkable, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Both the Divines are to be envisaged and established in one single undivided realisation the static and equal and impartial Brahman forming the basis, the unshakable calm and absolute freedom, and the dynamic emergent Brahman revealing more and more in the manifested creation a definite divine Purpose and Aim and Fulfilment, The one accepts and contains everything, for it is everything; the other, on the basis of that wide acceptation, chooses and selects, keeps back or dissolves and annihilates, in the progression of its increasing light, the darkness, the ignorance that form one part of the dual Nature.
   The actual manifestation, the world as it stands, is in the hands of the Undivine. The Divine has to establish his reign through a working out of struggling and combating forces. The evil that man does or suffers from comes from his slavery to the Undivine: likewise the good that he is capable of doing or receiving is the sign of his freedom from that slavery and of his openness to the secret Divine.

03.08 - The Standpoint of Indian Art, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   India art is not in truth unreal and unnatural, though it may so appear to the eye of the ordinary man or to an eye habituated to the classical tradition of European art. Indian art, too, does hold the mirror up to Nature; but it is a different kind of Nature, not altogether this outward Nature that the mere physical eye envisages. All art is human creation; it is man's review of Nature; but the particular type of art depends upon the particular 'view-point that the artist takes for his survey. The classical artist surveys his field with the physical eye, from a single point of observation and at a definite angle; it is this which gives him the sine qua non of his artistic composition, anatomy and perspective. And the genius of the artist lies very much in the selection of a vantage ground from which his survey would throw into relief all the different parts of the objective in the order and gradation desired; to this vantage ground the entire construction is organicallyone could even say, in this case, geometricallycorrelated.
   Indian art, too, possesses a perspective and an anatomy; it, too, has a focus of observation which governs and guides the composition, in the ensemble and in detail. Only, it is not the physical eye, but an inner vision, not the angle given by the retina, but the angle of a deeper perception or consciousness. To understand the difference, let us ask ourselves a simple question: when we call back to memory a landscape, how does the picture form itself in the mind? Certainly, it is not an exact photograph of the scenery observed. We cannot, even if we try, re-form in memory the objects in the shape, colour and relative positions they had when they appeared to the physical eye. In the picture represented to the mind's eye, some objects loom large, others are thrown into the background and others again do not figure at all; the whole scenery is reshuffled and rearranged in deference to the stress of the mind's interest. Even the structure and build of each object undergoes a change; it does not faithfully re-copy Nature, but gives the mind's version of it, aggrandizing certain parts, suppressing others, reshaping and recolouring the whole aspect, metamorphosing the very contour into something that may not be "natural" or anatomical figure at all. Only we are not introspective enough to observe this phenomenon of the mind's alchemy; we think we are representing with perfect exactitude in the imagination whatever is presented to the senses, whereas in fact we do nothing of the kind; our idea that we do it is a pure illusion.
  --
   Other art shows the world of creative imagination, the world reconstructed by the mind's own formative delight; the Indian artist reveals something more than that the faculty through which he seeks to create is more properly termed vision, not imagination; it is the movement of an inner consciousness, a spiritual perception, and not that of a more or less outer sensibility. For the Indian artist is a seer or rishi; what he envisages is the mystery, the truth and beauty of another worlda real, not merely a mental or imaginative world, as real as this material creation that we see and touch; it is indeed more real, for it is the basic world, the world of fundamental truths and realities behind this universe of apparent phenomena. It is this that he contemplates, this I upon which his entire consciousness is concentrated; and all his art consists in giving a glimpse of it, bodying it forth or expressing it in significant forms and symbols.
   European the Far Westernart gives a front-view of reality; Japanese the Far Easternart gives a side-view; Indian art gives a view from above. 1 Or we may say, in psychological terms, that European art embodies experiences of the conscious mind and the external senses, Japanese art gives expression to experiences that one has through the subtler touches of the nerves and the sensibility, and Indian art proceeds through a spiritual consciousness and records experiences of the soul.
   The frontal view of reality lays its stress upon the display of the form of things, their contour, their aspect in mass and volume and dimension; and the art, inspired and dominated by it, is more or less a sublimated form of the art of photography. The side-view takes us behind the world of forms, into the world of movement, of rhythm. And behind or above the world of movement, again, there is a world of typal realities, essential form-movements, fundamental modes of consciousness in its universal and transcendent status. It is this that the Indian artist endeavours to envisage and express.
   A Greek Apollo or Venus or a Madonna of Raphael is a human form idealized to perfection,moulded to meet the criterion of beauty which the physical eye demands. The purely sthetic appeal of such forms consists in the balance and symmetry, the proportion and adjustment, a certain roundedness and uniformity and regularity, which the physical eye especially finds beautiful. This beauty is akin to the beauty of diction in poetry.
   Apart from the beauty of the mere form, there is behind it and informing it what may be called the beauty of character, the beauty revealed in the expression of psychological movement. It corresponds to the beauty of rhythm in poetry. Considered sthetically, the beauty of character, in so far as it is found in what we have called formal art, is a corollary,an ornamental and secondary theme whose function is to heighten the effect of the beauty of form, or create the atmosphere and environment necessary for its display.
   A Chinese or a Japanese piece of artistic creation is more of a study in character than in form; but it is a study in character in a deeper sense than the meaning which the term usually bears to an European mind or when it is used in reference to Europe's art-creations.

03.09 - Art and Katharsis, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Art, we all know, is concerned with the Beautiful; it is no less intimately connected with the True; the Good too is in like manner part and parcel of the sthetic movement. For, Art not only delights or illumines, it uplifts also to the same degree. Only it must be noted that the uplifting aimed at or effected is not a mere moral or ethical edificationeven as the Truth which Art experiences or expresses is not primarily the truth of external facts and figures in the scientific manner, nor the Beauty it envisages or creates the merely pleasant and the pretty.
   There is a didactic Art that looks openly and crudely to moral hygiene. And because of this, there arose, as a protest and in opposition, a free-lance art that sought to pursue art for art's sake and truth for truth's sakeeven if that truth and that art were unpleasant and repellent to the morality-ridden sophisticated consciousness. Or perhaps it may have been the other way round: because of the degeneracy of Art from its high and serious and epic nobility and sublimity to lesser levels of sthetic hedonism and dilettantism that the didactic took its rise and sought to yoke art to duty, to moral welfare and social service. Not that there is an inherent impossibility of moralising art becoming good art in its own way; but great art is essentially a-moralnot in the sense of being infra-moral, but in the sense of being supra-moral.
  --
   even if they make us sad do not depress the soul; it is a divine sadness fraught with a profound calm and a strange poignant sweetness of secret delight. The rhythm and the sound and the suggestions so insinuate themselves into our nerve and blood that these seem to be sublimatedas if by a process of oxygenationto a finer substance, a purer and more limpid and vibrant valency. A consciousness opens in our very flesh and marrow that enables us to pierce the veil of things and pass beyond and understandsee and experience the why and the how and the whither of it all. It is a consciousness cosmic in its purview and disposition, which even like the Creator could contemplate all and declare it all as good. Indeed, this is the Good which Art at its highest seeks to envisage and embody the summum bonum that accompanies a summit consciousness. It is idle to say that all or most poets have this revelatory vision of the SeerRishi but a poet is a poet in so far as he is capable of this vision; otherwise he remains more or less either a moralist or a mere sthete.
   Whatever is ugly and gross, all the ills and evils of life that is to say, what appears as such to our external mind and senseswhen they have passed through the crucible of the poet's consciousness undergoes a sea-change and puts on an otherworldly beauty and value. We know of the alchemy of poetic transformation that was so characteristic of Wordsworth's manner and to which the poet was never tired of referring, how the physical and brute natureeven a most insignificant and meaningless and unshapely object in it attains a spiritual sense and beauty when the poet takes it up and treasures it in his tranquil and luminous and in-gathered consciousness, his "inward eye". A crude feeling, a raw passion, a tumult of the senses, in the same way, sifted through the poetic perception, becomes something that opens magic casements, glimpses the silence of the farthest Hebrides, wafts us into the bliss of the invisible and the beyond.

03.09 - Buddhism and Hinduism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Buddhism saw and accepted a world of misery; therefore it knew how to touch the human heart, open up the doors in human consciousness to sympathy and compassion and love. Life it envisaged as an unreal persistence and therefore awakened and installed there the fiery urge towards withdrawal, ascension and transcendence. It was Buddhism that canonised the way of asceticism, laid out the path of the Everlasting Nayalthough called (somewhat euphemistically perhaps) the Middle Path being tempered by an attitude of sweet reasonableness in the inner heart.
   The original and primeval Indianism was built upon the Vedic realisation of the Everlasting Yes. That luminous body of an integral realisation, which means the Veda, came to be covered over by a more strenuous demand of immediate necessity, by an over-emphasis on one side or aspect or line of growth of the human consciousness; a negative approach was needed for man to rise out of its too earthly a tenement to glimpse his divine possibility beyond, before he could hope to build it here below. The long reign of Siva was a necessary preparation for the advent of Vishnu.

03.10 - Sincerity, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This central sincerity, however, has to be worked out in actual life. For, one may be true in the spirit, but falseweak, that is to sayin the flesh. The light of the central being usually finds its way first into the mind. One becomes then mentally sincere: in other words, one has the idea, the thought that the Divine is the goal and nothing else can or shall satisfy. With the light in the mind, one sees also in oneself more and more the dark spots, the weaknesses, the obstaclesone becomes conscious of one's feelings, discovers elements that have to be corrected or purged. But this mental sincerity, this recognition in the understanding is not enough: it remains mostly ineffective and barren with regard to life and character. One appears at this stage to lead a double life: one knows and understands, to some extent at least, but one is unable to act up even to that much knowledge and understanding. It is only when the power of sincerity descends still further and assumes a concreter form, when the vital becomes sincere and' is converted, then the urge is there not only to see and understand, but to do and achieve. Without the vital's sincerity, its will to be transformed, one remains at best a witness, one has an inner perception of consciousness of the Divine, but in actual living one lets the old ordinary nature to go its own way. It is the sincerity in the vital,-its win to possess the Divine and the Divine alone, its ardour to collaborate with the Divine the conscious that brings about the crucial, the most dynamic change. Sadhana instead of being a mere mental occupation, an intellectual pursuit, acquires the urgency of living and doing and achieving. Finally, the vital sincerity, when it reaches its climax, calls for the ultimate sinceritysincerity in the body. When the body consciousness becomes sincere then we cannot but be and act as decided and guided by the divine consciousness; we live and move and have our being wholly in the divine manner. Then what the inmost being, the psychic, envisages in the divine light, the body inevitably and automatically executes. There is no gap between the two. The spirit and the fleshsoul and bodyare soldered, fused together in one single compact entity. One starts with the central sincerity in the psychic being and progress of sadhana means the extension of this sincerity gradually to all the outlying parts and levels of the being till, when the body is reached, the whole consciousness becomes, as it were, a massive pyramid of loyalty.
   ***

03.11 - Modernist Poetry, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What Bottrall means is this in plain language: we reject the old-world myths and metaphors, figures and legends, wornout ornamentsmoon and star and flower and colour and musicwe must have a new set of symbols commensurate with our present-day mentality and environmentstone and steel and teas and talkies; yes, we must go in for new and modern terms, we have certainly to find out a menu appropriate to our own sthetic taste, but, Bottrall warns, and very wisely, that we must first be sure of digesting whatever we choose to eat. In other words, a new poetic mythology is justified only when it is made part and parcel, flesh and blood and bone and marrow, of the poetic consciousness. Bottralls epigram "A man is what he eats" can be accepted without demur; only it must also be pointed out that things depend upon how one eats (eating well and digesting thoroughly) as much as what one eatsbread or manna or air and fire and light.
   The modernist may chew well, but, I, am afraid, he feeds upon the husk, the chaff, the offal. Not that these things too cannot be incorporated in the poetic scheme; the spirit of poetry is catholic enough and does not disdain them, but can transfigure them into things of eternal beauty. Still how to characterise an inspiration that is wholly or even largely pre-occupied with such objects? Is it not sure evidence that the inspiration is a low and slow flame and does not possess the transfiguring white heat? Bottrall's own lines do not seem to have that quality, it is merely a lessona rhetorical lesson, at bestin poetics.
  --
   It is a simple truth that we state and it is precisely this that we have missed in the present age. Chaucer created a new poetic world, Shakespeare created another, Milton yet a third, the RomanticsWordsworth, Coleridge, Shelley, Keats and Byroneach of them has a whole world to his credit. But this they achieved, not because of any theory they held or did not hold, but because each of them delved deep and struck open an unfathomed and unspoilt Pierian spring. And this is how it should be. In this age, even in this age of modernism, a few poets have actually shown how or what that can be,a Tagore, a Yeats or A.E., by the bulk of their work, others of lesser envergure, in brief scattered strophes and stanzassuch lines, for example, from Eliot
   Who are those hooded hordes swarming

03.11 - True Humility, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Humility is unreservedly humble, as it envisages the immensity of the labour the Divine has undertaken, sees the Grace, infinite and inscrutable, working miracles every moment: and it is full of gratitude and thanksgiving and quiet trust and hopefulness. Certainly, it means self-forgetfulness and selflessness, as it cannot co-exist with the sense of personal worth and merit, with any appreciation of one's own tapasya and achievement, even as it thrives ill upon self-abasement and self-denigration, for if one is rajasic, the other is tamasic egoismegoism, in any case. Absolute nullity of the egoistic self is the condition needed, but anything less than that, any lowering of the consciousness beyond this zero point means reaffirming the ego in a wrong direction. True humility has an unostentatious quietness, as it has a living and secret contact with the divine consciousness.
   ***

03.13 - Human Destiny, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But that perhaps is not the real truth of the matter. It may be considered in a somewhat different perspective. We say cultures, races, species die not because they become too refined, delicate, effeminate, but rather because they develop on a single track; they become lop-sided, specialised, rigid, fossilised, as we have already said. Circumstances change, the environment brings up new conditions and if the previous form continues in its groove and does not know how to react adequately to the demand, is petrified and unchanging, then it breaks and is thrown away as a thing of the dead past.
   A certain plasticity, a good deal of it, a little less finality with regard to structure and function, youthfulness, in one word, is the basic condition of life and life's progress. Hence even an immaturity, a certain slowness in pubescence, a longer adolescence signifies a more enduring plasticity, that is to say, the capacity for change and progress. A quick leap into old age and fixity, as is the rule with the lower animals, means arrest of all growth and sooner or later decay and dissolution. Even if such a life-form continues to exist, the existence is only death in life; a fossil exists for millions of years: it is not a significant existence.

03.15 - Towards the Future, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Yoga envisages precisely such a consummation. But the process is somewhat different. The equation here is not E=mc but M=C?, M meaning transmuted Matter; the transformation of Matter not into mere energy but into Consciousness. Energy of the Spirit, this happens when the material particle is raised to the potency of infinite Consciousness.
   Pursuing the mathematical imagery we may describe the Buddhist equation as desire raised to the power of zero equals Nirvana: D=Zero. Buddha thought like that. He thought annihilation of desire means annihilation of existence, for he equated desire with existence. But mathematics tells us that anything raised to the power of zero is not zero but one, that is, the unit, the pure existenceSat (or Sachchidananda as the Vedantists say.
  --
   This world, this material existence is to be transmuted the portion of earthly human existence at least, with which we are most concerned. It is at present made of ignorance and sorrow and incapacity-composed of the particles of these entities; poor and sorry as they are, these have to be replaced by entities of light and joy and love, of peace and strength and wideness. Well, it is a transmutation or transubstantiation of the kind which Nature has already attempted as an experiment; I am referring to the alchemy of fossilisation. The present human formation must be dipped and soaked-and held under high pressure in an environment of the desired material or materials that one has in view.
   Such an environment does exist. It is pressing from within or from above and is heading towards a resultant material action. It is an awakened dynamic spiritual reality which awaits and is working for its supreme and inevitable destiny.
   ***

03.16 - The Tragic Spirit in Nature, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   There runs a pessimistic vein in Nature's movement. Due to the original Inconscience out of which she is built and also because of a habit formed through millenniums it is not possible for her to expect or envisage anything else than decay, death and frustration in the end or on the whole. To every rise there must be a fall, a crest must end in a trough. Nature has not the courage nor the faculty to look for any kind of perfection upon earth. Not that within her realm one cannot or should not try for the good; the noble, even the perfect, but one must be ready to pay the price. Good there is and may be, but it is suffered only on payment of its Danegeld to Evil. That is the law of sacrifice that seems to be fundamental to Nature's governance.
   The Evil, we have said, is nothing else than the basis of unconsciousness or Inconscience in Nature. It is this which pulls the beingwhatever structure of consciousness can be reared upon itdown to decay and frustration. It is the force of gravitation or inertia. Matter is unconsciousness; the body, formed basically of matter, is unconsciousness too. The natural tendency of Matter is towards disintegration and dissolution; the body, therefore, is mortalbhasmntamidam arram. The scope and range of mortality is measured by the scope and range of unconsciousness. Matter is the most concrete and solid form of unconsciousness; but it casts its shadow upon the higher levels toolife and mind always lie in the penumbra of this original evil.

03.17 - The Souls Odyssey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Man, in his terrestrial body, although fallen, because shrouded and diverted from his central being of light and fire, is yet not, as I have said, wholly forsaken and cut adrift. He always carries within him that radiant core through all the peregrinations of earthly sojourn. And though the frontal consciousness, the physical memory has no contact with it, there is a stream of inner consciousness that continues to maintain the link. That is the silver lining to the dark cloud that envelops and engulfs our normal life. And that is why at timesnot unoften there occurs a crack, a fissure in the crust of our earthly nature of ignorance and a tongue of flame leaps outone or other perhaps of the seven sisters of which the Upanishad speaks. And then a mere man becomes a saint, a seer, a poet, a prophet, a hero. This is the flaming godhead whom we cherish within, Agni, the leader of our progressive life, the great Sacrifice, the child whom we nourish, birth after birth, by all that we experience and do and achieve. To live normally and naturally in that fiery elementlike the legendary Salamanderto mould one's consciousness and being, one's substance and constitution, even the entire cellular organisation into the radiant truth is the goal of man's highest aspiration, the ultimate end of Nature's evolutionary urge and the cycle of rebirth.
   Wordsworth: Ode on the Intimations of Immortality

04.01 - The Divine Man, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This is a truth, a fact of creationgiving the whole clue to the riddle of this world that has not been envisaged at all in the past or otherwise overlooked and not given the value and importance that it has. Poets and seers, sages and saints along with common men from the very birth of humanity have mourned this vale of tears, this sorrowful transient earthly life, anityam asukha lokam ima1, into which they have been thrown: they have wished and willed and endeavoured to change or reform or re-create it, but have always failed, and in the end, finding it ultimately incorrigible, concluded that escape was the only solution, the only issue, either like the sage going out into Nirvana, spiritual dissolution, or like the atheist stoically going down with a crumbling world into a material disintegration. The truth of the matter is, however, different as Sri Aurobindo sees it. The spectacle is not so gloomy and irremediable. The world has a future and man has hope.
   The world is not doomed nor man past cure; for it is not that the world has been merely created by God but that God has become and is the world at the same time: man is not merely God's creature but that he is made of God's substance and is God himself. The Spirit has shed its supreme consciousness, that is to say, overtly has become dead matter; God has veiled his effulgent infinity and has taken up a human figure. The Divine has clothed his inviolable felicity in pain and suffering, has become an earthly creature, you and me, a mortal of mortals. And thus, viewed in another perspective because Matter is essentially Spirit, because man is essentially God, therefore Matter can be resolved and transformed into Spirit and man too can become utterly divine. The urge of the spiritual consciousness that is the essence of matter even, the massed energy imbedded or lying frozen in it, manifests itself in the forward drive of evolution that brings out gradually, step by step, the various modes of the consciousness in different degrees and potentials till the original summit is revealed.

04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   We characterise the change as a special degree or order of self-consciousness. Self-consciousness, we have seen, is the sine qua non of humanity. It is the faculty or power by and with which man appears on earth and maintains himself as such, as a distinct species. Thanks to this faculty man has become the tool-making animal, the artisanhomo faber. But on emerging from the original mythopoeic to the scientific status man has become doubly self-conscious. Self-consciousness means to be aware of oneself as standing separate from and against the environment and the world and acting upon it as a free agent, exercising one's deliberate will. Now the first degree of self-consciousness displayed itself in a creative activity by which consciousness remained no longer a suffering organon, but became a growing and directing, a reacting and new-creating agent. Man gained the power to shape the order of Nature according to the order of his inner will and consciousness. This creative activity, the activity of the artisan, developed along two lines: first, artisanship with regard to one's own self, one's inner nature and character, and secondly, with regard to the external nature, the not-self. The former gave rise to mysticism and Yoga and was especially cultivated in India, while the second has led us to Science, man's physical mastery, which is the especial field of European culture.
   Now the second degree of self-consciousness to which we referred is the scientific consciousness par excellence. It can be described also as the spirit and power of experimentation, or more precisely, of scientific experimentation: it involves generically the process with which we are familiar in the domain of industry and is termed synthetic, that is to say, it means the skill and capacity to create the conditions under which a given phenomenon can be repeated at will. Hence it means a perfect knowledge of the process of thingswhich again is a dual knowledge: (1) the knowledge of the steps gradually leading to the result and (2) the knowledge that has the power to resolve the result into its antecedent conditions. Thus the knowledge of the mechanism, the detailed working of things, is scientific knowledge, and therefore scientific knowledge can be truly said to be mechanistic knowledge, in the best sense of the term. Now the knowledge of the ends and the knowledge of the means (to use a phrase of Aldous Huxley) and the conscious control over either have given humanity a new degree of self-consciousness.
  --
   We can thus note, broadly speaking, three stages in the human cycle of Nature's evolution. The first was the period of emergence of self-consciousness and the trials and experiments it went through to establish and confirm itself. The ancient civilisations represented this character of the human spirit. The subject freeing itself more and more from its environmental tegument, still living and moving within it and dynamically reacting upon itthis was the character we speak of. Next came the period when the free and dynamic subject feeling itself no more tied down to its natural objective sphere sought lines of development and adventure on its own account. This was the age of speculation and of scholasticism in philosophy and intellectual inquiry and of alchemy in natural sciencea period roughly equated with the Middle Ages. The Scientific Age coming last seeks to re-establish a junction and co-ordination between the free and dynamic self-consciousness and the mode and pattern of its objective field, involving a greater enrichment on one side the subjective consciousness and on the other, the objective environment, a corresponding change and effective reorganisation.
   The present age which ushers a fourth stagesignificantly called turiya or the transcendent, in Indian terminologyis pregnant with a fateful crisis. The stage of self-consciousness to which scientific development has arrived seems to land in a cul-de-sac, a blind alley: Science also is faced, almost helplessly, with the antinomies of reason that Kant discovered long ago in the domain of speculative philosophy. The way out, for a further growth and development and evolution, lies in a supersession of the self-consciousness, an elevation into a super-consciousnessas already envisaged by Yogis and Mystics everywherewhich will give a new potential and harmony to the human consciousness.
   This super consciousness is based upon a double movement of sublimation and integration which are precisely the two things basically aimed at by present-day psychology to meet the demands of new facts of consciousness. The rationalisation, specialisation or foreshortening of consciousness, mentioned above, is really an attempt at sublimation of the consciousness, its purification and ascension from baseranimal and vegetalconfines: only, ascension does not mean alienation, it must mean a gathering up of the lower elements also into their higher modes. Integration thus involves a descent, but it has to be pointed out, not merely or exclusively that, as Jung and his school seem to say. Certainly one has to see and recognise the aboriginal, the infra-rational elements imbedded in our nature and consciousness, the roots and foundations that lie buried under the super-structure that Evolution has erected. But that recognition must be accompanied by an upward look and sense: indeed it is healthy and fruitful only on condition that it occurs in a consciousness open to an infiltration of light coming from summits not only of the mind but above the mind. If we go back, it must be with a light that is ahead of us; that is the sense of evolution.

04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Consciousness has a fourfold potential. The first is the normal consciousness, which is predominantly mental; it is the sphere comprising movements of which man is usually and habitually aware. It is what the Upanishad names Jgrat or jgaritasthna and characterises as bahipraja: it is the waking state and has cognition only of external things. In other words, the consciousness here is wholly objectivised, externalisedextrovert: it is also a strongly individualised formation, the consciousness is hedged in, isolated and contoured by a protective ring, as it were, of a characteristically separative personality; it is a surface formation, a web made out of day-to-day sensations and thoughts, perceptions and memories, impressions and associations. It is a system of outward actions and reactions against or in the midst of one's actual environment. The second potential is that of the Inner Consciousness: its characteristic is that the consciousness here is no longer trenchantly separative and individual, narrowly and rigidly egoistic. It feels and sees itself as part of or one with the world consciousness. It looks upon its individuality as only a wave of the universal movement. It is also sometimes called the subliminal consciousness; for it plays below or behind the normal surface range of consciousness. It is made up of the residuary powers of the normal consciousness, the abiding vibrations and stresses that settle down and remain in the background and are not immediately required or utilised for life purposes: also it contacts directly energies and movements that well out of the universal life. The phenomena of clairvoyance and clairaudience, the knowledge of the past and the future and of other worlds and persons and beings, certain more dynamic movements such as distant influence and guidance and controlling without any external means, well known in all yogic disciplines, are various manifestations of the power of this Inner Consciousness. But there is not only an outward and an inner consciousness; there is also a deeper or nether consciousness. This is the great field that has been and is being explored by modern psychologists. It is called the subconscious, sometimes also the unconscious: but really it should be named the inconscient, for it is not altogether devoid of consciousness, but is conscious in its own way the consciousness is involved or lost within itself or lies buried. It comprises those movements and impulsions, inclinations and dispositions that have no rational basis, on the contrary, have an irrational basis; they are not acquired or developed by the individual in his normal course of life experience, they are ingrained, lie imbedded in man's nature and are native to his original biological and physical make-up. As the human embryo recapitulates in the womb the whole history of man's animal evolution, even so the normal man, even the most civilised and apparently the farthest from his ancient moorings and sources, enshrines in his cells, in a miraculously living manner, the memory of vast geological epochs, the great struggles and convulsions through which earth and its inhabitants have passed, the basic urges of the crude life force, its hopes, fears, desires, hungers that constitute the rudimental and aboriginal consciousness, the atavism that links the man of today not only to his primitive ancestry but even to the plant worldeven perhaps to the mineral worldout of which his body cells have issued and evolved. Legends and fairy tales, mythologies and fables are a rationalised pattern and picture of the vibrations and urges that moved the original consciousness. It was a collectivea racial and an aboriginal consciousness. The same lies chromosomic, one can almost say, in the constitution of the individual man of today. This region of the unconscious (or the inconscient) is a veritable field of force: it lies at the root of all surface dynamisms. The surface consciousness, jgrat, is a very small portion of the whole, it is only the tip of the pyramid or an iceberg, the major portion lies submerged beyond our normal view. In reflex movements, in sudden unthinking outbursts, in dreams and day-dreams, this undercurrent is silhouetted and made visible and recognisable. Even otherwise, they exercise a profound influence upon all our conscious movements. This underground consciousness is the repository of the most dark and unenlightened elements that grew and flourished in the slime of man's original habitat. They are small, ugly, violent, anti-social, chaotic forces, their names are cruelty, lust, hunger, blind selfishness. Nowhere else than in this domain can the great Upanishadic truth find its fullest applicationHunger that is Death.
   But this is the seamy side of Nature, there is also a sunny side. If there is a nadir, there must be a corresponding zenith. In the Vedic image, if man is born of the Dark Mother, he is also a child of the White Mother (ka and vet). Or again, if Earth is our mother, the Heaven is our fatherdyaur me pit mat pthiv iyam. In other words, consciousness extends not in depth alone, but in height alsoit is vertically extended, infinite both ways. As there is a sub-consciousness or unconsciousness, so also there is at the other end super-consciousness.
  --
   So far so good. But two things are to be taken note of. First of all, the resolution of the normal conflict in man's consciousness, the integration of his personality, is not wholly practicable within the scope of the present nature and the field of the actual forces at play. That can give only a shadow of the true resolution and integration. A conscious envisaging of the conflicting forces, a calm survey of the submerged or side-tracked libidos in their true nature, a voluntary acceptance, of these dark elements as a part of normal human nature, does not automatically make for their sublimation and purification or transformation. The thing is possible only through another force and on another level, by the intervention and interfusion precisely of the superconsciousness. And here comes the second point to note. For it is this superconsciousness towards which all the strife and struggle of the under-consciousness are turned and directed. The yearning and urge in the subconsciousness to move forward, to escape outside into the light does not refer merely to the march towards normal awareness and consciousness: it has a deeper direction and a higher aimit seeks that of which it is an aberration and a deformation, the very origin and source, the height from which it fell.
   This superconsciousness has a special mode of its quintessential energy which is omnipotent in action, immediate in effectivity. It is pure as the purest incandescent solar light and embodies the concentrated force of consciousness. It is the original creative vibration of the absolute or supreme Being. Sri Aurobindo calls this supreme form of superconscient consciousness-energy, the Supermind. There are of course other layers and strata of superconsciousness leading up to the super-mind which are of various potentials and embody different degrees of spiritual power and consciousness.

04.05 - The Freedom and the Force of the Spirit, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The first thing that has to be learnt in life is that circumstances are not all in all: however powerful and overwhelming they may appear to be at a given moment, man can always react against them. If there is not an immediate success externally as desired, the will thus exerted does not go in vain. First of all, it declares and asserts the independence and autonomy of the inner man: something within is found and established which is not touched by the environment, which lives by its own au thentic truth and reality and is ever contented and happy. It is in reference to such a poise of consciousness that the great poet says:
   A mind not to be changed by place or time.
  --
   But the true secret of the power to control and guide Nature's dispensation lies along a different line, not along the line of the normal activity of the mental and vital and physical consciousness. Body and life and mind belong after all, at least are closely affiliated, to one's environmental consciousness; they are indeed part of the circumstances in which one is born and lives and moves. It is when one bypasses them or passes through them beyond into one's soul, into one's true being and divine personality that one at last crosses mortality and attains immortalitymtyum trtv. . .amtam anute.3
   Milton: Paradise Lost. Bk. 1. 253

04.09 - Values Higher and Lower, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo's stand in this field is very definite and clear. The goal or end is clear, and with it the way too. What he envisages is the transformation of Matter and material life, that is to say, neither rejecting it as an impossible thing nor trying to gloss it over with a coat of mental luminosity, but delving into it and cleaning and purifying it, removing its mire and dross wholly and absolutely so that its true divine nature comes out and remains as Nature's highest and fullest expression on earth. That is the goal: the waytoo is not less characteristic. The total spiritual transformation, the divinisation of Matter is possible, not only possible but inevitable, because it is : Matter that wants it, because Matter in its essence, in its true reality is spiritual energy, is the Spirit itself. That is the great secret Sri Aurobindo has brought to light. The ideals in the past for the reclamation of human nature and reformation of human society were tackled with mental and moral powers which were not adequate to the task. Even when the spiritual power was invoked, it was of the static category which is above, aloof, witness and can have at best a kindly look and influence. That the spirit dynamic is involved in Matter and as Matter is a truth that has to be discovered.
   The supreme creative power of the SpiritTruth-Consciousness Sri Aurobindo calls the Supermind. This power is not only up there above, but it is here below and within Matter. It is a power of Matter itself, its most secret power. Truth-Consciousness or Supermind congealed, solidified or crystallised under certain conditions becomes Matter: now to re-become its own true self and nature is the very drive of Matter, that is the true sense of evolution. The very nature of Matter makes its transformation absolutely inevitable. It obeys no alien force or rule, its achievement means self-fulfilment and therefore it is something destined and, when done, permanent and perfect.

04.26 - To the Heights-XXVI, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   thy Grace in its chrysaline warmth has enveloped
   this earth-bound worm.

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   God made man, the spirit become flesh: this is Grace, the benediction of the Holy One upon the sinful earth. The working of Grace in one of its characteristic movements has been beautifully envisaged in esoteric Christianity. The burden of sin that is to say, of weakness, impurity and ignorancelies so heavy upon man, the force of gravitation is so absolute, that it is divine intervention alone, and in the most physical sense, which can save him. God takes upon himself man's load and relieves him of it: thus freed he can soar up easily and join the company of the Happy in heaven alongside God. This is the ransom paid by God to His Enemy, the vicarious atonement suffered by the Divine, the cross he has to bear when he comes upon this earth, into this vale of tears. I t is said, in terms of human feeling, pity so moved him that he left the happy abode of heaven, came down among men and lived like one of them, sharing their sorrow and pain and, what is divine, taking up the evil into himself, drinking, as it were, out of the poisoned bowl, so that man, frail mortal creature, may escape his doom.
   This way too, as all other ways, has indeed been the way of escape. God came down in order to take away some men with him. They were the blessed ones, but the normal humanity remains as it is, as it has been, on the whole. The few that pass beyond do not seem to leave any trace here below. There was no regeneration of mankind, no reformation of earthly life.

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  He was aware of her enveloping him
  And let her penetrate his very soul

05.07 - Man and Superman, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   When we speak of the superman we refer to a new racealmost a new species that will appear on earth as the inevitable result of Nature's evolution. The new race will be developed out of the present humanity, there seems to be no doubt about that; it does not mean however that the whole of humanity will be so changed. As a matter of fact, humanity in general does not ask for such a catastrophic change in itself or for itself. But Supermanhood does mean a very radical change: it means giving up altogether many and some very basic human qualities and attributes. It does not aim merely at a moral uplift, that is to say, a shedding of the bad qualities, what are considered, for example, as predominantly animal and brutish in man; it signifies also a shedding of some at least of the good qualities or what are considered as such. The superman is not a purified moralised man, even as he is not a magnified glorified animal man; he is a man of a different type, qualitatively different. Let us take an analogy. What was the situation at the crisis when man was about to come out of (or be superimposed upon) an ape race? We can imagine a good part of that old race quite unwilling to go in for the new type that would appear to them queer, outlandish, even if not inferior on the whole or in some respects at least. They would not envisage with equanimity the disappearance of many of their cherished characteristics and powers: the glory of the tail, for example, the infinite capacity to swing and jump, the strength to crack a nut with the sheer force of the jaws. And who knows whether they would not consider their intelligence sharper and more efficacious than the type of reason, dull and slow, displayed before them by man! They would lose much to gain little. That would most probably be the general verdict.
   Even so mankind, at the crucial parting of the ways, would very naturally look askance at the diminished value of many of its qualities and attri butes in the new status to come. First of all, as it has been pointed out, the intellect and reasoning power will have to surrender and abdicate. The very power by which man has attained his present high status and maintains it in the world has to be sacrificed for something else called intuition or revelation whose value and efficacy are unknown and have to be rigorously tested. Anyhow, is not the known devil by far and large preferable to the unknown entity? And then the zest of life, peculiar to man, that works through contradictionsdelight and suffering, victory and defeat, war and peace, doubt and knowledge, all the play of light and shade, the spirit of adventure, of combat and struggle and heroic effort, will have to go and give place to something, peaceful and harmonious perhaps but monotonous, insipid, unprogressive. The very character of human life is its passion to battle through, even if it is not always through. For it is often said that the end or goal does not matter, the goal is always something uncertain; it is the way, the means, the immediate action that is of supreme consequence: for it is that that tests man's manhood, gives him the value he may have. And above all man is asked to give up the very thing which he has laboured to build up through millenniums of his terrestrial life, his individuality, his personality, for the demand is that he must lose his ego in order to attain the superhuman status.
  --
   We may mention here the other extreme possibility also. If, for example, the old humanity in a body rejects the New Man and will not allow him an inch of ground on the earth which it holds now as its fief and domainas it may very well doin view of the evidence that we have of the envy, jealousy, hatred, incomprehension moving normal men when they come in contact with men who do not follow their mode of life, who seem to pursue avocations that are meaningless and even perhaps injurious to them; if such is the case, then, we say, it would mean either the end of humanity, in the same way as some species have become in fact extinct, or its reversion to a wild savage state, something like that (or perhaps worse) out of which it came.
   Either you accept the Divine and allow yourself to be influenced and moulded by it; in that case you are in the line of progress and fulfilment. Or else if you stand against and come into clash with the Power that drives inevitably towards its high goal, then the result is, in the graphic words of the Bible:

05.09 - The Changed Scientific Outlook, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Science has not spiritualised (or idealised or mentalised) the world; it has not spiritualised itself. Agreed. But what it has done is remarkable. First, with its new outlook it has cut away the ground from where it was wont to give battle to religion and spirituality, it has abjured its cast-iron strait-jacket mentality which considered that senses and syllogism encompass all knowledge and objects of knowledge. It has learnt humility and admits of the possibility of more things there being in heaven and earth which are not amenable to its fixed co-ordinates. Secondly, it has gone at times even beyond this attitude of benevolent neutrality. For certain of its conclusions, certain ways of formulation seem to echo other truths, other manners. That is to say, if Science by itself is unable to reach or envisage the spiritual outlook, yet the position it has reached, the vistas it envisages seem to be not perhaps exactly one with, but in line with what our vision (of the scientific world) would be like if once we possess the spiritual eye. Matter, Science says today, is energy and forms of matter, objects, are various vibrations of this one energy. What is this energy? According to science, it is electrical, radiant, ethereal (Einstein replaces "ether" by "field")biological science would venture to call it life energy. You have only to move one step farther and arrive at the greater and deeper generalisationMatter is a mode of the energy of consciousness, all forms of Matter are vibrations of consciousness.
   ***

05.10 - Children and Child Mentality, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The child, we can take, comes into the world with a more or less clean slate to record the reactions of life. In the early period he is still nearer his psychic being which is not yet thrown back or covered over by the impacts and impressions of the world. The first conscious contacts with the world are not generally happy for the child. He meets things all around that go against the grain of his still sensitive psychic consciousness. The first quarrel he witnesses between his parents, the first rough behaviour or movement of an elder that shakes his attention, the first lie that he hears uttered by his teacher, act almost as shellshocks to his nerves. And as he grows, lessons like these are showered upon him from all sides and no wonder if his consciousness very soon gets warped and twisted, he too begins his own game in the line he observes and experiences. Only, not being guided or controlled by reason and experience, he overdoes the thing, and because of his age, what in an adult is a matter of course, trivial and insignificant, looms large and ominous in his case. The surroundings in which a child lives and grows form the atmosphere which he breathes in at every moment and if there is poison in it, he inhales and imbibes the poison which becomes part of his substance and nature. A pure environment is needed for a pure life impulse to shape an develop itself.
   ***

05.12 - The Soul and its Journey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   When a man dies, his soul or psychic being, after a time goes to the psychic world and takes rest there till the hour comes to take birth again in another body upon earth. There are then these two periods in the life after death. First, the passage and next the rest. The passage means the gradual shedding of all the other sheaths or envelopes that surround the psychic being and form its earthly frame. With the physical body has to go also the subtle body, then the vital and finally the mental too. The reason why one does not remember the past lives is this that one leaves behind the instrument of memory the brain mindwith one's death. One does not carryover with the psychic being the other parts that constitute the terrestrial life. They are dispersed and dissolved in their respective cosmic spheres. The subtle body gives up its elements to the subtle physical plane, the vital elements are taken up into the vital world and the mental elements go into the mental world,unless the psychic being is highly developed and has organised around itself as its instrument of self-expression any of these elements. In that case, as much of the terrestrial partsnamely, of the subtle body and life and mindas have come into direct contact with the psychic and have allowed themselves to be moved and moulded by its consciousness, will alone persist and share in the immortality of the soul. Normally, the elements of the human vehicle form a loose and unorganised aggregate massed round the psychic centre. When the centre withdraws, they too fall off automatically and are scattered into the universal storehouse of Nature. Only when they have been organised and when they have attained a definite form and character expressing something of the psychic nature, can they maintain their identity, for this identity is part and parcel of the psychic identity.
   I have said that the memory of past lives is effaced because of the effacement of the instrument. But there is a higher memory which is the attribute of the psychic consciousness. The psychic being is made of light and knowledge: it knows, rather it sees and can survey the whole curve of its past growth and development. Of course, it may not see or remembervery often it does notall the physical details of things and happenings of an earthly life, the hundred incidents, accidents and contingencies that are not directly linked to its consciousness. But all things that have had its touch and have contri buted to its growth and development and have in their turn received its influenceobjects, persons, happenings or movementsfind themselves harboured in the psychic memory. And thus the only sure way of remembering the past, remembering, that is to say, what is worth remembering, is to go into the psychic being, possess the psychic consciousness. There one has the whole panorama of the soul's odyssey revealed. Any other way leads only to imagination, conjecture and delusion.
  --
   Once in its place of rest the soul enjoys profound peace and delight and is in a kind of luminous sleep. There it assimilates all the experiences of its last life, that is to say, imbibes out of them all the substance that goes to increase and streng then its consciousness, the sap that lends itself to the growth of the build and stature of the being. These experiences are meant to bring the soul nearereach life being one step nearerto the fullness of its union with the Divine Consciousness out of which it came originally upon earth as a mere spark, a parcel yet apart. This process may be short or long according to the nature of assimilation undertaken. Here also the being prepares for the impending birth, that is to say, gathers all the elements that will be required for the play of the consciousness in that life. A broad planning too is made here, a scheme in outline of the kind of experiences that one will need for the particular growth of consciousness envisaged. Some forces of consciousness, out of the stock developed and assembled by the being, are kept back, in reserve, others are brought forward for immediate use in the life to be lived next. All this, however, is not the deliberate rational process of the mind, it is something spontaneous, involved, a luminous brooding and incubation, something like the trance of Brahman within which the seed of creation is about to germinate.
   The psychic being is a packet of gathered power, a charged battery, as it were; when it comes down upon earth, it calls round itself elements of mind and vital and even subtle physical needed for the purpose of the particular life experience, and even those that would go to constitute the physical body. The psychic being usually picks up these elements of mind and life and body out of the universal store-house of earth's atmosphere as it needs them, in the same way as it returns them there on the journey back after death. But as I have already said, there are beings who have developed well-formed personalities of mind and life and even of the physical consciousness. These formations are not mere loose accretions, temporary arrangements for a life experience, but are welded, organised, given a more or less permanent shape, as the proper instrument of the psychic being, as its own expression. In such cases, the outer personality too continues to exist as an essential mode or vibration in and with the psychic consciousness itself and when the soul descends upon earth, is in contact with the earth's atmosphere, it projects out of I itself the external personality and formation. This does not I mean certainly that the personality remains something fixed and rigid, but that it has attained an essential fullness of form and yet retains the capacity for further change and growth through further growth of the psychic being in other life experiences.
  --
   The higher Gods, like those, for example, envisaged in the Veda, may be considered each as an emanation of one or other of these Divine Aspects. They are dwellers of Swar or the Overmind. Varuna seems to be an emanation of Mahavira, a son of Maheshwari: for he is pre-eminently the god of the pure and vast consciousness who releases us from the triple bonds and shows us the winding way into the embrace of the infinite Mother. His associate, Mitra, is the lord of love and harmony, evidently an emanation of Pradyumna (or Mahalakshmi). Other gods of the same category are Bhaga and Soma. The Balarama or Mahakali aspect is manifested in Aryaman: Rudra being another form of the same. And Mahasaraswati (or Aniruddha) must have given birth to and inspired the Ribhus, who are artisans of divinity. The Puranic trinityBrahma, Vishnu and Shivawith lndra as the fourth member forms a parallel system embodying a similar conception.
   Another tradition gives the Four Supernals as (1) Light or Consciousness, (2) Truth or Knowledge, (3) Life and (4) Love. The tradition also says that the beings representing these four fundamental principles of creation were the first and earliest gods that emanated from the Supreme Divine, and that as they separated themselves from their source and from each other, each followed his own independent line of fulfilment, they lost their divinity and turned into their oppositesLight became obscurity, Consciousness unconsciousness or the inconscient, Truth became falsehood and Knowledge ignorance, Life became death and finally Love and Delight became suffering and hatred. These are the fallen angels, the Asuras that deny their divine essence and now rule the world. They have possessed mankind and are controlling earthly existence. They too have their emanations, forces and beings that are born out of them and serve them in their various degrees of power. Men talk and act inspired and impelled by these beings and when they do so, they lose their humanity and become worse than animals.

05.13 - Darshana and Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There is a mental approach to spiritual truths and there is a direct and immediate approach or rather contact. The mind sees as though through a mist, a darkling glass, a more or less opaque veil, and the thing envisaged presents a blurred and not unoften a deformed appearance. The mind has its own pre-dispositionsits own categories and terms, its own forms and figureswhich it has to use when it seeks to express that which is beyond it. Naturally the object, the truth as it is, it cannot apprehend or represent; it gives as it were the reverse side of an embroidery work. It goes round about the thing, has to take recourse to all kinds of contortions and gymnastics and grimaces to ape the natural gesture of the truth. But mind acts in this way, as a veil rather than' a medium, when one is stationed in it or below it and strains to look at what is above and beyond. On the other hand, if the consciousness is stationed above the mind, that is to say, if it has direct access or contact with the truth, the spiritual reality, in that case, mind need not act as a veil, it too can be made transparent, and sufflused with the higher light, it too can translate faithfully, present and embody the reality beyond somewhat as it actually is, in its native rhythm and figure and not diffracted and diffused through a hazy atmosphere.
   European thought, European philosophy particularly, moves under the aegis of the Mind. It takes its stand within the Mind and from there tries to reach out to truths and realities; and therefore, however far it goes, its highest flights of perception, its most intimate contacts with spirit-truths are 'sicklied o'er with the pale cast of thought'. The Indian standpoint, on the contrary, is first to contact the truth by a direct realisationthrough meditation, concentration, an uplifting and a deepening of the consciousness, through Yoga, spiritual discipline, and then endeavour to express the truth thus realised, directly intuited or revealed, through mental terms, to make it familiar and communicable to the normal intelligence. Mind, so subordinated and keyed to a new rhythm, becomes, as far as it is possible for it, a channel, a vehicle and not a veil. All the main systems of Indian philosophy have this characteristic as their background. Each stands on a definite experience, a spiritual realisation, a direct contact with an aspect of truth and in and -through that seeks to give a world-view, building "up an intellectual system, marshalling rational conclusions that are natural to it or derive inevitably from it. In the Upanishads, which preceded the Darshanas, the spiritual realisations were not yet mentally systematised or logically buttressed: truths were delivered there as self-evident statements, as certitudes luminous in their own au thenticity. We accept them without question and take them into our consciousness as forming its fundamental norms, structuring its most intimate inscape. This is darana, seeing, as philosophy is named in India. One sees the truth or reality and describes it as it is seen, its limbs and gestures, its constituents and functions. Philosophy here is fundamentally a recording of one's vision and a translation or presentation of it in mental terms.

05.14 - The Sanctity of the Individual, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The truth of the personality is not to be found in its horizontal, but vertical dimension. The Existentialist speaks of the existence (standing out) of the human person as a transcendence. But real transcendence is not so much in coming out as in going up and beyond. To be outside oneself is not always to transcend oneself: to be above oneself is the real transcendence. Man is a true and free person only when he is lord of Prakriti, dominating and commanding Nature, when he is identified with Ishwara, the supreme Person, the Master, and becomes an incarnate will and consciousness of His. The soul in ignorance and in ignorant relation with others must rise and envisage its archetype in the Supreme Divine, as a free formulation of an Idea-Force of the Infinite.
   If we do not keep in view this vertical transcendence and confuse it with immanence, we are likely to arrive at queer conclusions, as for example, one Existentialist says: polarity being an essential truth of the reality, the law of day and night is an eternal and immutable law and therefore, God cannot subsist as pure love; there must be also anger in him. In fact, God too is a becoming God as the human being. The limitation of such a view, characteristically Germanic and intellectual, is evident.

05.15 - Sartrian Freedom, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The poise of the ego, the consciousness of the psycho-vital Purusha as envisaged and experienced by Sartre leads to many other not less catastrophic conclusions. Here is something more on Freedom which seems to be almost the corner-stone of his system:
   "Freedom is not abeing: it is thebeing of man, that is to say, his not-being". A very cryptic mantra. Let us try to unveil the Shekinah. "Being" means "being" i.e. existing, something persisting, continuing in the same condition, something fixed, a status. Freedom is not a thingof that kind, it is movement: even so, it is not a continuous movement. According to Bergson, the true, the ultimate reality is a continuity of urge (lan vital); according to Sartre, however, in line with the trend of modern scientific knowledge, the reality is an assemblage of discrete units of energy, packets or quanta. So freedom is an urge, a spurt (jaillissement):it acts in a disconnected fashion and it is absolute and unconditional. It is veritably the wind that bloweth where it listeth. It has no purpose, no direction, no relation: for all those attributes or definitions would annul its absoluteness. It does not stop or halt or dwell upon, it bursts forth and passes. It does not exist, that is stay: therefore it is non-being. Man's being then consist of a conglomeration (ensemble)of such freedoms. And that is the whole reality ofman, his very essence. We have said that a heavy sense of responsibility hangs upon the .free Purusha: but it appears the Sartrian Purusha is a divided personality. In spite of the sense of responsibility (or because of it?) he acts irresponsibly; for, acting otherwise would not be freedom. So then this essence, the self-consciousness, self-existence, presence in oneself is not a status, a fixed standing entity: it is not a point, even if geometrical; it is, Sartre describes, the jet from one point to another, for, real point there is none: so it is the emptiness behind all concrete realities that is the true reality, asat brahman, unyamto Sartre that is freedom, freedom absolute and ultimate.

05.26 - The Soul in Anguish, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The being immersed in Prakriti, as normally it is, in relation and communion with others, may entertain as a pleasure and luxury, the illusion of its separateness and freedom: it can do so at ease, because it feels it has the secret support of its environment, it is courageous because it feels itself in good company. But once it rises out of the environmental level and stands truly apart and outside itit is the mental being which can do so more or less successfully the first feeling is that of freedom, no doubt, but along with it there is also the uncanny sense of isolation, of heavy responsibility, also a certain impotence, a loss of bearings. The normal Cartesian Co-ordinates, as it were, are gone and the being does not know where to look for the higher multi-dimensional co-ordinates. That is the real meaning of the Anguish which suddenly invades a being at a certain stage of his ascending consciousness.
   The solution, the issue out is, of course, to go ahead. Instead of making the intermediary poise, however necessary it may be, a permanent character of the being and its destiny, as these philosophers tend to do, one should take another bold step, a jump upward. For the next stage, the stage when the true equilibrium, the inherent reconciliation is realised between oneself and others, between the inner soul and its outer nature is what the Upanishad describes as Vijnana, the Vast Knowledge.

05.32 - Yoga as Pragmatic Power, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Sometimes it is urged that in the worldly affairs we should move according to the worldly procedure, otherwise to import into mundane things spiritual values would merely confuse issues and end in failure in both the fieldsfallen from hence, lost from thence". Of course there are spiritual points of view that go ill with the mundane, as indeed there are mundane considerations that do not match with the spiritual. The two categories of view-point have been succinctly and luminously named by Sri Aurobindo as the Materialist Denial and the Ascetic Refusal.1 But there are other points of view, .other lines of approach which seek a harmony and union between Spirit and Matter, that envisage the marriage of Heaven and Earth.
   The fundamental truth to be noted is that the Spirit is power, not merely consciousness: indeed the very definition of the spirit is that it is consciousness-energy. And it is this consciousness-energy that is at the source of all cosmic activities. Man's action too springs from this original source, although apparently it seems to be caused by other secondary and derivative energies. As a matter of fact what these energies that seem to be actually in play do is not the origination but rather the deviation and diversion, a diminution and adulteration of the supreme energy, a lowering of the quality, the tone and temper of the dynamism. In other words, as we have already said, a thought force, a vital force, a nervous or physical force, all these are only lower, even minima values, more or less distant and deformed echoes of a true and absolute Power behind and above them all. These forces become powerful in proportion as they are instruments and functions of that one mother energy. The truth is most beautifully illustrated in the story of Brahma a and the gods in the Kena Upanishad. The gods conquered and were proud of their conquest; each thought that it was due to his own personal prowess that he conquered. But they were utterly discomfited and shamed when the Divine Power appeared and proved to them that but for this Power they would not be able even to tackle a blade of grassFire would not burn it, Water would not drench it, Wind would not move it.

05.34 - Light, more Light, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Let us explain. Man is not as ignorant and helpless as he seems to be, as he would himself consider to be. There is in him always a spark, under the ashes, as it were, a perfect freedom behind the faade of a network of bondages, not dead or dormant but biding the time, to come out and be active on the surface. The spark is the light that directs to the right and warns against the wrong; the freedom is the choice to do the right and avoid the wrong. It is just a point of perception, just a flash of awareness, but net and clear: it is there, you have only to notice it. It does not give the why or the whither of the rightness: it is a simple declaration presented to you, for you to do what you like with it: to ignore or to profit by. Usually we do not pay attention to it: our attention is diverted towards another direction and other things. Our environment, our education, our domestic and social influences, even a good part of our own nature demand of us other ways of living and inhibit the spontaneous inherent light of the consciousness. Even so, if we care to look at it, if we sincerely turn round and ask for it, we will find it still there the flame behind the smoke, the queen in the harem, the deity in the sanctum. What is required is just a straight look and not the crooked wink we are accustomed to. The first attempts will necessarily mean a little fumbling, but if you mean what you do, you will find your vision getting clearer. It is our own disinclination that weaves the cobweb of ignorance around the truth. Otherwise, an unsophisticated consciousness, a consciousness which is not vitiatedmore often by nurture than by naturecan always feel the presence of the truth and is directly aware of it.
   A blinded misdirected mind, if it wakes up at any time and looks about for the truth sincerelywe insist upon the conditioncan recognise it, learn to trace it by certain indications it always leaves behind in the consciousness. A touch of the truth, a step towards it will be always accompanied by a sense of relief, of peace, of a serene happiness and unconditional freedom. These things are felt not as something gross and superficial affecting your outer life and situation, but pertaining to the depth of your being, concerning your inmost fibreit is nothing else but just the sense of light, as if you are at last out of the dark. A right movement brings you that feeling; and whenever you have that feeling you know that there has been the right movement. On the contrary, with a wrong movement you are ill at ease. You may say that a hardened criminal is never ill at ease; perhaps, but only after a great deal of hardening. The criminal was not always a criminal I am speaking of a human being, not a born hostilehe must have started some-where the downward incline. The distinction of the right and the wrong must have been presented to his consciousness and the choice was freely his. Afterwards one gets bound to one's Karma and its chain.

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her chosen in the envious hands of Fate:
  The harp of God falls mute, its call to bliss
  --
  Of which his gracious envelope was built,
  Shatter this vase before it breathes its sweets,

06.02 - The Way of Fate and the Problem of Pain, #Savitri, #Sri Aurobindo, #Integral Yoga
  It seeks relief from Time's envelopment,
  And while thou shutst it in, the seal is pain:

06.05 - The Story of Creation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It was a dead silence, more silent than Death and more dead than Silence itself. And it was utter helplessness and hopelessness. The Divine Consciousness Aditisaw the terrible line of destiny that freedom had taken and ended in: she could stand it no longer and a cry went out for succour, for help. And the answer came immediate, a ray shot down from the one Supreme Consciousness and entered into the womb of Inconscience. Lo, the miracle, Matter was born, the first creation, the first manifestation of the Supreme Grace. Matter holds in it the spark of consciousness that is to grow and unfold itself, shine more and more into the enveloping gloom of Inconscience, illumining it farther and farther, pushing its frontiers ever backward and away.
   The birth of Matter coincided with another descent of the Supreme Consciousness; it is a descent in graded stages linking up the highest to the lowest through intermediate formations: they are telescoped into Matter so that Matter might lodge and express them gradually through its inherent developing consciousness till the highest is revealed and embodied here as it is always self-revealed at the highest.

06.19 - Mental Silence, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Now, the value of an idea cannot be determined by the idea itself. Usually one chooses because of some external reason or other: one's education, environment, one's personal temperament, likes and dislikes go a long way in determining one's choice. So the first thing you have to do is not to allow the thoughts to come in pell-mell, as and when they like. Thoughts must come only when you choose them and only those that you choose. There must be a conscious selection. How to proceed in this work? As your own thoughts cannot choose themselves, what you have to do at the outset is to call for a higher guidance and let yourself be absolutely impartial and passive in its hands.
   A blankness is needed, a white emptiness somewhere behindeven if it does not come and occupy the front too. Give up personal choosing and wait for the Higher Direction the Divineto do with you whatever it wills. Given the requisite silence and reliance, the decision comes inevitably and you are moved to do automatically what is required to be done from moment to moment. At first you may not get the knowledge of the why and the wherefore of your action, you act merely as an automaton but with the luminous silence within and a tranquil aspiration attending. When once you have been trained in this unquestioning docility, then knowledge will be given to you gradually, at first only of a few steps ahead, later on for a fuller and completer perspective.

06.21 - The Personal and the Impersonal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   As you go up in your consciousness towards the origin of things you come finally at the end of things: you are beyond the names and forms that make up the universe, beyond even the subtle names and forms at the topmost. You arrive at something formless, impersonal,' unthinkable, unique, infinite and eternal. It is at best a vast force or a state of consciousness. When you come in contact with it, you lose your personal form, your separate individuality and become the featureless absolute. Many religions and philosophies consider this status to be the supreme, the highest and the origin of things. In reality, however, it is not the end of things nor the supreme status. You can rise further beyond. Your consciousness enters into the formless and impersonal and merges its separate existence there and then emerges again; it envisages a reality which is not formless but has a form, it is not impersonality but a Person, with which or with whom you can have a personal relation unlike the relation or lack of relation with the Impersonal. But this form beyond the formless is not like the forms of the inferior consciousness: it is the Form of forms. And it is not a person like a human being or even a divine being or god, but an essential Personality, the Person of persons. It has not the limitation or exclusiveness of ego-bounded individuality (even the gods are ego-bounded); it has a kind of fluid boundedness or outline which is recognizable as that of a definite Person, but it has not the fixity or rigidity of lower forms.
   And yet to arrive at this supreme Person, to come in contact with Him, it is necessary to pass through and have the experience of the formless impersonal infinity. For that breaks the inferior moulds, the narrow egoistic formations which are only aberrations or obscure images of the true Person.

07.03 - The Entry into the Inner Countries, #Savitri, #Sri Aurobindo, #Integral Yoga
  A thronged and clamorous air environed her.
  A horde of sounds defied significance,

07.07 - The Discovery of the Cosmic Spirit and the Cosmic Consciousness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Pressing her close in her environing arms,
  As if earth ever the same could for ever keep

07.09 - The Symbolic Ignorance, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   How can there be dark spots in the light of the full consciousness (the Mother's consciousness)? The darkness is only relative and depends upon the degree or status of conscious-ness. At the outset, on lower and narrower ranges, the light is dim and hedged in: it is surrounded by a much greater and denser area of darkness. As the consciousness grows, that is to say, manifests itself, as it rises and widens, the obscurity too recedes more and more and slowly fades away. This consciousness is not personal, but something impersonal. In other words, it holds within itself the universe including especially the earth. And earth is a dark object; it is made of ignorance and unconsciousness. The light envelops it and only gradually penetrates and transforms it. The Mother's consciousness is thus the representative consciousness; it represents all that is yet unconscious and striving secretly without knowing towards consciousness; it is also at the same time the light itself that acts and transforms. The divine consciousness embodied acting upon itself thus symbolises and embodies its action upon what would be viewed as others.
   ***

07.27 - Equality of the Body, Equality of the Soul, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Equality of the external being means good health, a solid body, controlled nerveswhen you are not shaken by the least shock, when you are calm, quiet, poised, balanced. In that condition you can receive into you a great force in yourself from above (or, from the environing energy around you) and yet not get upset. If one of you at any time had received some such force, he must have known by experience that without a perfectly sound physical health, one could not contain or hold it. You cannot remain still, you are restless, you move about, talk, cry, weep, jump or dance, just to throw out the energy you are unable to hold. You scatter about what it is not possible for you to gather and assimilate. In order to be able to gather and assimilate the force, the body and the nerves must be quiet and strong.
   Equality of the soul is different; it is psychological, not physical. It is the power to bear the impact of things, good or bad, without being grieved or elated, discouraged or enthused, without any upsetting or disturbance. Whatever happens you remain serene and at peace. But both the equalities are necessary. There are many equalities, in fact. Apart from the equality of the vital and the equality of the body, there is also the equality of the mind proper. That is to say, all ideas from all quarters may come into your head, even the most contradictory: yet you remain quiet, untroubled, and even unconcerned. You are a witness, you see them, sort them, arrange them, put each idea in its proper place, appreciate the value of each, determine the relation of each to the other, and to the whole, but you are not swayed by any particular one.

07.42 - The Nature and Destiny of Art, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The art of this decadent epoch is what I call mushroom art. You know how mushrooms grow? They grow anywhere and do not seem to form part, for example, of what you cultivate or where you cultivate. Just think of it! There is a spot on the wall which becomes humid and you see it soon covered with this growth. You have a tree which does not get the sunlight, you will find its roots covered with mushrooms. It is a kind of spontaneous growth which is not linked to the spot where it grows. It is not a limb of its environment, but something extraneous added to it. Instead of mushrooms I could have spoken of parasites: they belong to the same category. You have seen parasite plants? They grow upon trees, they fix themselves there. They have not their own life and organs, they do not draw their food directly from earth, as all normal plants do; they live upon the life of another, make use of the labour of another. There are also animal parasites that live upon another animal, growing and profiting by its labour. Parasites or mushrooms have no raison d'lre to be where they are-they are invaders, interpolators, anomalies.
   In ancient times, in the great ages, in Greece, for example or even during the Italian Renaissance, particularly, however, in Greece and in Egypt, they erected buildings, constructed monuments for the sake of public utility. Their buildings were meant for the most part to be temples, sanctuaries to lodge their gods and deities. What they had in view was something total, whole and entire, beautiful and complete in itself. That was the purpose of architecture embodying the harmony of sweeping and majestic lines: sculpture was a part of architecture supplying details of expression and even painting came up to complete the expression: but the whole held together in a coordinated unity which was the monument itself. The sculpture was for the monument, the painting was for the monument; it was not that each was separate from the other and existed for itself and one did not know why it was there. In India, when a temple was being built, for example, what was aimed at was a total creation, all the parts combined to give effect to one end, to make a beautiful vesture for God, the one object of their adoration. All the great epochs of art were of this kind. But in modern times, in the latter part of the last century, Art' became a matter of business. A painting was done in order to be sold. You do your paintings, put each one in a frame and place them side by side or group them, that is, lump them together without much reason. The same with regard to sculpture. You make a statue and set it up anywhere without any connection whatsoever with the surroundings. It is always something foreign, extraneous in its setting, like a mushroom or a parasite. The thing in itself may not be quite ugly, but it is out of place, it is not part of an organic whole. We exhibit art today. Indeed, it is exhibitionism, it is the showing off of cleverness, talent, skill, virtuosity. A piece of architecture does not incarnate a living force as it used to do once upon a time. It is no longer the expression of an aspiration, of something that uplifts the spirit nor the expression of the magnificence of the Divine whose dwelling it is meant to be. You build houses here and there pell-mell or somehow juxtaposed without any coordinating idea governing them, without any relation to the environment where they are situated. When you enter a house, it is the same thing. A bit of painting here, a bit of sculpture there, some objects of art in one corner, a few others in another. Yes, it is an exhibition, a museum, a kaleidoscopic collection. It gives a shock to the truly sensitive artistic taste.
   I do not say that a museum is not necessary or useful. It is a good means of education, that is to say, getting information about what other people or other epochs did. It is an aid to the historic knowledge of things. But it is far from being artistic. A museum is not the place where art can find its highest or its true expression. There is an art which seeks to coordinate, integrate distinct, discrete, contrary objects. It is called decorative art. And in so far as this art is successful, we are a step forward even in these days towards true art.

08.21 - Human Birth, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The body is formed by a man and a woman who are the father and the mother; these when they form the body have no means to ask of the being whom they are bringing into the world whether he likes it or whether it is agreeable to his destiny. They impose upon the body, by the force of necessity, an atavism, an environment and subsequently an education which are almost always obstacles to future growth. A growing soul or a soul full-grown taking birth in a body has to fight against these circumstances that are forced upon him by the animal birth in order to find his true path and discover his own self in its fullness.
   It is possible, however, for the parents, instead of doing the thing in the animal way, driven by mere instinct and desire, most of the time even without wanting it, to do it with a conscious will, aspiring, praying almost that the body they are about to bring forth should be a form suitable to clo the a soul coming at their call. I have known people,there are not many, of course, still there are some,who chose especial circumstances, prepared themselves, holding an attitude of concentration, meditation and aspiration, invoking some exceptional being to come into the body they were to form. For that one must have also an occult knowledge which people generally do not possess.
  --
   The parents have naturally a particular formation, they have a particular kind of good or bad health; at the very best, they have a lot of atavistic tendencies, habits, subconscious and even conscious complexes, deriving from their own birth, their environment and the life they have led. And even if they are remarkable people, in their own way, usually they carry an amount of things, that are contrary to the true psychic life, I mean, even if they are the very best, the most conscious. And when the parents have done their utmost to give their children the best education, the children come in contact with all kinds of other people who have a great influence upon them especially when they are very young; these influences enter into the subconscious and they have to be fought against later on.
   So I say, because of the way in which the body is brought into being at present, you have to face innumerable difficulties, coming more or less from the subconscient, that rise to the surface with which you have to fight if you want to be free entirely and develop normally.

08.24 - On Food, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   It is not like your stomach which can digest only a limited quantity of food and this food again can give out only a portiona very small portionof its energy. For after the energy spent in swallowing, masticating, digesting, etc. how much of it still remains available? If, on the other hand, you learnyou learn instinctively, it is a kind of instinctto draw from the universal energy which is freely available in the world and in any quantity, you can take it in and absorb as much as you are capable of doing. Thus, as I have said, when there is not the support from below coming from food, the body makes an automatic movement to get the needed energy from the environment. It gets at times, more than enough, even an overdose and that puts you in a state of tension or stimulation. And if your body is strong and can remain without food for some time, then you can maintain your poise and utilise the energies in all waysto make inner progress, for example, to become more conscious, to change your nature. But if your body does not have much reserve, it gets easily weakened by fast, then there occurs a disharmony between the intensity of the energies you absorb and the capacity of the body to hold them and that upsets you. You lose your poise, the equilibrium of the forces is broken and anything can happen. In any case, if such a thing happens, you lose a good deal of self-control, you get excited and this unnatural excitement you consider as a higher state of consciousness. But it is an inner unbalance, nothing more. Otherwise, in that state your senses get refined and receptive. Thus when you fast and do not draw energy from below, if you smell a flower, you feel nourished, the perfume you brea the in serves as food, it gives you energy and this you would not have known but for the fasting.
   In this condition certain faculties become intensified and that is taken as a spiritual effect. But in reality it has very little to do with spirituality. However, instead of thinking all the while about food, how to get it and eat it, if one were to take to fasting for the sake of freeing oneself from the bondage of food preoccupation, rising a little in the scale of consciousness, it would be a good thing. If you have the faith it will do you good, it will purify you, make you progress a little. In that way it is all right: it will not do any harm to your body except making it a little slimmer. But if you fast and then continuously turn back to it and think of the food that you might have eaten or are likely to eat after the fasting, well, such fasting is worse than feasting.

09.01 - Towards the Black Void, #Savitri, #Sri Aurobindo, #Integral Yoga
  But different still, one loved, enveloped, clasped,
  A treasure saved from the collapse of space.

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  Awareness is the observer saying to self, "I see the otherness." Otherness induces awareness of self. Awareness is always otherness inductive. The total complex of otherness is the environment.
  100.012
  --
  100.013 Life begins only with otherness. Life begins with awareness of environment. In Percival W. Bridgman's identification of Einstein's science as operational science, the comprehensive inventory of environmental conditions is as essential to "experimental evidence" as is the inventory of locally-focused-upon experimental items and interoperational events.
  100.014 The child's awareness of otherness phenomena can be apprehended only through its nerve-circuited sense systems and through instrumentally augmented, macro- micro, sense-system extensions __ such as eyeglasses. Sight requires light, however, and light derives only from radiation of celestial entropy, where Sunlight is starlight and fossil fuels and fire-producing wood logs are celestial radiation accumulators; ergo, all the sensings are imposed by cosmic environment eventings.
  100.015 The child apprehends only sensorially. The combined complex of different sensorial apprehendings (touch, smell, hear, see) of each special case experience are altogether coordinated in the child's brain to constitute "awareness" conceptions. The senses can apprehend only other-than-self "somethings" __ for example, the child's left hand discovering its right hand, its toe, or its mother's finger. Brains differentially correlate the succession of special case informations communicated to the brain by the plurality of senses. The brain distinguishes the new, first-time-event, special case experiences only by comparing them with the set of all its recalled prior cognitions.
  --
  eternal environmental interplay of chemical element simplexes and compounds
  under a complex of energy, heat, and pressure conditions critical to the complex
  --
  spontaneous, innate trust that its environment will always provide what it wants
  and needs exactly when it is needed having been violated, the creature panics, and
  --
  unpredictable. They become spontaneously suspicious of their environment in
  general and prone to be spontaneously hostile and aggressive.184.00 When they are aggressive __ or even worse, when they panic __ both

10.01 - Cycles of Creation, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The first step in this momentous movement has been taken, the first act achieved, for the supramental is now here established in the earth's atmosphere and is already percolating into general human consciousness. It is no longer a far-off object residing away in its own home, its higher transcendent status, but a concrete reality as something like earth's own. It is at work in this material envelope, this animal encasing of humanity and is vigorously transforming, demolishing and building, preparing the new structure.
   The embodiment of the supramental, the supramental consciousness in its supramental body is indeed even now rather a far-off event. But the beginning of a supramentalised humanity, a section of it as the spearhead is quite a possibility in a comparatively near future. A race of elite in whom the grosser elements of humanhood, its physical animality and mentality have been purified of their dross, refined into something of the pure luminous reflection of the higher consciousness that is the immediate end for which the new force seems to be labouring. And the consequence too of this achievement is expected to be also very considerable. The whole human race or even a majority of it is not likely to be transfigured into the elite, the race of the pioneers just referred to. The advent or the preparation of such a body will in its turn naturally influence the rest of mankind and act so effectively and largely that the human race in general will put on a different aspect, the aspect of a humanity not of the Kaliyuga but of the Satyayuga. That is what the general human mind has been aspiring for and calling "Ramarajya". A humanity with a radiant mind, a purified, generous, unegoistic, yet creative vital and a physical consciousness enjoying, revealing, building forms of true beauty seems to be a nearer and intermediary probability and animal-born humanity retaining its normal animal structure, still outgrowing its grosser movements and instincts, controlling and guiding, modifying and utilising them to higher purposes (Pashupati) may well be a happy stage towards the final appearance of the supramental race wholly transcending the frame of animality, born and existing in the purely supramental way.

1.002 - The Heifer, #Quran, #unset, #Zen
  109. Many of the People of the Book wish to turn you back into unbelievers after you have believed, out of envy on their part, after the Truth has become clear to them. But pardon and overlook, until God brings His command. God has power over all things.
  110. And perform the prayer, and give alms. Whatever good you forward for yourselves, you will find it with God. God is Seeing of everything you do.
  --
  213. Humanity used to be one community; then God sent the prophets, bringing good news and giving warnings. And He sent down with them the Scripture, with the truth, to judge between people regarding their differences. But none differed over it except those who were given it—after the proofs had come to them—out of mutual envy between them. Then God guided those who believed to the truth they had disputed, in accordance with His will. God guides whom He wills to a straight path.
  214. Or do you expect to enter Paradise before the example of those who came before you had reached you? Adversity and hardship had afflicted them, and they were so shaken up, that the Messenger and those who believed with him said, “When is God’s victory?” Indeed, God’s victory is near.

1.003 - Family of Imran, #Quran, #unset, #Zen
  19. Religion with God is Islam. Those to whom the Scripture was given differed only after knowledge came to them, out of envy among themselves. Whoever rejects the signs of God—God is quick to take account.
  20. If they argue with you, say, “I have surrendered myself to God, and those who follow me.” And say to those who were given the Scripture, and to the unlearned, “Have you surrendered?” If they have surrendered, then they are guided; but if they turn away, then your duty is to convey. God is Seeing of the servants.

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  A master of his huge environment.
  Now through Mind's windows stares the demigod

10.04 - Lord of Time, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  After the autumn peace envoy appeared
  Mahasi Charu steps in Padmanetra

10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
  They trusted in the uncertain environment
  And waited for death to change their spirit's scene.

1.004 - Women, #Quran, #unset, #Zen
  54. Or do they envy the people for what God has given them of His grace? We have given the family of Abraham the Book and wisdom, and We have given them a great kingdom.
  55. Among them are those who believed in it, and among them are those who held back from it. Hell is a sufficient Inferno.

10.05 - Mind and the Mental World, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The world of the mind is a vast field, even vaster it seems than the physical world. The physical world extends, science tells us, to millions of light-years. We may say practically, it is an infinite extension and mind is a thing which surrounds, envelops this measureless extension. Mind surpasses the physical on another count, that is to say, in respect of speed. A material body at its best travels at the speed of light, that is to say, in a second it goes about 200,000 miles (a little less). But thought does not meet any obstruction in respect of distance; whatever the distance, it reaches its goal immediately, it does not take account of time.
   Perhaps because of its expansiveness and its speed, a Vedic Rishi sends up a prayer to it not to be so elusive, not to go away too far but to return and dwell in its home. Evidently the Rishi speaks of gathering and collecting together the dispersed uncontrolled thoughts and settling them in an ordered way in his consciousness. We must note, however, that mind and matter are two different categories and have different dimensions. Material space is not the same as mental space and the speed of light and the speed of thought are not commensurable.
  --
   It is only when one has found one's individual self seated in the Divine centre secret behind, organised around the centre all lesser movements, marshalled them according to an inner law, that one becomes master of one's environment and creative in the true sense of the word.
   Mind is a force, thought and energy but that can be truly and fully effective when it is organised, directed, that is to say, it becomes then a guided missile. In an ordinary mind the thoughts are, as I have said, dispersed, they go about in all directions, to all objectives and therefore their efficacy is at its minimum. It is like light. Light-energy becomes immensely, incredibly powerful when it is concentrated, gathered towards one point. It is in this way the light-ray nowadays is trying to replace the surgeon's knife.

1.006 - Livestock, #Quran, #unset, #Zen
  61. He is the Conqueror over His servants, and He sends guardians over you, until, when death overtakes one of you, Our envoys take him away, and they never fail.
  62. Then they are brought back to God, their True Master. Unquestionably, His is the judgment, and He is the Swiftest of reckoners.

1.007 - The Elevations, #Quran, #unset, #Zen
  37. Who does greater wrong than he who invents lies about God, or denies His revelations? These—their share of the decree will reach them. Until, when Our envoys come to them, to take their souls away, they will say, “Where are they whom you used to pray to besides God?” They will say, “They have abandoned us,” and they will testify against themselves that they were faithless.
  38. He will say, “Join the crowds of jinn and humans who have gone into the Fire before you.” Every time a crowd enters, it will curse its sister-crowd. Until, when they are all in it, the last of them will say to the first of them, “Our Lord, these are the ones who misled us, so inflict on them a double punishment in the Fire.” He will say, “Each will have a double, but you do not know.”

10.08 - Consciousness as Freedom, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   In the lower creation it is always a play of divergent forces and the individual being is only a field, a passive field for the play of cosmic or collective forces. It is in man, with the awakening of an individual consciousness in him, that a movement of self-assertion, of willed reaction has started in nature, that is to say, one is no more content with playing the role of a slave executing helplessly what is demanded of him by an external agent but is now making his own terms and propositions. That is how man is man because he is creating his own self and his own environment.
   Consciousness, however, is not mere consciousness, that is to say, awareness; it is also power, power for organisation and execution. It is unconsciousness that is or invariably leads to disorderliness, disorganisation and confusion. It is the light of consciousness that brings order out of chaos, gives an organised direction to forces moving at random and with no purpose. Man has started organising his life since he acquired the light of consciousness. He has been doing the yoga of the intelligent will (Gita's buddhi-yoga) since his advent upon earth. But even in man this force of light, the energy of consciousness is not fully operative because man is not fully conscious, he is only partially so. His mind is conscious and has developed into intelligence (a little strayed into intellectuality); but there are large domains in him that are wholly unconscious, that is to say, move in mechanical rounds, a passive slave of external impacts. I am referring to his vital being and his physical being. Even like the mind these too must admit into themselves the light of the consciousness in order to free themselves from the influence of other external forces and attain the sense of their own truth and self-fulfilment.
  --
   The body too similarly can be filled with light and light-energy; instead of being wholly at the mercy of the physical environment, the natural conditions around or even subject to its own innate or atavistic suggestions, it can be aware of its true reality, its inner nature, its higher potentialities.
   I have spoken of the light in the mind, the consciousness that has awakened there and has organised its activities as an autonomous unit. But we must not forget that it is only partially so. The autonomy is very limited, for a- good part of the human mind is far from being conscious, there is a part half-conscious and a part almost wholly unconscious. This hemisphere so to say is under the influence of the vital and the physical being with their unconscious and ill-organised influence. The true light comes from elsewhere, the mind in so far as it receives the light becomes conscious and proportionately autonomous. The light is always the spiritual light, the consciousness of the spirit which is above and beyond mind. Not only the mind but the vital too, and the physical too in order to be consciously organised and free and autonomous must know how to take in that light beyond the mind and ba the in its liberating influence.

1.00a - DIVISION A - THE INTERNAL FIRES OF THE SHEATHS., #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The Agnichaitans, a higher grade of fire spirit, who form a vortex of fire when viewed on a large scale, such as in volcanoes and large destructive burnings. They are closely allied to a still more important group of devas, who form the fiery envelope of the sun.
  The pranic elementals, those minute fiery essences who have the ability to permeate the texture of the human body, of a tree, or of all that may be found in the human, vegetable and animal kingdoms, and who blend with the fires of the microcosmic systems.

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Second. In the study of the etheric body and prana lies the revelation of the effects of those rays of the sun which (for lack of better expression), we will call "solar pranic emanations." These solar pranic emanations are the produced effect of the central heat of the sun approaching other bodies within the solar system by one of the three main channels of contact, and producing on the bodies then contacted certain effects differing somewhat from those produced by the other emanations. These effects might be considered as definitely stimulating and constructive, and (through their essential quality) as producing conditions that further the growth of cellular matter, and concern its adjustment to environing conditions; they concern likewise the internal health (demonstrating as the heat of the atom and its consequent activity) and the uniform evolution of the form of which that particular atom of matter forms a constituent part. Emanative prana does little in connection with [79] form building; that is not its province, but it conserves the form through the preservation of the health of its component parts. Other rays of the sun act differently, upon the forms and upon their substance. Some perform the work of the Destroyer of forms, and others carry on the work of cohering and of attracting; the work of the Destroyer and of the Preserver is carried on under the Law of Attraction and Repulsion. Some rays definitely produce accelerated motion, others produce retardation. The ones we are dealing with herepranic solar emanationswork within the four ethers, that matter which (though physical) is not as yet objectively visible to the eye of man. They are the basis of all physical plane life considered solely in connection with the life of the physical plane atoms of matter, their inherent heat and their rotary motion. These emanations are the basis of that "fire by friction" which demonstrates in the activity of matter.
  Finally, in the study of the etheric body and prana comes comprehension of the method of logoic manifestation, and therefore much of interest to the metaphysician, and all abstract thinkers. The etheric body of man holds hid the secret of his objectivity. It has its correspondence on the archetypal plane,the plane we call that of the divine manifestation, the first plane of our solar system, the plane Adi. The matter of that highest plane is called often the "sea of fire" and it is the root of the akasha, the term applied to the substance of the second plane of manifestation. Let us trace the analogy a little more in detail, for in its just apprehension will be found much of illumination and much that will serve to elucidate problems both macrocosmic and microcosmic. We will begin with man and his etheric body.
  --
  Human etheric radiation (felt by environment).
  [85]
  --
  A further chain of ideas may be followed up in the remembrance that the fourth ether is even now being studied and developed by the average scientist, and is already somewhat harnessed to the service of man; that the fourth subplane of the astral plane is the normal functioning ground of the average man and that in this round escape from the etheric vehicle is being achieved; that the fourth subplane of the mental plane is the present goal of endeavor of one-fourth of the human family; that the fourth manvantara will see the solar ring-pass-not offering avenues of escape to those who have reached the necessary point; that the four planetary Logoi will perfect Their escape from Their planetary environment, and will function with greater ease on the cosmic astral plane, paralleling on cosmic levels the achievement of the human units who are the cells in Their bodies.
  Our solar Logos, being a Logos of the fourth order, will begin to co-ordinate His cosmic buddhic body, and as He develops cosmic mind He will gradually achieve, by the aid of that mind, the ability to touch the cosmic buddhic plane.

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  4. Absorption, through that expression which is seen in all whirling spheres of atomic matter at whichever surface in the sphere corresponds to the point called in a planet the North Pole. Some idea of the intention that I seek to convey may be grasped by a study of the atom as portrayed in Babbitt's "Principles of Light and Colour," and later in Mrs. Besant's "Occult Chemistry." This depression is produced by radiations which proceed counter to the rotations of the sphere and pass down from the north southwards to a midway point. From there they tend to increase the latent heat, to produce added momentum and to give specific quality according to the source from which the radiation comes. This absorption of extra-spheroidal emanation is the secret of the dependence of one sphere upon another, and has its correspondence in the cycling of a ray through any plane sphere. Every atom, though termed spheroidal, is more accurately a sphere slightly depressed at one location, [156] that location being the place through which flows the force which animates the matter of the sphere. This is true of all spheres, from the solar down to the atom of matter that we call the cell in the body physical. Through the depression in the physical atom flows the vitalising force from without. Every atom is both positive and negative; it is receptive or negative where the inflowing force is concerned, and positive or radiatory where its own emanations are concerned, and in connection with its effect upon its environment.
  This can be predicated likewise of the entire ring-pass-not of the solar system in relation to its cosmic environment. Force flows into the solar system from three directions via three channels:
  a. The sun Sirius,
  --
  3. Frictional, environal effect,
  4. Absorption, the receptive or attractive effect,
  --
  2. Mobility. The inherent fires of matter produce rotary movement. Eventually this rotation results in radiation. The radiation of matter, the result of its dual heat, produces necessarily an effect upon other atoms in its environment (it matters not whether that environment is cosmic space, systemic space, or the periphery of the physical body of a man), and this interaction and interplay causes repulsion and attraction according to the polarity of the cosmic, systemic or physical atom. Eventually this produces coherence of form; bodies, or aggregates of atoms come into being or manifestation, and persist for the length of their greater or lesser cycles until the third quality is brought into definite recognition.
  3. Rhythm, or the attainment of the point of perfect balance and of equilibrium. This point of perfect balance then produces certain specific effects which might be enumerated and pondered upon, even if to our finite minds they may seem paradoxical and contradictory.
  --
  When the point of rhythm or balance is reached in a solar system, in a plane, in a ray, in a causal body, and in the physical body, then the occupier of the form is loosed from prison; he can withdraw to his originating source, and is liberated from the sheath which has hitherto acted as a prison; and he can escape from an environment which he has utilised for the gaining of experience and as a battle ground between the pairs of opposites. The sheath or form of whatever kind then automatically disintegrates.
  IV. ROTARY MOTION AND SYMBOLISM
  --
  3. The circle divided into two. This marks the active rotation and the beginning of the mobility of the atom of matter, and produces the subsequent extension of the influence of the positive point within the atom of matter till its sphere of influence extends from the centre to the periphery. At the point where it touches the periphery it contacts the influence of the atoms in its environment; radiation is set up and the point of depression makes its appearance, marking the inflow and outflow of force or heat.
  We are here only showing the application of cosmic symbols to matter, and are not dealing with manifestation from any other angle than that of the purely material. For instance, we are applying the symbol of the point within the circle to the sphere of matter, and the point of latent heat. We are not handling at this point matter as informed by an entity who is to matter, when so informing, a point of conscious life.
  --
  Just as the Monad is the sumtotal of all the three aspects, and of the seven principles of man, so is the head centre a replica of this, and has within its sphere of influence seven other centres with itself for synthesis. These seven centres are likewise divided into the three major and the four minor centres, with their union and consummation seen in the gorgeous centre surmounting and enveloping them all. There are also three physical centres, called
  [169]
  --
  The senses might be defined as those organs whereby man becomes aware of his surroundings. We should perhaps express them not so much as organs (for after all, an organ is a material form, existent for a purpose) but as media whereby the Thinker comes in contact with his environment. They are the means whereby he makes investigation on the plane of the gross physical, for instance; the means whereby he buys his experience, whereby he discovers that which he requires to know, whereby he becomes aware, and whereby he expands his consciousness. We are dealing here with the five senses as used by the human being. In the animal these five senses exist but, as the thinking correlating faculty is lacking, as the "relation between" the self and the not-self is but little developed, we will not concern ourselves with them at this juncture. The senses in the animal kingdom are group faculty and demonstrate as racial instinct. The senses in man are his individual asset, and demonstrate:
  a. As the separate realisation of self-consciousness.

1.00f - DIVISION F - THE LAW OF ECONOMY, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  c. It acts and reacts upon its environing atoms.
  d. It adds its quota to the general heat of the atomic system, whatever that may be.

1.00 - INTRODUCTORY REMARKS, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  We might here point out, however, that our first two statements concerning the internal fires, express the effect that the fire entities have upon their environment. Heat and radiation are other terms which might be applied in this sense. Each of these effects produces a [53] different class of phenomena. Latent fire causes the active growth of that in which it is embedded and causes that upward pushing which brings into manifestation all that is found in the kingdoms of nature. Radiatory fire causes the continued growth of that which has progressed, under the influence of latent fire, to a point receptive of the radiatory. Let us tabulate it thus:
  Systemic or Macrocosmic: The solar Logos or The Grand Man of the Heavens.

1.00 - PREFACE - DESCENSUS AD INFERNOS, #Maps of Meaning, #Jordan Peterson, #Psychology
  Although I had grown up in a Christian environment and had a successful and happy childhood, in
  at least partial consequence I was more than willing to throw aside the structure that had fostered me. No

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
  Memories of the events of the day will bother us; we must arrange our day so that it is absolutely uneventful. Our minds will recall to us our hopes and fears, our loves and hates, our ambitions, our envies, and many other emotions. All these must be cut off. We must have absolutely no interest in life but that of quieting our minds.
  This is the object of the usual monastic vow of poverty, chastity, and obedience. If you have no property, you have no care, nothing to be anxious about; with chastity no other person to be anxious about, and to distract your attention; while if you are vowed to obedience the question of what you are to do no longer frets: you simply obey.

1.00 - The Constitution of the Human Being, #Theosophy, #Alice Bailey, #Occultism
   should not for the time being read anything into this fact, but merely take it as it presents itself. It makes it evident that man has three sides to his nature. This and nothing else will for the present be indicated here by the three words body, soul, and spirit. He who connects any preconceived meanings, or even hypotheses, with these three words will necessarily misunderstand the following explanations. By body is here meant that by which the things in the environment of a man reveal themselves to him, as in the example just cited, the flowers of the meadow. By the word soul is signified that by which he links the things to his own being, through which he experiences pleasure and displeasure, desire and aversion, joy and sorrow. By spirit is meant that which becomes manifest in him when, as Goe the expressed it, he looks at things as "a so-to-speak divine being." In this sense the human being consists of body, soul, and spirit.
  Through his body man is able to place himself for the time being in connection with the things; through his soul he retains in himself the impressions which they make on him; through his spirit there reveals itself to him

1.010 - Jonah, #Quran, #unset, #Zen
  21. When We make the people taste mercy after some adversity has touched them, they begin to scheme against Our revelations. Say, “God is swifter in scheming.” Our envoys are writing down what you scheme.
  22. It is He who transports you across land and sea. Until, when you are on ships, sailing in a favorable wind, and rejoicing in it, a raging wind arrives. The waves surge over them from every side, and they realize that they are besieged. Thereupon they pray to God, professing sincere devotion to Him: “If You save us from this, we will be among the appreciative.”

1.011 - Hud, #Quran, #unset, #Zen
  77. And when Our envoys came to Lot, he was anxious for them, and concerned for them. He said, “This is a dreadful day.”
  78. And his people came rushing towards him—they were in the habit of committing sins. He said, “O my people, these are my daughters; they are purer for you. So fear God, and do not embarrass me before my guests. Is there not one reasonable man among you?”
  --
  81. They said, “O Lot, we are the envoys of your Lord; they will not reach you. So set out with your family during the cover of the night, and let none of you look back, except for your wife. She will be struck by what will strike them. Their appointed time is the morning. Is not the morning near?”
  82. And when Our command came about, We turned it upside down, and We rained down on it stones of baked clay.

1.012 - Joseph, #Quran, #unset, #Zen
  50. The king said, “Bring him to me.” And when the envoy came to him, he said, “Go back to your master, and ask him about the intentions of the women who cut their hands; my Lord is well aware of their schemes.”
  51. He said, “What was the matter with you, women, when you tried to seduce Joseph?” They said, “God forbid! We knew of no evil committed by him.” The governor’s wife then said, “Now the truth is out. It was I who tried to seduce him, and he is telling the truth.”

10.12 - The Divine Grace and Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Grace is of Maheshwari, that is to say, it is the special attribute, a particular emanation of her own self, it is a form of herself in an attitude that belongs particularly to her. Love is of Mahalaxmi it is her own special form and gesture. Or, varying the image we may say Grace is Shiva, the benign white radiance on the supreme heights enveloping the creation in its calm immutable compassion; while Krishna is Love, the immortal delight dwelling in the heart of mortality.
   ***

10.13 - Go Through, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   What has been said of works is true of all activities in man, his thoughts, feelings, impulses, physical acts. It is the process of going through and meeting the reality beyond, which hides, encloses itself with all its envelopes or coverings which you pass through.
   In fact it is to the Divine that the dedication has to be made. Dedication means offering. All works, says the Gita, have to be offered to the Supreme, that is the meaning of sacrifice, the sacrifice of works (Karmayajna), all works come from the Divine and they are to go back to Him, that is how they are purified and through them thus purified and elevated, man attains his goal, union with the Supreme. However, not works alone but each and every element of the human beingeven love and passion and all the grosser urgesdo come from the only one Source, the Divine. They become impure and distorted, muddy and poisonous when man seeks to appropriate, that is to say, misappropriate them as his own personal belongings. To give up the sense of ownership is the core of dedication. You are not the possessor, the Divine is the only possessor. In fact, you also do not belong to yourself, you belong to the Divine. That is the ceremony of sacrifice you have to undertakeinstall the Divinity in all your parts and functions. That is how you purify and divinise your human elements. That is how you go through ignorance and mortality and arrive at knowledge and immortality.

1.015 - The Rock, #Quran, #unset, #Zen
  57. He said, “So what is your business, O envoys?”
  58. They said, “We were sent to a sinful people.”
  --
  61. And when the envoys came to the family of Lot.
  62. He said, “You are a people unknown to me.”

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  comply with the positivism of their academic environment
  and the dominant Abrahamic religions. It is only recently
  --
  creative singularity is envisioned as a macranthropos or
  giant man, called purusha. This primordial superbeing is

1.01 - A NOTE ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  the rocky layers enveloping the Earth, the arrangement of the
  forms of life that inhabit it, the variety of civilizations to which it
  --
  least favourable position that is to say by envisaging a world
  whose evolutionary capacity is concentrated upon and confined to the hu-
  --
  as commonly envisaged in the abstract theory of moral and meri-
  torious acts, is not greatly enhanced by the growth of human

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  an enviable understanding of them. That people should suc-
  cumb to these eternal images is entirely normal, in fact it is
  --
  cerebrospinal system, and thus control the environment; but,
  though functioning without sense-organs, it maintains the bal-
  --
  the environment. But if we are able to see our own shadow and
  can bear knowing about it, then a small part of the problem has

1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   and further into the background, so that they can only be conveyed to man through his every-day life in a very small degree. Whoever seeks higher knowledge must create it for himself. He must instill it into his soul. It cannot be done by study; it can only be done through life. Whoever, therefore, wishes to become a student of higher knowledge must assiduously cultivate this inner life of devotion. Everywhere in his environment and his experiences he must seek motives of admiration and homage. If I meet a man and blame him for his shortcomings, I rob myself of power to attain higher knowledge; but if I try to enter lovingly into his merits, I gather such power. The student must continually be intent upon following this advice. The spiritually experienced know how much they owe to the circumstance that in face of all things they ever again turn to the good, and withhold adverse judgment. But this must not remain an external rule of life; rather it must take possession of our innermost soul. Man has it in his power to perfect himself and, in time, completely to transform himself. But this transformation must take place in his innermost self, in his thought-life.
   p. 11
  --
   with cognition. This is due to the fact that we are inclined to set cognition aside as a faculty by itself-one that stands in no relation to what otherwise occurs in the soul. In so thinking we do not bear in mind that it is the soul which exercises the faculty of cognition; and feelings are for the soul what food is for the body. If we give the body stones in place of bread, its activity will cease. It is the same with the soul. Veneration, homage, devotion are like nutriment making it healthy and strong, especially strong for the activity of cognition. Disrespect, antipathy, underestimation of what deserves recognition, all exert a paralyzing and withering effect on this faculty of cognition. For the spiritually experienced this fact is visible in the aura. A soul which harbors feelings of reverence and devotion produces a change in its aura. Certain spiritual colorings, as they may be called, yellow-red and brown-red in tone, vanish and are replaced by blue-red tints. Thereby the cognitional faculty is ripened; it receives intelligence of facts in its environment of which it had hitherto no idea. Reverence awakens in the soul a sympathetic
   p. 14
  --
   touch with our own feelings and ideas if we wish to develop any intimate relationship with the outer world. The outer world with all its phenomena is filled with splendor, but we must have experienced the divine within ourselves before we can hope to discover it in our environment.
  The student is told to set apart moments in his daily life in which to withdraw into himself, quietly and alone. He is not to occupy himself at such moments with the affairs of his own ego. This would result in the contrary of what is intended. He should rather let his experiences and the messages from the outer world re-echo within his own completely silent self. At such silent moments every flower, every animal, every action will unveil to him secrets undreamt of. And thus he will prepare himself to receive quite new impressions of the outer world through quite different eyes. The desire to enjoy impression after impression merely blunts the faculty of cognition; the latter, however, is nurtured and cultivated if the enjoyment once experienced is allowed to reveal its message. Thus the student must accustom himself not merely to let the enjoyment
  --
   reverberate, as it were, but rather to renounce any further enjoyment, and work upon the past experience. The peril here is very great. Instead of working inwardly, it is very easy to fall into the opposite habit of trying to exploit the enjoyment. Let no one underestimate the fact that immense sources of error here confront the student. He must pass through a host of tempters of his soul. They would all harden his ego and imprison it within itself. He should rather open it wide to all the world. It is necessary that he should seek enjoyment, for only through enjoyment can the outer world reach him. If he blunts himself to enjoyment he is like a plant which cannot any longer draw nourishment from its environment. Yet if he stops short at the enjoyment he shuts himself up within himself. He will only be something to himself and nothing to the world. However much he may live within himself, however intensely he may cultivate his ego-the world will reject him. To the world he is dead. The student of higher knowledge considers enjoyment only as a means of ennobling himself for the world. Enjoyment is to him like a scout informing him about the world; but once instructed
   p. 17
  --
  For every human being bears a higher man within himself besides what we may call the work-a-day man. This higher man remains hidden until he is awakened. And each human being can himself alone awaken this higher being within himself. As long as this higher being is not awakened, the higher faculties slumbering in every human being, and leading to supersensible knowledge, will remain concealed. The student must resolve to persevere in the strict and earnest observation of the rule here given, so long as he does not feel within himself the fruits of this inner tranquility. To all who thus persevere the day will come when spiritual light will envelop them, and a new world will be revealed to an organ of sight of whose presence within them they were never aware.
  And no change need take place in the outward life of the student in consequence of this new rule. He performs his duties and, at first, feels the same joys, sorrows, and experiences as before.

1.01 - Introduction, #unset, #Arthur C Clarke, #Fiction
  All is light, a lustre which blinds instead of enlightening us because it is too puissant for our gaze; for all the veils in which our vision is enveloped, are only veils of dazzlement. There are for our eyes excessive splendours as well as insufficient gleams. The measure of every obscurity is the imperfection of our vision and the night is the symbol of our ignorance.
  But nothing is really hidden; for where shall anything whatsoever dissimulate its presence or its truth in the all that is universally self-evident? The things that are visible to us are those which are in correspondence with the measure of clarity already acquired by our consciousness and our mind.
  --
  It is the manner-such as our senses understand it-in which a totality of particular activities reacts in relation to the all, that is manifest to our eyes in each element of the reality, whether that element be an object or a being. So too it is the relation between their modes of action and ours that permits us to differentiate ourselves from all that is other than ourselves and determines for us the character, the forms, the values, the accidents of all that environs us.
  The attempt to explain the world by the things that we see, is therefore vain; it is these, on the contrary, that find their explanation in those that we do not see. To find the causes of thing we must turn our regard not on the visible, but on the invisible.

1.01 - Isha Upanishad, #Isha Upanishad, #unset, #Zen
  3. Sunless4 are those worlds and enveloped in blind gloom whereto all they in their passing hence resort who are slayers of their souls.
  4. One unmoving that is swifter than Mind, That the Gods reach not, for It progresses ever in front. That, standing, passes beyond others as they run. In That the Master of Life5 establishes the Waters.6

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  extracts or in accidental epitomes for example, as the morality of their environment, their class, their
  church, the spirit of their time, their climate and part of the world just because they were poorly
  --
  which it is, as the fact of culture is an unchanging aspect of the human environment.
  Narratives of the known patriotic rituals, stories of ancestral heroes, myths and symbols of cultural

1.01 - Necessity for knowledge of the whole human being for a genuine education., #The Essentials of Education, #unset, #Zen
  Children absorb impressions from all the people around them with the same intensity that sensory organs receive impressions from the environment. The way we move around children whether slowly, revealing an indolence of soul and spirit or storm- ily, revealing a soul and spirit thats overbearingis absorbed by them; they are completely sensory. We might say that an adult tastes with the mouth, or with the pallet or tongue. Children, however, experience taste in the very depths of their organism; its as though the sense of taste were spread throughout a large part of the body. This is also true of the other senses. The effects of light bind themselves intimately to a childs respiratory rhythms and circulation. What is to adults a separate visual perception, children experience in their whole body; and without any fore- thought, a childs will impulses arise immediately, like reflexes. For the moment Im bringing this up just by way of introduction to this theme. A childs whole body responds reflexively to every impression in the environment.
  This means that the soul, spirit, and body of a small child are still undifferentiated, still interwoven as a unified whole. The soul and spirit work in the body and directly influence the circulatory and digestive processes. Its remarkable how close a childs soul and metabolism are to each other and how closely they work together! Only later, at the change of teeth, does the soul element become more differentiated from the metabolism. Every stimulation of a childs soul is transcribed in the blood circulation, breathing, and digestion. Body, soul, and spirit are still a unity. This means that every stimulus in the childs environment works right down into the body of the child.
  And so, when a choleric teacher gets near a child and lets loose with fits of temper, anything done under this influenceif the teacher doesnt practice self-improvement in the way we have yet to discussenters the childs soul and takes root in the body. The remarkable thing is that it sinks into the foundations of the childs being, and anything implanted in the growing human body reap- pears later. Just as a seed is planted in the autumn and reappears in the spring as a plant, so whatever is planted as a seed in a child of eight or nine comes out again in the adult of forty-five or fifty. And we can see the effects of an uncontrolled choleric teachers temperament in the form of metabolic illnesses in the adult, or even in the very old.

1.01 - Newtonian and Bergsonian Time, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  both in sensation and in will, with its material environment is
  one which Descartes does discuss, although in a very unsatisfac-
  --
  an environment where the available power is much less lim-
  ited than we have taken it to be. The electronic tube has shown

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Know also, that if the heart should not be tarnished with the rust of rebellion, and if the animal and ferocious qualities should not be dominant, that it would be capable, on account of the presence in it of angelic properties, of manifesting this same influence over other bodies. If it should look upon a lion or tiger with severity, they would become weak and submissive. If it should look with kindness upon one who is sick, his infirmity might be changed to health. If it should look upon the vigorous with majesty, they might become infirm. The realty of the existence of these influences is known both by reason and experience. Sorcery with the eyes, is of this kind of power. If for example, a man of a malicious disposition look upon some little thing with envy, and if while he is looking, the destruction of the object should come into his mind, an influence upon it may be observed immediately, and directly or after a while that object will be destroyed: the prophet of God has said: "the eye brings man to the grave and the camel to the seething pot."
  In whomsoever these influences are shown to have power, if he occasions misery in the exercise of this power, he is [29] designated a sorcerer. Although as has been seen, the power of performing signs, miracles and sorceries belongs to the heart when its faculties are in perfect operation, yet there are important destinations between these powers. And whoever is of a narrow mind will not be able to appreciate that signs and miracles are influences proceeding from the heart of man, unless he should learn it by external teaching.

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  exactly an enviable one. Among laymen one frequently meets with the
  prejudice that psycho therapy is the easiest thing in the world and consists in

1.01 - SAMADHI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  certain environments are necessary to call it out. We cannot
  find any knowledge without teacher, if there are men teachers,

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  deities, may be envisioned from two different points
  of view, that of "pedagogical truth" and "certain

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Here it may be remarked that the cult of unity on the political level is only an idolatrous ersatz for the genuine religion of unity on the personal and spiritual levels. Totalitarian regimes justify their existence by means of a philosophy of political monism, according to which the state is God on earth, unification under the heel of the divine state is salvation, and all means to such unification, however intrinsically wicked, are right and may be used without scruple. This political monism leads in practice to excessive privilege and power for the few and oppression for the many, to discontent at home and war abroad. But excessive privilege and power are standing temptations to pride, greed, vanity and cruelty; oppression results in fear and envy; war breeds hatred, misery and despair. All such negative emotions are fatal to the spiritual life. Only the pure in heart and poor in spirit can come to the unitive knowledge of God. Hence, the attempt to impose more unity upon societies than their individual members are ready for makes it psychologically almost impossible for those individuals to realize their unity with the divine Ground and with one another.
  Among the Christians and the Sufis, to whose writings we now return, the concern is primarily with the human mind and its divine essence.

1.01 - The Dark Forest. The Hill of Difficulty. The Panther, the Lion, and the Wolf. Virgil., #The Divine Comedy, #Dante Alighieri, #Christianity
  There from whence envy first did let her loose.
  Therefore I think and judge it for thy best

1.01 - The Ego, #Aion, #Carl Jung, #Psychology
  between the somatic factor and the environment, and, once
  established as a subject, it goes on developing from further col-

1.01 - The Human Aspiration, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  1:THE EARLIEST preoccupation of man in his awakened thoughts and, as it seems, his inevitable and ultimate preoccupation, - for it survives the longest periods of scepticism and returns after every banishment, - is also the highest which his thought can envisage. It manifests itself in the divination of Godhead, the impulse towards perfection, the search after pure Truth and unmixed Bliss, the sense of a secret immortality. The ancient dawns of human knowledge have left us their witness to this constant aspiration; today we see a humanity satiated but not satisfied by victorious analysis of the externalities of Nature preparing to return to its primeval longings. The earliest formula of Wisdom promises to be its last, - God, Light, Freedom, Immortality.
  2:These persistent ideals of the race are at once the contradiction of its normal experience and the affirmation of higher and deeper experiences which are abnormal to humanity and only to be attained, in their organised entirety, by a revolutionary individual effort or an evolutionary general progression. To know, possess and be the divine being in an animal and egoistic consciousness, to convert our twilit or obscure physical mentality into the plenary supramental illumination, to build peace and a self-existent bliss where there is only a stress of transitory satisfactions besieged by physical pain and emotional suffering, to establish an infinite freedom in a world which presents itself as a group of mechanical necessities, to discover and realise the immortal life in a body subjected to death and constant mutation, - this is offered to us as the manifestation of God in Matter and the goal of Nature in her terrestrial evolution. To the ordinary material intellect which takes its present organisation of consciousness for the limit of its possibilities, the direct contradiction of the unrealised ideals with the realised fact is a final argument against their validity. But if we take a more deliberate view of the world's workings, that direct opposition appears rather as part of Nature's profoundest method and the seal of her completest sanction.

1.01 - The Mental Fortress, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  That is where we are. The illusion is not dead; it even rages with unprecedented violence, equipped with all the arms we have so obligingly polished up for it. But these are the last convulsions of a colossus with feet of clay which is actually a gnome, an oversized, overoutfitted gnome. The ancient sages of India knew it well. They divided human evolution into four concentric circles: that of the men of knowledge (Brahmins), who lived at the beginning of humanity, in the age of truth; that of the nobles and warriors (Kshatriya), when only three fourths of the truth was left; that of the merchants and middle class (Vaishya), who had only half of the truth; and finally ours, the age of the little men, the Shudra, the servants (of the machine, of the ego, of desire), the great proletariat of regimented liberties the Dark Age, Kali Yuga, when no truth is left at all. But because this circle is the most extreme, because all the truths have been tried and exhausted, and all possible roads explored, we are nearing the right solution, the true solution, the emergence of a new age of truth, the supramental age Sri Aurobindo spoke of, like the buttercup breaking its last envelope to free its golden fruit. If the parallel holds true between the collective body and our human body, we could say that the center governing the age of the sages was located at the level of the forehead, while that of the age of the nobles was at the level of the heart, that of the age of the merchants, at the stomach, and the one governing our age is at the level of sex and matter. The descent is complete. But that descent has a meaning a meaning for matter. Had we stayed forever at the forehead level of the divine truths of the mind, this earth and body would never have been changed, and we would have probably ended up escaping into some spiritual heaven or nirvana. Now, everything must be transformed, even the body and matter, since we are right in it. Ironically, this is the greatest service this dark, materialistic and scientific age may have rendered us: to compel such a plunge of the spirit into matter that it had either to lose itself in it or to be transformed with it. Absolute darkness is but the shadow of a greater Sun, which digs its abysses in order to raise up a more stable beauty, founded on the purified base of our earthly subconscious and seated erect in truth down to the very cells of our bodies.
  O Force-compelled, Fate-driven earth-born race,

1.01 - THE STUFF OF THE UNIVERSE, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  We mean the sphere above the centres and enveloping them.
  Throughout these pages, in each new phase of anthropo-
  --
  once again. This is only an illusion. The envelopes composing
  matter are thoroughly heterogeneous the one with regard to the
  --
  zones of the cosmos envelop without imitating each other in such
  a way that we cannot pass from one to another by a simple
  --
  each one of us. Thus we find ourselves led on to envisage and
  conceive a dynamic standard of the world.
  --
  gressively attenuated environment which vanishes without a
  limital surface in an infinitely decreasing gradation, or as a
  --
  sudden condensation (as in a saturated environment) of a primordial substance
  or stuff", diffused throughout limitless space. Nowadays, for various convergent

1.01 - What is Magick?, #Magick Without Tears, #Aleister Crowley, #Philosophy
    7. Every man and every woman has a course, depending partly on the self, and partly on the environment which is natural and necessary for each. Anyone who is forced from his own course, either through not understanding himself, or through external opposition, comes into conflict with the order of the Universe, and suffers accordingly.
    (Illustration: A man may think it his duty to act in a certain way, through having made a fancy picture of himself, instead of investigating his actual nature. For example, a woman may make herself miserable for life by thinking that she prefers love to social consideration, or vice versa. One woman may stay with an unsympa thetic husb and when she would really be happy in an attic with a lover, while another may fool herself into a romantic elopement when her only true pleasures are those of presiding at fashionable functions. Again, a boy's instinct may tell him to go to sea, while his parents insist on his becoming a doctor. In such a case, he will be both unsuccessful and unhappy in medicine.
    8. A man whose conscious will is at odds with his True Will is wasting his strength. He cannot hope to influence his environment efficiently.
    (Illustration: When Civil War rages in a nation, it is in no condition to undertake the invasion of other countries. A man with cancer employs his nourishment alike to his own use and to that of the enemy which is part of himself. He soon fails to resist the pressure of his environment. In practical life, a man who is doing what his conscience tells him to be wrong will do it very clumsily. At first!)
    9. A man who is doing his True Will has the inertia of the Universe to assist him.
    (Illustration: The first principle of success in evolution is that the individual should be true to his own nature, and at the same time adapt himself to his environment.)
    10. Nature is a continuous phenomenon, thought we do not know in all cases how things are connected.
  --
    21. There is no limit to the extent of the relations of any man with the Universe in essence; for as soon as man makes himself one with any idea, the means of measurement cease to exist. But his power to utilize that force is limited by his mental power and capacity, and by the circumstances of his human environment.
    (Illustration: When a man falls in love, the whole world becomes, to him, nothing but love boundless and immanent; but his mystical state is not contagious; his fellow-men are either amused or annoyed. He can only extend to others the effect which his love has had upon himself by means of his mental and physical qualities. Thus, Catullus, Dante, and Swinburne made their love a mighty mover of mankind by virtue of their power to put their thoughts on the subject in musical and eloquent language. Again, Cleopatra and other people in authority moulded the fortunes of many other people by allowing love to influence their political actions. The Magician, however well he succeeds in making contact with the secret sources of energy in nature, can only use them to the extent permitted by his intellectual and moral qualities. Mohammed's intercourse with Gabriel was only effective because of his statesmanship, soldiership, and the sublimity of his comm and of Arabic. Hertz's discovery of the rays which we now use for wireless telegraphy was sterile until reflected through the minds and wills of the people who could take his truth, and transmit it to the world of action by means of mechanical and economic instruments.)

1.01 - Who is Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  help us. Due to her altruistic intention, Tara can appear in these realms without being adversely affected by the environment. She doesnt shy away from
  suffering but faces it fearlessly and compassionately, thereby counteracting

10.20 - Short Notes - 3- Emptying and Replenishment, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Not necessarily. For one may empty the cells of their obscure contents but replenish them with something of a purer order. This is a possibility we envisage and which we are working for. The Divine life empties the cells of desire but fills it with the energy of solar Light.
   ***

1.02.1 - The Inhabiting Godhead - Life and Action, #Isha Upanishad, #unset, #Zen
  3. Sunless are those worlds and enveloped in blind gloom whereto all they in their
  passing hence resort who are slayers of their souls.

10.23 - Prayers and Meditations of the Mother, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   which possesses furthermore the magic of an indefinable mysticism so rare in the French language. The mystic element gives a special grace and flavour, a transcendent significance serving as an enveloping aura to the whole body of these Prayers and Meditations.
   One cannot, for example, but be bewitched by the mystic grandeur of this image :
  --
   . . il m' a sembl que j' adoptais tous les habitants de ce bateau, que je les enveloppais tous dans un gal amour, et qu' ainsi en chacun d' eux quelque chose de Ta conscience s' veillerait.15
   She has so clearly and unequivocally expressed her oneness with all men. She mentions specially the miserable, the poor and afflicted mankind:
   Lorsque j' tais enfantvers l' ge de treize ans et pendant un an environtous les soirs ds que j' tais couche, il me semblait que je sortais de mon corps et que je m' levais tout droit au-dessus de la maison, puis de la ville, trs haul. Je me voyais alors vtue d'une magnifique robe dore, plus longue que moi;.et mesure que jemontais, cette robe s' allongeait en s' tendant circulairement autour de moi pour former comme un toil immense au-dessus de la ville. Alors je voyais de taus cts sortir des hommes, des femmes, des enfants, des vieillards, des malades, des malheureux; its s' assemblaient sous la robe tendue, implorant secours, racontant leurs misres, leurs souffrances, leurs peines. En rponse, la robe, souple et vivante, s' allongeait vers eux individuellement, et ds qu'ils l' avaient touche, its taient consols ou guris, et rentraient dans leurs corps plus heureux et plus forts qu' avant d' en tre sortis.16
   But her being and consciousness are not limited to mankind alone. She has identified herself with even material objects, with all the small insignificant physical things which our earthly existence deals with. This is how she takes leave of the house where she had lived, and the things it had sheltered, on the eve of a long journey:
  --
   Je suis les bras puissants de Ta misricorde. Je suis la vaste poitrine de Ton amour sans limites.. Les bras one envelopp la terre douloureuse et la pressent tendrement sur Ie caeur gnreux;.et lentement un baiser de suprme bndiction est pos sur cet atome en conflit.. Ie baiser de la Mre qui console et gufrit. .21
   And once more:
  --
   ..it seemed to me that I adopted all the inhabitants of this ship, and enveloped them in an equal love, and that so in each one of them, something of Thy consciousness would awake.
   When I was a childabout the age of thirteen and for about a yearevery night as soon as I was in bed, it seemed to me that I came out of my body and rose straight up above the house, then above the town, very high. I saw myself then, clad in a magnificent golden robe, longer than myself; and as I rose, that robe leng thened, spreading in a circle around me to form, as it were, an immense roof over the town. Then I would see coming out from all sides, men, women, children, the old, the sick, the unhappy; they gathered under the outspread robe, imploring help, recounting their miseries, their sufferings, their pains. In reply, the robe, supple and living, stretched out to them individually, and as soon as they touched it, they were consoled or healed, and entered back into their body happier and stronger than they had ever been before coming out of it.

1.02.4.1 - The Worlds - Surya, #Isha Upanishad, #unset, #Zen
  The enjoyment of beatitude in a heaven beyond is also not the supreme consummation. But Vedantic thought did not envisage rebirth as an immediate entry after death into a new body; the mental being in man is not so rigidly bound to the vital and physical, - on the contrary, the latter are ordinarily dissolved together after death, and there must therefore be, before the soul is attracted back towards terrestrial existence, an interval in which it assimilates its terrestrial experiences in order to be able to constitute a new vital and physical being upon earth. During this interval it must dwell in states or worlds beyond and these may be favourable or unfavourable to its future development. They are favourable in proportion as the light of the Supreme Truth of which Surya is a symbol enters into them, but states of intermediate ignorance or darkness are harmful to the soul in its progress. Those enter into them, as has been affirmed in the third verse, who do hurt to themselves by shutting themselves to the light or distorting the natural course of their development. The Vedantic heavens are states of light and the soul's expansion; darkness, self-obscuration and self-distortion are the nature of the Hells which it has to shun.
  In relation to the soul's individual development, therefore, the life in worlds beyond, like the life upon earth, is a means and not an object in itself. After liberation the soul may possess these worlds as it possesses the material birth, accepting in them a means towards the divine manifestation in which they form a condition of its fullness, each being one of the parts in a series of organised states of conscious being which is linked with and supports all the rest.

1.024 - Affiliation With Larger Wholes, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  So, the real is a peculiar set-up of affairs, a condition or an environment which acts upon a particular state of mind and produces a particular type of experience. If in great fright we jump over a piece of rope thinking it is a snake, we may start perspiring and have tremors in the body. A false snake can create real perspiration. Although on a later comparative experience the snake might have been found to be unreal, when we perceived something to be a snake, at that particular moment of perception it was real enough to create a reaction in our physiological and psychological system. The mind has so many realities of this type in the world of experience, and because different realities satisfy different needs of the mind, it goes to these realities. We should not ask here whether this particular reality is ultimately real, because we are not concerned with it, and the mind is not going to accept this argument. The mind is not concerned with ultimate realities. It is concerned with realities as it sees them, conceives them and experiences them. So we can understand the reason why the mind is drawn towards objects which it considers as real.
  Patanjali's point is that as long as diverse realities are cognised by the mind, it is impossible to withdraw the mind from them, because the mind has already been convinced that they are realities and, therefore, it has to relate itself to these realities in a particular manner. There is no question of control of the mind as long as there are realities which are multifarious in character. The rays of the mind, which go out in the form of cognition, can be drawn back and the energy of the mind is conserved but this can be done only when there is a flowing of the mind towards a single reality. Our difficulty is that there is no such thing as a single reality in this world. Where is that One Reality, of which Patanjlai speaks or advises? Every reality is as good as any other reality, under different conditions. The One Reality of which Patanjali speaks, and of which yoga speaks in general, is that transcendent comprehensiveness where the lower realities are subsumed so that the mind will not find a need to go to the lower levels because of the satisfaction it achieves through contact with the higher real.
  --
  It is, therefore, essential for the mind to affiliate itself with the characters of larger wholes, so that in these larger experiences it not only gains greater control over the environment and its own self, but also experiences a greater intensity of happiness, which follows automatically with the experience of larger dimensions of being.

1.027 - The Ant, #Quran, #unset, #Zen
  35. I am sending them a gift, and will see what the envoys bring back.”
  36. When he came to Solomon, he said, “Are you supplying me with money? What God has given me is better than what He has given you. It is you who delight in your gift.

10.28 - Love and Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Of course, there was always in the ancient days also, in some disciplines or others, an aspiration, an urge to immortalise the body, but the means they adopted, the instruments they chose for the operation were indirect and secondary. It was either through the force of a luminous mind influencing the body or through the pressure of concentrated vital force making the body an obedient and docile instrument. The former was the process followed by the Vaishnavas who envisaged a luminous body, the second was the aim of the Tantriks who sought to rejuvenate the body, possess it youthful and vigorous indefinitely. The Hatha yogis also in their turn through physico-vital exercises attempted to acquire a new body changing the modalities of the old. The ancient alchemists tried more material means, the use of alchemic substances for cleansing the body making it free from disease and, if possible, death. But the secret power lies in the body itself, that is, in the very self of the body, not anywhere else. The hidden consciousness lodged in the cell, the material cell, that is the key to the problem, that secret consciousness and its energy asleep in the cell, has to be awakened and brought into play. When the physical cell itself awakes and declares its purpose, the thing is done.
   This secret consciousness-energy appearing as a material form is also intrinsically the delight of existence. Its other name is Divine Grace and Love.

1.029 - The Spider, #Quran, #unset, #Zen
  31. And when Our envoys brought Abraham the good news, they said, “We are going to destroy the people of this town; its people are wrongdoers.”
  32. He said, “Yet Lot is in it.” They said, “We are well aware of who is in it. We will save him, and his family, except for his wife, who will remain behind.”
  33. Then, when Our envoys came to Lot, they were mistreated, and he was troubled and distressed on their account. They said, “Do not fear, nor grieve. We will save you and your family, except for your wife, who will remain behind.”
  34. “We will bring down upon the people of this town a scourge from heaven, because of their wickedness.”
  --
  55. On the Day when the punishment will envelop them, from above them, and from beneath their feet, He will say, “Taste what you used to do!”
  56. O My servants who have believed: My earth is vast, so worship Me alone.

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  Then sought out envy in her dark abode,
  Defil'd with ropy gore and clots of blood:
  --
  For envy magnifies what-e'er she shows.
  Full of the dream, Aglauros pin'd away
  --
  Giv'n up to envy (for in ev'ry thought
  The thorns, the venom, and the vision wrought)
  --
  And sooth'd in softest words th' envenom'd maid.
  In vain he sooth'd: "Begone!" the maid replies,
  --
  But still her envious hue and sullen mien
  Are in the sedentary figure seen.

1.02 - Groups and Statistical Mechanics, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  its environment, and, as Leibniz says of some of his monads, it
  receives a large number of small impressions, until it falls into "a

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  permanent constituent elements of human experience even of the human environment. Regardless of
  culture, place and time, human individuals are forced to adapt to the fact of culture (the domain of the
  --
  integral, predictable, and constant feature of the human environment. We have adapted to this feature
  have the intrinsic resources to cope with inconveniences. We benefit, become stronger, in doing so.
  --
  adapted to catastrophes, like inconveniences, as constant environmental features. We can resolve a
  catastrophe, just as we can cope with an inconvenience although at higher cost. As a consequence of this
  --
  effect of agents in the environment, the image performs the vital function of modifying the nature of
  behavior, allowing the organism to predict events and actively adjust to its environment.26
  and second:
  --
  significance of the environment.
  Along with our animal cousins, we devote ourselves to fundamentals: will this (new) thing eat me? Can
  --
  describing the valence of a given environment, in reference to a temporally and spatially bounded set of
  action patterns. Getting to point b presupposes that you are at point a you cant plan movement in the
  --
  sometimes do not work. The experiential domains we inhabit our environment, so to speak are
  therefore permanently characterized by the fact of the predictable and controllable, in paradoxical
  --
  You prepare yourself mentally for your meeting. You envision yourself playing a centrally important
  role resolutely determining the direction the meeting will take, producing a powerful impact on your co-
  --
  current environment, re-evaluated literally: revalued. This capacity for complete revaluation, in the light
  of new information, is even more particularly human than the aforementioned capability for exploration of
  --
  accepting except in your weaker moments. Others make remarks, some admiring, some envious, about
  the change they perceive in you. You are a man recovering from a long illness a man reborn.
  --
  for granted and which are, therefore, invisible determine our affective responses to environmental
  stimuli. We assume that such things are permanent attri butes of the world; but they are not. Our situations
  --
  downstairs to eat only retained its function in an environment characterized by valid means of betweenfloor transportation. The existence of these means constituted a given I had used the elevator or the stairs
  so often that their very presence took on the aspect of a justifiably-ignored constant. Once I had mastered
  --
  The plans we formulate are mechanisms designed to bring the envisioned perfect future into being. Once
  formulated, plans govern our behavior until we make a mistake. A mistake, which is the appearance of a
  thing or situation not envisioned, provides evidence for the incomplete nature of our plans indicates that
  those plans, and the presumptions upon which they are erected, are in error, and must be updated (or,
  --
  can therefore be regarded as an environmental constant. Adaptation to the existence of this domain must
  occur, therefore, in every culture, and in every historical period regardless of the particulars of any given
  --
  matter who we are, or when we live. We tend to view the environment as something objective, but one
  of its most basic features familiarity, or lack thereof is something virtually defined by the subjective.
  This environmental subjectivity is non-trivial, as well: it is certainly the case that mere interpretation of a
  phenomenon can determine whether we thrive or sicken, live or die. It appears, indeed, that the
  categorization or characterization of the environment as unknown/known (nature/culture, foreign/familiar)
  might be regarded as more fundamental than any objective characterization if we make the presumption
  --
  suffice.91 Cognition, by contrast, allows us to construct and maintain our ordered environments, and keep
  chaos and affect in check.
  --
  have still to evaluate actually comprises our environment, insofar as its nature can be broadly specified
  and it is to that environment that our physiological structure has become matched. One set of the systems
  that comprise our brain and mind governs activity, when we are guided by our plans when we are in the
  --
  consequence, in a particular situation, defined by culturally-modified external environmental circumstance
  and equally-modified internal motivational state. It is also information about what is, from the objective
  --
  others, around us (that is, if they share our stories); furthermore, we can control our environments well
  enough to ensure that our subjection to threat and punishment remains at a minimum. It is the cumulative
  --
  experimental environment even though nothing terrible had yet happened there. After he is allowed to
  explore, he calms down. It is only then that he is regarded as normal. The experimenter then jars the rat
  --
  territory. His fear, in unexplored territory, is just as normal as his complacency in environments he has
  mapped, and which hold no danger. We regard the calm rat as the real rat because we project our
  --
  create an environment in which the stimuli to excessive emotional response are at a minimum. So
  effective is our society in this regard that its members especially the well-to-do and educated ones
  --
  sense, as producing a resourceful, emotionally stable adult, without respect to the environment in which
  these traits are to appear. To some extent this may be true. But education can be seen as being also the
  means of establishing a protective social environment in which emotional stability is possible. Perhaps it
  streng thens the individual against unreasonable fears and rages, but it certainly produces a uniformity of
  --
  cage, with increasing confidence. It is mapping the new environment for affective valence. It wants to
  find out is there anything here that will kill me? Anything here I can eat? Anyone else here someone
  --
  They allow the animals to set up their own environments, realistic environments, and then expose them to
  the kinds of surprising circumstances they might encounter, in real life. The appearance of a predator, in
  --
  and matter (or soul and body, or mind and body) because the body is, in a primary sense, the environment
  to which the brain has adapted.
  --
  directly alter the shape of its material environment in any complex manner. Its brain, therefore, is not likely
  prepared to perform any traditionally creative function (indeed as one would suspect lacks the
  --
  vanquished). We have been unable to modify our actions to elicit from the environment really, from the
  unknown those consequences we wish to produce.
  --
  we are not only individuals; we exist in a very complex social environment an environment characterized
  by the constant exchange of information, regarding the means and ends of proper adaptation. The human
  --
  disposal. Much of this information can be extracted from the social environment, and the behavioral
  interactions and strategies of representation emergent properties of exploration and communication that
  --
  consists of, in an environment permanently characterized by the interplay between security and
  unpredictability. We are extremely (uncontrollably) imitative, appallingly social, and interminably
  --
  us, constantly, from the ever-shifting demands of the environment. The ability to represent creative
  action to duplicate observed creativity in our own actions, and to represent that creativity in detail and
  --
  within particular, restricted environments (only within bounded frames of reference). If environmental
  contingencies shift (for whatever reason), the utility of strategies designed for the original circumstance
  --
  information can cycle up and down levels of consciousness with the social environment as necessary
  intermediary transforming itself and expanding as it moves. Development of narrative means verbal
  --
  social environment; means internalization of socially-regulated behavioral expression of subjective desire.
  Such internalization constitutes construction of a value (dominance) hierarchy determination of the
  --
  effect of language and image on behavior is generally secondary mediated through the environment but
  is no less profound for that).
  --
  we play out are threatened with dissolution, as a consequence of radical environmental transformation.
  Such transformation may occur in the natural course of things, when an earthquake or similar act of God
  --
  We are adapted, as biological organisms, to construe our environment as a domain with particular
  temporal and spatial borders that is, as a place of a certain size, with a fixed duration. Within that
  --
  gravitates naturally towards those aspects of our environments, natural and social, that contain information.
  The similarities of the Serb and the Croat are hidden from each other, so to speak, by a wall of habituation
  --
  part of the human environment which demands active, voluntary and courageous investigation. Finally,
  he must adapt to the presence of himself must face the endlessly tragic problem of the knower, the
  --
  nontrivial capacity. Since the unknown constitutes an ineradicable component of the environment, so to
  speak, we have to know what it is, what it signifies; have to understand its implication for behavior and its
  --
  morality, played out in an environment permanently characterized by the interplay of the known and the
  unknown. This reality is the world as place of action, and not as place of objective things.
  --
  imaginative hypotheses about the nature of the ideal human behavior, in the archetypal environment.
  This archetypal environment was (is) composed of three domains, which easily become three characters:
  The unknown is unexplored territory, nature, the unconscious, dionysian force, the id, the Great Mother
  --
  ultimate source and destination-place of all things envelops the world, and comprises everything that is
  now separate and identifiable: subject and object; past, present and future; conscious, and unconscious;
  --
  servants, in a sense, of what we would call instinctive forces, elicited by the environment. Such
  forces can be reasonably regarded as the Sumerians regarded them as deities inhabiting a supracelestial
  --
  of Life and the Water of Life.... The king is the envoy of the gods, the shepherd of the people,
  named by god to establish justice and peace on earth....
  --
  development by the environmental and cultural conditions obtaining at the time of their emergence. The
  process of metaphorical representation provides a bridge and an increasingly communicable bridge
  --
  cognition) products of culture, which evolved in the social environment characteristic of ancestral homo
  sapiens, and later, disappeared. Such complexes might play a useful role, in the promotion of general
  --
  transformation). The capsule that surrounds her, for example frequently found enveloping Christ (as son
  of the Divine Mother) or Mary (the Divine Mother herself) in late medieval and early Renaissance art is
  --
  the hopes of bringing about by ingenious means whatever outcome is currently envisioned. Such
  exploration also produces alteration of the sensory world since that world changes with shift in motor
  --
  First we act, then we envision the pattern that constitutes our actions, then we use that pattern to guide
  our actions. It is establishment of conscious (declarative) connection between behavior and consequences
  --
  constructing and updating contingent and environment-specific goals is in this schema given necessary
  precedence over identification with any particular, concretized goal. Spirit is thus elevated over dogma so
  --
   no matter how the environment shifts, and no matter when. In consequence of such identification,
  respect for belief comes to take second place to respect for the process by which belief is generated.
  --
  case, something more like the hero than the personality that existed prior to the change in environmental
  circumstances.
  --
  outcome in a particular situation depends, for social animals, on the nature of the social environment in
  which it is manifested. Any given object capable of eliciting behavior is necessarily part of a social
  --
  Identification of the context-dependent meaning of objects in the social environment, which is
  determination of the behavioral patterns whose manifestation is appropriate in that situation, means
  --
  individuals who compose it increasingly vulnerable to precipitous environmental transformation (that
  is, to an involuntary influx of chaotic changes). It is possible to engender a complete social collapse, by
  --
  habitually hold in contempt. The drying up of the environment or the senescence of the king is a
  consequence of a too-rigid too arrogant value hierarchy. (What or who can reasonably be ignored is

1.02 - Meditating on Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  that it engenders, we nevertheless have the sense of being Tara and envision
  performing her enlightening activities to benet all beings. We imagine feeling the impartial love and compassion for all beings that Tara feels and having her skillful means to be able to benet them. From our Tara body made

1.02 - Of certain spiritual imperfections which beginners have with respect to the habit of pride., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  4. Many such persons desire to be the favourites of their confessors and to become intimate with them, as a result of which there beset them continual occasions of envy and disquiet.26 They are too much embarrassed to confess their sins nakedly, lest their confessors should think less of them, so they palliate them and make them appear less evil, and thus it is to excuse themselves rather than to accuse themselves that they go to confession. And sometimes they seek another confessor to tell the wrongs that they have done, so that their own confessor shall think they have done nothing wrong at all, but only good; and thus they always take pleasure in telling him what is good, and sometimes in such terms as make it appear to be greater than it is rather than less, desiring that he may think them to be good, when it would be greater humility in them, as we shall say, to depreciate it, and to desire that neither he nor anyone else should consider them of account.
  5. Some of these beginners, too, make little of their faults, and at other times become over-sad when they see themselves fall into them, thinking themselves to have been saints already; and thus they become angry and impatient with themselves, which is another imperfection. Often they beseech God, with great yearnings, that He will take from them their imperfections and faults, but they do this that they may find themselves at peace, and may not be troubled by them, rather than for God's sake; not realizing that, if He should take their imperfections from them, they would probably become prouder and more presumptuous still. They dislike praising others and love to be praised themselves; sometimes they seek out such praise. Herein they are like the foolish virgins, who, when their lamps could not be lit, sought oil from others.27
  6. From these imperfections some souls go on to develop28 many very grave ones, which do them great harm. But some have fewer and some more, and some, only the first motions thereof or little beyond these; and there are hardly any such beginners who, at the time of these signs of fervour,29 fall not into some of these errors.30 But those who at this time are going on to perfection proceed very differently and with quite another temper of spirit; for they progress by means of humility and are greatly edified, not only thinking naught of their own affairs, but having very little satisfaction with themselves; they consider all others as far better, and usually have a holy envy of them, and an eagerness to serve God as they do. For the greater is their fervour, and the more numerous are the works that they perform, and the greater is the pleasure that they take in them, as they progress in humility, the more do they realize how much God deserves of them, and how little is all that they do for His sake; and thus, the more they do, the less are they satisfied.
  So much would they gladly do from charity and love for Him, that all they do seems to them naught; and so greatly are they importuned, occupied and absorbed by this loving anxiety that they never notice what others do or do not; or if they do notice it, they always believe, as I say, that all others are far better than they themselves.
  --
  26[Lit., 'a thousand envies and disquietudes.']
  27St. Matthew xxv, 8. [Lit., 'who, having their lamps dead, sought oil from without.']

1.02 - On detachment, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  3. After our renunciation of the world, the demons suggest to us that we should envy those living in the world who are merciful and compassionate, and be sorry for ourselves as deprived of these virtues. The aim of our foes is, by false humility, either to make us return to the world, or, if we remain monks, to plunge us into despair. It is possible to belittle those living in the world out of conceit; and it is also possible to disparage them behind their backs in order to avoid despair and to obtain hope.
  4. Let us listen to what the Lord said to the young man who had fulfilled nearly all the commandments: One thing thou lackest; sell what thou hast and give to the poor1 and become a beggar who receives alms from others.

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The fourth class of men who indulge in error, are those who indeed receive the law, but in some peculiar and erroneous sense. They wrongly say, "The law commands U5 to keep our hearts pure from pride, envy, hatred, anger and dissimulation. But this is a thing which it is impossible to do. For the soul has been created with these qualities and affections, and human nature cannot be changed. It is just as impossible to make a black material white by scraping it, as for the human heart to be free from these qualities." These ignorant men do not know and understand, that the law does not command that these qualities should be entirely effaced and expelled from the heart, but rather requires that they should be brought under subjection to the heart and the reason, to the end that they may not act presumptuously, go beyond the limits set by the law, and indulge in mortal sins. It is possible even to change these qualities, by doing only what reason requires, and by respecting the restrictions of the law. Many devout men in past times have secured this change of the affections of the soul. These qua.ities once existed in the prophet of God, but they were corrected, as we learn from the tradition: "I am a man like you. I become angry, as a man becomes angry." And God speaks in his holy word of [60] "those who control their wrath, and who pardon the men who offend them."1 Notice, that in his eternal word, God praises those who dissipate their anger and irritation : he does not praise those who had no anger or rage, since man cannot be without them.
  The fifth class of persons in error are those who say that, "God is merciful and ready to pardon, loving and compassionate, and more pitiful to his servants than a father and mother to their children, and therefore he will pardon our faults and cover our transgressions." They do not consider that notwithstanding God is bounteous and merciful, there are still multitudes of poor and miserable people in the world, multitudes who are infirm and helpless, and many who are subjected to suffering. This is a mystery which is known only to God. But it shows us, that though God is disposed to cover and hide sin, still he is an absolute sovereign and an avenger. While he is bounteous and beneficent, he is at the same time dreadful in his chastisements : while he is a benefactor, and provides the necessaries of life, at the same time he who does not seek to gain, obtains no store: and he who is not industrious, accomplishes nothing in the world. Beloved, these ignorant men, in the affairs of the world, in their schemes of living, and in their business, manifest no trust in the bounty of God, nor do they leave off for one moment their buying and selling, their trades or their farming, although God has decreed the means of their existence many years before they were born, and has made himself surety that it should be provided for them. He announces in his eternal word and book of mighty distinctions, that "there is no creature on the earth, for whom God has not taken upon himself to provide nourishment." 2 Still they make not the least exertion in reference to their relations and condition in eternity, [61] but merely rely upon the mercy of God, notwithstanding God declares in his holy word, "man can have nothing without exertion." 1 When they say that God is gracious and merciful, they speak correctly. But they are not aware that Satan is deceiving them with it, hindering them from obedience and worship, and preventing them from engaging in that cultivation and commerce that would prepare them for eternity.
  --
  The seventh form of error, beloved, is that of the class whose mistakes arise from ignorance and carelessness, while they have never heard any thing of these doubts of which we have been speaking. They merely wear the garments, cap and quilted robes of the mystics (soofees), and after learning some of their words and phrases, they pretend to have attained saintship and supernatural powers. And although apparently they have no evil intentions, yet because they do not properly respect the holy law, but practice their devotions in a lax way, their course leads them to corrupt doctrines and errors. They are always inclined to do whatsoever their corrupt disposition would lead them to do, such as yielding to the love of frivolous practices, or to sensual indulgences, or assenting to transgression and sin. In the presence of the multitude, they put on a holy mien and do not approve of error and sin, but they do not withdraw their hearts from the pleasure of wine, nor from adulterous and licentious society, nor withdraw their hands from the business of gaining the world. Although in [65] these associations there may be no overt sin, yet they do not consider that such thoughts are but satanic suggestions and sensual importunities. They are not capable of distinguishing actions and circumstances, or right and wrong. Beloved, to this class belong those of whom God declares in his holy word, "We have covered their hearts with more than one envelop, that they may not understand the Koran and we have put deafness upon their ears. Even if thou shouldst call them to the right way, they would never follow it." 1It is better to talk with a sword, than to talk with this class of people, for they are not open to conviction....

1.02 - Prayer of Parashara to Vishnu, #Vishnu Purana, #Vyasa, #Hinduism
  kāra)[23], denominated Vaikarīka, 'pure;' Taijasa, 'passionate;' and Bhūtādi, 'rudimental,'[24] is produced; the origin of the (subtile) elements, and of the organs of sense; invested, in consequence of its three qualities, by Intellect, as Intellect is by the Chief principle. Elementary Egotism then becoming productive, as the rudiment of sound, produced from it Ether, of which sound is the characteristic, investing it with its rudiment of sound. Ether becoming productive, engendered the rudiment of touch; whence originated strong wind, the property of which is touch; and Ether, with the rudiment of sound, enveloped the rudiment of touch. Then wind becoming productive, produced the rudiment of form (colour); whence light (or fire) proceeded, of which, form (colour) is the attribute; and the rudiment of touch enveloped the wind with the rudiment of colour. Light becoming productive, produced the rudiment of taste; whence proceed all juices in which flavour resides; and the rudiment of colour invested the juices with the rudiment of taste. The waters becoming productive, engendered the rudiment of smell; whence an aggregate (earth) originates, of which smell is the property[25]. In each several element resides its peculiar rudiment; thence the property of tanmātratā,[26] (type or rudiment) is ascribed to these elements. Rudimental elements are not endowed with qualities, and therefore they are neither soothing, nor terrific, nor stupifying[27]. This is the elemental creation, proceeding from the principle of egotism affected by the property of darkness. The organs of sense are said to be the passionate products of the same principle, affected by foulness; and the ten divinities[28] proceed from egotism affected by the principle of goodness; as does Mind, which is the eleventh. The organs of sense are ten: of the ten, five are the skin, eye, nose, tongue, and ear; the object of which, combined with Intellect, is the apprehension of sound and the rest: the organs of excretion and procreation, the hands, the feet, and the voice, form the other five; of which excretion, generation, manipulation, motion, and speaking, are the several acts.
  Then, ether, air, light, water, and earth, severally united with the properties of sound and the rest, existed as distinguishable according to their qualities, as soothing, terrific, or stupifying; but possessing various energies, and being unconnected, they could not, without combination, create living beings, not having blended with each other. Having combined, therefore, with one another, they assumed, through their mutual association, the character of one mass of entire unity; and from the direction of spirit, with the acquiescence of the indiscrete Principle[29], Intellect and the rest, to the gross elements inclusive, formed an egg[30], which gradually expanded like a bubble of water. This vast egg, O sage, compounded of the elements, and resting on the waters, was the excellent natural abode of Viṣṇu in the form of Brahmā; and there Viṣṇu, the lord of the universe, whose essence is inscrutable, assumed a perceptible form, and even he himself abided in it in the character of Brahmā[31]. Its womb, vast as the mountain Meru, was composed of the mountains; and the mighty oceans were the waters that filled its cavity. In that egg, O Brahman, were the continents and seas and mountains, the planets and divisions of the universe, the gods, the demons, and mankind. And this egg was externally invested by seven natural envelopes, or by water, air, fire, ether, and Aha
  kāra the origin of the elements, each tenfold the extent of that which it invested; next came the principle of Intelligence; and, finally, the whole was surrounded by the indiscrete Principle: resembling thus the cocoa-nut, filled interiorly with pulp, and exteriorly covered by husk and rind.

1.02 - Self-Consecration, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  6:And since Yoga is in its essence a turning away from the ordinary material and animal life led by most men or from the more mental but still limited way of living followed by the few to a greater spiritual life, to the way divine, every part of our energies that is given to the lower existence in the spirit of that existence is a contradiction of our aim and our self-dedication. On the other hand, every energy or activity that we can convert from its allegiance to the lower and dedicate to the service of the higher is so much gained on our road, so much taken from the powers that oppose our progress. It is the difficulty of this wholesale conversion that is the source of all the stumblings in the path of Yoga. For our entire nature and its environment, all our personal and all our universal self, are full of habits and of influences that are opposed to our spiritual rebirth and work against the whole-heartedness of our endeavour. In a certain sense we are nothing but a complex mass of mental, nervous and physical habits held together by a few ruling ideas, desires and associations, -- all amalgam of many small self-repeating forces with a few major vibrations. What we propose in our Yoga is nothing less than to break up the whole formation of our past and present which makes up the ordinary material and mental man and to create a new centre of vision and a new universe of activities in ourselves which shall constitute a divine humanity or a superhuman nature.
  7:The first necessity is to dissolve that central faith and vision in the mind which concentrate it on its development and satisfaction and interests in the old externalised order of things. It is imperative to exchange this surface orientation for the deeper faith and vision which see only the Divine and seek only after the Divine. The next need is to compel all our lower being to pay homage to this new faith and greater vision. All our nature must make an integral surrender; it must offer itself in every part and every movement to that which seems to the unregenerated sensemind so much less real than the material world and its objects. Our whole being-soul, mind, sense, heart, will, life, body must consecrate all its energies so entirely and in such a way that it shall become a fit vehicle for the Divine. This is no easy task; for everything in the world follows the fixed habit which is to it a law and resists a radical change. And no change can be more radical than the revolution attempted in the integral Yoga. Everything in us has constantly to be called back to the central faith and will and vision. Every thought and impulse has to be reminded in the language of the Upanishad that "That is the divine Brahman and not this which men here adore." Every vital fibre has to be persuaded to accept an entire renunciation of all that hitherto represented to it its own existence. Mind has to cease to be mind and become brilliant with something beyond it. Life has to change into a thing vast and calm and intense and powerful that can no longer recognise its old blind eager narrow self or petty impulse and desire. Even the body has to submit to a mutation and be no longer the clamorous animal or the impeding clod it now is, but become instead a conscious servant and radiant instrument and living form of the spirit.
  --
  11:The most disconcerting discovery is to find that every part of us -- intellect, will, sense-mind, nervous or desire self, the heart, the body-has each, as it were, its own complex individuality and natural formation independent of the rest; it neither agrees with itself nor with the others nor with the representative ego which is the shadow cast by some central and centralising self on our superficial ignorance. We find that we are composed not of one but many personalities and each has its own demands and differing nature. Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order. Moreover, we find that inwardly too, no less than outwardly, we are not alone in the world; the sharp separateness of our ego was no more than a strong imposition and delusion; we do not exist in ourselves, we do not really live apart in an inner privacy or solitude. Our mind is a receiving, developing and modifying machine into which there is being constantly passed from moment to moment a ceaseless foreign flux, a streaming mass of disparate materials from above, from below, from outside. Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use offer the manifestation of their forms and forces. The difficulty of our separate salvation is immensely increased by this complexity and manifold openness and subjection to tile in-streaming energies of the universe. Of all this we have to take account, to deal with it, to know what is the secret stuff of our nature and its constituent and resultant motions and to create in it all a divine centre and a true harmony and luminous order.
  12:In the ordinary paths of Yoga the method used for dealing with these conflicting materials is direct and simple. One or another of the principal psychological forces in us is selected as our single means for attaining to the Divine; the rest is quieted into inertia or left to starve in its smallness. The Bhakta, seizing on the emotional forces of the being, the intense activities of the heart, abides concentrated in the love of God, gathered up as into a single one-pointed tongue of fire; he is indifferent to the activities of thought, throws behind him the importunities of the reason, cares nothing for the mind's thirst for knowledge. All the knowledge he needs is his faith and the inspirations that well up from a heart in communion with the Divine. He has no use for any will to works that is not turned to the direct worship of the Beloved or the service of the temple. The man of Knowledge, self-confined by a deliberate choice to the force and activities of discriminative thought, finds release in the mind's inward-drawn endeavour. He concentrates on the idea of the self, succeeds by a subtle inner discernment in distinguishing its silent presence amid the veiling activities of Nature, and through the perceptive idea arrives at the concrete spiritual experience. He is indifferent to the play of the emotions, deaf to the hunger-call of passion, closed to the activities of Life, -- the more blessed he, the sooner they fall away from him and leave him free, still and mute, the eternal non-doer. The body is his stumbling-block, the vital functions are his enemies; if their demands can be reduced to a minimum, that is his great good fortune. The endless difficulties that arise from the environing world are dismissed by erecting firmly against them a defence of outer physical and inner spiritual solitude; safe behind a wall of inner silence, he remains impassive and untouched by the world and by others. To be alone with oneself or alone with the Divine, to walk apart with God and his devotees, to entrench oneself in the single self-ward endeavour of the mind or Godward passion of the heart is the trend of these Yogas. The problem is solved by the excision of all but the one central difficulty which pursues the only chosen motive-force; into the midst of the dividing calls of our nature the principle of an exclusive concentration comes sovereignly to our rescue.
  13:But for the Sadhaka of the integral Yoga this inner or this outer solitude can only be incidents or periods in his spiritual progress. Accepting life, he has to bear not only his own burden, but a great part of the world's burden too along with it, as a continuation of his own sufficiently heavy load. Therefore his Yoga has much more of the nature of a battle than others'; but this is not only an individual battle, it is a collective war waged over a considerable country. He has not only to conquer in himself the forces of egoistic falsehood and disorder, but to conquer them as representatives of the same adverse and inexhaustible forces in the world. Their representative character gives them a much more obstinate capacity of resistance, an almost endless right to recurrence. Often he finds that even after he has won persistently his own personal battle, he has still to win it over and over again in a seemingly interminable war, because his inner existence has already been so much enlarged that not only it contains his own being with its well-defined needs and experiences, but is in solidarity with the being of others, because in himself he contains the universe.

1.02 - Shakti and Personal Effort, #The Mother With Letters On The Mother, #Sri Aurobindo, #Integral Yoga
  3.2:rejection of the movements of the lower nature - rejection of the mind's ideas, opinions, preferences, habits, constructions, so that the true knowledge may find free room in a silent mind, - rejection of the vital nature's desires, demands, cravings, sensations, passions, selfishness, pride, arrogance, lust, greed, jealousy, envy, hostility to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being, - rejection of the physical nature's stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine;
  3.3:surrender of oneself and all one is and has and every plane of the consciousness and every movement to the Divine and the Shakti.

1.02 - SOCIAL HEREDITY AND PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  acquiring the knowledge of its birth, its history, its natural envi-
  ronment, its external powers, and the secrets of its soul.

1.02 - Substance Is Eternal, #Of The Nature Of Things, #Lucretius, #Poetry
  The envious nature of vision bars our sight.
  Lastly whatever days and nature add

1.02 - The 7 Habits An Overview, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  In our quest for short-term returns, or results, we often ruin a prized physical asset -- a car, a computer, a washer or dryer, even our body or our environment. Keeping P and PC in balance makes a tremendous difference in the effective use of physical assets.
  It also powerfully impacts the effective use of financial assets. How often do people confuse principal with interest? Have you ever invaded principal to increase your standard of living, to get more golden eggs? The decreasing principal has decreasing power to produce interest or income. And the dwindling capital becomes smaller and smaller until it no longer supplies even our basic needs.

1.02 - The Child as growing being and the childs experience of encountering the teacher., #The Essentials of Education, #unset, #Zen
  This is only another way of expressing what I said in yester- days lecture, namely, that during the first period of life the child is in the highest degree and by its whole nature a being of sense. The child is like a sense organ. The surrounding impressions ripple, echo and sound through the whole organism because the child isnt so inwardly bound up with the body as is the case in later life, but lives in the environment with its freer spiritual and soul nature. Hence the child is receptive to all the impressions coming from the environment.
  Now, whats the relation between the human constitution as a whole and what we receive from the father and mother strictly through heredity? If we study human development with vision that truly creates ideas instead of mere proofs as describeda vision that looks at the spiritual and the evolutionary aspects of human naturewe find that everything in the organism depends on hereditary forces in exactly the same way as the first, so-called baby teeth do. We only need to perceive, with real acuity, the dif- ference in the ways the second teeth and the first are formed. In this way, we have a tangible expression of the processes occurring in human development between birth and the change of teeth.
  During this stage the forces of heredity hold sway in the physi- cal body, and the whole human constitution becomes a kind of model with which the spirit and soul element work, imitating the surrounding impressions. If we place ourselves in the soul of a child relative to the environment and realize how every spiritual impulse is absorbed into the whole beinghow with every move- ment of the hand, every expression, every look into anothers eyes, the child senses the spirit inherent in the adult and allows it to flow in then well also perceive how, during the first seven years, another being is building itself on the foundation of the model provided by heredity. As human beings, the earthly world actually gives us, through hereditary forces, a model on which to build our second self, that is actually born with the change of teeth. The first teeth in the body are eliminated by what wants to replace them; this new element, which belongs to our human individu- ality, advances and casts off heredity. This is true of the whole human organism. During the first seven years of life, the organ- ism was a product of earthly forces and a kind of model. As such its cast off, just as we get rid of the bodys outgrowths by cutting our nails, hair, and so on. Were molded anew with the change of teeth, just as these outgrowths are continuously eliminated. In this case, however, the first being, or product of physical heredity, is completely replaced by a second, who develops under the influ- ence of the forces that we bring from pre-earthly life. Thus, dur- ing the period between birth and the change of teeth, the human22 hereditary forces related to the physical evolutionary stream fight against the forces of a pre-earthly existence, which accompany the individuality of each human being from the previous earthly life.
  The Religious Nature of Childhood
  Its essential not to understand these things merely theoretically, which is the habitual way of thinking today. This is the kind of fact that we need to understand from the perspective of the child by bringing all of our resources to bear, and only then from the standpoint of the educator. If we understand whats happening from the perspective of a child, we find that the soul-being of the childwith everything brought from pre-earthly life, from the realm of soul and spiritis entirely devoted to the physical activities of those who are in the immediate environment. This relationship can be described only as a religious one. Its a religious relationship that descends into the sphere of nature and moves into the outer world. Its important, however, to understand whats meant by such term.
  Ordinarily, one speaks of religious relationships today in the sense of a consciously developed adult religion. Relevant to this is the fact that, in religious life, the spirit and soul elements of the adult rise into the spiritual element in the universe and surrender to it. The religious relationship is a self-surrendering to the uni- verse, a prayer for divine grace in the surrender of the self. In the adult, its completely immersed in a spiritual element. The soul and spirit are yielded to the surroundings.
  To speak of the childs body being absorbed by the environ- ment in terms of a religious experience thus seems like we are turning things around the wrong way. Nevertheless, its a truly religious experiencetransposed into the realm of nature. The child surrenders to the environment and lives in the external world in reverent, prayerful devotion, just as the eye detaches itself from the rest of the organism and surrenders to the environment. Its a religious relationship transferred to the natural realm.
  If we want a picture, or symbol, of the spirit and soul processes in the adults religious experience, we should form a real idea in our souls of the childs body up to the change of teeth. The life of the child is religious, but religious in a way that refers to the things of nature. Its not the soul of the child that is surrendered to the environment, but the circulation of the blood, breathing activities, and the nutritional process through the food taken in. All of these things are surrendered to the environment the cir- culation of the blood, breathing, and digestive processes pray to the environment.
  The Priestly Nature of Teaching
  --
  Many people are completely unaware that their judgments dont spring from the primal source of human nature but from elements implanted in our outer culture since the fourteenth cen- tury as a result of the materialistic paradigm. The duty of teach- ers, of educatorsreally the duty of all human beings that have anything to do with childrenis to look more deeply into what it means to be human. In other words, we need to become more aware of how anything acting as a stimulus in the environment continues to resonate within the child. We have to be very clear that, in this sense, were dealing with imponderables.
  Children are aware, whenever we do something in their environment, of the thoughts behind a hand-gesture or facial expression. Children intuit them: they dont, obviously, interpret facial features, since what operates instead is a much more powerful inner connection between the child and adult than will exist later between adults. Consequently, we must never allow ourselves to feel or think anything around children that shouldnt be allowed to reverberate within the child. The rule of thumb for all relationships in early education has to be this: Whether in perception, feeling, or thought, whatever we do around children needs to be done in such a way that it can be allowed to continue resonate within their souls.
  The psychologist, the observer of souls, the person of broad practical experience, and the doctor thus all become a unity, inso- far as the child is concerned. This is important, since anything28 that makes an impression on the child, anything that causes the souls response, continues in the circulation of the blood and in digestion, becoming a part of the foundation of health in later years. Due to the imitative nature of the child, whenever we edu- cate childrens spirit and soul, we also educate their body and their physical constitution. This is the wonderful metamorphosis that whatever approaches children, touching their spirit and soul, becomes their physical, organic organization and their predisposi- tion to health or illness in later life.
  Consequently, we can say that if Waldorf schools educate out of spirit and soul, its not because we choose to work in an unbal- anced way with only the soul and spirit. Its because we know that this is how we physically educate the inner being in the highest sense of the word: the physical being exists within the envelope of the skin. Perhaps you recall yesterdays examples. Beginning with the model supplied by the human forces of heredity, the developing child builds a second human self, experienced in the second phase of life between the change of teeth and puberty. During the initial phase of life, we struggle to fashion a second, uninherited self out of whats present within our individuality as a result of experiences in earlier earthly lives during a purely spiritual existence between death and rebirth. During the second stage of life, between the change of teeth and puberty, the influences of the outer world likewise struggle against what our individuality wants to incorpo- rate into itself. During this second stage, external influences grow more pow- erful. The childs inner nature is streng thened, however, since at this point it no longer allows every influence in the environment to continue vibrating within the bodily organization as though it were mainly a sense organ. Sensory perception begins to be more concentrated at the surface, or periphery, of the childs constitu- tion. The senses now become more individual and autonomous, and for the first time there appears within us a way of relating to the world that isnt intellectual but rather is comparable only to an artistic view of life.
  The Teacher as Artist
  Our initial approach to life had a religious quality in that we related to nature as naturally religious beings, surrendered to the world. In this second stage, however, were no longer obligated merely to accept passively everything coming from our environ- ment, allowing it to vibrate in us physically; rather, we transform it creatively into images. Between the change of teeth and puberty, children are artists, though in a childish way, just as in the first phase of life, children were homo religiosus naturally religious human beings.
  Now that the child demands everything in a creative, artistic way, the teachers and educators who encounter the child must pres- ent everything from the perspective of an artist. Our contemporary culture demands this of teachers, and this is what needs to flow into the art of education; at this point, interactions between the developing children and educators need to take an artistic form. In this respect, we face great obstacles as teachers. Our civilization and the culture all around us have reached the point where theyre geared only to the intellect, not to our artistic sensibilities.

1.02 - The Great Process, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  This superman, whom we have said is the next goal of evolution, will therefore in no way be a paroxysm of man, a gilded hypertrophy of the mental capacity, nor will he be a spiritual paroxysm, a sort of demigod appearing in a halo of light and outfitted with an oversized consciousness (cosmic, of course) streaked with bolts of lightning, marvelous phenomena and Experiences that would make the poor laggards of evolution pale with envy. It is true that both things are possible, both exist. There are marvelous Experiences; there are superhuman capacities that would make the man in the street turn pale. It is not a myth; it is a fact. But Truth, as always, is simple. The difficulty does not lie in discovering the new path; it lies in clearing away what blocks the view. The path is new, completely new; it has never been seen before by human eyes, never been trodden before by the athletes of the Spirit, yet it is walked every day by millions of ordinary men unaware of the treasure at hand.
  We will not theorize about what this superman is. We do not wish to think him; we wish to become him, if possible, keeping away from the old walls and old lights, remaining as completely open as possible, as alert to the great process of Nature as possible just walking, for that is the only way to do it, solvitur ambulando. Even if we don't get very far, who knows, we may still emerge in a first clearing that will fill our hearts, souls and bodies with sunlight, for everything is one and everything is saved together or nothing is.

1.02 - THE NATURE OF THE GROUND, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  We can understand something of what lies beyond our experience by considering analogous cases lying within our experience. Thus, the relations subsisting between the world and God, and between God and the Godhead seem to be analogous, in some measure at least, to those that hold between the body (with its environment) and the psyche, and between the psyche and the spirit. In the light of what we know about the second and what we know is not, unfortunately, very muchwe may be able to form some not too hopelessly inadequate notions about the first.
  Mind affects its body in four wayssubconsciously, through that unbelievably subtle physiological intelligence, which Driesch hypostatized under the name of the entelechy; consciously, by deliberate acts of will; subconsciously again, by the reaction upon the physical organism of emotional states having nothing to do with the organs or processes reacted upon; and, either consciously or subconsciously, in certain supernormal manifestations. Outside the body matter can be influenced by the mind in two waysfirst, by means of the body and, second, by a supernormal process, recently stuthed under laboratory conditions and described as the PK effect. Similarly, the mind can establish relations with other minds either indirectly, by willing its body to undertake symbolic activities, such as speech or writing; or supernormally, by the direct approach of mind-reading, telepathy, extra-sensory perception.
  --
  As an example of the third way in which our minds affect matter, we may cite the all-too-familiar phenomenon of nervous indigestion. In certain persons symptoms of dyspepsia make their appearance when the conscious mind is troubled by such negative emotions as fear, envy, anger or hatred. These emotions are directed towards events or persons in the outer environment; but in some way or other they adversely affect the physiological intelligence and this derangement results, among other things, in nervous indigestion. From tuberculosis and gastric ulcer to heart disease and even dental caries, numerous physical ailments have been found to be closely correlated with certain undesirable states of the conscious mind. Conversely, every physician knows that a calm and cheerful patient is much more likely to recover than one who is agitated and depressed.
  Finally we come to such occurrences as faith healing and levitationoccurrences supernormally strange, but nevertheless attested by masses of evidence which it is hard to discount completely. Precisely how faith cures diseases (whether at Lourdes or in the hypnotists consulting room), or how St. Joseph of Cupertino was able to ignore the laws of gravitation, we do not know. (But let us remember that we are no less ignorant of the way in which minds and bodies are related in the most ordinary of everyday activities.) In the same way we are unable to form any idea of the modus operandi of what Professor Rhine has called the PK effect. Nevertheless the fact that the fall of dice can be influenced by the mental states of certain individuals seems now to have been established beyond the possibility of doubt. And if the PK effect can be demonstrated in the laboratory and measured by statistical methods, then, obviously, the intrinsic credibility of the scattered anecdotal evidence for the direct influence of mind upon matter, not merely within the body, but outside in the external world, is thereby notably increased. The same is true of extra-sensory perception. Apparent examples of it are constantly turning up in ordinary life. But science is almost impotent to cope with the particular case, the isolated instance. Promoting their methodological ineptitude to the rank of a criterion of truth, dogmatic scientists have often branded everything beyond the pale of their limited competence as unreal and even impossible. But when tests for ESP can be repeated under standardized conditions, the subject comes under the jurisdiction of the law of probabilities and achieves (in the teeth of what passionate opposition!) a measure of scientific respectability.

1.02 - The Shadow, #Aion, #Carl Jung, #Psychology
  to isolate the subject from his environment, since instead of a
  real relation to it there is now only an illusory one. Projections
  --
  by projection as the malevolence of the environment, and by
  means of this vicious circle the isolation is intensified. The more
  --
  projections are thrust in between the subject and the environ-
  ment, the harder it is for the ego to see through its illusions. A
  --
  which in the end will completely envelop him.
  J 9 One might assume that projections like these, which are so

1.02 - The Stages of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   shape and color. Let him ponder on the thought: "The invisible will become visible. If I could not think, then that which will only become visible later on could not already make its presence felt to me." Particular stress must be laid on the following point: what the student thinks he must also feel with intensity. In inner tranquility, the thought mentioned above must become a conscious inner experience, to the exclusion of all other thoughts and disturbances. And sufficient time must be taken to allow the thought and the feeling which is coupled with it to bore themselves into the soul, as it were. If this be accomplished in the right way, then after a time-possibly not until after numerous attempts-an inner force will make itself felt. This force will create new powers of perception. The grain of seed will appear as if enveloped in a small luminous cloud. In a sensible-supersensible way, it will be felt as a kind of flame. The center of this flame evokes the same feeling that one has when under the impression of the color lilac, and the edges as when under the impression of a bluish tone. What was formerly invisible now becomes visible, for it is created by the power of the thoughts and feelings
   p. 63
  --
  If the candidate is found fit for the foregoing experiences, he is then given what is called symbolically the draught of forgetfulness. This means that he is initiated into the secret knowledge that enables him to act without being continually disturbed by the lower memory. This is necessary for the initiate, for he must have full faith in the immediate present. He must be able to destroy the veil of memory which envelops man every moment of his life. If we judge something that happens to us today according to the experience of yesterday, we are exposed to a multitude of errors. Of course this does not mean that experience gained in life should be renounced. It should always be kept in mind as clearly as possible. But the initiate must have the ability to judge every new experience wholly according to what is inherent in it, and let it react upon him, unobscured
   p. 96

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  The conception of man as subject is based an a conception of the world and the environment as an object. It is in the paintings of Giotto that we See first expressed, however tentatively, the objectified, external world. Early Sienese art, particularly miniature painting, reveals a yet spaceless, self-contained, and depthless world significant for its symbolic content and not for what we would today call its realism. These "pictures" of an unperspectival era are, as it were, painted at night when objects are without shadow and depth. Here darkness has swallowed space to the extent that only the immaterial, psychic component could be expressed. But in the work of Giotto, the latent space hitherto dormant in the night of collective man's unconscious is visualized; the first renderings of space begin to appear in painting signalling an incipient perspectivity. A new psychic awareness of space, objectified or externalized from the psyche out into the world, begins a consciousness of space whose element of depth becomes visible in perspective.
  This psychic inner-space breaks forth at the very moment that the Troubadours are writing the first lyric "I"-Poems, the first personal poetry that suddenly opens an abyss between man, as poet, and the world or nature (1250 A.D.). Concurrently at the University of Paris, Thomas Aquinas, following the thought of his teacher Albertus Magnus, asserts the validity of Aristotle, thereby initiating the rational displacement of the predominantly psychic-bound Platonic world.

1.02 - The Vision of the Past, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  its environment or in itself. Socrates could have been born
  in the place of Descartes, and vice versa. Temporally (no

1.02 - THE WITHIN OF THINGS, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  contained in the successive envelopes of the universe from which
  it has emerged ?

10.36 - Cling to Truth, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Life Divine is the life of Truth. It is based on Truth, it is Truth, body and substanceTruth absolute, pure and simple. But it may be asked as we are actually in the ignorant and half-ignorant consciousness, in a world of almost total falsehood, is it not necessary, is it not inescapable for us to accept the falsehood for the moment, in order to be able to work in the world and succeed? We have to live in an environment and move in it; if we try to go against it openly, how can we do it practically? As individuals we are infinitesimal particles and the mass of the whole will bear us down each one of us and crush us out of existence. Truth is all right, but the approach to it needs to be cautious and careful. If falsehood is clever we too have to be clever. In a game where success is the aim, diplomacy and strategy are not outlawed. You have to accept certain terms of your enemy in order that certain terms of yours might be accepted. You can move to success in this mixed world only through a process of give and take. An absolute saintly attitude is not a thing of practical politics. That is why, to keep their truth unsullied, the ancients abandoned this field of practical politics, retired to the forest or into the cosy laps of the hills.
   Beware, this is the voice of the adversary trying to tempt you by confusing your mind. The path is straight and narrow, it is not wide and comfortable and strewn with roses. To find the Truth, to live the Truth we must begin by finding it in its purity and living it. As is the start, so is the end. Our steadfastness, our faithfulness must be unalloyed, our sincerity of utmost purity. It is Truth alone that leads to Truth, a compromise or semblance leads only to the untruth. Your diplomacy or duplicity may bring you the coveted result or it may not; but surely it will put a layer of soot upon your soul, push you back one step more into your inconscience. And if you continue you may become the biggest success in the eyes of the world, but your soul will be nowhere, leaving behind perhaps only a hopeless sob in a wilderness. Has not the Mother said, "Even if there is a particle of falsehood in your expression In your word or in your acthow can you hope to express the Supreme Truth?" Remember also the words of Sri Aurobindo: "Do not imagine that truth and falsehood, light and darkness, surrender and selfishness can be allowed to dwell together in a house consecrated to the Divine. The transformation must be integral, and integral therefore the rejection of all that withstands it."1

1.03 - APPRENTICESHIP AND ENCULTURATION - ADOPTION OF A SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  natural environment is therefore viewed in light of its capacity to arbitrarily inflict suffering and death.
  The protective and sheltering capacity of society is therefore understood in light of its potent tendency to
  --
  stable social environment with predictable social interactions, which meet individual motivational
  demands; with the provision of behavioral patterns and schemas of value capable of transforming the
  --
  the renovelization of the environment: sufficient challenge posed to the integrity of a previous
  personality disrupts its structure, freeing phenomena previously adapted to from the grasp of familiar
  --
  all, a new environment. That new environment is the society of men, where women are sexual partners and
  equals instead of source of dependent comfort; where the provision of food and shelter is a responsibility,
  --
  given (social) environment, to predict the outcomes of such action, and to determine the meaning of general
  events (meaning inextricably associated with behavioral outcome). Such internalization culminates in the
  --
  circumstances when the environment shifts rapidly, for reasons independent of or dependent upon human
  activity the historical personality must be altered, or even qualitatively reconfigured, to allow equally
  --
  presence of other competing activities and ever-changing environmental demand). Lawyer and
  physician, for example, are two embodied ideologies, nested within more complex overarching narrative
  --
  highest ideal or the nature of the highest good because the environment which poses the query, so to
  speak, constantly shifts, as time progresses (that shift constitutes, in fact, times progression). The constant
  --
  constant adaptation to constantly shifting environmental circumstances; and (3) it must acquire the
  allegiance of the individuals who compose it.
  --
  enough innovation so that essentially unpredictable alteration in environmental circumstance can be met
  with appropriate change in behavioral activity. Cultures that attempt to maintain themself through
  --
  renders society increasingly vulnerable to devastation through environmental transformation (through the
  influx of chaotic change). Thus the state suffers, for lack of the water of life, until it is suddenly

1.03 - Bloodstream Sermon, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
  no buddha beyond the mind, so why envision one? You can't know
  your real mind as long as you deceive yourself. As long as you're
  --
  If you envision a buddha, a dharma, or a bodhisattva35 and
  conceive respect for them, you relegate yourself to the realm of

1.03 - Man - Slave or Free?, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  The psychology of the human race has not yet been discovered by Science. All creation is essentially the same and proceeds by similar though not identical laws. If therefore we see in the outside material world that all phenomena proceed from and can be reduced to a single causal substance from which they were born, in which they move and to which they return, the same truth is likely to hold good in the psychical world. The unity of the material universe has now been acknowledged by the scientific intellect of Europe and the high priests of atheism and materialism in Germany have declared the ekam evdvityam in matter with no uncertain voice. In so doing they have merely reaffirmed the discovery made by Indian masters of the Yogic science thousands of years ago. But the European scientists have not discovered any sure and certain methods, such as they have in dealing with gross matter, for investigating psychical phenomena. They can only observe the most external manifestations of mind in action. But in these manifestations the mind is so much enveloped in the action of the outer objects and seems so dependent on them that it is very difficult for the observer to find out the springs of its action or any regularity in its workings. The European scientists have therefore come to the conclusion that it is the stimulations of outside objects which are the cause of psychical phenomena, and that even when the mind seems to act of itself and on its own material it is only associating, grouping together and manipulating the recorded experiences from outside objects. The very nature of mind is, according to them, a creation of past material experience transmitted by heredity with such persistence that we have grown steadily from the savage with his rudimentary mind to the civilised man of the twentieth century. As a natural result of these materialistic theories, science has found it difficult to discover any true psychical centre for the multifarious phenomena of mind and has therefore fixed upon the brain, the material organ of thought, as the only real centre. From this materialistic philosophy have resulted certain theories very dangerous to the moral future of mankind. First, man is a creation and slave of matter. He can only master matter by obeying it Secondly, the mind itself is a form of gross matter and not independent of and master of the senses. Thirdly, there is no real free will, because all our action is determined by two great forces, heredity and environment. We are the slaves of our nature, and where we seem to be free from its mastery, it is because we are yet worse slaves of our environment, worked on by the forces that surround and manipulate us.
  It is from these false and dangerous doctrines of materialism which tend to subvert mans future and hamper his evolution, that Yoga gives us a means of escape. It asserts on the contrary mans freedom from matter and gives him a means of asserting that freedom. The first great fundamental discovery of the Yogins was a means of analysing the experiences of the mind and the heart. By Yoga one can isolate mind, watch its workings as under a microscope, separate every minute function of the various parts of the antakaraa, the inner organ, every mental and moral faculty, test its isolated workings as well as its relations to other functions and faculties and trace backwards the operations of mind to subtler and ever subtler sources until just as material analysis arrives at a primal entity from which all proceeds, so Yoga analysis arrives at a primal spiritual entity from which all proceeds. It is also able to locate and distinguish the psychical centre to which all psychical phenomena gather and so to fix the roots of personality. In this analysis its first discovery is that mind can entirely isolate itself from external objects and work in itself and of itself. This does not, it is true, carry us very far because it may be that it is merely using the material already stored up by its past experiences. But the next discovery is that the farther it removes itself from objects, the more powerfully, surely, rapidly can the mind work with a swifter clarity, with a victorious and sovereign detachment. This is an experience which tends to contradict the scientific theory, that mind can withdraw the senses into itself and bring them to bear on a mass of phenomena of which it is quite unaware when it is occupied with external phenomena. Science will naturally challenge these as hallucinations. The answer is that these phenomena are related to each other by regular, simple and intelligible laws and form a world of their own independent of thought acting on the material world. Here too Science has this possible answer that this supposed world is merely an imaginative reflex in the brain of the material world and to any arguments drawn from the definiteness and unexpectedness of these subtle phenomena and their independence of our own will and imagination it can always oppose its theory of unconscious cerebration and, we suppose, unconscious imagination. The fourth discovery is that mind is not only independent of external matter, but its master; it can not only reject and control external stimuli, but can defy such apparently universal material laws as that of gravitation and ignore, put aside and make nought of what are called laws of nature and are really only the laws of material nature, inferior and subject to the psychical laws because matter is a product of mind and not mind a product of matter. This is the decisive discovery of Yoga, its final contradiction of materialism. It is followed by the crowning realisation that there is within us a source of immeasurable force, immeasurable intelligence, immeasurable joy far above the possibility of weakness, above the possibility of ignorance, above the possibility of grief which we can bring into touch with ourselves and, under arduous but not impossible conditions, habitually utilise or enjoy. This is what the Upanishads call the Brahman and the primal entity from which all things were born, in which they live and to which they return. This is God and communion with Him is the highest aim of Yogaa communion which works for knowledge, for work, for delight.

1.03 - Meeting the Master - Meeting with others, #Evening Talks With Sri Aurobindo, #unset, #Zen
   At present what I am doing is the Supramental Yoga. Man, as constituted at present, is a very imperfect manifestation of the Divine he is very crude. It is so because man is living in an envelope of ignorance in Mind, Life and Body so that he is not conscious of the Reality that is beyond Mind. The Supramental Power is above the Mind. What I am trying to do at present is to call down the Higher Power to govern Mind, Life and Body. The object of this Yoga is not the service of humanity, or the ordinary perfection of man but the evolution of the Supramental Power in the cyclic evolution of the Spirit in the material universe. What one has to do is to rend the veil the thick veil that divides the Mind from the Supermind. That work a man cannot do by himself.
   Athavale: Then where is the place for the use of will?

1.03 - On Knowledge of the World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  After you have learned, O student of the divine mysteries, what this world in its meaning really is, it is important that you should look at the world in detail. Every thing in the world of matter which grows, has been included under three classes, animal, vegetable and mineral, which are called the three generations or kingdoms. Animals were created some for riding, some for food, and some for tilling. Vegetables were created to afford food and conveniences to man, and sustenance to various animals. Minerals, like gold, silver, copper and iron, were created to serve as instruments to provide means of sustaining life in man. It was designed that by means of these three kingdoms, the spirit of man, while dwelling for a few days in the body, should be employed in making preparation for the future world. Man, however, forgetful of the end for which he had come hither, heedless of the fact that he was soon to depart, and that he would then repent to find that he was going unprepared, became engaged in strife with his fellows about the things of the world, fell in love with its ways, and attempted to gain its wealth. In consequence various qualities began to appear in the heart, such as avarice, envy, ambition and hatred, which are sources of its ruin. Finally the heart, forgetful of the duties for the performance of which it had come in to the world, exhausted all its energies in building up the world.
  As man's primary necessities in the world are three, viz : clothing, food and shelter, so the arts of the world are three, viz: weaving, planting and building. The rest of the arts serve either for the purpose of perfecting the others, or for repairing injuries. Thus the spinner aids the work [69] of weaving, the tailor carries out that work to perfection, while the cloth-dresser adds beauty to the work. In the arts, there is need of iron, skins and wood, and for these many instruments are necessary. No person is able to work at all kinds of trades, but by the will of God, upon one is devolved one art and upon another two, and the whole community is made dependent, one member upon the other. When avarice, ambition and covetousness hold sway in the hearts of men, because some are not pleased to see others obtain honors, and because they do not endeavor to quell their wants, envy and hatred arise among them. Each one, dissatisfied with his own rights, plots against the property and honor of his fellows. On this account there was a necessity for three farther distinctions, viz: sovereignty, judicial authority, and jurisprudence, which contains the digest of the law. But alas ! poor and wretched man coming under the influence of all these causes, motives and instruments, spends his life in collecting wealth and lays up for himself sources of regret. And just as the pilgrim, who on his way to the Kaaba of Mecca, was engaged day and night in taking care of his camel, got separated from the caravan, and perished in the desert, so those who know not the real nature of the world and its worthlessness, and do not understand that it is the place where seed is sown for eternity, but spend all their thoughts upon it, are certainly fascinated and deceived; as the apostle of God declares. "The world is more enchanting than Harout and Marout: let men beware of it."1
  After you have learned that the world is delusive, enchanting and treacherous, you need to know in what way its delusions and enchantment operate. I will, therefore, mention some things which are illustrative of the world. The world, beloved, is like an enchanter, who exhibits himself [70] to you as though he would dwell with you and would forever be at your side; while in truth this world is always upon the point of being snatched away from you, notwithstanding you are tranquilly unconscious of it. The world is like a shadow, which, while you look at it, seems fixed, although in reality, it is in motion. Life is like a running water, which is always advancing, yet yon think that it is still and permanent, and you wish to fix your abode by it. The world again is like an enchanter who performs for you acts of friendship and manifests love for yon, for the sake of winning your affections to him : but as soon as he has secured your love, he turns away his face from you and plots to destroy you....
  The world resembles those imposters, who decorate themselves externally and conceal the sorrows and curse they bring, while the ignorant, looking only at the outside, are fascinated and deluded. The world resembles the old woman who arrayed herself in silk stuffs and flowered brocades, and with ornaments, and covered her head with a beautiful embroidered veil, so that those who should see her from a distance, and notice only her garments and her form, might be deceived. And whenever she has succeeded in inducing a person to follow after her and to decide upon joining himself to her, she takes off her robes from her back and her veil from her head, and immediately her concealed ugliness is brought to light, and the person who had been seeking her, becomes subject to eternal regret and sorrow. We have received it also by tradition, that the world will be brought to the great assembly at the last day, in the form of a woman with livid eyes, pendent lips, and deformed shape, and all the people will look upon her, (we take refuge in God,) and will exclaim, "what deformed and horrible person is that, whose aspect alone is severe torture to the soul?" And they will be answered. "It was on her account that you were envying and [71] hating one another, and were ready to slay one another. It was on her account that you rebelled against God, and debased yourselves to every sort of corruption." And then God will order her to be driven off to hell with her followers and her lovers....
  Know, that the world consists of a certain number of stages between the world of spirits and the future world. The first stage is the cradle, and the last is the grave, and every period between these is also a stage. Each month represents a league, each hour a mile, and each breath a step. It is always flowing on like running water. Man in his excessive heedlessness thinking himself to be permanently established, engages in building up the world: and though he has no assurance of a half-hour of time, he makes preparations for dwelling here for many years, and never once brings himself to make the necessary preparation for dislodging and moving to another land.

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  We see then that, when the crisis came, each of these young men forgot the particular personality, which he had built up out of the elements provided by his heredity and the environment in which he had grown up; that one resisted the normally irresistible temptation to identify himself with his mood of the moment, another the temptation to identify himself with his private day-dreams, and so on with the rest; and that all of them behaved in the same strikingly similar and wholly admirable way. It was as though the crisis and the preliminary training for crisis had lifted them out of their divergent personalities and raised them to the same higher level.
  Sometimes crisis alone, without any preparatory training, is sufficient to make a man forget to be his customary self and become, for the time being, something quite different. Thus the most unlikely people will, under the influence of disaster, temporarily turn into heroes, martyrs, selfless labourers for the good of their fellows. Very often, too, the proximity of death produces similar results. For example, Samuel Johnson behaved in one way during almost the whole of his life and in quite another way during his last illness. The fascinatingly complex personality, in which six generations of Boswellians have taken so much delight the learned boor and glutton, the kindhearted bully, the superstitious intellectual, the convinced Christian who was a fetishist, the courageous man who was terrified of deathbecame, while he was actually dying, simple, single, serene and God-centred.
  --
  The biographies of the saints testify unequivocally to the fact that spiritual training leads to a transcendence of personality, not merely in the special circumstances of battle, but in all circumstances and in relation to all creatures, so that the saint loves his enemies or, if he is a Buddhist, does not even recognize the existence of enemies, but treats all sentient beings, sub-human as well as human, with the same compassion and disinterested good will. Those who win through to the unitive knowledge of God set out upon their course from the most diverse starting points. One is a man, another a woman; one a born active, another a born contemplative. No two of them inherit the same temperament and physical constitution, and their lives are passed in material, moral and intellectual environments that are profoundly dissimilar. Nevertheless, insofar as they are saints, insofar as they possess the unitive knowledge that makes them perfect as their Father which is in heaven is perfect, they are all astonishingly alike. Their actions are uniformly selfless and they are constantly recollected, so that at every moment they know who they are and what is their true relation to the universe and its spiritual Ground. Of even plain average people it may be said that their name is Legionmuch more so of exceptionally complex personalities, who identify themselves with a wide diversity of moods, cravings and opinions. Saints, on the contrary, are neither double-minded nor half-hearted, but single and, however great their intellectual gifts, profoundly simple. The multiplicity of Legion has given place to one-pointedness not to any of those evil one-pointednesses of ambition or covetousness, or lust for power and fame, not even to any of the nobler, but still all too human one-pointednesses of art, scholarship and science, regarded as ends in themselves, but to the supreme, more than human one-pointedness that is the very being of those souls who consciously and consistently pursue mans final end, the knowledge of eternal Reality. In one of the Pali scriptures there is a significant anecdote about the Brahman Drona who, seeing the Blessed One sitting at the foot of a tree, asked him, Are you a deva? And the Exalted One answered, I am not. Are you a gandharva? I am not, Are you a yaksha? I am not. Are you a man? I am not a man. On the Brahman asking what he might be, the Blessed One replied, Those evil influences, those cravings, whose non-destruction would have individualized me as a deva, a gandharva, a yaksha (three types of supernatural being), or a man, I have completely annihilated. Know therefore that I am Buddha.
  Here we may remark in passing that it is only the one-pointed, who are truly capable of worshipping one God. Monotheism as a theory can be entertained even by a person whose name is Legion. But when it comes to passing from theory to practice, from discursive knowledge about to immediate acquaintance with the one God, there cannot be monotheism except where there is singleness of heart. Knowledge is in the knower according to the mode of the knower. Where the knower is poly-psychic the universe he knows by immediate experience is polytheistic. The Buddha declined to make any statement in regard to the ultimate divine Reality. All he would talk about was Nirvana, which is the name of the experience that comes to the totally selfless and one-pointed. To this same experience others have given the name of union with Brahman, with Al Haqq, with the immanent and transcendent Godhead. Maintaining, in this matter, the attitude of a strict operationalist, the Buddha would speak only of the spiritual experience, not of the metaphysical entity presumed by the theologians of other religions, as also of later Buddhism, to be the object and (since in contemplation the knower, the known and the knowledge are all one) at the same time the subject and substance of that experience.
  --
  Souls which have come to the unitive knowledge of God, are, in Benet of Canfields phrase, almost nothing in themselves and all in God. This vanishing residue of selfness persists because, in some slight measure, they still identify their being with some innate psycho-physical idiosyncrasy, some acquired habit of thought or feeling, some convention or unanalyzed prejudice current in the social environment. Jesus was almost wholly absorbed in the esential will of God; but in spite of this, he may have retained some elements of selfness. To what extent there was any I associated with the more-than-personal, divine Not-I, it is very difficult, on the basis of the existing evidence, to judge. For example, did Jesus interpret his experience of divine Reality and his own spontaneous inferences from that experience in terms of those fascinating apocalyptic notions current in contemporary Jewish circles? Some eminent scholars have argued that the doctrine of the worlds imminent dissolution was the central core of his teaching. Others, equally learned, have held that it was attributed to him by the authors of the Synoptic Gospels, and that Jesus himself did not identify his experience and his theological thinking with locally popular opinions. Which party is right? Goodness knows. On this subject, as on so many others, the existing evidence does not permit of a certain and unambiguous answer.
  The moral of all this is plain. The quantity and quality of the surviving biographical documents are such that we have no means of knowing what the residual personality of Jesus was really like. But if the Gospels tell us very little about the I which was Jesus, they make up for this deficiency by telling us inferentially, in the parables and discourses, a good deal about the spiritual not-I, whose manifest presence in the mortal man was the reason why his disciples called him the Christ and identified him with the eternal Logos.

1.03 - Self-Surrender in Works - The Way of The Gita, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The aim set before our Yoga is nothing less than to hasten this supreme object of our existence here. Its process leaves behind the ordinary tardy method of slow and confused growth through the evolution of Nature. For the natural evolution is at its best an uncertain growth under cover, partly by the pressure of the environment, partly by a groping education and an ill-lighted purposeful effort, an only partially illumined and half-automatic use of opportunities with many blunders and lapses and relapses; a great portion of it is made up of apparent accidents and circumstances and vicissitudes, - though veiling a secret divine intervention and guidance. In Yoga we replace this confused crooked crab-motion by a rapid, conscious and self-directed evolution which is planned to carry us, as far as can be, in a straight line towards the goal set before us. In a certain sense it may be an error to speak of a goal anywhere in a progression which may well be infinite. Still we can conceive of an immediate goal, an ulterior objective beyond our present achievement towards which the soul in man can aspire. There lies before him the possibility of a new birth; there can be an ascent into a higher and wider plane of being and its descent to transform his members. An enlarged and illumined consciousness is possible that shall make of him a liberated spirit and a perfected force - and, if spread beyond the individual, it might even constitute a divine humanity or else a new, a supramental and therefore a superhuman race. It is this new birth that we make our aim: a growth into a divine consciousness is the whole meaning of our Yoga, an integral conversion to divinity not only of the soul but of all the parts of our nature.
  * *
  --
  The mind rides on a swirl of natural forces, balances on a poise between several possibilities, inclines to one side or another, settles and has the sense of choosing: but it does not see, it is not even dimly aware of the Force behind that has determined its choice. It cannot see it, because that Force is something total and to our eyes indeterminate. At most mind can only distinguish with an approach to clarity and precision some out of the complex variety of particular determinations by which this Force works out her incalculable purposes. Partial itself, the mind rides on a part of the machine, unaware of nine-tenths of its motor agencies in Time and environment, unaware of its past preparation and future drift; but because it rides, it thinks that it is directing the machine. In a sense it counts: for that clear inclination of the mind which we call our will, that firm settling of the inclination which presents itself to us as a deliberate choice, is one of Nature's most powerful determinants; but it is never independent and sole. Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.
  This divine Will is not an alien Power or Presence; it is intimate to us and we ourselves are part of it: for it is our own highest Self that possesses and supports it. Only, it is not our conscious mental will; it rejects often enough what our conscious will accepts and accepts what our conscious will rejects.

1.03 - Some Practical Aspects, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  Along with gentleness, another quality will presently be developed in the soul of the student: that of quietly paying attention to all the subtleties in the soul-life of his environment, while reducing to absolute silence any activity within his own soul. The soul-life of his environment will impress itself on him in such a way that his own soul will grow, and as it grows, become regular in its structure, as a plant expanding in the sunlight. Gentleness and patient reserve open the soul to the soul-world and the spirit to the spirit-world. Persevere in silent inner seclusion; close the senses to all that they brought you before your training; reduce to absolute immobility all the thoughts which, according to your previous habits, surged within you; become quite still and silent within, wait in patience, and then the higher worlds will begin to fashion and perfect the organs
   p. 109
  --
  Something may here be said concerning the environment in which this training should be undertaken, for this is not without some importance. And yet the case differs for almost every person.
   p. 111
  [paragraph continues] Anyone practicing in an environment filled only with self-seeking interests, as for example, the modern struggle for existence, must be conscious of the fact that these interests are not without their effect on the development of his spiritual organs. It is true that the inner laws of these organs are so powerful that this influence cannot be fatally injurious. Just as a lily can never grow into a thistle, however inappropriate its environment, so, too, the eye of the soul can never grow to anything but its destined shape even though it be subjected to the self-seeking interests of modern cities. But under all circumstances it is well if the student seeks, now and again, his environment in the restful peace, the inner dignity and sweetness of nature. Especially fortunate is the student who can carry out his esoteric training surrounded by the green world of plants, or among the sunny hills, where nature weaves her web of sweet simplicity. This environment develops the inner organs in a harmony which can never ensue in a modern city. More favorably situated than the townsman is the person who, during his childhood at least, had been able to brea the the fragrance of pines, to gaze on snowy peaks, and observe
   p. 112
  --
   of paralyzing his powers and undermining his energy; for the esoteric student it becomes the occasion of his enlightenment. A third perseveres patiently for years without any marked result. Suddenly, while silently seated in his quiet chamber, spiritual light envelops him; the walls disappear, become transparent for his soul, and a new world expands before his eyes that have become seeing, or resounds in his ears that have become spiritually hearing.

1.03 - Spiritual Realisation, The aim of Bhakti-Yoga, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  Bhakti-Yoga, as we have said, is divided into the Gauni or the preparatory, and the Par or the supreme forms. We shall find, as we go on, how in the preparatory stage we unavoidably stand in need of many concrete helps to enable us to get on; and indeed the mythological and symbological parts of all religions are natural growths which early environ the aspiring soul and help it Godward. It is also a significant fact that spiritual giants have been produced only in those systems of religion where there is an exuberant growth of rich mythology and ritualism. The dry fanatical forms of religion which attempt to eradicate all that is poetical, all that is beautiful and sublime, all that gives a firm grasp to the infant mind tottering in its Godward way the forms which attempt to break down the very ridge-poles of the spiritual roof, and in their ignorant and superstitious conceptions of truth try to drive away all that is life-giving, all that furnishes the formative material to the spiritual plant growing in the human soul such forms of religion too soon find that all that is left to them is but an empty shell, a contentless frame of words and sophistry with perhaps a little flavour of a kind of social scavengering or the socalled spirit of reform.
  The vast mass of those whose religion is like this, are conscious or unconscious materialists the end and aim of their lives here and hereafter being enjoyment, which indeed is to them the alpha and the omega of human life, and which is their Ishtpurta; work like street-cleaning and scavengering, intended for the material comfort of man is, according to them, the be-all and end-all of human existence; and the sooner the followers of this curious mixture of ignorance and fanaticism come out in their true colours and join, as they well deserve to do, the ranks of atheists and materialists, the better will it be for the world. One ounce of the practice of righteousness and of spiritual Self-realisation outweighs tons and tons of frothy talk and nonsensical sentiments. Show us one, but one gigantic spiritual genius growing out of all this dry dust of ignorance and fanaticism; and if you cannot, close your mouths, open the windows of your hearts to the clear light of truth, and sit like children at the feet of those who know what they are talking about the sages of India. Let us then listen attentively to what they say.

1.03 - Sympathetic Magic, #The Golden Bough, #James George Frazer, #Occultism
  jaundice: in the colour of the red bull do we envelop thee! We
   envelop thee in red tints, unto long life. May this person go
  --
  every form and every strength we do envelop thee. Into the parrots,
  into the thrush, do we put thy jaundice, and, furthermore, into the

1.03 - Tara, Liberator from the Eight Dangers, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  Just as a lion struts in mountain forests, our pride dwells in the environment of wrong views about the nature of the I or self. Whereas the I
  is dependent, we grasp at it as existing independent of all other factors. This

1.03 - The Coming of the Subjective Age, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  In Europe and in modern times this has taken the form of a clear and potent physical Science: it has proceeded by the discovery of the laws of the physical universe and the economic and sociological conditions of human life as determined by the physical being of man, his environment, his evolutionary history, his physical and vital, his individual and collective need. But after a time it must become apparent that the knowledge of the physical world is not the whole of knowledge; it must appear that man is a mental as well as a physical and vital being and even much more essentially mental than physical or vital. Even though his psychology is strongly affected and limited by his physical being and environment, it is not at its roots determined by them, but constantly reacts, subtly determines their action, effects even their new-shaping by the force of his psychological demand on life. His economic state and social institutions are themselves governed by his psychological demand on the possibilities, circumstances, tendencies created by the relation between the mind and soul of humanity and its life and body. Therefore to find the truth of things and the law of his being in relation to that truth he must go deeper and fathom the subjective secret of himself and things as well as their objective forms and surroundings.
  This he may attempt to do for a time by the power of the critical and analytic reason which has already carried him so far; but not for very long. For in his study of himself and the world he cannot but come face to face with the soul in himself and the soul in the world and find it to be an entity so profound, so complex, so full of hidden secrets and powers that his intellectual reason betrays itself as an insufficient light and a fumbling seeker: it is successfully analytical only of superficialities and of what lies just behind the superficies. The need of a deeper knowledge must then turn him to the discovery of new powers and means within himself. He finds that he can only know himself entirely by becoming actively self-conscious and not merely self-critical, by more and more living in his soul and acting out of it rather than floundering on surfaces, by putting himself into conscious harmony with that which lies behind his superficial mentality and psychology and by enlightening his reason and making dynamic his action through this deeper light and power to which he thus opens. In this process the rationalistic ideal begins to subject itself to the ideal of intuitional knowledge and a deeper self awareness; the utilitarian standard gives way to the aspiration towards self-consciousness and self-realisation; the rule of living according to the manifest laws of physical Nature is replaced by the effort towards living according to the veiled Law and Will and Power active in the life of the world and in the inner and outer life of humanity.

1.03 - THE EARTH IN ITS EARLY STAGES, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  unstable, mobile and penetrating envelope.
  In other words we have the barysphere, lithosphere, hydro-
  --
  line of a special envelope, the antithesis, we might say, of the first
  four : the temperate zone of polymerisation, in which water,
  --
  And this is the envelope which, taken in its entirety, is to
  be our sole preoccupation from now on.

1.03 - The End of the Intellect, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  as it were, or rather as an explorer who does not care about precautions and maps, and hence avoids many unnecessary detours simply because he has the courage to forge straight ahead. Thus, it was not in seclusion or in the lotus position or under the guidance of an enlightened Master that Sri Aurobindo undertook the journey, but just as we might do it ourselves, without any special knowledge, right in the midst of everyday life a life as busy and hectic as ours can be and all alone. Sri Aurobindo's first secret is probably a persistent refusal to cut life in two action vs. meditation, inner vs. outer, and the whole range of our false divisions; from the day he thought of yoga, he put everything into it, high and low, inside and outside, and he set out without ever looking back. Sri Aurobindo does not come to demonstrate exceptional qualities in an exceptional environment; he comes to show us what is possible for man, and to prove that the exceptional is only a normal possibility not yet mastered, just as the supernatural, as he said, is that the nature of which we have not attained or do not yet know, or the means of which we have not yet conquered.20 Ultimately, everything in this world is a matter of proper concentration; there is nothing that will not finally yield to a wellapplied concentration.
  When he went ashore on the Apollo Bunder in Bombay, he was overtaken by a spontaneous spiritual experience, a vast calm; but he had more immediate concerns of food and survival. Sri Aurobindo was twenty. He found a position with the Maharaja of Baroda, as 20

1.03 - The Gate of Hell. The Inefficient or Indifferent. Pope Celestine V. The Shores of Acheron. Charon. The, #The Divine Comedy, #Dante Alighieri, #Christianity
    They envious are of every other fate.
    No fame of them the world permits to be;

1.03 - THE GRAND OPTION, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  character of the environment in which human activities are con-
  ducted. The greater our efforts to know and possess and organize
  --
  virtue of the emergence of Thought a special and novel environ-
  ment has been evolved among human individuals within which
  --
  ness. In such an environment the differentiation born of union
  may act upon that which is most unique and incommunicable in
  --
  atmosphere, or better, a new environment of action.
  5. The True environment of Human Action
  the historians OF philosophy, in their study of the develop-
  --
  geometrical envelope could be traced round the totality of the stars.
  They talked, thinking they understood, of a first and last moment
  --
  my conclusion, will penetrate for the first time into the environ-
  ment which is biologically requisite for the wholeness of its task.

1.03 - The Phenomenon of Man, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  which appeared on its solid or watery envelope, it presented
  only signs of spontaneity, and unreflective consciousness

1.03 - The Syzygy - Anima and Animus, #Aion, #Carl Jung, #Psychology
  track: the enveloping, embracing, and devouring element points
  unmistakably to the mother, 2 that is, to the son's relation to the
  --
  be caught, sucked in, enveloped, and devoured. He seeks, as it
  were, the protecting, nourishing, charmed circle of the mother,
  --
  reality to offer, with its registry offices, pay envelopes, and
  monthly rent, that could outweigh the mystic awe of the hieros
  --
  of his environment are so strong that they drown the quiet voice
  of nature. Opinions, beliefs, theories, and collective tendencies

1.044 - Smoke, #Quran, #unset, #Zen
  11. enveloping mankind; this is a painful punishment.
  12. “Our Lord, lift the torment from us, we are believers.”

1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  DEVOTEE: "Yes, sir. The other day I dreamt a strange dream. I saw the whole world enveloped in water. There was water on all sides. A few boats were visible, but suddenly huge waves appeared and sank them. I was about to board a ship with a few others, when we saw a brahmin walking over that expanse of water. I asked him, 'How can you walk over the deep?' The brahmin said with a smile: 'Oh, there is no difficulty about that. There is a bridge under the water.' I said to him, 'Where are you going?' 'To Bhawanipur, the city of the Divine Mother', he replied. 'Wait a little', I cried. 'I shall accompany you.' "
  MASTER: "Oh. I am thrilled to hear the story!"

1.04 - Body, Soul and Spirit, #Theosophy, #Alice Bailey, #Occultism
  Just as within the physical world each human body is built up as a separate being, so is the spirit-body within the spirit world. In the spirit world there is for man an inner and an outer, just as there is in the physical world. As man takes in the materials of the physical world around him and assimilates them within his physical body, so does he take the spiritual from the spiritual environment and make it into his own. The spiritual is the eternal nourishment of man. And as man is born of the physical world, he is also born of the spirit through the eternal laws of the True and the Good. He is separated from the spirit world outside of him, as he is separated from the whole physical world, as
  p. 50

1.04 - BOOK THE FOURTH, #Metamorphoses, #Ovid, #Poetry
  The bliss, you envy'd, is not our request;
  Lovers, when dead, may sure together rest.
  --
  Which Gods with envy view'd, and could not blame;
  But, for the pleasure, wish'd to bear the shame.
  --
  With envious madness fir'd, she flies in haste,
  And tells the king, his daughter was unchaste.
  --
  Th' envenom'd ruin, thrown with spiteful care,
  Clung to the bosoms of the hapless pair.
  --
  And from each drop envenom'd serpents grew,
  The mischiefs brooded on the barren plains,
  --
  A rival crowd of envious lovers strove.
  They, who have seen her, own, they ne'er did trace

1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Looking backwards across the carnage and the devastation, we can see that Vigny was perfectly right. None of those gay travellers, of whom Victor Hugo was the most vociferously eloquent, had the faintest notion where that first, funny little Puffing Billy was taking them. Or rather they had a very clear notion, but it happened to be entirely false. For they were convinced that Puffing Billy was hauling them at full speed towards universal peace and the brotherhood of man; while the newspapers which they were so proud of being able to read, as the train rumbled along towards its Utopian destination not more than fifty years or so away, were the guarantee that liberty and reason would soon be everywhere triumphant. Puffing Billy has now turned into a four-motored bomber loaded with white phosphorus and high explosives, and the free press is everywhere the servant of its advertisers, of a pressure group, or of the government. And yet, for some inexplicable reason, the travellers (now far from gay) still hold fast to the religion of Inevitable Progresswhich is, in the last analysis, the hope and faith (in the teeth of all human experience) that one can get something for nothing. How much saner and more realistic is the Greek view that every victory has to be paid for, and that, for some victories, the price exacted is so high Uiat it outweighs any advantage that may be obtained! Modern man no longer regards Nature as being in any sense divine and feels perfectly free to behave towards her as an overweening conqueror and tyrant. The spoils of recent technological imperialism have been enormous; but meanwhile nemesis has seen to it that we get our kicks as well as halfpence. For example, has the ability to travel in twelve hours from New York to Los Angeles given more pleasure to the human race than the dropping of bombs and fire has given pain? There is no known method of computing the amount of felicity or goodness in the world at large. What is obvious, however, is that the advantages accruing from recent technological advancesor, in Greek phraseology, from recent acts of hubris directed against Natureare generally accompanied by corresponding disadvantages, that gains in one direction entail losses in other directions, and that we never get something except for something. Whether the net result of these elaborate credit and debit operations is a genuine Progress in virtue, happiness, charity and intelligence is something we can never definitely determine. It is because the reality of Progress can never be determined that the nineteenth and twentieth centuries have had to treat it as an article of religious faith. To the exponents of the Perennial Philosophy, the question whether Progress is inevitable or even real is not a matter of primary importance. For them, the important thing is that individual men and women should come to the unitive knowledge of the divine Ground, and what interests them in regard to the social environment is not its progressiveness or non-progressiveness (whatever those terms may mean), but the degree to which it helps or hinders individuals in their advance towards mans final end.
  next chapter: 1.05 - CHARITY

1.04 - KAI VALYA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  can only manifest themselves in proper environments. Only
  those desires will come out for which the environment is
  fitted; the rest will remain stored up. In this life we have many
  --
  for them the environments are suitable. And if I take an
  animal body, only the animal desires will come up, and the
  --
  of environment we can check these desires. Only that Karma
  which is suited to and fitted for the environments will come
  out. These proves that the power of environment is the great
  check to control even Karma itself.

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Call to mind now, that the spirit of a man is eternal: it has not perished at death. Can you doubt then, that that spirit which had chosen the glare and glitter of the world for its beloved object, and had been absorbed heart and soul in the occupations of the world - when in a moment of time, all that which it had been gaining day after day, which it had obtained with great perseverance and industry, and which it had been coveting and striving for during many years, is taken out of its hands by death, can you doubt that it will be the prey of endless sorrow and grief, of abundant mortification, regret and remorse ? This accords with what the apostle of God declares, "Love what thou hast loved: but thou shalt be separated from it." But when a man realizes that this world is a stage of a journey, and that the purpose of his coming hither is to attain the knowledge and love of God, and when he is day and night occupied with this, forsaking the world before death arrives, and perhaps even envying and longing for death, there can be no doubt that in the event of death, he is delivered from all paiu and sorrow, and obtains rest and spiritual union.
  From what has been said, it follows that the torments of the grave are for the friends of this world and the seekers of the world, and not for the devout and pious. And here we find an explanation of what the prophet of God said : that "the world is the prison of the believer and the paradise of the infidel."

1.04 - ON THE DESPISERS OF THE BODY, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  earth. An unconscious envy speaks out of the squinteyed glance of your contempt.
  I shall not go your way, 0 despisers of the body

WORDNET












--- Grep of noun env
envelope
envelopment
enviousness
environment
environmental condition
environmental protection agency
environmental science
environmentalism
environmentalist
environs
envisioning
envoi
envoy
envoy extraordinary
envy



IN WEBGEN [10000/5123]

Wikipedia - 1969 Santa Barbara oil spill -- Oil platform blow-out fouled the coast of California resulting in environmental legislation
Wikipedia - 2004 Dave Matthews Band Chicago River incident -- 2004 environmental incident in Chicago, Illinois
Wikipedia - 2008 Democratic National Convention -- U.S. political event held in Denver, Colorado
Wikipedia - 2008 Libertarian National Convention -- U.S. political event held in Denver, Colorado
Wikipedia - 2012 Colorado Mammoth season -- Lacrosse team in Denver CO, United States
Wikipedia - 2021 in the environment and environmental sciences
Wikipedia - 23 Envelope
Wikipedia - 23rd G8 summit -- 1997 G8 summit in Denver
Wikipedia - 350.org -- International environmental NGO
Wikipedia - 44 Inch Chest -- 2009 British crime drama film directed by Malcolm Venville
Wikipedia - 48th & Brighton/National Western Center station -- RTD commuter rail station in Denver
Wikipedia - Aage Oxenvad -- Danish clarinetist
Wikipedia - Aaron Farrugia -- Minister for the Environment, Climate Change & Planning
Wikipedia - Abas Basir -- Minister of higher education, Former Director-General of the South Asia Co-operative Environment Programme
Wikipedia - Abbie Reynolds -- New Zealand environmental advocate
Wikipedia - Ace of Cactus Range -- 1924 film by Denver Dixon and Malon Andrus
Wikipedia - Acoustic ecology -- Studies the relationship, mediated through sound, between human beings and their environment
Wikipedia - Acoustic space -- An acoustic environment in which sound can be heard by an observer
Wikipedia - Adaptive Domain Environment for Operating Systems
Wikipedia - Adaptive management -- Adaptive environmental assessment and management (AEAM)
Wikipedia - Addiction vulnerability -- A range of genetic and environmental risk factors for developing an addiction
Wikipedia - Adenike Akinsemolu -- Social entrepreneur and Environmental educator
Wikipedia - Adopt-a-Highway -- Environmental and promotional campaign
Wikipedia - ADSR envelope
Wikipedia - Advanced Computing Environment
Wikipedia - Advanced Programming in the UNIX Environment
Wikipedia - Advanced Programming in the Unix Environment
Wikipedia - Aerial Regional-scale Environmental Survey -- A 2008 proposal of a robotic Mars aircraft
Wikipedia - Aerospace Medical Association -- A professional organization in aviation, space, hyperbaric and environmental medicine
Wikipedia - Affordance -- Affordance is the possibility of an action on an object or environment
Wikipedia - Afforestation in Scotland -- Scotland's environment
Wikipedia - Agency (philosophy) -- Capacity of an actor to act in a given environment
Wikipedia - Agenvillers -- Commune in Hauts-de-France, France
Wikipedia - Agenville -- Commune in Hauts-de-France, France
Wikipedia - Agitu Ideo Gudeta -- Ethiopian farmer, entrepreneur, and environmentalist
Wikipedia - Agostina Mileo -- Argentine science communicator, environmentalist
Wikipedia - Ajit Kumar Banerjee -- Indian environmentalist
Wikipedia - Akwesasne Task Force on the Environment -- Mohawk Nation environmental organization
Wikipedia - Alessandro Benvenuti -- Italian actor
Wikipedia - Alexander Dennis Enviro200 MMC -- Single-decker bus produced since 2014
Wikipedia - Alexandra Aikhenvald -- Linguist
Wikipedia - Alexis Massol Gonzalez -- Puerto Rican environmentalist
Wikipedia - Algebraic multiplicity -- Multiplicity of an eigenvalue as a root of the characteristic polynomial
Wikipedia - Ali Enver Adakan -- Turkish sailor
Wikipedia - Alix d'Unienville -- British spy
Wikipedia - Allergen immunotherapy -- Medical treatment for environmental allergies
Wikipedia - All-time Greenville Triumph SC roster -- Wikimedia list article
Wikipedia - Alvar -- Biological environment based on a limestone plain with thin or no soil and, as a result, sparse grassland vegetation
Wikipedia - Alyz Henrich -- Venezuelan model, environmentalist and beauty queen
Wikipedia - Amanda Lynch -- Environmental and social scientist
Wikipedia - Ambassador -- Diplomatic envoy
Wikipedia - Ambient (desktop environment) -- MUI-based desktop environment for MorphOS
Wikipedia - Amla Ruia -- Indian environmentalist
Wikipedia - Ana Maria Duran Calisto -- Ecuadorean architect, urbanist, and environmental planner
Wikipedia - Ananth Hegde Ashisara -- Environmentalist
Wikipedia - Ana P. Barros -- American civil and environmental engineer
Wikipedia - Ancient Forest Alliance -- Grassroots environmental organization in British Columbia, Canada
Wikipedia - Andrew Leach (economist) -- Canadian energy and environmental economist
Wikipedia - Andrew R. Wheeler -- 15th Administrator of the Environmental Protection Agency
Wikipedia - Andrew Wilkie -- Australian soldier, intelligence officer, environmental activist, politician
Wikipedia - Angela King (environmentalist) -- British environmentalist
Wikipedia - Angus Wright (academic) -- Environmental studies academic
Wikipedia - Anil Agarwal (environmentalist)
Wikipedia - Animal bath -- therapeutic envelopment
Wikipedia - Animal ecology -- Scientific study of the relationships between living animals and their environment
Wikipedia - Anne Chao -- Taiwanese environmental statistician
Wikipedia - Anne C. Steinemann -- American civil and environmental engineering academic
Wikipedia - Anne Matthews -- College lecturer and environmental author
Wikipedia - Annie's Song -- 1974 single by John Denver
Wikipedia - Anoka Primrose Abeyrathne -- Shi Lankan eco-social entrepreneur/environmentalist
Wikipedia - Ansel Adams -- American photographer and environmentalist
Wikipedia - An Taisce -- Environmental and built heritage non-governmental organisation, Ireland
Wikipedia - Anthroposphere -- The part of the environment that is made or modified by humans for use in human activities and human habitat
Wikipedia - Apache Tomcat -- Java-based HTTP web server environment
Wikipedia - AP Environmental Science -- College Board test
Wikipedia - Apple Open Collaboration Environment
Wikipedia - Appropriate technology -- Technological choice and application that is small-scale, decentralized, labor-intensive, energy-efficient, environmentally sound, and locally autonomous
Wikipedia - Aquaponics -- system combining aquaculture with hydroponics in A symbiotic environment
Wikipedia - Aquatic ecology -- The study of interactions between organisms and the environment in water
Wikipedia - Aquatic plant -- Plant that has adapted to living in an aquatic environment
Wikipedia - Arava Institute for Environmental Studies -- Israeli study and research institute
Wikipedia - Archana Soreng -- Indian environment activist (born 1996)
Wikipedia - Arduino IDE -- Integrated development environment for Arduino hardware
Wikipedia - A Rocha -- International environmental organization
Wikipedia - Articulated Wall -- Outdoor sculpture in Denver, Colorado
Wikipedia - Arts-based environmental education
Wikipedia - ASEAN Agreement on Transboundary Haze Pollution -- ASEAN environment agreement
Wikipedia - Ashbritt -- Disaster Recovery and Environmental Services
Wikipedia - Asli Enver -- Turkish actress
Wikipedia - Asset (computer security) -- Data, device, or other component of a computing environment
Wikipedia - Assistant Secretary of the Air Force (Installations, Environment > Logistics)
Wikipedia - Assistant Secretary of the Army (Installations, Energy and Environment)
Wikipedia - Assistant Secretary of the Navy (Installations and Environment)
Wikipedia - Attack surface -- Software environment vulnerable to attack
Wikipedia - Audubon Society of Haiti -- Non-profit environmental organization
Wikipedia - Au Sable Institute -- Field-based environmental science course
Wikipedia - Automated Certificate Management Environment -- Communications protocol for automating interactions between certificate authorities and web servers
Wikipedia - Auxanography -- The study of the effects of changes in environment on the growth of microorganisms, by means of auxanograms
Wikipedia - Aviation, Space, and Environmental Medicine
Wikipedia - Axel Garrido Rosenvinge -- Danish businessman
Wikipedia - Aytzim -- American environmental organization
Wikipedia - Aziz Ab'Saber -- Brazilian environmentalist
Wikipedia - Background radiation -- Measure of ionizing radiation in the environment
Wikipedia - Back-of-the-envelope calculation
Wikipedia - Backswamp -- Environment on a floodplain where deposits settle after a flood
Wikipedia - Balloon Man Running -- Sculpture in Denver, Colorado
Wikipedia - Bankenviertel -- Central business district in Frankfurt, Germany
Wikipedia - Banwari Lal (biotechnologist) -- Indian environmental and biotechnologist
Wikipedia - B Corporation (certification) -- social and environmental certification of for-profit companies
Wikipedia - Bea Johnson -- Franco-American environmentalist
Wikipedia - Beatrice Benvenuti -- Italian rugby union referee
Wikipedia - Becket (1964 film) -- 1964 film by Peter Glenville
Wikipedia - Benign water diving -- Diving in environments of low risk, where it is extremely unlikely or impossible for the diver to get lost or entrapped, or be exposed to hazards other than the basic underwater environment
Wikipedia - Benthic ecology -- The study of the interaction of sea-floor organisms with each other and with the environment
Wikipedia - Benvenida Abrabanel -- Italian philanthropist and businesswoman
Wikipedia - Benvenida Cohen Belmonte -- English poet
Wikipedia - Benvenuta Bojani
Wikipedia - Benvenuto Benvenuti -- Italian painter
Wikipedia - Benvenuto Cellini -- Florentine sculptor and goldsmith
Wikipedia - Benvenuto di Giovanni -- Italian painter
Wikipedia - Benvenutus Scotivoli
Wikipedia - Benville Township, Beltrami County, Minnesota -- Township in Minnesota, United States
Wikipedia - Benvolio -- character in Romeo and Juliet
Wikipedia - Bertil Envall -- Swedish bishop and missionary
Wikipedia - Beverly Wright -- American environmental justice scholar
Wikipedia - BICA Honduras -- Non-profit environmental organization in Honduras
Wikipedia - Bienvenida Sanz -- Spanish film editor
Wikipedia - Bienvenido Nebres
Wikipedia - Bienvenu de Miollis -- Bishop of Digne
Wikipedia - Bienvenu Mbida -- Congolese judoka
Wikipedia - Bill McKibben -- American environmentalist and writer
Wikipedia - Binary Runtime Environment for Wireless
Wikipedia - Biodiversity of Cape Town -- Diversity of the natural environment of Cape Town
Wikipedia - Bioindicator -- Indicator species that can be used to reveal the qualitative status of an environment
Wikipedia - BIOPAN -- ESA research program investigating the effects of space environment on biological material
Wikipedia - Biophysical environment -- Surrounding of an organism or population
Wikipedia - Biosocial criminology -- Field that aims to explain crime and antisocial behavior by exploring both biological factors and environmental factors
Wikipedia - Blackboard Learn -- Virtual learning environment and learning management system
Wikipedia - Blair-Caldwell African American Research Library -- Library baranch in Denver Colorado, US
Wikipedia - BlueNext -- European environmental trading exchange, closed down 2012
Wikipedia - Bob Brown -- Former Australian Greens politician, medical doctor, environmentalist
Wikipedia - Bob Denver -- American actor (1935-2005)
Wikipedia - Bob Jones University -- Private evangelical university in Greenville, South Carolina
Wikipedia - Bowes Moor -- Environmentally protected area in England
Wikipedia - Breakthrough Institute -- Environmental research center in Oakland, California, United States
Wikipedia - Breck Bowden -- American environmental scientist
Wikipedia - Brian Branfireun -- Canadian environmental scientist
Wikipedia - British Oceanographic Data Centre -- A national facility for conserving and distributing data about the marine environment
Wikipedia - Broadway Plaza (Denver) -- Former shopping mall in Denver, Colorado
Wikipedia - Bronwyn Harch -- Australian environmental statistician
Wikipedia - Brunt-VM-CM-$isM-CM-$lM-CM-$ frequency -- The angular frequency at which a vertically displaced parcel will oscillate within a statically stable environment
Wikipedia - Budgie (desktop environment)
Wikipedia - Building envelope
Wikipedia - Built environment
Wikipedia - Burning Pink -- Environmental pressure group
Wikipedia - Business telephone system -- Multiline telephone system typically used in business environments
Wikipedia - Bustan (organization) -- Joint Israeli-Palestinian non-profit organization of eco-builders, architects, academics, and farmers who promote environmental and social justice in Israel/Palestine
Wikipedia - CaborrojeM-CM-1os Pro Salud y Ambiente -- Environmental organization based in Puerto Rico
Wikipedia - Cactus -- Family of mostly succulent plants, adapted to dry environments
Wikipedia - Caisson (engineering) -- Rigid structure to provide workers with a dry working environment below water level
Wikipedia - California Environmental Quality Act -- A California law requiring environmental concerns be considered during land development
Wikipedia - California Environmental Resources Evaluation System -- program established to disseminate environmental and geoinformation electronic data about California
Wikipedia - Camilo Prieto Valderrama -- Colombian surgeon and environmentalist
Wikipedia - Campaign setting -- Fictional environment setting for a role-playing game
Wikipedia - Canadian Environmental Law Association -- Canadian public interest organization
Wikipedia - Candi CdeBaca -- Denver politician
Wikipedia - Candis Callison -- Canadian environmental journalist
Wikipedia - Canton of Eurville-Bienville -- Canton of France
Wikipedia - Cape Bienvenue -- Headland of Antarctica
Wikipedia - Carbon Solutions Global -- Environmental consulting company
Wikipedia - Cardiac stress test -- Measures the heart's ability to respond to external stress in a controlled clinical environment
Wikipedia - Carina Rosenvinge Christiansen -- Danish archer
Wikipedia - Carl Amery -- German writer and environmental activist
Wikipedia - Carmen Guerrero -- Director of the Caribbean division of the Environment Protection Agency
Wikipedia - Carol Palmer -- British anthropologist, environmental archaeologist and botanist
Wikipedia - Carolyn Fischer -- Environmental economist
Wikipedia - Carrying capacity -- The maximum population size of the species that the environment can support indefinitely
Wikipedia - Carste de Lagoa Santa Environmental Protection Area -- Protected area in Minas Gerais, Brazil
Wikipedia - Casa Pueblo -- Non-profit environmental organization
Wikipedia - Casi Te Envidio -- Single by Andy MontaM-CM-1ez
Wikipedia - Category:Apostolic Envoys to Poland
Wikipedia - Category:Desktop environments based on GTK
Wikipedia - Category:Environmental humanities
Wikipedia - Category:Environmental philosophers
Wikipedia - Category:Environmental philosophy
Wikipedia - Category:Environmental psychologists
Wikipedia - Category:Environmental psychology
Wikipedia - Category:Environmental social science concepts
Wikipedia - Category:Environmental social science
Wikipedia - Category:Environmental social scientists
Wikipedia - Category:Environmental writers
Wikipedia - Category:Environment of East Asia
Wikipedia - Category:Environment of Tibet
Wikipedia - Category:Environments
Wikipedia - Category:Free desktop environments
Wikipedia - Category:Free integrated development environments
Wikipedia - Category:French environmentalists
Wikipedia - Category:Glenville High School alumni
Wikipedia - Category:Global environmental issues
Wikipedia - Category:Human impact on the environment
Wikipedia - Category:Integrated development environments
Wikipedia - Category:Pedagogic integrated development environments
Wikipedia - Category:People from Greenville, South Carolina
Wikipedia - Category:Tibetan environmentalists
Wikipedia - Category:University of Colorado Denver alumni
Wikipedia - Category:Virtual learning environments
Wikipedia - Catherine Coleman Flowers -- American environmental health researcher, writer
Wikipedia - Catherine Mulligan -- Environmental engineer
Wikipedia - Cave automatic virtual environment
Wikipedia - CCleaner -- Suite of utilities for cleaning disk and operating system environment
Wikipedia - Cell damage -- Variety of changes of stress that a cell suffers due to external as well as internal environmental changes
Wikipedia - Cell envelope antibiotic -- Antibiotic
Wikipedia - Cellini Salt Cellar -- Sculpture by Benvenuto Cellini
Wikipedia - Cell membrane -- Biological membrane that separates the interior of a cell from its outside environment
Wikipedia - Center for the Evaluation of Risks to Human Reproduction -- Environmental health resource
Wikipedia - Central Philippine University - College of Agriculture, Resources and Environmental Sciences -- Agricultural school at Central Philippine University
Wikipedia - Centre for Development and the Environment
Wikipedia - Centre for Environmental and Geographic Information Services -- Government Agency of Bangladesh
Wikipedia - Centre for International Climate and Environmental Research
Wikipedia - Centre for Socio-economic and Environmental Studies -- Non-profit research institute in Kerala, India
Wikipedia - Ceri Warnock -- British-born New Zealand environmental legal scholar
Wikipedia - CFSX -- Radio station in Stephenville, Newfoundland and Labrador
Wikipedia - Characteristic polynomial -- Polynomial whose roots are the eigenvalues of a matrix
Wikipedia - Charged Particle Lunar Environment Experiment
Wikipedia - Charles Stenvig -- American mayor of Minneapolis
Wikipedia - Charlotte Hilton Green -- Writer and naturalist, environmentalist
Wikipedia - Chemical accident -- Unintentional release of one or more hazardous substances which could harm human health and the environment
Wikipedia - Chemotroph -- Organisms that obtain energy by the oxidation of electron donors in their environments
Wikipedia - Chester M. Alter Arboretum -- Arboretum in the University of Denver
Wikipedia - Chibeze Ezekiel -- Ghanaian environmental activist
Wikipedia - Chicago Region Environmental and Transportation Efficiency Program
Wikipedia - Children, Youth and Environments
Wikipedia - Chili Line -- Narrow-gauge branch of the Denver and Rio Grand Western Railroad
Wikipedia - Chincoteague Bay Field Station -- Residential, environmental learning center and field station in Virginia
Wikipedia - Choking -- Mechanical obstruction of the flow of air from the environment into the lungs
Wikipedia - Chris Drury (artist) -- British environmental artist
Wikipedia - Christa Anderson -- Environmental researcher
Wikipedia - Christian J. Lambertsen -- American environmental and diving medicine specialist and developer of an early rebreather
Wikipedia - Christian views on environmentalism
Wikipedia - Christina Rosenvinge -- Spanish singer-songwriter
Wikipedia - Christo and Jeanne-Claude -- Husband-and-wife environmental installation artist duo
Wikipedia - Christopher W. S. Ross -- Christopher Ross* - Personal Envoy of the Secretary-General for Western Sahara
Wikipedia - CHUG (AM) -- Community radio station in Stephenville, Newfoundland and Labrador, Canada
Wikipedia - Cinema for Peace Foundation -- Organization based in Berlin, Germany supporting film-based projects dealing with global humanitarian and environmental issues
Wikipedia - Cinnamon (Desktop Environment)
Wikipedia - Cinnamon (desktop environment)
Wikipedia - Circumarctic Environmental Observatories Network -- Network of terrestrial and freshwater observation platforms
Wikipedia - Circumstellar envelope
Wikipedia - Citizenville -- 2013 book by Gavin Newsom
Wikipedia - Civic Center, Denver (neighborhood) -- Human settlement in Denver, Colorado, United States of America
Wikipedia - CKVO -- VOCM radio station in Clarenville, Newfoundland and Labrador, Canada
Wikipedia - Classic Environment
Wikipedia - Clofenvinfos
Wikipedia - Coal in Turkey -- Coal mining, power, industry, and its health and environmental problems in the Eurasian country
Wikipedia - Codenvy
Wikipedia - Cognized environment -- Concept of how the peopleM-bM-^@M-^Ys culture understands nature, contrating with the operational environment
Wikipedia - Colfax Avenue -- Street in Denver, Colorado, United States
Wikipedia - Colin Beavan -- Environmentalist blogger
Wikipedia - Collaborative development environment
Wikipedia - Collaborative virtual environment
Wikipedia - Collaborative working environment -- A collaborative working environment (CWE) supports people in their individual and cooperative work
Wikipedia - College of Art and Built Environment (KNUST) -- College in Ghana
Wikipedia - Colorado Symphony -- American symphony orchestra located in Denver, Colorado
Wikipedia - Commission for Environmental Cooperation -- Established by Canada, Mexico, and the United States to implement the North American Agreement on Environmental Cooperation
Wikipedia - Committee on Environment and Agriculture -- Swedish parliamentary committee
Wikipedia - Common Desktop Environment
Wikipedia - Common Open Software Environment -- Operating system standards initiative
Wikipedia - Community -- Group of interacting organisms sharing an environment; a social unit of humans
Wikipedia - Comparison of integrated development environments
Wikipedia - Comparison of X Window System desktop environments -- Wikimedia list article
Wikipedia - Compute Node Linux -- Runtime environment based on the Linux kernel for several Cray supercomputer systems based on SUSE Linux Enterprise Server
Wikipedia - Computer Baba -- Indian ascetic and environmentalist
Wikipedia - Computers and the environment
Wikipedia - Concern Manipulation Environment
Wikipedia - Confessions of a Recovering Environmentalist -- Collection of essays
Wikipedia - Confined water (diving) -- A diving environment that is enclosed and bounded sufficiently for safe training purposes. Generally implies that conditions are not affected by geographic or weather conditions, and that divers can not get lost
Wikipedia - Connecticut State Environmental Conservation Police -- Park and forest police agency in Connecticut, U.S.
Wikipedia - Conservation International -- Nonprofit environmental organization
Wikipedia - Constant envelope
Wikipedia - CoolCalifornia.org -- Californian website focused on environmental resources
Wikipedia - Cooperative Institute for Research in Environmental Sciences
Wikipedia - Coral Reef Alliance -- A non-profit, environmental NGO
Wikipedia - Cornelius Pedersen Lerche -- Danish nobleman and envoy
Wikipedia - Coromandel Watchdog -- Environmental organisation in New Zealand
Wikipedia - Corrosion -- Gradual destruction of materials by chemical reaction with its environment
Wikipedia - Cosmic ocean -- Mythological motif representing the world or cosmos as enveloped by primordial waters
Wikipedia - Council on Library and Information Resources -- Organization that forges strategies to enhance research, teaching and learning environments
Wikipedia - Cowspiracy -- 2014 documentary film exploring the impact of animal agriculture on the environment.
Wikipedia - Crop art -- Environmental art using plant matter
Wikipedia - Cryoplanation -- Formation of plains, terraces and pediments in periglacial environments
Wikipedia - Cultural environmentalism -- Movement that seeks to protect the public domain
Wikipedia - Culture shock -- Experience one may have when moving to a cultural environment which is different from one's own
Wikipedia - Cylindrospermum -- Genus of filamentous cyanobacteria found in terrestrial and aquatic environments
Wikipedia - Daniels College of Business -- Graduate program at the University of Denver
Wikipedia - Daniel Taylor (environmentalist) -- American environmentalist
Wikipedia - Dani Rabaiotti -- British environmental scientist and popular science writer
Wikipedia - Darryl Cherney -- 20th and 21st-century American environmentalist, musician, and presidential candidate
Wikipedia - Dashboard of Sustainability -- Software package configured to convey the complex relationships among economic, social, and environmental issues
Wikipedia - David A. Sonnenfeld -- American Professor of Sociology and environmental policy at the State University of New York College of Environmental Science and Forestry
Wikipedia - David Bellamy -- English professor, botanist, author, broadcaster and environmental campaigner
Wikipedia - David George Campbell -- American ecologist, environmentalist, and author
Wikipedia - David Keith (scientist) -- Environmental scientist, Geo-Engineer
Wikipedia - David Suzuki -- Canadian popular scientist and environmental activist
Wikipedia - Deadly Deception: General Electric, Nuclear Weapons and Our Environment -- 1991 film
Wikipedia - Deb Niemeier -- American civil and environmental engineer
Wikipedia - Deborah Markowitz -- American politician and environmental leader
Wikipedia - Deborah McGregor -- Canadian environmentalist
Wikipedia - Deborah Sussman -- American environmental graphic designer
Wikipedia - Deborah Swackhamer -- Environmental chemist
Wikipedia - Deep ecology -- Ecological and environmental philosophy
Wikipedia - Deer Harbour -- village near Clarenville
Wikipedia - Dee Scarr -- Environmentalist, marine naturalist, and scuba diver
Wikipedia - Dekra Eireann Teo v Minister of Environment -- Irish Supreme Court case
Wikipedia - Denis Hayes -- American environmentalist
Wikipedia - Denver Air Connection -- Airline of the United States
Wikipedia - Denver and Delilah Productions -- American media production company
Wikipedia - Denver Auditorium Arena -- Indoor arena in Denver, Colorado, U.S.
Wikipedia - Denver Beanland -- Australian politician
Wikipedia - Denver Butler -- American politician
Wikipedia - Denver Civic Center -- Neighborhood in Denver, Colorado, USA
Wikipedia - Denver, Colorado
Wikipedia - Denver Financial Center -- High-rise office building in Denver, Colorado
Wikipedia - Denver Gas & Electric Building -- Building in Denver, Colorado
Wikipedia - Denver Harbor, Houston
Wikipedia - Denver International Airport -- Airport in Denver, Colorado, United States
Wikipedia - Denver Prostitute Killer -- Unidentified American serial killer and rapist
Wikipedia - Denver Public Library
Wikipedia - Denver Riggleman -- American businessman and politician from Virginia
Wikipedia - Denver Strangler -- American serial killer
Wikipedia - Denver Water -- Water utility in Colorado
Wikipedia - Denver -- City and county in Colorado, US
Wikipedia - Denville Township, New Jersey -- Township in Morris County, New Jersey, United States
Wikipedia - Denville Township School District -- School district in Morris County, New Jersey, United States
Wikipedia - Department for Environment, Food and Rural Affairs -- Agriculture ministry of United Kingdom (British ministerial department)
Wikipedia - Department of Environment and Heritage Protection (Queensland) -- State government department in Queensland, Australia
Wikipedia - Department of Environment (Bangladesh) -- Bangladesh governmental department
Wikipedia - Department of Environment, Forestry and Fisheries -- Department of the South African national government
Wikipedia - Department of Environment (West Bengal) -- State government department in West Bengal, India
Wikipedia - Department of the Environment, Climate and Communications -- Telecommunications department of Ireland
Wikipedia - Deployment environment -- Computer system in which a computer program or software component is deployed and executed
Wikipedia - Depositional environment -- The combination of physical, chemical and biological processes associated with the deposition of a particular type of sediment
Wikipedia - Desert ecology -- The study of interactions between both biotic and abiotic components of desert environments
Wikipedia - DeskMate -- Tandy operating environment
Wikipedia - Desktop environment -- graphical user interface
Wikipedia - Desktop virtualization -- Software technology that separates the desktop environment and associated application software from the physical client device that is used to access it.
Wikipedia - Destructible environment
Wikipedia - Dev-C++ -- Free C++ development environment
Wikipedia - Developmental Origins of Health and Disease -- Medical approach emphasizing early-life environmental causes of disease
Wikipedia - Development environment (software development process)
ge-Vorsatz -- Environmental scientist (b. 1968)
Wikipedia - Diana Pombo -- Colombian environmentalist, architect, and writer
Wikipedia - Dienvidrietumi (Liepaja) -- Neighbourhood of Liepaja, Latvia
Wikipedia - Dienville -- Commune in Grand Est, France
Wikipedia - Disaster tourism -- Visiting location where environmental disaster happened
Wikipedia - Dissipative system -- a thermodynamically open system which is operating out of, and often far from, thermodynamic equilibrium in an environment with which it exchanges energy and matter
Wikipedia - Distributed Computing Environment
Wikipedia - Divide and choose -- A procedure for envy-free cake-cutting between two partners
Wikipedia - Diving environment
Wikipedia - Diving environment -- Diving environment
Wikipedia - Diving locations -- Specific places that recreational divers go to enjoy the underwater environment or are used for training purposes
Wikipedia - Diving suit -- Garment or device designed to protect a diver from the underwater environment
Wikipedia - DJ Envy -- American disc jockey and music producer
Wikipedia - Dogwood Alliance -- Environmental organization based in Asheville, North Carolina
Wikipedia - Don Conroy -- Irish artist, media personality, author and environmentalist
Wikipedia - Donella Meadows -- American environmental scientist, teacher, and writer,painter
Wikipedia - Douglas Tompkins -- American businessman and environmentalist
Wikipedia - Downtown Denver -- Human settlement in Denver, Colorado, United States
Wikipedia - Draft:Patagon Journal -- environmental and outdoor magazine
Wikipedia - Draft:Scottish Youth Climate Strike -- English and Welsh environmental organisation
Wikipedia - Dreikanter -- A type of ventifact that typically forms in desert or periglacial environments due to the abrasive action of blowing sand
Wikipedia - Duke of Denver -- Fictional title created by Dorothy Sayers
Wikipedia - Dunne v Minister for the Environment, Heritage and Local Government -- Irish Supreme Court case
Wikipedia - Earth Day Network Ambassador -- Person who represents a specific environmental issue
Wikipedia - Earth Hour -- Annual environmental event
Wikipedia - East Carolina University -- Public research university in Greenville, North Carolina, United States
Wikipedia - Ebullism -- The formation of gas bubbles in bodily fluids due to reduced environmental pressure
Wikipedia - Eclipse (software) -- Java software development environment
Wikipedia - Ecofascism -- Theoretical political model in which a totalitarian government would require individuals to sacrifice their own interests to the environment
Wikipedia - Ecological anthropology -- The study of cultural adaptations to environments
Wikipedia - Ecological crisis -- Change to the environment that destabilizes the continued survival of a population
Wikipedia - Ecological design -- Design that minimizes environmentally destructive impacts by integrating itself with living processes
Wikipedia - Ecological engineering -- Use of ecology and engineering to predict, design, construct or restore, and manage ecosystems that integrate "human society with its natural environment for the benefit of both"
Wikipedia - Ecological niche -- The fit of a species living under specific environmental conditions.
Wikipedia - Ecology of Banksia -- Relationships and interactions among the plant genus Banksia and its environment
Wikipedia - Ecology -- Scientific study of the relationships between living organisms and their environment
Wikipedia - Ecomodernism -- Environmental philosophy
Wikipedia - Economic and Environmental Geology -- Scholarly journal focused on geology
Wikipedia - Economy of Egypt and the environment -- Overview of the economy of Egypt and the environment
Wikipedia - Ecophysiology -- The study of adaptation of an organism's physiology to environmental conditions
Wikipedia - Ecosystem-based management -- Environmental management paradigm focusing on entire ecosystems
Wikipedia - Ecosystem -- Community of living organisms together with the nonliving components of their environment
Wikipedia - Ecotheology -- Form of constructive theology that focuses on the interrelationships of religion and nature, particularly in the light of environmental concerns
Wikipedia - Ecotourism -- Tourism visiting natural environments
Wikipedia - Eco-warrior -- Environmental activist
Wikipedia - Ed Begley Jr. -- American actor and environmentalist
Wikipedia - Edenville Dam -- dam in Gladwin and Midland counties, Michigan, United States
Wikipedia - Edith Abigail Purer -- Botanist, teacher, environmentalist, and artist (1895-1990)
Wikipedia - Edith Chase -- American environmental activist
Wikipedia - Edith Gwynne Read -- American environmentalist (1904 - 2006)
Wikipedia - Edoardo Croci -- Italian environmentalist and politician
Wikipedia - EenVandaag -- Dutch television news program
Wikipedia - Eigenvalue decomposition
Wikipedia - Eigenvalue, eigenvector and eigenspace
Wikipedia - Eigenvalues and eigenvectors
Wikipedia - Eigenvalues
Wikipedia - Eigenvalue
Wikipedia - Eigenvectors
Wikipedia - Eigenvector
Wikipedia - EIO-LCA -- Method of analyzing environmental impacts
Wikipedia - Electronic literature -- Literary genre consisting of works of literature that originate within digital environments and require digital computation
Wikipedia - Electronic Product Environmental Assessment Tool
Wikipedia - Eleven Eleven Twelve Foundation -- Nigerian Non-profit environmental organization
Wikipedia - Eligere Investments -- A company that traded in environmental services
Wikipedia - Elizabeth Grenville -- British artist and writer
Wikipedia - Elizabeth Losey -- American biologist and environmentalist
Wikipedia - Elizabeth Wathuti -- Kenyan Environmental activist
Wikipedia - Ellen Thomas (scientist) -- Dutch-born environmental scientist
Wikipedia - Emile Benveniste -- French linguist
Wikipedia - EMX (programming environment)
Wikipedia - Entanglement (hazard) -- Environment which may restrain the diver's freedom of movement by snagging on the diver or equipment
Wikipedia - Envelope detector -- Electronic circuit that takes a high-frequency amplitude modulated signal as input and provides an output which is the envelope of the original signal
Wikipedia - Envelope glycoprotein GP120 -- Glycoprotein exposed on the surface of the HIV virus
Wikipedia - Envelope (mathematics) -- Family of curves in geometry
Wikipedia - Envelope (music) -- Changing of a sound over time
Wikipedia - Envelope
Wikipedia - Enver Erdogan -- Australian politician
Wikipedia - Enver Ferizaj -- Albanian businessman
Wikipedia - Enver Hoxhaj -- Kosovar politician
Wikipedia - Enver Hoxha -- The Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of Labour of Albania
Wikipedia - Enver Idrizi -- Croatian karateka
Wikipedia - Enveri
Wikipedia - Enver Pasha -- Ottoman politician, Turkish nationalist
Wikipedia - Envestnet -- American financial services company
Wikipedia - Envie de vivre -- Belgian entry in the Eurovision Song Contest 2000
Wikipedia - Envigado station -- Medellin metro station
Wikipedia - Enville Hall -- Country house in Enville, Staffordshire, England
Wikipedia - Envipco -- Recycling company
Wikipedia - Environment (1927 film) -- 1927 film
Wikipedia - Environment Agency -- Non-departmental public body in the UK
Wikipedia - Environmental Action -- Organization
Wikipedia - Environmental adult education
Wikipedia - Environmental anthropology
Wikipedia - Environmental Archaeology -- Journal
Wikipedia - Environmental archaeology -- Sub-discipline of archaeology
Wikipedia - Environmental art -- Artistic practices encompassing both historical approaches to nature in art and more recent ecological and politically motivated types of works
Wikipedia - Environmental biotechnology
Wikipedia - Environmental Change Institute -- British university department
Wikipedia - Environmental chemistry -- The scientific study of the chemical and phenomena that occur in natural places
Wikipedia - Environmental chemist
Wikipedia - Environmental communication
Wikipedia - Environmental concerns with electricity generation
Wikipedia - Environmental control system
Wikipedia - Environmental Criminology
Wikipedia - Environmental degradation
Wikipedia - Environmental dependence syndrome
Wikipedia - Environmental dependency syndrome -- Zelig syndrome
Wikipedia - Environmental design and planning
Wikipedia - Environmental Design Research Association
Wikipedia - Environmental design
Wikipedia - Environmental determinism
Wikipedia - Environmental disaster -- Disaster to the natural environment due to human activity
Wikipedia - Environmental economics
Wikipedia - Environmental education
Wikipedia - Environmental engineering
Wikipedia - Environmental enrichment (neural)
Wikipedia - Environmental epidemiology
Wikipedia - Environmental Ethics (journal)
Wikipedia - Environmental ethics -- Part of environmental philosophy
Wikipedia - Environmental factor
Wikipedia - Environmental geography
Wikipedia - Environmental geology -- Science of the practical application of geology in environmental problems.
Wikipedia - Environmental globalization
Wikipedia - Environmental governance -- Concept in political ecology and environmental policy
Wikipedia - Environmental hazard -- A harmful substance, a condition or an event
Wikipedia - Environmental Health Coalition -- Non-profit organisation in the USA
Wikipedia - Environmental health -- Public health branch focused on environmental impacts on human health
Wikipedia - Environmental hermeneutics
Wikipedia - Environmental History (journal)
Wikipedia - Environmental history -- Specialisation of history
Wikipedia - Environmental humanities
Wikipedia - Environmental impact assessment -- Assessment of the environmental consequences of a decision before action
Wikipedia - Environmental impact design
Wikipedia - Environmental impact of aviation -- Effect of emissions from aircraft engines
Wikipedia - Environmental impact of mining -- Environmental problems from uncontrolled mining
Wikipedia - Environmental impact of nanotechnology
Wikipedia - Environmental impact of paper
Wikipedia - Environmental impact of recreational diving -- Adverse effects of scuba diving on the marine environment
Wikipedia - Environmental impact of war -- Environmental problems caused by warfare
Wikipedia - Environmental indicator -- Measure used to evaluate environmental change
Wikipedia - Environmental inequality in the United Kingdom -- British environmentalism
Wikipedia - Environmental Investment Organisation -- UK-based not-for-profit body
Wikipedia - Environmentalism (psychology)
Wikipedia - Environmentalism -- Broad philosophy, ideology and social movement concerning environmental wellbeing
Wikipedia - Environmental issues in Australia -- Overview of the environmental issues in Australia
Wikipedia - Environmental issues in Brazil -- Overview of the environmental issues in Brazil
Wikipedia - Environmental issues in Canada -- Overview of the environmental issues in Canada
Wikipedia - Environmental issues in China -- Overview of the environmental issues in the People's Republic of China
Wikipedia - Environmental issues in Finland -- Overview of the environmental issues in Finland
Wikipedia - Environmental issues in Florida -- Overview of environmental issues in the U.S. state of Florida
Wikipedia - Environmental issues in Georgia (country)
Wikipedia - Environmental issues in India -- Overview of the environmental issues in India
Wikipedia - Environmental issues in Japan -- Overview of the environmental issues in Japan
Wikipedia - Environmental issues in Melbourne -- Melbourne, Australia
Wikipedia - Environmental issues in New York City -- Overview of the environmental issues in New York City
Wikipedia - Environmental issues in New York -- Overview of the environmental issues in the U.S. state of New York
Wikipedia - Environmental issues in Pakistan
Wikipedia - Environmental issues in Thailand -- Thailand: environmental issues overview
Wikipedia - Environmental issues in the Philippines -- Overview of the environmental issues in the Philippines
Wikipedia - Environmental issues in the United Arab Emirates -- Natural resources, population growth, and energy demand
Wikipedia - Environmental issues in the United Kingdom -- Overview of the environmental issues in the United Kingdom
Wikipedia - Environmental issues in Vietnam
Wikipedia - Environmental issues
Wikipedia - Environmental issues with coral reefs -- Factors which adversely affect tropical coral reefs
Wikipedia - Environmental issue
Wikipedia - Environmentalists for Nuclear -- Environmental non-profit organization
Wikipedia - Environmentalist -- Someone who supports the goals of the environmental movement
Wikipedia - Environmental journalism
Wikipedia - Environmental justice -- Social movement
Wikipedia - Environmental law -- Branch of law concerning the natural environment
Wikipedia - Environmentally Endangered Lands -- Government conservation program in Florida, U.S.
Wikipedia - Environmentally Friendly Linkage System -- Transport project in Kai Tak, Hong Kong
Wikipedia - Environmental management
Wikipedia - Environmental migrant -- People forced to leave their home region due to changes to their local environment
Wikipedia - Environmental Modeling Center -- United States weather agency
Wikipedia - Environmental movement in the United States
Wikipedia - Environmental movement -- Movement for addressing environmental issues
Wikipedia - Environmental Philosophy (journal)
Wikipedia - Environmental philosophy
Wikipedia - Environmental planning
Wikipedia - Environmental policy in China
Wikipedia - Environmental policy
Wikipedia - Environmental Politics (journal) -- Academic journal
Wikipedia - Environmental politics
Wikipedia - Environmental preservation
Wikipedia - Environmental Principles and Policies -- Book by Sharon Beder
Wikipedia - Environmental protection -- The practice of protecting the natural environment
Wikipedia - Environmental psychology
Wikipedia - Environmental racism
Wikipedia - Environmental regulation
Wikipedia - Environmental remediation -- Removal of pollution from soil, groundwater etc.
Wikipedia - Environmental resource management -- Type of resource management
Wikipedia - Environmental resources management
Wikipedia - Environmental restoration
Wikipedia - Environmental scanning electron microscope -- A scanning electron microscope with a gaseous environment in the specimen chamber
Wikipedia - Environmental science -- The integrated, quantitative, and interdisciplinary approach to the study of environmental systems.
Wikipedia - Environmental sculpture
Wikipedia - Environmental skepticism -- Skepticism of environmentalism
Wikipedia - Environmental social science
Wikipedia - Environmental sociology -- The study of interactions between societies and their natural environments
Wikipedia - Environmental soil science -- The study of the interaction of humans with the pedosphere
Wikipedia - Environmental standard
Wikipedia - Environmental statistics
Wikipedia - Environmental stress
Wikipedia - Environmental studies
Wikipedia - Environmental sustainability
Wikipedia - Environmental technology
Wikipedia - Environmental theology
Wikipedia - Environmental toxicology
Wikipedia - Environmental Transformation Fund -- Fund dealing with climate change in the United Kingdom
Wikipedia - Environmental Values
Wikipedia - Environmental vegetarianism
Wikipedia - Environmental virtue ethics
Wikipedia - Environment and Climate Change Canada -- Environment department of the Government of Canada
Wikipedia - Environment and intelligence
Wikipedia - Environment and sexual orientation -- A field of sexual orientation research
Wikipedia - Environment (biophysical)
Wikipedia - Environment, health and safety
Wikipedia - Environment International -- Scientific journal
Wikipedia - Environment mapping
Wikipedia - Environment of Florida -- Overview of the environment of the U.S. state of Florida
Wikipedia - Environment of Hawaii -- Environment of Hawaii
Wikipedia - Environment of Pakistan
Wikipedia - Environment (systems)
Wikipedia - Environment variable -- User-definable variable associated with each running process in many operating systems
Wikipedia - Environment-wide association study -- Type of epidemiological study examining the association between environmental factors and complex diseases
Wikipedia - Envisat
Wikipedia - Envision EMI -- For profit, tuition-based education company
Wikipedia - Envision Energy -- Chinese wind turbine company
Wikipedia - Envision Healthcare -- American healthcare company
Wikipedia - Envision Virgin Racing -- British Formula E team
Wikipedia - Envision
Wikipedia - Enviva -- wood pellet manufacturer
Wikipedia - Envoy Air -- American airline based in Texas
Wikipedia - Envoy, A Review of Literature and Art
Wikipedia - Envoy (title)
Wikipedia - Env
Wikipedia - Envy (band)
Wikipedia - Envy-free matching -- Matching where no person wants to switch their thing with someone else's
Wikipedia - Envy / Jesu -- album by Envy
Wikipedia - Envy (song) -- Single by Northern Irish band Ash
Wikipedia - Envy -- Pain at the sight of another's good fortune
Wikipedia - Epimysium -- Fibrous tissue envelope that surrounds skeletal muscle
Wikipedia - Erin Brockovich -- United States environmental activist
Wikipedia - Escape set -- Self contained breathing apparatus providing gas to escape from a hazardous environment
Wikipedia - Essi Renvall -- Finnish sculptor
Wikipedia - Esther A. Hopkins -- Female African American chemist and environmental attorney
Wikipedia - Ethel Haythornthwaite -- English environmental campaigner
Wikipedia - Ethical banking -- A bank concerned with the social and environmental impacts of its investments and loans
Wikipedia - European Green Capital Award -- Award for a European city based on its environmental record
Wikipedia - European Parliament Committee on the Environment, Public Health and Food Safety
Wikipedia - Evolutionarily stable strategy -- Strategy which, if adopted by a population in a given environment, cannot be invaded by any alternative strategy that is initially rare
Wikipedia - Exposing Microorganisms in the Stratosphere -- NASA research program to study the ability of microorganismas to survive in a Mars-like environment
Wikipedia - Exposure assessment -- A branch of environmental science and occupational hygiene
Wikipedia - Exposure suit -- Clothing to protect against an extreme environment
Wikipedia - Extinction Rebellion -- Environmental pressure group
Wikipedia - Fairmount Cemetery (Denver, Colorado) -- Cemetery in Denver, Colorado
Wikipedia - Farhana Sultana -- Bangladeshi environmental scientist and researcher
Wikipedia - Farley Mowat -- Canadian writer and environmentalist (1921-2014)
Wikipedia - FasTracks -- Transit expansion project in Denver, CO
Wikipedia - Fazlun Khalid -- Environmentalist
Wikipedia - FCC Environment -- Waste management company headquartered in Northampton, England
Wikipedia - Federal Service for Hydrometeorology and Environmental Monitoring of Russia -- Meteorological agency of Russia
Wikipedia - Federated Mountain Clubs of New Zealand -- Environmental protection organization
Wikipedia - Feng shui -- Pseudoscientific Chinese philosophical system intended to harmonize people with their environment
Wikipedia - Ferhan M-CM-^Gecen -- Turkish environmental engineer and chemist
Wikipedia - Fillmore Auditorium (Denver)
Wikipedia - Firefighter -- Type of rescuer trained primarily to extinguish hazardous fires that threaten life, property, and the environment as well as to rescue people and animals from dangerous situations
Wikipedia - First day of issue -- Postage stamp on a cover, postal card or stamped envelope franked on the first day the issue is authorized for use
Wikipedia - Forest ecology -- The study of interactions between the biota and environment in forets
Wikipedia - Foundation for Environmental Education -- Non-governmental, non-profit organisation
Wikipedia - Frame problem -- The problem of finding adequate collections of axioms for a viable description of a robot environment using first-order logic
Wikipedia - Francesca Verones -- Swiss-Italian environmental engineer
Wikipedia - Franciscan University of Steubenville
Wikipedia - Frank McDonald (journalist) -- Irish environmental writer and editor
Wikipedia - Frederica Perera -- American environmental health scientist and researcher
Wikipedia - Freedesktop.org -- Open-source desktop environment software project
Wikipedia - Free-market environmentalism -- Political and economic philosophy
Wikipedia - Friends of the Earth (EWNI) -- Environmental organisation in England, Wales and Northern Ireland
Wikipedia - Friends of the Earth - France -- Non-profit environmental organization based in France
Wikipedia - Frozen Planet -- a nature documentary series focusing on life and the environment in both the Arctic and Antarctic
Wikipedia - Fulldome -- Dome-based video projection environment
Wikipedia - Full virtualization -- Computing technique involving instances of an environment
Wikipedia - Furman University -- Private liberal arts college in Greenville, South Carolina, United States
Wikipedia - Gambas -- Integrated development environment for the BASIC dialect Gambas
Wikipedia - Game engine -- Software-development environment designed for building video games
Wikipedia - Game integrated development environment
Wikipedia - Garth Owen-Smith -- Namibian environmentalist
Wikipedia - Gas hydrate stability zone -- A zone and depth of the marine environment at which methane clathrates naturally exist in the Earth's crus
Wikipedia - Gay-friendly -- Said of someone or something that promotes a respectful environment for LGBT people
Wikipedia - Geany -- Integrated Development Environment
Wikipedia - GEM (desktop environment) -- Operating environment created by Digital Research, Inc.
Wikipedia - Gene-environment correlation -- Dependence of environmental conditions on individual genotype
Wikipedia - Gene-environment interaction -- Response to the same environmental variation differently by different genotypes
Wikipedia - Gene-environment interplay -- Term including multiple ways that genes and environments work together
Wikipedia - General Authority of Meteorology and Environmental Protection -- Government agency in Saudi Arabia
Wikipedia - Generalized eigenvector
Wikipedia - Genetic ecology -- Study of genetic material in the environment
Wikipedia - GEO-2000 -- UN environment programme
Wikipedia - Geography and ecology of the Everglades -- Details of the natural environment of the Everglades
Wikipedia - Geologic temperature record -- Changes in Earth's environment as determined from geologic evidence on multi-million to billion year time scales
Wikipedia - Geometric multiplicity -- Dimension of the eigenspace associated with an eigenvalue
Wikipedia - George Grenville (died 1595) -- English politician
Wikipedia - George Nugent-Grenville, 2nd Baron Nugent -- British politician
Wikipedia - Gershgorin circle theorem -- Mathematical theorem about eigenvalues
Wikipedia - Geschwister-Scholl-Preis -- A literary prize which is awarded annually by the Bavarian chapter of the Borsenverein des Deutschen Buchhandels and the city of Munich
Wikipedia - Getenv
Wikipedia - GFL Environmental -- Canadian waste management company
Wikipedia - Ghillie suit -- Type of camouflage clothing designed to resemble the background environment such as foliage, snow or sand
Wikipedia - GIS and environmental governance -- Tool for environmental management
Wikipedia - Glenvale Transport -- Liverpool bus operator
Wikipedia - Glenview Creek -- River in Glenview, Illinois, US
Wikipedia - Glenview, Illinois
Wikipedia - Glenview, Tallaght -- Estate in Tallaght in Dublin, Ireland
Wikipedia - Glenville High School
Wikipedia - Glenville, Minnesota -- City in Minnesota, United States
Wikipedia - Global Environmental Politics -- Academic journal
Wikipedia - Global Universities Partnership on Environment and Sustainability -- International partnership among universities
Wikipedia - Gloria Fluxa -- Spanish businessperson and environmentalist
Wikipedia - Glossary of environmental science -- List of definitions of terms and concepts commonly used in environmental science
Wikipedia - GMC Envoy -- American mid-size sport utility vehicle
Wikipedia - GNOME -- Desktop environment for Linux and Unix-like systems
Wikipedia - Google Environment -- Subsidiary company of Alphabet
Wikipedia - Gouden Ganzenveer -- Dutch literary award
Wikipedia - Gove & Walsh -- Architectural firm based in Denver, Colorado
Wikipedia - GPE Palmtop Environment
Wikipedia - Grandma Prisbrey's Bottle Village -- Art environment in Simi Valley, California, United States
Wikipedia - Green Alliance -- British environmental charity and think tank
Wikipedia - Green anarchism -- branch of anarchism which puts a particular emphasis on environmental issues
Wikipedia - Green Cross International -- Environmental organisation
Wikipedia - Green development -- Real estate development concept that considers social and environmental impacts
Wikipedia - Green grabbing -- Foreign appropriation of land and resources for environmental purposes
Wikipedia - Greening -- Process of incorporating more environmentally friendly behaviors or systems into one's home, workplace, or lifestyle
Wikipedia - Green lending -- Lending dependent on environmental criteria
Wikipedia - Green lodges -- Environmentally responsible hotels and resorts
Wikipedia - Greenpeace -- Non-governmental environmental organization
Wikipedia - Green politics -- Political ideology that aims to foster an ecologically sustainable society rooted in environmentalism, social liberalism, and grassroots democracy
Wikipedia - Green seniors -- Elderly with active interest in environment
Wikipedia - Greenvale Township, Dakota County, Minnesota -- Township in Minnesota, United States
Wikipedia - Greenville, Alabama -- City in Alabama, United States
Wikipedia - Greenville and Columbia Railroad -- 19th century railroad in South Carolina
Wikipedia - Greenville Classical Academy -- School in Simpsonville, South Carolina
Wikipedia - Greenville, North Carolina
Wikipedia - Greenville-Pickens Speedway -- US racetrack
Wikipedia - Greenville Rancheria of Maidu Indians
Wikipedia - Greenville, South Carolina
Wikipedia - Greenville University -- Private liberal arts university in Greenville, Illinois, United States
Wikipedia - Greenville Zoo -- Zoological park in South Carolina, U.S.
Wikipedia - Grenville County, Ontario -- Former county in Ontario, Canada
Wikipedia - Grenville (Province of Canada electoral district) -- Province of Canada electoral district
Wikipedia - Grid Laboratory Uniform Environment
Wikipedia - Guadalupe Campanur Tapia -- Mexican environmental activist (1986 - 2018)
Wikipedia - Guapimirim Environmental Protection Area -- Protected coastal marine area in Rio de Janeiro, Brazil
Wikipedia - Gus Envela Jr. -- N Equatoguinean former sprinter, actor, and politician
Wikipedia - Gustavo Envela-Makongo Sr. -- Equatoguinean diplomat
Wikipedia - GVfs -- Userspace virtual filesystem software for the GNOME desktop environment
Wikipedia - Gwen Bridge -- Environmental scientist and conservation advocate
Wikipedia - Habitability of natural satellites -- Measure of the potential of natural satellites to have environments hospitable to life
Wikipedia - Habitat destruction -- Natural environment becomes unable to support its native species due to human activity
Wikipedia - Habitat -- The type of environment in which an organism lives
Wikipedia - Hakob Sanasaryan -- Armenian environmentalist
Wikipedia - Hampton Pinckney -- Neighborhood in Greenville, South Carolina
Wikipedia - Hans Denver -- Danish sports shooter
Wikipedia - Hans Jonas -- German philosopher of environmentalism and Gnosticism
Wikipedia - Harald Stenvaag -- Norwegian sport shooter
Wikipedia - Hardscape -- Hard landscape materials in the built environment structures
Wikipedia - Harun el-Raschid Hintersatz -- SS-Standartenfuhrer and commander of the Ostturkischer Waffenverband division, German convert to Islam
Wikipedia - Haukur Hilmarsson -- Icelandic environmentalist
Wikipedia - Haul truck -- Off-highway, rigid dump trucks specifically engineered for use in high-production mining and heavy-duty construction environments
Wikipedia - HawkQuest -- Raptor-oriented environmental education organization
Wikipedia - Haydenville, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Haynsworth inertia additivity formula -- Counts positive, negative, and zero eigenvalues of a block partitioned Hermitian matrix
Wikipedia - Hazardous area response team -- NHS ambulance service providing medical care in hazardous environments.
Wikipedia - Hazard -- A substance or situation which has the potential to cause harm to health, life, the environment, property, or any other value
Wikipedia - Hazel M. Johnson -- American environmental activist
Wikipedia - Hazmat diver -- Professional diver working in hazardous materials environments
Wikipedia - Hazmat diving -- Underwater diving in a known hazardous materials environment
Wikipedia - Healing environments
Wikipedia - Healthcare Environmental Services -- Scottish medical waste company
Wikipedia - Heat illness -- Condition caused by the failure of the human body to dissipate heat in a hot environment
Wikipedia - Heating, ventilation, and air conditioning -- Technology of indoor and vehicular environmental comfort
Wikipedia - Heat intolerance -- Symptom characterized by feeling overheated in warm environments
Wikipedia - Helen Gichohi -- Kenyan environmentalist
Wikipedia - Helen Hughes (scientist) -- New Zealand Parliamentary Commissioner for the Environment, botanist and teacher
Wikipedia - Helen Slottje -- Environmental activist
Wikipedia - Helen Steel -- Environmental and social justice activist
Wikipedia - Henvelik -- Genus of beetles
Wikipedia - Heroes of the Environment (2008) -- Environmental award issued in 2008 by Time magazine
Wikipedia - Herrenvolk democracy -- System of government that excludes minorities
Wikipedia - Herrenvolk
Wikipedia - High-performance instrumented airborne platform for environmental research -- Research aircraft
Wikipedia - High-performance Integrated Virtual Environment
Wikipedia - Hilda Murrell -- British environmentalist and peace campaigner
Wikipedia - Hillary Hauser -- Journalist, Underwater Diver, Environmentalist
Wikipedia - Hima (environmental protection)
Wikipedia - Historic England -- Public body to protect the historical environment of England
Wikipedia - History of underwater diving -- History of the practice of descending below the water's surface to interact with the environment
Wikipedia - H. John Heinz III Center for Science, Economics and the Environment -- former American nonpartisan nonprofit organization
Wikipedia - Home Office hostile environment policy -- UK government policy on immigration from October 2010
Wikipedia - Homero Gomez Gonzalez -- Mexican environmental activist
Wikipedia - Honor Grenville, Viscountess Lisle -- Cornish lady
Wikipedia - Horizontal Environmental Genetic Alteration Agents -- GM virus environmental technique
Wikipedia - Hostile work environment
Wikipedia - Hot air balloon -- Lighter than air aircraft consisting of a bag, called an envelope, which contains heated air
Wikipedia - Howard Wood (environmentalist) -- Scottish environmentalist
Wikipedia - Howard Zahniser -- American environmentalist (1906-1964)
Wikipedia - HP Envy
Wikipedia - HTM Personenvervoer -- Public transportation company in the Netherlands
Wikipedia - Huey Johnson -- American environmentalist
Wikipedia - Human ecology -- Study of the relationship between humans and their natural, social, and built environments
Wikipedia - Human Environment Animal Protection
Wikipedia - Human impact on the environment -- Impact of human life on Earth
Wikipedia - Human overpopulation -- Condition where human numbers exceed the short or long-term carrying capacity of the environment
Wikipedia - Hypergravity -- Environment where Earth's surface gravity is exceeded
Wikipedia - Hyperspectral imaging -- Method to create a complete picture of the environment or various objects, each pixel containing a full visible, visible near infrared, near infrared, or infrared spectrum.
Wikipedia - Hyperthermophile -- An organism that thrives in extremely hot environments from 60*C upwards
Wikipedia - Hypoxia (environmental) -- Low environmental oxygen levels
Wikipedia - Hypoxia in fish -- Response of fish to environmental hypoxia
Wikipedia - IEEE 1680 -- IEEE standard for the assessment of environmental performance of electronic products
Wikipedia - IEEE Medal for Environmental and Safety Technologies
Wikipedia - Immersive digital environment
Wikipedia - Impact investing -- Investing in enterprises aiming at creating social/environmental impact alongside profit
Wikipedia - Impact of the COVID-19 pandemic on the environment -- Impact of coronavirus outbreak on environmental issues|2=noreplace
Wikipedia - Impacts of tourism -- Effects of tourism on the environment. destination communities, and economy
Wikipedia - Index of environmental articles -- Wikipedia index
Wikipedia - Indicator organism -- A proxy to monitor conditions in a particular environment
Wikipedia - Industrial Ethernet -- Use of Ethernet in an industrial environment
Wikipedia - Information metabolism -- psychological theory of interaction between biological organisms and their environment
Wikipedia - Inger Andersen (environmentalist) -- Danish economist and environmentalist
Wikipedia - Inger Holmlund -- Swedish environmentalist and peace activist
Wikipedia - Insect ecology -- The study of how insects interact with the surrounding environment
Wikipedia - Institute of Physics Edward Appleton Medal and Prize -- AwardM-BM- made for distinguished research in environmental physics
Wikipedia - Integrated coastal zone management -- Environmental managment system
Wikipedia - Integrated Development Environment
Wikipedia - Integrated development environment -- Software application used to develop software
Wikipedia - Integrated Environmental Solutions Ltd -- Integrated Environmental Solutions Ltd is a software and consultancy company
Wikipedia - Integrated Language Environment
Wikipedia - Integrated Ocean Drilling Program -- Marine research program between 2003-2013 to monitor and sample sub-seafloor environments
Wikipedia - Interactionism (nature versus nurture) -- Perspective that human behavior is caused by interaction of genetic and environmental factors
Wikipedia - Intermountain Jewish News -- Weekly newspaper published in Denver, Colorado
Wikipedia - International Association of People-Environment Studies
Wikipedia - International Commission for the Protection of the Danube River -- International environmental organisation
Wikipedia - International Conference on Environmental Systems -- conference on human spaceflight technology and space human factors
Wikipedia - International Federation of Environmental Health -- environmental health professional organization
Wikipedia - International Journal of Environmental Research and Public Health -- Journal
Wikipedia - International Journal of Hygiene and Environmental Health -- Academic journal
Wikipedia - Invasive species -- Non-native organism causing ecological, environmental, and/or economic damage
Wikipedia - In vitro -- Latin term meaning outside a natural biological environment
Wikipedia - Involuntary memory -- Memory of the past that is unconsciously triggered by an environmental cue
Wikipedia - IPXE -- Open-source implementation of the Preboot eXecution Environment
Wikipedia - Ira Spring -- American environmentalist
Wikipedia - Irina Chakraborty -- Russian-Finnish-Indian environmental engineer
Wikipedia - Irritability -- Excitatory ability that living organism have to respond to changes in their environment
Wikipedia - Irvine Butterfield -- English environmentalist, hillwalker and author (1936-2009)
Wikipedia - Isabel Dorado LiM-CM-1an -- Spanish ecologist, dendrochronologist, environmentalist
Wikipedia - Isolation tank -- Pitch-black, light-proof, soundproof environment heated to the same temperature as the skin
Wikipedia - Isra Hirsi -- American environmental activist
Wikipedia - Issues in Environmental Science and Technology -- Book series published by the Royal Society of Chemistry
Wikipedia - Izabella Miko -- Polish actress, dancer, producer, and environmental activist
Wikipedia - Jack Mundey -- Australian trade unionist and environmentalist
Wikipedia - Jacques Benveniste
Wikipedia - James Denver Glennan -- United States Army general
Wikipedia - James F. Phillips -- American environmentalist and schoolteacher
Wikipedia - James Lovelock -- English scientist, environmentalist and futurist
Wikipedia - James Thornton (environmentalist) -- CEO of ClientEarth
Wikipedia - Jane Grenville -- British archaeologist
Wikipedia - Jane Rawson -- Australian writer and environmentalist
Wikipedia - Jan Wright -- New Zealand Parliamentary Commissioner for the Environment
Wikipedia - Japanese work environment
Wikipedia - Jealousy -- Emotion referring to the thoughts and feelings of insecurity, fear, and envy over relative lack of possessions, status or something of great personal value
Wikipedia - Jean-Baptiste Le Moyne de Bienville -- French colonial governor of Louisiana
Wikipedia - Jean Todt -- FIA President, UN SG's Special Envoy for Road Safety
Wikipedia - Jennifer G. Murphy -- Canadian environmental chemist and academic
Wikipedia - Jennifer Lee (scientist) -- British Antarctic environmentalist
Wikipedia - Jennifer Whitmore -- Irish Social Democrats politician and environmentalist
Wikipedia - Jenny Pickerill -- Environmental geographer
Wikipedia - Job stream -- Definition of unit of work in a batch processing environment
Wikipedia - John Denver -- American singer, songwriter, and activist
Wikipedia - John Regala -- Filipino actor, christian minister and environmentalist
Wikipedia - Jonathan Deal -- South African environmentalist
Wikipedia - Jordan normal form -- Form of a matrix indicating its eigenvalues and their algebraic multiplicities
Wikipedia - Josef Velek -- Czech journalist, author and environmentalist
Wikipedia - Joseph Brain (academic) -- American physiologist and environmental health researcher
Wikipedia - Josephine Clifford McCracken -- California writer and environmentalist
Wikipedia - Joss Garman -- British environmentalist and humanitarian campaigner
Wikipedia - Journal of Environmental Psychology
Wikipedia - Joyce Msuya -- Tanzanian microbiologist and environmental scientist
Wikipedia - Joyenval Abbey -- Former French abbey
Wikipedia - JSON Web Token -- JSON-based standard for passing claims between parties in web application environments
Wikipedia - Judith Tukahirwa -- Ugandan environmental scientist
Wikipedia - Judy Ling Wong -- Environmental activist
Wikipedia - Julio Garcia Agapito -- Peruvian environmentalist
Wikipedia - KALC -- Hot adult contemporary radio station in Denver
Wikipedia - Kamrun Nahar -- Bangladeshi soil scientist and environmentalist
Wikipedia - Kantonales Kulturzentrum Palais Besenval -- Cantonal cultural center of Solothurn
Wikipedia - Karen Alexander (environmentalist) -- Australian environmentalist
Wikipedia - Karin Dubsky -- German-Irish marine ecologist and environmentalist
Wikipedia - Karl Marx: His Life and Environment -- 1939 book by Isaiah Berlin
Wikipedia - Kartik Chandran -- American environmental engineer
Wikipedia - Kazem Behbehani -- Kuwaiti immunologist and former WHO envoy
Wikipedia - KBJD -- Radio station in Denver
Wikipedia - KBNO (AM) -- Regional Mexican radio station in Denver
Wikipedia - KCFR-FM -- Colorado Public Radio news/talk station in Denver
Wikipedia - KCNC-TV -- CBS TV station in Denver
Wikipedia - KDEO-LD -- Low-power TV station in Denver
Wikipedia - KDE Plasma 5 -- desktop environment
Wikipedia - K Desktop Environment 1
Wikipedia - KDVR -- Fox affiliate in Denver
Wikipedia - Kea Conservation Trust -- Environmental protection organization
Wikipedia - Keep Scotland Beautiful -- Scottish environmental charity
Wikipedia - Keith Robinson (environmentalist) -- American environmentalist who is the co-owner of NiM-JM-;ihau, Hawaiian island
Wikipedia - Kenneth Brower -- American environmental writer
Wikipedia - Keriako Tobiko -- Kenyan Cabinet Secretary for Environment
Wikipedia - Kevin Conrad -- Papua New Guinean environmentalist
Wikipedia - Keystone species -- Species that has a disproportionately large effect on its environment relative to its abundance
Wikipedia - KFCO -- Radio station in Bennett-Denver, Colorado
Wikipedia - KGNU -- Community radio station in Boulder-Denver, Colorado
Wikipedia - Kimberly A. Novick -- US environmental scientist and academic
Wikipedia - KIMN -- Hot adult contemporary radio station in Denver
Wikipedia - Kingston Fossil Plant coal fly ash slurry spill -- 2008 environmental disaster in Roane County, Tennessee, United States
Wikipedia - Kirstin Dow -- social environmental geographer
Wikipedia - KJHM -- Radio station in Watkins-Denver, Colorado
Wikipedia - KKFN -- Sports radio station in Longmont-Denver, Colorado
Wikipedia - KKSE (AM) -- Sports radio station in Parker-Denver, Colorado
Wikipedia - KKSE-FM -- Sports radio station in Broomfield-Denver, Colorado
Wikipedia - KLDV -- K-Love radio station in Morrison-Denver, Colorado
Wikipedia - Kleinian envy and gratitude
Wikipedia - KLPD-LD -- Low-power TV station in Denver
Wikipedia - KLTT -- Christian talk radio station in Commerce City-Denver, Colorado
Wikipedia - KMGH-TV -- ABC affiliate in Denver
Wikipedia - KMXA (AM) -- Radio station in Aurora-Denver, Colorado
Wikipedia - Knowledge Engineering Environment
Wikipedia - KNRV -- Radio station in Englewood-Denver, Colorado
Wikipedia - KNUS -- News/talk radio station in Denver
Wikipedia - KOA (AM) -- Clear-channel news/talk radio station in Denver
Wikipedia - KOffice -- Former office suite for the KDE Desktop Environment
Wikipedia - KPLS (AM) -- Radio station in Littleton-Denver, Colorado
Wikipedia - KPTT -- Contemporary hit radio station in Denver
Wikipedia - KPXC-TV -- Ion Television station in Denver
Wikipedia - KQDK-CD -- CTN TV station in Denver
Wikipedia - Krishna Foster -- American environmental chemist
Wikipedia - Kristen DeAngelis -- American microbiologist, environmental activist
Wikipedia - KRMT -- Daystar TV station in Denver
Wikipedia - KTCL -- Radio station in Wheat Ridge-Denver, Colorado
Wikipedia - KTFD-TV -- UniMas affiliate in Denver
Wikipedia - KTVD -- MyNetworkTV affiliate in Denver
Wikipedia - KTXD-TV -- Independent TV station in Greenville, Texas
Wikipedia - KTXG -- American Family Radio station in Greenville, Texas
Wikipedia - Kumandoi Petcharoenvit -- Thai Muay Thai fighter
Wikipedia - KUSA (TV) -- NBC affiliate in Denver
Wikipedia - KUVO -- Jazz music public radio station in Denver
Wikipedia - KVOD -- Classical music radio station in Lakewood-Denver, Colorado
Wikipedia - KVOQ (FM) -- Radio station in Greenwood Village-Denver, Colorado
Wikipedia - KWBL -- Country music radio station in Denver
Wikipedia - KWGN-TV -- CW affiliate in Denver
Wikipedia - KXKL-FM -- Classic hits radio station in Denver
Wikipedia - KYGO-FM -- Country music radio station in Denver
Wikipedia - KZCO-LD -- LPTV station in Denver
Wikipedia - Laboratoire des sciences du climat et de l'environnement
Wikipedia - Lakenvelder cattle -- Breed of dairy cattle
Wikipedia - Lakenvelder -- German/Dutch breed of domestic chicken
Wikipedia - Lamborghini Cala -- Evolution of the P140 prototype automobile envisioned by Italian design house Italdesign as a potential successor to the Jalpa
Wikipedia - Lancaster Environment Centre
Wikipedia - Landscape ecology -- The science of relationships between ecological processes in the environment and particular ecosystems
Wikipedia - Landscape history -- Study of the way in which humanity has changed the physical appearance of the environment
Wikipedia - Lao Tzu (sculpture) -- Sculpture by Mark di Suvero in Denver, Colorado
Wikipedia - L'aube a l'envers -- 1995 film
Wikipedia - Lauren Singer -- Environmental Activist
Wikipedia - Law of the sea -- International law concerning maritime environments
Wikipedia - Leadership in Energy and Environmental Design -- Standard for green building design
Wikipedia - Learning environment -- Term referring to several things; educational approach, cultural context, or physical setting in which teaching and learning occur
Wikipedia - Learning space -- Physical setting for a learning environment
Wikipedia - Lee Botts -- American environmentalist
Wikipedia - Leeds North and Grenville North -- Former federal riding in Ontario, Canada
Wikipedia - Legambiente -- Italian environmentalist association
Wikipedia - Leilani Munter -- American racing driver and environmental activist
Wikipedia - Lenvatinib
Wikipedia - L'Envers de la Terre -- 2006 song by Leslie
Wikipedia - L'envie d'aimer -- 2000 single by Daniel LM-CM-)vi
Wikipedia - L'Envie -- song by Johnny Hallyday
Wikipedia - Leo Benvenuti and Steve Rudnick -- Screenwriters
Wikipedia - Leonardo Benvenuti -- Italian screenwriter
Wikipedia - Leonardus Antonius Lightenvelt -- Dutch politician
Wikipedia - Lesley Head -- Australian geographer researching human-environment relations
Wikipedia - Lesley Rochat -- South African underwater photographer, filmmaker and environmental activist
Wikipedia - Liberty Bell (Denver) -- Liberty Bell replica in Denver, Colorado
Wikipedia - Life-support equipment -- Equipment which is necessary to support life in a hostile environment
Wikipedia - Life-support system -- Technology that allows survival in hostile environments
Wikipedia - Lilly Platt -- British-born Dutch environmentalist
Wikipedia - Linda Abriola -- American environmental/civil engineer
Wikipedia - Linux desktop environments
Wikipedia - List of airports in the Denver area -- Wikipedia list article
Wikipedia - List of Australian special interests Ambassadors and Envoys -- Wikipedia list article
Wikipedia - List of county roads in Renville County, Minnesota -- Wikipedia list article
Wikipedia - List of Denver Broncos broadcasters -- Wikipedia list article
Wikipedia - List of Denver Broncos first-round draft picks -- Wikipedia list article
Wikipedia - List of Denver Broncos head coaches -- Wikipedia list article
Wikipedia - List of Denver Broncos seasons -- Wikipedia list article
Wikipedia - List of Denver Broncos starting quarterbacks -- Wikipedia list article
Wikipedia - List of Denver Dynamite seasons -- Wikipedia list article
Wikipedia - List of Denver Nuggets head coaches -- Wikipedia list article
Wikipedia - List of Denver Nuggets seasons -- Wikipedia list article
Wikipedia - List of Denver RTD rail stations -- Wikipedia list article
Wikipedia - List of diving environments by type -- The variety of environments that people may dive in
Wikipedia - List of environmental accidents in the fossil fuel industry in Australia -- Wikipedia list article
Wikipedia - List of environmental agencies in the United States -- Wikimedia list article
Wikipedia - List of environmental awards -- Wikipedia list article
Wikipedia - List of environmental books
Wikipedia - List of environmental dates -- Wikipedia list article
Wikipedia - List of environmental degree-granting institutions in the United States -- Wikipedia list article
Wikipedia - List of environmental degrees -- Wikipedia list article
Wikipedia - List of environmental disasters
Wikipedia - List of environmental economics journals -- Wikipedia list article
Wikipedia - List of environmental engineers -- Wikipedia list article
Wikipedia - List of environmental film festivals -- Wikipedia list article
Wikipedia - List of environmental films -- Wikipedia list article
Wikipedia - List of environmental history topics -- Wikipedia list article
Wikipedia - List of environmental issues -- Wikipedia list article
Wikipedia - List of environmental journals -- Wikipedia list article
Wikipedia - List of environmental laws by country
Wikipedia - List of environmental lawyers -- Wikipedia list article
Wikipedia - List of environmental organisations topics -- Wikipedia list article
Wikipedia - List of environmental organizations
Wikipedia - List of environmental periodicals -- Wikipedia list article
Wikipedia - List of environmental philosophers -- Wikipedia list article
Wikipedia - List of environmental research institutes -- Wikipedia list article
Wikipedia - List of environmental social science journals -- Wikipedia list article
Wikipedia - List of environmental websites -- Wikipedia list article
Wikipedia - List of environment research institutes
Wikipedia - List of Envoy Air destinations -- Wikipedia list article
Wikipedia - List of envoys of Estonia -- Wikipedia list article
Wikipedia - List of German ministers, envoys and ambassadors to Japan -- Wikipedia list article
Wikipedia - List of Greenville Triumph SC head coaches -- Wikimedia list article
Wikipedia - List of international environmental agreements -- Wikipedia list article
Wikipedia - List of Japanese ministers, envoys and ambassadors to Germany -- Wikipedia list article
Wikipedia - List of members of the National Academy of Sciences (Environmental sciences and ecology)
Wikipedia - List of members of the National Academy of Sciences (Human environmental sciences)
Wikipedia - List of Ministers for the Environment of Luxembourg -- Wikipedia list article
Wikipedia - List of Ministers of Housing, Territorial Planning and Environment (Uruguay) -- Wikipedia list article
Wikipedia - List of Ministers of Natural Environment of Brazil -- Wikipedia list article
Wikipedia - List of ministers of the environment -- Wikimedia list article
Wikipedia - List of non-fiction environmental writers -- Wikipedia list article
Wikipedia - List of numbered roads in Leeds and Grenville United Counties -- Wikipedia list article
Wikipedia - List of parties to the Environmental Modification Convention -- Wikipedia list article
Wikipedia - List of people from Steubenville, Ohio -- Wikimedia list article
Wikipedia - List of public art in Denver -- Wikipedia list article
Wikipedia - List of ship directions -- List of terms applying to spatial orientation in a marine environment or location on a vessel
Wikipedia - List of tallest buildings in Denver -- Wikipedia list article
Wikipedia - List of University of Denver alumni -- Wikipedia list article
Wikipedia - List of years in the environment
Wikipedia - Lists of environmental topics -- Wikipedia list article
Wikipedia - Living systems -- The multiple interactions and regulation of life forms with their environment
Wikipedia - LM-CM-)lia Wanick Salgado -- Brazilian author, film producer, and environmentalist
Wikipedia - Looking for Space -- 1975 single by John Denver
Wikipedia - Louise Crossley -- Australian scientist and environmentalist
Wikipedia - Louise Mabulo -- Filipino environmentalist
Wikipedia - Louis Palmer -- Swiss teacher, innovator, and environmentalist
Wikipedia - Lourens River Protected Natural Environment -- Section of protected land along the Lourens River in the Helderberg region, South Africa.
Wikipedia - Lower shoreface -- The portion of the seafloor, and the sedimentary depositional environment, that lies below the everyday wave base
Wikipedia - Low impact diving -- Scuba diving that has minimal environmental effect
Wikipedia - Lowry Air Force Base -- Former US Air Force base in Denver, CO, US
Wikipedia - Lubuntu -- Linux distribution based on Ubuntu, utilizing the LXQt desktop environment
Wikipedia - Luis Berrios-Negron -- Puerto Rican artist working with environmental art in Berlin
Wikipedia - Lumina (desktop environment)
Wikipedia - Luna (tree) -- Coast redwood tree protected by environmental activists in California
Wikipedia - Lydia Jennings -- Native American environmental scientist and researcher
Wikipedia - Macintosh Office -- Apple's effort to bring Macintosh computers into business environments
Wikipedia - Macroecology -- The study of relationships between organisms and their environment at large spatial scales
Wikipedia - Madhavi Venkatesan -- American economist and environmental activist
Wikipedia - Maggy Hurchalla -- American environmental activist
Wikipedia - Mahfuz Ullah -- Bangladeshi writer, journalist, television personality and environmentalist.
Wikipedia - Malaysian Nature Society -- Environmental non-governmental organization in Malaysia
Wikipedia - Managed learning environment
Wikipedia - Marc McGinnes -- Environmental leader, lawyer, and educator
Wikipedia - Marco Camenisch -- Swiss anarchist and environmental activist
Wikipedia - Margaret Adebisi Sowunmi -- Nigerian botanist and environmental archaeologist
Wikipedia - Margarita Colmenares -- American environmental engineer
Wikipedia - Maria Ignacia Benitez -- Chilean Minister of the Environment
Wikipedia - Marilyn Mehlmann -- Swedish environmentalist and educator
Wikipedia - Marina Silva -- Brazilian environmentalist and politician
Wikipedia - Marine Academy of Technology and Environmental Science -- High school in Ocean County, New Jersey, United States
Wikipedia - Marine chemist -- Environmental, occupational safety and health professional
Wikipedia - Marine ecosystem -- Ecosystem in saltwater environment
Wikipedia - Marine Environmental Data and Information Network -- A United Kingdom organization created to curate marine environmental data
Wikipedia - Marine fungi -- Species of fungi that live in marine or estuarine environments
Wikipedia - Marine mammal -- Mammals that rely on marine environments for feeding
Wikipedia - Marine microorganisms -- Any life form too small for the naked human eye to see that lives in a marine environment
Wikipedia - Marine reptile -- Reptiles which have become secondarily adapted for an aquatic or semi-aquatic life in a marine environment
Wikipedia - Marine technology -- Technologies used in marine environments
Wikipedia - Marion Cotillard -- French actress, singer-songwriter, musician, and environmentalist
Wikipedia - Maritime domain awareness -- The effective understanding of anything associated with the maritime domain that could impact security, safety, economy, or environment
Wikipedia - Marjorie Harris Carr -- American environmentalist
Wikipedia - Mark Baumer -- American writer, adventurer, and environmental activist
Wikipedia - Mark Diesendorf -- Australian academic and environmentalist
Wikipedia - Mark Dubois -- American environmental activist
Wikipedia - Market Street Bridge (Ohio River) -- Bridge over the Ohio River near Steubenville, Ohio, United States
Wikipedia - Marquita Bradshaw -- American environmentalist and political candidate
Wikipedia - Mars analog habitat -- Research simulating the environment on Mars
Wikipedia - Marshall County High School shooting -- 2018 high school shooting in Draffenville, Kentucky, United States
Wikipedia - Martin County coal slurry spill -- 2000 environmental disaster in Martin County, Kentucky
Wikipedia - Marvin Dekil -- Nigerian-environmental scientist
Wikipedia - Mary Arlene Appelhof -- Biologist/worm farmer/environmentalist
Wikipedia - Mary Miss -- American environmental artist
Wikipedia - Mary Reynolds (landscape designer) -- Irish gardener, landscape architect and environmentalist
Wikipedia - Matanglawin (TV program) -- Weekly science-environmental educational show
Wikipedia - MATE (software) -- Desktop environment forked from GNOME 2
Wikipedia - MATLAB -- Numerical computing environment and programming language
Wikipedia - Matte painting -- Painted representation of a location to create the illusion of an environment that is not present at the filming location
Wikipedia - Maturation and environmentalism
Wikipedia - McMaster Institute of Environment and Health -- Special program at McMaster University
Wikipedia - Measurement of sea ice -- Records made for navigational safety and environmental monitoring
Wikipedia - Medical drama -- television program or film present around medical environments such as hospitals and other medical institutions
Wikipedia - Medical fiction -- Fiction whose events center upon any medical environment
Wikipedia - Melanie Harrison Okoro -- Marine estuarine and environmental scientist
Wikipedia - Meninges -- Membranes that envelop the brain and spinal cord
Wikipedia - Meron Benvenisti -- Israeli political scientist
Wikipedia - Mette Rosenvinge -- Norwegian speed skater
Wikipedia - Mezzo (desktop environment)
Wikipedia - Michael Bengwayan -- Filipino environmental activist
Wikipedia - Michael Hancock (Colorado politician) -- 45th Mayor of Denver
Wikipedia - Michael L. Gernhardt -- NASA astronaut and manager of Environmental Physiology Laboratory
Wikipedia - Michael McCarthy (journalist) -- British environmentalist, naturalist, newspaper journalist, newspaper columnist, and author
Wikipedia - Michael Phillip Austin -- Australian environmentalist
Wikipedia - Michel Kazatchkine -- Michel Kazatchkine* - Special Envoy for HIV/AIDS in Eastern Europe and Central Asia
Wikipedia - Michelle L. Bell -- American environmental engineer
Wikipedia - Michelle Scherer -- American environmental geochemist
Wikipedia - Microbial ecology -- Study of the relationship of microorganisms with their environment
Wikipedia - Microplastics -- Very small pieces of plastic that pollute the environment
Wikipedia - Microsoft Visual C++ -- Integrated development environment product by Microsoft
Wikipedia - Mid-InfraRed Technologies for Health and the Environment
Wikipedia - Migration (ecology) -- large-scale movement of members of a species to a different environment
Wikipedia - Mike Flynn (Environmental Protection Agency) -- American government official
Wikipedia - Milano School of Policy, Management, and Environment -- Graduate school of management in New York City
Wikipedia - Mile High Stadium -- Demolished outdoor multi-purpose stadium in Denver, Colorado
Wikipedia - Mining engineering -- Engineering discipline that involves the practice, the theory, the science, the technology, and applicatIon of extracting and processing minerals from a naturally occurring environment
Wikipedia - Ministry for the Environment (New Zealand) -- New Zealand ministry of the Crown
Wikipedia - Ministry of Environment and City Planning (Turkey)
Wikipedia - Ministry of Environment, Forest and Climate Change (Bangladesh) -- Government ministry of Bangladesh
Wikipedia - Ministry of Environment, Lands and Agricultural Development -- Government ministry of Kiribati
Wikipedia - Ministry of the Environment (Sweden) -- Ministry of the Swedish Government
Wikipedia - Min-max theorem -- Variational characterization of eigenvalues of compact Hermitian operators on Hilbert spaces
Wikipedia - Minna B. Hall -- American socialite, environmentalist
Wikipedia - Miray Bekbolet -- Turkish environmental chemist
Wikipedia - Mireia Boya Busquet -- Spanish politician and environmental scientist
Wikipedia - Miriam Diamond -- Environmental chemist
Wikipedia - Mitchell Thomashow -- American writer, educator, and environmentalist
Wikipedia - Mixed reality -- Merging of real and virtual worlds to produce new environments
Wikipedia - MoltenVK -- Graphics software library for macOS
Wikipedia - Monica Medina -- American lawyer and environmental activist
Wikipedia - Monolith, the Face of Half Dome -- Iconic photograph of Half Dome envisioned by Ansel Adams
Wikipedia - Montparnasse Bienvenue (film) -- 2017 film
Wikipedia - Montreal Biosphere -- Environment museum in Montreal, Quebec, Canada
Wikipedia - MOPP (protective gear) -- Protective gear used by U.S. military personnel in a toxic environment
Wikipedia - Mossbauer spectroscopy -- Probes the properties of specific isotopic nuclei in different atomic environments by analyzing the resonant absorption of gamma rays. See also Mossbauer effect.
Wikipedia - Mother Nature -- Personification of Earth's environment
Wikipedia - Mount Denver -- Mountain in British Columbia, Canada
Wikipedia - Multi-Environment Real-Time
Wikipedia - Music of Denver -- Overview of music traditions in Denver, Colorado, United States
Wikipedia - Mycoremediation -- Process of using fungi to degrade or sequester contaminants in the environment
Wikipedia - Narbacular Drop -- 2005 environmental puzzle game
Wikipedia - Narcissistic supply -- Type of admiration, interpersonal support or sustenance drawn by an individual from his or her environment and essential to their self-esteem.
Wikipedia - Na'Taki Osborne Jelks -- American environmental scientist
Wikipedia - Nathan J. Robinson (biologist) -- Marine biologist and environmentalist
Wikipedia - National Centers for Environmental Information -- Active US archive of environmental data
Wikipedia - National Envelope Corporation -- American manufacturer of envelopes
Wikipedia - National Environmental Management Act, 1998 -- South African statutory law for environmental management
Wikipedia - National Institute for Public Health and the Environment -- Dutch research institute
Wikipedia - National Oceanographic Data Center -- One of the national environmental data centers operated by the National Oceanic and Atmospheric Administration
Wikipedia - Natural Environment Research Council -- British Research Council
Wikipedia - Natural environment -- All living and non-living things occurring naturally, generally on Earth
Wikipedia - Natural hazard -- Natural phenomenon, that might have a negative effect on humans or the environment
Wikipedia - Natural history -- Study of organisms including plants or animals in their environment
Wikipedia - Natural Resources Defense Council -- Non-profit international environmental advocacy group, with its headquarters in New York City
Wikipedia - Nature-based solutions -- Sustainable management and use of nature for tackling socio-environmental challenges
Wikipedia - Nature Conservation Act 1992 -- Environmental legislation of Queensland, Australia
Wikipedia - Nature's Beckon -- Environmental activist group from Northeast India
Wikipedia - Nature writing -- Nonfiction or fiction prose or poetry about the natural environment, literary genre
Wikipedia - NEEMO -- NASA Extreme Environment Mission Operation project
Wikipedia - Neil Cherry -- New Zealand environmental scientist
Wikipedia - Netatua Pelesikoti -- Tongan environmental scientist
Wikipedia - NetBeans -- Integrated development environment software for software development
Wikipedia - Net force -- The overall force acting upon an object. In order to calculate the net force, the body is isolated and interactions with the environment or other constraints are represented as forces and torques in a free-body diagram
Wikipedia - Neutral buoyancy simulation as a training aid -- Astronaut training in a neutral buoyancy environment
Wikipedia - New South Wales Heritage Database -- Database maintained by the Office of Environment and Heritage (NSW, Australia)
Wikipedia - New Urbanism -- Urban design movement promoting environmentally friendly habits
Wikipedia - New York State Department of Environmental Conservation -- New York's state-level environmental regulator
Wikipedia - New York University Environmental Law Journal
Wikipedia - Niche construction -- Process by which an organism shapes its environment
Wikipedia - Niger Delta mangroves -- A mangrove forest within a deltaic depositional environment
Wikipedia - Nigerian Conservation Foundation -- Nigerian environmental non-governmental organization
Wikipedia - Nikhil Chaudhary (environmentalist) -- Indian environmentalist and cartoonist
Wikipedia - Nino Benvenuti -- Italian boxer and actor
Wikipedia - Nkosilathi Nyathi -- Zimbabwean environmental activist
Wikipedia - N Line (RTD) -- Commuter rail line in the Denver metropolitan area
Wikipedia - NOAAS Okeanos Explorer Gulf of Mexico 2017 Expedition -- The first of three expeditions on the NOAAS Okeanos Explorer intended to increase the understanding of the deep-sea environment in the Gulf of Mexico
Wikipedia - NOAAS Okeanos Explorer Gulf of Mexico 2018 Expedition -- The final of three expeditions on the NOAAS Okeanos Explorer intended to increase the understanding of the deep-sea environment in the Gulf of Mexico
Wikipedia - Node.js -- JavaScript runtime environment
Wikipedia - Noise pollution -- Excessive, displeasing human, animal, or machine-created environmental noise
Wikipedia - Northern Cape Department of Environment and Nature Conservation -- Northern Cape Department of Environment and Nature Conservation
Wikipedia - Notebook interface -- Programing environment
Wikipedia - Nova Scotia Environmental and Heritage Acts -- Special Places Protection Act
Wikipedia - Nuclear diving -- Diving in an environment where there is a risk of exposure to radioactive materials
Wikipedia - Nyeema Harris -- American environmental scientis
Wikipedia - Ocean chemistry -- chemistry of marine environments
Wikipedia - Ocean zoning -- A policy approach for environmental resource management in oceanic environments
Wikipedia - Office of the e-Envoy -- UK government body
Wikipedia - Offshore construction -- Installation of structures and facilities in a marine environment
Wikipedia - Oil spill -- Release of a liquid petroleum hydrocarbon into the environment, especially marine areas, due to human activity
Wikipedia - Ok Tedi environmental disaster -- Event in Papua New Guinea
Wikipedia - Ola Skaalvik Elvevold -- Norwegian environmentalist
Wikipedia - Olga Speranskaya -- Russian scientist and environmentalist
Wikipedia - Olivetti Envision
Wikipedia - One Tree Planted -- International environmental NGO
Wikipedia - Online integrated development environment
Wikipedia - Open circuit breathing apparatus -- Breathing apparatus where the exhaled gas is lost to the environment
Wikipedia - Open defecation -- Humans defecating outside (in the open environment) rather than into a toilet
Wikipedia - Open Palmtop Integrated Environment
Wikipedia - Openvape
Wikipedia - OpenVAS
Wikipedia - OpenVG
Wikipedia - OpenView HD -- South African direct broadcast satellite TV provider
Wikipedia - OpenVINO
Wikipedia - OpenVMS -- Computer operating system
Wikipedia - OpenVPN -- free and open-source virtual private network software
Wikipedia - OpenVR
Wikipedia - OpenVX
Wikipedia - OpenVZ
Wikipedia - OpenWindows -- Computer desktop environment
Wikipedia - Operating environment
Wikipedia - Opposition to environmentalism
Wikipedia - Orenda -- Iroquois name for a spiritual power inherent in people and their environment
Wikipedia - Organic farming -- Method of agriculture meant to be environmentally friendly
Wikipedia - Organizational culture -- Encompasses values and behaviours that contribute to the unique social and psychological environment of an organization
Wikipedia - Orienting response -- Organism's immediate response to a change in its environment
Wikipedia - Orra Almira Phelps -- American doctor, teacher, naturalist, botanist, and environmentalist (1895-1986)
Wikipedia - Osmoconformer -- Any marine organism that maintains an internal osmotic balance with its external environment
Wikipedia - Our Synthetic Environment
Wikipedia - Outline of ecology -- Scientific study of the relationships between living organisms and their environment
Wikipedia - Outline of environmentalism -- 1=Overview of and topical guide to environmentalism
Wikipedia - Overhead environment -- Overhead environment
Wikipedia - Pacific Regional Environment Programme -- Organization
Wikipedia - Padded envelope -- Envelope with protective padding to protect items during shipping
Wikipedia - Paige Fischer -- Environmental scientist
Wikipedia - Palenville, New York -- Hamlet and census-designated place in New York, US
Wikipedia - Paleoecology -- The study of interactions between organisms and their environments across geologic timescales
Wikipedia - Pantheon (desktop environment)
Wikipedia - Parasu Ram Mishra -- Indian soil conservationist and environmentalist
Wikipedia - Paths of Flame -- 1926 film directed by Denver Dixon
Wikipedia - Patrick Moore (consultant) -- Canadian environmental consultant
Wikipedia - Paulo Nogueira Neto -- Brazilian biologist and environmentalist
Wikipedia - Pedology -- The study of soils in their natural environment
Wikipedia - Peggy Shepard -- American local government and environmentalist
Wikipedia - PeM-CM-1a Boulevard -- Freeway in Denver, Colorado, United States
Wikipedia - Penis envy
Wikipedia - PeopleTools -- Proprietary ntegrated development environment
Wikipedia - Perception -- Organization, identification, and interpretation of sensory information in order to represent and understand the environment
Wikipedia - Perl Object Environment
Wikipedia - Perron-Frobenius theorem -- A real square matrix with positive entries has a unique largest real eigenvalue...
Wikipedia - Perseus with the Head of Medusa -- 16th-century sculpture by Benvenuto Cellini
Wikipedia - Personal Responsibility in a Desirable Environment -- Organization
Wikipedia - Person-environment fit
Wikipedia - Pesticide drift -- Diffusion of pesticides into the environment
Wikipedia - Phenotypic plasticity -- Trait change of an organism in response to environmental variation
Wikipedia - Philippe Morenvillier -- French politician
Wikipedia - Philippine Senate Committee on Environment, Natural Resources and Climate Change -- Standing committee of the Senate of the Philippines
Wikipedia - Philip Saltonstall Weld -- American commando, newspaper publisher, yacht racer, and environmentalist
Wikipedia - Phil Radford -- American environmentalist
Wikipedia - Phonon noise -- Arises from the random exchange of energy between a thermal mass and its surrounding environment
Wikipedia - Physical environment
Wikipedia - Physical geography -- The study of processes and patterns in the natural environment
Wikipedia - Physical system -- Portion of the physical universe chosen for analysis; everything outside the system is known as the environment
Wikipedia - Physics envy
Wikipedia - Pierre Victor, baron de Besenval de Brnstatt
Wikipedia - Pietro Benvenuti -- Italian painter
Wikipedia - Piyush Manush -- Indian environmental activist
Wikipedia - Place attachment -- Environmental psychology concept
Wikipedia - Planet of the Humans -- 2019 environmental documentary film
Wikipedia - Plant ecology -- The study of effect of the environment on the abundance and distribution of plants
Wikipedia - Plant for Pakistan -- Environmental protection project
Wikipedia - Player versus environment
Wikipedia - Playgrounds (Xcode feature) -- Feature of the Xcode development environment
Wikipedia - Pointman (user interface) -- User interface used in a 3D environment
Wikipedia - Polar ecology -- The relationship between plants and animals and a polar environment
Wikipedia - Polar Medal -- UK award for exceptional contribution to knowledge of polar regions and experienced their hazardous environments
Wikipedia - Pollutant -- Substance or energy damaging to the environment
Wikipedia - Population ecology -- Study of the dynamics of species populations and how these populations interact with the environment
Wikipedia - Portal:Environment
Wikipedia - Posselt's envelope of motion -- The range of movement of the mandible
Wikipedia - Post-racial America -- Theoretical environment in which the United States is free from racial preference, discrimination, and prejudice
Wikipedia - Preboot Execution Environment -- Standard for booting from a server
Wikipedia - Priscilla Achapka -- Environmental activist
Wikipedia - Problem solving environment
Wikipedia - Programming domain -- A programming environment
Wikipedia - Programming environments
Wikipedia - Programming environment
Wikipedia - Project Denver
Wikipedia - Proxmox Virtual Environment -- Linux distribution for server virtualization
Wikipedia - Puerto Rico Department of Natural and Environmental Resources -- Part of the executive branch of Puerto Rico
Wikipedia - Pure Earth -- Environmental organization
Wikipedia - PyCharm -- Integrated development environment for Python
Wikipedia - Qilin Li -- Professor of Civil and Environmental Engineering
Wikipedia - Queer theory -- Various theories emphasizing the sociocultural environment in which human sexuality is constructed
Wikipedia - Rachel Fewster -- British environmental statistician
Wikipedia - Rachel Hogan -- British environmentalist
Wikipedia - Radiant heating and cooling -- Systems using temperature-controlled surfaces to exchange heat with their surrounding environment through convection and radiation
Wikipedia - Radiation protection -- Protection of man and environment against the harmful effects of ionizing and non-ionizing radiation
Wikipedia - Radical environmentalism -- grassroots and extremist branch of environmentalism
Wikipedia - Ragnar Rylander -- Swedish environmental health researcher
Wikipedia - Rajendra Singh -- Indian environmentalist
Wikipedia - Ramesh Agrawal -- Indian social worker and environmentalist
Wikipedia - Randall Baker -- American environmental historian
Wikipedia - Ranjit Bhargava -- Indian environmentalist
Wikipedia - Rathbarry and Glenview Studs Juvenile Hurdle -- Hurdle horse race in Ireland
Wikipedia - Raw water -- Untreated water found in a natural environment
Wikipedia - Raymond H. Torrey -- American environmentalist
Wikipedia - Reaction norm -- Pattern of phenotypic expression caused by a given genotype across a range of environments
Wikipedia - Rebecca Jones (archaeologist) -- Head of Archaeology and World Heritage at Historic Environment Scotland
Wikipedia - Rebecca Willis -- British academic and environmental scientist
Wikipedia - Recognition of prior learning -- A process for evaluating skills and knowledge acquired outside formal education environment to recognize competence against a set of standards
Wikipedia - Recreational dive sites -- Specific places that recreational divers go to enjoy the underwater environment or are used for training purposes
Wikipedia - Red Envelope Entertainment -- Former film production unit owned by Netflix
Wikipedia - Reduced-gravity aircraft -- Fixed-wing aircraft that provides brief near-weightless environments
Wikipedia - Regional heritage -- Natural and cultural environments and associated intangible cultural heritage
Wikipedia - Regis University -- Private Jesuit university in Denver, Colorado
Wikipedia - Religion and environmentalism
Wikipedia - Remote desktop software -- Software that allows a personal computer's desktop environment to be run remotely on a server or PC
Wikipedia - Renville, Minnesota -- City in Minnesota, United States
Wikipedia - Repl.it -- Software development environment
Wikipedia - Residential education -- Pre-college education provided in an environment where students both live and learn outside their family homes
Wikipedia - Respiration (physiology) -- Exchange of carbon dioxide and oxygen between environment and tissues
Wikipedia - Rethinking Innateness -- 1996 book about gene-environment interaction
Wikipedia - Rhode Island Department of Environmental Management -- Government organization in Providence, US
Wikipedia - Richard Grenville (died 1577 or 1578) -- English politician
Wikipedia - Richard Grenville-Temple, 2nd Earl Temple -- 18th-century British politician and first Lord of the Admiralty
Wikipedia - Richard Grenville -- English politician, soldier and explorer
Wikipedia - Richard Lawson (Green politician) -- Environmentalist and politician in England
Wikipedia - Richard Temple-Nugent-Brydges-Chandos-Grenville, 2nd Duke of Buckingham and Chandos -- British Tory politician and bankrupt
Wikipedia - Rider of Mystery Ranch -- 1924 film directed by Denver Dixon
Wikipedia - Riders of Border Bay -- 1924 film directed by Denver Dixon
Wikipedia - Rio Declaration on Environment and Development
Wikipedia - Robert C. Paehlke -- American Canadian political scientist, environmentalist
Wikipedia - Robert H. Boyle -- Author, envrionmentalist and conservationist
Wikipedia - Robert Loftin -- American environmentalist, ornithologist, and philosopher
Wikipedia - Rob Fenwick -- New Zealand environmentalist
Wikipedia - Robin Wall Kimmerer -- American environmentalist
Wikipedia - Rocky Mountain News -- Defunct daily newspaper in Denver, Colorado
Wikipedia - Roger Guenveur Smith -- American actor
Wikipedia - Roman Catholic Diocese of Steubenville
Wikipedia - Roped by Radio -- 1925 film directed by Denver Dixon
Wikipedia - Rosa Hilda Ramos -- Puerto Rican environmentalist
Wikipedia - Rose Gaffney -- American environmental activist
Wikipedia - Rousettus bat coronavirus HKU9 -- Species of enveloped, positive-sense, single-stranded RNA mammalian Group 2 Betacoronavirus discovered in Rousettus bats in China in 2011
Wikipedia - R (programming language) -- Language and environment for statistical computing and graphics
Wikipedia - RRS Charles Darwin -- A Royal Research Ship belonging to the British Natural Environment Research Council. Since 2006, she has been the geophysical survey vessel, RV Ocean Researcher,
Wikipedia - RRS Discovery (2012) -- A Royal Research Ship operated by the Natural Environment Research Council
Wikipedia - RRS James Cook -- A British Royal Research Ship operated by the Natural Environment Research Council
Wikipedia - Run-time environment
Wikipedia - Runtime environment
Wikipedia - Rural health -- Interdisciplinary study of health and health care delivery in rural environments
Wikipedia - Rutgers School of Environmental and Biological Sciences -- Constituent school within Rutgers
Wikipedia - Ruth Blake -- American geophysicist and environmental scientist
Wikipedia - Ruth Yeoh -- Malaysian businesswoman, philanthropist and environmentalist
Wikipedia - Ruud Luchtenveld -- Dutch politician
Wikipedia - Saalumarada Thimmakka -- Indian environmentalist
Wikipedia - Sagebrush Politics -- 1930 film by Denver Dixon
Wikipedia - Saguenay Graben -- A rift valley in the geological Grenville Province of southern Quebec, Canada.
Wikipedia - Saint-Michel environmental complex -- Multi-functional park in Montreal
Wikipedia - Salt Lake Trail -- 1926 film directed by Denver Dixon
Wikipedia - Salvation Mountain -- California hillside visionary environment
Wikipedia - Samantha Hall -- Australian environmental researcher
Wikipedia - SAME Cafe -- Community cafe in Denver, Colorado, USA
Wikipedia - Samsonite House -- Building in Denver, Colorado, US
Wikipedia - Sandbox (computer security) -- Computer security mechanism for isolating running programs from each other in a highly controlled environment
Wikipedia - Sandbox (software development) -- Testing environment for software development
Wikipedia - Sandoz chemical spill -- November 1986 environmental disaster in Switzerland
Wikipedia - Sanitary sewer overflow -- Condition whereby untreated sewage is discharged into the environment prior to reaching sewage treatment facilities
Wikipedia - Sapovirus -- Monotypic genus of single-stranded positive-sense RNA, non-enveloped viruses within the family Caliciviridae
Wikipedia - Sarah Bell -- Environmental engineer and researcher
Wikipedia - Sarah B. Henderson -- Canadian environmental health scientist
Wikipedia - Saskatchewan Environmental Society -- Environmental organization
Wikipedia - Scarlet Envy -- American drag performer, and baker
Wikipedia - Schur-Horn theorem -- Characterizes the diagonal of a Hermitian matrix with given eigenvalues
Wikipedia - Science > Environmental Policy Project
Wikipedia - Science, Innovation and Environment Select Committee -- Committee appointed by the Malaysian House of Representatives
Wikipedia - Science, technology, society and environment education
Wikipedia - Scientific workflow system -- Specialized form of workflow management in a scientific environment
Wikipedia - Scott Menville -- American actor
Wikipedia - Scratch (programming language) -- Programming language learning environment
Wikipedia - Scutellastra argenvillei -- A large species of limpet endemic to the south and west coasts of southern Africa
Wikipedia - Seabird -- Birds that have adapted to life within the marine environment
Wikipedia - Sea Fish Industry Authority -- Public body in the UK sponsored by the Department for Environment, Food and Rural Affairs
Wikipedia - Seagrass -- plants that grow in marine environments
Wikipedia - Sea Spurge Remote Area Teams -- Environment care group using a volunteer adventure conservation model
Wikipedia - Secretary of Natural and Environmental Resources of Puerto Rico -- Government of Puerto Rico
Wikipedia - Seetha Coleman-Kammula -- Indian chemist, environmentalist and entrepreneur.
Wikipedia - Seita Emori -- Japanese environmental scientist
Wikipedia - Self-replicating machine -- a type of autonomous robot that is capable of reproducing itself autonomously using raw materials found in the environment
Wikipedia - Selma Rubin -- American environmentalist and environmental activist
Wikipedia - Semi-automatic business research environment
Wikipedia - Semi Automatic Ground Environment
Wikipedia - Semi-Automatic Ground Environment -- Historic computer network
Wikipedia - Sensory neuron -- Nerve cell that converts environmental stimuli into corresponding internal stimuli
Wikipedia - Sentient computing -- Form of ubiquitous computing which uses sensors to perceive its environment and react accordingly
Wikipedia - Senvion -- German wind turbine manufacturer
Wikipedia - Sergio Benvenuto
Wikipedia - Serotiny -- Seed release in response to environment
Wikipedia - Severn Cullis-Suzuki -- Canadian environmental activist
Wikipedia - Shade balls -- Plastic balls used in reservoirs for environmental protection and evaporation reduction
Wikipedia - Shadow Ranger -- 1926 film directed by Denver Dixon
Wikipedia - Sharon Matola -- Belizean environmentalist
Wikipedia - Sheherazade Goldsmith -- British environmentalist, jeweller and writer
Wikipedia - Sheila Minor -- US environmental protection specialist
Wikipedia - Sheshet Benveniste -- French physician
Wikipedia - Sierra Club -- Environmental organization
Wikipedia - Silent Spring -- A book by Rachel Carson about pesticides harming the environment.
Wikipedia - Silverius Oscar Unggul -- Indonesian environmental activist
Wikipedia - Simona Bordoni -- Environmental scientist
Wikipedia - Simulink -- Programming environment
Wikipedia - Situation awareness -- Adequate perception of environmental elements and external events
Wikipedia - Sky island -- Isolated mountains surrounded by radically different lowland environments
Wikipedia - Small Watershed Rehabilitation Program -- United States federal environmental legislation
Wikipedia - Smile (software) -- Macintosh computer programming and working environment
Wikipedia - Smith School of Enterprise and the Environment
Wikipedia - Social ecology (academic field) -- Study of relationships between people and their environment
Wikipedia - Social environment
Wikipedia - Socially responsible investing -- Any investment strategy which seeks to consider both financial return and social/environmental good to bring about social change regarded as positive by proponents
Wikipedia - Society for Andaman and Nicobar Ecology -- Environmental organization
Wikipedia - Society for Conservation Biology -- Environmental organization
Wikipedia - Soft skills -- Combination of skills that enable people to navigate their environment
Wikipedia - Software development environment
Wikipedia - Solarpunk -- Movement which encourages optimistic envisionings of the future
Wikipedia - Sonja Barth -- Norwegian environmentalist
Wikipedia - South African environmental law -- The legal rules in South Africa relating to management of the environment
Wikipedia - South African Environmental Observation Network -- A network to perform long-term ecological research in South Africa and surrounding waters
Wikipedia - South African National Biodiversity Institute -- Institution under the South African Department of Environmental Affairs
Wikipedia - South Grenville Jr C Rangers -- Junior ice hockey team in Prescott, ON, Canada
Wikipedia - South of Santa Fe (1924 film) -- 1924 film directed by Denver Dixon
Wikipedia - Space environment -- Branch of astronautics,aerospace engineeringand space physics that seeks to understand and address condition existing in space that affect
Wikipedia - Space manufacturing -- Production of manufactured goods in an environment outside a planetary atmosphere
Wikipedia - Space suit -- A garment worn to keep a human alive in the harsh environment of outer space
Wikipedia - Space toilet -- Toilet used in weightless environments
Wikipedia - SpaceX Mars program -- Mars mission envisioned by SpaceX
Wikipedia - Spatial memory -- Memory about one's environment and spatial orientation
Wikipedia - Speakeasy (computational environment)
Wikipedia - Special Envoy for Hostage Affairs -- US Special office
Wikipedia - Stapleton International Airport -- Former airport in Denver, Colorado
Wikipedia - Statenvertaling -- Bible translation in Dutch language
Wikipedia - Stephen Grenville Fremantle -- British naval officer
Wikipedia - Steubenville High School rape case -- 2012 sex crime in Steubenville, Ohio, United States
Wikipedia - Steubenville High School -- Public high school
Wikipedia - Steubenville, Ohio
Wikipedia - Steven Guilbeault -- Canadian environmentalist
Wikipedia - Steven Handel -- American environmentalist
Wikipedia - St. George's-Stephenville East -- Former provincial electoral district in Newfoundland and Labrador
Wikipedia - St. John Arena (Steubenville) -- Arena in Ohio, United States
Wikipedia - Street -- A public thoroughfare in a built environment
Wikipedia - Stress (biology) -- Organism's response to a stressor such as an environmental condition or a stimulus
Wikipedia - Stress corrosion cracking -- The growth of cracks in a corrosive environment
Wikipedia - Stuart White -- Australian environmentalist and researcher
Wikipedia - Student activism -- Work by students to cause political, environmental, economic, or social change
Wikipedia - Substance of very high concern -- Chemical substance that is hazardous to humans or the environment
Wikipedia - Sue Brannon Clark -- Environmental radiochemist
Wikipedia - Suez Environnement -- French water treatment & waste management company
Wikipedia - Sugar (desktop environment)
Wikipedia - Summer Rayne Oakes -- American model, environmental activist, author and entrepreneur
Wikipedia - Sunita Narain -- Indian environmentalist
Wikipedia - Surrounded Islands -- environmental artwork
Wikipedia - Susana Almanza -- American environmental activist and politician (b. 1952)
Wikipedia - Susan Subak -- Environmental scientist and author
Wikipedia - Sustainability and environmental management
Wikipedia - Sustainable architecture -- Architecture designed to minimize environmental impact
Wikipedia - Sustainable city -- city designed with consideration for social, economic, environmental impact
Wikipedia - Sustainable diet -- A diet that contributes to the broader environmental and social sustainability
Wikipedia - Sustainable menstruation -- Environment-friendly alternatives to menstrual products
Wikipedia - Swami Sundaranand -- Indian environmentalist
Wikipedia - Swati Thiyagarajan -- Indian conservationist, documentary filmmaker and environmental journalist
Wikipedia - Swietenia Puspa Lestari -- Indonesian environmentalist
Wikipedia - Swift Playgrounds -- Development environment for Swift
Wikipedia - Sylvia Esterby -- Canadian environmental statistician
Wikipedia - Sylvia McLaughlin -- American environmentalist
Wikipedia - Sylvia Sayer -- British environmental conservator
Wikipedia - Take Me Home, Country Roads -- 1971 single by John Denver
Wikipedia - Tamara Toles -- Environmental activist
Wikipedia - TamoEnVivoTour -- 2017 concert tour by Daddy Yankee
Wikipedia - Tamsin Omond -- British author, environmental activist and journalist
Wikipedia - Tara Shine -- Irish environmental scientist, policy advisor
Wikipedia - Tarleton State University -- Public university in Stephenville, TX, US
Wikipedia - Technological pedagogical content knowledge -- Framework describing knowledge needed by teachers for pedagogical practice in technology-enhanced learning environment
Wikipedia - Ted Nordhaus -- American environmentalist
Wikipedia - Tellus Institute -- American environmental think tank founded in 1976
Wikipedia - Template talk:Desktop environments and window managers for X11 and Wayland
Wikipedia - Template talk:Environmental humanities
Wikipedia - Template talk:Environmental social science
Wikipedia - Template talk:Integrated development environments
Wikipedia - Teresia Mbaika Malokwe -- Kenyan environmentalist
Wikipedia - Terje Rod-Larsen -- Terje Rod-Larsen - Special Envoy of the Secretary-General for the implementation of Security Council resolution 1559/2004
Wikipedia - Terrorist Identities Datamart Environment -- U.S. government database
Wikipedia - Test Environment Management -- Function in the software delivery process
Wikipedia - The Blue Envelope Mystery -- 1916 film by Wilfrid North
Wikipedia - The Closing Era -- Statue in Denver, Colorado
Wikipedia - The Colorado Sun -- Online news outlet based in Denver, Colorado, US
Wikipedia - The Comedians (1967 film) -- 1967 film by Peter Glenville
Wikipedia - The Danger Rider (1924 film) -- 1924 film directed by Denver Dixon
Wikipedia - The Denver Dude -- 1927 film
Wikipedia - The Denver North Star -- Local monthly newspaper in Denver, Colorado
Wikipedia - The Denver Post -- American daily newspaper in Denver, Colorado
Wikipedia - The Desert Environment -- Science-fiction role-playing game supplement
Wikipedia - The Green Bible -- English version of the New Revised Standard Version Bible with a focus on environmental issues and teachings
Wikipedia - The Man from the Rio Grande (1924 film) -- 1924 film directed by Denver Dixon
Wikipedia - The Mountain Environment -- Science-fiction role-playing game supplement
Wikipedia - The National Forest (England) -- Environmental project in central England
Wikipedia - The Nature Conservancy -- charitable environmental organization
Wikipedia - The Pont Neuf Wrapped -- environmental artwork
Wikipedia - The Real World: Denver -- Season of television series
Wikipedia - Thermal comfort -- Satisfaction with the thermal environment
Wikipedia - The Road to Denver -- 1955 film by Joseph Kane
Wikipedia - The Skeptical Environmentalist -- Book by Bjorn Lomborg
Wikipedia - The TerraMar Project -- Environmental organization (2012-2019)
Wikipedia - The Terror of Pueblo -- 1924 film directed by Denver Dixon
Wikipedia - The Umbrellas (Christo and Jeanne-Claude) -- environmental artwork
Wikipedia - The Undersea Environment -- Science-fiction role-playing game supplement
Wikipedia - The UNIX Programming Environment
Wikipedia - The Unix Programming Environment
Wikipedia - Things to Do in Denver When You're Dead -- 1995 film by Gary Fleder
Wikipedia - Thomas Grenville -- 18th/19th-century British politician
Wikipedia - Thomas Rosswall -- Swedish environmental scientist
Wikipedia - Three-dimensional virtual tourism -- Releastic 3D geovisualisation and navigation of virtual reality environments for purposes of exploring physical places in space and time without physically traveling there
Wikipedia - Tilden School for Teaching Health -- Alternative medicine school in Denver, CO (1916-1931)
Wikipedia - Tim DeChristopher -- American environmentalist
Wikipedia - Timeline of the New Zealand environment -- wikimedia timeline article
Wikipedia - Timothy Treadwell -- American bear enthusiast, environmentalist, and documentary filmmaker
Wikipedia - Tina Grenville -- Actor
Wikipedia - Tito Kayak -- Puerto Rican environmentalist and activist
Wikipedia - Tomaso Benvenuti -- Italian composer of opera
Wikipedia - Tony Bramley -- South Australian scuba diver and environmentalist
Wikipedia - To See and Be Seen: The Environments, Interactions and Identities Behind News Images -- Book written by T.J. Thomson
Wikipedia - Toxic food environment
Wikipedia - Transnational environmental policy -- Global environmental policy
Wikipedia - Treaty of Greenville
Wikipedia - Tree Aid -- Organisation which focuses on the potential of trees to reduce poverty and protect the environment in Africa
Wikipedia - Trinity Desktop Environment
Wikipedia - Trinity (desktop environment)
Wikipedia - Turbo C++ -- Compiler and integrated development environment and computer language originally from Borland
Wikipedia - Tussenvoegsel -- Dutch family name affix
Wikipedia - Tweak programming environment
Wikipedia - UC Berkeley College of Environmental Design
Wikipedia - UK Centre for Ecology & Hydrology -- UK government environmental science research organisation
Wikipedia - UK Student Climate Network -- English and Welsh environmental organisation
Wikipedia - Umberto Zanotti Bianco -- Italian archaeologist, environmentalist and lifetime senator
Wikipedia - Umweltbundesamt -- German government environmental agency
Wikipedia - Uncertainty -- Situation which involves imperfect and/or unknown information, regarding the existing state, environment, a future outcome or more than one possible outcomes
Wikipedia - Underwater construction -- Industrial construction in an underwater environment
Wikipedia - Underwater diver -- Person who descends below the surface to interact with the environment
Wikipedia - Underwater diving environment -- Underwater diving environment
Wikipedia - Underwater diving -- Descending below the surface of the water to interact with the environment
Wikipedia - Underwater environment -- The aquatic or submarine environment
Wikipedia - Underwater vision -- Effects of the underwater environment on (human) vision
Wikipedia - UN Environmental Programme
Wikipedia - Unienville -- Commune in Grand Est, France
Wikipedia - Union Station, Denver -- Neighborhood in Denver, Colorado
Wikipedia - United Nations Conference on the Human Environment
Wikipedia - United Nations Environment Programme -- Programme of the United Nations
Wikipedia - United States Environmental Protection Agency -- Agency of the U.S. Federal Government
Wikipedia - United States House Foreign Affairs Subcommittee on Europe, Eurasia, Energy, and the Environment -- Committee of the Congress of the United States of America.
Wikipedia - University of Colorado at Denver
Wikipedia - University of Colorado Denver School of Public Affairs -- American university in Denver, Colorado
Wikipedia - University of Colorado Denver -- Public university in Denver, Colorado
Wikipedia - University of Colorado South Denver -- Public university in Lone Tree, Colorado
Wikipedia - University of Denver -- Private university in the Rocky Mountain Region of the United States
Wikipedia - University of Kentucky College of Agriculture, Food, and Environment -- College of Agriculture, Food and Environment of University of Kentucky in Lexington, KY, USA
Wikipedia - University of Maryland Center for Environmental Science
Wikipedia - University of Sustainable Environmental Studies and Applied Research -- University in Ghana
Wikipedia - Unmanned diving -- Diving by mechanisms under the direct or indirect control of remote human operators for observation, data collection or manipulation of the environment using on-board actuator devices
Wikipedia - Urban ecology -- The study of the relation of living organisms with each other and their surroundings in the context of an urban environment.
Wikipedia - Ursula Rakova -- Papua New Guinean environmental activist
Wikipedia - Urs von Gunten -- Swiss environmental chemist
Wikipedia - U.S. Environmental Protection Agency
Wikipedia - USS Chattanooga (CL-18) -- Denver-class protected cruiser
Wikipedia - USS Denver (LPD-9) -- Austin-class amphibious transport dock
Wikipedia - USS Palm Beach (AGER-3) -- Banner-class environmental research ship of the United States Navy
Wikipedia - Uttarakhand Seva Nidhi Environmental Education Centre -- Non-governmental organization in Almora, India
Wikipedia - Vagrant (software) -- Software for portable virtual development environments
Wikipedia - Valley Curtain -- environmental artwork
Wikipedia - Vandana Shiva -- Indian philosopher, scientist and environmentalist
Wikipedia - Van Veen grab sampler -- An instrument to sample sediment in water environments
Wikipedia - Venus Envy (novel) -- 1993 novel by Rita Mae Brown
Wikipedia - Veronica Vilches -- Chilean environmentalist
Wikipedia - Vicksburg, Minnesota -- Ghost town in Renville County, Minnesota, US
Wikipedia - Vienna Convention for the Protection of the Ozone Layer -- Environmental protocol
Wikipedia - Viral tegument -- Cluster of proteins that lines the space between the envelope and nucleocapsid of all herpesviruses
Wikipedia - Virginia Lesser -- American biostatistician and environmental statistician
Wikipedia - Virtual fixture -- An overlay of augmented sensory information upon a user's perception of a real environment
Wikipedia - Virtual Learning Environment
Wikipedia - Virtual learning environment -- Term in educational technology: web-based platform for the digital aspects of courses of study, usually within educational institutions
Wikipedia - Virtual reality sickness -- Nausea caused by exposure to a VR environment
Wikipedia - Virtual reality -- Computer-simulated environment simulating physical presence in real or imagined worlds
Wikipedia - Virtual world -- Large-scale, interactive computer-simulated environment
Wikipedia - Visionary environment
Wikipedia - Visual perception -- Ability to interpret the surrounding environment using light in the visible spectrum
Wikipedia - Visual User Environment
Wikipedia - VSI BASIC for OpenVMS
Wikipedia - Vulnerability -- The inability of an entity to withstand the adverse effects of a hostile or uncertain environment
Wikipedia - Vx32 -- Software library for creating portable, isolated environments to execute untrusted x86 code
Wikipedia - Wade Hampton High School (Greenville, South Carolina) -- Public high school in Greenville, South Carolina
Wikipedia - WALE (Rhode Island) -- Former radio station in Greenville-Providence, Rhode Island
Wikipedia - Wangari Maathai -- Kenyan environmental and political activist
Wikipedia - Wang Qiao (engineer) -- Chinese environmentalist
Wikipedia - Wang Yongchen -- Chinese environmentalist (born 1954)
Wikipedia - Wanjira Mathai -- Kenyan environmentalist
Wikipedia - Warm-blooded -- Animal species that can maintain a body temperature higher than their environment
Wikipedia - Waste Management (corporation) -- American waste and environmental services company
Wikipedia - Water, Air, & Soil Pollution -- Peer-reviewed environmental science journal
Wikipedia - Waterlogging (archaeology) -- Long-term exclusion of air by groundwater creating an anaerobic environment
Wikipedia - Water protectors -- Environmental activists from an Indigenous perspective
Wikipedia - Wave field synthesis -- Technique for creating virtual acoustic environments
Wikipedia - Wave packet -- Short "burst" or "envelope" of restricted wave action that travels as a unit
Wikipedia - WDAB -- Former radio station in Travelers Rest-Greenville, South Carolina
Wikipedia - WDRK (Ohio) -- Former radio station in Greenville, Ohio
Wikipedia - Wendy Abrams -- American environmentalist
Wikipedia - Wendy Yang -- American biologist and environmental scientist
Wikipedia - WEPX-TV -- Ion Television station in Greenville, North Carolina
Wikipedia - WESC (AM) -- Radio station in Greenville, South Carolina
Wikipedia - WESC-FM -- Country music radio station in Greenville, South Carolina
Wikipedia - WeScheme -- Online programming environment
Wikipedia - West Harlem Environmental Action -- Nonprofit organization
Wikipedia - WFBC-FM -- Contemporary hit radio station in Greenville, South Carolina
Wikipedia - WFXW -- TCT station in Greenville, Mississippi
Wikipedia - WGGS-TV -- Religious independent TV station in Greenville, South Carolina
Wikipedia - WGNG -- Radio station in Tchula-Greenville, Mississippi
Wikipedia - WGRP -- Radio station in Greenville, Pennsylvania
Wikipedia - WGVL (TV) -- Former TV station in Greenville, South Carolina
Wikipedia - WGVL -- Radio station in Greenville, South Carolina
Wikipedia - Wheaton Warrenville South High School -- High school in Wheaton, Illinois
Wikipedia - WHNS -- Fox affiliate in Greenville, South Carolina
Wikipedia - Wikipedia:WikiProject Environment -- Wikimedia subject-area collaboration
Wikipedia - Wilderness -- Undisturbed natural environment
Wikipedia - William Bunting (eco-warrior) -- English environmentalist
Wikipedia - William Curgenven -- English cricketer and surgeon
Wikipedia - William Ginsberg -- American environmentalist
Wikipedia - William Grenville, 1st Baron Grenville -- Prime Minister of the United Kingdom from 1806 to 1807
Wikipedia - Windows 2.0 -- 16-bit Microsoft Windows GUI-based operating environment
Wikipedia - Windows 2.1x -- 16-bit Microsoft Windows GUI-based operating environment
Wikipedia - Windows Interface Source Environment
Wikipedia - Windows Preinstallation Environment -- Lightweight version of Microsoft Windows for deployment
Wikipedia - Windows Recovery Environment
Wikipedia - WKYA -- Radio station in Greenville, Kentucky
Wikipedia - WLFJ-FM -- Radio station in Greenville, South Carolina
Wikipedia - WLRJ -- K-Love radio station in Greenville, Mississippi, United States
Wikipedia - WNCT-TV -- CBS/CW affiliate in Greenville, North Carolina
Wikipedia - Womb envy
Wikipedia - Women's School of Planning and Architecture -- The Women's School of Planning and Architecture (WSPA) was an educational program for women interested in architecture, planning, and environmental design that presented sessions and symposia based on principles of the women's liberation movement between 1976 and 1981
Wikipedia - WOOW -- Former radio station in Greenville, North Carolina
Wikipedia - Working Environment (Air Pollution, Noise and Vibration) Convention, 1977
Wikipedia - World Environment Day -- United Nations day encouraging awareness and action for the environment
Wikipedia - World Wetlands Day -- Environmentally related celebration in February
Wikipedia - Worshipful Company of Environmental Cleaners -- Livery company of the City of London
Wikipedia - WPCI -- Radio station in Greenville, South Carolina
Wikipedia - WPLS-LP -- Radio station at Furman University in Greenville, South Carolina
Wikipedia - Wrapped Coast -- environmental artwork
Wikipedia - Wrapped Reichstag -- environmental artwork
Wikipedia - WRZX (FM) -- Radio station in Greenville, Ohio
Wikipedia - WSTV (AM) -- Former radio station in Steubenville, Ohio
Wikipedia - WTOV-TV -- NBC/Fox affiliate in Steubenville, Ohio
Wikipedia - WWF Hong Kong -- Environmental organization
Wikipedia - WYDO -- Fox affiliate in Greenville, North Carolina
Wikipedia - WYFF -- NBC affiliate in Greenville, South Carolina
Wikipedia - WYRD (AM) -- ESPN Radio affiliate in Greenville, South Carolina, United States
Wikipedia - XENV-AM -- Radio station in Monterrey, Nuevo Leon, Mexico
Wikipedia - Xi yu fan guo zhi -- Report by a diplomatic envoy
Wikipedia - X-Seed 4000 -- Envisioned building
Wikipedia - Xubuntu -- Linux distribution based on Ubuntu, utilizing the Xfce desktop environment
Wikipedia - Xu Zuxin -- Chinese environmentalist
Wikipedia - Yaa Ntiamoah Badu -- Ghanaian zoologist and environmental specialist
Wikipedia - Yevgeniya Chirikova -- Russian environmental activist
Wikipedia - Yoichi Kuroda -- Japanese environmentalist
Wikipedia - Yousef Alhorr -- Qatari environmentalist
Wikipedia - Zenvo TS1 GT -- Grand touring sports car manufactured by Danish automobile manufacturer Zenvo
Wikipedia - Zeremariam Fre -- Eritrean-British environmentalist (b. 1951)
Wikipedia - Zone Rouge -- Collective name for environmentally devastated WWI battlefields in northeast France
Bill McKibben ::: Born: December 8, 1960; Occupation: Environmentalist;
Paul Hawken ::: Born: February 8, 1946; Occupation: Environmentalist;
David R. Brower ::: Born: July 1, 1912; Died: November 5, 2000; Occupation: Environmentalist;
Jonathon Porritt ::: Born: July 6, 1950; Occupation: Environmentalist;
David Foreman ::: Born: 1947; Occupation: Environmentalist;
Lester R. Brown ::: Born: March 28, 1934; Occupation: Environmentalist;
Judi Bari ::: Born: November 7, 1949; Died: March 2, 1997; Occupation: Environmentalist;
Carol Browner ::: Born: December 16, 1955; Occupation: Former Administrator of the Environmental Protection Agency;
Norman Myers ::: Born: August 24, 1934; Occupation: Environmentalist;
Chico Mendes ::: Born: December 15, 1944; Died: December 22, 1988; Occupation: Environmentalist;
Lisa P. Jackson ::: Born: February 8, 1962; Occupation: Former Commissioner of the New Jersey Department of Environmental Protection;
Sunderlal Bahuguna ::: Born: January 9, 1927; Occupation: Environmentalist;
George Grenville ::: Born: October 14, 1712; Died: December 13, 1770; Occupation: British statesman;
John Denver ::: Born: December 31, 1943; Died: October 12, 1997; Occupation: Singer-songwriter;
Kate Grenville ::: Born: October 14, 1950; Occupation: Author;
Douglas Tompkins ::: Born: 1943; Died: December 8, 2015; Occupation: Environmentalist;
Elizabeth May ::: Born: June 9, 1954; Occupation: Environmentalist;
Timothy Treadwell ::: Born: April 29, 1957; Died: October 5, 2003; Occupation: Environmentalist;
Bob Denver ::: Born: January 9, 1935; Died: September 2, 2005; Occupation: Actor;
Enver Hoxha ::: Born: October 16, 1908; Died: April 11, 1985; Occupation: Political leader;
Sigmar Gabriel ::: Born: September 12, 1959; Occupation: Former German Federal Minister of the Environment;
Sheherazade Goldsmith ::: Born: March 14, 1974; Occupation: Environmentalist;
Bhagat Puran Singh ::: Born: June 4, 1904; Died: August 5, 1992; Occupation: Environmentalist;
Donella Meadows ::: Born: March 13, 1941; Died: February 20, 2001; Occupation: Environmental Writer;
https://www.goodreads.com/book/show/100782.The_Kabbalah_of_Envy
https://www.goodreads.com/book/show/1024727.Documents_in_European_Community_Environmental_Law
https://www.goodreads.com/book/show/10457746-king-s-envoy
https://www.goodreads.com/book/show/10586317-envy
https://www.goodreads.com/book/show/10586317.Envy__Empty_Coffin___1_
https://www.goodreads.com/book/show/11138842-short-term-bioassays-in-the-analysis-of-complex-environmental-mixtures-i
https://www.goodreads.com/book/show/11350119-el-maestro-envenenador
https://www.goodreads.com/book/show/11685192-envy
https://www.goodreads.com/book/show/1199195.Protecting_Public_Health_and_the_Environment
https://www.goodreads.com/book/show/1199196.Man_And_The_Environment
https://www.goodreads.com/book/show/12179038-les-philosophies-de-l-environnement
https://www.goodreads.com/book/show/12865922-the-queen-s-envoy
https://www.goodreads.com/book/show/12963309-environment-and-food
https://www.goodreads.com/book/show/13334435-snow-blood-and-envy
https://www.goodreads.com/book/show/13481536-well-mind-well-earth-97-environmentally-sensitive-activities-for-stress
https://www.goodreads.com/book/show/13513699-re-envisioning-blake
https://www.goodreads.com/book/show/1352086.Case_Studies_In_Environmental_Science
https://www.goodreads.com/book/show/1352087.Environmental_Ethics
https://www.goodreads.com/book/show/13588090-green-with-envy
https://www.goodreads.com/book/show/13723037-peatlands-and-environmental-change
https://www.goodreads.com/book/show/13758553-environmental-dilemmas
https://www.goodreads.com/book/show/1399497.Design_For_Environment
https://www.goodreads.com/book/show/1434214.Jimmie_Dale_and_the_Blue_Envelope_Murder
https://www.goodreads.com/book/show/1438413.De_kleurenvanger
https://www.goodreads.com/book/show/14432952-international-trade-and-environmental-regulation
https://www.goodreads.com/book/show/1454262.John_Denver_Anthology
https://www.goodreads.com/book/show/14581058-environmental-health
https://www.goodreads.com/book/show/153332.The_Envoy_from_Mirror_City
https://www.goodreads.com/book/show/15642975-o-planeamento-do-desenvolvimento
https://www.goodreads.com/book/show/1564712.Environment_Ethics_Behavior
https://www.goodreads.com/book/show/1579056.Introduction_to_Environmental_Engineering_and_Science
https://www.goodreads.com/book/show/15826450-eternal-envy
https://www.goodreads.com/book/show/15912386-datenverarbeitungssysteme
https://www.goodreads.com/book/show/16030373-beyond-backyard-environmentalism
https://www.goodreads.com/book/show/16031926._Over_the_Brink__Tales_of_Environmental_Disaster
https://www.goodreads.com/book/show/16269362-environmental-burden-of-disease-assessment
https://www.goodreads.com/book/show/1634713.peau_l_envers
https://www.goodreads.com/book/show/165363.Venus_Envy
https://www.goodreads.com/book/show/17020.13_Little_Blue_Envelopes
https://www.goodreads.com/book/show/17020.13_Little_Blue_Envelopes__Little_Blue_Envelope___1_
https://www.goodreads.com/book/show/1717257.An_Environmental_History_of_the_World
https://www.goodreads.com/book/show/1721268.A_Theatre_of_Envy
https://www.goodreads.com/book/show/17607235-pathways-through-writing-blocks-in-the-academic-environment
https://www.goodreads.com/book/show/17670643-l-envers-des-autres
https://www.goodreads.com/book/show/17694359-quran-oru-penvayana
https://www.goodreads.com/book/show/17745.Envisioning_Information
https://www.goodreads.com/book/show/17806116-a-companion-to-global-environmental-history
https://www.goodreads.com/book/show/1798828.Human_Well_Being_and_the_Natural_Environment
https://www.goodreads.com/book/show/1798839.The_Environment_and_Emerging_Development_Issues
https://www.goodreads.com/book/show/18060577-environmental-histories-of-the-cold-war
https://www.goodreads.com/book/show/18186603-l-envol
https://www.goodreads.com/book/show/18231.The_Two_Mrs_Grenvilles
https://www.goodreads.com/book/show/18493708-don-t-be-envious
https://www.goodreads.com/book/show/18509842-environmental-problems-of-the-greeks-and-romans
https://www.goodreads.com/book/show/18567326-environments-as-therapy-for-brain-dysfunction
https://www.goodreads.com/book/show/1857012.Science_In_The_Arab_Countries_And_Its_Role_In_Solving_Environmental_Problems_In_The_Region_Proceedings_Of_The_Fourth_General_Conference_Of_The_Third_World_Academy_Of_Sciences
https://www.goodreads.com/book/show/18590917-o-mito-do-desenvolvimento-econ-mico
https://www.goodreads.com/book/show/18634579-push-the-envelope
https://www.goodreads.com/book/show/18715582-demon-of-envy
https://www.goodreads.com/book/show/18740714-welcome-to-envy-park
https://www.goodreads.com/book/show/19111726-short-term-bioassays-in-the-analysis-of-complex-environmental-mixtures-i
https://www.goodreads.com/book/show/19437947-envy
https://www.goodreads.com/book/show/20059463-environmentalism-and-the-mass-media
https://www.goodreads.com/book/show/201369.Pushing_the_Envelope
https://www.goodreads.com/book/show/20163330-nuclear-war-and-environmental-catastrophe
https://www.goodreads.com/book/show/20163623-new-perspectives-on-environmental-justice
https://www.goodreads.com/book/show/2043001.Mental_Health_and_the_Built_Environment
https://www.goodreads.com/book/show/20680021-the-language-environment-of-first-century-judaea
https://www.goodreads.com/book/show/20903199-envious
https://www.goodreads.com/book/show/20920681-assessing-the-environmental-impact-of-textiles-and-the-clothing-supply-c
https://www.goodreads.com/book/show/2095944.The_Clue_Of_The_Left_Handed_Envelope
https://www.goodreads.com/book/show/2103742.The_New_Testament_in_Its_Literary_Environment
https://www.goodreads.com/book/show/2131941.The_Perception_of_the_Environment
https://www.goodreads.com/book/show/21352601-environment-technology-justification
https://www.goodreads.com/book/show/21439594-environmental-toxicity-testing
https://www.goodreads.com/book/show/2161830.The_Empty_Envelope
https://www.goodreads.com/book/show/21878113-envisioning-freedom
https://www.goodreads.com/book/show/21993569-short-term-bioassays-in-the-analysis-of-complex-environmental-mixtures-i
https://www.goodreads.com/book/show/22027503-envoy-to-earth
https://www.goodreads.com/book/show/22032298-el-libro-de-la-envidia
https://www.goodreads.com/book/show/22052922-lord-grenville-s-choice
https://www.goodreads.com/book/show/22081621-the-coming-envelope
https://www.goodreads.com/book/show/2218123.Environmental_Principles_and_Policies
https://www.goodreads.com/book/show/223240.Global_Environmental_Governance
https://www.goodreads.com/book/show/22383250-the-envisioning-method-guide
https://www.goodreads.com/book/show/22586996-amazing-spider-man-and-the-incredible-hulk-denver-post-giveaway
https://www.goodreads.com/book/show/2268133.Beyond_Backyard_Environmentalism
https://www.goodreads.com/book/show/23004842-the-other-side-of-envy
https://www.goodreads.com/book/show/23079642-environmental-health
https://www.goodreads.com/book/show/23147219-post-conflict-environment
https://www.goodreads.com/book/show/23196961-brie-s-denver-desires
https://www.goodreads.com/book/show/23392260-envious
https://www.goodreads.com/book/show/2346537.Measrng_Corporate_Environmental_Performance
https://www.goodreads.com/book/show/2347856.What_Is_Environmental_History_
https://www.goodreads.com/book/show/23519105-de-adelaar-en-andere-avonturenverhalen
https://www.goodreads.com/book/show/2360292.Environmental_and_Public_Economics
https://www.goodreads.com/book/show/236822.Envy_and_Gratitude_and_Other_Works
https://www.goodreads.com/book/show/23769556-envious-obsession
https://www.goodreads.com/book/show/2390791.Information_Systems_and_the_Environment
https://www.goodreads.com/book/show/2425309.Environmental_History_in_the_Pacific_World
https://www.goodreads.com/book/show/24502678-the-coming-envelope
https://www.goodreads.com/book/show/2462167.Unit_Operations_And_Processes_In_Environmental_Engineering_Instructor_s_Manual_Second_Edition
https://www.goodreads.com/book/show/2467322.Envy_the_Night
https://www.goodreads.com/book/show/24965594-the-denver-beat-scene
https://www.goodreads.com/book/show/25239234-the-death-of-environmentalism
https://www.goodreads.com/book/show/25239243-the-death-of-environmentalism
https://www.goodreads.com/book/show/25239335-the-long-death-of-environmentalism
https://www.goodreads.com/book/show/25257475-brekend-vaatwerk---vrouwenverhalen
https://www.goodreads.com/book/show/25349279-fighting-envy
https://www.goodreads.com/book/show/25459820-islam-christianity-and-the-environment
https://www.goodreads.com/book/show/25573580-pushing-the-envelope
https://www.goodreads.com/book/show/25593934-envy-of-angels
https://www.goodreads.com/book/show/25679.The_Treatises_of_Benvenuto_Cellini_on_Goldsmithing_and_Sculpture
https://www.goodreads.com/book/show/25816864-the-harp-and-the-ravenvine
https://www.goodreads.com/book/show/25819511-envy-of-angels
https://www.goodreads.com/book/show/25835812-envisioning-politics-2-0
https://www.goodreads.com/book/show/25965301-envy-s-curse
https://www.goodreads.com/book/show/2619327-collagen-environments-videos-brosch-ren-geschichten-happening--und
https://www.goodreads.com/book/show/2645795-assemblage-environments-happenings
https://www.goodreads.com/book/show/26535888-the-routledge-companion-to-environmental-ethics
https://www.goodreads.com/book/show/27425074-quran-oru-penvayana
https://www.goodreads.com/book/show/27480466-justice-et-environnement
https://www.goodreads.com/book/show/2763474-la-porte-and-its-environs
https://www.goodreads.com/book/show/27868808-estados-e-moedas-no-desenvolvimento-das-na-es
https://www.goodreads.com/book/show/27969942-bienvenidos-a-clayton-lake
https://www.goodreads.com/book/show/28116460-enver
https://www.goodreads.com/book/show/28220885-life-without-envy
https://www.goodreads.com/book/show/28514118-environmental-and-nature-writing
https://www.goodreads.com/book/show/29082576-envelope-poems
https://www.goodreads.com/book/show/29138920-unix-programming-environment
https://www.goodreads.com/book/show/2975331-long-term-environmental-change-in-arctic-and-antarctic-lakes
https://www.goodreads.com/book/show/29939065-three-envelopes
https://www.goodreads.com/book/show/3021176-environmental-geo-earth-matters-cdr
https://www.goodreads.com/book/show/30317029-three-envelopes
https://www.goodreads.com/book/show/30355210-lost-envoy
https://www.goodreads.com/book/show/3048587-global-environmental-politics
https://www.goodreads.com/book/show/311162.Envious_Casca
https://www.goodreads.com/book/show/31450661-confessions-of-a-recovering-environmentalist-and-other-essays
https://www.goodreads.com/book/show/31696373-what-is-environmental-history
https://www.goodreads.com/book/show/32057020-envious-existence
https://www.goodreads.com/book/show/32058298-hist-ria-estrat-gia-e-desenvolvimento
https://www.goodreads.com/book/show/3227586-manual-of-environmental-microbiology
https://www.goodreads.com/book/show/32604233-detecting-envy
https://www.goodreads.com/book/show/32815543-disability-studies-and-the-environmental-humanities
https://www.goodreads.com/book/show/32835318-brotherly-envy
https://www.goodreads.com/book/show/3347892-envy
https://www.goodreads.com/book/show/3347892.Envy__Luxe___3_
https://www.goodreads.com/book/show/337338.The_UNIX_Programming_Environment
https://www.goodreads.com/book/show/34154996-benvari-mountains
https://www.goodreads.com/book/show/34363967-envisioning-the-arab-future
https://www.goodreads.com/book/show/34433645-three-envelopes
https://www.goodreads.com/book/show/34449027-the-recovery-of-natural-environments-in-architecture
https://www.goodreads.com/book/show/34642467-oheisia---esseit-ja-puheenvuoroja
https://www.goodreads.com/book/show/34802097-science-fiction-futures-marine-corps-security-environment-forecast
https://www.goodreads.com/book/show/35068512-holy-envy
https://www.goodreads.com/book/show/35101195-denver-homicide-clean-mystery-suspense
https://www.goodreads.com/book/show/35192864-denver-surroundings
https://www.goodreads.com/book/show/35213670-confessions-of-a-recovering-environmentalist-and-other-essays
https://www.goodreads.com/book/show/35396997-holy-envy
https://www.goodreads.com/book/show/3555309-self-and-environment
https://www.goodreads.com/book/show/3556602-development-governance-and-the-environment-in-south-asia
https://www.goodreads.com/book/show/35994190-holy-envy
https://www.goodreads.com/book/show/36063265-silent-spring-other-writings-on-the-environment
https://www.goodreads.com/book/show/3641380-statistics-in-the-environmental-sciences
https://www.goodreads.com/book/show/36634638-benvenuti-a-cervellopoli-ecco-come-funziona-il-cervello
https://www.goodreads.com/book/show/37654382-clouded-by-envy
https://www.goodreads.com/book/show/384310.The_Skeptical_Environmentalist
https://www.goodreads.com/book/show/3844388-mujer-y-envejecimiento
https://www.goodreads.com/book/show/387653.New_Perspectives_on_Environmental_Justice
https://www.goodreads.com/book/show/38913948-the-gift-of-tarot-pack-of-three-envelopes
https://www.goodreads.com/book/show/38914690-curves-envy-box-set-part-1-4
https://www.goodreads.com/book/show/3949516-crap-at-the-environment
https://www.goodreads.com/book/show/39732774-bad-environmentalism
https://www.goodreads.com/book/show/39891028-bioecologia-do-desenvolvimento-humano
https://www.goodreads.com/book/show/40048393-via-a-lui-benvenuto-cellini-scris-de-el-nsu-i
https://www.goodreads.com/book/show/40322292-vita-di-benvenuto-cellini-orefice-e-scultore-fiorentino-vol-2
https://www.goodreads.com/book/show/40443763-vita-di-benvenuto-cellini-orefice-e-scultore-fiorentino-da-lui-medesimo
https://www.goodreads.com/book/show/40604846-nothing-to-envy
https://www.goodreads.com/book/show/40604846.Nothing_to_Envy_Ordinary_Lives_in_North_Korea
https://www.goodreads.com/book/show/40785880-denver-fury
https://www.goodreads.com/book/show/41008794-environmental-water-footprints
https://www.goodreads.com/book/show/41060572-kazu-jones-and-the-denver-dognappers
https://www.goodreads.com/book/show/41399311-familienvorstellungen-im-wandel
https://www.goodreads.com/book/show/41546390-aesthetics-necropolitics-and-environmental-struggle
https://www.goodreads.com/book/show/41716140-envy
https://www.goodreads.com/book/show/41945391-leben-des-benvenuto-cellini-florentinischen-goldschmieds-und-bildhauers
https://www.goodreads.com/book/show/42199248-o-fim-do-envelhecimento
https://www.goodreads.com/book/show/4258936-frye-street-environs
https://www.goodreads.com/book/show/43060234-your-body-s-environmental-chemical-burden
https://www.goodreads.com/book/show/43062813-economics-of-natural-environmental-resources
https://www.goodreads.com/book/show/43423895-environmental-water-footprints
https://www.goodreads.com/book/show/43611778-envy
https://www.goodreads.com/book/show/44101773-desenvolvendo-com-laravel
https://www.goodreads.com/book/show/44576456-the-envy-of-idols
https://www.goodreads.com/book/show/44579883-latinx-environmentalisms
https://www.goodreads.com/book/show/44835157-desenvolva-a-sua-intelig-ncia-emocional
https://www.goodreads.com/book/show/4491983-poemas-para-no-envejecer
https://www.goodreads.com/book/show/45166401-your-body-s-environmental-chemical-burden
https://www.goodreads.com/book/show/4534939-turbulent-diffusion-in-the-environment
https://www.goodreads.com/book/show/45527580-the-life-of-benvenuto-cellini
https://www.goodreads.com/book/show/45527582-the-life-of-benvenuto-cellini
https://www.goodreads.com/book/show/4747237-re-envisioning-past-musical-cultures
https://www.goodreads.com/book/show/4848146-the-legal-environment-of-business
https://www.goodreads.com/book/show/4873951-environment-and-security
https://www.goodreads.com/book/show/5001692-short-term-bioassays-in-the-analysis-of-complex-environmental-mixtures-i
https://www.goodreads.com/book/show/5063959-caribbean-literature-and-the-environment
https://www.goodreads.com/book/show/520544.The_Solitary_Envoy
https://www.goodreads.com/book/show/5318285-the-living-environment
https://www.goodreads.com/book/show/545026.Environmentalism
https://www.goodreads.com/book/show/545478.Envisioning_Power
https://www.goodreads.com/book/show/54576.Envy
https://www.goodreads.com/book/show/5574834-bienville-s-dilemma
https://www.goodreads.com/book/show/599826.Principles_of_International_Environmental_Law
https://www.goodreads.com/book/show/603263.Advanced_Programming_in_the_UNIX_Environment
https://www.goodreads.com/book/show/6067610-the-economics-of-environmental-protection
https://www.goodreads.com/book/show/6178648-nothing-to-envy
https://www.goodreads.com/book/show/6178648.Nothing_to_Envy_Ordinary_Lives_in_North_Korea
https://www.goodreads.com/book/show/618306.Environmental_Culture
https://www.goodreads.com/book/show/618307.An_Invitation_to_Environmental_Philosophy
https://www.goodreads.com/book/show/63792.Genes_Environment_and_Psychopathology
https://www.goodreads.com/book/show/6380322-the-environment-and-world-history
https://www.goodreads.com/book/show/6450604-john-denver
https://www.goodreads.com/book/show/6774856-environmental-science
https://www.goodreads.com/book/show/726859.Into_The_Hidden_Environment_Oceans
https://www.goodreads.com/book/show/7427692-abuelas-madres-hijas-la-transmisi-n-sociocultural-del-arte-de-envejec
https://www.goodreads.com/book/show/757821.Environment_Scarcity_and_Violence
https://www.goodreads.com/book/show/76179.Envy
https://www.goodreads.com/book/show/76182.Envy
https://www.goodreads.com/book/show/76183.Envy
https://www.goodreads.com/book/show/7635072-gu-rir-envers-et-contre-tout-le-guide-quotidien-du-malade-et-de-ses-pro
https://www.goodreads.com/book/show/7846258-bienvenue-dans-mon-oc-an
https://www.goodreads.com/book/show/791143.The_Maturational_Processes_and_the_Facilitating_Environment
https://www.goodreads.com/book/show/7975758-the-envoy
https://www.goodreads.com/book/show/801098.Principles_of_International_Environmental_Law_II
https://www.goodreads.com/book/show/80494.John_Denver_s_Take_Me_Home_Country_Roads_Audio_CD_Included_
https://www.goodreads.com/book/show/835980.A_Ditadura_Envergonhada
https://www.goodreads.com/book/show/844764.Incentives_for_Environmental_Protection
https://www.goodreads.com/book/show/8544293-palabras-envenenadas
https://www.goodreads.com/book/show/870965.The_Envy_Of_The_Stranger
https://www.goodreads.com/book/show/875973.Conflict_and_the_Environment
https://www.goodreads.com/book/show/875977.Environmental_Scarcity_And_Global_Security
https://www.goodreads.com/book/show/88031.Envious_Moon
https://www.goodreads.com/book/show/880378.The_Autobiography_Of_Benvenuto_Cellini
https://www.goodreads.com/book/show/9079739-can-life-prevail---a-radical-approach-to-the-environmental-crisis
https://www.goodreads.com/book/show/9118792-envisioning-landscapes-making-worlds
https://www.goodreads.com/book/show/9352538-environmental-culture
https://www.goodreads.com/book/show/9462775-the-last-little-blue-envelope
https://www.goodreads.com/book/show/9542259-envy
https://www.goodreads.com/book/show/9757748-denver
https://www.goodreads.com/author/show/132420.Kate_Grenville
https://www.goodreads.com/author/show/13439249.Arturo_Benvenuti
https://www.goodreads.com/author/show/14125755.Emmanuel_Genvrin
https://www.goodreads.com/author/show/1422705.J_A_S_Grenville
https://www.goodreads.com/author/show/14410.Benvenuto_Cellini
https://www.goodreads.com/author/show/14874365.Denver_Michaels
https://www.goodreads.com/author/show/17103086.Christina_Rosenvinge
https://www.goodreads.com/author/show/17173831.Denver_Evans
https://www.goodreads.com/author/show/17391453.Anna_Jane_Greenville
https://www.goodreads.com/author/show/17502003.Denver_Cheddie
https://www.goodreads.com/author/show/17930175.Denver_Murphy
https://www.goodreads.com/author/show/2452313._mile_Benveniste
https://www.goodreads.com/author/show/262850.Denver_Butson
https://www.goodreads.com/author/show/285704.Christine_Benvenuto
https://www.goodreads.com/author/show/2924844.Sophie_Bienvenu
https://www.goodreads.com/author/show/3403491.Chad_Denver_Emerson
https://www.goodreads.com/author/show/389533.Nate_Denver
https://www.goodreads.com/author/show/428240.Marilyn_Glenville
https://www.goodreads.com/author/show/4515622.Bienvenido_Santos
https://www.goodreads.com/author/show/4572127.Justin_Bienvenue
https://www.goodreads.com/author/show/45828.John_Denver
https://www.goodreads.com/author/show/5135224.Enver_Krivac
https://www.goodreads.com/author/show/5199495.Barbara_Gaskell_Denvil
https://www.goodreads.com/author/show/5208019.Enver_Orman
https://www.goodreads.com/author/show/60228.Denver_Moore
https://www.goodreads.com/author/show/6353949.Alessandro_Benvenuti
https://www.goodreads.com/author/show/6466658.Rorke_Denver
https://www.goodreads.com/author/show/7106632.Marcy_Waldenville
https://www.goodreads.com/author/show/7863817.Christian_Gripenvik
https://www.goodreads.com/author/show/8207009.Richard_Kenvin
https://www.goodreads.com/author/show/822283.Patrick_Renvoise
https://www.goodreads.com/author/show/86425.Grenville_Kleiser
https://www.goodreads.com/author/show/988365.Gear_id_Denvir
https://www.goodreads.com/author/show/9884204.Ugo_Bienvenu
Goodreads author - Kate_Grenville
Goodreads author - Benvenuto_Cellini
Goodreads author - Denver_Michaels
Goodreads author - John_Denver
Goodreads author - Enver_Krivac
Goodreads author - Barbara_Gaskell_Denvil
Goodreads author - Rorke_Denver
Goodreads author - Marcy_Waldenville
http://drapeaux.wikia.com/wiki/Bienvenue_dans_VexiWiki!
http://environnement.wikia.com/wiki/
http://jhonenvasquez.wikia.com/Jhonen_Vasquez_Wiki
https://astronomy.wikia.org/wiki/Environmental_Science_Outline
https://environment.wikia.com
https://environment.wikia.com/
https://environment.wikia.com/opensearch_desc.php
https://environment.wikia.com/wiki/Local_Sitemap
https://environment.wikia.com/wiki/Special:CreateNewWiki
https://environment.wikia.com/wiki/Special:Forum
https://environment.wikia.com/wiki/Special:RecentChanges
https://familypedia.wikia.org/wiki/Category:Environments
https://familypedia.wikia.org/wiki/Denver
https://familypedia.wikia.org/wiki/Forum:Bienvenue
https://familypedia.wikia.org/wiki/John_Grenville_Bates_(1880-1944)
https://familypedia.wikia.org/wiki/Noordenveld
https://green.wikia.org/wiki/7_Ways_that_Bicycling_Can_Save_the_Environment
https://india.wikia.org/wiki/Category:Environment_of_India
https://itlaw.wikia.org/wiki/Information_environment
https://lanormejuridique.wikia.org/wiki/Bienvenue_
https://lanormejuridique.wikia.org/wiki/Environnement
https://lanormejuridique.wikia.org/wiki/Environnement_Juridique_et_Fiscal
https://left.wikia.org/wiki/User:Thorveldenvelden
https://liberapedia.wikia.org/wiki/Category:Environment
https://military.wikia.org/wiki/Assistant_Secretary_of_the_Navy_(Installations_and_Environment)
https://military.wikia.org/wiki/Enver_Pasha
https://military.wikia.org/wiki/File:Buffalo_Soldier_9th_Cav_Denver.jpg
https://military.wikia.org/wiki/File:Bundesarchiv_Bild_146-1971-042-08,_Calais,_zerst%C3%B6rtes_Hafenviertel.jpg
https://military.wikia.org/wiki/Nazi_Germany#Environmentalism
https://military.wikia.org/wiki/Operation_Denver
https://military.wikia.org/wiki/Special:WhatLinksHere/Template:Historic_Environment_Scotland
https://military.wikia.org/wiki/Uniforms_of_the_Canadian_Forces#Distinctive_Environmental_Uniform
https://phobia.wikia.org/wiki/Phobia_wiki#Environmental
https://religion.wikia.org/wiki/Category:Environmentalism
https://religion.wikia.org/wiki/Environmentalism
https://religion.wikia.org/wiki/File:Ku_Klux_Klan_members_and_a_burning_cross,_Denver,_Colorado,_1921.jpg
https://religion.wikia.org/wiki/File:Poseidon_and_Athena_battle_for_control_of_Athens_-_Benvenuto_Tisi_da_Garofalo_(1512).jpg
https://religion.wikia.org/wiki/Isaiah_(Chronopoulos)_of_Denver
https://religion.wikia.org/wiki/Nutrition_and_environment
https://religion.wikia.org/wiki/Sikhism_and_the_environment
https://schools.wikia.org/wiki/Template:Environment
https://wikiapiary.com/wiki/Medienvielfalt-Wiki
Integral World - Bienvenida de Ken, III JORNADAS KEN WILBER, 2005
Integral World - Why We Need an Integral Environmentalism, Anthony Galli
Integral World - Integrating Whitehead: Towards an Environmental Ethic
Integral World - Excertos do livro Integral Psychology de Ken Wilber, A Espiral do Desenvolvimento
Integral World - A new framework for environmental scanning, essay by Richard Slaughter
Integral World - Reframing Environmental Scanning, essay by Joseph Voros
Integral World - On Reconciling Progressivism and Environmentalism, by Michael Zimmerman
selforum - nietzsche admires and envies socrates
selforum - heredity and environment cook
https://thoughtsandvisions-searle88.blogspot.com/2015/10/physics-envy.html
dedroidify.blogspot - denver-international-airport-conspiracy
wiki.auroville - Building_envelope
wiki.auroville - Built_Environment
wiki.auroville - Environmental_Monitoring_Service
wiki.auroville - Natural_Environment_and_Wildlife
Psychology Wiki - Environment_and_intelligence
Psychology Wiki - Environment_(biophysical)
Psychology Wiki - Environment,_choice,_and_sexual_orientation
Psychology Wiki - Single_sex_environments
Stanford Encyclopedia of Philosophy - environmental-aesthetics
Stanford Encyclopedia of Philosophy - envy
Stanford Encyclopedia of Philosophy - ethics-environmental
Stanford Encyclopedia of Philosophy - feminism-environmental
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/EnvironmentalNarrativeGame
https://tvtropes.org/pmwiki/pmwiki.php/Anime/GreenVsRed
https://tvtropes.org/pmwiki/pmwiki.php/Art/DresdenVenus
https://tvtropes.org/pmwiki/pmwiki.php/Characters/AlienVsPredator
https://tvtropes.org/pmwiki/pmwiki.php/Characters/SuikodenV
https://tvtropes.org/pmwiki/pmwiki.php/ChildrenVoicingChildren/WesternAnimation
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/GreenValley
https://tvtropes.org/pmwiki/pmwiki.php/Creator/JhonenVasquez
https://tvtropes.org/pmwiki/pmwiki.php/Creator/ScottMenville
https://tvtropes.org/pmwiki/pmwiki.php/CutAndPasteEnvironment/VideoGames
https://tvtropes.org/pmwiki/pmwiki.php/Es/CutAndPasteEnvironments
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/AenrhienVailiuri
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/Ancienverse
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/EnvyAndArrogance
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/SevenNamesOfEnvyAngevin
https://tvtropes.org/pmwiki/pmwiki.php/FanFic/ShenVsKai
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/ShenVsKai
https://tvtropes.org/pmwiki/pmwiki.php/Film/AlienVsNinja
https://tvtropes.org/pmwiki/pmwiki.php/Film/AlienVsPredator
https://tvtropes.org/pmwiki/pmwiki.php/Film/AVPAlienVsPredator
https://tvtropes.org/pmwiki/pmwiki.php/Film/Envy
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheGoldenVoyageOfSinbad
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheLegendOfThe7GoldenVampires
https://tvtropes.org/pmwiki/pmwiki.php/Film/ThingsToDoInDenverWhenYoureDead
https://tvtropes.org/pmwiki/pmwiki.php/Franchise/AlienVsPredator
https://tvtropes.org/pmwiki/pmwiki.php/Fr/EnvironnementsDeJeuVideo
https://tvtropes.org/pmwiki/pmwiki.php/Fr/JeuDeTirEnVueSubjective
https://tvtropes.org/pmwiki/pmwiki.php/JustForFun/CaramelldansenVid
https://tvtropes.org/pmwiki/pmwiki.php/Laconic/ChildrenVoicingChildren
https://tvtropes.org/pmwiki/pmwiki.php/Laconic/CutAndPasteEnvironments
https://tvtropes.org/pmwiki/pmwiki.php/Laconic/EnvironmentalNarrativeGame
https://tvtropes.org/pmwiki/pmwiki.php/Literature/HaloEnvoy
https://tvtropes.org/pmwiki/pmwiki.php/Literature/LeiningenVersusTheAnts
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheEnvelope
https://tvtropes.org/pmwiki/pmwiki.php/Literature/ThreeSevenTenverse
https://tvtropes.org/pmwiki/pmwiki.php/Literature/VelveteenVs
https://tvtropes.org/pmwiki/pmwiki.php/Main/CargoEnvy
https://tvtropes.org/pmwiki/pmwiki.php/Main/CavemenVsAstronautsDebate
https://tvtropes.org/pmwiki/pmwiki.php/Main/ChildrenVoicingChildren
https://tvtropes.org/pmwiki/pmwiki.php/Main/CopyAndPasteEnvironments
https://tvtropes.org/pmwiki/pmwiki.php/Main/CutAndPasteEnvironments
https://tvtropes.org/pmwiki/pmwiki.php/Main/DangerouslyGarishEnvironment
https://tvtropes.org/pmwiki/pmwiki.php/Main/DeadlyEnvironmentPrison
https://tvtropes.org/pmwiki/pmwiki.php/Main/DramaticAlienVTOL
https://tvtropes.org/pmwiki/pmwiki.php/Main/DrivenByEnvy
https://tvtropes.org/pmwiki/pmwiki.php/Main/EmpathicEnvironment
https://tvtropes.org/pmwiki/pmwiki.php/Main/EnvironmentalNarrativeGame
https://tvtropes.org/pmwiki/pmwiki.php/Main/EnvironmentalNarrativeGames
https://tvtropes.org/pmwiki/pmwiki.php/Main/EnvironmentalSymbolism
https://tvtropes.org/pmwiki/pmwiki.php/Main/EnvironmentSpecificActionFigure
https://tvtropes.org/pmwiki/pmwiki.php/Main/Envy
https://tvtropes.org/pmwiki/pmwiki.php/Main/EnvyAndJealousyTropes
https://tvtropes.org/pmwiki/pmwiki.php/Main/HeavenVersusHell
https://tvtropes.org/pmwiki/pmwiki.php/Main/HiddenVillain
https://tvtropes.org/pmwiki/pmwiki.php/Main/MDEnvy
https://tvtropes.org/pmwiki/pmwiki.php/Main/MutualEnvy
https://tvtropes.org/pmwiki/pmwiki.php/Main/NewFriendEnvy
https://tvtropes.org/pmwiki/pmwiki.php/Main/NonSequiturEnvironment
https://tvtropes.org/pmwiki/pmwiki.php/Main/OffScreenVillainDarkMatter
https://tvtropes.org/pmwiki/pmwiki.php/Main/OffscreenVillainDarkMatter
https://tvtropes.org/pmwiki/pmwiki.php/Main/OffscreenVillainy
https://tvtropes.org/pmwiki/pmwiki.php/Main/PlayerVersusEnvironment
https://tvtropes.org/pmwiki/pmwiki.php/Main/SuddenVideogameMoment
https://tvtropes.org/pmwiki/pmwiki.php/Main/UnbrokenVigil
https://tvtropes.org/pmwiki/pmwiki.php/Main/WeatherAndEnvironment
https://tvtropes.org/pmwiki/pmwiki.php/Manga/TheRecordOfAFallenVampire
https://tvtropes.org/pmwiki/pmwiki.php/Music/DieFantastischenVier
https://tvtropes.org/pmwiki/pmwiki.php/Music/EnVogue
https://tvtropes.org/pmwiki/pmwiki.php/Music/JohnDenver
https://tvtropes.org/pmwiki/pmwiki.php/PlayingWith/CutAndPasteEnvironments
https://tvtropes.org/pmwiki/pmwiki.php/Quotes/CutAndPasteEnvironments
https://tvtropes.org/pmwiki/pmwiki.php/Quotes/EnvyAndJealousyTropes
https://tvtropes.org/pmwiki/pmwiki.php/Recap/StevenUniverseS3E19StevenVsAmethyst
https://tvtropes.org/pmwiki/pmwiki.php/Series/AquiNoHayQuienViva
https://tvtropes.org/pmwiki/pmwiki.php/Series/HeidiBienvenidaACasa
https://tvtropes.org/pmwiki/pmwiki.php/Series/VriendenVoorHetLeven
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/Denver
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/QueenVictoria
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/TheStudentenverbindung
https://tvtropes.org/pmwiki/pmwiki.php/VideoExamples/ChildrenVoicingChildren
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/AlienVsPredator
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/AlienVsPredatorCapcom
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DaikaijuDaikessenVersus
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DogCityDenver
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EnviroBear2000
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EnvironmentalStationAlpha
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/RaidenV
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ShroudOfTheAvatarForsakenVirtues
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SuikodenV
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/XMenVsStreetFighter
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/GameOverTalesCrouchingOstrichHiddenVulture
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/VenusEnvy
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/StephenVlog
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/DenverAndCliff
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/DenverTheLastDinosaur
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Eigenvalue
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EllenVanZylle
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Enveil
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Enviroguy
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Envyus
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/RevenVrake
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Rottenvenetic
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/VenVanity
https://en.wikiquote.org/wiki/Benvenuto_Cellini
https://en.wikiquote.org/wiki/Category:Environment
https://en.wikiquote.org/wiki/Category:Environmentalism
https://en.wikiquote.org/wiki/Category:Environmentalists
https://en.wikiquote.org/wiki/Category:People_from_Denver
https://en.wikiquote.org/wiki/Denver
https://en.wikiquote.org/wiki/Embracing_Envy:_Finding_the_Spiritual_Treasure_in_Our_Most_Shameful_Emotion
https://en.wikiquote.org/wiki/Enver_Hoxha
https://en.wikiquote.org/wiki/Envious
https://en.wikiquote.org/wiki/Environment
https://en.wikiquote.org/wiki/Environmental
https://en.wikiquote.org/wiki/Environmentalism
https://en.wikiquote.org/wiki/Environmentalist
https://en.wikiquote.org/wiki/Environment_of_India
https://en.wikiquote.org/wiki/Envy
https://en.wikiquote.org/wiki/File:Kanarienvogel_Golster_Fancy.jpg
https://en.wikiquote.org/wiki/File:Wormhole_travel_as_envisioned_by_Les_Bossinas_for_NASA.jpg
https://en.wikiquote.org/wiki/smail_Enver
https://allpoetry.com/Grenville-Grey
https://allpoetry.com/Mark-Svenvold
Denver the Last Dinosaur (1988 - 1989) - A group of kids are playing in a construction site when they discover a giant egg that has been accidentaly uncovered. To their surprise, it hatches into a dinosaur, that just happens to understand english and be able to grunt and mime his wants and desires to his new human friends. Naming him Den...
Widget, the World Watcher (1990 - 2012) - A purple alien and three kids, Kristine, Kevin and Brian try to save the environment. They are often helped by Megabrain who is only a floating head with hands
Smoggies (1988 - 1990) - The Suntots lead by Princes Lila spend all thier time protecting thier paradise land (Coral Island) from the Smoggies (Emma and Clarance), a bunch of idiotic treasure hunters that pollute the waters around the island. Each epispode was quite envirnomentally educational without the overblown obviousn...
Widget the World Watcher (1990 - 1991) - Widget was a little alien with the task of preserving and protecting the environment of planet Earth with the aid of his friends, three human children named Kristine, Brian and Kevin
Pro Stars (1991 - 1992) - Originally intended to air on ESPN, the show centers on Michael Jordan, Bo Jackson and Wayne Gretzky fighting crime and helping children, often protecting the environment as well. These three were chosen to represent the pinnacle of all four major American professional sports in the early 1990s. Whi...
Earth Star Voyager (1988 - 1988) - In the late 21st century, planet earth's natural resources are near depletion, and problems like acid rain and limited breathable oxygen abound. In response to the environmental decline, the Earth Star Voyager is created as an experimental space ship that sends the brightest young crewmen and women...
Far Out Space Nuts (1975 - 1975) - Barney (Chuck McCann) and Junior (Bob Denver), two NASA employees, were loading supplies on a spaceship when Junior mistakenly hit the launch button (Barney had said "lunch, not launch"). The spaceship sent them to a distant planet where they encountered Honk, a furry creature with a horn on the top...
Groundling Marsh (1995 - 1997) - This show wasn't far from being in the heavy-populated area. They look small from human standards, but they learn all about enviromental harmony through the wisest character, Eco, who has the ability to talk to nature. She's a great gardener and wise storyteller. Other characters are unforgettable...
Dusty's Trail (1973 - 1973) - Bob Denver and Forrest Tucker starred in this comedy about a wayward trip out west. Many have complained that DUSTY'S TRAIL was a western version of GILLIGAN'S ISLAND.
Widget, the World Watcher (1990 - 1990) - This was about a little purple alien who was into saving the environment. He lived in a little cave at the beach where a group of kids would visit him.
Hi Honey, I'm Home! (1991 - 1992) - 1950's family when faced with modern issues timewarps themselves into a black and white leave it to beaver style enviroment.                                                        
Sealab 2020 (1972 - 1972) - This was an animated Hanna-Barbera series. The environmentally themed series was about an underwater research base that encountered various under-sea problems. It ran on NBC in 1972 and was canceled after only thirteen half-hour episodes. It was later revamped into the television series Sealab 2021...
The Tofus (2004 - 2007) - [From Wikipedia] Animated series created by Fabrice de Costil and Bertrand Victor. The animated series is a satirical parody of the environmentalist lifestyle epitomized by its title family, which consists of Mom, Pop, Chichi, Lola, and Buba.
Dynasty (1981 - 1989) - The saga of a wealthy Denver family in the oil business: Blake Carrington, the patriarch; Krystle, his former secretary and wife; his children: Adam, lost in childhood after a kidnapping; Fallon, pampered and spoiled; Steven, openly gay; and Amanda, hidden from him by his ex-wife, the conniving Alex...
Gilligan's Island (1964 - 1967) - Gilligan's Island is an American sitcom created and produced by Sherwood Schwartz and originally produced by United Artists Television. The situation comedy series featured Bob Denver, Alan Hale, Jr., Jim Backus, Natalie Schafer, Russell Johnson, Tina Louise, and Dawn Wells. It aired for three seaso...
The Many Loves of Dobie Gillis (1959 - 1963) - The adventures as well as misadventures of a teenager and his beatnik friend as they follow along a common goal - girls. Features an early yet notable supporting role from a pre-Gilligan's Island Bob Denver.
Super Dimension Century Orguss (1983 - 1984) - Fighter pilot Kei Katsuragi and his friend Orson go on a mission to escort the deployment of a new space/time oscillation bomb inside enemy territory. Something goes wrong, making the bomb explode and scrambling time, space and different dimensions. Now in a completely alien and unfamiliar environme...
Darcy's Wild Life (2004 - 2006) - The show revolves around Darcy Fields (Sara Paxton), the daughter of an eccentric actress who decides to move away from Malibu to raise her daughter in a more normal environment.
the Adventures of Dudley the Dragon (1993 - 1997) - the show follows Dudley, a dragon who recently woke up from centuries of hibernation and his new ten-year-old friends Matt and Sally. The two kids would guide Dudley around the modern world and the trio would learn about environmentalism, friendship and pro-social values.
KDVR-TV Newscasts (2000 - Current) - KDVR-TV in Denver presently broadcasts 47 and a half hours of locally produced newscasts each week.
Virus Buster Serge (1997 - 1997) - Neo Hong Kong, 2097: The world has changed. Advances in genetic engineering and cybernetics have created an environment full of artificially enhanced humans and intelligent super-computers that operate using biological software. But the same technology that has allowed man and machine to merge has m...
Dick Clark's New Year's Rockin' Eve (1972 - Current) - Dick Clark first envisioned the idea for New Year's Rockin' Eve in 1971, deciding that the annual New Year's Eve special on CBS did not attract young viewers. Dick Clark's New Year's Rockin' Eve first aired on the New Year's Eve of 1971 hosted by the group Three Dog Night. Since 1972, Clark himself...
TGIF (1989 - 2005) - TGIF was a Friday night block of sitcoms on ABC. The block was designed by ABC as a family-friendly alternative to other channels. ABC was known for featuring family-friendly Friday night programming since the 1950s. When Jim Janicek became president of ABC, he envisioned a new programming block to...
31 Minutos (2003 - 2005) - Bienvenidos A Nuevo Fusion de 31 Minutos
31 Minutos (2014 - 2014) - Bienvenidos A Nuevo Fusion de 31 Minutos
Cosmos: A Personal Voyage (1980 - 1980) - Cosmos: A Personal Voyage is an educational television series written and narrated by astronomer and writer Carl Sagan in 1980, and was also published in book form. It is best known for its presentation of a wide variety of scientific topics astronomy, physics, biology, evolution, environmentalism...
KUSA-TV Newscasts (1960 - Current) - KUSA-TV in Denver presently broadcasts a total of 35 hours of locally produced newscasts each week. Since the 1970's, KUSA's newscasts, which are known as 9NEWS, has been dominating Denver's local television news ratings. In February 1976, Ed Sardella and John Rayburn both anchored the weeknight e...
Hippothesis (2011 - 2011) - Our stars, Dawn, the pygmy Hippopotamus, and Edward the dog, explore their everyday environments and learn about the natural world around them. Dawn enthusiastically investigates anything, while Edward approaches the world more methodically - wanting to know what the result will be before they even...
KCNC-TV Newscasts (1953 - Current) - KCNC-TV in Denver presently broadcasts 30 hours and 25 minutes of locally produced newscasts each week.
Denver, the Last Dinosaur (2018 - Current) - Reboot of the classic animated series from late 80's.
Tron(1982) - Computer Classic, one of the first computer generated movies. A hacker is split into molecules and is transported into a computer. In this computer a mean program called Master Control behaves like a dictator. The hacker, who programmed a number of features of the environment he got into, teams up w...
Spice World(1997) - Big-screen shenanigans from the Spice Girls, who cavort harmlessly in backstage vignettes whilst changing costumes, mugging in the kitschy environs of their Union Jack tour bus (piloted by no less significant a personage than Meat Loaf), and evading a bothersome paparazzo. Trashy, guilty fun, litter...
Freaky Friday(1976) - A harried mother thinks her 13-year-old daughter's life is a bed of roses. The daughter is similarily envious of her mother. Each wishes she could trade places with the other, and miraculously, one freaky Friday they exchange bodies. While Mom is experiencing the hilarious horrors of junior high sch...
Hugo Pool(1997) - Cult figure Robert Downey, Sr. directed this offbeat comedy set in the eccentric environs of Los Angeles. Hugo Dugay (Alyssa Milano) is a young woman who makes her living cleaning swimming pools when she isn't busy looking after her mother Minerva (Cathy Moriarty), who's hooked on gambling, and her...
Big Top Denver(1988) -
Fire Down Below(1997) - Martial arts star Steven Seagal stars in this action drama as Jack Taggart, an undercover agent working for the Environmental Protection Agency. When an EPA representative is murdered in a small Appalachian community, Taggart is sent in posing as a handyman working with a Christian relief agency...
Continental Divide(1981) - Ernie Souchak (John Belushi) is a Chicago newspaper man known for stirring up controversy. He's sent to Wyoming for his own safety after a very controversial story. Up on the mountains, he befriends an environmentalist named Nell Porter (Blair Brown)...Well, it isn't friendship at first, but eventua...
The Double O Kid(1992) - Lance, a teenager, dreams to be a secret agent when he is suddenly in the middle of an hacker intrigue which aims at an international environmental congress. Lance gets in possession of a computer access card one of which the hackers are in urgent need of for their operation. Lance begins to play wi...
The Awakening(1980) - Archeologist Matthew Corbeck (Charlton Heston) is placed in an unenviable position when his daughter is possessed by the spirit of an Egyptian queen bent on destroying humanity.
Samson and Sally: The Song of the Whales(1984) - This film is about two young whales Samson and Sally who had become orphaned. They travel with Samson's family avoiding Iron Beasts(Whaling ships) and environmental disasters such as oil spills and toxic dumping. Samson eventually attempts to seek help from the legendary Moby Dick to help fend off...
The Lorax(1972) - Based on the Dr. Seuss classic, this is a charming cautionary animated tale. The Onceler wants to make Thneeds out of Truffula trees without regards for the consequence or environment but the Lorax protests.
Head of the Family(1996) - Myron is the smartest of the stackpool family.Loreta and lance are having a affair intill loreta's ex howard comes along.Loreta and lance try to solve the problem envolving the stackpool family.BUT things dont turn out to whats suppose to happen.
Dot and the Koala(1985) - Dot comes to the aid of her native animal friends when Bruce the koala tells her of plans to build a massive dam that will destroy their environment. But the local farm animals believe that the creation of the dam will catapult their small country town into the 21st Century. With both sides fighting...
Mirage(1995) - This unintentionally campy suspense thriller takes a large part of its plot from Hitchcock's Vertigo. Matteo Juarez, a former policeman in Palm Springs, has been emotionally devastated by his accidental death of a female hostage he was trying to save. Donald Gale, a wealthy capitalist and environmen...
Tammy and the Millionaire(1967) - Four half hour episodes of the 1965"Tammy"tv series were re-edited into this 87 minute movie.Tammy(Debbie Watson) and her relatives(Denver Pyle and Frank McGrath) have some problems with a scheming,affluent family. The unofficial fourth,and final, film of the series that began with"Tammy and the Bac...
The 11th Hour(2007) - The 11th Hour is a 2007 documentary film, created, produced and narrated by Leonardo DiCaprio, on the state of the natural environment. It was directed by Leila Conners Petersen and Nadia Conners and financed by Adam Lewis and Pierre Andr Senizergues, and distributed by Warner Independent Pictures....
John Denver And The Muppets: A Christmas Together(1979) - In this beloved holiday classic, Kermit the Frog, Miss Piggy and all the Muppets join the singer for a heart-warming Christmas celebration, with traditional carols as well as lesser-known holiday songs.
Cross Of Iron(1977) - A squad of German soldiers fighting on the Eastern Front during WWII led by a battle-hardened sergeant fight to survive Soviet attacks and dogmatic commanders in a chaotic and lethal environment in this sympathetic portrayal of another side of the war not commonly portrayed in Hollywood film.
Food, Inc.(2008) - Food, Inc. is a 2008 American documentary film directed by Emmy Award-winning filmmaker Robert Kenner. The film examines corporate farming in the United States, concluding that agribusiness produces food that is unhealthy, in a way that is environmentally harmful and abusive of both animals and empl...
A Glimpse Inside The Mind Of Charles Swan III(2012) - A graphic designer's enviable life slides into despair when his girlfriend breaks up with him.
Bowling for Columbine(2002) - Bowling for Columbine is a 2002 American documentary film written, directed and narrated by Michael Moore. The film explores what Moore suggests are the causes for the Columbine High School massacre in 1999 and other acts of violence with guns. Moore focuses on the background and environment in whic...
An Animal Called Man(1972) - Two misfits join an oulaw gang and become so good that the leader becomes jealous. Soon the envy explodes into bloody violence.
The Hallelujah Trail(1965) - A shipment of forty barrels of whiskey heading to Denver becomes a target by several groups of people who either want it delivered safely or destroy it.
Bring Me the Head of Dobie Gillis(1988) - Beatnik Maynard G. Krebs (Bob Denver) returns after 20 years to help old buddy Dobie (Dwayne Hickman) save their hometown.
The Molly Maguires(1970) - In the Pennsylvanian coal mines of 1876, a group of Irish immigrant workers begin to retaliate against the cruelty of their work environment.
The Lorax(2012) - 12-year-old Ted Wiggins lives in Thneedville, a walled city with nothing natural around. One day he surprises his environmentalist friend Audrey with a real tree. Wondering what's happened to nature he asks his grandmother Norma who tells him of the Once-ler. The Once-Ler tells him the story of Mayo...
Pet Pals in Windland(2014) - Titled in North America as Eggy (hense the Nameless chick), the movie from Grupo Alcuni's franchise helps the wind environment.
The Boss Baby(2017) - A man named Tim Templeton tells a story about his imaginative seven-year-old self and his parents, Ted and Janice. One day, Tim is surprised when an infant wearing a business suit arrives at his house in a taxi, and Ted and Janice refer to him as Tim's little brother. Tim is envious of the attention...
Oceans(2009) - A documentary film produced in association with the Census of Marine Life, explores the marine species of Earth's five oceans and reflects on the negative aspects of human activity on the environment, with Perrin (Pierce Brosnan in English) providing narration.
https://myanimelist.net/anime/7016/Senjou_no_Valkyria__SenVal_Theater -- Comedy
Becket (1964) ::: 7.8/10 -- PG-13 | 2h 28min | Biography, Drama, History | 11 March 1964 (USA) -- King Henry II of England comes to terms with his affection for his close friend and confidant Thomas Becket, who finds his true honor by observing God's divine will rather than the King's. Director: Peter Glenville Writers:
Captain Planet and the Planeteers ::: TV-Y7 | 23min | Animation, Action, Adventure | TV Series (19901996) -- A quintet of teenagers work together to encourage environmentally responsible behavior and can summon a superhero to deal with ecological disasters. Creators:
Dark Waters (2019) ::: 7.6/10 -- PG-13 | 2h 6min | Biography, Drama, History | 6 December 2019 (USA) -- A corporate defense attorney takes on an environmental lawsuit against a chemical company that exposes a lengthy history of pollution. Director: Todd Haynes Writers: Nathaniel Rich (based on The New York Times magazine article "The
Eleventh Hour ::: TV-14 | 45min | Crime, Drama, Mystery | TV Series (20082009) -- A government scientist and his tough attractive FBI handler try to save people from deadly scientific experiments, poisoners, rare diseases, and environmental hazards. Creator:
Eraserhead (1977) ::: 7.4/10 -- Not Rated | 1h 29min | Fantasy, Horror | 3 February 1978 (USA) -- Henry Spencer tries to survive his industrial environment, his angry girlfriend, and the unbearable screams of his newly born mutant child. Director: David Lynch Writer: David Lynch
Gamer (2009) ::: 5.8/10 -- R | 1h 35min | Action, Sci-Fi, Thriller | 4 September 2009 (USA) -- In a future mind-controlling game, death row convicts are forced to battle in a 'Doom'-type environment. Convict Kable, controlled by Simon, a skilled teenage gamer, must survive thirty sessions in order to be set free. Directors: Mark Neveldine (as Neveldine), Brian Taylor (as Taylor) Writers:
Head-On (2004) ::: 7.9/10 -- Gegen die Wand (original title) -- Head-On Poster -- With the intention to break free from the strict familial restrictions, a suicidal young woman sets up a marriage of convenience with a forty-year-old addict, an act that will lead to an outburst of envious love. Director: Fatih Akin
How I Live Now (2013) ::: 6.5/10 -- R | 1h 41min | Action, Drama, Romance | 4 October 2013 (UK) -- An American girl, sent to the English countryside to stay with relatives, finds love and purpose while fighting for her survival as war envelops the world around her. Director: Kevin Macdonald Writers:
Jericho ::: TV-14 | 45min | Action, Drama, Mystery | TV Series (20062008) -- A small town in Kansas is literally left in the dark after seeing a mushroom cloud over near-by Denver, Colorado. The townspeople struggle to find answers about the blast and solutions on how to survive. Creators:
Life Is a Long Quiet River (1988) ::: 6.9/10 -- La vie est un long fleuve tranquille (original title) -- Life Is a Long Quiet River Poster -- A revengeful nurse switches a girl and a boy at birth. They are raised in two radically different families. When the switch is revealed many years later, the now teenagers and families need to cope with their new environments. Director: tienne Chatiliez
No Escape (2015) ::: 6.8/10 -- R | 1h 43min | Action, Thriller | 26 August 2015 (USA) -- In their new overseas house, an American family soon finds themselves caught in the middle of a coup, and they frantically look for a safe escape from an environment where foreigners are being immediately executed. Director: John Erick Dowdle Writers:
Ode to Joy (2019) ::: 6.4/10 -- R | 1h 37min | Comedy, Romance | 9 August 2019 (USA) -- Charlie has a neurological disorder where strong emotions, especially joy, make him faint. He lives with his brother. Working as librarian gives him a quiet environment but then Francesca enters the library and his life. Director: Jason Winer Writers:
Okkupert ::: TV-14 | 45min | Drama, Thriller | TV Series (2015 ) -- In the near future, Norway is occupied by Russia on behalf of the European Union, due to the fact that the newly elected environmental friendly Norwegian government has stopped the all important oil- and gas-production in the North Sea. Creators:
Origins (2014) ::: 7.3/10 -- TV-PG | 1h 41min | Documentary | 13 November 2014 (USA) -- The film looks at the advances of our civilization and how the recklessness of unchecked technology is choking out the environment. "Origins" shows how man, technology, and nature can walk together. Director: Mark van Wijk Writers: Pedram Shojai, Mark van Wijk Stars:
Premium Rush (2012) ::: 6.5/10 -- PG-13 | 1h 31min | Action, Crime, Thriller | 24 August 2012 (USA) -- In Manhattan, a bike messenger picks up an envelope that attracts the interest of a dirty cop, who pursues the cyclist throughout the city. Director: David Koepp Writers: David Koepp, John Kamps
Protg (2007) ::: 7.2/10 -- Moon to (original title) -- Protg Poster -- A special agent has for 8 years been deep undercover in Asia's lucrative organized crime trade as he plays protg to one of the key players, Banker. Now, Nick has but he has started to feel loyalty to his new environment and to the money. Director: Tung-Shing Yee (as Derek Yee)
Psy (1992) ::: 7.7/10 -- 13+ | 1h 44min | Action, Crime, Drama | 20 November 1992 (Poland) -- In the good old days Franz Maurer and his partners from the secret police used to live like kings. Now, they all must adapt to a new post-communist environment where they are scorned and ... S Director: Wladyslaw Pasikowski Writer: Wladyslaw Pasikowski
Queen Christina (1933) ::: 7.6/10 -- Approved | 1h 39min | Biography, Drama, History | 9 February 1934 (USA) -- Queen Christina of Sweden is a popular monarch who is loyal to her country. However, when she falls in love with a Spanish envoy, she must choose between the throne and the man she loves. Director: Rouben Mamoulian Writers:
Running Wilde -- 30min | Comedy | TV Series (20102011) ::: Steven Wilde always had everything he wanted, due to his improbably rich father. Except the girl, Emmy Kadubic, who is an environmentalist. Emmy and her daughter, Puddle come to live with him. Creators:
Schoolhouse Rock! ::: TV-Y | 3min | Animation, Short, Family | TV Series (19732009) -- A series of shorts illustrating various songs that teach multiplication tables, grammar, science, American history, computers, economics, and environmentalism. Stars:
Somers Town (2008) ::: 6.9/10 -- Not Rated | 1h 11min | Comedy, Drama | 15 July 2009 (USA) -- A black-and-white study of a social environment in London, concentrating on a pair of unlikely new friends and the girl they both fancy. Director: Shane Meadows Writers:
The American President (1995) ::: 6.8/10 -- PG-13 | 1h 54min | Comedy, Drama, Romance | 17 November 1995 (USA) -- A widowed U.S. President running for reelection and an environmental lobbyist fall in love. It's all above-board, but "politics is perception," and sparks fly anyway. Director: Rob Reiner Writer:
The Choice Is Ours (2015) ::: 8.3/10 -- 59min | Documentary | 2 March 2015 (USA) -- The series shows an optimistic vision of the world if we apply science & technology for the benefit of all people and the environment. Directors: Joel Holt, Roxanne Meadows Writers: Joel Holt (script contributor), Roxanne Meadows (script) | 1 more credit Stars:
The Crimson Pirate (1952) ::: 7.3/10 -- Not Rated | 1h 45min | Action, Adventure, Comedy | 27 September 1952 -- The Crimson Pirate Poster During the 1700s, pirate Captain Vallo seizes a British warship and gets involved in various money-making schemes involving Caribbean rebels led by El Libre, British envoy Baron Jose Gruda, and a beautiful courtesan named Consuelo. Director: Robert Siodmak Writer: Roland Kibbee
The Double (2013) ::: 6.5/10 -- R | 1h 33min | Comedy, Drama, Mystery | 4 April 2014 (UK) -- A clerk in a government agency finds his unenviable life takes a turn for the horrific with the arrival of a new co-worker who is both his exact physical double and his opposite - confident, charismatic and seductive with women. Director: Richard Ayoade Writers:
The Eric Andre Show ::: TV-MA | 11min | Comedy | TV Series (2012- ) Episode Guide 59 episodes The Eric Andre Show Poster -- Eric Andre tries to host a talk show in a bizarre environment, where he is sometimes the player of pranks and sometimes the victim. Creator: Eric Andr
The Eric Andre Show ::: TV-MA | 11min | Comedy | TV Series (2012 ) -- Eric Andre tries to host a talk show in a bizarre environment, where he is sometimes the player of pranks and sometimes the victim. Creator: Eric Andr
The Hallelujah Trail (1965) ::: 6.6/10 -- Approved | 2h 45min | Comedy, Western | 23 June 1965 (USA) -- On its way to Denver, a cargo of whiskey destined for the miners, is sought after by the Temperance League, the U.S. Cavalry, the local Indians and the miners themselves. Director: John Sturges Writers:
The King's Choice (2016) ::: 7.1/10 -- Kongens Nei (original title) -- The King's Choice Poster -- April 1940. Norway has been invaded by Germany and the royal family and government have fled into the interior. The German envoy to Norway tries to negotiate a peace. Ultimately, the decision on Norway's future will rest with the King. Director: Erik Poppe
The Molly Maguires (1970) ::: 6.9/10 -- M | 2h 4min | Drama, History | 24 May 1970 (UK) -- In the Pennsylvanian coal mines of 1876, a group of Irish immigrant workers begin to retaliate against the cruelty of their work environment. Director: Martin Ritt Writers:
The Santa Clause (1994) ::: 6.5/10 -- PG | 1h 37min | Comedy, Drama, Family | 11 November 1994 (USA) -- When a man inadvertently makes Santa fall off of his roof on Christmas Eve, he finds himself magically recruited to take his place. Director: John Pasquin Writers: Leo Benvenuti, Steve Rudnick
Things to Do in Denver When You're Dead (1995) ::: 6.8/10 -- R | 1h 55min | Crime, Drama, Thriller | 1 December 1995 (USA) -- Five different criminals face imminent death after botching a job quite badly. Director: Gary Fleder Writer: Scott Rosenberg
Welcome Mr. Marshall! (1953) ::: 8.0/10 -- Bienvenido Mister Marshall (original title) -- Welcome Mr. Marshall! Poster -- After finding out that North American people are visiting the Spanish villages, the citizens of Villar del Ro start preparing themselves to welcome them when they arrive. Director: Luis Garca Berlanga (as Luis G. Berlanga) Writers:
Woman at War (2018) ::: 7.4/10 -- Kona fer str (original title) -- Woman at War Poster -- Halla becomes a determined environmental activist, but this threatens a long-held hope of hers. Director: Benedikt Erlingsson Writers:
https://ahl.fandom.com/wiki/Denver_Cutthroats
https://ahl.fandom.com/wiki/Greenville_Road_Warriors
https://alice.fandom.com/wiki/Environment
https://allthetropes.fandom.com/wiki/Environmental_Symbolism
https://amanda.fandom.com/wiki/Environmental_awareness
https://aoc.fandom.com/wiki/Envoy_Medic
https://aoc.fandom.com/wiki/Envoy_Sorceress
https://aoc.fandom.com/wiki/Player_versus_Environment
https://apicultura.fandom.com/wiki/Env
https://apicultura.fandom.com/wiki/Envenenamiento_abeja_africanizada
https://aurakingdom.fandom.com/wiki/Envoy's_Path_System
https://bindingofisaac.fandom.com/wiki/Envy
https://bindingofisaac.fandom.com/wiki/Super_Envy
https://broforce.fandom.com/wiki/Environment
https://cartoonideas.fandom.com/wiki/Greenville's_Trip_(Catnip_Cat)
https://castlevania.fandom.com/wiki/Environments
https://ceramica.fandom.com/wiki/CeraWiki:Bienvenidos
https://characters.fandom.com/wiki/Dapper_Denver_Dooley
https://characters.fandom.com/wiki/Envy_(Fullmetal_Alchemist)
https://christmas-specials.fandom.com/wiki/John_Denver_and_the_Muppets:_A_Christmas_Together
https://citiesxl.fandom.com/wiki/Environment
https://coincollecting.fandom.com/wiki/Denver_Mint
https://comunidad.fandom.com/wiki/Bienvenidos_a_FANDOM
https://dbaddiction.fandom.com/wiki/First_Impact_Envy
https://denverthelastdinosaur2018.fandom.com/wiki/
https://diablo.fandom.com/wiki/Jang's_Envelopment
https://diablo.fandom.com/wiki/Vidian,_Lord_of_Envy
https://dnd4.fandom.com/wiki/Darkmantle_Enveloper
https://dnd4.fandom.com/wiki/Envenomed_steel
https://dnd4.fandom.com/wiki/Envoy_to_the_Fey
https://dreamfiction.fandom.com/wiki/List_of_TeenV_episodes
https://dreamfiction.fandom.com/wiki/TeenV
https://education.fandom.com/wiki/GIVE-Globally_Integrated_Village_Environment
https://elderscrolls.fandom.com/wiki/Envaril
https://elderscrolls.fandom.com/wiki/Envoy_Darima
https://elderscrolls.fandom.com/wiki/Genvieve_Lozon
https://elderscrolls.fandom.com/wiki/Glenview
https://elderscrolls.fandom.com/wiki/Greenvine_Trader
https://elderscrolls.fandom.com/wiki/Linwenvar
https://elderscrolls.fandom.com/wiki/Lymdrenn_Tenvanni's_Journal
https://elderscrolls.fandom.com/wiki/Nenvalion
https://elderscrolls.fandom.com/wiki/Nord_Envoy
https://elderscrolls.fandom.com/wiki/Olenveld
https://elderscrolls.fandom.com/wiki/Ra_Gada_Envoy
https://elderscrolls.fandom.com/wiki/Renvis
https://elderscrolls.fandom.com/wiki/Stenvadr_the_Raven
https://elderscrolls.fandom.com/wiki/Stenvar
https://elderscrolls.fandom.com/wiki/Tenval
https://elderscrolls.fandom.com/wiki/Valenvaryon
https://elderscrolls.fandom.com/wiki/Valenvaryon_(Morrowind)
https://elderscrolls.fandom.com/wiki/Valenvaryon_(Online)
https://electronicsuperjoy.fandom.com/wiki/EnV
https://electronicsuperjoy.fandom.com/wiki/Env_the_Sixth
https://engineering.fandom.com/wiki/Aquatic_and_environmental_engineering
https://environment.wikia.com/wiki/Blog:FANDOM_Staff_Blog
https://eq2.fandom.com/wiki/Bristlebane's_Envy
https://eq2.fandom.com/wiki/Denva_Loogei
https://eq2.fandom.com/wiki/Envoy_Incursion
https://eq2.fandom.com/wiki/Hate's_Envy
https://fanfiction.fandom.com/wiki/John_Denver
https://fanfiction.fandom.com/wiki/Scott_Menville
https://ffxiclopedia.fandom.com/wiki/Enveloped_in_Darkness
https://ffxiclopedia.fandom.com/wiki/Phantom_gem_of_envy
https://ffxiclopedia.fandom.com/wiki/Senvaleget
https://ffxiclopedia.fandom.com/wiki/Stifle_Your_Envy
https://fireemblem.fandom.com/wiki/Renvall
https://fireemblem.fandom.com/wiki/Waterside_Renvall
https://fireemblem.fandom.com/wiki/Winter's_Envoy
https://fma.fandom.com/wiki/Envy
https://forgottenrealms.fandom.com/wiki/Air_envelope
https://forgottenrealms.fandom.com/wiki/Brenvol_Whitebrow
https://forgottenrealms.fandom.com/wiki/Denver_Gilliam
https://forgottenrealms.fandom.com/wiki/Edenvale
https://forgottenrealms.fandom.com/wiki/Edenvale_Castle
https://forgottenrealms.fandom.com/wiki/Envir_Sykensdottir
https://forgottenrealms.fandom.com/wiki/Envy_domain
https://forgottenrealms.fandom.com/wiki/King_of_Edenvale
https://forgottenrealms.fandom.com/wiki/Methil_El-Viddenvelp
https://forgottenrealms.fandom.com/wiki/Roxanna_of_Edenvale
https://forgottenrealms.fandom.com/wiki/Vriild_Denvenar
https://forza.fandom.com/wiki/Forza_Motorsport_7/Environments
https://ftl.fandom.com/wiki/Environmental_Hazards
https://gknowledge.fandom.com/wiki/Environmental_movement
https://greenville-wisconsin.fandom.com/wiki/
https://guildwars.fandom.com/wiki/Player_versus_environment
https://half-life.fandom.com/wiki/Hazardous_Environment_Combat_Unit
https://halo.fandom.com/wiki/Halo:_Envoy
https://humanscience.fandom.com/wiki/Environmentalism_and_the_Future_Evolution_of_Man
https://humanscience.fandom.com/wiki/Environment_Portal
https://humanscience.fandom.com/wiki/Knowledge_organization_tools_based_on_%E2%80%98human_needs%E2%80%99_for_digital_and_Internet_Environments
https://investments.fandom.com/wiki/Investment_Environment
https://java.fandom.com/wiki/Integrated_Development_Environment
https://justiciajoven.fandom.com/wiki/Bienvenido_a_Puerto_Feliz
https://kenshi.fandom.com/wiki/Environment
https://kyadarklineage.fandom.com/wiki/Environmental_Objects
https://lionking.fandom.com/wiki/Circle_of_Life:_An_Environmental_Fable
https://logos.fandom.com/wiki/Bienvenidos
https://logos.fandom.com/wiki/Denver_Broncos
https://logos.fandom.com/wiki/Denver_Nuggets
https://logos.fandom.com/wiki/Denver_Sun
https://logos.fandom.com/wiki/GoldenVision
https://logos.fandom.com/wiki/Google_Environment
https://logos.fandom.com/wiki/Heidi,_bienvenida_a_casa
https://logos.fandom.com/wiki/KENV-DT
https://marvel.fandom.com/wiki/Denver
https://memory-alpha.fandom.com/wiki/Chuck_Menville
https://memory-alpha.fandom.com/wiki/Denver_casualties_001
https://memory-alpha.fandom.com/wiki/Denver_Mattson
https://memory-alpha.fandom.com/wiki/Environmental_Control
https://memory-alpha.fandom.com/wiki/Environmental_control
https://memory-alpha.fandom.com/wiki/Environmental_controls
https://memory-alpha.fandom.com/wiki/Environmental_control_system
https://memory-alpha.fandom.com/wiki/Environmental_engineering
https://memory-alpha.fandom.com/wiki/Environmental_relay_conduit
https://memory-alpha.fandom.com/wiki/Environmental_suit
https://memory-alpha.fandom.com/wiki/Environmental_system
https://memory-alpha.fandom.com/wiki/Environmental_system_malfunction
https://memory-alpha.fandom.com/wiki/Environmental_Systems
https://memory-alpha.fandom.com/wiki/Environment_station
https://memory-alpha.fandom.com/wiki/Envoy
https://memory-alpha.fandom.com/wiki/Envoy_(novel)
https://memory-alpha.fandom.com/wiki/Envoys_(episode)
https://memory-alpha.fandom.com/wiki/Magnetic_envelope
https://memory-alpha.fandom.com/wiki/Maryesther_Denver
https://memory-alpha.fandom.com/wiki/Scott_Menville
https://memory-alpha.fandom.com/wiki/Senva
https://memory-alpha.fandom.com/wiki/Special_envoy
https://memory-alpha.fandom.com/wiki/USS_Denver
https://memory-alpha.fandom.com/wiki/USS_Denver_personnel
https://memory-alpha.fandom.com/wiki/Work_environment
https://memory-beta.fandom.com/wiki/Denver
https://memory-beta.fandom.com/wiki/Eienven
https://memory-beta.fandom.com/wiki/Environmental_suit
https://memory-beta.fandom.com/wiki/Enviropod
https://memory-beta.fandom.com/wiki/Envoy
https://memory-beta.fandom.com/wiki/Envoy_class
https://memory-beta.fandom.com/wiki/Envoys
https://mlg-parody.fandom.com/wiki/Team_Envy
https://money-heist.fandom.com/wiki/Denver
https://mythus.fandom.com/wiki/Message_Wall:Happychickenvermin
https://mythus.fandom.com/wiki/Thread:Happychickenvermin/@comment-27207883-20160207085358/@comment-27207883-20160501064051
https://narrowgauge.fandom.com/wiki/Denver_and_Rio_Grande_Railroad
https://narrowgauge.fandom.com/wiki/Denver_and_Rio_Grande_Western_Railroad
https://nwn.fandom.com/wiki/Environment
https://pakistan.fandom.com/wiki/Environment
https://projects.fandom.com/wiki/Benvenuti
https://pvx-archive.fandom.com/wiki/Portal:Player_versus_Environment
https://romeoxjuliet.fandom.com/wiki/Benvolio_de_Fresco_Baldi
https://saintsrow.fandom.com/wiki/7_Deadly_Weapons_-_Envy
https://sca21.fandom.com/wiki/Environmental_justice
https://sca21.fandom.com/wiki/Environmental_wellbeing
https://sca21.fandom.com/wiki/Environment_quality
https://scientology.fandom.com/wiki/Denver
https://scifi.fandom.com/wiki/USS_Denver
https://sekaiichi.fandom.com/wiki/Love_and_envy_make_a_man_pine
https://southparkipedia.fandom.com/wiki/Children's_Hospital_of_Denver
https://starwars.fandom.com/wiki/Core_Envoy
https://starwars.fandom.com/wiki/Envoy_to_the_Queen
https://starwars.fandom.com/wiki/Koro-2_all-environment_Exodrive_airspeeder
https://starwars.fandom.com/wiki/Koro-2_all-environment_exodrive_airspeeder
https://starwars.fandom.com/wiki/Roger_Guenveur_Smith
https://starwars.fandom.com/wiki/Tordich_Envlo
https://starwars.fandom.com/wiki/Unidentified_Neimoidian_envoy/Legends
https://superstore-nbc.fandom.com/wiki/Toxic_Work_Environment
https://swfanon.fandom.com/wiki/Prime_Envoy
https://talesofpirates.fandom.com/wiki/Player_versus_Environment
https://tardis.fandom.com/wiki/Gregson_Grenville
https://tardis.fandom.com/wiki/Hostile_Environment_(audio_story)
https://tardis.fandom.com/wiki/Senior_Envoy
https://teen-titans-go.fandom.com/wiki/Scott_Menville
https://thuania.fandom.com/wiki/American-like_environment
https://vegan.fandom.com/wiki/Environment
https://vim.fandom.com/wiki/Auctex-style_environment_creation_in_LaTeX
https://vim.fandom.com/wiki/Auctex-style_environment_creation_in_LaTeX?printable=yes
https://vim.fandom.com/wiki/Auctex-style_environment_creation_in_LaTeX?useskin=monobook
https://vim.fandom.com/wiki/Displaying_the_current_Vim_environment
https://vim.fandom.com/wiki/Environment_variables
https://vim.fandom.com/wiki/Fix_errors_that_relate_to_reading_or_creating_files_in_the_temp_or_tmp_environment_on_an_MS_Windows_PC
https://vim.fandom.com/wiki/Formatting_paragraphs_in_LaTeX:_an_"environment-aware_gqap"
https://vim.fandom.com/wiki/Read_Write_System_Enviroment_Variables
https://vsbattles.fandom.com/wiki/Environmental_Destruction
https://walkingdead.fandom.com/wiki/Greenville_(Comic_Series)
https://warrenzevon.fandom.com/wiki/The_Envoy
https://warrenzevon.fandom.com/wiki/Things_to_Do_in_Denver_When_You're_Dead_(film)
https://water.fandom.com/wiki/Environmental_issues_regarding_water
https://worldhealer.fandom.com/wiki/Portal:Environment
https://wowwiki-archive.fandom.com/wiki/Ashenvale
https://wowwiki-archive.fandom.com/wiki/Ashenvale_Forest
https://wowwiki-archive.fandom.com/wiki/Dragonmaw_Envoy
https://wowwiki-archive.fandom.com/wiki/Enveloping_Mist
https://wowwiki-archive.fandom.com/wiki/Enveloping_Shadows
https://wowwiki-archive.fandom.com/wiki/Envenom
https://wowwiki-archive.fandom.com/wiki/Player_vs._Environment
https://yhteiso.fandom.com/wiki/Ohje:Kieltenv
https://yhteiso.fandom.com/wiki/Ohje:Wikienv
Aggressive Retsuko (ONA) 3rd Season -- -- Fanworks -- 10 eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) 3rd Season Aggressive Retsuko (ONA) 3rd Season -- After an emotional breakup with her boyfriend, red panda Retsuko closes herself off to the thought of ever being in love again—well, with an actual person anyway. Retreating into the world of VR, her virtual boyfriend showers her with praise and shows up in cute outfits, albeit for a price. -- -- While scrambling to find other ways to earn money, Retsuko finds herself in yet another financial bind after accidentally ramming into a parked van with a rental vehicle. The owner of the van, a gruff cheetah named Hyoudou, recruits her as an accountant for an underground idol group which he manages. Retsuko soon begins to buckle under the pressure from the new job, leading to plenty of inspiration for her next death metal vent sessions. -- -- In the midst of it all, Retsuko begins to wonder if she truly desires a colorless and uninteresting life, or if there's something waiting beyond her office desk. Will Retsuko finally come out on top, both in love and in the workplace? Or will she once again be convinced that the dull and sterile life in her office environment is the one she must lead? -- -- ONA - Aug 27, 2020 -- 46,456 7.90
Akatsuki no Yona -- -- Studio Pierrot -- 24 eps -- Manga -- Action Adventure Comedy Fantasy Romance Shoujo -- Akatsuki no Yona Akatsuki no Yona -- Princess Yona lives a life of luxury and ease, completely sheltered from the problems of the seemingly peaceful Kingdom of Kouka; however, the sudden murder of the king and betrayal of her beloved cousin Su-won places Yona's life in mortal peril. Forced to escape only with Son Hak, who is both her childhood friend and bodyguard, the naïve princess soon discovers that Kouka is not the idyllic place she envisioned it to be. Poverty, strife, and corruption run rampant, making reclaiming the throne nothing more than a wishful fantasy given the kingdom's current state. -- -- Based on the popular manga of the same name by Mizuho Kusanagi, Akatsuki no Yona follows Princess Yona on a coming-of-age adventure as she faces the harsh realities of her kingdom. With only a mysterious legend to guide her, Yona must discover a way to restore Kouka to its former glory while being pursued relentlessly by the forces of the new King of Kouka. -- -- -- Licensor: -- Funimation -- 621,162 8.04
A Kite -- -- Arms -- 2 eps -- Original -- Action Drama Hentai Police -- A Kite A Kite -- After her parents were brutally murdered, school girl Sawa was taken into custody by Akai and Kanie, a pair of detectives assigned to her case. Corrupt and immoral, they train the girl to become a weapon, dangling the promise of vengeance in front of the hapless orphan. From celebrities and politicians to influential businessmen, Sawa is tasked with assassinating targets selected arbitrarily by her crooked overseers. She executes every mission without fail, and her distinctive weapon has become infamous among the city's police officers. -- -- Physically abused by Akai, who is no more righteous than her victims, Sawa begins to dream of a life unhindered by the shadow of her "guardians." One day, Sawa meets Oburi, a fellow orphan and vigilante. They quickly form a bond born of desperation and disgruntlement at the unjust world, envisioning a future free from the stain of murder. -- -- -- Licensor: -- Media Blasters -- OVA - Feb 25, 1998 -- 49,784 6.55
Astarotte no Omocha! -- -- Diomedéa -- 12 eps -- Manga -- Comedy Demons Ecchi Fantasy Romance Seinen -- Astarotte no Omocha! Astarotte no Omocha! -- Succubi, like the young princess Astarotte "Lotte" Ygvar, require the life seed from men to survive, replenish their magic, and continue the royal lineage of the magical realm. This means succubi are required to keep a harem of men close at hand. Ironically, Lotte despises men, which will put her life at risk once she matures. To convince her to fulfill her duties, one of her attendants, Judith Snorrevik, goes to the human realm to find a human male whom Lotte can tolerate. -- -- Judith returns with 23-year-old Naoya Touhara, a single father who unfortunately leaves his daughter, Asuha, behind in the human realm. As the first member of Lotte's harem, Naoya quickly adapts to this new environment, serving the princess to make her happy, rather than viewing her with sexual intent. Unfortunately, when his daughter is allowed to arrive in the magical realm, Naoya's relationship quickly worsens with Lotte. Even so, he strives to patch up their relationship. -- -- It soon becomes clear, however, that Naoya's presence in the magical realm is more than just mere coincidence. As he develops his bond with Lotte, fate begins to pull together the connections that tie him and everyone else within this enchanting world. -- -- TV - Apr 11, 2011 -- 124,210 6.58
Baki: Most Evil Death Row Convicts Special Anime -- -- Telecom Animation Film -- 1 ep -- Manga -- Action Martial Arts Shounen -- Baki: Most Evil Death Row Convicts Special Anime Baki: Most Evil Death Row Convicts Special Anime -- A 15-minute trailer bundled with the limited edition of 14th Baki-Dou manga volume. Despite being bundled with Baki-Dou, it will adapt part of the "Most Evil Death Row Convicts" arc from Baki: New Grappler Baki. The arc features underground ring fighters in the no-rules combat environment of death row convicts. -- OVA - Dec 6, 2016 -- 10,425 6.50
Battle Spirits: Sword Eyes -- -- Sunrise -- 29 eps -- Card game -- Game Adventure Fantasy -- Battle Spirits: Sword Eyes Battle Spirits: Sword Eyes -- Many years ago, the death of the emperor sparked riots and civil wars that ravaged Atlantia. Upon the throning of the young king Yaiba, treacherous rebels were executed to restore the peace the country once had. However, tainted by this radical act of governance, Atlantia continues to be enveloped under the shadow of oppressive rule. -- -- Tsurugi Tatewaki is a spunky teenager who grew up in the rural countryside with little memory of his birth parents. One day in his home, he stumbles upon a mysterious sword that transforms into a Battle Spirits card. When armed forces from Atlantia confront Tsurugi with their sights set on procuring his card, the secrets behind Tsurugi's past seemingly begin to unravel. -- -- Accompanied by a droid named Bringer, Tsurugi makes his way to the capital of Atlantia and encounters supposed warriors who wield similar swords. As his world is slowly turned upside down by the gradual appearance of greater mysteries, Tsurugi may have to question everything he knows, including his very own judgment on what separates good from evil. -- -- TV - Sep 9, 2012 -- 2,050 6.54
Ben-To -- -- David Production -- 12 eps -- Light novel -- Action Comedy Martial Arts -- Ben-To Ben-To -- The supermarket is an important building in any city, for they provide a convenient way to purchase a variety of food in a family-friendly, safe environment. However, these stores changes in the blink of an eye once the unsold bento boxes go on their nightly half-off sales! War breaks out and friends become foes as each person fights for honor, pride, and dinner. There are no longer any people in these supermarkets, only Wolves and Dogs⁠—winners and losers. -- -- High schooler You Satou is painfully introduced to these battles after unknowingly stumbling into the war zone, but instead of choosing to avoid these nightly fights, he wants to join in. After seeing Satou's lack of fighting skills, upperclassman and Wolf Sen Yarizui invites him and Hana Oshiroi, a girl who enjoys spectating the brawls, to join her Half-Priced Food Lovers Club to show them the distinction between the Dogs and the Wolves. Together, they learn what it truly means to fight for your food. -- -- -- Licensor: -- Funimation -- TV - Oct 9, 2011 -- 275,876 7.26
Ben-To -- -- David Production -- 12 eps -- Light novel -- Action Comedy Martial Arts -- Ben-To Ben-To -- The supermarket is an important building in any city, for they provide a convenient way to purchase a variety of food in a family-friendly, safe environment. However, these stores changes in the blink of an eye once the unsold bento boxes go on their nightly half-off sales! War breaks out and friends become foes as each person fights for honor, pride, and dinner. There are no longer any people in these supermarkets, only Wolves and Dogs⁠—winners and losers. -- -- High schooler You Satou is painfully introduced to these battles after unknowingly stumbling into the war zone, but instead of choosing to avoid these nightly fights, he wants to join in. After seeing Satou's lack of fighting skills, upperclassman and Wolf Sen Yarizui invites him and Hana Oshiroi, a girl who enjoys spectating the brawls, to join her Half-Priced Food Lovers Club to show them the distinction between the Dogs and the Wolves. Together, they learn what it truly means to fight for your food. -- -- TV - Oct 9, 2011 -- 275,876 7.26
Black Lagoon -- -- Madhouse -- 12 eps -- Manga -- Action Seinen -- Black Lagoon Black Lagoon -- Within Thailand is Roanapur, a depraved, crime-ridden city where not even the authorities or churches are untouched by the claws of corruption. A haven for convicts and degenerates alike, the city is notorious for being the center of illegal activities and operations, often fueled by local crime syndicates. -- -- Enter Rokurou Okajima, an average Japanese businessman who has been living a dull and monotonous life, when he finally gets his chance for a change of pace with a delivery trip to Southeast Asia. His business trip swiftly goes downhill as Rokurou is captured by a mercenary group operating in Roanapur, called Black Lagoon. The group plans to use him as a bargaining chip in negotiations which ultimately failed. Now abandoned and betrayed by his former employer, Rokurou decides to join Black Lagoon. In order to survive, he must quickly adapt to his new environment and prepare himself for the bloodshed and tribulation to come. -- -- A non-stop, high-octane thriller, Black Lagoon delves into the depths of human morality and virtue. Witness Rokurou struggling to keep his values and philosophies intact as he slowly transforms from businessman to ruthless mercenary. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 734,114 8.04
Boku no Hero Academia: Sukue! Kyuujo Kunren! -- -- Bones -- 1 ep -- Manga -- Action Comedy School Shounen Super Power -- Boku no Hero Academia: Sukue! Kyuujo Kunren! Boku no Hero Academia: Sukue! Kyuujo Kunren! -- UA High School must regain the public's confidence after the surprise villain attack during class 1-A's training session. Although some of the teachers were gravely injured in the attack, Izuku "Deku" Midoriya and his classmates must continue to learn and train, and utilize their quirks in varying environments and circumstances. -- -- Boku no Hero Academia: Sukue! Kyuujo Kunren! follows class 1-A as they attempt to finally complete their training. However, there's a masked figure roaming around the training center. Have the villains responsible for the previous incident returned to finish the job? If so, are the students ready to fight back? -- -- OVA - Apr 4, 2017 -- 129,577 7.31
Bus Gamer -- -- Anpro -- 3 eps -- Manga -- Action -- Bus Gamer Bus Gamer -- When three complete strangers, Mishiba Toki, Nakajyo Nobuto, and Saitoh Kazuo, are hired by a corporation to compete in the Bus Game, an illegal dog-fight conducted in strict secrecy, they are given the team code of "Team AAA" (Triple Anonymous). This group of three who differ entirely from their living environments to their personalities have to work together effectively, but without mutually wiping out their mistrust of each other or prying into each other's privacy. They only have one point in common—each of them need a large amount of money for their individual circumstances. To get the money, they must play in the game despite their very own lives being at stake. -- -- (Source: ANN) -- TV - Mar 14, 2008 -- 25,242 6.54
Count Down -- -- - -- 1 ep -- Original -- Dementia -- Count Down Count Down -- A promotional video of the exhibition 'ArtPath 2011' by Tokyo University of the Arts Musical Creativity and the Environment. The excitement before ArtPath starts. -- -- (Source: Official website) -- Movie - ??? ??, 2011 -- 723 4.19
Devilman: Tanjou-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Tanjou-hen Devilman: Tanjou-hen -- Akira Fudou leads the life of a typical high school student. After a chance encounter with school bullies, he is rescued by his childhood friend Ryou Asuka. Ryou and Akira catch up over the course of an afternoon that ends with them crashing a party at a nightclub. Initially uncomfortable with the environment, Akira is shocked when violence provokes some of the club's partygoers to transform into demonic monsters. He and Ryou are only saved from the encounter thanks to the intervention of a great demon known as Amon. Amon possesses Akira, and the two together form the powerful Devilman⁠—a being that, due to the influence of Akira's strong empathy for his fellow man, is resolved to keep the human race safe from the threats of demonkind. -- -- -- Licensor: -- Discotek Media, Manga Entertainment -- OVA - Nov 1, 1987 -- 22,690 7.15
Devilman: Tanjou-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Tanjou-hen Devilman: Tanjou-hen -- Akira Fudou leads the life of a typical high school student. After a chance encounter with school bullies, he is rescued by his childhood friend Ryou Asuka. Ryou and Akira catch up over the course of an afternoon that ends with them crashing a party at a nightclub. Initially uncomfortable with the environment, Akira is shocked when violence provokes some of the club's partygoers to transform into demonic monsters. He and Ryou are only saved from the encounter thanks to the intervention of a great demon known as Amon. Amon possesses Akira, and the two together form the powerful Devilman⁠—a being that, due to the influence of Akira's strong empathy for his fellow man, is resolved to keep the human race safe from the threats of demonkind. -- -- OVA - Nov 1, 1987 -- 22,690 7.15
Donten ni Warau Gaiden: Shukumei, Soutou no Fuuma -- -- Blade, Wit Studio -- 1 ep -- Manga -- Action Historical Supernatural -- Donten ni Warau Gaiden: Shukumei, Soutou no Fuuma Donten ni Warau Gaiden: Shukumei, Soutou no Fuuma -- Fuuma ninja clan is a secret ninja tribe that is waiting for the "Orochi" (gigantic snake) to resurrect for generations. Shirasu and his twin brother Ichiu grew up in this viscous environment and this tells how they become the leaders of the clan. -- -- (Source: Amazon Prime Video) -- -- Licensor: -- Eleven Arts -- Movie - Jun 9, 2018 -- 8,361 7.52
Donten ni Warau Gaiden: Shukumei, Soutou no Fuuma -- -- Blade, Wit Studio -- 1 ep -- Manga -- Action Historical Supernatural -- Donten ni Warau Gaiden: Shukumei, Soutou no Fuuma Donten ni Warau Gaiden: Shukumei, Soutou no Fuuma -- Fuuma ninja clan is a secret ninja tribe that is waiting for the "Orochi" (gigantic snake) to resurrect for generations. Shirasu and his twin brother Ichiu grew up in this viscous environment and this tells how they become the leaders of the clan. -- -- (Source: Amazon Prime Video) -- Movie - Jun 9, 2018 -- 8,361 7.52
Fate/kaleid liner Prisma☆Illya Movie: Sekka no Chikai -- -- SILVER LINK. -- 1 ep -- Manga -- Action Fantasy Magic -- Fate/kaleid liner Prisma☆Illya Movie: Sekka no Chikai Fate/kaleid liner Prisma☆Illya Movie: Sekka no Chikai -- After succumbing to an unenviable fate, Kiritsugu Emiya has left Shirou Emiya the duty to save mankind in his place. The world is dying and time is ticking, but when the salvation Shirou seeks is at the cost of his only family left—his younger sister—will he still have the heart to pursue this duty? -- -- Shirou is now pressed with the choice to continue being a hero of justice—or become the very evil his ideal has vowed to vanquish. The orphan is alone once again, yet his body is still made of swords. The Fifth Holy Grail War now begins with his oath under snow. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Aug 26, 2017 -- 68,076 7.97
Fragtime -- -- Tear Studio -- 1 ep -- Manga -- Sci-Fi Slice of Life Romance School Shoujo Ai -- Fragtime Fragtime -- Misuzu Moritani is an introvert who has always had difficulty interacting with her classmates, quickly becoming flustered whenever someone tries to talk to her. Sometimes, she will use her ability to stop time for three minutes to escape troublesome social situations. -- -- One day, as Misuzu watches the suspended environment around her, she observes that her classmate, Haruka Murakami, is somehow able to move despite her temporal influence. From that moment on, Misuzu experiences new wonders as she explores more of the world she has long avoided; no matter where time may take her, Misuzu can count on Haruka to always be at her side. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Nov 22, 2019 -- 25,209 6.52
Ga no Iru Tokoro -- -- - -- 1 ep -- Original -- Dementia -- Ga no Iru Tokoro Ga no Iru Tokoro -- A Place Where There Are Moths depicts the conflict between drab concrete block apartment living and the natural environment in Japanese cities. The forces of nature are represented by the motif of a tree whose leaves metamorphose into orange moths and take over a middle-aged woman's apartment, pushing her room higher and higher within the building. -- -- (Source: Midnight Eye) -- Movie - ??? ??, 2001 -- 831 4.44
Ginga Kikoutai Majestic Prince -- -- Doga Kobo, Orange -- 24 eps -- Manga -- Action Mecha School Sci-Fi Seinen Space -- Ginga Kikoutai Majestic Prince Ginga Kikoutai Majestic Prince -- In the latter half of 21st century, humans leave the Earth and begin to live in space. In order to adapt to the environment in space and deal with the hostile aliens in Jupiter, genetically engineered children called "Princes" are artificially raised and trained to be pilots of armed robots "AHSMB (Advanced High Standard Multipurpose Battle Device). This is a story about one of the teenage "Princes," Hitachi O Izuru, who studies in an academic city Grandzehle. -- -- (Source: MAL News) -- -- Licensor: -- Sentai Filmworks -- 49,806 7.35
Gin no Saji -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji Gin no Saji -- Yuugo Hachiken is studious, hard-working, and tired of trying to live up to expectations he just cannot meet. With the ushering in of a brand new school year, he decides to enrol in Ooezo Agricultural High School, a boarding school located in the Hokkaido countryside, as a means to escape from the stress brought upon by his parents. -- -- Initially convinced that he would do well at this institution, Hachiken is quickly proven wrong by his talented classmates, individuals who have been living on farms their entire lives and know just about everything when it comes to food, vegetables, and even the physiology of livestock! Whether it be waking up at five in the morning for strenuous labor or to take care of farm animals, Hachiken is a complete amateur when it comes to the harsh agricultural life. -- -- Gin no Saji follows the comedic story of a young student as he tries to fit into a completely new environment, meeting many unique people along the way. As he struggles to appreciate his surroundings, Hachiken hopes to discover his dreams, so that he may lead a fulfilling life on his own terms. -- -- 237,416 8.11
Gin no Saji -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji Gin no Saji -- Yuugo Hachiken is studious, hard-working, and tired of trying to live up to expectations he just cannot meet. With the ushering in of a brand new school year, he decides to enrol in Ooezo Agricultural High School, a boarding school located in the Hokkaido countryside, as a means to escape from the stress brought upon by his parents. -- -- Initially convinced that he would do well at this institution, Hachiken is quickly proven wrong by his talented classmates, individuals who have been living on farms their entire lives and know just about everything when it comes to food, vegetables, and even the physiology of livestock! Whether it be waking up at five in the morning for strenuous labor or to take care of farm animals, Hachiken is a complete amateur when it comes to the harsh agricultural life. -- -- Gin no Saji follows the comedic story of a young student as he tries to fit into a completely new environment, meeting many unique people along the way. As he struggles to appreciate his surroundings, Hachiken hopes to discover his dreams, so that he may lead a fulfilling life on his own terms. -- -- -- Licensor: -- Aniplex of America -- 237,416 8.11
Girls & Panzer: Saishuushou Part 1 -- -- Actas -- 1 ep -- Original -- Military School -- Girls & Panzer: Saishuushou Part 1 Girls & Panzer: Saishuushou Part 1 -- Rumor has it that Momo Kawashima, former student council member at Ooarai Girls Academy, is bound to repeat a year. Having failed her university entry exams, she is far from spending another year at Ooarai, but her plight is unenviable nevertheless. -- -- The only way for her to gain admission into a university is to be granted an athletic scholarship. With the Winter Continuous Track Cup rapidly approaching, Momo becomes the commander of Ooarai's tankery team, so as to demonstrate her sport skills and wipe away the stain on her honor. -- -- Their first opponent—French-themed BC Freedom High School—is split into two factions that are constantly at odds with each other. Despite this seemingly fortuitous match against a disorganized rival, Ooarai might soon find itself taking one step too far. -- -- Movie - Dec 9, 2017 -- 31,959 7.96
Gochuumon wa Usagi Desu ka?? -- -- Kinema Citrus, White Fox -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Gochuumon wa Usagi Desu ka?? Gochuumon wa Usagi Desu ka?? -- With a new year comes new adventures, especially at the Rabbit House! Since her arrival at the café, Kokoa Hoto has become accustomed to her new life as a waitress even though the Rabbit House isn't the rabbit paradise she initially envisioned it to be. Life is pleasant, and she enjoys spending time both working and playing with her friends and fellow waitresses Chino Kafuu, a cute middle school student with a fuzzy bunny companion named Tippy, and Rize Tedeza, the pig-tailed daughter of a soldier who is readily armed for any scenario. -- -- Together with Chiya Ujimatsu and Sharo Kirima, who also work at neighboring cafés in town, the Rabbit House crew gets involved in all sorts of crazy adventures. Throughout these adventures, the girls encounter troubled novelists, rival cafes, secret treasure, and... alcoholic chocolates? -- -- -- Licensor: -- Sentai Filmworks -- 102,713 7.81
Hataraku Saibou Black (TV) -- -- LIDENFILMS -- 13 eps -- Manga -- Action Drama Seinen -- Hataraku Saibou Black (TV) Hataraku Saibou Black (TV) -- Due to poor lifestyle choices, a certain human's body is in constant turmoil. With germs, bacteria, and foreign substances abound, the jobs of various cells become increasingly difficult and dangerous. As some of the unfortunate ones who matured in this chaotic environment, Sekkekkyuu AA2153 and Hakkekkyuu U-1196 strive to fulfill their duties—even if it means seeing many of their fellow cells lose their lives in duty. -- -- Set in an environment vastly different from its parent story, Hataraku Saibou Black portrays the cells' struggles as they try to maintain the body's health. However, the human's condition continues to deteriorate, and whether or not these efforts will amount to something concrete depends on the cells! -- -- -- Licensor: -- Aniplex of America -- 147,097 7.56
Hataraku Saibou!!: Saikyou no Teki, Futatabi. Karada no Naka wa "Chou" Oosawagi! -- -- David Production -- 1 ep -- Manga -- Action Comedy Shounen -- Hataraku Saibou!!: Saikyou no Teki, Futatabi. Karada no Naka wa "Chou" Oosawagi! Hataraku Saibou!!: Saikyou no Teki, Futatabi. Karada no Naka wa "Chou" Oosawagi! -- Ippan Saibou is envious of the public praise immune system cells like white blood cells receive for protecting the human body from deadly pathogens. Instead of watching safely from his home, he also wants to be useful and get recognized for his efforts. He soon comes across a group of infantile-looking bacteria getting washed away by a river current. Despite knowing the potential dangers that they hold, he rescues the bacteria and brings them to safety. However, Hakkekkyuu U-1146 picks up the presence of these bacteria and is on the hunt for them. -- -- Meanwhile, somewhere else in the human body is NK Saibou, who is on the lookout for someone. Based on her intel, he is an antigen that the immune system cells have previously encountered, and he may have returned for revenge. -- -- Movie - Sep 5, 2020 -- 19,268 7.25
Hitoribocchi no Marumaru Seikatsu -- -- C2C -- 12 eps -- 4-koma manga -- Comedy School Shounen Slice of Life -- Hitoribocchi no Marumaru Seikatsu Hitoribocchi no Marumaru Seikatsu -- Many of us know what it is like to transition to a new school with few to no friends in a new environment, going through the arduous process of getting to know people again. Bocchi Hitori knows this struggle all too well, having just graduated from elementary school and thrown into middle school. Unfortunately, she suffers from extreme social anxiety: she faints when overwhelmed, vomits when nervous, and draws up ridiculously convoluted plans to avoid social contact. It does not help that her only friend from elementary school, Kai Yawara, will not be attending the same middle school as Bocchi. However, wanting to help her, Kai severs ties with Bocchi and promises to reconcile with her when she befriends all of her classmates in her new middle school class. -- -- Even though Bocchi has no faith in herself, she is determined to be friends with Kai again. Summoning all of her courage, Bocchi takes on the daunting challenge of making friends with her entire class, starting with the delinquent-looking girl sitting in front of her... -- -- 152,537 7.50
Hoshizora e Kakaru Hashi -- -- Doga Kobo -- 12 eps -- Visual novel -- Comedy Ecchi Harem Romance School -- Hoshizora e Kakaru Hashi Hoshizora e Kakaru Hashi -- Kazuma Hoshino is preparing himself for a new stage of his life as a teenager. Because of his brother Ayumu’s weaker than average health, their parents thought it best for the family to move out from the city to a more rural environment. Now the two brothers are off to the Yorozuyo Inn where they’ll be staying until their parents can settle affairs back in the city and set up their new home. -- -- Their arrival to the inn doesn’t go as planned though when they catch the wrong bus, wind up in the middle of nowhere, Ayumu gets his hat stolen by a wild monkey, and Kazuma gets lost in the woods trying to track the animal down. It all leads to a chance encounter with a spirited young girl named Ui, who Kazuma ends up accidentally falling onto and kissing while she tries leading him back to the bus stop. This hardly sits well with Ui’s friend Ibuki who swiftly kicks Kazuma and sends him on his way. Much to Kazuma’s continued horror, his bad luck is perpetuated at the inn thanks to its landlady Senka and her slightly perverted sense of humor, and then finding out that two of his classmates are the girls he embarrassed himself in front of back in the woods! -- -- Hoshizora e Kakaru Hashi finds Kazuma adapting to his new school, dealing with the multiple women who have entered his life, providing emotional support for his younger brother, and coping with living with his new landlady. However, for some reason, something about this place is bringing whispers of the past into Kazuma's mind. Small flashes back to a more innocent time and a friendship long forgotten. What could this déjà vu mean? -- 149,537 6.76
Human Lost: Ningen Shikkaku -- -- Polygon Pictures -- 1 ep -- Original -- Historical Psychological Drama Seinen -- Human Lost: Ningen Shikkaku Human Lost: Ningen Shikkaku -- "Mine has been a life of much shame." -- -- Tokyo, 2036 (Showa year 111): a revolution in medical treatment has conquered death... -- By means of internal nanomachines and the "S.H.E.L.L." system whose network controls them, human beings suffer no diseases, require no treatment for injuries, and are guaranteed a 120-year lifespan, free from illness. Yet this consummate social system warps the Japanese nation in a host of ways: unresolved economic disparities, ethical decadence resulting from deathlessness, grave environmental pollution, and the "Human Lost" phenomenon, in which people themselves, disconnected from the S.H.E.L.L. network, become malformed. Japan teeters wildly between two potential futures: civilization's restoration or its destruction. -- -- Atmospheric pollution suffuses "Route 16" in the Outside—the area outside the Route 16 beltway. Youzou Oba, who lives an idle, drug-saturated life, joins Masao Horiki, a mysterious man who associates with the drag-racing gangs, on an incursion Inside—the area within the Route 7 loop where the privileged class lives—only to be embroiled in a violent struggle. When he encounters a malformed sufferer of the Human Lost phenomenon, a "Lost," Youzou's life is saved by Yoshiko Hiiragi, a girl of mysterious abilities who belongs to the anti-Lost agency H.I.L.A.M., and he discovers that he himself also possesses extraordinary powers... -- -- Degradation and death. Life and hope. Buffeted by fate, a man tears himself apart and cries out. Rage. Sorrow. Pathos. Consumed by despair and bitter tears, Youzou Oba is himself transformed into a demon. A human lost... or a human who can find himself? -- -- (Source: Official Site) -- -- Licensor: -- Funimation -- Movie - Oct 22, 2019 -- 14,939 5.84
Hyakka Ryouran: Samurai Girls -- -- Arms -- 12 eps -- Light novel -- Action Harem Comedy Ecchi Samurai School -- Hyakka Ryouran: Samurai Girls Hyakka Ryouran: Samurai Girls -- With its gorgeous landscape and prosperous people, Great Japan is the envy of all other nations. But a serious threat hovers over the country. Mysterious guardians known as Master Samurai are Great Japan's only defense. -- -- At the behest of the student council, young samurai Muneakira Yagyuu arrives at Buou Academic School. Run by the Tokugawa Shogunate, here children of warriors are given aristocratic education required to run the country. The school is led by the student council president Yoshihiko Tokugawa and his sister Sen, who also happens to be Muneakira's childhood friend. -- -- Upon arriving at the academy, Muneakira finds himself in the midst of a terrible fight. During the chaos, the sky fills with a peculiar white light and a mysterious girl named Juubei Yagyuu appears and suddenly kisses Muneakira. With his kiss, she awakens an unknown power that protects them. -- -- Just who is this girl, and where did she come from? Muneakira finds himself entangled in the fate of the country and a threat that will shake Great Japan to its core. He must learn the secret behind the Master Samurai and the kiss that awakened Juubei's power in order to protect his country. -- -- -- Licensor: -- Sentai Filmworks -- TV - Sep 4, 2010 -- 154,911 6.81
Hyakka Ryouran: Samurai Girls -- -- Arms -- 12 eps -- Light novel -- Action Harem Comedy Ecchi Samurai School -- Hyakka Ryouran: Samurai Girls Hyakka Ryouran: Samurai Girls -- With its gorgeous landscape and prosperous people, Great Japan is the envy of all other nations. But a serious threat hovers over the country. Mysterious guardians known as Master Samurai are Great Japan's only defense. -- -- At the behest of the student council, young samurai Muneakira Yagyuu arrives at Buou Academic School. Run by the Tokugawa Shogunate, here children of warriors are given aristocratic education required to run the country. The school is led by the student council president Yoshihiko Tokugawa and his sister Sen, who also happens to be Muneakira's childhood friend. -- -- Upon arriving at the academy, Muneakira finds himself in the midst of a terrible fight. During the chaos, the sky fills with a peculiar white light and a mysterious girl named Juubei Yagyuu appears and suddenly kisses Muneakira. With his kiss, she awakens an unknown power that protects them. -- -- Just who is this girl, and where did she come from? Muneakira finds himself entangled in the fate of the country and a threat that will shake Great Japan to its core. He must learn the secret behind the Master Samurai and the kiss that awakened Juubei's power in order to protect his country. -- -- TV - Sep 4, 2010 -- 154,911 6.81
Ice -- -- PPM -- 3 eps -- Original -- Action Military Sci-Fi Shoujo Ai -- Ice Ice -- By A.D. 2010, all men have died off quickly due to a dramatic change in the environment and an unknown contaminant. The population decreased to the lowest number ever seen...until only the women were left alive. -- -- They live huddled in small corners of a world mostly reclaimed by nature. -- There are those who accept their inevitable extinction and live a carefree life... -- There are those who try to continue on the race with the help of science... -- It is a society of constant conflict over their differences of principles and policies. -- -- The story takes place in the center of Tokyo. It is one of the places left for them. The conflict over the specimen of "ICE" and the chance it may provide to save humanity begins. -- -- (Source: AnimeNfo) -- -- Licensor: -- Sentai Filmworks -- OVA - May 25, 2007 -- 7,566 5.34
Ima, Soko ni Iru Boku -- -- AIC -- 13 eps -- Original -- Adventure Drama Fantasy Military Sci-Fi -- Ima, Soko ni Iru Boku Ima, Soko ni Iru Boku -- Shuuzou ''Shuu'' Matsutani lives his ordinary life in peace. He has friends, a crush, and a passion for kendo. Dejected after losing to his kendo rival, Shuu climbs a smokestack to watch the sunset where he finds Lala-Ru, a quiet, blue-haired girl wearing a strange pendant. Shuu attempts to befriend her, despite her uninterested, bland responses. -- -- However, his hopes are crushed when a woman, accompanied by two serpentine machines, appear out of thin air with one goal in mind: capture Lala-Ru. Shuu, bull-headed as he is, tries to save his new friend from her kidnappers and is transported to a desert world, unlike anything he has ever seen before. Yet, despite the circumstances, Shuu only thinks of saving Lala-Ru, until he is thoroughly beaten up by some soldiers. As he soon finds out, Lala-Ru can manipulate water and her pendant is the source from which she is able to bring forth the liquid, a scarce commodity in his new environment. But now, the pendant is lost, and Shuu is the prime suspect. -- -- Ima, Soko ni Iru Boku is the haunting story of a dystopian world, and of Shuu, who has to endure torture, hunger, and the horrors of war in order to save the lonely girl he found sitting atop a smokestack. -- -- 110,835 7.66
Ima, Soko ni Iru Boku -- -- AIC -- 13 eps -- Original -- Adventure Drama Fantasy Military Sci-Fi -- Ima, Soko ni Iru Boku Ima, Soko ni Iru Boku -- Shuuzou ''Shuu'' Matsutani lives his ordinary life in peace. He has friends, a crush, and a passion for kendo. Dejected after losing to his kendo rival, Shuu climbs a smokestack to watch the sunset where he finds Lala-Ru, a quiet, blue-haired girl wearing a strange pendant. Shuu attempts to befriend her, despite her uninterested, bland responses. -- -- However, his hopes are crushed when a woman, accompanied by two serpentine machines, appear out of thin air with one goal in mind: capture Lala-Ru. Shuu, bull-headed as he is, tries to save his new friend from her kidnappers and is transported to a desert world, unlike anything he has ever seen before. Yet, despite the circumstances, Shuu only thinks of saving Lala-Ru, until he is thoroughly beaten up by some soldiers. As he soon finds out, Lala-Ru can manipulate water and her pendant is the source from which she is able to bring forth the liquid, a scarce commodity in his new environment. But now, the pendant is lost, and Shuu is the prime suspect. -- -- Ima, Soko ni Iru Boku is the haunting story of a dystopian world, and of Shuu, who has to endure torture, hunger, and the horrors of war in order to save the lonely girl he found sitting atop a smokestack. -- -- -- Licensor: -- Central Park Media -- 110,835 7.66
Inuyashiki -- -- MAPPA -- 11 eps -- Manga -- Action Drama Psychological Sci-Fi Seinen -- Inuyashiki Inuyashiki -- Ichirou Inuyashiki is a 58-year-old family man who is going through a difficult time in his life. Though his frequent back problems are painful, nothing hurts quite as much as the indifference and distaste that his wife and children have for him. Despite this, Ichirou still manages to find solace in Hanako, an abandoned Shiba Inu that he adopts into his home. However, his life takes a turn for the worse when a follow-up physical examination reveals that Ichirou has stomach cancer and only three months to live; though he tries to be strong, his family's disinterest causes an emotional breakdown. Running off into a nearby field, Ichirou embraces his dog and weeps—until he notices a strange figure standing before him. -- -- Suddenly, a bright light appears and Ichirou is enveloped by smoke and dust. When he comes to, he discovers something is amiss—he has been reborn as a mechanized weapon wearing the skin of his former self. Though initially shocked, the compassionate Ichirou immediately uses his newfound powers to save a life, an act of kindness that fills him with happiness and newfound hope. -- -- However, the origins of these strange powers remain unclear. Who was the mysterious figure at the site of the explosion, and are they as kind as Ichirou when it comes to using this dangerous gift? -- -- 443,053 7.69
Isekai Cheat Magician -- -- Encourage Films -- 12 eps -- Light novel -- Action Adventure Fantasy -- Isekai Cheat Magician Isekai Cheat Magician -- Regular high schooler Taichi Nishimura and his childhood friend, Rin Azuma, are on their way to school one ordinary morning. Suddenly, a glowing light envelops them, transporting them to a fantasy world full of magical creatures. -- -- Upon their arrival, Taichi and Rin are threatened by a beast. They are promptly saved by a group of adventurers, who advise the pair that traveling unarmed and inexperienced makes them vulnerable to the recently increasing monster attacks. Taichi and Rin are directed to the Guild, where they can determine their magical aptitude and register as adventurers. However, the test they take reveals an unprecedented result: Taichi and Rin possess extraordinary powers that far surpass the standard mage, instantly transforming them from typical high school students to the ultimate cheat magicians. -- -- Taichi and Rin learn to grasp the full extent of their powers and familiarize themselves with their new world. However, while the duo seeks to uncover the reason behind their transportation and a possible way back to their original world, unexpected trouble lurks in the shadows. -- -- 203,921 5.37
Jormungand -- -- White Fox -- 12 eps -- Manga -- Action Adventure Seinen -- Jormungand Jormungand -- Brought up in a conflict-ridden environment, child soldier Jonathan "Jonah" Mar hates weapons and those who deal them. But when Koko Hekmatyar, an international arms dealer, takes on Jonah as one of her bodyguards, he has little choice but to take up arms. Along with Koko's other bodyguards, composed mostly of former special-ops soldiers, Jonah is now tasked with protecting Koko and her overly idealistic goal of world peace from the countless dangers that come from her line of work. -- -- Jormungand follows Koko, Jonah, and the rest of crew as they travel the world selling weapons under the international shipping company HCLI. As Koko's work is illegal under international law, she is forced to constantly sidestep both local and international authorities while doing business with armies, private militaries, and militias. With the CIA always hot on her trail, and assassins around every corner, Jonah and the crew must guard Koko and her dream of world peace with their lives or die trying. -- -- -- Licensor: -- Funimation -- TV - Apr 11, 2012 -- 279,590 7.84
Juu Ou Sei -- -- Bones -- 11 eps -- Manga -- Action Sci-Fi Adventure Mystery Drama Shoujo -- Juu Ou Sei Juu Ou Sei -- After the murder of their parents, 11-year-old twin brothers Thor and Rai Klein are sent away from their home planet. They find themselves awakening on the terraformed planet of Chimaera, where carnivorous plants dominate and the few humans who live there are divided into four groups known as "Rings." Soon after, they meet a young man by the name of Zagi, and the twins learn that only the "Jyu Oh Sei"—the one who conquers these four Rings—is allowed to leave the planet. -- -- Driven by the desire to return home and discover the truth behind the death of his parents, Thor resolves to survive in the harsh, merciless environment of Chimaera. However, he quickly learns there is more than meets the eye in this strange ecosystem. As Thor is swept up in the politics that entangle the Rings, he uncovers more about his parents' murder, and ultimately, humanity's fate as a whole. -- -- -- Licensor: -- Funimation -- TV - Apr 14, 2006 -- 63,728 7.25
Juu Ou Sei -- -- Bones -- 11 eps -- Manga -- Action Sci-Fi Adventure Mystery Drama Shoujo -- Juu Ou Sei Juu Ou Sei -- After the murder of their parents, 11-year-old twin brothers Thor and Rai Klein are sent away from their home planet. They find themselves awakening on the terraformed planet of Chimaera, where carnivorous plants dominate and the few humans who live there are divided into four groups known as "Rings." Soon after, they meet a young man by the name of Zagi, and the twins learn that only the "Jyu Oh Sei"—the one who conquers these four Rings—is allowed to leave the planet. -- -- Driven by the desire to return home and discover the truth behind the death of his parents, Thor resolves to survive in the harsh, merciless environment of Chimaera. However, he quickly learns there is more than meets the eye in this strange ecosystem. As Thor is swept up in the politics that entangle the Rings, he uncovers more about his parents' murder, and ultimately, humanity's fate as a whole. -- -- TV - Apr 14, 2006 -- 63,728 7.25
Kagaku Ninja-tai Gatchaman -- -- Tatsunoko Production -- 105 eps -- Original -- Action Adventure Sci-Fi Shounen -- Kagaku Ninja-tai Gatchaman Kagaku Ninja-tai Gatchaman -- Due to dangers of decreasing resources and growing pollution, the International Scientific Organization (ISO) is established to improve environmental conditions throughout the world. But an international criminal group, Gallactor, tries to achieve world domination by taking control of the ISO. Gallactor was created by a mysterious being from outer space known as Generalissimo X, who gives orders through its chief commander on Earth, the masked Berg Katse. To fight Gallactor and its robot monsters, the ISO's Dr. Nambu enlists five brave youths into a combat squad called Gatchaman,the Science Commandos. Special scientific powers and dramatic birdlike costumes make the Gatchaman Squad a match for Gallactor, wherever on Earth it may strike. Ken (the Eagle) is the wise leader, assisted by sometimes-foolhardy Joe (the Condor), pretty Jun (the Swan), eager little Jinpei (the Swallow), and strong Ryu (the Horned Owl). Each has individual scientific weapons, but their main power lies in their aircraft, the Phoenix, which can transform itself into a fiery arrow capable of piercing the most massive threats. GATCHAMAN is a series of dynamic action and tension as Ken, Joe, Jun, Jinpei, and Ryu hold themselves in constant readiness to meet each new threat by Gallactor to conquer the world. -- -- (Source: Official Site) -- -- About Battle of the Planets (U.S.) -- -- Licensor: -- ADV Films, Sentai Filmworks -- 8,283 6.96
Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen -- -- A-1 Pictures -- 12 eps -- Manga -- Comedy Psychological Romance School Seinen -- Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen Kaguya-sama wa Kokurasetai: Tensai-tachi no Renai Zunousen -- At the renowned Shuchiin Academy, Miyuki Shirogane and Kaguya Shinomiya are the student body's top representatives. Ranked the top student in the nation and respected by peers and mentors alike, Miyuki serves as the student council president. Alongside him, the vice president Kaguya—eldest daughter of the wealthy Shinomiya family—excels in every field imaginable. They are the envy of the entire student body, regarded as the perfect couple. -- -- However, despite both having already developed feelings for the other, neither are willing to admit them. The first to confess loses, will be looked down upon, and will be considered the lesser. With their honor and pride at stake, Miyuki and Kaguya are both equally determined to be the one to emerge victorious on the battlefield of love! -- -- -- Licensor: -- Aniplex of America -- 1,015,770 8.42
Kanojo mo Kanojo -- -- Tezuka Productions -- ? eps -- Manga -- Slice of Life Comedy Romance School Shounen -- Kanojo mo Kanojo Kanojo mo Kanojo -- After harboring an unrequited love for years, Naoya Mukai finally gets to date his childhood friend, Saki Saki. However, just as he tries to commit himself to this relationship, he receives an abrupt confession from Nagisa Minase. -- -- At first, Naoya tries to reject her but is soon overcome by feelings of not wanting to hurt Nagisa. Trying to avoid betraying his girlfriend's trust in him, Naoya thinks up a "solution" to make both girls happy—two-timing. Naturally, Saki rebuffs this idea, but through Naoya's and Nagisa's persistence, she reluctantly submits. -- -- With this, a three-way affair begins between Naoya, his girlfriend, and his "other" girlfriend, as they develop a relationship that deviates from the social norm. -- -- TV - Jul ??, 2021 -- 14,817 N/A -- -- Rockman.EXE Axess -- -- Xebec -- 51 eps -- Game -- Action Adventure Comedy Game Mecha Sci-Fi Shounen -- Rockman.EXE Axess Rockman.EXE Axess -- Netto's father Yuuichirou Hikari has made a scientific breakthrough by introducing the "synchro chips". If an operator and his or her navi are in a special enviroment known as a "dimensional area", they can fuse together in the real world via a technique called "cross fusion"! Yuuichirou's first test subject, Misaki Gorou, attempts the process and sadly fails. Netto offers to try with Rockman, but his father forbids it. Cross Fusion puts enormous strain on the operator's health, and battling in the real world could mean death. -- -- (Source: Official Site) -- TV - Oct 4, 2003 -- 14,733 7.13
Kemono Friends -- -- Yaoyorozu -- 12 eps -- Game -- Adventure Comedy Fantasy -- Kemono Friends Kemono Friends -- Japari Park is an untamed paradise where many humanoid animals, known as "Friends," live their everyday lives in all corners of the natural environmental park. -- -- One lazy afternoon in the savannah area, the energetic Serval encounters a peculiar new Friend. Curious, she swiftly takes down the Friend, named Kaban, to try and discover what species she is. To Serval's disappointment, not even Kaban herself knows the answer. -- -- The two become friends and set out on a grand adventure through the many habitats, landmarks, and attractions of Japari Park. Their destination is the park library, where they hope to shed some light on Kaban’s identity. Along the way, they meet many other Friends, looking into their lives and helping them out. However, they soon begin to uncover the sinister reality behind the park and their own existence. -- -- -- Licensor: -- Crunchyroll, Discotek Media -- 69,154 7.57
Kimi ga Nozomu Eien -- -- Studio Fantasia -- 14 eps -- Visual novel -- Drama Romance Slice of Life -- Kimi ga Nozomu Eien Kimi ga Nozomu Eien -- In the warmth of a golden sun, timid high school student Haruka Suzumiya confesses to Takayuki Narumi, the boy she admires. Takayuki accepts Haruka's confession and the two become a couple, supported by their mutual friends Mitsuki Hayase and Shinji Taira. All is well for these friends—until tragedy strikes. -- -- One of them is sent to an unenviable fate, lying dormant in a coma. Three years later, they awaken, but their sudden reappearance in everyone's lives threatens to test the limits of these friends' bonds. -- -- -- Licensor: -- Funimation -- TV - Oct 5, 2003 -- 125,638 7.23
Kindaichi Shounen no Jikenbo -- -- Toei Animation -- 148 eps -- Manga -- Mystery Shounen -- Kindaichi Shounen no Jikenbo Kindaichi Shounen no Jikenbo -- Hajime Kindaichi's unorganized appearance and lax nature may give the impression of an average high school student, but a book should never be judged by its cover. Hajime is the grandson of the man who was once Japan's greatest detective, and he is also a remarkable sleuth himself. -- -- With the help of his best friend, Miyuki Nanase, and the peculiar inspector Isamu Kenmochi, Hajime travels to remote islands, ominous towns, abysmal seas, and other hostile environments. His life's mission is to uncover the truth behind some of the most cunning, grueling, and disturbing mysteries the world has ever faced. -- -- 22,376 7.97
Kino no Tabi: The Beautiful World - Byouki no Kuni - For You -- -- Shaft -- 1 ep -- Light novel -- Adventure Drama Fantasy -- Kino no Tabi: The Beautiful World - Byouki no Kuni - For You Kino no Tabi: The Beautiful World - Byouki no Kuni - For You -- After a long journey, Kino and Hermes finally arrive at their destination—a very beautiful and clean country with many skyscrapers. Unlike the other places they have visited so far, the country's landscape is a little peculiar. Although the countryside appears to be farmland, the area seems to be abandoned. Filled with old and damaged buildings, there is no sign of life. In contrast, the city is hidden within a mountain, confined under a fabricated sky that is generated by advanced technology. The highly developed city is focused on healthcare, practicing strict hygiene regulations and aiming to turn its citizens into the healthiest of people. -- -- However, despite being in a beautiful and clean environment, Kino cannot help but feel a sense of uneasiness. The town's air slightly contains a peculiar smell, and there are no birds to be seen flying in the skies, bringing a sense of mystery and dizziness to the scenery. After all, as an experienced traveler, Kino knows that looks can be deceiving and that the town may not be what they had initially expected. -- -- Movie - Apr 21, 2007 -- 42,187 7.71
Kobayashi-san Chi no Maid Dragon S -- -- Kyoto Animation -- ? eps -- Manga -- Slice of Life Comedy Fantasy -- Kobayashi-san Chi no Maid Dragon S Kobayashi-san Chi no Maid Dragon S -- Second season of Kobayashi-san Chi no Maid Dragon. -- TV - Jul ??, 2021 -- 130,085 N/ABoku no Hero Academia: Sukue! Kyuujo Kunren! -- -- Bones -- 1 ep -- Manga -- Action Comedy School Shounen Super Power -- Boku no Hero Academia: Sukue! Kyuujo Kunren! Boku no Hero Academia: Sukue! Kyuujo Kunren! -- UA High School must regain the public's confidence after the surprise villain attack during class 1-A's training session. Although some of the teachers were gravely injured in the attack, Izuku "Deku" Midoriya and his classmates must continue to learn and train, and utilize their quirks in varying environments and circumstances. -- -- Boku no Hero Academia: Sukue! Kyuujo Kunren! follows class 1-A as they attempt to finally complete their training. However, there's a masked figure roaming around the training center. Have the villains responsible for the previous incident returned to finish the job? If so, are the students ready to fight back? -- -- OVA - Apr 4, 2017 -- 129,577 7.31
Kobayashi-san Chi no Maid Dragon S -- -- Kyoto Animation -- ? eps -- Manga -- Slice of Life Comedy Fantasy -- Kobayashi-san Chi no Maid Dragon S Kobayashi-san Chi no Maid Dragon S -- Second season of Kobayashi-san Chi no Maid Dragon. -- TV - Jul ??, 2021 -- 130,085 N/A -- -- Tenkuu no Escaflowne -- -- Sunrise -- 26 eps -- Original -- Adventure Psychological Romance Fantasy Mecha -- Tenkuu no Escaflowne Tenkuu no Escaflowne -- Hitomi Kanzaki is just an ordinary 15-year-old schoolgirl with an interest in tarot cards and fortune telling, but one night, a boy named Van Fanel suddenly appears from the sky along with a vicious dragon. Thanks to a premonition from Hitomi, Van successfully kills the dragon, but a pillar of light appears and envelopes them both. As a result, Hitomi finds herself transported to the world of Gaea, a mysterious land where the Earth hangs in the sky. -- -- In this new land, Hitomi soon discovers that Van is a prince of the Kingdom of Fanelia, which soon falls under attack by the evil empire of Zaibach. In an attempt to fight them off, Van boards his family's ancient guymelef Escaflowne—a mechanized battle suit—but fails to defeat them, and Fanelia ends up destroyed. Now on the run, Hitomi and Van encounter a handsome Asturian knight named Allen Schezar, whom Hitomi is shocked to find looks exactly like her crush from Earth. With some new allies on their side, Van and Hitomi fight back against the forces of Zaibach as the empire strives to revive an ancient power. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 129,653 7.69
Kono Sekai no Katasumi ni -- -- MAPPA -- 1 ep -- Manga -- Historical Drama Seinen -- Kono Sekai no Katasumi ni Kono Sekai no Katasumi ni -- Suzu Urano is a pure and kindhearted girl who loves to draw and keep her head in the clouds. Growing up in the outskirts of Hiroshima with her family, she is more than happy to help with her grandmother's nori business. -- -- However, when she becomes of age, Suzu leaves her beloved home to marry Shuusaku Houjou, a man she barely knows. As she integrates into her new husband's household, the homesick bride struggles to adjust to the unfamiliar environment as the war effort extends far beyond its point of no return. When the war reaches Suzu's own backyard and peace gives way to brutality, how will she support herself and those she comes to love along the way? -- -- Kono Sekai no Katasumi ni paints a colorful yet haunting depiction of everyday life in the years before and after World War II, showcasing the perseverance and fortitude of ordinary Japanese during one of the darkest periods of modern history. -- -- -- Licensor: -- Shout! Factory -- Movie - Nov 12, 2016 -- 130,034 8.23
Kuma Kuma Kuma Bear -- -- EMT Squared -- 12 eps -- Light novel -- Adventure Comedy Fantasy -- Kuma Kuma Kuma Bear Kuma Kuma Kuma Bear -- After fanatically playing the VRMMO World Fantasy Online for almost a year, the shut-in yet relatively affluent fifteen-year-old Yuna receives a bear costume from the game's administrators. The outfit, while somewhat embarrassing to wear, turns out to have overpowered stats and effects that make her character significantly more powerful. After accepting the bear equipment, she finds herself transported to another in-game world that prevents her from returning to reality. -- -- Confused and unable to log out, Yuna sets out to explore this new environment. She rescues a girl named Fina from wild wolves, who then guides her to the city of Crimonia. With her eccentric bear attire, however, Yuna stands out wherever she goes, and alongside her boosted fighting prowess, her reputation quickly rises—to the point that people give her the nickname "Bloody Bear." -- -- Undeterred by this change in her life, Yuna decides to take on the role of an adventurer and fully enjoy herself in her new world. -- -- 79,067 7.15
Kuma Kuma Kuma Bear -- -- EMT Squared -- 12 eps -- Light novel -- Adventure Comedy Fantasy -- Kuma Kuma Kuma Bear Kuma Kuma Kuma Bear -- After fanatically playing the VRMMO World Fantasy Online for almost a year, the shut-in yet relatively affluent fifteen-year-old Yuna receives a bear costume from the game's administrators. The outfit, while somewhat embarrassing to wear, turns out to have overpowered stats and effects that make her character significantly more powerful. After accepting the bear equipment, she finds herself transported to another in-game world that prevents her from returning to reality. -- -- Confused and unable to log out, Yuna sets out to explore this new environment. She rescues a girl named Fina from wild wolves, who then guides her to the city of Crimonia. With her eccentric bear attire, however, Yuna stands out wherever she goes, and alongside her boosted fighting prowess, her reputation quickly rises—to the point that people give her the nickname "Bloody Bear." -- -- Undeterred by this change in her life, Yuna decides to take on the role of an adventurer and fully enjoy herself in her new world. -- -- -- Licensor: -- Funimation -- 79,067 7.15
Kuroshitsuji -- -- A-1 Pictures -- 24 eps -- Manga -- Action Mystery Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji Kuroshitsuji -- Young Ciel Phantomhive is known as "the Queen's Guard Dog," taking care of the many unsettling events that occur in Victorian England for Her Majesty. Aided by Sebastian Michaelis, his loyal butler with seemingly inhuman abilities, Ciel uses whatever means necessary to get the job done. But is there more to this black-clad butler than meets the eye? -- -- In Ciel's past lies a secret tragedy that enveloped him in perennial darkness—during one of his bleakest moments, he formed a contract with Sebastian, a demon, bargaining his soul in exchange for vengeance upon those who wronged him. Today, not only is Sebastian one hell of a butler, but he is also the perfect servant to carry out his master's orders—all the while anticipating the delicious meal he will eventually make of Ciel's soul. As the two work to unravel the mystery behind Ciel's chain of misfortunes, a bond forms between them that neither heaven nor hell can tear apart. -- -- -- Licensor: -- Aniplex of America, Funimation -- TV - Oct 3, 2008 -- 914,399 7.73
Lady Jewelpet -- -- Studio Comet, Zexcs -- 52 eps -- Original -- Fantasy Magic Romance Shoujo -- Lady Jewelpet Lady Jewelpet -- Momona is an ordinary junior-high school student hailing from Jewel Land. At her cousin's wedding, she envies the bride, Lady Diana, due to the fact that she is marrying the cousin who she had a slight crush on. However, once she sees Lady Diana and her cousin together, Momona begins to like her, and accepts her as her cousin's bride. Just as Lady Diana is about to properly meet her and introduce herself, Momona is transported to a snowy place in Jewel Land where the ruler, Lady Jewel, is giving a speech to the Petit Ladies, girls who are chosen as Jewel Candidates to be the next Lady Jewel. Momona meets her partner and mentor, Ruby, a white rabbit, who will guide her through the tasks in becoming Lady Jewel. Whoever passes the most tasks wins and becomes the next Lady Jewel, but standing in her way is Lillian, a girl who also aims to win the title of Lady Jewel, so she can choose her brother, Cayenne, to be her King alongside her. Momona soon also begins to fall in love with Cayenne, yet Lillian doesn't want her to get too close to him. Cayenne also seems to harbor feelings for Momona, but who will be chosen in the end as Lady Jewel to decide it all? And will Momona and Lillian ever become true friends and will Cayenne and Momona ever be together? -- -- (Source: Wikipedia) -- TV - Apr 5, 2014 -- 8,229 7.38
Log Horizon 2nd Season -- -- Studio Deen -- 25 eps -- Light novel -- Action Game Adventure Magic Fantasy -- Log Horizon 2nd Season Log Horizon 2nd Season -- After being trapped in the world of Elder Tale for six months, Shiroe and the other Adventurers have begun to get the hang of things in their new environment. The Adventurers are starting to gain the trust of the People of the Land, and Akiba has flourished thanks to the law and order established by Shiroe's Round Table Alliance, regaining its everyday liveliness. Despite this success, however, the Alliance faces a new crisis: they are running out of funds to govern Akiba, and spies from the Minami district have infiltrated the city. -- -- As formidable forces rise in other districts, there is also a need to discover more about the vast new world they are trapped in—leading Shiroe to decide that the time has come to venture outside the city. Accompanied by his friend Naotsugu and the Sage of Mirror Lake Regan, the calculative Shiroe makes his move, hoping to unravel new possibilities and eventually find a way home. -- -- -- Licensor: -- Sentai Filmworks -- 503,514 7.61
Lucky☆Star: Original na Visual to Animation -- -- Kyoto Animation -- 1 ep -- 4-koma manga -- Comedy Parody School Slice of Life -- Lucky☆Star: Original na Visual to Animation Lucky☆Star: Original na Visual to Animation -- The OVA features six separate stories revolving around the cast, some of which border on the bizarre; one of which is an MMORPG environment being played by Konata, Kagami, Tsukasa, and Nanako Kuroi, and another in which Kagami has a "suggestive" dream about Konata. -- -- (Source: Wikipedia) -- -- Licensor: -- Bandai Entertainment, Funimation -- OVA - Sep 26, 2008 -- 117,384 7.82
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Ai Tenshi Densetsu Wedding Peach -- -- OLM -- 51 eps -- Manga -- Adventure Magic Comedy Romance Shoujo -- Ai Tenshi Densetsu Wedding Peach Ai Tenshi Densetsu Wedding Peach -- There are three known worlds—the human world, the angel world, and the devil world. The evil queen Raindevilla yearns to destroy the angel world with help or her many devil minions. The goddess Aphrodite sends an angel to the human world, Limone, to summon three love angels in the form of three school girls, Momoko Hanasaki, Yuri Tanima, and Hinagiku Tamano, who together become Angel Lilly, Angel Daisy, and Wedding Peach. The three girls must fight to overcome the evils of the devils, as well as their own lives, and restore peace to the angel world by gathering all pieces of the Sacred Four Somethings (or Saint Something Four) and defeat the evil queen once and for all. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 18,769 6.68
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Danchigai: Juusan Goutou Sentou Ikitai!! -- -- Creators in Pack -- 1 ep -- 4-koma manga -- Slice of Life Comedy -- Danchigai: Juusan Goutou Sentou Ikitai!! Danchigai: Juusan Goutou Sentou Ikitai!! -- Unaired episode of Danchigai included on the Blu-ray/DVD volume. -- Special - Sep 18, 2015 -- 18,734 6.44
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Kyoushoku Soukou Guyver (2005) -- -- OLM -- 26 eps -- Manga -- Adventure Sci-Fi Shounen -- Kyoushoku Soukou Guyver (2005) Kyoushoku Soukou Guyver (2005) -- Sho Fukamachi, a normal teenager accidentally found an alien object called Unit and thus, changed his life forever. The Unit bonded with Sho, resulting in an incredibly powerful life-form called Guyver. With this great power, Sho battles the mysterious Chronos organization and it's Zoanoids, in order to protect his friends and his world. Unknown to Sho, the battle against Chronos will lead to the discovery of the origins of human, their destiny, and the Creators... -- -- (Source: ANN) -- 18,791 7.25
Mamotte Shugogetten! -- -- Toei Animation -- 22 eps -- Manga -- Comedy Fantasy Magic Romance Shounen -- Mamotte Shugogetten! Mamotte Shugogetten! -- Tasuke Shichiri is the envy of his friends because since his parents are always traveling he can do as he pleases. It's a surprise present from his father that keeps him from being lonely: an odd ring known as the shitenrin. From it comes a moon goddess named Shaorin, dedicated to protecting her "master" -- no matter how much of a mess she makes doing it! -- 7,228 6.66
Mondaiji-tachi ga Isekai kara Kuru Sou Desu yo? -- -- Diomedéa -- 10 eps -- Light novel -- Action Comedy Fantasy Supernatural -- Mondaiji-tachi ga Isekai kara Kuru Sou Desu yo? Mondaiji-tachi ga Isekai kara Kuru Sou Desu yo? -- Izayoi Sakamaki, Asuka Kudou, and You Kasukabe are extraordinary teenagers who are blessed with psychic powers but completely fed up with their disproportionately mundane lives—until, unexpectedly, each of them receives a strange envelope containing an invitation to a mysterious place known as Little Garden. -- -- Inexplicably dropped into a vast new world, the trio is greeted by Kurousagi, who explains that they have been given a once-in-a-lifetime chance to participate in special high-stakes games using their abilities. In order to take part, however, they must first join a community. Learning that Kurousagi's community "No Names" has lost its official status and bountiful land due to their defeat at the hands of a demon lord, the group sets off to help reclaim their new home's dignity, eager to protect its residents and explore the excitement that Little Garden has to offer. -- -- -- Licensor: -- Sentai Filmworks -- 476,569 7.54
Monster Strike Anime: Kieyuku Uchuu-hen -- -- - -- 13 eps -- Game -- Action Game Fantasy -- Monster Strike Anime: Kieyuku Uchuu-hen Monster Strike Anime: Kieyuku Uchuu-hen -- Second Part to Monsuto Anime, it is not animated in full CG like its predecessor. -- -- "When the red moon rises, the apocalypse shall visit the world..." -- -- After many monster battles, Ren and his friends finally set all of the energy points free. But immediately afterward, Nostradamus gave a prophecy warning of a bleak future, enveloping all who heard it in indescribable anxiety. As the gang mulls over the prophecy, Mana is still struggling to understand Miroku's declaration that she holds "the power to change the world." After watching her for some time, Walpurgis tells Mana a truth she had been hiding from her. Meanwhile, Madarame is preparing to announce a new project to the world. What are his plans? And what did Walpurgis tell Mana? Are Ren and his friends headed for the dark future in the prophecy? The story finally reaches its exciting climax! -- -- (Source: Crunchyroll) -- ONA - Oct 7, 2017 -- 3,937 6.39
Mushi-Uta -- -- Zexcs -- 12 eps -- Light novel -- Action Sci-Fi Fantasy -- Mushi-Uta Mushi-Uta -- Mushi-uta's story takes place in the near future. Ten years before the story's opening, strange insect-like creatures known as "Mushi" began appearing. The Mushi are able to consume peoples' dreams and thoughts in return for supernatural powers. At the end of episode one, protagonist Daisuke "Kakkou" Kusuriya encounters a young girl named Shiika Anmoto. The two, in time, become quite close. However, unbeknownst to Kakkou, Shiika is an escapee from a secret prison known as GARDEN where those posessed by the Mushi, known as the Mushitsuki are held. GARDEN's military force, the Special Environmental Conservation Executive Office, dispatches its finest killer to track down Shiika. However, they are faced with resistance from the Mushibane resistance organisation, led by the secretive "Ladybird." -- -- (Source: ANN) -- TV - Jul 6, 2007 -- 15,212 6.64
Mushoku Tensei: Isekai Ittara Honki Dasu -- -- Studio Bind -- 11 eps -- Light novel -- Drama Magic Ecchi Fantasy -- Mushoku Tensei: Isekai Ittara Honki Dasu Mushoku Tensei: Isekai Ittara Honki Dasu -- Despite being bullied, scorned, and oppressed all of his life, a thirty-four-year-old shut-in still found the resolve to attempt something heroic—only for it to end in a tragic accident. But in a twist of fate, he awakens in another world as Rudeus Greyrat, starting life again as a baby born to two loving parents. -- -- Preserving his memories and knowledge from his previous life, Rudeus quickly adapts to his new environment. With the mind of a grown adult, he starts to display magical talent that exceeds all expectations, honing his skill with the help of a mage named Roxy Migurdia. Rudeus learns swordplay from his father, Paul, and meets Sylphiette, a girl his age who quickly becomes his closest friend. -- -- As Rudeus' second chance at life begins, he tries to make the most of his new opportunity while conquering his traumatic past. And perhaps, one day, he may find the one thing he could not find in his old world—love. -- -- -- Licensor: -- Funimation -- 497,034 8.43
Ninja Batman -- -- Kamikaze Douga -- 1 ep -- Other -- Action Martial Arts Samurai -- Ninja Batman Ninja Batman -- At Arkham Asylum, Batman clashes with Gorilla Grodd while trying to destroy Grodd's newest invention: the Quake Engine. Amidst the chaos, the engine activates, and the entire asylum suddenly vanishes into thin air—Batman along with it. Once the dust settles, Batman finds himself standing in the middle of an unfamiliar road. He soon realizes that he is no longer in Gotham City—but instead in Feudal Japan! -- -- The amazement quickly fades as samurai descend upon him, seeking to take his life. Later on, Batman's investigation leads him to discover that the one responsible for the kill order is none other than his archnemesis, the Joker. Following an encounter with Catwoman, he learns that the asylum's criminals had teleported there two years earlier—each ruling over a piece of Japan with Joker being the dominant warlord. -- -- In order to return home, Batman must reactivate the Quake Engine, situated in the remnants of the asylum, now known as Arkham Castle. However, there is one problem: aside from his gadget belt, the arsenal that was once at his fingertips is all but gone. Ninja Batman follows the Dark Knight as he traverses a strange new environment, facing off against familiar foes in a bid to return to Gotham in one piece. -- -- -- Licensor: -- Warner Bros. Japan -- Movie - Jun 15, 2018 -- 41,381 6.11
Nobunaga the Fool -- -- Satelight -- 24 eps -- Other -- Action Historical Mecha Sci-Fi -- Nobunaga the Fool Nobunaga the Fool -- Two planets, one to the East and another to the West, were once bound together by a chain called the Dragon Stream. But now, that chain is broken and the two halves are only joined in war. -- -- Nobunaga the Fool is heir to the Eastern Country of Owari. Regarded as too foolish and carefree by many, including his friends, Nobunaga is thought to be a nuisance even by his father. -- -- A girl from the West named Jeanne Kaguya d'Arc has visions of a "Savior-King." She is accompanied by Leonardo da Vinci as she journeys to the Eastern Planet in search of the person in her visions. -- -- Leonardo and Jeanne quickly fall victim to a military confrontation between powerful mecha, only to be saved by Nobunaga. Nobunaga takes control of Leonardo's mecha, intending to warn his family of the siege he suspects. Jeanne suspects that the lackadaisical Nobunaga might be the Savior-King she's envisioned. -- -- Licensor: -- Sentai Filmworks -- TV - Jan 6, 2014 -- 89,422 6.68
Nobunaga the Fool -- -- Satelight -- 24 eps -- Other -- Action Historical Mecha Sci-Fi -- Nobunaga the Fool Nobunaga the Fool -- Two planets, one to the East and another to the West, were once bound together by a chain called the Dragon Stream. But now, that chain is broken and the two halves are only joined in war. -- -- Nobunaga the Fool is heir to the Eastern Country of Owari. Regarded as too foolish and carefree by many, including his friends, Nobunaga is thought to be a nuisance even by his father. -- -- A girl from the West named Jeanne Kaguya d'Arc has visions of a "Savior-King." She is accompanied by Leonardo da Vinci as she journeys to the Eastern Planet in search of the person in her visions. -- -- Leonardo and Jeanne quickly fall victim to a military confrontation between powerful mecha, only to be saved by Nobunaga. Nobunaga takes control of Leonardo's mecha, intending to warn his family of the siege he suspects. Jeanne suspects that the lackadaisical Nobunaga might be the Savior-King she's envisioned. -- TV - Jan 6, 2014 -- 89,422 6.68
No Littering -- -- - -- 1 ep -- Original -- Comedy Horror -- No Littering No Littering -- While enjoying a date in a park, a man carelessly tosses an empty bottle onto the ground. His selfish littering promptly summons an imposing figure wearing a white hockey mask. The gruesome events that follow tell an admonishing tale about the importance of preserving the outdoors and defending the environment from the ugly menace of litter. -- -- ONA - Oct 26, 2012 -- 3,825 3.53
Omamori Himari -- -- Zexcs -- 12 eps -- Manga -- Action Harem Comedy Demons Supernatural Romance Ecchi Fantasy -- Omamori Himari Omamori Himari -- After the death of his parents, Yuuto Amakawa lives a pretty ordinary life in the city. The only problem he has to worry about while attending school alongside Rinko, his next-door neighbor, is his cat allergies. That all changes on his sixteenth birthday, when an Ayakashi—a supernatural creature—attacks him for the sins of his ancestors. Luckily, he is saved by Himari, a mysterious cat-woman with a sword, who explains that Yuuto is the scion of a family of demon-slayers, and she is there to protect him now that the charm that kept him hidden from the supernatural forces of the world has lost its power. -- -- Omamori Himari chronicles Yuuto's dealings with the various forces of the supernatural world, as well as the growing number of women that show up on his doorstep, each with their own dark desires. Will Yuuto be able to adjust to his new "exciting" environment? Or will the ghost of his (ancestor's) past catch up with him? -- 206,221 6.91
Omamori Himari -- -- Zexcs -- 12 eps -- Manga -- Action Harem Comedy Demons Supernatural Romance Ecchi Fantasy -- Omamori Himari Omamori Himari -- After the death of his parents, Yuuto Amakawa lives a pretty ordinary life in the city. The only problem he has to worry about while attending school alongside Rinko, his next-door neighbor, is his cat allergies. That all changes on his sixteenth birthday, when an Ayakashi—a supernatural creature—attacks him for the sins of his ancestors. Luckily, he is saved by Himari, a mysterious cat-woman with a sword, who explains that Yuuto is the scion of a family of demon-slayers, and she is there to protect him now that the charm that kept him hidden from the supernatural forces of the world has lost its power. -- -- Omamori Himari chronicles Yuuto's dealings with the various forces of the supernatural world, as well as the growing number of women that show up on his doorstep, each with their own dark desires. Will Yuuto be able to adjust to his new "exciting" environment? Or will the ghost of his (ancestor's) past catch up with him? -- -- Licensor: -- Funimation -- 206,221 6.91
Oniisama e... -- -- Tezuka Productions -- 39 eps -- Manga -- Psychological Drama School Shoujo Shoujo Ai -- Oniisama e... Oniisama e... -- When 16-year-old Nanako Misonoo enters the prestigious all-girls Seiran Academy, she believes a bright future awaits her. Instead, the unlucky girl finds herself dragged into a web of deceit, misery, and jealousy. On top of that, she is chosen as the newest inductee of the Sorority, an elite group whose members are the envy of the entire school. Having none of the grace, wealth, or talent of the other members, Nanako quickly draws the ire of her jealous classmates—especially the fierce Aya Misaki. -- -- To cope with her increasingly difficult school life, Nanako recalls her days through letters to her former teacher, Takehiko Henmi, whom she affectionately calls "onii-sama" (big brother). She also finds comfort with her four closest friends: her childhood friend Tomoko Arikura, the sociable but erratic Mariko Shinobu, the troubled musician Rei Asaka, and the athletic tomboy Kaoru Orihara. -- -- An impassioned drama about the hardships of bullying, Oniisama e... chronicles a young girl's harsh life at her new school, as she endures cruel rumours, heartless classmates, and countless social trials. -- -- -- Licensor: -- Discotek Media -- TV - Jul 14, 1991 -- 30,596 7.79
Oniisama e... -- -- Tezuka Productions -- 39 eps -- Manga -- Psychological Drama School Shoujo Shoujo Ai -- Oniisama e... Oniisama e... -- When 16-year-old Nanako Misonoo enters the prestigious all-girls Seiran Academy, she believes a bright future awaits her. Instead, the unlucky girl finds herself dragged into a web of deceit, misery, and jealousy. On top of that, she is chosen as the newest inductee of the Sorority, an elite group whose members are the envy of the entire school. Having none of the grace, wealth, or talent of the other members, Nanako quickly draws the ire of her jealous classmates—especially the fierce Aya Misaki. -- -- To cope with her increasingly difficult school life, Nanako recalls her days through letters to her former teacher, Takehiko Henmi, whom she affectionately calls "onii-sama" (big brother). She also finds comfort with her four closest friends: her childhood friend Tomoko Arikura, the sociable but erratic Mariko Shinobu, the troubled musician Rei Asaka, and the athletic tomboy Kaoru Orihara. -- -- An impassioned drama about the hardships of bullying, Oniisama e... chronicles a young girl's harsh life at her new school, as she endures cruel rumours, heartless classmates, and countless social trials. -- -- TV - Jul 14, 1991 -- 30,596 7.79
Ookamikakushi -- -- AIC -- 12 eps -- Visual novel -- Action Mystery Horror Supernatural -- Ookamikakushi Ookamikakushi -- The story follows Hiroshi Kuzumi, a 16-year-old student who has just moved to the seemingly serene village of Jogamachi. Nestled in the mountains far away from the city, the village is divided by a river that separates old Jogamachi from new Jogamachi. Young Hiroshi soon discovers that the village is ancient as well as mysterious traditions and customs have been kept alive over the ages. Although a bit bewildered by the new environment, Hiroshi begins to settle into his new life. While he has never been the type to win any popularity contests, he quickly earns the affection of his classmates. That is with the exception of aloof class president, Nemuru Kushinada, whose only words to Hiroshi are a warning to stay away from old part of town. It is there that terror and mystery await him. -- 66,933 6.34
Ookamikakushi -- -- AIC -- 12 eps -- Visual novel -- Action Mystery Horror Supernatural -- Ookamikakushi Ookamikakushi -- The story follows Hiroshi Kuzumi, a 16-year-old student who has just moved to the seemingly serene village of Jogamachi. Nestled in the mountains far away from the city, the village is divided by a river that separates old Jogamachi from new Jogamachi. Young Hiroshi soon discovers that the village is ancient as well as mysterious traditions and customs have been kept alive over the ages. Although a bit bewildered by the new environment, Hiroshi begins to settle into his new life. While he has never been the type to win any popularity contests, he quickly earns the affection of his classmates. That is with the exception of aloof class president, Nemuru Kushinada, whose only words to Hiroshi are a warning to stay away from old part of town. It is there that terror and mystery await him. -- -- Licensor: -- Sentai Filmworks -- 66,933 6.34
Orbital Era -- -- Sunrise -- 1 ep -- Original -- Sci-Fi Adventure Space -- Orbital Era Orbital Era -- Orbital Era is set in the near-future on a space colony under construction. The film features a coming-of-age action-adventure story following the lives of young boys surviving in this peculiar environment and society as they are tossed around by fate. "The reality found in mankind's future" will be depicted through their perspective. -- -- The story will take place over four seasons in the space colony. The characters relationships will unfold over these seasons. Otomo noted that the film is set in the future, but instead of being rooted in science fiction, the story will skew more toward fantasy. -- -- (Source: MAL News) -- Movie - ??? ??, ???? -- 2,451 N/A -- -- Uchuu no Kishi Tekkaman -- -- Tatsunoko Production -- 26 eps -- Original -- Action Adventure Mecha Sci-Fi Shounen Space -- Uchuu no Kishi Tekkaman Uchuu no Kishi Tekkaman -- Tekkaman is just an average bright boy in his everyday life. However, modern science can turn him into a mighty space warrior. This becomes a reality when aggressive aliens come from space to invade our planet. Armed with a space lance, Tekkaman gallantly goes into action against the grotesque space creatures. During his battles he encounters a mysterious young man from another planet who helps him out whenever he is in danger. -- -- (Source: Absoluteanime) -- TV - Jul 2, 1975 -- 2,442 6.19
Ore no Kanojo to Osananajimi ga Shuraba Sugiru -- -- A-1 Pictures -- 13 eps -- Light novel -- Comedy Harem Romance School -- Ore no Kanojo to Osananajimi ga Shuraba Sugiru Ore no Kanojo to Osananajimi ga Shuraba Sugiru -- The infidelity of Eita Kidou's parents not only made his family fall apart, but also made him skeptic of love. Having no intention to delve into romance, Eita devotes his entire high school life to his studies in order to become a doctor. -- -- It did not take long for the beautiful and popular Masuzu Natsukawa to notice Eita's apathy. Tired of being the object of people's affection, she asks him to pretend to be her boyfriend, as she too feels disgusted at the notion of love. Eita, however, refuses—yet Masuzu has one trick left up her sleeve: Eita’s journal and threatening to post the embarrassing content online if he does not comply. -- -- Now entangled in a fake romance with the most desired girl at school, Eita's life is turned upside down. Whether envied by his peers or receiving a confession, he must cope with his newfound relationship and all the troubles that come along with it. -- -- -- Licensor: -- Aniplex of America -- 419,803 7.03
Overman King Gainer -- -- Sunrise -- 26 eps -- Original -- Action Adventure Mecha Sci-Fi Shounen -- Overman King Gainer Overman King Gainer -- Sometime in the distant future, mankind is forced to live in domed cities while the rest of the world is left to recover from years of environmental hardships. In the Siberian Dome-polis, professional gamer Gainer Sanga and mercenary Gain Bijou commandeer an Overman and lead a mass exodus out of the city. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- TV - Sep 7, 2002 -- 10,423 6.89
Ozma -- -- Gonzo, LandQ studios -- 6 eps -- Original -- Action Sci-Fi Adventure -- Ozma Ozma -- In the far future, the elevated irradiation from the sun has destroyed the environment of the earth and the birthrate of humans has drastically decreased. The government controls society with an army of cloned soldiers called "Ideal Children (IC)". Sam Coyne is a trader in a desert. One day, he saves a beautiful woman Maya, who has been chased by Theseus, a corps of IC. He shelters her in his trade ship, but the destroyers of Theseus surround Sam and Maya. -- TV - Mar 17, 2012 -- 14,048 6.11
RD Sennou Chousashitsu -- -- Production I.G -- 26 eps -- Original -- Action Sci-Fi -- RD Sennou Chousashitsu RD Sennou Chousashitsu -- 2061 AD. Fifty years have passed since mankind developed the Network society. It was anticipated that this new infrastructure would realize a utopia where people connected with each other at the level of consciousness. However, new social problems such as personal data leaks and proliferation of manipulated information began to surface. Nevertheless, people still relied on the Network to exchange information, and proved unable to opt to abandon it. -- -- In due course, a new Network realm with more effective security measures was developed. This was called Meta Real Network, usually abbreviated as "the Metal." -- -- The Metal accommodated personal memory data within protected virtual stand-alone organic cyber enclaves called bubble shells and eventually pervaded the everyday lives of people. -- -- However, people gradually learned to release and explode their instincts within the secure environment of the Metal. The unleashed instincts pushed each individual's consciousness to drown in the sea of information and to be exposed to the pressures of desire. Meanwhile, norms and regulations continued to bind their real world lives. Thus, strange friction between the two worlds began to manifest themselves as aberrations beyond the bounds of the imaginable. -- -- Experts who challenged the deep sea of the Metal to investigate and decipher such aberrations were called cyber divers. -- -- This is a story of a cyber diver, Masamichi Haru, who investigates the incidents that lie between Reality and the Metal. -- -- (Source: Production I.G) -- 23,293 7.12
Rockman.EXE Axess -- -- Xebec -- 51 eps -- Game -- Action Adventure Comedy Game Mecha Sci-Fi Shounen -- Rockman.EXE Axess Rockman.EXE Axess -- Netto's father Yuuichirou Hikari has made a scientific breakthrough by introducing the "synchro chips". If an operator and his or her navi are in a special enviroment known as a "dimensional area", they can fuse together in the real world via a technique called "cross fusion"! Yuuichirou's first test subject, Misaki Gorou, attempts the process and sadly fails. Netto offers to try with Rockman, but his father forbids it. Cross Fusion puts enormous strain on the operator's health, and battling in the real world could mean death. -- -- (Source: Official Site) -- TV - Oct 4, 2003 -- 14,733 7.13
Sasami: Mahou Shoujo Club -- -- AIC Spirits -- 13 eps -- - -- Fantasy Magic School -- Sasami: Mahou Shoujo Club Sasami: Mahou Shoujo Club -- In this world, there live a group of people who call themselves "Majo" or "Magical Girls." They hide their powers so as to assimilate into the environment. They have been living together in harmony with the humans for many years to come, and their predecessors continue to do so. Sasami was enthroned with magical powers since her birth. However, at the age of three, she was told by her parents never to use her innate powers and from then on, had kept it a secret from everyone. On the day of a new school term, a new transfer teacher by the name of Wajuu arrives and from then on, Sasami's life begins to change tremendously. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- TV - Apr 13, 2006 -- 6,486 6.60
s.CRY.ed -- -- Sunrise -- 26 eps -- Original -- Action Sci-Fi Adventure Super Power Drama -- s.CRY.ed s.CRY.ed -- A strange environmental phenomenon 22 years ago in the Kanazawa prefecture caused the land to split and protrude upwards reaching unprecedented heights, creating the secluded area known as The Lost Ground. Kazuma is a young mercenary who lives in the Lost Ground, looking for any work he can find to sustain his livelihood within the harsh environment. He is one of the few people that are gifted with the Alter ability, which allows him to plaster his right arm and torso with a metallic alloy. When this mercenary encounters HOLY, an order whose purpose is to suppress and capture what they call Native Alter Users, and one of the elite members of HOLY, Ryuho, an epic rivalry begins. -- -- (Source: ANN) -- 73,269 7.37
s.CRY.ed -- -- Sunrise -- 26 eps -- Original -- Action Sci-Fi Adventure Super Power Drama -- s.CRY.ed s.CRY.ed -- A strange environmental phenomenon 22 years ago in the Kanazawa prefecture caused the land to split and protrude upwards reaching unprecedented heights, creating the secluded area known as The Lost Ground. Kazuma is a young mercenary who lives in the Lost Ground, looking for any work he can find to sustain his livelihood within the harsh environment. He is one of the few people that are gifted with the Alter ability, which allows him to plaster his right arm and torso with a metallic alloy. When this mercenary encounters HOLY, an order whose purpose is to suppress and capture what they call Native Alter Users, and one of the elite members of HOLY, Ryuho, an epic rivalry begins. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Discotek Media, Sentai Filmworks -- 73,269 7.37
SSSS.Gridman -- -- Trigger -- 12 eps -- Original -- Action Sci-Fi Mecha -- SSSS.Gridman SSSS.Gridman -- Yuuta Hibiki wakes up in the room of Rikka Takarada and notices two things: he has no memories, and he can hear a mysterious voice calling his name from a nearby room. On further inspection, he finds a robot—which introduces itself as Hyper Agent Gridman—behind the screen of an old computer. Much to Yuuta's surprise, Rikka cannot hear Gridman, nor can she see the ominous monsters looming over a thick fog as it envelopes the town outside. -- -- Another giant monster materializes in the city and proceeds to wreak havoc. Amidst the confusion, Yuuta is once again drawn to the old computer and merges with Gridman. Suddenly, he appears in the middle of the battle and is forced to fight the monster. Together with Rikka and fellow classmate Shou Utsumi, Yuuta forms the "Gridman Alliance" to defeat the monsters plaguing the city and find whoever is responsible for their emergence. -- -- -- Licensor: -- Funimation -- 213,180 7.17
Ta ga Tame no Alchemist -- -- Satelight -- 1 ep -- Game -- Action Adventure Magic Fantasy -- Ta ga Tame no Alchemist Ta ga Tame no Alchemist -- The game is set in the continent of Babel, where the Tower of Babel looms large over seven nations. After the invention of alchemy led to its use as a tool of war that brought humanity to the brink of extinction, the seven nations struck an uneasy peace that led to a prohibition on alchemy for hundreds of years since. In the Continental Year 911, the nation of Lustrice broke the pact by assembling an army bolstered by alchemy, with ambitions of conquest over the continent. Led by Envylia, the six nations allied and struck down the rogue nation, casting alchemy once again to darkness. But 20 years after the war, alchemy once again begins to cause chaos in the land. -- -- (Source: ANN) -- Movie - Jun 14, 2019 -- 8,105 6.45
Tatoeba Last Dungeon Mae no Mura no Shounen ga Joban no Machi de Kurasu Youna Monogatari -- -- LIDENFILMS -- 12 eps -- Light novel -- Adventure Fantasy -- Tatoeba Last Dungeon Mae no Mura no Shounen ga Joban no Machi de Kurasu Youna Monogatari Tatoeba Last Dungeon Mae no Mura no Shounen ga Joban no Machi de Kurasu Youna Monogatari -- A long time ago, the ancient saviors of humanity founded a village as their haven, with their descendants said to assist humanity in times of extreme chaos. This village, Kunlun, is located just beside the infamous "Last Dungeon"—a place where monsters of unimaginable strength reside and which serves as the hunting grounds for Kunlun residents. -- -- Despite being accustomed to defeating powerful enemies since childhood, Lloyd Belladonna regards himself as the weakest in his village in terms of magic, strength, and intelligence. Even so, to fulfill his desire of becoming a soldier, he goes to the Kingdom of Azami to enroll in its military academy. However, as someone whose upbringing defies common sense, Lloyd's innate power might just prove to be the key to end the crises enveloping the kingdom! -- -- -- Licensor: -- Funimation -- 151,585 6.35
Tengen Toppa Gurren Lagann: Ore no Gurren wa Pikka-Pika!! -- -- Gainax -- 1 ep -- Original -- Action Adventure Comedy Mecha Sci-Fi -- Tengen Toppa Gurren Lagann: Ore no Gurren wa Pikka-Pika!! Tengen Toppa Gurren Lagann: Ore no Gurren wa Pikka-Pika!! -- A special episode bundled with the Nintendo DS game based on the series. Envious of seeing how Simon keeps his Lagann clean and neat, Kamina asks the mysterious Chitori to clean up his Gurren for him, unaware of her true intentions. -- -- (Source: Wikipedia) -- OVA - Oct 25, 2007 -- 29,860 6.78
Tenkuu no Escaflowne -- -- Sunrise -- 26 eps -- Original -- Adventure Psychological Romance Fantasy Mecha -- Tenkuu no Escaflowne Tenkuu no Escaflowne -- Hitomi Kanzaki is just an ordinary 15-year-old schoolgirl with an interest in tarot cards and fortune telling, but one night, a boy named Van Fanel suddenly appears from the sky along with a vicious dragon. Thanks to a premonition from Hitomi, Van successfully kills the dragon, but a pillar of light appears and envelopes them both. As a result, Hitomi finds herself transported to the world of Gaea, a mysterious land where the Earth hangs in the sky. -- -- In this new land, Hitomi soon discovers that Van is a prince of the Kingdom of Fanelia, which soon falls under attack by the evil empire of Zaibach. In an attempt to fight them off, Van boards his family's ancient guymelef Escaflowne—a mechanized battle suit—but fails to defeat them, and Fanelia ends up destroyed. Now on the run, Hitomi and Van encounter a handsome Asturian knight named Allen Schezar, whom Hitomi is shocked to find looks exactly like her crush from Earth. With some new allies on their side, Van and Hitomi fight back against the forces of Zaibach as the empire strives to revive an ancient power. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 129,653 7.69
Terra e... -- -- Toei Animation -- 1 ep -- Manga -- Action Drama Sci-Fi Shounen Space -- Terra e... Terra e... -- In the five hundred years since Earth's environment was destroyed and the planet came to be known as Terra, humans have created a society in space that is entirely logical. Supercomputers control the government, babies are grown in artificial wombs and assigned parents randomly, and at age 14, children take an "Adulthood Exam." Humanity's greatest enemy is the "Mu"—humans who have developed into espers. -- -- When Jomy Marquis Shin's birthday arrives and the time comes for him to take his Adulthood Exam, he is shocked to learn that all of his childhood memories are going to be erased. Suddenly, he hears the voice of Soldier Blue, the leader of the Mu, calling out to him to hold onto his memories. -- -- Jomy makes his escape on a Mu ship and is shocked to learn that he himself is an esper and that the government has sentenced him to death. Nearing the end of his life, Soldier Blue transfers his memories to Jomy and names him the next leader of the Mu. Now, Jomy has a choice: keep the Mu in hiding, or declare war on humanity to realize their dream of returning to Terra. -- -- -- Licensor: -- Nozomi Entertainment -- Movie - Apr 26, 1980 -- 8,478 6.46
Terra Formars -- -- LIDENFILMS -- 13 eps -- Manga -- Action Sci-Fi Space Horror Drama Seinen -- Terra Formars Terra Formars -- During the 21st century, humanity attempted to colonize Mars by sending two species which could endure the harsh environment of the planet to terraform it—algae and cockroaches. However, they did not anticipate the species' remarkable ability to adapt. Now in the 26th century, a lethal disease known as the Alien Engine Virus has arrived on Earth, and the cure is suspected to be found only on Mars. The problem is, Mars in the present is overrun by creatures known as "Terraformars," incredibly powerful and intelligent humanoid cockroaches that mutated from those originally sent to the planet. -- -- The Annex I team, consisting of a hundred men and women genetically enhanced with characteristics of powerful organisms from earth, has been sent to Mars on a mission to find the cause of the Alien Engine Virus and to help cure humanity—signalling the start of the crew's fight for survival. -- -- -- Licensor: -- VIZ Media -- 190,503 7.03
Trinity Seven Movie 1: Eternity Library to Alchemic Girl -- -- Seven Arcs Pictures -- 1 ep -- Manga -- Action Comedy Ecchi Fantasy Harem Magic Romance School Shounen -- Trinity Seven Movie 1: Eternity Library to Alchemic Girl Trinity Seven Movie 1: Eternity Library to Alchemic Girl -- The film's story begins when Arata inadvertently touches "Hermes Apocrypha," Lilith's Grimoire. Suddenly, he is enveloped by a bright white light, and a girl appears before him. She calls herself Lilim, and treats both Arata and Lilith as her parents. At the same time she appears, something changes in the world. The forbidden Eternal Library awakens. In the Library is sealed the ultimate culmination of Alchemy, the White Demon Lord. The White Demon Lord plots to eliminate Arata and the Trinity Seven to usurp the position of Demon Lord. Bristling with untold power, the White Demon Lord attacks Arata, and triggers a desperate crisis where Arata and the Trinity Seven must save the world in this last battle. -- -- (Source: ANN) -- Movie - Feb 25, 2017 -- 129,344 7.26
Urasekai Picnic -- -- Felix Film, LIDENFILMS -- 12 eps -- Novel -- Sci-Fi Adventure Mystery Fantasy Shoujo Ai -- Urasekai Picnic Urasekai Picnic -- The "Otherworld" is a vast and dangerous realm hidden from the knowledge of the common folk. It is also home to many creatures that threaten any human who dare visit it. To witness its desolate yet oddly absorbing environment, one must search for portals that could reside anywhere, from secret elevators to shrine entrances. -- -- After a fateful encounter with a horrendous Otherworld denizen, Sorao Kamikoshi ponders whether to keep going or give up in life. Meanwhile, Toriko Nishina scours the Otherworld in hopes of finding her friend Satsuki, who she believes is lost somewhere within the realm. -- -- When the two cross paths, friendship blossoms. In order to acquire as much information about this obscure dimension, the two travel back and forth from the real world to the other. Sorao and Toriko's bodies are soon influenced by the Otherworld, preparing them for the many horrors to come as both of them try to fulfill their goals. -- -- -- Licensor: -- Funimation -- 76,567 6.54
Viper's Creed -- -- AIC Spirits, Digital Frontier -- 12 eps -- Original -- Action Military Sci-Fi -- Viper's Creed Viper's Creed -- The story revolves around the members of a private military company (PMC), and the uneasy tension between them and the regular military after a war that caused massive environmental destruction. -- -- (Source: Animekon) -- TV - Jan 6, 2009 -- 9,270 6.73
Wolf's Rain OVA -- -- Bones -- 4 eps -- Original -- Sci-Fi Adventure Psychological Supernatural Drama -- Wolf's Rain OVA Wolf's Rain OVA -- As the world accelerates toward its own destruction, Kiba and Cheza—with the help of Tsume, Hige, Toboe, and Blue—race to reach true paradise before the entire world is rendered uninhabitable. Now reunited, Cher and Hubb decide to accompany the wolves in hopes of seeing the journey through to its end, while a distraught and confused Quent wanders aimlessly into the wasteland with his mind fixated on revenge. -- -- Meanwhile, Lord Darcia the Third has finally put his plot into motion and pursues Cheza, pitting him against the pack. As everything falls apart yet simultaneously falls into place, the wolves struggle to survive in an increasingly dangerous environment. Though the end draws near, paradise seems further away than ever before. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- OVA - Jan 23, 2004 -- 55,762 8.03
Wolf's Rain OVA -- -- Bones -- 4 eps -- Original -- Sci-Fi Adventure Psychological Supernatural Drama -- Wolf's Rain OVA Wolf's Rain OVA -- As the world accelerates toward its own destruction, Kiba and Cheza—with the help of Tsume, Hige, Toboe, and Blue—race to reach true paradise before the entire world is rendered uninhabitable. Now reunited, Cher and Hubb decide to accompany the wolves in hopes of seeing the journey through to its end, while a distraught and confused Quent wanders aimlessly into the wasteland with his mind fixated on revenge. -- -- Meanwhile, Lord Darcia the Third has finally put his plot into motion and pursues Cheza, pitting him against the pack. As everything falls apart yet simultaneously falls into place, the wolves struggle to survive in an increasingly dangerous environment. Though the end draws near, paradise seems further away than ever before. -- -- OVA - Jan 23, 2004 -- 55,762 8.03
Wonderful Days -- -- - -- 1 ep -- Original -- Action Drama Romance Sci-Fi -- Wonderful Days Wonderful Days -- Set in 2142, Wonderful Days depicts a world that has been nearly destroyed by environmental pollution. Human life as we know it is almost extinct, and only a few were able to pull through the collapse of Earth's ecosystem. In order to deal with the chaos, a city named Ecoban was created. The city uses the very pollution that caused the disaster as an energy source. -- -- However, although the initial plan was successful to an extent, it didn't just create a new source of energy, but also an elite group of people. This prestigious faction believes that they are above the system, and are not willing to accept survivors from outside the city unless they are put to work as laborers. -- -- Among the people living in the wasteland outside Ecoban is a young man named Shua. He leads a very difficult life, but tries to make the most of it through the love that he feels for his childhood friend Jay. Unfortunately, Jay may be more interested in her security commander Cade than in Shua, and thus a love triangle is formed. Not only does Shua have to deal with the heartbreak, but he must also find a new way to survive in the crumbles left from the once-beautiful planet Earth. -- Movie - Jul 17, 2003 -- 31,680 7.04
W: Wish -- -- Picture Magic, Trinet Entertainment -- 13 eps -- Visual novel -- Drama Harem Romance School Slice of Life -- W: Wish W: Wish -- Based on a game by Princess Soft -- -- The main character, Junna has a twin sister Senna. He is an ordinal student of an elite school. However, in the past, a traffic accident deprived him of his parents and his memory. Junna survived the accident, and he has lived only with his sister though he has been looked after by his relatives. -- -- And present... -- The life with Senna in the same high school is so pleasant that he can forget the severe past. Because he has been in the world where there is only Senna, his lives in this town, such as the beginning of a new life, new environments, and the meetings, are so refreshing. -- -- However, he begins to recall the memories he lost in the accident. Though he enjoys happy and pleasant days, he is tossed by the past, the present, and the future. What is the truth hidden in his memory? -- -- (Source: AniDB) -- TV - Oct 3, 2004 -- 13,847 6.18
Zettai Karen Children -- -- SynergySP -- 51 eps -- Manga -- Action Comedy Supernatural Shounen -- Zettai Karen Children Zettai Karen Children -- They're cute, adorable and three of the most powerful Espers the world has ever seen: Kaoru, the brash psychokinetic who can move objects with her mind; Shiho, the sarcastic and dark natured psychometric able to pick thoughts from people's minds and read the pasts of inanimate objects like a book; and Aoi, the most collected and rational of the three, who has the ability to teleport herself and the others at will. So what to do with these potential psychic monsters in the making? Enter B.A.B.E.L., the Base of Backing ESP Laboratory, where hopefully "The Children" and others like them can become part of the answer to an increasing wave of psychic evolution. It's a win-win solution... Unless you're Koichi Minamoto, the overworked young man stuck with the unenviable task of field commanding a team of three pre-teen girls! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2008 -- 40,173 7.34
Zettai Karen Children -- -- SynergySP -- 51 eps -- Manga -- Action Comedy Supernatural Shounen -- Zettai Karen Children Zettai Karen Children -- They're cute, adorable and three of the most powerful Espers the world has ever seen: Kaoru, the brash psychokinetic who can move objects with her mind; Shiho, the sarcastic and dark natured psychometric able to pick thoughts from people's minds and read the pasts of inanimate objects like a book; and Aoi, the most collected and rational of the three, who has the ability to teleport herself and the others at will. So what to do with these potential psychic monsters in the making? Enter B.A.B.E.L., the Base of Backing ESP Laboratory, where hopefully "The Children" and others like them can become part of the answer to an increasing wave of psychic evolution. It's a win-win solution... Unless you're Koichi Minamoto, the overworked young man stuck with the unenviable task of field commanding a team of three pre-teen girls! -- -- (Source: Sentai Filmworks) -- TV - Apr 6, 2008 -- 40,173 7.34
https://wiki.archlinux.org/index.php/ArchWiki_talk:Requests#Left-Handed_Adjustments_for_Desktop_Environments
https://wiki.archlinux.org/index.php/Category:Desktop_environments
https://wiki.archlinux.org/index.php/Category:Integrated_development_environments
https://wiki.archlinux.org/index.php/Common_Desktop_Environment
https://wiki.archlinux.org/index.php/Comparison_of_desktop_environments
https://wiki.archlinux.org/index.php/Deepin_Desktop_Environment
https://wiki.archlinux.org/index.php/Desktop_Environment
https://wiki.archlinux.org/index.php/Desktop_environment
https://wiki.archlinux.org/index.php/Desktop_environment#List_of_desktop_environments
https://wiki.archlinux.org/index.php/Desktop_environments
https://wiki.archlinux.org/index.php/Environment_variable
https://wiki.archlinux.org/index.php/Environment_variables
https://wiki.archlinux.org/index.php/Envy24control
https://wiki.archlinux.org/index.php/Equinox_Desktop_Environment
https://wiki.archlinux.org/index.php/Frequently_asked_questions#Which_desktop_environment_or_window_manager_should_I_use?
https://wiki.archlinux.org/index.php/General_recommendations#Desktop_environments
https://wiki.archlinux.org/index.php/HP_Envy_13-ah0001na
https://wiki.archlinux.org/index.php/HP_Envy_14
https://wiki.archlinux.org/index.php/HP_Envy_14-j106tx
https://wiki.archlinux.org/index.php/HP_Envy_15
https://wiki.archlinux.org/index.php/HP_Envy_15t-j000_Quad_Edition
https://wiki.archlinux.org/index.php/HP_Envy_17
https://wiki.archlinux.org/index.php/HP_Envy_TouchSmart_15j
https://wiki.archlinux.org/index.php/HP_ENVY_TouchSmart_17-j113tx
https://wiki.archlinux.org/index.php/HP_Envy_x360_13z-ag000
https://wiki.archlinux.org/index.php/HP_Envy_X360_15-bq102ng
https://wiki.archlinux.org/index.php/HP_Envy_X360_15-ds-0155ng
https://wiki.archlinux.org/index.php/HP_Envy_x360_15-en0000na
https://wiki.archlinux.org/index.php/Installation_guide#Boot_the_live_environment
https://wiki.archlinux.org/index.php/Java_Runtime_Environment_fonts
https://wiki.archlinux.org/index.php/List_of_applications#Audio_synthesis_environments
https://wiki.archlinux.org/index.php/List_of_applications#Desktop_environments
https://wiki.archlinux.org/index.php/List_of_applications#Integrated_development_environments
https://wiki.archlinux.org/index.php/List_of_applications#Special_writing_environments
https://wiki.archlinux.org/index.php/List_of_applications/Utilities#Integrated_development_environments
https://wiki.archlinux.org/index.php/OpenVAS
https://wiki.archlinux.org/index.php/OpenVPN
https://wiki.archlinux.org/index.php/OpenVPN_Bridge
https://wiki.archlinux.org/index.php/OpenVPN_Checklist_Guide
https://wiki.archlinux.org/index.php/OpenVPN_client_in_Linux_Containers
https://wiki.archlinux.org/index.php/OpenVPN_server_in_Linux_Containers
https://wiki.archlinux.org/index.php/Preboot_Execution_Environment
https://wiki.archlinux.org/index.php/Python/Virtual_environment
https://wiki.archlinux.org/index.php/Rbenv
https://wiki.archlinux.org/index.php/Session_lock#By_environment
https://wiki.archlinux.org/index.php/Systemd-nspawn#Use_an_X_environment
https://wiki.archlinux.org/index.php/User:ENV25
https://commons.wikimedia.org/wiki/Category:Environment
https://commons.wikimedia.org/wiki/Category:Environmental_activism
https://commons.wikimedia.org/wiki/Category:Environmental_chemistry
https://commons.wikimedia.org/wiki/Category:Environmental_engineering
https://commons.wikimedia.org/wiki/Category:Environmental_engineering_by_country
https://commons.wikimedia.org/wiki/Category:Environmental_engineering_laboratories
https://commons.wikimedia.org/wiki/Category:Environmental_engineers
https://commons.wikimedia.org/wiki/Category:Environmental_humanities
https://commons.wikimedia.org/wiki/Category:Environmental_impact_mitigation
https://commons.wikimedia.org/wiki/Category:Environmental_management
https://commons.wikimedia.org/wiki/Category:Environmental_philosophy
https://commons.wikimedia.org/wiki/Category:Environmental_portraits
https://commons.wikimedia.org/wiki/Category:Environmental_restoration
https://commons.wikimedia.org/wiki/Category:Environmental_sciences
https://commons.wikimedia.org/wiki/Category:Environmental_studies
https://commons.wikimedia.org/wiki/Category:Environment_and_society
https://commons.wikimedia.org/wiki/Category:Human_activities_with_impact_on_the_environment
https://commons.wikimedia.org/wiki/Category:Landscape_(environment)
https://commons.wikimedia.org/wiki/Category:Media_from_Environmental_Research_Letters
https://commons.wikimedia.org/wiki/Category:Media_from_Environmental_Science_and_Pollution_Research
https://commons.wikimedia.org/wiki/Category:Media_from_Environmental_Sciences_Europe
https://commons.wikimedia.org/wiki/Category:Media_from_Environmental_Systems_Research
https://commons.wikimedia.org/wiki/Category:Media_from_Future_Cities_and_Environment
https://commons.wikimedia.org/wiki/Category:Media_from_Geoenvironmental_Disasters
https://commons.wikimedia.org/wiki/Category:Media_from_Global_Environmental_Change
https://commons.wikimedia.org/wiki/Category:Media_from_International_Journal_of_Energy_and_Environmental_Engineering
https://commons.wikimedia.org/wiki/Category:Media_from_Journal_of_Ecology_and_Environment
https://commons.wikimedia.org/wiki/Category:Media_from_Journal_of_Environmental_Radioactivity
https://commons.wikimedia.org/wiki/Category:Media_from_Palaeobiodiversity_and_Palaeoenvironments
https://commons.wikimedia.org/wiki/Category:Media_from_Science_of_The_Total_Environment
https://commons.wikimedia.org/wiki/Category:'s-Gravenvoeren
https://commons.wikimedia.org/wiki/Category:Studentenverbindungen_in_Belgium
https://commons.wikimedia.org/wiki/Category:'t_Hof_4,_Lichtenvoorde
https://commons.wikimedia.org/wiki/Category:Videos_of_environmental_engineering
https://commons.wikimedia.org/wiki/Category:Virtual_learning_environments
https://commons.wikimedia.org/wiki/Commons:Benvenguda
https://commons.wikimedia.org/wiki/Commons:Benvenite
https://commons.wikimedia.org/wiki/Commons:Benvenuto
https://commons.wikimedia.org/wiki/Commons:Benvido
https://commons.wikimedia.org/wiki/Commons:Benvingut
https://commons.wikimedia.org/wiki/Commons:Bienvenido
https://commons.wikimedia.org/wiki/Commons:Bienvenito
https://commons.wikimedia.org/wiki/Commons:Bienvenue
https://commons.wikimedia.org/wiki/File:AblegenEindampfenVorspring_Aproj.tif
https://commons.wikimedia.org/wiki/File:AblegenEindampfenVorspring_Belegpunkte.tif
https://commons.wikimedia.org/wiki/File:Alexandra_Exter,_1917,_Pikasso_I_Okrestnosti_(Picasso_and_Environs),_Moscow,_Tsentrifuga_(cover).jpg
https://commons.wikimedia.org/wiki/File:Benvinguts_en_hebreu_-_EDITABLE.svg
https://commons.wikimedia.org/wiki/File:Benvinguts_en_hebreu_-_ORIGINAL.svg
https://commons.wikimedia.org/wiki/File:Bienvenidos_al_multiespacio.JPG
https://commons.wikimedia.org/wiki/File:Colossal_Hot_Cloud_Envelopes_Colliding_Galaxies_(9934118223).jpg
https://commons.wikimedia.org/wiki/File:Concept_of_an_environmental_contour_(from_https---doi.org-10.1016-j.coastaleng.2017.03.002).jpg
https://commons.wikimedia.org/wiki/File:'Denver_from_the_Highlands'_by_Paul_Frenzeny_and_Jules_Tavernier,_1874.jpg
https://commons.wikimedia.org/wiki/File:Denver_Women's_March_2017_Democracy_in_Action_(31606827394).jpg
https://commons.wikimedia.org/wiki/File:Diagrama_Final_sobre_la_envidia_(2020)..png
https://commons.wikimedia.org/wiki/File:'Double_portrait_of_Piero_del_Pugliese_and_Filippino_Lippi',_painting_by_Filippino_Lippi,_c._1486,_Denver_Art_Museum.JPG
https://commons.wikimedia.org/wiki/File:Envicomp_Logo.svg
https://commons.wikimedia.org/wiki/File:Envio_de_telegrama.jpg
https://commons.wikimedia.org/wiki/File:Environment_Agency_at_work._-_geograph.org.uk_-_535291.jpg
https://commons.wikimedia.org/wiki/File:Environmental_Engineering_Laboratory_Mannual.pdf
https://commons.wikimedia.org/wiki/File:Environmental_engineers.jpg
https://commons.wikimedia.org/wiki/File:Environmentally_friendly_architecture_at_Marineholmen_in_Bergen,_Norway.jpg
https://commons.wikimedia.org/wiki/File:Environmental_Works_-_Obras_Ambientais.jpg
https://commons.wikimedia.org/wiki/File:Fallsview_indoor_skate_rink,_Ellenville,_New_York_LCCN2017713289.tif
https://commons.wikimedia.org/wiki/File:Featured_envelope.svg
https://commons.wikimedia.org/wiki/File:George_Gordon_Byron_Postal_stationery_envelope_Russia_2013_No_250.jpg
https://commons.wikimedia.org/wiki/File:GLOBAL_FOSSIL_INTERACTIVE_ENERGY_DEAD_IN_BANDS,_KILLED_BY_THE_SILENCE_OF_ENVIRONMENTAL_AUTHORITIES.jpg
https://commons.wikimedia.org/wiki/File:Happiness_is_all_in_your_mind-_Gen_Kelsang_Nyema_at_TEDxGreenville_2014.webm
https://commons.wikimedia.org/wiki/File:Interactive_multimedia_self_learning_package_environmental_science.jpg
https://commons.wikimedia.org/wiki/File:"Lavanderas_(laveuses);_bords_du_tage,_environs_de_Tol
https://commons.wikimedia.org/wiki/File:"Majo_et_paysans_des_environs_de_Jerez"_(19942388301).jpg
https://commons.wikimedia.org/wiki/File:Nevele_lobby,_Ellenville,_New_York_LCCN2017713267.tif
https://commons.wikimedia.org/wiki/File:'St._Catherine_of_Siena_Exorcising_a_Possessed_Woman',_painting_by_Girolamo_di_Benvenuto.jpg
https://commons.wikimedia.org/wiki/File:'Still_Life_with_Fish',_painting_by_William_Merritt_Chase,_late_1800s,_Denver_Art_Museum.JPG
https://commons.wikimedia.org/wiki/File:The_Denver_Declaration_skyline.jpg
https://commons.wikimedia.org/wiki/File:The_Salvation_Army_in_Mobile_historical_marker,_Bienville_Square.jpg
https://commons.wikimedia.org/wiki/File:William_Shakespeare_Postal_stationery_envelope_Russia_2014_No_257.jpg
https://commons.wikimedia.org/wiki/Image:Featured_envelope.svg
https://commons.wikimedia.org/wiki/Special:WhatLinksHere/Category:Environmental_engineering
https://commons.wikimedia.org/w/index.php?title=Category:Environmental_engineering
https://commons.wikimedia.org/w/index.php?title=Category:Environmental_engineering&filefrom=NRCSCA06023+-+California+(991)(NRCS+Photo+Gallery).jpg#mw-category-media
https://commons.wikimedia.org/w/index.php?title=Category_talk:Environmental_engineering
https://commons.wikimedia.org/w/index.php?title=Special:Book&bookcmd=book_creator&referer=Category:Environmental+engineering
https://commons.wikimedia.org/w/index.php?title=Special:CreateAccount&returnto=Category:Environmental+engineering
https://commons.wikimedia.org/w/index.php?title=Special:UploadWizard&categories=Environmental_engineering
https://commons.wikimedia.org/w/index.php?title=Special:UserLogin&returnto=Category:Environmental+engineering
13 Little Blue Envelopes
156th (Leeds and Grenville) Battalion, CEF
1972 Denver Winter Olympics referendum
1973 Denver WCT
2005 Denver police officer shooting
2006 Grand Prix of Denver
2020 in the environment and environmental sciences
2020s in environmental history
2021 in the environment and environmental sciences
300 ton-class environmental research ship
Aan... Aharenves Loabivin
Academy Award Performance: And the Envelope, Please
Academy of Environmental Science
Actinides in the environment
Adam Joseph Lewis Center for Environmental Studies
Adaptive Domain Environment for Operating Systems
Administrator of the Environmental Protection Agency
Advanced Computing Environment
Advanced Intrusion Detection Environment
Advanced Programming in the Unix Environment
Aerial Regional-scale Environmental Survey
Africa Environment Outlook for Youth
African American Environmentalist Association
gauche toute! Genve
Agence nationale de scurit sanitaire de l'alimentation, de l'environnement et du travail
Agriculture, Ecosystems & Environment
Aharenves Loabivey
Ahrenvil
Ahrenvilfeld
Air Force Center for Engineering and the Environment
Airspeed Envoy
Aitken College (Greenvale, Victoria)
Aitkenvale, Queensland
Alamo Placita, Denver
Alamosa Skatepark Environment
Alaska Department of Environmental Conservation v. EPA
Alberto Bienvenu
Alexander Dennis Enviro200
Alexander Dennis Enviro200 MMC
Alexander Dennis Enviro300
Alexander Dennis Enviro350H
Alexander Dennis Enviro400
Alexander Dennis Enviro400 MMC
Alexander Dennis Enviro500
Alexander v. Gardner-Denver Co.
Alexandra Aikhenvald
Alfred Denville
Algodoal-Maiandeua Environmental Protection Area
Ali Enver Adakan
Alix d'Unienville
Allenvale, Victoria
Allenview, Queensland
Allenville
Allenville, Illinois
Allenville Mill Storehouse
Allenville, Missouri
Allgemeiner sterreichischer Frauenverein
All Saints Episcopal Church (Denver)
Alternatives for Community and Environment
Alteveer, Noordenveld
Ambassadors and envoys from Russia to Poland (17631794)
Ambient (desktop environment)
American Academy of Environmental Engineers and Scientists
American Academy of Environmental Medicine
American Society for Environmental History
Andrea Benvenuti
Andrea Denver
Andrea Koch Benvenuto
Andr Lima (environmentalist)
Andy Kerr (environmentalist)
An Evening with John Denver
Anil Agarwal (environmentalist)
Anne Grenville, Baroness Grenville
Annick Lodge and Greenville
Annual Review of Environment and Resources
Annunciation Roman Catholic Church (Denver)
Antiandrogens in the environment
Anti-environmentalism
AP Environmental Science
A Portrait (John Denver album)
Apple Open Collaboration Environment
Applied and Environmental Microbiology
Aquatic and environmental engineering
Arab Forum for Environment and Development
Arava Institute for Environmental Studies
ArcadiaBienville Parish Airport
Archives of Environmental & Occupational Health
Archives of Environmental Contamination and Toxicology
Arctic Environmental Protection Strategy
Ardenvoir, Washington
Area of Critical Environmental Concern
Argenvires
Arizona Journal of Environmental Law and Policy
Arkansas Department of Energy and Environment
Armenian Environmental Network
Arthur Rylah Institute for Environmental Research
Arvindbhai Patel Institute of Environmental Design
Asenvgy Lighthouse
ASF+SDF Meta Environment
Ashoka Trust for Research in Ecology and the Environment
Asl Enver
Assessing the Environmental Impacts of Consumption and Production
Assistant Secretary of Defense for Energy, Installations, and Environment
Assistant Secretary of the Air Force (Installations, Environment & Energy)
Assistant Secretary of the Army (Installations, Energy and Environment)
Assistant Secretary of the Navy (Installations and Environment)
Association for Environment Conscious Building
Association for Learning Environments
Association for the Study of Literature and Environment
Association of Environmental & Engineering Geologists
Association of Environmental and Resource Economists
Association of Environmental Engineering and Science Professors
Association of Environmental Professionals
Association of Uganda Professional Women in Agriculture and Environment
Asta Ekenvall
Athmar Park, Denver
Atlas of Our Changing Environment
Atmospheric Environment
Aubergenville
Auraria, Denver
Australian Research Institute for Environment and Sustainability
Australian Student Environment Network
Automated Certificate Management Environment
Automatische treinbenvloeding
Automaton Rover for Extreme Environments
Aviation Safety Knowledge Management Environment
Axel Garrido Rosenvinge
Bachelor of Environment
Bachelor of Environmental Design
Bachelor of Environmental Science
Bachelor of Resource and Environmental Planning
Bacia dos Frades Environmental Protection Area
Back Home Again (John Denver album)
Back-of-the-envelope calculation
Bahamas Reef Environmental Educational Foundation
Bairon et ses environs
Baixada Maranhense Environmental Protection Area
Baker, Denver
Ballast water discharge and the environment
Banco de Desenvolvimento de Angola
Bangalore geography and environment
Bangladesh Environment Conservation Act
Bankenviertel
Banner-class environmental research ship
Banque cantonale de Genve
Barack Obama assassination plot in Denver
Barnum, Denver
Barra do Rio Mamanguape Environmental Protection Area
Barrel Man (Denver Broncos)
Barriers to pro-environmental behaviour
Battenville, New York
Battle of Buzenval
Bazenville Airfield
Bdenves
Beatrice Benvenuti
BeenVerified
Belarusian Nature and Environment Museum
Bennett Environmental
Benot Benvegnu
Bensenville, Illinois
Benvar, Lali
Benvenida Cohen Belmonte
Benveniste
Benveniste affair
Benveniste de Porta
Benvenuta
Benvenuti al Nord
Benvenuti al Sud
Benvenuti Situla
Benvenuto
Benvenuto Campesani
Benvenuto Cellini
Benvenuto di Giovanni
Benvenuto Nunes
Benvenuto Rambaldi da Imola
Benvenuto (song)
Benvenuto Tisi
Benvid
Benvid-e Olya
Benvid-e Sofla
Benville
Benvindo Antnio Moreira
Benvindo Moreno
Benvitimod
Benvolio
Benvoulin
Berkeley, Denver
Berlin's Environmental Zone
Bernard Grenville
Best practicable environmental option
Bevil Grenville
Bibliothque de Genve
Bienvenido
Bienvenido Cedeo
Bienvenido Fabin
Bienvenido Jimnez
Bienvenido Maran
Bienvenido Nebres
Bienvenido Noriega Jr.
Bienvenido Reyes
Bienvenidos al Noa Noa
Bienvenido Santos
Bienvenidos (Chilean TV program)
Bienvenue
Bienvenue Nnengue
Bienvenues-Btard-Montrachet
Bienvenu Eva Nga
Bienvenu Sawadogo
Bienville, Louisiana
Bienville Parish, Louisiana
Bienville University
Bill Kenville
Binary Runtime Environment for Wireless
Binnenvaartmuseum
Biophysical environment
Birmingham City University Faculty of Computing, Engineering and the Built Environment
Bishan Singh (environmentalist)
Bjrn Envall
Bjrn Stenvers
Blue Envoy
Bob Denver
Brazilian Institute of Environment and Renewable Natural Resources
Brenva Glacier
Bright green environmentalism
British Columbia Ministry of Environment and Climate Change Strategy
Brooklyn Academy of Science and the Environment
Brown envelope journalism
Brown Palace Hotel (Denver)
BRP Bienvenido Salting (PC-112)
Budgie (desktop environment)
Buick Envision
Building envelope
Built environment
Built Environment (journal)
Blent enver
Bulletin of Engineering Geology and the Environment
Bund Deutscher Frauenvereine
Bureau of Oceans and International Environmental and Scientific Affairs
Bureau of Safety and Environmental Enforcement
Butte Citizens Technical Environmental Committee
Buzenval (Paris Mtro)
BVRio Environmental Exchange
Cabanac-Sguenville
Cabinet Secretary for Environment, Climate Change and Land Reform
Cairuu Environmental Protection Area
California Environmental Protection Agency
California Environmental Quality Act
California Office of Environmental Health Hazard Assessment
Cal Poly College of Architecture and Environmental Design
Cal Poly Pomona College of Environmental Design
Cal Poly San Luis Obispo College of Architecture and Environmental Design
Camargo Corra Desenvolvimento Imobilirio
Canadian Association of Physicians for the Environment
Canadian Centre for Environmental Education
Canadian Council of Ministers of the Environment
Canadian Environmental Assessment Act
Canadian Environmental Protection Act, 1999
Canania-Iguape-Perube Environmental Protection Area
Canton of Envermeu
Capitol Hill, Denver
Carina Rosenvinge Christiansen
Carrier-envelope phase
Carste de Lagoa Santa Environmental Protection Area
Category:Global environmental issues
Cathedral Basilica of the Immaculate Conception (Denver)
Cave automatic virtual environment
Cavernas do Peruau Environmental Protection Area
Cell envelope
Center for Advanced Engineering Environments
Center for Environmental Health
Center for Environmental Science and Policy
Center for Environmental Technology
Center for International Environmental Law
Center for the Built Environment
Center for Urban Environmental Research and Education
Central African Regional Program for the Environment
Central Park, Denver
Central Philippine University - College of Agriculture, Resources and Environmental Sciences
Centre d'Art Contemporain Genve
Centre for Aviation, Transport and Environment
Centre for Development and Environment (Switzerland)
Centre for Development and the Environment
Centre for Development, Environment and Policy at SOAS, University of London
Centre for Economic Development, Transport and the Environment
Centre for Energy and Environmental Markets
Centre for Environment Education
Centre for Environment, Fisheries and Aquaculture Science
Centre for Fire, Explosive and Environment Safety
Centre for International Climate and Environmental Research
Centre for Science and Environment
Centre for Social and Environmental Accounting Research
Centre for Sustainability and Environmental Management / Brunel Management Programme
Centro de Desenvolvimento Comunitrio Manicor
Centro de Formao e Desenvolvimento dos Trabalhadores da Sade de So Paulo
Centro de Pesquisa e Desenvolvimento em Telecomunicaes
CENVAT
Cenveo
CEnvP
CERES Community Environment Park
C. Grenville Alabaster
Chaim Benveniste
Chair of the Council on Environmental Quality
Chandenvalle
Charged Particle Lunar Environment Experiment
Charles Benvignat
Charles Fleming Award for Environmental Achievement
Charles Stenvig
Chartered Environmentalist
Chartered Institute of Ecology and Environmental Management
Chartered Institute of Environmental Health
Chartered Institution of Water and Environmental Management
Cheesman Park, Denver
Chemin de fer du Montenvers
Chenve
Chenves
Chernobyl: Consequences of the Catastrophe for People and the Environment
Cherry Creek, Denver
Chicago Region Environmental and Transportation Efficiency Program
Children's Environmental Exposure Research Study
Children's Museum of Denver
Children, Youth and Environments
China Beijing Environmental Exchange
China Center for Energy and Environmental Policy Research
China Energy Conservation and Environmental Protection Group
Chlorfenvinphos
Christ Church (Greenville, South Carolina)
Christian views on environmentalism
Christine Envall
Christ Lutheran Church (Ellenville, New York)
Chuck Menville
Church of the Assumption of the Blessed Virgin Mary (Plattenville, Louisiana)
CIBER Field at the University of Denver Soccer Stadium
Cicindela denverensis
Cinnamon (desktop environment)
Circumarctic Environmental Observatories Network
Circumstellar envelope
Citizens Campaign for the Environment
City Environmental Quality Review
Cityfight: Modern Combat in the Urban Environment
City Park, Denver
City West-Denver
Civic Center, Denver (neighborhood)
Civil War Monument (Denver)
Clarenville
Clarenville Airport
Clayton, Denver
Clayton-Marsh Creek-Greenville Fault
Clean and Environmentally Safe Advanced Reactor
Cleopatra Algemene Studentenvereniging Groningen
Climate change litigation and the California Environmental Quality Act
Coalition on the Environment and Jewish Life
Col de Montgenvre
Colegio Nacional Enrique Nv Okenve
Coleophora genviki
Collaborative development environment
Collaborative virtual environment
Collaborative working environment
College of Art and Built Environment (KNUST)
Colorado Department of Public Health and Environment
Columbia Journal of Environmental Law
Comme j'ai toujours envie d'aimer
Commission for Architecture and the Built Environment
Commission for Environmental Cooperation
Committee for Agriculture, Environment and Rural Affairs
Committee for the Environment
Committee on Environment and Agriculture
Committee on Medical Aspects of Radiation in the Environment
Committee on Rural Economy, Agriculture, Natural Resources, and Environment
Common Desktop Environment
Common envelope
Communaut de communes de Samer et environs
Communaut de communes du Canton d'Hucqueliers et environs
Communaut de communes du Canton de Fruges et environs
Communaut de communes du Val de Nivre et environs
Community College of Denver
Compagnie des Transports en commun de Neuchtel et environs
Comparison of audio synthesis environments
Comparison of integrated development environments
Comparison of X Window System desktop environments
Confederation of European Environmental Engineering Societies
Conference on Environment and Development
Connecticut Department of Energy and Environmental Protection
Conseil regional de l'environnement de Montreal
Conservatoire de Musique de Genve
Controlled-envelope single-sideband modulation
Controlled-environment agriculture
Controlled Environments Magazine
Convention on Environmental Impact Assessment in a Transboundary Context
Cool It: The Skeptical Environmentalist's Guide to Global Warming
Cooperative Institute for Research in Environmental Sciences
Coordination of Information on the Environment
Cory Environmental
Council of Republicans for Environmental Advocacy
Council On Energy, Environment and Water
Council on Environmental Quality
Coupled humanenvironment system
Crenvurt
Crime prevention through environmental design
Crisis in the Built Environment
Cumulative effects (environment)
Cyprus Marine Environment Protection Association
Daniel Glimmenvall
Data envelopment analysis
Dave Currey (environmentalist)
David Benveniste
David Benvenisti
David Gaines (environmentalist)
David Gardiner (environmentalist)
David Grenvold
Deadly Deception: General Electric, Nuclear Weapons and Our Environment
Declaration of the United Nations Conference on the Human Environment
Dekalb Academy of Technology and Environment
Delaware Department of Natural Resources and Environmental Control
Demographics of Denver
Denvre
Denvention
Denver
Denver's Art District on Santa Fe
Denver Academy
Denver and Delilah Productions
Denver and Rio Grande Depot
Denver and Rio Grande Depot (Montrose, Colorado)
Denver and Rio Grande Western Depot (Salt Lake City)
Denver and the Mile High Orchestra
Denver Art Museum
Denver Auditorium Arena
DenverAurora combined statistical area
Denver Barbarians RFC
Denver Basin
Denver Boone
Denver Broncos
Denver Center for the Performing Arts
Denver Champions of Golf
Denver City, Texas
Denver Civic Center
Denver-class cruiser
Denver Coliseum
Denver Colorado Temple
Denver Convergence Vorticity Zone
Denver crime family
Denver Cutthroats
Denver Dalley
Denver David Hargis
Denver Developmental Screening Tests
Denver D. Ferguson
Denver Dickerson
Denver (disambiguation)
Denver District Attorney's Office
Denver Dream
Denver Dry Goods Company Building
Denver Dynamite
Denver Dynamite (soccer)
Denver Energy Center
Denver Federal Center
Denver Film Festival
Denver Fire Department
Denver Firefighters Museum
Denver Guardian
Denver Harbor, Houston
Denver Health Medical Center
Denver Health Paramedic Division
Denver Heights COGIC
Denver Hume
Denver, Illinois
Denver, Indiana
Denver International Airport
Denver International Airport Automated Guideway Transit System
Denver, Iowa
Denver, Johannesburg
Denver Johnson
Denver Law Review
Denver metropolitan area
Denver Mint
Denver Mint robbery
Denver, Missouri
Denver Museum of Miniatures, Dolls and Toys
Denver Museum of Nature and Science
Denver, Norfolk
Denver, North Carolina
Denver Nuggets
Denver Nuggets (19481950)
Denver Nuggets draft history
Denver, Ohio
Denver Open Invitational
Denver Open (tennis)
Denver, Pennsylvania
Denver Performing Arts Complex
Denver Pioneers
Denver Pioneers men's soccer
Denver Police Department
Denver Pop Culture Con
Denver Ports of Call
Denver Post Tournament
Denver Public Library
Denver Pyle
Denver Quarterly
Denver Regional Council of Governments
Denver Riggleman
Denver Roller Derby
Denver sandwich
Denversaurus
Denver S. Church
Denver S. Dickerson
Denver Seminary
Denver Sheriff Department
Denver Snuffer Jr.
Denver Stampede
Denver Sundowns F.C.
Denver Symphony Orchestra
Denver Technological Center
Denver, the Last Dinosaur
Denverton
Denver Township
Denver Township, Michigan
Denver Underground Film Festival
Denver Urban Gardens
Denver Water
Denver Zephyr
Denver Zephyrs
Denver Zoo
Denville Hall
Denville Township, New Jersey
Department for Environment and Water (South Australia)
Department for Environment, Food and Rural Affairs
Department of Agriculture, Environment and Rural Affairs
Department of Civil and Environmental Engineering, Imperial College London
Department of Civil and Environmental Engineering, University of Illinois at UrbanaChampaign
Department of Earth and Environmental Sciences, University of Manchester
Department of Energy and Environment
Department of Environmental Affairs and Tourism
Department of Environment and Conservation
Department of Environment and Conservation (Western Australia)
Department of Environment and Forest of Arunachal Pradesh
Department of Environment and Heritage Protection (Queensland)
Department of Environment and Local Government
Department of Environment and Local Government (New Brunswick)
Department of Environment and Natural Resources
Department of Environment and Primary Industries
Department of Environment, Forestry and Fisheries
Department of Environment Index
Department of Environment (Iran)
Department of Environment, Land, Water and Planning
Department of Environment (West Bengal)
Department of Local Government and the Environment
Department of Planning and Environment (New South Wales)
Department of Planning, Industry and Environment
Department of Primary Industries, Water and Environment (Tasmania)
Department of Sustainability and Environment
Department of the Environment (19971998)
Department of the Environment Act (Canada)
Department of the Environment and Energy
Department of the Environment (Australia, 1975)
Department of the Environment (Australia, 201316)
Department of the Environment, Climate and Communications
Department of the Environment (Northern Ireland)
Deployable Virtual Training Environment
Deployment environment
Depositional environment
Design for the Environment
Desktop environment
Destructible environment
Deutscher Bhnenverein
Deutscher Genossenschafts- und Raiffeisenverband
Developed environments
Dezallier d'Argenville
Dienvidrietumi (Liepja)
Dienvidsusja
Diepenveen
Digital environments
Directorate-General for the Environment
Dirichlet eigenvalue
Discos y Cintas Denver
Distributed Computing Environment
Distributed environment
DJ Envy
Double envelope house
Downtown Aquarium, Denver
Downtown Denver
Draffenville, Kentucky
Draft:Joshua Gilbert (environmentalist)
Draft:Tahoe Environmental Research Center
Dropping In Microgravity Environment
Dudenville, Missouri
Duivenvoorde Castle
Duke of Denver
Duke Power Co. v. Carolina Environmental Study Group
Duncan Stewart (environmentalist)
Dynamic provisioning environment
Earth Institute Center for Environmental Sustainability
Earthquake environmental effects
East Coast Environmental Law Association
East Glenville, New York
East Greenville, Pennsylvania
cardenville
cardenville-la-Campagne
cardenville-sur-Eure
cole Japonaise Complmentaire de Genve
cole nationale suprieure de l'nergie, l'eau et l'environnement
Economic and Environmental Geology
Economics for Equity and the Environment Network
EDE (desktop environment)
Edenvale
Edenvale Airport
Edenvale, Gauteng
Edenvale, San Jose
Edenville
Edenville, Michigan
Edenville Township, Michigan
EenVandaag
Effects on the environment in Czechoslovakia from Soviet influence during the Cold War
Efficient envy-free division
Eigenvalue algorithm
Eigenvalues and eigenvectors
Eigenvector centrality
Eindhovense Studentenvereniging Demos
Eisenvogel
Electronic Product Environmental Assessment Tool
Elizabeth Grenville
Ellenvatnet
Ellenville, New York
mile Benveniste
Emperor Taizong Receiving the Tibetan Envoy
EMX (programming environment)
Endogenous retrovirus group V member 2, envelope
Energy & Environment
Energy & Environmental Science
Energy and Environmental Research Center
ENV
Env
Envalira Tunnel
Envr- Zek (magazine)
Envelope
Envelope (category theory)
Envelope detector
Envelope glycoprotein GP120
Envelope (mathematics)
Envelope (motion)
Envelope (music)
Envelope system
Envelope theorem
Envelope tracking
Envelope (waves)
Enveloping algebra
Enveloping von Neumann algebra
Envelopment
Envelysin
Envenomation
Enver Ablaev
Enver Adrovi
Enver Alivodi
Envera Selimovi
Enver olakovi
Enver Hadiabdi
Enver Hadihasanovi
Enver Halilovi
Enver Hoxha
Enver Hoxhaj
Enver Ibrshimi
Enver zmaylov
Enver Jger
Enver Lugui
Enver Mamedov
Enver Mari
Enver Mujezinovi
Enver ren
Enver Pasha
Enver Redi
Enver Sajjad
Enver Sekiraqa
Enver Surty
Env (gene)
Envi
Envia
Envi (automobile)
Envie de vivre
Envigado
Envigado F.C.
Enville
Enville, Oklahoma
Enville, Tennessee
Envo
Envious (song)
Enviro-Capitalists
Envirofit International
Envirogreen Recycling
EnviroLink Network
Envirome
Envirom FC
EnviroMission
Environ
Environa, New South Wales
Environics
Environment
Environment Act
Environment Agency
Environment Agency v Clark
Environmental accounting
Environmental Action Germany
Environmental activism of Al Gore
Environmental and Energy Study Institute
Environmental and Engineering Geophysical Society
Environmental and Resource Economics
Environmental anthropology
Environmental Archaeology
Environmental archaeology
Environmental art
Environmental Assessment Institute
Environmental Audio Extensions
Environmental audit
Environmental Audit Select Committee
Environmental Bill of Rights
Environmental Biology of Fishes
Environmental biotechnology
Environmental Campus Birkenfeld
Environmental causes of aviation stress
Environmental certification
Environmental chamber
Environmental Change Institute
Environmental chemistry
Environmental Chemistry (journal)
Environmental Choice Program
Environmental Commissioner of Ontario
Environmental communication
Environmental Communication (journal)
Environmental community organizations
Environmental compliance
Environmental consulting
Environmental contract
Environmental control system
Environmental crime
Environmental criminology
Environmental Criminology Research
Environmental Defence Canada
Environmental Defence Society Inc v New Zealand King Salmon Co Ltd
Environmental Defenders Office
Environmental Defense Fund
Environmental Defense v. Duke Energy Corp.
Environmental degradation
Environmental dependency syndrome
Environmental design
Environmental design in rail transportation
Environmental determinism
Environmental Development
Environmental direct action in the United Kingdom
Environmental disaster
Environmental disease
Environmental dumping
Environmental Earth Sciences
Environmental economics
Environmental education
Environmental education in New Zealand
Environmental Effects of Illicit Drug Production
Environmental effects of laundry wastewater
Environmental emergency
Environmental engineering
Environmental engineering law
Environmental engineering science
Environmental enrichment
Environmental enteropathy
Environmental enterprise
Environmental ethics
Environmental Ethics (journal)
Environmental factor
Environmental Film Festival in the Nation's Capital
Environmental finance
Environmental flow
Environmental Fluid Mechanics
Environmental Forum for Action
Environmental Foundation for Africa
Environmental full-cost accounting
Environmental gentrification
Environmental geology
Environmental governance
Environmental governance in Brazil
Environmental governance in China
Environmental hazard
Environmental health
Environmental Health and Preventive Medicine
Environmental Health Criteria (WHO)
Environmental health ethics
Environmental Health (journal)
Environmental health officer
Environmental Health Perspectives
Environmental health policy
Environmental Health Registration Board
Environmental history
Environmental humanities
Environmental impact assessment
Environmental Impact Assessment Directive 2011
Environmental impact-minimizing vehicle tuning
Environmental impact of agriculture
Environmental impact of aviation
Environmental impact of aviation in the United Kingdom
Environmental impact of biodiesel
Environmental impact of cleaning products
Environmental impact of cocoa production
Environmental impact of development in the Sundarbans
Environmental impact of electricity generation
Environmental impact of fashion
Environmental impact of fishing
Environmental impact of Gulf wars
Environmental impact of hydraulic fracturing
Environmental impact of iron ore mining
Environmental impact of irrigation
Environmental impact of meat production
Environmental impact of mining
Environmental impact of nuclear power
Environmental impact of paint
Environmental impact of paper
Environmental impact of pesticides
Environmental impact of pharmaceuticals and personal care products
Environmental impact of pig farming
Environmental impact of recreational diving
Environmental impact of reservoirs
Environmental impact of shipping
Environmental impact of silver nanoparticles
Environmental impact of the Deepwater Horizon oil spill
Environmental impact of the energy industry
Environmental impact of the oil shale industry
Environmental impact of the petroleum industry
Environmental impact of transport
Environmental impact of transport in Australia
Environmental impact of war
Environmental impact of wind power
Environmental impacts of fur farming
Environmental impacts of tourism in the Caribbean
Environmental indicator
Environmental inequality in the United Kingdom
Environmental informatics
Environmental Information Regulations 2004
Environmental Integrity Project
Environmentalism
Environmentalism in motorsport
Environmentalism in The Lord of the Rings
Environmental issues
Environmental issues in Afghanistan
Environmental issues in Africa
Environmental issues in Albania
Environmental issues in Antigua and Barbuda
Environmental issues in Appalachia
Environmental issues in Australia
Environmental issues in Austria
Environmental issues in Azerbaijan
Environmental issues in Bangladesh
Environmental issues in Bhutan
Environmental issues in Bolivia
Environmental issues in Brazil
Environmental issues in Bulgaria
Environmental issues in Canada
Environmental issues in Chile
Environmental issues in China
Environmental issues in Colombia
Environmental issues in Delhi
Environmental issues in Egypt
Environmental issues in Eritrea
Environmental issues in Ethiopia
Environmental issues in Finland
Environmental issues in Florida
Environmental issues in Fresno, California
Environmental issues in Georgia (country)
Environmental issues in Greece
Environmental issues in Haiti
Environmental issues in Hawaii
Environmental issues in India
Environmental issues in Indonesia
Environmental issues in Iran
Environmental issues in Iraq
Environmental issues in Israel
Environmental issues in Japan
Environmental issues in Kazakhstan
Environmental issues in Kenya
Environmental issues in Kolkata
Environmental issues in Kuwait
Environmental issues in Kyrgyzstan
Environmental issues in Liberia
Environmental issues in Libya
Environmental issues in Malaysia
Environmental issues in Mali
Environmental issues in Mongolia
Environmental issues in Nepal
Environmental issues in New York
Environmental issues in New York City
Environmental issues in Pakistan
Environmental issues in Paraguay
Environmental issues in Peru
Environmental issues in Pristina
Environmental issues in Puget Sound
Environmental issues in Russia
Environmental issues in Singapore
Environmental issues in Southern Africa
Environmental issues in Sri Lanka
Environmental issues in Syria
Environmental issues in Tajikistan
Environmental issues in Tehran
Environmental issues in Thailand
Environmental issues in the Niger Delta
Environmental issues in the Philippines
Environmental issues in the United Arab Emirates
Environmental issues in the United Kingdom
Environmental issues in Toronto
Environmental issues in Turkey
Environmental issues in Turkmenistan
Environmental issues in Uruguay
Environmental issues in Venezuela
Environmental issues in Vietnam
Environmental issues in Wyoming
Environmental issues in Yemen
Environmental issues on Maury Island
Environmental issues with coral reefs
Environmentalist
Environmentalist Agrarian Party
Environmentalist Foundation of India
Environmentalists for Nuclear
Environmentalists for Nuclear Energy Australia
Environmental journalism
Environmental justice
Environmental justice and coal mining in Appalachia
Environmental Justice Foundation
Environmental Lands Acquisition and Protection Program
Environmental law
Environmental Law and Policy Center
Environmental law in New Jersey
Environmental Law Institute
Environmental Law (journal)
Environmental Liability Directive 2004
Environmental Life Force
Environmentally Endangered Lands
Environmentally extended inputoutput analysis
Environmentally friendly
Environmentally Friendly Linkage System
Environmentally-friendly red light flare
Environmentally honest market system
Environmentally sensitive area
Environmentally Sensitive Lands Protection Program
Environmental management scheme
Environmental management system
Environmental manager
Environmental Media Awards
Environmental medicine
Environmental memory
Environmental Microbiology (journal)
Environmental migrant
Environmental modelling
Environmental Modelling & Software
Environmental Modification Convention
Environmental Molecular Sciences Laboratory
Environmental Monitoring and Assessment
Environmental movement
Environmental movement in Australia
Environmental movement in New Zealand
Environmental movement in South Africa
Environmental movement in Switzerland
Environmental Mutagenesis and Genomics Society
Environmental Noise Directive
Environmental Performance Index
Environmental Performance Vehicles
Environmental persistent pharmaceutical pollutant
Environmental philosophy
Environmental Philosophy (journal)
Environmental planning
Environmental Planning and Assessment Act 1979
Environmental policy
Environmental policy in Lebanon
Environmental policy of Canada
Environmental policy of India
Environmental policy of the Donald Trump administration
Environmental policy of the European Union
Environmental politics
Environmental Politics (journal)
Environmental Pollution (journal)
Environmental portrait
Environmental Principles and Policies
Environmental product declaration
Environmental profit and loss account
Environmental protection
Environmental Protection Act
Environmental Protection Act 1990
Environmental Protection Administration
Environmental Protection Agency (Ireland)
Environmental Protection Agency (Sweden)
Environmental protection area (Brazil)
Environmental Protection Authority (New Zealand)
Environmental Protection Authority of Western Australia
Environmental Protection Training and Research Institute
Environmental psychology
Environmental quality
Environmental Quality Incentives Program
Environmental Quality Management
Environmental racism
Environmental racism in Europe
Environmental regeneration
Environmental remediation
Environmental Research
Environmental Research Institute of Michigan
Environmental Research Letters
Environmental resource management
Environmental revolution
Environmental scanning electron microscope
Environmental science
Environmental Science & Technology
Environmental Science & Technology Letters
Environmental Science: Processes & Impacts
Environmental Sciences Europe
Environmental sculpture
Environmental security
Environmental Seismic Intensity scale
Environmental sensitivity
Environmental skepticism
Environmental, social and corporate governance
Environmental sociology
Environmental statistics
Environmental stewardship
Environmental stewardship (England)
Environmental stress cracking
Environmental studies
Environmental suit
Environmental surveying
Environmental systems analysis
Environmental technology
Environmental Technology Verification Program
Environmental terrorism
Environmental testing
Environmental theology
Environmental threats to the Great Barrier Reef
Environmental toxicant
Environmental toxicants and fetal development
Environmental toxicology
Environmental Toxicology and Chemistry
Environmental Toxicology and Pharmacology
Environmental Transport Association
Environmental Trust (New South Wales)
Environmental Values
Environmental vegetarianism
Environmental virtue ethics
Environmental volunteering
Environmental Vulnerability Index
Environmental Working Group
Environment & Energy Publishing
Environment & Urbanization
Environment and Behavior
Environment and Climate Change Canada
Environment and Communications Committee (Iceland)
Environment and Conservation Organisations of Aotearoa New Zealand
Environment and Development Party
Environment and Forests Department (Tamil Nadu)
Environment and intelligence
Environment and Planning
Environment and sexual orientation
Environment and Urbanization ASIA
Environment Bureau
Environment Centre (Swansea)
Environment Council
Environment Court of New Zealand
Environment Directorates
Environment, Food and Rural Affairs Select Committee
Environment, health and safety
Environment in Bristol
Environment International
Environment (magazine)
Environment minister
Environment Modules (software)
Environment News Service
Environment of Andorra
Environment of Argentina
Environment of Australia
Environment of Azerbaijan
Environment of Belgium
Environment of Bosnia and Herzegovina
Environment of Brazil
Environment of California
Environment of Canada
Environment of China
Environment of Cuba
Environment of Ecuador
Environment of Florida
Environment of Hawaii
Environment of Hong Kong
Environment of Idaho
Environment of India
Environment of Indonesia
Environment of Iowa
Environment of Ivory Coast
Environment of Karachi
Environment of Lebanon
Environment of Luxembourg
Environment of Malaysia
Environment of Nevada
Environment of New Zealand
Environment of North Korea
Environment of Pakistan
Environment of Pennsylvania
Environment of Russia
Environment of Saudi Arabia
Environment of South Korea
Environment of Sri Lanka
Environment of Svalbard
Environment of Tennessee
Environment of the European Union
Environment of the Netherlands
Environment of Trinidad and Tobago
Environment Oregon
Environment, Planning and Sustainable Development Directorate
Environment Prize (German Environment Foundation)
Environment Protection Act, 1986
Environment Protection and Biodiversity Conservation Act 1999
Environment Protection Authority (Victoria)
Environment Public Authority
Environment Quality Authority (Palestine)
Environments (album series)
Environment Secretary
Environment (systems)
Environment, Transport and Works Bureau
Environment Trust
Environment variable
Environment Victoria
Environment (Wales) Act 2016
Environs (journal)
Envirotech (company)
Envisat
Envision
Envision EMI
Envision Energy
EnVision EvAngelene
Envision Financial
Envision Healthcare
Envisioning Asia
Envision Virgin Racing
Envoi
Envoplakin
Envoy
Envoy Air
Envoy, A Review of Literature and Art
Envoy (automobile)
Envoy enterprises
Envoy spcial
Envoy Extraordinary
Envoy Extraordinary (novella)
Envoy (title)
Envoy (WordPerfect)
Envsys
Envy
....Envy
Envy (2009 film)
Envy & Other Sins
Envy (disambiguation)
Envy (Eve's Plum album)
Envy-free item allocation
Envy-freeness
Envy-graph procedure
Envy / Jesu
Envy Me
Envy (novel)
Envy of Angels
Envy on the Coast
Envy on the Coast (EP)
Envy ratio
Envy (song)
Envy, U.S. Virgin Islands
EnvZ/OmpR two-component system
Equitable Building (Denver)
Eric Higgs (environmental scholar)
riks Eenvalds
Ermita de Nuestra Seora de Bienvenida
Esfenvalerate
Eswatini Environment Authority
EThe Environmental Magazine
tienville
Eugene E. Stone III Stadium (Greenville, South Carolina)
European Academy of Environmental Affairs
European Association of Environmental and Resource Economists
European Commissioner for the Environment
European Environment Agency
European Environmental Bureau
European Environmental Press
European Federation for Transport and Environment
European Network of Scientists for Social and Environmental Responsibility
European Parliament Committee on the Environment, Public Health and Food Safety
European Science and Environment Forum
Eustace Clare Grenville Murray
Evangelical environmentalism
Evolution in Variable Environment
Extensible Computational Chemistry Environment
Extreme environment
ExxonMobil-New Jersey environmental contamination settlement
Eyal Benvenisti
Faculty of Geology and Geoenvironment (University of Athens)
Fairmount Cemetery (Denver, Colorado)
Fairmount Mausoleum (Denver, Colorado)
Family Environment Scale
Farmers Undertake Environmental Land Stewardship Act
FCC Environment
FC Denver
Federal Correctional Institution, Greenville
Federal Department of Environment, Transport, Energy and Communications
Federal Ministry for Climate Action, Environment, Energy, Mobility, Innovation and Technology
Federal Ministry of the Environment, Nature Conservation and Nuclear Safety
Federal Office for the Environment
Fdration des Entreprises Romandes Genve
Federation of Environmental Trade Associations
Fenvalerate
Ftes de Genve
Fillmore Auditorium (Denver)
Finger Lakes Environmental Film Festival
First Baptist Church (Greenville, Alabama)
First National Bank Building (Denver, Colorado)
Fiscal environmentalism
Fish Slough Area of Critical Environmental Concern
Five Points, Denver
Flag of Denver
Flammable: Environmental Suffering in an Argentine Shantytown
Flight envelope
Florenville
Floresta do Jacarand Environmental Protection Area
Florida Department of Environmental Protection
Florida Department of Environmental Regulation
Florida Environmental Research Institute
Food and Environmental Hygiene Department
Fordham Environmental Law Review
Foundation for Environmental Education
Foundation for Research on Economics and the Environment
Fourth International Conference on Environmental Education
Franciscan University of Steubenville
Free Market Environmentalism
Free-market environmentalism
French Economic, Social and Environmental Council
French Facility for Global Environment
French ship La Bienvenue (1788)
Freshwater environmental quality parameters
Friends of the Earth, Inc. v. Laidlaw Environmental Services, Inc.
From Here to Eternity (Envy album)
Frontiers in Ecology and the Environment
Fudekeng Environmental Restoration Park
Fulgence Bienvene
Future Airborne Capability Environment
Game integrated development environment
Gardenvale, Victoria
Gardenview Horticultural Park
GardenvilleNorth Branch Rural Historic District
Gubodenvolksfest
Gauteng and Environs Library Consortium
Gaza envelope
GEM (desktop environment)
Geneenvironment correlation
Geneenvironment interaction
Gene-environment interplay
Generalized eigenvector
Generalized Environmental Modeling System for Surfacewaters
Geneva Environment Network
Genve RHC
Genve-Servette HC
Geography of Denver
George Grenville
George Grenville Benedict
George Grenville (died 1595)
George Grenville (disambiguation)
George Grenville (fl. 15711572)
George Marshall (environmentalist)
George Neville-Grenville
George Nugent-Grenville, 2nd Baron Nugent
George Nugent-Temple-Grenville, 1st Marquess of Buckingham
Georgetown Environmental Law Review
Gesellenverein
Geuzenveld
GFL Environmental
Gilbert Sheldon (Bishop of Steubenville)
Girolamo di Benvenuto
GIS in environmental contamination
Glen Jenvey
Glenvale, Queensland
Glenvale Transport
Glenvar Heights, Florida
Glenveagh
Glenview
Glenview, California
Glenview Creek
Glenview Hills, Kentucky
Glenview Historic District
Glenview, Illinois
Glenview, Kentucky
Glenview Manor, Kentucky
Glenview Mansion
Glenview Mansion (Rockville)
Glenview, New Zealand
Glenview, Queensland
Glenviggan
Glenvil Hall
Glenville
Glenville, Alabama
Glenville, Cleveland
Glenville, Connecticut
Glenville Hills Kames
Glenville Historic District
Glenville, Minnesota
Glenville, North Carolina
Glenville, Nova Scotia
Glenville Pathfinder
Glenville shootout
Glenvil, Nebraska
Glenvista
Gli Angeli Genve
Global Alliance on Accessible Technologies and Environments
Global Development and Environment Institute
Global Environmental Change
Global Environmental Multiscale Model
Global Environmental Politics
Global Environment Facility
Global Environment for Network Innovations
GMC Envoy
Goheenville, Pennsylvania
Goldman Environmental Prize
GoodmanNguyenvan Fraassen algebra
Google Environment
Government of Denver
GPE Palmtop Environment
Grand Genve
Grand Prix of Denver
Grand Thtre de Genve
Grantham Institute Climate Change and Environment
Grantham Research Institute on Climate Change and the Environment
Great Lakes Environmental Research Laboratory
Greenguard Environmental Institute
Greenvale
Greenvale Cricket Club
Greenvale, Kansas
Greenvale, New York
Greenvale Reservoir
Greenvale, Victoria
Greenview
Greenview, California
Greenview, Edmonton
Greenview, Illinois
Greenvile Collins
Greenvillage, Pennsylvania
Greenville
Greenville Air Force Base
Greenville Air Force Base (Mississippi)
Greenville Airport
Greenville, Alabama
Greenville Bucks
Greenville, California
Greenville Carnegie Library
Greenville (CDP), Maine
Greenville (CDP), New York
Greenville City Hall (Kentucky)
Greenville Commercial Historic District
Greenville, Delaware
Greenville Downtown Airport
Greenville Drive
Greenville, Florida
Greenville Force
Greenville, Georgia
Greenville Greenies
Greenville Grrrowl
Greenville, Illinois
Greenville, Indiana
Greenville, Iowa
Greenville, Jersey City
Greenville, Kentucky
Greenville-Kinston-Washington CSA
Greenville Lions
Greenville, Maine
Greenville metropolitan area
Greenville, Michigan
Greenville, Mississippi
Greenville, Missouri
Greenville Municipal Airport
Greenville, NC CSA
Greenville, New Hampshire
Greenville, New York
Greenville, North Carolina
Greenville, Ohio
Greenville, Oregon
Greenville, Pennsylvania
Greenville-Pickens Speedway
Greenville Presbyterian Church
Greenville Presbyterian Theological Seminary
Greenville Rancheria of Maidu Indians
Greenville, Rhode Island
Greenville, South Carolina
GreenvilleSpartanburg International Airport
Greenville Spinners
Greenville Swamp Rabbits
Greenville Technical College
Greenville, Texas
Greenville (town), New York
Greenville Triumph SC
Greenville University
Greenville Wildlife Park
Greenville, Wisconsin
Greenvine, Texas
Gregory L. Fenves
Grenelle Environnement
Grenville
Grenville Astill
Grenville Berkeley
GrenvilleCarleton
Grenville C. Emery
Grenville Christian College
Grenville Cole
Grenville Cross
Grenville dike swarm
GrenvilleDundas
Grenville-Dundas (provincial electoral district)
Grenville Front Tectonic Zone
Grenville Goodwin
Grenville Lindall Winthrop
Grenville M. Dodge
Grenville M. Dodge House
Grenville ministry
Grenville, New Mexico
Grenville orogeny
Grenville Parish, Prince Edward Island
Grenville Province
Grenville (provincial electoral district)
Grenville, Quebec
Grenville, South Dakota
Grenville-sur-la-Rouge, Quebec
Grenvillite
Groenvlei
Group envy-freeness
Group for the Environment, Renewable Energy and Solidarity
GTRI Health and Environmental Systems Laboratory
Guapi-Guapia Environmental Protection Area
Guapimirim Environmental Protection Area
Guaraqueaba Environmental Protection Area
Guillaume II Amanieu de Genve
Gujarat Environment Management Institute
Gumbo Limbo Environmental Complex
Gus Envela Jr.
Gushan Environmental Energy
Gustavo Envela-Makongo Sr.
Gwenview
Hale, Denver
Hampden South, Denver
Harald Stenvaag
Harford Glen Environmental Education Center
Harry Johan Olai Klippenvg
Harvard Environmental Law Review
Hastings Environmental Law Journal
Haute Qualit Environnementale
Haydenville, Ohio
Healing environments
Health and environmental impact of the coal industry
Healthcare Environmental Services
Heerenveen
Heil Environmental Industries
Helene Benveniste
Helenville, Wisconsin
Helmholtz Centre for Environmental Research
Helsinki Convention on the Protection of the Marine Environment of the Baltic Sea Area
Henri Bienvenu
Henvlen Nature Reserve
Henvey Inlet 2
Henveyru Ganduvaru Manippulu
Henvey Township, Ontario
Herman Wildenvey Poetry Award
Herrenvolk democracy
Herrenvolk (The X-Files)
Hester Grenville
Hester Grenville, 1st Countess Temple
Heterosexuals Organized for a Moral Environment
Highland, Denver
High-performance instrumented airborne platform for environmental research
High-performance Integrated Virtual Environment
History of Denver
History of the Denver Broncos
History of the Jews in Denver
History of virtual learning environments
History of virtual learning environments in the 1990s
Hitchcock Center for the Environment
H. John Heinz III Center for Science, Economics and the Environment
HMS Grenville (1754)
HMS Grenville (R97)
Hodgenville, Kentucky
Holdenville Lake
Holdenville, Oklahoma
Holy Trinity Greek Orthodox Church (Steubenville, Ohio)
Home Office hostile environment policy
Hong Kong International Convention for the safe and environmentally sound recycling of ships
Hong Kong plastic shopping bag environmental levy scheme
Honor Grenville, Viscountess Lisle
Horizontal Environmental Genetic Alteration Agents
Hostile environment
Hostile work environment
Hot zone (environment)
HP Envy
HP OpenView
HP OpenView Storage Area Manager
HTM Personenvervoer
Human Environment Animal Protection
Human impact on the environment
Hurghada Environmental Protection and Conservation Association
Hustler's P.O.M.E. (Product of My Environment)
Hypoxia (environmental)
Ibirapuit Environmental Protection Area
ICL Direct Machine Environment
Igarap Gelado Environmental Protection Area
Ilha do Bananal / Canto Environmental Protection Area
Illinois Environmental Protection Agency
Illustrated stamped envelope
Impact of the COVID-19 pandemic on the environment
Impromptu (programming environment)
Improved United Kingdom Air Defence Ground Environment
Index of environmental articles
Indian Journal of Occupational and Environmental Medicine
Indigenous Environmental Network
Indoor and Built Environment
Indoor Environmental Quality Global Alliance
Information and communication technologies for environmental sustainability
Information Sharing Environment
Inger Andersen (environmentalist)
Insane Woman (La Monomane de l'envie)
Institute for Energy and Environmental Research
Institute for Environmental and Technology Law
Institute for Environment and Sustainability
Institute for European Environmental Policy
Institute of Biological, Environmental and Rural Sciences
Institute of Environmental Management and Assessment
Institute of Environmental Science and Research
Institute of Environmental Sciences
Institute of Environmental Sciences and Engineering
Institute of Environmental Sciences and Technology
Institute of Hydrology, Meteorology and Environmental Studies (Colombia)
Institute on the Environment
Institution of Environmental Sciences
Institut national de recherche en sciences et technologies pour l'environnement et l'agriculture
Instituto de Desenvolvimento Tecnolgico
Integrated collaboration environment
Integrated development environment
Integrated writing environment
Intelligent environment
Interamerican Association for Environmental Defense
International Archives of Occupational and Environmental Health
International Association for Engineering Geology and the Environment
International Association for Hydro-Environment Engineering and Research
International Conference on Environmental Systems
International Consortium of Universities for the Study of Biodiversity and the Environment
International environmental agreement
International Environmental Law Research Centre
International Federation of Environmental Health
International Institute for Environment and Development
International Journal of Environmental Research
International Journal of Environmental Research and Public Health
International Journal of Environmental Science and Technology
International Journal of Hygiene and Environmental Health
International Journal of Occupational and Environmental Health
International Sakharov Environmental Institute
International Society for Biological and Environmental Repositories
International Union of Air Pollution Prevention and Environmental Protection Associations
Inventory of Conflict and Environment
ISO Development Environment
Israel Union for Environmental Defense
It's About Time (John Denver album)
Italian Association of Environmental and Resource Economists (IAERE)
Italian Environmental Film Festival
Italian Minister of the Environment
Jaceruba Environmental Protection Area
Jacobi eigenvalue algorithm
Jacobsburg Environmental Education Center
Jacob Toorenvliet
Jacob van Wassenaer Duivenvoorde
James Grenville
James W. Denver
Jane Grenville
Jansenville
Janus Lauritz Andreas Kolderup-Rosenvinge
Japanese work environment
JawboneButterbredt Area of Critical Environmental Concern
Jealous One's Envy
Jealous Ones Still Envy 2 (J.O.S.E. 2)
Jealous Ones Still Envy (J.O.S.E.)
Jean-Baptiste Bienvenu-Martin
Jean-Baptiste Le Moyne de Bienville
Jefferson Park, Denver
Jennings Environmental Education Center
Jenny Campbell (environmentalist)
Jingmenvirus
John Denver
John Denver's Greatest Hits
John Denver and the Muppets: A Christmas Together
John Denver discography
John Denvir
John Grenville
John Grenville Bates
John Groenveldt
John Schaeffer (environmentalist)
John Sinclair (environmentalist)
Jonioni gyvenviets
Joseph Renville
Journal of Agricultural and Environmental Ethics
Journal of Agricultural, Biological and Environmental Statistics
Journal of Arid Environments
Journal of Environmental Assessment Policy and Management
Journal of Environmental Biology
Journal of Environmental Economics and Management
Journal of Environmental Engineering
Journal of Environmental Law and Litigation
Journal of Environmental Psychology
Journal of Environmental Quality
Journal of Environmental Radioactivity
Journal of Environmental Science and Health, Part C
Journal of Exposure Science and Environmental Epidemiology
Journal of Geotechnical & Geoenvironmental Engineering
Journal of Land Use and Environmental Law
Journal of Occupational and Environmental Hygiene
Journal of Occupational and Environmental Medicine
Journal of Toxicology and Environmental Health
Journe de solidarit envers les personnes ges
Judaism and environmentalism
Jupiter Environmental Research and Field Studies Academy
Kantonales Kulturzentrum Palais Besenval
Karen Alexander (environmentalist)
Karnataka Urban Development and Coastal Environment Management Project
Karoubi envelope
Kat gyvenviets
Kate Grenville
Katholieke Studentenvereniging Sanctus Virgilius Delft
Katholischer Studentenverein Arminia Bonn
Katholischer Studentenverein Askania-Burgundia Berlin
K Desktop Environment 1
K Desktop Environment 2
K Desktop Environment 3
Keith Robinson (environmentalist)
Kenvale College of Tourism & Hospitality Management
KENV-DT
Kenville, Manitoba
Kernel eigenvoice
Kings Gap Environmental Education
Kinner Envoy
Klassenverhltnisse
Kleinian envy and gratitude
Kojo (learning environment)
Kolbe Catholic College, Greenvale
Korea Federation for Environmental Movements
Kyceiz-Dalyan Special Environmental Protection Area
K. P. & Envyi
Kulliyyah of Architecture and Environmental Design
Kvenvr
Kvenvr Church
L'aube l'envers
L'Envers de la Terre
L'Envie
L'envie d'aimer
L'le de Merlin, ou Le monde renvers
Labor and the environment
Laboratoire des sciences du climat et de l'environnement
Ladakh Ecological Development and Environmental Group
La historia de Bienvenido
Lake Bienville
Lake Genval
Lake Glenville
Lakenvelder
Lakenvelder cattle
Land and Environment Court of New South Wales
Land Environment Air Picture Provision
Landsmannschaft (Studentenverbindung)
LANSA (development environment)
La Rivire-Enverse
Laura Denvir Stith
Lauritz Kolderup Rosenvinge
Leadership in Energy and Environmental Design
Least restrictive environment
LeedsGrenvilleThousand Islands and Rideau Lakes
LeedsGrenvilleThousand Islands and Rideau Lakes (provincial electoral district)
Legion Field (Greenville, Mississippi)
Leidschenveen-Ypenburg
Leigos para o Desenvolvimento
Lenvatinib
Lenvik
Leo Benvenuti and Steve Rudnick
Leonardo Benvenuti
LG enV2 (VX9100)
LG enV3 (VX9200)
LG enV Touch
LG enV (VX9900)
LienVietPostBank
Liga de Desenvolvimento de Basquete
Lincoln Park, Denver
Lions de Genve
Liqeni i Dhenve
List of Areas of Critical Environmental Concern in Colorado
List of companies with Denver area operations
List of Denver Broncos first-round draft picks
List of Denver Broncos head coaches
List of Denver Broncos starting quarterbacks
List of Denver landmarks
List of Denver Nuggets head coaches
List of diving environments by type
List of environmental accidents in the fossil fuel industry in Australia
List of environmental books
List of environmental degrees
List of environmental disasters
List of environmental economics journals
List of environmental engineers
List of environmental film festivals
List of environmental films
List of environmental issues
List of environmental journals
List of environmental killings
List of environmental laws by country
List of environmental ministries
List of environmental organizations
List of environmental organizations in the Sacramento region of California
List of environmental protests
List of environmental reports
List of environmental research institutes
List of Envoy Air destinations
List of German ministers, envoys and ambassadors to Japan
List of higher education institutions in Denver
List of Historic Environment Scotland properties
List of international environmental agreements
List of Japanese ministers, envoys and ambassadors to Germany
List of mayors of Denver
List of Ministers for the Environment of Luxembourg
List of Ministers of Housing, Territorial Planning and Environment (Uruguay)
List of ministers of the environment
List of Ministry of Environment Regions of British Columbia
List of neighborhoods in Denver
List of non-fiction environmental writers
List of people from Denver
List of songs recorded by Envy & Other Sins
List of tallest buildings in Denver
List of years in the environment
Lists of environmental publications
Lists of environmental topics
Lloyd Center for the Environment
Local Environment: The International Journal of Justice and Sustainability
LoDo, Denver
Louis Alexandre de La Rochefoucauld d'Enville
Louisiana Department of Environmental Quality
Lower Greenville, Dallas
Lowry, Denver
Lufttari Enver Hoxha Tiran
Lumina (desktop environment)
Malcolm Venville
Malta Environment and Planning Authority
Manhattan Beach (Denver)
Manuel S. Enverga University Foundation
Maraj Archipelago Environmental Protection Area
Margaret Gwenver
Maria Benvinda Levy
Marienville, Pennsylvania
Marine Academy of Technology and Environmental Science
Marine Environmental Data and Information Network
Market-based environmental policy instruments
Market environment
Mars habitability analogue environments on Earth
Mary Freeman-Grenville, 12th Lady Kinloss
Mary Morgan-Grenville, 11th Lady Kinloss
Mary Nohl Art Environment
Massachusetts Department of Environmental Protection
Massachusetts Executive Office of Energy and Environmental Affairs
Massachusetts v. Environmental Protection Agency
Matthew Denver
Matthew Sleeth (Christian environmentalist)
Matthew Steenvoorden
McAdenville, North Carolina
McCutchenville, Ohio
McMillenville, Arizona
Meadowlands Environment Center
Meadows Center for Water and the Environment
Measured environmental concentration
Measurements of Earth Data for Environmental Analysis
Media in Denver
Mediavia grenvilalis
Mrenvielle
Merry Lea Environmental Center
Michigan Department of Environment, Great Lakes, and Energy
Michigan Journal of Environmental and Administrative Law
Microbiomes of the built environment
Microenvironment
Micro-g environment
Mid-InfraRed Technologies for Health and the Environment
Mike Flynn (Environmental Protection Agency)
Minister for Energy and Environment (New South Wales)
Minister for Environment and Natural Resources (Northern Territory)
Minister for the Environment and Natural Resources (Iceland)
Minister for the Environment (Australia)
Minister for the Environment, Climate and Communications
Minister for the Environment (Denmark)
Minister for the Environment (New South Wales)
Minister for the Environment (Western Australia)
Minister of Climate and the Environment (Norway)
Minister of Energy, Science, Technology, Environment and Climate Change (Malaysia)
Minister of Environment
Minister of Environment and Climate Change
Minister of Environment, Forestry and Fisheries
Minister of Environment (Manitoba)
Minister of Environment, Water and Agriculture (Saudi Arabia)
Minister of Public Works v Kyalami Ridge Environmental Association
Minister of the Environment and Climate Change (Finland)
Minister of the Environment, Energy and Housing
Ministry for the Environment
Ministry for the Environment and Natural Resources (Iceland)
Ministry for the Environment (New Zealand)
Ministry for the Environment, Physical Planning and Public Works
Ministry of Agriculture, Regional Development and Environment (Moldova)
Ministry of Climate and Environment (Norway)
Ministry of Ecology and Environment
Ministry of Environmental Conservation and Forestry (Myanmar)
Ministry of Environmental Protection
Ministry of Environmental Protection and Agriculture of Georgia
Ministry of Environmental Protection and Energy (Croatia)
Ministry of Environmental Protection and Natural Resources (Ukraine)
Ministry of Environmental Protection (Israel)
Ministry of Environmental Protection (Serbia)
Ministry of Environment and Forestry (Indonesia)
Ministry of Environment and Natural Resources Protection of Georgia
Ministry of Environment and Natural Resources (Venezuela)
Ministry of Environment and Parks
Ministry of Environment and Spatial Planning of Kosovo
Ministry of Environment and Sustainable Development (Colombia)
Ministry of Environment and Tourism
Ministry of Environment and Urbanisation (Turkey)
Ministry of Environment and Water (Hungary)
Ministry of Environment (Armenia)
Ministry of Environment (Colombia)
Ministry of Environment (Denmark)
Ministry of Environment, Energy and Telecommunications
Ministry of Environment, Forest and Climate Change
Ministry of Environment, Forest and Climate Change (Bangladesh)
Ministry of Environment, Housing and Territorial Development (Colombia)
Ministry of Environment, Lands and Agricultural Development
Ministry of Environment (Lithuania)
Ministry of Environment (Pakistan)
Ministry of Environment (Peru)
Ministry of Environment (Poland)
Ministry of Environment (Portugal)
Ministry of Environment (Romania)
Ministry of Environment, Science, Technology and Innovation (Ghana)
Ministry of Environment (South Korea)
Ministry of Environment (South Sudan)
Ministry of Environment (Spain)
Ministry of Environment, Water and Agriculture (Saudi Arabia)
Ministry of Environment, Water and Climate (Zimbabwe)
Ministry of Forests and Environment (Nepal)
Ministry of Housing, Spatial Planning and the Environment (Netherlands)
Ministry of Lands, Country Planning and the Environment
Ministry of Mahaweli Development and Environment
Ministry of Natural Resources and Environment (Russia)
Ministry of Natural Resources and Environment (Thailand)
Ministry of Population and Environment (Nepal)
Ministry of Science, Technology and Environment (Cuba)
Ministry of Small and Medium Enterprises, Commerce and Business Environment (Romania)
Ministry of Sustainability and the Environment
Ministry of Sustainable Development, Environment, and Fight Against Climate Change
Ministry of the Environment and Energy (Greece)
Ministry of the Environment and Natural Resources (Nicaragua)
Ministry of the Environment (Brazil)
Ministry of the Environment, Conservation and Parks
Ministry of the Environment (Estonia)
Ministry of the Environment (Italy)
Ministry of the Environment (Japan)
Ministry of the Environment (Sweden)
Ministry of Tourism and Environment (Albania)
Ministry of Water Resources and Environment
Mississippi Department of Environmental Quality
Montbello, Denver
Montclair, Denver
Montgenvre
Montparnasse Bienvenue (film)
Montparnasse Bienvene (Paris Mtro)
Moser research environment
Mr. Envi'
MS4 Modeling Environment
MS European Envoy
Mujahideen Shura Council in the Environs of Jerusalem
Multi-Environment Real-Time
Municipal District of Greenview No. 16
Murder of Enver imek
Muse d'ethnographie de Genve
Muse d'histoire des sciences de la Ville de Genve
Music of Denver
Narrative environment
Nathaniel Reed (environmentalist)
National Authority for Investigation and Prosecution of Economic and Environmental Crime in Norway
National Centers for Environmental Information
National Centers for Environmental Prediction
National Conference on Science, Policy and the Environment
National Council for Science and the Environment
National Environment Agency
National Environmental Award (Spain)
National Environmental Balancing Bureau
National Environmental Engineering Research Institute
National Environmental Management Act, 1998
National Environmental Policy Act
National Environmental Research Institute of Denmark
National Environmental Satellite, Data, and Information Service
National Environmental Standards and Regulations Enforcement Agency (Nigeria)
National Environment Management Authority
National Federation of Equipment and the Environment
National Institute for Environmental eScience
National Institute for Public Health and the Environment
National Institute of Environmental Health Sciences
National Institute of Environmental Research
National Institute of Renewable Natural Resources and Environment (Colombia)
Nationalistische Studentenvereniging
National Offshore Petroleum Safety and Environmental Management Authority
National Register of Historic Places listings in Bienville Parish, Louisiana
National Register of Historic Places listings in Denver
National Register of Historic Places listings in downtown Denver
National Register of Historic Places listings in Greenville, South Carolina
National Register of Historic Places listings in northeast Denver
National Register of Historic Places listings in southeast Denver
National Register of Historic Places listings in west Denver
National Registry of Environmental Professionals
National Round Table on the Environment and the Economy
National Supercomputing Center for Energy and the Environment
National University of Life and Environmental Sciences of Ukraine
National Voluntary Guidelines on Social, Environmental and Economic Responsibilities of Business
Natural environment
Natural Environment and Rural Communities Act 2006
Natural Environment Research Council
Natural Justice: Lawyers for Communities and the Environment
Nature Environment and Pollution Technology
Navigational Aids for the History of Science, Technology, and the Environment Project
Navy Global Environmental Model
Neoregelia 'Envy'
Nes, Heerenveen
Netherlands Environmental Assessment Agency
Network in Canadian History and Environment
New Brunswick environmental legislation
New Denver
New Jersey Department of Environmental Protection
New Mexico Environment Department
New South Wales Environment Protection Authority
New York City Department of Environmental Protection
New York City Department of Environmental Protection Police
New York University Environmental Law Journal
New Zealand environmental law
New Zealand Institute of Environmental Health
Nguyenvansang's snake
Nick Carter (environmentalist)
Nightingale's environmental theory
Nikhil Chaudhary (environmentalist)
Nilgiri Wildlife and Environment Association
Nino Benvenuti
NOAA's Environmental Real-time Observation Network
Nolde Forest Environmental Education Center
Noordenveld
Noordenveld, Norg
Nordic Council Environment Prize
Normal eigenvalue
North American Agreement on Environmental Cooperation
North Capitol Hill, Denver
North Carolina Department of Environmental Quality
Northern Dimension Environmental Partnership
Northern Ireland Environment Agency
North Greenville Crusaders
North Greenville University
North Grenville
Norwegian Environment Agency
Norwegian Scientific Committee for Food and Environment
Nothing to Envy
Nuclear envelope
Nuclear Power and the Environment
Obesity and the environment
Object locative environment coordinate system
Occupational and Environmental Medicine
Odenville, Alabama
Office of Environment and Heritage (New South Wales)
Office of the e-Envoy
Oficina de Envigado
Ohio Environmental Protection Agency
Oklahoma Department of Environmental Quality
Oklahoma Secretary of the Environment
Ok Tedi environmental disaster
Old Environmental Party in Jrflla
Old Greenville City Hall
One Lincoln Park, Denver
One World (John Denver album)
Online integrated development environment
Open Architecture Computing Environment
Open Network Install Environment
Open Palmtop Integrated Environment
Open-system environment reference model
OpenVanilla
OpenVAS
OpenVault
OpenVera
OpenVG
OpenView HD
OpenVINO
OpenVMS
OpenVPN
OpenVR
OpenVZ
Operating environment
Orchestre de chambre de Genve
Oregon Waste Systems, Inc. v. Department of Environmental Quality of Oregon
Organization & Environment
Oriental Theater (Denver)
sterreichischer Bibliothekenverbund
Our Lady of Perpetual Help (Glenview, Illinois)
Outline of environmentalism
Outline of environmental studies
Owenville, Texas
Pacific Environment
Pacific Regional Environment Programme
Padded envelope
Palais Besenval
Palenville, New York
Palestinian Environmental NGOs Network
Papenvoort
Papenvoort, Drenthe
Papenvoort, North Brabant
Papia of Envermeu
Papua New Guinea University of Natural Resources and Environment
Paramount Theatre (Denver)
Paraty Bay, Paraty-Mirim and Saco do Mamangu Environmental Protection Area
Park Hill, Denver
Parliamentary Commissioner for the Environment
Partnership for Environmental Education, Inc
Partnership for European Environmental Research
Partnerships in Environmental Management for the Seas of East Asia
Party for Labour, Environment and Family
Paul Genve
Paul George (environmentalist)
Pauwels SauzenVastgoedservice
Pedestrian Accessibility and Movement Environment Laboratory
Penis envy
Penis Envy (album)
Pennsylvania Department of Environmental Protection
Penvnan
Penville
Perkiomenville, Pennsylvania
Persistent environment
Personenvironment fit
Peter Glenville
Peter Newman (environmental scientist)
Peter Sinclair (environmental activist)
Petrpolis Environmental Protection Area
Phase I environmental site assessment
Phillip Grenville Mann
Phonetic environment
Physics envy
Piaabuu Environmental Protection Area
Pierre Victor, baron de Besenval de Brnstatt
Pietro Benvenuti
Pioneers of Enver
PittGreenville Airport
Pittsburgh Journal of Environmental and Public Health Law
PLACE Built Environment Centre
Plant, Cell & Environment
Platform Environment Control Interface
Plattenville, Louisiana
Player versus environment
Point Grenville
Point of No Return (Mr. Envi' EP)
Polar Operational Environmental Satellites
Pomona Envisioning the Future
Population and Environment
Population, health, and the environment
Portal:Environment
Port d'Envalira
Portraits of Benvenuto Cellini
Posselt's envelope of motion
Post Office Historic District (Greenville, Alabama)
Power, Justice, and the Environment
PowerOpen Environment
Preboot Execution Environment
Predicted environmental concentration
Presence: Teleoperators & Virtual Environments
PrideFest (Denver)
Problem solving environment
Project Denver
Property and Environment Research Center
Protection of the Arctic Marine Environment
Protocol on Environmental Protection to the Antarctic Treaty
Proxmox Virtual Environment
Prudenville, Michigan
Public Employees for Environmental Responsibility
Puerto Rico Department of Natural and Environmental Resources
Puerto Rico Environmental Quality Board
Pullenvale, Queensland
Pushing the Envelope (album)
Puthenveedu
PWZ Zuidenveld Tour
Quadratic eigenvalue problem
Quantized enveloping algebra
Quaternary Environment of the Eurasian North
Quebec Environmental Law Center
Rachel Carson Center for Environment and Society
Rachel Carson Prize (environmentalist award)
Racing Club Genve
Radiation and Environmental Biophysics
Radical environmentalism
Radiological and Environmental Sciences Laboratory
Radium and radon in the environment
Ralph Neville-Grenville
Ramboll Environ
Raphal Bienvenu Sabatier
Rathbarry and Glenview Studs Juvenile Hurdle
Red envelope
Red Envelope Club
Red envelope (disambiguation)
Regional Environmental Center for Central and Eastern Europe
Regional Environmental Protection Agency
Regional Forum on Environment and Health in Southeast and East Asian Countries
Registered envelope
Religion and environmentalism
Remote component environment
Remote Sensing of Environment
Renve
Renville
Renville Agreement
Renville, Minnesota
Renvoi
Republic Plaza (Denver)
Review of Environmental Economics and Policy
Reviews on Environmental Health
R (Green Environmental Industries Ltd) v Hertfordshire CC
Rhymes & Reasons (John Denver album)
Richard de Grenville
Richard Fuller (environmentalist)
Richard Grenville
Richard Grenville (16781727)
Richard Grenville (British Army officer)
Richard Grenville (died 1577 or 1578)
Richard Grenville (disambiguation)
Richard Grenville-Temple, 2nd Earl Temple
Richard Temple-Nugent-Brydges-Chandos-Grenville
Richard Temple-Nugent-Brydges-Chandos-Grenville, 1st Duke of Buckingham and Chandos
Richard Temple-Nugent-Brydges-Chandos-Grenville, 2nd Duke of Buckingham and Chandos
Richard Temple-Nugent-Brydges-Chandos-Grenville, 3rd Duke of Buckingham and Chandos
Rick Smith (environmentalist)
Ring Deutscher Pfadfinderinnenverbnde
Rio Curia Environmental Protection Area
Rio Declaration on Environment and Development
Rio Envira
Rio Negro Left Bank Environmental Protection Area
Rio Negro Right Bank Environmental Protection Area
Rivire des Envies
Rob Benvie
Robert Benvenuti
Robert O. Pickard Environmental Centre
Rock 'n' Roll Denver Marathon
Roger Guenveur Smith
Romainmtier-Envy
Roman Catholic Archdiocese of Denver
Roman Catholic Diocese of Steubenville
Ronald Benveniste
Ron McLean (environmentalist)
Rosenvng
Rosettenville
Rotes Hhenvieh
Royal Commission on Environmental Pollution
Rykenvik Line
Runde Environmental Centre
Sackett v. Environmental Protection Agency
Saint Joseph Hospital (Denver, Colorado)
Saint-Michel environmental complex
Saint-Victor-de-Chrtienville
Sallenves
Sampathawaduge Maxwell Grenville Silva
Sand Creek (Denver, Colorado)
Sant Jaume d'Enveja
Scandinavian Journal of Work, Environment & Health
Scanning Habitable Environments with Raman and Luminescence for Organics and Chemicals
SC Heerenveen
SC Heerenveen (women)
Schtzenverein
Science & Environmental Policy Project
Science of the Total Environment
Science, technology, society and environment education
Scientific Committee on Health and Environmental Risks
Scientific Committee on Problems of the Environment
Scotland's Environmental and Rural Services
Scottish Environment Protection Agency
Scottish Executive Environment and Rural Affairs Department
Scott Menville
Screening (environmental)
S. D. Warren Co. v. Maine Board of Environmental Protection
Seal of Denver
Secretariat of Environment and Natural Resources (Mexico)
Secretary for the Environment, Transport and Works
Secretary of Environment and Natural Resources
Secretary of Natural and Environmental Resources of Puerto Rico
Self-addressed stamped envelope
Self Organised Learning Environment
Semi-Automatic Ground Environment
Senven-Lhart
Senvion
Sranvillers-Forenville
Srgio Benvindo Jnior
Serra da Mantiqueira Environmental Protection Area
Shallow water marine environment
Shaver's Creek Environmental Center
Shippenville, Pennsylvania
Simple Protocol for Independent Computing Environments
Sinhgad Environmental Conservation Organisation
Sir Richard Grenville, 1st Baronet
SkinnervilleGreenville Heights Historic District
Slovenian Environment Agency
Slowly varying envelope approximation
Smart environment
Smithsonian Environmental Research Center
Smoke-free Environments Amendment Act 2003
Social and environmental impact of palm oil
Social environment
Socit Nautique de Genve
Society for the Environment
Software environment
Soldiers Delight Natural Environment Area
Soleau envelope
South African environmental law
South Asia Co-operative Environment Programme
South Atlantic Environmental Research Institute
South Carolina Department of Health and Environmental Control
Southwest Early College (Denver, Colorado)
Space environment
Space Environment Information System
Space Environment Simulation Laboratory
Special envoy of the prime minister of Malaysia
Special Envoy of the Secretary-General
Special Envoy on Intelligence and Law Enforcement Data Sharing
Speer, Denver
Sports in Denver
Stade de Genve
Stamped envelope
Standard Operating Environment
Standing Committee on Energy and the Environment
St. Andrew's Episcopal Church (Denver, Colorado)
St Andrews Prize for the Environment
Stanford Environmental Law Journal
Stanford Mobile Inquiry-based Learning Environment (SMILE)
Stanford Woods Institute for the Environment
Statue of Abraham Lincoln (Hodgenville, Kentucky)
Steenbergen, Noordenveld
Steenvoorde
Steffenville, Missouri
Stellar envelope
Stenvers projection
Stphane Denve
Stephenville
Stephenville Crossing
Stephenville International Airport
Stephenville, Mississippi
Stephenville, Newfoundland and Labrador
Stephenville, Texas
Steubenville Female Seminary
Steubenville, Ohio
Steubenville Stubs
St. George's-Stephenville East
St. Joseph's Roman Catholic Church (Denver)
St. Luke's Medical Center (Denver)
Stockholm Environment Institute
Stop the Beach Renourishment v. Florida Department of Environmental Protection
Story environment
St. Paul's Episcopal Church (Greenville, Texas)
Strategic environmental assessment
Strategic Environmental Assessment (Denmark)
Street system of Denver
Studenves
Studentenverbindung
Succasunna-Kenvil, New Jersey
Suez Environnement
Sultan Qaboos Prize for Environmental Preservation
Sunnyside, Denver
Sun Valley, Denver
Superintendncia do Desenvolvimento da Amaznia
Synthetic environment
Synthetic Environment for Analysis and Simulations
Synthetic human-made environment
Synthetic natural environment
Synthetic psychological environment
System of Environmental and Economic Accounting for Water
System of Integrated Environmental and Economic Accounting
Talk:Hong Kong plastic shopping bag environmental levy scheme
Talk:North Denver News
Tanya Denver
Tasmanian Environmental Protection Authority
Tasmanian Environment Centre
Technologyorganizationenvironment framework
TechnoSphere (virtual environment)
Temple Emanuel (Denver)
Temple Sinai (Denver)
Temporal envelope and fine structure
Tennessee Commissioner of Environment and Conservation
Tennessee Department of Environment and Conservation
Teraco Data Environments
Terrorist Identities Datamart Environment
Texas Campaign for the Environment
Texas Commission on Environmental Quality
The British Environment and Media Awards
The ColiseumDuplex Envelope Company Building
The Consumer's Guide to Effective Environmental Choices
The Denver Dry Goods Company
The Denver Post
The Denver Times
The Environmentalist
The Environment Trust (Tower Hamlets)
The Environs of Aden
The Envoy
The Envy Corps
The Envy of Gods
The Great Barrier Reef: Biology, Environment and Management
The Green Envelope
The Greenville News
The Indonesian Forum for Environment
The Journal of Environment & Development
The Lick on the Tip of an Envelope Yet to Be Sent
Theodoor Aenvanck
The Politics of Envy
The Queen's Award for Enterprise: Sustainable Development (Environmental Achievement)
The Rainbow Ballroom (Denver)
The Real World: Denver
The Skeptical Environmentalist
The Soul Survivors (Denver band)
The Unix Programming Environment
The Very Best of John Denver
The Wenvoe Arms
Things to Do in Denver When You're Dead
Thinking environment
Thomas Grenville
Thomas Grenville (died 1513)
Thomas Grenville (Royal Navy officer)
Thng tin LienVietPostBank
Thursday / Envy
Tildenville, Florida
Timeline of Denver
Timeline of environmental history
Timeline of history of environmentalism
Timeline of major U.S. environmental and occupational health regulation
Timeline of the New Zealand environment
Tim Means (environmentalist)
Tobias Enverga
Tomaso Benvenuti
Tom Cotter (environmentalist)
Trmsenvaara
To See and Be Seen: The Environments, Interactions and Identities Behind News Images
Toxic food environment
Traffic and Environmental Zone
Transport and the Environment
Treaty of Greenville
Tribune de Genve
Trinity Desktop Environment
Tsuen Wan Environmental Resource Centre
Tulane Environmental Law Clinic
Tulane Environmental Law Journal
TUM Department of Civil, Geo and Environmental Engineering
Tumor microenvironment
Tussenvoegsel
Tweak programming environment
Two envelopes problem
Tyler Prize for Environmental Achievement
Typing environment
UC Berkeley College of Environmental Design
UC Davis College of Agricultural and Environmental Sciences
UCLA Journal of Environmental Law and Policy
UIUC College of Agriculture, Consumer, and Environmental Sciences
UK Environmental Law Association
Under Secretary of Agriculture for Natural Resources and Environment
Underwater environment
UNEP Environmental Data Explorer
United Counties of Leeds and Grenville
United Kingdom environmental law
United Kingdom Special Envoy for Post-Holocaust Issues
United Nations Centre for Urgent Environmental Assistance
United Nations Conference on the Human Environment
United Nations Environment Organization
United Nations Environment Programme
United Nations Environment Programme Finance Initiative
United Nations Special Envoy for HIV/AIDS in Africa
United Nations Special Envoy on Climate Change
Universal enveloping algebra
Universal Genve
University, Denver
University of Applied and Environmental Sciences
University of Colorado Denver
University of Colorado South Denver
University of Denver
University of Denver Arena
University of Denver Water Law Review
University of Environment and Sustainable Development
University of Georgia College of Agricultural and Environmental Sciences
University of Georgia College of Environment & Design
University of Kentucky College of Agriculture, Food, and Environment
University of Maryland Center for Environmental Science
University of Notre Dame Environmental Research Center
University of Occupational and Environmental Health Japan
University of Sustainable Environmental Studies and Applied Research
University of Washington College of Built Environments
University of Waterloo Faculty of Environment
UNSW Faculty of Built Environment
Urania Genve Sport
Urbenville, New South Wales
U.S. Bank Tower (Denver)
U.S. Coast Guard environmental protection
USC Wrigley Institute for Environmental Studies
User environment management
User:Godsy/Environmental impacts of the War on Drugs
User:Kevin Murray/gjenvick.com
User:VirenVaz/Taxonomists
USNS Greenville Victory (T-AK-237)
USS Bienville
USS Denver
USS Denver (CL-16)
USS Denver (LPD-9)
U.S. Special Presidential Envoy for Climate
USS Renville (APA-227)
Utah Department of Environmental Quality
Utility Air Regulatory Group v. Environmental Protection Agency
Uttarakhand Seva Nidhi Environmental Education Centre
Variable envelope return path
Veenhuizen, Noordenveld
Venus Envy
Verlorenvlei Heritage Settlement
Verlorenvlei redfin
Veronique Marrier D'Unienville
Village of Schaumburg v. Citizens for a Better Environment
Villechenve
Viral envelope
Virtual environment software
Virtual learning environment
Virtual research environment
Visionary environment
Visual Understanding Environment
Visual User Environment
Vitelline envelope
Viva Greenville
Vlaamse Druivenveldrit Overijse
Voodoo Envy
VSI BASIC for OpenVMS
Waldstraenviertel
Warmbchenviertel
Warrenville, Illinois
Warrenville, South Carolina
Washington Park, Denver
Water Environment Federation
WeirtonSteubenville metropolitan area
Welgelegen, Heerenveen
Wells Fargo Center (Denver)
Wengenville
WENV-LP
Wenvoe
Wenvoe Quarry
Wenvoe Tunnel
West Harlem Environmental Action
Whittier, Denver
Wiebenville Aerodrome
Wiehenvenator
Wiener Demokratischer Frauenverein
Wildlife and Natural Environment (Scotland) Act 2011
Willem van Duvenvoorde
William Curgenven
William Grenville, 1st Baron Grenville
William Turner (envoy)
William Vondenvelden
Windowed envelope
Windows Preinstallation Environment
Wissenschaftlicher Katholischer Studentenverein Unitas Stolzenfels zu Bonn
Womb envy
Women's College of the University of Denver
Women's Environment & Development Organization
Women and the environment
Womens Society Against Environmental Pollution
Working Environment (Air Pollution, Noise and Vibration) Convention, 1977
World Environment Day
Worshipful Company of Environmental Cleaners
Wrocaw University of Environmental and Life Sciences
Wuppertal Institute for Climate, Environment and Energy
Yale Center for Environmental Law & Policy
Yale Environment 360
Yau's conjecture on the first eigenvalue
Yuly Aykhenvald
Zalul Environmental Association
Zayed International Prize for the Environment
ZENON Environmental
Zenvo Automotive
Zenvo ST1
Zenvo TS1 GT
Zvolenves



convenience portal:
recent: Section Maps - index table - favorites
Savitri -- Savitri extended toc
Savitri Section Map -- 1 2 3 4 5 6 7 8 9 10 11 12
authors -- Crowley - Peterson - Borges - Wilber - Teresa - Aurobindo - Ramakrishna - Maharshi - Mother
places -- Garden - Inf. Art Gallery - Inf. Building - Inf. Library - Labyrinth - Library - School - Temple - Tower - Tower of MEM
powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
8 unsorted / add here -- Always - Everyday - Verbs


change css options:
change font "color":
change "background-color":
change "font-family":
change "padding":
change "table font size":
last updated: 2022-05-08 12:39:46
115379 site hits