classes ::: root,
children ::: The Life Divine (toc)
branches ::: div, Divination, Divine, Divine Ananda, Divine Child, Divine Delight, Divine Grace, Divine Knowledge, Divine Light, Divine Thought, Divine World
class:bigram
, divinize, Individualization, individualize, the Individual, The Indivisible

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:div
word class:root

see also :::

questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or
join the integral discord server (chatrooms)
if the page you visited was empty, it may be noted and I will try to fill it out. cheers



now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
Advanced_Dungeons_and_Dragons_2E
Advanced_Integral
A_Treatise_on_Cosmic_Fire
Bhagavata_Purana
Bhakti-Yoga
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(by_alpha)
City_of_God
Collected_Poems
Dark_Night_of_the_Soul
DND_DM_Guide_5E
Education_in_the_New_Age
Enchiridion_text
Epigrams_from_Savitri
Essays_Divine_And_Human
Essays_In_Philosophy_And_Yoga
Essays_On_The_Gita
Essential_Integral
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Isha_Upanishad
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Kosmic_Consciousness
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_Null
Life_without_Death
Magick_Without_Tears
Mantras_Of_The_Mother
Maps_of_Meaning
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
Mother_or_The_Divine_Materialism
My_Burning_Heart
old_bookshelf
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Revelations_of_Divine_Love
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Self_Knowledge
Sex_Ecology_Spirituality
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
Synergetics_-_Explorations_in_the_Geometry_of_Thinking
The_Archetypes_and_the_Collective_Unconscious
The_Bible
the_Book
The_Book_of_Gates
the_Book_of_God
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Externalization_of_the_Hierarchy
The_Golden_Bough
The_Heros_Journey
The_Human_Cycle
The_Imitation_of_Christ
The_Integral_Yoga
The_Interior_Castle_or_The_Mansions
The_Key_to_the_True_Kabbalah
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Mother_With_Letters_On_The_Mother
The_Perennial_Philosophy
The_Phenomenon_of_Man
The_Philosophy_of_History
The_Practice_of_Magical_Evocation
The_Red_Book_-_Liber_Novus
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Secret_Of_The_Veda
The_Self-Organizing_Universe
the_Stack
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Toward_the_Future
Vishnu_Purana
Words_Of_Long_Ago
Words_Of_The_Mother_II
Words_Of_The_Mother_III

IN CHAPTERS TITLE
01.04_-_Motives_for_Seeking_the_Divine
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
02.07_-_India_One_and_Indivisable
03.02_-_The_Adoration_of_the_Divine_Mother
03.06_-_Divine_Humanism
04.01_-_The_Divine_Man
05.02_-_Of_the_Divine_and_its_Help
05.14_-_The_Sanctity_of_the_Individual
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.33_-_Caesar_versus_the_Divine
06.08_-_The_Individual_and_the_Collective
06.25_-_Individual_and_Collective_Soul
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
08.15_-_Divine_Living
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
09.04_-_The_Divine_Grace
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
10.12_-_The_Divine_Grace_and_Love
1.01_-_Tara_the_Divine
1.01_-_The_Divine_and_The_Universe
1.02.4.2_-_Action_and_the_Divine_Will
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_The_Divine_and_Man
1.04_-_Relationship_with_the_Divine
1.04_-_The_Divine_Mother_-_This_Is_She
1.05_-_The_Destiny_of_the_Individual
1.065_-_Divorce
1.06_-_The_Greatness_of_the_Individual
1.08_-_The_Depths_of_the_Divine
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
1.107_-_The_Bestowal_of_a_Divine_Gift
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.12_-_The_Divine_Work
1.13_-_The_Divine_Maya
1.14_-_The_Principle_of_Divine_Works
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.18_-_The_Divine_Worker
1.24_-_The_Killing_of_the_Divine_King
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.3.4.04_-_The_Divine_Superman
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.02_-_The_Divine_Force
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
15.01_-_The_Mother,_Human_and_Divine
1.52_-_Killing_the_Divine_Animal
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-08-28_-_Freedom_and_Divine_Will
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1967-05-24.1_-_Defining_the_Divine
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.bs_-_If_the_divine_is_found_through_ablutions
1.fs_-_Beauteous_Individuality
1.fs_-_The_Division_Of_The_Earth
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.jt_-_Love-_where_did_You_enter_the_heart_unseen?_(from_In_Praise_of_Divine_Love)
1.okym_-_41_-_later_edition_-_Perplext_no_more_with_Human_or_Divine_Perplext_no_more_with_Human_or_Divine
1.okym_-_6_-_And_Davids_Lips_are_lockt-_but_in_divine
1.poe_-_The_Divine_Right_Of_Kings
1.stl_-_The_Divine_Dew
1.wb_-_The_Divine_Image
1.whitman_-_The_Prairie-Grass_Dividing
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Supreme_Divine
2.04_-_The_Divine_and_the_Undivine
2.05_-_The_Divine_Truth_and_Way
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.2.03_-_The_Divine_Force_in_Work
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
2.28_-_The_Divine_Life
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
27.02_-_The_Human_Touch_Divine
3.03_-_Faith_and_the_Divine_Grace
3.05_-_The_Divine_Personality
3.06_-_The_Delight_of_the_Divine
3.07_-_The_Divinity_Within
3.3.1_-_Agni,_the_Divine_Will-Force
4.02_-_Divine_Consolations.
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.11_-_Living_in_the_Divine
5.03_-_The_Divine_Body
5.04_-_Supermind_and_the_Life_Divine
6.0_-_Conscious,_Unconscious,_and_Individuation
7.5.60_-_Divine_Hearing
7.5.62_-_Divine_Sight
7.5.63_-_Divine_Sense
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
LUX.06_-_DIVINATION
The_Divine_Names_Text_(Dionysis)

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1952-08-02
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1955-06-09
0_1955-10-19
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-04-04
0_1956-05-02
0_1956-09-14
0_1956-10-07
0_1956-10-08
0_1956-10-28
0_1957-01-18
0_1957-03-03
0_1957-04-09
0_1957-07-03
0_1957-10-08
0_1957-11-12
0_1957-11-13
0_1957-12-21
0_1958-01-22
0_1958-02-03b_-_The_Supramental_Ship
0_1958-04-03
0_1958-05-01
0_1958-05-10
0_1958-05-30
0_1958-06-06_-_Supramental_Ship
0_1958-07-02
0_1958-07-06
0_1958-07-19
0_1958-08-08
0_1958-08-12
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-01
0_1958-10-04
0_1958-10-06
0_1958-10-10
0_1958-10-17
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-02
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-15
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-11-28
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-28
0_1959-01-14
0_1959-04-21
0_1959-04-24
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-11-25
0_1960-05-06
0_1960-05-16
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-06-07
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-09-20
0_1960-10-11
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1960-12-17
0_1960-12-20
0_1960-12-23
0_1960-12-31
0_1961-01-07
0_1961-01-10
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-31
0_1961-01-Undated
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-14
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-18
0_1961-04-25
0_1961-04-29
0_1961-05-19
0_1961-06-02
0_1961-06-06
0_1961-06-24
0_1961-06-27
0_1961-07-07
0_1961-07-12
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-08
0_1961-08-18
0_1961-09-16
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-12-16
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-01-24
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-02-24
0_1962-02-27
0_1962-03-11
0_1962-04-03
0_1962-04-13
0_1962-05-13
0_1962-05-15
0_1962-05-22
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-27
0_1962-06-30
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-28
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-26
0_1962-10-12
0_1962-10-16
0_1962-10-20
0_1962-10-30
0_1962-11-10
0_1962-11-17
0_1962-11-20
0_1962-11-23
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-15
0_1962-12-19
0_1962-12-28
0_1963-01-14
0_1963-02-15
0_1963-02-19
0_1963-02-21
0_1963-03-06
0_1963-03-19
0_1963-03-23
0_1963-03-27
0_1963-03-30
0_1963-04-06
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-25
0_1963-05-29
0_1963-06-03
0_1963-06-08
0_1963-06-12
0_1963-06-15
0_1963-06-19
0_1963-06-22
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-07-31
0_1963-08-07
0_1963-08-10
0_1963-08-13a
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-10-03
0_1963-10-16
0_1963-10-19
0_1963-11-04
0_1963-11-20
0_1963-11-23
0_1963-11-27
0_1963-12-03
0_1963-12-07_-_supramental_ship
0_1963-12-11
0_1963-12-14
0_1963-12-18
0_1963-12-21
0_1964-01-04
0_1964-01-08
0_1964-01-18
0_1964-01-22
0_1964-01-25
0_1964-01-28
0_1964-01-29
0_1964-02-05
0_1964-02-13
0_1964-02-22
0_1964-03-04
0_1964-03-07
0_1964-03-25
0_1964-03-28
0_1964-04-04
0_1964-04-08
0_1964-05-14
0_1964-07-15
0_1964-07-18
0_1964-07-22
0_1964-07-25
0_1964-07-31
0_1964-08-14
0_1964-08-15
0_1964-08-19
0_1964-08-26
0_1964-08-29
0_1964-09-12
0_1964-09-16
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-24a
0_1964-11-12
0_1964-11-14
0_1964-11-21
0_1964-11-28
0_1964-12-02
0_1965-01-09
0_1965-01-12
0_1965-02-19
0_1965-02-24
0_1965-02-27
0_1965-03-06
0_1965-03-10
0_1965-03-20
0_1965-04-17
0_1965-05-05
0_1965-05-08
0_1965-05-19
0_1965-05-29
0_1965-06-05
0_1965-06-14
0_1965-06-23
0_1965-06-26
0_1965-07-07
0_1965-07-10
0_1965-07-14
0_1965-07-17
0_1965-07-31
0_1965-08-04
0_1965-08-07
0_1965-08-21
0_1965-08-31
0_1965-09-08
0_1965-09-11
0_1965-09-15b
0_1965-09-18
0_1965-09-22
0_1965-09-25
0_1965-09-29
0_1965-10-13
0_1965-11-03
0_1965-11-23
0_1965-11-27
0_1965-12-10
0_1965-12-28
0_1965-12-31
0_1966-01-08
0_1966-01-22
0_1966-02-11
0_1966-02-19
0_1966-02-26
0_1966-03-02
0_1966-03-04
0_1966-03-26
0_1966-03-30
0_1966-04-20
0_1966-04-24
0_1966-04-30
0_1966-05-14
0_1966-05-18
0_1966-05-22
0_1966-05-25
0_1966-06-02
0_1966-06-08
0_1966-06-11
0_1966-07-06
0_1966-07-09
0_1966-07-27
0_1966-08-03
0_1966-08-10
0_1966-08-15
0_1966-08-24
0_1966-08-31
0_1966-09-03
0_1966-09-07
0_1966-09-14
0_1966-09-17
0_1966-09-21
0_1966-09-28
0_1966-09-30
0_1966-10-08
0_1966-10-12
0_1966-10-19
0_1966-10-26
0_1966-10-29
0_1966-11-03
0_1966-11-09
0_1966-11-19
0_1966-11-23
0_1966-11-26
0_1966-12-07
0_1966-12-17
0_1966-12-31
0_1967-01-04
0_1967-01-11
0_1967-01-14
0_1967-01-18
0_1967-01-21
0_1967-02-08
0_1967-02-15
0_1967-02-18
0_1967-02-21
0_1967-03-02
0_1967-03-07
0_1967-03-22
0_1967-03-29
0_1967-04-03
0_1967-04-05
0_1967-04-15
0_1967-05-03
0_1967-05-06
0_1967-05-20
0_1967-05-24
0_1967-05-26
0_1967-05-27
0_1967-06-07
0_1967-06-14
0_1967-06-17
0_1967-06-24
0_1967-07-05
0_1967-07-15
0_1967-07-19
0_1967-07-26
0_1967-07-29
0_1967-08-02
0_1967-08-12
0_1967-08-15
0_1967-08-19
0_1967-08-26
0_1967-08-30
0_1967-09-06
0_1967-09-13
0_1967-09-16
0_1967-09-20
0_1967-09-30
0_1967-10-04
0_1967-10-07
0_1967-10-11
0_1967-10-14
0_1967-10-19
0_1967-10-21
0_1967-10-25
0_1967-11-04
0_1967-11-15
0_1967-11-22
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-06
0_1967-12-16
0_1967-12-20
0_1967-12-27
0_1967-12-30
0_1968-01-10
0_1968-01-12
0_1968-01-27
0_1968-02-03
0_1968-02-07
0_1968-02-10
0_1968-02-14
0_1968-02-17
0_1968-02-20
0_1968-02-28
0_1968-03-02
0_1968-03-09
0_1968-03-13
0_1968-03-16
0_1968-03-20
0_1968-04-03
0_1968-04-06
0_1968-04-10
0_1968-04-20
0_1968-04-23
0_1968-04-27
0_1968-05-04
0_1968-05-18
0_1968-06-03
0_1968-06-08
0_1968-06-15
0_1968-06-26
0_1968-06-29
0_1968-07-03
0_1968-07-06
0_1968-07-10
0_1968-07-17
0_1968-07-20
0_1968-07-27
0_1968-08-28
0_1968-09-07
0_1968-09-11
0_1968-09-25
0_1968-09-28
0_1968-10-23
0_1968-10-26
0_1968-10-30
0_1968-11-02
0_1968-11-09
0_1968-11-13
0_1968-11-16
0_1968-11-23
0_1968-11-27
0_1968-11-30
0_1968-12-04
0_1968-12-11
0_1968-12-21
0_1968-12-25
0_1969-01-04
0_1969-01-15
0_1969-01-18
0_1969-01-22
0_1969-02-05
0_1969-02-08
0_1969-02-15
0_1969-02-19
0_1969-02-26
0_1969-03-12
0_1969-03-19
0_1969-03-26
0_1969-04-09
0_1969-04-12
0_1969-04-16
0_1969-04-19
0_1969-04-23
0_1969-04-26
0_1969-04-30
0_1969-05-03
0_1969-05-17
0_1969-05-28
0_1969-05-31
0_1969-06-04
0_1969-06-25
0_1969-06-28
0_1969-07-02
0_1969-07-19
0_1969-07-23
0_1969-07-30
0_1969-08-02
0_1969-08-16
0_1969-08-20
0_1969-08-27
0_1969-08-30
0_1969-09-17
0_1969-09-20
0_1969-09-24
0_1969-09-27
0_1969-10-01
0_1969-10-08
0_1969-10-11
0_1969-10-18
0_1969-10-25
0_1969-11-01
0_1969-11-05
0_1969-11-08
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-11-29
0_1969-12-13
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-03
0_1970-01-07
0_1970-01-21
0_1970-01-31
0_1970-02-07
0_1970-02-11
0_1970-02-18
0_1970-02-25
0_1970-03-04
0_1970-03-07
0_1970-03-14
0_1970-03-18
0_1970-03-21
0_1970-03-25
0_1970-03-28
0_1970-04-04
0_1970-04-11
0_1970-04-18
0_1970-04-22
0_1970-05-02
0_1970-05-09
0_1970-05-16
0_1970-05-20
0_1970-05-23
0_1970-05-27
0_1970-05-30
0_1970-06-03
0_1970-06-06
0_1970-06-10
0_1970-06-13
0_1970-06-17
0_1970-06-27
0_1970-07-01
0_1970-07-04
0_1970-07-08
0_1970-07-11
0_1970-07-18
0_1970-07-22
0_1970-07-25
0_1970-07-29
0_1970-08-01
0_1970-08-05
0_1970-09-12
0_1970-09-16
0_1970-10-07
0_1970-10-14
0_1970-10-17
0_1971-01-16
0_1971-01-27
0_1971-02-03
0_1971-02-13
0_1971-02-21
0_1971-02-24
0_1971-02-27
0_1971-03-01
0_1971-03-06
0_1971-03-17
0_1971-03-27
0_1971-04-07
0_1971-04-10
0_1971-04-14
0_1971-04-17
0_1971-04-28
0_1971-04-29
0_1971-04-Undated
0_1971-05-01
0_1971-05-12
0_1971-05-15
0_1971-05-22
0_1971-05-25
0_1971-06-02
0_1971-06-05
0_1971-06-09
0_1971-06-12
0_1971-06-16
0_1971-06-23
0_1971-07-03
0_1971-07-10
0_1971-07-17
0_1971-07-21
0_1971-07-24
0_1971-07-28
0_1971-08-04
0_1971-08-11
0_1971-08-14
0_1971-08-18
0_1971-08-21
0_1971-08-25
0_1971-08-28
0_1971-09-01
0_1971-09-04
0_1971-09-08
0_1971-09-22
0_1971-09-29
0_1971-10-06
0_1971-10-13
0_1971-10-16
0_1971-10-20
0_1971-10-23
0_1971-10-27
0_1971-10-30
0_1971-11-10
0_1971-11-17
0_1971-11-20
0_1971-11-24
0_1971-11-27
0_1971-12-04
0_1971-12-08
0_1971-12-11
0_1971-12-15
0_1971-12-18
0_1971-12-25
0_1971-12-29b
0_1972-01-01
0_1972-01-08
0_1972-01-12
0_1972-01-15
0_1972-01-19
0_1972-01-22
0_1972-02-01
0_1972-02-02
0_1972-02-05
0_1972-02-07
0_1972-02-08
0_1972-02-09
0_1972-02-10
0_1972-02-16
0_1972-02-19
0_1972-02-23
0_1972-02-26
0_1972-03-08
0_1972-03-10
0_1972-03-22
0_1972-03-25
0_1972-03-29a
0_1972-03-29b
0_1972-03-30
0_1972-04-02a
0_1972-04-02b
0_1972-04-04
0_1972-04-08
0_1972-04-12
0_1972-04-13
0_1972-04-15
0_1972-04-19
0_1972-04-26
0_1972-04-29
0_1972-05-04
0_1972-05-06
0_1972-05-13
0_1972-05-17
0_1972-05-24
0_1972-05-26
0_1972-05-31
0_1972-06-07
0_1972-06-18
0_1972-06-23
0_1972-06-24
0_1972-06-28
0_1972-07-01
0_1972-07-08
0_1972-07-15
0_1972-07-19
0_1972-07-22
0_1972-07-29
0_1972-08-12
0_1972-08-19
0_1972-08-30
0_1972-09-13
0_1972-10-07
0_1972-10-11
0_1972-10-18
0_1972-10-25
0_1972-10-30
0_1972-11-04
0_1972-11-08
0_1972-11-11
0_1972-11-25
0_1972-12-09
0_1972-12-10
0_1972-12-20
0_1972-12-27
0_1972-12-30
0_1973-01-01
0_1973-01-03
0_1973-01-10
0_1973-01-17
0_1973-01-20
0_1973-01-24
0_1973-02-07
0_1973-02-08
0_1973-02-17
0_1973-02-18
0_1973-03-10
0_1973-03-14
0_1973-03-19
0_1973-03-21
0_1973-03-24
0_1973-03-28
0_1973-03-30
0_1973-03-31
0_1973-04-07
0_1973-04-11
0_1973-04-14
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.05_-_To_the_Heights_V
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Readings_in_Savitri
04.09_-_To_the_Heights-I_(Mahasarswati)
04.09_-_Values_Higher_and_Lower
04.10_-_To_the_Heights-X
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.18_-_To_the_Heights-XVIII
04.21_-_To_the_HeightsXXI
04.22_-_To_the_Heights-XXII
04.26_-_To_the_Heights-XXVI
04.28_-_To_the_Heights-XXVIII
04.29_-_To_the_Heights-XXIX
04.31_-_To_the_Heights-XXXI
04.35_-_To_the_Heights-XXXV
04.41_-_To_the_Heights-XLI
04.45_-_To_the_Heights-XLV
04.47_-_To_the_Heights-XLVII
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.05_-_The_Story_of_Creation
06.06_-_Earth_a_Symbol
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.13_-_Body,_the_Occult_Agent
06.14_-_The_Integral_Realisation
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.25_-_Individual_and_Collective_Soul
06.26_-_The_Wonder_of_It_All
06.27_-_To_Learn_and_to_Understand
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.33_-_The_Constants_of_the_Spirit
06.34_-_Selfless_Worker
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.16_-_Things_Significant_and_Insignificant
07.19_-_Bad_Thought-Formation
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.07_-_Sleep_and_Pain
08.09_-_Spirits_in_Trees
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.31_-_Personal_Effort_and_Surrender
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.09_-_The_Origin
09.12_-_The_True_Teaching
09.15_-_How_to_Listen
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
100.00_-_Synergy
10.01_-_A_Dream
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
1.007_-_The_Elevations
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
10.11_-_Beyond_Love_and_Hate
10.11_-_Savitri
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
1.016_-_The_Bee
10.16_-_The_Relative_Best
10.17_-_Miracles:_Their_True_Significance
10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution
10.19_-_Short_Notes_-_2-_God_Above_and_God_Within
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_THE_OPPOSITES
1.01_-_The_Rape_of_the_Lock
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
10.21_-_Short_Notes_-_4-_Ego
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.27_-_Consciousness
1.027_-_The_Ant
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.029_-_The_Spider
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Objects_of_Imitation.
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_The_Principle_of_Fire
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.030_-_The_Romans
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.033_-_The_Confederates
10.34_-_Effort_and_Grace
1.034_-_Sheba
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.038_-_Saad
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Divine_and_Man
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Principle_of_Water
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_three_first_elements
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.042_-_Consultation
1.043_-_Decorations
1.045_-_Piercing_the_Structure_of_the_Object
1.046_-_The_Dunes
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Nada_Yoga
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.059_-_The_Mobilization
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.065_-_Divorce
1.066_-_Prohibition
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Dhyana
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.070_-_The_Seven_Stages_of_Perfection
1.071_-_Noah
1.072_-_The_Jinn
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Sri_Aurobindo_and_The_Mother
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.092_-_The_Night
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_On_remembrance_of_wrongs.
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.03_-_Man
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Magical_Garment
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.02_-_Creation_by_the_Word
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_talkativeness_and_silence.
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_On_lying.
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_'quantitative_parts'_of_Tragedy_defined.
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_Descendants_of_Prithu
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_On_love_of_money_or_avarice.
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_FAITH
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_On_Talking
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_On_Time
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.10_-_Opening
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_On_unmanly_and_puerile_cowardice.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Epic_Poetry.
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Gardens_of_Adonis
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.3.4.04_-_The_Divine_Superman
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_The_Nature_of_Osiris
1.42_-_This_Self_Introversion
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.02_-_1973-02-17
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
16.03_-_Mater_Gloriosa
16.04_-_Maximes
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.65_-_Balder_and_the_Mistletoe
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.02_-_Hymn_to_the_Sun
17.04_-_Hymn_to_the_Purusha
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
19.06_-_The_Wise
1912_11_02p
1912_11_03p
1913_05_11p
1913_06_17p
1913_07_21p
1913_08_15p
1913_08_16p
1913_08_17p
1913_11_28p
1913_11_29p
1913_12_13p
1913_12_16p
1914_01_11p
1914_01_13p
1914_01_19p
1914_01_29p
1914_01_30p
1914_01_31p
1914_02_01p
1914_02_05p
1914_02_08p
1914_02_11p
1914_02_12p
1914_02_13p
1914_02_14p
1914_02_17p
1914_02_19p
1914_02_22p
1914_02_23p
1914_02_27p
1914_03_01p
1914_03_03p
1914_03_06p
1914_03_08p
1914_03_09p
1914_03_13p
1914_03_14p
1914_03_15p
1914_03_17p
1914_03_18p
1914_03_19p
1914_03_20p
1914_03_21p
1914_03_22p
1914_03_23p
1914_03_25p
1914_03_28p
1914_03_30p
1914_04_01p
1914_04_03p
1914_04_07p
1914_04_08p
1914_04_10p
1914_04_13p
1914_04_17p
1914_04_20p
1914_05_03p
1914_05_04p
1914_05_09p
1914_05_10p
1914_05_13p
1914_05_15p
1914_05_16p
1914_05_18p
1914_05_19p
1914_05_20p
1914_05_22p
1914_05_23p
1914_05_24p
1914_05_25p
1914_05_26p
1914_05_27p
1914_05_29p
1914_05_31p
1914_06_01p
1914_06_02p
1914_06_03p
1914_06_04p
1914_06_09p
1914_06_12p
1914_06_14p
1914_06_16p
1914_06_17p
1914_06_22p
1914_06_24p
1914_06_26p
1914_06_28p
1914_07_06p
1914_07_07p
1914_07_08p
1914_07_10p
1914_07_15p
1914_07_17p
1914_07_22p
1914_08_03p
1914_08_04p
1914_08_05p
1914_08_06p
1914_08_08p
1914_08_11p
1914_08_16p
1914_08_27p
1914_08_29p
1914_08_31p
1914_09_01p
1914_09_04p
1914_09_06p
1914_09_09p
1914_09_10p
1914_09_13p
1914_09_14p
1914_09_16p
1914_09_17p
1914_09_20p
1914_09_25p
1914_09_30p
1914_10_05p
1914_10_07p
1914_10_08p
1914_10_10p
1914_10_11p
1914_10_14p
1914_10_17p
1914_11_03p
1914_11_15p
1914_11_17p
1914_11_21p
1914_12_10p
1914_12_12p
19.14_-_The_Awakened
1915_01_02p
1915_01_18p
1915_02_15p
1915_03_03p
1915_03_04p
1915_03_07p
1915_03_08p
1915_04_19p
1915_05_24p
1915_07_31p
1915_11_07p
1915_11_26p
1916_01_15p
1916_01_22p
1916_01_23p
1916_06_07p
1916_12_04p
1916_12_05p
1916_12_07p
1916_12_09p
1916_12_20p
1916_12_21p
1916_12_24p
1916_12_25p
1916_12_27p
1916_12_30p
1917_01_04p
1917_01_05p
1917_01_14p
1917_01_23p
1917_01_29p
1917_03_31p
1917_04_01p
1917_04_07p
1917_04_10p
1917_04_28p
1917_11_25p
19.25_-_The_Bhikkhu
1927_05_06p
1928_12_28p
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1935_01_04p
1936_08_21p
1937_10_23p
1938_08_17p
1950-12-21_-_The_Mother_of_Dreams
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-13_-_Our_best_friend
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_01_20
1960_02_03
1960_02_17
1960_02_24
1960_03_02
1960_03_09
1960_03_16
1960_03_23
1960_03_30
1960_04_06
1960_04_07?_-_28
1960_04_20
1960_04_27
1960_05_04
1960_05_18
1960_05_25
1960_06_16
1960_06_22
1960_07_13
1960_07_19
1960_08_27
1960_10_24
1960_11_10
1960_11_11?_-_48
1960_11_12?_-_49
1960_11_14?_-_51
1961_01_18
1961_01_28
1961_02_02
1961_03_11_-_58
1961_03_17_-_57
1961_05_04_-_60
1961_05_20
1961_05_21?_-_62
1961_05_22?
1961_07_18
1961_07_27
1962_01_12
1962_01_21
1962_02_03
1962_02_27
1962_05_24
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1963_11_06?_-_97
1964_02_05_-_98
1964_03_25
1964_09_16
1965_01_12
1965_05_29
1965_09_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_05
1969_08_07
1969_08_15?_-_133
1969_08_30_-_139
1969_09_01_-_142
1969_09_14
1969_09_23
1969_09_30
1969_09_31?_-_165
1969_10_01?_-_166
1969_10_06
1969_10_10
1969_10_17
1969_10_18
1969_10_19
1969_10_23
1969_10_29
1969_10_30
1969_10_31
1969_11_07
1969_11_08?
1969_11_13
1969_11_15
1969_11_16
1969_11_18
1969_11_25
1969_11_26
1969_11_27?
1969_12_03
1969_12_04
1969_12_05
1969_12_08
1969_12_09
1969_12_11
1969_12_17
1969_12_22
1969_12_23
1969_12_26
1969_12_29?
1969_12_31
1970_01_01
1970_01_03
1970_01_04
1970_01_08
1970_01_09
1970_01_10
1970_01_12
1970_01_17
1970_01_22
1970_01_24
1970_01_25
1970_02_01
1970_02_02
1970_02_05
1970_02_07
1970_02_08
1970_02_09
1970_02_10
1970_02_16
1970_02_18
1970_02_19
1970_02_20
1970_02_23
1970_02_25
1970_02_26
1970_02_27?
1970_03_02
1970_03_03
1970_03_05
1970_03_06?
1970_03_09
1970_03_11
1970_03_12
1970_03_13
1970_03_15
1970_03_17
1970_03_18
1970_03_19?
1970_03_25
1970_03_27
1970_04_06
1970_04_07
1970_04_09
1970_04_10
1970_04_11
1970_04_13
1970_04_14
1970_04_15
1970_04_18
1970_04_19_-_484
1970_04_20_-_485
1970_04_21_-_490
1970_04_22_-_482
1970_04_22_-_493
1970_04_24_-_497
1970_04_28
1970_04_29
1970_04_30
1970_05_01
1970_05_13?
1970_05_15
1970_05_16
1970_05_17
1970_05_22
1970_05_23
1970_05_25
1970_05_28
1970_06_01
1970_06_02
1970_06_03
1970_06_04
1970_06_06
1970_06_07
1970_06_08_-_538
1970_06_08_-_541
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_An_Oath
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_The_Atheist
1.ac_-_The_Quest
1.ac_-_The_Rose_and_the_Cross
1.ac_-_The_Wizard_Way
1.ad_-_O_Christ,_protect_me!
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_Song_of_Creation
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.asak_-_On_Unitys_Way
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.at_-_The_Higher_Pantheism
1.bni_-_Raga_Ramkali
1.bs_-_If_the_divine_is_found_through_ablutions
1.bs_-_The_soil_is_in_ferment,_O_friend
1.bs_-_this_love_--_O_Bulleh_--_tormenting,_unique
1.bs_-_Your_passion_stirs_me
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.cs_-_Consumed_in_Grace
1.da_-_All_Being_within_this_order,_by_the_laws_(from_The_Paradiso,_Canto_I)
1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)
1.da_-_The_glory_of_Him_who_moves_all_things_rays_forth_(from_The_Paradiso,_Canto_I)
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Amalia
1.fs_-_Beauteous_Individuality
1.fs_-_Cassandra
1.fs_-_Fame_And_Duty
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Hymn_To_Joy
1.fs_-_Jove_To_Hercules
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Rapture_--_To_Laura
1.fs_-_Resignation
1.fs_-_The_Artists
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Flowers
1.fs_-_The_Fortune-Favored
1.fs_-_The_Forum_Of_Woman
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Honorable
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Pilgrim
1.fs_-_The_Power_Of_Song
1.fs_-_The_Sexes
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Error
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fua_-_A_dervish_in_ecstasy
1.fua_-_All_who,_reflecting_as_reflected_see
1.fua_-_Looking_for_your_own_face
1.fua_-_The_Birds_Find_Their_King
1.fua_-_The_Nightingale
1.hs_-_A_Golden_Compass
1.hs_-_Sun_Rays
1.hs_-_The_Bird_Of_Gardens
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_The_Way_of_the_Holy_Ones
1.hs_-_True_Love
1.ia_-_Oh-_Her_Beauty-_The_Tender_Maid!
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fragment_-_Modern_Love
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_The_Mermaid_Tavern
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sonnet_To_Sleep
1.jk_-_Sonnet_VI._To_G._A._W.
1.jk_-_Staffa
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Fanny
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Elegy
1.jlb_-_Everness
1.jlb_-_Everness_(&_interpretation)
1.jlb_-_History_Of_The_Night
1.jlb_-_Rosas
1.jlb_-_The_Golem
1.jlb_-_To_a_Cat
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_I_Have_Fallen_Into_Unconsciousness
1.jr_-_Laila_And_The_Khalifa
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_The_Seed_Market
1.jr_-_Two_Friends
1.jr_-_What_Hidden_Sweetness_Is_There
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.jt_-_Love-_where_did_You_enter_the_heart_unseen?_(from_In_Praise_of_Divine_Love)
1.jt_-_When_you_no_longer_love_yourself_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_A_Legacy
1.jwvg_-_General_Confession
1.jwvg_-_It_Is_Good
1.jwvg_-_The_Drops_Of_Nectar
1.jwvg_-_To_The_Chosen_One
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_O_how_may_I_ever_express_that_secret_word?
1.kbr_-_Poem_4
1.kbr_-_Poem_7
1.kbr_-_The_bhakti_path...
1.kbr_-_The_bhakti_path_winds_in_a_delicate_way
1.kbr_-_The_Bride-Soul
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Time_Before_Death
1.kbr_-_What_Kind_Of_God?
1.lb_-_Leave-Taking_Near_Shoku
1.lb_-_On_Climbing_In_Nan-King_To_The_Terrace_Of_Phoenixes
1.lb_-_Viewing_Heaven's_Gate_Mountains
1.lla_-_Intense_cold_makes_water_ice
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Nathicana
1.lovecraft_-_Ode_For_July_Fourth,_1917
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Sunset
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.mah_-_My_One_and_Only,_only_You_can_make_me
1.mb_-_Mira_is_Steadfast
1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)
1.mb_-_The_Beloved_Comes_Home
1.mb_-_The_Five-Coloured_Garment
1.mm_-_Of_the_voices_of_the_Godhead
1.ms_-_No_End_Point
1.okym_-_10_-_With_me_along_the_strip_of_Herbage_strown
1.okym_-_40_-_You_know,_my_Friends,_how_long_since_in_my_House
1.okym_-_41_-_later_edition_-_Perplext_no_more_with_Human_or_Divine_Perplext_no_more_with_Human_or_Divine
1.okym_-_6_-_And_Davids_Lips_are_lockt-_but_in_divine
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_Arethusa
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Epitaph
1.pbs_-_Fiordispina
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_From_Vergils_Fourth_Georgic
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Minerva
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_of_Apollo
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_To_A_Critic
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Love-_Hope,_Desire,_And_Fear
1.pbs_-_Marenghi
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Music
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_The_Medusa_Of_Leonardo_da_Vinci_In_The_Florentine_Gallery
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Song_Of_Proserpine_While_Gathering_Flowers_On_The_Plain_Of_Enna
1.pbs_-_The_Birth_Place_of_Pleasure
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Magnetic_Lady_To_Her_Patient
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Zucca
1.pbs_-_To_A_Skylark
1.pbs_-_To_William_Shelley.
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_A_Valentine
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Tamerlane
1.poe_-_The_City_Of_Sin
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Divine_Right_Of_Kings
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_To_--_(3)
1.poe_-_To_Helen_-_1848
1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Cleon
1.rb_-_Evelyn_Hope
1.rb_-_Mesmerism
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Once_for_all,_this_time
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Elegy_X
1.rmr_-_Falconry
1.rmr_-_Fear_of_the_Inexplicable
1.rmr_-_Heartbeat
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_I
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Ocean_Of_Forms
1.rt_-_On_The_Seashore
1.rt_-_Poems_On_Man
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Salutation
1.rt_-_Stray_Birds_01_-_10
1.rt_-_The_Homecoming
1.rvd_-_The_Name_alone_is_the_Truth
1.rwe_-_Blight
1.rwe_-_Boston_Hymn
1.rwe_-_Celestial_Love
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Initial_Love
1.rwe_-_May-Day
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Saadi
1.rwe_-_The_Adirondacs
1.rwe_-_The_Gods_Walk_In_The_Breath_Of_The_Woods
1.rwe_-_The_Poet
1.rwe_-_The_Problem
1.rwe_-_The_Sphinx
1.rwe_-_Threnody
1.rwe_-_To_Eva
1.rwe_-_To_J.W.
1.rwe_-_Uriel
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Woodnotes
1.rwe_-_Worship
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit
1.shvb_-_O_most_noble_Greenness,_rooted_in_the_sun
1.shvb_-_O_nobilissima_viriditas
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_Not_for_All_the_Beauty
1.sk_-_Is_there_anyone_in_the_universe
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_O_totally_strange_and_inexpressible_marvel!
1.snt_-_We_awaken_in_Christs_body
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srmd_-_He_and_I_are_one
1.srmd_-_He_dwells_not_only_in_temples_and_mosques
1.srmd_-_Hundreds_of_my_friends_became_enemies
1.srmd_-_My_friend,_engage_your_heart_in_his_embrace
1.srmd_-_My_heart_searched_for_your_fragrance
1.srmd_-_Once_I_was_bathed_in_the_Light_of_Truth_within
1.srmd_-_The_ocean_of_his_generosity_has_no_shore
1.srmd_-_To_the_dignified_station_of_love_I_was_raised
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_My_Beloved_One_is_Mine
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
1.tm_-_Aubade_--_The_City
1.tm_-_Night-Flowering_Cactus
1.tm_-_The_Sowing_of_Meanings
1.wb_-_Auguries_of_Innocence
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wb_-_The_Divine_Image
1.wby_-_A_Crazed_Girl
1.wby_-_A_Dramatic_Poem
1.wby_-_All_Souls_Night
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus
1.wby_-_Easter_1916
1.wby_-_The_Ladys_Second_Song
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Rose_Of_Peace
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Spirit_Medium
1.wby_-_The_Tower
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_American_Feuillage
1.whitman_-_Among_The_Multitude
1.whitman_-_Apostroph
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_At_Thy_Portals_Also_Death
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days
1.whitman_-_A_Song
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Eidolons
1.whitman_-_For_You,_O_Democracy
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_God
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Hast_Never_Come_To_Thee_An_Hour
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Kosmos
1.whitman_-_Laws_For_Creations
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Mediums
1.whitman_-_Ones_Self_I_Sing
1.whitman_-_O_Star_Of_France
1.whitman_-_Out_of_the_Rolling_Ocean,_The_Crowd
1.whitman_-_Passage_To_India
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Reconciliation
1.whitman_-_Salut_Au_Monde
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Long
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_III
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XVI
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Base_Of_All_Metaphysics
1.whitman_-_The_City_Dead-House
1.whitman_-_The_Dalliance_Of_The_Eagles
1.whitman_-_The_Indications
1.whitman_-_The_Prairie-Grass_Dividing
1.whitman_-_The_Sleepers
1.whitman_-_This_Compost
1.whitman_-_To_Him_That_Was_Crucified
1.whitman_-_To_Oratists
1.whitman_-_Wandering_At_Morn
1.whitman_-_When_I_Heard_the_Learnd_Astronomer
1.whitman_-_Years_Of_The_Modern
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_An_Evening_Walk
1.ww_-_Anticipation,_October_1803
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_At_Applewaite,_Near_Keswick_1804
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_Laodamia
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_November_1813
1.ww_-_Resolution_And_Independence
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_Star-Gazers
1.ww_-_Surprised_By_Joy
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Eagle_and_the_Dove
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Idiot_Boy
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Oak_Of_Guernica_Supposed_Address_To_The_Same
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_To_a_Sky-Lark
1.ww_-_To_a_Skylark
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_H._C.
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Yarrow_Revisited
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.05_-_Act_III:_The_Return
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Integral_Yoga
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.04_-_Yogic_Action
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Blessings
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Tapasya
2.06_-_The_Infinite_Light
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_Kingdom-The_Seventh_Sefira
2.13_-_On_Psychology
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_Maeroprosopus_and_Maeroprosopvis
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_The_Feminine_Polarity_of_ZO
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.04_-_Plotinus
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.30_-_The_Uniting_of_the_Names_45_and_52
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.04_-_Notes_on_Savitri_III
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.01_-_An_Italian_Stanza
25.02_-_HYMN_TO_DAWN
25.07_-_TEARS_OF_GRIEF
25.10_-_WHEREFORE_THIS_HURRY?
25.12_-_AGNI
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.04_-_A_Vision
27.05_-_In_Her_Company
28.01_-_Observations
29.03_-_In_Her_Company
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_Sincerity
3.01_-_That_Which_is_Speaking
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.04_-_Hymn_of_Aspiration
34.05_-_Hymn_to_the_Mental_Being
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.07_-_Reading_and_Real_Knowledge
34.10_-_Hymn_To_Earth
3.4.1.11_-_Language-Study_and_Yoga
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.01_-_Science
3.5.02_-_Religion
3.5.02_-_Thoughts_and_Glimpses
35.03_-_Hymn_To_Bhavani
3.5.03_-_Reason_and_Society
3.5.04_-_Justice
35.05_-_Hymn_To_Saraswati
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.03_-_Mute
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.20_-_The_Intuitive_Mind
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.01_-_The_Psychic_Touch_or_Influence
4.2.4.03_-_The_Psychic_Fire
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.05_-_Agni
4.2.4.06_-_Agni_and_the_Psychic_Fire
4.2.4.08_-_Psychic_Sorrow
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.10_-_Psychic_Yearning
4.2.4.12_-_The_Psychic_and_Uneasiness
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.02_-_The_True_Self_Within
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.04_-_The_Disappearance_of_the_I_Sense
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.1.11_-_Living_in_the_Divine
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.06_-_Levels_of_the_Higher_Mind
4.3.2.07_-_An_Illumined_Mind_Experience
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.06_-_Ascent_and_the_Body
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.43_-_Chapter_Three
4.4.4.03_-_The_Descent_of_Peace
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.06_-_The_Descent_of_Fire
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
4.4_-_Additional_Aphorisms
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_Remembrances
6.06_-_SELF-KNOWLEDGE
6.07_-_Myself_and_My_Creed
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.07_-_Life
6.1.08_-_One_Day
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_The_Mind
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.07_-_The_Subconscient
7.08_-_Sincerity
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.2.06_-_Rose_of_God
7.3.10_-_The_Lost_Boat
7.5.21_-_The_Pilgrim_of_the_Night
7.5.26_-_The_Golden_Light
7.5.31_-_The_Stone_Goddess
7.5.37_-_Lila
7.5.60_-_Divine_Hearing
7.5.62_-_Divine_Sight
7.5.63_-_Divine_Sense
7.6.02_-_The_World_Game
7.6.12_-_The_Mother_of_God
7.6.13_-_The_End?
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Bhagavad_Gita
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.02_-_MAGIC
MMM.03_-_DREAMING
MoM_References
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_16
r1912_01_27
r1912_02_01
r1912_07_01
r1912_07_03
r1912_07_18
r1912_07_19
r1912_07_20
r1912_12_05
r1912_12_08
r1912_12_12
r1912_12_13
r1912_12_25
r1912_12_27
r1912_12_31
r1913_01_14
r1913_01_16
r1913_01_17
r1913_01_31
r1913_07_07
r1913_09_19
r1913_11_15
r1913_11_28
r1913_12_14
r1913_12_16
r1913_12_22
r1913_12_25
r1913_12_28
r1914_01_03
r1914_03_14
r1914_03_20
r1914_03_22
r1914_03_24
r1914_03_25
r1914_03_27
r1914_03_28
r1914_03_29
r1914_04_04
r1914_04_05
r1914_04_08
r1914_04_12
r1914_04_13
r1914_04_14
r1914_04_15
r1914_04_28
r1914_04_30
r1914_05_02
r1914_05_03
r1914_05_18
r1914_05_21
r1914_05_27
r1914_05_28
r1914_05_29
r1914_06_01
r1914_06_10
r1914_06_14
r1914_06_17
r1914_06_20
r1914_06_22
r1914_06_25
r1914_06_27
r1914_06_28
r1914_06_29
r1914_07_02
r1914_07_07
r1914_07_10
r1914_07_12
r1914_07_13
r1914_07_15
r1914_07_19
r1914_07_20
r1914_07_21
r1914_07_23
r1914_07_24
r1914_07_25
r1914_07_26
r1914_07_27
r1914_07_28
r1914_07_29
r1914_07_30
r1914_08_01
r1914_08_05
r1914_08_06
r1914_08_07
r1914_08_16
r1914_08_18
r1914_08_20
r1914_08_21
r1914_08_30
r1914_08_31
r1914_09_01
r1914_09_03
r1914_09_09
r1914_09_10
r1914_09_11
r1914_09_13
r1914_09_23
r1914_10_01
r1914_10_13
r1914_10_25
r1914_11_10
r1914_11_26
r1914_11_29
r1914_11_30
r1914_12_01
r1914_12_07
r1914_12_15
r1914_12_19
r1915_01_02a
r1915_01_03
r1915_01_03a
r1915_01_05a
r1915_01_08
r1915_01_10
r1915_01_14
r1915_01_16
r1915_01_30
r1915_05_12
r1915_05_24
r1915_06_15
r1915_06_26
r1915_07_04
r1915_07_31
r1915_08_07
r1916_03_05
r1917_01_10
r1917_01_13
r1917_01_16
r1917_02_03
r1917_02_05
r1917_03_06
r1917_03_08
r1917_03_09
r1917_03_13
r1917_03_17
r1917_08_26
r1918_04_30
r1918_05_09
r1918_05_10
r1918_05_22
r1919_06_25
r1919_06_27
r1919_07_10
r1919_07_20
r1919_07_21
r1920_02_08
r1920_02_22
r1927_01_03
r1927_01_15
r1927_01_16
r1927_04_07
r1927_04_08
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dwellings_of_the_Philosophers
The_Essentials_of_Education
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
Aonghus of the Divinity
A psychic fire within must be lit into which all is thrown with the Divine Name upon it.
div
Divination
Divine
Divine Ananda
Divine Child
Divine Delight
Divine Grace
Divine Knowledge
Divine Light
Divine Thought
Divine World
class:bigram

divinize
Essays Divine And Human
find the Divine
First Pass of The Life Divine
if you can grasp The Life Divine...
Individualization
individualize
Mother or The Divine Materialism
Only The Divine
remember the Divine
Revelations of Divine Love
Tara - The Feminine Divine
the Divine Absolute
the Divine Action
the Divine All
the Divine Ananda
the Divine Aspects
the Divine Attributes
the Divine Beauty
the Divine Being
the Divine Care
the Divine Chariot
The Divine Comedy
The Divine Companion
the Divine Compassion
the Divine Consciousness
the Divine Consciousness-Force
the Divine Contact
the Divine Descent
the Divine Energy
the Divine Eternal
the Divine Existence
the Divine Fire
the Divine Force
the Divine Game
the Divine Grace
the Divine Guide
the Divine Hand
the Divine Help
the Divine Image
the Divine Incarnation
the Divine Infinity
the Divine Influence
the Divine Inhabitant
the Divine Intent
the Divine Knowledge
the Divine Law
the Divine Life
the Divine Love
the Divine Man
the Divine Manifestation
The Divine Milieu
the Divine Mind
the Divine Mother
the Divine Multiplicity
the Divine Mystery
the Divine Nature
the Divine object
the Divine One
the Divine Palace
the Divine Peace
the Divine Perfection
the Divine Person
the Divine Plan
the Divine Play
the Divine Playmate
the Divine Potion
the Divine Power
the Divine Powers
the Divine Presence
the Divine Principle
the Divine Protection
the Divine Purity
the Divine Purpose
the Divine Reality
the Divine Relations
the Divine Response
the Divine Revealation
the Divine Satchitananda
the Divine Self
the Divine's Face
the Divine Spirit
the Divine Transcendence
the Divine Trinity
the Divine Truth
the Divine Victory
the Divine Voice
the Divine Will
the Divine Wisdom
the Divine Woman
the Divine Word
the Divine Work
the Divine Working
The Divinization of Matter Lurianic Kabbalah, Physics, and the Supramental Transformation
the Individual
The Indivisible
The Ladder of Divine Ascent
The Life Divine
The Life Divine (toc)
the Temple of the Divine within you
The Yoga of Divine Love
Think of the Divine alone and the Divine will be with you.
Whatever you do, always remember the Divine.
Whenever there is any difficulty we must always remember that we are here exclusively to accomplish the Divine's will.
Why do I forget Savitris Divine status and splendor
Why read The Life Divine

DEFINITIONS


TERMS STARTING WITH

div: A common shorthand for the differential operator divergence.

divagation ::: n. --> A wandering about or going astray; digression.

divah. ::: heavens; levels of mind.

divah prthivyah ::: [of] Heaven and Earth: the mental and physical consciousness in man. [Ved.]

divalent ::: a. --> Having two units of combining power; bivalent. Cf. Valence.

divan ::: n. --> A book; esp., a collection of poems written by one author; as, the divan of Hafiz.
In Turkey and other Oriental countries: A council of state; a royal court. Also used by the poets for a grand deliberative council or assembly.
A chief officer of state.
A saloon or hall where a council is held, in Oriental countries, the state reception room in places, and in the houses of the


divaricated ::: imp. & p. p. --> of Divaricate

divaricately ::: adv. --> With divarication.

divaricate ::: v. i. --> To part into two branches; to become bifid; to fork.
To diverge; to be divaricate. ::: v. t. --> To divide into two branches; to cause to branch apart.


divaricating ::: p. pr. & vb. n. --> of Divaricate

divarication ::: n. --> A separation into two parts or branches; a forking; a divergence.
An ambiguity of meaning; a disagreement of difference in opinion.
A divergence of lines of color sculpture, or of fibers at different angles.


divaricator ::: n. --> One of the muscles which open the shell of brachiopods; a cardinal muscle. See Illust. of Brachiopoda.

divaspade ::: in the seat of Heaven. [Ved.]

divasputra ::: son of Heaven. [Ved.]

divast ::: a. --> Devastated; laid waste.

divedapper ::: n. --> A water fowl; the didapper. See Dabchick.

dived ::: imp. & p. p. --> of Dive

divellent ::: a. --> Drawing asunder.

divellicate ::: v. t. --> To pull in pieces.

divel ::: v. t. --> To rend apart.

diverberate ::: v. t. --> To strike or sound through.

diverberation ::: n. --> A sounding through.

diverb ::: n. --> A saying in which two members of the sentence are contrasted; an antithetical proverb.

diverged ::: imp. & p. p. --> of Diverge

diverge ::: If a series of approximations to some value get progressively further from it then the series is said to diverge.The reduction of some term under some evaluation strategy diverges if it does not reach a normal form after a finite number of reductions. (1994-12-08)

diverge If a series of approximations to some value get progressively further from it then the series is said to diverge. The {reduction} of some term under some {evaluation strategy} diverges if it does not reach a {normal form} after a finite number of reductions. (1994-12-08)

divergement ::: n. --> Divergence.

divergence: A differential operator on a vector function such that, for a vector F = Ui + Vj + Wk in the Cartesian coordinate system,

divergence ::: n. --> Alt. of Divergency

divergency ::: n. --> A receding from each other in moving from a common center; the state of being divergent; as, an angle is made by the divergence of straight lines.
Disagreement; difference.


divergent ::: a. --> Receding farther and farther from each other, as lines radiating from one point; deviating gradually from a given direction; -- opposed to convergent.
Causing divergence of rays; as, a divergent lens.
Fig.: Disagreeing from something given; differing; as, a divergent statement.


divergent ::: drawing apart from a common point; diverging.

divergent integral: An improper integral (infinite integral) with no definite/obvious limit.

divergent product: An infinite product without a non-zero finite limit.

divergent sequence: A sequence whose terms do not tend towards a finite value.

divergent series: A series whose sequence of partial sums is divergent. Note that the terms of a convergent sequence can form a divergent series, with the harmonic sequence being a prime exmaple:

diverge ::: v. i. --> To extend from a common point in different directions; to tend from one point and recede from each other; to tend to spread apart; to turn aside or deviate (as from a given direction); -- opposed to converge; as, rays of light diverge as they proceed from the sun.
To differ from a typical form; to vary from a normal condition; to dissent from a creed or position generally held or taken.


divergingly ::: adv. --> In a diverging manner.

diverging ::: p. pr. & vb. n. --> of Diverge ::: a. --> Tending in different directions from a common center; spreading apart; divergent.

diver ::: n. --> One who, or that which, dives.
Fig.: One who goes deeply into a subject, study, or business.
Any bird of certain genera, as Urinator (formerly Colymbus), or the allied genus Colymbus, or Podiceps, remarkable for their agility in diving.


divers ::: a. --> Different in kind or species; diverse.
Several; sundry; various; more than one, but not a great number; as, divers philosophers. Also used substantively or pronominally.


diverse ::: a. --> Different; unlike; dissimilar; distinct; separate.
Capable of various forms; multiform. ::: adv. --> In different directions; diversely. ::: v. i.


diversely ::: adv. --> In different ways; differently; variously.
In different directions; to different points.


diverseness ::: n. --> The quality of being diverse.

diversifiability ::: n. --> The quality or capacity of being diversifiable.

diversifiable ::: a. --> Capable of being diversified or varied.

diversification ::: n. --> The act of making various, or of changing form or quality.
State of diversity or variation; variegation; modification; change; alternation.


diversified ::: a. --> Distinguished by various forms, or by a variety of aspects or objects; variegated; as, diversified scenery or landscape. ::: imp. & p. p. --> of Diversify

diversifier ::: n. --> One who, or that which, diversifies.

diversiform ::: a. --> Of a different form; of varied forms.

diversifying ::: p. pr. & vb. n. --> of Diversify

diversify ::: v. t. --> To make diverse or various in form or quality; to give variety to; to variegate; to distinguish by numerous differences or aspects.

diversiloquent ::: a. --> Speaking in different ways.

diversion ::: n. --> The act of turning aside from any course, occupation, or object; as, the diversion of a stream from its channel; diversion of the mind from business.
That which diverts; that which turns or draws the mind from care or study, and thus relaxes and amuses; sport; play; pastime; as, the diversions of youth.
The act of drawing the attention and force of an enemy from the point where the principal attack is to be made; the attack,


diversities ::: pl. --> of Diversity

diversity in unity; agreement in relation; orderliness.

diversity ::: n. --> A state of difference; dissimilitude; unlikeness.
Multiplicity of difference; multiformity; variety.
Variegation.


diversivolent ::: a. --> Desiring different things.

diversory ::: a. --> Serving or tending to divert; also, distinguishing. ::: n. --> A wayside inn.

diverted ::: imp. & p. p. --> of Divert

diverter ::: n. --> One who, or that which, diverts, turns off, or pleases.

divertible ::: a. --> Capable of being diverted.

diverticle ::: n. --> A turning; a byway; a bypath.
A diverticulum.


diverticula ::: pl. --> of Diverticulum

diverticular ::: a. --> Pertaining to a diverticulum.

diverticulum ::: n. --> A blind tube branching out of a longer one.

divertimento ::: n. --> A light and pleasing composition.

diverting ::: p. pr. & vb. n. --> of Divert ::: a. --> Amusing; entertaining.

divertisement ::: n. --> Diversion; amusement; recreation.

divertise ::: v. t. --> To divert; to entertain.

divertissement ::: n. --> A short ballet, or other entertainment, between the acts of a play.

divertive ::: a. --> Tending to divert; diverting; amusing; interesting.

diverts ::: turns aside from a course or direction.

divert ::: v. t. --> To turn aside; to turn off from any course or intended application; to deflect; as, to divert a river from its channel; to divert commerce from its usual course.
To turn away from any occupation, business, or study; to cause to have lively and agreeable sensations; to amuse; to entertain; as, children are diverted with sports; men are diverted with works of wit and humor.


dives ::: n. --> The name popularly given to the rich man in our Lord&

divested ::: imp. & p. p. --> of Divest

divested ::: put off, thrown off; abandoned; stripped of.

divestible ::: a. --> Capable of being divested.

divesting ::: p. pr. & vb. n. --> of Divest

divestiture ::: n. --> The act of stripping, or depriving; the state of being divested; the deprivation, or surrender, of possession of property, rights, etc.

divestment ::: n. --> The act of divesting.

divesture ::: n. --> Divestiture.

divest ::: v. t. --> To unclothe; to strip, as of clothes, arms, or equipage; -- opposed to invest.
Fig.: To strip; to deprive; to dispossess; as, to divest one of his rights or privileges; to divest one&


divet ::: n. --> See Divot.

dive ::: v. i. --> To plunge into water head foremost; to thrust the body under, or deeply into, water or other fluid.
Fig.: To plunge or to go deeply into any subject, question, business, etc.; to penetrate; to explore. ::: v. t. --> To plunge (a person or thing) into water; to dip; to duck.


div ::: heaven; the plane of pure intelligence.

divi-divi ::: n. --> A small tree of tropical America (Caesalpinia coriaria), whose legumes contain a large proportion of tannic and gallic acid, and are used by tanners and dyers.

dividable ::: a. --> Capable of being divided; divisible.
Divided; separated; parted.


dividant ::: a. --> Different; distinct.

divided ::: 1. Separated; separate. 2. Disunited. 3. Being in a state of disagreement or disunity.

divided. And when Arkhas divided bimself, “the

divided attention: the ability to divide our attentional processing between more than one task.

divided ::: imp. & p. p. --> of Divide ::: a. --> Parted; disunited; distributed.
Cut into distinct parts, by incisions which reach the midrib; -- said of a leaf.


divided into 3 primary choirs called (by Fludd)

dividedly ::: adv. --> Separately; in a divided manner.

divided. [Rf. Revelation of Rabbi Joshua ben Levi ;

divided. There are (or were) 7 of these great

dividend cover

dividend ::: n. --> A sum of money to be divided and distributed; the share of a sum divided that falls to each individual; a distribute sum, share, or percentage; -- applied to the profits as appropriated among shareholders, and to assets as apportioned among creditors; as, the dividend of a bank, a railway corporation, or a bankrupt estate.
A number or quantity which is to be divided.


divident ::: n. --> Dividend; share.

divider ::: n. --> One who, or that which, divides; that which separates anything into parts.
One who deals out to each his share.
One who, or that which, causes division.
An instrument for dividing lines, describing circles, etc., compasses. See Compasses.


divide: To calculate division.

divide ::: to separate from something else; cut off. divides, divided.

divide ::: v. t. --> To part asunder (a whole); to sever into two or more parts or pieces; to sunder; to separate into parts.
To cause to be separate; to keep apart by a partition, or by an imaginary line or limit; as, a wall divides two houses; a stream divides the towns.
To make partition of among a number; to apportion, as profits of stock among proprietors; to give in shares; to distribute; to mete out; to share.


dividingly ::: adv. --> By division.

dividing ::: p. pr. & vb. n. --> of Divide ::: a. --> That divides; separating; marking divisions; graduating.

dividual ::: a. --> Divided, shared, or participated in, in common with others.

dividually ::: adv. --> By dividing.

dividuous ::: a. --> Divided; dividual.

divination">Divination Divination is the attempt to gain knowledge of future events or otherwise of occult information through paranormal or supernatural agencies using methods such as Tarot cards, rune casting, scrying mirrors/bowls, and astrology (amongst others).

divination ::: n. --> The act of divining; a foreseeing or foretelling of future events; the pretended art discovering secret or future by preternatural means.
An indication of what is future or secret; augury omen; conjectural presage; prediction.


divinator ::: n. --> One who practices or pretends to divination; a diviner.

divinatory ::: a. --> Professing, or relating to, divination.

divine ::: adj. **1. Of or pertaining to God or the Supreme Being. 2. Of, relating to, emanating from, or being the expression of a deity. 3. Being in the service or worship of a deity; sacred. 4. Heavenly, celestial. 5. Supremely good or beautiful; magnificent. diviner, divinest, divinely, half-divine. v. 6. To perceive by intuition or insight. divines, divined, divining.**

divine ::: a. --> Of or belonging to God; as, divine perfections; the divine will.
Proceeding from God; as, divine judgments.
Appropriated to God, or celebrating his praise; religious; pious; holy; as, divine service; divine songs; divine worship.
Pertaining to, or proceeding from, a deity; partaking of the nature of a god or the gods.
Godlike; heavenly; excellent in the highest degree;


divine attributes, serving before the throne of

divine balances, and one of the 4 angels appointed

divine chariot (i.e., Merkabah) or wheels; also

divine Child ::: see: Child, divine

divine Comedy ::: a stage-play of a light and amusing character, with a happy conclusion to its plot. Its mediaeval use for a narrative poem with an agreeable ending. (Probably taken from Italian; cf. the Divine Comedy, the great tripartite poem of Dante, called by its author La Commedia, because in the conclusion, it is prosperous, pleasant, and desirable.)

divine command, were burned. [Rf. Ginzberg,

divined ::: imp. & p. p. --> of Divine

divine emanation through which God manifested

divine Force

divine Force ::: Sri Aurobindo: "That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” *Letters on Yoga.

divine gnosis ::: the highest form of gnosis, the "invincible Gnosis of the Divine", also called (from 29 October 1927 onwards) supermind gnosis or supermind, "the secret Wisdom which upholds both our Knowledge and our Ignorance" and "which creates, governs and upholds the worlds". divine h hasya

divine justice, who will hurl him into Hell.

divine life

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

divine light of the holy spirit and communicates

divine love

divine love ::: Sri Aurobindo: "Divine Love, in my view of it, is again not something ethereal, cold and far, but a love absolutely intense, intimate and full of unity, closeness and rapture using all the nature for its expression.” *Letters on Yoga

divinely ::: adv. --> In a divine or godlike manner; holily; admirably or excellently in a supreme degree.
By the agency or influence of God.


divinement ::: n. --> Divination.

divine mercy and holding a balance in his hand,

divine Mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” *The Mother

divine name to Moses. [Rf. M. Gaster, The Sword

divine nature of being, whatever that may be, so far as we can conceive it in mind and realise it in spiritual activity.

divineness ::: n. --> The quality of being divine; superhuman or supreme excellence.

divine Reality ::: Sri Aurobindo: "The Divine Reality is infinite in its being; in this infinite being, we find limited being everywhere, — that is the apparent fact from which our existence here seems to start and to which our own narrow ego and its ego-centric activities bear constant witness. But, in reality, when we come to an integral self-knowledge, we find that we are not limited, for we also are infinite.” *The Life Divine

divine reason ::: the luminous reason, which "although not of the mental stamp and although an operation of the direct truth and knowledge, . . . is a delegated power for a range of purposes greater in light, but still to a certain extent analogous to those of the ordinary human will and reason".

divineress ::: n. --> A woman who divines.

diviner ::: n. --> One who professes divination; one who pretends to predict events, or to reveal occult things, by supernatural means.
A conjecture; a guesser; one who makes out occult things.


diviner) of Endor. [See Sedecla.]

divine ::: Sri Aurobindo: "The Divine is the Supreme Truth because it is the Supreme Being from whom all have come and in whom all are.” *Letters on Yoga

divine tapas ::: same as daivya tapas.

divine will

diving-board

diving ::: p. pr. & vb. n. --> of Dive ::: a. --> That dives or is used or diving.

divinify ::: v. t. --> To render divine; to deify.

diviningly ::: adv. --> In a divining manner.

divining ::: p. pr. & vb. n. --> of Divine ::: a. --> That divines; for divining.

divining rod

divining rods. [Rf. Trachtenberg, Jewish Magic and

divinise ::: “Man cannot by his own effort make himself more than man; the mental being cannot by his own unaided force change himself into a supramental spirit. A descent of the Divine Nature can alone divinise the human receptacle.” Essays Divine and Human

divinise

divinistre ::: n. --> A diviner.

divinities ::: pl. --> of Divinity

divinity ::: a. --> The state of being divine; the nature or essence of God; deity; godhead.
The Deity; the Supreme Being; God.
A pretended deity of pagans; a false god.
A celestial being, inferior to the supreme God, but superior to man.
Something divine or superhuman; supernatural power or virtue; something which inspires awe.


divinity of his feet will ever again be sighted on the crystal battlements—unless he is forgiven and

divinity of thunder; also “lord of foresight.” [Rf.

divinity. Says T. Gaster in The Holy and the

divinity

divinization ::: n. --> A making divine.

divinize ::: v. t. --> To invest with a divine character; to deify.

divisibility ::: n. --> The quality of being divisible; the property of bodies by which their parts are capable of separation.

divisible: 1. The relationship between two integers where the quotient of one dividing by another is another integer.

divisible ::: a. --> Capable of being divided or separated. ::: n. --> A divisible substance.

divisional ::: a. --> That divides; pertaining to, making, or noting, a division; as, a divisional line; a divisional general; a divisional surgeon of police.

divisionally ::: adv. --> So as to be divisional.

divisionary ::: a. --> Divisional.

division ::: “God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga

division ::: n. --> The act or process of diving anything into parts, or the state of being so divided; separation.
That which divides or keeps apart; a partition.
The portion separated by the divining of a mass or body; a distinct segment or section.
Disunion; difference in opinion or feeling; discord; variance; alienation.
Difference of condition; state of distinction;


division of Hell, where Ahab dwells, Ahab being

divisionor ::: n. --> One who divides or makes division.

division sign: The symbol ÷ which resembles a fraction (with the dots representing the numerator and denominator).

division

division: The inverse operation of multiplication. Note that while multiplication is repeated addition, division is not repeated subtraction.

divisive ::: a. --> Indicating division or distribution.
Creating, or tending to create, division, separation, or difference.


divisor: Also known as a factor, it is a number which can divide another number such that the quotient is an integer.

divisor ::: A quantity that evenly divides another quantity.Unless otherwise stated, use of this term implies that the quantities involved are integers. (For non-integers, the more general term factor may be more appropriate.) Example: 3 is a divisor of 15.Example: 3 is not a divisor of 14. (1997-03-07)

divisor A quantity that evenly divides another quantity. Unless otherwise stated, use of this term implies that the quantities involved are integers. (For non-integers, the more general term {factor} may be more appropriate.) Example: 3 is a divisor of 15. Example: 3 is not a divisor of 14. (1997-03-07)

divisor ::: n. --> The number by which the dividend is divided.

divo napata ::: [two] sons of Heaven. [Ved.]

divorceable ::: a. --> Capable of being divorced.

divorced ::: 1. Separated; cut off; as a complete or radical severance of closely connected things. 2. Dissolved the marriage bond between.

divorced ::: imp. & p. p. --> of Divorce

divorcee ::: n. --> A person divorced.

divorceless ::: a. --> Incapable of being divorced or separated; free from divorce.

divorcement ::: n. --> Dissolution of the marriage tie; divorce; separation.

divorce ::: n. --> A legal dissolution of the marriage contract by a court or other body having competent authority. This is properly a divorce, and called, technically, divorce a vinculo matrimonii.
The separation of a married woman from the bed and board of her husband -- divorce a mensa et toro (/ thoro), "from bed board."
The decree or writing by which marriage is dissolved.
Separation; disunion of things closely united.
That which separates.


divorcer ::: n. --> The person or cause that produces or effects a divorce.

divorcible ::: a. --> Divorceable.

divorcing ::: p. pr. & vb. n. --> of Divorce

divorcive ::: a. --> Having power to divorce; tending to divorce.

divo rocanani ::: the (three) luminous worlds of svar. [Ved.]

divot ::: n. --> A thin, oblong turf used for covering cottages, and also for fuel.

divulgate ::: a. --> Published. ::: v. t. --> To divulge.

divulgater ::: n. --> A divulger.

divulgation ::: n. --> The act of divulging or publishing.

divulged ::: imp. & p. p. --> of Divulge

divulged ::: made known (something private or secret).

divulge ::: v. t. --> To make public; to several or communicate to the public; to tell (a secret) so that it may become generally known; to disclose; -- said of that which had been confided as a secret, or had been before unknown; as, to divulge a secret.
To indicate publicly; to proclaim.
To impart; to communicate. ::: v. i.


divulging ::: p. pr. & vb. n. --> of Divulge

divulsive ::: a. --> Tending to pull asunder, tear, or rend; distracting.

divya atma-vibhutayah ::: divine self-manifestation in thy sovereign power of becoming. [Gita 10.16]

divya ::: divine.

divya caksu (Divya Chakshu) ::: divine eye.

divya. ::: celestial; divine nature; luminous; supernatural

divya chakshuh. ::: the heavenly eye; divine eye; wisdom

divya janma ::: the divine birth. Avatarhood. ::: divyam janma [nominative]

divya ketu ::: divine perception.

divyam karma ::: divine works.

divyam purusam ::: [to the divine purusa].

divya navagvah ::: the heavenly Nine-rayed ones. [Ved.]

divya shakti. ::: divine energy or power

Diva triformis. See DIANA

Divergent Thinking ::: The ability to use previously gained information to debate or discuss issues which have no agreed upon definitive resolution.

Diversification - Where a firm expands into new types of business.

Divesture - Is often used to refer to the process of selling by a firm of a a subsidiary, division or product line.

Dividend - A proportion of a company's profits paid to owners of shares in that company.

Dividend cover - How many times the dividend could have been paid from the year's earnings.

Dividend payout ratio - Simply measure of the percentage or proportion of a company's earnings paid out in dividends.

Dividends per share - The amount of money a shareholder will actually receive for each share owned.

Dividends- These are payments to the shareholders of a limited company. It is the shareholders portion of distributable profits.

Dividend yield

Dividend yield - The amount received by the shareholder as a percentage of the share price.

Divination ::: A process through which one attempts to gain insight into a situation or tries to answer a question through ritualistic or symbolic means. Cartomancy is one such form of divination that is especially used in modern practice. The Tarot is an application of that. But there are other forms of divination as well including augury and runecasting. How and why these systems work will be discussed in a future article or section.

Divination [from Latin divination a soothsayer from divus spiritual being, god] The art of obtaining hidden knowledge by the aid of spiritual or ethereal beings. It is divisible into two main kinds: the inducing of seership or clairvoyance, and the interpretation of signs. Under the former come the oracular responses of the Pythian priestess, of the Cumaean Sibyl, and many similar instances, including all cases where the diviner induces trance or clairvoyance, whether in himself by natural power or by incantations, drugs, or other preparations; or in a subject, as when ink is poured into the palm of a child, who sees visions in it, or by some kind of hypnotism. Under the second head come geomancy, augury, the reading of the marks on the liver of a slaughtered animal, reading cards, Chinese throwing-sticks, predictive astrology, palmistry, numerology, and a great variety of other forms. Between the two classes are ranged such practices as gazing into crystal or water, where external means and interior vision both play a part in the result. Often it is a means of utilizing one’s own inner faculties, whether by natural or induced clairvoyance, or by employing the agencies which regulate events apparently casual such as the fall of the cards, the marks in the sand, the drawing of lots; and this last is related to the subject of omens.

Divination: The use of occult, esoteric or spiritualistic means, skill or practices for gaining knowledge of the unknown or of the future.

Divine ; (2) All personal (psychic-spiritual) relations to proceed from the Divine Mother, determined by her to be part of this single relation with the Divine Mother,

Divine. A feeling abo means a perception of something felt — a perception in the vital or psychic or in the essential substance of the consciousness.

Divine and can create in us the divine consciousness and a new birth or births of the spirit.

Divine and Form

DIVINE AND FORM. ::: The personal realisation of the Divine may be sometimes with Form, sometimes without Form. Without Form, it is the Presence of the living Divine Person, felt in everything. With Form, it comes with the image of the One to whom worship is offered. The Divine can always manifest himself in a form to the Bhakta or seeker. One sees him in the form in which one worships or seeks him or in a form suitable to the Divine Personality who is the object of the adoration. How it manifests depends upon many things and it is too various to be reduced to a single rule. Sometimes it is in the heart that the Presence with the form is seen, sometimes in any of the other centres, sometimes above and guiding from there, sometimes it is seen outside and in front as if an embodied person. Its advantages are an intimate relation and constant guidance or if felt or seen within, a very strong and concrete realisation of the constant Presence. But one must be very sure of the purity of one’s adoration and seekings for the disadvantage of this kind of embodied relation is that other Forces can imitate the Form or counterfeit the voice and the guidance and this gets more force if it is associated with a constructed image which is not the true thing. Several have been misled in this way because pride, vanity or desire was strong in them and robbed them of the fine psychic perception that is not mental.

Divine and led by Utc common habits of the mind, life and body which are the laws of the Ignorance. Tltc religious life is a movement of the same Ignorant human consciousness, turning or trying to turn away from the earth towards the Divine but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond.

Divine and receiving the Light and materialising the psychic contact, and so long as it is done in the right spirit and (hey arc used for the true purpose they have their place. It is^ only if they arc misused or the approach is not right because tainted y

Divine and surrender more and more one’s ordinary persona! ideas, desires, attachments, urges to action or habits of actions so that the Divine may lake up cveiything. Surrender means that, to give up our little mind and its mental ideas and prefe- rences into a divine Light and a greater knowledge, our petty persona] troubled blind stumbling will into a great calm, tran- quil, luminous Will and Force, our little, restless, tormented feel- ings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obs- cure outcome. If one insists on one's own ideas and reasonfogs, the greater Light and Knowledge cannot come or else is marked and obstructed in the coming at every step by a lower inter- ference ,* if one insists on one’s desires and fancies, that great luminous Will and Force cannot act in its own true power— for you ask it to be the servant of your desires ; if one refuses to give up one’s petty ways of feeling, eternal Love and supreme

Divine, a protection can come which helps or directly guides or mo^es us ; it does not throw aside all difficulties, sufferings or dangers, but it carries us through them and out of them — except where for a special purpose there is need of the opposite.

Divine, assent to what is the Divine.

Divine as the Many.

Divine Beasts—the holy hayyoth (q.v.).

Divine, because in the end that enables the sadhaka to bring ou

Divine Bliss. Suffering is due first to the Ignorance, secondly to the separation of the individual consciousness from the Divine

Divine, but one does not merge in him. , As for the Supreme

Divine comes.

Divine Conscious-Force that dominates all existence. The

Divine Consciousness as a free flow of its being.

Divine Consciousness or Force (or whatever else it opens to) and feel its effects.

Divine creates the temporal world out of the timeless existence and conceals its reality behind its phenomena.

Divine Dynasties. See DYNASTIES

Divine Ego. See REINCARNATING EGO

Divine exists and the Divine is the one thing to be followed after — nothing else in life is worth having in comparison with that. So long as a man has that faith, he is marked for the spiritual life.

Divine Force, as it descends, increases the personal poirer and equates the strength that receives with the Force that enters from above to work in the nature. This is only possible if there is on our part a progressive surrender of the being into the hands of the Divine ; there must be a complete and never-failing'assent, a willingness to let the Divine Power do with us whatew is needed for the work that has to be done.

Divine Force cannot by its descent be the cause of madness.

Divine Force other than the force of karma, which can lift the

Divine Forces ::: In our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.
   Ref: CWSA Vol. 23-24, Page: 253


Divine Force, then call it in more and more to govern your effort, to take it up, to transform it into something not yours,

Divine Force working in him or of its results at least and does not obstruct its descent or its action by his own mental activi- ties, vital restlessness or physical obscurity and inertia.

Divine gives to the approach a greater closeness and sweetness.

Divine, he holds in himself the -world-existence and it is in his consciousness that it moves, so by entering into the Supreme one rises above subjection to Nature, but one docs not disappear from all consciousness of world-extstcncc.

Divine in all and through that realisation attains to a universal oneness.

Divine incarnations do not mean that a divine being seizes upon and occupies the body of a human being as by a kind of obsession; but that every person has within him the powers by which he can manifest his own innate divinity, and that a few people have these powers developed in a special degree. When properly understood, a truly divine incarnation, as in avataras, was one of the greatest of the mysteries of every archaic religious system.

DIVINE (indirect connection wth). Indirect connection is when one lives in the ordinary consciousness wthout being able to go up above it and receives influences from above without knowing where they come from or feeling their source.

Divine in his spiritual and supraihentally ideative being. These cannot be acquired at all securely or integrally by personal effort, but can only come from above, or else can become natural to the man if and when he ascends beyond mind and lives in the spiritual being, power, consciousness and ideation.

Divine Instructors. See MANASAPUTRAS

Divine in the physical etc.

Divine is already there immanent mthin us, ourselves are that in our inmost reality and it is this reality that we have to mani- fest *, it is that which constitutes the urge towards the divine living and makes necessary the creation of the life divine even in this material existence,

Divine, is always turned to the Divine alone.

Divine is as necessary to it as to the psychic.

Divine. i

Divine is such a realistic Advaita. The world is a manifestation of the Rea! and therefore itself real. The reality is the infinite and eternal Divine, infinite and eternal Being, Consciousness-

DIVINE KINGDOMS The seven higher of the twelve natural kingdoms of the cosmos are called divine kingdoms. The first, or lowest, divine kingdom is made up of monads that have envelopes and are omniscient and omnipotent in the two highest worlds of the solar system (43,44); the six higher divine kingdoms are made up of monads that are omniscient and omnipotent in worlds 36- 42, 29- 35, 22- 28, 15-
21, 8- 14, 1- 7. (K 1.37, 4.5.3)


DIVINE LIFE. ::: A divine Ufe must be first and foremost an inner life. The divine life will reject nothing that is capable of divinbation ; all is to be seized, exalted, made utterly perfect.

There are always two methods of living in the Supreme. One b to draw away the participation of the consciousness from things altogether and go so much inwards as to be separated from existence and live in contact with that which is beyond it. The other is to gel to that which is the true Essence of all things, not allowing oneself to be absorbed and entangled by the external forms.


Divine Life ::: A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.
   Ref: CWSA Vol. 21-22, Page: 1104


Divine Light and Power, There is no yoga possible, still less

Divine Light ; the while cow is the pure consciousness in which there is the Light. The milk is the Knowledge and Power des- cending from the Divine Consciousness.

Divine Love and psychic love ::: The Divine’s love is that which comes from above poured down from the Divine Oneness and its Ananda on the being ; psychic love is a form taken by divine love in the human being according to the need and pos- sibilities of the human consciousness.

Divine Love ::: Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies.
   Ref: CWSA Vol. 23-24, Page: 167


Divine Love is of two kinds — the divine love for the creation and the souls that are part of itself, and the love of the seeker and love for the Divine Beloved ; it has both a personal and impersonal element, but the personal b free here from all lower elements or bondage to the vital and physical instincts.

DIVINE LOVE. ::: Love comes to us in many ways ; it may come as an awakening to the beauty of the Lover, by the sight of an ideal face and image of him, by his mysterious hints to us of himself behind the thousand faces of things in the world, by a slow or sudden need of the heart, by a vague thirst in the soul, by the sense of someone near us drawing us or pursuing us with love or of someone blissful and beautiful whom we must discover.

Divine Love ; There is a divine love that is personal, but it is not like the ordinary personal human love dependent on any return from the person — it is personal but not egoistic ; it goes from the real being in the one to the real being in the other.

Divine Mother, but they were more difficult to bring down and have not stood out in front with so much prominence in the evolution of the earth-spirit. There are among them Presences p indispensable for the Supramental realisation, — most of all one who is her Personality of that mysterious and powerful ecstasy and Ananda which flows from a supreme divine lx>ve, the

Divine Mother,

Divine Mother

Divine Mother supporting the life and put everything info her hands.

Divine Nothingness: In Jewish mysticism, the principle taught by the Habad school, that “the Divine is without limitation and opposed to all ‘something,’ which is limited. The divine is the ‘nothing’ that subsumes all limitation and finiteness.” (M. Buber)

Divine ::: One sole Reality constitutes all the infinite, the One, the Divine, the Eternal and Infinite—there is That alone and no other existence. Ekamevadvitiyam.Infinite, but the finite existence is also that one being, that infinite Being; it has no separate reality: Eternal, but the temporal is nothing more than a movement of that Eternity, Time has no independent self-sustenance: Divine, but all that seems undivine is a disguise of the Divinity, it is no creation out of some unaccountable Opposite.

Divine or universal thought and will come into manifestation through the collective hosts of spiritual beings, the dhyani-chohans, who are the vehicles through which the unmanifested appears. “They are the Intelligent Forces that give to and enact in Nature her ‘laws,’ while themselves acting according to laws imposed upon them in a similar manner by still higher Powers; but they are not ‘the personifications’ of the powers of Nature, as erroneously thought” (SD 1:38). The natural law which preserves the balanced motion of planetary rotation was explained by Herschel’s saying “that there is a will needed to impart a circular motion and another will to restrain it” (SD 1:503).

Divine Power and Presence.

Divine Power, Light, Ananda may descend and work behind the veil, but we shall feel nothing and only sec certain results after a long time. Or at most we feel a certain clarity and peace in the mind, a joy in the vital, a happy state in the physical and infer the touch of the Divine. But if we are aware in the physical, we shall feel the I^t, power or Ananda flowing through the body, the limbs, nerves, blood, breath and, through

Divine Presence ::: It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one’s existence and consciousness or in relation with it, without the necessity of any farther qualification or description. Thus of the "ineffable Presence"20 it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance,—the essential perception of the essential presence supporting everything else.
   Ref: CWSA Vol. 35, Page: 106


Divine providence is admitted by all Jewish philosophers, but its extent is a matter of dispute. The conservative thinkers, though admitting the stability of the natural order and even seeing in that order a medium of God's providence, allow greater latitude to the interference of God in the regulation of human events, or even in disturbing the natural order on occasion. In other words, they admit a frequency of miracles. The more liberal, though they do not deny the occurrence of miracles, attempt to limit it, and often rationalize the numerous miraculous events related in the Bible and bring them within the sphere of the rational order. Typical and representative is Maimonides' view of Providence. He limits its extent in the sublunar world to the human genus only on account of its possession of mind. As a result he posits a graded Providence, namely, that the one who is more intellectually perfect receives more attention or special Providence. This theory is also espoused, with certain modifications, by Ibn Daud and Gersonides. Divine providence does by no means impair human freedom, for it is rarely direct, but is exerted through a number of mediate causes, and human choice is one of the causes.

Divine put forth from the Supreme by the Transcendent Mother, the Adya Sakt! ; in their cosmic action they are Powers and

Divine Pymander. See PYMANDER

Divine Pymander, The. See Hermes Trismegistus.

Divine Reality

Divine, rejecting what has to be rejected, opening oneself to the true Light and true Force, calling it down quietly, steadfastly, without tiring, without depression or impatience, until one feels the Divine Force at work and the obstacle beginning to give way.

Divine Right of Kings A tradition originating in the priest-kings of the divine dynasties — now forgotten and therefore legendary history — that ruled mankind in its earlier stages; and these again represented those semi-divine beings who came to our globe in this round from a previous round to be revealers to early mankind. As humanity sank into materialism, these initiated and illuminated priest-kings were replaced by schools or priest-colleges. Succeeding ages have witnessed a still further degeneration of the institution. Although the lofty idea imbodied in this phrase has been degraded, legend and tradition tell of a time when its dignity shall be again restored upon the earth, and its institutions shall inaugurate a new and grander age. See also DYNASTIES

Divine sacrifice is the descent of the Divine into the obscurity of the unconsciousness.

Divine Science Church: A religious sect based on the doctrine of divine healing, founded by Melinda E. Cramer in 1885.

Divine Shakli, the Mother.

Divine

Divine.

Divine Soul ::: In occultism the divine soul is the garment of the divine ego, as the divine ego is the garment or child ofthe divine monad. The divine monad we may call the inner god, and this would mean that the divine ego,its offspring, is the inner Buddha, or the inner Christ; and hence the divine soul is the expression of theinner Buddha or of the inner Christ in manifestation on earth as the manushya-buddha or christ-man.It should be stated here that of the several monads which in their combination form the entire septenaryconstitution of man each such monad has its own ego-child, and this latter has its own soul. It is thiscombination, mystic, wonderful, mysterious, which makes of man the complex entity he is, and whichentitles him to the term which the occultism of the archaic ages has always given to him: the microcosm,a reflection or copy in the small of the macrocosm or kosmic entity.

Divine Soul The vehicle or garment of the divine ego, which in its turn is the field or vehicle of the divine monad — terms referring to the human monadic centers. As the inner god corresponds to the divine monad and the inner buddha to the divine ego, so the divine soul may be said to be the expression of the buddha in manifestation on earth.

Divine supporting it there — this psychic being takes charge of the sadhana and turns the whole being to the Truth, the Divine, with results in the mind, the wtal and the physical conscious- ness ; that is the first transformation.

Divine’s victory.

Divine’s work first and oneself last, harmony, patience, forbear- ance etc.

Divine — that a few can really do, because in practice it turns out that you surrender to the lower nature under pretext of sur- rendering to (he Divine.

Divine. That is the attitude into which one must grow ; for certainly it cannot be made perfect at once— -mental and vital movements come across — but if one keeps the will to it, it will grow in the being. The rest is a matter of obedience when it makes itself manifest, not allowing one’s mental and vital move- ments to interfere.

Divine, the divine Shakti.

DIVINE. ::: The Divine is that from which all comes, in which all lives. In its supreme Truth, the Divine is absolute and infinite peace, consciousness, existence, power and Ananda.

Divine ::: “The Divine is the Supreme Truth because it is the Supreme Being from whom all have come and in whom all are.” Letters on Yoga

Divine there growing within to its full divinity as a portion of the Divine.

Divine ; the spaceless and timeless Absolute.

Divine, the subjection ot the mind and the vital to the control of the inner being, the soul. Always, when the soul is in front, one gets the right guidance from within as to what is to be done, what avoided, what is the wrong thing or true thing in thought, feeling, action. But this inner intimation emerges in proportion as the cooseiousoess gro\vs more and more pure.

Divine (the) ::: the Supreme Being from which all comes and in which all lives. In its supreme Truth the Divine is absolute and infinite peace, consciousness, existence, power and delight. The Transcendent, the Cosmic (Universal) and the Individual are three powers of the Divine, overarching, underlying and penetrating the whole of manifestation.

Divine ; they are therefore in fact limited Emanations, although the full Divine is behind each of them.

Divine Thought. See IDEATION; LOGOS

Divine through his Shakti is behind all action but he is veiled by his Yoga Maya and works through the ego of the Jlva in the lower nature.

Divine, to offer all one is and has, not to insist on one’s ideas, desires, habits etc., but to allow the divine Truth to replace them by its knowledge, will and action ewrywhere.

Divine Will is something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the ‘Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty, and Ananda, for these arc the Divine Nature.

DIVINE WILL. ::: It needs a quiet mind to know the Divine

Divine Will ::: The Lord sees in his omniscience the thing that has to be done. This seeing is his Will, it is a form of creative Power, and that which he sees the all-conscious Mother, one with him, takes into her dynamic self and embodies, and executive Nature-Force carries it out as the mechanism of their omnipotent omniscience. But this vision of what is to be and th
   refore of what is to be done arises out of the very being, pours directly out of the consciousness and delight of existence of the Lord, spontaneously, like light from the Sun. It is not our mortal attempt to see, our difficult arrival at truth of action and motive or just demand of Nature.
   Ref: CWSA Vol. 23-24, Page: 218


Divine Wisdom—in the cabala, divine wis¬

Divine within or around one ; one fwk or sees the descent of

Divine within. When the mind becomes quiet, one can feel the

DIVINE WORKING. ::: In all that is done in the universe, the

Divine Year. See BRAHMA’s DAY

Divining rod: A V-shaped wooden (hazel) twig or piece of wire, whale bone, etc., 6 to 18 inches in length, used by dowsers to locate underground springs, lodes of metal, or other objects of search. The rod is held rigidly in the hands of the dowser, and a force (called rhabdic force) coming from underground, is said to cause it to snap over, revolve or change its shape.

DIVINISATION. ::: Taking up of the human elements, show- ing them the way to their own perfection, raising them by purifi- cation and perfection to their full power and Ananda and that means the raising of the whole earthly life to its full power and Ananda.

This divinisation of the nature is a metamorphosis, a change from the falsehood of our ignorant nature into the truth of God- nature.


Divinisation ::: This divinisation of the nature of which we speak is a metamorphosis, not a mere growth into some kind of superhumanity, but a change from the falsehood of our ignorant nature into the truth of God-nature.
   Ref: CWSA Vol. 12, Page: 365


Divinity :::
The highest of the three dimensions in which everything exists, as taught by the Ba&

Divinity.”

Divinity ::: “The Divinity in man dwells veiled in his spiritual centre; there can be no such thing as self-exceeding for man or a higher issue for his existence if there is not in him the reality of an eternal Self and Spirit.” The Life Divine

Divisibility: The property in virtue of which a whole (whether physical, psychical or mathematical) may be divided into parts which do not thereby necessarily sever their relation with the whole. Divisibility usually implies not merely analysis or distinction of parts, but actual or potential resolution into parts. From the beginning philosophers have raised the question whether substances are infinitely or finitely divisible. Ancient materialism conceived of the physical atom as an indivisible substance. Descartes, however, and after him Leibniz, maintained the infinite divisibility of substance. The issue became the basis of Kant's cosmological antinomy (Crit. of pure Reason), from which he concluded that the issue was insoluble in metaphysical terms. In recent decades the question has had to take account of (1) researches in the physical atom, before which the older conception of physical substance has steadily retreated; and (2) the attempt to formulate a satisfactory definition of infinity (q.v.). -- O.F.K.

Division - A unit which may to some degree be self sufficient within a company. A division usually is considered to contains all the necessary resources to function in an independent way from the parent company.

DIVISION. ::: Division is the cause of ignorance as ignorance is the cause of suffering.

Division of being ■ A necessary stage In the yogic develop- ment and experience. One feels that there is a twofold being, the inner psychic which is the true one and the other, the outer human being which is instrumentaf for the outward life. To live in the inner psychic being in union with the Divine while doing the outward work is the first stage in Karmayoga.

Live always in the psychic being, your true being. The psychic will, in due time, awaken and turn to the Divine all the rest of the nature, so that even the outer being will feel itself in touch with the Divine and moved by the Divine in all it is and feels and does.


Divisionism: Principle of obtaining the effects of light in painting by juxtaposing instead of mixing tints. -- L.V.

Division: (Lat. dividere, to divide) The logical process of indicating the species within a genus, the sub-species within the species, and so on a classificatory scheme constructed on the principle of genus and species. -- A.C.B.

Division of labour - When the production process is split up into different tasks and each worker performs one of these tasks. Also known as specialisation.

Divme Consciousness in its essence

Divo-rajas (Sanskrit) Divo-rajas [from divas celestial realm + rajas firmament] The upper stratum of the heaven-worlds.

Div. See DAEVA

Div: The counterpart in Persian mythology of the devil of medieval Europe.

Divyachakshus, (Sanskrit) Divyacakṣus [from divya divine + cakṣus eye] The divine eye; in Buddhism the first of the divine faculties attained by a buddha: the power of seeing any object in any loka or plane of consciousness. It is one of the six or seven abhijnas (inner powers or faculties), divyachakshus being real spiritual clairvoyance, enabling one to see any object in the universe at whatever distance.

Divyasrotra (Sanskrit) Divyaśrotra [from divya divine + śrotra ear] The divine ear; in Buddhism the second of the abhijnas (powers attained by a buddha or high initiate), that of understanding all sounds on whatever loka or plane, including the understanding of all languages. It corresponds to real clairaudience.


TERMS ANYWHERE

1. A distinctive and pervasive quality or character; air; atmosphere. 2. A subtle emanation from and enveloping living persons and things, viewed by mystics as consisting of the essence of the individual.

1. Confident belief in the truth, value, or trustworthiness of a person, idea, or thing. 2. The spiritual apprehension of divine truths, or of realities beyond the reach of sensible experience or logical proof.

1. ‘The beginning and the end," originally of the divine Being. 2. The first and last letters of the Greek alphabet.

  "1. ‘The Golden Embryo" in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative"; the ‘Spirit in the middle or Dream State"; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo"s Works.

1. The quality or condition of being the same as something else. 2. The state or fact of being the same one as described; personal or individual existence. Identity, identity"s.

1. The state or quality of being divine. 2. A deity, such as a god or goddess; the Supreme Being. 3. The nature of a deity or the state of being divine. 4. A being having divine attributes, ranking below God but above humans. divinity"s, divinities.

"A basis can be created for a subjective illusion-consciousness which is yet part of Being, if we accept in the sense of an illusory subjective world-awareness the account of sleep and dream creation given to us in the Upanishads. For the affirmation there is that Brahman as Self is fourfold; the Self is Brahman and all that is is the Brahman, but all that is is the Self seen by the Self in four states of its being. In the pure self-status neither consciousness nor unconsciousness as we conceive it can be affirmed about Brahman; it is a state of superconscience absorbed in its self-existence, in a self-silence or a self-ecstasy, or else it is the status of a free Superconscient containing or basing everything but involved in nothing. But there is also a luminous status of sleep-self, a massed consciousness which is the origin of cosmic existence; this state of deep sleep in which yet there is the presence of an omnipotent Intelligence is the seed state or causal condition from which emerges the cosmos; — this and the dream-self which is the continent of all subtle, subjective or supraphysical experience, and the self of waking which is the support of all physical experience, can be taken as the whole field of Maya.” The Life Divine

"A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

"A divine life must be first and foremost an inner life; for since the outward must be the expression of what is within, there can be no divinity in the outer existence if there is not the divinisation of the inner being.” The Life Divine*

aberrations ::: 1. Deviations or divergences from a direct, prescribed, or ordinary course or mode of action, esp. moral or proper.

"A conscious being, no larger than a man"s thumb, stands in the centre of our self; he is master of the past and the present . . . he is today and he is tomorrow. — Katha Upanishad. (6)” The Life Divine - See *conscious being.

::: "A cosmic Will and Wisdom observant of the ascending march of the soul"s consciousness and experience as it emerges out of subconscient Matter and climbs to its own luminous divinity fixes the norm and constantly enlarges the lines of the law — or, let us say, since law is a too mechanical conception, — the truth of Karma.” Essays in Philosophy and Yoga

"A cosmos or universe is always a harmony, otherwise it could not exist, it would fly to pieces. But as there are musical harmonies which are built out of discords partly or even predominantly, so this universe (the material) is disharmonious in its separate elements — the individual elements are at discord with each other to a large extent; it is only owing to the sustaining Divine Will behind that the whole is still a harmony to those who look at it with the cosmic vision. But it is a harmony in evolution in progress — that is, all is combined to strive towards a goal which is not yet reached, and the object of our yoga is to hasten the arrival to this goal. When it is reached, there will be a harmony of harmonies substituted for the present harmony built up on discords. This is the explanation of the present appearance of things.” Letters on Yoga

"Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine*

"Adjustment for practical purposes of rival courses of action, systems, or theories, conflicting opinions or principles, by the sacrifice or surrender of a part of each. . . .” Essays Divine and Human*

adorable ::: worthy of worship or divine honour. Adorable.

adoration ::: 1. The act of paying honour, as to a divine being; worship. 2. Reverent homage. 3. Fervent and devoted love. **adoration"s.*Sri Aurobindo: "Especially in love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Loved, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.” Letters on Yoga*

adore ::: 1. To worship as a deity, to pay divine honours to. 2. To reverence or honour very highly; to regard with the utmost respect and affection. adores, adored, adoring, adorer, adorer"s.

afflatus ::: the miraculous communication of supernatural knowledge; hence also, the imparting of an over-mastering impulse, poetic or otherwise; inspiration. A creative inspiration, as that of a poet; a divine imparting of knowledge, thus it is often called divine afflatus.

a flexible board from which a dive may be executed, secured at one end and projecting over water at the other. Also fig.

  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

aisle ::: a longitudinal division of an interior area, as in a church, separated from the main area by an arcade or divided by a row of pillars. aisles.

". . . a limited consciousness growing out of nescience is the source of error, a personal attachment to the limitation and the error born of it the source of falsity, a wrong consciousness governed by the life-ego the source of evil. But it is evident that their relative existence is only a phenomenon thrown up by the cosmic Force in its drive towards evolutionary self-expression.” The Life Divine

". . . all division is intended to enrich by an experience of various sweetness of unification the joy of realised unity.” The Life Divine

"All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.” ::: "The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings" or your Hippogriff with ‘face lustred, pale-blue-lined"? And why do you write: ‘What to say about him? One can only see"?” Letters on Savitri

"All change must come from within with the felt or the secret support of the Divine Power; it is only by one"s own inner opening to that that one can receive help, not by mental, vital or physical contact with others.” Letters on Yoga

::: "All conscious being is one and indivisible in itself, but in manifestation it becomes a complex rhythm, a scale of harmonies, a hierarchy of states or movements.” The Upanishads

"All disease is a means towards some new joy of health, all evil & pain a tuning of Nature for some more intense bliss & good, all death an opening on widest immortality. Why and how this should be so, is God"s secret which only the soul purified of egoism can penetrate.” Essays Divine and Human

"All ethics is a construction of good in a Nature which has been smitten with evil by the powers of darkness born of the Ignorance, . . . .” The Life Divine

"All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from the mind into the spirit.” The Life Divine

:::   "All evolution is the progressive self-revelation of the One to himself in the terms of the Many out of the Inconscience through the Ignorance towards self-conscient perfection.” Essays Divine and Human **evolution"s, Evolution"s.**

"All life is only a lavish and manifold opportunity given us to discover, realise , express the Divine.” Social and Political Thought

allotted ::: 1. Divided or distributed by share or portion; apportioned. 2. Assigned as a portion, set apart, dedicated.

"All phenomenal existence resolves itself into Force, into a movement of energy that assumes more or less material, more or less gross or subtle forms for self-presentation to its own experience.” The Life Divine

"All true law is the right motion and process of a reality, an energy or power of being in action fulfilling its own inherent movement self-implied in its own truth of existence. This law may be inconscient and its working appear to be mechanical, — that is the character or, at least, the appearance of law in material Nature: it may be a conscious energy, freely determined in its action by the consciousness in the being aware of its own imperative of truth, aware of its plastic possibilities of self-expression of that truth, aware, always in the whole and at each moment in the detail, of the actualities it has to realise; this is the figure of the law of the Spirit.” *The Life Divine

"Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

ambrosia ("s) ::: something especially delicious or delightful to taste or smell, divinely sweet; in Classical Mythology, the food of the gods.

amusements ::: pleasurable pastimes of the mind or attention; mental diversions and enjoyments in lieu of more serious matters.

amuse ::: to hold the attention of (someone) pleasantly; entertain or divert in an enjoyable or cheerful manner. amused, amusing.

"Anarchism is likely to be the protest of the human soul against the tyranny of a bureaucratic Socialism.” Essays Divine and Human

". . . an Avatar is not at all bound to be a spiritual prophet — he is never in fact merely a prophet, he is a realiser, an establisher — not of outward things only, though he does realise something in the outward also, but, as I have said, of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.” Letters on Yoga

"An Avatar, roughly speaking, is one who is conscious of the presence and power of the Divine born in him or descended into him and governing from within his will and life and action; he feels identified inwardly with this divine power and presence.” Letters on Yoga

  And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected — what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

:::   "An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. Our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed.” The Synthesis of Yoga —**cosmic forces.**

angel ::: 1. One of a class of spiritual beings; a celestial attendant of the Deity; a divine messenger of an order of spiritual beings superior to man in power. 2. A fallen or rebellious spirit once a spiritual attendant of the Divine. angel, Angels, **angels.

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

animal ::: Sri Aurobindo: "The animal is a living laboratory in which Nature has, it is said, worked out man. Man himself may well be a thinking and living laboratory in whom and with whose conscious co-operation she wills to work out the superman, the god. Or shall we not say, rather, to manifest God?” *The Life Divine

:::   "An incarnation is something more, something special and individual to the individual being. It is the substitution of the Person of a divine being for the human person and an infiltration of it into all the movements so that there is a dynamic personal change in all of them and in the whole nature; not merely a change of the character of the consciousness or general surrender into its hands, but a subtle intimate personal change. Even when there is an incarnation from the birth, the human elements have to be taken up, but when there is a descent, there is a total conscious substitution.” Letters on Yoga

"A philosophy of change?(1) But what is change? In ordinary parlance change means passage from one condition to another and that would seem to imply passage from one status to another status. The shoot changes into a tree, passes from the status of shoot to the status of tree and there it stops; man passes from the status of young man to the status of old man and the only farther change possible to him is death or dissolution of his status. So it would seem that change is not something isolated which is the sole original and eternal reality, but it is something dependent on status, and if status were non-existent, change also could not exist. For we have to ask, when you speak of change as alone real, change of what, from what, to what? Without this ‘what" change could not be. ::: —Change is evidently the change of some form or state of existence from one condition to another condition.” Essays Divine and Human

a punctuation mark ( - ) used between the parts of a compound word or name or between the syllables of a word, especially when divided at the end of a line of text or the parts of a word divided for any purpose. Hence, fig. A joining or connecting link.

arbitrary ::: 1. Based on or subject to individual will, judgment or preference: judgment without restriction; contingent solely upon one"s discretion. 2. Capricious; unreasonable; unsupported. 3. Derived from mere opinion or preference; capricious; uncertain. 4. Having unlimited power; uncontrolled or unrestricted by law; despotic; tyrannical.

arch- ::: a combining form that represents the outcome of archi- in words borrowed through Latin from Greek in the Old English period; it subsequently became a productive form added to nouns of any origin, which thus denote individuals or institutions directing or having authority over others of their class (archbishop; archdiocese; archpriest): principal. More recently, arch-1 has developed the senses "principal” (archenemy; archrival) or "prototypical” and thus exemplary or extreme (archconservative); nouns so formed are almost always pejorative. Arch-intelligence.

a religious official among the Romans, whose duty it was to predict future events and advise upon the course of public business, in accordance with omens derived from the flight, singing, and feeding of birds. Hence extended to: A soothsayer, diviner, or prophet, generally; one that foresees and foretells the future. (Sri Aurobindo employs the word as an adjective.) augured.

"Art is a living harmony and beauty that must be expressed in all the movements of existence. This manifestation of beauty and harmony is part of the Divine realisation upon earth, perhaps even its greatest part.” Questions and Answers, MCW Vol. 3.

". . . as Mind is only a final operation of Supermind, so Life is only a final operation of the Consciousness-Force of which Real-Idea is the determinative form and creative agent. Consciousness that is Force is the nature of Being and this conscious Being manifested as a creative Knowledge-Will is the Real-Idea or Supermind.” The Life Divine

"Aspiration should be not a form of desire, but the feeling of an inner soul"s need, and a quiet settled will to turn towards the Divine and seek the Divine. It is certainly not easy to get rid of this mixture of desire entirely — not easy for anyone; but when one has the will to do it, this also can be effected by the help of the sustaining Force.” Letters on Yoga

"A SPIRITUAL evolution, an evolution of consciousness in Matter in a constant developing self-formation till the form can reveal the indwelling Spirit, is then the keynote, the central significant motive of the terrestrial existence. This significance is concealed at the outset by the involution of the Spirit, the Divine Reality, in a dense material Inconscience; a veil of Inconscience, a veil of insensibility of Matter hides the universal Consciousness-Force which works within it, so that the Energy, which is the first form the Force of creation assumes in the physical universe, appears to be itself inconscient and yet does the works of a vast occult Intelligence.” The Life Divine

"As supramental Truth is not merely a sublimation of our mental ideas, so Divine Love is not merely a sublimation of human emotions; it is a different consciousness, with a different quality, movement and substance.” Letters on Yoga

"As there is a cosmic Self and Spirit pervading and upholding the universe and its beings, so too there is a cosmic Force that moves all things, and on this original cosmic Force depend and act many cosmic Forces that are its powers or arise as forms of its universal action.” The Life Divine

atavism ::: 1. The reappearance in an individual of characteristics of some remote ancestor that have been absent in intervening generations. 2. Reversion to an earlier type.

"At every turn it is the divine Reality which we can discover behind that which we are yet compelled by the nature of the superficial consciousness in which we dwell to call undivine and in a sense are right in using that apellation; for these appearances are a veil over the Divine Perfection, a veil necessary for the present, but not at all the true and complete figure.” The Life Divine

"A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

auspice-hour ::: an auspice is any divine or prophetic token; a favourable sign or propitious circumstance, esp. an indication of a happy future. Sri Aurobindo combines the word ‘hour" with auspice to emphasize a special moment.

avatars ::: Sri Aurobindo: "The word Avatar means a descent; it is a coming down of the Divine below the line which divides the divine from the human world or status.” *Essays on the Gita

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

divergent ::: drawing apart from a common point; diverging.

diverts ::: turns aside from a course or direction.

divested ::: put off, thrown off; abandoned; stripped of.

divided ::: 1. Separated; separate. 2. Disunited. 3. Being in a state of disagreement or disunity.

divide ::: to separate from something else; cut off. divides, divided.

divine ::: adj. **1. Of or pertaining to God or the Supreme Being. 2. Of, relating to, emanating from, or being the expression of a deity. 3. Being in the service or worship of a deity; sacred. 4. Heavenly, celestial. 5. Supremely good or beautiful; magnificent. diviner, divinest, divinely, half-divine. v. 6. To perceive by intuition or insight. divines, divined, divining.**

divine Child ::: see: Child, divine

divine Comedy ::: a stage-play of a light and amusing character, with a happy conclusion to its plot. Its mediaeval use for a narrative poem with an agreeable ending. (Probably taken from Italian; cf. the Divine Comedy, the great tripartite poem of Dante, called by its author La Commedia, because in the conclusion, it is prosperous, pleasant, and desirable.)

  divine force.

*divine force.

divine Force ::: Sri Aurobindo: "That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” *Letters on Yoga.

  divine gate, gleaming sisters of the *See *sisters of the divine gate, gleaming.

divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

divine love ::: Sri Aurobindo: "Divine Love, in my view of it, is again not something ethereal, cold and far, but a love absolutely intense, intimate and full of unity, closeness and rapture using all the nature for its expression.” *Letters on Yoga

divine Mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” *The Mother

divine Reality ::: Sri Aurobindo: "The Divine Reality is infinite in its being; in this infinite being, we find limited being everywhere, — that is the apparent fact from which our existence here seems to start and to which our own narrow ego and its ego-centric activities bear constant witness. But, in reality, when we come to an integral self-knowledge, we find that we are not limited, for we also are infinite.” *The Life Divine

divine ::: Sri Aurobindo: "The Divine is the Supreme Truth because it is the Supreme Being from whom all have come and in whom all are.” *Letters on Yoga

::: divine will

diving-board

divining rod

divinise

::: divinity

divinity

division

divorced ::: 1. Separated; cut off; as a complete or radical severance of closely connected things. 2. Dissolved the marriage bond between.

divulged ::: made known (something private or secret).

   "Beauty is the way in which the physical expresses the Divine – but the principle and law of Beauty is something inward and spiritual and expresses itself through the form.” *The Future Poetry

being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


being, conscious ::: Sri Aurobindo: "We have to conceive one indivisible conscious being behind all our experiences. . . . That is our real self.” *The Life Divine

being, Master of ::: Sri Aurobindo: " Vamadeva goes on to say, "Let us give expression to this secret name of the clarity, — that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

belief ::: 1. Confidence in the truth or existence of something not immediately susceptible to rigorous proof. 2. Trust or confidence, faith. 3. Something believed; an opinion or conviction. beliefs.

Question: "Sweet Mother, l don"t understand very clearly the difference between faith, belief and confidence.”

Mother: "But Sri Aurobindo has given the full explanation here. If you don"t understand, then. . . He has written ‘Faith is a feeling in the whole being." The whole being, yes. Faith, that"s the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence, one can have confidence in life, trust in the Divine, trust in others, trust in one"s own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do. Faith is a certitude without any proof. Words of the Mother, MCW Vol. 6.


bench ::: 1. A long seat usually made of wood, for two or more persons. 2. A seat occupied by a person in an official capacity, esp. a judge. 3. Such a seat as a symbol of the office and dignity of an individual judge or the judiciary.

"Be thyself, immortal, and put not thy faith in death; for death is not of thyself, but of thy body. For the Spirit is immortality.” Essays Divine and Human

betray ::: 1. To be false or disloyal to. 2. To lead astray; deceive. 3. To divulge, disclose in a breach of confidence, a secret. 4. To show signs of; reveal; indicate. betrays, betrayed, betraying, moon-betrayed.

"Birth is an assumption of a body by the spirit, death is the casting off [of] the body; there is nothing original in this birth, nothing final in this death. Before birth we were; after death we shall be. Nor are our birth and death a single episode without continuous meaning or sequel; it is one episode out of many, scenes of our drama of existence with its denouement far away in time.” Essays Divine and Human*

blaspheme ::: to speak in an irreverent, contemptuous or disrespectful manner; curse; (esp. God, a divine being or sacred things).

bless ::: 1. To make holy; sanctify. 2. To invoke or bestow divine favour upon.

blessing ::: 1. Something promoting or contributing to happiness, well-being, or prosperity; a boon. 2. A ceremonial prayer invoking divine protection, grace, etc.

blest ::: 1. Favoured or fortunate (as by divine grace). Blest.

"Body is the outward sign and lowest basis of the apparent division which Nature plunging into ignorance and self-nescience makes the starting-point for the recovery of unity by the individual soul, unity even in the midst of the most exaggerated forms of her multiple consciousness.” The Life Divine

border ::: n. 1. A part that forms the outer edge of something. 2. The line or frontier area separating political divisions or geographic regions; a boundary. 3. A strip of ground, as that at the edge of a garden or walk, an edging. borders. v. 4. To form the boundary of; be contiguous to. fig. To confine. 5. To lie adjacent to another. bordered.

bouge ::: fr. A hovel, dive, slum, or disreputable place.

"Brahma is the Eternal"s Personality of Existence; from him all is created, by his presence, by his power, by his impulse.” Essays Human and Divine

breaking ::: 1. Smashing, splitting, or dividing into parts violently; reducing to pieces or fragments. 2. Dawning upon; coming upon. 3. An opening made by breaking out from. breakings.

breaks up. ::: 1. Breaks into many parts; divides or become divided into pieces. 2. Dissolves, disbands, puts an end to, gives up; breaks up a house, household, etc.

bride ::: 1. A woman who is about to be married or has recently been married. Also fig. 2. The divine creatrix. Bride, brides, earth-bride.

"But always the whole foundation of the gnostic life must be by its very nature inward and not outward. In the life of the Spirit it is the Spirit, the inner Reality, that has built up and uses the mind, vital being and body as its instrumentation; thought, feeling and action do not exist for themselves, they are not an object, but the means; they serve to express the manifested divine Reality within us: otherwise, without this inwardness, this spiritual origination, in a too externalised consciousness or by only external means, no greater or divine life is possible.” The Life Divine

". . . but this divine grace . . . is not simply a mysterious flow or touch coming from above, but the all-pervading act of a divine presence which we come to know within as the power of the highest Self and Master of our being entering into the soul and so possessing it that we not only feel it close to us and pressing upon our mortal nature, but live in its law, know that law, possess it as the whole power of our spiritualised nature.” The Synthesis of Yoga

"By Force I mean not mental or vital energy but the Divine Force from above — as peace comes from above and wideness also, so does this Force (Shakti). Nothing, not even thinking or meditating can be done without some action of Force. The Force I speak of is a Force for illumination, transformation, purification, all that has to be done in the yoga, for removal of hostile forces and the wrong movements — it is also of course for external work, whether great or small in appearance does not matter — if that is part of the Divine Will. I do not mean any personal force egoistic or rajasic.” Letters on Yoga

"By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine

call ::: Sri Aurobindo: "All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” *The Synthesis of Yoga

canalise ::: to divert into certain channels; give a certain direction to or provide a certain outlet for, in order to control or regulate. canalises, canalised.

canto ::: one of the principal divisions of a long poem.

carved ::: 1. Divided into pieces by cutting; sliced. 2. Cut or sculpted into a desired shape; fashioned by cutting. 3. Engraved or cut figures. carves, carving, close-carved, star-carved.

celestial ::: 1. Of or relating to the sky or the heavens. 2. Of or relating to heaven; divine. 3. Heavenly; divine; spiritual. celestials", celestial-human.

chapter ::: an important portion or division of anything, esp. of a book, treatise, or other literary work. chapter"s, Chapters.

chequerboard ::: a board on which chess and checkers are played, divided into 64 squares of two alternating colours.

chequered ::: 1. Marked by numerous and various shifts and changes. 2. Marked by dubious episodes; suspect in character or quality. 3. Diversified in colour, variegated.

chess-play ::: the game of chess; a board game for two players, each beginning with 16 pieces of six kinds that are moved according to individual rules, with the objective of checkmating the opposing king. chess-player.

child ::: 1. A person between birth and full growth. 2. A baby or infant. 3. A person who has not attained maturity. 4. One who is childish or immature. 5. An individual regarded as strongly affected by another or by a specified time, place, or circumstance. 6. Any person or thing regarded as the product or result of particular agencies, influences, etc. Child, child"s, children, Children, children"s, child-god, Child-Godhead, child-heart, child-heart"s, child-laughter, child-soul, child-sovereign, child-thought, flame-child, foster-child, God-child, King-children.

cleavage ::: a critical division in opinion, beliefs, interests, etc. as leading to opposition between two groups.

cloven hoof ::: 1. A divided or cleft hoof, as in deer or cattle. 2. Evil or Satan, often depicted as a figure with cleft hooves.

coerce ::: 1. To compel or restrain by force or authority without regard to individual wishes or desires. 2. To dominate or control, esp. by exploiting fear, anxiety, etc. 3. To bring about through the use of force or other forms of compulsion. coerced, coercing.

coma ::: a state of deep, often prolonged unconsciousness, usually the result of injury, disease, or poison, in which an individual is incapable of sensing or responding to external stimuli and internal needs.

comedy ::: 1. The comic element of drama, of literature generally, or of life. 2. A humorous element of life or literature. Comedy (see also Divine Comedy).

commandment (‘s) ::: a divine command; an edict.

conscious force ::: Sri Aurobindo: "For the Force that builds the worlds is a conscious Force, . . .” *The Life Divine

*consciousforce. ::: Sri Aurobindo: "In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

:::   ‘Consecration" generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one"s self; hence it is the equivalent of the word ``surrender"", not of the word (soumission} which always gives the impression that one accepts'' passively. You feel a flame in the wordconsecration"", a flame even greater than in the word offering''. To consecrate oneself isto give oneself to an action""; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4*.

"Consecration is a process by which one trains the consciousness to give itself to the Divine.” Letters on Yoga

cornices ::: prominent, continuous, horizontally projecting features surmounting a wall or other construction, or dividing it horizontally for compositional purposes; i.e. to crown or complete a building.

cosmic force ::: Sri Aurobindo: ". . . universal force and universal consciousness are one, — cosmic force is the operation of cosmic consciousness.” *The Life Divine

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


cosmic Self ::: Sri Aurobindo: "When one has the cosmic consciousness, one can feel the cosmic Self as one"s own self, one can feel one with other beings in the cosmos, one can feel all the forces of Nature as moving in oneself, all selves as one"s own self. There is no why except that it is so, since all is the One.” Letters on Yoga (See also Cosmic Spirit)

"Impersonality is the first character of cosmic self; . . . .” *The Life Divine

"An eternal infinite self-existence is the supreme reality, but the supreme transcendent eternal Being, Self and Spirit, — an infinite Person, we may say, because his being is the essence and source of all personality, — is the reality and meaning of self-existence: so too the cosmic Self, Spirit, Being, Person is the reality and meaning of cosmic existence; the same Self, Spirit, Being or Person manifesting its multiplicity is the reality and meaning of individual existence.” The Life Divine

"But this cosmic self is spiritual in essence and in experience; it must not be confused with the collective existence, with any group soul or the life and body of a human society or even of all mankind.” The Synthesis of Yoga

"It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe — although it is now a manifestation in the Ignorance.” Letters on Yoga*


cosmic Spirit ::: Sri Aurobindo: "The Cosmic Spirit or Self contains everything in the cosmos — it upholds cosmic Mind, universal Life, universal Matter as well as the overmind. The Self is more than all these things which are its formulations in Nature.” *Letters on Yoga

"[The Divine in one of its three aspects] . . . is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe - although it is now a manifestation in the Ignorance.” Letters on Yoga

   ". . . the cosmic spirit, the one self inhabiting the universe, . . . .” *The Life Divine

"For the cosmic Spirit inhabits each and all, but is more than all; . . . .”The Life Divine


cosmic Truth ::: Sri Aurobindo: "The Cosmic Truth is the view on things of a cosmic consciousness in which things are seen in their true essence and their true relation to the Divine and to each other.” *Letters on Yoga

cosmic Will ::: Sri Aurobindo: "Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born"", building up in man the Truth and the Immortality.” *The Secret of the Veda

:::   "Cosmos is not the Divine in all his utter reality, but a single self-expression, a true but minor motion of his being.” *The Human Cycle

craftsman ::: a person who practices or is highly skilled in a craft; artisan. (Here in reference to the Divine). craftsman** **(in general).

creator ::: 1. The Divine Being, creator of all things. 2. A person, force or thing that creates. Creator, creator"s, Creator"s, creators, world-creators. (Sri Aurobindo also employs creator as an adjective.)

creatrix ::: the Divine Mother, the creatress. creatrix. (Sri Aurobindo also employs the word as an adj.)

cross ::: Sri Aurobindo: ". . . the cross is the sign of the Divine Descent barred and marred by the transversal line of a cosmic deformation which turns it into a stake of suffering and misfortune. Only by the ascent to the original Truth can the deformation be healed and all the works of love, as too all the works of knowledge and of life, be restored to a divine significance and become part of an integral spiritual existence.” *The Synthesis of Yoga

"Death has no reality except as a process of life. Disintegration of substance and renewal of substance, maintenance of form and change of form are the constant process of life; death is merely a rapid disintegration subservient to life"s necessity of change and variation of formal experience. Even in the death of the body there is no cessation of Life, only the material of one form of life is broken up to serve as material for other forms of life.” The Life Divine

deity ::: 1. A god or goddess. 2. Divine character or nature, esp. that of the Supreme Being; divinity. deities. ::: the Deity. God, Supreme Being. **Deity"s.

demigod ::: a mythological being who is partly divine and partly human; an inferior deity. demigod"s, demigods.

deprived ::: divested, stripped, bereaved, dispossessed of (or from) a possession.

design ::: n. 1. Purpose, aim, intention, especially with reference to a Divine Creator. 2. Plan or scheme. 3. A combination of details or features; pattern or motif. design"s, designs. *v. 4. To work out the structure or form of (something). 5. To plan and make (something) artistically or skilfully. *designed, designing.

". . . desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga*

"Desire is the lever by which the divine Life-principle effects its end of self-affirmation in the universe. . . " The Life Divine

destined ::: foreordained by a divine decree; certain.

"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

detail ::: 1. A minor or an inconsequential item or aspect; a minutia. 2. An individual part or item; a particular. details.

disarmed ::: divested or relieved of hostility, suspicion, etc.; won the affection or approval of; charmed. disarming.

dispensation ("s) ::: the divine ordering of worldly affairs.

disrobe ::: fig. To divest, strip. disrobed.

"Divine Love is of two kinds — the divine Love for the creation and the souls that are part of itself, and the love of the seeker and love for the Divine Beloved; it has both a personal and impersonal element, but the personal is free here from all lower elements or bondage to the vital and physical instincts.” Letters on Yoga

".. . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; . . . . ” The Synthesis of Yoga

:::   "Divinisation itself does not mean the destruction of the human elements; it means taking them up, showing them the way to their own perfection, raising them by purification and perfection to their full power and Ananda and that means the raising of the whole of earthly life to its full power and Ananda.” Letters on Yoga

dot ::: n. 1. A small round mark made with or as with a pen, etc.; spot; speck; point. 2. Anything relatively small or specklike. dots. *v.* 3. To scatter or intersperse (with dots or something resembling dots). 4. To stud or diversify with or as if with dots, as trees dotting the landscape. dotted, dotting.

dragon of the dark foundation ::: Sri Aurobindo: "All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother, Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, Master of life, links them together by the mid-air, the region of vital force. And there are other deities, — Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.” The Secret of the Veda

dyumatsena ::: Sri Aurobindo: "Dyumatsena, Lord of the Shining Hosts, father of Satyavan, is the Divine Mind here fallen blind, losing its celestial kingdom of vision, and through that loss its kingdom of glory.” Author"s note at beginning of Savitri.

"Each form is a symbol of some divine power, vibhûti, concealed in it and to the seeing eye each finite carries in it its own revelation of the infinite.” Essays on the Gita

"Each is the whole Eternal concealed.” The Life Divine

:::   "Each man has to grow into the Divine Reality within himself through his own individual being, . . . " The Human Cycle

earthly ::: 1. Terrestrial; not heavenly or divine. 2. Worldly. earthliness.

earthly life ::: Sri Aurobindo: "This earthly life need not be necessarily and for ever a wheel of half-joyous half-anguished effort; attainment may also be intended and the glory and joy of God made manifest upon earth.” The Life Divine

ecstasy ::: 1. Intense joy or delight. 2. A state of exalted emotion so intense that one is carried beyond thought. 3. Used by mystical writers as the technical name for the state of rapture in which the body was supposed to become incapable of sensation, while the soul was engaged in the contemplation of divine things. 4. The trance, frenzy, or rapture associated with mystic or prophetic exaltation. Ecstasy, ecstasy"s, ecstasies, ecstasied, self-ecstasy, strange-ecstasied.

edge ::: n. 1. A dividing line; a border. Also fig. 2. Poet. A thin, sharpened side, as of the blade of a cutting instrument. 3. Fig. A brink or verge. 4. Sharpness or keenness of language, argument, tone of voice, appetite, desire, etc. flame-edge. *v. 5. To put a border or edge on . 6. Fig. To give keenness, sharpness, or urgency to. *edging.

"Emotion is a good element in yoga; but emotional desire becomes easily a cause of perturbation and an obstacle. Turn your emotions towards the Divine, aspire for their purification; they will then become a help on the way and no longer a cause of suffering.” Letters on Yoga*

essence ::: the basic, real, and invariable nature of a thing or its significant individual feature or features; its true substance.

event ::: 1. Something that happens, or is regarded as happening; an occurrence, esp. one of some importance. 2. Something that occurs in a certain place during a particular interval of time. Event, event"s, events, shape-events. ::: Event, divine

"Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” Essays Divine and Human

". . . evil is the fruit of a spiritual ignorance and it will disappear only by the growth of a spiritual consciousness and the light of spiritual knowledge.” The Life Divine

"Evolution is an inverse action of the involution: what is an ultimate and last derivation in the involution is the first to appear in the evolution; what was original and primal in the involution is in the evolution the last and supreme emergence.” The Life Divine ::: "Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

"Evolution is the one eternal dynamic law and hidden process of the earth-nature.” Essays Divine and Human

**"Faith in the heart is the obscure & often distorted reflection of a hidden knowledge.” Essays Divine and Human

::: **"Faith is a certitude in the soul which does not depend on reasoning, on this or that mental idea, on circumstances, on this or that passing condition of the mind or the vital or the body. It may be hidden, eclipsed, may even seem to be quenched, but it reappears again after the storm or the eclipse; it is seen burning still in the soul when one has thought that it was extinguished for ever. The mind may be a shifting sea of doubts and yet that faith may be there within and, if so, it will keep even the doubt-racked mind in the way so that it goes on in spite of itself towards its destined goal. Faith is a spiritual certitude of the spiritual, the divine, the soul"s ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it.” Letters on Yoga

:::   "Fate is God"s foreknowledge outside Space & Time of all that in Space & Time shall yet happen; what He has foreseen, Power & Necessity work out by the conflict of forces.” *Essays Divine and Human

::: **"Fear and anxiety are perverse forms of will. What thou fearest & ponderest over, striking that note repeatedly in thy mind, thou helpest to bring about; for, if thy will above the surface of waking repels it, it is yet what thy mind underneath is all along willing, & the subconscious mind is mightier, wider, better equipped to fulfil than thy waking force & intellect. But the spirit is stronger than both together; from fear and hope take refuge in the grandiose calm and careless mastery of the spirit.” Essays Divine and Human

  "Find the Guide secret within you or housed in an earthly body, hearken to his voice and follow always the way that he points. At the end is the Light that fails not, the Truth that deceives not, the Power that neither strays nor stumbles, the wide freedom, the ineffable Beatitude.” Essays Divine and Human

"First, we affirm an Absolute as the origin and support and secret Reality of all things. The Absolute Reality is indefinable and ineffable by mental thought and mental language; it is self-existent and self-evident to itself, as all absolutes are self-evident, but our mental affirmatives and negatives, whether taken separatively or together, cannot limit or define it.” The Life Divine

fissured ::: split open or apart; cleaved; separated, divided.

force, divine ::: Sri Aurobindo: "The Divine Force can act on any plane — it is not limited to the supramental Force. The supramental is only one aspect of the power of the Divine.” *Letters on Yoga

". . . Force is inherent in Existence. Shiva and Kali, Brahman and Shakti are one and not two who are separable. Force inherent in existence may be at rest or it may be in motion, but when it is at rest, it exists none the less and is not abolished, diminished or in any way essentially altered.” The Life Divine

force, universal ::: Sri Aurobindo: "This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love. Conscious always and in everything, in ourselves and in others, of the Master of Works possessing, inhabiting, enjoying through this Force that is himself, becoming through it all existences and all happenings, we shall have arrived at the divine union through works and achieved by that fulfilment in works all that others have gained through absolute devotion or through pure knowledge.” *The Synthesis of Yoga

"For each birth is a new start; it develops indeed from the past, but is not its mechanical continuation: rebirth is not a constant reiteration but a progression, it is the machinery of an evolutionary process.” The Life Divine

"For good is all that helps the individual and the world towards their divine fullness, and evil is all that retards or breaks up that increasing perfection.” The Synthesis of Yoga ::: *goodness.

"For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine

"For if we examine carefully, we shall find that Intuition is our first teacher. Intuition always stands veiled behind our mental operations. Intuition brings to man those brilliant messages from the Unknown which are the beginning of his higher knowledge.” The Life Divine*

"For it is only the few who can make the past Teacher and his teaching, the past Incarnation and his example and influence a living force in their lives. For this need also the Hindu discipline provides in the relation of the Guru and the disciple. The Guru may sometimes be the Incarnation or World-Teacher; but it is sufficient that he should represent to the disciple the divine wisdom, convey to him something of the divine ideal or make him feel the realised relation of the human soul with the Eternal.” The Synthesis of Yoga*

"For knowledge is power and mastery.” The Life Divine

"For Life is Force and Force is Power and Power is Will and Will is the working of the Master-Consciousness.” The Life Divine

"For the complete individual is the cosmic individual, since only when we have taken the universe into ourselves, — and transcended it, — can our individuality be complete.” The Life Divine*

"For the essence of consciousness is the power to be aware of itself and its objects, . . . .” The Life Divine

:::   "For the impersonal Divine is not ultimately an abstraction or a mere principle or a mere state or power and degree of being any more than we ourselves are really such abstractions. The intellect first approaches it through such conceptions, but realisation ends by exceeding them. Through the realisation of higher and higher principles of being and states of conscious existence we arrive not at the annullation of all in a sort of positive zero or even an inexpressible state of existence, but at the transcendent Existence itself which is also the Existent who transcends all definition by personality and yet is always that which is the essence of personality.” *The Synthesis of Yoga

::: "For the inner knowledge comes from within and above (whether from the Divine in the heart or from the Self above) and for it to come, the pride of the mind and vital in the surface mental ideas and their insistence on them must go. One must know that one is ignorant before one can begin to know.” Letters on Yoga

  "For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart"s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” *The Synthesis of Yoga

" . . . for there is only one thing essential, needful, indispensable, to grow conscious of the Divine Reality and live in it and live it always.” Letters on Yoga

::: ". . . for the self within is really the Godhead evolving, it is Krishna, it is the Divine; . . . .” The Synthesis of Yoga

"For we have seen that universal force and universal consciousness are one, — cosmic force is the operation of cosmic consciousness.” The Life Divine*

gandhamadan ::: "In Hindu mythology, a mountain and forest in Ilavrta, the central region of the world which contains Mount Meru. Gandhamadan dorms the division between Ilavrta and Bhadrasva, to the east of Meru. The forest of Gandhamadan is renowned for its fragrance. (Dow.; Enc. Br.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works.

gap ::: 1. A break or opening; breach. 2. An unfilled space or interval; a blank or deficiency; a break in continuity. 3. A wide divergence; disparity. gaps.

"Genius is Nature"s first attempt to liberate the imprisoned god out of her human mould; the mould has to suffer in the process. It is astonishing that the cracks are so few and unimportant.” Essays Divine and Human

gleaming sisters of the divine gate, the

godhead ::: Sri Aurobindo: ". . . the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” *Essays on the Gita

"God is the All and that which exceeds, transcends the All; there is nothing in existence which is not God but God is not anything in that existence, except symbolically, in image to His own consciousness.” The Life Divine

godlike ::: 1. Resembling or of the nature of a god or God; divine. 2. Appropriate to or befitting a god.

  "God speaks to the heart when the brain cannot understand him.” *Essays Divine and Human

god ::: Sri Aurobindo: ". . . the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the cosmos and Lord of Nature, — all this is what we mean by God, . . . .” *The Life Divine

golden Child ::: Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

golden Sphinx ::: Sri Aurobindo: "…the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom.” The Life Divine

grace ::: n. **1. Elegance or beauty of form, manner, motion, or action. 2. Favour or goodwill. 3. A manifestation of favour, especially by a superior. 4. Theol. a. The freely given, unmerited favour and love of God. b. The influence or spirit of God operating in humans to regenerate or strengthen them. c. A virtue or excellence of divine origin. d. The condition of being in God"s favour or one of the elect. 5. Divine love and protection bestowed freely on people. v. 6. To lend or add grace to; adorn. graced, graceful, graceless.**

grace ::: Sri Aurobindo: "Grace is something spontaneous which wells out from the Divine Consciousness as a free flow of its being. ::: It is a power that is superior to any rule, even to the Cosmic Law — for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate — only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts. ” *Letters on Yoga

halo ::: a geometric shape, usually in the form of a disk, circle, ring or rayed structure, traditionally representing a radiant light around or above the head of a divine or sacred personage. haloed.

harmonist ::: one who brings everything into harmony. (Here referring to the Divine) Sri Aurobindo capitalises the word.

:::   "Hatred is a sword of power, but its edge is always double.” Essays Divine and Human

heaven ::: 1. Any of the places in or beyond the sky conceived of as domains of divine beings in various religions. 2. The sky or universe as seen from the earth; the firmament. 3.* Fig. A condition or place of great happiness, delight, or pleasure. *Heaven, heaven"s, Heaven"s, heavens, heaven-air, heaven-bare, heaven-bliss, heaven-born, heaven-bound, heaven-fire, heaven-hints, heaven-leap, Heaven-light, heaven-lights, Heaven-nature"s, heaven-nymphs, heaven-pillaring, heaven-pleased, heaven-rapture"s, heaven-sent, heaven-sentience, heaven-surrounded, heaven-truth, heaven-use, heaven-worlds.

"High beyond the Intelligence is the Great Self, beyond the Great Self is the Unmanifest, beyond the Unmanifest is the Conscious Being. There is nothing beyond the Being, — that is the extreme ultimate, that the supreme goal.” — Katha Upanishad. (4) (Sri Aurobindo"s translation) The Life Divine

  "Humility before the Divine is also a sine qua non of the spiritual life, and spiritual pride, arrogance, or vanity and self-assurance press always downward.” *Letters on Yoga

:::   "Identity is the first truth of existence; division is the second truth; all division is a division in oneness. There is one Existence which looks at itself from many self-divided unities observing other similar and dissimilar self-divided unities by the device of division. Being is one; division is a device or a secondary condition of consciousness; but the primary truth of consciousness also is a truth of oneness and identity.” Essays Divine and Human

"If discipline of all the members of our being by purification and concentration may be described as the right arm of the body of Yoga, renunciation is its left arm. By discipline or positive practice we confirm in ourselves the truth of things, truth of being, truth of knowledge, truth of love, truth of works and replace with these the falsehoods that have overgrown and perverted our nature; by renunciation we seize upon the falsehoods, pluck up their roots and cast them out of our way so that they shall no longer hamper by their persistence, their resistance or their recurrence the happy and harmonious growth of our divine living.” The Synthesis of Yoga*

"If we take this fourfold status as a figure of the Self passing from its superconscient state, where there is no subject or object, into a luminous trance in which superconscience becomes a massed consciousness out of which the subjective status of being and the objective come into emergence, then we get according to our view of things either a possible process of illusionary creation or a process of creative Self-knowledge and All-knowledge.” The Life Divine

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*


illumined mind ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

"The Illumined Mind does not work primarily by thought, but by vision; . . . .” The Life Divine

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*


:::   ". . . immortality in its fundamental sense does not mean merely some kind of personal survival of the bodily death; we are immortal by the eternity of our self-existence without beginning or end, beyond the whole succession of physical births and deaths through which we pass, beyond the alternations of our existence in this and other worlds: the spirit"s timeless existence is the true immortality.” *The Life Divine

"Immortality is not the survival of the mental personality after death, though that also is true, but the waking possession of the unborn & deathless self of which body is only an instrument and a shadow.” Essays Divine and Human

  "Immortality is one of the possible results of supramentalisation, but it is not an obligatory result and it does not mean that there will be an eternal or indefinite prolongation of life as it is. That is what many think it will be, that they will remain what they are with all their human desires and the only difference will be that they will satisfy them endlessly; but such an immortality would not be worth having and it would not be long before people are tired of it. To live in the Divine and have the divine Consciousness is itself immortality and to be able to divinise the body also and make it a fit instrument for divine works and divine life would be its material expression only.” *Letters on Yoga

individual ::: a distinct, indivisible entity; a single thing, being, instance, or item.

indivisible ::: not separable into parts; unable to be divided. Indivisible.

incarnation ::: Sri Aurobindo: "An incarnation is the Divine Consciousness and Being manifesting through the body.” *Letters on Yoga

incident ::: 1. An individual occurrence or event. 2. Something contingent on or related to something else. incidents.

inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine

   "All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

*inconscience.



inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


"In every particle, atom, molecule, cell of Matter there lives hidden and works unknown all the omniscience of the Eternal and all the omnipotence of the Infinite.” Essays Divine and Human*

"In fact ethics is not in its essence a calculation of good and evil in the action or a laboured effort to be blameless according to the standards of the world, — those are only crude appearances, — it is an attempt to grow into the divine nature.” The Human Cycle

*". . . infinity is everywhere, once one breaks the individual limits.” Letters on Yoga **Infinity, Infinity"s, infinities.**

"In God"s providence there is no evil, but only good or its preparation.” Essays Divine and Human

"In its fundamental truth the original status of Time behind all its variations is nothing else than the eternity of the Eternal, just as the fundamental truth of Space, the original sense of its reality, is the infinity of the Infinite.” The Life Divine

"In our errors is the substance of a truth which labours to reveal its meaning to our groping intelligence. The human intellect cuts out the error and the truth with it and replaces it by another half-truth half-error; but the Divine Wisdom suffers our mistakes to continue until we are able to arrive at the truth hidden and protected under every false cover.” The Synthesis of Yoga

inquisition ::: an official investigation, esp. one of a political or religious nature, characterised by a lack of regard for individual rights, prejudice on the part of the examiners, and recklessly cruel punishments.

inseparable ::: 1. Incapable of being separated or divided. 2. Impossible to separate or part.

inspiration ::: 1. A divine influence directly and immediately exerted upon the mind or soul. 2. An inspiring or animating action or influence. inspiration"s, Inspiration"s.

inspired ::: aroused, animated or imbued with the spirit to do something, by or as if by supernatural or divine influence. inspiring.

inspires ::: 1. Produces, kindles, arouses or awakens a feeling, thought, etc. 2. Guides or arouse by divine influence or inspiration. inspired, inspiring.* *n. inspirer.**

:::   ". . . in such a view, the word consciousness changes its meaning. It is no longer synonymous with mentality but indicates a self-aware force of existence of which mentality is a middle term; below mentality it sinks into vital and material movements which are for us subconscient; above, it rises into the supramental which is for us the superconscient. But in all it is one and the same thing organising itself differently. This is, once more, the Indian conception of Chit which, as energy, creates the worlds.” *The Life Divine

"In Supermind being, consciousness of knowledge and consciousness of will are not divided as they seem to be in our mental operations; they are a trinity, one movement with three effective aspects. Each has its own effect. Being gives the effect of substance, consciousness the effect of knowledge, of the self-guiding and shaping idea, of comprehension and apprehension; will gives the effect of self-fulfilling force. But the idea is only the light of the reality illumining itself; it is not mental thought nor imagination, but effective self-awareness. It is Real-Idea.” The Life Divine

integer ::: an individual entity or whole unit. integers.

intercourse ::: dealings or communication between individuals, groups; traffic.

intermediate zone ::: Sri Aurobindo: "The intermediate zone means simply a confused condition or passage in which one is getting out of the personal consciousness and opening into the cosmic (cosmic Mind, cosmic vital, cosmic physical, something perhaps of the cosmic higher Mind) without having yet transcended the human mind levels. One is not in possession of or direct contact with the divine Truth on its own levels , but one can receive something from them, even from the overmind, indirectly. Only, as one is still immersed in the cosmic Ignorance, all that comes from above can be mixed, perverted, taken hold of for their purposes by lower, even by hostile Powers. ::: It is not necessary for everyone to struggle through the intermediate zone. If one has purified oneself, if there is no abnormal vanity, egoism, ambition or other strong misleading element, or if one is vigilant and on one"s guard, or if the psychic is in front, one can either pass rapidly and directly or with a minimum of trouble into the higher zones of consciousness where one is in direct contact with the Divine Truth.

". . . in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânam srjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita

"In the subconscient knowledge or consciousness is involved in action, for action is the essence of Life.” The Life Divine

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


intuitive knowledge ::: Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*


:::   "I regard the spiritual history of mankind and especially of India as a constant development of a divine purpose, not a book that is closed, the lines of which have to be constantly repeated.” Letters on Yoga

"Ishwara is Brahman the Reality, Self, Spirit, revealed as possessor, enjoyer of his own self-existence, creator of the universe and one with it, Pantheos, and yet superior to it, the Eternal, the Infinite, the Ineffable, the Divine Transcendence.” The Life Divine

"It is a call of the being for higher things — for the Divine, for all that belongs to the higher or Divine Consciousness.” Guidance

"It is because of our experience won at a tremendous price that we can urge upon you and others, ``Take the psychic attitude; follow the straight sunlit path, with the Divine openly or secretly upbearing you — if secretly, he will yet show himself in good time, — do not insist on the hard, hampered, roundabout and difficult journey."" Letters on Yoga

"It is not possible for the individual mind, so long as it remains shut up in its personality, to understand the workings of the Cosmic Will, for the standards made by the personal consciousness are not applicable to them. A cell in the body, if conscious, might also think that the human being and its actions are only the resultant of the relations and workings of a number of cells like itself and not the action of a unified self. It is only if one enters into the Cosmic Consciousness that one begins to see the forces at work and the lines on which they work and get a glimpse of the Cosmic Self and the Cosmic Mind and Will.” Letters on Yoga

"It is only divine Love which can bear the burden I have to bear, that all have to bear who have sacrificed everything else to the one aim of uplifting earth out of its darkness towards the Divine.” On Himself

:::   "It needs a quiet mind to know the Divine Will. In the quiet mind turned towards the Divine the intuition (higher mind) comes of the Divine"s Will and the right way to do it.” *Letters on Yoga

"It [the psychic] is constantly in contact with the immanent Divine — the Divine secret in the individual.” Letters on Yoga

"Kali is Krishna revealed as dreadful Power & wrathful Love. She slays with her furious blows the self in body, life & mind in order to liberate it as spirit eternal.” Essays Divine and Human

kind ::: 1. A class or group of individual objects, people, animals, etc., of the same nature or character, or classified together because they have traits in common; category. 2. Nature or character as determining likeness or difference between things. 3. One"s family, clan, kin, or kinsfolk. earth-kind, god-kind, self-kind.

kingdom ::: 1. A territory, state, people, or community ruled or reigned over by a king or queen. 2. Fig. The eternal spiritual sovereignty of God; the realm of this sovereignty. 3. A realm or sphere in which one thing is dominant or supreme. 4. Anything conceived as constituting a realm or sphere of independent action or control. 5. A realm or province of nature, especially one of the three broad divisions of natural objects: the animal, vegetable, and mineral kingdoms. 6. Rarely, in reference to the realm and rule of evil forces. kingdom"s, kingdoms.

:::   "Knowledge is a child with its achievements; for when it has found out something, it runs about the streets whooping and shouting; Wisdom conceals hers for a long time in a thoughtful and mighty silence.” *Essays Divine and Human

"Knowledge is power and act of consciousness.” The Life Divine

"Krishna as a godhead is the Lord of Ananda, Love and Bhakti; as an incarnation, he manifests the union of wisdom (Jnana) and works and leads the earth-evolution through this towards union with the Divine by Ananda, Love and Bhakti.” Letters on Yoga

  "Law is a process or a formula; but the soul is the user of processes and exceeds formulas.” Essays Divine and Human :::   **law"s, laws, stone-laws, world-law, world-laws.**

:::   "Law is nothing but a mode or rule of action; it is called in our philosophy not Law but Dharma, holding together, it is that by which the action of the universe, the action of its parts, the action of the individual is held together.” Essays in Philosophy and Yoga

lens ::: a ground or moulded piece of glass, plastic, or other transparent material with opposite surfaces either or both of which are curved, by means of which light rays are refracted so that they converge or diverge to form an image as for magnification, or in correcting defects of vision.

". . . liberation signifies an emergence into the true spiritual nature of being where all action is the automatic self-expression of that truth and there can be nothing else." *The Life Divine

:::   "Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment." War and Self-Determination

life, divine

::: "Life is an infinite Force working in the terms of the finite; . . . .” The Life Divine

"Life is universal Force working so as to create, energise, maintain and modify, even to the extent of dissolving and reconstructing, substantial forms with mutual play and interchange of an overtly or secretly conscious energy as its fundamental character.” The Life Divine

"Life then is the dynamic play of a universal Force, a Force in which mental consciousness and nervous vitality are in some form or at least in their principle always inherent and therefore they appear and organise themselves in our world in the forms of Matter.” The Life Divine

". . . [man"s] nature calls for a human intermediary so that he may feel the Divine in something entirely close to his own humanity and sensible in a human influence and example. This call is satisfied by the Divine manifest in a human appearance, the Incarnation, the Avatar. . . .” The Synthesis of Yoga

". . . Matter is only substance-form of Force, . . . .” The Life Divine*

  "Mind, life and body, the soul in the succession of Time, the conscient, subconscient and superconscient, — these in their various relations and the result of their relations are cosmos and are Nature.” The Life Divine

"Moreover we see that this cosmic action or any cosmic action is impossible without the play of an infinite Force of Existence which produces and regulates all these forms and movements; and that Force equally presupposes or is the action of an infinite Consciousness, because it is in its nature a cosmic Will determining all relations and apprehending them by its own mode of awareness, and it could not so determine and apprehend them if there were no comprehensive Consciousness behind that mode of cosmic awareness to originate as well as to hold, fix and reflect through it the relations of Being in the developing formation or becoming of itself which we call a universe.” The Life Divine

n.**1. Not subject to death. Immortal, immortal"s, Immortal"s, immortals, Immortals, immortals", Immortals". adj. 2. Everlasting; perpetual; constant. 3. Not subject to death or decay; having perpetual life. 4. Of or relating to immortal or divine beings or concepts. 5. Never to be forgotten; everlasting. adv. immortally.**

"Next it [the Gita] insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic.” Essays on the Gita

::: "Nothing can be destroyed for all is He who is for ever.” Essays Divine and Human*

"Nothing can happen without the presence and support of the Divine, for Nature or Prakriti is the Divine Force and it is this that works out things, but it works them out according to the nature and through or with the will of each man which is full of ignorance — that goes on until men turn to the Divine and become conscious of Him and united with Him. Then only can it be said that all begins to be done in him by the direct Will of the Divine.” Letters on Yoga

"Of course, the gods exist — that is to say, there are Powers that stand above the world and transmit the divine workings. It is the physical mind which believes only what is physical that denies them. There are also beings of other worlds — gods and Asuras, etc.” Letters on Yoga

". . . One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

:::   "One Godhead, occult in all beings, the inner Self of all beings, the all-pervading, absolute without qualities, the overseer of all actions, the witness, the knower.” The Life Divine

"One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us. "Letters on Yoga

"O son of Immortality, live not thou according to Nature, but according to God; and compel her also to live according to the deity within thee.” Essays Divine and Human*

"Our ego is only a face of the universal being and has no separate existence; our apparent separative individuality is only a surface movement and behind it our real individuality stretches out to unity with all things and upward to oneness with the transcendent Divine Infinity. Thus our ego, which seems to be a limitation of existence, is really a power of infinity; the boundless multiplicity of beings in the world is a result and signal evidence, not of limitation or finiteness, but of that illimitable Infinity.” The Life Divine

::: "Our incapacity does not matter — there is no human being who is not in his parts of nature incapable — but the Divine Force also is there. If one puts one"s trust in that, incapacity will be changed into capacity. Difficulty and struggle themselves then become a means towards the achievement.” Letters on Yoga

"Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

:::   "Perhaps one could say that it [spiritual humility] is to be aware of the relativity of what has been done compared with what is still to be done — and also to be conscious of one"s being nothing without the Divine Grace.” *Letters on Yoga

"Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human*

"Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail. For those whom the Force has touched and taken up, belong thenceforth to the Divine.” Letters on Yoga

::: **"See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy.” Essays Divine and Human

"Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods" is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

". . . spiritual freedom is not the egoistic assertion of our separate mind and life but obedience to the Divine Truth in ourself and our members and in all around us.” The Human Cycle

Sri Aurobindo: "A compromise is a bargain, a transaction of interests between two conflicting powers; it is not a true reconciliation.” *The Life Divine

*Sri Aurobindo: "Action is the first power of life. Nature begins with force and its works which, once conscious in man, become will and its achievements; therefore it is that by turning his action Godwards the life of man best and most surely begins to become divine.” The Synthesis of Yoga

Sri Aurobindo: "Akshara, the immobile, the immutable, is the silent and inactive self, it is the unity of the divine Being, Witness of Nature, but not involved in its movement; it is the inactive Purusha free from Prakriti and her works.” Essays on the Gita

Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine

Sri Aurobindo: ". . . all cosmic and real Law is a thing not imposed from outside, but from within, all development is self-development, all seed and result are seed of a Truth of things and result of that seed determined out of its potentialities. For the same reason no Law is absolute, because only the infinite is absolute, and everything contains within itself endless potentialities quite beyond its determined form and course, which are only determined through a self-limitation by Idea proceeding from an infinite liberty within.” The Life Divine

*Sri Aurobindo: "Aspiration is a call to the Divine.” Letters on Yoga*

Sri Aurobindo: "As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man; — this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other, — invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

Sri Aurobindo: "Atheism is the shadow or dark side of the highest perception of God.” *Essays Divine and Human

Sri Aurobindo: "Beauty is the special divine Manifestation in the physical as Truth is in the Mind, Love in the heart, Power in the vital.” *The Future Poetry

Sri Aurobindo: "Birth is the first spiritual mystery of the physical universe, death is the second which gives its double point of perplexity to the mystery of birth; for life, which would otherwise be a self-evident fact of existence, becomes itself a mystery by virtue of these two which seem to be its beginning and its end and yet in a thousand ways betray themselves as neither of these things, but rather intermediate stages in an occult processus of life.” *The Life Divine

Sri Aurobindo: "Brahma is the Power of the Divine that stands behind formation and the creation.” Letters on Yoga

Sri Aurobindo: "But if the individual is a persistent reality, an eternal portion or power of the Eternal, if his growth of consciousness is the means by which the Spirit in things discloses its being, the cosmos reveals itself as a conditioned manifestation of the play of the eternal One in the being of Sachchidananda with the eternal Many.” *The Life Divine

Sri Aurobindo: "But what do we mean by the individual? What we usually call by that name is a natural ego, a device of Nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible; but the individual self or soul is not this ego. The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative sense of individuality, realise our oneness with the transcendent and cosmic Divine and with all beings.” *Letters on Yoga

Sri Aurobindo: "But when I speak of the Divine Will, I mean something different, — something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” *Letters on Yoga

Sri Aurobindo: "Chance is not *in this universe; the idea of illusion is itself an illusion. There was never illusion yet in the human mind that was not the concealing [?shape] and disfigurement of a truth.” Essays Divine and Human

Sri Aurobindo: "Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.” *Letters on Yoga

Sri Aurobindo: "Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works.” *The Synthesis of Yoga

*Sri Aurobindo: "Dawn always means an opening of some kind — the coming of something that is not yet fully there.” Letters on Yoga ::: "As the Sun is image and godhead of the golden Light of the divine Truth, so Dawn is image and godhead of the opening out of the supreme illumination on the night of our human ignorance. Dawn daughter of Heaven and Night her sister are obverse and reverse sides of the same eternal Infinite.” The Secret of the Veda

Sri Aurobindo: "Day and Night, – the latter the state of Ignorance that belongs to our material Nature, the former the state of illumined Knowledge that belongs to the divine Mind of which our mentality is a pale and dulled reflection.” The Secret of the Veda

Sri Aurobindo: "Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One"s spiritual destiny is then the divine election which ensures the future.” *Letters on Yoga

Sri Aurobindo: " . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

*Sri Aurobindo: "Emotion itself is not a bad thing; it is a necessary part of the nature, and psychic emotion is one of the most powerful helps to the sadhana. Psychic emotion, bringing tears of love for the Divine or tears of Ananda, ought not to be suppressed: . . . .” Letters on Yoga

*Sri Aurobindo: ". . . every weakness and failure is a first sounding of gulfs of power and potentiality. . . .” The Life Divine

Sri Aurobindo: "Finally, we have the goddess Dakshina who may well be a female form of Daksha, himself a god and afterwards in the Purana one of the Prajapatis, the original progenitors, — we have Dakshina associated with the manifestation of knowledge and sometimes almost identified with Usha, the divine Dawn, who is the bringer of illumination. I shall suggest that Dakshina like the more famous Ila, Saraswati and Sarama, is one of four goddesses representing the four faculties of the Ritam or Truth-consciousness, — Ila representing truth-vision or revelation, Saraswati truth-audition, inspiration, the divine word, Sarama intuition, Dakshina the separative intuitional discrimination.” *The Secret of the Veda

Sri Aurobindo: ". . . for each individual is in himself the Eternal who has assumed name and form and supports through him the experiences of life turning on an ever-circling wheel of birth in the manifestation. The wheel is kept in motion by the desire of the individual, which becomes the effective cause of rebirth and by the mind"s turning away from the knowledge of the eternal self to the preoccupations of the temporal becoming.” The Life Divine

*Sri Aurobindo: "For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine

Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

Sri Aurobindo: "Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her [Nature"s] evolution.” *The Synthesis of Yoga

Sri Aurobindo: "God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” *Essays in Philosophy and Yoga

Sri Aurobindo: "Hatred is the sign of a secret attraction that is eager to flee from itself and furious to deny its own existence. That too is God"s play in His creature.” *Essays Divine and Human

Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.

Sri Aurobindo: "Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine

Sri Aurobindo: ". . . *ideals and idealists are necessary; ideals are the savour and sap of life, idealists the most powerful diviners and assistants of its purposes.” The Human Cycle

*Sri Aurobindo: "If thou think defeat is the end of thee, then go not forth to fight, even though thou be the stronger. For Fate is not purchased by any man nor is Power bound over to her possessors. But defeat is not the end, it is only a gate or a beginning.” Essays Human and Divine*

Sri Aurobindo: "In considering the action of the Infinite we have to avoid the error of the disciple who thought of himself as the Brahman, refused to obey the warning of the elephant-driver to budge ::: from the narrow path and was taken up by the elephant"s trunk and removed out of the way; ‘You are no doubt the Brahman," said the master to his bewildered disciple, ‘but why did you not obey the driver Brahman and get out of the path of the elephant Brahman?"” *The Life Divine

*Sri Aurobindo: "In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

*Sri Aurobindo: "In our world error is continually the handmaid and pathfinder of Truth; for error is really a half-truth that stumbles because of its limitations; often it is Truth that wears a disguise in order to arrive unobserved near to its goal.” The Life Divine

Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

*Sri Aurobindo: "It is true that when Matter first emerges it becomes the dominant principle; it seems to be and is within its own field the basis of all things, the constituent of all things, the end of all things: but Matter itself is found to be a result of something that is not Matter, of Energy, and this Energy cannot be something self-existent and acting in the Void, but can turn out and, when deeply scrutinised, seems likely to turn out to be the action of a secret Consciousness and Being: when the spiritual knowledge and experience emerge, this becomes a certitude, — it is seen that the creative Energy in Matter is a movement of the power of the Spirit.” The Life Divine

Sri Aurobindo: "It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind"s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

Sri Aurobindo: "Krishna is the Eternal"s Personality of Ananda; because [of] him all creation is possible, because of his play, because of his delight, because of his sweetness.” *Essays Divine and Human

Sri Aurobindo: "Krishna with Radha is the symbol of the Divine Love.” Letters on Yoga

*Sri Aurobindo: "Man cannot by his own effort make himself more than man; the mental being cannot by his own unaided force change himself into a supramental spirit. A descent of the Divine Nature can alone divinise the human receptacle.” Essays Divine and Human

Sri Aurobindo: ". . . one can be free only by living in the Divine.” Letters on Yoga

Sri Aurobindo: "Only those thoughts are true the opposite of which is also true in its own time and application; indisputable dogmas are the most dangerous kind of falsehoods.” Essays Divine and Human

Sri Aurobindo: ". . . our imperfection is the sign of a transitional state, a growth not yet completed, an effort that is finding its way; . . . .” *The Life Divine

Sri Aurobindo: ". . . our mind has the faculty of imagination; it can create and take as true and real its own mental structures: . . . . Our mental imagination is an instrument of Ignorance; it is the resort or device or refuge of a limited capacity of knowledge, a limited capacity of effective action. Mind supplements these deficiencies by its power of imagination: it uses it to extract from things obvious and visible the things that are not obvious and visible; it undertakes to create its own figures of the possible and the impossible; it erects illusory actuals or draws figures of a conjectured or constructed truth of things that are not true to outer experience. That is at least the appearance of its operation; but, in reality, it is the mind"s way or one of its ways of summoning out of Being its infinite possibilities, even of discovering or capturing the unknown possibilities of the Infinite.” The Life Divine

Sri Aurobindo: "Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision"s limited range.” *Essays Divine and Human

*Sri Aurobindo: "Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine*

Sri Aurobindo: ” See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy. If thou believest firmly & unweariedly, in the end thou wilt see & experience the All-true, Almighty & All-blissful.” Essays Divine and Human*

Sri Aurobindo: "The anarchic is the true divine state of man in the end as in the beginning; but in between it would lead us straight to the devil and his kingdom.” Essays Divine and Human*

*Sri Aurobindo: ". . . the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d"être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

Sri Aurobindo: "the black dragon of the Inconscience sustains with its vast wings and its back of darkness the whole structure of the material universe; its energies unroll the flux of things, its obscure intimations seem to be the starting-point of consciousness itself and the source of all life-impulse.” The Life Divine ::: **Unused, guarded beneath Night"s dragon paws,**

Sri Aurobindo: "The cosmic consciousness is that of the universe, of the cosmic spirit and cosmic Nature with all the beings and forces within it. All that is as much conscious as a whole as the individual separately is, though in a different way. The consciousness of the individual is part of this, but a part feeling itself as a separate being. Yet all the time most of what he is comes into him from the cosmic consciousness. But there is a wall of separative ignorance between. Once it breaks down he becomes aware of the cosmic Self, of the consciousness of the cosmic Nature, of the forces playing in it, etc. He feels all that as he now feels physical things and impacts. He finds it all to be one with his larger or universal self.” *Letters on Yoga

Sri Aurobindo: "The Divinity in man dwells veiled in his spiritual centre; there can be no such thing as self-exceeding for man or a higher issue for his existence if there is not in him the reality of an eternal Self and Spirit.” *The Life Divine

Sri Aurobindo: "The duality is a position taken up, a double status accepted for the operations of the self-manifestation of the being; but there is no eternal and fundamental separateness and dualism of Being and its Consciousness-Force, of the Soul and Nature.” *The Life Divine

Sri Aurobindo: "The faith in the divine Shakti must be always at the back of our strength and when she becomes manifest, it must be or grow implicit and complete. There is nothing that is impossible to her who is the conscious Power and universal Goddess all-creative from eternity and armed with the Spirit"s omnipotence.” The Life Divine

Sri Aurobindo: "The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” *The Life Divine

*Sri Aurobindo: "The flute is the call of the Divine Love;” Letters on Yoga ::: "The flute is the symbol of a call — usually the spiritual call.” Letters on Yoga

Sri Aurobindo: ".The Herds and the Waters are the two principal images of the Veda; the former are the trooping Rays of the divine Sun, herds of the luminous Consciousness;” The Secret of the Veda

*Sri Aurobindo: "The highest aim of the aesthetic being is to find the Divine through beauty; the highest Art is that which by an inspired use of significant and interpretative form unseals the doors of the spirit.” The Human Cycle etc.*

Sri Aurobindo: "The hostile forces are those whose very raison d"être is revolt against the Divine, against the Light and Truth and enmity to the Divine Work.” *Letters on Yoga

*Sri Aurobindo: "The Indian explanation of fate is Karma. We ourselves are our own fate through our actions, but the fate created by us binds us; for what we have sown, we must reap in this life or another. Still we are creating our fate for the future even while undergoing old fate from the past in the present. That gives a meaning to our will and action and does not, as European critics wrongly believe, constitute a rigid and sterilising fatalism. But again, our will and action can often annul or modify even the past Karma, it is only certain strong effects, called utkata karma, that are non-modifiable. Here too the achievement of the spiritual consciousness and life is supposed to annul or give the power to annul Karma. For we enter into union with the Will Divine, cosmic or transcendent, which can annul what it had sanctioned for certain conditions, new-create what it had created, the narrow fixed lines disappear, there is a more plastic freedom and wideness. Neither Karma nor Astrology therefore points to a rigid and for ever immutable fate.” Letters on Yoga

Sri Aurobindo: "The Infinite is not a sum of things, it is That which is all things and more.” The Life Divine

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Sri Aurobindo: "The Purusha, the inner Self, no larger than the size of a man"s thumb.” *The Life Divine

Sri Aurobindo: "There is no ignorance that is not part of the Cosmic Ignorance, only in the individual it becomes a limited formation and movement, while the Cosmic Ignorance is the whole movement of world consciousness separated from the supreme Truth and acting in an inferior motion in which the Truth is perverted, diminished, mixed and clouded with falsehood and error.” Letters on Yoga

Sri Aurobindo: "There is no necessity in the essential nature of mind, sense, life that they should be so limited: for the physical sense-organs are not the creators of sense-perceptions, but themselves the creation, the instruments and here a necessary convenience of the cosmic sense; the nervous system and vital organs are not the creators of life"s action and reaction, but themselves the creation, the instruments and here a necessary convenience of the cosmic Life-force; the brain is not the creator of thought, but itself the creation, the instrument and here a necessary convenience of the cosmic Mind. The necessity then is not absolute, but teleological; it is the result of a divine cosmic Will in the material universe which intends to posit here a physical relation between sense and its object, establishes here a material formula and law of Conscious-Force and creates by it physical images of Conscious-Being to serve as the initial, dominating and determining fact of the world in which we live. It is not a fundamental law of being, but a constructive principle necessitated by the intention of the Spirit to evolve in a world of Matter.” The Life Divine

*Sri Aurobindo: "The timeless Spirit is not necessarily a blank; it may hold all in itself, but in essence, without reference to time or form or relation or circumstance, perhaps in an eternal unity. Eternity is the common term between Time and the Timeless Spirit. What is in the Timeless unmanifested, implied, essential, appears in Time in movement, or at least in design and relation, in result and circumstance. These two then are the same Eternity or the same Eternal in a double status; they are a twofold status of being and consciousness, one an eternity of immobile status, the other an eternity of motion in status.” The Life Divine ::: "The spiritual fullness of the being is eternity; . . . ” The Life Divine

Sri Aurobindo: "The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

*Sri Aurobindo: "The typal worlds do not change. In his own world a god is always a god, the Asura always an Asura, the demon always a demon. To change they must either migrate into an evolutionary body or else die entirely to themselves that they may be new born into other Nature.” Essays Divine and Human*

Sri Aurobindo: "The universe is a manifestation of the Reality, and there is a truth of the universal existence, a Power of cosmic being, an all-self or world-spirit. Humanity is a formation or manifestation of the Reality in the universe, and there is a truth and self of humanity, a human spirit, a destiny of human life.” The Life Divine

Sri Aurobindo: "This descent is felt as a pouring in of calm and peace, of force and power, of light, of joy and ecstasy, of wideness and freedom and knowledge, of a Divine Being or a Presence — sometimes one of these, sometimes several of them or all together.” Letters on Yoga

Sri Aurobindo: "This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience: . . . .” *The Life Divine

Sri Aurobindo: "This truth of Karma has been always recognised in the East in one form or else in another; but to the Buddhists belongs the credit of having given to it the clearest and fullest universal enunciation and the most insistent importance. In the West too the idea has constantly recurred, but in external, in fragmentary glimpses, as the recognition of a pragmatic truth of experience, and mostly as an ordered ethical law or fatality set over against the self-will and strength of man: but it was clouded over by other ideas inconsistent with any reign of law, vague ideas of some superior caprice or of some divine jealousy, — that was a notion of the Greeks, — a blind Fate or inscrutable Necessity, Ananke, or, later, the mysterious ways of an arbitrary, though no doubt an all-wise Providence.” Essays in Philosophy and Yoga *Ananke"s.

Sri Aurobindo: "To act according to a standard of Truth or a rule or law of action (dharma) or in obedience to a superior authority or to the highest principles discovered by the reason and intelligent will and not according to one"s own fancy, vital impulses and desires. In yoga obedience to the Guru or to the Divine and the law of the Truth as declared by the Guru is the foundation of discipline.” *Letters on Yoga

Sri Aurobindo: "Very usually, altruism is only the sublimest form of selfishness.” *Essays Divine and Human

Sri Aurobindo: "We have distinguished a fourfold principle of divine Being creative of the universe, — Existence, Conscious-Force, Bliss and Supermind.” *The Life Divine

Sri Aurobindo: "We mean by the Absolute something greater than ourselves, greater than the cosmos which we live in, the supreme reality of that transcendent Being which we call God, something without which all that we see or are conscious of as existing, could not have been, could not for a moment remain in existence. Indian thought calls it Brahman, European thought the Absolute because it is a self-existent which is absolved of all bondage to relativities . . . The Absolute is for us the Ineffable.” *The Life Divine

Sri Aurobindo: "We see at once that if such an Existence is, it must be, like the Energy, infinite. Neither reason nor experience nor intuition nor imagination bears witness to us of the possibility of a final terminus. All end and beginning presuppose something beyond the end or beginning. An absolute end, an absolute beginning is not only a contradiction in terms, but a contradiction of the essence of things, a violence, a fiction. Infinity imposes itself upon the appearances of the finite by its ineffugable self-existence.” *The Life Divine

Sri Aurobindo: ". . . wrong will and falsehood of the steps, . . . separative egoism inflicting by its ignorance and separate contrary will harm on oneself or harm on others, self-driven to a wrong dealing with one"s own soul, mind, life or body or a wrong dealing with the soul, mind, life, body of others, . . . is the practical sense of all human evil.” *The Life Divine

:::   "Sri Krishna . . . Lord of the divine love and Ananda — and his flute calls the physical being to awake out of the attachments of the physical world and turn to that love and Ananda.” *Letters on Yoga

"Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous.” The Life Divine

"That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” Letters on Yoga

"The Absolute is for us the Ineffable.” The Life Divine

"The Absolute is in itself indefinable by reason, ineffable to the speech; it has to be approached through experience.” The Life Divine*

"The Absolute neither creates nor is created, — in the current sense of making or being made; we can speak of creation only in the sense of the Being becoming in form and movement what it already is in substance and status.” *The Life Divine

the act of separating or the state of being separated. division"s.

:::   "The ancient Vedanta presents us with . . . the conception and experience of Brahman as the one universal and essential fact and of the nature of Brahman as Sachchidananda [Existence, Consciousness, Bliss]. In this view the essence of all life is the movement of a universal and immortal existence, the essence of all sensation and emotion is the play of a universal and self-existent delight in being, the essence of all thought and perception is the radiation of a universal and all-pervading truth, the essence of all activity is the progression of a universal and self-effecting good.” The Life Divine

The Apsaras then are the divine Hetairae of Paradise, beautiful singers and actresses whose beauty and art relieve the arduous and world-long struggle of the Gods against the forces that tend towards disruption by the Titans who would restore Matter to its original atomic condition or of dissolution by the sages and hermits who would make phenomena dissolve prematurely into the One who is above phenomena. They rose from the Ocean, says Valmiki, seeking who should choose them as brides, but neither the Gods nor the Titans accepted them, therefore are they said to be common or universal. The Harmony of Virtue

"The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

"The Atheist is God playing at hide & seek with Himself; . . . .” Essays Divine and Human*

"The Avatar comes as the manifestation of the divine nature in the human nature, the apocalypse of its Christhood, Krishnahood, Buddhahood, in order that the human nature may by moulding its principle, thought, feeling, action, being on the lines of that Christhood, Krishnahood, Buddhahood transfigure itself into the divine. The law, the Dharma which the Avatar establishes is given for that purpose chiefly; the Christ, Krishna, Buddha stands in its centre as the gate, he makes through himself the way men shall follow.” Essays on the Gita

"The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption, — as did Christ, — secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature, — as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross," or points out sagely that the Avatar was not divine because he died and died too by disease, — as a dog dieth, — knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

"The divinisation of the nature of which we speak is a metamorphosis, not a mere growth into some kind of super-humanity, but a change from the falsehood of our ignorant nature into the truth of God-nature.” The Hour of God

"The collectivity is a mass, a field of formation; the individual is the diviner of truth, the form-maker, the creator.” The Life Divine

:::   "The Conscious Being, Purusha, is the Self as originator, witness, support and lord and enjoyer of the forms and works of Nature.” *The Life Divine

"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*

". . . the cosmic Force, masked as a material Energy, hides from our view by its insistent materiality of process the occult fact that the working of the Inconscient is really the expression of a vast universal Life, a veiled universal Mind, a hooded Gnosis, and without these origins of itself it could have no power of action, no organising coherence.” The Life Divine

"The cosmic Truth is the truth of things as they are at present expressed in the universe. The Divine Truth is independent of the universe, above it and originates it.” Letters on Yoga

"The Cross is in Yoga the symbol of the soul & nature in their strong & perfect union, but because of our fall into the impurities of ignorance it has become the symbol of suffering and purification.” Essays Divine and Human*

::: "The Divine and no other is the flame of life that sustains the physical body of living creatures and turns its food into sustenance of their vital force.” Essays on the Gita

"The Divine Force can act on any plane — it is not limited to the supramental Force. The supramental is only one aspect of the power of the Divine.” Letters on Yoga

"The Divine Force concealed in the subconscient is that which has originated and built up the worlds. At the other end in the superconscient it reveals itself as the Divine Being, Lord and Knower who has manifested Himself out of the Brahman.” The Upanishads ::: See also divine Force for additional definitions.

"The Divine Grace is something not calculable, not bound by anything the intellect can fix as a condition, — though ordinarily some call, aspiration, intensity of the psychic being can awaken it, yet it acts sometimes without any apparent cause even of that kind.” Letters on Yoga*

"The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers.” Letters on Yoga

"The Divine is a Being and not an abstract existence or a status of pure timeless infinity; . . . .” The Synthesis of Yoga

:::   "The Divine is always in the inner heart and does not leave it.” *Letters on Yoga

". . . the Divine is formless and nameless, but by that very reason capable of manifesting all possible names and shapes of being.” The Life Divine

". . . the Divine is in his essence infinite and his manifestation too is multitudinously infinite.” The Synthesis of Yoga

"The Divine is that from which all comes, in which all lives, and to return to the truth of the Divine now clouded over by Ignorance is the soul"s aim in life. In its supreme Truth, the Divine is absolute and infinite peace, consciousness, existence, power and Ananda.” Letters on Yoga

"The Divine is the unborn Eternal who has no origin; there is and can be nothing before him from which he proceeds, because he is one and timeless and absolute.” Essays on the Gita

"The Divine is transcendent Being and Spirit, all bliss and light and divine knowledge and power, and towards that highest divine existence and its Light we have to rise and bring down the reality of it more and more into our consciousness and life.” Letters on Yoga ::: *Divine"s.

:::   "The Divine Mother is the Consciousness and Force of the Divine — which is the Mother of all things.” *The Mother

the Divine, the Creator.

". . . the ego is the lynch-pin invented to hold together the motion of our wheel of nature. The necessity of centralisation around the ego continues until there is no longer need of any such device or contrivance because there has emerged the true self, the spiritual being, which is at once wheel and motion and that which holds all together, the centre and the circumference.” The Life Divine

"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

"The Eternal is our refuge; all the rest are false values, the Ignorance and its mazes, a self-bewilderment of the soul in phenomenal Nature.” The Life Divine*

"The flute is the call of the Divine.” Letters on Yoga*

"The force at work in us must be the manifest divine Shakti, the supreme or the universal Force unveiled in the liberated individual being, . . . .” The Synthesis of Yoga

"The form of that which is in Time is or appears to be evanescent, but the self, the substance, the being that takes shape in that form is eternal and is one self, one substance, one being with all that is, all that was, all that shall be. But even the form is in itself eternal and not temporal, but it exists for ever in possibility, in power, in consciousness in the Eternal.” Essays Divine and Human

"The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child."" Essays on the Gita

"The gnosis is the effective principle of the Spirit, a highest dynamis of the spiritual existence.” *The Life Divine

:::   "The Gods are Personalities and Powers of the dynamic Divine.” *Letters on Yoga

::: "The Gods, as has already been said, are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Adya Shakti; in their cosmic action they are Powers and Personalities of the Divine each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do ordinarily veil themselves behind the movement of impersonal forces.” Letters on Yoga

"The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge truth-conscious'' and in their action possessed of theseer-will"".” The Life Divine

:::   "The Guru is the Guide in the yoga. When the Divine is accepted as the Guide, He is accepted as the Guru.” *Letters on Yoga

  "The hostile forces are those which try to pervert everything and are in revolt against the Divine and opposed to the yoga.” *Letters on Yoga

"The Ideal is an eternal Reality which we have not yet realised in the conditions of our own being, not a non-existent which the Eternal and Divine has not yet grasped and only we imperfect beings have glimpsed and mean to create.” The Life Divine

"The ideation of the gnosis is radiating light-stuff of the consciousness of the eternal Existence; each ray is a truth. The will in the gnosis is a conscious force of eternal knowledge; it throws the consciousness and substance of being into infallible forms of truth-power, forms that embody the idea and make it faultlessly effective, and it works out each truth-power and each truth-form spontaneously and rightly according to its nature. Because it carries this creative force of the divine Idea, the Sun, the lord and symbol of the gnosis, is described in the Veda as the Light which is the father of all things, Surya Savitri, the Wisdom-Luminous who is the bringer-out into manifest existence.” The Synthesis of Yoga*

"The individual ego is a pragmatic and effective fiction, a translation of the secret self into the terms of surface consciousness, or a subjective substitute for the true self in our surface experience. . . .”The Life Divine

"The individual is a centre of the whole universal consciousness; . . . .” The Life Divine

". . . the individual is a self-expression of the universal and the transcendent. . . .” The Life Divine

"The individual is in nature one expression of the universal Being, in spirit an emanation of the Transcendence. For if he finds his self, he finds too that his own true self is not this natural personality, this created individuality, but is a universal being in its relations with others and with Nature and in its upward term a portion or the living front of a supreme transcendental Spirit.” The Synthesis of Yoga

". . . the individual is not a mere cell of the collective existence; he would not cease to exist if separated or expelled from the collective mass.” The Life Divine

The Ineffable: *Sri Aurobindo: "It is this essential indeterminability of the Absolute that translates itself into our consciousness through the fundamental negating positives of our spiritual experience, the immobile immutable Self, the Nirguna Brahman, the Eternal without qualities, the pure featureless One Existence, the Impersonal, the Silence void of activities, the Non-being, the Ineffable and the Unknowable. On the other side it is the essence and source of all determinations, and this dynamic essentiality manifests to us through the fundamental affirming positives in which the Absolute equally meets us; for it is the Self that becomes all things, the Saguna Brahman, the Eternal with infinite qualities, the One who is the Many, the infinite Person who is the source and foundation of all persons and personalities, the Lord of creation, the Word, the Master of all works and action; it is that which being known all is known: these affirmatives correspond to those negatives. For it is not possible in a supramental cognition to split asunder the two sides of the One Existence, — even to speak of them as sides is excessive, for they are in each other, their co-existence or one-existence is eternal and their powers sustaining each other found the self-manifestation of the Infinite.” The Life Divine

"The Infinite creates and is Brahma.” The Renaissance in India ::: "Brahman is not only the cause and supporting power and indwelling principle of the universe, he is also its material and its sole material. Matter also is Brahman and it is nothing other than or different from Brahman.” The Life Divine*

"The inner Divinity is the eternal Avatar in man; the human manifestation is its sign and development in the external world.” Essays on the Gita

"The ‘I" or the little ego is constituted by Nature and is at once a mental, vital and physical formation meant to aid in centralising and individualising the outer consciousness and action. When the true being is discovered, the utility of the ego is over and this formation has to disappear — the true being is felt in its place.” Letters on Yoga

:::   "The lower nature is ignorant and undivine, not in itself hostile but shut to the Light and Truth. The hostile forces are anti-divine, not merely undivine; they make use of the lower nature, pervert it, fill it with distorted movements and by that means influence man and even try to enter and possess or at least entirely control him.” *Letters on Yoga

"The message of the Gita is the gospel of the Divinity in man who by force of an increasing union unfolds himself out of the veil of the lower Nature, reveals to the human soul his cosmic spirit, reveals his absolute transcendences, reveals himself in man and in all beings. The potential outcome here of this union, this divine Yoga, man growing towards the Godhead, the Godhead manifest in the human soul and to the inner human vision, is our liberation from limited ego and our elevation to the higher nature of a divine humanity.” Essays on the Gita ::: *Divinity"s.

The Mother: "An ‘entity" is a personality or an individuality.” Words of the Mother, MCW Vol. 15.**

::: The Mother: "Consciousness is the faculty of becoming aware of anything through identification. The Divine Consciousness is not only aware but knows and effects.” Words of the Mother, MCW Vol.15*. Consciousness.

   The Mother: "In the physical world, of all things it is beauty that expresses best the Divine. the physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher. On Education, MCW Vol. 12.

  "The Mother is the consciousness and force of the Divine — or, it may be said, she is the Divine in its consciousness-force.” *The Mother

The Mother: "The Avatar: the supreme Divine manifested in an earthly form — generally a human form — for a definite purpose.” Words of the Mother, MCW Vol. 15.*

The Mother (to a young person): "It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” Some Answers from the Mother, MCW *Vol. 16.

::: The Mother (to a young person): "It is very simple, as you will see. 1) The Infinite is the inexhaustible storehouse of forces. The individual is a battery, a storage cell which runs down after use. Consecration is the wire that connects the individual battery to the infinite reserve of forces. Or 2) The Infinite is the river that flows without cease; the individual is the little pond that dries up slowly in the sun. Consecration is the canal that connects the river to the pond and prevents the pond from drying up.” The Mother - Collected Works, Centenary Ed., Vol. 16 - Some Answers from the Mother*

The Mother: "To be humble means for the mind, the vital and the body never to forget that without the Divine they know nothing, are noting and can do nothing; with the Divine they are nothing but ignorance, chaos and impotence. The Divine alone is Truth, Life, Power, Love, Felicity.” Words of the Mother, MCW Vol. 14.

::: The Mother: "True art means the expression of beauty in the material world. In a world wholly converted, that is to say, expressing integrally the divine reality, art must serve as the revealer and teacher of this divine beauty in life.” On Education, MCW Vol. 12.

:::   The Mother: "With the Divine"s Love is the power of Transformation. It has this power because it is for the sake of Transformation that it has given itself to the world and manifested everywhere. Not only into man but into all the atoms of Matter it has infused itself in order to bring the world back to the original Truth. The moment you open to it, you also receive its power of Transformation.” Words of the Mother, MCW Vol. 15.

" The natural attitude of the psychic being is to feel itself as the Child, the Son of God, the Bhakta; it is a portion of the Divine, one in essence, but in the dynamics of the manifestation there is always even in identity a difference.” Letters on Yoga

:::   "Then too we can see that even in the play of the forces and in spite of their distortions the Cosmic Will is working towards the eventual realisation of the Will of the Transcendent Divine.” *Letters on Yoga

  "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine. Alone, she harbours the absolute Power and the ineffable Presence; containing or calling the Truths that have to be manifested, she brings them down from the Mystery in which they were hidden into the light of her infinite consciousness and gives them a form of force in her omnipotent power and her boundless life and a body in the universe.” The Mother

  "The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” *The Life Divine

:::   "The perfect cosmic vision & cosmic sentiment is the cure of all error & suffering; but most men succeed only in enlarging the range of their ego.” Essays Divine and Human

  "The personal and the impersonal are themselves posited and experienced by mind as separate realities and one or other is declared and seen as supreme, so that the personal can have laya in the Impersonal or, on the contrary, the impersonal disappears into the absolute reality of the supreme and divine Person — the impersonal in that view is only an attribute or power of the personal Divine. But at the summit of spiritual experience passing beyond mind one begins to feel the fusion of all these things into one. Consciousness, Existence, Ananda return to their indivisible unity, Sachchidananda. The personal and the impersonal become irrevocably one, so that to posit one as against the other appears as an act of ignorance.” *Letters on Yoga

"There are lesser & larger eternities, for eternity is a term of the soul & can exist in Time as well as exceeding it.” Essays Divine and Human*

  "There is always the personal and the impersonal side of the Divine and the Truth and it is a mistake to think the impersonal alone to be true or important, for that leads to a void incompleteness in part of the being, while only one side is given satisfaction. Impersonality belongs to the intellectual mind and the static self, personality to the soul and heart and dynamic being. Those who disregard the personal Divine ignore something which is profound and essential.” Letters on Yoga :::   Impersonal"s.

"There results an integral vision of the Divine Existent at once as the transcendent Reality, supracosmic origin of cosmos, as the impersonal Self of all things, calm continent of the cosmos, and as the immanent Divinity in all beings, personalities, objects, powers and qualities, the Immanent who is the constituent self, the effective nature and the inward and outward becoming of all existences.” Essays on the Gita*

"The spiritual change is the established descent of the peace, light, knowledge, power, bliss from above, the awareness of the Self and the Divine and of a higher cosmic consciousness and the change of the whole consciousness to that.” Letters on Yoga

"The sunlit path can be followed by those who are able to practise surrender, first a central surrender and afterwards a more complete self-giving in all the parts of the being. If they can achieve and preserve the attitude of the central surrender, if they can rely wholly on the Divine and accept cheerfully whatever comes to them from the Divine, then their path becomes sunlit and may even be straightforward and easy.” Letters on Yoga*

"The sunlit path can only be followed if the psychic is constantly or usually in front or if one has a natural spirit of faith and surrender or a face turned habitually towards the sun or psychic predisposition (e.g. a faith in one"s spiritual destiny) or, if one has acquired the psychic turn. That does not mean that the sunlit man has no difficulties; he may have many, but he regards them cheerfully as all in the day's work''. If he gets a bad beating, he is capable of saying,Well, that was a queer go but the Divine is evidently in a queer mood and if that is his way of doing things, it must be the right one; I am surely a still queerer fellow myself and that, I suppose, was the only means of putting me right."" Letters on Yoga

"The supermind contains all its knowledge in itself, is in its highest divine wisdom in eternal possession of all truth and even in its lower, limited or individualised forms has only to bring the latent truth out of itself, — the perception which the old thinkers tried to express when they said that all knowing was in its real origin and nature only a memory of inwardly existing knowledge.” The Synthesis of Yoga ::: *knowledge-bales, knowledge-scrap, half-knowledge, self-knowledge, world-knowledge.

"The surface mental individuality is, in consequence, always ego-centric; even its altruism is an enlargement of its ego: . . . . ” The Life Divine*

:::   "The third step is to know the Divine Being who is at once our supreme transcendent Self, the Cosmic Being, foundation of our universality, and the Divinity within of which our psychic being, the true evolving individual in our nature, is a portion, a spark, a flame growing into the eternal Fire from which it was lit and of which it is the witness ever living within us and the conscious instrument of its light and power and joy and beauty.” *The Life Divine

:::   "The true emptiness is the beginning of what I call in the Arya ‘sama ‘ — the rest, calm, peace of the eternal Self — which has finally to replace tamas, the physical inertia. Tamas is the degradation of sama , as rajas is the degradation of Tapas, the Divine Force.” *Letters on Yoga

::: ". . . the true individual is not the ego, but the divine individuality which is through our evolution preparing to emerge in us. . . .” The Human Cycle

"The true Person is not an isolated entity, his individuality is universal; for he individualises the universe: . . . .” The Life Divine

"The view I am presenting goes farther in idealism; it sees the creative Idea as Real-Idea, that is to say, a power of Conscious Force expressive of real being, born out of real being and partaking of its nature and neither a child of the Void nor a weaver of fictions. It is conscious Reality throwing itself into mutable forms of its own imperishable and immutable substance. The world is therefore not a figment of conception in the universal Mind, but a conscious birth of that which is beyond Mind into forms of itself.” The Life Divine

"This Divine may lead us often through darkness, because the darkness is there in us and around us, but it is to the Light he is leading and not to anything else.” Letters on Yoga*

"This eternity is not of Time; the eternity of Time is an extension in movement of the Timeless.” Essays Divine and Human

"This Self is fourfold, — the Self of Waking who has the outer intelligence and enjoys external things, is its first part; the Self of Dream who has the inner intelligence and enjoys things subtle, is its second part; the Self of Sleep, unified, a massed intelligence, blissful and enjoying bliss, is the third part… the lord of all, the omniscient, the inner Control. That which is unseen, indefinable, self-evident in its one selfhood, is the fourth part: this is the Self, this is that which has to be known.” Mandukya Upanishad. (5) The Life Divine*

::: "To be free from all preference and receive joyfully whatever comes from the Divine Will is not possible at first for any human being. What one should have at first is the constant idea that what the Divine wills is always for the best even when the mind does not see how it is so, . . . .” Letters on Yoga*

to make divine; deify. **divinised, divinising.

:::   "Two are joined together, powers of Truth, powers of Maya, — they have built the Child and given him birth and they nourish his growth.” The Life Divine

:::   "Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. Universe seeks in infinite extension the divine totality it feels itself to be but cannot entirely realise; for in extension existence drives at a pluralistic sum of itself which can neither be the primal nor the final unit, but only a recurring decimal without end or beginning.” *The Life Divine

"Usha is the divine illumination and Dakshina is the discerning knowledge that comes with the dawn and enables the Power in the mind, Indra, to know aright and separate the light from the darkness, the truth from the falsehood, the straight from the crooked, vrinîta vijânan.” The Secret of the Veda*

"We arrive then necessarily at this conclusion that human birth is a term at which the soul must arrive in a long succession of rebirths and that it has had for its previous and preparatory terms in the succession the lower forms of life upon earth; it has passed through the whole chain that life has strung in the physical universe on the basis of the body, the physical principle.” The Life Divine

"We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

"We know the Divine and become the Divine, because we are That already in our secret nature.” The Synthesis of Yoga

"We now begin to have reason for concluding that the Flame, which is only another aspect of Light, is the Vedic symbol for the Force of the divine consciousness, of the supramental Truth.” The Secret of the Veda

"We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

". . . what is this strongly separative self-experience that we call ego? It is nothing fundamentally real in itself but only a practical constitution of our consciousness devised to centralise the activities of Nature in us. We perceive a formation of mental, physical, vital experience which distinguishes itself from the rest of being, and that is what we think of as ourselves in nature — this individualisation of being in becoming. We then proceed to conceive of ourselves as something which has thus individualised itself and only exists so long as it is individualised, — a temporary or at least a temporal becoming; or else we conceive of ourselves as someone who supports or causes the individualisation, an immortal being perhaps but limited by its individuality. This perception and this conception constitute our ego-sense.” The Life Divine

"What men call knowledge, is the reasoned acceptance of false appearances. Wisdom looks behind the veil and sees.” Essays Divine and Human

"What we call Chance is a play of the possibilities of the Infinite; . . . .” Essays Divine and Human*

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

"When we see with the inner vision and sense and not with the physical eye a tree or other object, what we become aware of is an infinite one Reality constituting the tree or object, pervading its every atom and molecule, forming them out of itself, building the whole nature, process of becoming, operation of indwelling energy; all of these are itself, are this infinite, this Reality: we see it extending indivisibly and uniting all objects so that none is really separate from it or quite separate from other objects. ‘It stands," says the Gita, ‘undivided in beings and yet as if divided." Thus each object is that Infinite and one in essential being with all other objects that are also forms and names, — powers, numens, — of the Infinite.” The Life Divine

"When we study this Life as it manifests itself upon earth with Matter as its basis, we observe that essentially it is a form of the one cosmic Energy, a dynamic movement or current of it positive and negative, a constant act or play of the Force which builds up forms, energises them by a continual stream of stimulation and maintains them by an unceasing process of disintegration and renewal of their substance. This would tend to show that the natural opposition we make between death and life is an error of our mentality, one of those false oppositions — false to inner truth though valid in surface practical experience — which, deceived by appearances, it is constantly bringing into the universal unity.” The Life Divine ::: *life"s, life-born, life-curve, life-delight"s, life-drift, life-foam, life-giving, life-impulse, life-impulse"s, life-motives, life-nature"s, life-pain, life-plan, life-power, life-room, life-scene, life-self, life-thought, life-wants, all-life, sense-life.

:::   "Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy.” *The Synthesis of Yoga

"Yet there is still the unknown underlying Oneness which compels us to strive slowly towards some form of harmony, of interdependence, of concording of discords, of a difficult unity. But it is only by the evolution in us of the concealed superconscient powers of cosmic Truth and of the Reality in which they are one that the harmony and unity we strive for can be dynamically realised in the very fibre of our being and all its self-expression and not merely in imperfect attempts, incomplete constructions, ever-changing approximations.” The Life Divine*



QUOTES [1 / 1 - 108 / 108]


KEYS (10k)

   1 Our Lady

NEW FULL DB (2.4M)

   10 Alexandre Soumet
   3 The Mother
   2 Victoria Aveyard
   2 Toba Beta
   2 S V Divvaakar
   2 Rumi
   2 Jillian Dodd
   2 Aesop

1:God's nature is unknowable and transcends every mind and reason, but, so far as we are able, we make a path to what is beyond all things from the order of all beings projected from, possessing certain images and likenesses of his divine paradigms. ~ Dionysius, Div Nom 869c-872a,

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:Animism is reciprocity. ~ S Kelley Harrell M Div,
2:So many words, so little time. ~ S Kelley Harrell M Div,
3:Need is choice come to fruition. ~ S Kelley Harrell M Div,
4:Too many irons, not enough fire. ~ S Kelley Harrell M Div,
5:Journeying is a lifestyle change. ~ S Kelley Harrell M Div,
6:We can only prosper where we are. ~ S Kelley Harrell M Div,
7:Have intention, sacred will travel. ~ S Kelley Harrell M Div,
8:Should be" will always be a long road. ~ S Kelley Harrell M Div,
9:Divination is the ketchup of shamanism. ~ S Kelley Harrell M Div,
10:We don't heal in isolation, but in community. ~ S Kelley Harrell M Div,
11:You don't find light by avoiding the darkness. ~ S Kelley Harrell M Div,
12:Being present is being connected to All Things. ~ S Kelley Harrell M Div,
13:Everything in shamanism is about relationships. ~ S Kelley Harrell M Div,
14:I function as an asterisk in the limbic system. ~ S Kelley Harrell M Div,
15:We're all latchkey kids a threshold from peace. ~ S Kelley Harrell M Div,
16:In Spirit, there is no such thing as indifference. ~ S Kelley Harrell M Div,
17:There is no such thing as failure, only readiness, ~ S Kelley Harrell M Div,
18:Online review sites are the slushpiles of feedback. ~ S Kelley Harrell M Div,
19:Symbols are miracles we have recorded into language. ~ S Kelley Harrell M Div,
20:If I can only write my memoir once, how do I edit it? ~ S Kelley Harrell M Div,
21:Healing is active involvement in your process, ongoing. ~ S Kelley Harrell M Div,
22:Sacred space” is another way of saying “with intention. ~ S Kelley Harrell M Div,
23:A good editor doesn't rewrite words, she rewires synapses. ~ S Kelley Harrell M Div,
24:Loving someone but not trusting them is a spiritual emergency. ~ S Kelley Harrell M Div,
25:Even in woo woo circles, shamanism is the fringe of the fringe. ~ S Kelley Harrell M Div,
26:We're all bit of relaxation away from being Gods and Goddesses. ~ S Kelley Harrell M Div,
27:Being healed means committing to use your resources and knowledge. ~ S Kelley Harrell M Div,
28:Commerce is the new green. Spend your money where your beliefs are. ~ S Kelley Harrell M Div,
29:The more I work with Nature and totemism, the more church is everywhere. ~ S Kelley Harrell M Div,
30:With ecstasy, what we do Here, directly impacts what we can achieve There. ~ S Kelley Harrell M Div,
31:I am my senses and nothing more, and I know this is what Allusius brings me. ~ S Kelley Harrell M Div,
32:What people resist the most about spiritual healing is changing their minds. ~ S Kelley Harrell M Div,
33:You can discard no one feeling and the full truth of an experience be revealed. ~ S Kelley Harrell M Div,
34:We are the most open-feeling that we can be, when we can no longer be as we are. ~ S Kelley Harrell M Div,
35:In the end, bless the darkness, hold the light, because the two aren't divisible. ~ S Kelley Harrell M Div,
36:I'm ADD and psychic. I know things ahead of time but lose track of which is which. ~ S Kelley Harrell M Div,
37:I know that nothing about me has ever been lost. I just need to know how to see it. ~ S Kelley Harrell M Div,
38:Editing is the very edge of your knowledge forced to grow--a test you can't cheat on. ~ S Kelley Harrell M Div,
39:Learning shamanism solely from a book is like running with a razor sharp Ouija board. ~ S Kelley Harrell M Div,
40:Occasionally I ponder all the things I'd have time to notice if I had more free time. ~ S Kelley Harrell M Div,
41:By bringing a soulful consciousness to gardening sacred space can be created outdoors. ~ S Kelley Harrell M Div,
42:The body is more than the temple of the soul. It’s the grounded celebration of its rapture. ~ S Kelley Harrell M Div,
43:All wisdom contracts then expands, contracts then expands. That is how consciousness evolves. ~ S Kelley Harrell M Div,
44:If we didn't have shadow we'd just sit around loving the light, likely doing nothing with it. ~ S Kelley Harrell M Div,
45:Miraculously recover or die. That's the extent of our cultural bandwidth for chronic illness. ~ S Kelley Harrell M Div,
46:Our Soul Allies light the fire in those initial visits, but it’s up to us to keep it burning. ~ S Kelley Harrell M Div,
47:a quick turn around a corner
and my planet becomes sand
on the shore of a dying Universe ~ S Kelley Harrell M Div,
48:The way other people practiced a sport, learned a dance, I sat with feelings to learn who I am. ~ S Kelley Harrell M Div,
49:Sang div menggeram dan mengetuk-ngetuk dagu. "Aku pernah mengambil banyak anak dari banyak ayh," katanya. ~ Khaled Hosseini,
50:Healing stories are magickal tales born from personal tribulation and victory, which are then shared. ~ S Kelley Harrell M Div,
51:If you don't hate your darlings a little by the time they go to press, you haven't edited them enough. ~ S Kelley Harrell M Div,
52:I think that being a soul in flesh is really challenging and we should all give ourselves more credit. ~ S Kelley Harrell M Div,
53:It set us on a path of trying to fake them by piggybacking on supposedly semantic elements, like lipstick on a div. ~ Anonymous,
54:There's no such thing as a cultureless anything. By virtue of animism, we are all part of a community. ~ S Kelley Harrell M Div,
55:Though it doesn’t feel like it, crisis places us front and center of desire, which is the force of power. ~ S Kelley Harrell M Div,
56:As long as we string out the ecstasy of awe, we won’t do the work required to mine its precious teachings. ~ S Kelley Harrell M Div,
57:I first felt myself a shaky axis between worlds when I watched my grandfather move those prophetic queens. ~ S Kelley Harrell M Div,
58:Despite its prominence now, you don’t stumble onto the path of shamanism. That odd trail blazes itself to you. ~ S Kelley Harrell M Div,
59:If a wound was all that was required to be a shaman, we'd all be one. If wounds were required, no one would be. ~ S Kelley Harrell M Div,
60:Often it isn’t the initiating trauma that creates seemingly insurmountable pain, but the lack of support after. ~ S Kelley Harrell M Div,
61:Regardless of geographical region or culture gardening is perhaps the most common and shared experience of Nature. ~ S Kelley Harrell M Div,
62:When we accomplish one thing, our ego wants to bask in the glory, though our soul is ready to move on to the next. ~ S Kelley Harrell M Div,
63:A racist notion found in neoshamanic circles is placing high value on indigenous wisdom but not on indigenous people. ~ S Kelley Harrell M Div,
64:Unless we can interpret that ecstatic trip in a way that better grounds our physical reality, trance isn’t worth much. ~ S Kelley Harrell M Div,
65:When you have lived as long as I have, the div replied, you find that cruelty and benevolence are but shades of the same color. ~ Khaled Hosseini,
66:That we don't remember the beginning or the ending of dreams is our unconscious reminding us that it's all about the process. ~ S Kelley Harrell M Div,
67:She was the cook, the hostess, the comforter, and the keeper of all the mysterious secrets for how to do just about everything. ~ S Kelley Harrell M Div,
68:Clear synapses are like driving in Ireland. You hit a straight-away
and you gun it, cos you know it's not going to last long. ~ S Kelley Harrell M Div,
69:How can a nation nourished on diversity
breed its own shamanic tradition without retracing its steps to its varied ancestors? ~ S Kelley Harrell M Div,
70:Engaging spirits isn’t an elitist ability or industry, it’s being active in the connection with All Things. It’s innate to us all. ~ S Kelley Harrell M Div,
71:Museums are the anthropological screened porches of suburbia. You can be near something great, but not actually personally experience it. ~ S Kelley Harrell M Div,
72:What we believe spirit visitors to be influences how they affect our lives. What we believe ourselves to be dictates how we react to them. ~ S Kelley Harrell M Div,
73:Children arrive animists. They learn about life, themselves, and empathy by imagining the liveliness of everything they come into contact with. ~ S Kelley Harrell M Div,
74:All Things are in constant relationship, and shamanic journey is the choice to put one’s self in direct contact and concert with that relationship. ~ S Kelley Harrell M Div,
75:I don't argue things being spiritual vs scientific, because I've never met anyone who knows enough about either to be convincing--including myself. ~ S Kelley Harrell M Div,
76:Recognizing the connection to All Things, even in creepy moments, keeps me true to my animistic perspective. Finding growth from them is my choice. ~ S Kelley Harrell M Div,
77:Phrases such as "I'm beside myself," "I was frightened to pieces," "I feel lost," "I feel like part of me is missing," originated from a sense of soul loss. ~ S Kelley Harrell M Div,
78:It's important to talk about fringe-of-the-fringe experiences, not just to show the humanity of intuitives, but to show humanity the commonness of intuition. ~ S Kelley Harrell M Div,
79:It’s important to talk about fringe-of-the-fringe experiences, not just to show the humanity of intuitives, but to show humanity the commonness of intuition. ~ S Kelley Harrell M Div,
80:Olimpljanin Div je svugde gospodar.
A bogovi daju što ne sluti niko;
kad tvrdo se nadaš, nada te izda;
gde nade i nema, bog pomaže i tu.
I ovo se dogodi tako. ~ Euripides,
81:Learning shamanism isn’t just about acquiring techniques in how to do it, but also how to incorporate and deal with the
changes it brings to everyday life. ~ S Kelley Harrell M Div,
82:Every initiation reaches a point of crisis, by design. If it was easy to let go of the old way, there would be no need for initiation. We’d seat easily into new wisdom. ~ S Kelley Harrell M Div,
83:It's intuition, isn't it? Depression is intuition that I don't express, and if I just express those feelings, no matter how nuts they seem, there's no need for depression. ~ S Kelley Harrell M Div,
84:Being a medium who can communicate with souls isn't the same as one who can interact with them. It's the difference between listening in on a conversation and changing the subject. ~ S Kelley Harrell M Div,
85:We are all but symbols of some greater thing—totems of ourselves--subject to change and growth. When we forget that metaphoric sense of ourselves, we lose sight of the overall path. ~ S Kelley Harrell M Div,
86:I think the common experience is that modern shamans are called by the spirits; we just don’t have a collective belief system or community that recognizes the calling for what it is. ~ S Kelley Harrell M Div,
87:The idea that we sacrifice our innate wisdom at the feet of our Guides is really no different from the rigid religious doctrines that talked us out of our childhood spiritual knowing. ~ S Kelley Harrell M Div,
88:I just don't like feeling this way—stuck in the middle of respecting their choice but being hurt by it. How can I heal that contradiction?” “There is no contradiction. Go with what you feel, ~ S Kelley Harrell M Div,
89:I know what he isn't saying. Very kindly, Simon's telling me that with all that has come to pass and all the help that has been made available to me, the only thing standing in my way now is me. ~ S Kelley Harrell M Div,
90:The reality is, it takes daily cultivation of a spiritual path, preferably with spiritual kin in proximity, to sustain not the feeling of elation, but the focused, mindful path of steady growth. ~ S Kelley Harrell M Div,
91:You know nothing of courage." said Baba Ayub. "For courage, there must be something at stake. I come here with nothing to lose." You have your life to lose, said the div. "You already took that from me. ~ Khaled Hosseini,
92:Life is not a test administered by ourselves or a higher authority, and we’re not in form to learn lessons. We’re here to thrive, to celebrate being our authentic selves until it literally kills us. ~ S Kelley Harrell M Div,
93:At its heart shamanism is an ouroboros that, regardless of
cultural or religious trappings that have crowded its path, what
remains its critically profound gift to the present lies in its
simplistic roots of the past. ~ S Kelley Harrell M Div,
94:The soul is infinite, made up of aspects that come and go all the time. It’s our nature for parts of the soul to travel while we meditate or dream. Through this process we grow, we learn new thoughts, thus desires, and our consciousness evolves. ~ S Kelley Harrell M Div,
95:The rhythm of researching and querying holds all the fascination, endorphins, and residual scarring of picking a scab. It's a habit I easily fall into but without more than surface level ambition driving it can turn into a haphazard, oozing mess. ~ S Kelley Harrell M Div,
96:When I say ‘practice’ I don’t mean
repeating an act until you get it right. In this use, it means to instill regular discipline to accomplish a specific task, ritual without which we feel incomplete, or that our experience of each day is less. ~ S Kelley Harrell M Div,
97:Dia berhenti bicara kepada warga desa, karena dia yakin bahwa mereka menggunjingkannya di belakang punggungnya. Kata mereka, dia pengecut karena dengan suka rela menyerahkan anaknya. Dia tidak pantas menjadi ayah. Ayah sejati akan melawan sang div. Dia akan mati membela keluarganya. ~ Khaled Hosseini,
98:We can’t turn our true selves off and on situationally and expect them to carry and sustain us. Rationing creativity results in bipolarism of the spirit. Our creativity is also our life force. When we turn it off and on like a spigot, we start to become less and less able to control the valve. ~ S Kelley Harrell M Div,
99:Slečno Yvetto! Ani jste se nedotkla polévky. Žádný div, že jste tak bledá." Nesměle ji poklepal na rameno. Ozval se protáhlý, pomalý vrzavý zvuk a kostra se sesula obličejem do talíře rajské polévky. Kryton v panice rozhodil ruce. "Jezte slušně, slečno Yvetto! Co si ten hodný kapitán Rimmer pomyslí, když vás uvidí takhle jíst? ~ Anonymous,
100:Las diosas de cada mujer de Jean Shinoda Balen es uno de los libros de psicología femenina más fascinantes que se han publicado en los últimos tiempos. Sólo en español, se han vendido más de 100 000 ejemplares. El libro, de estilo div ulgativo, consiguió aportar nuevos conocimientos para comprender algunas pautas  de  la conducta femenina. ~ Anonymous,
101:Furthermore, I don’t really understand “paranormal.” To me it’s just “normal,” and always has been. And what “veil?” I’ve never observed a separation between this world and any other. They are all conjoined. Generally speaking, once I can distance from my emotional involvement with spiritual phenomena, the experiences, themselves, are pretty… hum-drum. In other words, they’re a big, “So what?” Engaging spirits isn’t an elitist ability or industry, it’s being active in the connection with All Things. It’s innate to us all. ~ S Kelley Harrell M Div,
102:„Proč nestačí naučit se anglicky, strýčku, když všichni anglicky rozumí?“ zeptala se tehdy Šárka. „Protože s angličtinou jste všude za turisty. A turisté, to je zvláštní národnost, zvláštní stát. Turisté vidí to, co je tu pro turisty. Když mluvíš místním jazykem, jsi jako jeden z nich. A vidíš to, co oni,“ říkal Martin, zatímco za námi zapadlo slunce nad Artemidiným chrámem v maloasijském Efesu. Otočila jsem se a viděla jsem ten chrám, obrovský, rozlehlý, dívala jsem se na průčelí pantheonu, prošla jsem sloupovou síní až k oltáři a obě jsme se poklonily před sochou Artemis. Někdo nás oslovil. Nerozuměla jsem všemu, co říkal, ale pochopila jsem, že se ptá, co tam děláme. Šárka turecky odpověděla, že jsme se přišli poklonit božské Artemis, a ten pán nás pohladil po hlavě a pozval nás všechny na čaj. Když jsme odcházeli, oslovil nás Martin znovu. Anglicky. „And now, try to be a tourist.“ Obě jsme se otočily. Dívaly jsem se na rozházené sloupy, trosky soch a jediné, co z chrámu zbylo, byl jeden jediný sloup křivě vztyčený v té rozvrkočené pláni chrámového okrsku. Nedaleko stál mladík, na krku měl krabici s rádobychlazenými nápoji coca-cola, vedle se vnucoval někdo s ubytováním a dotíral na turisty, kteří se přišli podívat na div bývalého světa. ~ Patrick Zandl,
103: What hidden sweetness there is in this emptiness of the belly!
Man is surely like a lute, no more and no less;
For if, for instance, the belly of the lute becomes full, no
lament high or low will arise from that full lute.
If your brain and belly are on fire through fasting, because of
the fire every moment a lament will arise from your breast.
Every moment you will burn a thousand veils by that fire; you
will mount a hundred steps with zeal and endeavor.
Become empty of belly, and weep entreatingly like the reed
pipe; become empty of belly, and tell secrets with the reed pen.
If your belly is full at the time of concourse, it will bring Satan
in place of your reason, an idol in place of the Kaaba.
When you keep the fast, good habits gather together before
you like slaves and servants and retinue.
Keep the fast, for that is Solomons ring; give not the ring to
the div, destroy not your kingdom.
Even if your kingdom has gone from your head and your army
has fled, your army will rise up, pennants flying above them.
The table arrived from heaven to the tents of the fast, by the
intervention of the prayers of Jesus, son of Mary.
In the fast, be expectant of the table of bounty, for the table of
bounty is better than the broth of cabbages.

~ Jalaluddin Rumi, What Hidden Sweetness Is There
,
104:I want to be able to listen to recording of piano sonatas and know who's playing. I want to go to classical concerts and know when you're meant to clap. I want to be able to 'get' modern jazz without it all sounding like this terrible mistake, and I want to know who the Velvet Underground are exactly. I want to be fully engaged in the World of Ideas, I want to understand complex economics, and what people see in Bob Dylan. I want to possess radical but humane and well-informed political ideals, and I want to hold passionate but reasoned debates round wooden kitchen tables, saying things like 'define your terms!' and 'your premise is patently specious!' and then suddenly to discover that the sun's come up and we've been talking all night. I want to use words like 'eponymous' and 'solipsistic' and 'utilitarian' with confidence. I want to learn to appreciate fine wines, and exotic liquers, and fine single malts, and learn how to drink them without turning into a complete div, and to eat strange and exotic foods, plovers' eggs and lobster thermidor, things that sound barely edible, or that I can't pronounce...Most of all I want to read books; books thick as brick, leather-bound books with incredibly thin paper and those purple ribbons to mark where you left off; cheap, dusty, second-hand books of collected verse, incredibly expensive, imported books of incomprehensible essays from foregin universities.

At some point I'd like to have an original idea...And all of these are the things that a university education's going to give me. ~ David Nicholls,
105:How Herman Won The Cross
Once in a blue eternity they gave us
dabs of rum
To close the seams 'n' keep the flume in
liquor-tight condition;
But, soft 'n' sentimental, when the long, cold
evenin's come,
I'd dream me nibs was dronking' to the height
of his ambition,
With rights of suction over all the breweries
there are,
Where barrels squat, like Brahma gods, in
Mother Hardy's bar.
I had me fit of longin' on the night the Germans came,
All breathin' lioke a gas attack. The air
was halcholic.
We smelt 'em in the darkness, 'n' our rage
went up in flame.
It was envy, squealin' envy, put the ginger
in the frolic.
We shot 'em full of spelter, then went over it
to spite
The swines what drunk the liquor that was
ours by common right.
“If this ain't stopped, 'n' quick,” sez we,
“there won't be left a drop
To celebrate the vict'ry when we capture
their position.”
I'm prowlin' blind, when sharp there comes a
fond, familiar plopSwung round a post, a German in a pitiful
condition
Looms over me. He's sprung a cork, and
shales a flask on high,
'N' sings of beer that touchin' it would make
a butcher cry.
48
Sez he: “Berloffed kamarid, you haf some
drinks mit you.”
I meant to spike him where he waved,
but altered me intention.
'N' “If you put it thus,” sez I, “I don't
care if I do.”
We had a drink together. There's a tempor'y suspension
Of hostilities to sample contraband 'n' other
stuff
In the enemy's possession. Which I think
he's had enough.
That Hun had thirty pockets, 'n' he'd stowed
a flask in each,
'N' presently I'm thinkin' I could love him
like a brother.
He's talkin' fond 'n' friendly in outlandish
parts of speech.
“You're prisoner of war,” I sez; 'n' then
we had another.
Ten flasks he pours into his hat, 'n' fills it
to the brim,
'N' weeps 'n' sez his frau she will be waitin'
up for him.
We drink each other's health, 'n' know no
henmity nor fear.
I see I've got to pinch him, but he's out to
do his div. in,
'N' don't care if he don't go home till daylight doth appear.
Sez he: “I pud you home to bed upside dot
'ouse you live in.”
He shakes his finger in me eye: “Mein friendt,
you're preddy trunk!”
Then arm in arm through No Man's land we
does a social bunk.
There's Fear afoot. Comes more than once
the glug of sudden death.
We're rockin' fine 'n' careless where the
49
rifle fire is breakin',
'N' singin' most uproar'ous, in the bomb's
disgustin' breath,
Of girls, 'n' drink, 'n' cheerful sprees, 'n'
'Herman thinks he's takin'
A cobber home to somewhere in an subbub
damp 'n' dim,
Whereas I know fer certain it is me is takin'
him.
Somehow, sometime, I lands him where he's
safely put to bed.
I wake nex' day, 'n' holy smoke! I'm prisoner with the German.
Me mouth is like an ashpan, there's hot fishbolts in me head,
'N' through the barb-wire peerin' is me
foreigh cobber 'Erman.
“Ve capdure each lasd nighd,” sez he “you
home haf bring me, boss.”
For bravery in takin' me, he got the Iron
Cross!
~ Edward George Dyson,
106:The Character Of Holland
Holland, that scarce deserves the name of Land,
As but th'Off-scouring of the Brittish Sand;
And so much Earth as was contributed
By English Pilots when they heav'd the Lead;
Or what by th' Oceans slow alluvion fell,
Of shipwrackt Cockle and the Muscle-shell;
This indigested vomit of the Sea
Fell to the Dutch by just Propriety.
Glad then, as Miners that have found the Oar,
They with mad labour fish'd the Land to Shoar;
And div'd as desperately for each piece
Of Earth, as if't had been of Ambergreece;
Collecting anxiously small Loads of Clay,
Less then what building Swallows bear away;
Transfursing into them their Dunghil Soul.
How did they rivet, with Gigantick Piles,
Thorough the Center their new-catched Miles;
And to the stake a strugling Country bound,
Where barking Waves still bait the forced Ground;
Building their watry Babel far more high
To reach the Sea, then those to scale the Sky.
Yet still his claim the Injur'd Ocean laid,
And oft at Leap-frog ore their Steeples plaid:
As if on purpose it on Land had come
To shew them what's their Mare Liberum.
A daily deluge over them does boyl;
The Earth and Water play at Level-coyl;
The Fish oft-times the Burger dispossest,
And sat not as a Meat but as a Guest;
And oft the Tritons and the Sea-Nymphs saw
Whole sholes of Dutch serv'd up for Cabillan;
Or as they over the new Level rang'd
For pickled Herring, pickled Heeren chang'd.
Nature, it seem'd, asham'd of her mistake,
Would throw their land away at Duck and Drake.
Therefore Necessity, that first made Kings,
Something like Government among them brings.
For as with Pygmees who best kills the Crane,
Among the hungry he that treasures Grain,
120
Among the blind the one-ey'd blinkard reigns,
So rules among the drowned he that draines.
Not who first see the rising Sun commands,
But who could first discern the rising Lands.
Who best could know to pump an Earth so leak
Him they their Lord and Country's Father speak.
To make a Bank was a great Plot of State;
Invent a Shov'l and be a Magistrate.
Hence some small Dyke-grave unperceiv'd invades
The Pow'r, and grows as 'twere a King of Spades.
But for less envy some Joynt States endures,
Who look like a Commission of the Sewers.
For these Half-anders, half wet, and half dry,
Nor bear strict service, nor pure Liberty.
'Tis probable Religion after this
Came next in order; which they could not miss.
How could the Dutch but be converted, when
Th' Apostles were so many Fishermen?
Besides the Waters of themselves did rise,
And, as their Land, so them did re-baptise.
Though Herring for their God few voices mist,
And Poor-John to have been th' Evangelist.
Faith, that could never Twins conceive before,
Never so fertile, spawn'd upon this shore:
More pregnant then their Marg'ret, that laid down
For Hans-in-Kelder of a whole Hans-Town.
Sure when Religion did it self imbark,
And from the east would Westward steer its Ark,
It struck, and splitting on this unknown ground,
Each one thence pillag'd the first piece he found:
Hence Amsterdam, Turk-Christian-Pagan-Jew,
Staple of Sects and Mint of Schisme grew;
That Bank of Conscience, where not one so strange
Opinion but finds Credit, and Exchange.
In vain for Catholicks our selves we bear;
The Universal Church is onely there.
Nor can Civility there want for Tillage,
Where wisely for their Court they chose a Village.
How fit a Title clothes their Governours,
Themselves the Hogs as all their Subjects Bores
Let it suffice to give their Country Fame
That it had one Civilis call'd by Name,
121
Some Fifteen hundred and more years ago,
But surely never any that was so.
See but their Mairmaids with their Tails of Fish,
Reeking at Church over the Chafing-Dish.
A vestal Turf enshrin'd in Earthen Ware
Fumes through the loop-holes of wooden Square.
Each to the Temple with these Altars tend,
But still does place it at her Western End:
While the fat steam of Female Sacrifice
Fills the Priests Nostrils and puts out his Eyes.
Or what a Spectacle the Skipper gross,
A Water-Hercules Butter-Coloss,
Tunn'd up with all their sev'ral Towns of Beer;
When Stagg'ring upon some Land, Snick and Sneer,
They try, like Statuaries, if they can,
Cut out each others Athos to a Man:
And carve in their large Bodies, where they please,
The Armes of the United Provinces.
But when such Amity at home is show'd;
What then are their confederacies abroad?
Let this one court'sie witness all the rest;
When their hole Navy they together prest,
Not Christian Captives to redeem from Bands:
Or intercept the Western golden Sands:
No, but all ancient Rights and Leagues must vail,
Rather then to the English strike their sail;
to whom their weather-beaten Province ows
It self, when as some greater Vessal tows
A Cock-boat tost with the same wind and fate;
We buoy'd so often up their Sinking State.
Was this Jus Belli & Pacis; could this be
Cause why their Burgomaster of the Sea
Ram'd with Gun-powder, flaming with Brand wine,
Should raging hold his Linstock to the Mine?
While, with feign'd Treaties, they invade by stealth
Our sore new circumcised Common wealth.
Yet of his vain Attempt no more he sees
Then of Case-Butter shot and Bullet-Cheese.
And the torn Navy stagger'd with him home,
While the Sea laught it self into a foam,
'Tis true since that (as fortune kindly sports,)
A wholesome Danger drove us to our ports.
122
While half their banish'd keels the Tempest tost,
Half bound at home in Prison to the frost:
That ours mean time at leisure might careen,
In a calm Winter, under Skies Serene.
As the obsequious Air and waters rest,
Till the dear Halcyon hatch out all its nest.
The Common wealth doth by its losses grow;
And, like its own Seas, only Ebbs to flow.
Besides that very Agitation laves,
And purges out the corruptible waves.
And now again our armed Bucentore
Doth yearly their Sea-Nuptials restore.
And how the Hydra of seaven Provinces
Is strangled by our Infant Hercules.
Their Tortoise wants its vainly stretched neck;
Their Navy all our Conquest or our Wreck:
Or, what is left, their Carthage overcome
Would render fain unto our better Rome.
Unless our Senate, lest their Youth disuse,
The War, (but who would) Peace if begg'd refuse.
For now of nothing may our State despair,
Darling of Heaven, and of Men the Care;
Provided that they be what they have been,
Watchful abroad, and honest still within.
For while our Neptune doth a Trident shake, Blake,
Steel'd with those piercing Heads, Dean, Monck and
And while Jove governs in the highest Sphere,
Vainly in Hell let Pluto domineer.
~ Andrew Marvell,
107:Dante At Verona
Behold, even I, even I am Beatrice.
(Div. Com. Purg. xxx.)
OF Florence and of Beatrice
Servant and singer from of old,
O'er Dante's heart in youth had toll'd
The knell that gave his Lady peace;
And now in manhood flew the dart
Wherewith his City pierced his heart.
Yet if his Lady's home above
Was Heaven, on earth she filled his soul;
And if his City held control
To cast the body forth to rove,
The soul could soar from earth's vain throng,
And Heaven and Hell fulfil the song.
Follow his feet's appointed way;—
But little light we find that clears
The darkness of the exiled years.
Follow his spirit's journey:—nay,
What fires are blent, what winds are blown
On paths his feet may tread alone?
Yet of the twofold life he led
In chainless thought and fettered will
Some glimpses reach us,—somewhat still
Of the steep stairs and bitter bread,—
Of the soul's quest whose stern avow
For years had made him haggard now.
Alas! the Sacred Song whereto
Both heaven and earth had set their hand
Not only at Fame's gate did stand
Knocking to claim the passage through,
But toiled to ope that heavier door
Which Florence shut for evermore.
Shall not his birth's baptismal Town
One last high presage yet fulfil,
And at that font in Florence still
His forehead take the laurel-crown?
O God! or shall dead souls deny
The undying soul its prophecy?
Aye, 'tis their hour. Not yet forgot
69
The bitter words he spoke that day
When for some great charge far away
Her rulers his acceptance sought.
“And if I go, who stays?”—so rose
His scorn:—“and if I stay, who goes?”
“Lo! thou art gone now, and we stay”
(The curled lips mutter): “and no star
Is from thy mortal path so far
As streets where childhood knew the way.
To Heaven and Hell thy feet may win,
But thine own house they come not in.”
Therefore, the loftier rose the song
To touch the secret things of God,
The deeper pierced the hate that trod
On base men's track who wrought the wrong;
Till the soul's effluence came to be
Its own exceeding agony.
Arriving only to depart,
From court to court, from land to land,
Like flame within the naked hand
His body bore his burning heart
That still on Florence strove to bring
God's fire for a burnt offering.
Even such was Dante's mood, when now,
Mocked for long years with Fortune's sport,
He dwelt at yet another court,
There where Verona's knee did bow
And her voice hailed with all acclaim
Can Grande della Scala's name.
As that lord's kingly guest awhile
His life we follow; through the days
Which walked in exile's barren ways,—
The nights which still beneath one smile
Heard through all spheres one song increase,—
“Even I, even I am Beatrice.”
At Can La Scala's court, no doubt,
Due reverence did his steps attend;
The ushers on his path would bend
At ingoing as at going out;
The penmen waited on his call
At council-board, the grooms in hall.
And pages hushed their laughter down,
70
And gay squires stilled the merry stir,
When he passed up the dais-chamber
With set brows lordlier than a frown;
And tire-maids hidden among these
Drew close their loosened bodices.
Perhaps the priests, (exact to span
All God's circumference,) if at whiles
They found him wandering in their aisles,
Grudged ghostly greeting to the man
By whom, though not of ghostly guild,
With Heaven and Hell men's hearts were fill'd.
And the court-poets (he, forsooth,
A whole world's poet strayed to court!)
Had for his scorn their hate's retort.
He'd meet them flushed with easy youth,
Hot on their errands. Like noon-flies
They vexed him in the ears and eyes.
But at this court, peace still must wrench
Her chaplet from the teeth of war:
By day they held high watch afar,
At night they cried across the trench;
And still, in Dante's path, the fierce
Gaunt soldiers wrangled o'er their spears.
But vain seemed all the strength to him,
As golden convoys sunk at sea
Whose wealth might root out penury:
Because it was not, limb with limb,
Knit like his heart-strings round the wall
Of Florence, that ill pride might fall.
Yet in the tiltyard, when the dust
Cleared from the sundered press of knights
Ere yet again it swoops and smites,
He almost deemed his longing must
Find force to yield that multitude
And hurl that strength the way he would.
How should he move them,—fame and gain
On all hands calling them at strife?
He still might find but his one life
To give, by Florence counted vain;
One heart the false hearts made her doubt,
One voice she heard once and cast out.
Oh! if his Florence could but come,
71
A lily-sceptred damsel fair,
As her own Giotto painted her
On many shields and gates at home,—
A lady crowned, at a soft pace
Riding the lists round to the dais:
Till where Can Grande rules the lists,
As young as Truth, as calm as Force,
She draws her rein now, while her horse
Bows at the turn of the white wrists;
And when each knight within his stall
Gives ear, she speaks and tells them all:
All the foul tale,—truth sworn untrue
And falsehood's triumph. All the tale?
Great God! and must she not prevail
To fire them ere they heard it through,—
And hand achieve ere heart could rest
That high adventure of her quest?
How would his Florence lead them forth,
Her bridle ringing as she went;
And at the last within her tent,
'Neath golden lilies worship-worth,
How queenly would she bend the while
And thank the victors with her smile!
Also her lips should turn his way
And murmur: “O thou tried and true,
With whom I wept the long years through!
What shall it profit if I say,
Thee I remember? Nay, through thee
All ages shall remember me.”
Peace, Dante, peace! The task is long,
The time wears short to compass it.
Within thine heart such hopes may flit
And find a voice in deathless song:
But lo! as children of man's earth,
Those hopes are dead before their birth.
Fame tells us that Verona's court
Was a fair place. The feet might still
Wander for ever at their will
In many ways of sweet resort;
And still in many a heart around
The Poet's name due honour found.
Watch we his steps. He comes upon
72
The women at their palm-playing.
The conduits round the gardens sing
And meet in scoops of milk-white stone,
Where wearied damsels rest and hold
Their hands in the wet spurt of gold.
One of whom, knowing well that he,
By some found stern, was mild with them,
Would run and pluck his garment's hem,
Saying, “Messer Dante, pardon me,”—
Praying that they might hear the song
Which first of all he made, when young.
“Donne che avete” . . . Thereunto
Thus would he murmur, having first
Drawn near the fountain, while she nurs'd
His hand against her side: a few
Sweet words, and scarcely those, half said:
Then turned, and changed, and bowed his head.
For then the voice said in his heart,
“Even I, even I am Beatrice”;
And his whole life would yearn to cease:
Till having reached his room, apart
Beyond vast lengths of palace-floor,
He drew the arras round his door.
At such times, Dante, thou hast set
Thy forehead to the painted pane
Full oft, I know; and if the rain
Smote it outside, her fingers met
Thy brow; and if the sun fell there,
Her breath was on thy face and hair.
Then, weeping, I think certainly
Thou hast beheld, past sight of eyne,—
Within another room of thine
Where now thy body may not be
But where in thought thou still remain'st,—
A window often wept against:
The window thou, a youth, hast sought,
Flushed in the limpid eventime,
Ending with daylight the day's rhyme
Of her; where oftenwhiles her thought
Held thee—the lamp untrimmed to write—
In joy through the blue lapse of night.
At Can La Scala's court, no doubt,
73
Guests seldom wept. It was brave sport,
No doubt, at Can La Scala's court,
Within the palace and without;
Where music, set to madrigals,
Loitered all day through groves and halls.
Because Can Grande of his life
Had not had six-and-twenty years
As yet. And when the chroniclers
Tell you of that Vicenza strife
And of strifes elsewhere,—you must not
Conceive for church-sooth he had got
Just nothing in his wits but war:
Though doubtless 'twas the young man's joy
(Grown with his growth from a mere boy,)
To mark his “Viva Cane!” scare
The foe's shut front, till it would reel
All blind with shaken points of steel.
But there were places—held too sweet
For eyes that had not the due veil
Of lashes and clear lids—as well
In favour as his saddle-seat:
Breath of low speech he scorned not there
Nor light cool fingers in his hair.
Yet if the child whom the sire's plan
Made free of a deep treasure-chest
Scoffed it with ill-conditioned jest,—
We may be sure too that the man
Was not mere thews, nor all content
With lewdness swathed in sentiment.
So you may read and marvel not
That such a man as Dante—one
Who, while Can Grande's deeds were done,
Had drawn his robe round him and thought—
Now at the same guest-table far'd
Where keen Uguccio wiped his beard.
Through leaves and trellis-work the sun
Left the wine cool within the glass,—
They feasting where no sun could pass:
And when the women, all as one,
Rose up with brightened cheeks to go,
It was a comely thing, we know.
But Dante recked not of the wine;
74
Whether the women stayed or went,
His visage held one stern intent:
And when the music had its sign
To breathe upon them for more ease,
Sometimes he turned and bade it cease.
And as he spared not to rebuke
The mirth, so oft in council he
To bitter truth bore testimony:
And when the crafty balance shook
Well poised to make the wrong prevail,
Then Dante's hand would turn the scale.
And if some envoy from afar
Sailed to Verona's sovereign port
For aid or peace, and all the court
Fawned on its lord, “the Mars of war,
Sole arbiter of life and death,”—
Be sure that Dante saved his breath.
And Can La Scala marked askance
These things, accepting them for shame
And scorn, till Dante's guestship came
To be a peevish sufferance:
His host sought ways to make his days
Hateful; and such have many ways.
There was a Jester, a foul lout
Whom the court loved for graceless arts;
Sworn scholiast of the bestial parts
Of speech; a ribald mouth to shout
In Folly's horny tympanum
Such things as make the wise man dumb.
Much loved, him Dante loathed. And so,
One day when Dante felt perplexed
If any day that could come next
Were worth the waiting for or no,
And mute he sat amid their din,—
Can Grande called the Jester in.
Rank words, with such, are wit's best wealth.
Lords mouthed approval; ladies kept
Twittering with clustered heads, except
Some few that took their trains by stealth
And went. Can Grande shook his hair
And smote his thighs and laughed i' the air.
Then, facing on his guest, he cried,—
75
“Say, Messer Dante, how it is
I get out of a clown like this
More than your wisdom can provide.”
And Dante: “'Tis man's ancient whim
That still his like seems good to him.”
Also a tale is told, how once,
At clearing tables after meat,
Piled for a jest at Dante's feet
Were found the dinner's well-picked bones;
So laid, to please the banquet's lord,
By one who crouched beneath the board.
Then smiled Can Grande to the rest:—
“Our Dante's tuneful mouth indeed
Lacks not the gift on flesh to feed!”
“Fair host of mine,” replied the guest,
“So many bones you'd not descry
If so it chanced the dog were I.”
But wherefore should we turn the grout
In a drained cup, or be at strife
From the worn garment of a life
To rip the twisted ravel out?
Good needs expounding; but of ill
Each hath enough to guess his fill.
They named him Justicer-at-Law:
Each month to bear the tale in mind
Of hues a wench might wear unfin'd
And of the load an ox might draw;
To cavil in the weight of bread
And to see purse-thieves gibbeted.
And when his spirit wove the spell
(From under even to over-noon
In converse with itself alone,)
As high as Heaven, as low as Hell,—
He would be summoned and must go:
For had not Gian stabbed Giacomo?
Therefore the bread he had to eat
Seemed brackish, less like corn than tares;
And the rush-strown accustomed stairs
Each day were steeper to his feet;
And when the night-vigil was done,
His brows would ache to feel the sun.
Nevertheless, when from his kin
76
There came the tidings how at last
In Florence a decree was pass'd
Whereby all banished folk might win
Free pardon, so a fine were paid
And act of public penance made,—
This Dante writ in answer thus,
Words such as these: “That clearly they
In Florence must not have to say,—
The man abode aloof from us
Nigh fifteen years, yet lastly skulk'd
Hither to candleshrift and mulct.
“That he was one the Heavens forbid
To traffic in God's justice sold
By market-weight of earthly gold,
Or to bow down over the lid
Of steaming censers, and so be
Made clean of manhood's obloquy.
“That since no gate led, by God's will,
To Florence, but the one whereat
The priests and money-changers sat,
He still would wander; for that still,
Even through the body's prison-bars,
His soul possessed the sun and stars.”
Such were his words. It is indeed
For ever well our singers should
Utter good words and know them good
Not through song only; with close heed
Lest, having spent for the work's sake
Six days, the man be left to make.
Months o'er Verona, till the feast
Was come for Florence the Free Town:
And at the shrine of Baptist John
The exiles, girt with many a priest
And carrying candles as they went,
Were held to mercy of the saint.
On the high seats in sober state,—
Gold neck-chains range o'er range below
Gold screen-work where the lilies grow,—
The Heads of the Republic sate,
Marking the humbled face go by
Each one of his house-enemy.
And as each proscript rose and stood
77
From kneeling in the ashen dust
On the shrine-steps, some magnate thrust
A beard into the velvet hood
Of his front colleague's gown, to see
The cinders stuck in the bare knee.
Tosinghi passed, Manelli passed,
Rinucci passed, each in his place;
But not an Alighieri's face
Went by that day from first to last
In the Republic's triumph; nor
A foot came home to Dante's door.
(RESPUBLICA—a public thing:
A shameful shameless prostitute,
Whose lust with one lord may not suit,
So takes by turn its revelling
A night with each, till each at morn
Is stripped and beaten forth forlorn,
And leaves her, cursing her. If she,
Indeed, have not some spice-draught, hid
In scent under a silver lid,
To drench his open throat with—he
Once hard asleep; and thrust him not
At dawn beneath the stairs to rot.
Such this Republic!—not the Maid
He yearned for; she who yet should stand
With Heaven's accepted hand in hand,
Invulnerable and unbetray'd:
To whom, even as to God, should be
Obeisance one with Liberty.)
Years filled out their twelve moons, and ceased
One in another; and alway
There were the whole twelve hours each day
And each night as the years increased;
And rising moon and setting sun
Beheld that Dante's work was done.
What of his work for Florence? Well
It was, he knew, and well must be.
Yet evermore her hate's decree
Dwelt in his thought intolerable:—
His body to be burned,*—his soul
To beat its wings at hope's vain goal.
What of his work for Beatrice?
78
Now well-nigh was the third song writ,—
The stars a third time sealing it
With sudden music of pure peace:
For echoing thrice the threefold song,
The unnumbered stars the tone prolong.†
Each hour, as then the Vision pass'd,
He heard the utter harmony
Of the nine trembling spheres, till she
Bowed her eyes towards him in the last,
So that all ended with her eyes,
Hell, Purgatory, Paradise.
“It is my trust, as the years fall,
To write more worthily of her
Who now, being made God's minister,
Looks on His visage and knows all.”
Such was the hope that love dar'd blend
With grief's slow fires, to make an end
Of the “New Life,” his youth's dear book:
Adding thereunto: “In such trust
I labour, and believe I must
Accomplish this which my soul took
In charge, if God, my Lord and hers,
Leave my life with me a few years.”
The trust which he had borne in youth
Was all at length accomplished. He
At length had written worthily—
Yea even of her; no rhymes uncouth
'Twixt tongue and tongue; but by God's aid
The first words Italy had said.
Ah! haply now the heavenly guide
Was not the last form seen by him:
But there that Beatrice stood slim
And bowed in passing at his side,
For whom in youth his heart made moan
Then when the city sat alone Quomodo sedet sola civitas!
—The words quoted by Dante in the Vita Nuova when
he speaks of the death of Beatrice.
Clearly herself: the same whom he
Met, not past girlhood, in the street,
Low-bosomed and with hidden feet;
And then as woman perfectly,
In years that followed, many an once,—
79
And now at last among the suns
In that high vision. But indeed
It may be memory might recall
Last to him then the first of all,—
The child his boyhood bore in heed
Nine years. At length the voice brought peace,—
“Even I, even I am Beatrice.”
All this, being there, we had not seen.
Seen only was the shadow wrought
On the strong features bound in thought;
The vagueness gaining gait and mien;
The white streaks gathering clear to view
In the burnt beard the women knew.
For a tale tells that on his track,
As through Verona's streets he went,
This saying certain women sent:—
“Lo, he that strolls to Hell and back
At will! Behold him, how Hell's reek
Has crisped his beard and singed his cheek.”
“Whereat” (Boccaccio's words) “he smiled
For pride in fame.” It might be so:
Nevertheless we cannot know
If haply he were not beguiled
To bitterer mirth, who scarce could tell
If he indeed were back from Hell.
So the day came, after a space,
When Dante felt assured that there
The sunshine must lie sicklier
Even than in any other place,
Save only Florence. When that day
Had come, he rose and went his way.
He went and turned not. From his shoes
It may be that he shook the dust,
As every righteous dealer must
Once and again ere life can close:
And unaccomplished destiny
Struck cold his forehead, it may be.
No book keeps record how the Prince
Sunned himself out of Dante's reach,
Nor how the Jester stank in speech:
While courtiers, used to cringe and wince,
Poets and harlots, all the throng,
80
Let loose their scandal and their song.
No book keeps record if the seat
Which Dante held at his host's board
Were sat in next by clerk or lord,—
If leman lolled with dainty feet
At ease, or hostage brooded there,
Or priest lacked silence for his prayer.
Eat and wash hands, Can Grande;—scarce
We know their deeds now: hands which fed
Our Dante with that bitter bread;
And thou the watch-dog of those stairs
Which, of all paths his feet knew well,
Were steeper found than Heaven or Hell.
~ Dante Gabriel Rossetti,
108:Resignation Pt 1
The days how few, how short the years
Of man's too rapid race!
Each leaving, as it swiftly flies,
A shorter in its place.
They who the longest lease enjoy,
Have told us with a sigh,
That to be born seems little more
Than to begin to die.
Numbers there are who feel this truth
With fears alarm'd; and yet,
In life's delusions lull'd asleep,
This weighty truth forget:
And am not I to these akin?
Age slumbers o'er the quill;
Its honour blots, whate'er it writes,
And am I writing still?
Conscious of nature in decline,
And languor in my thoughts;
To soften censure, and abate
Its rigour on my faults
Permit me, madam! ere to you
The promis'd verse I pay,
To touch on felt infirmity,
Sad sister of decay.
One world deceas'd, another born,
Like Noah they behold,
O'er whose white hairs, and furrow'd brows,
Too many suns have roll'd:
Happy the patriarch! he rejoic'd
His second world to see:
My second world, though gay the scene,
Can boast no charms for me.
48
To me this brilliant age appears
With desolation spread;
Near all with whom I liv'd, and smil'd,
Whilst life was life, are dead;
And with them died my joys; the grave
Has broken nature's laws;
And clos'd, against this feeble frame,
Its partial cruel jaws;
Cruel to spare! condemn'd to life!
A cloud impairs my sight;
My weak hand disobeys my will,
And trembles as I write.
What shall I write? Thalia, tell;
Say, long abandon'd muse!
What field of fancy shall I range?
What subject shall I choose?
A choice of moment high inspire,
And rescue me from shame,
For doting on thy charms so late,
By grandeur in my theme.
Beyond
Which
Beyond
Bright
the themes, which most admire,
dazzle, or amaze,
renown'd exploits of war,
charms, or empire's blaze,
Are themes, which, in a world of woe
Can best appease our pain;
And, in an age of gaudy guilt,
Gay folly's flood restrain;
Amidst the storms of life support
A calm, unshaken mind;
And with unfading laurels crown
The brow of the resign'd.
O resignation! yet unsung,
49
Untouch'd by former strains;
Though claiming every muse's smile,
And every poet's pains,
Beneath life's evening, solemn shade,
I dedicate my page
To thee, thou safest guard of youth!
Thou sole support of age!
All other duties crescents are
Of virtue faintly bright,
The glorious consummation, thou!
Which fills her orb with light:
How rarely fill'd! the love divine
In evils to discern,
This the first lesson which we want,
The latest, which we learn;
A melancholy truth! for know,
Could our proud hearts resign,
The distance greatly would decrease
'Twixt human and divine.
But though full noble is my theme,
Full urgent is my call
To soften sorrow, and forbid
The bursting tear to fall:
The task I dread; dare I to leave
Of humble prose the shore,
And put to sea? a dangerous sea?
What throngs have sunk before!
How proud the poet's billow swells!
The God! the God! his boast:
A boast how vain! What wrecks abound!
Dead bards stench every coast.
What then am I? Shall I presume,
On such a moulten wing,
Above the general wreck to rise,
50
And in my winter, sing;
When nightingales, when sweetest bards
Confine their charming song
To summer's animating heats,
Content to warble young?
Yet write I must; a lady(49) sues;
How shameful her request!
My brain in labour for dull rhyme!
Hers teeming with the best!
But you a stranger will excuse,
Nor scorn his feeble strain;
To you a stranger, but, through fate,
No stranger to your pain.
The ghost of grief deceas'd ascends,
His old wound bleeds anew;
His sorrows are recall'd to life
By those he sees in you;
Too well he knows the twisting strings
Of ardent hearts combin'd
When rent asunder, how they bleed,
How hard to be resign'd:
Those tears you pour, his eyes have shed;
The pang you feel, he felt;
Thus nature, loud as virtue, bids
His heart at yours to melt.
But what can heart, or head, suggest?
What sad experience say?
Through truths austere, to peace we work
Our rugged, gloomy way:
What are we? whence? for what? and whither?
Who know not, needs must mourn;
But thought, bright daughter of the skies!
Can tears to triumph turn.
51
Thought is our armour, 'tis the mind's
Impenetrable shield,
When, sent by fate, we meet our foes,
In sore affliction's field;
It plucks the frightful mask from ills,
Forbids pale fear to hide,
Beneath that dark disguise, a friend,
Which turns affection's tide.
Affection frail! train'd up by sense,
From reason's channel strays:
And whilst it blindly points at peace,
Our peace to pain betrays.
Thought winds its fond, erroneous stream
From daily dying flowers,
To nourish rich immortal blooms,
In amaranthine bowers;
Whence throngs, in ecstasy, look down
On what once shock'd their sight;
And thank the terrors of the past
For ages of delight.
All withers here; who most possess
Are losers by their gain,
Stung by full proof, that, bad at best,
Life's idle all is vain:
Vain, in its course, life's murmuring stream;
Did not its course offend,
But murmur cease; life, then, would seem
Still vainer, from its end.
How wretched! who, through cruel fate,
Have nothing to lament!
With the poor alms this world affords
Deplorably content!
Had not the Greek his world mistook,
His wish had been most wise;
52
To be content with but one world,
Like him, we should despise.
Of earth's revenue would you state
A full account and fair?
We hope; and hope; and hope; then cast
The total up--_Despair._
Since vain all here, all future, vast,
Embrace the lot assign'd;
Heaven wounds to heal; its frowns are friends;
Its stroke severe, most kind.
But in laps'd nature rooted deep,
Blind error domineers;
And on fools' errands, in the dark,
Sends out our hopes and fears;
Bids us for ever pains deplore,
Our pleasures overprize;
These oft persuade us to be weak;
Those urge us to be wise.
From virtue's rugged path to right
By pleasure are we brought,
To flowery fields of wrong, and there
Pain chides us for our fault:
Yet whilst it chides, it speaks of peace
If folly is withstood;
And says, time pays an easy price,
For our eternal good.
In earth's dark cot, and in an hour,
And in delusion great,
What an economist is man
To spend his whole estate,
And beggar an eternity!
For which as he was born,
More worlds than one against it weigh'd,
53
As feathers he should scorn.
Say not, your loss in triumph leads
Religion's feeble strife;
Joys future amply reimburse
Joys bankrupts of this life.
But not deferr'd your joy so long,
It bears an early date;
Affliction's ready pay in hand,
Befriends our present state;
What are the tears, which trickle down
Her melancholy face,
Like liquid pearl? Like pearls of price,
They purchase lasting peace.
Grief softens hearts, and curbs the will,
Impetuous passion tames,
And keeps insatiate, keen desire
From launching in extremes.
Through time's dark womb, our judgment right,
If our dim eye was thrown,
Clear should we see, the will divine
Has but forestall'd our own;
At variance with our future wish,
Self-sever'd we complain;
If so, the wounded, not the wound,
Must answer for the pain:
The day shall come, and swift of wing,
Though you may think it slow,
When, in the list of fortune's smiles,
You'll enter frowns of woe.
For mark the path of Providence;
This course it has pursued'Pain is the parent, woe the womb,
Of sound, important good:'
54
Our hearts are fasten'd to this world
By strong and endless ties:
And every sorrow cuts a string,
And urges us to rise:
'Twill sound severe-Yet rest assur'd
I'm studious of your peace;
Though I should dare to give you joyYes, joy of his decease:
An hour shall come, (you question this,)
An hour, when you shall bless,
Beyond the brightest beams of life,
Dark days of your distress.
Hear then without surprise a truth,
A daughter truth to this,
Swift turns of fortune often tie
A bleeding heart to bliss:
Esteem you this a paradox?
My sacred motto read;
A glorious truth! divinely sung
By one, whose heart had bled;
To resignation swift he flew,
In her a friend he found,
A friend, which bless'd him with a smile
When gasping with his wound.
On earth nought precious is obtain'd
But what is painful too;
By travel, and to travel born,
Our sabbaths are but few:
To real joy we work our way,
Encountering many a shock,
Ere found what truly charms; as found
A Venus in the block.
In some disaster, some severe
Appointment for our sins,
55
That mother blessing, (not so call'd,)
True happiness, begins.
No martyr e'er defied the flames,
By stings of life unvext;
First rose some quarrel with this world,
Then passion for the next.
You see, then, pangs are parent pangs,
The pangs of happy birth;
Pangs, by which only can be born
True happiness on earth.
The peopled earth look all around,
Or through time's records run!
And say, what is a man unstruck?
It is a man undone.
This moment, am I deeply stungMy bold pretence is tried;
When vain man boasts, heaven puts to proof
The vauntings of his pride;
Now need I, madam! your support.How exquisite the smart;
How critically tim'd the news(50)
Which strikes me to the heart!
The pangs of which I spoke, I feel:
If worth like thine is born,
O long-belov'd! I bless the blow,
And triumph, whilst I mourn.
Nor mourn I long; by grief subdued,
By reason's empire shown;
Deep anguish comes by heaven's decree,
Continues by our own;
And when continued past its point,
Indulg'd in length of time,
Grief is disgrac'd, and, what was fate,
Corrupts into a crime:
56
And shall I, criminally mean,
Myself and subject wrong?
No; my example shall support
The subject of my song.
Madam! I grant your loss is great;
Nor little is your gain?
Let that be weigh'd; when weigh'd aright,
It richly pays your pain:
When heaven would kindly set us free,
And earth's enchantment end;
It takes the most effectual means,
And robs us of a friend.
But such a friend! and sigh no more?
'Tis prudent; but severe:
Heaven aid my weakness, and I drop
All sorrow-with this tear.
Perhaps your settled grief to soothe,
I should not vainly strive,
But with soft balm your pain assuage,
Had he been still alive;
Whose frequent aid brought kind relief,
In my distress of thought,
Ting'd with his beams my cloudy page,
And beautified a fault:
To touch our passions' secret springs
Was his peculiar care;
And deep his happy genius div'd
In bosoms of the fair;
Nature, which favours to the few,
All art beyond, imparts,
To him presented, at his birth,
The key of human hearts.
But not to me by him bequeath'd
57
His gentle, smooth address;
His tender hand to touch the wound
In throbbing of distress;
Howe'er, proceed I must, unbless'd
With Esculapian art:
Know, love sometimes, mistaken love!
Plays disaffection's part:
Nor lands, nor seas, nor suns, nor stars,
Can soul from soul divide;
They correspond from distant worlds,
Though transports are denied:
Are you not, then, unkindly kind?
Is not your love severe?
O! stop that crystal source of woe;
Nor wound him with a tear.
As those above from human bliss
Receive increase of joy;
May not a stroke from human woe,
In part, their peace destroy?
He lives in those he left;-to what?
Your, now, paternal care,
Clear from its cloud your brighten'd eye,
It will discern him there;
In features, not of form alone,
But those, I trust, of mind;
Auspicious to the public weal,
And to their fate resign'd.
Think on the tempests he sustain'd;
Revolve his battles won;
And let those prophesy your joy
From such a father's son:
Is consolation what you seek?
Fan, then, his martial fire:
And animate to flame the sparks
58
Bequeath'd him by his sire:
As nothing great is born in haste,
Wise nature's time allow;
His father's laurels may descend,
And flourish on his brow.
Nor, madam! be surpris'd to hear
That laurels may be due
Not more to heroes of the field,
(Proud boasters!) than to you:
Tender as is the female frame,
Like that brave man you mourn,
You are a soldier, and to fight
Superior battles born;
Beneath a banner nobler far
Than ever was unfurl'd
In fields of blood; a banner bright!
High wav'd o'er all the world.
It, like a streaming meteor, casts
A universal light;
Sheds day, sheds more, eternal day
On nations whelm'd in night.
Beneath that banner, what exploit
Can mount our glory higher,
Than to sustain the dreadful blow,
When those we love expire?
Go forth a moral Amazon;
Arm'd with undaunted thought;
The battle won, though costing dear,
You'll think it cheaply bought:
The passive hero, who sits down
Unactive, and can smile
Beneath affliction's galling load,
Out-acts a Caesar's toil:
59
The billows stain'd by slaughter'd foes
Inferior praise afford;
Reason's a bloodless conqueror,
More glorious than the sword.
Nor can the thunders of huzzas,
From shouting nations, cause
Such sweet delight, as from your heart
Soft whispers of applause:
The dear deceas'd so fam'd in arms,
With what delight he'll view
His triumphs on the main outdone,
Thus conquer'd, twice, by you.
Share his delight; take heed to shun
Of bosoms most diseas'd
That odd distemper, an absurd
Reluctance to be pleas'd:
Some seem in love with sorrow's charms,
And that foul fiend embrace:
This temper let me justly brand,
And stamp it with disgrace:
Sorrow! of horrid parentage!
Thou second-born of hell!
Against heaven's endless mercies pour'd
How dar'st thou to rebel?
From black and noxious vapours bred,
And nurs'd by want of thought,
And to the door of phrensy's self
By perseverance brought,
Thy most inglorious, coward tears
From brutal eyes have ran:
Smiles, incommunicable smiles!
Are radiant marks of man;
They cast a sudden glory round
Th' illumin'd human face;
60
And light in sons of honest joy
Some beams of Moses' face:
Is resignation's lesson hard?
Examine, we shall find
That duty gives up little more
Than anguish of the mind;
Resign; and all the load of life
That moment you remove,
Its heavy tax, ten thousand cares
Devolve on one above;
Who bids us lay our burthen down
On his almighty hand,
Softens our duty to relief,
To blessing a command.
For joy what cause! how every sense
Is courted from above
The year around, with presents rich,
The growth of endless love!
But most o'erlook the blessings pour'd,
Forget the wonders done,
And terminate, wrapp'd up in sense,
Their prospect at the sun;
From that, their final point of view,
From that their radiant goal,
On travel infinite of thought,
Sets out the nobler soul,
Broke loose from time's tenacious ties,
And earth's involving gloom,
To range at last its vast domain,
And talk with worlds to come:
They let unmark'd, and unemploy'd,
Life's idle moments run;
And doing nothing for themselves,
Imagine nothing done;
61
Fatal mistake! their fate goes on,
Their dread account proceeds,
And their not doing is set down
Amongst their darkest deeds;
Though man sits still, and takes his ease;
God is at work on man;
No means, no moment unemployed,
To bless him, if he can.
But man consents not, boldly bent
To fashion his own fate;
Man, a mere bungler in the trade,
Repents his crime too late;
Hence loud laments: let me thy cause,
Indulgent father! plead;
Of all the wretches we deplore,
Not one by thee was made.
What is thy whole creation fair?
Of love divine the child;
Love brought it forth; and, from its birth,
Has o'er it fondly smil'd:
Now, and through periods distant far,
Long ere the world began,
Heaven is, and has in travail been,
Its birth the good of man;
Man holds in constant service bound
The blustering winds and seas;
Nor suns disdain to travel hard
Their master, man, to please:
To final good the worst events
Through secret channels run;
Finish for man their destin'd course,
As 'twas for man begun.
One point (observ'd, perhaps, by few)
62
Has often smote, and smites
My mind, as demonstration strong;
That heaven in man delights:
What's known to man of things unseen,
Of future worlds, or fates?
So much, nor more, than what to man's
Sublime affairs relates;
What's revelation then? a list,
An inventory just
Of that poor insect's goods, so late
Call'd out of night and dust.
What various motives to rejoice!
To render joy sincere,
Has this no weight? our joy is felt
Beyond this narrow sphere:
Would we in heaven new heaven create,
And double its delight?
A smiling world, when heaven looks down,
How pleasing in its sight!
Angels stoop forward from their thrones
To hear its joyful lays;
As incense sweet enjoy, and join,
Its aromatic praise:
Have we no cause to fear the stroke
Of heaven's avenging rod,
When we presume to counteract
A sympathetic God?
If we resign, our patience makes
His rod an armless wand;
If not, it darts a serpent's sting,
Like that in Moses' hand;
Like that, it swallows up whate'er
Earth's vain magicians bring,
Whose baffled arts would boast below
63
Of joys a rival spring.
Consummate love! the list how large
Of blessings from thy hand!
To banish sorrow, and be blest,
Is thy supreme command.
Are such commands but ill obey'd?
Of bliss, shall we complain?
The man, who dares to be a wretch,
Deserves still greater pain.
Joy is our duty, glory, health;
The sunshine of the soul;
Our best encomium on the power
Who sweetly plans the whole:
Joy is our Eden still possess'd:
Begone, ignoble grief!
'Tis joy makes gods, and men exalts,
Their nature, our relief;
Relief, for man to that must stoop,
And his due distance know;
Transport's the language of the sides,
Content the style below.
Content is joy, and joy in pain
Is joy and virtue too;
Thus, whilst good present we possess,
More precious we pursue:
Of joy the more we have in hand,
The more have we to come;
Joy, like our money, interest bears,
Which daily swells the sum.
'But how to smile; to stem the tide
Of nature in our veins;
Is it not hard to weep in joy?
What then to smile in pains?'
64
Victorious joy! which breaks the clouds,
And struggles through a storm;
Proclaims the mind as great, as good
And bids it doubly charm:
If doubly charming in our sex,
A sex, by nature, bold;
What then in yours? 'tis diamond there
Triumphant o'er our gold.
And should not this complaint repress,
And check the rising sigh?
Yet farther opiate to your pain
I labour to supply.
Since spirits greatly damp'd distort
Ideas of delight,
Look through the medium of a friend,
To set your notions right:
As tears the sight, grief dims the soul;
Its object dark appears;
True friendship, like a rising sun,
The soul's horizon clears.
A friend's an optic to the mind
With sorrow clouded o'er;
And gives it strength of sight to see
Redress unseen before.
Reason is somewhat rough in man;
Extremely smooth and fair,
When she, to grace her manly strength,
Assumes a female air:
A friend(51) you have, and I the same,
Whose prudent, soft address
Will bring to life those healing thoughts
Which died in your distress;
That friend, the spirit of my theme
Extracting for your ease,
65
Will leave to me the dreg, in thoughts
Too common; such as these:
Let those lament to whom full bowls
Of sparkling joys are given;
That triple bane inebriates life,
Imbitters death, and hazards heaven:
Woe to the soul at perfect ease!
'Tis brewing perfect pains;
Lull'd reason sleeps, the pulse is king;
Despotic body reigns;
Have you(52) ne'er pitied joy's gay scenes,
And deem'd their glory dark?
Alas! poor envy! she's stone-blind,
And quite mistakes her mark:
Her mark lies hid in sorrow's shades,
But sorrow well subdu'd;
And in proud fortune's frown defied
By meek, unborrow'd good.
By resignation; all in that
A double friend may find,
A wing to heaven, and, while on earth,
The pillow of mankind:
On pillows void of down, for rest
Our restless hopes we place;
When hopes of heaven lie warm at heart,
Our hearts repose in peace:
The peace, which resignation yields,
Who feel alone can guess;
'Tis disbeliev'd by murmuring minds,
They must conclude it less:
The loss, or gain, of that alone
Have we to hope or fear;
That fate controls, and can invert
The seasons of the year:
66
O! the dark days, the year around,
Of an impatient mind!
Thro' clouds, and storms, a summer breaks,
To shine on the resign'd:
While man by that of every grace,
And virtue, is possess'd;
Foul vice her pandaemonium builds
In the rebellious breast;
By resignation we defeat
The worst that can annoy;
And suffer, with far more repose,
Than worldlings can enjoy.
From small experience this I speak;
O! grant to those I love
Experience fuller far, ye powers,
Who form our fates above!
My love were due, if not to those
Who, leaving grandeur, came
To shine on age in mean recess,
And light me to my theme!
A theme themselves! A theme, how rare!
The charms, which they display,
To triumph over captive heads,
Are set in bright array:
With his own arms proud man's o'ercome,
His boasted laurels die:
Learning and genius, wiser grown,
To female bosoms fly.
This revolution, fix'd by fate,
In fable was foretold;
The dark prediction puzzled wits,
Nor could the learn'd unfold:
But as those ladies'(53) works I read,
67
They darted such a ray,
The latent sense burst out at once,
And shone in open day:
So burst, full ripe, distended fruits,
When strongly strikes the sun;
And from the purple grape unpress'd
Spontaneous nectars run.
Pallas, ('tis said,) when Jove grew dull,
Forsook his drowsy brain;
And sprightly leap'd into the throne
Of wisdom's brighter reign;
Her helmet took; that is, shot rays
Of formidable wit;
And lance,-or, genius most acute,
Which lines immortal writ;
And gorgon shield,-or, power to fright
Man's folly, dreadful shone,
And many a blockhead (easy change!)
Turn'd, instantly, to stone.
Our authors male, as, then, did Jove,
Now scratch a damag'd head,
And call for what once quarter'd there,
But find the goddess fled.
The fruit of knowledge, golden fruit!
That once forbidden tree,
Hedg'd-in by surly man, is now
To Britain's daughters free:
In Eve (we know) of fruit so fair
The noble thirst began;
And they, like her, have caus'd a fall,
A fall of fame in man:
And since of genius in our sex,
O Addison! with thee
The sun is set; how I rejoice
68
This sister lamp to see!
It sheds, like Cynthia, silver beams
On man's nocturnal state;
His lessen'd light, and languid powers,
I show, whilst I relate.
~ Edward Young,

IN CHAPTERS [300/4093]



2114 Integral Yoga
  557 Poetry
  201 Occultism
  163 Philosophy
  160 Christianity
  116 Yoga
  101 Fiction
   76 Psychology
   32 Science
   29 Islam
   27 Mysticism
   25 Hinduism
   22 Philsophy
   21 Mythology
   15 Theosophy
   13 Kabbalah
   13 Integral Theory
   13 Education
   11 Sufism
   9 Buddhism
   6 Baha i Faith
   5 Cybernetics
   1 Thelema
   1 Alchemy


1301 The Mother
  865 Sri Aurobindo
  674 Satprem
  447 Nolini Kanta Gupta
   75 Carl Jung
   63 William Wordsworth
   63 Walt Whitman
   62 Aleister Crowley
   61 James George Frazer
   57 Sri Ramakrishna
   55 H P Lovecraft
   54 Plotinus
   54 Percy Bysshe Shelley
   53 Pierre Teilhard de Chardin
   37 Friedrich Schiller
   33 Saint Augustine of Hippo
   32 John Keats
   30 Saint John of Climacus
   29 Swami Krishnananda
   29 Muhammad
   29 Jorge Luis Borges
   29 A B Purani
   27 Lucretius
   27 Aldous Huxley
   24 Swami Vivekananda
   22 Ralph Waldo Emerson
   21 Robert Browning
   18 Vyasa
   18 Franz Bardon
   17 Saint Teresa of Avila
   17 Friedrich Nietzsche
   17 Anonymous
   14 Rudolf Steiner
   14 Ovid
   14 Nirodbaran
   13 Rabbi Moses Luzzatto
   12 William Butler Yeats
   12 Plato
   12 Johann Wolfgang von Goethe
   11 Rabindranath Tagore
   11 George Van Vrekhem
   10 Edgar Allan Poe
   9 Paul Richard
   8 Swami Sivananda Saraswati
   8 Sarmad
   8 Peter J Carroll
   7 Sri Ramana Maharshi
   7 Kabir
   7 Joseph Campbell
   7 Jordan Peterson
   7 Baha u llah
   7 Alice Bailey
   6 Bokar Rinpoche
   6 Aristotle
   5 Norbert Wiener
   5 Jacopone da Todi
   5 Henry David Thoreau
   5 Hafiz
   5 Al-Ghazali
   4 Symeon the New Theologian
   4 Saint Hildegard von Bingen
   4 Omar Khayyam
   4 Jalaluddin Rumi
   4 Farid ud-Din Attar
   4 Bulleh Shah
   3 William Blake
   3 Thomas Merton
   3 Saint Therese of Lisieux
   3 Saint John of the Cross
   3 Ramprasad
   3 Rainer Maria Rilke
   3 Patanjali
   3 Mirabai
   3 Li Bai
   3 Ken Wilber
   3 Jetsun Milarepa
   3 Dante Alighieri
   2 Thubten Chodron
   2 R Buckminster Fuller
   2 Mahendranath Gupta
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Dadu Dayal
   2 Allama Muhammad Iqbal
   2 Alfred Tennyson


  162 On Thoughts And Aphorisms
  153 Prayers And Meditations
  144 The Synthesis Of Yoga
  127 Record of Yoga
   99 Collected Works of Nolini Kanta Gupta - Vol 03
   85 Agenda Vol 13
   82 Collected Works of Nolini Kanta Gupta - Vol 04
   77 Questions And Answers 1957-1958
   69 Collected Works of Nolini Kanta Gupta - Vol 02
   67 Agenda Vol 01
   63 Wordsworth - Poems
   63 Collected Works of Nolini Kanta Gupta - Vol 01
   63 Agenda Vol 12
   61 Whitman - Poems
   61 The Golden Bough
   57 Letters On Yoga III
   56 The Life Divine
   55 The Gospel of Sri Ramakrishna
   55 Lovecraft - Poems
   54 Shelley - Poems
   53 Agenda Vol 08
   50 Collected Works of Nolini Kanta Gupta - Vol 07
   48 Questions And Answers 1956
   48 Letters On Yoga IV
   48 Letters On Yoga II
   48 Agenda Vol 10
   48 Agenda Vol 09
   47 Savitri
   47 Essays In Philosophy And Yoga
   45 Agenda Vol 11
   44 Agenda Vol 02
   43 Agenda Vol 04
   43 Agenda Vol 03
   42 Questions And Answers 1950-1951
   39 Questions And Answers 1953
   39 Agenda Vol 07
   38 Collected Works of Nolini Kanta Gupta - Vol 05
   37 Schiller - Poems
   34 The Divine Comedy
   34 Liber ABA
   33 Questions And Answers 1954
   33 Mysterium Coniunctionis
   33 Agenda Vol 06
   33 Agenda Vol 05
   32 Keats - Poems
   32 Essays Divine And Human
   31 Questions And Answers 1955
   31 Collected Poems
   30 The Ladder of Divine Ascent
   30 Questions And Answers 1929-1931
   30 Essays On The Gita
   29 The Study and Practice of Yoga
   29 Quran
   29 Evening Talks With Sri Aurobindo
   27 Words Of The Mother II
   27 The Perennial Philosophy
   27 Of The Nature Of Things
   26 Magick Without Tears
   26 Letters On Yoga I
   24 Collected Works of Nolini Kanta Gupta - Vol 06
   23 The Human Cycle
   22 Emerson - Poems
   22 City of God
   21 The Future of Man
   21 Browning - Poems
   20 Words Of Long Ago
   20 Labyrinths
   20 Collected Works of Nolini Kanta Gupta - Vol 08
   19 The Bible
   18 Vishnu Purana
   18 Plotinus - Complete Works Vol 01
   17 The Practice of Psycho therapy
   16 Sri Aurobindo or the Adventure of Consciousness
   15 Plotinus - Complete Works Vol 04
   15 Isha Upanishad
   14 Twelve Years With Sri Aurobindo
   14 The Secret Of The Veda
   14 The Mother With Letters On The Mother
   14 Some Answers From The Mother
   14 On the Way to Supermanhood
   14 On Education
   14 Metamorphoses
   14 Letters On Poetry And Art
   14 Bhakti-Yoga
   13 General Principles of Kabbalah
   13 Aion
   12 Yeats - Poems
   12 The Phenomenon of Man
   12 The Confessions of Saint Augustine
   12 The Archetypes and the Collective Unconscious
   12 Talks
   11 Preparing for the Miraculous
   11 Plotinus - Complete Works Vol 02
   11 Let Me Explain
   10 Tagore - Poems
   10 Plotinus - Complete Works Vol 03
   9 Vedic and Philological Studies
   9 Twilight of the Idols
   9 The Practice of Magical Evocation
   9 The Interior Castle or The Mansions
   9 The Integral Yoga
   9 Poe - Poems
   9 Initiation Into Hermetics
   9 Hymn of the Universe
   9 A Garden of Pomegranates - An Outline of the Qabalah
   8 Words Of The Mother III
   8 Thus Spoke Zarathustra
   8 Theosophy
   8 Liber Null
   8 Kena and Other Upanishads
   8 Borges - Poems
   8 5.1.01 - Ilion
   7 The Hero with a Thousand Faces
   7 Raja-Yoga
   7 Maps of Meaning
   7 Hymns to the Mystic Fire
   7 Faust
   7 A Treatise on Cosmic Fire
   7 Amrita Gita
   6 Words Of The Mother I
   6 The Way of Perfection
   6 The Secret Doctrine
   6 Tara - The Feminine Divine
   6 Poetics
   6 Anonymous - Poems
   5 Walden
   5 The Problems of Philosophy
   5 The Alchemy of Happiness
   5 Songs of Kabir
   5 Knowledge of the Higher Worlds
   5 Goethe - Poems
   5 Dark Night of the Soul
   5 Cybernetics
   5 Crowley - Poems
   4 The Red Book Liber Novus
   4 Sefer Yetzirah The Book of Creation In Theory and Practice
   4 Rumi - Poems
   3 The Book of Certitude
   3 Sex Ecology Spirituality
   3 Rilke - Poems
   3 Patanjali Yoga Sutras
   3 Milarepa - Poems
   3 Li Bai - Poems
   3 Hafiz - Poems
   2 Writings In Bengali and Sanskrit
   2 The Lotus Sutra
   2 The Ever-Present Origin
   2 The 7 Habits of Highly Effective People
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Symposium
   2 Song of Myself
   2 Selected Fictions
   2 Notes On The Way
   2 How to Free Your Mind - Tara the Liberator
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  Or become one more nauseating little worshipper - which was not on our program. 'We are the enemy of our own conception of the divine,' She told us one day with her mischievous little smile.
  The whole time - or for seven years, in any event - we fought with our conception of God and the
  --
  She were making fun of us, then loving us in secret), She told us, 'I have the feeling that ALL we have lived, ALL we have known, ALL we have done is a perfect illusion ... When I had the spiritual experience that material life is an illusion, personally I found that so marvelously beautiful and happy that it was one of the most beautiful experiences of my life, but now it is the entire spiritual structure as we have lived it that is becoming an illusion! - Not the same illusion, but an illusion far worse. And I am no baby: I have been here for forty-seven years now!' Yes, She was eighty-three years old then. And that day, we ceased being 'the enemy of our own conception of the divine,' for this entire divine was shattered to pieces - and we met Mother, at last. This mystery we call
  Mother, for She never ceased being a mystery right to her ninety-fifth year, and to this day still, challenges us from the other side of a wall of invisibility and keeps us floundering fully in the mystery - with a smile. She always smiles. But the mystery is not solved.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The mystic forces are not only of immense potency but of a definite moral disposition and character, that is to say, they are of immense potency either for good or for evil. They are not mechanical and amoral forces like those that physical sciences deal with; they are forces of consciousness and they are conscious forces, they act with an aim and a purpose. The mystic forces are forces either of light or of darkness, either divine or Titanic. And it is most often the powers of darkness that the naturally ignorant consciousness of man contacts when it seeks to cross the borderline without training or guidance, by the sheer arrogant self-sufficiency of mental scientific reason.
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."
  --
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the in dividual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
   The knowledge that is obtained without the heart's instrumentation or co-operation is liable to be what the Gita describes as Asuric. First of all, from the point of view of knowledge itself, it would be, as I have already said, egocentric, a product and agent of one's limited and isolated self, easily put at the service of desire and passion. This knowledge, whether rationalistic or occult, is, as it were, hard and dry in its constitution, and oftener than not, negative and destructivewi thering and blasting in its career like the desert simoom.
   There are modes of knowledge that are occultand to that extent mystic and can be mastered by practices in which the heart has no share. But they have not the saving grace that comes by the touch of the divine. They are not truly mystic the truly mystic belongs to the ultimate realities, the deepest and the highest,they, on the other hand, are transverse and tangential movements belonging to an intermediate region where light and obscurity are mixed up and even for the greater part the light is swallowed up in the obscurity or utilised by it.
   The mystic's knowledge and experience is not only true and real: it is delightful and blissful. It has a supremely healing virtue. It brings a sovereign freedom and ease and peace to the mystic himself, but also to those around him, who come in contact with him. For truth and reality are made up of love and harmony, because truth is, in its essence, unity.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But those who do speak, how do they choose their figures and symbols? What is their methodology? For it might be said, since the unseen and the seen differ out and out, it does not matter what forms or signs are taken from the latter; for any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.
  --
   And there is such a commensurability or parallelism between the various levels of consciousness, in and through all the differences that separate them from one another. Thus an object or a movement apprehended on the physical plane has a sort of line of re-echoing images extended in a series along the whole gradation of the inner planes; otherwise viewed, an object or movement in the innermost consciousness translates itself in varying modes from plane to plane down to the most material, where it appears in its grossest form as a concrete three-dimensional object or a mechanical movement. This parallelism or commensurability by virtue of which the different and divergent states of consciousness can portray or represent each other is the source of all symbolism.
   A symbol symbolizes something for this reason that both possess in common a certain identical, at least similar, quality or rhythm or vibration, the symbol possessing it in a grosser or more apparent or sensuous form than the thing symbolized does. Sometimes it may happen that it is more than a certain quality or rhythm or vibration that is common between the two: the symbol in its entirety is the thing symbolized but thrown down on another plane, it is the embodiment of the latter in a more concrete world. The light and the fire that Saint Paul and Moses saw appear to be of this kind.
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the in dividual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.
   Man being an embodied soul, his external consciousness (what the Upanishad calls jgrat) is the milieu in which his soul-experiences naturally manifest and find their play. It is the forms and movements of that consciousness which clo the and give a concrete habitation and name to perceptions on the subtler ranges of the inner existence. If the experiences on these planes are to be presented to the conscious memory and to the brain-mind and made communicable to others through speech, this is the inevitable and natural process. Symbols are a translation in mental and sensual (and vocal) terms of experiences that are beyond the mind and the sense and the speech and yet throw a kind of echoing vibrations upon these lesser levels.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A certain rationalistic critic divides the Upanishadic symbols into three categoriesthose that are rational and can be easily understood by the mind; those that are not understood by the mind and yet do not go against reason, having nothing inherently irrational in them and may be simply called non-rational; those that seem to be quite irrational, for they go frankly against all canons of logic and common sense. As an example of the last, the irrational type, the critic cites a story from the Chhndogya, which may be rendered thus:
   There was an aspirant, a student who was seeking after knowledge. One day there appeared to him a white dog. Soon, other dogs followed and addressed their predecessor: "O Lord, sing to our Food, for we desire to eat." The white dog answered, "Come to me at dawn here in this very place." The aspirant waited. The dogs, like singer-priests, circled round in a ring. Then they sat and cried aloud; they cried out," Om We eat and Om we drink, may the gods bring here our food."
  --
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
   II. The Four Oblations
  --
   Ritualistically these four terms are the formulae for oblation to four Deities, Powers or Presences, whom the sacrificer wishes to please and propitiate in order to have their help and blessing and in order thereby to discharge his dharma or duty of life. Svh is the offering especially dedicated to Agni, the foremost of the Gods, for he is the divine messenger who carries men's offering to the Gods and brings their blessing to men. Vaatkr is the offering to the Gods generally. Hantakr is the offering to mankind, to our kin, an especial form of it being the worship of the guests,sarvadevamayo' tithi. Svadh is the offering to the departed Fathers (Pitris).
   The duty of life consists, it is said, in the repaying of three debts which every man contracts as soon as he takes birth upon earth the debt to the Gods, to Men and to the Ancestors. This threefold debt or duty has, in other terms, reference to the three fields or domains wherein an embodied being lives and moves and to which he must adjust and react rightly -if he is to secure for his life an integral fulfilment. These are the family, society and the world and beyond-world. The Gods are the Powers that rule the world and beyond, they are the forms and forces of the One Spirit underlying the universe, the varied expressions of divine Truth and Reality: To worship the Gods, to do one's duty by them, means to come into contact and to be unitedin being, consciousness and activitywith the universal and spiritual existence, which is the supreme end and purpose of human life. The seconda more circumscribed fieldis the society to which one belongs, the particular group of humanity in which he functions as a limb. The service to society or good citizenship entails the worship of humanity, of Man as a god. Lastly, man belongs to the family, which is the unit of society; and the backbone of the family is the continuous line of ancestors, who are its presiding deity and represent the norm of a living dharma, the ethic of an ideal life.
   From the psychological standpoint, the four oblations are movements or reactions of consciousness in its urge towards the utterance and expression of divine Truth. Like some other elements in the cosmic play, these also form a quartetcaturvyha and work together for a common purpose in view of a perfect and all-round result.
   Svh is the offering and invocation. One must dedicate everything to the divine, cast all one has or does into the Fire of Aspiration that blazes up towards the Most High, and through the tongue of that one-pointed flame call on the divinity.
   In doing so, in invoking the Truth and consecrating oneself to it, one begins to ascend to it step by step; and each step means a tearing of another veil and a further opening of the I passage. This graded mounting is vaakra.
   Hantakr is the appearance, the manifestation of the divinity that which makes the worshipper cry in delight, "Hail!" It is the coming of the Dawnahanwhen the night has been traversed and the lid rent open, the appearance of the divine to a human vision for the human consciousness to seize, almost in a human form.
   Finally, once the Truth is reached, it is to be held fast, firmly established, embodied and fixed in its inherent nature here in life and the waking consciousness. This is Svadh.
  --
   And in response they descend and approach and enter into the aspiring human soulthis descent and revelation and near and concrete presence of divinity, this Hanta is man's food, for by it his consciousness is nourished.
   This interchange, or mutual giving, the High Covenant between the Gods and Men, to which the Gita too refers
  --
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple in dividualisations of the One spirit. The Pitris are the divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
   III. The Path of the Fathers and the Path of the Gods
  --
   The one, however, is not completely divorced from the other. The apparent, the inferior nature is only a preparation for the real, the superior nature. The Path of the Fathers concerns itself with man as a mental being and seeks so to ordain and accomplish its duties and ideals as to lead him on to the Path of the Gods; the mind, the life, and the body consciousness should be so disciplined, educated, purified, they should develop along such a line and gradually rise to such a stage as to make them fit to receive the light which belongs to the higher level, so allowing the human soul imbedded in them to extricate itself and pass on to the Immortal Life.
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
   IV. The Triple Agni
   Agni is the divine spark in man, the flaming consciousness in the mortal which purifies and uplifts (pvaka) mortality into immortality. It is the god "seated in the secret heart, who is the possession of infinity and the foundation of existence," as Yama says to Nachiketas.8
   Indeed, it was to this godhead that Nachiketas turned and he wanted to know of it and find it, when faith seized on his pure heart and he aspired for the higher spiritual life. The very opening hymn of the Rig Veda, too, is addressed to Agni, who is invoked as the vicar seated in the front of the sacrifice, the giver of the supreme gifts.
  --
   Fire represents the Heart. It is that which gives the inner motive to the forces of life, it is the secret inspiration and aspiration that drive the movements of life. It is the heat of consciousness, the ardour of our central being that lives in the Truth and accepts nothing, nothing but the Truth. It is the pure and primal energy of our divine essence, driving ever upward and onward life's course of evolution.
   Air is Mind, the world of thought, of conscious formation; it is where life-movements are taken up and given a shape or articulate formula for an organised expression. The forms here have not, however, the concrete rigidity of Matter, but are pliant and variable and fluidin fact, they are more in the nature of possibilities, rather than actualities. The Vedic Maruts are thought-gods, and lndra (the Luminous Mind), their king, is called the Fashioner of perfect forms.
  --
   TheChhandyogya12 gives a whole typal scheme of this universal reality and explains how to realise it and what are the results of the experience. The Universal Brahman means the cosmic movement, the cyclic march of things and events taken in its global aspect. The typical movement that symbolises and epitomises the phenomenon, embodies the truth, is that of the sun. The movement consists of five stages which are called the fivefold sma Sma means the equal Brahman that is ever present in all, the Upanishad itself says deriving the word from sama It is Sma also because it is a rhythmic movement, a cadencea music of the spheres. And a rhythmic movement, in virtue of its being a wave, consists of these five stages: (i) the start, (ii) the rise, (iii) the peak, (iv) the decline and (v) the fall. Now the sun follows this curve and marks out the familiar divisions of the day: dawn, forenoon, noon, afternoon and sunset. Sometimes two other stages are added, one at each end, one of preparation and another of final lapse the twilights with regard to the sun and then ,we have seven instead of five smas Like the Sun, the Fire that is to say, the sacrificial Firecan also be seen in its fivefold cyclic movement: (i) the lighting, (ii) the smoke, (iii) the flame, (iv) smouldering and finally (v) extinction the fuel as it is rubbed to produce the fire and the ashes may be added as the two supernumerary stages. Or again, we may take the cycle of five seasons or of the five worlds or of the deities that control these worlds. The living wealth of this earth is also symbolised in a quintetgoat and sheep and cattle and horse and finally man. Coming to the microcosm, we have in man the cycle of his five senses, basis of all knowledge and activity. For the macrocosm, to I bring out its vast extra-human complexity, the Upanishad refers to a quintet, each term of which is again a trinity: (i) the threefold Veda, the divine Word that is the origin of creation, (ii) the three worlds or fieldsearth, air-belt or atmosphere and space, (iii) the three principles or deities ruling respectively these worldsFire, Air and Sun, (iv) their expressions, emanations or embodimentsstars and birds and light-rays, and finally, (v) the original inhabitants of these worldsto earth belong the reptiles, to the mid-region the Gandharvas and to heaven the ancient Fathers.
   Now, this is the All, the Universal. One has to realise it and possess in one's consciousness. And that can be done only in one way: one has to identify oneself with it, be one with it, become it. Thus by losing one's in dividuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
  --
   "How many Gods are there?" Yajnavalkya was once asked.13 The Rishi answered, they say there are three thousand and three of them, or three hundred and three, or again, thirty-three; it may be said too there are six or three or two or one and a half or one finally. Indeed as the Upanishad says elsewhere, it is the One Unique who wished to be many: and all the gods are the various glories (mahim) or emanations of the One divine. The ancient of ancient Rishis had declared long long ago, in the earliest Veda, that there is one in divisible Reality, the seers name it in various ways.
   In Yajnavalkya's enumeration, however, it is to be noted, first of all, that he stresses on the number three. The principle of triplicity is of very wide application: it permeates all fields of consciousness and is evidently based upon a fundamental fact of reality. It seems to embody a truth of synthesis and comprehension, points to the order and harmony that reigns in the cosmos, the spheric music. The metaphysical, that is to say, the original principles that constitute existence are the well-known triplets: (i) the superior: Sat, Chit, Ananda; and (ii) the inferior: Body, Life and Mindthis being a reflection or translation or concretisation of the former. We can see also here how the dual principle comes in, the twin godhead or the two gods to which Yajnavalkya refers. The same principle is found in the conception of Ardhanarishwara, Male and Female, Purusha-Prakriti. The Upanishad says 14 yet again that the One original Purusha was not pleased at being alone, so for a companion he created out of himself the original Female. The dual principle signifies creation, the manifesting activity of the Reality. But what is this one and a half to which Yajnavalkya refers? It simply means that the other created out of the one is not a wholly separate, independent entity: it is not an integer by itself, as in the Manichean system, but that it is a portion, a fraction of the One. And in the end, in the ultimate analysis, or rather synthesis, there is but one single un divided and in divisible unity. The thousands and hundreds, very often mentioned also in the Rig Veda, are not simply multiplications of the One, a graphic description of its many-sidedness; it indicates also the absolute fullness, the complete completeness (prasya pram) of the Reality. It includes and comprehends all and is a rounded totality, a full circle. The hundred-gated and the thousand-pillared cities of which the ancient Rishis chanted are formations and embodiments of consciousness human and divine, are realities whole and entire englobing all the layers and grades of consciousness.
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and sub divided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and sub division follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
   Now, each one of them in its turn has its own emanations the eleven Rudriyas are familiar. These are secondary and there are tertiary and other graded emanations the last ones touch the earth and embody physico-vital forces. The lowest formations or beings can trace their origin to one or other of the primaries and their nature and function partake of or are an echo of their first ancestor.
   Man, however, is an epitome of creation. He embraces and incarnates the entire gamut of consciousness and comprises in him all beings from the highest divinity to the lowest jinn or elf. And yet each human being in his true personality is a lineal descendant of one or other typal aspect or original Personality of the one supreme Reality; and his in dividual character is all the more pronounced and well-defined the more organised and developed is the being. The psychic being in man is thus a direct descent, an immediate emanation along a definite line of devolution of the supreme consciousness. We may now understand and explain easily why one chooses a particular Ishta, an ideal god, what is the drive that pushes one to become a worshipper of Siva or Vishnu or any other deity. It is not any rational understanding, a weighing of pros and cons and then a resultant conclusion that leads one to choose a path of religion or spirituality. It is the soul's natural call to the God, the type of being and consciousness of which it is a spark, from which it has descended, it is the secret affinity the spiritual blood-relation as it were that determines the choice and adherence. And it is this that we name Faith. And the exclusiveness and violence and bitterness which attend such adherence and which go "by the "name of partisanship, sectarianism, fanaticism etc., a;e a deformation in the ignorance on the physico-vital plane of the secret loyalty to one's source and origin. Of course, the pattern or law is not so simple and rigid, but it gives a token or typal pattern. For it must not be forgotten that the supreme source or the original is one and in divisible and in the highest integration consciousness is global and not exclusive. And the human being that attains such a status is not bound or wholly limited to one particular formation: its personality is based on the truth of impersonality. And yet the two can go together: an in dividual can be impersonal in consciousness and yet personal in becoming and true to type.
   The number of gods depends on the level of consciousness on which we stand. On this material plane there are as many gods as there are bodies or in dividual forms (adhar). And on the supreme height there is only one God without a second. In between there are gradations of types and sub-types whose number and function vary according to the aspect of consciousness that reveals itself.
  --
   The first boon regards the in dividual, that is to say, the in dividual identity and integrity. It asks for the maintenance of that in dividuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body gone, the other elements of the in dividual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real in dividuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the in dividual and within the world; he is the Immanent divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the in dividual lies the universal; is there anything beyond the universal? The release of the in dividual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the in dividual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the In dividual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic in dividualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the in dividual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.
   Rig Veda, X. 14-11, 12.
  --
   divva cakurtatamRig Veda
   Katha, I.1.14.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   vka iva stabdho divi tihatyeka
   The One stands alone in the heaven motionless, like a tree against the sky,

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28
   The solar vision of the Poet encompasses in its might the wide Earth and Heaven, fuses them in supreme Delight in the womb of the Truth.29 The Earth is lifted up and given in marriage to Heaven in the home of Truth, for the creation and expression of the Truth in its varied beauty,cru citram.
   The Poet creates forms of beauty in Heaven; but these forms are not made out of the void. It is the Earth that is raised to Heaven and transmuted into divine truth forms. The union of Earth and Heaven is the source of the Joy, the Ananda, that the Poet unseals and distributes. Heaven and Earth join and meet in the world of Delight; between them they press out Soma, the drink of the gods.
   The Mind and the Body are held together by means of the Life, the mid-world. The divine Mind by raising the body-consciousness into itself gathers up too, by that act, the delight of life and releases the fountain of immortal Bliss. That is the work and achievement of the gods as poets.
   Where then is the birth of the Poets? Ask it of the Masters. The Poets have seized and mastered the Mind, they have the perfect working and they fashion the Heaven.
  --
   All the gods are poetstheir forms are perfect, surpa, suda, their Names full of beauty,cru devasya nma.31 This means also that the gods embody the different powers that constitute the poetic consciousness. Agni is the Seer-Will, the creative vision of the Poet the luminous energy born of an experience by identity with the Truth. Indra is the Idea-Form, the architectonic conception of the work or achievement. Mitra and Varuna are the large harmony, the vast cadence and sweep of movement. The Aswins, the divine Riders, represent the intense zest of well-yoked Life-Energy. Soma is Rasa, Ananda, the Supreme Bliss and Delight.
   The Vedic Poet is doubtless the poet of Life, the architect of divinity in man, of Heaven upon earth. But what is true of Life is fundamentally true of Art tooat least true of the Art as it was conceived by the ancient seers and as it found expression at their hands.32
   Rig Veda, X. 124. 7

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The Qabalah is a trustworthy guide, leading to a comprehension both of the Universe and one's own Self. Sages have long taught that Man is a miniature of the Universe, containing within himself the diverse elements of that macrocosm of which he is the microcosm. Within the Qabalah is a glyph called the Tree of Life which is at once a symbolic map of the Universe in its major aspects, and also of its smaller counterpart, Man.
  Manly P. Hall, in The Secret Teachings of All Ages, deplores the failure of modern science to "sense the profundity of these philosophical deductions of the ancients." Were they to do so, he says, they "would realize those who fabricated the structure of the Qabalah possessed a knowledge of the celestial plan comparable in every respect with that of the modern savant."

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  facilitated division and multiplication. Imagine trying to multiply or divide with
  Roman numerals . . . impossible! The Renaissance began with the new calculating
  --
  capability in mathematical multiplication and division opened up a whole new field
  of safely anticipated structural engineering and navigation.
  --
  150 national preserves-the people have become educationally divided into
  "specialists" for exploitation by the supranational powers who divide to conquer
  and divide to keep conquered.
  000.111 Up until the 20th century reality consisted of everything that humans
  --
  interacting to produce stable patterns. A structural system divides Universe into all
  Universe outside the structural system (macrocosm) and all Universe inside the
  --
  Radiation is the outwardly disintegrating force acting divisively upon all systems.
  000.114 All structural systems are comprised of tension and compression
  --
  parallel. She operates in radiational divergence and gravitational convergence. She
  grows outwardly by omniintertriangulated structuring from nuclei.
  --
  cunning, and selfishness. Intellectual cunning has concentrated on how to divorcemoney from true life-support wealth; second, cunning has learned how to make
  money with money by making it scarce. As of the 1970s muscle, guns, and

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  IN COMMUNION WITH THE divINE BELOVED
  VEDANTA
  --
  Ten years after his coming to Kamarpukur, Khudiram made a pilgrimage on foot to Rameswar, at the southern extremity of India. Two years later was born his second son, whom he named Rameswar. Again in 1835, at the age of sixty, he made a pilgrimage, this time to Gaya. Here, from ancient times, Hindus have come from the four corners of India to discharge their duties to their departed ancestors by offering them food and drink at the sacred footprint of the Lord Vishnu. At this holy place Khudiram had a dream in which the Lord Vishnu promised to he born as his son. And Chandra Devi, too, in front of the Siva temple at Kamarpukur, had a vision indicating the birth of a divine child. Upon his return the husband found that she had conceived.
  It was on February 18, 1836, that the child, to be known afterwards as Ramakrishna, was born. In memory of the dream at Gaya he was given the name of Gadadhar, the "Bearer of the Mace", an epithet of Vishnu. Three years later a little sister was born.
  --
   In 1847 the Rani purchased twenty acres of land at Dakshineswar, a village about four miles north of Calcutta. Here she created a temple garden and constructed several temples. Her Ishta, or Chosen Ideal, was the divine Mother, Kali.
   The temple garden stands directly on the east bank of the Ganges. The northern section of the land and a portion to the east contain an orchard, flower gardens, and two small reservoirs. The southern section is paved with brick and mortar. The visitor arriving by boat ascends the steps of an imposing bathing-ghat which leads to the chandni, a roofed terrace, on either side of which stand in a row six temples of Siva. East of the terrace and the Siva temples is a large court, paved, rectangular in shape, and running north and south. Two temples stand in the centre of this court, the larger one, to the south and facing south, being dedicated to Kali, and the smaller one, facing the Ganges, to Radhakanta, that is, Krishna, the Consort of Radha. Nine domes with spires surmount the temple of Kali, and before it stands the spacious natmandir, or music hall, the terrace of which is sup- ported by stately pillars. At the northwest and southwest
  --
   The main temple is dedicated to Kali, the divine Mother, here worshipped as Bhavatarini, the Saviour of the Universe. The floor of this temple also is paved with marble. The basalt image of the Mother, dressed in gorgeous gold brocade, stands on a white marble image of the prostrate body of Her divine Consort, Siva, the symbol of the Absolute. On the feet of the Goddess are, among other ornaments, anklets of gold. Her arms are decked with jewelled ornaments of gold. She wears necklaces of gold and pearls, a golden garland of human heads, and a girdle of human arms. She wears a golden crown, golden ear-rings, and a golden nose-ring with a pearl-drop. She has four arms. The lower left hand holds a severed human head and the upper grips a blood-stained sabre. One right hand offers boons to Her children; the other allays their fear. The majesty of Her posture can hardly be described. It combines the terror of destruction with the reassurance of motherly tenderness. For She is the Cosmic Power, the totality of the universe, a glorious harmony of the pairs of opposites. She deals out death, as She creates and preserves. She has three eyes, the third being the symbol of divine Wisdom; they strike dismay into the wicked, yet pour out affection for Her devotees.
   The whole symbolic world is represented in the temple garden — the Trinity of the Nature Mother (Kali), the Absolute (Siva), and Love (Radhakanta), the Arch spanning heaven and earth. The terrific Goddess of the Tantra, the soul-enthralling Flute-Player of the Bhagavata, and the Self-absorbed Absolute of the Vedas live together, creating the greatest synthesis of religions. All aspects of Reality are represented there. But of this divine household, Kali is the pivot, the sovereign Mistress. She is Prakriti, the Procreatrix, Nature, the Destroyer, the Creator. Nay, She is something greater and deeper still for those who have eyes to see. She is the Universal Mother, "my Mother" as Ramakrishna would say, the All-powerful, who reveals Herself to Her children under different aspects and divine Incarnations, the Visible God, who leads the elect to the Invisible Reality; and if it so pleases Her, She takes away the last trace of ego from created beings and merges it in the consciousness of the Absolute, the undifferentiated God. Through Her grace "the finite ego loses itself in the illimitable Ego — Atman — Brahman". (Romain Holland, Prophets of the New India, p. 11.)
   Rani Rasmani spent a fortune for the construction of the temple garden and another fortune for its dedication ceremony, which took place on May 31, 1855.
  --
   Mathur begged Sri Ramakrishna to take charge of the worship in the Kali temple. The young priest pleaded his incompetence and his ignorance of the scriptures. Mathur insisted that devotion and sincerity would more than compensate for any lack of formal knowledge and make the divine Mother manifest Herself through the image. In the end, Sri Ramakrishna had to yield to Mathur's request. He became the priest of Kali.
   In 1856 Ramkumar breathed his last. Sri Ramakrishna had already witnessed more than one death in the family. He had come to realize how impermanent is life on earth. The more he was convinced of the transitory nature of worldly things, the more eager he became to realize God, the Fountain of Immortality.
  --
   And, indeed, he soon discovered what a strange Goddess he had chosen to serve. He became gradually enmeshed in the web of Her all-pervading presence. To the ignorant She is, to be sure, the image of destruction; but he found in Her the benign, all-loving Mother. Her neck is encircled with a garland of heads, and Her waist with a girdle of human arms, and two of Her hands hold weapons of death, and Her eyes dart a glance of fire; but, strangely enough, Ramakrishna felt in Her breath the soothing touch of tender love and saw in Her the Seed of Immortality. She stands on the bosom of Her Consort, Siva; it is because She is the Sakti, the Power, inseparable from the Absolute. She is surrounded by jackals and other unholy creatures, the denizens of the cremation ground. But is not the Ultimate Reality above holiness and unholiness? She appears to be reeling under the spell of wine. But who would create this mad world unless under the influence of a divine drunkenness? She is the highest symbol of all the forces of nature, the synthesis of their antinomies, the Ultimate divine in the form of woman. She now became to Sri Ramakrishna the only Reality, and the world became an unsubstantial shadow. Into Her worship he poured his soul. Before him She stood as the transparent portal to the shrine of Ineffable Reality.
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
  --
   and collapsed, unconscious. What was happening in the outside world I did not know; but within me there was a steady flow of undiluted bliss, altogether new, and I felt the presence of the divine Mother." On his lips when he regained consciousness of the world was the word "Mother".
   --- GOD-INTOXICATED STATE
   Yet this was only a foretaste of the intense experiences to come. The first glimpse of the divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection for Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
   It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
   As his spiritual mood deepened he more and more felt himself to be a child of the divine Mother. He learnt to surrender himself completely to Her will and let Her direct him.
   "O Mother," he would constantly pray, "I have taken refuge in Thee. Teach me what to do and what to say. Thy will is paramount everywhere and is for the good of Thy children. Merge my will in Thy will and make me Thy instrument."
   His visions became deeper and more intimate. He no longer had to meditate to behold the divine Mother. Even while retaining consciousness of the outer world, he would see Her as tangibly as the temples, the trees, the river, and the men around him.
   On a certain occasion Mathur Babu stealthily entered the temple to watch the worship. He was profoundly moved by the young priest's devotion and sincerity. He realized that Sri Ramakrishna had transformed the stone image into the living Goddess.
  --
   Sri Ramakrishna has described the incident: "The divine Mother revealed to me in the Kali temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness — all was Consciousness. I found everything inside the room soaked, as it were, in Bliss — the Bliss of God. I saw a wicked man in front of the Kali temple; but in him also I saw the power of the divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the divine Mother. I clearly perceived that all this was the divine Mother — even the cat. The manager of the temple garden wrote to Mathur Babu saying that I was feeding the cat with the offering intended for the divine Mother. But Mathur Babu had insight into the state of my mind. He wrote back to the manager: 'Let him do whatever he likes. You must not say anything to him.'"
   One of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
   About this time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model for this self-effacing form of devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to you my smile."
   Mathur had faith in the sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. One day, when Rani Rasmani was listening to Sri Ramakrishna's singing in the temple, the young priest abruptly turned and slapped her. Apparently listening to his song, she had actually been thinking of a law-suit. She accepted the punishment as though the divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, for instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
   Mathur and Rani Rasmani began to ascribe the mental ailment of Sri Ramakrishna in part, at least, to his observance of rigid continence. Thinking that a natural life would relax the tension of his nerves, they engineered a plan with two women of ill fame. But as soon as the women entered his room, Sri Ramakrishna beheld in them the manifestation of the divine Mother of the Universe and went into samadhi uttering Her name.
   --- HALADHARI
  --
   A garbled report of Sri Ramakrishna's failing health, indifference to worldly life, and various abnormal activities reached Kamarpukur and filled the heart of his poor mother with anguish. At her repeated request he returned to his village for a change of air. But his boyhood friends did not interest him any more. A divine fever was consuming him. He spent a great part of the day and night in one of the cremation grounds, in meditation. The place reminded him of the impermanence of the human body, of human hopes and achievements. It also reminded him of Kali, the Goddess of destruction.
   --- MARRIAGE AND AFTER
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
   --- THE BRAHMANI
  --
   Sri Ramakrishna welcomed the visitor with great respect, described to her his experiences and visions, and told her of people's belief that these were symptoms of madness. She listened to him attentively and said: "My son, everyone in this world is mad. Some are mad for money, some for creature comforts, some for name and fame; and you are mad for God." She assured him that he was passing through the almost unknown spiritual experience described in the scriptures as mahabhava, the most exalted rapture of divine love. She told him that this extreme exaltation had been described as manifesting itself through nineteen physical symptoms, including the shedding of tears, a tremor of the body, horripilation, perspiration, and a burning sensation. The Bhakti scriptures, she declared, had recorded only two instances of the experience, namely, those of Sri Radha and Sri Chaitanya.
   Very soon a tender relationship sprang up between Sri Ramakrishna and the Brahmani, she looking upon him as the Baby Krishna, and he upon her as mother. Day after day she watched his ecstasy during the kirtan and meditation, his samadhi, his mad yearning; and she recognized in him a power to transmit spirituality to others. She came to the conclusion that such things were not possible for an ordinary devotee, not even for a highly developed soul. Only an Incarnation of God was capable of such spiritual manifestations. She proclaimed openly that Sri Ramakrishna, like Sri Chaitanya, was an Incarnation of God.
  --
   Thus the insane priest was by verdict of the great scholars of the day proclaimed a divine Incarnation. His visions were not the result of an over-heated brain; they had precedent in spiritual history. And how did the proclamation affect Sri Ramakrishna himself? He remained the simple child of the Mother that he had been since the first day of his life. Years later, when two of his householder disciples openly spoke of him as a divine Incarnation and the matter was reported to him, he said with a touch of sarcasm: "Do they think they will enhance my glory that way? One of them is an actor on the stage and the other a physician. What do they know about Incarnations? Why, years ago pundits like Gauri and Vaishnavcharan declared me to be an Avatar. They were great scholars and knew what they said. But that did not make any change in my mind."
   Sri Ramakrishna was a learner all his life. He often used to quote a proverb to his disciples: "Friend, the more I live the more I learn." When the excitement created by the Brahmani's declaration was over, he set himself to the task of practising spiritual disciplines according to the traditional methods laid down in the Tantra and Vaishnava scriptures. Hitherto he had pursued his spiritual ideal according to the promptings of his own mind and heart. Now he accepted the Brahmani as his guru and set foot on the traditional highways.
  --
   According to the Tantra, the Ultimate Reality is Chit, or Consciousness, which is identical with Sat, or Being, and with Ananda, or Bliss. This Ultimate Reality, Satchidananda, Existence-Knowledge-Bliss Absolute, is identical with the Reality preached in the Vedas. And man is identical with this Reality; but under the influence of maya, or illusion, he has forgotten his true nature. He takes to be real a merely apparent world of subject and object, and this error is the cause of his bondage and suffering. The goal of spiritual discipline is the rediscovery of his true identity with the divine Reality.
   For the achievement of this goal the Vedanta prescribes an austere negative method of discrimination and renunciation, which can be followed by only a few in dividuals endowed with sharp intelligence and unshakable will-power. But Tantra takes into consideration the natural weakness of human beings, their lower appetites, and their love for the concrete. It combines philosophy with rituals, meditation with ceremonies, renunciation with enjoyment. The underlying purpose is gradually to train the aspirant to meditate on his identity with the Ultimate.
  --
   The disciplines of Tantra are graded to suit aspirants of all degrees. Exercises are prescribed for people with "animal", "heroic", and " divine" outlooks. Certain of the rites require the presence of members of the opposite sex. Here the aspirant learns to look on woman as the embodiment of the Goddess Kali, the Mother of the Universe. The very basis of Tantra is the Motherhood of God and the glorification of woman. Every part of a woman's body is to be regarded as incarnate divinity. But the rites are extremely dangerous. The help of a qualified guru is absolutely necessary. An unwary devotee may lose his foothold and fall into a pit of depravity.
   According to the Tantra, Sakti is the active creative force in the universe. Siva, the Absolute, is a more or less passive principle. Further, Sakti is as inseparable from Siva as fire's power to burn is from fire itself. Sakti, the Creative Power, contains in Its womb the universe, and therefore is the divine Mother. All women are Her symbols. Kali is one of Her several forms. The meditation on Kali, the Creative Power, is the central discipline of the Tantra. While meditating, the aspirant at first regards himself as one with the Absolute and then thinks that out of that Impersonal Consciousness emerge two entities, namely, his own self and the living form of the Goddess. He then projects the Goddess into the tangible image before him and worships it as the divine Mother.
   Sri Ramakrishna set himself to the task of practising the disciplines of Tantra; and at the bidding of the divine Mother Herself he accepted the Brahmani as his guru. He performed profound and delicate ceremonies in the Panchavati and under the bel-tree at the northern extremity of the temple compound. He practised all the disciplines of the sixty-four principal Tantra books, and it took him never more than three days to achieve the result promised in any one of them. After the observance of a few preliminary rites, he would be overwhelmed with a strange divine fervour and would go into samadhi, where his mind would dwell in exaltation. Evil ceased to exist for him. The word "carnal" lost its meaning. The whole world and everything in it appeared as the lila, the sport, of Siva and Sakti. He beheld held everywhere manifest the power and beauty of the Mother; the whole world, animate and inanimate, appeared to him as pervaded with Chit, Consciousness, and with Ananda, Bliss.
   He saw in a vision the Ultimate Cause of the universe as a huge luminous triangle giving birth every moment to an infinite number of worlds. He heard the Anahata Sabda, the great sound Om, of which the innumerable sounds of the universe are only so many echoes. He acquired the eight supernatural powers of yoga, which make a man almost omnipotent, and these he spurned as of no value whatsoever to the Spirit. He had a vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained, and into which it is finally absorbed. In this vision he saw a woman of exquisite beauty, about to become a mother, emerging from the Ganges and slowly approaching the Panchavati. Presently she gave birth to a child and began to nurse it tenderly. A moment later she assumed a terrible aspect, seized the child with her grim jaws, and crushed it. Swallowing it, she re-entered the waters of the Ganges.
   But the most remarkable experience during this period was the awakening of the Kundalini Sakti, the "Serpent Power". He actually saw the Power, at first lying asleep at the bottom of the spinal column, then waking up and ascending along the mystic Sushumna canal and through its six centres, or lotuses, to the Sahasrara, the thousand-petalled lotus in the top of the head. He further saw that as the Kundalini went upward the different lotuses bloomed. And this phenomenon was accompanied by visions and trances. Later on he described to his disciples and devotees the various movements of the Kundalini: the fishlike, birdlike, monkeylike, and so on. The awaken- ing of the Kundalini is the beginning of spiritual consciousness, and its union with Siva in the Sahasrara, ending in samadhi, is the consummation of the Tantrik disciplines.
  --
   Vaishnavism is exclusively a religion of bhakti. Bhakti is intense love of God, attachment to Him alone; it is of the nature of bliss and bestows upon the lover immortality and liberation. God, according to Vaishnavism, cannot be realized through logic or reason; and, without bhakti, all penances, austerities and rites are futile. Man cannot realize God by self-exertion alone. For the vision of God His grace is absolutely necessary, and this grace is felt by the pure of heart. The mind is to be purified through bhakti. The pure mind then remains for ever immersed in the ecstasy of God-vision. It is the cultivation of this divine love that is the chief concern of the Vaishnava religion.
   There are three kinds of formal devotion: tamasic, rajasic, and sattvic. If a person, while showing devotion, to God, is actuated by malevolence, arrogance, jealousy, or anger, then his devotion is tamasic, since it is influenced by tamas, the quality of inertia. If he worships God from a desire for fame or wealth, or from any other worldly ambition, then his devotion is rajasic, since it is influenced by rajas, the quality of activity. But if a person loves God without any thought of material gain, if he performs his duties to please God alone and maintains toward all created beings the attitude of friendship, then his devotion is called sattvic, since it is influenced by sattva, the quality of harmony. But the highest devotion transcends the three gunas, or qualities, being a spontaneous, uninterrupted inclination of the mind toward God, the Inner Soul of all beings; and it wells up in the heart of a true devotee as soon as he hears the name of God or mention of God's attributes. A devotee possessed of this love would not accept the happiness of heaven if it were offered him. His one desire is to love God under all conditions — in pleasure and pain, life and death, honour and dishonour, prosperity and adversity.
   There are two stages of bhakti. The first is known as vaidhi-bhakti, or love of God qualified by scriptural injunctions. For the devotees of this stage are prescribed regular and methodical worship, hymns, prayers, the repetition of God's name, and the chanting of His glories. This lower bhakti in course of time matures into para-bhakti, or supreme devotion, known also as prema, the most intense form of divine love. divine love is an end in itself. It exists potentially in all human hearts, but in the case of bound creatures it is misdirected to earthly objects.
   To develop the devotee's love for God, Vaishnavism humanizes God. God is to be regarded as the devotee's Parent, Master, Friend, Child, Husband, or Sweetheart, each succeeding relationship representing an intensification of love. These bhavas, or attitudes toward God, are known as santa, dasya, sakhya, vatsalya, and madhur. The rishis of the Vedas, Hanuman, the cow-herd boys of Vrindavan, Rama's mother Kausalya, and Radhika, Krishna's sweetheart, exhibited, respectively, the most perfect examples of these forms. In the ascending scale the-glories of God are gradually forgotten and the devotee realizes more and more the intimacy of divine communion. Finally he regards himself as the mistress of his Beloved, and no artificial barrier remains to separate him from his Ideal. No social or moral obligation can bind to the earth his soaring spirit. He experiences perfect union with the Godhead. Unlike the Vedantist, who strives to transcend all varieties of the subject-object relationship, a devotee of the Vaishnava path wishes to retain both his own in dividuality and the personality of God. To him God is not an intangible Absolute, but the Purushottama, the Supreme Person.
   While practising the discipline of the madhur bhava, the male devotee often regards himself as a woman, in order to develop the most intense form of love for Sri Krishna, the only purusha, or man, in the universe. This assumption of the attitude of the opposite sex has a deep psychological significance. It is a matter of common experience that an idea may be cultivated to such an intense degree that every idea alien to it is driven from the mind. This peculiarity of the mind may be utilized for the subjugation of the lower desires and the development of the spiritual nature. Now, the idea which is the basis of all desires and passions in a man is the conviction of his indissoluble association with a male body. If he can inoculate himself thoroughly with the idea that he is a woman, he can get rid of the desires peculiar to his male body. Again, the idea that he is a woman may in turn be made to give way to another higher idea, namely, that he is neither man nor woman, but the Impersonal Spirit. The Impersonal Spirit alone can enjoy real communion with the Impersonal God. Hence the highest est realization of the Vaishnava draws close to the transcendental experience of the Vedantist.
  --
   About the year 1864 there came to Dakshineswar a wandering Vaishnava monk, Jatadhari, whose Ideal Deity was Rama. He always carried with him a small metal image of the Deity, which he called by the endearing name of Ramlala, the Boy Rama. Toward this little image he displayed the tender affection of Kausalya for her divine Son, Rama. As a result of lifelong spiritual practice he had actually found in the metal image the presence of his Ideal. Ramlala was no longer for him a metal image, but the living God. He devoted himself to nursing Rama, feeding Rama, playing with Rama, taking Rama for a walk, and bathing Rama. And he found that the image responded to his love.
   Sri Ramakrishna, much impressed with his devotion, requested Jatadhari to spend a few days at Dakshineswar. Soon Ramlala became the favourite companion of Sri Ramakrishna too. Later on he described to the devotees how the little image would dance gracefully before him, jump on his back, insist on being taken in his arms, run to the fields in the sun, pluck flowers from the bushes, and play pranks like a naughty boy. A very sweet relationship sprang up between him and Ramlala, for whom he felt the love of a mother.
  --
   While worshipping Ramlala as the divine Child, Sri Ramakrishna's heart became filled with motherly tenderness, and he began to regard himself as a woman. His speech and gestures changed. He began to move freely with the ladies of Mathur's family, who now looked upon him as one of their own sex. During this time he worshipped the divine Mother as Her companion or handmaid.
   --- IN COMMUNION WITH THE divINE BELOVED
   Sri Ramakrishna now devoted himself to scaling the most inaccessible and dizzy heights of dualistic worship, namely, the complete union with Sri Krishna as the Beloved of the heart. He regarded himself as one of the gopis of Vrindavan, mad with longing for her divine Sweetheart. At his request Mathur provided him with woman's dress and jewelry. In this love-pursuit, food and drink were forgotten. Day and night he wept bitterly. The yearning turned into a mad frenzy; for the divine Krishna began to play with him the old tricks He had played with the gopis. He would tease and taunt, now and then revealing Himself, but always keeping at a distance. Sri Ramakrishna's anguish brought on a return of the old physical symptoms: the burning sensation, an oozing of blood through the pores, a loosening of the joints, and the stopping of physiological functions.
   The Vaishnava scriptures advise one to propitiate Radha and obtain her grace in order to realize Sri Krishna. So the tortured devotee now turned his prayer to her. Within a short time he enjoyed her blessed vision. He saw and felt the figure of Radha disappearing into his own body.
  --
   One day, listening to a recitation of the Bhagavata on the verandah of the Radhakanta temple, he fell into a divine mood and saw the enchanting form of Krishna. He perceived the luminous rays issuing from Krishna's Lotus Feet in the form of a stout rope, which touched first the Bhagavata and then his own chest, connecting all three — God, the scripture, and the devotee. "After this vision", he used to say, "I came to realize that Bhagavan, Bhakta, and Bhagavata — God, Devotee, and Scripture — are in reality one and the same."
   --- VEDANTA
   The Brahmani was the enthusiastic teacher and astonished beholder of Sri Ramakrishna in his spiritual progress. She became proud of the achievements of her unique pupil. But the pupil himself was not permitted to rest; his destiny beckoned him forward. His divine Mother would allow him no respite till he had left behind the entire realm of duality with its visions, experiences, and ecstatic dreams. But for the new ascent the old tender guides would not suffice. The Brahmani, on whom he had depended for, three years, saw her son escape from her to follow the command of a teacher with masculine strength, a sterner mien, a gnarled physique, and a virile voice. The new guru was a wandering monk, the sturdy Totapuri, whom Sri Ramakrishna learnt to address affectionately as Nangta, the "Naked One", because of his total renunciation of all earthly objects and attachments, including even a piece of wearing cloth.
   Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the non-dualistic Vedanta philosophy, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity. But through maya, Its inscrutable Power, time, space, and causality are created and the One appears to break into the many. The eternal Spirit appears as a manifold of in dividuals endowed with form and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotized by Its own maya, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God
  --
   from this height to the valleys of normal life. They live and move in the world for the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them.
   --- TOTAPURI
   Totapuri arrived at the Dakshineswar temple garden toward the end of 1864. Perhaps born in the Punjab, he was the head of a monastery in that province of India and claimed leadership of seven hundred sannyasis. Trained from early youth in the disciplines of the Advaita Vedanta, he looked upon the world as an illusion. The gods and goddesses of the dualistic worship were to him mere fantasies of the deluded mind. Prayers, ceremonies, rites, and rituals had nothing to do with true religion, and about these he was utterly indifferent. Exercising self-exertion and unshakable will-power, he had liberated himself from attachment to the sense-objects of the relative universe. For forty years he had practised austere discipline on the bank of the sacred Narmada and had finally realized his identity with the Absolute. Thenceforward he roamed in the world as an unfettered soul, a lion free from the cage. Clad in a loin-cloth, he spent his days under the canopy of the sky alike in storm and sunshine, feeding his body on the slender pittance of alms. He had been visiting the estuary of the Ganges. On his return journey along the bank of the sacred river, led by the inscrutable divine Will, he stopped at Dakshineswar.
   Totapuri, discovering at once that Sri Ramakrishna was prepared to be a student of Vedanta, asked to initiate him into its mysteries. With the permission of the divine Mother, Sri Ramakrishna agreed to the proposal. But Totapuri explained that only a sannyasi could receive the teaching of Vedanta. Sri Ramakrishna agreed to renounce the world, but with the stipulation that the ceremony of his initiation into the monastic order be performed in secret, to spare the feelings of his old mother, who had been living with him at Dakshineswar.
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
  --
   "Brahman", he said, "is the only Reality, ever pure, ever illumined, ever free, beyond the limits of time, space, and causation. Though apparently divided by names and forms through the inscrutable power of maya, that enchantress who makes the impossible possible, Brahman is really One and un divided. When a seeker merges in the beatitude of samadhi, he does not perceive time and space or name and form, the offspring of maya. Whatever is within the domain of maya is unreal. Give it up. Destroy the prison-house of name and form and rush out of it with the strength of a lion. dive deep in search of the Self and realize It through samadhi. You will find the world of name and form vanishing into void, and the puny ego dissolving in Brahman-Consciousness. You will realize your identity with Brahman, Existence-Knowledge-Bliss Absolute." Quoting the Upanishad, Totapuri said: "That knowledge is shallow by which one sees or hears or knows another
  . What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
  --
   Sri Ramakrishna, on the other hand, though fully aware, like his guru, that the world is an illusory appearance, instead of slighting maya, like an orthodox monist, acknowledged its power in the relative life. He was all love and reverence for maya, perceiving in it a mysterious and majestic expression of divinity. To him maya itself was God, for everything was God. It was one of the faces of Brahman. What he had realized on the heights of the transcendental plane, he also found here below, everywhere about him, under the mysterious garb of names and forms. And this garb was a perfectly transparent sheath, through which he recognized the glory of the divine Immanence. Maya, the mighty weaver of the garb, is none other than Kali, the divine Mother. She is the primordial divine Energy, Sakti, and She can no more be distinguished from the Supreme Brahman than can the power of burning be distinguished from fire. She projects the world and again withdraws it. She spins it as the spider spins its web. She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga. As eternal Lawgiver, She makes and unmakes laws; it is by Her imperious will that karma yields its fruit. She ensnares men with illusion and again releases them from bondage with a look of Her benign eyes. She is the supreme Mistress of the cosmic play, and all objects, animate and inanimate, dance by Her will. Even those who realize the Absolute in nirvikalpa samadhi are under Her jurisdiction as long as they still live on the relative plane.
   Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
   The divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain, in bhavamukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and forth across the dividing line. Ecstatic devotion to the divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality. This is a unique experience in the recorded spiritual history of the world.
   --- TOTAPURI'S LESSON
  --
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
   Totapuri returned to Dakshineswar and spent the remaining hours of the night meditating on the divine Mother. In the morning he went to the Kali temple with Sri Ramakrishna and prostrated himself before the image of the Mother. He now realized why he had spent eleven months at Dakshineswar. Bidding farewell to the disciple, he continued on his way, enlightened.
   Sri Ramakrishna later described the significance of Totapuri's lessons:
   "When I think of the Supreme Being as inactive — neither creating nor preserving nor destroying —, I call Him Brahman or Purusha, the Impersonal God. When I think of Him as active — creating, preserving, and destroying —, I call Him Sakti or Maya or Prakriti, the Personal God. But the distinction between them does not mean a difference. The Personal and the Impersonal are the same thing, like milk and its whiteness, the diamond and its lustre, the snake and its wriggling motion. It is impossible to conceive of the one without the other. The divine Mother and Brahman are one."
   After the departure of Totapuri, Sri Ramakrishna remained for six months in a state of absolute identity with Brahman. "For six months at a stretch", he said, "I remained in that state from which ordinary men can never return; generally the body falls off, after three weeks, like a sere leaf. I was not conscious of day and night. Flies would enter my mouth and nostrils just as they do a dead body's, but I did not feel them. My hair became matted with dust."
   His body would not have survived but for the kindly attention of a monk who happened to be at Dakshineswar at that time and who somehow realized that for the good of humanity Sri Ramakrishna's body must be preserved. He tried various means, even physical violence, to recall the fleeing soul to the prison-house of the body, and during the resultant fleeting moments of consciousness he would push a few morsels of food down Sri Ramakrishna's throat. Presently Sri Ramakrishna received the command of the divine Mother to remain on the threshold of relative consciousness. Soon there-after after he was afflicted with a serious attack of dysentery. Day and night the pain tortured him, and his mind gradually came down to the physical plane.
   --- COMPANY OF HOLY MEN AND DEVOTEES
  --
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
   Sri Ramakrishna accepted the divinity of Buddha and used to point out the similarity of his teachings to those of the Upanishads. He also showed great respect for the Tirthankaras, who founded Jainism, and for the ten Gurus of Sikhism. But he did not speak of them as divine Incarnations. He was heard to say that the Gurus of Sikhism were the reincarnations of King Janaka of ancient India. He kept in his room at Dakshineswar a small statue of Tirthankara Mahavira and a picture of Christ, before which incense was burnt morning and evening.
   Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
  --
   On January 27, 1868, Mathur Babu with a party of some one hundred and twenty-five persons set out on a pilgrimage to the sacred places of northern India. At Vaidyanath in Behar, when the Master saw the inhabitants of a village reduced by poverty and starvation to mere skeletons, he requested his rich patron to feed the people and give each a piece of cloth. Mathur demurred at the added expense. The Master declared bitterly that he would not go on to Benares, but would live with the poor and share their miseries. He actually left Mathur and sat down with the villagers. Whereupon Mathur had to yield. On another occasion, two years later, Sri Ramakrishna showed a similar sentiment for the poor and needy. He accompanied Mathur on a tour to one of the latter's estates at the time of the collection of rents. For two years the harvests had failed and the tenants were in a state of extreme poverty. The Master asked Mathur to remit their rents, distribute help to them, and in addition give the hungry people a sumptuous feast. When Mathur grumbled, the Master said: "You are only the steward of the divine Mother. They are the Mother's tenants. You must spend the Mother's money. When they are suffering, how can you refuse to help them? You must help them." Again Mathur had to give in. Sri Ramakrishna's sympathy for the poor sprang from his perception of God in all created beings. His sentiment was not that of the humanist or philanthropist. To him the service of man was the same as the worship of God.
   The party entered holy Benares by boat along the Ganges. When Sri Ramakrishna's eyes fell on this city of Siva, where had accumulated for ages the devotion and piety of countless worshippers, he saw it to be made of gold, as the scriptures declare. He was visibly moved. During his stay in the city he treated every particle of its earth with utmost respect. At the Manikarnika Ghat, the great cremation ground of the city, he actually saw Siva, with ash-covered body and tawny matted hair, serenely approaching each funeral pyre and breathing into the ears of the corpses the mantra of liberation; and then the divine Mother removing from the dead their bonds. Thus he realized the significance of the scriptural statement that anyone dying in Benares attains salvation through the grace of Siva. He paid a visit to Trailanga Swami, the celebrated monk, whom he later declared to be a real paramahamsa, a veritable image of Siva.
   Sri Ramakrishna visited Allahabad, at the confluence of the Ganges and the Jamuna, and then proceeded to Vrindavan and Mathura, hallowed by the legends, songs, and dramas about Krishna and the gopis. Here he had numerous visions and his heart overflowed with divine emotion. He wept and said: "O Krishna! Everything here is as it was in the olden days. You alone are absent." He visited the great woman saint, Gangamayi, regarded by Vaishnava devotees as the reincarnation of an intimate attendant of Radha. She was sixty years old and had frequent trances. She spoke of Sri Ramakrishna as an incarnation of Radha. With great difficulty he was persuaded to leave her.
   On the return journey Mathur wanted to visit Gaya, but Sri Ramakrishna declined to go. He recalled his father's vision at Gaya before his own birth and felt that in the temple of Vishnu he would become permanently absorbed in God. Mathur, honouring the Master's wish, returned with his party to Calcutta.
  --
   In 1872 Sarada Devi paid her first visit to her husband at Dakshineswar. Four years earlier she had seen him at Kamarpukur and had tasted the bliss of his divine company. Since then she had become even more gentle, tender, introspective, serious, and unselfish. She had heard many rumours about her husband's insanity. People had shown her pity in her misfortune. The more she thought, the more she felt that her duty was to be with him, giving him, in whatever measure she could, a wife's devoted service. She was now eighteen years old. Accompanied by her father, she arrived at Dakshineswar, having come on foot the distance of eighty miles. She had had an attack of fever on the way. When she arrived at the temple garden the Master said sorrowfully: "Ah! You have come too late. My Mathur is no longer here to look after you." Mathur had passed away the previous year.
   The Master took up the duty of instructing his young wife, and this included everything from housekeeping to the Knowledge of Brahman. He taught her how to trim a lamp, how to behave toward people according to their differing temperaments, and how to conduct herself before visitors. He instructed her in the mysteries of spiritual life — prayer, meditation, japa, deep contemplation, and samadhi. The first lesson that Sarada Devi received was: "God is everybody's Beloved, just as the moon is dear to every child. Everyone has the same right to pray to Him. Out of His grace He reveals Himself to all who call upon Him. You too will see Him if you but pray to Him."
   Totapuri, coming to know of the Master's marriage, had once remarked: "What does it matter? He alone is firmly established in the Knowledge of Brahman who can adhere to his spirit of discrimination and renunciation even while living with his wife. He alone has attained the supreme illumination who can look on man and woman alike as Brahman. A man with the idea of sex may be a good aspirant, but he is still far from the goal." Sri Ramakrishna and his wife lived together at Dakshineswar, but their minds always soared above the worldly plane. A few months after Sarada Devi's arrival Sri Ramakrishna arranged, on an auspicious day, a special worship of Kali, the divine Mother. Instead of an image of the Deity, he placed on the seat the living image, Sarada Devi herself. The worshipper and the worshipped went into deep samadhi and in the transcendental plane their souls were united. After several hours Sri Ramakrishna came down again to the relative plane, sang a hymn to the Great Goddess, and surrendered, at the feet of the living image, himself, his rosary, and the fruit of his life-long sadhana. This is known in Tantra as the Shorasi Puja, the "Adoration of Woman". Sri Ramakrishna realized the significance of the great statement of the Upanishad: "O Lord, Thou art the woman. Thou art the man; Thou art the boy. Thou art the girl; Thou art the old, tottering on their crutches. Thou pervadest the universe in its multiple forms."
   By his marriage Sri Ramakrishna admitted the great value of marriage in man's spiritual evolution, and by adhering to his monastic vows he demonstrated the imperative necessity of self-control, purity, and continence, in the realization of God. By this unique spiritual relationship with his wife he proved that husband and wife can live together as spiritual companions. Thus his life is a synthesis of the ways of life of the householder and the monk.
  --
   In the nirvikalpa samadhi Sri Ramakrishna had realized that Brahman alone is real and the world illusory. By keeping his mind six months on the plane of the non-dual Brahman, he had attained to the state of the vijnani, the knower of Truth in a special and very rich sense, who sees Brahman not only in himself and in the transcendental Absolute, but in everything of the world. In this state of vijnana, sometimes, bereft of body-consciousness, he would regard himself as one with Brahman; sometimes, conscious of the dual world, he would regard himself as God's devotee, servant, or child. In order to enable the Master to work for the welfare of humanity, the divine Mother had kept in him a trace of ego, which he described — according to his mood — as the "ego of Knowledge", the "ego of Devotion", the "ego of a child", or the "ego of a servant". In any case this ego of the Master, consumed by the fire of the Knowledge of Brahman, was an appearance only, like a burnt string. He often referred to this ego as the "ripe ego" in contrast with the ego of the bound soul, which he described as the "unripe" or "green" ego. The ego of the bound soul identifies itself with the body, relatives, possessions, and the world; but the "ripe ego", illumined by divine Knowledge, knows the body, relatives, possessions, and the world to be unreal and establishes a relationship of love with God alone. Through this "ripe ego" Sri Ramakrishna dealt with the world and his wife. One day, while stroking his feet, Sarada Devi asked the Master, "What do you think of me?" Quick came the answer: "The Mother who is worshipped in the temple is the mother who has given birth to my body and is now living in the nahabat, and it is She again who is stroking my feet at this moment. Indeed, I always look on you as the personification of the Blissful Mother Kali."
   Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — for it might happen at any moment —, and so he asked me to sleep in the nahabat."
   --- SUMMARY OF THE MASTER'S SPIRITUAL EXPERIENCES
  --
   Third, Sri Ramakrishna realized the wish of the divine Mother that through him She should found a new Order, consisting of those who would uphold the universal doctrines illustrated in his life.
   Fourth, his spiritual insight told him that those who were having their last birth on the mortal plane of existence and those who had sincerely called on the Lord even once in their lives must come to him.
  --
   Keshab was the leader of the Brahmo Samaj, one of the two great movements that, during the latter part of the nineteenth century, played an important part in shaping the course of the renascence of India. The founder of the Brahmo movement had been the great Raja Rammohan Roy (1774-1833). Though born in an orthodox brahmin family, Rammohan Roy had shown great sympathy for Islam and Christianity. He had gone to Tibet in search of the Buddhist mysteries. He had extracted from Christianity its ethical system, but had rejected the divinity of Christ as he had denied the Hindu Incarnations. The religion of Islam influenced him, to a great extent, in the formulation of his monotheistic doctrines. But he always went back to the Vedas for his spiritual inspiration. The Brahmo Samaj, which he founded in 1828, was dedicated to the "worship and adoration of the Eternal, the Unsearchable, the Immutable Being, who is the Author and Preserver of the Universe". The Samaj was open to all without distinction of colour, creed, caste, nation, or religion.
   The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual beauty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the "Great Seer". The Maharshi was a Sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an implacable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed One Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the Eternal and Omnipotent, the One without a Second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
  --
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the divine Mother also deepened. His mental oscillation between Christ and the divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
   --- ARYA SAMAJ
  --
   Keshab Chandra Sen and Sri Ramakrishna met for the first time in the garden house of Jaygopal Sen at Belgharia, a few miles from Dakshineswar, where the great Brahmo leader was staying with some of his disciples. In many respects the two were poles apart, though an irresistible inner attraction was to make them intimate friends. The Master had realized God as Pure Spirit and Consciousness, but he believed in the various forms of God as well. Keshab, on the other hand, regarded image worship as idolatry and gave allegorical explanations of the Hindu deities. Keshab was an orator and a writer of books and magazine articles; Sri Ramakrishna had a horror of lecturing and hardly knew how to write his own name, Keshab's fame spread far and wide, even reaching the distant shores of England; the Master still led a secluded life in the village of Dakshineswar. Keshab emphasized social reforms for India's regeneration; to Sri Ramakrishna God-realization was the only goal of life. Keshab considered himself a disciple of Christ and accepted in a diluted form the Christian sacraments and Trinity; Sri Ramakrishna was the simple child of Kali, the divine Mother, though he too, in a different way, acknowledged Christ's divinity. Keshab was a householder holder and took a real interest in the welfare of his children, whereas Sri Ramakrishna was a paramahamsa and completely indifferent to the life of the world. Yet, as their acquaintance ripened into friendship, Sri Ramakrishna and Keshab held each other in great love and respect. Years later, at the news of Keshab's death, the Master felt as if half his body had become paralyzed. Keshab's concepts of the harmony of religions and the Motherhood of God were deepened and enriched by his contact with Sri Ramakrishna.
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
   --- OTHER BRAHMO LEADERS
  --
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
   The Brahmo leaders received much inspiration from their contact with Sri Ramakrishna. It broadened their religious views and kindled in their hearts the yearning for God-realization; it made them understand and appreciate the rituals and symbols of Hindu religion, convinced them of the manifestation of God in diverse forms, and deepened their thoughts about the harmony of religions. The Master, too, was impressed by the sincerity of many of the Brahmo devotees. He told them about his own realizations and explained to them the essence of his teachings, such as the necessity of renunciation, sincerity in the pursuit of one's own course of discipline, faith in God, the performance of one's duties without thought of results, and discrimination between the Real and the unreal.
   This contact with the educated and progressive Bengalis opened Sri Ramakrishna's eyes to a new realm of thought. Born and brought up in a simple village, without any formal education, and taught by the orthodox holy men of India in religious life, he had had no opportunity to study the influence of modernism on the thoughts and lives of the Hindus. He could not properly estimate the result of the impact of Western education on Indian culture. He was a Hindu of the Hindus, renunciation being to him the only means to the realization of God in life. From the Brahmos he learnt that the new generation of India made a compromise between God and the world. Educated young men were influenced more by the Western philosophers than by their own prophets. But Sri Ramakrishna was not dismayed, for he saw in this, too, the hand of God. And though he expounded to the Brahmos all his ideas about God and austere religious disciplines, yet he bade them accept from his teachings only as much as suited their tastes and temperaments.
  --
   Sri Ramakrishna never taught his disciples to hate any woman, or womankind in general. This can be seen clearly by going through all his teachings under this head and judging them collectively. The Master looked on all women as so many images of the divine Mother of the Universe. He paid the highest homage to womankind by accepting a woman as his guide while practising the very profound spiritual disciplines of Tantra. His wife, known and revered as the Holy Mother, was his constant companion and first disciple. At the end of his spiritual practice he literally worshipped his wife as the embodiment of the Goddess Kali, the divine Mother. After his passing away the Holy Mother became the spiritual guide not only of a large number of householders, but also of many monastic members of the Ramakrishna Order.
   --- THE MASTER'S YEARNING FOR HIS OWN DEVOTEES
  --
   But he remained as ever the willing instrument in the hand of God, the child of the divine Mother, totally untouched by the idea of being a teacher. He used to say that three ideas — that he was a guru, a father, and a master — pricked his flesh like thorns. Yet he was an extraordinary teacher. He stirred his disciples' hearts more by a subtle influence than by actions or words. He never claimed to be the founder of a religion or the organizer of a sect. Yet he was a religious dynamo. He was the verifier of all religions and creeds. He was like an expert gardener, who prepares the soil and removes the weeds, knowing that the plants will grow because of the inherent power of the seeds, producing each its appropriate flowers and fruits. He never thrust his ideas on anybody. He understood people's limitations and worked on the principle that what is good for one may be bad for another. He had the unusual power of knowing the devotees' minds, even their inmost souls, at the first sight. He accepted disciples with the full knowledge of their past tendencies and future possibilities. The life of evil did not frighten him, nor did religious squeamishness raise anybody in his estimation. He saw in everything the unerring finger of the divine Mother. Even the light that leads astray was to him the light from God.
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
  --
   Suresh Mitra, a beloved disciple whom the Master often addressed as Surendra, had received an English education and held an important post in an English firm. Like many other educated young men of the time, he prided himself on his atheism and led a Bohemian life. He was addicted to drinking. He cherished an exaggerated notion about man's free will. A victim of mental depression, he was brought to Sri Ramakrishna by Ramchandra chandra Dutta. When he heard the Master asking a disciple to practise the virtue of self-surrender to God, he was impressed. But though he tried thenceforth to do so, he was unable to give up his old associates and his drinking. One day the Master said in his presence, "Well, when a man goes to an undesirable place, why doesn't he take the divine Mother with him?" And to Surendra himself Sri Ramakrishna said: "Why should you drink wine as wine? Offer it to Kali, and then take it as Her prasad, as consecrated drink
  . But see that you don't become intoxicated; you must not reel and your thoughts must not wander. At first you will feel ordinary excitement, but soon you will experience spiritual exaltation." Gradually Surendra's entire life was changed. The Master designated him as one of those commissioned by the divine Mother to defray a great part of his expenses. Surendra's purse was always open for the Master's comfort.
   --- KEDAR
  --
   One day Girish felt depressed because he was unable to submit to any routine of spiritual discipline. In an exalted mood the Master said to him: "All right, give me your power of attorney. Henceforth I assume responsibility for you. You need not do anything." Girish heaved a sigh of relief. He felt happy to think that Sri Ramakrishna had assumed his spiritual responsibilities. But poor Girish could not then realize that He also, on his part, had to give up his freedom and make of himself a puppet in Sri Ramakrishna's hands. The Master began to discipline him according to this new attitude. One day Girish said about a trifling matter, "Yes, I shall do this." "No, no!" the Master corrected him. "You must not speak in that egotistic manner. You should say, 'God willing, I shall do it.'" Girish understood. Thenceforth he tried to give up all idea of personal responsibility and surrender himself to the divine Will. His mind began to dwell constantly on Sri Ramakrishna. This unconscious meditation in time chastened his turbulent spirit.
   The householder devotees generally visited Sri Ramakrishna on Sunday afternoons and other holidays. Thus a brotherhood was gradually formed, and the Master encouraged their fraternal feeling. Now and then he would accept an invitation to a devotee's home, where other devotees would also be invited. Kirtan would be arranged and they would spend hours in dance and devotional music. The Master would go into trances or open his heart in religious discourses and in the narration of his own spiritual experiences. Many people who could not go to Dakshineswar participated in these meetings and felt blessed. Such an occasion would be concluded with a sumptuous feast.
  --
   Sri Ramakrishna also became acquainted with a number of people whose scholarship or wealth entitled them everywhere to respect. He had met, a few years before, Devendranath Tagore, famous all over Bengal for his wealth, scholarship, saintly character, and social position. But the Master found him disappointing; for, whereas Sri Ramakrishna expected of a saint complete renunciation of the world, Devendranath combined with his saintliness a life of enjoyment. Sri Ramakrishna met the great poet Michael Madhusudan, who had embraced Christianity "for the sake of his stomach". To him the Master could not impart instruction, for the divine Mother "pressed his tongue". In addition he met Maharaja Jatindra Mohan Tagore, a titled aristocrat of Bengal; Kristodas Pal, the editor, social reformer, and patriot; Iswar Vidyasagar, the noted philanthropist and educator; Pundit Shashadhar, a great champion of Hindu orthodoxy; Aswini Kumar Dutta, a headmaster, moralist, and leader of Indian Nationalism; and Bankim Chatterji, a deputy magistrate, novelist, and essayist, and one of the fashioners of modern Bengali prose. Sri Ramakrishna was not the man to be dazzled by outward show, glory, or eloquence. A pundit without discrimination he regarded as a mere straw. He would search people's hearts for the light of God, and if that was missing he would have nothing to do with them.
   --- KRISTODAS PAL
   The Europeanized Kristodas Pal did not approve of the Master's emphasis on renunciation and said; "Sir, this cant of renunciation has almost ruined the country. It is for this reason that the Indians are a subject nation today. Doing good to others, bringing education to the door of the ignorant, and above all, improving the material conditions of the country — these should be our duty now. The cry of religion and renunciation would, on the contrary, only weaken us. You should advise the young men of Bengal to resort only to such acts as will uplift the country." Sri Ramakrishna gave him a searching look and found no divine light within, "You man of poor understanding!" Sri Ramakrishna said sharply. "You dare to slight in these terms renunciation and piety, which our scriptures describe as the greatest of all virtues! After reading two pages of English you think you have come to know the world! You appear to think you are omniscient. Well, have you seen those tiny crabs that are born in the Ganges just when the rains set in? In this big universe you are even less significant than one of those small creatures. How dare you talk of helping the world? The Lord will look to that. You haven't the power in you to do it." After a pause the Master continued: "Can you explain to me how you can work for others? I know what you mean by helping them. To feed a number of persons, to treat them when they are sick, to construct a road or dig a well — isn't that all? These, are good deeds, no doubt, but how trifling in comparison with the vastness of the universe! How far can a man advance in this line? How many people can you save from famine? Malaria has ruined a whole province; what could you do to stop its onslaught? God alone looks after the world. Let a man first realize Him. Let a man get the authority from God and be endowed with His power; then, and then alone, may he think of doing good to others. A man should first be purged of all egotism. Then alone will the Blissful Mother ask him to work for the world." Sri Ramakrishna mistrusted philanthropy that presumed to pose as charity. He warned people against it. He saw in most acts of philanthropy nothing but egotism, vanity, a desire for glory, a barren excitement to kill the boredom of life, or an attempt to soothe a guilty conscience. True charity, he taught, is the result of love of God — service to man in a spirit of worship.
   --- MONASTIC DISCIPLES
  --
   Sri Ramakrishna was grateful to the divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
  --
   The moment came when Narendra's distress reached its climax. He had gone the whole day without food. As he was returning home in the evening he could hardly lift his tired limbs. He sat down in front of a house in sheer exhaustion, too weak even to think. His mind began to wander. Then, suddenly, a divine power lifted the veil over his soul. He found the solution of the problem of the coexistence of divine justice and misery, the presence of suffering in the creation of a blissful Providence. He felt bodily refreshed, his soul was bathed in peace, and he slept serenely.
   Narendra now realized that he had a spiritual mission to fulfil. He resolved to renounce the world, as his grandfather had renounced it, and he came to Sri Ramakrishna for his blessing. But even before he had opened his mouth, the Master knew what was in his mind and wept bitterly at the thought of separation. "I know you cannot lead a worldly life," he said, "but for my sake live in the world as long as I live."
   One day, soon after, Narendra requested Sri Ramakrishna to pray to the divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
   This was a very rich and significant experience for Narendra. It taught him that Sakti, the divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
   --- TARAK
  --
   Harinath had led the austere life of a brahmachari even from his early boyhood — bathing in the Ganges every day, cooking his own meals, waking before sunrise, and reciting the Gita from memory before leaving bed. He found in the Master the embodiment of the Vedanta scriptures. Aspiring to be a follower of the ascetic Sankara, he cherished a great hatred for women. One day he said to the Master that he could not allow even small girls to come near him. The Master scolded him and said: "You are talking like a fool. Why should you hate women? They are the manifestations of the divine Mother. Regard them as your own mother and you will never feel their evil influence. The more you hate them, the more you will fall into their snares." Hari said later that these words completely changed his attitude toward women.
   The Master knew Hari's passion for Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study alone does not help one very much. The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
  --
   In 1881 Hriday was dismissed from service in the Kali temple, for an act of indiscretion, and was ordered by the authorities never again to enter the garden. In a way the hand of the divine Mother may be seen even in this. Having taken care of Sri Ramakrishna during the stormy days of his spiritual discipline, Hriday had come naturally to consider himself the sole guardian of his uncle. None could approach the Master without his knowledge. And he would be extremely jealous if Sri Ramakrishna paid attention to anyone else. Hriday's removal made it possible for the real devotees of the Master to approach him freely and live with him in the temple garden.
   During the week-ends the householders, enjoying a respite from their office duties, visited the Master. The meetings on Sunday afternoons were of the nature of little festivals. Refreshments were often served. Professional musicians now and then sang devotional songs. The Master and the devotees sang and danced, Sri Ramakrishna frequently going into ecstatic moods. The happy memory of such a Sunday would linger long in the minds of the devotees. Those whom the Master wanted for special instruction he would ask to visit him on Tuesdays and Saturdays. These days were particularly auspicious for the worship of Kali.
  --
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
  --
   In the beginning of September 1885 Sri Ramakrishna was moved to Syampukur. Here Narendra organized the young disciples to attend the Master day and night. At first they concealed the Master's illness from their guardians; but when it became more serious they remained with him almost constantly, sweeping aside the objections of their relatives and devoting themselves whole-heartedly to the nursing of their beloved guru. These young men, under the watchful eyes of the Master and the leadership of Narendra, became the antaranga bhaktas, the devotees of Sri Ramakrishna's inner circle. They were privileged to witness many manifestations of the Master's divine powers. Narendra received instructions regarding the propagation of his message after his death.
   The Holy Mother — so Sarada Devi had come to be affectionately known by Sri Ramakrishna's devotees — was brought from Dakshineswar to look after the general cooking and to prepare the special diet of the patient. The dwelling space being extremely limited, she had to adapt herself to cramped conditions. At three o'clock in the morning she would finish her bath in the Ganges and then enter a small covered place on the roof, where she spent the whole day cooking and praying. After eleven at night, when the visitors went away, she would come down to her small bedroom on the first floor to enjoy a few hours' sleep. Thus she spent three months, working hard, sleeping little, and praying constantly for the Master's recovery.
   At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a form of spiritual discipline. His mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. One group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the young rationalists, led by Narendra, refused to ascribe a
   supernatural cause to a natural phenomenon. They believed that the Master's body, a material thing, was subject, like all other material things, to physical laws. Growth, development, decay, and death were laws of nature to which the Master's body could not but respond. But though holding differing views, they all believed that it was to him alone that they must look for the attainment of their spiritual goal.
  --
   The more the body was devastated by illness, the more it became the habitation of the divine Spirit. Through its transparency the gods and goddesses began to shine with ever increasing luminosity. On the day of the Kali Puja the devotees clearly saw in him the manifestation of the divine Mother.
   It was noticed at this time that some of the devotees were making an unbridled display of their emotions. A number of them, particularly among the householders, began to cultivate, though at first unconsciously, the art of shedding tears, shaking the body, contorting the face, and going into trances, attempting thereby to imitate the Master. They began openly to declare Sri Ramakrishna a divine Incarnation and to regard themselves as his chosen people, who could neglect religious disciplines with impunity. Narendra's penetrating eye soon sized up the situation. He found out that some of these external manifestations were being carefully practised at home, while some were the outcome of malnutrition, mental weakness, or nervous debility. He mercilessly exposed the devotees who were pretending to have visions, and asked all to develop a healthy religious spirit. Narendra sang inspiring songs for the younger devotees, read with them the Imitation of Christ and the Gita, and held before them the positive ideals of spirituality.
   --- LAST DAYS AT COSSIPORE
  --
   It was at Cossipore that the curtain fell on the varied activities of the Master's life on the physical plane. His soul lingered in the body eight months more. It was the period of his great Passion, a constant crucifixion of the body and the triumphant revelation of the Soul. Here one sees the humanity and divinity of the Master passing and repassing across a thin border line. Every minute of those eight months was suffused with touching tenderness of heart and breath-taking elevation of spirit. Every word he uttered was full of pathos and sublimity.
   It took the group only a few days to become adjusted to the new environment. The Holy Mother, assisted by Sri Ramakrishna's niece, Lakshmi Devi, and a few woman devotees, took charge of the cooking for the Master and his attendants. Surendra willingly bore the major portion of the expenses, other householders contributing according to their means. Twelve disciples were constant attendants of the Master: Narendra, Rakhal, Baburam, Niranjan, Jogin, Latu, Tarak, the-elder Gopal, Kali, Sashi, Sarat, and the younger Gopal. Sarada, Harish, Hari, Gangadhar, and Tulasi visited the Master from time to time and practised sadhana at home. Narendra, preparing for his law examination, brought his books to the garden house in order to continue his studies during the infrequent spare moments. He encouraged his brother disciples to intensify their meditation, scriptural studies, and other spiritual disciplines. They all forgot their relatives and their

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    ~Shemhamphorash', the divine name of 72 letters;
    77 Laylah, whose name adds to that number; and
  --
    The Article also marketh division; but the Inter-
     jeciton is the sound that endeth in the Silence.
  --
    does the magician annihilate his divine personality in
    that which is beyond.
  --
    Even as the Lingam and the Yoni are but diverse
     developments of One Organ, so also are Life and
  --
    creates. This Ego is entirely divine.
     Zoroaster describes God as having the head of the Hawk, and
  --
     dive deeper, ever deeper, into the Abyss of Mind,
     until thou unearth the fox THAT. On, hounds!
  --
     A dowser is one who practises divination, usually with
    the object of finding water or minerals, by means of the
  --
    ordinary animal life, becomes the divine horse Pegasus.
     In paragraph 6 we see this spring identified with the
  --
    this jewel being the divine spark in man, and indeed in all
    that "lives and moves and has its being". Note this phrase,
  --
    the divine light.
     Since Jivatma was separated from Paramatma, as
    in paragraph 2, not only is the divine Unity destroyed
    but Daath, instead of being the Child of Chokmah and
  --
    position previous to making the divisions.
     In paragraph 5 it is shown that this is because of
  --
    Shemhamphorash! all hail, divided Name!
     Utter it once, O mortal over-rash!-
  --
    English, and divisions are then made vertically, 72
    tri-lateral names are formed, the sum of which is
  --
     divided Name; by adding the terminations Yod He,
    or Aleph Lamed, the names of 72 Angels are formed.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  May it enable seekers of Truth to grasp the subtle laws of the supersensuous realm, and unfold before man's restricted vision the spiritual foundation of the universe, the unity of existence, and the divinity of the soul!
  - Sw mi Nikhilnanda
  --
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  After this re-settlement, M's life revolved around the Master, though he continued his professional work as an educationist. During all holidays, including Sundays, he spent his time at Dakshineswar in the Master's company, and at times extended his stay to several days.
  It did not take much time for M. to become very intimate with the Master, or for the Master to recognise in this disciple a divinely commissioned partner in the fulfilment of his spiritual mission. When M. was reading out the Chaitanya Bhagavata, the Master discovered that he had been, in a previous birth, a disciple and companion of the great Vaishnava Teacher, Sri Chaitanya Mahaprabhu, and the Master even saw him 'with his naked eye' participating in the ecstatic mass-singing of the Lord's name under the leadership of that divine personality. So the Master told M, "You are my own, of the same substance as the father and the son," indicating thereby that M. was one of the chosen few and a part and parcel of his divine mission.
  There was an urge in M. to abandon the household life and become a Sannysin. When he communicated this idea to the Master, he forbade him saying," Mother has told me that you have to do a little of Her work you will have to teach Bhagavata, the word of God to humanity. The Mother keeps a Bhagavata Pandit with a bondage in the world!"
  --
  Besides the prompting of his inherent instinct, the main inducement for M. to keep this diary of his experiences at Dakshineswar was his desire to provide himself with a means for living in holy company at all times. Being a school teacher, he could be with the Master only on Sundays and other holidays, and it was on his diary that he depended for 'holy company' on other days. The devotional scriptures like the Bhagavata say that holy company is the first and most important means for the generation and growth of devotion. For, in such company man could hear talks on spiritual matters and listen to the glorification of divine attri butes, charged with the fervour and conviction emanating from the hearts of great lovers of God. Such company is therefore the one certain means through which Sraddha (Faith), Rati (attachment to God) and Bhakti (loving devotion) are generated. The diary of his visits to Dakshineswar provided M. with material for re-living, through reading and contemplation, the holy company he had had earlier, even on days when he was not able to visit Dakshineswar. The wealth of details and the vivid description of men and things in the midst of which the sublime conversations are set, provide excellent material to re-live those experiences for any one with imaginative powers. It was observed by M.'s disciples and admirers that in later life also whenever he was free or alone, he would be pouring over his diary, transporting himself on the wings of imagination to the glorious days he spent at the feet of the Master.
  During the Master's lifetime M. does not seem to have revealed the contents of his diary to any one. There is an unconfirmed tradition that when the Master saw him taking notes, he expressed apprehension at the possibility of his utilising these to publicise him like Keshab Sen; for the Great Master was so full of the spirit of renunciation and humility that he disliked being lionised. It must be for this reason that no one knew about this precious diary of M. for a decade until he brought out selections from it as a pamphlet in English in 1897 with the Holy Mother's blessings and permission. The Holy Mother, being very much pleased to hear parts of the diary read to her in Bengali, wrote to M.: "When I heard the Kathmrita, (Bengali name of the book) I felt as if it was he, the Master, who was saying all that." ( Ibid Part I. P 37.)
  --
  In 1905 he retired from the active life of a Professor and devoted his remaining twenty-seven years exclusively to the preaching of the life and message of the Great Master. He bought the Morton Institution from its original proprietors and shifted it to a commodious four-storeyed house at 50 Amherst Street, where it flourished under his management as one of the most efficient educational institutions in Calcutta. He generally occupied a staircase room at the top of it, cooking his own meal which consisted only of milk and rice without variation, and attended to all his personal needs himself. His dress also was the simplest possible. It was his conviction that limitation of personal wants to the minimum is an important aid to holy living. About one hour in the morning he would spend in inspecting the classes of the school, and then retire to his staircase room to pour over his diary and live in the divine atmosphere of the earthly days of the Great Master, unless devotees and admirers had already gathered in his room seeking his holy company.
  In appearance, M. looked a Vedic Rishi. Tall and stately in bearing, he had a strong and well-built body, an unusually broad chest, high forehead and arms extending to the knees. His complexion was fair and his prominent eyes were always tinged with the expression of the divine love that filled his heart. Adorned with a silvery beard that flowed luxuriantly down his chest, and a shining face radiating the serenity and gravity of holiness, M. was as imposing and majestic as he was handsome and engaging in appearance. Humorous, sweet-tongued and eloquent when situations required, this great Maharishi of our age lived only to sing the glory of Sri Ramakrishna day and night.
  Though a very well versed scholar in the Upanishads, Git and the philosophies of the East and the West, all his discussions and teachings found their culmination in the life and the message of Sri Ramakrishna, in which he found the real explanation and illustration of all the scriptures. Both consciously and unconsciously, he was the teacher of the Kathmrita the nectarine words of the Great Master.
  Though a much-sought-after spiritual guide, an educationist of repute, and a contemporary and close associate of illustrious personages like Sri Ramakrishna, Swami Vivekananda, Keshab Chander Sen and Iswar Chander Vidysgar, he was always moved by the noble humanity of a lover of God, which consists in respecting the personalities of all as receptacles of the divine Spirit. So he taught without the consciousness of a teacher, and no bar of superiority stood in the way of his doing the humblest service to his students and devotees. "He was a commission of love," writes his close devotee, Swami Raghavananda, "and yet his soft and sweet words would pierce the stoniest heart, make the worldly-minded weep and repent and turn Godwards."
  ( Prabuddha Bharata Vol. XXXVII P 499.)

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many about all spiritual personalities: "What is the language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and therefore invisible to the outer view. It is true also that the inner or the spiritual is the essential and the outer derives its value and form from the inner. But the transformation about which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be transformed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impression created on the minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impressed by his radiating presence when he met him after nearly forty years.
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
  --
   This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
   Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the Second World War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the forces opposed to him and Nazism dominate the world, he began to intervene."[2]
  --
   The gospel of the Supermind which Sri Aurobindo brought to man envisages a new level of consciousness beyond Mind. When this level is attained it imposes a complete and radical reintegration of the human personality. Sri Aurobindo was not merely the exponent but the embodiment of the new, dynamic truth of the Supermind. While exploring and sounding the tremendous possibilities of human personality in his intense spiritual Sadhana, he has shown us that practically there are no limits to its expansion and ascent. It can reach in its growth what appears to man at present as a ' divine' status. It goes without saying that this attainment is not an easy task; there are conditions to be fulfilled for the transformation from the human to the divine.
   The Gita in its chapters on the Vibhuti and the Avatar takes in general the same position. It shows that the present formula of our nature, and therefore the mental personality of man, is not final. A Vibhuti embodies in a human manifestation a certain divine quality and thus demonstrates the possibility of overcoming the limits of ordinary human personality. The Vibhuti the embodiment of a divine quality or power, and the Avatar the divine incarnation, are not to be looked upon as supraphysical miracles thrown at humanity without regard to the process of evolution; they are, in fact, indications of human possibility, a sign that points to the goal of evolution.
   In his Essays on the Gita, Sri Aurobindo says about the Avatar: "He may, on the other hand, descend as an incarnation of divine life, the divine personality and power in its characteristic action, for a mission ostensibly social, ethical and political, as is represented in the story of Rama or Krishna; but always then this descent becomes in the soul of the race a permanent power for the inner living and the spiritual rebirth."[5]
   "He comes as the divine power and love which calls men to itself, so that they may take refuge in that and no longer in the insufficiency of their human wills and the strife of their human fear, wrath and passion, and liberated from all this unquiet and suffering may live in the calm and bliss of the divine."[6]
   "The Avatar comes to reveal the divine nature in man above this lower nature and to show what are the divine works, free, unegoistic, disinterested, impersonal, universal, full of the divine light, the divine power and the divine love. He comes as the divine personality which shall fill the consciousness of the human being and replace the limited egoistic personality, so that it shall be liberated out of ego into infinity and universality, out of birth into immortality."[7]
   It is clear that Sri Aurobindo interpreted the traditional idea of the Vibhuti and the Avatar in terms of the evolutionary possibilities of man. But more directly he has worked out the idea of the 'gnostic in dividual' in his masterpiece The Life divine. He says: "A supramental gnostic in dividual will be a spiritual Person, but not a personality in the sense of a pattern of being marked out by a settled combination of fixed qualities, a determined character; he cannot be that since he is a conscious expression of the universal and the transcendent." Describing the gnostic in dividual he says: "We feel ourselves in the presence of a light of consciousness, a potency, a sea of energy, can distinguish and describe its free waves of action and quality, but not fix itself; and yet there is an impression of personality, the presence of a powerful being, a strong, high or beautiful recognisable Someone, a Person, not a limited creature of Nature but a Self or Soul, a Purusha."[8]
   One feels that he was describing the feeling of some of us, his disciples, with regard to him in his inimitable way.
   This transformation of the human personality into the divine perhaps even the mere connection of the human with the divine is probably regarded as a chimera by the modern mind. To the modern mind it would appear as the apotheosis of a human personality which is against its idea of equality of men. Its difficulty is partly due to the notion that the divine is unlimited and illimitable while a 'personality', however high and grand, seems to demand imposition, or assumption, of limitation. In this connection Sri Aurobindo said during an evening talk that no human manifestation can be illimitable and unlimited, but the manifestation in the limited should reflect the unlimited, the Transcendent Beyond.
   This possibility of the human touching and manifesting the divine has been realised during the course of human history whenever a great spiritual Light has appeared on earth. One of the purposes of this book is to show how Sri Aurobindo himself reflected the unlimited Beyond in his own self.
   Greatness is magnetic and in a sense contagious. Wherever manifested, greatness is claimed by humanity as something that reveals the possibility of the race. The highest utility of greatness is not merely to attract us but to inspire us to follow it and rise to our own highest spiritual stature. To the majority of men Truth remains abstract, impersonal and far unless it is seen and felt concretely in a human personality. A man never knows a truth actively except through a person and by embodying it in his own personality. Some glimpse of the Truth-Consciousness which Sri Aurobindo embodied may be caught in these Evening Talks.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  place of cure for the restless - even if one seeks diversions there
  are none; on the other hand the sea is beautiful, the countryside
  --
  they may be divided into two main opposing tendencies: those
  that work for the fulfilment of the divine work upon earth,
  and those that are opposed to this fulfilment. The former have
  --
  retard and hamper the action of the divine forces. That is why
  disaster was very close even though no human government consciously wanted it. But at any cost there was to be no war and

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis
  --
  In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - a union of the human in dividual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality. In man, her thinker, she for the first time upon this Earth devises selfconscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained.
  Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great
  --
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the in dividual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  "One single drop of Thy divine love can transform this
  suffering into an ocean of delight!
  --
  "O Love, divine Love, in a fecund silence I bow to
  Thee"6...
  --
  said as a pure and sincere offering on the altar of divine Truth
  that can have a real value.
  --
  It must be a divine decision.
  16 August 1932
  --
  Mother divine,
  I am feeling tired today. I have not exerted myself,
  --
  To love the divine is to be loved by Him.
  2 November 1932
  --
  sincerity in the service of the divine.
  3 December 1932
  --
  If you try to hide something from the divine, you are sure to fall
  flat on your nose, plop! like that...
  --
  Joy lies in having absolute trust in the divine.
  2 January 1933
  --
  help of the divine Grace? Yet you know from experience that
  the result is unfailing and marvellous!
  --
  O Mother divine,
  I have started examining the details of the work with
  --
  sentence and have faith in the divine help.
  12 December 1933
  --
  Gaul but spared Lutetia after being diverted by Saint
  Genevieve." I don't understand the phrase " diverted
  --
  by Saint Genevieve". Did Saint Genevieve divert Attila
  from Lutetia, which he spared?
  --
  obtained the intervention of the divine Grace. This prompted
  Attila to alter the route of his troops, and so he gave the city a

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  And these self-exceedings are the revelation of that in her which is most divine or else most diabolical, but in either case the most puissant to bring her rapidly forward towards her goal.
  That which Nature has evolved for us and has firmly founded is the bodily life. She has effected a certain combination and harmony of the two inferior but most fundamentally necessary elements of our action and progress upon earth, -
  Matter, which, however the too ethereally spiritual may despise it, is our foundation and the first condition of all our energies and realisations, and the Life-Energy which is our means of existence in a material body and the basis there even of our mental and spiritual activities. She has successfully achieved a certain stability of her constant material movement which is at once sufficiently steady and durable and sufficiently pliable and mutable to provide a fit dwelling-place and instrument for the progressively manifesting god in humanity. This is what is meant by the fable in the Aitareya Upanishad which tells us that the gods rejected the animal forms successively offered to them by the divine Self and only when man was produced, cried out, "This indeed is perfectly made," and consented to enter in. She has effected also a working compromise between the inertia of matter and the active Life that lives in and feeds on it, by which not only is vital existence sustained, but the fullest developments of mentality are rendered possible. This equilibrium constitutes the basic status of Nature in man and is termed in the language of Yoga his gross body composed
  The Three Steps of Nature
  --
  If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided for the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude for certain in dividuals, but never the aim intended for mankind. It can be, therefore, no integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument for the rejection of the physical; for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee.
  Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment. The great part assigned to this element in the universal scheme is powerfully emphasised by the catholic wisdom of the Upanishads. "As the spokes of a wheel in its nave, so in the Life-Energy is all established, the triple knowledge and the Sacrifice and the power of the strong and the purity of the wise. Under the control of the LifeEnergy is all this that is established in the triple heaven."2 It is therefore no integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source
   annakos.a and pran.akos.a.
  --
  If the bodily life is what Nature has firmly evolved for us as her base and first instrument, it is our mental life that she is evolving as her immediate next aim and superior instrument. This in her ordinary exaltations is the lofty preoccupying thought in her; this, except in her periods of exhaustion and recoil into a reposeful and recuperating obscurity, is her constant pursuit wherever she can get free from the trammels of her first vital and physical realisations. For here in man we have a distinction which is of the utmost importance. He has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason. Mind in man is first emmeshed in the life of the body, where in the plant it is entirely involved and in animals always imprisoned. It accepts this life as not only the first but the whole condition of its activities and serves its needs as if they were the entire aim of existence. But the bodily life in man is a base, not the aim, his first condition and not his last determinant. In the just idea of the ancients man is essentially the thinker, the Manu, the mental being who leads the life and the body,3 not the animal who is led by them. The true human existence, therefore, only begins when the intellectual mentality emerges out of the material and we begin more and more to live in the mind independent of the nervous and physical obsession and in the measure of that liberty are able to accept rightly and rightly to use the life of the body. For freedom and not a skilful subjection is the true means of mastery. A free, not a compulsory acceptance of the conditions, the enlarged and sublimated conditions of our physical being, is the high human ideal. But beyond this intellectual mentality is the divine.
  The mental life thus evolving in man is not, indeed, a
  --
  Indeed, the increasing effort towards a more intense mental life seems to create, frequently, an increasing disequilibrium of the human elements, so that it is possible for eminent scientists to describe genius as a form of insanity, a result of degeneration, a pathological morbidity of Nature. The phenomena which are used to justify this exaggeration, when taken not separately, but in connection with all other relevant data, point to a different truth. Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her evolution.
  She has harmonised the bodily life with the material mind, she is harmonising it with the play of the intellectual mentality; for that, although it tends to a depression of the full animal and vital vigour, need not produce active disturbances. And she is shooting yet beyond in the attempt to reach a still higher level.
  --
  The only approximate terms in the English language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.
   antah.karan.a.
  --
  Do such psychological conceptions correspond to anything real and possible? All Yoga asserts them as its ultimate experience and supreme aim. They form the governing principles of our highest possible state of consciousness, our widest possible range of existence. There is, we say, a harmony of supreme faculties, corresponding roughly to the psychological faculties of revelation, inspiration and intuition, yet acting not in the intuitive reason or the divine mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its formulation and luminous activity. And these faculties are the light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as man is at present apparently constituted, superhuman states of consciousness and activity. A trinity of transcendent existence, self-awareness and self-delight7 is, indeed, the metaphysical description of the supreme Atman, the self-formulation, to our awakened knowledge, of the Unknowable whether conceived as a pure Impersonality or as a cosmic Personality manifesting the universe. But in Yoga they are regarded also in their psychological aspects as states of subjective existence to which our waking consciousness is now alien, but which dwell in us in a superconscious plane and to which, therefore, we may always ascend.
  For, as is indicated by the name, causal body (karan.a), as opposed to the two others which are instruments (karan.a), this crowning manifestation is also the source and effective power of all that in the actual evolution has preceded it. Our mental activities are, indeed, a derivation, selection and, so long as they are divided from the truth that is secretly their source, a deformation of the divine knowledge. Our sensations and emotions have the same relation to the Bliss, our vital forces and actions to the aspect of Will or Force assumed by the divine consciousness, our physical being to the pure essence of that Bliss and
  Consciousness. The evolution which we observe and of which
  --
   we are the terrestrial summit may be considered, in a sense, as an inverse manifestation, by which these supreme Powers in their unity and their diversity use, develop and perfect the imperfect substance and activities of Matter, of Life and of Mind so that they, the inferior modes, may express in mutable relativity an increasing harmony of the divine and eternal states from which they are born. If this be the truth of the universe, then the goal of evolution is also its cause, it is that which is immanent in its elements and out of them is liberated. But the liberation is surely imperfect if it is only an escape and there is no return upon the containing substance and activities to exalt and transform them.
  The immanence itself would have no credible reason for being if it did not end in such a transfiguration. But if human mind can become capable of the glories of the divine Light, human emotion and sensibility can be transformed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical substance of our being sufficiently partake of the purity of the supernal essence, sufficiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.
  So dazzling is even a glimpse of this supreme existence and so absorbing its attraction that, once seen, we feel readily justified in neglecting all else for its pursuit. Even, by an opposite exaggeration to that which sees all things in Mind and the mental life as an exclusive ideal, Mind comes to be regarded as an unworthy deformation and a supreme obstacle, the source of an illusory universe, a negation of the Truth and itself to be denied and all its works and results annulled if we desire the final liberation. But this is a half-truth which errs by regarding only the actual limitations of Mind and ignores its divine intention.
  The ultimate knowledge is that which perceives and accepts God in the universe as well as beyond the universe; the integral Yoga is that which, having found the Transcendent, can return upon the universe and possess it, retaining the power freely to descend
  --
  We perceive, then, these three steps in Nature, a bodily life which is the basis of our existence here in the material world, a mental life into which we emerge and by which we raise the bodily to higher uses and enlarge it into a greater completeness, and a divine existence which is at once the goal of the other two and returns upon them to liberate them into their highest possibilities. Regarding none of them as either beyond our reach or below our nature and the destruction of none of them as essential to the ultimate attainment, we accept this liberation and fulfilment as part at least and a large and important part of the aim of Yoga.
  

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the in dividual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the divine.
   What was talked in the small group informally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the in dividual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.
  --
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the divine and showed us how the divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the divine, it was the divine's work for the world.
   There were no formal evening sittings during these years, but what appeared to me important in our informal talks was recorded and has been incorporated in this book.
  --
   [4]The Life divine, Centenary Edition, pp. 994-5.
   [5]Essays on the Gita, Cent. Ed., p. 161.
  --
   [8]The Life divine, Cent. Ed. pp. 994-5.
   ***

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  small, and it is only by identification with the divine Consciousness that one can attain and preserve the true unchanging
  happiness.
  --
  Consecration to the divine is the secret of existence;
  a perpetual renewal of force comes from communion
  --
  all the divine forces were to concentrate on you, it would be in
  vain - you would refuse to receive them.
  --
  do so. To revolt is to reject the divine Love and only the divine
  Love has the power to save.
  --
  To pray with the body: to do one's work as an offering to the divine. The Mother has
  written: "To work for the divine is to pray with the body." Words of the Mother - II,
  CWM, Vol. 14, p. 299.
  --
  work we do for the divine - are they expressions of
  supramental beauty in the physical?
  --
  aspiration towards the divine light, force, knowledge, joy.
  Now do you understand?
  --
  I know of only one way: to give oneself - a complete consecration to the divine. The more one gives oneself, the more
  one opens; the more one opens, the more one receives; and in
  --
  belittle the divine's love, because without it nothing is worth
  living for.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  For man, the head of terrestrial Nature, the sole earthly frame in which her full evolution is possible, is a triple birth. He has been given a living frame in which the body is the vessel and life the dynamic means of a divine manifestation. His activity is centred in a progressive mind which aims at perfecting itself as well as the house in which it dwells and the means of life that it uses, and is capable of awaking by a progressive self-realisation to its own true nature as a form of the Spirit. He culminates in what he always really was, the illumined and beatific spirit which is intended at last to irradiate life and mind with its now concealed splendours.
  Since this is the plan of the divine Energy in humanity, the whole method and aim of our existence must work by the interaction of these three elements in the being. As a result of their separate formulation in Nature, man has open to him a choice between three kinds of life, the ordinary material existence, a life of mental activity and progress and the unchanging spiritual beatitude. But he can, as he progresses, combine these three forms, resolve their discords into a harmonious rhythm and so create in himself the whole godhead, the perfect Man.
  In ordinary Nature they have each their own characteristic and governing impulse.
  --
  In each of these forms Nature acts both in dividually and collectively; for the Eternal affirms Himself equally in the single form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own in dividual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live for it, or, rising to a truer perception of this complex universe, harmonise the in dividual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the divine and the world and unite them in the in dividual, so the right relation of the in dividual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation without regard to his fellows, nor for the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
  It follows that the object of the material life must be to fulfil, above all things, the vital aim of Nature. The whole aim of the material man is to live, to pass from birth to death with as much comfort or enjoyment as may be on the way, but anyhow to live.
  --
  Its higher manifestations, even the most splendid and puissant, either merely increase the number of souls drawn out of social life and so impoverish it or disturb the society for a while by a momentary elevation. The truth is that neither the mental effort nor the spiritual impulse can suffice, divorced from each other, to overcome the immense resistance of material Nature.
  She demands their alliance in a complete effort before she will suffer a complete change in humanity. But, usually, these two great agents are unwilling to make to each other the necessary concessions.
  --
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
  --
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
  In India, for the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal reminder tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; for the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.
  --
  The utility of the compromise in the then actual state of the world cannot be doubted. It secured in India a society which lent itself to the preservation and the worship of spirituality, a country apart in which as in a fortress the highest spiritual ideal could maintain itself in its most absolute purity unoverpowered by the siege of the forces around it. But it was a compromise, not an absolute victory. The material life lost the divine impulse to growth, the spiritual preserved by isolation its height and purity, but sacrificed its full power and serviceableness to the world. Therefore, in the divine Providence the country of the Yogins and the Sannyasins has been forced into a strict and imperative contact with the very element it had rejected, the element of the progressive Mind, so that it might recover what was now wanting to it.
  We have to recognise once more that the in dividual exists not in himself alone but in the collectivity and that in dividual perfection and liberation are not the whole sense of God's intention in the world. The free use of our liberty includes also the liberation of others and of mankind; the perfect utility of our perfection is, having realised in ourselves the divine symbol, to reproduce, multiply and ultimately universalise it in others.
  Therefore from a concrete view of human life in its threefold potentialities we come to the same conclusion that we had drawn from an observation of Nature in her general workings and the three steps of her evolution. And we begin to perceive a complete aim for our synthesis of Yoga.
  Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself. Spirit is the image of the Lord of the Yoga; mind and body are the means He has provided for reproducing that image in phenomenal existence. All Nature is an attempt at a progressive revelation of the concealed Truth, a more and more successful reproduction of the divine image.
  But what Nature aims at for the mass in a slow evolution, Yoga effects for the in dividual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the mind and even, if she will, the perfection of the body. Nature seeks the divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
  But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
  The ages when that is accomplished, are the legendary Satya or Krita3 Yugas, the ages of the Truth manifested in the symbol, of the great work done when Nature in mankind, illumined, satisfied and blissful, rests in the culmination of her endeavour.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  way really effective and worthy of an aspirant for divine Life.
  I hope that this time I have made myself clear.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HESE relations between the different psychological divisions of the human being and these various utilities and objects of effort founded on them, such as we have seen them in our brief survey of the natural evolution, we shall find repeated in the fundamental principles and methods of the different schools of Yoga. And if we seek to combine and harmonise their central practices and their predominant aims, we shall find that the basis provided by Nature is still our natural basis and the condition of their synthesis.
  In one respect Yoga exceeds the normal operation of cosmic
  --
  Mother is to embrace the divine in her own play and creations and there to realise It. But in the highest flights of Yoga she reaches beyond herself and realises the divine in Itself exceeding the universe and even standing apart from the cosmic play.
  Therefore by some it is supposed that this is not only the highest but also the one true or exclusively preferable object of Yoga.
  --
  Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta.1 There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the in dividual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the in dividual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the in dividual of the universal faculties of power and action. However Monistic may be our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
  For the contact of the human and in dividual consciousness with the divine is the very essence of Yoga. Yoga is the union of that which has become separated in the play of the universe with its own true self, origin and universality. The contact may take place at any point of the complex and intricately organised consciousness which we call our personality. It may be effected in the physical through the body; in the vital through the action of
  Bhakta, the devotee or lover of God; Bhagavan, God, the Lord of Love and Delight.
  The third term of the trinity is Bhagavat, the divine revelation of Love.
  The Systems of Yoga
  --
  Its method is a direct commerce between the human Purusha in the in dividual body and the divine Purusha who dwells in every body and yet transcends all form and name.
  Hathayoga aims at the conquest of the life and the body whose combination in the food sheath and the vital vehicle constitutes, as we have seen, the gross body and whose equilibrium is the foundation of all Nature's workings in the human being. The equilibrium established by Nature is sufficient for the normal egoistic life; it is insufficient for the purpose of the Hathayogin.
  --
   the powers of disorder. The preliminary movement of Rajayoga is a careful self-discipline by which good habits of mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine
  Purusha who is the true lord of the mental kingdom, a pure, glad, clear state of mind and heart is established.
  --
   its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world. For the ancient system of
  Rajayoga aimed not only at Swarajya, self-rule or subjective empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included
  --
  Rajayoga in that it does not occupy itself with the elaborate training of the whole mental system as the condition of perfection, but seizes on certain central principles, the intellect, the heart, the will, and seeks to convert their normal operations by turning them away from their ordinary and external preoccupations and activities and concentrating them on the divine. It
  The Conditions of the Synthesis
   differs also in this, - and here from the point of view of an integral Yoga there seems to be a defect, - that it is indifferent to mental and bodily perfection and aims only at purity as a condition of the divine realisation. A second defect is that as actually practised it chooses one of the three parallel paths exclusively and almost in antagonism to the others instead of effecting a synthetic harmony of the intellect, the heart and the will in an integral divine realisation.
  The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of
  --
  But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less in dividual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one's own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect
  The Systems of Yoga
   and perception to the divine level, to its spiritualisation and to the justification of the cosmic travail of knowledge in humanity.
  The Path of Devotion aims at the enjoyment of the supreme
  Love and Bliss and utilises normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a play of the
  Lord, with our human life as its final stage, pursued through the different phases of self-concealment and self-revelation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only for the preparation and increase of intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation.
  This path, too, as ordinarily practised, leads away from worldexistence to an absorption, of another kind than the Monist's, in the Transcendent and Supra-cosmic.
  But, here too, the exclusive result is not inevitable. The Yoga itself provides a first corrective by not confining the play of divine love to the relation between the supreme Soul and the in dividual, but extending it to a common feeling and mutual worship between the devotees themselves united in the same realisation of the supreme Love and Bliss. It provides a yet more general corrective in the realisation of the divine object of Love in all beings not only human but animal, easily extended to all forms whatsoever. We can see how this larger application of the Yoga of
  Devotion may be so used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in our humanity.
  The Path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result. By this renunciation it so
  --
  But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.
  We can see also that in the integral view of things these three paths are one. divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect
  Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in this triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Make me peaceful. Give me the taste of your divine
  presence.
  --
  nor the sea; everything is full of the divine Presence and is only
  too glad to speak of it to you. Shake off this childish depression
  --
  realise the divine Consciousness - only then will you be able to
  know what true love is.
  --
  a perfect realisation and in the divine's omnipotence to achieve
  it. The Force and Consciousness are always with you, as well as
  --
   divine and take your place in the divine life in the making.
  On the other hand you want the satisfactions of ordinary life
  --
  realisation of the divine - must be the most important thing to
  you, the only thing worth living for.
  --
  sure it is the divine in me that you want? When you come back
  here and cannot see me (for, since Sri Aurobindo's accident, I am

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  The Conditions of the Synthesis
   the divine is the one thing needful and it includes or leads up to all the rest; towards this sole good we have to drive and this attained, all the rest that the divine Will chooses for us, all necessary form and manifestation, will be added.
  The synthesis we propose cannot, then, be arrived at either by combination in mass or by successive practice. It must therefore be effected by neglecting the forms and outsides of the
  Yogic disciplines and seizing rather on some central principle common to all which will include and utilise in the right place and proportion their particular principles, and on some central dynamic force which is the common secret of their divergent methods and capable therefore of organising a natural selection and combination of their varied energies and different utilities.
  This was the aim which we set before ourselves at first when we entered upon our comparative examination of the methods of
  --
  This system is the way of the Tantra. Owing to certain of its developments Tantra has fallen into discredit with those who are not Tantrics; and especially owing to the developments of its left-hand path, the Vama Marga, which not content with exceeding the duality of virtue and sin and instead of replacing them by spontaneous rightness of action seemed, sometimes, to make a method of self-indulgence, a method of unrestrained social immorality. Nevertheless, in its origin, Tantra was a great and puissant system founded upon ideas which were at least partially true. Even its twofold division into the right-hand and left-hand paths, Dakshina Marga and Vama Marga, started from a certain profound perception. In the ancient symbolic sense of the words Dakshina and Vama, it was the distinction between the way of Knowledge and the way of Ananda, - Nature in man liberating itself by right discrimination in power and practice of its own energies, elements and potentialities and Nature in man
  The Synthesis of the Systems
  --
  - and Yoga is nothing but practical psychology, - is the conception of Nature from which we have to start. It is the selffulfilment of the Purusha through his Energy. But the movement of Nature is twofold, higher and lower, or, as we may choose to term it, divine and un divine. The distinction exists indeed for practical purposes only; for there is nothing that is not divine, and in a larger view it is as meaningless, verbally, as the distinction between natural and supernatural, for all things that are are natural. All things are in Nature and all things are in God.
  But, for practical purposes, there is a real distinction. The lower
  Nature, that which we know and are and must remain so long as the faith in us is not changed, acts through limitation and division, is of the nature of Ignorance and culminates in the life of the ego; but the higher Nature, that to which we aspire, acts by unification and transcendence of limitation, is of the nature of Knowledge and culminates in the life divine. The passage from the lower to the higher is the aim of Yoga; and this passage
  The Synthesis of the Systems
  --
  Prakriti and turn them towards the divine. But the normal action of Nature in us is an integral movement in which the full complexity of all our elements is affected by and affects all our environments. The whole of life is the Yoga of Nature. The
  Yoga that we seek must also be an integral action of Nature, and the whole difference between the Yogin and the natural man will be this, that the Yogin seeks to substitute in himself for the integral action of the lower Nature working in and by ego and division the integral action of the higher Nature working in and by God and unity. If indeed our aim be only an escape from the world to God, synthesis is unnecessary and a waste of time; for then our sole practical aim must be to find out one path out of the thousand that lead to God, one shortest possible of short cuts, and not to linger exploring different paths that end in the same goal. But if our aim be a transformation of our integral being into the terms of God-existence, it is then that a synthesis becomes necessary.
  The method we have to pursue, then, is to put our whole conscious being into relation and contact with the divine and to call Him in to transform our entire being into His. Thus in a sense
  God Himself, the real Person in us, becomes the sadhaka of the sadhana1 as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the
  Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces
  Sadhana, the practice by which perfection, siddhi, is attained; sadhaka, the Yogin who seeks by that practice the siddhi.
  --
   its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.
  In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sadhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine
  Strength, often unobserved and behind the veil, substitutes itself for our weakness and supports us through all our failings of faith, courage and patience. It "makes the blind to see and the lame to stride over the hills." The intellect becomes aware of a Law that beneficently insists and a succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet, in comparison with the magnitude of its effort and object, the most easy and sure of all.
  --
  Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change.
  Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some element or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefa thers fashioning the gods as a smith forges the crude material in his smithy.
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the in dividual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
  An integral method and an integral result. First, an integral realisation of divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by
  The Conditions of the Synthesis
  --
  Self, but of unity in the infinite diversity of activities, worlds and creatures.
  Therefore, also, an integral liberation. Not only the freedom born of unbroken contact and identification of the in dividual being in all its parts with the divine, sayujya-mukti, by which it can become free2 even in its separation, even in the duality; not only the salokya-mukti by which the whole conscious existence dwells in the same status of being as the divine, in the state of
  Sachchidananda; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sadharmya-mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the in dividual and transcendentally one both in the world and beyond all universe.
  By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the
  Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
  The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. An integral purity which shall enable on the one hand the perfect reflection of the divine
  Being in ourselves and on the other the perfect outpouring of its
  --
   functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ananda of all that is in the world seen as symbols of the divine and the Ananda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.
  Perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.
  Nor would the integrality to which we aspire be real or even possible, if it were confined to the in dividual. Since our divine perfection embraces the realisation of ourselves in being, in life and in love through others as well as through ourselves, the extension of our liberty and of its results in others would be the inevitable outcome as well as the broadest utility of our liberation and perfection. And the constant and inherent attempt of such an extension would be towards its increasing and ultimately complete generalisation in mankind.
  The divinising of the normal material life of man and of his great secular attempt of mental and moral self-culture in the in dividual and the race by this integralisation of a widely perfect
  The Yoga of divine Works
   spiritual existence would thus be the crown alike of our in dividual and of our common effort. Such a consummation being no other than the kingdom of heaven within reproduced in the kingdom of heaven without, would be also the true fulfilment of the great dream cherished in different terms by the world's religions.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  comprising the whole of the mystical life and ending only with the divine embraces
  of the soul transformed in God through love.
  --
  prepared, for the reception of divine influences and illuminations in greater
  abundance than before. The Saint here postulates a principle of dogmatic theology
  --
  the state of the perfect, which is that of the divine union of the soul with
  God. 4
  --
  burnings of divine love, which are greater beyond comparison than those produced
  by the Night of Sense, the one being as different from the other as is the body from
  --
  wonderful are the effects of the powerful divine illumination which from time to
  time enfolds the soul in the splendours of glory. When the effects of the light that
  --
  other guide or support, either outward or inward, than the divine love 'which
  burned in my heart.'
  --
  between the principles of sound reason and the sublimest manifestations of divine
  grace.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I know perfectly well what I want or rather what the divine Will
  is, and it is that which will triumph in time.
  --
  I believe a day will come when the divine will be seen
  quite naturally as one sees earthly things and then there
  will be no need to exclaim: "The divine is everywhere"
  - for this will be a normal experience.
  --
  Certainly the divine Grace is always at work, it is the material
  world and the men living there that do not want it!
  What does the divine want of me?
  He wants that you first find yourself; that with your true being,
  --
  The awareness of the divine Presence in all things and always.
  You have said in your Conversations that to prepare
  --
  To be conscious of the divine Presence in us is our goal;
  I don't see how I can be conscious from the beginning.
  I have not said "conscious of the divine Presence", I have said
  "conscious"; that means one does not live in total ignorance of
  --
  an aim as to be united with the divine and to manifest Him, how
  can he be affected by all the futilities and foolishnesses of life?
  --
  I ask You once again, Mother, what is it that divides my
  being?
  --
  be a true one, that is, based on union in the divine consciousness.
  Open your heart yet wider, yet better, and the distance will
  --
  realise that love which You have foreseen in your divine
  vision.
  --
  Love which will make me feel that the divine Presence is
  always and everywhere?
  You must find the divine first, whether in yourself by interiorisation and concentration, or in Sri Aurobindo and me through
  love and self-giving. Once you have found the divine you will
  naturally see Him in all things and everywhere.
  --
  There are two ways of uniting with the divine. One is to concentrate in the heart and go deep enough to find there His Presence;
  the other is to fling oneself in His arms, to nestle there as a child
  --
  My darling Mother, if the divine shows Himself to me
  in exchange for my love for Him and the giving of my
  --
  Yes, there is the Truth of perfect union with the divine in an
  identity of consciousness and will.
  --
  them in my heart, that I want to lead them to the divine and
  that I am grieved when they move away from Him, - then this
  --
  and that I have to divide my time among all those who have need
  of me.
  --
  the divine and never loses this contact.
  The divine is constantly present in the psychic being and the
  latter is quite conscious of this.
  --
  Mother, if the psychic always feels the divine Presence,
  why does the human being cry and lament the lack of
  --
  The suffering we experience proves that the psychic being is far away from the divine.
  It is not the psychic being which suffers, it is the mind, the vital
  --
  opposed to the divine.
  I have not the least intention in the world to push you into a
  --
  The divine is infinite and innumerable, and consequently the
  ways of approaching Him are also infinite and innumerable,
  and on the manner of one's approach to the divine depends
  what he receives and knows of the divine. The bhakta meets
  a divine full of affection and sweetness, the wise man will find
  a divine full of wisdom and knowledge. He who fears meets a
  severe divine, and he who is trusting finds the divine a friend
  and protector... and so on in the infinite variety of possibilities.
  Fear nothing: the divine always answers every sincere aspiration
  and never refuses what is offered to Him whole-heartedly; thus
  --
  by the divine.
  Beloved Mother, how to master this lethargy that overcomes me? I do not live, Mother, I just exist in some way.
  Mother, I must find something which can divert me.
  It is certainly not with such a state of mind that you can hope
  to find the divine Presence. Far from seeking to fill your heart
  with frivolities in order to " divert" it, you must with a great
  --
  soon discover that in the depths of this emptiness is the divine.
  If I find some solace in books, how can I say that nothing sustains me and that I am plunged in the divine life
  through an absolute emptiness?
  --
  draws near the divine. One must always keep in one's heart an
  unshakable faith and confidence and in one's head the certitude
  --
  move away from me. The divine is not sad and to realise the
   divine you must reject far from yourself all sadness and all
  --
  The true divine love is above all quarrels. It is the experience of
  perfect union in an invariable joy and peace.
  --
  Radha is the symbol of loving consecration to the divine.
  Keep always your balance and a calm serenity; it is only thus
  --
  further from true love, the divine love, than sentimentality.
  All will be done, Mother, but why is my heart becoming
  --
  and still less of the divine Love.
  The person I love belongs to me.
  --
  for the divine remains.
  Series Six - To a Young Sadhak
  --
  else except that red rose which signifies "Human passions changed into love for the divine". I want to know
  precisely what the human passions are.
  --
  changed into love for the divine.
  Sensations belong to the vital domain and to that part of it which
  --
  True humility lies in not judging oneself and in letting the divine
  determine our real worth.
  --
  We must want to be only what the divine Will wants of us.
  All my good intentions, since my childhood, have been
  --
  Only the divine is the life of our life, the consciousness of our
  consciousness, the Power and Capacity in us. It is to Him that
  --
  will, all the aspiration must be turned only towards the divine
  and His integral realisation in our consciousness.
  --
  sincerity at the feet of the divine, work will do you as much
  good as meditation.
  --
  I have had the experience myself that one can be fully concentrated and be in union with the divine even while working
  physically with one's hands; but naturally this asks for a little
  --
  the divine.
  All depends not on what one does but on the attitude behind the
  --
  If in all sincerity one acts only to express the divine Will, all
  actions without exception can become unselfish. But so long as
  --
  helpful for the contact with the divine.
  The yogic life does not depend on what one does but on how
  --
  or serving a meal brings you much nearer the divine than
  doing what men call "great things" in a spirit of vanity and
  --
  psychic and obeys the divine impulsion.
  Do I serve You as best I can?
  --
  Of all things the most difficult is to bring the divine consciousness into the material world. Must the endeavour then be
  given up because of this?
  --
  Have faith in the divine Grace and the hour of liberation will
  be hastened.
  --
  Only the divine can heal. It is in Him alone that one must
  seek help and support, it is in Him alone that one must put all
  --
  calm confidence, have faith in the divine Grace, and you will
  overcome all your difficulties.
  --
  Confidence in the divine I do not lack, but it is perhaps
  my ego which unceasingly says that I cannot accomplish
  what the divine wants of me.
  Yes, and as soon as the ego surrenders and abdicates, this fear
  --
  conditions, and keep your trust in the divine Power to organise
  all and do all through the human instruments which are open to
  --
  do all I can to progress towards the divine life.
  This does not depend so much on outer conditions, but above
  --
  which, and me; for the divine is as much present in that
  thing as in me?
  --
  to oppose the divine work of Truth.
  Health is the outer expression of a deep harmony, one must be
  --
  overcome and replaced by a complete trust in the divine Grace.
  For several days there has been pain in the nape of the
  --
  and no limit can be set to the power of the divine.
  One must find the inner peace and keep it constantly. In the force
  --
  to turn all this towards the divine Will and submit it to this Will.
  The vital being seeks only power - material possession
  --
  higher part of the mental being, aspires for the divine and suffers
  when far from Him.
  --
  The Life divine.
  Series Six - To a Young Sadhak
  --
  Identification with the divine is our goal; I don't see why
  I am trying to know this or that.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  to the divine.
  13 November 1937
  --
  Faith in the divine's Grace and its power to transform you.
  Love and blessings to my dear child.
  --
  and more and more adorable to me. By what divine
  Mystery do you cast this sweet spell on us?
  --
  spread over my children and calls down upon them the divine's
  Grace to help and to protect.
  --
  and my Self, to know and love the divine Godhead and
  fulfil Her in my life and to know the worlds, if it is Her
  --
  My child's heart is filled with love and light from the divine; let
  them shine throughout your whole being and the clouds, if any,
  --
  overwhelming divine love? Your love itself is a priceless
  gift. Why then these other gifts?
  --
  Avatar of the divine Mother whom I adore, but whom
  I know not except by Her lotus-feet. That is the reason
  --
  - in the sweetness of love divine.
  10 August 1939
  --
  sincerity it always contains a spark of divine light which can
  grow into a full sun and illuminate the whole being. You can be
  --
  all the peace of the divine love and also my loving blessings.
  20 August 1939
  --
  Let divine love be your goal.
  Let pure love be your way.
  --
  said, "Let divine love be your goal. Let pure love be your
  way. Be always true to your love and all difficulties will
  --
  state of pure openness to divine knowledge. There is no opposition there between these two kindred things; it is the mind that
  makes them separate.
  --
  and heart turned as constantly as possible towards the divine.
  The love for the divine is the strongest force for doing this.
  My love and blessings.
  --
  That which the divine has destined for each of us - that will be.
  My love and blessings to my dear child.
  --
  The divine's Grace is there - open your door and welcome it.
  With my love and blessings.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the immanent divine, the divine who is at the centre of each
  being and of whom the psychic being is the sheath and the
  --
   divine to the universal divine and finally to the Transcendent.
  The spiritual change puts you directly in contact with the
  --
  For this, the first step is to understand that the divine knows
  better than we what is good for us and what we truly need, not
  --
  Why has the divine made His path so difficult? He
  can make it easier if He wants, can't He?
  --
  understand nothing of the divine, neither what He does nor how
  He does it and still less why He does it. To know something of
  the divine, one has to rise above thought and enter into the
  psychic consciousness, the consciousness of the soul, or into the
  --
  soon as one is in conscious contact with the divine.
  So according to them, the question has no real basis and
  --
  The soul is that which comes from the divine without ever
  leaving Him, and returns to the divine without ceasing to be
  manifest.
  The soul is the divine made in dividual without ceasing to
  be divine.
  In the soul the in dividual and the divine are eternally one;
  therefore, to find one's soul is to find God; to identify with one's
  soul is to unite with the divine.
  Thus it may be said that the role of the soul is to make a
  --
  Sri Aurobindo, The Life divine, SABCL, Vol. 19, p. 906.
  This is why the first thing required when one wants to do
  --
  The overmind is the region of the gods, the beings of divine
  origin who have been charged with supervising, directing and
  --
  The Life divine, especially in its final chapters.
  organising the evolution of the universe; and more specifically,
  --
  Sri Aurobindo has written in The Life divine:
  "There is as yet no overmind being or organised overmind nature, no supramental being or organised supermind nature acting either on our surface or in our
  --
  The yoga of knowledge is the path that leads to the divine
  through the exclusive pursuit of the pure and absolute Truth.
  --
  the divine through perfect, total and eternal love.
  In the integral yoga of Sri Aurobindo, the two combine
  --
  What are "the different psychological divisions of
  the human being"?
  These divisions are merely arbitrary. They have been established
  in order to facilitate the study of human nature and especially
  --
  educational or Yogic system has, as it were, its own division
  based on the experience of its founder. Nevertheless, despite
  these divergences, there is a sort of tradition which, behind the
  different terms, makes for an essential analogy. This analogy can
  --
  No conception of the divine can be correct; for conceptions are
  mental activities, and no mental activity is fit to manifest the

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  books when they are difficult and when I don't understand? Savitri, The Life divine, for example.
  Read a little at a time, read again and again until you have
  --
  others, Mother? What good is life if the divine does not
  want us? I believe that in truth the divine has chosen us
  all; but what does this sentence mean, then?
  In truth the divine has chosen everyone and everything, and
  everyone and everything will return to Him. But for some it will
  --
  that the divine belongs to us exclusively (and not that
  we belong to Him). Why?
  --
  approach Sri Aurobindo. Why? You are all that Sri Aurobindo is for us, as well as a divine and loving Mother. So
  is it necessary to try to establish the same relation with
  --
  The soul is the divine spark that dwells at the centre of each
  being; it is identical with its divine Origin; it is the divine in
  man.
  The psychic being is formed progressively around this divine
  centre, the soul, in the course of its innumerable lives in the
  --
  And thus identified with the divine, it becomes His perfect
  instrument in the world.
  --
  all egoism and become a conscious instrument of the divine
  Will. The soul itself, being a portion of the divine, is above
  all moral and ethical notions; it bathes in the divine Light and
  manifests it, but it can truly govern the whole being only when
  --
  take possession of our nature in order to transform and divinise
  it. But there are many persons who, without giving anything,
  --
  is what opens us to the divine influence and makes us capable
  of receiving what it brings us.
  --
  the divine command to take up the path, it waits patiently,
  The Hour of God and Other Writings, SABCL, Vol. 17, p. 39.
  --
  What does this mean? Doesn't the divine Grace always
  pour down on us, depending only on our receptivity?
  --
  To receive the divine grace, not only must one have a great
  aspiration, but also a sincere humility and an absolute trust.
  --
   divine. How to approach the Transcendent divine?
  It is utterly certain that if you were truly in contact with "your
  personal divine", you would know perfectly well "how to approach the Transcendent divine". For the two are identical; it is
  only the mode of approach that differs: one is through the heart,
  --
  the "Personal divine", who is in fact none other than
  You. I know that it is not possible to have a complete
  conception of the divine at this stage.
  So now tell me, Mother, if it is possible to have an
  idea of the "Transcendent divine".
  My reply contained the answer to your question, for I understood very well that you were not claiming anything, but had
  --
  To discover the Transcendent divine one has to follow the
  intellectual discipline, the way of knowledge, and by successive
  --
  Immanent divine. And if one knows truly how to love, without
  desire or egoism, one finds Him very soon, for always He comes
  --
  The divine embraces are embraces of soul and of consciousness,
  and they can be reproduced among human beings only by a
  --
  love. As for perfect love, it exists only in the divine.
  26 April 1961

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo saw that the very core of his teaching was being missed by this common interpretation of his saying. So he changed his words and said, Our Yoga is not for humanity but for the divine. But I am afraid this change of front, this volte-face, as it seemed, was not welcomed in many quarters; for thereby all hope of having him back for the work of the country or the world appeared to be totally lost and he came to be looked upon again as an irrevocable metaphysical dreamer, aloof from physical things and barren, even like the Immutable Brahman.
   II
   In order to get a nearer approach to the ideal for which Sri Aurobindo has been labouring, we may combine with advantage the two mottoes he has given us and say that his mission is to find and express the divine in humanity. This is the service he means to render to humanity, viz, to manifest and embody in it the divine: his goal is not merely an amelioration, but a total change and transformation, the divinisation of human life.
   Here also one must guard against certain misconceptions that are likely to occur. The transformation of human life does not necessarily mean that the entire humanity will be changed into a race of gods or divine beings; it means the evolution or appearance on earth of a superior type of humanity, even as man evolved out of animality as a superior type of animality, not that the entire animal kingdom was changed into humanity.
   As regards the possibility of such a consummation,Sri Aurobindo says it is not a possibility but an inevitabilityone must remember that the force that will bring about the result and is already at work is not any in dividual human power, however great it may be, but the divine himself, it is the divine's own Shakti that is labouring for the destined end.
   Here is the very heart of the mystery, the master-key to the problem. The advent of the superhuman or divine race, however stupendous or miraculous the phenomenon may appear to be, can become a thing of practical actuality, precisely because it is no human agency that has undertaken it but the divine himself in his supreme potency and wisdom and love. The descent of the divine into the ordinary human nature in order to purify and transform it and be lodged there is the whole secret of the sadhana in Sri Aurobindo's Yoga. The sadhaka has only to be quiet and silent, calmly aspiring, open and acquiescent and receptive to the one Force; he need not and should not try to do things by his independent personal effort, but get them done or let them be done for him in the dedicated consciousness by the divine Master and Guide. All other Yogas or spiritual disciplines in the past envisaged an ascent of the consciousness, its sublimation into the consciousness of the Spirit and its fusion and dissolution there in the end. The descent of the divine Consciousness to prepare its definitive home in the dynamic and pragmatic human nature, if considered at all, was not the main theme of the past efforts and achievements. Furthermore, the descent spoken of here is the descent, not of a divine consciousness for there are many varieties of divine consciousness but of the divine's own consciousness, of the divine himself with his Shakti. For it is that that is directly working out this evolutionary transformation of the age.
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the divine Presence and gives its assent to the divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
   Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
   As to the extent of realisation, we say again that that is not a matter of primary consideration. It is not the quantity but the substance that counts. Even if it were a small nucleus it would be sufficient, at least for the beginning, provided it is the real, the genuine thing
  --
   From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to express the soul of things, and since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; for it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultless in its rhythm, replete with strength, iridescent: with light, vibrant with delightan embodiment of the divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation
   The Gita, II. 40

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Someone has written to this effect: "This is not the age of Sri Aurobindo. His ideal of a divine life upon earth mayor may not be true; at any rate it is not of today or even of tomorrow. Humanity will take some time before it reaches that stage or its possibility. What we are concerned with here and now is something perhaps less great, less spiritual, but more urgent and more practical. The problem is not to run away with one's soul, but to maintain its earthly tenement, to keep body and soul together: one has to live first, live materially before one can hope to live spiritually."
   Well, the view expressed in these words is not a new revelation. It has been the cry of suffering humanity through the ages. Man has borne his cross since the beginning of his creation through want and privation, through disease and bereavement, through all manner of turmoil and tribulation, and yetmirabile dictuat the same time, in the very midst of those conditions, he has been aspiring and yearning for something else, ignoring the present, looking into the beyond. It is not the prosperous and the more happily placed in life who find it more easy to turn to the higher life, it is not the wealthiest who has the greatest opportunity to pursue a spiritual idea. On the contrary, spiritual leaders have thought and experienced otherwise.
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
   If one were to be busy about reforming the world and when that was done then alone to turn to other-worldly things, in that case, one would never take the turn, for the world will never be reformed totally or even considerably in that way. It is not that reformers have for the first time appeared on the earth in the present age. Men have attempted social, political, economic and moral reforms from times immemorial. But that has not barred the spiritual attempt or minimised its importance. To say that because an ideal is apparently too high or too great for the present age, it must be kept in cold storage is to set a premium on the present nature of humanity arid eternise it: that would bind the world to its old moorings and never give it the opportunity to be free and go out into the high seas of larger and greater realisations.
  --
   The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a force that is ever dynamic and has become doubly so since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.
   ***

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Although we may not know it, the New Man the divine race of humanity is already among us. It may be in our next neighbour, in our nearest brother, even in myself. Only a thin veil covers it. It marches just behind the line. It waits for an occasion to throw off the veil and place itself in the forefront. We are living in strenuous times in which age-long institutions are going down and new-forces rearing their heads, old habits are being cast off and new impulsions acquired. In every sphere of life, we see the urgent demand for a recasting, a fresh valuation of things. From the base to the summit, from the economic and political life to the artistic and spiritual, humanity is being shaken to bring out a new expression and articulation. There is the hidden surge of a Power, the secret stress of a Spirit that can no longer suffer to remain in the shade and behind the mask, but wills to come out in the broad daylight and be recognised in its plenary virtues.
   That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the Higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and sages the Head of the Sacrificial Horse galloping towards the Dawn.
  --
   Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opponentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a divine Power, for the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and therefore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the forces of the world act not as its opponent but as its instrument. Thus the New Man shall affirm his in dividual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.
   This mastery will be effected not merely in will, but in mind and heart also. For the New Man will know not by the intellect which is egocentric and therefore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and mind and hearing", so have the Vedas said. The mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.
   And the new society will be based not upon competition, nor even upon co-operation. It will not be an open conflict, neither will it be a convenient compromise of rival in dividual interests. It will be the organic expression of the collective soul of humanity, working and achieving through each and every in dividual soul its most wide-winging freedom, manifesting the godhead that is, proper to each and every one. It will be an organisation, most delicate and subtle and supple, the members of which will have no need to live upon one another but in and through one another. It will be, if you like, a henotheistic hierarchy in which everyone will be the greatest, since everyone is all and all everyone simultaneously.
   The New Humanity will be something in the mould that we give to the gods. It will supply the link that we see missing between gods and men; it will be the race of embodied gods. Man will attain that thing which has been his first desire and earliest dream, for which he coveted the gods Immortality, amritatwam. The mortalities that cut and divide, limit and bind man make him the sorrowful being he is. These are due to his ignorance and weakness and egoism. These are due to his soul itself. It is the soul that requires change, a new birth, as Christ demanded. Ours is a little soul that has severed itself from the larger and mightier self that it is. And therefore does it die every moment and even while living is afraid to live and so lives poorly and miserably. But the age is now upon us when the god-like soul anointed with its immortal royalties is ready to emerge and claim our salutation.
   The breath and the surge of the new creation cannot be mistaken. The question that confronts us today is no longer whether the New Man, the Super-humanity, will come or if at all, when; but the question we have to answer is who among us are ready to be its receptacle, its instrument and embodiment.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  It is the lesson of life that always in this world everything fails a man - only the divine does not fail him, if he turns entirely towards the divine. It is not because there is something bad in you that blows fall on you - blows fall on all human beings because they are full of desire for things that cannot last and they lose them or, even if they get, it brings disappointment and cannot satisfy them. To turn to the divine is the only truth in life.
  To find the divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the divine, then only can we know what is the work the Self or the divine demands from us. Until then our life and action can only be a help or a means towards finding the divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the divine Light and Truth, the divine Power and Force, the divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the mind of today is especially prone. It is far better to approach the divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
  The realisation of the divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.
  Yoga is directed towards God, not towards man. If a divine supramental consciousness and power can be brought down and established in the material world, that obviously would mean an immense change for the earth including humanity and its life. But the effect on humanity would only be one result of the change; it cannot be the object of the sadhana. The object of the sadhana can only be to live in the divine consciousness and to manifest it in life.
  Sadhana must be the main thing and sadhana means the purification of the nature, the consecration of the being, the opening of the psychic and the inner mind and vital, the contact and presence of the divine, the realisation of the divine in all things, surrender, devotion, the widening of the consciousness into the cosmic Consciousness, the Self one in all, the psychic and the spiritual transformation of the nature.
  ... the principle of this Yoga is not perfection of the human nature as it is but a psychic and spiritual transformation of all the parts of the being through the action of an inner consciousness and then of a higher consciousness which works on them, throws out the old movements or changes them into the image of its own and so transmutes lower into higher nature. It is not so much the perfection of the intellect as a transcendence of it, a transformation of the mind, the substitution of a larger greater principle of knowledge - and so with all the rest of the being.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Across the path of the divine Event
  The huge foreboding mind of Night, alone
  --
  Then the divine afflatus, spent, withdrew,
  Unwanted, fading from the mortal's range.
  --
  A prodigal of her rich divinity,
  Her self and all she was she had lent to men,
  --
  It fears the pure divine intolerance
  Of that assault of ether and of fire;
  --
  Even her humanity was half divine:
  Her spirit opened to the Spirit in all,
  --
  Awoke to struggle and the pang divine,
  And in the shadow of her flaming heart,
  --
  Afflicted by his harsh divinity,
  Bound to his throne, he waited unappeased

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   But the initial illusory consciousness of the Overmind need not at all lead to the static Brahmic consciousness or Sunyam alone. As a matter of fact, there is in this particular processes of consciousness a hiatus between the two, between Maya and Brahman, as though one has to leap from the one into the other somehow. This hiatus is filled up in Sri Aurobindo's Yoga by the principle of Supermind, not synthetic-analytic2 in knowledge like Overmind and the highest mental intelligence, but inescapably unitarian even in the utmost diversity. Supermind is the Truth-consciousness at once static and dynamic, self-existent and creative: in Supermind the Brahmic consciousness Sachchidanandais ever self-aware and ever manifested and embodied in fundamental truth-powers and truth-forms for the play of creation; it is the plane where the One breaks out into the Many and the Many still remain one, being and knowing themselves to be but various self-expressions of the One; it develops the spiritual archetypes, the divine names and forms of all in dividualisations of an evolving existence.
   SRI AUROBINDO
  --
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual in dividuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is in divisible nexus of in dividualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately in dividualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
   II
  --
   An organ in the human being has been especially developed to become the effective instrument of this accelerated Yogic process the self-consciousness which I referred to as being the distinctive characteristic of man is a function of this organ. It is his soul, his psychic being; originally it is the spark of the divine Consciousness which came down and became involved in Matter and has been endeavouring ever since to release itself through the upward march of evolution. It is this which presses on continually as the stimulus to the evolutionary movement; and in man it has attained sufficient growth and power and has come so far to the front from behind the veil that it can now lead and mould his external consciousness. It is also the channel through which the divine Consciousness can flow down into the inferior levels of human nature. It is the being no bigger than the thumb ever seated within the heart, spoken of in the Upanishads. It is likewise the basis of true in dividuality and personal identity. It is again the reflection or expression in evolutionary Nature of one's essential selfjivtman that is above, an eternal portion of the divine, one with the divine and yet not dissolved and lost in it. The psychic being is thus on the one hand in direct contact with the divine and the higher consciousness, and on the other it is the secret upholder and controller' (bhart, antarymin) of the inferior consciousness, the hidden nucleus round which the body and the life and the mind of the in dividual are built up and organised.
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
   This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
   The soul or the true being in man uplifted in the supramental consciousness and at the same time coming forward to possess a divinised mind and life and body as an instrument and channel of its self-expression and an embodiment of the divine Will and Purposesuch is the goal that Nature is seeking to realise at present through her evolutionary lan. It is to this labour that man has been called so that in and through him the destined transcendence and transformation can take place.
   It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externallyhis mode of outward being and living, kimsita vrajeta kim, as Arjuna queriedor how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic growth; it is being elaborated through the actions and reactions of multitudinous forces and conditions, known and unknown; the precise configuration of the final outcome cannot be predicted with exactitude. But the Power that is at work is omniscient; it is selecting, rejecting, correcting, fashioning, creating, co-ordinating elements in accordance with and by the drive of the inviolable law of Truth and Harmony that reigns in Light's own homeswe dame the Supermind.
   It is also to be noted that as mind is not the last limit of the march of evolution, even so the progress of evolution will not stop with the manifestation and embodiment of the Supermind. There are other still higher principles beyond and they too presumably await manifestation and embodiment on earth. Creation has no beginning in time (andi) nor has it an end (ananta). It is an eternal process of the unravelling of the mysteries of the Infinite. Only, it may be said that with the Supermind the creation here enters into a different order of existence. Before it there was the domain of Ignorance, after it will come the reign of Light and Knowledge. Mortality has been the governing principle of life on earth till now; it will be replaced by the consciousness of immortality. Evolution has proceeded through struggle and pain; hereafter it will be a spontaneous, harmonious and happy flowering.
   Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.
   The Dhammapada, I. 1
   The Supermind is not merely synthetic. The Supermind is synthetic only on the lowest spaces of itself, where it has to prepare the principles of Overmind,synthesis is necessary only where analysis has taken place, one has dissected everything, put in pieces (analysis), so one has to piece together. But Supermind is unitarian, has never divided up, so it does not need to add and piece together the parts and fragments. It has always held the conscious Many together in the conscious One.
   ***

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   What is the world that Sri Aurobindo sees and creates? Poetry is after all passion. By passion I do not mean the fury of emotion nor the fume of sentimentalism, but what lies behind at their source, what lends them the force they have the sense of the "grandly real," the vivid and pulsating truth. What then is the thing that Sri Aurobindo has visualised, has endowed with a throbbing life and made a poignant reality? Victor Hugo said: Attachez Dieu au gibet, vous avez la croixTie God to the gibbet, you have the cross. Even so, infuse passion into a thing most prosaic, you create sublime poetry out of it. What is the dead matter that has found life and glows and vibrates in Sri Aurobindo's passion? It is something which appears to many poetically intractable, not amenable to aesthetic treatment, not usually, that is to say, nor in the supreme manner. Sri Aurobindo has thrown such a material into his poetic fervour and created a sheer beauty, a stupendous reality out of it. Herein lies the greatness of his achievement. Philosophy, however divine, and in spite of Milton, has been regarded by poets as "harsh and crabbed" and as such unfit for poetic delineation. Not a few poets indeed foundered upon this rock. A poet in his own way is a philosopher, but a philosopher chanting out his philosophy in sheer poetry has been one of the rarest spectacles.1 I can think of only one instance just now where a philosopher has almost succeeded being a great poet I am referring to Lucretius and his De Rerum Natura. Neither Shakespeare nor Homer had anything like philosophy in their poetic creation. And in spite of some inclination to philosophy and philosophical ideas Virgil and Milton were not philosophers either. Dante sought perhaps consciously and deliberately to philosophise in his Paradiso I Did he? The less Dante then is he. For it is his Inferno, where he is a passionate visionary, and not his Paradiso (where he has put in more thought-power) that marks the nee plus ultra of his poetic achievement.
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:
  --
   The sweet vast centre and the cave divine
   Called Paradise,
  --
   To humanise the divine, that is what we all wish to do; for the divine is too lofty for us and we cannot look full into his face. We cry and supplicate to Rudra, "O dire Lord, show us that other form of thine that is benign and humane". All earthly imageries we lavish upon the divine so that he may appear to us not as something far and distant and foreign, but, quite near, among us, as one of us. We take recourse to human symbolism often, because we wish to palliate or hide the rigours of a supreme experience, not because we have no adequate terms for it. The same human or earthly terms could be used differently if we had a different consciousness. Thus the Vedic Rishis sought not to humanise the divine, their purpose was rather to divinise the human. And their allegorical language, although rich in terrestrial figures, does not carry the impress and atmosphere of mere humanity and earthliness. For in reality the symbol is not merely the symbol. It is mere symbol in regard to the truth so long as we take our stand on the lower plane when we have to look at the truth through the symbol; but if we view it from the higher plane, from truth itself, it is no longer mere symbol but the very truth bodied forth. Whatever there is of symbolism on earth and its beauties, in sense and its enjoyments, is then transfigured into the expression of the truth, of the divinity itself. We then no longer speak in human language but in the language of the gods.
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet
  --
   And here, let me point out, the capital difference between the European or rather the Hellenic spirit and the Indian spirit. It is the Indian spirit to take stand upon divinity and thence to embrace and mould what is earthly and human. The Greek spirit took its stand pre-eminently on earth and what belongs to earth. In Europe Dante's was a soul spiritualised more than perhaps any other and yet his is not a Hindu soul. The utmost that he could say after all the experience of the tragedy of mortality was:
   Io no piangeva, sidentro impietrai13
  --
   The Greek sings of the humanity of man, the Indian the divinity of man. It is the Hellenic spirit that has very largely moulded our taste and we have forgotten that an equally poetic world exists in the domain of spiritual life, even in its very severity, as in that of earthly life and its sweetness. And as we are passionate about the earthly life, even so Sri Aurobindo has made a passion of the spiritual life. Poetry after all has a mission; the phrase "Art for Art's sake" may be made to mean anything. Poetry is not merely what is pleasing, not even what is merely touching and moving but what is at the same time, inspiring, invigorating, elevating. Truth is indeed beauty but it is not always the beauty that captivates the eye or the mere aesthetic sense.
   And because our Vedic poets always looked beyond humanity, beyond earth, therefore could they make divine poetry of humanity and what is of earth. Therefore it was that they were pervadingly so grandiose and sublime and puissant. The heroic, the epic was their natural element and they could not but express themselves in the grand manner Sri Aurobindo has the same outlook and it is why we find in him the ring of the old-world manner.
   Mark the stately march, the fullness of voice, the wealth of imagery, the vigour of movement of these lines:
  --
   See, how the coursers divine champ spirited
   pawing the mountains!
  --
   And if there is something in the creative spirit of Sri Aurobindo which tends more towards the strenuous than the genial, the arduous than the mellifluous, and which has more of the austerity of Vyasa than the easy felicity of Valmiki, however it might have affected the ultimate value of his creation, according to certain standards,14 it has illustrated once more that poetry is not merely beauty but power, it is not merely sweet imagination but creative visionit is even the Rik, the mantra that impels the gods to manifest upon earth, that fashions divinity in man.
   James H. Cousins in his New Ways in English Literature describes Sri Aurobindo as "the philosopher as poet."

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the in dividual soul. When the in dividual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The in dividuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the in dividual must first come to itself and shine in its opal clarity and translucency.
   Not to do what others do, but what your soul impels you to do. Not to be others but your own self. Not to be anything but the very cosmic and infinite divinity of your soul. Therein lies your highest freedom and perfect delight. And there you are supremely creative. Each soul has a consortPrakriti, Naturewhich it creates out of its own rib. And in this field of infinite creativity the soul lives, moves and has its being.
   ***

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Here with the suddenness divine advents have,
  Repeating the marvel of the first descent,
  --
  That seemed a niche for veiled divinity
  Or golden temple-door to things beyond.
  --
  Spiritual that can make all things divine.
  3.39
  --
  Assailing her divinest elements,
  He made her heart kin to the striving human heart
  --
  Her being conscious of its divine founts
  Asked not from mortal frailty pain's relief,

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  ... the object of the Yoga is to enter into and be possessed by the divine Presence and Consciousness, to love the divine for the divine's sake alone, to be turned in our nature into nature of the divine and in our will and works and life to be the instrument of the divine. Its object is not to be a great Yogi or a superman (although that may come) or to grab at the divine for the sake of the ego's power, pride or pleasure.
  It is not for salvation though liberation comes by it and all else may come; but these must not be our objects. The divine alone is our object.
  To come to this Yoga merely with the idea of being a superman would be an act of vital egoism which would defeat its own object. Those who put this object in the front of their preoccupations invariably come to grief, spiritually and otherwise. The aim of this Yoga is, first, to enter into the divine consciousness by merging into it the separative ego (incidentally, in doing so one finds one's true in dividual self which is not the limited, vain and selfish human ego but a portion of the divine) and, secondly, to bring down the supramental consciousness on earth to transform mind, life and body. All else can be only a result of these two aims, not the primary object of the Yoga.
  The only creation for which there is any place here is the supramental, the bringing of the divine Truth down on the earth, not only into the mind and vital but into the body and into
  Matter. Our object is not to remove all "limitations" on the expansion of the ego or to give a free field and make unlimited room for the fulfilment of the ideas of the human mind or the desires of the ego-centred life-force. None of us are here to "do as we like", or to create a world in which we shall at last be able to do as we like; we are here to do what the divine wills and to create a world in which the divine Will can manifest its truth no longer deformed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental Yoga has to do is not his own work for which he can lay down his own conditions, but the work of the divine which he has to do according to the conditions laid down by the divine. Our Yoga is not for our own sake but for the sake of the divine. It is not our own personal manifestation that we are to seek, the manifestation of the in dividual ego freed from all bounds and from all bonds, but the manifestation of the divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or for any ego-centred or self-seeking purpose.
  This liberation, perfection, fullness too must not be pursued for our own sake, but for the sake of the divine.
  This Yoga demands a total dedication of the life to the aspiration for the discovery and embodiment of the divine Truth and to nothing else whatever. To divide your life between the divine and some outward aim and activity that has nothing to do with the search for the Truth is inadmissible. The least thing of that kind would make success in the Yoga impossible.
  You must go inside yourself and enter into a complete dedication to the spiritual life. All clinging to mental preferences must fall away from you, all insistence on vital aims and interests and attachments must be put away, all egoistic clinging to family, friends, country must disappear if you want to succeed in Yoga. Whatever has to come as outgoing energy or action, must proceed from the Truth once discovered and not from the lower mental or vital motives, from the divine Will and not from personal choice or the preferences of the ego.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Dans un divin clair, montrePannyrenue.4
   or when Mallarm describes the laurel flower:
  --
   Ils ant les yeux divins de la petite fille.. . .6
   It is not merely by addressing the beloved as your goddess that you can attain this mysticism; the Elizabethan did that in merry abundance,ad nauseam.A finer temper, a more delicate touch, a more subtle sensitiveness and a kind of artistic wizardry are necessary to tune the body into a rhythm of the spirit. The other line of mysticism is common enough, viz., to express the spirit in terms and rhythms of the flesh. Tagore did that liberally, the Vaishnava poets did nothing but that, the Song of Solomon is an exquisite example of that procedure. There is here, however, a difference in degrees which is an interesting feature worth noting. Thus in Tagore the reference to the spirit is evident, that is the major or central chord; the earthly and the sensuous are meant as the name and form, as the body to render concrete, living and vibrant, near and intimate what otherwise would perhaps be vague and abstract, afar, aloof. But this mundane or human appearance has a value in so far as it is a support, a pointer or symbol of the spiritual import. And the mysticism lies precisely in the play of the two, a hide-and-seek between them. On the other hand, as I said, the greater portion of Vaishnava poetry, like a precious and beautiful casket, no doubt, hides the spiritual import: not the pure significance but the sign and symbol are luxuriously elaborated, they are placed in the foreground in all magnificence: as if it was their very purpose to conceal the real meaning. When the Vaishnava poet says,
  --
   there is nothing in the matter or manner which can indicate, to the uninitiated, any reference to the Spirit or the divine. Or this again,
   I have gazed upon beauty from my very birth
  --
   they all give a very beautiful, a very poignant experience of love, but one does not know if it is love human or divine, if it is soul's love or mere bodily love.
   The famous Song of Solomon too is not on a different footing, when the poet cries:
  --
   In a divine retreat from mortal thought,
   In a prodigious gesture of soul-sight,
  --
   divinity's lapse from its own splendours wove
   The many-patterned ground of all we are. ||26.16||
  --
   This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the divine, he may even be suffused with a sense of unity but would not like to acquire the divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attribute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:
   "Flyaway, far from these morbid miasmas, go and purify yourself in the higher air and drink, like a pure and divine liquor, the clear fire that fills the limpid spaces."18
   That angelic poets should be inspired by the same ideal is, of course, quite natural: for they sing:
  --
   But divine melodious truth;
   Philosophic numbers smooth;
  --
   Albert Samain: "Pannyre awe talons d'or"Aux Flancs du Vase. And Pannyre became flower, flame, butterfly.. . . As though through a silky continuity of water In a divine flash showed Pannyre naked.
   Mallarme: "Les Fleurs". "Vermilion like the pure toe of the seraph Reddened by the blush of dawns it trampled through."
   "Quite broken they are, yet they have eyes that pierce like a drill, shine like those holes in which the water sleeps at night: they have the divine eyes of a little girl."Baudelaire, "Les petites vieilles"
   Sri Aurobindo: Radhas Appeal in Songs to Mytrilla.
  --
   Envole-toi bien loin de ces miasmes morbides; Va te purifier dans l'air suprieur, Et bois, comme tine pure et divine liqueur, Le feu clair qui remplit les espaces Iimpides. "Elvation" Spleen et Idal.
   Keats: "Ode on the Poets".

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  A greater sonship was his divine right.
  Although consenting to mortal ignorance,
  --
  Then is revealed in man the overt divine.
  A static Oneness and dynamic Power
  --
  Annexed divinity to the mortal scheme.
  A Seer was born, a shining Guest of Time.
  --
  Mind's soar, soul's dive into the Infinite.
  Even his first steps broke our small earth-bounds
  --
  And turned to a common part of divine works,
  Magnificently natural at this height,
  --
  Call back to its dire need the divine Force.
  Always the power poured back like sudden rain,
  --
  A deathless body and a divine name.
  The immobile lips, the great surreal wings,
  --
  Made there her study of divining thought
  And sanctuary of prophetic speech
  --
  The divine Dwarf towered to unconquered worlds,
  Earth grew too narrow for his victory.
  --
  Existence a divine experiment
  And cosmos the soul's opportunity.
  --
  Already it journeyed towards divinity:
  Upbuoyed upon winged winds of rapid joy,
  --
  The human in him paced with the divine;
  His acts betrayed not the interior flame.

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  The best way to prepare oneself for the spiritual life when one has to live in the ordinary occupations and surroundings is to cultivate an entire equality and detachment and the samata of the Gita with the faith that the divine is there and the divine Will at work in all things even though at present under the conditions of a world of Ignorance. Beyond this are the Light and Ananda towards which life is working, but the best way for their advent and foundation in the in dividual being and nature is to grow in this spiritual equality. That would also solve your difficulty about things unpleasant and disagreeable. All unpleasantness should be faced with this spirit of samata.
  I may say briefly that there are two states of consciousness in either of which one can live. One is a higher consciousness which stands above the play of life and governs it; this is variously called the Self, the Spirit or the divine. The other is the normal consciousness in which men live; it is something quite superficial, an instrument of the Spirit for the play of life. Those who live and act in the normal consciousness are governed entirely by the common movements of the mind and are naturally subject to grief and joy and anxiety and desire or to everything else that makes up the ordinary stuff of life.
  Mental quiet and happiness they can get, but it can never be permanent or secure. But the spiritual consciousness is all light, peace, power and bliss. If one can live entirely in it, there is no question; these things become naturally and securely his.
  --
  There are many ways of opening to this divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the divine Consciousness, to aspire for its peace, power, light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the divine Force, the
  Power of the Spirit working in the mind and heart and body, the rest is a matter of remaining faithful to It, calling for it always, allowing it to do its work when it comes and rejecting every other and inferior Force that belongs to the lower consciousness and the lower nature.
  Apart from external things there are two possible inner ideals which a man can follow. The first is the highest ideal of ordinary human life and the other the divine ideal of Yoga.
  I must say in view of something you seem to have said to your father that it is not the object of the one to be a great man or the object of the other to be a great Yogin. The ideal of human life is to establish over the whole being the control of a clear, strong and rational mind and a right and rational will, to master the emotional, vital and physical being, create a harmony of the whole and develop the capacities whatever they are and fulfil them in life. In the terms of Hindu thought, it is to enthrone the rule of the purified and sattwic buddhi, follow the dharma, fulfilling one's own svadharma and doing the work proper to one's capacities, and satisfy kama and artha under the control of the buddhi and the dharma. The object of the divine life, on the other hand, is to realise one's highest self or to realise
  God and to put the whole being into harmony with the truth of the highest self or the law of the divine nature, to find one's own divine capacities great or small and fulfil them in life as a sacrifice to the highest or as a true instrument of the divine
  Sakti.
  The spiritual life (adhyatma jvana), the religious life (dharma jvana) and the ordinary human life of which morality is a part are three quite different things and one must know which one desires and not confuse the three together. The ordinary life is that of the average human consciousness separated from its own true self and from the divine and led by the common habits of the mind, life and body which are the laws of the Ignorance.
  The religious life is a movement of the same ignorant human consciousness, turning or trying to turn away from the earth towards the divine but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond. The religious life may be the first approach to the spiritual, but very often it is only a turning about in a round of rites, ceremonies and practices or set ideas and forms without any issue. The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousness, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one's true being and comes first into direct and living contact and then into union with the divine. For the spiritual seeker this change of consciousness is the one thing he seeks and nothing else matters.
  Morality is a part of the ordinary life; it is an attempt to govern the outward conduct by certain mental rules or to form the character by these rules in the image of a certain mental ideal. The spiritual life goes beyond the mind; it enters into the deeper consciousness of the Spirit and acts out of the truth of the Spirit.
  --
  Morality is a question of man's mind and vital, it belongs to a lower plane of consciousness. A spiritual life therefore cannot be founded on a moral basis, it must be founded on a spiritual basis. This does not mean that the spiritual man must be immoral - as if there were no other law of conduct than the moral. The law of action of the spiritual consciousness is higher, not lower than the moral - it is founded on union with the divine and living in the divine Consciousness and its action is founded on obedience to the divine Will.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:01.04 - Motives for Seeking the divine
  class:chapter
  Obviously to seek the divine only for what one can get out of
  Him is not the proper attitude; but if it were absolutely forbidden to seek Him for these things, most people in the world would not turn towards Him at all. I suppose therefore it is allowed so that they may make a beginning - if they have faith, they may get what they ask for and think it a good thing to go on and then one day they may suddenly stumble upon the idea that this is after all not quite the one thing to do and that there are better ways and a better spirit in which one can approach the
  --
  Let us first put aside the quite foreign consideration of what we would do if the union with the divine brought eternal joylessness, Nirananda or torture. Such a thing does not exist and to drag it in only clouds the issue. The divine is Anandamaya and one can seek him for the Ananda he gives; but he has also in him many other things and one may seek him for any of them, for peace, for liberation, for knowledge, for power, for anything else of which one may feel the pull or the impulse. It is quite possible for someone to say: "Let me have Power from the
   divine and do His work or His will and I am satisfied, even if the use of Power entails suffering also." It is possible to shun bliss as a thing too tremendous or ecstatic and ask only or rather for peace, for liberation, for Nirvana. You speak of self-fulfilment,
  - one may regard the Supreme not as the divine but as one's highest Self and seek fulfilment of one's being in that highest Self; but one need not envisage it as a self of bliss, ecstasy, Ananda - one may envisage it as a self of freedom, vastness, knowledge, tranquillity, strength, calm, perfection - perhaps too calm for a ripple of anything so disturbing as joy to enter. So even if it is for something to be gained that one approaches the divine, it is not a fact that one can approach Him or seek union only for the sake of Ananda and nothing else.
  That involves something which throws all your reasoning out of gear. For these are aspects of the divine Nature, powers of it, states of his being, - but the divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.
  Your argument that because we know the union with the
  --
  That means what? That men, country, Truth and other things besides can be loved for their own sake and not for anything else, not for any circumstance or attendant quality or resulting enjoyment, but for something absolute that is either in them or behind their appearance and circumstance. The divine is more than a man or woman, a stretch of land or a creed, opinion, discovery or principle. He is the Person beyond all persons, the
  Home and Country of all souls, the Truth of which truths are only imperfect figures. And can He then not be loved and sought for his own sake, as and more than these have been by men even in their lesser selves and nature?
  What your reasoning ignores is that which is absolute or tends towards the absolute in man and his seeking as well as in the divine - something not to be explained by mental reasoning or vital motive. A motive, but a motive of the soul, not of vital desire; a reason not of the mind, but of the self and spirit. An asking too, but the asking that is the soul's inherent aspiration, not a vital longing. That is what comes up when there is the sheer self-giving, when "I seek you for this, I seek you for that" changes to a sheer "I seek you for you." It is that marvellous and ineffable absolute in the divine that Krishnaprem means when he says, "Not knowledge nor this nor that, but Krishna."
  The pull of that is indeed a categorical imperative, the self in us drawn to the divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and
  He is He. That is all about it.
  I have written all that only to explain what we mean when we speak of seeking the divine for himself and not for anything else - so far as it is explicable. Explicable or not, it is one of the most dominant facts of spiritual experience. The call to selfgiving is only an expression of this fact. But this does not mean that I object to your asking for Ananda. Ask for that by all means, so long as to ask for it is a need of any part of your being
  - for these are the things that lead on towards the divine so long as the absolute inner call that is there all the time does not push itself to the surface. But it is really that that has drawn from the beginning and is there behind - it is the categorical spiritual imperative, the absolute need of the soul for the divine.
  I am not saying that there is to be no Ananda. The selfgiving itself is a profound Ananda and what it brings, carries in its wake an inexpressible Ananda - and it is brought by this method sooner than by any other, so that one can say almost,
  "A self-less self-giving is the best policy." Only one does not do it out of policy. Ananda is the result, but it is done not for the result, but for the self-giving itself and for the divine himself - a subtle distinction, it may seem to the mind, but very real.

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The supreme secret of the Gita, rahasyam uttamam, has presented itself to diverse minds in diverse forms. All these however fall, roughly speaking, into two broad groups of which one may be termed the orthodox school and the other the modem school. The orthodox school as represented, for example, by Shankara or Sridhara, viewed the Gita in the light of the spiritual discipline more or less current in those ages, when the purpose of life was held out to be emancipation from life, whether through desireless work or knowledge or devotion or even a combination of the three. The Modern School, on the other hand, represented by Bankim in Bengal and more thoroughly developed and systematised in recent times by Tilak, is inspired by its own Time-Spirit and finds in the Gita a gospel of life-fulfilment. The older interpretation laid stress upon a spiritual and religious, which meant therefore in the end an other-worldly discipline; the newer interpretation seeks to dynamise the more or less quietistic spirituality which held the ground in India of later ages, to set a premium upon action, upon duty that is to be done in our workaday life, though with a spiritual intent and motive.
   This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and delight in God, serving only as an atmosphere for the mortal activity.
  --
   The Supreme Spirit, Purushottama, who holds in himself the dual reality of Brahman and the world, is the master of action who acts but in actionlessness, the Lord in whom and through whom the universes and their creatures live and move and have their being. Karmayoga is union in mind and soul and body with the Lord of action in the execution of his cosmic purpose. And this union is effected through a transformation of the human nature, through the revelation of the divine Prakriti and its descent upon and possession of the inferior human vehicle.
   Arrived so far, we now find, if we look back, a change in the whole perspective. Karma and even Karmayoga, which hitherto seemed to be the pivot of the Gita's teaching, retire somewhat into the background and present a diminished stature and value. The centre of gravity has shifted to the conception of the divine Nature, to the Lord's own status, to the consciousness above the three Gunas, to absolute consecration of each limb of man's humanity to the Supreme Purusha for his descent and incarnation and play in and upon this human world.
   The higher secret of the Gita lies really in the later chapters, the earlier chapters being a preparation and passage to it orpartial and practical application. This has to be pointed out, since there is a notion current which seeks to limit the Gita's effective teaching to the earlier part, neglecting or even discarding the later portion.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Reason is insufficient and unsatisfactory because, as Bergson explains, it does not and cannot embrace life as a whole, seize man and the world in an integral realisation. The greater part of the vast mystery of existence escapes its envergure. Reason is that faculty which is for analysing, defining, classifying and fixing things. It is a power that has grown in man in order that he may best manipulate the things of the world. It is utilitarian, practical in its nature and outlook. And as practical dealing requires that things should be stable and separate entities, therefore Reason cannot but see things in solid and in the fragments of a solid. It cuts up existence into distinct parts and diverse elements; and these again it seeks to relate and aggregate, in accordance with what it calls "laws". Such a process has been necessary for man in conducting life and action successfully. Originally a bye-product of active life, Reason gradually separated itself and came finally to have an independent status and function, became or sought to become the instrument of knowledge, of Truth.
   But although Reason has been and is useful for the practical, we may say almost, the manual aspect of life, life itself it leaves unexplained and uncomprehended. For life is mobility, a continuous flow that has nowhere any gap or stop and things have in reality no isolated or separate existence, they merge and mingle into one another and form an indissoluble whole. Therefore the forms and categories that Reason imposes upon existence are more or less arbitrary; they are shackles that seek to bind up and limit life, but are often rent asunder in the very effort. So the civilisation that has its origin in Reason and progresses with discoveries and inventionsdevices for artfully manipulating naturehas been essentially and pre-eminently mechanical in its structure and outlook. It has become more and more efficient perhaps, but less and less soul-inspired, less and less-endowed with the free-flowing sap of organic growth and vitality.
  --
   This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if you have to transcend man, you have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing your sense of egoism you do not supersede man but simply aggrandise your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opponents, that is to say, to live ever on the same level with the forces you want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be light' and there was light."
   As a matter of fact, the superman is not, as Nietzsche thinks him to be, the highest embodiment of the biological force of Nature, not even as modified and refined by the aesthetic and aristocratic virtues of which the higher reaches of humanity seem capable. For that is after all humanity only accentuated in certain other fundamentally human modes of existence. It does not carry far enough the process of surmounting. In reality it is not a surmounting but a new channelling. Instead of the ethical and intellectual man, we get the vital and aesthetic man. It may be a change but not a transfiguration.
  --
   This is the truth that is trying to dawn upon the new age. Not matter but that which forms the substance of matter, not intellect but a vaster consciousness that informs the intellect, not man as he is, an aberration in the cosmic order, but as he may and shall be the embodiment and fulfilment of that orderthis is the secret Intuition which, as yet dimly envisaged, nevertheless secretly inspires all the human activities of today. Only, the truth is being interpreted, as we have said, in terms of vital life. The intellectual and physical man gave us one aspect of the reality, but neither is the vital and psychical man the complete reality. The one acquisition of this shifting of the viewpoint has been that we are now in touch with the natural and deeper movement of humanity and not as before merely with its artificial scaffolding. The Alexandrine civilisation of humanity, in Nietzsche's phrase, was a sort of divagation from nature, it was following a loop away from the direct path of natural evolution. And the new Renaissance of today has precisely corrected this aberration of humanity and brought it again in a line with the natural cosmic order.
   Certainly this does not go far enough into the motive of the change. The cosmic order does not mean mentalised vitalism which is also in its turn a section of the integral reality. It means the order of the spirit, it means the transfiguration of the physical, the vital and the intellectual into the supernal Substance, Power and Light of that Spirit. The real transcendence of humanity is not the transcendence of one or other of its levels but the total transcendence to an altogether different status and the transmutation of humanity in the mould of that statusnot a Nietzschean Titan nor a Bergsonian Dionysus but the tranquil vision and delight and dynamism of the Spirit the incarnation of a god-head.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
   Not only so, the future development of the poetic consciousness seems inevitably to lead to such a consummation in which the creative and the critical faculties will not be separate but form part of one and in divisible movement. Historically, human consciousness has grown from unconsciousness to consciousness and from consciousness to self-consciousness; man's creative and artistic genius too has moved pari passu in the same direction. The earliest and primitive poets were mostly unconscious, that is to say, they wrote or said things as they came to them spontaneously, without effort, without reflection, they do not seem to know the whence and wherefore and whither of it all, they know only that the wind bloweth as it listeth. That was when man had not yet eaten the fruit of knowledge, was still in the innocence of childhood. But as he grew up and progressed, he became more and more conscious, capable of exerting and exercising a deliberate will and initiating a purposive action, not only in the external practical field but also in the psychological domain. If the earlier group is called "primitives", the later one, that of conscious artists, usually goes by the name of "classicists." Modern creators have gone one step farther in the direction of self-consciousness, a return upon oneself, an inlook of full awareness and a free and alert activity of the critical faculties. An unconscious artist in the sense of the "primitives" is almost an impossible phenomenon in the modern world. All are scientists: an artist cannot but be consciously critical, deliberate, purposive in what he creates and how he creates. Evidently, this has cost something of the old-world spontaneity and supremacy of utterance; but it cannot be helped, we cannot comm and the tide to roll back, Canute-like. The feature has to be accepted and a remedy and new orientation discovered.
  --
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
  --
   Heaven and Earth are not incommensurables, divinity and humanity function as one reality, towards one purpose and end: cruel heaven, miserable humanity? Well, this is how they appear to the poet's eye:
   Le Ciel! Couvercle noir de la grande marmite
  --
   Ifso long the poet was more or less a passive, a half-conscious or unconscious intermediary between the higher and the lower lights and delights, his role in the future will be better fulfilled when he becomes fully aware of it and consciously moulds and directs his creative energies. The poet is and has to be the harbinger and minstrel of unheard-of melodies: he is the fashioner of the creative word that brings down and embodies the deepest aspirations and experiences of the human consciousness. The poet is a missionary: he is missioned by divine Beauty to radiate upon earth something of her charm and wizardry. The fullness of his role he can only play up when he is fully conscious for it is under that condition that all obstructing and obscuring elements lying across the path of inspiration can be completely and wholly eradicated: the instrument purified and tempered and transmuted can hold and express golden truths and beauties and puissances that otherwise escape the too human mould.
   "The Last Voyage" by Charles Williams-A Little Book of Modern Verse, (Faber and Faber).

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  And a diviner Presence moves the soul;
  Or through the earthly coverings something breaks,
  --
  The shape of our unborn divinity.
  10.27
  --
  Immense divining flashes cleave her brain,
  And sometimes in her hours of dream and muse
  --
  And earth grow unexpectedly divine.
  In Matter shall be lit the spirit's glow,
  --
  Our hearts recall the lost divine Idea,
  Reconstitute the perfect word, unite
  --
  A divine intervention thrones above.
  Alive in a dead rotating universe
  --
  After we have served this great divided world
  God's bliss and oneness are our inborn right.
  --
  In this tragi-comedy of divine disguise,
  This long far seeking for joy ever near,
  --
  Things terrible and beautiful and divine.
  Her empire in the cosmos she has built,
  --
  That to his divine measure we might rise;
  Then in a figure of divinity
  The Maker shall recast us and impose
  --
  His human portion, we must grow divine.
  Our life is a paradox with God for key.
  --
  And the world manifest the unveiled divine.
  For this he left his white infinity

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In an age when Reason was considered as the highest light given to man, Tagore pointed to the Vision of the mystics as always the still greater light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their in dividual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the divine, one and in divisible. When the Gospel of Power had all but hypnotised men's minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old-world eternal verities of love and self-giving, harmony and mutuality, sweetness and light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
   The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expresses and embodies the divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.
   Socrates is said to have brought down Philosophy from Heaven to live among men upon earth. A similar exploit can be ascribed to Tagore. The Spirit, the bare transcendental Reality contemplated by the orthodox Vedantins, has been brought nearer to our planet, close to human consciousness in Tagore's vision, being clothed in earth and flesh and blood, made vivid with the colours and contours of the physical existence. The Spirit, yes and by all means, but not necessarily asceticism and monasticism. So Tagore boldly declared in those famous lines of his:
  --
   The spirit of the age demands this new gospel. Mankind needs and awaits a fresh revelation. The world and life are not an illusion or a lesser reality: they are, if taken rightly, as real as the pure Spirit itself. Indeed, Spirit and Flesh, Consciousness and Matter are not antinomies; to consider them as such is itself an illusion. In fact, they are only two poles or modes or aspects of the same reality. To separate or divide them is a one-sided concentration or abstraction on the part of the human mind. The fulfilment of the Spirit is in its expression through Matter; human life too reaches its highest term, its summum bonum, in embodying the spiritual consciousness here on earth and not dissolving itself in the Transcendence. That is the new Dispensation which answers to the deepest aspiration in man and towards which he has been travelling through the ages in the course of the evolution of his consciousness. Many, however, are the prophets and sages who have set this ideal before humanity and more and more insistently and clearly as we come nearer to the age we live in. But none or very few have expressed it with such beauty and charm and compelling persuasion. It would be carping criticism to point out-as some, purists one may call them, have done-that in poetising and aesthetising the spiritual truth and reality, in trying to make it human and terrestrial, he has diminished and diluted the original substance, in endeavouring to render the diamond iridescent, he has turned it into a baser alloy. Tagore's is a poetic soul, it must be admitted; and it is not necessary that one should find in his ideas and experiences and utterances the cent per cent accuracy and inevitability of a Yogic consciousness. Still his major perceptions, those that count, stand and are borne out by the highest spiritual realisation.
   Tagore is no inventor or innovator when he posits Spirit as Beauty, the spiritual consciousness as the ardent rhythm of ecstasy. This experience is the very core of Vaishnavism and for which Tagore is sometimes called a Neo-Vaishnava. The Vaishnava sees the world pulsating in glamorous beauty as the Lila (Play) of the Lord, and the Lord, God himself, is nothing but Love and Beauty. Still Tagore is not all Vaishnava or merely a Vaishnava; he is in addition a modern (the carping voice will say, there comes the dilution and adulteration)in the sense that problems exist for himsocial, political, economic, national, humanitarianwhich have to be faced and solved: these are not merely mundane, but woven into the texture of the fundamental problem of human destiny, of Soul and Spirit and God. A Vaishnava was, in spite of his acceptance of the world, an introvert, to use a modern psychological phrase, not necessarily in the pejorative sense, but in the neutral scientific sense. He looks upon the universe' and human life as the play of the Lord, as an actuality and not mere illusion indeed; but he does not participate or even take interest in the dynamic working out of the world process, he does not care to know, has no need of knowing that there is a terrestrial purpose and a diviner fulfilment of the mortal life upon earth. The Vaishnava dwells more or less absorbed in the Vaikuntha of his inner consciousness; the outer world, although real, is only a symbolic shadowplay to which he can but be a witness-real, is only a nothing more.
   A modern idealist of the type of a reformer would not be satisfied with that role. If he is merely a moralist reformer, he will revolt against the "witness business", calling it a laissez-faire mentality of bygone days. A spiritual reformer would ask for morea dynamic union with the divine Will and Consciousness, not merely a passive enjoyment in the Bliss, so that he may be a luminous power or agent for the expression of divine values in things mundane.
   Not the acceptance of the world as it is, not even a joyous acceptance, viewing it as an inexplicable and mysterious and magic play of, God, but the asp ration and endeavour to change it, mould it in the pattern of its inner divine realities for there are such realities which seek expression and embodiment in earthly life that is the great mission and labour of humanity and that is all the meaning of man's existence here below. And Tagore is one of the great prophets and labourers who had the vision of the shape of things to come and worked for it. Only it must be noted, as I have already said, that unlike mere moral reformists or scientific planners, Tagore grounded himself upon the eternal ancient truths that "age cannot wither nor custom stale"the divine truths of the Spirit.
   Tagore was a poet; this poetic power of his he put in the service of the great cause for the divine uplift of humanity. Naturally, it goes without saying, his poetry did not preach or propagandize the truths for which he stoodhe had a fine and powerful weapon in his prose to do the work, even then in a poetic way but to sing them. And he sang them not in their philosophical bareness, like a Lucretius, or in their sheer transcendental austerity like some of the Upanishadic Rishis, but in and through human values and earthly norms. The especial aroma of Tagore's poetry lies exactly here, as he himself says, in the note of unboundedness in things bounded that it describes. A mundane, profane sensuousness, Kalidasian in richness and sweetness, is matched or counterpointed by a simple haunting note imbedded or trailing somewhere behind, a lyric cry persevering into eternity, the nostalgic cry of the still small voice.2
   Thus, on the one hand, the Eternity, the Infinity, the Spirit is brought nearer home to us in its embodied symbols and living vehicles and vivid formulations, it becomes easily available to mortals, even like the father to his son, to use a Vedic phrase; on the other hand, earthly things, mere humanities are uplifted and suffused with a "light that never was, on sea or land."

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nietzsche as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquersuch is the ideal man, according to Nietzsche,the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power"he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not lead to the kingdom of Heaven. The world has tried it for the last twenty centuries of its Christian civilisation and the result is that we are still living in a luxuriant abundance of misery and sordidness and littleness. This is how Nietzsche thinks and feels. He finds no virtue in the old rgimes and he revolts from them. He wants a speedy and radical remedy and teaches that by violence only the Kingdom of Heaven can be seized. For, to Nietzsche the world is only a clash of forces and the Superman therefore is one who is the embodiment of the greatest force. Nietzsche does not care for the good, it is the great that moves him. The good, the moral is of man, conventional and has only a fictitious value. The great, the non-moral is, on the other hand, divine. That only has a value of its own. The good is nothing but a sort of makeshift arrangement which man makes for himself in order to live commodiously and which changes according to his temperament. But the great is one with the Supreme Wisdom and is absolute and imperative. The good cannot create the great; it is the great that makes for the good. This is what he really means when he says, "They say that a good cause sanctifies war but I tell thee it is a good war that sanctifies all cause." For the goodness of your cause you judge by your personal predilections, by your false conventionalities, by a standard that you set up in your ignoranceBut a good war, the output of strength in any cause is in itself a cause of salvation. For thereby you are the champion of that ultimate verity which conduces to the ultimate good. Do not shrink, he would say, to be even like the cyclone and the avalanche, destructive, indeed, but grand and puissant and therefore truer emblems of the BeyondJenseitsthan the weak, the little, the pitiful that do not dare to destroy and by that very fact cannot hope to create.
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Amid half-semblances of diviner things.
  These now could serve no more his regal turn;
  --
  \t In a divine retreat from mortal thought,
  In a prodigious gesture of soul-sight,
  --
  In her mystery's moods divorced from the Maker's laws
  She too as sovereignly creates her field,
  --
  Mind is a mediator divinity:
  Its powers can undo all Nature's work:
  --
  A compendium of divine invention's feats
  She has combined to make the unreal true
  --
  And called to its mounting vision peaks divine:
  An endless climb and adventure of the Idea
  --
  And showed to them their divine unity,
  Saving from the error of divided self
  The deep spiritual cry in all that is.

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, what such an uncompromising in dividualism fails to recognise is that in dividuality and ego are not the same thing, that the in dividual may have his in dividuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the in dividual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of in dividual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the in dividual soul to unite with the in dividual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The in dividual is not so self-centred as the in dividualists make him to be, his in dividuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of in dividuals and their spiritual impulsion to unite.
   However, in dividualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every in dividual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as in dividualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the in dividual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the in dividual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the in dividual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
  --
   Communism takes man not as ego or the vital creature; it turns him upside downurdhomulo' vaksakhah and establishes him upon his soul, his inner godhead. Thus established the in dividual soul finds and fulfils the divine law that by increasing itself it increases others and by increasing others it increases itself and thus by increasing one another they attain the supreme good. Unless man goes beyond himself and reaches this self, this godhead above, he will not find any real poise, will always swing between in dividualism and collectivism, he will remain always boundbound either in his freedom or in his bondage.
   A commune is a group of in dividuals having a common self and a common life-intuition. A common self presupposes the realisation by each in dividual of his deepest being the self which is at once distinct from and instinct with other selves; a common life-intuition presupposes the awakening of each in dividual to his inmost creative urge, which, pure and true and vast as it is, fulfils itself in and through other creative urges.
  --
   Now how to escape the dilemma? Only if we take the commune and the in dividual togetheren bloc, as has already been suggested. This means that the commune should be at the beginning a subtle and supple thing, without form and even without name, it should be no more than the circumambient aura the sukshma deha that plays around a group of in dividuals who meet and unite and move together by a secret affinity, along a common path towards a common goal. As each in dividual develops and defines himself, the commune also takes a more and more concrete shape; and when at the last stage the in dividual rises to the full height of his godhead, takes possession of his integral divinity, the commune also establishes its solid empire, vivid and vibrant in form and name.
   ***

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The gospel of strength that Vivekananda spread was very characteristic of the man. For it is not mere physical or nervous bravery, although that too is indispensable, and it is something more than moral courage. In the speeches referred to, the subject-matter (as well as the manner to a large extent) is philosophical, metaphysical, even abstract in outlook and treatment: they are not a call to arms, like the French National Anthem, for example; they are not merely an ethical exhortation, a moral lesson either. They speak of the inner spirit, the divine in man, the supreme realities that lie beyond. And yet the words are permeated through and through with a vibration life-giving and heroic-not so much in the explicit and apparent meaning as in the style and manner and atmosphere: it is catching, even or precisely when he refers, for example, to these passages in the Vedas and the Upanishads, magnificent in their poetic beauty, sublime in their spiritual truth,nec plus ultra, one can say, in the grand style supreme:
   Yasyaite himavanto mahitv
  --
   "Manifest the divinity within you, and everything will be
   harmoniously arranged around it."
   The path to this higher harmonious divine life is that of
   hard labour, of scrupulously untiring, conscientious work:

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "The zeal for the Lord hath eaten me up." Such has indeed been the case with Pascal, almost literally. The fire that burned in him was too ardent and vehement for the vehicle, the material instrument, which was very soon used up and reduced to ashes. At twenty-four he was already a broken man, being struck with paralysis and neuras thenia; he died at the comparatively early age of 39, emulating, as it were, the life career of his Lord the Christ who died at 33. The Fire martyrised the body, but kindled and brought forth experiences and realisations that save and truths that abide. It was the divine Fire whose vision and experience he had on the famous night of 23 November 1654 which brought about his final and definitive conversion. It was the same fire that had blazed up in his brain, while yet a boy, and made him a precocious genius, a marvel of intellectual power in the exact sciences. At 12 this prodigy discovered by himself the 32nd proposition of Euclid, Book I. At sixteen he wrote a treatise on conic sections. At nineteen he invented a calculating machine which, without the help of any mathematical rule or process, gave absolutely accurate results. At twenty-three he published his experiments with vacuum. At twenty-five he conducted the well-known experiment from the tower of St. Jacques, proving the existence of atmospheric pressure. His studies in infinitesimal calculus were remarkably creative and original. And it might be said he was a pioneer in quite a new branch of mathematics, viz., the mathematical theory of probability. We shall see presently how his preoccupation with the mathematics of chance and probability coloured and reinforced his metaphysics and theology.
   But the pressure upon his dynamic and heated brain the fiery zeal in his mindwas already proving too much and he was advised medically to take complete rest. Thereupon followed what was known as Pascal's mundane lifea period of distraction and dissipation; but this did not last long nor was it of a serious nature. The inner fire could brook no delay, it was eager and impatient to englobe other fields and domains. Indeed, it turned to its own field the heart. Pascal became initiated into the mystery of Faith and Grace. Still he had to pass through a terrible period of dejection and despair: the life of the world had given him no rest or relaxation, it served only to fill his cup of misery to the brim. But the hour of final relief was not long postponed: the Grace came to him, even as it came to Moses or St. Paul as a sudden flare of fire which burnt up the Dark Night and opened out the portals of Morning Glory.

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What then is required is a complete spiritual regeneration in man, a new structure of his soul and substancenot merely the realisation of the highest and supreme Truth in mental and emotional consciousness, but the translation and application of the law of that truth in the power of the vital. It is here that failed all the great spiritual or rather religious movements of the past. They were content with evoking the divine in the mental being, but left the vital becoming to be governed by the habitual un- divine or at the most to be just illumined by a distant and faint glow which served, however, more to distort than express the divine.
   The divine Nature only can permanently reform the vital nature that is ours. Neither laws and institutions, which are the results of that vital nature, nor ideas and ideals which are often a mere revolt from and more often an auxiliary to it, can comm and the power to regenerate society. If it is thought improbable for any group of men to attain to that God Nature, then there is hardly any hope for mankind. But improbable or probable, that is the only way which man has to try and test, and there is none other.
   ***

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The recent science of Psycho-analysis has brought to light certain hidden springs and undercurrents of the mind; it has familiarised us with a mode of viewing the entire psychical life of man which will be fruitful for our present enquiry. Mind, it has been found, is a house divided, against itself, that is to say it is an arena where different and divergent forces continually battle against one another. There must be, however, at the same time, some sort of a resolution of these forces, some equation that holds them in balance, otherwise the mind the human being itselfwould cease to exist as an entity. What is the mechanism of this balance of power in the human mind? In order to ascertain that we must first of all know the fundamental nature of the struggle and also the character of the more elemental forces that are engaged in it.
   There are some primary desires that seek satisfaction in man. They are the vital urges of life, the most prominent among them being the instinct of self-preservation and that of self-reproduction or the desire to preserve one's body by defensive as well as by offensive means and the desire to multiply oneself by mating. These are the two biological necessities that are inevitable to man's existence as a physical being. They give the minimum conditions required to be fulfilled by man in order that he may live and hence they are the strongest and the most fundamental elements that enter into his structure and composition.
  --
   What is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and in dividual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.
   There are three lines, as the Psycho-analysts point out along which this control or censuring of the primary instincts acts. First, there is the line of Defence Reaction. That is to say, the mind automatically takes up an attitude directly contrary to the impulse, tries to shut it out and deny altogether its existence and the measure of the insistence of the impulse is also the measure of the vehemence of the denial. It is the case of the lady protesting too much. So it happens that where subconsciously there is a strong current of a particular impulse, consciously the mind is obliged to take up a counteracting opposite impulse. Thus in presence of a strong sexual craving the mind as if to guard and save itself engenders by a reflex movement an ascetic and puritanic mood. Similarly a strong unthinking physical attraction translates itself on the conscious plane as an equally strong repulsion.
   Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
   Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into devotion (Bhakti) are common enough to illustrate the point.
   The human mind naturally, without any effort on its part, takes to one or more of these devices to control and conceal the aboriginal impulses. But this spontaneous process can be organised and consciously regulated and made to serve better the purpose and urge of Nature. And this is the beginning of yoga the conscious fulfilment of Nature. The Psycho-analysts have given us the first and elementary stage of this process of yoga. It is, we may say, the fourth line of control. With this man enters a new level of being, develops a new mode of life. It is when the automatism of Nature is replaced by the power of Conscious Control. Man is not here, a blind instrument of forces, his activities (both indulging and controlling) are not guided according to an ignorant submission to the laws of almost subconscious impulsions. Conscious control means that the mind does not fight shy of or seek to elude the aboriginal insistences, but allows them to come up freely, meets them squarely, recognises them and establishes an easy mastery over them.
   The method of unconscious or subconscious nature is fundamentally that of repression. Apart from Defence Reaction which is a thing of pure coercion, even in Substitution and Sublimation there always remains in the background a large amount of repressed complexes in all their primitive strength. The system is never entirely purified but remains secretly pregnant with those urges; a part only is deflected and camouflaged, the surface only assumes a transformed appearance. And there is always the danger of the superstructure coming down helplessly by a sudden upheaval of the nether forces. The whole system feels, although not in a conscious manner, the tension of the repression and suffers from something that is unhealthy and ill-balanced. Dante's spiritualised passion is a supreme instance of control by Sublimation, but the divina Comedia hardly bears the impress of a serene and tranquil soul, sovereignly above the turmoils of the tragedy of life and absolutely at peace with itself.
   In conscious control, the mind is for the first time aware of the presence of the repressed impulses, it seeks to release them from the pressure to which they are habitually and normally subjected. It knows and recognises them, however ugly and revolting they might appear to be when they present themselves in their natural nakedness. Then it becomes easy for the conscious determination to eliminate or regulate or transform them and thus to establish a healthy harmony in the human vehicle. The very recognition itself, as implied in conscious control, means purification.
  --
   Yoga, then, comes at this stage and offers the solution in its power of what we may call Transubstantiation. That is to say, here the mere form is not changed, nor the functions restrained, regulated and purified, but the very substance of the instincts is transmuted. The power of conscious control is a power of the human will, i.e. of an in dividual personal will and therefore necessarily limited both in intent and extent. It is a power complementary to the power of Nature, it may guide and fashion the latter according to a new pattern, but cannot change the basic substance, the stuff of Nature. To that end yoga seeks a power that transcends the human will, brings into play the supernal puissance of a divine Will.
   This is the real meaning and sense of the moral struggle in man, the continuous endeavour towards a transvaluation of the primary and aboriginal instincts and impulses. Looked at from one end, from below up the ascending line, man's ethical and spiritual ideals are a dissimulation and sublimation of the animal impulsions. But this is becauseas we see, if we look from the other end, from above down the descending lineman is not all instinct, he is not a mere blind instrument in the hands of Nature forces. He has in him another source, an opposite pole of being from which other impulsions flow and continually modify the structure of the lower levels. If the animal is the foundation of his nature, the divine is its summit. If the bodily demands form his manifest reality, the demands of the spirit enshrine his higher reality. And if as regards the former he is a slave, as regards the latter he is the Master. It is by the interaction of these double forces that his whole nature has been and is being fashioned. Man does not and cannot give carte blanche to his vital, inclinations, since there is a pressure upon them of higher forces coming down from his mental and spiritual levels. It is these latter which have deviated him from the direct line of the pure animal life.
   Thus then we may distinguish three types of control on three levels. First, the natural control, secondly the conscious, i.e. to say the mental the ethical and religious control, and thirdly the spiritual or divine control. Now the spirit is the ultimate truth and reality, behind the forces that act in the mind and in the body, so that the natural control and the ethical control are mere attempts to establish and realise the spiritual control. The animal impulses feel the hidden stress of the divine urges that are their real essence and thus there rises first an unconscious conflict in the natural life and then a conscious conflict in the higher ethical life. But when both of these are transcended and the conflict is carried on to a still higher level, then do we find their real significance and arrive at the consummation to which they move. Yoga is the ultimate transvaluation of physical (and of moral) values, it is the trans-substantiation of life-power into its spiritual substance.
   ***

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the in dividual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the in dividual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the in dividual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the divine. This bears upon the occult story of man's spiritual evolution upon earth. The divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
  --
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through Grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the divine working. In the process there is this double movement necessary for the full achievement. "Neither Grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.
   Ascendimus ascensiones in corde et cantamus canticum graduum." Confessions of St. Augustine XIII. 9.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   To be divine or to remain humanthis is the one choice that is now before Nature in her upward march of evolution. What is the exact significance of this choice?
   To remain human means to continue the fundamental nature of man. In what consists the humanity of man? We can ascertain it by distinguishing what forms the animality of the animal, since that will give us the differentia that nature has evolved to raise man over the animal. The animal, again, has a characteristic differentiating it from the vegetable world, which latter, in its turn, has something to mark it off from the inorganic world. The inorganic, the vegetable, the animal and finally manthese are the four great steps of Nature's evolutionary course.
  --
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its un divided and in divisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.
   The inflatus of something vast and transcendent, something which escapes all our familiar schemes of cognisance and yet is insistent with a translucent reality of its own, we do feel sometimes within us invading and enveloping our in dividuality, lifting up our sense of self and transmuting our personality into a reality which can hardly be called merely human. All this life of ego-bound rationality then melts away and opens out the passage for a life of vision and power. Thus it is the poet has felt when he says, "there is this incalculable element in human life influencing us from the mystery which envelops our being, and when reason is satisfied, there is something deeper than Reason which makes us still uncertain of truth. Above the human reason there is a transcendental sphere to which the spirit of men sometimes rises, and the will may be forged there at a lordly smithy and made the unbreakable pivot."(A.E.)
   This passage from the self-conscient to the super-conscient does not imply merely a shifting of the focus of consciousness. The transmutation of consciousness involves a purer illumination, a surer power and a wider compass; it involves also a fundamental change in the very mode of being and living. It gives quite a different life-intuition and a different life-power. The change in the motif brings about a new form altogether, a re-casting and re-shaping and re-energising of the external materials as well. As the lift from mere consciousness to self-consciousness meant all the difference between an animal and a man, so the lift again from self-consciousness to super-consciousness will mean the difference of a whole world between man and the divine creature that is to be.
   Indeed it is a divine creature that should be envisaged on the next level of evolution. The mental and the moral, the psychical and the physical transfigurations which must follow the change in the basic substratum do imply such a mutation, the birth of a new species, as it were, fashioned in the nature of the gods. The vision of angels and Siddhas, which man is having ceaselessly since his birth, may be but a prophecy of the future actuality.
   This then, it seems to us, is the immediate problem that Nature has set before herself. She is now at the parting of the ways. She has done with man as an essentially human being, she has brought out the fundamental possibilities of humanity and perfected it, so far as perfection may be attained within the cadre by which she chose to limit herself; she is now looking forward to another kind of experiment the evolving of another life, another being out of her entrails, that will be greater than the humanity we know today, that will be superior even to the supreme that has yet been actualised.
   Nature has marched from the unconscious to the sub-conscious, from the sub-conscious to the conscious and from the conscious to the self-conscious; she has to rise yet again from the self-conscious to the super-conscious. The mineral gave place to the plant, the plant gave place to the animal and the animal gave place to man; let man give place to and bring out the divine.
   ***

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the process, Monsieur Thibon rightly asserts, must begin with the in dividual and within the in dividual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each in dividual must be himself, a free and spontaneous expression. Upon such in dividual , upon in dividuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of in dividual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."
   So far so good. For it is not far enough. The being or becoming that is demanded in fulfilment of the divine advent in humanity must go to the very roots of life and nature, must seize God in his highest and sovereign status. No prejudice of the past, no notion of our mental habits must seek to impose its law. Thus, for example, in the matter of redeeming the senses by the influx of the higher light, our author seems to consider that the senses will remain more or less as they are, only they will be controlled, guided, used by the higher light. And he seems to think that even the sex relation (even the institution of marriage) may continue to remain, but sublimated, submitted to the laws of the Higher Order. This, according to us, is a dangerous compromise and is simply the imposition of the lower law upon the higher. Our view of the total transformation and divinisation of the Lower is altogether different. The Highest must come down wholly and inhabit in the Lowest, the Lowest must give up altogether its own norms and lift itself into the substance and form too of the Highest.
   Viewed in this light, Blake's memorable mantra attains a deeper and more momentous significance. For it is not merely Earth the senses and life and Matter that are to be uplifted and affianced to Heaven, but all that remains hidden within the bowels of the Earth, the subterranean regions of man's consciousness, the slimy viscous undergrowths, the darkest horrors and monstrosities that man and nature hide in their subconscient and inconscient dungeons of material existence, all these have to be laid bare to the solar gaze of Heaven, burnt or transmuted as demanded by the law of that Supreme Will. That is the Hell that has to be recognised, not rejected and thrown away, but taken up purified and transubstantiated into the body of Heaven itself. The hand of the Highest Heaven must extend and touch the Lowest of the lowest elements, transmute it and set it in its rightful place of honour. A mortal body reconstituted into an immemorial fossil, a lump of coal revivified into a flashing carat of diamond-that shows something of the process underlying the nuptials of which we are speaking.
   The Life divine
   The Times Literary Supplement, January 15, 1949

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  being, without reserve, to the divine Grace, and you will feel
  the felicity for which you aspire.
  --
  contact with the divine force; but when you fall heavily to sleep
  without any preliminary concentration, you sink into the inconscient and the sleep is more tiring than restful, and it is difficult
  --
  most lovable sons of the divine!
  What Sri Aurobindo writes here is a paradox to awaken sleepy
  --
  to the divine, you would not care at all about the appreciation
  of others.
  --
  an offering to the divine. What does this mean exactly,
  and how can it be done? For instance, when we play
  --
  more conscious of the divine will and to give yourself more
  entirely to it, until you have made enough progress to know
  and to feel that it is the divine who acts in you, His force that
  impels you and His will that supports you - not just a mental
  --
  one of Your prayers and then invoke the divine Grace
  in silence, each in his own way, for the departed person,
  --
  in the Kaliyuga9 that the divine manifests fully because
  man is in great danger in this age. And here he is! He
  himself reveals the great secret: the divine has fully manifested in India. But he has the modesty not to say that
  he himself is this manifestation!
  --
  Full or perfect divine incarnation.
  Power of the Spirit.
  --
  wholly and without reserve to one's highest, noblest, divinest
  aspiration.
  --
  you will one day realise that it is the divine in her that you love
  and that the outer person is merely a pretext.
  --
  good and is done by the divine Grace." Is it good, is it
  healthy to think like this?
  --
  one's soul and uniting with the divine.
  5 July 1963
  --
  single goal - the divine - through a collective evolution which
  is continuous and endless.
  --
  nothing - is that it is "the divine's play". It is incomprehensible.
  That is an easy answer which one gives when one will not or
  --
  one's aid the all-powerful force of the divine.
  To be sure of making myself clearly understood, I will add
  --
  but to live exclusively for the divine.
  Naturally, this decision should be renewed every day and
  --
  exclusively for the divine" mean exactly? For me it is
  only an idea mechanically repeated by the mind; but,
  --
  To live for the divine means to offer all that one does to the
   divine without desiring a personal result from what one does.
  Certainly at the beginning, when the divine is only a word or
  at most an idea and not an experience, the whole thing remains
  --
  you think it will help you to find the divine?
  7 May 1964
  --
  find the divine, but is it an obstacle? If You think it
  is better for me not to have it, all right, I accept Your
  --
  refuses to act in a new way, such as trying a new gymnastic figure or another kind of dive. Where does this
  fear come from? How can one get rid of it? And again,
  --
  The best way for everyone is self-giving to the divine and
  trust in His infinite Grace.
  --
  There is only one true love - it is the divine Love; all other loves
  are diminutions, limitations and deformations of that Love. Even
  --
  like the divine whom he adores, and thus his love becomes purer
  and purer. To adore the divine in the one whom one loves has
  often been suggested as a solution, but unless one's heart and
  --
  common and combined aspiration to attain the divine, and in
  perfect sincerity to let each bring to the other, as far as possible,
  --
  the example of a total consecration to the divine Work and the
  Series Ten - To a Young Captain
  --
  leads to the divine?
  They are tragedies for those who take them tragically - the
  --
  One must live in the consciousness of the divine Unity to
  see the Grace behind everything.
  --
  influence of the divine Light and Force. It is a long and exacting
  labour which must be undertaken with an unfailing sincerity
  --
  himself that the in dividual arrives at that state of divinisation
  which liberates him from the ego.
  --
  will appear on the scene who will be guided by a divine
  force coming from a woman of great spiritual power.
  --
  the divine, the other part is so tamasic and heavy! How
  can it be awakened? What blows does it need? It is not
  that this part is against the divine - it does not even
  seem to be interested in Him (which is perhaps worse).
  --
  slow down the divine action, not out of ill-will but in order to
  be sure that nothing is forgotten or neglected in the haste to
  --
  before they can be ready for the divine work, and that is why
  they leave to undergo the test of ordinary life.
  --
  something else... (the divine for example) and forget itself.
  18 November 1964
  --
  Sri Aurobindo has said somewhere that if we surrender to the divine Grace, it will do everything for us.
  Then what is the value of tapasya?
  --
  are surrender and union with the divine and the transcendence
  of ego. So long as that basis is not established, a sadhak is only
  --
  towards man and towards the divine?
  Why do you put man and the divine together?
  It is true that man is essentially divine, but at present, apart
  from a few very rare exceptions, man is quite unconscious of the
  --
  to the divine and that as for men what is required is an attitude
  of goodwill, understanding and mutual help.
  --
  towards the divine is the best way to be happy and peaceful.
  And the only true way of expressing one's gratitude to the
  --
  onto the right path, the path leading to the divine.
  Generally, the starting-point must be an experience, however
  --
  to make an offering of this day to the divine, an offering of all
  that one thinks, all that one is, all that one will do; (2) and at
  --
  What I call "being on the path" is being in a state of consciousness in which only union with the divine has any value - this
  union is the only thing worth living, the sole object of aspiration.
  --
  As long as union with the divine is not the thing for which
  one lives, one is not yet on the path.
  --
  The divine often advises or tries to guide man,
  knowing very well that His help will be refused. Why
  --
  The divine always informs, but it is rare indeed for men to listen
  to Him. Either they do not hear Him or do not believe Him.
  --
  can in all sincerity have the experience that all is the divine and
  that only the divine exists. But the manifestation is progressive,
  and in order to have the strength to advance by rejecting what
  --
  and incapacity to express the divine perfection.
  The two states of consciousness should be simultaneous and
  --
  the divine consciousness? Am I completely disinterested in this
  matter? Am I free of all desire and all ego?"
  --
  An in dividuality is a conscious being organised around a divine
  centre. All the divine centres are essentially One in their origin,
  but they act as separate beings in the manifestation.
  --
  the divine Will.
  7 July 1965
  --
  can be done only through division of labour, and that
  necessitates the formation of a group, hierarchicised, if
  --
  something of the divine Truth and the divine Force
  comes down to manifest upon earth, some change is
  --
  has the will to progress towards a diviner life.
  19 January 1966
  --
  If it is from the spiritual point of view, the divine Will alone
  is justifiable, and it is That which men travesty and deform in
  --
  from the divine point of view - the divine who does not
  have an opinion but a total vision of everything as a whole
  --
  But the divine Grace is infinite!
  20 July 1966
  --
  How can one practise yogic disciplines without believing in God or the divine?31
  Why? It is very easy. Because these are only words. When one
  practises without believing in God or the divine, one practises
  The Mother replied to this question orally; she was speaking to someone other than
  --
  - are there many who believe in the divine? Not in Europe
  anyway. But even here, there are quite a number who by tradition have a "family deity", yet it doesn't bother them at all
  --
  with her. If one believes in the divine, one cannot do things like
  that.
  I don't know - believe in the divine? One thirsts for a certain perfection, perhaps even to transcend oneself, to arrive at
  something higher than what one is; if one is a philanthropist,
  --
  to have the faith that there cannot be a world without the divine,
  that the very existence of the world proves the existence of the
  --
  is enough to prove the divine. Without the divine, no world.
  And this is so obvious, you see, that one has the impression that
  --
  that sort of thing: the world as it is proves the divine. Because
  it is the divine under a certain aspect - a rather distorted one,
  but still...
  --
  see it to be sure that there is a divine. It is a certainty. One
  cannot... it is impossible not to believe. It is like those people
  --
  without being absolutely convinced that the divine is there? We
  call it the divine - the divine is tiny! (Mother laughs.) For me
  existence is an incontestable proof that there is... that there is
  --
  of Yoga or aspiration for the divine Life.
  7 December 1966
  --
  Aurobindo speaks of the influence of the divine Compassion and the divine Grace.32 But what is the difference between the two?
  The compassion seeks to relieve the suffering of all, whether
  --
  giving them their chance; (3) the divine Grace which acts more incalculably but also
  more irresistibly than the others." - Letters on Yoga, SABCL, Vol. 23, p. 609.
  --
   divine work and unshakable trust in the divine Grace. All
  this must be accompanied by a sustained, ardent, persevering
  --
  Does the divine punish injustice? Is it possible that
  He ever punishes anyone?
  --
  The divine does not see things as men do and has no need
  to punish or reward.

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is another aspect of personality as viewed by Berdyaev which involves a bias of the more orthodox Christian faith: the Christ is inseparable from the Cross. So he says: "There is no such thing as personality if there is no capacity for suffering. Suffering is inherent in God too, if he is a personality, and not merely an abstract idea. God shares in the sufferings of men. He yearns for responsive love. There are divine as well as human passions and therefore divine or creative personality must always suffer to the end of time. A condition of anguish and distress is inherent in it." The view is logically enforced upon the Christian, it is said, if he is to accept incarnation, God becoming flesh. Flesh cannot but be weak. This very weakness, so human, is and must be specially characteristic of God also, if he is one with man and his lover and saviour.
   Eastern spirituality does not view sorrow and sufferingevilas an integral part of the divine Consciousness. It is born out of the divine, no doubt, as nothing can be outside the divine, but it is a local and temporal formation; it is a disposition consequent upon certain conditions and with the absence or elimination of those conditions, this disposition too disappears. God and the divine Consciousness can only be purity, light, immortality and delight. The compassion that a Buddha feels for the suffering humanity is not at all a feeling of suffering; pain or any such normal human reaction does not enter into its composition; it is the movement of a transcendent consciousness which is beyond and purified of the normal reactions, yet overarching them and entering into them as a soothing and illumining and vivifying presence. The healer knows and understands the pain and suffering of his patient but is not touched by them; he need not contract the illness of his patient in order to be in sympathy with him. The divine the Soulcan be in flesh and yet not smirched with its mire; the flesh is not essentially or irrevocably the ooze it is under certain given conditions. The divine physical body is composed of radiant matter and one can speak of it even as of the soul that weapons cannot pierce it nor can fire burn it.
   ***

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Love and admiration for a mahapurusha is not enough, even faith in his gospel is of little avail, nor can actual participation, consecrated work and labour in his cause save the situation; it is only when the principles, the bare realities for which the mahapurusha stands are in the open forum and men have the full and free opportunity of testing and assimilating them, it is only when in dividuals thus become living embodiments of those principles and realities that we do create a thing universal and permanent, as universal and permanent as earthly things may be. Principles only can embrace and unify the whole of humanity; a particular personality shall always create division and limitation. By placing the man in front, we erect a wall between the Principle and men at large. It is the principles, on the contrary, that should be given the place of honour: our attempt should be to keep back personalities and make as little use of them as possible. Let the principles work and create in their freedom and power, untrammelled by the limitations of any mere human vessel.
   We are quite familiar with this cry so rampant in our democratic ageprinciples and no personalities! And although we admit the justice of it, yet we cannot ignore the trenchant one-sidedness which it involves. It is perhaps only a reaction, a swing to the opposite extreme of a mentality given too much to personalities, as the case generally has been in the past. It may be necessary, as a corrective, but it belongs only to a temporary stage. Since, however, we are after a universal ideal, we must also have an integral method. We shall have to curb many of our susceptibilities, diminish many of our apprehensions and soberly strike a balance between opposite extremes.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A similar compilation was published in the Arya, called The Eternal Wisdom (Les Paroles ternelles, in French) a portion of which appeared later on in book-form: that was more elaborate, the contents were arranged in such a way that no comments were needed, they were self-explanatory, divided as they were in chapters and sections and subsections with proper headings, the whole thing put in a logical and organised sequence. Huxley's compilation begins under the title of the Upanishadic text "That art Thou" with this saying of Eckhart: "The more God is in all things, the more He is outside them. The more He is within, the more without". It will be interesting to note that the Arya compilation too starts with the same idea under the title "The God of All; the God who is in All", the first quotation being from Philolaus, "The Universe is a Unity".The Eternal Wisdom has an introduction called "The Song of Wisdom" which begins with this saying from the Book of Wisdom: "We fight to win sublime Wisdom; therefore men call us warriors".
   Huxley gives only one quotation from Sri Aurobindo under the heading "God in the World". Here it is:
  --
   "To its heights we can always come. For those of us who are still splashing about in the lower ooze, the phrase has a rather ironical ring. Nevertheless, in the light of even the most distant acquaintance with the heights and the fullness, it is possible to understand what its author means. To discover the Kingdom of God exclusively within oneself is easier than to discover it, not only there, but also in the outer worlds of minds and things and living creatures. It is easier because the heights within reveal themselves to those who are ready to exclude from their purview all that lies without. And though this exclusion may be a painful and mortificatory process, the fact remains that it is less arduous than the process of inclusion, by which we come to know the fullness as well as the heights of spiritual life. Where there is exclusive concentration on the heights within, temptations and distractions are avoided and there is a general denial and suppression. But when the hope is to know God inclusivelyto realise the divine Ground in the world as well as in the soul, temptations and distractions must not be avoided, but submitted to and used as opportunities for advance; there must be no suppression of outward-turning activities, but a transformation of them so that they become sacramental."
   The neatness of the commentary cannot be improved upon. Only with regard to the "ironical ring" of which Huxley speaks, it has just to be pointed out, as he himself seems to understand, that the "we" referred to in the phrase does not mean humanity in general that 'splashes about in the lower ooze' but those who have a sufficiently developed inner spiritual life.
  --
   We fear Mr. Huxley has completely missed the point of the cryptic sentence. He seems to take it as meaning that human kindness and morality are a means to the recovery of the Lost Way-although codes of ethics and deliberate choices are not sufficient in themselves, they are only a second best, yet they mark the rise of self-consciousness and have to be utilised to pass on into the unitive knowledge that is Tao. This explanation or amplification seems to us somewhat confused and irrelevant to the idea expressed in the apophthegm. What is stated here is much simpler and transparent. It is this that when the divine is absent and the divine Knowledge, then comes in man with his human mental knowledge: it is man's humanity that clouds the divine and to reach the' divine one must reject the human values, all the moralities, sarva dharmn, seek only the divine. The lesser way lies through the dualities, good and evil, the Great Way is beyond them and cannot be limited or measured by the relative standards. Especially in the modern age we see the decline and almost the disappearance of the Greater Light and instead a thousand smaller lights are lighted which vainly strive to dispel the gathering darkness. These do not help, they are false lights and men are apt to cling to them, shutting their eyes to the true one which is not that that one worships here and now, nedam yadidam upsate.
   There is a beautiful quotation from the Chinese sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The truth behind a credal religion is the aspiration towards the realization of the divine, some ultimate reality that gives a permanent meaning and value to the human life, to the existence lodged in this 'sphere of sorrow' here below. Credal paraphernalia were necessary to express or buttress this core of spiritual truth when mankind, in the mass, had not attained a certain level of enlightenment in the mind and a certain degree of development in its life-relations. The modern age is modern precisely because it had attained to a necessary extent this mental enlightenment and this life development. So the scheme or scaffolding that was required in the past is no longer unavoidable and can have either no reality at all or only a modified utility.
   A modern people is a composite entity, especially with regard to its religious affiliation. Not religion, but culture is the basis of modern collective life, national or social. Culture includes in its grain that fineness of temperament which appreciates all truths behind all forms, even when there is a personal allegiance to one particular form.
   In India, it is well known, the diversity of affiliations is colossal, sui generis. Two major affiliations have today almost cut the country into two; and desperate remedies are suggested which are worse than the malady itself, as they may kill the patient outright. If it is so, it is, I repeat, the mediaeval spirit that is at:, the bottom of the trouble.
   The rise of this spirit in modern times and conditions is a phenomenon that has to be explained and faced: it is a ghost that has come out of the past and has got to be laid and laid for good. First of all, it is a reaction from modernism; it is a reaction from the modernist denial of certain fundamental and eternal truths, of God, soul, and immortality: it is a reaction from the modernist affirmation of the mere economic man. And it is also a defensive gesture of a particular complex of consciousness that has grown and lives powerfully and now apprehends expurgation and elimination.
  --
   India's historical development is marked by a special characteristic which is at once the expression of her inmost nature and the setting of a problem which she has to solve for herself and for the whole human race. I have spoken of the diversity and divergence of affiliations in a modern social unit. But what distinguishes India from all other peoples is that the diversity and divergence have culminated here in contradictoriness and mutual exclusion.
   The first extremes that met in India and fought and gradually coalesced to form a single cultural and social whole were, as is well known, the Aryan and the non-Aryan. Indeed, the geologists tell us, the land itself is divided into two parts structurally quite different and distinct, the Deccan plateau and the Himalayan ranges with the Indo-Gangetic plain: the former is formed out of the most ancient and stable and, on the whole, horizontally bedded rocks of the earth, while the latter is of comparatively recent origin, formed out of a more flexible and weaker belt (the Himalayan region consisting of a colossal flexing and crumpling of strata). The disparity is so much that a certain group of geologists hold that the Deccan plateau did not at all form part of the Asiatic continent, but had drifted and dashed into it:in fact the Himalayas are the result of this mighty impact. The usual division of an Aryan and a Dravidian race may be due to a memory of the clash of the two continents and their races.
   However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
   They devoted themselves to study in their boyhood, in youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
  --
   And still this was not the lastit could not be the lastanti thesis that had to be synthetized. The dialectical movement led to a more serious and fiercer contradiction. The Buddhistic schism was after all a division brought about from within: it could be said that the two terms of the antinomy belonged to the same genus and were commensurable. The idea or experience of Asat and Maya was not unknown to the Upanishads, only it had not there the exclusive stress which the later developments gave it. Hence quite a different, an altogether foreign body was imported into what was or had come to be a homogeneous entity, and in a considerable mass.
   Unlike the previous irruptions that merged and were lost in the general life and consciousness, Islam entered as a leaven that maintained its integrity and revolutionized Indian life and culture by infusing into its tone a Semitic accent. After the Islamic impact India could not be what she was beforea change became inevitable even in the major note. It was a psychological cataclysm almost on a par with the geological one that formed her body; but the spirit behind which created the body was working automatically, inexorably towards the greater and more difficult synthesis demanded by the situation. Only the thing is to be done now consciously, not through an unconscious process of laissez-faire as on the inferior stages of evolution in the past. And that is the true genesis of the present conflict.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The year 1949 has just celebrated the 200th anniversary of the birth of the great force of light that was Goethe. We too remember him on the occasion, and will try to present in a few words, as we see it, the fundamental experience, the major Intuition that stirred this human soul, the lesson he brought to mankind. Goe the was a great poet. He showed how a language, perhaps least poetical by nature, can be moulded to embody the great beauty of great poetry. He made the German language sing, even as the sun's ray made the stone of Memnon sing when falling upon it. Goe the was a man of consummate culture. Truly and almost literally it could be said of him that nothing human he considered foreign to his inquiring mind. And Goe the was a man of great wisdom. His observation and judgment on thingsno matter to whatever realm they belonghave an arresting appropriateness, a happy and revealing insight. But above all, he was an aspiring soulaspiring to know and be in touch with the hidden divinity in man and the world.
   Goe the and the Problem of Evil
  --
   Love Human and Love divine
   Satan proposes to lead man down into hell through a sure means, nothing more sure, according to him, viz., love for a woman and a woman's love in return. Nothing like that to make man earth-bound or hell-bound and force out of him the nostalgic cry, "Time must have a stop." A most simple, primal and primeval lyric love will most suit Satan's purpose. Hence the Margaret episode. Love=Passion=Lust=Hell; that is the inevitable equation sequence, and through which runs the magic thread of infatuation. And that charm is invincible. Satan did succeed and was within an ace, as they say, of the final and definitive triumph: but that was not to be, for he left out of account an incalculable element. Love, even human love has, at least can have, a wonderful power, the potency of reversing the natural decree and bring about a supernatural intervention. Human love can at a crucial momentin extremiscall down the divine Grace, which means God's love for man. And the soul meant for perdition and about to be seized and carried away by Satan finds itself suddenly free and lifted up and borne by Heaven's messengers. Human Jove is divine love itself in earthly form and figure and whatever its apparent aberrations it is in soul and substance that thing. Satan is hoisted with his own petard. That is God's irony.
   But Goethe's Satan seems to know or feel something of his fate. He knows his function and the limit too of his function. He speaks of the doomsday for people, but it is his doomsday also, he says in mystic terms. Yes, it is his doomsday, for it is the day of man's liberation. Satan has to release man from the pact that stands cancelled. The soul of man cannot be sold, even if he wanted it.
  --
   The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the substance and pattern of the Highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of in dividualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.
   ***

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Still, the conception of duty cannot finally and definitively solve the problem. It cannot arrive at a perfect harmonisation of the conflicting claims of in dividual units; for, duty, as I have already said, is a child of mental idealism, and although the mind can exercise some kind of control over life-forces, it cannot altogether eliminate the seeds of conflict that lie imbedded in the very nature of life. It is for this reason that there is an element of constraint in duty; it is, as the poet says, the "stern daughter of the Voice of God". One has to compel oneself, one has to use force on oneself to carry out one's dutythere is a feeling somehow of its being a bitter pill. The cult of duty means rajas controlled and coerced by Sattwa, not the transcendence of rajas. This leads us to the high and supreme conception of Dharma, which is a transcendence of the gunas. Dharma is not an ideal, a standard or a rule that one has to obey: it is the law of self-nature that one inevitably follows, it is easy, spontaneous, delightful. The path of duty is heroic, the path of Dharma is of the gods, godly (cf. Virabhava and divyabhava of the Tantras).
   The principle of Dharma then inculcates that each in dividual must, in order to act, find out his truth of being, his true soul and inmost consciousness: one must entirely and integrally merge oneself into that, be identified with it in such a manner that all acts and feelings and thoughts, in fact all movements, inner and outerspontaneously and irrepressibly well out of that fount and origin. The in dividual souls, being made of one truth-nature in its multiple modalities, when they live, move and have their being in its essential law and dynamism, there cannot but be absolute harmony and perfect synthesis between all the units, even as the sun and moon and stars, as the Veda says, each following its specific orbit according to its specific nature, never collide or haltna me thate na tas thatuh but weave out a faultless pattern of symphony.
   The future society of man is envisaged as something of like nature. When the mortal being will have found his immortal soul and divine self, then each one will be able to give full and free expression to his self-nature (swabhava); then indeed the utmost sweep of dynamism in each and all will not cause clash or conflict; on the contrary, each will increase the other and there will be a global increment and fulfilmentparasparam bhavayantah. The division and conflict, the stress and strain that belong to the very nature of the inferior level of being and consciousness will then have been transcended. It is only thus that a diviner humanity can be born and replace all the other moulds and types that can never lead to anything final and absolutely satisfactory.
   ***

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The divine Love is a greater fire than the low smouldering fire that our secular unregenerate life is. One has to choose and declare his adhesion. Indeed, the stage of conversion, the crucial turn from the ordinary life to the spiritual life Eliot has characterised in a very striking manner. We usually say, sometimes in an outburst of grief, sometimes in a spirit of sudden disgust and renunciation that the world is dark and dismal and lonesome, the only thing to do here is to be done with it. The true renunciation, that which is deep and abiding, is not, however, so simple a thing, such a short cut. So our poet says, but the world is not dark enough, it is not lonesome enough: the world lives and moves in a superficial half-light, it is neither real death nor real life, it is death in life. It is this miserable mediocrity, the shallow uncertainty of consciousness that spells danger and ruin for the soul. Hence the poet exclaims:
   . . . . Not here
  --
   But Thompson was not an intellectual, his doubts and despondencies were not of the mental order, he was a boiling, swelling life-surge, a geyser, a volcano. He, too, crossed the Night and saw the light of Day, but in a different way. Well, I he did not march into the day, it was the Day that marched I into him! Yes, the divine Grace came and seized him from behind with violence. A modern, a modernist consciousness cannot expect that indulgence. God meets him only halfway, he has to work up himself the other half. He has laid so many demands and conditions: the knots in his case are not cut asunder but slowly disengaged.
   The modern temper is especially partial to harmony: it cannot assert and reject unilaterally and categorically, it wishes to go round an object and view all its sides; it asks for a synthesis and reconciliation of differences and contraries. Two major chords of life-experience that demand accord are Life and Death, Time and Eternity. Indeed, the problem of Time hangs heavy on the human consciousness. It has touched to the quick philosophers and sages in all ages and climes; it is the great question that confronts the spiritual seeker, the riddle that the Sphinx of life puts to the journeying soul for solution.
  --
   And a lower and more facile inspiration tempts the poet and he often speaks with a raucous voice, even as the Arch-tempter sought to lure the divine Word made flesh:
   ... Shrieking voices

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, Roerich considers the Himalayas as the very abode, the tabernacle itself thesanctum sanctorumof the Spirit, the Light divine. Many of Roerich's paintings have mountain ranges, especially snow-bound mountain ranges, as their theme. There is a strange kinship between this yearning artistic soul, which seems solitary in spite of its ardent humanism, and the silent heights, rising white tier upon tier reflecting prism like the fiery glowing colours, the vast horizons, the wide vistas vanishing beyond.
   Roerich is one of the prophets and seers who have ever been acclaiming and preparing the Golden Age, the dream that humanity has been dreaming continuously since its very childhood, that is to say, when there will be peace and harmony on earth, when racial, cultural or ideological egoism will no longer divide man and mana thing that seems today a chimera and a hallucinationwhen there will be one culture, one civilisation, one spiritual life welding all humanity into a single unit of life luminous and beautiful. Roerich believes that such a consummation can arrive only or chiefly through the growth of the sense of beauty, of the aesthetic temperament, of creative labour leading to a wider and higher consciousness. Beauty, Harmony, Light, Knowledge, Culture, Love, Delight are cardinal terms in his vision of the deeper and higher life of the future.
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  How can my effort to serve the divine become more
  perfect?
  --
  or do both the soul (in its essence as a divine spark in all
  creatures) and the psychic being exist together?
  --
  The soul is in fact like a divine spark which puts on many states
  of being of increasing density, down to the most material; it is
  --
  You have said: "The divine is with you according to
  your aspirations. Naturally, this does not mean that he
  --
  and despair, the divine too will be farther from you or
  nearer, depending on what you believe. The attitude is
  --
  disfigure the divine Presence.
  That is why the yoga of the body-cells is indispensable.
  --
  At the centre of each cell lies the divine Consciousness. By
  aspiration and repeated self-giving, the cells must be made transparent.
  --
  the same thing as uniting with the divine?
  To become aware of the consciousness of the soul is the surest
  and easiest way of uniting with the divine.
  25 March 1967
  --
  carry this division within us.
  The Mother, Prayers and Meditations, 17 May 1914.
  --
  If you belong entirely and totally to the divine, then all that belongs to you, all that forms part of your material being, belongs
  to the divine.
  16 May 1967
  --
  way to do it, divine Mother?
  It is quite possible, by concentrating on the hands when they are
  --
  would open to the divine Love.
  But there is a remedy:
  --
  sadhak and its result depend on the divine Grace.
  About this, one could say humorously that we are all divine, but
  we are hardly even aware of it, and what we call "ourselves" is
  that in us which is unaware that it is divine.
  13 July 1967
  To establish the reign of the divine on earth, who is
  slower - man or the divine Himself?
  To man the divine seems slow.
  In the eyes of the divine man is slow indeed!
  But perhaps in these two cases, the slowness is not the same.
  --
  one must already have found the divine and united with Him -
  then the consciousness descends through all the states of being
  down to the most material, bringing the divine Force with it so
  that the Force can transform the whole being and finally divinise
  the physical body.
  --
  The cells of the body thirst for the divine Consciousness and
  when they are brought into contact with It their aspiration
  --
  Which is swifter for transformation: divine Love or
  Mahakali's force?
  --
   divine Love. For one who is open to divine Love, nothing more
  is needed.
  --
  I have forgotten the divine for so long in this life and in
  former lives. But a drop of Your Grace can enable me to
  --
  to establish contact with the divine, but sincerity of aspiration.
  19 December 1967
  Can one's aspiration for the divine have the required
  intensity and sincerity without the tears and anguish that
  --
  nature which is still unable to receive the divine in all his power
  and glory. Not only are they unnecessary, they are useless and
  --
  - and because they have not yet been converted to the divine
  Influence, though the work has begun.
  --
  the disposal of the divine for the welfare of all.
  4 January 1968
  --
  put their money at the disposal of the divine: they offer
  it to the Mother.
  --
  money according to the divine command within, from
  time to time?
  --
  Is constant remembrance of the divine the beginning of
  union?
  --
  It is the same phenomenon as for the divine who is at the
  centre of our being, etc. and at the same time is beyond the creation, the divine towards whom the whole creation is moving,
  but whom it could never reach if it did not carry him in itself.
  --
  One can say very simply that all that leads to the divine is
  good, and all that leads away from the divine is bad.
  Many virtues lead away from the divine by making men
  satisfied with what they are.
  --
  The simplest and most effective way is to offer it to the divine;
  the more sincere and radical this offering is, the more quickly
  --
  which we do not know) is the first effect of the divine influence
  on the inconscient.
  --
  Similarly, a sincere consciousness lets divine vibrations
  through without distorting them.
  --
  of rebirth. But isn't the divine always free to send back
  into the manifestation the spark that extinguishes itself
  --
  collaborates for the divine Dawn in any form, one necessarily
  collaborates in the transformation.
  --
  The divine is the goal, the path and the one who treads
  the path. But isn't a person who is not advancing towards
  the divine also the divine?
  All are the divine, but very few are those who know it and fewer
  still are those who want to realise it consciously. This explains
  --
  all and everything should once more become consciously divine.
  14 October 1968
  --
  the divine is all and everything.
  For that one must identify oneself with the Supreme divine.
  Once one is identified, when one turns towards the creation,
  one sees and knows that the divine alone exists both in the
  Essence and in the manifestation.
  --
  Is the divine Love equal for all even in the manifestation?
  Yes, equal and immutable.
  --
  By yoga and the effort to find the divine in oneself and in
  life, one hastens the work considerably and it can be done in a
  --
  outside the yoga and the divine's Presence is felt and found in
  all things and all circumstances.
  --
  It seems to me, Mother, that when man does not accept the divine, it is more out of ignorance than out of
  wickedness. Isn't it so?
  --
  refuse and oppose the divine even though they know who He is.
  21 November 1968
  --
  with constant union with the divine?
  If we call "perfect receptivity" the receptivity that receives only
  the divine Influence and no other, it is certain - and at the same
  time it is perfect purity.
  --
  The quotation means that in order to reach the divine regions
  one must, while on earth, pass through the vital, which in some
  --
  to the divine and been adopted by Him are surrounded by the
   divine protection and for them the passage is not difficult.
  --
  want another. In the divine plan each thing has its place and its
  importance. So it is not success that matters. What matters is to
  be a docile and if possible a conscious instrument of the divine
  Will.
  To be and to do what the divine wants, this is the truly
  important thing.
  --
  consciousness the Supreme divine."20
  Similarly, can one say that the Supreme divine carries the Mother in his eternal consciousness?
  Beyond all question.
  --
  of the divine transformation, because effort and aspiration are
  needed for the transformation to take place.

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  never forgetting that it is for the divine?
  To achieve that, one must have an obstinate will and a great
  --
  union with the divine. Indeed, as soon as one becomes conscious
  of the divine and is united with Him, one learns to love with
  the true love: the love that loves for the joy of loving and has no
  --
  using this Force in the service of the divine one receives from
  Him all that one has spent and much more.
  --
  becoming conscious of the divine Presence in oneself the
  only thing or does becoming conscious of one's movements, of one's speech, etc. also count?
  --
  You may be sure that becoming conscious of the divine Presence
  in oneself considerably changes one's whole way of being and
  --
  A vital converted and consecrated to the divine Will becomes a bold and forceful instrument that can overcome all
  obstacles. But it first has to be disciplined, and this it consents
  to only when the divine is its master.
  Blessings.
  --
  yogic consciousness founded on the knowledge of the divine
  Presence.
  --
  he who has become conscious of the divine and become His
  faithful instrument can avoid error, if he is careful to act only at
  the divine command and to add nothing personal to it.
  It must be said that this is not easy. Only he who no longer

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  There is no one for whom it is impossible to realise the divine.
  Only, for some it will take many, many lives, whereas there are
  --
  What does it mean, really, "to realise the divine"?
  It means to become conscious of the divine Presence in oneself or on the spiritual heights, and, once one is conscious of
  His Presence, to surrender to Him completely so that one no
  --
  consciousness with His. That is "to realise the divine".
  Blessings.
  --
  what happens? Does the consciousness divide itself or
  are other people's dreams only their own imagination?
  --
  There is only one love, the divine Love, eternal, universal, equal
  for everyone and everything.
  --
  as they are necessary or important to oneself. In French, selfrealisation (réalisation du Soi) means discovering the divine
  centre in one's being. In English, self-fulfilment is generally taken
  --
  that is to say, becoming conscious of the divine in oneself and
  identifying with Him.
  --
  we are here in the Ashram to manifest the divine upon
  earth. But there remains one question: if everything is
  --
  could see things as they really are; and in the hope of understanding better, they have sought for a diviner vision, a global and true
  vision - with the result of Yoga. And those who have succeeded
  --
  come to the same conclusion: unite with the divine and you will
  understand.
  --
  to their own means. The divine has sent down His Consciousness to give them light. All who are able to do so should profit
  by it.
  --
  About what you told me yesterday: had the divine
  not sent His Consciousness down upon earth? But the
  whole creation has had the divine in it from the very
  beginning, hasn't it?
  --
  enter into relation with the Inner divine; it is only gradually,
  through thousands of years of ascending evolution, that men

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The remedy lies in union with the divine forces that are at
  work and a receptivity full of trust and peace which makes the
  --
  To be free, one must belong only to the divine.
  3 December 1971
  --
  the divine. Then the divine will make you do what you have to
  do.
  --
  their small personal egoism and turn exclusively to the divine
  for help and light. The wisdom of men is ignorant. Only the
  --
  The divine help is assured to those who set to work sincerely.
  8 December 1971
  --
  the divine.
  Egos that are converted and wholly consecrated to the
  --
  The psychic being is the in dividual sheath of the divine Presence.
  It is found deep within oneself, beyond all thoughts.
  --
  with the divine Presence. So you must concentrate in silence and
  Series Fourteen - To a Sadhak
  try to enter deep within to discover the divine Presence in the
  depths of your consciousness, beyond all mental activity.
  --
  the divine Presence. Therefore, give yourself entirely to the
   divine and you will emerge into the Light.
  --
  One moment of conscious communion with the divine can
  shatter all resistance, however powerful it may be.
  --
  It is by perfecting our faith in the divine Grace that we shall
  be able to conquer the defeatism of the subconscient.
  --
  Total union and the perfect manifestation of the divine are the
  sole means of putting an end to the suffering and misery of the
  --
  It is only in perfect union with the divine that the consciousness
  can emerge into the eternal delight. And this conscious union is
  --
  To know why we live: discovery of the divine and conscious
  union with Him.
  --
  The divine help always responds to a sincere aspiration.
  25 December 1971
  --
  (4) Those who give themselves entirely to the divine and
  live only for Him and through Him. This implies making the
  effort required to find the divine, to be conscious of His Will
  and to work exclusively to serve Him.
  --
  Do not live to be happy, live to serve the divine, and the
  happiness you enjoy will exceed all expectation.
  --
  and diminished manifestation of the divine Consciousness.
  That is why I said "progressive perfection", because the
  --
  And to have only one goal: to know the divine in order to
  be able to manifest Him.
  --
  the divine Force.
  But a method has to be found, and this depends on the case
  --
  that we do not rely exclusively on the divine for the help we
  need.
  The divine alone can liberate us from the mechanism of
  universal Nature. And this liberation is indispensable for the
  --
  It is only by giving ourselves entirely to the divine in perfect
  trust and gratitude that the difficulties will be overcome.
  --
  To want what the divine wants, in all sincerity, is the essential
  condition for peace and joy in life. Almost all human miseries
  --
  they know better than the divine what they need and what
  life ought to give them. Most human beings want other human
  --
  It is only when one gives oneself in all sincerity to the divine
  Will that one has the peace and calm joy which come from the
  --
  the best way to help the world is to realise the divine oneself.
  5 February 1972
  --
  us for union with the divine - the very purpose of in dividual
  existence.
  --
  being, which has slowly been formed by divine intervention in
  order to manifest the divine in the human being.
  It is under the psychic influence that the divine manifests in
  man and thus prepares the coming of superhumanity.
  --
  the divine, and that is the source of an ever-increasing bliss.
  Series Fourteen - To a Sadhak
  --
  from a sincere surrender to the divine. So great is their blindness
  that they refuse even to try the experiment and would rather be
  --
  to make the divine a slave of their ego, if such a thing were
  possible, in order to avoid giving themselves to the divine.
  10 February 1972
  --
  We want to be true servitors of the divine.
  "Supreme Lord, Perfect Consciousness, You alone know
  --
  The supreme happiness is to be true servitors of the divine.
  14 February 1972
  --
  (3) To find the divine and surrender more and more to his
  Will.
  --
  (3) To make this instrument increasingly receptive and obedient to the divine.
  To learn to understand and do more and more things. To
  purify oneself of all that prevents one from being totally surrendered to the divine. To make one's consciousness more and
  more receptive to the divine Influence.
  One could say: to widen oneself more and more, to deepen
  --
  faithfulness is faithfulness to the divine - and that is the faithfulness we all ought to acquire through sincere and sustained
  effort.
  --
  can say to the divine in all sincerity:
  "Whatever You will, whatever You will",
  --
  has found the divine.
  19 February 1972

0 1952-08-02, #Agenda Vol 01, #unset, #Zen
  Only when men shall depend exclusively upon the divine and upon nothing else will the incarnate god no longer need to die for them.2
    Note written by Mother in French.

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   There are other great Personalities of the divine Mother, but they were more difficult to bring down and have not stood out in front with so much prominence in the evolution of the earth-spirit. There are among them Presences indispensable for the supramental realization,most of all one who is her Personality of that mysterious and powerful ecstasy and Ananda1 which flows from a supreme divine Love, the Ananda that alone can heal the gulf between the highest heights of the supramental spirit and the lowest abysses of Matter, the Ananda that holds the key of a wonderful divines Life and even now supports from its secrecies the work of all the other Powers of the universe.
   Sri Aurobindo, The Mother
  --
   She has come, bringing with Her a splendor of power and love, an intensity of divine joy heretofore unknown to the Earth. The physical atmosphere has been completely changed by her descent, permeated with new and marvelous possibilities.
   But if She is ever to reside and act here, She has to find at least a minimal receptivity, at least one human being with the required vital and physical qualities, a kind of super-Parsifal gifted with an innate and integral purity, yet possessing at the same time a body strong enough and poised enough to bear unwaveringly the intensity of the Ananda She brings.
   Thus far, She has not found what is needed. Men remain obstinately men and do not want to or are unable to become supermen. All they can receive and express is a love at their own dimension: a human lovewhereas the supreme bliss of divine Ananda eludes their perception.
   At times, finding the world unready to receive Her, She contemplates withdrawing. But how cruel a loss this would be!
   It is true that at present, her presence is more rhetorical than factual, since so far She has had no chance to manifest. Yet even so, She is a powerful instrument in the Work, for of all the Mothers aspects, She holds the greatest power to transform the body. Indeed, those cells which can vibrate at the touch of the divine Joy, receive it and bear it, are cells reborn, on their way to becoming immortal.
   But the vibrations of divine Bliss and those of pleasure cannot cohabit in the same vital and physical house. We must therefore TOTALLY renounce all feelings of pleasure to be ready to receive the divine Ananda. But rare are those who can renounce pleasure without thereby renouncing all active participation in life or sinking into a stern asceticism. And among those who realize that the transformation is to be wrought in active life, some pretend that pleasure is a form of Ananda gone more or less astray and legitimize their search for self-satisfaction, thereby creating a virtually insuperable obstacle to their own transformation.
   Now, if there is anything else you wish to ask me Anyone may ask, anyoneanyone who has something to saynot just the students.
  --
   This is borne out by the fact that her descent took place at a given moment and for two or three weeks the atmospherenot only of the Ashram but of the Earthwas so highly charged with such a power of such an intense divine Bliss creating so marvelous a force that things difficult to do before could be done almost instantly.
   There were repercussions the world over. But I dont believe that a single one of you noticed it you cannot even tell me when it happened, can you?
  --
   The first condition was: Nothing more to do with your family Well, we are a long way from that! But I repeat that it only happened because of the war and not because we stopped seeing the need to cut all family ties; on the contrary, this is an indispensable condition because as long as you hang on to all these cords which bind you to ordinary life, which make you a slave to the ordinary life, how can you possibly belong to the divine alone? What childishness! It is simply not possible. If you have ever taken the trouble to read over the early ashram rules, you would find that even friendships were considered dangerous and undesirable We made every effort to create an atmosphere in which only ONE thing counted: the Life divine.
   But as I said, bit by bit things changed. However, this had one advantage: we were too much outside of life. So there were a number of problems which had never arisen but which would have suddenly surged up the moment we wanted a complete manifestation. We took on all these problems a little prematurely, but it gave us the opportunity to solve them. In this way we learned many things and surmounted many difficulties, only it complicated things considerably. And in the present situation, given such a large number of elements who havent even the slightest idea why theyre here (!) well, it demands a far greater effort on the disciples part than before.
  --
   I dont know to whom I was mentioning this today (I think it was for a Birthday3 No, I dont know now. It was to someone who told me he was 18 years old. I said that between the ages of 18 and 20, I had attained a constant and conscious union with the divine Presence and that I had done this ALL ALONE, without ANYONES help, not even books. When a little later I chanced upon Vivekanandas Raja Yoga, it really seemed so wonderful to me that someone could explain something to me! And it helped me realize in only a few months what would have otherwise taken years.
   I met a man (I was perhaps 20 or 21 at the time), an Indian who had come to Europe and who told me of the Gita. There was a French translation of it (a rather poor one, I must say) which he advised me to read, and then he gave me the key (HIS key, it was his key). He said, Read the Gita (this translation of the Gita which really wasnt worth much but it was the only one available at the timein those days I wouldnt have understood anything in other languages; and besides, the English translations were just as bad and well, Sri Aurobindo hadnt done his yet!). He said, Read the Gita knowing that Krishna is the symbol of the immanent God, the God within. That was all. Read it with THAT knowledgewith the knowledge that Krishna represents the immanent God, the God within you. Well, within a month, the whole thing was done!
  --
   But Im not at all discouraged, I just find it rather laughable. Only there are other far more serious things; for example, when you try to deceive yourselves that is not so pretty. One should not mix up cats and kings. You should call a cat a cat and a king a king and human instinct, human instinctand not speak about things divine when they are utterly human, nor pretend to have supramental experiences when you are living in a blatantly ordinary consciousness.
   If you look at yourselves straight in the face and you see what you are, then if by chance you should resolve to But what really astounds me is that you dont even seem to feel an intense NEED to do this! But how can we know? Because you DO know, you have been told over and over again, it has been drummed into your heads. You KNOW that you have a divine consciousness within you. And yet you can go on sleeping night after night, playing day after day, doing your lessons ad infinitum and still not be not have a BURNING desire and will to come into contact with yourselves!With yourselves, yes, the you just there, inside (motion towards the center of the chest) Really, its beyond me!
   As soon as I found outand no one told me, I found out through an experienceas soon as I found out that there was a discovery to be made within myself, well, it became THE MOST IMPORTANT thing in the world. It took precedence over everything else!
  --
   Ananda: divine Joy.
   Sadhana: yogic discipline or effort.

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   I am not so absurdly pretentious as to blame the divine, nor yourself and I remain quite convinced that all this is my own fault. Undoubtedly I have not known how to surrender totally in some part of myself, or I do not aspire enough or know how to open myself as needed. Also, I should rely entirely upon the divine to take care of my progress and not be concerned about the absence of experiences. I have therefore asked myself why I am so far away from the true attitude, the genuine opening, and I see two main reasons: on the one hand, the difficulties inherent in my own nature, and on the other, the outer conditions of this sadhana. These conditions do not seem to be conducive to helping me overcome the difficulties in my own nature.
   I feel that I am turning in circles and taking one step backward for each one forward. Furthermore, instead of helping me draw nearer to the divine consciousness, my work in the Ashram (the very fact of working for to change work, even if I felt like it, would not change the overall situation), diverts me from this divine consciousness, or at least keeps me in a superficial consciousness from which I am unable to unglue myself as long as I am busy writing letters, doing translations, corrections or classes.1 I know its my own fault, that I should know how to be detached from my work and do it by relying upon a deeper consciousness, but what can be done? Unless I receive the grace, I cannot remember the essential thing as long as the outer part of my being is active.
   When I am not immediately engrossed in work, I have to confront a thousand little temptations and daily difficulties that come from my contact with other beings and a life that does indeed remain in life. Here, even more, there is the feeling of an impossible struggle, and all these little difficulties seem to gnaw away at me; scarcely has one hole been filled when another opens up, or the same one reappears, and there is never any real victoryone has constantly to begin everything again. Finally, it seems to me that I really live only one hour a day, during the evening distribution at the playground.2 It is scarcely a life and scarcely a sadhana!
  --
   By continuing this daily little ant-like struggle and by having to confront the same desires, the same distractions every day, it seems to me I am wasting my energy in vain. Sri Aurobindos Yoga, which is meant to include life, is so difficult that one should come to it only after having already established the solid base of a concrete divine realization. That is why I want to ask you if I should not withdraw for a certain time, to Almora,3 for example, to Brewsters place,4 to live in solitude, silence, meditation, far away from people, work and temptations, until a beginning of Light and Realization is concretized in me. Once this solid base is acquired, it would be easier for me to resume my work and the struggle here for the true transformation of the outer being. But to want to transform this outer being without having fully illumined the inner being seems to me to be putting the cart before the horse, or at least condemning myself to a pitiless and endless battle in which the best of my forces are fruitlessly consumed.
   In all sincerity, I must say that when I was at Brewsters place in Almora, I felt very near to that state in which the Light must surge forth. I quite understand the imperfection of this process, which involves fleeing from difficulties, but this would only be a stage, a strategic retreat, as it were.
   Mother, this is not a vital desire seeking to divert me from the sadhana, for my life has no other meaning than to seek the divine, but it seems to be the only solution that could bring about some progress and get me out of this lukewarm slump in which I have been living day after day. I cannot be satisfied living merely one hour a day, when I see you.
   I know that you do not like to write, Mother, but couldnt you say in a few words if you approve of my project or what I should do? In spite of all my rebellions and discouragements and resistances, I am your child. O Mother, help me!

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   If the divine force, if your grace, does not intervene to shatter this obscure resistance that is drawing me downwards in spite of myself, I dont know what will become of me Mother, I am not blackmailing you, I am only expressing my helplessness, my anguish.
   During the day, I live more or less calmly in my little morass, but as evening and the moment to meet you draw near, then the forces pinning me to the ground begin raging beneath your pressure, and I feel at times an unbearable tearing that burns and constricts in my throat like tears that cannot be shed. Afterwards, Truth regains possession of me but the following day it all begins again.

0 1955-10-19, #Agenda Vol 01, #unset, #Zen
   The three images of total self-giving to the divine:
   1) To prostrate oneself at His feet in a surrender of all pride, with a perfect HUMILITY.

0 1956-02-29 - First Supramental Manifestation - The Golden Hammer, #Agenda Vol 01, #unset, #Zen
   This evening the divine Presence, concrete and material, was there present amongst you. I had a form of living gold, bigger than the universe, and I was facing a huge and massive golden door which separated the world from the divine.
   As I looked at the door, I knew and willed, in a single movement of consciousness, that THE TIME HAS COME, and lifting with both hands a mighty golden hammer I struck one blow, one single blow1 on the door and the door was shattered to pieces.

0 1956-04-04, #Agenda Vol 01, #unset, #Zen
   I am broken and battered in the depths of my being as I was in my flesh in the concentration camps. Will the divine grace take pity on me? Can you, do you want to help me? Alone I can do nothing. I am in an absolute solitude, even beyond all rebellion, at my very end.
   Yet I love you in spite of all that I am.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   Who are you trying to fool? The divine? That is hardly possible.
   Its the same with those who ask for an interview. I tell them, Look, you have come in large numbers, and if each one asks me for an interview, how could I possibly find enough minutes in so few days to see everyone? While youre here, I wouldnt have even a single minute. Then they retort, Oh, I have taken so MUCH trouble, I have come from so FAR away, I have come from way in the North, I have travelled for so many hoursand I have no right to an interview? I reply, Im sorry, but you are not the only one in that situation.

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   That which you would not do for yourself personally, would you not do it for the divine cause?
   Go to Brazil, to this good rich man, make him understand the importance of our work, the extent to which his fortune would be used to the utmost for the good of all and for the earths salvation were he to put it, even partially, at the disposal of our action. Win this victory over the power of money, and by so doing you will be freed from all your personal difficulties. Then you can return here with no apprehension, and you will be ready for the transformation.

0 1956-10-07, #Agenda Vol 01, #unset, #Zen
   Z asked me, Why didnt you stop it?1 I replied, Probably because I am not omnipotent! Then he insisted: No, thats not it. I make no distinction between your will and the divine will and I know that you dont either. So why didnt you stop it?
   And suddenly, I understood.
   It was because I hadnt thought of it. It hadnt even grazed my consciousness. The divine will is not at all like that, it is not a will: it is a VISION, a global vision, that sees and No, it does not guide (to guide suggests something outside, but nothing is outside), a creative vision, as it were; yet even then, the word create does not here have the meaning we generally attribute to it.
   And what is the Ashram? (I dont even mean in terms of the Universeon Earth only.) A speck. And why should this speck receive exceptional treatment? Perhaps if people here had realized the supermind. But are they so exceptional as to expect exceptional treatment?
  --
   Arbitrariness. But the divine is not like that!
   People say, I gave everything, I sacrificed everything. In exchange, I expect exceptional conditionseverything should be beautiful, harmonious, easy.
   But the divine vision is global. The people in the Ashram do not want this strike but what about the others? They are ignorant, mean, full of ill will, etc., but in their own way they are following a path, and why should they be deprived of the Grace? By the fact that their action is against the Ashram? It is certainly a Grace.
   I said that I had not even thought of intervening. When things threatened to turn bad, I simply applied a force so that it wouldnt become too serious.
   Complete surrender It is not a matter of giving what is small to something greater nor of losing ones will in the divine will; it is a matter of ANNULLING ones will in something that is of another nature.
   What comes to replace this human will?

0 1956-10-08, #Agenda Vol 01, #unset, #Zen
   One is never anything but a divine apprentice: the divine of yesterday is only an apprentice to the divine of tomorrow No, I am not speaking of a progressive manifestation that is much farther below.
   When I am at my highest, I am already too high for the manifestation.
  --
   No, it is exactly the opposite of what you are saying. It is not that the divine in his divinity is opposed to his own manifested selfHe is very far beyond, beyond the necessity for Grace; He perceives his unique and exclusive responsibility, and that it is He and He alone who must change in His Manifestation so that all may change.
   ***
  --
   I wanted to take this little rose (Tenderness for the divine), for I consider it to be the manifestation nearest to divine Love. Its disinterested, spontaneous, intimate.
   This is what I wanted to take with me to my super-heaven, as the most precious thing in the human heart.

0 1957-01-18, #Agenda Vol 01, #unset, #Zen
   You told me one day that I could be useful to you. Then, by chance, I came across this passage from Sri Aurobindo the other day: Everyone has in him something divine, something his own, a chance of perfection and strength in however small a sphere which God offers him to take or refuse.
   Could you tell me, as a favor, what this particular thing is in me which may be useful to you and serve you? If I could only know what my real work is in this world All the conflicting impulses in me stem from my being like an unemployed force, like a being whose place has not yet been determined.

0 1957-03-03, #Agenda Vol 01, #unset, #Zen
   I name you Satprem (true love) for it is only when you awaken to divine love that you will feel that you love.
   Signed: Mother

0 1957-04-09, #Agenda Vol 01, #unset, #Zen
   each ones destiny is inevitably fulfilled, but the nearer one is to the divine, the more does this destiny assume its divine qualities.
   I am saying all this so that you do not hypnotize yourself further with some imaginary and groundless possibility.

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   This vision took place early in the night and woke me up with a rather unpleasant feeling. Then I fell back to sleep and forgot about it; but a little while ago, when I was thinking of the question put to me, it returned. It returned with a great intensity and so imperatively that now, just as I wanted to tell you what kind of collectivity we wish to realize according to the ideal described by Sri Aurobindo in the last chapter of The Life divinea gnostic, supramental collectivity, the only kind that can do Sri Aurobindos integral yoga and be realized physically in a progressive collective body becoming more and more divine the recollection of this vision became so imperative that I couldnt speak.
   Its symbolism was very clear, though of quite a familiar nature, as it were, and because of its very familiarity, unmistakable in its realism Were I to tell you all the details, you would probably not even be able to follow: it was rather intricate. It was a kind of (how can I express it?)an immense hotel where all the terrestrial possibilities were lodged in different apartments. And it was all in a constant state of transformation: parts or entire wings of the building were suddenly torn down and rebuilt while people were still living in them, such that if you went off somewhere within the immense hotel itself, you ran the risk of no longer finding your room when you wanted to return to it, for it might have been torn down and was being rebuilt according to another plan! It was orderly, it was organized yet there was this fantastic chaos which I mentioned. And all this was a symbola symbol that certainly applies to what Sri Aurobindo has written here1 regarding the necessity for the transformation of the body, the type of transformation that has to take place for life to become a divine life.
   It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.

0 1957-10-08, #Agenda Vol 01, #unset, #Zen
   I shall soon have completed the revision1 of The Life divine and The Human Cycle, so I believe I shall have done the best I could, at present, to serve you. October 30th is my birthday. Could I leave immediately thereafter?
   It is not because I am unhappy with the Ashram that I want to leave, but because I am unhappy with myself and because I want to master myself through other means.

0 1957-11-12, #Agenda Vol 01, #unset, #Zen
   These three categories of tests are: those conducted by the forces of Nature, those conducted by the spiritual and divine forces, and those conducted by the hostile forces. This latter category is the most deceptive in its appearance, and a constant state of vigilance, sincerity and humility is required so as not to be caught by surprise or unprepared.
   The most commonplace circumstances, people, the everyday events of life, the most seemingly insignificant things, all belong to one or another of these three categories of examiners. In this considerably complex organization of tests, those events generally considered the most important in life are really the easiest of all examinations to pass, for they find you prepared and on your guard. One stumbles more easily over the little pebbles on the path, for they attract no attention.

0 1957-11-13, #Agenda Vol 01, #unset, #Zen
   Take upon yourself always all the necessities of progress and dissolve them in the ecstasy of Unity. Then you will be divine.
   ***

0 1958-01-22, #Agenda Vol 01, #unset, #Zen
   Bliss contains coolness and warmth, passivity and activity, repose and action, sweetness and tenderness, all at the same time. divine tenderness is something very different from sweetnessit is a paroxysm of joy, a vibration so strong that the body feels it will burst, so it is forced to widen.
   The diamond light of Bliss has the power to melt all hostile forces. Nothing can resist it. No consciousness, no being, no hostile will can draw near it without immediately being dissolved, for it is the divine light in its pure creative power.
   ***

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   When I came back, along with the memory of the experience, I knew that the supramental world was permanent, that my presence there is permanent, and that only a missing link is needed to allow the consciousness and the substance to connectand it is this link that is being built. At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged. This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the capacity of things and upon their ability to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things! I recall one little thing that we usually consider bad actually how funny it was to see that it is something excellent! And other things that we consider important were really quite unimportant there! Whether it was like this or like that made no difference. What is very obvious is that our appreciation of what is divine or not divine is incorrect. I even laughed at certain things Our usual feeling about what is anti- divine seems artificial, based upon something untrue, unliving (besides, what we call life here appeared lifeless in comparison with that world); in any event, this feeling should be based upon our relationship between the two worlds and according to whether things make this relationship easier or more difficult. This would thus completely change our evaluation of what brings us nearer to the divine or what takes us away from Him. With people, too, I saw that what helps them or prevents them from becoming supramental is very different from what our ordinary moral notions imagine. I felt just how ridiculous we are.
   (Then Mother speaks to the children)

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   I was waiting for things to be well established in me before writing you again. An important change has occurred: it seems that something in me has clickedwhat Sri Aurobindo calls the central will, perhapsand I am living literally in the obsession of divine realization. This is what I want, nothing else, it is the only goal in life, and at last I have understood (not with the head) that the outer realization in the world will be the consequence of the inner realization. So thousands of times a day, I repeat, Mother, I want to be your instrument, ever more conscious, I want to express your truth, your light. I want to be what you want, as you want, when you want. There is in me now a kind of need for perfection, a will to abolish this ego, a real understanding that to become your instrument means at the same time to find the perfect plenitude of ones personality. So I am living in an almost constant state of aspiration, I feel your force constantly, or nearly so, and if I am distracted a few minutes, I experience a void, an uneasiness that calls me back to you.
   And at the same time, I saw that it is you who is doing everything, you who aspires in me, you who wants the progress, and that all I myself am in this affair is a screen, a resisting obstacle. O Mother, break this screen that I may be wholly transparent before you, that your transforming force may purify all the secret recesses in my being, that nothing may remain but you and you alone. O Mother, may all my being be a living expression of your light, your truth.
  --
   Mother, I am seeing all the mean pettiness that obstructs your divine work. Destroy my smallness and take me unto you. May I be sincere, integrally sincere.
   With infinite gratitude, I am your child.

0 1958-05-01, #Agenda Vol 01, #unset, #Zen
   To do the divine Will I have been doing the sadhana for a long time, and I can say that not a day has passed that I have not done the divines Will. But I didnt know what it was! I was living in all the inner realms, from the subtle physical to the highest regions, yet I didnt know what it was I always had to listen, to refer things, to pay attention. Now, no morebliss! There are no more problems, and everything is done in such harmony! Even if I had to leave my body, I would be in bliss! And it would happen in the best possible way.
   Only now am I beginning to understand what Sri Aurobindo has written in The Synthesis of Yoga! And the human mind, the physical mind, appears so stupid, so stupid!

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   No. From the minute it is conscious, it is conscious of its own falsehood! It is conscious of this law, of that law, of this third law that fourth law, this tenth laweverything is a law. We are subject to physical laws: this will produce such and such a result if you do that, this will happen, etc. Oh! It reeks! I know it well. I know it very well. These laws reek of falsehood. In the body, we have no faith in the divine Grace, none, none, none, none! Those who have not undergone a tapasya2 as I have, say, Yes, all these inner moral things, feelings, psychology, all that is very good; we want the divine and we are ready to But all the same, material facts are material facts, they have their concrete reality, after all an illness is an illness, food is food, and everything you do has a consequence, and when you are bah, bah, bah, bah, bah!
   We must understand that this isnt trueit isnt true, its a falsehood, all this is sheer falsehood. It is NOT TRUE, it is not true!
  --
   When I had this experience, I understood that only a month ago I was still uttering mountain-sized imbecilities. And I laughed to the point of almost approving those who say, But all the same, the Supreme does not decide the number of sugar cubes you put in your coffee! That would be to project your own way of being onto the Supreme. But this is an Himalayan imbecility! It is a stupidity, the minds pretentious stupidity projecting itself onto the divine life and imagining that the divine life conforms to its own projection.
   The Supreme does not decide: He knows. The Supreme does not want: He sees. And it is so for each thousandth of a second, eternally. Thats all. And it is the only true condition.
  --
   From the negative point of view I mean the difficulties to be overcomeone of the most serious obstacles is that the ignorant and falsifying outer consciousness, the ordinary consciousness legitimizes all the so-called physical laws, causes, effects and consequences, all that science has discovered physically and materially. All this is an unquestionable reality to the consciousness, a reality that remains independent and absolute even in the face of the eternal divine Reality.
   And it is so automatic that it is unconscious.

0 1958-05-30, #Agenda Vol 01, #unset, #Zen
   As a matter of fact, my tendency is more and more towards something in which the role of these hostile forces will be reduced to that of an examinerwhich means that they are there to test the sincerity of your spiritual quest. These elements have a reality in their action and for the workthis is their great reality but when you go beyond a certain region, it all grows dim to such a degree that it is no longer so well defined, so distinct. In the occult world, or rather if you look at the world from the occult point of view, these hostile forces are very real, their action is very real, quite concrete, and their attitude towards the divine realization is positively hostile; but as soon as you go beyond this region and enter into the spiritual world where there is no longer anything but the divine in all things, and where there is nothing un divine, then these hostile forces become part of the total play and can no longer be called hostile forces: it is only an attitude that they have adoptedor more precisely, it is only an attitude adopted by the divine in his play.
   This again belongs to the dualities that Sri Aurobindo speaks of in (The Synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: divine and anti- divine.
   ***

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   This morning while I was on the balcony, I had an interesting experience: the experience of mans effort, in all its forms and through all the ages, to approach the divine. And I seemed to be growing wider and wider so that all the forms and all the ways of approaching the divine attempted by man would be contained in the present Work.
   It was represented by a kind of image in which I was as vast as the Universe, and each way of approaching the divine was like a tiny image containing the characteristic form of this approach. And my impression was this: Why do people always limit, limit themselves? Narrow, narrow, narrow! They understand only when it is narrow.
   Take all! Take all within you. And then you will begin to understandyou will begin.
  --
   It was in 1910 that I had this sort of reversal of consciousness about which I spoke the other evening that is, the first contact with the higher divine and it completely changed my life.
   From that moment on, I was conscious that all one does is the expression of the indwelling divine Will. But it is the divine Will AT THE VERY CENTER of oneself, although for a while there remained an activity in the physical mind. But this was stilled two or three days after I saw Sri Aurobindo for the first time in 1914, and it never started up again. Silence settled. And the consciousness was established above the head.
   In the first experience [of 1910], the consciousness was established in the psychic depths of the being, and from that poise issued the feeling of no longer doing anything but what the divine wantedit was the consciousness that the divine Will was all-powerful and that there was no longer any personal will, although there was still some mental activity and everything had to be made silent. In 1914, it was silenced, and the consciousness was established above the head. Here (the heart) and here (above the head), the connection is constant.
   Does one exclude the other?
  --
   As for the latest experience,1 I cant say for sure that no one has ever had it, because someone like Ramakrishna, in dividuals like that, could have had it. But I am not sure, for when I had this experience (not of the divine Presence, which I had already felt in the cells for a long time, but the experience that the divine ALONE is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence) well, the whole time it remained actively like that, it was absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER. It was as if every object obeyed without even needing to decide to obey: it was automatic. There was a divine harmony in EVERYTHING (it took place in my bathroom upstairs, certainly to demonstrate that it exists in the most trivial things), in everything, constantly. So if that is established in a permanent way, there CAN NO LONGER be illness it is impossible. There can no longer be accidents, there can no longer be illness, there can no longer be disorders, and everything should harmonize (probably in a progressive way) just as that was harmonized: all the objects in the bathroom were full of a joyful enthusiasmeverything obeyed, everything!
   As it was the first experience, it started to fade slightly when I began having contact with people; but I really had the feeling that it was a first experience, new upon earth. For I have experienced an absolute identity of the will with the divine Will ever since 1910, it has never left me. It isnt that, its SOMETHING ELSE. It is MATTER BECOMING THE divINE. And it really came with the feeling that this thing was happening for the first time upon earth. It is difficult to say for sure, but Ramakrishna died of cancer, and now that I have had the experience, I know in an ABSOLUTE way that this is impossible. If he had decided to go because the divine wanted him to go, it would have been an orderly departure, in total harmony and with a total will, whereas this illness is a means of disorder.
   Is this experience of May 1 related to the Supramental Manifestation of 1956? Is it a supramental experience?

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   Something I have never said completely. On the one hand, there is the attitude of those in yesterday evenings film2: God is everything, God is everywhere, God is in he who smites you (as Sri Aurobindo wroteGod made me good with a blow, shall I tell Him: O Mighty One, I forgive you your harm and cruelty but do not do it again!), an attitude which, if extended to its ultimate conclusion, accepts the world as it is: the world is the perfect expression of the divine Will. On the other hand, there is the attitude of progress and transformation. But for that, you must recognize that there are things in the world which are not as they should be.
   In The Synthesis of Yoga, Sri Aurobindo says that this idea of good and bad, of pure and impure, is a notion needed for action; but the purists, such as Chaitanya, Ramakrishna and others, do not agree. They do not agree that it is indispensable for action. They simply say: your acceptance of action as a necessary thing is contrary to your perception of the divine in all things.
   How can the two be reconciled?

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   Perhaps it is a kind of it can hardly be called an intuition, but a kind of divination of this idea that made people speak of selling ones soul to the devil for money, of money being an evil force, which produces this shrinking on the part of all those who want to lead a spiritual life but as for that, they shrink from everything, not only from money!
   Perhaps it would not be necessary to have this power over all men, but in any event, it should be great enough to act upon the mass. It is likely that once a certain movement has been mastered to some degree, what the mass does or doesnt do (this whole human mass that has barely, barely emerged into even the mental consciousness) will become quite irrelevant. You see, the mass is still under the great rule of Nature. I am referring to mental humanity, predominantly mental, which developed the mind but misused it and immediately set out on the wrong pathfirst thing.
   There is nothing to say since the first thing done by the divine forces which emanated for the Creation was to take the wrong path!6 That is the origin, the seed of this marvelous spirit of independence the negation of surrender, in other words. Man said, I have the power to think; I will do with it what I want, and no one has the right to intervene. I am free, I am an independent being, IN-DE-PEN-DENT! So thats how things stand: we are all independent beings!
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!
  --
   Ganesh: a god with the head of an elephant; the son of Parvati, the divine Mother.
   The room where, on the first of each month, Mother distributed to the disciples their needs for the month.
  --
   In effect, according to tradition, the first divine forces that emanated for the creation were the Asuras, who turned into demons. The gods were created later to repair the disorder engendered by the demons.
   So'ham, the traditional mantra of the Vedantic path, which declares that the world is an illusion.

0 1958-07-19, #Agenda Vol 01, #unset, #Zen
   I say that every fruit should be eaten in its own way. The being who lives according to his own nature, his own truth, must spontaneously find the right way of using things. When you live according to the truth of your being, you dont need to learn things: you do them spontaneously, according to the inner law. When you sincerely follow your nature, spontaneously and sincerely, you are divine. As soon as you think or look at yourself acting or start questioning, you are full of sin.
   It is mans mental consciousness that has filled all Nature with the idea of sin and all the misery it brings. Animals are not at all unhappy in the way we are. Not at all, not at all, exceptas Sri Aurobindo saysthose that are corrupted. Those that are corrupted are those that live with men. Dogs have the sense of sin and guilt, for their whole aspiration is to resemble man. Man is the god. Hence there is dissimulation, hypocrisy: dogs lie. But men admire that. They say, Oh! How intelligent they are!
   They have lost their divinity.
   Truly, the human species is at a point in the spiral which is not very pretty.
   But isnt a dog more conscious, more evolved than a tiger, or higher in the spiral that is, nearer the divine?
   Its not a question of being conscious. There is no doubt that man is more evolved than the tiger, but the tiger is more divine than man. One shouldnt confuse things. These are two entirely different things.
   The divine is everywhere, in everything. We should never forget itnot for a second should we forget it. He is everywhere, in everything; and in an unconscious but spontaneous, therefore sincere, way, all that exists below the mental manifestation is divine, without mixture; in other words, it exists spontaneously and in harmony with its nature. It is man with his mind who has introduced the idea of guilt. Naturally, he is much more conscious! Theres no question about it, its a fact, although what we call consciousness (what we call it, that is, what man calls consciousness) is the power to objectify and mentalize things. It is not the true consciousness, but its what men call consciousness. So according to the human mode, it is obvious that man is much more conscious than the animal, but the human brings in sin and perversion which do not exist outside of this state we call consciouswhich in fact is not conscious but merely consists in mentalizing things and in having the ability to objectify them.
   It is an ascending curve, but a curve that swerves away from the divine. So naturally, one has to climb much higher to find a higher divine, since it is a conscious divine, whereas the others are divine spontaneously and instinctively, without being conscious of it. All our moral notions of good and evil, all of that, are what we have thrown over the creation with our distorted and perverted consciousness. It is we who have invented it.
   We are the distorting intermediary between the purity of the animal and the divine purity of the gods.
   ***

0 1958-08-08, #Agenda Vol 01, #unset, #Zen
   In the cells, both things are there. The body is convinced of the divine Presence everywhere, that all is the divineit lives in that; and at the same time, it shrinks from certain contacts! I saw that this morning, both things at once, and I said, Lord, I know nothing at all!
   There (gesture above the head), everything has been resolved, I could write books on how to resolve this or that, how the synthesis is made, etc., but here (the body) I live this synthesis stumblingly. The two coexist, but it is still not THAT (gesture, hands clasped together, pointing upwards).

0 1958-08-12, #Agenda Vol 01, #unset, #Zen
   Behind all the appearances and diverse entities, I am always present near you, and my love enfolds you.
   I have put the work aside and shall be happy to do it with you upon your return.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   I had a mantra in French before coming to Pondicherry. It was Dieu de bont et de misricorde [God of kindness and mercy], but what it means is usually not understoodit is an entire program, a universal program. I have been repeating this mantra since the beginning of the century; it was the mantra of ascension, of realization. At present, it no longer comes in the same way, it comes rather as a memory. But it was deliberate, you see; I always said Dieu de bont et de misricorde, because even then I understood that everything is the divine and the divine is in all things and that it is only we who make a distinction between what is or what is not the divine.
   My experience is that, in dividually, we are in relationship with that aspect of the divine which is not necessarily the most in conformity with our natures, but which is the most essential for our development or the most necessary for our action. For me, it was always a question of action because, personally, in dividually, each aspiration for personal development had its own form, its own spontaneous expression, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way I would utter it without even knowing what the words were. But it came like this: Dieu de bont et de misricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for I dont know, more than twenty or twenty-five years of my life. It came spontaneously.
   Just recently one day, the contact became entirely physical, the whole body was in great exaltation, and I noticed that other lines were spontaneously being added to this Dieu de bont et de misricorde, and I noted them down. It was a springing forth of states of consciousness not words.

0 1958-10-01, #Agenda Vol 01, #unset, #Zen
   It was so strong, so strong that it was really inexpressible. The negative experience of no longer being an in dividual, or in other words, the dissolution of the ego, took place a long time ago and still takes place quite often: the ego completely vanishes. But this was a positive experience of being not just the universe in its totality, but something elseineffable, yet concrete, absolutely concrete! Unutterable1and yet utterly concrete: the divine Person beyond the Impersonal.
   The experience lasted for only a few minutes. And I knew, then, that all our words all our words are empty. But circumstances were such that I had to speak

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   (Shortly afterwards, concerning the experience of Wednesday, October 1: the divine Person beyond the Impersonal)
   Before, I always had the negative experience of the disappearance of the ego, of the oneness of Creation, where everything implying separation disappearedan experience that, personally, I would call negative. Last Wednesday, while I was speaking (and thats why at the end I could no longer find my words), I seemed suddenly to have left this negative phenomenon and entered into the positive experience: the experience of BEING the Supreme Lord, the experience that nothing exists but the Supreme Lordall is the Supreme Lord, there is nothing else. And at that moment, the feeling of this infinite power that has no limit, that nothing can limit, was so overwhelming that all the functions of the body, of this mental machine that summons up words, all this was I could no longer speak French. Perhaps the words could have come to me in Englishprobably, because it was easier for Sri Aurobindo to express himself in English, and thats how it must have happened: it was the part embodied in Sri Aurobindo (the part of the Supreme that was embodied in Sri Aurobindo for its manifestation) that had the experience. This is what joined back with the Origin and caused the experience I was well aware of it. And that is probably why its transcription through English words would have been easier than through French words (for at these moments, such activities are purely mechanical, rather like automatic machines). And naturally the experience left something behind. It left the sense of a power that can no longer be qualified,5 really. And it was there yesterday evening.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   And for the cycle to be complete, one cannot stop on the way at any plane, not even the highest spiritual plane nor the plane closest to matter (like the occult plane in the vital, for example). One must descend right into matter, and this perfection in manifestation must be a material perfection, or otherwise the cycle is not completewhich explains why those who want to flee in order to realize the divine Will are in error. What must be done is exactly the opposite! The two must be combined in a perfect way. This is why all the honest sciences, the sciences that are practiced sincerely, honestly, exclusively with a will to know, are difficult pathsyet such sure paths for the total realization.
   It brings up very interesting things. (What I am going to say now is very personal and consequently cannot be used, but it may be kept anyway:)
  --
   Then and this becomes rather amusing like lifes play Depending upon each ones nature and position and bias, and because human beings are very limited, very partial and incapable of a global vision, there are those who believe, who have faith, or to whom the eternal Mother is revealed through Grace, who have this kind of relationship with the eternal Mother and there are those who themselves are plunged in sadhana, who have the consciousness of a developed sadhak, and thereby have the same relationship with me as one has with what they generally call a realized soul. Such persons consider me the prototype of the Guru teaching a new way, but the others dont have this relationship of sadhak to Guru (I am taking the two extremes, but of course there are all the possibilities in between), they are only in contact with the eternal Mother and, in the simplicity of their hearts, they expect Her to do everything for them. If they were perfect in this attitude, the eternal Mother would do everything for themas a matter of fact, She does do everything, but as they arent perfect, they cannot receive it totally. But the two paths are very different, the two kinds of relationships are very different; and as we all live according to the law of external things, in a material body, there is a kind of annoyance, an almost irritated misunderstanding, between those who follow this path (not consciously and intentionally, but spontaneously), who have this relationship of the child to the Mother, and those who have this other relationship of the sadhak to the Guru. So it creates a whole play, with an infinite diversity of shades.
   But all this is still in suspense, on the way to realization, moving forward progressively; therefore, unless we are able to see the outcome, we cant understand a thing. We get confused. Only when we see the outcome, the final realization, only when we have TOUCHED there, will everything be understood then it will be as clear and as simple as can be. But meanwhile, my relationships with different people are very funny, utterly amusing!

0 1958-10-17, #Agenda Vol 01, #unset, #Zen
   8) All division in the being is an insincerity.
   9) The greatest insincerity is to carve an abyss between ones body and the truth of ones being.

0 1958-10-25 - to go out of your body, #Agenda Vol 01, #unset, #Zen
   They do pujas to all these forces or divinities, but it is not it is not the highest Truth. What Sri Aurobindo called the true surrender, the surrender to the Supreme, is a truth higher than that of relying solely upon oneself.
   And that is what always brings in complications, conflicts. I was surprised that the atmosphere [of the Ashram] is filled with conflict when he is here but that is the reason.2

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   The gods of the Puranas are merciless gods who respect only power and have nothing of the true love, charity or profound goodness that the divine has put into the human consciousness and which compensate psychically for all the outer defects. They themselves have nothing of this, they have no psychic.1 The Puranic gods have no psychic, so they act according to their power. They are restrained only when their power is not all-powerful, thats all.
   But what does Anusuya represent?2
  --
   The story narrated in the film went like this: Narada, as usual, was having fun. (Narada is a demigod with a divine position that is, he can communicate with man and with the gods as he pleases, and he serves as an intermediary, but then he likes to have fun!) So he was quarrelling with one of the goddesses, I no longer recall which one, and he told her (Ah, yes! The quarrel was with Saraswati.) Saraswati was telling him that knowledge is much greater than love (much greater in that it is much more powerful than love), and he replied to her, You dont know what youre talking about! (Mother laughs) Love is much more powerful than knowledge. So she challenged him, saying, Well then, prove it to me.I shall prove it to you, he replied. And the whole story starts there. He began creating a whole imbroglio on earth just to prove his point.
   It was only a film story, but anyway, the goddesses, the three wives of the Trimurti that is, the consort of Brahma, the consort of Vishnu and the consort of Shivajoined forces (!) and tried all kinds of things to foil Narada. I no longer recall the details of the story Oh yes, the story begins like this: one of the three I believe it was Shivas consort, Parvati (she was the worst one, by the way!)was doing her puja. Shiva was in meditation, and she began doing her puja in front of him; she was using an oil lamp for the puja, and the lamp fell down and burned her foot. She cried out because she had burned her foot. So Shiva at once came out of his meditation and said to her, What is it, Devi? (laughter) She answered, I burned my foot! Then Narada said, Arent you ashamed of what you have done?to make Shiva come out of his meditation simply because you have a little burn on your foot, which cannot even hurt you since you are immortal! She became furious and snapped at him, Show me that it can be otherwise! Narada replied, I am going to show you what it is to really love ones husbandyou dont know anything about it!
  --
   They are beings who belong to the progressive creation of the universe and who have themselves presided over its formation from the most etheric or subtle regions to the most material regions. They are a descent of the divine creative Spirit that came to repair the mischief in short, to repair what the Asuras had done. The first makers created disorder and darkness, an unconsciousness, and then it is said that there was a second lineage of makers to repair that evil, and the gods gradually descended through realities that were ever moreone cant say dense because it isnt really dense, nor can one even say material, since matter as we know it does not exist on these planesthrough more and more concrete substances.
   All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
   There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the language. The story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expressed, but the manipulation of the forces is the same.
   I learned all this through Theon. Probably, he was I dont know if he was Russian or Polish (a Russian or Polish Jew), he never said who he really was or where he was born, nor his age nor anything.

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   Truly speaking, perhaps one is never rid of the hostile forces as long as one has not permanently emerged into the Light, above the lower hemisphere. There, the term hostile forces loses its meaning; they become only forces of progress, they force you to progress. But to see things in this way, you have to get out of the lower hemisphere, for below, they are very real in their opposition to the divine plan.
   It was said in the ancient traditions that one could not live for more than twenty days in this higher state without leaving ones body and returning to the supreme Origin. Now this is no longer true.
  --
   The experience of November 7 was a further step in the building of the link between the two worlds. Where I was cast was clearly into the origin of the supramental creationall this warm gold, this tremendous living power, this sovereign peace. And once again I saw that the values governing the supramental world have nothing to do with our values here, even the values of our highest wisdom, even those we consider the most divine when we live constantly in a divine Presence: it is utterly different.
   Not only in our state of adoration and surrender to the Supreme, but even in our state of identification, the QUALITY of the identification is different depending upon whether we are on this side, progressing in this hemisphere, or have passed to the other side and have emerged into the other world, the other hemisphere, the higher hemisphere.
  --
   Meanwhile, we should acknowledge that we dont have the key, it is not yet in our hands. Or rather, we know quite well where it is, and there is only one thing to do: the perfect surrender Sri Aurobindo speaks of, the total surrender to the divine Will whatever happens, even in the dark of night.
   There is night and sun, night and sun, and night again, many nights, but one must cling to this will for surrender, cling as through a storm, and put everything into the hands of the Supreme Lord. Until the day when the Sun shall shine forever, the day of total Victory.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   What interested me is that in their case (those who follow tantric or other initiations), what is doubtful is whether or not they can succeed in receiving the response of the true Power, the divine power, the supreme power; they do everything they can, but this question still remains. Whereas for me, it is the opposite situation: the Power is there, I have it, but how can I make it act here in matter? The process for making it act immediately was missingthough not totally; I know from the psychological standpoint, but there is something other than the psychological power, there is the whole play of conscious, in dividualized forces that are everywhere in Nature and that have the right to exist. Since it was created this way, it must express something of the supreme Will, otherwise He wouldnt have made use of intermediaries but in His plan, it is obvious that the intermediary has a legitimate place.
   It is like the story X told me of his guru2 who could comm and the coming of Kali (something which seems quite natural to me when one is sufficiently developed); well, not only could he commend the coming of Kali, but Kali with I dont know how many crores of her warriors! For me, Kali was Kali, after all, and she did her work; but in the universal organization, her action, the innumerable multiplicity of her action, is expressed by an innumerable multitude of conscious entities at work. It is this in dividualization, as it were, that gives to these forces a consciousness and a certain play of freedom, and this is what makes all the difference in action. It is in this respect that the occult system is an absolutely indispensable complement to spiritual action.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   Mother, I believe I understand something of all that you yourself are suffering, and the crucifixion of the divine in Matter is a real crucifixion. In this moment of consciousness, I offer you all my trials and little sufferings. I would like to triumph so that it be your triumph, one weight less upon your heart.
   Forgive me, Mother, for all the pain I may have thrown on you, but I am confident that with your Grace I will emerge from this victorious, your child unobscured, in all the fibers of my being. Oh Mother, how alone you are to bear all our suffering if only I could remember this in my moments of darkness.

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, I indeed suspect that you want to endure, to bear this struggle all alone. Oh, I think I understand a number of things about the mechanism of these attacks and their connection with me, about the divine Love that embraces all and takes into itself the suffering and the evil of menall this overwhelms me with a sudden understanding. It seems to me that I am seeing and feeling all that you are facing, all that you are taking upon yourself for us. The suffering of the divine in Matter has been an overwhelming revelation to meAh! I see, I want to fight, I want to be totally on your side; I am now and forever determined.
   But you have enough to do with the higher beasts of prey without still having to fight the little scorpions. I beg of you, Sweet Mother, accept the help that is being offered to you, preserve your strength for the higher struggle. I quite understand that your Love can even go to the scorpions that are attacking you, but it is not forbidden to protect yourself from their venom. You have enough to do on other planes.
   X is at the summit of tantric initiation, and his power is not the fruit of a simple knowledge. He holds it directly from the divine, and these things have been in his family traditionally from ten generations. No black magic can resist his power. His action is not brutal, he does not mechanically apply formulas, he holds this Science and knows how to apply it like an expert chemist, always in Light, Love and sweetness. If you agree that he come to see you, he will immediately know the source of these attacks upon you and will even be able to make the attacking force speak. He has this power. Of course, neither X nor Swami will divulge this to anyone, and everything will be kept secret. You have only to send word, or a telegram: No objection.
   The work can be done from here also, but naturally it will not be quite as effective. In that case, you would have to set a specific time to synchronize the action in Rameswaram and Pondicherry. Swami can also do something in his pujas. It is for you to decide, but I hope you will not want to prolong this battle unnecessarily.
  --
   Yes, everything has changed since you now understand that your battle is not only a personal battle and that by winning it, it is a real service you are rendering to the divine Work.
   Happy New Year, my dear child! I am sure it will bring us a decisive victory.

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   As for the true tantric initiation, this is what X told me: I will give you initiation. You are fit. You belong to that line. It will come soon, some months or some years. Shortly you shall reach the junction. When the time has come, you yourself will come and open a door in me and I shall give you initiation.1 And he made me understand that an important divine work was reserved for me in the future, a work for the Mother. The important practical point is that I have rapidly to develop my knowledge of Sanskrit. The mantra given to me seems to grow in power as I repeat it.
   Sweet Mother, by what Grace have you guided and protected me through all these years? There are moments when I have the vision of this Grace, bringing me to the verge of tears. I see so clearly that you are doing everything, that you are all that is good in me, my aspiration and my strength. Me is all that is bad, all that resists, me is horribly false and falsifying. If your Grace withdraws for one second, I collapse, I am helpless.2 You alone are my strength, the source of my life, the joy and fulfillment to which I aspire.

0 1959-04-21, #Agenda Vol 01, #unset, #Zen
   Below this center is the body. And this body has indeed the concrete sensation of the divine in each of its cells; but it needs to become universalized. Thats the work to be done, center by center. I understand now what Sri Aurobindo meant when he repeatedly insisted, Widen yourself. All this must be universalized; it is the condition, the basis, for the Supramental to descend into the body.
   According to the ancient traditions, this universalization of the physical body was considered the supreme realization, but it is only a foundation, the base upon which the Supramental can come down without breaking everything.

0 1959-04-24, #Agenda Vol 01, #unset, #Zen
   The divine perfection is always there above us; but for man to become divine in consciousness and act and to live inwardly and outwardly the divine life is what is meant by spirituality; all lesser meanings given to the word are inadequate fumblings or impostures.1
   This text by Sri Aurobindo (The Human Cycle, Cent. Ed. Vol. XV p. 247) was translated into French by Mother on the occasion of writing to Satprem.

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
   When you follow the ascending path, the work is relatively easy. I had already covered this path by the beginning of the century and had established a constant relationship with the SupremeThat which is beyond the Personal and the gods and all the outward expressions of the divine, but also beyond the Absolute Impersonal. Its something you cannot describe; you must experience it. And this is what must be brought down into Matter. Such is the descending path, the one I began with Sri Aurobindo; and there, the work is immense.
   The thing can still be brought down as far as the mental and vital planes (although Sri Aurobindo said that thousands of lifetimes would be needed merely to bring it down to the mental plane, unless one practiced a perfect surrender1). With Sri Aurobindo, we went down below Matter, right into the Subconscient and even into the Inconscient. But after the descent comes the transformation, and when you come down to the body, when you attempt to make it take one step forwardoh, not even a real step, just a little step!everything starts grating; its like stepping on an anthill And yet the presence, the help of the supreme Mother, is there constantly; thus you realize that for ordinary men such a task is impossible, or else millions of lives would be needed but in truth, unless the work is done for them and the sadhana of the body done for the entire earth consciousness, they will never achieve the physical transformation, or else it will be so remote that it is better not even to speak of it. But if they open themselves, if they give themselves over in an integral surrender, the work can be done for themthey have only to let it be done.

0 1959-05-25, #Agenda Vol 01, #unset, #Zen
   I have no illusions, and I do not at all suppose that elsewhere my life may at last be fulfilled. No, I know that this whole life is cursed, but it may as well be truly cursed. If the divine does not want to give me his Love, may he give me his curse. But not this life between two worlds. Or if I am too hardened, may he break me. But not this tepidness, this approximation.
   I am not really bad, Mother, but I can no longer bear this life without love. That is all.

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   3) There is also the destiny that feels human love as something divine, something that can be transfigured and become a very powerful driving force. I did not believe it possible, except in dreams, until the day I met someone here. But you do not believe in these things, so I shall not speak of it further. I can gag this also and tell myself that one day all will be filled in the inner divine love. But that does not prevent this other need in me from living and from finding that life is dry and from saying, Why this outer manifestation if all life is in the inner realms? But neither can I stifle this with reasoning.
   So there remains the pure spiritual destiny, pure interiorization. That is what I have been trying to do for the last five years, without much success. There are good periods of collaboration, because one part of my being can be happy in any condition. But in a certain way this achievement remains truncated, especially when you base spiritual life on a principle of integrality. And these three destinies in me have their own good reasons, which are true: they are not inferior, they are not incidental, they are woven from the very threads that created the spiritual life in me. My error is to open the door to revolt when I feel too poignantly one or the other being stifled.

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   For all these world events, I always leave it to the divine vision and wisdom, and I say to the Supreme: Lord, may Thy Will be done.
   I hope to hear from you soon.

0 1959-11-25, #Agenda Vol 01, #unset, #Zen
   There is one element that remains fixed: for each type of atom, the inner organization of the elements is different, which is what creates the difference in their substance. So perhaps similarly, each in dividual has a different, particular way of organizing the cells of his body, and it is this particular way that persists through all the outer changes. All the rest is undone and redone, but undone in a forward thrust towards the new instead of collapsing backwards into death, and redone in a constant aspiration to follow the progressive movement of the divine Truth.
   But for that, the body the body-consciousness must first learn to widen itself. It is indispensable, for otherwise all the cells become a kind of boiling porridge under the pressure of the supramental light.
   What usually happens is that when the body reaches its maximum intensity of aspiration or of ecstasy of Love, it is unable to contain it. It becomes flat, motionless. It falls back. Things settle downyou are enriched with a new vibration, but then everything resumes its course. So you must widen yourself in order to learn to bear unflinchingly the intensities of the supramental force, to go forward always, always with the ascending movement of the divine Truth, without falling backwards into the decrepitude of the body.
   That is what Sri Aurobindo means when he speaks of an intolerable ecstasy1; it is not an intolerable ecstasy: it is an unflinching ecstasy.

0 1960-05-06, #Agenda Vol 01, #unset, #Zen
   Becomes is just a way of speaking, of course, for everything already is, and the Supreme is what He is. But we live in time, in a successive unfoldment, and it would be absurd to say that at present Matter is the expression of a perfect divine.
   I saw this Secret (which is getting more and more perceptible as the Supramental becomes clear), I saw it in the everyday, outer life, precisely in this very physical life which all spirituality rejects a kind of accuracy or exactitude right down to the atom.
   I am not saying that the divine becomes perfect in Matter the divine is already there but that THE SUPREME becomes perfect in Matter.
   ***

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   You can be sure that the God youve created is a God of the ego whenever something within you insists, This is what I feel, this is what I think, this is what I see; its my way, my very ownits my way of being, my way of understanding, my relationship with the divine, etc.
   And then they say, I want to close my eyes and see nothing but Him I want nothing more of the outer world. And they forget theres Love! That is the great Secret, that which is behind the Existent and the Non-Existent, the Personal and the ImpersonalLove. Not a love between two things, two beings A love containing everything.

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
  object:0_1960-05-21 - true purity - you have to be the divine to overcome hostile forces
  author class:The Mother
  --
   At times, I feel that Ill never get over the difficulty. We are besieged by this enormous world of hostile forcesoceans of forces, churning and combining and submerging each other in gigantic pralayas,1 then again regrouping and combining. When you see that, it feels as if you had to be the divine Himself to get over the difficulty. Precisely so! (And its the hostile forces who help you to see this, its their role.) You have TO BE THE divINE, that is the solution, that is the true divine purity.
   ***

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   Nothing remained but the Force, nothing remained but Sat-Chit-Ananda,1 and not only in the consciousness but in the physical sensation the divine Satchidananda spreading in a constant flood throughout the universe.
   These experiences are always absolute, as long as they last; then, through certain signs that I know (I am accustomed to it), I notice that the body consciousness begins closing up again. Or rather, somethingevidently a Supreme Wisdomdecides its sufficient for this time and that the body has had enough. It ought not to break, which is why certain precautions are taken. So this comes in several little stages that I know quite well. The final one is always a bit unpleasant because my body gets into rather peculiar positions as a result of the work. As its only a sort of machine, towards the end I have some difficulty straightening my knees, for example, or opening my fingers I think they even make a noise, like something forced into one position whose life has become purely spontaneous and mechanical. There are plenty of people like that, plenty, who enter into trance and then can no longer get out by themselves; they get themselves into a certain position and someone has to free them. This has never happened to me; I have always managed to extricate myself. But yesterday evening, the experience lasted a very long time. There was even a little cracking at the end, as when people have rheumatism.
  --
   It was as vast as the universe, a continuous movement the movement of manifestation of something which was EVERYTHING at once, a single whole. There was no division. And such a variety of colors, vibrations, powersextraordinary! It was one single thing, and everything was within it.
   The three Supreme Principles were very clearly there: Existence, Consciousness (an active, realizing consciousness) and Ananda. A universal vastness that kept going on and on and on
  --
   When I went back to bed, the transitional period lasted 45 minutes. During this time, I tried to locate the role of the in dividual consciousness on earth. In a flash, I understood its purpose. For you see, as long as the experience lasted, I did not feel any necessity at all of an in dividuality for this supreme flood to manifest. Then I understood, precisely, that the in dividuality served to put into contact, in this flood, all that reached out towards what is called Ithis in dividualized representation of the divinein order to receive help and support from it, and to be put into contact. I did not say put into contact WITH this flood but put into contact IN this flood, for it was not happening outsidenothing was outside this flood, nothing exists outside it.
   And what was really very lovely was the ACCURACY and the power which directed the forces. I watched this for three quarters of an hour: for each thing that presented itself (it could have been someone thinking, something taking place, anything at all), a special little concentration of this flood went exactly onto that point, like a special insistence.

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   But note that this is not something particular to you, for as I have told you, all physical life feels like that to me, as though people were confined in a kind of shellthis feeling of separation, isolation. This division everywhere, everywhere, everywhere. Its dreadful. Every encounter is a shock.
   (silence)

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   It was a force with a sparkling white light at its center, the light which is the force of the divine Mother, and as soon as it was well packed and concentrated inside, or condensed, it took on all the colorsvibrations of every color Like a materialization these colors were like a materialization of the divine Force when it enters matter. (Just as matter is a condensation of energy, well, this seemed to be a condensation of divine Force. Thats really the impression it gave.)
   It reminded me of tantric things. I have seen tantric formations and how forces are systematically separated by themeach vibration, each color. Its very interesting. They are all one, and yet each is distinct. That is, they are separated in order to be distinguished and for each one to be used in dividually. Each one represents a particular action for obtaining something in particular. This is the special knowledge the tantrics have, I believe. Or its the reflection of their knowledge. And my impression is that when they do their pujas or say their mantras, what they are trying to do is recombine all that into the white light. Im not sure. I know they use each one separately for a separate purpose, but when they speak of their puja succeeding, it may mean that they have been able to recombine the light. But I say this very guardedly. For I would have to see X do his puja one day to really knowfrom afar Im not so sure. Its merely an impression.
   This is what I am constantly seeing now, but along with this divine Force or this divine Consciousness that Sri Aurobindo speaks of when he says, Mothers Force is with you. When it comes, it is sparkling white, perfectly white and perfectly luminous. And as it accumulates inside, it makes living vibrations of every color. And it goes on and on and on. Sometimes it lasts half an hour, three-quarters of an hour, an hournothing goes out. And it keeps constantly entering. And it piles up. Its as if it is all being accumulated or compressed together.
   So, the observing mind, the intelligence that watches, looked at all thisAh, thats what its like (an intelligence that watches without interfering in the least). Its like a spectator talking to himself.
  --
   You cant see it or feel it till you concretely live the fact that all is divine, that HE is everywhere, in everything, always, in all that happens.
   The first reaction is always a kind of shrinking before things which seem horrible, but if you can overcome that and really have the experience, everything changes.
   And there are hundreds and hundreds of little experiences like that, like so many little stones marking the way. Then you see that the two things are ALWAYS together: the destructive and the constructive. You cant see one without seeing the other. A time comes when the effort is to conquer the negative parts of creation and death (as at the end of Savitri), and when you have conquered that, then youre above. And then if you look at all these things, even those which seem the most opposed to the divine, even acts of cruelty done for the pleasure of cruelty, you see the Presence the Presence that annuls their effects. And its absolutely marvelous.
   I had a startling experience one day when X was doing his pujas to encircle the titans. He was in difficulty and I was about to intervene to help him when I was abruptly stopped. I was faced by a massive blackness (blacker than the blackest physical thing) and suddenly, right at its center, I saw the divine Love shining with such a splendor I had never seen it so splendid.
   And now it has become constant; each time I hear or see something ugly or horrible, or each time something ugly or horrible happens, something which is a negation of the divine life just behind is this flameso wonderful. And then the effect is annulled.
   There is a magnificence of realization which could not have been had this evil, this horror and this negation not been.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   Moreover, it seemed that everything had already been prepared, as if the way had been made to divert the water.
   There, down below me, below the vehicle, I had the impression that it was the earth, it really seemed like the earth, and the water was rushing down towards it.

0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
   What is so interesting in it is this insistence on the divinity of man If thatthis feeling of the inner divinitycould be established in oneself in a constant way (Ive seen this for most people I know), so MANY things would There is no need for any effort at all, things fall away from you like dust.
   There is no need to react against difficulties; you are immediately pulled out of them, as if you were taken out like this (gesture of pulling someone out of a difficulty with her two fingers).

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   I told this to Xor rather had someone tell himto see his reaction. And I realized that he did not understand in the least! Once Amrita asked him how he himself SAW and KNEW things. So he tried to explain; he told Amrita that he had to pull his consciousness upwards by a gradual effort, to go beyond the heart, beyond the throat center to pull it right up here (the top of the head), and once there, youre divine, you know! All of a sudden, I understood that when I said it was there, above the head, it must have seemed absolutely impossible to him! For him, its the crown of the head1 (what they call the thousand-petalled lotus), just at the top of the head, whereas in my experience it opens, it rises and you go above, and then you settle there For a number of years it even changed my [physical] visionit was as if I were looking at things from above. It returns from time to time, too, as if suddenly I were seeing from above instead of from here, at eye level.
   But the faculty of forming thoughts is now there, up above; its no longer here (Mother points to her forehead). And thats contrary to their teachings.
   The tantrics recognize seven chakras,2 I believe. Theon said he knew of more, specifically two below the body and three above. That is my experience as well I know of twelve chakras. And really, the contact with the divine Consciousness is there (Mother motions above the head), not here (at the top of the head). One must surge up above.
   Doing japa seems to exert a pressure on my physical consciousness, which goes on turning! How can I silence it? As soon as my concentration is not absolute, the physical mind starts upit grabs at anything, anything at all, any word, fact or event that comes along, and it starts turning, turning. If you stop it, if you put some pressure on it, then it springs back up two minutes later And there is no inner consent at all. It chews on words, it chews on ideas or feelingsinterminably. What should I do?
  --
   I myself use it for a very special reason, because You see, I invoke (the words are a bit strange) the Lord of Tomorrow. Not the unmanifest Lord, but the Lord as he will manifest tomorrow, or in Sri Aurobindos words, the divine manifestation in its supramental form.
   So the first sound of my mantra is the call to that, the evocation. With the second sound, the bodys cells make their surrender, they give themselves. And with the third sound comes the identification of this [the body] with That, which produces the divine life. These are my three sounds.
   And in the beginning, during the first months that I was doing the japa, I felt them I had an almost detailed awareness of these myriads of cells opening to this vibration; the vibration of the first sound is an absolutely special vibration (you see, above, there is the light and all that, but beyond this light there is the original vibration), and this vibration was entering into all the cells and was reproduced in them. It went on for months in this way.
  --
   (Concerning an old Question and Answer of July 4, 1956 at the Playground in which Mother speaks of her first realization of the divine, in Paris)
   Just as the shooting star flashed past, there sprang from my consciousness: To realize the divine union, for my body! And before twelve months were out, it was done.
   I remember, it was at the door of our studio3 in Paris. I can still see it. Thats how I always remember the picture simply comes to me.

0 1960-10-19, #Agenda Vol 01, #unset, #Zen
   He came to tell us this fifteen years later, as a matter of fact, while we were writing The divine Materialism.
   Mother stopped all her activities for twelve days from December 5, 1950, the day Sri Aurobindo departed.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   Im going to tell you what I sawits very interesting. First, emanating from here (Mother indicates the chest), a florescence of every color like a peacocks tail spread wide; but it was made of light, and it was very, very delicate, very fine, like this (gesture). Then it rose up and formed what truly seemed like a luminous peacock, up above, and it remained like that. Then, from here (the chest), what looked like a sword of white light climbed straight up. It went up very high and formed a kind of expanse, a very vast expanse, which was like a callthis lasted the longest. And then, in response, a veritable rain, like (no, it was much finer than drops) a golden lightwhite and goldenwith various shades, at times more towards white, at times more golden, at times with a tinge of pink. And all this was descending, descending into you. And here (the chest), it changed into this same deep blue light, with a powdering of green light inside itemerald green. And at that moment, when it reached here (the level of the heart), a number of little divinities of living golda deep, living goldcame, like this, and then looked at you. And just as they looked at you, there was the image of the Mother right at the very center of younot as she is commonly portrayed but as she is in the Indian consciousness Very serene and pure and luminous. And then that changed into a temple, and inside the temple there seemed to be an image of Sri Aurobindo and an image of me but living images in a powdering of light. Then it grew into a magnificent edifice and settled in with an extraordinary power. And it remained motionless.
   That is the representation of your japa.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   The problem is that when you enter into the ordinary consciousness, these things become so subtle and require such a scrupulous observance that people are justified (they FEEL justified) in having the attitude, Oh, its Nature, its Fate, its the divine Will! But with that conviction, the Yoga of Perfection is impossible and appears as a mere utopian fantasy but this is FALSE. The truth is something else entirely.
   (long silence)
  --
   And even if at the moment you dont feel very good, you are able to say, It doesnt matter; what we have to do, well do (this fear of not being able to do what has to be done is the most irksome), if at that moment you can sincerely say to yourself, No, I trust in the divine Grace no, I will do what I have to do, and Ill be given the power to do it, or the power to do it will be created in me then that is the true attitude.
   I feel thats what you give me.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   So for persons who are severe and grave (there are two such examples here, but its not necessary to name them) There are beings who are grave, so serious, so sincere, who find it hypocritical; and when it borders on certain (how shall I put it?) vital excesses, they call it vice. There are others who have lived their entire lives in a yogic or religious discipline, and they see this as an obstacle, illusion, dirtyness (Mother makes a gesture of rejecting with disgust), but above all, its this terrible illusion that prevents you from nearing the divine. And when I saw the way these two people here reacted, in fact, I said to myself, but you see, I FELT So strongly that this too is the divine, it too is a way of getting out of something that has had its place in evolution, and still has a place, in dividually, for certain in dividuals. Naturally, if you remain there, you keep turning in circles; it will always be (not eternally, but indefinitely) the woman of my life, to take that as a symbol. But once youre out of it, you see that this had its place, its utilityit made you emerge from a kind of very animal-like wisdom and quietude that of the herd or of the being who sees no further than his daily round. It was necessary. We mustnt condemn it, we mustnt use harsh words.
   The mistake we make is to remain there too long, for if you spend your whole life in that, well, youll probably need many more lifetimes. But once the chance to get out of it comes, you can look at it with a smile and say, Yes, its really a sort of love for fiction!people love fiction, they want fiction, they need fiction! Otherwise its boring and all much too flat.
  --
   And I wondered why people are so rigid and severe, why they condemn others (but one day Ill understand this as well). I say this because very often I run into these two states of mind in my activities (the grave and serious mind which sees hypocrisy and vice, and the religious and yogic mind which sees the illusion that prevents you from nearing the divine)and without being openly criticized, Im criticized Ill tell you about this one day
   Youre criticized?
  --
   How strange it is! You have the feeling of ascending, of a progress in consciousness, and everything, all the events and circumstances of life follow one another with an unquestioning logic. You see the divine Will unfolding with a wonderful logic. Then, from time to time, there appears a little set of circumstances (either isolated or repeated), which are like snags on the way; you cant explain them, so you put them aside for later on. Some such accidents have been quite significant, but they dont seem to follow this ascending line of the present in dividuality. Theyre scattered along the way, sometimes repeated, sometimes only once, and then they vanish. And when you go through such an experience, you sense that they are things put aside for later on. And then, all of a sudden (especially during these last two years when I have again descended to take all that up), all of a sudden, one after another, all these snags return. And they dont follow the same curve; rather, its as if suddenly you reach a certain state and a certain impersonal breadth that far surpasses the in dividual, and this new state enters into contact with one of those old accidents that had remained in the deepest part of the subconscientand that makes it rise up again, the two meet in an explosion of light. Everything is explained, everything is understood, everything is clear! No explanation is needed: it has become OBVIOUS.
   This is entirely another way of understandingits not an ascent, not even a descent nor an inspiration it must be what Sri Aurobindo calls a revelation. Its the meeting of this subconscious notationthis something which has remained buried within, held down so as not to manifest, but which suddenly surges forth to meet the light streaming down from above, this very vast state of consciousness that excludes nothing and from it springs forth a lightoh, a resplendence of light!like a new explanation of the world, or of that part of the world not yet explained.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   But generally and this is something Theon had told me (Theon was very qualified on the subject of hostile forces and the workings of all that resists the divine influence, and he was a great fighteras you might imagine! He himself was an incarnation of an asura, so he knew how to tackle these things!); he was always saying, If you make a VERY SMALL concession or suffer a minor defeat, it gives you the right to a very great victory. Its a very good trick. And I have observed, in practice, that for all things, even for the very little things of everyday life, its trueif you yield on one point (if, even though you see what should be, you yield on a very secondary and unimportant point), it immediately gives you the power to impose your will for something much more important. I mentioned this to Sri Aurobindo and he said that it was true. It is true in the world as it is today, but its not what we want; we want it to change, really change.
   He wrote this in a letter, I believe, and he spoke of this system of compensation for example, those who take an illness on themselves in order to have the power to cure; and then theres the symbolic story of Christ dying on the cross to set men free. And Sri Aurobindo said, Thats fine for a certain age, but we must now go beyond that. As he told me (its even one of the first things he told me), We are no longer at the time of Christ when, to be victorious, it was necessary to die.
  --
   divine Love.
   Its the only thing.
   Sri Aurobindo has explained it in Savitri. Only when divine Love has manifested in all its purity will everything yield, will it all yieldit will then be done.
   Its the only thing that can do it.
  --
   Sri Aurobindo had also written to the effect, If divine Love were to manifest now in all its fullness and totality, not a single material organism would but burst. So we must learn to widen, widen, widen not only the inner consciousness (that is relatively easyat least feasible), but even this conglomeration of cells. And Ive experienced this: you have to be able to widen this sort of crystallization if you want to be able to hold this Force. I know. Two or three times, upstairs (in Mothers room), I felt the body about to burst. Actually, I was on the verge of saying, burst and be done with. But Sri Aurobindo always intervenedall three times he intervened in an entirely tangible, living and concrete way and he arranged everything so that I was forced to wait.
   Then weeks go by, sometimes even months, between one thing and another, so that some elasticity may come into these stupid cells.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   Not last night but the night before, I touched at least one of the causes (at that time it felt like THE cause) of a certain powerlessness to act directly on Matter You see, when the Will and the Power come, they are extremely effective everywhere UP TO A CERTAIN REGION (in other words, whether people are receptive or not, open or not, makes no differencewhen the Will is applied it is all-powerful UP TO a certain region) but once it arrives here, at the most material material, its efficacy depends on many thingsand a power which depends on something is no power! For a long, long time I have been searching for the reasons behind this powerlessness. Ive located a few, one after another, and upon these points there was an immediate effect. But some things resisted (oh, quite a number, in a number of ways), for example it had difficulty acting on illnesses, on the cells, on doubt (not mental doubt, but rather the doubt of the physical consciousness which cant accept certain things that seem impossible to itwhat Sri Aurobindo calls disbelief,1 not a mental doubt, but the disbelief of the physical consciousness which cant accept what is contrary to its own nature and its own working). And as for illnesses, sometimes it has an immediate effect, but sometimes it drags on and has to follow its so-called normal course. On all these three points, I clearly felt that something was hampering it. These are the Enemys strongholds; all that doesnt want the divine seizes upon it and even the working of the Power coming from above is obstructed, for when it must work here in the body, it is stopped or deformed or altered or diminished.
   All this goes on in the subconscient; these are things that were pushed out of the physical consciousness down into the subconscient, so theyre there and they come back up whenever they please.
  --
   But its only to make me find the to make me go through the experience and to find the strength. And also to give the body this absolute faith in its divine Realityto show it that the divine is there and that He wants to be there and that He shall be there. And its only at such moments as thesewhen logically, according to the ordinary physical logic, its all over that you can seize the key.
   You have to go right through everything without flinching.

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   Its what Sri Aurobindo always said: FIRST you must accept EVERYTHINGaccept it as coming from the divine, as the divine Will; accept without disgust, without regret, without getting upset or impatient. Accept with a perfect equanimity; and only AFTER that can you say, Now lets get to work to change it.
   But to work to change it before having attained a perfect equanimity is impossible. Thats what I have learned during these last years.

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   Theres the religious attitude, and then theres ordinary life where people do thingsworking, living, eating, enjoying life; they regard these as the essentials, and as for the rest, well, when theres time they think about it. But what Sri Aurobindo brought down, precisely I remember at Tlemcen, Theon used to say that there was a whole world of things, such as eating, for example, or taking care of your body, that should be done automatically, without giving it any importanceits not the time to think of things divine.(!) Thats what he preached. So you have the religious attitude of all the religious types, and then ordinary life I found both of them equally unsatisfactory. Then I came here and told Sri Aurobindo my feeling; I said that if someone is truly in union with the divine, it CANNOT change no matter what he does (the quality of what youre doing may change, but the union cant change no matter what youre doing). And when he said that this was the truth, I felt a relief. And that feeling has stayed with me all through my life.
   And now, all these different attitudes which in dividuals, groups and categories of men hold are coming from every direction (while Im walking upstairs) to assert their own points of view as the true thing. And I see that for myself, Im being forced to deal with a whole mass of things, most of which are quite futile from an ordinary point of viewnot to mention the things of which these moral or religious types disapprove. Quite interestingly, all kinds of mental formations come like arrows while Im walking for my japa upstairs (Mother makes a gesture of little arrows in the air coming into her mental atmosphere from every direction); and yet, Im entirely in what I could call the joy and happiness of my japa, full of the energy of walking (the purpose of walking is to give a material energy to the experience, in all the bodys cells). Yet in spite of this, one thing after another comes, like this, like that (Mother draws little arrows in the air): what I must do, what I must answer to this person, what I must say to that one, what has to be done All kinds of things, most of which might be considered most futile! And I see that all this is SITUATED in a totality, and this totality I could say that its nothing but the body of the divine. I FEEL it, actually, I feel it as if I were touching it everywhere (Mother touches her arms, her hands, her body). And all these things neither veil nor destroy nor divert this feeling of being entirely this a movement, an action in the body of the divine. And its increasing from day to day, for it seems that He is plunging me more and more into entirely material things with the will that THERE TOO it must be done that all these things must be consciously full of Him; they are full of Him, in actual fact, but it must become conscious, with the perception that it is all the very substance of His being which is moving in everything
   It was quite beautiful on the balcony this morning

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   This throng looks more like a chaos. A dreadful confusion. But from next week people will start leaving. The crowning day will be January 6, which is Epiphany (but we have made it into a day for the offering of the material world to the divine: the material world giving itself to the divine)it will be the climax,2 and I shall then see you on the 7th. After that, well work hard! But until then, no workmy heads in a kind of soup Oh, if you only knew! Its dreadful what people bring me, what they ask
   (Mother sits at the harmonium)
  --
   'It was his house, and it was rather complicated to enter. I was saying a mantra or japa when X came along; he had a ... a terribly reproachful air! Then he smelled my hands: 'It's a bad habit to wear perfume. (Mother laughs) You cannot live a spiritual life when you wear perfume.' then I looked at him and thought, 'My God, does he have to be so backward!' But it annoyed me, so I said, 'Very well, I'm going.' When I got near the door, he started saying, 'Is it true you have been married several times, and that you've been divorced?' Then a kind of anger entered me (laughing) and I told him, 'No, not just once, but twice!' Thereupon, I left. All the old ideas...
   After that was when I saw the little squirrel.'

0 1961-01-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother gives Satprem a rose.) This is the Tenderness of the divine for for himself! The tenderness He has for his creation. Creation I dont like that word, as if it all were created from nothing! It is He himself, creating with all his tenderness. Some of these roses get quite big; theyre so lovely!
   And I am how to put it? Nothing we say is ever absolutely true, but, to stretch it a bit, while I am not worried, not perturbed, not discouraged, I feel I cant get anything done; I spend all my time, all my time, seeing people, receiving and answering lettersdoing nothing. I havent touched my translation1 for over a week. T. sent me her notebook with questions and I had it for two weeks before I found time to answer.2 Nothing is ready for the Bulletin except what you have done.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   If you go high enough, you come to the Heart of everything. Whatever manifests in this Heart can manifest in all things. This is the great secret, the secret of divine incarnation in an in dividual form. For in the normal course of things, what manifests at the center is only realized in the outer form with the awakening and RESPONSE Of the will within the in dividual form. But if the central Will is constantly, permanently represented in one in dividual, he can then serve as an intermediary between that Will and all beings, and will FOR THEM. Whatever this being perceives and consciously offers to the supreme Will is replied to as if it came from each in dividual being. And if in dividuals happen to be in a more or less conscious and voluntary relationship with this representative being, their relationship increases his efficacy and the supreme Action can work in Matter in a much more concrete and permanent way. This is the reason for these descents of what could be called polarized consciousnesses that always come to earth for a particular realization, with a definite purpose and missiona mission decided upon before the actual embodiment. These mark the great stages of the supreme incarnations upon earth.
   And when the day comes for the manifestation of supreme Lovea crystalized, concentrated descent of supreme Love that will truly be the hour of Transformation, for nothing will be able to resist That.
   But as its all-powerful, a certain receptivity must be prepared on earth so its effects are not devastating. Sri Aurobindo has explained it in one of his letters. Someone asked him, Why doesnt this Love come now?, and he replied something like this: If divine Love in its essence were to manifest on earth, it would be like an explosion; for the earth is not supple enough or receptive enough to widen to the measure of this Love. The earth must not only open itself but become wide and supple. Matternot just physical Matter, but the substance of the physical consciousness as wellis still much too rigid.
   ***

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   I would like to ask you a question in turnbecause there are two ways of understanding your question. It can be taken in the same ironic or humorous tone that Sri Aurobindo has used in his aphorism when he wonders at mans capacity for self-deception. That is, you are putting yourself in the place of the self-deceiver and saying, But I am of good faith! I always want the welfare of others the interests of humanity, to serve the divine (of course!). Then how can I be deceiving myself?
   But actually, there are really two quite different forms of self-deception. One can be very shocked by certain things, not for personal reasons but precisely because of ones goodwill and ardor to serve the divine, when one sees people misconducting themselves, being egoistical, unfaithful, treacherous. There comes a stage when one has mastered these things and doesnt permit them to manifest IN ONESELF; but to the extent that one is in contact with ordinary consciousness, ordinary viewpoints, ordinary life and thought, their possibility is still there, latent, because they are the inverse of the qualities one is striving for. And this opposition always exists until one has risen above and no longer has either the quality or the defect. As long as one has virtue, one always has its latent opposite. The opposition disappears only when one is beyond virtue and sin.
   But until then, there is this kind of indignation stemming from the fact that one is not entirely above: its a period when one totally disapproves of certain things and would be incapable of doing them. And up to this point, there is nothing to say, unless one gives an external, violent expression to his indignation. If anger interferes, it indicates an entire contradiction between the feeling one wants to have and this reaction towards others. Because anger is a deformation of vital power originating from an obscure and thoroughly unregenerate vital,1 a vital still subject to all the ordinary actions and reactions. When an ignorant, egoistic in dividual will exploits this vital power and encounters opposition from other in dividual wills around it, then under the pressure of opposition this power changes into anger and tries to obtain through violence what could not be achieved by the pressure of the Force alone.
  --
   There is another case where peoplewithout knowing it or because they WANT to ignore italways pursue their personal interests, their preferences, their attachments, their concepts; people who are not entirely consecrated to the divine and make use of moral and yogic ideas to conceal their personal motives. These people doubly deceive themselves: not only do they deceive themselves through their outer activities, their relations with others, but they also deceive themselves about their personal motives; instead of serving the divine they are serving their own egoism. And this happens constantly, constantly! One serves his own personality, his egoism, while pretending to serve the divine. This is no longer even self-deception: its sheer hypocrisy.
   This mental habit of always cloaking everything with a favorable appearance, of giving all movements a favorable explanation, is at times so flagrant that it can fool nobody but oneself (although it may occasionally be subtle enough to create an illusion). It is a sort of habitual self-exoneration, the habit of giving a favorable mental excuse, a favorable mental explanation for all one does, all one says, all one feels. For example, someone with no self-control who strikes another in great indignation and is ready to call it divine wrath! Righteous2 is perfect, because righteous immediately introduces this element of puritanical moralitywonderful!
   This power of self-deception, the minds craft in devising splendid justifications for any ignorance or folly whatsoever, is tremendous.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   Satprem later asked Mother what she meant by these 'things,' and Mother replied: 'For example, there was a certain man's attitude with respect to life and to the divine, and what he thought of himself, and so forth. You see, what came was a whole range of characters and one particular action of one man, and then something else came up.... How to explain? ... These are POINTS OF WORK which come to me, things that present themselves in the atmosphere for me to seethings I see and which have to be acted upon.'
   A few days later, Mother rectified: 'I have looked at the experience again and realized that it's not Vedic but pre-Vedic. The experience put me into contact with a civilization prior to the Vedas the Rishis and the Vedas are a kind of transition between that vanished civilization and the Indian civilization which grew out of the Vedic Age. It was yesterday [January 26] that I perceived this, and it was quite interesting.'

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   This experience has been like a stagean indispensable stage for establishing this complete detachment; an indispensable stage so that the harmony of the body-consciousness (which came with the bodys experience of the divine) might have its effect upon the most external, superficial part of the body.
   (silence)

0 1961-01-Undated, #Agenda Vol 02, #The Mother, #Integral Yoga
   Even in these expressions All is You or You are the All (and the same holds for You are the divine or The divine is you), there is still something watching.
   A moment comesit comes in flashes and doesnt easily remainwhen its the All who thinks, the All who knows, the All who feels, the All who lives. Theres not evennot even the feeling that you have reached this state.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Theon always told me that the true interpretation of the Biblical story of the serpent in the Garden of Eden is that humanity wanted to pass from a state of animal-like divinity to the state of conscious divinity by means of mental development, symbolized by eating the fruit of the Tree of Knowledge. And this serpent, which Theon always said was iridescent, reflecting all the colors of the prism, was not at all the spirit of evil, but the power of evolution the force, the power of evolution. And it was natural that this power of evolution would make them taste the fruit of knowledge.
   Now, according to Theon, Jehovah was the chief of the Asuras,6 the supreme Asura, the egoistic God who wanted to dominate everything and keep everything under his control. And of course this act made him furious, for it enabled mankind to become gods through the power of an evolution of consciousness. And thats why he banished them from Paradise.
  --
   And do you know how he received me when I arrived there? It was the first time in my life I had traveled alone and the first time I had crossed the Mediterranean. Then there was a fairly long train ride between Oran and Tlemcenanyway, I managed rather well: I got there. He met me at the station and we set off for his place by car (it was rather far away). Finally we reached his estatea wonder! It spread across the hillside overlooking the whole valley of Tlemcen. We arrived from below and had to climb up some wide pathways. I said nothingit was truly an experience from a material standpoint. When we came in sight of the house, he stopped: Thats my house. It was red! Painted red! And he added, When Barley came here, he asked me, Why did you paint your house red? (Barley was a French occultist who put Theon in touch with France and was his first disciple.) There was a mischievous gleam in Theons eyes and he smiled sardonically: I told Barley, Because red goes well with green! With that, I began to understand the gentleman. We continued on our way uphill when suddenly, without warning, he spun around, planted himself in front of me, and said, Now you are at my mercy. Arent you afraid? Just like that. So I looked at him, smiled and replied, Im never afraid. I have the divine here. (Mother touches her heart.)
   Well, he really went pale.
  --
   One day I will find his photo and show it to you; he is there with a big dog he called Little Boy, a dog that could exteriorizehe would dream and go out of his body! This dog had a kind of adoration for me. (I should mention that at a fixed time in the afternoons I used to meditate and go into trance. When it was finished I would go out walking with Theon, and the dog always came with us, usually coming to fetch me in my room.) One day I was lying on a divan in trance when I felt his cold muzzle nudging my hand to wake me. I opened my eyes no dog. Yet I had positively, clearly felt his cold muzzle. So I got ready, went downstairs, and who did I find fast asleep on the landing but Little Boyhe was in trance as well! He had come to wake me in his sleep. When I reached the landing he woke up, shook himself and trotted off.
   It was an interesting life.
  --
   Asura: demon of the mental plane embodying the forces of division and darkness.
   Tlemcen: a town in northern Algeria.

0 1961-02-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   The other is to find something worth concentrating upon that diverts your attention from your small, personal self. The most effective is a big ideal, but there are innumerable things that enter into this category. Most commonly, people choose marriage, because it is the most easily available (Mother laughs). To love somebody and to love children makes you busy and compels you to forget your own self a little. But it is rarely successful, because love is not a common thing.
   Others turn to art, others to science; some choose a social or a political life, etc., etc.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   But this body feels so strongly that it exists ONLY because the divine Power is in it. And constantly, for the least thing, it has only one remedy (it doesnt think of resting, of not doing this or that, of taking medicine), its sole remedy is to call and call the Supremeit goes on repeating its mantra. And as soon as it quietly repeats its mantra, it is perfectly content. Perfectly content.
   (silence)
  --
   In the present case, of course, the body is always saying, I am ready for everything I will do anything at all; yet I still cant say that it has this. Its trying to be completely pure according to the spiritual conceptit doesnt sense its separate personality. More and more, year after year, it has been striving to feel only the divine Presence, the divine Life, the divine Force and the divine Will, all within itself; and to feel that without them it is nothing, it doesnt exist. This is fully realized in its consciousness (the conscious part). In the subconscient and inconscient,5 obviously it is not realized otherwise, logically, it shouldnt be ill.
   The whole disorder evidently originates from the subconscient and inconscient; all the more so as it came with various indications (sent by the hostile forces but this can always be useful, provided you are careful) saying, Yes, everything is going well in your higher centers, but(because the different points of attack have clearly followed the order of the centers). Four or five days ago, or maybe a week, before this latest difficulty occurred, I saw little beings coming out of the subconscient and saying, Ah! Your legs havent had any trouble for a long time! Its the turn of the lower centers! I swept it all away, of course, but.
  --
   Thats how it works. Because all substance is ONE. All is onewe constantly forget that! We always have a sense of separation, and that is total, total falsehood; its because we rely on what our eyes see, on (Mother touches her hands and arms, as if to indicate a separate body, cut off from other bodies). That is truly Falsehood. As soon as your consciousness changes a little, you realize that what we see is like an image plastered over something. But its not true, NOT TRUE AT ALL. Even in the most material Matter, even a stoneeven in a stoneas soon as ones consciousness changes, all this separation, all this division, completely vanishes. These are (how to put it?) modes of concentration (something akin to yet not quite that), vibratory modes WITHIN THE SAME THING.8
   (The clock strikes) Oh, now I must go!

0 1961-02-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   Sri Aurobindo wants to make the distinction between the progressive soul (the soul which has experiences and progresses from life to life), what can be called the lower soul, and the higher soul, that is, the eternal, immutable and divine soulessentially divine. He wrote this when he was in contact with certain Theosophical writings, before I introduced Theons vocabulary to him. For Theon, there is the divine center which is the eternal soul, and the psychic being; similarly, to avoid using the same word in both cases, Sri Aurobindo speaks in later writings of the psychic being and of the divine center or central being the essential soul.
   What if we translate it la partie suprieure de lme, [the higher part of the soul], rather than me suprieure?
   Then the soul would appear to be divided!
   ***

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have a feeling (but these are old ideas) that if I were all alone somewhere and didnt have to look after these people and things, it would be easier. But that would not be the TRUE thing. For when I had the experience [of January 24], all that is normally under my care was present: the whole earth seemed to be present at the experience. There is no in dividuality (Mother indicates her body). I have difficulty finding an in dividuality now, even in my own body. What I do find in this body are the subconscious vibrations (conscious as well as subconscious) of a WORLD, a whole world of things. So it can be done ONLY on a large scale, otherwise its the same old story but then its not the power HERE [in matter]one simply quits this world. Oh, these people cant imagine what it is! They have made such a fuss over their departure. They have wanted us to believe it was something quite extraordinary. But its infantile, its childs play, its nothing at all to quit this world! One simply goes poff!, like diving into watera little kick and one resurfaces, and thats all there is to it, its done (Mother laughs).
   And the same goes for their stories about attachments and desiresmy god! Theres nothing to it! Imagine, with anything concerning my body, through all this horror of the subconscient, NOT ONCE have I had to bear the consequence of a desire; I have always had to bear the consequences of the battle against lifes unconscious and malicious resistances, but not once has something come up like that (gesture of something resurging from below) to tell me, You see! You had a desire, now heres the result of it! Not oncevery, very sincerely.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   This one is the Constant Remembrance of the divine.1 This is Life Energy2 and Purified Life Energy.3 Then Faithfulness4: the peace of FaithfulnessFaithfulness to the divine, of course, thats understood! This is divine Solicitude5; this is the Aspiration for Transformation,6 and the response: see how beautiful it islike velvet! its the Promise of Realization.7 Here is Light Without Obscurity,8 and finally Realization9the first flower from the tree at Nanteuil.10
   There you are.
  --
   Even the body, the body itself, has the constant perception of bathing in the vibration of the CONCRETE divine Presence; so certainly from a psychological standpoint there is not the slightest shadow in the picture. Even from the material standpoint, this Presence is here. Yet although it is here, felt, perceived and experienced, there is still this disorder! (I call it disorder.)
   (long silence)

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Look, its Enthusiasm, see how beautiful it is! It must be put in water right away, otherwise. It needs vital force and water is vital force. Its lovely! What fantasy! And this one is the Consciousness one with the divine Consciousness,1 but supramentalizedbeginning to be supramentalized. And here is a very pretty Promise of Realization2, and heres Balance3 and the Peace of Faithfulness.4
   There you are, mon petit.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother gives more flowers) This one is more on the personal side: Friendship with the divine2, the friendly relationship you can have with the divineyou understand each other, you dont fear each other, youre good friends! And this one is a wonder! (Mother gives divine Love Governing the World3) What strength! Its generous, expansive, without narrowness, pettiness, or limitationswhen that comes.
   ***
  --
   Its a rather difficult business and could last a long time: I dont want it to stay dormant and then resurface with the next attack of this or that. So I am proceeding slowly and cautiously, which means it takes time: I concentrate and work on it for one hour after lunch every day. (I used to do my translation then, but since Im at least two or three years ahead of the Bulletin, it doesnt matter, I wont be delaying the work! I have almost finished The Yoga of divine Love; now theres only The Yoga of Self-Perfection thats quite a job, oh! I miss itthis translation was my pleasure.) But the work on the body is useful something must be attempted in life; we are here to do something new, arent we?!
   But were you bitten like that by accident?

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh! (Mother notices the flowers in her hands) This is Supramental Beauty,2 this is Supramental Victory and this is the Endurance3 needed to get there and the Promise.4 Then this one is a lily that grows here (Mother looks at it for a long time) and inside I have put Attachment for the divine5I brought it for you because its so lovely.
   What are we working on today? (Mother looks at Sri Aurobindos Aphorisms) Ive already begun replying!
  --
   The tree of knowledge symbolizes this kind of knowledge a material knowledge, no longer divine because its origin was the sense of division and this is what began to spoil everything. How long did this period last? I am unable to say. (Because my recollection is of an almost immortal life; it seems that it was through some sort of evolutionary accident that the destruction of forms became necessary for progress.) And where did it take place? From certain impressions (but these are only impressions), it would seem that it was in the vicinity of either this side of Ceylon and India or the other, I dont know exactly (Mother indicates the Indian Ocean either west of Ceylon and India or to the east between Ceylon and Java), although certainly the place no longer exists; it must have been swallowed up by the sea. I have a very clear vision of the place and a consciousness of that life and its forms, but I cant give precise material details. Did it last for centuries, was it ? I dont know. To tell the truth, when I was reliving those moments I wasnt curious about such details (for one is in another mental state where there is no curiosity about material details: all things turn into psychological facts). It was something so simple, luminous, harmonious, far removed from all our usual preoccupationsthose very preoccupations with time and space. It was a spontaneous life, extremely beautiful, and so close to Naturea natural flowering of animal life. There were no oppositions or contradictions, nothing of the kindeverything happened in the best way possible.
   (silence)
   A similar memory has recurred several times under different circumstancesnot exactly the same scene and the same images, because it wasnt something I was seeing but A LIFE I was living. During a certain period, at any time, night or day, I would experience a particular state of trance in which I was rediscovering a life I had lived. I was fully conscious that this life had to do with the first flowering of the human form upon earth, the first human forms able to incarnate the divine being from above. This was the first time I could manifest in a particular terrestrial form (not a general life but an in dividual form); that is, for the first time, through the mentalization of this material substance, the junction between the higher Being and the lower being was made. I have lived that several times, and always in a similar setting and with quite a similar feeling of such joyous simplicity, without complexity, without problems, without all these questions. It was the blossoming of a joy of lifenothing but that; love and harmony prevailed: flowers, minerals, animals all got along together perfectly.
   Things began to go wrong only a LONG time afterwards, long after (but this is a personal impression), probably because certain mental crystallizations were necessary, inevitable, for the general evolution, so that the mind might prepare itself to move on to something else. That was when oh, it seems like a fall into a pitinto ugliness, darkness! Everything became so dark, so ugly, so difficult, so painful. Really really the sense of a fall.
  --
   According to Theon, the serpent wasnt the spirit of evil at all: it was the evolutionary Force. And Sri Aurobindo fully agreed; he used to tell me the same thing: the evolutionary power the mental evolutionary poweris what drove man to gain knowledge, a knowledge of division. And its a fact that along with the sense of Good and Evil, man became conscious of himself. Naturally, this ruined everything and he couldnt stay: it was his own consciousness that drove him out of Paradisehe could no longer stay.
   Then was man banished by Jehovah or by his own consciousness?
  --
   Matter was very simple and very harmonious and very luminous not complex enough. This complexity is what ruined everything, but it will lead to an INFINITELY more conscious realizationinfinitely more conscious. And when the earth again becomes as harmonious, simple, luminous, puresimple, pure, purely divine then, with this complexity added, something can be achieved.
   (Mother gets up to leave)
   It doesnt matter. Fundamentally, it doesnt matter. Yesterday, while I was walking I was walking in a kind of universe that was EXCLUSIVELY the divineit could be touched, felt: it was within, without, everywhere. For three-quarters of an hour, NOTHING but that, everywhere. Well, I can assure you, at that moment there were certainly no more problems! And what simplicitynothing to think about, nothing to want, nothing to decide: to BE, be, be! (Mother seems to dance) To be in the infinite complexity of a perfect unity: all was there but nothing was separate; all was in movement yet nothing changed place. Truly an experience.
   When we become like that, it will be very easy.

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then there are days when you are in contact with the divine Consciousness, with the Grace, and all is tinged, colored by this Presence, and things which usually seem dull to you become charming and pleasant all is alive, all is vibrant. At other moments you are clouded, closed, you no longer feel anything, everything loses its flavor you are like a walking block of wood.
   It comes and goes along the way, you dont keep it permanently; its like crossing a zone, a perfumed zone, and then its past for the moment, its over. A fleeting caress.
  --
   Yet the cells sense so perfectly that. All the experiences in the subconscient at night are quite clear proofs that a a WORLD of things and vibrations is being cleaned outall the vibrations opposed to the cellular transformation. But how can one poor little body do all that work! The body is quite aware of being a sort of accumulation and concentration of things (yet there is inevitably a selectionMo ther laughsbecause if everything had to be worked out in one center like this [her body] it would be it would be impossible!). Oh, if you knew how deeply and perfectly convinced these cells are, in all their groups and sub-groups, each one in dividually and within the whole, that everything is not only decreed but executed by the divine, everything! They have a kind of constant awareness so filled with a conscious faith in His infinite wisdom, even when there is what the ordinary consciousness calls suffering or pain. Thats not what it is for the cellsits something else! And the result is a state of yes, a state of peaceful combat. There is a sense of Peace, the vibration of Peace, and simultaneously an impression of being (how to put it?) on the alert, in constant combat. Taken all together it creates a rather odd situation.
   And within oh! Its like waves, constantly, the equivalent of those nuances of color I was speaking about, waves of this joy of life, the joy of life rippling past, touching; but instead of being. At times, you see, the body is in a sort of equilibrium (what we, in our ordinary outer consciousness, call equilibrium that is, good health), and then this joy is constant, like swells on the sea (Mother shapes great waves): it seems to flow on behind everything; it comes and shows its face for a moment, then vanishes. In the very tiny things of lifeyes, physical life the joy of these things, the joy life contains, this luminous, special kind of vibration, rises up as if to remind us that its here; it is here, it mustnt be forgotten, its here but its kept down by this tension.

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Aphorism 57Because the tiger acts according to his nature and knows not anything else, therefore he is divine and there is no evil in him. If he questioned himself, then he would be a criminal.
   What might be mans true, natural state? Why does he question himself?

0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Strangely enough, Ive received the same complaint from S. He says, I dont have any experiences. What kind of experience do you have? I asked. He replied, I sit in meditation and what comes is peace, peace, peace its always the same thing!(Some people would be very happy with that, but him.) I asked him, What experience do you want? To be conscious, he told me, to be conscious of the divine, conscious of the divine Presence! And I always answer him, Its because your mind is barricaded. (Mother forms a geometrical figure) He is so convinced that he knows! He tells me, No! Its not that. He doesnt believe me!
   At any rate, I have had no results with him, nor with X.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   No, thats not it. Things go on. I dont know, I have no idea. I cant say exactly what it is, but. Its a. Dont know. In any case, it seems obvious that the NATURE of the contact must become very different. Because in proportion to this detachment, the reality of the Vibration and especially the vibration of divine Lovekeeps growing and growing (out of all proportion to the body, even) in a FORMIDABLE manner, formidable! The body is beginning to feel nothing but that.
   Is this detachment necessary, then, for divine Love to be established? I dont know.
   Yes, its as if I were living, as if the BODY were living (despite all the illnesses and attacks, all the ill will besetting it), living in a bath of the divine vibrationbathing in something immenseimmense, immense limitless, and so stable! The body lives in it like this (gesture as if Mother were floating). So even when there is what we call physical pain, even when there are blows to morale (like having a cashier ask you for money and you have none to give him5), well, despite it all, despite all the possible complications (coming all at the same time), EVERYTHING, everything that happens now, even things which seem extremely unpleasant to our mental conceptions or our mental reactions, everything is a bath, a bath of the vibration of divine Love. So much so that if I didnt control my body, I would be smiling at everything all the time like an idiot. A beatific smile for everything (I dont show it because I control myself).
   (silence, the clock strikes the hour)
  --
   If That was not there. Obviously, That [ divine Love] is here, like a mattress placed so you wont break your neck when you fall. Thats precisely the feeling: this experience of the vibration of divine Love is the mattress so you dont break your neck!
   So, petit, dont brood; whatever your difficulties may be (laughing), you can tell yourself they are only beginning!

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Each time X comes here, all the difficulties rise up to their maximum, they seem to become absolute. And I understand why: his power acts in a domain full of human pettiness. What a domain! Oh, awful! And were not out of it yet: quarrels, divisions, misunderstandings, bad will. I fully understand that it all has to come up in order to be healed. But it gives me a tremendous amount of work!
   Anyway.
  --
   As for him, even now his way of working consists in eliminating all obstaclesjust the opposite of what Sri Aurobindo was doing. Sri Aurobindo used to envelop them, like this (Mother opens her arms to embrace everything), and then act upon them so that they would no longer be obstacles. But the first thing X said when he first came to the Ashram was, Oh, there are a lot of elements which shouldnt be here! And he would talk about a purge: eliminate, eliminate, eliminate. But if you eliminate everything from life which is unresponsive to the divine, what will be left?
   He certainly hasnt understood Sri Aurobindos yoga. And its useless to try to explain anything to him.
  --
   Its not something miraculous, you know. To be really satisfied, the human mind always needs some kind of miracle. In its thought, the miraculous is associated with the divine. I know, because I was born like that. I felt like that when I was very young. And only because life has dealt me some extremely brutal denials have I come to this kind of sober and reasonable attitude. You know (I told you this the other day), its disgusting! (Mother laughs) All the bloom has gone banished by the hard knocks of life. For I was born with this feeling that yes, that Truth is something miraculous, which has only to show itself to prevail.
   It would be like thatwithout the adverse forces.
  --
   The adverse force is what keeps the divine from blossoming miraculously whenever He appears. Because I know that wherever Matter is not under the influence of this adverse will to any degree, it blossoms immediately. And everything in the human heart, in human consciousness, in human thought, all that is slightly sheltered from this adverse influencesheltered by the psychic, the divine Presenceblossoms, becomes immediately becomes marvelous, without any obstacleall the obstacles come from that source. So its all very well to call it an accident, but.
   Its obviously reparable, theres no doubt about that, but at what price? And how it complicates things!

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Let me tell you about a recent occurrence. E. had sent a telegram saying that she had a perforated intestine (but it must have been something else because they operated on her only after several days, and when you are not operated on immediately in such cases, you die). Anyway, it was very serious and she was on the threshold of death that much is certain. She wrote me a letter the day before the operation (what is interesting is that now she doesnt even remember what she wrote). It was a magnificent letter saying that she was conscious of the divine Presence and of the divine Plan. Tomorrow they will operate on me, she said. And I am entirely aware that this operation has ALREADY been done, that it is a fact accomplished by the divine Will; otherwise it could be a fatal ordeal. And she said she was conscious of the supreme Wills action, in a perfect peace. It was a magnificent letter. And the whole thing went off almost miraculously; she recovered in such a miraculous way that the surgeon himself said, I must congratulate you, to which she replied, How surprising! You did the operation! Yes, he said, we did the operation, but it is your body that willed to be healed, and I congratulate you for your bodys willpower. Of course she wrote to me that she knew who had been there to see that all went well. And this feeling of the thing being already accomplished is a beginning of the consciousness Sri Aurobindo speaks of in the Yoga of Self-Perfection, where one is simultaneously both here and there. Because, as Sri Aurobindo says, some people have managed to be entirely there, but what he has called the realization is to be both there and here simultaneously.
   Of course, one might wonder what the meaning of everything here is, if it has all been already accomplished above, on an occult plane, and we are merely re-enacting it.
  --
   There is a universal unfolding, the true unfolding, that of the Supreme Lord who watches (this is the best way to put it) his own unfoldment. But for some reason or other, there has been a deformation of consciousness which makes us see this unfolding as something separate, a more or less adequate expression of the divine Will. But it isnt so! It is the very unfolding of the divine within Himselfwithin Himself, from Himself, for Himself. And its simply our falsehood that makes a separate thing of it The very fact of objectifying (what WE call objectification) is already a falsehood.5
   I have had this particular consciousness in flashes. The difficulty is that in expressing it, we use all our mental faculties, and they themselves are falseso we are cornered. Because when you follow through. Whatever you say,If this, if that, if the otheris all part of our general stupidity. Going right to the end of it, you are suddenly like this: Ah! (Mother remains suspended midway in her sentence) There is nothing more to do, not a move to make.
  --
   And Sri Aurobindo explains this in such a complete, total and compact way, that there is no escape; so this so-called incapacity, this idea of still being incapable of emerging from ones divided state, becomes false.
   But you have to have a firm head on your shoulders. You must always be able to refer to THAT (pointing above) and then here, silence (Mother touches her forehead): peace, peace, peace, stop everything, stop everything. Dont try, above all, dont try to understand! Oh, there is nothing more dangerous! We try to understand with an instrument not made for understanding, thats incapable of understanding.
  --
   And yet its a fact that I am in the state where nothing exists any longer but the divine, the Supreme the Supreme in every vibration, in everything I do, everything I feel. But in some way it must still be conditioned by my consciousness, since since its not yet THE Truth.
   (long silence)

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   The first thing I did this morning was to open this book by Alice Bailey (Ive had it for several days, I had to have a look at it). So I looked Ah, I saidwell, well! Heres a person whos dead now, but she was the disciple of a Tibetan Buddhist lama and considered a very great spiritual leader, and she writes, Christ is the incarnation of divine love on earth. And thats that. And the world will be transformed when Christ is reborn, when he comes back to earth. But why the devil does she put Christ? Because she was born Christian? Its deplorable.
   And such a mixture of everythingeverything! Instead of making a synthesis, they make a pot-pourri. They scoop it all up, toss it together, whip it up a little, use a bunch of words that have nothing to do with one another, and then serve it to you!
  --
   But what can be translated is this kind of sensation that the sequence of cause and effect, of purpose, of goal, all seems to be very far below, very, very DISTANT, very humanperhaps divine, too (from the viewpoint of the gods it may be like this also, I dont know), because in the consciousness of the universal Mother it is still there, there is still this ardent love to serve: To do Your Will. That is still there, so its there with the gods also.
   (silence)

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   There are people here who do the same thing. I know some people who had a statue of Kali in their house (it was their family divinity), and all kinds of calamities befell them, so the last generation became furious and took the idol and threw it into the Ganges. They are not the only onesthere have been several cases like that. And to cap it all, one of them even asked my permission before doing it!
   Creating a god in the image of man gives you the possibility of treating it as you would treat a human enemy.
  --
   Of course, my mother was such an out-and-out materialist, thank God, that it was impossible to speak to her of invisible thingsshe took them as evidence of a deranged brain! Nothing counted for her but what could be touched and seen. But this was a divine grace I had no opportunity to say anything. I kept my experience to myself. But it was one of my first contacts with. I learned later that it was an entity from the past who had come back into me through the aspiration arising from the music.
   But I have rarely had an experience in churches. Rather the opposite: I have very often had the painful experience of the human effort to find solace, a divine compassion falling into very bad hands.
   One of my most terrible experiences took place in Venice (the cathedrals there are so beautifulmagnificent!). I remember I was painting they had let me settle down in a corner to paintand nearby there was a (what do they call it?) a confessional. And a poor woman was kneeling there in distresswith such a dreadful sense of sin! So piteous! She wept and wept. Then I saw the priest coming, oh, like a monster, a hard-hearted monster! He went inside; he was like an iron bar. And there was this poor woman sobbing, sobbing; and the voice of the other one, hard, curt. I could barely contain myself.
  --
   When I was told that the divine was within the teaching of the Gita, but in words understandable to a Westerner that there was an inner Presence, that one carried the divine within oneself, oh! What a revelation! In a few minutes, I suddenly understood all, all, all. Understood everything. It brought the contact instantly.
   (silence)
   But all the same, cant it be said that whatever the appearances these vital spiders or frightful Kalis the divine still acts and helps people through them? Its not all totally swallowed up and lost, is it?
   No, but this is something else. Those who are capable of personal experiences pass through everything. But not the common herd.
  --
   And experiences! I have had the most contradictory experiences! Only one thing has been continuous from my childhood on (and the more I look, the more I see how continuous it has been): this divine Presence and in someone who, in her EXTERNAL LIFE, might very well have said, God? What is this foolishness! God doesnt exist! So you understand, you see the picture.
   You know, its a marvelous, marvelous grace to have had this experience so CONSTANTLY, So POWERFULLY, like something holding out against everything, everything: this Presence. And in my outward consciousness, a total negation of it all. Even later on, I used to say, Well, if God exists, hes a real scoundrel! Hes a wretch and I want nothing to do with this Creator of ours. You know, the idea of God sitting placidly in his heaven, creating the world and amusing himself by watching it, then telling you, How well done! Oh! I said, I want nothing to do with that monster!
  --
   Ganesh (or Ganapati): The first son of the Supreme Mother, represented with an elephant trunk and an ample belly. Ganesh is the god who presides over material realizations (over money in particular). He is also known as the scribe of divine knowledge.
   Narayana: another name of Vishnu, one of the gods of the Hindu trinity. He watches over the creation, whereas Brahma is the creator and Shiva the destroyer.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had already had the experience for the sense of smell the divine vibration, the vibration of Ananda in odors. Just under my window, you know, Nripendra has his kitchen, where every morning and afternoon food is prepared for the children2it all comes wafting up on gusts of air. And when the Samadhi tree is in flower, the scent wafts up to me on gusts of air; when people burn incense down below, it comes wafting up here on gusts of aireach and every fragrance (fragrancelets say odor). And generally it all comes while I am walking for my japaan Ananda of odors, each one with its meaning, its expression, its (how to say it?) its motivation and its goal. Marvelous! And there are no longer any good or bad odors that notion is gone completely. Each one has its meaningits meaning and its raison dtre. I have been experiencing this for a long time.
   But this experience of taste was completely new. It didnt last long, only a few minutes, because it amazed me so! It was as if I had a mouthful of the most marvelous foods one could imagine. And my hands were gathering it up in the atmosphere it was so funny!

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Regarding an earlier 'Questions and Answers'March 13, 1957where Mother says: 'And finally, isn't the divine the best friend one could have? The divine to whom one can tell all, reveal all, because here is the source of all mercy, of all power to efface error when it no longer recurs....' Surprised, Satprem blurts out.)
   But theres no more problem when the error no longer recurs! Isnt it when the error recurs that it needs to be effaced?
   When one does not repeat ones past mistakes, the divine power, the power of the divine Grace, abolishes their consequences their karmain the being. But as long as mistakes are repeated nothing can be abolished, because one re-creates them at every minute. When a person has made a serious error, say, a serious mistake (it can be serious or not, but we are concerned primarily with the serious ones), such mistakes have their consequences in life, a karma which has to be exhausted. The divine Grace, if you call upon it, has the power to abolish that karma, to cut short the consequences but the Grace can only do this when you, within yourself, dont begin all over again, when the mistake committed is not renewed. The past can be completely purified and abolished, on condition that one does not keep making it into a perpetual present.
   I have said it there in one sentence, but I didnt want people to believe that they can continue making the same stupid blunder indefinitely and have the Grace indefinitely annul all the consequences.1 It isnt like that! The past can be cleansed to the point where it has no effect of any kind on the future, but only on condition that you stop the wrong vibration in yourself, that you dont reproduce the same vibration indefinitely.

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   No. I had finished reading the Veda and wanted to take up The Life divine, but as I had never read On Himself,1 I chose it instead. I read the first chapter dealing with his life in England and to me it all seemed. Oh, why speak of all these things in connection with Sri Aurobindo? Why? I know quite well that he himself has repliedor rather rectified inexact things people had said about him but it made such a painful impression on me! Such a painful impression.
   Something must definitely be done which is free of that whole useless jumble about who his father was and so forthpah! I dont like that sort of thing.
  --
   Take absolutely identical circumstances: the same outer circumstances, the same inner circumstances the psychological condition is the same; circumstances of life, the same; events, the same; people, no appreciable difference. Identical circumstances, a few hoursnot even a dayapart. And in one case, the body that is, the cellular consciousness feels a sort of eurhythmy and general harmony, everything dovetails in such a marvelous way, without rubbing, without frictioneverything functions and organizes itself in a total harmony. Its a peace and a joy (without the vital intensity, of courseits something physical). All, all is so harmonious and truly you feel a sense of the divine organization of everything, of all the cellsall is marvelous and the body feels well. Then in the other case everything is the same, the consciousness is the same and something escapes the perception of harmony is no longer there. For what reason? One doesnt understand anymore. And then the body begins to function wrongly. Yet everything is absolutely identicalmental conditions, vital conditions, physical conditions, all identical and suddenly it all seems meaningless. One still has the consciousness, the full consciousness of the divine Presence, and one senses somewhere something escaping, and all becomes its like running after something that escapes. Things become meaningless. In absolutely identical conditionseven the movements of the body (functional movements, I mean) may be identical, but they are felt to be disharmonious (these words are much too crude, its more subtle than that), meaningless, disharmonious. And what escapes? You cant make it out.
   What is it?
  --
   And when the body makes this movement (gesture of stepping back from physical appearances)what to call it? This movement of fusion (is it fusion?), of no longer being a separate body, of being the divine there is something which. There is a sort of abstraction of something (and even that is putting it too concretely). And sometimes it succeeds, the body floats in the Light; sometimes its only partial. Sometimes all the inner consciousness is there, full and total but HERE things remain as they are, stupid, stupid, utterly stupid! Blind, in shifting sands, painful (and its not a thought, its not even a sensation; I dont know what it is).
   And THERE the conscious will can do nothing. Nothing. All it could do it has done, and it continues to do all it can at each minute, and its nothing, it is not THATwhat is it??

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   This is all Xs work. The most unexpected people, people youd think would rather be cursed than come to a place like this, are coming from everywhere, from the most diverse milieus the most materialistic materialists, fanatical communists, as well as all sorts of sannyasis, bhikkus, swamis, priestsoh! People who previously were not at all they werent so much disinterested as actually displeased with the Ashram.
   We have a disciple here who returns to his birthplace from time to time, and after the first year X began to do his puja to get people interested in the Ashram, he said it was extraordinary. He had previously been looked at askance and had to argue with people, but now everyone came to call on him as soon as he arrived! He wrote that he was completely astonished (he wasnt aware of Xs work); hundreds of people came to ask him to hold huge meetings; sadhus, monks and priests came to him for information on the Ashram. Things have developed so rapidly and completely that they now have some land where they have built a center and hold meetings.
  --
   And now I know why this sort of impersonalization of the material in dividuality is so important. It is very important for the exactness of this action, so that it is onlyONLY the purest divine Will (if it can be put that way), expressing itself with a minimum of admixture. Any in dividualization or personalization results in admixture. But the divine Will acts like this (direct gesture).
   Oh, it was magnificent at the balcony this morning!

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Practically speaking, there can be no absolute falsehood, since the divine is behind everything.
   Its like asking if certain elements will disappear from the universe. What can it mean, the destruction of a universe? Once we are out of our stupidity, what can we call destruction? Only the form is destroyed, the appearance (that, yesall appearances are destroyed, one after the other). It is also said (its written everywhere) that the adverse forces will either be converted that is, become aware of their own divinity and become divineor be destroyed. But what does destroyed mean? Their form? Their form of consciousness can be dissolved, but what about the something which brings itand everything elseinto existence? How can that something be destroyed? This, mon petit, is difficult to comprehend. The universe is a conscious objectification of That which exists from all eternity. Well, how can the All cease to be? The infinite and eternal All, without limits of any kindhow can anything be thrown out of it? There is nowhere to go! (You can rack your brains over it, you know!) Go where? There is only THAT.
   And even when we say there is only that we are situating it somewherewhich is perfectly idiotic. It is everywhereso how can anything be thrown out of it?

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Thats not how it is, mon petit! This is precisely how the modern Western attitude has become twisted compared to the ancient attitude, the attitudeit isnt exactly ancientof the Gita. Its extremely difficult for the Western mind to comprehend vividly and concretely that ALL is the divine. It is so impregnated with the Christian spirit, with the idea of a Creator the creation on one side and God on the other! Upon reflection, one rejects this, but it has entered into our sensations and feelings, and sospontaneously, instinctively, almost subconsciouslyone credits God with all one considers to be the best, the most beautiful, and especially with what one wishes to attain, to realize. (Each in dividual, of course, changes the content of his God according to his own consciousness, but its always what he considers to be the best.) And just as instinctively, spontaneously and subconsciously, one is shocked by the idea that things one doesnt like or doesnt approve of or which dont seem to be the best, could also be God.
   I am putting this purposely into rather childish terms so that it will be clearly understood. But this is the way it is. I am sure of it because I have observed it in myself for a VERY long time, and I had to. Due to the whole subconscious formation of childhoodenvironment, education, and so forthwe have to DRUM into this (Mother touches her body) the consciousness of Unity : the absolute, EXCLUSIVE unity of the divineexclusive in the sense that nothing exists apart from this Unity, even the things which seem most repulsive.
   Sri Aurobindo also had to struggle against this because he too received a Christian education. And these Aphorisms are the result the floweringof the necessity to struggle against the subconscious formation which has produced such questions (Mother takes on a scandalized tone): How can God be weak? How can God be foolish? How. But there is nothing but God! He alone exists, there is nothing outside of Him. And whatever seems repugnant to us is something He no longer wishes to existHe is preparing the world so that this no longer manifests, so that the manifestation can pass beyond this state to something else. So of course we violently reject everything in us that is destined to leave the active manifestation. There is a movement of rejection.
  --
   In any case, there it isasking that kind of question is still taking the attitude of those who make a distinction between what is divine and what is not divine, or rather what is God and what is not God. How can He be weak? Its a question I could never ask.
   I quite understand. But when one speaks of the Lila, the divine play, it implies that He in some way remains in the background and doesnt really get into the act, as they say that Hes no really part of the game, but simply watches.
   Yes, yes He is! He is totally involved in it. He Himself is the Play.
  --
   All the believers, all the faithful (those from the West in particular) think in terms of something else when they speak of GodHe cannot be weak, ugly, imperfect, He is something immaculate but this is wrong thinking. They are dividing, separating. For subconscious thought (I mean thinking without reflecting, instinctively, out of habit, without observing oneself thinking), what is generally considered perfection is precisely what is seen or felt or postulated as being virtuous, divine, beautiful, admirable but its not that at all! Perfection means something in which nothing is missing. The divine perfection is a totality. The divine perfection is the divine in his wholeness, with nothing left out. The divine perfection is the whole of the divine, with nothing subtracted from it. For the moralists it is the exact opposite: divine perfection is nothing but the virtues they stand for!
   From the true standpoint, the divine perfection is the whole (Mother makes a global gesture), and the fact that within this whole nothing can be missing is precisely what makes it perfect.1 Consequently, perfection means that each thing is in its place, exactly what it should be, and that relationships among things are also exactly what they should be.
   Perfection is one way to approach the divine; Unity is another. But Perfection is a global approach: all is there and all is as it should be that is to say, the perfect expression of the divine (you cant even say of His Will, because that still implies something apart, something emanating from Him!).
   It could be put like this (but it brings it down considerably): He is what He is and exactly as He wants to be. The exactly as He wants to be takes us down quite a few steps, but it still gives an idea of what I mean by perfection!
   divine perfection implies infinity and eternityall is coexistent beyond time and space.
   (silence)
  --
   Its like the word purityone could lecture endlessly on the difference between divine purity and what people call purity. divine purity (at the lowest level) is to admit but one influence the divine Influence (but this is at the lowest level, and already terribly distorted). divine purity means that only the divine existsnothing else. It is perfectly pureonly the divine exists, nothing other than He.
   And so on.
  --
   As Mother had previously said that 'all is as it should be ... the divine is what He is and exactly as He wants to be,' one shouldn't need to 'implore' Him to manifest his Perfection.
   ***

0 1961-07-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Regarding the last conversation, where Mother spoke of divine Perfection and of the series of invocations in her japa imploring the Lord to manifest his various aspects:)
   But Perfection is only one side, one special way of approaching the divine. There are innumerable sides, angles, aspectsinnumerable ways to approach the divine. When I am walking, for example, doing japa, I have the sense of Unity (I have spoken to you of all the things I mention when I am upstairs walking: will, truth, purity, perfection, unity, immortality, eternity, infinity, silence, peace, existence, consciousness the list goes on). And when one follows a particular tack and does succeed in reaching or approaching or contacting the divine, one realizes through experience that these many approaches differ only in their most external forms the contact itself is identical. Its like looking through a kaleidoscopeyou revolve around a center, a globe, and see it under various aspects; but as soon as the contact is established, its identical.
   The number of approaches is practically infinite. Each one senses the path which accords with his temperament.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Exactly what came to me I receive all the questions people ask. The question arises immediately: if one kills out of cruelty, for instance, or inflicts pain out of cruelty, did that ever have a place? For even though deformed in appearance, it is nevertheless (we always come back to the same thing) an expression of the divine.
   What lies behind, tell me?
  --
   This is quite interesting to me because Sri Aurobindo says the same thing: that nothing is bad, simply things are not in their placetheir place not only in space but in time, their place in the universe, beginning with the planets and stars, each thing exactly in its place. Then when each thing, from the most colossal to the most microscopic, is exactly in place, the whole Will PROGRESSIVELY express the Supreme, without having to be withdrawn and emanated anew. On this also, Sri Aurobindo based the fact that this present creation, this present universe, will be able to manifest the perfection of a divine worldwhat Sri Aurobindo calls the Supermind.
   Equilibrium is the essential law of this creationit is what permits perfection to be realized in the manifestation.
  --
   Note that modern astronomy is divided between the theory of endless phases of contraction-explosion-expansion, and the theory of a universe in infinite expansion starting with a 'Big Bang,' which seems quite as catastrophic, since the universe is then plunging at vertiginous speed into an increasingly cold, empty, and fatal infinity, like a bullet released from all restraints of gravity, until... until what? According to astronomers, an exact measurement of the quantity of matter in a cubic meter of the present universe (one atom for every 400 liters of space) should enable us to decide between these two theories and learn which way it will be best for us to die. If there is more than one atom per 400 liters of space, this quantity of matter will create sufficient gravitation to halt the present expansion of galaxies and induce a contraction, ending with an explosion within an infinitesimal space. If there is less than one atom per 400 liters of space, the quantity of matter and thus the gravitational effect will be insufficient to retain the galaxies within their invisible net, and everything will spin off endlesslyunless we discover, with Mother, a third position, that of a 'progressive equilibrium,' in which the quantity of matter in the universe proves in fact to be a quantity of consciousness, whose contraction or expansion will be regulated by the laws of consciousness.
   When the veil of falsehood has gone: the supramental consciousness.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   There are two lines in the ancient traditions, two ways of explaining this. One says it is by the descent of what already exists in all its perfection that what is involved can be awakened to consciousness and evolution. Its like the old story: when what Sri Aurobindo calls the universal Mother or the Shakti (or Sachchidananda1) realized what had happened in Matter (that is, in what had created Matter) and that this involution had led to a state of Inconscience, total unconsciousness, the ancient lore says that at once the divine Love descended straight from the Lord into Matter and began to awaken what was involved there.
   Other traditions speak of the Consciousness, the divine Consciousness, instead of Love. One even finds accounts full of imagery depicting a Being of prismatic light lying in deep sleep in the cave of the Inconscient; and this Descent awakens him to an activity which is still (how to put it?) inner, an immobile activity, an activity by radiation. Countless rays issue from his body and spread throughout the Inconscient, and little by little they awaken in each thing, in each atom, as it were, the aspiration to Consciousness and the beginning of evolution.
   I have had this experience.
   I have had the experience of being missioned, so to speak, in a form of Love and Consciousness combined divine Love in its supreme purity, divine Consciousness in its supreme purity and emanated DIRECTLY, without passing through all the intermediate states, directly into the nethermost depths of the Inconscient. And there I had the impression of being, or rather of finding a symbolic Being in deep sleep so veiled that he was almost invisible. Then, at my contact, the veil seemed to be rent and, without his awakening, there was a sort of radiation spreading out. I can still see my vision.2
   (silence)
  --
   Once this had occurred, the divine Consciousness turned towards the Supreme and said (Mother laughs): Well, heres what has happened. Whats to be done? Then from the divine came an emanation of Love (in the first emanation it wasnt Love, it was Ananda, Bliss, the Delight of being which became Suffering), and from the Supreme came Love; and Love descended into this domain of Inconscience, the result of the creation of the first emanation, Consciousness Consciousness and Light had become Inconscience and Darkness. Love descended straight from the Supreme into this Inconscience; the Supreme, that is, created a new emanation, which didnt pass through the intermediate worlds (because, according to the story, the universal Mother first created all the gods who, when they descended, remained in contact with the Supreme and created all the intermediate worlds to counterbalance this fallits the old story of the Fall, this fall into the Inconscient. But that wasnt enough). Simultaneously with the creation of the gods, then, came this direct Descent of Love into Matter, without passing through all the intermediate worlds. Thats the story of the first Descent. But youre speaking of the descent heralded by Sri Aurobindo, the Supramental Descent, arent you?
   Not only that. For example, Sri Aurobindo says that when Life appeared there was a pressure from below, from evolution, to make Life emerge from Matter, and simultaneously a descent of Life from its own plane. Then, when Mind emerged out of Life, the same thing from above happened again. Why this intervention from above each time? Why dont things emerge normally, one after another, without needing a descent?
  --
   Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily incomplete and imperfect, because Natures evolution is slow and hesitant and complicated. Thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an in dividual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
   People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!
  --
   All at once, as I gaze above me, I glimpse something roseate; I draw nearer and discern what appears to be a shrub, as large as a tree, held fast to a blue reef. The denizens of the waters glide to and fro, myriad and diverse. Now I find myself standing upon fine, shining sand. I gaze about me in wonder. There are mountains and valleys, fantastic forests, strange flowers that could as well be animals, and fish that might be flowersno separation, no gap is there between stationary beings and mobile. Colors everywhere, brilliant and shimmering, or subdued, but always harmonious and refined. I walk upon the golden sands and contemplate all this beauty bathed in a soft, pale blue radiance, tiny, luminous spheres of red, green and gold circulating through it.
   How marvelous are the depths of the sea! Everywhere the presence of the One in whom all harmonies reside is felt!
  --
   In Sri Aurobindo's terminology, the 'Overmind' represents the highest level of the mind, the world of the gods and origin of all the revelations and highest artistic creations the world that has ruled mental man till now. in his gradations of the worlds, Sri Aurobindo speaks of two hemispheres, the upper hemisphere and the lower. The Overmind is the line between these two hemispheres, 'This line is the intermediary overmind which, though luminous itself, keeps from us the full in divisible supramental Light, but in receiving it divides, distributes, breaks up into separated aspects, powers, multiplicities of all kinds.' In the words of the Upanishad, 'The face of the Truth is covered by a golden lid.'
   Mother is referring to the book Satprem will write on Sri Aurobindo, which prompted the questions posed in this conversation.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   In the end, in dividualization and the consequent necessity for the egoexists for the return to divine Consciousness to be conscious and willed, with full, conscious participation.
   Speaking of in dividualization, theres a question Ive been wondering about: when one speaks of the central being, this central being is not something here in physical life, is it? Its above.
  --
   The one is not separate from the other? In what sense? The central being isnt separate from the divine, its one with the divine. But does each person have a particular, in dividual central being, or is there one central being for everyone?
   It becomes personal in our consciousness. It is a phenomenon of consciousness.
  --
   Otherwise there could be no permanent material life for this [in dividuality] is the very nature of materialization. Were it destined to disappear, then the phenomenon of physical dissolution would become permanent, and there would never be physical immortality; because, after exhausting a certain basically, a certain number of illusions or disorders or falsehoods, one would return to the Truth. But according to Sri Aurobindo, it isnt like that: this in dividualization, this in dividual personalization is the Truth, a real, au thentic divine phenomenon the only falsehood is the deformation of consciousness. Well, when we rediscover the true consciousness of Unity that Unity which is both in and above the manifest and the non-manifest (above in that it contains both the manifest and non-manifest equally), well, this Truth includes material personalization, otherwise that2 could not exist.
   But each in dividual has a different personality.
  --
   Each in dividual represents something of the divine?
   It could be expressed like that, but its still a separative way of putting it.
  --
   I just translated a passage where Sri Aurobindo speaks of the enjoyment and possession of the One by the multitude, of the multitude by the One, and of the multitude by the multitude.4 Such a play must then involve an innumerable diversityinnumerable!
   Then why have those who had realizations in the past, who found the true Self, all said it meant the dissolution of the in dividual, that no personality remained?
  --
   The other tradition Theon said it was the origin of both the Kabbala and the Vedasalso held the same concept of divine life and a divine world as Sri Aurobindo: that the summit of evolution would be the divinization of everything objectified, along with an unbroken progression from that moment on. (As things are now, one goes forward and then backwards, then forward and backwards again; but in this divine world, retrogression wont be necessary: there will be a continuous ascent.) This concept was held in that ancient tradition Theon spoke to me very clearly of it, and Sri Aurobindo hadnt yet written anything when I met Theon. Theon had written all kinds of thingsnot philosophy, but stories, fantastic stories! Yet this same knowledge was behind them, and when asked about the source of this knowledge he used to say that it antedated both the Kabbala and the Vedas (he was well-versed in the Rig-veda).
   But Theon had no idea of the path of bhakti,5 none whatsoever. The idea of surrender to the divine was absolutely alien to him. Yet he did have the idea of the divine Presence here (Mother indicates the heart center), of the immanent divine and of union with That. And he said that by uniting with That and letting That transform the being one could arrive at the divine creation and the transformation of the earth.
   Theon was the first one to give me the idea that the earth is symbolic, representativesymbolic of concentrated universal action allowing divine forces to incarnate and work concretely. I learned all this from him.
   In this respect, you say somewhere that the gods too must incarnate to become fully conscious.
  --
   Yes, but arent the gods conscious of the divine?
   Listen, mon petit, they are conscious of their own divinity, and of that above all!
   They are connected with the divine, yes, but I know from experience that they havent the faintest notion of what surrender is!
   I had a VERY interesting experienceit was last year or the year before, I dont recall, but after I retired to my room upstairs.6 You know that during pujas these goddesses come all the timethey dont enter the body and tie themselves to it, but they do come and manifest. Well, this time I think it must have been for last years pujaDurga came (she always arrives a few days in advance and remains in the atmosphere; she is present, like thisgesture as if Durga were walking up and down with Mother). I was in touch with her during my meditations upstairs, and this new Power in the body was in me then as it is in me now, and (how to put it?) I made her participate in this concept of surrender. What an experience she had, mon petit! An extraordinary experience of the joy of being connected with That. And she declared, From now on, I am a bhakta of the Lord.
  --
   I knew how it was with her because I remember the days when Sri Aurobindo was here and I used to go downstairs to give meditations to the people assembled in the hall. Theres a ledge above the pillars there, where all the gods used to sitShiva, Krishna, Lakshmi, the Trimurti, all of them the little ones, the big ones, they all used to come regularly, every day, to attend these meditations. It was a lovely sight. But they didnt have this kind of adoration for the Supreme. They had no use for that concepteach one, in his own mode of being, was fully aware of his own eternal divinity; and each one knew as well that he could represent all the others (such was the basis of popular worship,7 and they knew it). They felt they were a kind of community, but they had none of those qualities that the psychic life gives: no deep love, no deep sympathy, no sense of union. They had only the sense of their OWN divinity. They had certain very particular movements, but not this adoration for the Supreme nor the feeling of being instruments: they felt they were representing the Supreme, and so each one was perfectly satisfied with his particular representation.
   Except for Krishna. In 1926, I had begun a sort of overmental creation, that is, I had brought the Overmind down into matter, here on earth (miracles and all kinds of things were beginning to happen). I asked all these gods to incarnate, to identify themselves with a body (some of them absolutely refused). Well, with my very own eyes I saw Krishna, who had always been in rapport with Sri Aurobindo, consent to come down into his body. It was on November 24th, and it was the beginning of Mother.8
  --
   Devotion, love for the divine.
   After 1958.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   We all know, of course, that the divine Consciousness is there in the depths of the Inconscient; but even so, sleep appears to be a fall, and there are people who fall almost completely back into the Inconscient and come out of their sleep far duller than when they entered it. But for some reason, probably due to the necessities of the Work, I have never to my knowledge had a fully unconscious sleep.
   There was another thing (laughing): even as a young child, I would all of a sudden, right in the middle of an action or a sentence or anything at all, go into trance and nobody knew what it was! They would all think I had gone to sleep! But I remained conscious, with an arm raised or in the middle of a word and poof! No one there (Mother laughs). No one there outwardly, but inwardly quite an intense, interesting experience. That used to happen to me even when I was very young.
  --
   Three years later I had that experience Ive told you about itof the Light piercing through me; I physically saw it enter into me. It was obviously the descent of a Beingnot a past incarnation, but a Being from another plane. It was a golden light the incarnation of a divine consciousness. Which proves that she succeeded for both her children.
   But she

0 1961-08-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   He has tried very hard to understand. But his spiritual conception has remained like this: one canone MUSTmaster life, and in life, to some extent, a certain adaptation to the higher forces can be achieved; but there is no question of transformation: the physical world remains the physical world. It can be a little better organized, more harmonious, but there is no question of something else, of divinizationno question at all.
   And this is probably why there are things he cant make out in his contact with me, because he simply doesnt understand. For example, these physical disorders baffle him, they seem incompatible with my realization. As long as the question of transformation does not come into play, the realization I had was sufficient to establish a kind of very stable orderreaction against the transformative will is what causes these disorders. And this he does not understandto him something seems not to be functioning properly. He must feel a contradiction between certain things he perceives in my consciousness and my contact with the material world. This being this, he thinks, that ought to be like that; so why? He doesnt understand.1
   X's astonishment raises an extremely important point, drawing the exact dividing line between all the traditional yogas and the new yoga of Sri Aurobindo and Mother. To a tantric, for example, it seems unthinkable that Mother, with a consciousness so powerful as to scoff at the laws of nature and comm and the elements (if she wishes), could be subjected to absurd head colds or an eye hemorrhage or even more serious disorders. For him, it is enough to simply lift a finger and emit a vibration which instantly muzzles the disorderyes, of course, but for Mother it is not a question of 'curing' a head cold by imposing a higher POWER on Matter, but of getting down to the cellular root and curing or transforming the source of the evil (which causes death as easily as head colds, for it is the same root of disorder). It is not a question of imposing oneself on Matter through a 'power,' but of transforming Matter. Such is the yoga of the cells.
   ***

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   This morning when I was walking, the program of the day and the work ahead of me was so formidable that I felt it to be impossible. And yet simultaneously there was this immobile inner POSITION in me; as soon as I stop my movement of formation and action, it becomes like a dance of joy: all the cells vibrating (there is a sort of vivacity, and an extraordinary music), all the cells vibrant with the joy of the Presence the divine Presence. But when I see the outside world entering and attacking, well this joy doesnt exactly disappear, but it retreats. And the result is that I always feel like sitting down and keeping stillwhen I can do that it is marvelous. But of course, all the suggestions from outside come in: suggestions of helplessness and old age, of wear and tear, of diminishing power, all thatand I know positively that its false. But calm in the body is indispensable. Well, for me also Sri Aurobindos answer is always the same: Be simple, be simple, very simple.
   And I know what he means: to deny entry to regimenting, organizing, prescriptive, judgmental though the wants none of all that. What he calls being simple is a joyous spontaneity; in action, in expression, in movement, in lifebe simple, be simple, be simple. A joyous spontaneity. To rediscover in evolution that condition he calls divine, which was a spontaneous and happy condition. He wants us to rediscover that. And for days now he has been here telling me (and the same goes for your work): Be simple, be simple, be simple. And in his simplicity was a luminous joy.
   A joyous spontaneity.

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then there is a doctor, V., who comes here twice a year to give a check-up to all who take part in the physical education program and all the children. He is an extremely honest and sincere man who believes in the mission of medical science. Each time he comes, I write something in his diary on the day of his departure (his whole diary is full of things Ive written they usually appear in the Bulletin or somewhere). On that very same day I learned that V. was leaving, and it suddenly came to meso clearly! Falsehood in the body that sort of juxtaposition of contraries, the inversion of the Vibration (only it doesnt really invertits a curious phenomenon: the vibration remains what it is but its received inverted)this falsehood in the body is a falsehood in the CONSCIOUSNESS. The falsity of the consciousness naturally has material consequences and thats what illness is! I immediately made an experiment on my body to see if this held, if it actually works that way. And I realized that its true! When you are open and in contact with the divine, the Vibration gives you strength, energy; and if you are quiet enough, it fills you with great joyand all of this in the cells of the body. You fall back into the ordinary consciousness and straightaway, without anything changing, the SAME thing, the SAME vibration coming from the SAME source turns into a pain, a malaise, a feeling of uncertainty, instability and decrepitude. To be sure of this, I repeated the experiment three or four times, and it was absolutely automatic, like the operation of a chemical formula: same conditions, same results.
   This interested me greatly.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Afterwards, I tried to understand (I tried to identify enough to be able to understand) and I got the feeling that he finds it will be much more powerful if you dont follow normal logical lines (Im elaborating a bitit wasnt quite like this); rather, if you like, it is better to be prophetic than didacticfling abroad the ideas, ploff! Then let people do what they can with them. I felt he was viewing this not only from the essential standpoint, but from the standpoint of the public, and he wanted to ensure that it doesnt become tiresomeat all costs, dont let it be tiresome. It can be bewildering, but not tiresome. Let them be hurled right into things strange and unknown things, perhaps, but. For instance (this is my own style, you can take it for what its worth), it would be better for people to say, Hes a madman, than to say, Hes a boring sermonizer. And all this was coming with his sense of humor, the way he has of saying, for example, that folly is closer to the divine than reason!
   I dont know, I didnt hear the beginning, but certainly everything dealing with physical events [of Sri Aurobindos life] will be expressed in a very reasonable and normal style so that there will be no danger of people saying, Hes a half-cracked visionary! I dont know, the first part of what you read to me was so good! Gusts of golden light kept coming. Perhaps you wanted to explain too much. You dont know what happened?

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   Since the time of Adam, it seems we have been choosing to eat of the fruit of the Tree of Knowledge, and there can be no half-measures or regrets along this way, for if we remain prostrate in a false humility, our noses in the dust, the titans or the djinns among us will know all too well how to snatch the Power left unclaimed; this is in fact what they are doingthey would crush the god within us. It is a question of knowingyes or nowhether we want to escape once again into our various paradises, abandoning the earth to the hands of Darkness, or find and seize hold of the Power to refashion this earth into a diviner imagein the words of the Rishis, make earth and heaven equal and one.
   There is obviously a Secret, and all the traditions bear witness to it the Rishis, the Mages of Iran, the priests of Chaldea or Memphis or Yucatan.
  --
   It is not surprising, therefore, that exegetes have seen the Vedas primarily as a collection of propitiatory rites centered around sacrificial fires and obscure incantations to Nature divinities (water, fire, dawn, the moon, the sun, etc.), for bringing rain and rich harvests to the tribes, male progeny, blessings upon their journeys or protection against the thieves of the sunas though these shepherds were barbarous enough to fear that one inauspicious day their sun might no longer rise, stolen away once and for all. Only here and there, in a few of the more modern hymns, was there the apparently inadvertent intrusion of a few luminous passages that might have justifiedjust barely the respect which the Upanishads, at the beginning of recorded history, accorded to the Veda. In Indian tradition, the Upanishads had become the real Veda, the Book of Knowledge, while the Veda, product of a still stammering humanity, was a Book of Worksacclaimed by everyone, to be sure, as the venerable Authority, but no longer listened to. With Sri Aurobindo we might ask why the Upanishads, whose depth of wisdom the whole world has acknowledged, could claim to take inspiration from the Veda if the latter contained no more than a tapestry of primitive rites; or how it happened that humanity could pass so abruptly from these so-called stammerings to the manifold richness of the Upanishadic Age; or how we in the West were able to evolve from the simplicity of Arcadian shepherds to the wisdom of Greek philosophers. We cannot assume that there was nothing between the early savage and Plato or the Upanishads.5
   ***
   Nor was it insignificant that fire, Agni, was the core of the Vedic mysteries: Agni, the inner flame, the soul within us (for who can deny that the soul is fire?), the innate aspiration drawing man towards the heights; Agni, the ardent will within us that sees, always and forever, and remembers; Agni, the priest of the sacrifice, the divine worker, the envoy between earth and heaven (Rig-veda III, 3.2) he is there in the middle of his house (I.70.2). The Fathers who have divine vision set him within as a child that is to be born (IX.83.3). He is the boy suppressed in the secret cavern (V.2.1). He is as if life and the breath of our existence, he is as if our eternal child (I.66.1). O Son of the body (III.4.2), O Fire, thou art the son of heaven by the body of the earth (III.25.1). Immortal in mortals (IV.2. 1), old and outworn he grows young again and again (II.4.5). When he is born he becomes one who voices the godhead: when as life who grows in the mother he has been fashioned in the mother he becomes a gallop of wind in his movement (III.29.11). O Fire, when thou art well borne by us thou becomest the supreme growth and expansion of our being, all glory and beauty are in thy desirable hue and thy perfect vision. O Vastness, thou art the plenitude that carries us to the end of our way; thou art a multitude of riches spread out on every side (II.1.12). O Fire brilliant ocean of light in which is divine vision (III.22.2), the Flame with his hundred treasures O knower of all things born(I.59).
   But the divine fire is not our exclusive privilegeAgni exists not only in man: He is the child of the waters, the child of the forests, the child of things stable and the child of things that move. Even in the stone he is there (I.70.2).
   ***
  --
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***
   All is reconciled. The Rishi is the son of two mothers: son of Aditi, the luminous cow, Mother of infinite Light, creatrix of the worlds; and son as well of Diti, the black cow, Mother of the tenebrous infinite and divided existence for when Diti at last reaches the end of her apparent Night, she gives us divine birth and the milk of heaven. All is fulfilled, The Rishi sets flowing in one movement human strengths and things divine (IX.70.3), he has realized the universal in the in dividual, become the Infinite in the finite: Then shall thy humanity become as if the workings of these gods; it is as if the visible heaven of light were founded in thee (V.66.2). Far from spurning the earth, he prays: O Godhead, guard for us the Infinite and lavish the finite(IV.2.11).
   The voyage draws to its close. Agni has recovered its solar totality, its two concealed extremities. The inviolable work is fulfilled. For Agni is the place where high meets lowand in truth, there is no longer high nor low, but a single Sun everywhere: O Flame, thou goest to the ocean of Heaven, towards the gods; thou makest to meet together the godheads of the planes, the waters that are in the realm of light above the sun and the waters that abide below (III.22.3). O Fire O universal Godhead, thou art the navel-knot of the earths and their inhabitants; all men born thou controllest and supportest like a pillar (I.59.1). O Flame, thou foundest the mortal in a supreme immortality thou createst divine bliss and human joy (I.31.7). For the worlds heart is Joy, Joy dwells in the depths of all things, the well of honey covered by the rock (II.24.4).
   The day before, Mother had listened to the passage of the manuscript concerning 'The Secret of the Veda.' Several extracts from it are included in the Addendum to this conversation.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   He was a pastor at Lille, in France, for perhaps ten years; he was quite a practicing Christian, but he dropped it all as soon as he began to study occultism. He had first specialized in theological philosophy in order to pass the pastoral examinations, studying all the modem philosophy of Europe (he had a rather remarkable metaphysical brain). Then I met him in connection with Theon and the Cosmic Review, and I led him into occult knowledge. Afterwards, there were all sorts of uninteresting stories. He became a lawyer during the early period of our relationship and I learned Law along with him I could even have passed the exam! Then the divorce stories began: he divorced his wife; they had three children and he wanted to keep them, but to do so he had to be legally married, so he asked me to marry himand I said yes. I have always been totally indifferent to these things. Anyway, when I met him I knew who he was and I decided to convert him the whole story revolves around that.
   As a matter of fact, the books he wrote (especially the first one, The Living Ether) were based on my knowledge; he put my knowledge into French and beautiful French, I must say! I would tell him my experiences and he would write them down. Later he wrote The Gods (it was incomplete, one-sided). Then he became a lawyer and entered politics (he was a first-class orator and fired his audiences with enthusiasm) and was sent to Pondicherry to help a certain candidate who couldnt manage his election campaign single-handed. And since Richard was interested in occultism and spirituality, he took this opportunity to seek a Master, a yogi. When he arrived, instead of involving himself in politics, the first thing he did was announce, I am seeking a yogi. Someone said to him, Youre incredibly lucky! The yogi has just arrived. It was Sri Aurobindo, who was told, Theres a Frenchman asking to see you. Sri Aurobindo wasnt particularly pleased but he found the coincidence rather interesting and received him. This was in 1910.
  --
   This man clearly led a rather loose life. Right after he left here he spent some time in the Himalayas and became a Sannyasi. Then he went to France and from France to England. In England he married againbigamy! I didnt care, of course (the less he showed up in my life, the better), but he was in a fix! One day I suddenly received some official letters from a lawyer telling me I had initiated divorce proceedings against Richard. it seems I had a lawyer over there! A lawyer I had never asked for, whose name I didnt know, a lawyer I didnt even know existedmy lawyer! The trial was taking place at Nice, and I was accusing Richard of abandoning me without any means of support! (That was nothing new I had paid all the expenses from the first day we met! But anyway.) Naturally, he couldnt plead that he was a bigamist; nor could he have me accuse him of being a bigamist, because it was true! So it seemed he hadnt been paying my expenses; but then I wasnt claiming anything from him in the case, no alimonya little incoherent, all that. After a few months I was finally informed that I was divorced, which was rather convenient for me as far as the bank was concerned. I had a marriage contract stipulating that our properties were separate; since I was the one with the money (he had nothing), I wanted to be free to do with it as I pleased. But the French were impossible in such matters: the woman was considered the minor party, so even if the money was the wifes and not the husbands, she couldnt withdraw it without his authorization. I dont know if its still like that, but in those days the husb and always had to countersignan annoying situation! I got around this in Japan (the banker there found the rule stupid and told me to ignore it), but the bank here can be a pain in the neck, so it was good to get this cleared up.
   He remarried two or three more times. By now (I believe) he is the father of quite a large family, with grandchildren and perhaps great-grandchildren. He lives in America. Someone once told me he was dead, but I could sense that he wasnt. Then, out of the blue, E. arrived, full of admiration, telling me she had met Richard and how stunningly he could preach to people.
  --
   Mother is alluding to the following aphorism of Sri Aurobindo: 'If when thou sittest alone, still and voiceless on the mountain-top, thou canst perceive the revolutions thou art conducting, then hast thou the divine vision and art freed from appearances.' This aphorism is completed by another: 'If when thou art doing great actions and moving giant results, thou canst perceive that THOU art doing nothing, then know that God has removed His seal on thy eyelids.'
   Cent. Ed., Vol. XVII, p. 92

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   This lasted for a few months. Then we descended into the Physical and all the trouble began.5 But we didnt stay in the Physical, we descended into the Subconscient and from the Subconscient to the Inconscient. That was how we worked. And it was only when I descended into the Inconscient that I found the divine Presence there, in the midst of Darkness.
   It wasnt the first time; when I was working with Theon at Tlemcen (the second time I was there), I descended into the total, unin dividualized that is, general Inconscient (it was the time he wanted me to find the Mantra of Life). And there I suddenly found myself in front of something like a vault or a grotto (of course, it was only something like that), and when it opened, I saw a Being of iridescent light reclining with his head on his hand, fast asleep. All the light around him was iridescent. When I told Theon what I was seeing, he said it was the immanent God in the depths of the Inconscient, who through his radiations was slowly waking the Inconscient to Consciousness.
  --
   I have experienced the descent into the Inconscient many times (you remember, once you were there the day it happenedit had to do with divine Love6); this experience of descending to the very bottom of the Inconscient and finding there the divine Consciousness, the divine Presence, under one form or another. It has happened quite frequently.
   But I cant say that my process is to descend there first, as you write. Rather, this can be the process only when you are ALREADY conscious and identified; then YOU DRAW DOWN the Force (as Sri Aurobindo says, one makes it descend) in order to transform. Then, with this action of transformation, one pushes [the Force into the depths, like a drill]. The Rishis description of what happens next is absolutely true: a formidable battle at each step. And it would seem impossible to wage that battle without having first experienced the junction above.
  --
   One can realize the divine in the Inconscient rather quickly (in fact, I think it can happen just as soon as one has found the divine within). But does this give the power to TRANSFORM DIRECTLY? Does the direct junction between the supreme Consciousness and the Inconscient (because that is the experience) give the power to transform the Inconscient just like that, without any intermediary? I dont think so. I simply havent had that experience. Could all these things Ive been describing be happening now if I didnt have all those experiences behind me? I dont know, I cant say.
   One thing is certainas soon as one goes beyond the terrestrial atmosphere, beyond the higher minds highest region, the sensation of high and low totally vanishes. There are no longer movements of ascent and descent, but (Mother turns her hand over) something like inner reversals.

0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   So to calm the body I took a pencil and wrote: My being thirsts. (to tell the truth, I wanted to write this body thirsts) for perfection, not this human perfection(I should tell you that all the things I am translating are simultaneously accompanied by a set of external circumstances OBVIOUSLY arranged in detail to illustrate the translation: a whole set of quite unpleasant circumstances, besides, serving simultaneously as backdrop and illustration. Thats what brought on the anguish). This body thirsts for perfection, not this human perfection which is the perfection of the ego (it was so clear to me that everything human beings conceive of as perfection is simply the ego wanting to magnify itself for its own greater glory) not this human perfection which is the perfection of the ego and bars the way to the divine Perfection, but that one perfection (these repeated perfections are deliberate: its like a litany) but that one perfection which has the POWER to manifest upon earth the eternal Truth.
   It was this need, this need. All the bodys cells began to vibrate with a more and more intense vibrationit was much more than a need; it was a necessity, a necessity to vibrate in unison with Truth. The cells seemed to be sensing the vibration of Truth, and so the entire body was in a state of total tensionnot tension in the ordinary sense, but it was like trying to find a note that rings true. Thats what it was: to make the cells vibration ring true to the Vibration of Truth.
  --
   The experience was extremely intense, so I didnt do anything with my note, I put it aside. Then recently someone mentioned the first of January. What the devil am I going to read to them? I wondered (I usually read them a message). And I thought of this text: Ill change this scribble a bit, humanize it and bring it down a few rungs (smiling); then it will do. So I wrote: WE thirst for perfection, etc. In the experience it was only the BODY, you understand (the other part of the being is quite all right)the body is in this state. All the rest is very happyvery happy, in perpetual joy and eurythmy (gesture of great waves), feeling divine Love (not Love as such I dont know how to say it): this Love without object, this Love which is neither originated nor receivedwithout object, without cause or origin. Its the feeling of floating in something.
   Thats all very fine. But the body remains miserable.
  --
   We thirst for perfection, not this human perfection which is the perfection of the ego and bars the way to the divine Perfection, but that ONE perfection which has the power to manifest upon Earth the eternal Truth.1
   The English version is stronger than the French. Thats because it first came in English and then I made a patch-up job in French!

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.
  --
   Seen from the European angle, Sri Aurobindo represents an immense spiritual revolution, redeeming Matter and the creation, which to the Christian religion is fundamentally a fallits really unclear how what has come from God could become so bad, but anyway, better not be too logical! its a fall. The creation is a fall. And thats why they are far more easily convinced by Buddhism. I saw this particularly with Richard, whose education was entirely in European philosophy, with Christian and positivist influences; under these two influences, when he came into contact with Theons cosmic philosophy and later Sri Aurobindos revelation, he immediately explained, in his Wherefore of the Worlds, that the world is the fruit of DesireGods desire. Yet Sri Aurobindo says (in simple terms), God created the world for the Joy of the creation, or rather, He brought forth the world from Himself for the Joy of living an objective life. This was Theons thesis too, that the world is the divine in an objective form, but for him the origin of this objective form was the desire to be. All this is playing with words, you understand, but it turns out that in one case the world is reprehensible and in the other it is adorable! And that makes all the difference. To the whole European mind, the whole Christian spirit, the world is reprehensible. And when THAT is pointed out to them, they cant stand it.
   So the very normal, natural reaction against this attitude is to negate the spiritual life: lets take the world as it is, brutally, materially, short and sweet (since it all comes to an end with this short life), lets do all we can to enjoy ourselves now, suffer as little as possible and not think of anything else. Having said that life is a condemned, reprehensible, anti- divine thing, this is the logical conclusion. Then what to do? We dont want to do away with life, so we do away with the divine.
   Thats it exactly.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   And so a time comes when one would be incapable of saying, This is divine and that is not.
   Oh, thats a wonderful thingat times its truly stupendous! But go on, continueit would take too long to go into that!
   Because there comes a time when one perceives the entire universe in such a total and comprehensive way that, in truth, it is impossible to remove anything from it without disturbing everything. And going a couple of steps further, one knows for certain that things which shock us as contradictions of the divine are simply things out of place. Each thing must be exactly in its place, and whats more, be supple enough, plastic enough, to admit into a harmonious, progressive organization all the new elements constantly being added to the manifest universe. The universe is in a perpetual movement of internal reorganization, and at the same time its growing: its becoming more and more complex, more and more complete, more and more integralindefinitely. And as the new elements manifest, the whole reorganization must be built on a new basis, and thus there isnt a second when ALL is not in perpetual movement. And when the movement is in accord with the divine order, its harmonious, so perfectly harmonious that its almost imperceptible. Now, if you descend from this consciousness towards a more external consciousness, you begin naturally to have a very precise feeling of what helps you attain the true consciousness and what bars the way or pulls you backwards or even fights against your progress. And so the perspective changes and you are obliged to say: this is divine or a help towards the divine; and that goes against the divine, its the divines enemy. But this is a pragmatic standpoint, geared to action, to movement in material lifebecause you havent yet attained the consciousness surpassing all that; because you havent reached that inner perfection where you no longer have to fight, since you have gone beyond the field or the time or the utility of struggle. But before reaching that state in your consciousness and action, there is necessarily struggle; and if there is struggle, there is choice; and to choose, you need discrimination.
   (Mother remains silent)
  --
   All things are attracted to the divine. Are the hostile forces also attracted to the divine?
   You know, I can say one thing about this. Theres a type of woman I have met more or less periodically throughout my life. These beings are under the influence, or are incarnations of, or in any case are responsive to forces which Theon called passivenot exactly feminine forces, but on the Prakriti2 side of the universe: the dark Prakriti side (there is an active dark side, the asuric forces, and a passive dark side). And these are terrible beings, terrible! They have wreaked havoc in life. They represent one of the creations biggest difficulties. And they are attracted to me! Mon petit, they adore me, they detest me, they would like to destroy meand in dividually they CANNOT do without me! They come to me like like fireflies to light. And they hate me! They would like to crush me. Thats how it is.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   It gets much less winded, of course, when you have the inner equality of the divine Presence. So much fatigue is due to excess tension produced by desire or effort or struggle, by the constant battle against all opposing forces. All that can go.
   We tire ourselves out quite needlessly.
  --
   And suddenly I said to myself, How could it be? During all the time he was here, the time we were together (after I came back from Japan, when we were together), life, life on earth, lived such a wondrous divine possibility, so really so unique, something it had never lived to such an extent and in such a way, for thirty years, and it didnt even notice!
   That.
  --
   And nothing, nothing imaginable in the eternal history of the universe can be compared to that shock: to have lived a perfect divine life as something completely natural and everyday, something OBVIOUS (it was never even in question), and then all of a sudden, physicallyyour base is snatched away. Well, to stay on after that! You just go, quite naturally: the base goes, you go.
   (silence)
  --
   Thats another thing I have noticed: even in my childhood I was already conscious of what Sri Aurobindo calls living divinely, that is, outside the sense of Good and Evil.
   This was counterbalanced by a terrible censor which never left me.11 It took Sri Aurobindo to clear it from my path. But I didnt have the sense of sin, of Good and Evil, sin and virtuedefinitely not! My consciousness was centered around right action and wrong action12this should have been done, that shouldnt havewith no question of Good or Evil, from the standpoint of work, of action alone. My consciousness has always been centered on action. It was a vision, a perception of the line to be followedor the many lines to be followed for the action to be accomplished. And any deviation from what to me was the luminous line, the straight line (not geometrically straight: the luminous line, the line expressing the divine Will), the slightest deviation from that, and oh, it was the only thing that tormented me.
   And the torment didnt come from me, it came from that character hooked on to my consciousness and constantly whipping me, hounding me, ill-treating mewhat people call their conscience, which has nothing whatsoever to do with consciousness!13 Its an adverse being, and whatever it can change, it changes for the worse; whatever is susceptible to being changed into something anti divine, it changes. And it is constantly repeating the same thing: This is wrong, that is wrong, this is wrong.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   Once and for all it has swept away all these notionsnot merely ordinary moral notions, but everything people here in India consider necessary for the spiritual life. In that respect, it was very instructive. And first and foremost, this so-called ascetic purity. Ascetic purity is merely the rejection of all vital movements. Instead of taking these movements and turning them towards the divine, instead of seeing, that is, the supreme Presence in them (and so letting the Supreme deal with them freely), He is told (laughing): Noits none of Your business! You have no say in it.
   As for the physical, its an old and well-known storyascetics have always rejected it; but they also reject the vital. And theyre all like that here, even X may have changed somewhat by now, but at the beginning he was no different either. Only things classically recognized as holy or admitted by religious tradition were accepted the sanctity of marriage, for example, and things like that. But a free life? Not a chance! It was wholly incompatible with religious life.
  --
   The question, of course, is the supramentalization of MATTER the consciousness, thats nothing at all. Most people who have had that experience had it on the mental level, which is relatively easy. Its very easy: abolition of limits set by the ego, indefinite expansion with a movement following the rhythm of the Becoming. Mentally, its all very easy. Vitally. A few months after I withdrew to my room, I had the experience in the vitalwonderful, magnificent! Of course to have the experience there, the mind must have undergone a change, one must be in complete communion; without exception, any in dividual vital being that hasnt been prepared by what might be called a sufficient mental foundation would be panic-stricken. All those poor people who get scared at the least little experience had better not dabble with thistheyd panic! But as it happensthrough divine grace, you might saymy vital, the vital being of this present incarnation, was born free and victorious. It has never been afraid of anything in the vital world; the most fantastic experiences were practically childs play. But when I had that experience, it was so interesting that for a few weeks I was tempted to stay in it; it was. I once told you a little about that experience (it was quite a while ago, at least two years).5 I told you that even during the day I seemed to be sitting on top of the Earth that was this realization in the vital world. And what fantastic nights it gave me! Nights I have never been able to describe to anyone and never mentioned but I would look forward to the night as a marvelous adventure.
   I voluntarily renounced all that in order to go further. And when I did it, I understood what people here in India mean when they say: he surrendered his experience. I had never really understood what that meant. When I did it, I understood. No, I said, I dont want to stop there; I am giving it all to You, that I may go on to the end. Then I understood what it meant.
  --
   This is an extremely delicate functioning, probably because were not used to it the slightest movement, the slightest mental vibration disrupts everything. But as long as it lasts, its perfectly pure. And in a supramentalized life this has to be the CONSTANT state. Mentalized will should no longer intervene; because you may well have a spiritual will, your life may be the constant expression of spiritual will (its what happens to all who feel themselves guided by the divine within), but it still comes through a mental transcription. Well, as long as its that way, its not the supramental life. The supramental life NO LONGER goes through the mind the mind is an immobile zone of transmission. The least little twitch is enough to upset everything.
   (silence)

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Asura: demon of the mental plane embodying the forces of division and darkness.
   The reader will remember the formation of the Kuo-min-tang and the troubles in the Yangtze Valley which took place in October 1911 and led to the fall of the Manchu Dynasty in 1912. Thus it was in October 1906, at Tlemcen, that Mother had the encounter she relates here. It was also in 1906 that Mao Tse-tung, at the age of fourteen, came into conflict with his father, a prelude to his revolutionary career.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   The adverse forces were necessitated by all these negations of the divine life. And this movement of earth consciousness towards the Supreme, the offering of all these things with such extraordinary intensity, was a kind of reparation so that those adverse forces might disappear.
   The experience was very intense. It crystallized around a small nucleus of experiences too personal to mention (because I wasnt the only one involved), which translated into this: Take all my wrongdoings, take them all, accept them, obliterate them, and may those forces disappear.
   Thats essentially what this aphorism says, seen from the other end. So long as a single human consciousness carries the possibility of feeling, acting, thinking or being in opposition to the great divine Becoming, it is impossible to blame anyone else for it; it is impossible to blame the adverse forces, which are kept in the creation as a means of making you see and feel how far you still have to go.
   (silence)
   It was like a memory,1 an eternally present memory of that consciousness of supreme Love emanated by the Lord onto earth INTO earthto draw it back again to Him. And truly it was the descent of the very essence of the divine nature into the most total divine negation, and thus the abandonment of the divine condition to take on terrestrial darkness, so as to bring Earth back to the divine state. And unless That, that supreme Love, becomes all-powerfully conscious here on Earth, the return can never be definitive.
   It came after the vision of the great divine Becoming.2 Since this world is progressive, I was wondering, since it is increasingly becoming the divine, wont there always be this deeply painful sense of the non divine, of the state that, compared with the one to come, is not divine? Wont there always be what we call adverse forces, in other words, things that dont harmoniously follow the movement? Then came the answer, the vision of That: No, the moment of this very Possibility is drawing near, the moment for the manifestation of the essence of perfect Love, which can transform this unconsciousness, this ignorance and this ill will that goes with it into a luminous and joyous progression, wholly progressive, wholly comprehensive, thirsting for perfection.
   It was very concrete.
  --
   And it was preceded by a kind of anguish: Will there always be something that, compared with the state to come, seems anti divine? No: after a long preparation, it becomes capable of feeling divine and thus of being divine.
   Looking at things externally, in terms of present material reality, there is still a lot of ground to be covered before the new manifestation becomes an actual fact. What we have now is probably the seed of the thinglike the seed of Indias freedom, which later blossomed.
  --
   It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, and even of that it knows only a few ill-lit corners,is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges. If one wishes to purify and transform the nature, it is the power of these higher ranges to which one must open and raise to them and change by them both the subliminal and the surface being. Even this should be done with care, not prematurely or rashly, following a higher guidance, keeping always the right attitude; for otherwise the force that is drawn down may be too strong for an obscure and weak frame of nature. But to begin by opening up the lower subconscious, risking to raise up all that is foul or obscure in it, is to go out of ones way to invite trouble. First, one should make the higher mind and vital strong and firm and full of light and peace from above; afterwards one can open up or even dive into the subconscious with more safety and some chance of a rapid and successful change.
   The system of getting rid of things by anubhava [experience] can also be a dangerous one; for on this way one can easily become more entangled instead of arriving at freedom. This method has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicra [intellectual reflection] or by the process of rejection and the substitution of the true movement in its place; when that happens in excess, the sadhak has sometimes even to go back to the ordinary action of the ordinary life, get the true experience of it with a new mind and will behind and then return to the spiritual life with the obstacle eliminated or else ready for elimination. But this method of purposive indulgence is always dangerous, though sometimes inevitable. It succeeds only when there is a very strong will in the being towards realisation; for then indulgence brings a strong dissatisfaction and reaction, vairagya, and the will towards perfection can be carried down into the recalcitrant part of the nature.
   The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher light and force are sufficiently at work to overcome, sooner or later, the force of the tendency that is held up for change. Many, under the pretext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.
   ***

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   And once the world has become like that, has become the vital world in all its darkness, and they, from this vital world, have created Matter, the supreme Mother sees (laughing) the result of her first four emanations and She turns towards the Supreme in a great entreaty: Now that this world is in such a dreadful state, it has to be saved! We cant just leave it this way, can we? It has to be saved, the divine consciousness must be given back to it. What to do? And the Supreme says, Thrust yourself into a new emanation, an emanation of the ESSENCE of Love, down into the most material Matter. That meant plunging into the earth (the earth had become a symbol and a representation of the whole drama). Plunge into Matter. So She plunged into Matter, and that became the primordial source of the divine within material substance. And from there (as is so well described in Savitri), She begins to act as a leaven in Matter, raising it up from within.
   And as She plunged into the earth, a second series of emanations was sent forth the godsto inhabit the intermediary zones between Sachchidananda and the earth. And these gods (laughing) well, great care was taken to make them perfect, so they wouldnt give any trouble! But they are a bit a bit too perfect, arent they? Yes, a bit too perfect: they never make mistakes, they always do exactly as theyre told. In short, rather lacking in initiative. They do have some, but.
  --
   But there is one advantage: without those beings, without the worlds distortion, many things would be lacking. Those beings potentially embodied certain absolutely unique elementsunderstandably so, since they were the first wave. And precisely because they still WERE the Supreme to such a great extent, each one felt he was the Supreme, and that was that. Only it wasnt quite sufficient, for the simple reason that they were already divided into four, and one single division is enough to make everything go wrong. Its readily understandable: its not something essentially evil, but a question of wrong FUNCTIONING; its not the substance, not the essence. The essence isnt evil, but the functioning is faulty.
   But if you understand.
  --
   The divisions and sub divisions of the being were described down to the slightest detail and with perfect precision. I went through the experience again on my own, without any preconceived ideas, just like that: leaving one body after the other, one body after the other, and so on twelve times. And my experienceapart from certain quite negligible differences, doubtless due to differences in the receiving brainwas exactly the same.
   (the clock strikes)

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   Myself, I have learned a lot of rules I didnt know before (thank God!)the divine Grace saved me from that whole hodgepodge of rules about how this happens and how that cant happen and how that must happen and how. Oh, good Lord! I saw things very simply, without a single rule in my brain, and so I did them just as simply, with no rules in my headit worked very, very well, I didnt run into any trouble. Things worked out quite naturally and simply. And if I was told, That cant beWell, sorry, I would say, but its already done.
   That cant be. Sometimes it can!
  --
   This analogy is very apt down here on this plane, but for the higher realms it doesnt applyup there its just the opposite! As long as you remain the archer, touching one point, thats how it is; all intelligence below is like that, seeing all sorts of possibilities, so it cant make a choice and act. To see the whole target, the all-inclusive Truth, you must cross to the other side. And when you do, what you see is not the sum of countless truths, an innumerable quantity of truths added together and viewed one after another, making it impossible to grasp the whole at a glance; when you go above, its the whole you see first, AT A GLANCE, in its entirety, without division. So there is no longer any choice to be made; its a vision: THAT is to be done. The choice is no longer between this and that, it doesnt work that way any more. Things are no longer seen in succession, one after another; there is rather a simultaneous vision of a whole that exists as a unit. The choice is simply a vision.
   As long as youre not in that state, you cant see the whole. The whole cant be seen successively, by adding one truth to another; this is precisely what the mind does, and why it is incapable of seeing the whole. It cant do it. The mind will always see things in succession, by addition, but thats not IT, something will always elude you the very sense of truth will elude you.
  --
   There has been a kind of perception of a variety of bodily activities, a whole series of them, having to do exclusively (or so it seems) with the maintenance of the body. Some are on the borderlinesleep, for instance: one portion of it is necessary for good maintenance of the body, and another portion puts it in contact with other parts and activities of the being; but one portion of sleep is exclusively for maintaining the bodys balance. Then there is food, keeping clean, a whole range of things. And according to Sri Aurobindo, spiritual life shouldnt suppress those things; whatever is indispensable for the bodys well-being must be kept up. For ordinary people, all other bodily activities are used for personal pleasure and benefit. The spiritual man, on the other hand, has given his body to serve the divine, so that the divine may use it for His work and perhaps, as Sri Aurobindo said, for His joyalthough given the present state of Matter and the body, that seems to me unlikely or at best very intermittent and partial, because this body is much more a field of misery than a field of joy. (None of this is based on speculation, but on personal experience I am relating my personal experience.) But with work, its different: when the body is at work, its in full swing. Thats its joy, its needto exist only to serve Him. To exist only to serve. And of course, to reduce maintenance to a bare minimum while trying to find a way for the divine to participate in the very restricted, limited and meager possibilities of joy this maintenance may give. To associate the divine with all those movements and things, like keeping clean, sleeping (although sleep is different, its already a lot more interesting); but especially with personal hygiene, eating and other absolutely indispensable things, the attempt is to associate them with the divine Presence so that they may be as much an expression of divine joy as possible. (This is realized to a certain extent.)
   Now where does japa fit into all this?
   Japa, like meditation, is a procedureapparently the most active and effective procedure for joining, as much as possible, the divine Presence to the bodily substance. It is the magic of sound, you see.
   Naturally, if theres also an awareness of the idea behind it, if one does japa as a very active CONSCIOUS invocation, then its effects are greatly multiplied. But the basis is the magic of sound. This is a fact of experience, and its absolutely true. The sound OM, for instance, awakens very special vibrations (there are other such sounds as well, but of course that one is the most powerful of all).
   It is an attempt to divinize material substance.
   From another, almost identical point of view, it fills the physical atmosphere with the divine Presence. So time spent in japa is time consecrated to helping the material substance enter into more intimate rapport with the divine.
   And if one adds to this, as I do, a mantric program, that is, a sort of prayer or invocation, a program for both personal development and helping the collective, then it becomes a truly active work. Then theres also what I call external work: contact with others, reading and answering letters, seeing and speaking to people, and finally all the activities having to do with the organization and running of the Ashram (in meditation this work becomes worldwide, but physically, materially, it is limited for the moment to the Ashram).
   In the course of my observation, I also saw the position of X and people like him, who practically spend their lives doing japa, plus meditation, puja,4 ceremonies (I am talking only about sincere people, not fakers). Well, thats their way of working for the world, of serving the divine, and it seems the best way to themperhaps even the only way but its a question of mental belief. In any case, its obvious that even a bit of not exactly puja, but some sort of ceremony that you set yourself to dohabitual gestures symbolizing and expressing a particular inner statecan also be a help and a way of offering yourself and relating to the divine and thus serving the divine. I feel its important looked at in this waynot from the traditional viewpoint, I cant stand that traditional viewpoint; I understand it, but it seems to me like putting a brake on true self-giving to the divine. I am speaking of SELF-IMPOSED japa and rules (or, if someone gives you the japa, rules you accept with all your heart and adhere to). These self-imposed rules should be followed as a gesture of love, as a way of saying to the divine, I love You. Do you see what I mean? Like arranging flowers in a certain way, burning incense, dozens of little things like that, made beautiful because of what is put into themit is a form of self-giving.
   Now, I think that doing japa with the will and the idea of getting something out of it spoils it a little. You spoil it. I dont much like it when somebody says, Do this and you will get that. Its trueits true, but its a bit like baiting a fish. I dont much like it.
   Let it be your own manner of serving the divine, of relating to Him, loving Him, of joining Him to your physical life, being close to Him and drawing Him close to you that way its beautiful. Each time you say the Word, let it be an invocation, let it be like the recitation of a word of love; then its beautiful.
   Thats how I see it.
  --
   For me, you know, japa means a moment when all physical life is EXCLUSIVELY for the divine. A moment when nothing but the divine existsevery single cell of the body, each second, is EXCLUSIVELY for the divine, there is nothing but the divine.
   When you succeed in doing that, its good.
  --
   Its almost the one luxury of life thats how it feels to me. The luxury of That alone, nothing but that divine vibration around you, within you, everywhere. Nothing but the divine vibration.
   Now, thats luxury.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   The problem is roughly this: nothing exists that is not the result of the divine Will.
   Always the same problem. Always the same problem.
  --
   Perhaps the problem is the opposition (if it is an opposition) between two attitudes, both of which should express our relationship with the Supreme. One is the acceptancenot only voluntary but perfectly contentof everything, even the worst calamities (what are conventionally called the worst calamities). I wont use this story as an example because its self-explanatory, but if Andromeda were a yogi (with ifs you can build castles in the air, but I am trying to explain what I mean), she would accept the idea of death readily, easily. Well, its precisely this conflict between an attitude quite ready to accept death (I am not talking about what happens in the story itself, but merely giving a case in point to make myself clear) because it is the divine Will, for this reason aloneits the divine Will, so its quite all right; since thats how it is, its quite all rightand at the same time, the love of Life. This love of Life.3 Following the story, you would say: she lived because she had to live and everything is explained. But thats not what I mean. I am looking at this outside the context of the story.
   Because things like that happen in the consciousness of. It always bothers me to get into big ideas and big words, but to truly explain myself, I should say: the Universal Mother.
  --
   Automatically, everything that exists is a natural expression of divine Joy, even the things human consciousness finds most horrifyingthis is understandable. But at the same time there is this aspiration, so intense that its almost anguish, for a perfection of creation to come. And it does seem that this intense aspiration and anguish in the material world is a necessary preparation for this perfection to come. Yet at the same time, whatever exists is perfect at each moment, since it is ENTIRELY the divine. There is nothing other than the divine. So there is simultaneously this plenitude of divine Joy in each second, in whatever exists, and the aspiration, the anguish and the difficulty lies in joining the two, there you have it.
   Practically, you go from one to the other, or one is in front and the other behind, one active and the other passive. With the feeling of perfect joy comes an almost static state (certainly the joy of movement is also there, but all anticipation of the goal stays in the background). Then, when the aspiration of the Becoming is there, the joy of divine perfection at each moment withdraws into a static state.
   And this very going back and forth is the problem.
  --
   Because a day or two ago (I dont remember exactly, it was rather fleeting but very interesting), I went through such a moment while walking in my room (it lasted while I was out on the balcony, too): suddenly a kind of absolute certainty that I knew nothing (there was no I at all) that one knew nothing (one, there was no one, there was only); one couldnt know (I have to use words), one couldnt know, there was nothing to know, it was totally hopeless, it was completely IMPOSSIBLE to understand anything, even, even going beyond the mind, and no formulation was possible, there was no possibility of understanding. It was really so absolute that helping others, making the world progress, spiritual life, seeking the divine, all of that seemed idle talk, empty words! There was nothing in it, it was nothing, and there was nothing to understand, it was impossible to understandit was impossible to BE. The feeling of a total incapacity. The experience was like a solventeverything seemed to dissolve: the world, the earth, people, life, intelligence, all of it, everything was dissolved. An absolutely negative state. And my solution was the same as always: when the experience was total and complete, when nothing was left, then: Who cares! (it could really be put in the most ordinary words), I adore You! And the I was something utterly insubstantial: there was no form, no being, no qualityonly I adore You. This I was I adore You, there was just enough I to adore You with.
   From that moment on there was an inexpressible Sweetness, and within that Sweetness, a Voice so sweet and harmonious too! There was a sound but no wordsyet it held a perfectly clear meaning for me, like very precise words: You have just had your most creative moment!

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Obviously a great, great deal of stability and inner calm is required. There was a keen sense of the absolute pettiness, stupidity and dullness of all outer circumstances, of this whole bodily life in its external form, and AT THE SAME TIME a great symphony of divine joy. And both states were together like pulsations.
   But it makes your head spin. You have to be very careful, it it makes you giddy!
  --
   Strange. This morning it was strange, for both were there: the feeling of physical weaknessalmost a physical decomposition and AT THE SAME TIME, SIMULTANEOUSLY (not even one behind the other, but both together), a glory of divine splendor.
   Both together.

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   There was also that attack (it was rather serious and threw the doctor into a fit of anxiety) which took place, I think, the day before sari distribution.6 The next morning, throughout the distribution, someone else seemed to have taken possession of my body and to be doing what had to be done, taking care of all the difficulties; I was comfortable, serene, simply like a carefree spectator. I had nothing to worry about, someone was. (What someone? Someone, something, I dont know, theres no more difference, its not delineated like that any more; but anyway, it was a being, a force, a consciousness perhaps a part of myself, I dont know; none of this is clear-cut; its quite precise, but not divided, very smoothMo ther makes a rounded gestureno breaks.) Something, then, a will or a force or a consciousness plainly a powerhad taken possession of the body and was doing all the work, looking after everything. I was witnessing everything, smiling. But its gone now. It came specifically for that work (I was in pretty bad shape); when the work was over, it dissolvedit didnt leave abruptly but it became inactive. Afterwards, I felt rather confident. Well in any case, I thought, something similar could happen on the 21st, since it just happened now.
   The 19th was so-so, and on the 20th I was concentrated all day long: no contacts with anyone, nothing external, only an intense invocation as intense and concentrated as when youre trying to melt into the Lord at death. It was like that. The same movement of identification, but at its core a will for everything to work out in a good way here [on the material plane]. In a good way I mean I said to the Lord, YOUR Good, the true Good, not. The true Good, a victorious Good, a real progress over the way life is usually lived. And I stayed in this unwavering concentration the whole day, all the time, all the time: even when I spoke, it was something very external speaking. And then at night when I went to bed I felt something had changed the body felt completely different. When I got up in the morning, all the pains and disorders and dangers had vanished. Lord, I said, You have given me a gift of health.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   I did prepare something, it goes like this: in sleep one can have a very exact knowledge of what is going to happen, sometimes with astonishingly accurate material details; its as if everything were already worked out down to the least detail on an occult plane. Is this correct? What is this plane of knowledge? Is there more than one? How can one gain conscious access to it in the waking state? And how is it that serious people, who have a divine realization, are sometimes so grossly mistaken in their predictions?
   Ooh, but its a whole world! (Mother laughs) Its not one question, its twenty!
  --
   So, according to the plane where you are conscious and can see, you perceive images and see events from varying distances and with varying degrees of accuracy. The only true and sure vision is the vision of the divine Consciousness. The problem, therefore, is to become conscious of the divine Consciousness and constantly maintain it in all lifes details.
   Meanwhile, there are all sorts of ways to receive indications. That exact, precise and (whats the word?) habitual vision certain people have may stem from various sources. It may be a vision through identity with circumstances and things when you have learned to expand your consciousness. It may be an indication from some chatterbox of the invisible world, who has got it into his head to let you know whats going to happenthis is often the case. Then everything depends on your harbingers morals: if he is having fun at your expense, he spins stories for youthis almost always happens to those who receive their information from entities. To bait you, they may repeatedly tell you how things are going to turn out (for they have a universal vision in some vital or mental realm); then, when they are sure you trust them, they may start telling you fibs and, as they say in English, you make a fool of yourself. This happens frequently! You have to be in a higher consciousness than these fellows, these entities (or these minor gods, as some call them) and able to check from above the value of their statements.
  --
   I have had hundreds and hundreds of experiences like thatinformed just at the last moment (not one second too soon)and in very different circumstances. Once in Paris I was crossing the Boulevard Saint Michel (I had resolved to attain union with the psychic presence, the inner divine, within a certain number of months, and these were the last weeks I was thinking of nothing but that, engrossed in that alone). I lived near the Luxembourg Gardens and was going there for a stroll, to sit in the gardens that eveningstill indrawn. I came to a kind of intersectionnot a very sensible place to cross when youre interiorized! So, in that state, I started to cross when all of a sudden I had a shock, as if something had hit me, and I instinctively jumped back. As I jumped back a streetcar rushed by. I had felt the streetcar at a little more than arms length. It had touched my aura, the protective aura (that aura was very strong at the time I was deep into occultism and knew how to maintain it). My protective aura was touched, and it literally threw me backwards, just like a physical shock. Accompanied by the drivers insults!
   I leapt back just in time, and the streetcar passed by.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   There are skies (not heavens) in the vital world that are truly paradises. Naturally the real divine element is lacking, but only spiritual purity and the true spiritual sense can show you the difference. All who remain within the vital or mental worlds are completely deluded. They see marvelous things, miracles in profusion (thats where you find the most miracles!).
   By neglecting to explain this aspect [in this Talk], I passed over a large part of the topic in silence. I usually dont speak of those things, or else mention them only in passingit terrifies people and they immediately start wondering, Oh, is it really a god? Is it this is it that? Could it be a devil in disguise? They panic.
  --
   Actually, thats the main reason I dont like to talk about occultism. It puts people in touch with an extremely dangerous world which cant be safely entered unless one is (I cant even say a saint, because its not true; some saints enter the vital world and get right into it!) unless one is transformed, unless one has the true spiritual consciousness. On this condition alone are you perfectly safe. So where are the people with the spiritual consciousness? There are really very few of them, very few. And above all, in those who have this occult curiosity there are also all sorts of vital movements, which make it dangerous for them to enter that world. Unless, of course, they go shielded by the gurus presence; with that, you can go anywhere, its the same as going there with him. And if you do go with him, all is well; he has the knowledge and he protects you. But going there all on your own is you need the divine Protection itself! Or the protection of the guru who represents the divine. With the gurus protection you are safe.
   But isnt it possible to have a fruitful collaboration with those beings? Should they be avoided altogether, or what?
  --
   Some of them get converted. Their conversion means a great entity joining the divine Work but that seldom happens.
   Yes, but what about the minor gods? You often speak of a little Kali or a little Durga; are these beings beneficent?

0 1962-04-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   I am no more in my body. I have left the Lord to take care of it, if it is to have the Supramental or not. I know, and I have also said, that now is the last fight. If the purpose for which this body is alive is to be fulfilled, that is to say, the first steps towards the Supramental transformation, then it will continue today. It is the Lords decision. I am not even asking what He has decided. If the body is incapable of bearing the fight, if it has to be dissolved, then humanity will pass through a critical time. What the Asuric Force that has succeeded in taking the appearance of Sri Aurobindo will create is a new religion or thought, perhaps cruel and merciless, in the name of the Supramental Realisation. But everybody must know that it is not true, it is not Sri Aurobindos teaching, not the truth of his teaching. The truth of Sri Aurobindo is a truth of love and light and mercy. He is good and great and compassionate and divine. Et cest Lui qui aura la victoire finale.1
   Now, in dividually, if you want to help, you have only to pray. What the Lord wants will be done. Whatever He wills, He will do with this body, which is a poor thing.

0 1962-05-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   And each gust of this essence of Love was dividing and spreading out but they werent forces, it was far beyond the realm of forces. The universe as we know it no longer existed; it was a sort of bizarre illusion, bearing no relation to THAT. There was only the truth of the universe, with those great gusts of colorthey were coloredgreat gusts colored with something that is the essence of color.
   It was stupendous. I lived more than two hours like that, consciously.
  --
   (A bit later, regarding the Talk of August 22, 1956, to be published in the next Bulletin, in which Mother says: When you are in a condition to receive it, you receive from the divine the TOTALITY of the relationship you are CAPABLE of having; it is neither a share nor a part nor a repetition, but exclusively and uniquely the relationship each one is capable of having with the divine. Thus, from the psychological point of view, YOU ALONE have this direct relationship with the divine. Mother then adds, in a voice that seems to come from far, far away:)
   One is all alone with the Supreme.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   There was, in fact, a whole group of Ashram people (they might be called the Ashram "intelligentsia") who, influenced by Subhas Bose, were strongly in favor of the Nazis and the Japanese against the British. (It should be recalled that the British were the invaders of India, and thus many people considered Britain's enemies to be automatically India's friends.) It reached the point where Sri Aurobindo had to intervene forcefully and write: "I affirm again to you most strongly that this is the Mother's war.... The victory of one side (the Allies) would keep the path open for the evolutionary forces: the victory of the other side would drag back humanity, degrade it horribly and might lead even, at the worst, to its eventual failure as a race, as others in the past evolution failed and perished.... The Allies at least have stood for human values, though they may often act against their own best ideals (human beings always do that); Hitler stands for diabolical values or for human values exaggerated in the wrong way until they become diabolical.... That does not make the English or Americans nations of spotless angels nor the Germans a wicked and sinful race, but...." (July 29, 1942 and Sept. 3, 1943, Cent. Ed., Vol. XXVI.394 ff.) And on her side also, Mother had to publicly declare: "It has become necessary to state emphatically and clearly that all who by their thoughts and wishes are supporting and calling for the victory of the Nazis are by that very fact collaborating with the Asura against the divine and helping to bring about the victory of the Asura.... Those, therefore, who wish for the victory of the Nazis and their associates should now understand that it is a wish for the destruction of our work and an act of treachery against Sri Aurobindo." (May 6, 1941, original English.)
   See note at the end of this conversation

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, its solely a question of health. If I could. Listen, I also had a longing to go to the Himalayas, I had a great longing for it when I was in France. When I came here the first time it was fine, I was very happy, everything was beautiful, everything was perfect, but oh, to go to the Himalayas for a while! (I have always loved mountains.) I was living over there in the Dupleix house, and I used to meditate while walking back and forth. There was a small courtyard with a dividing wall, and shards of glass were stuck on top of the wall to keep out thieves. And I was meditatingmeditating on the spiritual lifewhen suddenly something caught my eye: a ray of sunlight on a sharp piece of blue glass on top of the wall. And positively, spontaneously, without thinking or reflecting or anything I saw the summits of the Himalayas: I was on the summits of the Himalayas.
   It lasted more than half an hour. It was a marvelous mountain scene, with mountain air and the lightness of the mountainsit was all there. The splendor of sunlight on the Himalayan peaks.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   But to say its these particular Words exclusively would be ridiculous. What counts is the sincerity of the aspiration, the exactness of the expression and the power; that is, the power that comes from the mantra being accepted. This is something very interesting: the mantra has been ACCEPTED by the supreme Power as an effective tool, and so it automatically contains a certain force and power.5 But it is a purely personal phenomenon (the expression is the same, but the vibrations are personal). A mantra leading one person straight to divine realization will leave another person cold and flat.
   What is your experience when you say your mantra? You once told me you felt good saying it.

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   But this experience left me with a true sense of satisfaction, of fullness: his work had been perfect and his response to the divine Force, to the Grace that came to him, was magnificent. It may be several people,3 it may be one particular person I dont know. It happened just last night.
   You remember all the difficulties I encountered in those other visions at night. Well, this was very interesting because it was just the opposite: I was in a very complicated place full of obstacles and difficulties, but someone or something was always there when I arrivedeverything would get sorted out and I would go on my way. It all sorted itself out automatically the feeling of a power putting everything in order. And I remember when the mason arrived, just as I was facing that rather big obstacle, there was someone on my right (someone very official, wearing a dark coat) who thought (the contact was through thought rather than words), Oh! Shes always calling on the workers for help instead of. And I answered, The workers are more efficient and their goodwill (all that business of caste, you know, or of society or social position). The workers have simple hearts, I said, they are efficient in their work and have more goodwill than the people who think theyre so smart! It was funny. So this made two interesting experiences yesterday, one after the other.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, the Grace has made him an object of special attention, thrusting him into a world which, externally, was not his own. In a matter of a few years he has made a journey of several lifetimes, so it has been a little bit difficult. Truly, in a few years he has inwardly traveled many lifetimes. And he has had to face the necessity of an enormous progress, all the more difficult because he hadnt mentally accepted or foreseen it. So he doesnt understand any more, poor man! If I could only take him in my arms like a baby and say to him, My poor little dear, my dear little child and make him feel good, then all would be well. But its not possible theres a whole spiritual construction. So I do it from a distance, wordlessly, in silence. But what gets through all that crust? I dont know! Over and over, I keep saying one thing: To divine Love, all human confusions and misunderstandings are unknown. There. Well, we will see. Wherever divine Love is present, human confusions and misunderstandings cannot exist, cannot enter.
   Thats the only solution.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Two nights ago, I had an experience I hadnt had for perhaps more than a year. A sort of concentration and accumulation of divine Energy in the cells of the body. During a certain period (I dont remember when), every night I had a kind of recharging of batteries through contact with universal forces; I had it again two nights ago, spontaneously. Then last night, when I wanted to look, to study, to understand how it worked, I was given a lavish demonstration of the inadequacy and utter uselessness of all processes of consciousness working through the mind. They are useless, they simply spoil the experience.
   Previously, when I had an experience, I took great care to keep everything quiet and still so that it wouldnt be interrupted; but afterwards it was always made use of by the mind in its typical way (not exactly typical, but typical to the mind), and this appeared to be inevitable. But now it doesnt work in the same way: its limited to a few inevitable interventions; I mean people speak to me or I to them (I keep as silent as I can, but they still chatter away about every possible subject and I am obliged to answer), and its limited to that. But as it is, even that as soon as I am a bit concentrated, even that seems so not wrong or distorted, not that, but INADEQUATE. It expresses absolutely nothing, thats all I can say.
  --
   I have been given certain promisesgreat promises. Not promises, but what comes is: This is how it will be. Great thingsconcrete manifestations of the divine Power, the divine Consciousness, the divine Action. And spontaneous, natural, inevitable.
   This is obviously being prepared (Mother touches her body) so that it wont put the usual obstacles in the way of expression.
  --
   Last night I said to myself, Now look, thats not so brilliantif we are still no farther than that. You see, I was having an experience of (it wasnt an experience, really, but quite a normal state that was continuing and, as far as I could see, was practically continuous) a recharging of batteries. But there was also a kind of receiving and observing devicedetestable! And I used to think it was excellent! For years before last April, everything was very calm, the mind was always turned this way (gesture above), silent, and there was a sort of functioning I thought it was very good! Well, I have realized that its worthless. Mind you, I wish everyone could have what I had! It was extremely handy, far beyond ordinary mental methods but in fact, its not true. It is still a a gimmick. Not the TRUE thing. Its still one of the things that keep life from being divine, so its worthless!
   But what in our present existence doesnt keep life from being divine? Nothing I know of! (Mother laughs) happily, Sri Aurobindo and I were the same on this point [a sense of humor]. Effortlessly, from a very young age, something in me has always laughed. It sees all the catastrophes, sees all the suffering, sees it all and cant help laughing the way one laughs at something that pretends to be but isnt.
   In the end, thats how you manage to hold on. Its a great thing.
  --
   Did I ever tell you? Last time I went down for the pujas (was it last year or the year before? I remember nothing any more, you know: it all gets swept away, brrt!). Yes, it was the year before last, in 60, after that anniversary.6 (Durga used to come every year, two or three days before the Durga puja.) I was walking as usual and she came; that was when she made her surrender to the Supreme. Those divinities dont have the sense of surrender. divinities such as Durga and the Greek gods (although the Greek gods are a bit dated now; but the gods of India are still very much alive!). Well, they are embodimentswhat you might almost call localizationsof something eternal, but they lack the sense of surrender to the Supreme. And while I was walking, Durga was therereally, it was beautiful! Durga, with that awesome power of hers, forever bringing the adverse forces to heel and she surrendered to the Supreme, to the point of no longer even recognizing the adverse forces: ALL is the Supreme. It was like a widening of her consciousness.
   Some interesting things have been happening in that world [since the supramental descent]. How can I explain? Those beings have an independence, an absolute freedom of movement (although at the same time, they are all a single Being), but they had the true sense of perfect Unity only with the supreme Consciousness. And now with this present intervention [Mothers], with this incarnation and the establishment of the Consciousness here, like this (Mother makes a fist in a gesture of immutable solidity), in such an absolute way (I mean there are no fluctuations) HERE, on earth, in the terrestrial atmosphere, this incarnation has a radiating action throughout all those worlds, all those universes, all those Entities. And it results in small events,7 incidents scaled to the size of the earthwhich in themselves are quite interesting.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   None of those beings, those gods and deities of various pantheons, have the same rapport with the Supreme that man has; for man has a psychic being, in other words, the Supremes presence within him. These gods are emanationsindependent emanationscreated for a special purpose and a particular action which they fulfill SPONTANEOUSLY; they do it not with a sense of constant surrender to the divine but simply because thats what they are, and why they are, and all they know is what they are. They dont have the conscious link with the Supreme that man hasman carries the Supreme within himself.
   That makes a considerable difference.
  --
   Human experience, with this direct incarnation of the Supreme,9 is ultimately a UNIQUE experience, which has given a new orientation to universal history. Sri Aurobindo speaks of thishe speaks of the difference between the Vedic era, the Vedic way of relating to the Supreme, and the advent of Vedanta (I think its Vedanta): devotion, adoration, bhakti, the God within.10 Well, this aspect of rapport with the Supreme could exist ONLY WITH MAN, because man is a special being in universal History the divine Presence is in him. And several of those great gods have taken human bodies JUST TO HAVE THAT.11 But not many of themthey were so fully aware of their own perfect independence and their almightiness that they didnt NEED anything (unlike man, you see, struggling to escape his slavery): they were absolutely free.
   And thats why. How many times Durga came! She would always come, and I had my eye on her (!), because in her presence I could clearly sense that there wasnt that rapport with the Supreme (she just didnt need it, she didnt need anything). And it wasnt that something acted on her consciously, deliberately, to obtain that result: it has been a contagion. I remember how she used to come, and my aspiration would be so intense, my inner attitude so concentrated and one day there was such a sense of power, of immensity, of ineffable bliss in the contact with the Supreme (it was a day when Durga was there), and she seemed to be taken and absorbed in it. And through that bliss she made her surrender.
  --
   You almost seem to be saying that during the Vedic era there was no divine presence in man!
   No, there wasn't! They discovered it.
  --
   When a god takes a human body it must be terrible for him. Or does his divinity become quite veiled to him?
   Yes, quite veiled.

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, no, people want to while away the time, they want to be diverted and forget their worries, their family cares, their businesses for half an hour.
   I am not being critical, its just a prediction!

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some of the people concerned are here, others elsewhere that is, its the mental state (even the higher mind in some cases, not necessarily very down-to-earth) of this one or that one or. It comes in dividually (and the persons name along with it). And a kind of uneasiness takes hold of my body, as if I were in the presence of I dont know, in ordinary life I would say, Go away! (Mother brusquely shoos something away) But here it is presented for me to do a particular work (I know the people, some are here, others elsewhere; theyre people I am in touch with for the yoga). So I am faced with these mental formations and each one is HELD like this (Mother grips the thing with both hands) so that I dont simply brush it aside. Then (its certainly a good opportunity to go completely crazy!) I slowly bring in the divine Vibration, and I hold it like this, without moving (Mother holds this vibration tight and drives it in like a sword of light), without moving until everything fades away into silence.
   I havent had the chance (laughing) to ask them what happened to them!
  --
   This has never happened before, its brand-new. Before, there was always that Power transmitted through the higher mind (what Sri Aurobindo calls the Overmind); it was up there, dissolving, dispersing, changing, doing a whole lot of work, without any difficulty, effortlessly (gesture above the head showing the tranquil, irresistible flowing of a stream), nothing to it. That was my constant, second-to-second action, everywhere, all the time, for everything that came to me. But THIS is completely, completely new. Its a sort of imposition, almost like an imposition on the PHYSICAL brain (I presume it must be for changing the brain cells). And I am allowed to do only one thing (Mother grips the mental construction presented to her); its right in front of me like this and wont leave me, it clings like a leech, stock-still. So I have to bring in the supreme, divine Vibration, the Vibration I experienced the other day [April 13], and hold it steadily (sometimes it takes quite a while) until all is hushed in a divine silence.
   (silence)

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Looking at it now (1979), this "dream" doesn't seem to be from the subconscient but actually from the subtle physical, with that whole crowd of people relentlessly assailing Mother and exhausting her (and pushing Satprem away, besides). But DESPITE the crowd, Satprem crossed through and came up "very close" to Mother, which concurs with her vision. "Dressed as a Sannyasin" means in his essentiality, divested of day-to-day material circumstances.
   When one goes out of the body (and probably at death), there is always the impression of moving "upwards," or "inwards," which means into a deeper plane (either way, it is simply the expression of a change of dimension). What is striking about Mother's experience is this LEVEL movement, indicating that she had not left the physical world. We are faced with a strange enigma: a physical world WITHIN the physical worldano ther world, or the same one lived differently? A physical world where death no longer exists: one has died unto death. The world to come?...

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   This experience I am describing is exactly what happened yesterday (it happens every day, but yesterday it was especially clear). And its still here I am seeing it as I saw it, its still here. Actually, it is always herealways herethough its more striking when the body is stretched out, motionless in the Yoga. The experience is slightly different when walking because that involves action. When the body walks, it acts on behalf of everything thats related to it, hence the action is vaster and more powerful. But when it is stretched out and asks the Lord to take possession of it, it really asks with all its aspiration. And the very intensity of the aspiration brings in the possibility of a slight emotional vibration. But it is immediately drowned in the immobile immensity of matter, which senses the divine Descent like a leaven that makes dough rise thats it exactly, the terrestrial immensity of matter and the leavening action of the divine Descent. The intensity of these vibrations is above and beyond anything we are used to feeling the vital seems dull and flat in comparison. And what a Wisdom! It knows how to make use of time that is, it actually changes itself into timeso as to minimize the possibilities of damage.
   Its plain to see that, left to itself in its full power of transformation and progress, this flame of aspiration, this flame of Agni would have scant consideration for the result of the process the result of the process is that fire burns. And there could be mishaps in the functioning of the organs. All the organs must undergo a transformation, but were it too rapid and too sudden, well, everything would go out of whack. The machine would simply explode. But this Wisdom doesnt come from the universal consciousness (which I dont really think is so wise!), its infinitely higher: the Supreme Wisdom. Something so wonderful! It foresees things the universal forces in their universal play would overlooka wonder!

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   First, about your yoga. You wish to give me the charge of your yoga and I am willing to take it, but that means to give its charge to Him who is moving by His divine Shakti [Energy], whether secretly or openly, both you and me. But you must know that the necessary result of this will be that you will have to walk in the special path which He has given to me, the path which I call the path of the Integral Yoga. What I began with, what Lele1 gave me, was a seeking for the path, a circling in many directionsa first touch, a taking up, a handling and scrutiny of this or that in all the old partial yogas, some sort of complete experience of one and then the pursuit of another.
   Afterwards, when I came to Pondicherry, this unsteady condition came to an end. The Guru of the world who is within us then gave me complete directions for my pathits complete theory, the ten limbs of the body of this Yoga. These past ten years He has been making me develop it in experience, and this is not yet finished. It may take another two years, and as long as it is not finished I doubt if I shall be able to return to Bengal. Pondicherry is the appointed place for my yoga siddhi [realization], except indeed one part of it, and that is action. The centre of my work is Bengal, although I hope that its circumference will be all India and the whole earth.
   I shall write and tell you afterwards what this way of yoga is. Or if you come here I shall speak to you about it. In this matter the spoken word is better than the written. At present I can only say that its root-principle is to make a harmony and unity of complete knowledge, complete works and complete Bhakti [Devotion], to raise all this above the mind and give it its complete perfection on the supramental level of Vijnana [Gnosis]. This was the defect of the old yoga the mind and the Spirit it knew, and it was satisfied with the experience of the Spirit in the mind. But the mind can grasp only the divided and partial; it cannot wholly seize the infinite and in divisible. The minds means to reach the infinite are Sannyasa [Renunciation], Moksha [Liberation] and Nirvana, and it has no others. One man or another may indeed attain this featureless Moksha, but what is the gain? The Brahman, the Self, God are ever present. What God wants in man is to embody Himself here in the in dividual and in the community, to realize God in life.
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the in divisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
  --
   What I am aiming at is not a society like the present rooted in division. What I have in view is a Samgha [community] founded in the spirit and in the image of its oneness. It is with this idea that the name Deva Samgha has been given the commune of those who want the divine life is the Deva Samgha. Such a Samgha will have to be established in one place at first and then spread all over the country. But if any shadow of egoism falls over this endeavor, then the Samgha will change into a sect. The idea may very naturally creep in that such and such a body is the one true Samgha of the future, the one and only centre, that all else must be its circumference, and that those outside its limits are not of the fold or even if they are, have gone astray, because they think differently.
   You may say, what need is there of a Samgha? Let me be free and live in every vessel; let all become one without form and let whatever must be happen in the midst of that vast formlessness. There is a truth there, but only one side of the truth. Our business is not with the formless Spirit alone; we have also to direct the movement of life. And there can be no effective movement of life without form. It is the Formless that has taken form and that assumption of name and form is not a caprice of Maya. Form is there because it is indispensable. We do not want to rule out any activity of the world as beyond our province. Politics, industry, society, poetry, literature, art will all remain, but we must give them a new soul and a new form.
  --
   You write about the Deva Samgha and say, I am not a god, I am only a piece of much hammered and tempered iron. No one is a God but in each man there is a God and to make Him manifest is the aim of divine life. That we can all do. I recognize that there are great and small adharas [vessels]. I do not accept, however, your description of yourself as accurate. Still whatever the nature of the vessel, once the touch of God is upon it, once the spirit is awake, great and small and all that does not make much difference. There may be more difficulties, more time may be taken, there may be a difference in the manifestation, but even about that there is no certainty. The God within takes no account of these hindrances and deficiencies. He breaks his way out. Was the amount of my failings a small one? Were there less obstacles in my mind and heart and vital being and body? Did it not take time? Has God hammered me less? Day after day, minute after minute, I have been fashioned into I know not whether a god or what. But I have become or am becoming something. That is sufficient, since God wanted to build it. It is the same as regards everyone. Not our strength but the Shakti of God is the sadhaka [worker] of this yoga.
   Let me tell you in brief one or two things about what I have long seen. My idea is that the chief cause of the weakness of India is not subjection nor poverty, nor the lack of spirituality or dharma [ethics] but the decline of thought-power, the growth of ignorance in the motherl and of Knowledge. Everywhere I see inability or unwillingness to thinkthought-incapacity or thought-phobia. Whatever may have been in the middle ages, this state of things is now the sign of a terrible degeneration. The middle age was the night, the time of the victory of ignorance. The modern world is the age of the victory of Knowledge. Whoever thinks most, seeks most, labors most, can fathom and learn the truth of the world, and gets so much more Shakti. If you look at Europe, you will see two things: a vast sea of thought and the play of a huge and fast-moving and yet disciplined force. The whole Shakti of Europe is in that. And in the strength of that Shakti it has been swallowing up the world, like the tapaswins [ascetics] of our ancient times, by whose power even the gods of the world were terrified, held in suspense and subjection. People say Europe is running into the jaws of destruction. I do not think so. All these revolutions and upsettings are the preconditions of a new creation.
   Then look at India. Except for some solitary giants, everywhere there is your simple man, that is, the average man who does not want to think and cannot think, who has not the least Shakti but only a temporary excitement. In India, you want the simple thought, the easy word. In Europe they want the deep thought, the deep word; there even an ordinary laborer or artisan thinks, wants to know, is not satisfied with surface things but wants to go behind. But there is still this difference: there is a fatal limitation in the strength and thought of Europe. When it comes into the spiritual field, its thought-power can no longer move ahead. There Europe sees everything as riddlenebulous metaphysics, yogic hallucination. They rub their eyes as in smoke and can see nothing clear. Still, some effort is being made in Europe to surmount even this limitation. We already have the spiritual sensewe owe it to our forefa thersand whoever has that sense has at his disposal such Knowledge and Shakti as with one breath might blow away all the huge power of Europe like a blade of grass. But to get that Shakti one must be a worshiper of Shakti. We are not worshipers of Shakti. We are worshipers of the easy way. But Shakti is not to be had by the easy way. Our forefa thers dived into a sea of vast thought and gained a vast Knowledge and established a mighty civilization. As they went on in their way, fatigue and weariness came upon them. The force of thought diminished and with it also the strong current of Shakti. Our civilization has become an achalayatana [prison], our religion a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of religious intoxication. And so long as this sort of thing continues, any permanent resurgence of India is improbable
   In Bengal this weakness has gone to the extreme. The Bengali has a quick intelligence, emotional capacity and intuition. He is foremost in India in all these qualities. All of them are necessary but they do not suffice. If to these there were added depth of thought, calm strength, heroic courage and a capacity for and pleasure in prolonged labor, the Bengali might be a leader not only of India, but of mankind. But he does not want that, he wants to get things done easily, to get knowledge without thinking, the fruits without labor, siddhi by an easy sadhana [discipline]. His stock is the excitement of the emotional mind. But excess of emotion, empty of knowledge, is the very symptom of the malady. In the end it brings about fatigue and inertia. The country has been constantly and gradually going down. The life-power has ebbed away. What has the Bengali come to in his own country? He cannot get enough food to eat or clothes to wear, there is lamentation on all sides, his wealth, his trade and commerce, his lands, his very agriculture have begun to pass into the hands of others. We have abandoned the sadhana of Shakti and Shakti has abandoned us. We do the sadhana of Love, but where Knowledge and Shakti are not, there Love does not remain, there narrowness and littleness come, and in a little and narrow mind there is no place for Love. Where is Love in Bengal? There is more quarreling, jealousy, mutual dislike, misunderstanding and faction there than anywhere else even in India which is so much afflicted by division.
   In the noble heroic age of the Aryan people4 there was not so much shouting and gesticulating, but the endeavor they undertook remained steadfast through many centuries. The Bengalis endeavor lasts only for a day or two.
   You say that what is needed is maddening enthusiasm, to fill the country with emotional excitement. In the time of the Swadeshi [fight for independence, boycott of English goods] we did all that in the field of politics, but what we did is all now in the dust. Will there be a more favorable result in the spiritual field? I do not say there has been no result. There has been. Any movement will produce some result, but for the most part in terms of an increase of possibility. This is not the right method, however, to steadily actualize the thing. Therefore I no longer wish to make emotional excitement or any intoxication of the mind the base. I wish to make a large and strong equanimity the foundation of the yoga. I want established on that equality a full, firm and undisturbed Shakti in the system and in all its movements. I want the wide display of the light of Knowledge in the ocean of Shakti. And I want in that luminous vastness the tranquil ecstasy of infinite Love, Delight and Oneness. I do not want hundreds of thousands of disciples. It will be enough if I can get a hundred complete men, purified of petty egoism, who will be the instruments of God. I have no faith in the customary trade of the guru. I do not wish to be a guru. If anybody wakes and manifests from within his slumbering godhead and gets the divine lifebe it at my touch or at anothersthis is what I want. It is such men that will raise the country.
   You must not think from all this lecture that I despair of the future of Bengal. I too hope, as they say, that this time a great light will manifest itself in Bengal. Still I have tried to show the other side of the shield, where the fault is, the error, the deficiency. If these remain, the light will not be a great light and it will not be permanent.
  --
   Rama, the divine Avatar who killed the demon Ravana with the help of Hanuman and the other monkeys.
   A prison; a place where everything is regimented down to the last detail.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   So I had all this preparation. And I am giving you these details simply to tell you it all began with consciousness (I knew very well what consciousness was, even before I had any word or idea to explain it), consciousness and its forceits force of action, its force of execution. Next, a detailed study and thorough development of the vital. After that, mental development taken to its uppermost limit, where you can juggle with all ideas; a developmental stage where its already understood that all ideas are true and that theres a synthesis to be made, and that beyond the synthesis lies something luminous and true. And behind it all, a continual consciousness. Such was my state when I came here: Id had a world of experiences and had already attained conscious union with the divine above and withinall of it consciously realized, carefully noted and so forthwhen I came to Sri Aurobindo.
   From the standpoint of shakti, this is the normal course: consciousness, vital, mental and spiritual.
  --
   It is the in dividual consciousness. Aspiration is almost always an expression of the psychic being the part of us thats organized around the divine center, the small divine flame deep within human beings. You see, this divine flame exists inside each human being, and little by little, through all the incarnations and karma and so on, a being takes shape around it, which Thon called the psychic being. And when the psychic being reaches its full development, it becomes a kind of bodily or at any rate in dividual raiment of the soul. The soul is a portion of the Supreme the jiva is the Supreme in in dividual form. And since there is only one Supreme, there is only one jiva, but with millions of in dividual forms. This jiva begins as a divine sparkimmutable, eternal and infinite too (infinite in possibility rather than dimension). And through all the incarnations, whatever has received and responded to the divine Influence progressively crystallizes around the jiva, which becomes more and more conscious as well as more and more organized. Ultimately it becomes a completely conscious in dividual being, master of itself and moved exclusively by the divine Will. That is to say, an in dividual expression of the Supreme. This is what we call the psychic being.
   Generally speaking, those who practice yoga have either a fully developed, independent psychic being which has taken birth again to do the divines work, or else a psychic being in its last incarnation wanting to complete its development and realize itself.
   This is what aspires, this is what has the contact.
   So, when youre told become conscious of your psychic being, its for the being formed by external Nature to contact the divine Presence through the psychic being. Then the psychic takes charge of the whole being; in fact, it is the inner Guide. Well, when I was a little child, this person (which wasnt a person, but an expression of a certain consciousness and will) was actually the psychic presence; there was something else behind, but thats a rather special case. And what happened to me happens to everyone whose psychic being has deliberately incarnated: the psychic being guides your life, and if you let it act freely, it arranges ALL circumstancesits truly wonderful! I have seennot only for myself but for so many people who also had conscious psychic beings that everything is arranged with a view to not at all your personal egoistic satisfaction, but your ultimate progress and realization. And all circumstances of life, even those you call disastrous, are there to lead you where you have to go as swiftly as possible.
   Yours is more than a psychic being. As I have told you, your psychic being is accompanied by something which has come for a special purpose, with a particular intellectual powera luminous, conscious powerwhich has come from regions higher than the mind, regions Sri Aurobindo calls the Overmind, to do a special work. It is here (gesture enveloping the chest and head) and, along with the psychic, its trying to organize everything. This, in your psychic, is what you are feeling. It must have great power. Dont you feel a kind of luminous force?

0 1962-07-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the realization of the inner divine?
   The dates I am no good at dates! And I dont have any papers left to give me precise details. But the realization of the inner divine must have been in 1911, because thats when I started writing my Meditations.3 But since my earliest childhood, you know, this presence was always there, with an initial emphasis on consciousness, then on the vital and aesthetics, then on the mind and culminating here, in 1920, with action.
   From 1911 or 12, up to 1914, there was the whole series of inner experiences, psychic experiences, preparing me to meet Sri Aurobindo (so this ran parallel to my mental development).

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its not that I receive bad vibrations, but that the physical substance is not entirely (how can I explain?) in the proper movement or rhythm. For instance, between the vision of that old formation I spoke of and this (I cant call it a toothache, but anyway, something went wrong) there was no visible connection to speak of. The toothache wasnt caused by a particular vibration, its rather as if one thing or another provided the opportunity for absorbing a certain quantity or type of vibration (its more a quantity than a typeprobably both), a vibratory MODE, in order to put it in contact with THE vibratory mode the divine one.
   But I understand your question. You want to know if this has an effect on all identical vibratory modes in the world. In principle, yes. But the effects may not be immediately visible; in the first place, our field of observation is nothingmaterially, what do we know? Only our immediate surroundings thats nothing. In 1920, for example, I had an experience of that type, which resulted in a symbolic but terrestrial action. It was a vision (I dont remember enough details to make it interesting) where each nation was represented by a symbolic entity, and there was a certain type of horrorof terror, rather. A certain will of terror was trying to manifest in that gathering of all nations. And I was witness to the whole thing. I remember it being a very conscious and rather long and detailed vision with a more intense reality than physical things have (it was in the subtle physical). And after it was over and I had done what needed to be done (I am not saying what because I dont remember all the details, and without accuracy it loses its value), when I came out of it I could say with TOTAL conviction: Terror has been overcome in the world. Of course, its not literally true, plenty of people still feel terror, but a certain type of terror was as if UNDERMINED at the foundations. What had already manifested kept on and is gradually being exhausted, but the terror that was trying to increase and dominate the life of nations was stopped cold.
  --
   To change a karma, to stop a karma, to withdraw a certain number of vibrations from circulation, as it were, requires yet another movement, another movement altogether and that Power isnt yet at hand. Thats what will yield visible, tangible results. The other movement has very tangible and concrete results, but theyre invisible (to human observation, that is, which is much too limited and superficial). But it obviously does have results. That vision of terror clearly diverted the course of events that nations were being pushed into. But only someone with inner vision can see it.
   (silence)

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   But the vibration was there, you see, high above and all around the earth, very powerful (it was all around the earth) and very strong, it seemed to be coming from other parts of the universe and trying to enter the earths atmosphere to help it participate in those new combinations. And it all seemed like childishness to me the whole universe seemed to be living in childishness. There was something so tranquil hereso tranquil, so calm and unhurried, not interested in showing anything off, but capable of living in an eternity of quiet effort and progress. It was here, immobile, watching all these things. Finally (the spectacle lasted all evening) when I lay down in bed for the night, I said to the Lord, I dont need diversions, I dont need to see encouraging things I only want to work calmly, quietly, IN You. You, You are the worker; You are here and You alone exist. You are the realizer. Then all grew silent, still, motionlessand the excitement waned.
   So you see, theres excitement in the universe too, if youre not careful! But my impression is that it simply complicates thingsit clouds the issue, you know, it complicates things. Then you have to wait for the bubbles to subside before you can calmly set off again on your way towards the goal.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have already told you the reason (there are many reasons): one tiny undeveloped level in the being is enough. It obviously has to do with atavism, with the way the body was built, the milieu one was born in, ones education, the life one has led. But its mainly how much one has been drawn to higher things. It is clear that your energies have been far more concentrated on breaking through that lid and touching the Source of Truth than on having mediumistic experiencesfar more. And for what you have come to do, that was INFINITELY more important. Minor experiences such as exteriorizing and the like are just diversions along the way thats how I have always seen them.
   Yes, Mother, thats all right. But theres no outer encouragement. I have the feeling that nothing is happening I wake up each morning and theres nothing. I meditate, theres nothing theres never anything! Just the certainty that its the only thing worth doing.
  --
   I never had an experience for the joy of itnever. They came only when it was necessary. Nothing ever happened in my life that wasnt absolutely indispensable for my work. But to know this, you understand, you must know exactly what your work is and be conscious of the divine Will; and many years may go by before you reach that point.
   I remember that one of the first things I asked Sri Aurobindo when I came here, after innumerable experiences and innumerable realizations, was, Why am I so mediocre? Everything I do is mediocre, all my realizations are mediocre, theres never anything remarkable or exceptionalits just average. It isnt low, but its not high eithereverything is average. And thats really how I felt. I painted: it wasnt bad painting, but many others could do as well. I played music: it wasnt bad music, but you couldnt say, Oh, what a musical genius! I wrote: it was perfectly ordinary. My thoughts slightly excelled those of my friends, but nothing exceptional; I had no special gift for philosophy or whatever. Everything I did was like that: my body had its skills, but nothing fantastic; I wasnt ugly, I wasnt beautiful you see, everything was mediocre, mediocre, mediocre, mediocre. Then he told me, It was indispensable.
  --
   For a long, long time, that was also the one thing I felt was worth living forConsciousness. When I met Thon and came to understand the mechanism, I also understood why I wasnt conscious at a certain level. I think Ive told you how I spent ten months one year working to connect two layerstwo layers of consciousness; the contact wasnt established and so I couldnt have the spontaneous experience of a whole spectrum of things. Madame Thon told me, Its because theres an undeveloped layer between this part and that part. I was very conscious of all the gradations: Thon had explained it all in the simplest terms, so you didnt need to be, as I said, a genius to understand. He had made a quadruple division, and each of them was divided into four, and then again into four, making innumerable divisions of the being; but with that mental simplification you could make in-depth psychological studies of your own being. And so by observation and elimination I eventually discovered that between this and that (gesture indicating two levels of Mothers consciousness), there was an undeveloped layerit wasnt conscious. So I worked for ten months on nothing but that: absolutely no results. I didnt care, I kept right on, telling myself, Well, it may take me fifty years to get anywhere, who knows. And then I left for the country (I was living in Paris at the time). I lay down on the grass, and all at once, with the contact of earth and grass, poof! There was a sort of inner explosion the link was established, and full consciousness came, along with all the ensuing experiences. Well, I said to myself, it was worth all the trouble!
   And I am sure thats how the work is done, slowly, imperceptibly, like a chick being formed in the egg: you see the shell, you see only the shell, you dont know whats inside, whether its just an egg or a chick (normally, I meanof course, you could see through with special instruments) and then the beak goes peck-peck! And then cheep! Out comes the chick, just like that. Its the same thing exactly for the contact with the psychic being. For months on end, sometimes years, you may be sitting before a closed door, push, push, pushing, and feeling, feeling the pressure (it hurts!), and theres nothing, no results. Then all at once, you dont know why or how, you sit down and poof! Everything bursts wide open, everything is ready, everything is doneits over, you emerge into a full psychic consciousness and become intimate with your psychic being. Then everything changeseverything changesyour life completely changes, its a total reversal of your whole existence.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Dont let this visit ruffle you. Essentially, his approach has always seemed peripheral to me, just one part of an immense whole. It represents ONE aspect of the quest for the divine on earth,2 and it is part of an entire line, like all the sannyasins, all the saddhus, and so on. X happens to have come closer because he has worshipped the Goddess of Love so much, the Shaktis aspect of Love, and that naturally led him here, brought him close, but. I see it as part of a whole worldamong many other things. You know, theres that festival celebrated every ten years, I think, when all the saddhus go to ba the in the Ganges3; Ive seen all the photosits painful. Its its painful. It is no more beautiful or harmonious than a stampeding mob in a revolution. Its there is no special grace.
   Now, do you remember the story of that man who has been living at the source of the Ganges for twenty-five years? Here he is (Mother shows his photo). He was in his cave and V. said to him, Id like to take your picture. All right, he answered, and came out and sat down in the snowstark naked.
  --
   Ive come to a point where I can see the effort towards the divine even in very unconscious little beings: puppies, kittens, little babies, a treeits visible. And that is the immense sadhana of the earth preparing itself to receive the divine.
   Thats all that is needed.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   This is just what I am observing these days. To me, the overmental consciousness is a magnified consciousness: far lovelier, far loftier, far more powerful, far happier, far with lots of far mores to it. But. I can tell you one thing: the gods dont have the sense of Oneness. For instance, in their own way they quarrel among themselves, which shows they have no sense of Oneness, no sense of all being one, of all being various expressions of the divine the unique divine. So they are still on this side, but with magnified forms, and powers beyond our comprehension: the power to change form at will, for example, or to be in many places at the same timeall sorts of things that poor human beings can only dream of having. The gods have it all. They live a divine life! But its not supramental.
   The Supermind is knowledgePure Knowledge. Yes, it is knowingknowing what is to be known.
   There is no longer a play BETWEEN oneself and things, its. Truly, the sign of the Supermind is Oneness. Not a sum of a lot of different things, but, on the contrary, a Oneness at play with Itself. Theres nothing of the way gods relate to each other and the world, for they are still part of the realm of diversity, though FREE from Ignorance. They dont have Ignorance, they dont have what we human beings have here. They have no Ignorance, they have no Unconsciousness, but they have the sense of diversity and of separation.
   What about Sri Aurobindos experience at Alipore, then? You know, that well-known experience when he saw Narayana in the prisoners, Narayana in the guards, Narayana everywhere?
  --
   The experience of the gods has never been more than a distraction for mean amusement, a pleasant diversion; none of it seems essential or indispensable. You can treat yourself to the luxury of all these experiences, and they increase your knowledge and your power, your this and your that, but its not particularly important. THE thing is altogether different.
   We can do without the gods. We can have access to the Supermind without any of these experiences, theyre not indispensable. But if you want to know and experience the universe, if you want to be identified with the Supreme in His expression, well, all this is part of His expression, in varying degrees and with varying powers. Its all part of His experience. So why not treat yourself to that luxury? Its very interesting, very interesting but not indispensable.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   80To listen to some devout people, one would imagine that God never laughs; Heine was nearer the mark when he found in Him the divine Aristophanes.
   Yes, he means that what is true at one moment is no longer true at another. And thats what justifies the children of Error.
  --
   Thats exactly the impression: all our judgments are momentary. One moment one thing, the next moment something else. And errors exist for us because we see things in succession, one after the other; but that cant be how the divine sees them, because everything is in Him.
   Just try for a moment (laughing), try and imagine youre the divine! Everything is in you; you simply play at bringing it all out in a certain order. But for you, in your consciousness, its all there simultaneously: there is no time, neither past, future, nor presentits all there together, every possible combination. Hes just playing at bringing out one thing and then another; but the poor devils down below see only a small part of the whole (about as much as this) and say, Heres an error! How is it an error? Simply because what they see is only a small part.
   Its clear, isnt it? Its easy to understand. The notion of error belongs to time and space.

0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   If at death you withdraw from physical circumstances, from ordinary physical consciousness, and unite with the great universal Force, or the divine Presence, then all these little things. Its not that youre not conscious of themyou are very conscious: conscious of what others are doing, conscious of everything, but its not important.
   But for those who are attached to people and things when they die, it must be a hellish torment.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   The only experience of my life was that world of musicit was overwhelming. It was so. It was the divine!
   Yes, indeed thats how it is.
  --
   But you know, when you come into contact with the God within, thats really an experience too. It has the same kind of reality and intensity of your experience, ALONG WITH the sense of the eternal divine. And its simply the inner divine: theres no need to fly off to the heights, its right here (Mother touches her heart).
   Its the experience I had in 1912. The first contact, when you go within and then THATS IT that concrete reality, that intensity beyond any possible physical intensity. And then the sense of: thats ITthe divine. This is the divine. This is the divine Reality; this is it, the divine. You ARE the divine.
   Thats the experience. Its the base, the basic experience. Once you have it, you may progress more or less rapidly; although if you truly give yourself, you progress very rapidly. Externally you are in a position where, having that experience, you could cover the whole path in a matter of years and straight-away begin the work of transformation (Mother touches her body).
   To have it (just to give you an idea) took me a year of exclusive concentration on finding that within myself that is, to enter into contact with the immanent God. I did nothing but that, thought of nothing but that, wanted nothing but that. There was even a rather funny instance, because I had resolved to do it (I had already been working for a very long time, of course; Madame Thon had told me about my mission on earth and all that, so you can imagine I am talking about the psychic being belonging to this present creation, this formationMo ther touches her body) anyway, it was New Years Eve and I decided: Within the coming year. I had a large, almost square studio, a bit bigger than this room, with a door leading onto a patio. I opened the little door and looked at the sky and there, just as I looked, was a shooting star. You know the tradition: if you formulate an aspiration just as you see a shooting star, before the star disappears, it will be realized within the year. And there, just as I opened the door, was a shooting star I was totally in my aspiration: Union with the inner divine. And before the end of December of the following year, I had the experience.
   But I was entirely concentrated on that. I was in Paris, and I did nothing else but that; when I walked down the street, I was thinking only of that. One day, as I was crossing the Boulevard Saint Michel, I was almost run over (Ive told you this), because I was thinking of nothing but thatconcentrating, concentrating like sitting in front of a closed door, and it was painful! (intense gesture to the chest) Physically painful, from the pressure. And then suddenly, for no apparent reason I was neither more concentrated nor anything elsepoof! It opened. And with that. It didnt just last for hours, it lasted for months, mon petit! It didnt leave me, that light, that dazzling light, that light and immensity. And the sense of THAT willing, THAT knowing, THAT ruling the whole life, THAT guiding everythingsince then, this sense has never left me for a minute. And always, whenever I had a decision to make, I would simply stop for a second and receive the indication from there.

0 1962-11-10, #Agenda Vol 03, #The Mother, #Integral Yoga
   Thats what I was beginning to see towards the end. It took form gradually, gradually, and it was all there by the time you finished reading. At the beginning my attention was divided between what you were reading and what was going on; afterwards it was entirely focused on what was happening: your sheets of paper falling and landing weightlessly, like birds, and spreading over a floor that wasnt solid (it was there just to give the impression of a room, but you could see through it). And while you were reading, he was gathering them all up, with a long robe trailing behind him. This being was made of practically the same substance as the sheets coming out of the piano (it was a kind of piano, it was playing music, but it was the principle of what you have written). So he gathered up everything, and when he had a stack this big, he said, I am going to take it and show it to them.
   It was really lovely.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   August 15th is my own birthday and it is naturally gratifying to me that it should have assumed this vast significance. I take this coincidence, not as a fortuitous accident, but as the sanction and seal of the divine Force that guides my steps on the work with which I began life, the beginning of its full fruition. Indeed, on this day I can watch almost all the world-movements which I hoped to see fulfilled in my lifetime, though then they looked like impracticable dreams, arriving at fruition or on their way to achievement. In all these movements free India may well play a large part and take a leading position.
   The first of these dreams was a revolutionary movement which would create a free and united India. India today is free but she has not achieved unity. () The old communal division into Hindus and Muslims seems now to have hardened into a permanent political division of the country. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. Indias internal development and prosperity may be impeded, her position among the nations weakened, her destiny impaired or even frustrated. This must not be; the partition must go.8 ()
   Sri Aurobindo

0 1962-11-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its very, very true [one step up, one step down], very true, because its true even for the most material body-consciousness. And you realize the difficulties that represents. As soon as the body becomes more conscious of the divine Presence and Light, its immediately as though you touched the dregs of unconsciousness and yes, of unconsciousness and material inertia. And that makes the work very hard, very hard.
   And just last time, when I told you I wasnt very well, it happened during the night, and it was the equivalent of what you write here, but purely material, in the body. In your book you describe it rather psychologically, like a phenomenon of consciousness, that is; but here its a phenomenon of the cells. So hurry to bring me the triumph! (Mother laughs) I was telling myself just this morning how exhausting it was, this perpetual battleoh, what a battle.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   In order to be discernible, the cube was enveloped in something that looked like a kind of tulle, a tulle made of a pale gray substance, which expressed the in dividual nonexistence, the perfect humility that completely abolishes the ego: because of that there wasnt the least possibility of egoif you ask me why, I cant say, but thats how it was. And I was seeing that tulle all the time something extremely delicate, scarcely perceptible, yet maintaining the cubes form. It was perfect humility (in the divine sense) and total absence of egothere wasnt even the memory or idea of it, nothing whatever: the abolition of the ego. And it served to receive that immobile immensity which manifested through an action of the Power. And then, the action of the Power. I was conscious (I was consciouswhere was I? I dont know; the cube represented my physical being: I had been TOLD it was my physical being), and I was watching it without being situated I myself had no precise place but could see and understand the whole thing. And I could discern all the action being done through the cube: this action for that thing, this for that, this for that the whole earth (gesture expressing forces radiating outward, each for a special purpose), things from the past and things FAR into the future.
   And it was so imperative!

0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Id had the contact with the inner divine, Id had the realization of Eternity, Id had all those realizations, but as long as I was living with Sri Aurobindo I felt the absolute through him, and (what shall I say?). All those imperative needs I called the seeds of evolution are the levers or springboards to make man realize that the ONE AND ONLY, the one and only absolute is the Supreme; the one and only permanence is the Supreme; the one and only security is the Supreme; the one and only immortality is the Supreme. That the only purpose of manifestation is to lead YOU THERE.
   Thats essentially it: from my experience of the Supreme through the manifestation of Sri Aurobindo, I was projected into a direct experience, with no intermediary.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   Spiritually, you have that experience as soon as you come into contact with the divine within; mentally, you have the experience as soon as the mind is purified; vitally, you have it as soon as you get out of the ego. But its the consciousness of the BODYthe consciousness of the cellswhich had the experience at that moment. Everything else had had it long before and was constantly aware of it, but the body. It had been told about it and believed in it, but it didnt have the experience in such a concrete, total and absolute manner that it cant be forgotten for a single second.
   At that moment, the physical being and the in dividual, personal body had the experience once and for all.
  --
   Everything else what to say? It might almost be called a diversion. Outside of that, all the other experiences are pastimes, just something to fill the void.
   A perpetual picture show.

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   There are four classifications of terrestrial formations: mineral, vegetal, animal, and psycho-intellectual or human- divine. Among the four, in order, there are no divisions.
   divine unity, embodied and manifested by collective humanity.
   It was in both French and English. He called it Fundamental Axioms of Cosmic Philosophy. It was the work of a certain French metaphysician who was well known around the turn of the centuryhis name began with a B. He met Theon in Egypt when Theon was with Blavatski; they started a magazine with an ancient Egyptian name (I cant recall what it was), and then he told Theon (Theon must have already known French) to publish a Cosmic Review and the Cosmic Books. And this B. is the one who formulated all this gobbledygook.
  --
   It was obviously a tool for demolishing old notions. Its the idea that man is divine, that he can become divine again through evolution: he was originally immortal and is to be immortal again.
   One wonders how people in Europe can break through that Christian carapace; it seems extremely solidits terrible, really!
  --
   Oh, I understand! Because its true, you know, that an Asura is behind it allnot Christ! Sri Aurobindo considered Christ an Avatar (a minor form of Avatar). One emanation of the divines aspect of Love, he always said. But what people have made of him! Besides, the religion was founded two hundred years after his death. And its nothing but a political construction, a tool for domination, built with the Lord of Falsehood in the background, who, in his usual fashion, took something true and twisted it.
   Its a real hodgepodge, that religion the number of sects! The only common ground is the divinity of Christ, and it became asuric when he was made out to be unique: there has been but ONE incarnation, Christ. Thats just where it all went wrong.
   Well see.

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I had an interesting experience the other day, when this new room was inaugurated. Those rascals set up a balcony! And there was such a crowdin all the streets, on the rooftops that I had no choice but to go out on the balcony. And I realized that there has been a complete break between my life before and now, with that famous experience1 as the dividing line: I have to make the same movement I make to summon up the memory of a past life! It was so concrete, I was flabbergasted. The same movement of consciousness as when you summon up a past life: it was as though I had to recall what I used to do on the balcony in my former life! I was teaching the body as if it had no idea what to do. I was calling back what had to be done from the depths of a subconscious memory. But it was not the same thing, since the doors were not the same, the setup was different, so it was a little bit complicated. But when I found myself at the edge of the balcony, I suddenly drew on something, and this came: Heres how it was, heres what I used to do; and once again the Presence was there. And the whole time I was standing on the balcony it was it was better than before, much clearermuch clearer the experiences are much simpler and much more absolute (when I know something, I know it better than before).
   But in the past, you see, I used to go up and down the stairs four or five times a day; I would go out, go down the other stairs, it gave me some exercise. Nowadays I dont get any exercise, except walking for half an hour twice a day, but thats no substitute: my legs are a bit stiff from lack of exercise. So I didnt feel like walking on the balcony like a puppet before of all those people waiting and wondering. You see, more than three-quarters of them think I was very sick (Mother laughs), practically dying (thats the form it takes in their consciousness). I couldnt show them someone who seemed to be emerging from a serious illness! So I clearly saw I had to tell my body, Now dont walk like that! Youve got to walk like thisthis is how you used to walk. And the body was listening like a little child. Youre going to walk, I had to tell it, youre going to walk like this. And it started walking! It was funny.
  --
   It was difficult and it attracts a lot of. Its like another type of exercise, as if my body were now being taught other kinds of things, another way of being, you understand, another way. And its trying to find a harmony, the equilibrium of a constant harmony. But its very, very, very difficult. Its not at all the usual condition: in ordinary life, the cells are accustomed to a very restless and unexpected life, with ups and downs, peaks of intense sensation, now sorrow, now pleasure, now acute pain, now something very pleasantall of this jumbled up in a sort of chaos. And I have realized that for the people here, even those near me, its even worse than that! This doesnt make sense to me any more. On its own the body is naturally in a sort of gently undulating movement, a very harmonious, very peaceful, very quiet movement. And when its not forced into outer activity theres such a wonderful sense of the divine Presence everywhere, everywherein it, around it, over it, in everything, everywhere and so concrete! (Mother touches her hands, her arms, her face, as if she were bathing in the Lord.) Its really inexpressible. And well, THATS what it wants to have ALL THE TIME, in all circumstances, even when its forced to have contacts with the outside. So I cant go too quickly; things like the balcony cause a bit too much pressure, and the body starts feeling a little unsure of itself.
   Yesterday, for instance, I had to see F. and R., since they had just arrived the day before. I spent three-quarters of an hour with them, and by the time it was over they had literally EMPTIED the atmosphere of all spiritual senseit had become empty and hollow. It took me two or three minutes of concentration (which isnt so long) to bring it all back to normal.
  --
   And interestingly enough, as I told you last time, it follows my bodys experience quite closely and regularly. There are so many sides to the problem, you see, so many ways of approaching the problem and attempting the transformation, and it [the book] seems to follow very, very well. Its interesting. Your book, and also my translation and yet they are so different! But of course, the experience itself is very, very diverse, multifaceted, with all sorts of side roads or forks, tiny little signs on the way, simply as cluesa whole world!
   And I see clearly that trying to formulate it would spoil everything. You really cant formulate a curve until you come to the end of itotherwise, you spoil its course.

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   The only way to make life perfect (I mean here life on earth, of course) is to look at it from a sufficient height to see it in its totality, not only its present totality, but over the whole past, present and future: what it has been, what it is, what it must beyou must be able to see it all at once. Because thats the only way to put everything in its place. Nothing can be done away with, nothing SHOULD be done away with, but each thing must find its own place in total harmony with the rest. Then all those things that appear so evil, so reprehensible and unacceptable to the puritan mind would become movements of joy and freedom in a totally divine life. And then nothing would stop us from knowing, understanding, feeling and living this wonderful Laughter of the Supreme who takes infinite delight in watching Himself live infinitely.
   This delight, this wonderful Laughter which dissolves all shadows, all pain, all suffering We only have to go deep enough into ourselves to find the inner Sun and let ourselves be bathed in it. Then everything is but a cascade of harmonious, luminous, sun-filled laughter which leaves no room for shadow and pain.
  --
   This Sun the Sun of divine laughteris a: the core of everything, it is the truth of everything. What is needed is to learn to see it, feel it, live it.
   And for that, let us flee from those who take life seriously, they are the most boring people on earth!
  --
   Ive had this experience even just recently. All that comes to me from people who have dedicated their lives to spiritual life, people who do a yoga in the traditional way, who are very solemn, who see adversaries everywhere, obstacles everywhere, taboos everywhere, prohibitions everywhere, oh, how they complicate life and how far they are from the divine! I saw this the other day with someone you know. With that kind of people, you should not do this, should not do that, should not At such and such time you must not do this, on such and such day you must not do that; you should not eat this, you should not And then, for heavens sake, dont you go mixing your daily life with your sacred life!thats how you dig an abyss.
   Its the exact, exact opposite of what I feel now: no matter what happens something wrong in the body, something wrong with people, something wrong in circumstancesinstantly, the first movement: O my sweet Lord, my Beloved! And I laugh! And then all is well. I did this the other day (its spontaneous and instantaneous, it isnt thought out or willed or plannednone of itit just happens), it happened the other day (I dont recall the details but it was over a circumstance that hardly seemed sacred): I saw myself, and I started laughing. I said, But look! I dont need to be serious, I dont need to be solemn!

0 1963-02-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its an explanation of why the world is as it is. At the start he says, He worships her (here again, there are no words in French: Il lui rend un culte, but that makes a whole sentence). He worships her as something far greater than Himself. And then you are almost a spectator of the Supreme projecting Himself to take on this creative aspect (necessarily, otherwise it couldnt be done!), the Witness watching His own work of creation and falling in love with this power of manifestationyou see it all. And oh, He wants to give Her her fullest chance and see, watch all that is going to happen, all that can happen with this divine Power thrust free into the world. And Sri Aurobindo expresses it as though he had absolutely fallen in love with Her: whatever She wants, whatever She does, whatever She thinks, whatever She wills, all of itits all wonderful! All is wonderful. Its so lovely!
   And, I must say, I was observing this because, originally, the first time I heard of it, this conception shocked me, in the sense that (I dont know, it wasnt an idea, it was a feeling), as though it meant lending reality to something which in my consciousness, for a very long time (at least millennia perhaps, I dont know), had been the Falsehood to be conquered. The Falsehood that must cease to exist. Its the aspect of Truth that must manifest itself, its not all that: doing anything whatsoever just for the fun of it, simply because you have the full power. You have the power to do everything, so you do everything, and knowing that there is a Truth behind, you dont give a damn about consequences. That was something something which, as far back as I can remember, I have fought against. I have known it, but it seems to me it was such a long, long time ago and I rejected it so strongly, saying, No, no! and implored the Lord so intensely that things may be otherwise, beseeched Him that his all-powerful Truth, his all-powerful Purity and his all-powerful Beauty may manifest and put an end to all that mess. And at first I was shocked when Sri Aurobindo told me that; previously, in this life, it hadnt even crossed my mind. In that sense Theons explanation had been much more (what should I say?) useful to me from the standpoint of action: the origin of disorder being the separation of the primal Powers but thats not it! HE is there, blissfully worshipping all this confusion!

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Only, you cannot see it unless you see the whole. At the time, everything was preexistent, although unfolding in time for the Manifestation. But it was preexistent. Not preexistent as we understand it, not everything at a given moment. Oh, how impossible! Its impossible to express it. I still feel what I could call the warmth of the experience the reality, the life, the warmth of the experience are there. You know, I have lived in a Light! A Light which isnt our light, which has nothing to do with what we call light, a Light so warm and powerful! A creative Light. So powerful! Everything was so perfectly harmonious: everything, everything without exception, even the things that appear to be the very negation of divinity. And a rhythm! (gesture as of great waves) A harmony, so wonderful a TOTALITY, where the sense of sequence Sequence doesnt mean things being like this (chopping gesture), one being abolished by the next, it is At the time I might have been able to find or invent the words, I dont know, now now, its only the memory of it. The memory, not the presence itself.
   The experience lasted long. It started in the night, lasted through the whole day, and last night there was still something of it lingering, but then (laughing) I seemed to be told, So then, arent you going to move on? Are you going to stay with this experience, are you stuck there?! It is so true: things move fast, fast, fast, and run as you may, youre still not going fast enough.

0 1963-02-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   A total surrender, an exclusive self-opening to the divine influence, a constant and integral choice of the Truth and rejection of the falsehood, these are the only conditions made. But these must be fulfilled entirely, without reserve, without any evasion or presence, simply and sincerely down to the most physical consciousness and its workings.
   Sri Aurobindo

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   In fact, for education, people should always encourage both tendencies side by side: the thirst for the Marvelous, the seemingly unrealizable, for something that fills you with a sense of divinity, while at the same time encouraging, in the perception of the world as it is, an exact, correct and sincere observation, the abolition of all imaginings, a constant control, and a most practical and meticulous feeling for exactness in details. Both tendencies should go side by side. Generally, people kill one with the idea that its necessary in order to develop the otherwhich is totally erroneous. The two can coexist, and as knowledge grows, a moment comes when you understand that they are two aspects of the same thing, namely, a clear vision, a superior discernment. But instead of the vision and discernment being limited and narrow, they become absolutely sincere, correct, exactAND immense, embracing an entire field thats not yet part of the concrete Manifestation.
   This is very important from an educational point of view.

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   One thing, though: suddenly I read (yesterday or the day before) a sermon delivered in the U.S.A. by an American (who is a rabbi, a pastor and even a Catholic priest all at the same time!). He heads a group, a group for the unity of religions. A fairly young man, and a preacher. He gives a sermon every week, I think. He came here with some other Americans, stayed for two days and went back. But then, he sent us the sermons he had given since his return, and in one of them he recounts his spiritual journey, as he calls it (a spiritual journey through China, Japan, Indochina, Malaysia, Indonesia, and so on up to India). What shocked him most in India was the povertyit was an almost unbearable experience for him (thats also what prompted the two persons who were with him to leave, and he left with them): poverty. Personally, I dont know because Ive seen poverty everywhere; I saw it wherever I went, but it seems Americans find it very shocking. Anyway, they came here, and in his sermon he gives his impression of the Ashram. I read it almost with astonishment. That man says that the minute he entered this place, he felt a peace, a calm, a stability he had never felt ANYWHERE else in his life. He met a man (he doesnt say who, he doesnt name him and I couldnt find out), who he says was such a monument of divine peace and quietude that I only wished to sit silently at his side. Who it is, I dont know (theres only Nolini who might, possibly, give that impression). He attended the meditationhe says he had never felt anything so wonderful anywhere. And he left with the feeling this was a unique place in the world from the point of view of the realization of divine Peace. I read that almost with surprise. And hes a man who, intellectually, is unable to understand or follow Sri Aurobindo (the horizon is quite narrow, he hasnt got beyond the unity of religions, thats the utmost he can conceive of). Well, in spite of that Those who already know all of Sri Aurobindo, who come here thinking they will see and who feel that Peace, I can understand. But thats not the case: he was enthralled at once!
   Its the same with people who get cured. That I know, to some extent: the Power acts so forcefully that it is almost miraculousat a distance. The Power I am very conscious of the Power. But, I must say, I find it doesnt act here so well as it does far away. On government or national matters, on the terrestrial atmosphere, on great movements, also as inspirations on the level of thought (in certain people, to realize certain things), the Power is very clear. Also to save people or cure themit acts very strongly. But much more at a distance than here! (Although the receptivity has increased since I withdrew because, necessarily, it gave people the urge to find inside something they no longer had outside.) But here, the response is very erratic. And to distinguish between the proportion that comes from faith, sincerity, simplicity, and what comes from the Power Some people I am able to save (naturally, in my view, its because they COULD be saved), this is something that for a very long time I have been able to foresee. But now I dont try to know: it comes like this (gesture like a flash). If, for instance, I am told, So and so has fallen ill, well, immediately I know if he will recover (first if its nothing, some passing trouble), if he will recover, if it will take some time and struggle and difficulties, or if its fatalautomatically. And without trying to know, without even trying: the two things come together.2 This capacity has developed, first because I have more peace, and because, having more peace, things follow a more normal course. But there were two or three little instances where I said to the Lord (gesture of presenting something, palms open upward), I asked Him to do a certain thing, and then (not very often, it doesnt happen to me often; at times it comes as a necessity, a necessity to present the thing with a commentfrom morning to evening and evening to morning I present everything constantly, thats my movement [same gesture of presenting something] but here, there is a comment, as if I were asking, Couldnt this be done?), and then the result: yes, immediately. But I am not the one who presents the thing, you see: its just the way it is, it just happens that way, like everything else.3 So my conclusion is that its part of the Plan, I mean, a certain vibration is necessary, enters [into Mother], intervenes, and No stories to tell, mon petit! Nothing to fill people with enthusiasm or give them trust, nothing.
  --
   So the body thought, Oh, I havent got beyond that. If I have to do the right thing in the right way and right on the dot to keep my balance You understand, a sense of insecurity! And very strong, very strong. Of course, there is something like reason (not quite ordinary reason), something like reason that says, When you automatically and always do exactly what should be done, it will vanish. (Mother laughs) Thank you very much! But as it cannot be a mental decision, then how? You see, you can learn only through experience, and since everything is in perpetual motion, the experience of the past cannot help for the future: its a matter of every minute. So how can you know? It means well know that we are free from error only when we are all the time, all the time in perfect harmony! But then there will be no point in knowing it, it will be done! Thats the situation. If the body is transformed and lives naturally in the divine rhythm, why would I need to know it! (Laughing) It will be immaterial to me, because it will BE. We want to know things when they arent yet.
   The body is like a child who needs encouragement, you know, Come on now, dont get in a state, things are fine, youre making progress, you need not worry. Oh, ridiculous!

0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Once I told you about an experience I had, I told you that every time a divine manifestation occurs (what is called an Avatar), theres always a particular angle of quest, in the sense of an intense NEED urging men along the road of evolution towards the Goal, the Transformation, and each avatar saw from a particular angle, believing it to be THE Goal.1 When I had that experience, I saw it was the need for Immortality that drove the Vedic Rishis. It came back to me yesterday, and I noted it down:
   (Mother reads a handwritten note)
  --
   The nations of the world legitimize that destructive madness of the arms race by saying its a way to prevent destruction through fear thats futile. As an argument, its futile, but thats the way they think. Its part of that same thirst or need for Security: nothing can be achieved except in peace, nothing can be arrived at except in peace, nothing can be realized except in peacewe need peace, in dividually, collectively, globally. So lets make horrifying weapons of destruction so that men will be so frightened that nothing will happenhow childish! But thats the current state of mind. It is still one of those in English they say device, a ploy (its not a ploy, its a meansbetween ploy and means) to urge the human race on towards its evolutionary goal. And for that, we must catch hold of the divine: its a means of catching hold of the divine. For there is nothingnothing, nothing exists from the point of view of Security, except the Supreme. If we ARE the Supreme, that is to say, the supreme Consciousness, supreme Power, supreme Existence, then there is Securityoutside of that, there is none. Because everything is in perpetual motion. What exists at one moment in time, as Sri Aurobindo says (time is an unbroken succession of moments), what exists at a given moment no longer exists the next, so theres no security. Its the same experience, seen from another angle, as that of Buddha, who said there was no permanence. And basically, the Rishis saw only from the angle of human existence, thats why they were after Immortality. It all boils down to the same thing.
   (Mother remains in contemplation)

0 1963-03-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is a sort of review going on of all the elements of the body consciousness, with a sample of the circumstances of their various manifestations or expressions. All this is passed before me as if to show me all the points in the bodys cells that were contrary to or unprepared for the reception of the divine Forces. All that comes up in the form of lived memoriesthings I had more than forgotten (I could have sworn they no longer existed), but which come back. Un-be-liev-able. And its not an egos or a persons memory, but the memory of a force in motion in the general vibrations. So I see fantastic things!
   But its erased immediately; as soon as I wake up, my first movement (gesture of offering) is to present it all to the Lord: the cause, the effect, the image, the sensationeverything. When its all seen, I tell Him, Now its Yours. And then I forgetfortunately, thank God!

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   I am conscious of the body, but it isnt the consciousness of this body (Mother touches her body): its the consciousness of THE Body it may be anyones body. I am conscious, for instance, of vibrations of disorder (most often they come in the form of suggestions of disorder) in order to see whether they are accepted and have an effect. Lets take the example of a suggestion of hemorrhage, or some such suggestion (I mention hemorrhage because it will soon come into the picture). Under the higher Influence, the body consciousness rejects it. Then begins the battle (all this takes place all the way down in the cells, in the material consciousness) between what we could call the will for hemorrhage, for example, and the reaction of the bodys cells. But its very like a real battle, a real confrontation. And all of a sudden, theres something like a general issuing a comm and and saying, Whats this! You understand, that general is conscious of the higher forces, the higher realities and the divine intervention in Matter; and after trying to use the will, this reaction, that feeling of peace and so on, suddenly he is SEIZED by a very strong determination and issues a commandin no time the effect begins to make itself felt, and little by little everything returns to order.
   All this takes place in the material consciousness. Physically, the body has all the sensations but not the hemorrhage, you understand. But it does have the sensations, that is, the effects: all the sensory effects. It goes on for a while and then follows a whole curve. All right. Once the battle is over, I take a look and wonder (I observe the whole thing, I see my body, which has been fairly shaken, mind you), I say to myself, What in the world is all this? But just for a second, then I forget about it.
  --
   Only one thing is always present: to keep intact and POWERFULLY conscious the sense of the divine Presence thats all. Thats the single concern of the cells.
   From time to time (Mother laughs), they hold a kind of little conference among themselves, they seem to tell each other, No one can interfere with That!4 It makes them happy: All their thoughts are powerless in front of That!

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Thats exactly what made a sharp division in the whole spiritual thought or spiritual will of mankind. The point doesnt seem to have been understood. Some, like Buddha and that whole line, have declared that the world is incorrigible, that the only thing to do is to get out of it, and that it can never be otherwiseit changes, but really remains the same. The result is a certain attitude of perfect acceptance. So, for them, the goal is to get out that is, you escape: you leave the world as it is and escape. Then there are the others, who sense a perfection towards which men strive indefinitely and which is realized progressively. And I see more and more that the two movements complement each other, and not only complement each other but are almost indispensable to each other.
   In other words, the change that arises from a refusal to accept the world as it is has no force, no power: what is needed is an acceptance not only total but comprehensive, joyousto find supreme joy in things in order to have (its not a question of right or power) in order to make it possible for things to change.
   Putting it differently, you must become the Supreme in order to help in His action, in the changing of the world; you must have the supreme Vibration in order to participate in that Movement, which I am now beginning to feel in the bodys cellsa Movement which is a sort of eternal Vibration, without beginning or end. It has no beginning (the earth has a beginning, so that makes it easy; with the earths beginning, we have the beginning of the earths history, but thats not the case here), it has no beginning, it is something existing from all eternity, for all eternity, and without any division of time: its only when it is projected onto a screen that it begins to assume the division of time. But you cant say a second, or an instant. Its hard to explain. No sooner do you begin to feel it than its gone: something boundless, without beginning or end, a Movement so totaltotal and constant, constant that it is perceived as total immobility.
   Absolutely indescribable. Yet it is the Origin and Support of the whole terrestrial evolution.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   The water would soak into it! Because I have to write with chandanam mixed in water, you understand, and with a twig of divine Love! [pomegranate]
   Without a piece of cotton or anything?
  --
   Its a rectangle divided into three compartments, with figures and lettersa Sanskrit letter. Quite a job, I can tell you!
   Seventy-two every day! Mon petit! (Mother laughs)
  --
   (Satprem draws the Tantric diagram he has been instructed to do 72 times a day for three times 72 days. It is a square divided into 9 smaller squares which contain figures and one Sanskrit letter. The first thing Mother does is to add up all the figures:)
   Did you add them up? No? Whatever way you do it, it adds up to 72. 9 is the figure of birth.
  --
   It is clearly taken as a symbol of the gestation of the new birth, the second birth, the divine birth. Thats certain.
   He said 72 days?
  --
   Its ([laughing] Ive just asked him!) its the work of gestation for the birth of the divine consciousness.
   And 7 (7 and 2) is interesting. 7 is the realization; 2 is dual: a dual realization. If you put both together, you get the figure of gestation.
   You see, Mahalakshmi is the divine Mothers aspect of love, the perfection of manifested love, which must come before this supreme Love (which is beyond the Manifestation and the Nonmanifestation) can be expressed the supreme Love referred to in Savitri when the Supreme sends Savitri to the earth:
   For ever love, O beautiful slave of God!
  --
   Now, it has life, you understand. It has life. And its the correct drawing, I mean it should be a square (not a rectangle as you did), a square divided into nine smaller squares. It is the image of the realization (not realizationgestation), the birth of Mahalakshmis consciousness in Matter, that is to say, the form of divine love in Matter.
   (Mother pores over the diagram for a long time. It should be noted that the figures of the diagram must be read and written in a particular order to have their full power.)

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is a particular aspect of the creation (a very modern aspect, maybe): a need to get out of disorder and confusionof disharmony and confusion. A confusion, a disorder which assumes all forms, turns into struggles, pointless efforts and wasted energy. It depends on which level you stand on, but materially, in action, it means unnecessary complications, wasted energy and materials, waste of time, incomprehension, misunderstanding, confusion, disorderwhat in ancient days they called deforma in sharp and unnecessary zigzags). Its one of the things farthest from the harmony of a purely divine actionwhich is somethition, crookedness in the Vedas (I dont know the French word for it, its something crooked which, instead of shooting straight to the goal, weaves its wayng so simple. It looks like childs play and directdirect, without those absurd and completely useless twists and turns. Well, it is clearly the same phenomenon: that disorder is a way to stimulate the need for pure and divine simplicity.
   The body feels strongly, very strongly that everything could be so simple, so simple!
   And for the being that sort of in dividual aggregateto be transformed, it needs in effect to grow simpler and simpler. All those complexities of Nature which man is now beginning to understand and study, which for the smallest thing are so complex (the smallest of our physical workings is the result of such a complex system that its almost unthinkable certainly it would be impossible for the human mind to think up and contrive all those things), are now being discovered by science. And its quite plain to see that for the functioning to become divine, that is, to escape Disorder and Confusion, it must grow simpler and simpler.
   (long silence)
  --
   They are making discoveries like that. In anatomy, for instance, they are making discoveries for surgical treatments that are unbelievably intricate! Its the same for their division of Matters constituentsa frightful intricacy! And all that is with the view and endeavor to express Oneness, the ONE Simplicity the divine state.
   (silence)

0 1963-05-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   Basically we always try to cut things into small pieces. It evidently means the manifestation, a new manifestation of the divine, which takes place some time after the divine in man is resuscitated. The divine in man is resuscitated, thats very clear: it has become conscious. And after a time (4 is the manifestation, 10 is the perfection of the manifestation), the perfection of the manifestation of God resuscitated in man allows that universal or cosmic thing to manifest. If you take it like that, it makes sense.
   That universal thing might be a collective transformation. A transformation thats no longer exclusively in dividual the descent of the Holy Spirit into the collectivity?

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I was saying to myself, But whats the way to get out of here? I concentrated, became conscious again of the divine Presence, but there was something telling me, Nothing is responding, its not working. It was horrible. Nothing is responding, its not working; its not working, it cant change, nothing is responding; nothing is responding, its not working. I was there like that, with two or three people. I sat down (some rooms were higher than others and it made a difference in level between the terraces), I sat down on a ledge, questioning intensely within, What can I do? What can I do? Whats the way? What can I do? Wheres the lever? I was trying to find the lever for changing it all. But I was unable to find it. Suddenly, from the room at the end a little old man came out, very old, who gave the impression of an attachment to old things; just the same (he was all blue), just the same when he arrived (it must be the symbol of an old method or an old discipline), I told him, Ah, now that you are here, can you tell me the way out of this place? Whats the way to get free, the way out? That started him laughing: No, no! Theres no way, no way out, you must be content with what you have. Then he looked at that poor light above, which really didnt give much light at all, and he said (in a high-sounding tone): But in the first place, I came to tell you that you must put out that sun! I dont want that dazzling sun here. Ah! I thought, Thats what he calls a sun! I was so disgusted that finally I woke up. Something pulled me out abruptly. But with such a strong impressionso strong that I was gripped by anguish: What can be done to change that? The WAY, you see, the way was inadequateinadequate. That was the anguish: My own experience is inadequate, it has no effect THERE, so whats to be done? Whats to be done? What can be done? So thats how I was for hours this morning: Whats the way? Whats the way? Whats the way to change that darkness into light?
   It wasnt very cheering.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   Catholicism has two things that Protestantism lacks: the occult sense (not only the sense but even a certain occult knowledge), and the Mother the Virgin. The Protestants have something the Catholics lack: the inner divine presence.
   Its only through those two things that you can catch them. But

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   What seems bizarre to those who have gone beyond the petty, purely terrestrial limitshuman terrestrial limitsis that belief in a SINGLE divine manifestation on the earth; all the religions are based on that, everyone says, Christ was the only one, or Buddha was the only one, or elsewhere Mohammed was the only one, and so forth. Well, that only one is something IMPOSSIBLE as soon as you rise a little above the ordinary earth atmosphere it appears childish. You can understand the thing and accept it only as a sort of recurrent movement of the divine Consciousness on the earth.
   Of course, officially there is only Christ; maybe for this man [Paul VI], he is still the greatest, but I would be surprised if he thought Christ was the only one. Only, Christ has to be the only oneyoud cut out your own tongue rather than say hes not!

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ayudha Puja, during which workers and servants invoke the divine presence in tools and machines.
   ***

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   And that gives a clear sense of Unreality and Unconsciousness and of all the consequent disorder. Because there is a CONSTANT Reality, a CONSTANT divine Order, and its only the incapacity to perceive it that makes the present Disorder and Falsehood.
   The experiences go on multiplying. But then, outwardly, everyone seems to start squabbling and quarreling with each other (laughing) much more than before, even (!), over the most futile things in the world and most unnecessarily, without any ground, just like that. And then, to me the two sides become visible at once: the true thing and its deformation; the event as it should occur and its deformation. Yet the event REMAINS THE SAMEthe deformation is merely a sort of excrescence added on to it, which is absolutely unnecessary and complicates things atrociously, for no reason. And also which gives a strong impression of Falsehood (in the English sense of falsehood, not lie1): something without meaning or purpose, absolutely unnecessary and perfectly idiotic then why is it there?? Seized and twistedeverything is seized and twisted. Where does that habit of twisting things come from? I dont know.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I said just now that when I come out of those moments of trance, the body feels, Oh, Ive forgotten to live. It isnt live, its the feeling: Ive forgotten to act or concentrate, or to do the thing needed; the feeling of a servant who for a minute has stopped his work thats it. Its just a flash, then at once comes the sense of the divine Presence, and its all over.
   Its not the word live, no, its To do what one is supposed to do.

0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   To bring the divine Love and Beauty and Ananda into the world is, indeed, the whole crown and essence of our yoga. But it has always seemed to me impossible unless there comes as its support and foundation and guard the divine Truthwhat I call the supramental and its divine Power.
   (XXIII.753)
   Here its clear: he says that what he calls the Supramental is the divine Truth, and that it must come first, and the rest comes afterwards.
   And yet, for some time now and increasingly, there has been an extremely concrete Response to a kind of aspiration (a call or prayer) in which I say to the Lord, Supreme Lord, manifest Your Love. (It comes at the end of a long invocation in which I ask Him to manifest all His aspects one after another, one after another, and it ends like that.) But then, remarkably enough, at that moment there comes a Response which is growing clearer and clearer, stronger and stronger. But Sri Aurobindo says that Truth should be established first, and that what he calls the Supramental is the supreme Truth, the divine Truth. It corresponds to what I noticed while translating that last chapter on the perfection of the being in the Yoga of Self-Perfection: I kept thinking, But thats only the aspect of Truth; all that he expresses is the aspect of Truth; always and everywhere, its the angle of Truth; and his supramental action is an action of Truth.
   I didnt know he had said it, but its written clearly here:
   But it has always seemed to me impossible unless there comes as its support and foundation and guard the divine Truthwhat I call the supramental and its divine Power. Otherwise Love itself blinded by the confusions of this present consciousness may stumble in its human receptacles and, even otherwise, may find itself unrecognised, rejected or rapidly degenerating and lost in the frailty of mans inferior nature. But when it comes in the divine truth and power, divine Love descends first as something transcendent and universal and out of that transcendence and universality it applies itself to persons according to the divine Truth and Will, creating a vaster, greater, purer personal love than any the human mind or heart can now imagine. It is when one has felt this descent that one can be really an instrument for the birth and action of the divine Love in the world.
   (XXIII.753)
  --
   The importance of the body is obvious; it is because he has developed or been given a body and brain capable of receiving and serving a progressive mental illumination that man has risen above the animal. Equally, it can only be by developing a body or at least a functioning of the physical instrument capable of receiving and serving a still higher illumination that he will rise above himself and realise, not merely in thought and in his internal being but in life, a perfectly divine manhood. Otherwise either the promise of Life is cancelled, its meaning annulled and earthly being can only realise Sachchidananda by abolishing itself, by shedding from it mind, life and body and returning to the pure Infinite, or else man is not the divine instrument, there is a destined limit to the consciously progressive power which distinguishes him from all other terrestrial existences and as he has replaced them in the front of things, so another must eventually replace him and assume his heritage.
   (The Life divine, XVIII.231)
   Its amusing.
  --
   We find it worthwhile to publish here a letter Mother wrote (in English) to Prithwi Singh, Sujata's father, just a few days before Sri Aurobindo's letter published at the beginning of this conversation, on August 30, 1945: "I do not see that the Supramental will act in the way you expect from It. Its action will be to effectuate the divine's Will upon earth whatever that may be. On men Its action will be to turn their will consciously or unconsciously on their part towards the way in which the divine's Will wants them to go. But I cannot promise you that the divine's will is to preserve the present human civilisation."
   ***

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   It is not advisable to discuss too much what it [the supermind] will do and how it will do it, because these are things the supermind itself will fix, acting out of the divine Truth in it, and the mind must not try to fix for it grooves in which it will run. Naturally, the release from subconscient ignorance and from disease, duration of life at will, and a change in the functionings of the body must be among the ULTIMATE (Mother repeats) elements of a supramental change; but the details of these things must be left for the supramental Energy to work out according to the Truth of its own nature.
   (XXII.8)
  --
   The greatest difficulty is that the bodys texture is made of Ignorance, so that every time the Force, the Light, the Power try to penetrate somewhere, that Ignorance has to be dislodged. Every time the experience is similar, renewed in detail (but not in essence; I mean, every time its a particular point, but the essence of the problem is always the same): its a sort of Negation out of ignorant stupiditynot out of ill will, there is no ill will: its an inert and ignorant stupidity which, by the very fact of what it is, DENIES the possibility of the divine Power. And thats what has to be dissolved every time. At every step, in every detail, its always the same thing that has to be dissolved.
   Its repeated again and again. Its not as in the realm of ideas, where once you have seen the problem clearly and have the knowledge, its over; some doubts or absurdities may come back to you from outside, but the thing is established, the Light is there, and automatically things are either repelled or transformed. But this here isnt the same thing! Every single aggregate of cells. Not that it comes from outside: its BUILT that way! Built by an inert and stupid Ignorance. An inert and stupid automatism. And so, automatically, it deniesnot denies, theres no will to deny: it is an opposite, I mean it CANNOT understand, its an oppositean ESTABLISHED oppositeof the divine Power. And every time, there is a kind of action which really in every detail is almost miraculous: suddenly that negation is compelled compelled to recognize that the divine Force is all-powerful. Seen from another angle, its a sort of perpetual little miracle.
   Ill give you an example: last time you were with me, I got (while you were present) a pain here (gesture to the right side), a frightful pain of the kind that makes people howl (they think theyre very sick, of course!), it came here like that. You didnt see anything, did you, I didnt show anything.
   As long as you were here, I didnt bother about it. I simply thought of something else. But when you left, I thought, Theres no reason to leave that here. So I concentrated I called the Lord and put Him here (gesture to the side), and I saw it all, what Ive just told you, that state of stupid negation, and how if you allow the thing to follow what they call its normal course, it becomes a good illness (Mother laughs), a serious illness. I call the Lord. (He is always here! But the fact that I concentrate and keep quiet.) And then its almost instantaneous: the first thing is a reactionalmost a STATE rather than a reactionwhich DENIES the possibility of divine Action. It isnt a will, its an automatic negation. Then there is always a Smile that answers (thats what is interesting, theres never any anger or any force that imposes itself, only a Smile), and almost instantly the pain disappearsThat settles in, luminous, tranquil.
   It isnt final, mind you, only a first contact: the experience recurs on another occasion and for another reason (they arent mental reasons, they are occasions), it recurs, but there is already a beginning of collaboration: the cells have LEARNED that with That, the state changed (very interestingly, they remember), so they begin to collaborate, and the Action is even more rapid. Then a third time, a few hours away, it recurs once again; but then THE CELLS THEMSELVES call and ask for the divine Action, because they remember. And then That comes in, gloriously, like something established.
   Now Ive got it Ive got the knack! Its for training the cells, you understand! Its not just like a sick person who has to be cured once and for all: no, its a training of the cells, to teach them to live.

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   The work consists, I could say, in either removing or transforming (I am not sure which of the two) all the bodys cells that are or have been under the influence of Falsehood (not lie but falsehood), of the state contrary to the divine. But since probably a radical purge or transformation would have resulted in nothing but the bodys dissolution, the work goes on in stages, progressively (I am going very far back in time, to my first attacks). So the sequence is the following: first, a series of activities or visions (but those visions are always activities at the same time: both activities and visions) in the subconscious domain, showing in a very living and objective way the Falsehood that has to be removed (transformed or removed). At first, I took them as adverse attacks, but now I see they are states of falsehood to which certain elements in the physical being are linked (at the time, I thought, I am brought into contact with that because of the correspondence in me, and I worked on that level but its another way of seeing the same thing). And it produces certainly there is a dissolution there is a transformation, but a dissolution tooand that dissolution naturally brings about an extreme fatigue or a sort of exhaustion in the body; so between two of those stages of transformation, the body is given time to recover strength and energy.1 And I had noticed that those attacks always come after the observation (an observation I made these last few days) of a great increase in power, energy and force; when the body grows more and more solid, there always follows the next day or the day after, first, a series of nights I could call unpleasant (they are not, for theyre instructive), and then a terrible battle in the body. This time I was consciousnaturally, I am conscious every time, but (smiling) more so every time.
   I had observed lately that the body was getting much stronger, much more solid, that it was even putting on weight (!), which is almost abnormal. Then, I had a first vision (not vision: an activity, but very clear), then another, and then a third. Last night, I was fed a subtle food, as if to tell me that I would need it because I wouldnt take any physical food2 (not that I thought about it, I simply noticed I had been fed, given certain foods). And with the visions I had the two preceding nights, I knew that at issue were certain elements forming part of the bodys construction (psychological construction), and that they had to be eliminated. So I worked hard for their elimination. And today, the battle was waged.
  --
   And I was told something this morning (I think it was this morning, or in the night, I dont remember); it was said to the body, not to me. The body was told that it would go on till complete purification, and that AT THAT POINT it will have the choice between continuing its work or You see, once it has attained complete purification from the cellular point of view (not what people call physical purity, thats not it), from the point of view of the divine Influence, which means that each cell will be under the exclusive influence of the Supreme (thats the work under way now), the body was told that that work would be done, and once it was completed, the body ITSELF, entirely under the Supremes influence, would decide whether it wants to continue or be dissolved. It was very interesting, because dissolution means a scattering, but to scatter (thats easy to understand) is a way to SPREAD the consciousness over a very large area. So the cells will be given the choice either to act in that way (gesture of diffusion) or to act in agglomeration (Mother makes a fist).
   (silence)
  --
   A few days later, Mother added: "There is also something I left unsaid: an urgent need to cease all material activity in order to enable the body to receive fullyas fully as possible the divine Force that will replace what has been removed. There is something absolute about that need: to stay totally still, quiet, letting the Force descendpermeate the body, rather. All physical activity must be suspended in some way, and if the material organization, or the habit, tends to make it continue, a kind of material impossibility, an excessive fatigue or discomfort, comes to oblige the body to keep still. Because simply to remove or change what shouldn't be there won't do; it must also be replaced by what SHOULD be there. Otherwise, there would be a dwindling or gradual reduction of substance resulting in dissolution. What has been sublimated or removed has to be replaced by something which is the true Vibration, the one that comes straight from the Supreme."
   Mother did not eat anything this morning.

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   It seems to me (Ive been feeling that for a long time now, more than a year, almost a year and a half), it seems to me that all the work was done only to teach every single element of the body to have a physical, material consciousness, but at the same time to maintain that state of peacea positive, full, thoroughly comfortable peace: something that can last indefinitely. That is to say, I progressively teach the body what I could call all the divine states; I teach it to feel and live in the divine states. Well, the closest things (two things are close enough, but one is more comfortable, if I may say soits the word ease in Englishthan the other; the other is more tense [Mother makes a fist], there is a will in it) the closest things are the sense of eternity and the sense of silence. Because behind the whole creation (I mean the material creation), there is a perfect Silence, not the opposite of noise but a positive silence, which is at the same time a complete immobility thats very good as an antidote to disorder. But the sense of eternity is still better, and it has a sweetness the other hasnt; the sense of eternity includes the sense of sweetness (but not sweetness as we understand it). Its extremely comfortable. That is, there is no reason why it should changeor cease or start anew. It is selfexistent, perfect in itself. And these are the best antidotes to the other state [of disorder]: peace, simple peace, isnt always sufficient.
   After all, the body is an utterly wretched thing. Yesterday, I think, it was complaining, really complaining (I said it was a whiner, but yesterday it was complaining), really asking, Why, why was such a wretched thing ever made?Incapacity, incomprehension, oh! Nothing but limitations and impossibilities. A sterile goodwill, a complete lack of power, and as soon as some little vital power comes, its turned into violencedisgusting.
  --
   There is clearly in us the Remembrance that gives birth to the aspiration for something divineif that werent there, latent, we could never we could not even imagine! That aspiration couldnt exist, it would be meaningless. But still, what a long path this is.
   It seems (its quite certain) that the closer you come to the other side, the more it appears the more you see the difference.

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   The last stage: when the cells have faith in the divine Presence and the divine sovereign Will and trust that all is for the good, then ecstasy comes the cells open up, become luminous and ecstatic.
   That makes four stages (this aphorism refers to only three).
  --
   This body was built for that purpose, because I remember very well that when the war the First World Warstarted and I offered my body up in sacrifice to the Lord so that the war would not be in vain, every part of my body, one after another (Mother touches her legs, her arms etc.), or sometimes the same part several times over, represented a battlefield: I could see it, I could feel it, I LIVED it. Every time it was it was very strange, I had only to sit quietly and watch: I would see here, there, there, the whole thing in my body, all that was going on. And while it went on, I would put the concentration of the divine Force there, so that allall that pain, all that suffering, everythingwould hasten the preparation of the earth and the Descent of the Force. And that went on consciously throughout the war.
   The body was built for that purpose.

0 1963-08-13a, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is a nirvana behind the vital, a nirvana behind the psychic, a nirvana behind the mind; there is a nirvana on every level, even behind the physicalits death. And those who withdraw, who try to attain Nirvana, NEVER go into the psychic the psychic is something essentially linked to divine manifestation, not to divine nonintervention, not to Nirvana.
   All that is fit for the wastepaper basket!1

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   These days, I dont know whether it has come to the last battle, but it has descended very deep into the cells worst-lit realm: what still belongs most to the world of Unconsciousness and Inertia and is most foreign to the divine Presence. It is, so to say, the primal substance that was first used by Life, and it has a sort of inability to feel, to experience a reason for that life.
   In fact, its something I had never experienced [that absence of meaning]; even in my earliest childhood, when there was no development, I always had a perception (not a mentalized but a vibrant perception) of a Power behind all things which is the Raison dtre of all thingsa Power, a Force, a kind of warmth.

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have reached this conclusion: in principle, what gives rapture is the awareness of and union with the divine (thats the principle), therefore the awareness of and union with the divine, whether in the world as it is or in the building of a future world, must be the samein principle. Thats what I keep saying to myself all the time: How is it that you dont have that rapture? I do have it: at the time when the whole consciousness is centered in the union, whenever that is, in the midst of any activity, along with that movement of concentration of the consciousness on the union comes rapture. But I must admit it disappears when I am in that its a world of work, but a very chaotic world, in which I act on everything around meand necessarily I have to receive whats around me in order to act on it. I have reached a state in which all that I receive, even the things considered the most painful, leave me absolutely still and indifferentindifferent, not an inactive indifference: no painful reaction of any kind, absolutely neutral (gesture turned to the Eternal), a perfect equanimity. But within that equanimity, there is a precise knowledge of the thing to be done, the words to be said or written, the decision to be made, anyway all that action involves. All that takes place in a state of perfect neutrality, with a sense of the Power at the same time: the Power goes through me, the Power acts, and neutrality stays but theres no rapture. I dont have the enthusiasm, the joy and plenitude of action, not at all.
   And I must say that the state of consciousness that rapture gives would be dangerous in the present state of the world. Because it has almost absolute reactions I can see that that state of rapture has an OVERWHELMING power. But I insist on the word overwhelming, in the sense that its intolerant of, or intolerable to (yes, intolerable to) all thats unlike it! Its the same thing, or almost (not quite the same but almost), as supreme divine Love: the vibration of that ecstasy or rapture is a first hint of the vibration of divine Love, and thats absolutely yes, there is no other word, intolerant, in the sense that it doesnt brook the presence of anything contrary to it.
   So that would have frightening results for the ordinary consciousness. I can see that very well, because at times that Power comes the Power comes and you feel as if everything is about to explode. Because it can tolerate only union, it can tolerate only an accepting responsereceiving and accepting. And not from any arbitrary will: from the VERY FACT of its existence, an all-powerful existenceall-powerful not in the way man understands allpowerfullness: really an all-powerfulness. That is, entirely, totally and exclusively existing. It contains everything, but what is contrary to its vibration is forced to change, you see, since nothing can disappear; but then that immediate, brutal, so to say, and absolute change is, in the world as it is, a catastrophe.

0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   And, truly, sincerely, its absolutely all the same to me. Its the same when people write to me, How wonderful: I smile and I think, What can they understand?! I receive letters priceless letters! Positively exuberant, full of bombastic words, and then there are others who tell me very frankly that they are full of doubt, that I quite simply use tricks to run the whole business (!) like any ordinary human intelligence, and that they cant feel anything divine at all behind all thatboth make the same impression on me, the one and the other! (Mother laughs) To me its all the same thing. Its their opinions they have the right to have any opinions they like. To tell the truth, all that we could reply to them is, Have the opinions that make you progress, whether in this way or that, it doesnt matter in the least!
   Thats not the point. Maybe its the fear (there is a fear somewhere, I dont know), the fear of opening the intimacy a little too much, a fear from the standpoint of the vibrations.

0 1963-08-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   These last few days, I had an opportunity to work on the proportion between the expression and the fact. Let me explain: for example, you have an experience (there are two cases where its very clear) first you have the experience, then comes the expression of that experience; and the proportion between the divine simplicity of the experience and the realizing power of the expression is what gives the measure of perfect sincerity the ratio between the two must be perfectly true.
   I saw in that almost a key to assess sincerity.
  --
   For a while I was shown the two functionings to enable me to perceive the difference: how the senses function now, and how they did formerly: and it gives a fuzzy impression, but its an impression of something both very intimate and very complete (same round gesture), whereas, before, each thing was separate, divided (choppy, hard gesture), unconnected with the other, it was very superficialvery precise but very superficial, like a pinpoint. Its not at all that way any more.
   And I see very well that if we let ourselves be carried along instead of having that absurd resistance of habit, if we let ourselves be carried along, there would come a sort of very (same round, global gesture) very soft thing, in the sense of smooth, very soft, very complete, very living, and with a very intimate perception of things. Along with a knowledge that becomes if there werent that mixture of the old habit, it would be really extraordinary: the perception of things not as if they were outside, but an INTIMATE perception. When someone enters the room, for instance, or when the clock is about to strike, you know it just (I cant say a second, its a thousandth of a second), just before it takes place materially; which gives you the feeling of a foreknowledge, but its not that! Its not a foreknowledge, its It belongs to the realm of sensation, but its other senses. The FOREMOST feeling you get is one of intimacy, that is to say, there is no more distance, no more difference, no more seer and thing seen; yet, there is in it what corresponds to vision, hearing, sensation, all the perceptions, taste, smell and all of that.

0 1963-09-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   Basically, their idea of the divine is something thats at their service that knows a little more than you do (!) and is at your service to give you whatever you desire.
   ***

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   Here (Mother gives a white hibiscus): its the will one with the divine Willwhen theyre merged like that and you can no longer tell one from the other.
   Petit
  --
   Yes, but hes the son of God. He isnt a human being become divine, he is a divine being the son of Godwho took on a human body.
   But thats understood! All Avatars are like that.

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   But then the word bon [good] no longer had that sense of opposition to evil: it contained all the divine splendor. It was the radiance of divine Love.
   (silence)

0 1963-10-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   If divine Love were to descend first, before divine Truth, certain beings with a special power or receptivity might draw it into themselves, personally, and then all those wrong impulses might occur.1 But if this divine Love descends only in the Truth, in the Truth-Consciousness, it will enter someone only if that person is ready to receive it. Without a preparation of Truth, there might occur a very powerful attraction of elements unable to keep that Love in its purity; whereas if the preparation of Truth has been done, with that preparation, It will CHOOSE, in order to manifest, the persons, the in dividualities, who are ready.
   ***

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Every time a new truth has attempted to manifest upon earth, it has been immediately attacked, corrupted and diverted by pseudo-spiritual forceswhich did represent a certain spirituality at a given time, but precisely the one that the new truth wants to go beyond. To give but one example of those sad spiritual diversions which clutter History, Buddhism was largely corrupted in a sizable part of Asia by a whole Tantric and magic Buddhism. The falsity lies not in the old spirituality which the new truth seeks to go beyond, but in the eternal fact that the Past clings to its powers, its means and its rule. As Mother said in her simple language, Whats wrong is to remain stuck there. And Sri Aurobindo with his ever-present humor: The traditions of the past are very great in their own place, in the past. We could expect the phenomenon to recur today. In India, Tantrism represents a powerful discipline from the Past and it was inevitable that Mother should experience the better and the worse of that system in her attempt to transform all the means and elements of the old earththis Agenda has made abundant mention of a certain X, symbol of Tantrism. Now, as it happens, we are witnessing the same phenomenon of diversion, and today this same Tantrism is seeking to divert the new truth by convincing as many adepts as possible not to say Mothers Mantra, which is too advanced for ordinary mortals, and to say Tantric mantras in its stead. This is purely and simply an attempt to take Mothers place. One has to be quite ignorant of the mechanism of forces not to understand that saying a mantra of the old gods puts you under the influence and into the orbit of precisely that which resists the new truth. Mother had foreseen the phenomenon and forewarned me in the following conversation. Unfortunately, until recently, I always wanted to believe that Tantrism would be converted. Nothing of the sort. It is attempting to take Mothers place and lead astray those who are not sincere enough to want ONE SINGLE THING: the new world.
   ***

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   The Help is ever present, in the sense that you unquestionably feel that the Force acts (the Force, that is, the supreme Consciousness and supreme Knowledge), the Force acts with a sort of pressure on all people and all circumstances, in a favorable direction so that what happens may truly be the bestand the best hierarchically; in other words, the highest and purest (you know my definition of pure) is a sort of center in relation to which things get organized; they get organized hierarchically, each with its right to progress, but as if to favor whats closest to and most expressive of the divine that is going on constantly, I see hundreds of examples of it all the time. Yet, from the point of view of outer circumstances, there is such a tension that you feel you are close to catastrophe.
   Sri Aurobindo told me that there are three difficulties, and they are the three things that have to be conquered for the earth to be ready (this is from the purely outward point of view, I am not speaking of psychological factors): government, money, health.
  --
   But because of my inner work, I become increasingly aware of things, increasingly aware of the Care, the Solicitude and the hierarchical Organization of circumstances so that the most precious and useful thing for the divine work is favoredof course not conspicuously so, but inwardly. And yet, in the three domainsgovernment, money and healththings always reach a POINT, a point of such tension and complication that if you didnt have the inner certitude, they would always seem to point simply to the catastrophe, the fall. And its ALWAYS at that point that (gesture of abrupt reversal) everything turns aroundnot before, not one minute before.
   Its not to give me faith I have it; its not to give me consciousness I have it; its for an outward reason. I cannot yet grasp why. Because inwardly, even if I were told that everything would be demolished in the most tragic manner, I would say, Very well. And in all sincerity, you know, nothing anywhere in me starts protesting or vibrating, nothing at all. I say, All right. But I see I do see that in that tension, a certain power is released, like a power intense enough to cure a tamas, to change a tamas.1

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its too bad I cant keep note of all the experiences that come to me, because just these last few days, for a period of time, there was a very clear perception of the true functioning, which is the expression of the supreme Will and operates spontaneously, naturally and automatically through the in dividual instrument; I could even say (because the mind is quiet, it keeps quiet): through the body. And the perception of the moment when this expression of the divine Will is blurred, distorted by the introduction of a desire, the special vibration of desire, which has a quality all of its own and which comes for many apparent reasons: its not only a thirst for something, a need for something or an attachment to something; that same vibration can be triggered by the fact that, for instance, the will expressed seems to be (or at any rate has been taken for) the expression of the supreme Will, but there has been a confusion between the immediate action which was evidently the expression of the supreme Will, and the result which was to follow from that actionits a very common mistake. People are used to thinking that when they want a particular thing, thats what should come; because their vision is too shorttoo short and too limited, not an overall vision which would make them see that that particular vibration is necessary to trigger a number of other vibrations, and that its the TOTALITY of them all that will have an effect, which isnt the immediate effect of the vibration that was sent out. I dont know whether this is clear, but its a constant experience.
   If I gave an example, it would be easier to grasp, but it must be a lived example, otherwise its worthless.

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   But you cant imagine, its wonderful! Immediately there comesclear, simple, effortlessly, without seeking for itexactly what has to be done or said or written: the whole tension stops, its over. And then, if you need paper, the paper is there; if you need a fountain pen, you find just the one you need; if you need (theres no seeking: above all dont seek, dont try to seek, youll just make another mess)its there. And thats a fact of EVERY MINUTE. You have the field of experience every second. For instance, youre dealing with a servant who doesnt do things properly or as you think they should be done, or youre dealing with a stomach that doesnt work the way youd like it to and it hurts: its the same method, there is no other. You know, at times situations get so tense that you feel as if youre about to faint, the body cant stand it any more, its so tense; or else theres a pain, something wrong, things arent sorting themselves out, and theres a tension; so immediately you stop everything: Lord, You, its up to You. At first there comes a peace, as if you were entirely outside existence, and then its gone the pain goes, the dizziness disappears. And what is to happen happens automatically. And, you see, its not in meditation, not in actions of terrestrial importance: its the field of experience you have ALL the time, without interruptionwhen you know how to put it to use. And for everything: when something hurts, for instance, when things resist or grate or howl inside there, instead of your saying, Oh, how it hurts! you call the Lord in there: Come in here, and then you stay calm, not thinking of anythingyou simply stay still in your sensation. And more than a thousand times, you know, I was almost bewildered: Look! The pain is gone! You didnt even notice how it went. So people who want to lead a special life or have a special organization to have experiences, thats quite silly the greatest possible diversity of experiences is at your disposal every minute, every minute. Only you must learn not to have a mental ambition for great things. Just the other day, I was shown in such a clear way a very small thing I had done (I, its the body speaking), a very small things that had been done by the Lord in this body (thats a long sentence!), and I was shown the terrestrial consequence of that very small thingit was visible, I mean, as my hand is visible to my eyesand the terrestrial correspondence. Then I understood.
   We are given everythingEVERYTHING. All the difficulties that have to be overcome, all of them (and the more capable we are, that is, the more complex the instrument is, the more numerous the difficulties are), all the difficulties, all the opportunities to overcome them, all the possible experiences, and limited in time and space so they can be innumerable. And it has repercussions and consequences all over the earth (I am not concerned with what goes on in the universe because, for the time being, that isnt my work). But it is certain (because it has been said so and I know it) that what goes on on the earth has repercussions throughout the universe. Sitting there, you live the everyday life with its usual insignificance, its unimportance, its lack of interest and its a WONDERFUL field of experiences, of innumerable experiences, not only innumerable but as varied as can be, from the most subtle to the most material, without leaving your body. Only, you should have RETURNED to it. You cannot have authority over your body without having left it.

0 1963-11-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Kennedy wont be able to do it. According to the American constitution, the vice-president automatically becomes president, the next minute; and this vice-president symbolized the opposition to Kennedy. And within his own party, among the Democrats, there was already a division.
   Well.
  --
   No. You know, what lends force to the opposition is superstitious ignorancesuperstitious in the sense of a sort of faith or at least of belief in Destiny, in Fate. Its ingrained, as if woven into the human substance. They have the same superstition, the same superstitious belief in what is favorable to them as in what is unfavorable; in the divine Power as in the adverse powerits the SAME attitude. And thats why the divine Power doesnt have its full force, and also precisely why the adverse force has so much power over them, because its absolutely a movement of Falsehood, of Ignoranceof total Ignorance.
   Recently, I was following the thing down to the smallest detail, in everybodys mentality. Even in those who have read Sri Aurobindo, who have studied Sri Aurobindo, who have understood, who have come into contact with that region of light, its still there its still there. Its very yes, its very tightly woven into the most outward and material part of the consciousness. Its a kind of submissiveness, which may be quite rebellious, but which gives a sense, as you said, of something hanging over your head and shoulders: a sort of Fate, of Destiny.
   So there is the good destiny and the bad destiny; there is a divine force which one regards as something entirely beyond understanding, whose designs and aims are perfectly inexplicable, and the submission, the surrender consists in acceptingblindlyall that happens. Ones nature revolts, but revolts against an Absolute against which it is helpless. And all of that is Ignorance. Not one of all those movements is truefrom the most intense revolt to the blindest submission, its all false, not one true movement.
   I dont know if its in Sri Aurobindos writings (I dont remember), but I hear very strongly (not for me, for mankind):

0 1963-11-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its like in Savitri, when he speaks of the consciousness that fell asleep in the dust the divine Consciousness that fell asleep in the dust of its creation (I am embroidering). The divine Consciousness, the eternal Mother, that is, fell asleep in the dust of her creation; somebody wakes her up, and She realizes (this isnt from Sri Aurobindo!), She realizes (laughing) that its the supreme Lord who shook her! So She does everything, all sorts of extraordinary things, anything to stop Him from going away! (Mother takes up Savitri)
   She reposes motionless in its dust of sleep.
  --
   Of course, as soon as you go high enough, theres a unity, a whole, which is so beautiful and without divisionsWhy do men fight?
   It struck people very much.

0 1963-12-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Lila: the divine play.
   The egoistic illusion.

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   Sri Aurobindo wrote somewhere, I dont remember where (I am translating, its not the exact sentence): The bodys cells must burn with the divine Flame.
   Its obviously somewhere where he explains transformation. The bodys cells must burn with the divine Flame. And you feel ityou FEEL it. Its when they begin to be aflame, to burn with a flame that is clearer and clearer, purer and purerwhen all the smoke is gone.
   ***

0 1963-12-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   It is equally ignorant and one thousand miles away from my teaching to find it in your relations with human beings or in the nobility of the human character or an idea that we are here to establish mental and moral and social Truth and justice on human and egoistic lines. I have never promised to do anything of the kind. Human nature is made up of imperfections, even its righteousness and virtue are pretensions, imperfections and prancings of a self-approbatory egoism. What is aimed at by us is a spiritual truth as the basis of life, the first words of which are surrender and union with the divine and the transcendence of ego. So long as that basis is not established, a sadhak is only an ignorant and imperfect human being struggling with the evils of the lower nature.
   I want to offer it to an American admiral who is here and who needs to know this.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   I jotted down two observations this morning and kept them on the table with the idea of reading them to you (they were remarks, observations), and very clearly I was told that to have that very keen sense of discernment which sees all that is contrary to the divine Truth is very good, its very good not to be disappointed or deceived (in particular not to deceive oneself), but that whenever you stress on that aspect, you give it a POWER OF BEING, a sort of power that prolongs or perpetuates its existence. So I took my notes and threw them into the wastepaper basket! (Mother laughs) They were the result of studies and observations recently.
   As long as Sri Aurobindo was here, these things did not come near me because I counted on him for the exact perception of what was to be and what was to disappear; so they were very far away from my consciousness, I didnt bother about them. They came back only afterwards, when I had to take up the whole work.
  --
   From my earliest childhood (when I was five, my memories at five) and for more than eighty years, I have always been surrounded with people who brought me an abundance of revolt, discontent, and then, more and more so, cases (certain cases have been very acute and still are) of sheer ingratitudenot towards me, that doesnt matter at all: towards the divine. Ingratitude that is something I have often found very, very painful that it should exist. Its one of the things I have seen in my life that seemed to me the most the most intolerable that sort of acid bitterness against the divine, because things are as they are, because all that suffering was permitted. It takes on more or less ignorant, more or less intellectual forms but its a kind of bitterness. It takes sometimes personal forms, which makes the struggle even more difficult because you cant mix in questions of personsits not a personal question, its an ERROR to think that there can be a single personal movement in the world; its mans ignorant consciousness which makes it personal, but it isnt: its all terrestrial attitudes.
   It came with the Mind; animals dont have that. And thats why I feel a sweetness in animals, even the supposedly most ferocious, which doesnt exist in man.

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   But he has given W a new mantraa mantra to Kali, with the sound of Kali! Yet W isnt on Kalis side,3 not in the least! Its things of this sort that I dont understand in X. Whereas I know so well the kind of force, the quality of power that not only influences but can be manifested by one person or another, here or there. X seems to do it according to tradition: you must first turn to this divinity, then to that one, then regardless of the in dividuals quality. He doesnt seem to have a very great psychological insight into in dividuals.
   When I sent him D. (you know, she is always ready to believe in any miraculous power), she went to him in good faith. He made outwardly every blunder that was needed to make her withdraw! So she withdrew.
  --
   But I gave you your name because There are many people who are very, very different apparently and are in relation with very different aspects of the Mother, yet who all, for a reason which I know, will find the fullness of their being only when, Truth having been fulfilled on earth, divine Love will be able to manifest purely thats why I called you Satprem. And there are other people, whom I know very well, who appear to be at the other end (how can I put it?) of the realization of their character (they are entirely different in origin, entirely different in influence), and yet who have exactly the same character with regard to something else, which I will tell only when the time comes. And its only when divine Love can manifest in its absoluteness that they will have the fullness of their being. So that for the moment they have, like you, but for very different reasons, the feeling that things dont move, nothing gets done, nothing changes you know, that all your efforts are useless; or else, for a few who do not have a sufficiently developed higher mind, they dont have faith: they think, Oh, its all promises, but (vague gesture, up above).
   You are saved from that difficulty by the fact that up above you understand fully. But thats very rareyou should be infinitely grateful! (Mother laughs)
  --
   Imperial MAHESHWARI is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to the supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mothers eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient and unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and the truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away from her into the darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet has she more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha6 and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
   Ganapati, or Ganesh: the son of the supreme Mother, god of material knowledge and wealth. He is represented with an elephant's head.

0 1964-01-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   The deliberate negation of all that is divineof all that we call divine.
   The divine, for us, is always the perfection not yet manifested, all the marvels not yet manifested, and which must keep on growing, of course.
   The far end of the Manifestation (assuming that there was a progressive descent there may have been one, I dont knowthere have been so many perceptions of what happened, sometimes contradictory, always incomplete and humanized), but if you consider the aspect of evolution, you tend to consider a far end from which you proceed to another far end (its obviously childish, but anyway), or an extreme way of being that grows towards the opposite Extreme Way of Being; well, what seems to me the blackest and most inert, the total negation of that to which we aspire, is what constitutes Falsehood.
   In other words, this is perhaps what I call Falsehood; because falsehood in the human way is always mixed with all kinds of things but Falsehood proper is this. It is the assertion that the divine does not exist, Life does not exist, Light does not exist, Love does not exist, Progress does not existLight, Life, Love do not exist.3 A negative nothingness, a dark nothingness. And it may be this that clung to evolution and made Darkness, which denied Light, Death, which denied Life, and Hatred, Cruelty and all that, which denied Love but this is already diluted, its already in a diluted state, there has already been a mixture.
   Oh, if we wanted to make poetry (its no longer a philosophical or spiritual way of seeing, but a pictorial way), we could imagine a Lord who is a totality of all the possible and impossible possibilities, in quest of a Purity and Perfection that can never be reached and are ever progressive and the Lord would get rid of all in the Manifestation that weighs down His unfoldingHe would begin with the nastiest. You see it? Total Night, total Unconsciousness, total Hatred (no, hatred still implies that Love exists), the incapacity to feel. Nothingness.

0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   The true purpose of life: to live for the divine or to live for the Truth, or at least to live for ones soul.
   Thats the minimum. And then:
   And the true sincerity: to live for the divine without expecting any benefit from Him in return.
   I said this yesterday or the day before, because I was very angry with the Ashram people! We are going through a very difficult period financially, and so, you know, people they respect you only as long as you have money; when you have no more money, they dont respect you anymore and they find it so self-evident, so natural! They dont even feel ill at ease, not at all: its perfectly obvious that you respect someone only when he has money and holds you in his grip.
  --
   And always the same thing (the first vision was quite correct, I mean the vision of the cells was quite correct): it isnt something coming from outside, its the impulse that comes from outside, its the wrong vibration that comes from outside, and the difficulty is that you are unable to replace this wrong vibration or, rather, CANCEL it, with the True Vibration. Thats what I had already said: the proportion isnt sufficient, so it takes time. I can understand that with a sufficient proportion of cells remaining in the True Vibration, the cure should be instantaneous, that is, the effect of the wrong vibrations should be canceled automatically. But I had seen the thing and spent almost an hour, three quarters of an hour [in concentration], and the little bit that had been affected (it was in the throat) was canceledit didnt return. It was canceled. But after those three quarters of an hour, I had to resume my activities, see people, do things, take my bath, too (although the bath is always beneficial), and a sort of memory lingered. And then, from three oclock, a quarter to three, the invasion started: first one, then another, then two more, then a third, then So all at once, because my attention had been divERTED to what I had to do (scores of answers to be written, of blessings to be sent, of problems to be resolvedall of it dumped on me), as my attention was diverted to that, naturally all at once I started sneezing and so forththere was nothing to do but go through it.
   Still, for actions in this domain, actions of transformation, I dont say solitude because thats sillythere is no such thing as solitude but peace is necessary, that is, the perfect control over the activity: the activity must be kept on a level where it doesnt interfere with the inner work thats the point. That was why, in fact, I was forced (apparently) to remain upstairs, because downstairs it had become it was infernalinfernal, no one can imagine! Its always the same principle: Why not me? And there are 1,300 of them, you understand let alone the visitors who come in their hundreds (some days, there are more than 200 or 300 of them at one time); they hear that there is someone worth seeing, and when I was downstairs and one of the circus showmen ([laughing] excuse me!) came, he would bring a troop along.

0 1964-01-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   And his intention is clear: to make religion quite real, in the sense that it isnt a myth, it isnt a legendits truly God who came, and so on. So, to him, this is human greatness prostrating itself before the divine sacrifice.
   There is another photograph in which he is embracing the Patriarch of the Orthodox Churchheretics formerly, now they embrace each other.

0 1964-01-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   (B.) People there feel frustrated, they see no remedy, do not know which way to go, whom to look up to. They are going the wrong way, following the wrong lead. Isnt the division of the country responsible for much of these troubles?
   Yes, division of religion, of country, of interest! If people felt like brothersnot brothers who quarrel but brothers conscious of their common origin
   (B.) When are you coming?

0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   The extreme acuteness of your difficulties is due to the yoga having come down against the bed-rock of Inconscience which is the fundamental basis of all resistance in the in dividual and in the world to the victory of the Spirit and the divine Work that is leading toward that victory. The difficulties themselves are general in the Ashram as well as in the outside world.
   The description follows. You would think it was happening now:
   Doubt, discouragement, diminution or loss of faith, waning of the vital enthusiasm for the ideal, perplexity and a baffling of the hope for the future are the common features of the difficulty. In the world outside there are much worse symptoms such as the general increase of cynicism, a refusal to believe in anything at all, a decrease of honesty, an immense corruption, a preoccupation with food, money, comfort, pleasure, to the exclusion of higher things, and a general expectation of worse and worse things awaiting the world. All that, however acute, is a temporary phenomenon for which those who know anything about the workings of the world-energy and the workings of the Spirit were prepared. I myself foresaw that this worst would come, the darkness of night before the dawn; therefore I am not discouraged. I know what is preparing behind the darkness and can see and feel the first signs of its coming. Those who seek for the divine have to stand firm and persist in their seeking; after a time, the darkness will fade and begin to disappear and the Light will come.
   (XXVI.169-170, April 9, 1947)

0 1964-02-13, #Agenda Vol 05, #The Mother, #Integral Yoga
   You see, when she tells me, I want the Truth, I want the divine, I take it as sincere and act accordingly but that gives her terrible thrashings! And I do absolutely nothing but take what she says at its face value. She says she wants the Truth, wants the divine, that it is the only thing she wants and nothing else. So I act accordingly.
   The result is that I have piles of letters with frightful insults: Liar, hypocrite. (Mother laughs) It isnt the first time, she has those fits now and then. But after this letter, I received a sort of inner comm and to make one last attempt, and I wrote to her that it was HER SOUL that had asked me to act as I did. Because when I entrusted this work to Sujata instead of her, I had a moment of hesitation, then I went within to find out, and her soul exerted a very strong pressure for me to act in that way. I had always seen, at every minute, that her aspiration was constantly tainted with that vanityshe always puts on an act for others and for herself. I was waiting patiently for that vanity to go, but her soul wasnt as patien thers is a very beautiful soul (thats the strange thing, you see, her soul is a very beautiful one), but at times she rejects it violently. So I wrote to tell her that now I had something serious to say to her, that it was her soul that had asked me to act in that way in order to break and conquer her egos vanity. She says, I dont want my ego, I dont want my ego but she identifies herself with it to such a degree that when she has those fits, she is the ego; when the fit is over, she clearly sees the difference. And at the end of my letter, I said, Now, it is up to you to choose between Truth and falsehoodit was a hurricane!

0 1964-02-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Several times in his letters, Sri Aurobindo wrote that if the higher Light were to descend abruptly, or if divine Love were to descend abruptly, without preparation the matter would be shattered. It appears to be quite true!
   (silence)

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   So the people, the faithful, who always say, Through the divine Grace this has happened, arent so wrong.
   I only note the fact that it is this Vibration of Order and Harmony that intervened (were not concerned with the reasons for its intervention, this is only a scientific observation), and of this Ive had a fairly large number of experiences.

0 1964-03-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   And the light and warmth were expressed, that intensity of Ananda, that bliss You understand, it wasnt in opposition to but like a COMPLEMENT of this vibratory knowledge, which was I cant say a coldly scientific knowledge because that introduces mental notions, but it was of such a wisdom! A knowledge so wise, so calm, so imperturbably quiet, absolutely free from any notion of good and evil, of divine, of positive and negative, absolutely independent of all of thatpurely material. And with an absolute power. Then in these same cells, which were fully conscious of this knowledge of vibrations as being the supreme means of control for their harmony, suddenly there arose in them a sort of not a flame (a flame is dark in comparison), a luminous Ananda: Love in its perfect reality.
   And it was translated like this: Its so much more marvelous when we know its You!

0 1964-04-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   Thats a divine means of expression. Its really a divine manifestation on earth.
   Yes, very pure and simple.

0 1964-04-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   Of course, the body notices that when its entire consciousness is exclusively centered on the divine, it no longer feels its suffering: if it has a pain, it no longer feels it. But the minute it is slightly aware of the outer world, it sees that the pain is there all right.
   There are momentsmomentsof illumination. Then it has the certitude of the Triumph. But almost immediately, something comes to contradict it violently, like a reminder: Dont get carried away! Youre not yet there, you know. Voil. But then that state How much time must the body last? I dont know.

0 1964-05-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   Through repeated, everyday experience, I am increasingly convinced that all disorders in the body and all diseases are the result of DOUBT in the cells or a certain group of cells. They doubt the divines concrete reality, they doubt the divine Presence in them, they doubt their being divine in their very essence, and this doubt is the cause of all disorders.2
   As soon as you succeed in infusing into them the certitude of the divine, the disorder disappears almost instantly, and it recurs only because, not having been definitively driven away, the doubt reappears.
   I hope you will be able to make out this scribble I am forever struggling with writing tools, which to me are all equally inadequate.

0 1964-07-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   to be grateful, never to forget this wonderful Grace of the Supreme who leads each one to his divine goal by the shortest ways, in spite of himself, his ignorance and misunderstanding, in spite of the ego, its protests and its revolts.
   June 26, 1964

0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   The one safety for man lies in learning to live from within outward, not depending on institutions and machinery to perfect him, but out of his growing inner perfection availing to shape a more perfect form and frame of life; for by this inwardness we shall best be able both to see the truth of the high things which we now only speak with our lips and form into outward intellectual constructions, and to apply their truth sincerely to all our outward living. If we are to found the kingdom of God in humanity, we must first know God and see and live the diviner truth of our being in ourselves; otherwise how shall a new manipulation of the constructions of the reason and scientific systems of efficiency which have failed us in the past, avail to establish it? It is because there are plenty of signs that the old error continues and only a minority, leaders perhaps in light, but not yet in action, are striving to see more clearly, inwardly and truly, that we must expect as yet rather the last twilight which divides the dying from the unborn age than the real dawning. For a time, since the mind of man is not yet ready, the old spirit and method may yet be strong and seem for a short while to prosper; but the future lies with the men and nations who first see beyond both the glare and the dusk the gods of the morning and prepare themselves to be fit instruments of the Power that is pressing towards the light of a greater ideal.
   Sri Aurobindo

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   I saw, almost simultaneously, love as people practice it, if we may say so, and feel it, and divine Love in its origin. Both were as if shown to me side by side, and not only were they side by side, but I saw also the difference (it was almost simultaneous) between the two actions: how human action is generated and how divine action is produced or manifests. It came through a series of examples or absolutely concrete experiences, lived one after the other, as if a superior Wisdom had organized a whole set of circumstances (circumstances which in themselves were minor, unimportant) in order to give me the living example of those two things. It was such a concrete and living whole that I took some notes, very succinct and reduced to the minimum as always, and in English. All that is somewhere around, mixed up with other papers.
   (the first note, found again later:)
  --
   I will tell you the second experience first, because its a phenomenon of daily experience, a daily observation. And its one of the chief reasons why its impossible for ordinary human beings to understand a being who acts from what we could call divine impulse. Because all human activity is based on reactions, which are themselves the result of feelings and sensations, and, for people who are considered superior and who act according to reason, is based on principles of actioneveryone has his range of principles on which he bases his action (this is so well known that theres not much point in talking about it). But the other fact is interesting: for instance, when a human being loves someone (what he calls love) or doesnt love someone, his reactions to the SAME phenomenon the SAME phenomenonare, not always opposite, but extremely different, to such an extent that ordinary human judgment is based on those reactions. It would be better to take a very precise example: that of disciples and Master. The disciples almost never understand the Master, but they have opinions of him and of his ways of acting; they see and they say, The Master did such and such a thing, he acts with this person in such and such a way and with that other person in such and such other way, therefore he loves this person and doesnt love that one. I am putting it very bluntly, but thats the way it is.
   All this is based on experiences of every minute, here.
  --
   So I said that human action is based on reactions. divine action, on the other hand, SPONTANEOUSLY stems from the vision through identity of the necessity of the dharma of each thing and each being. It is a constant perception, spontaneous, effortless, through identity, of the dharma of each being (I use the word dharma because its neither law nor truth, but both together). In order for this being to go by the shortest way to his goal, here is the curve of the most favorable circumstances; consequently the action will always be modeled on that curve. The result is that in seemingly similar circumstances, the action of the divine Wisdom will sometimes be completely different, at times even opposite. But then, how do you explain this to the ordinary consciousness? In one case, the Master loves this person, while in the other he doesnt love himits easy!
   It was so clear! And such a constant, constantly repeated experience that its really very interesting. Its very clear that its impossible for the disciples to understand; even if they are told, What is done is done because of each beings dharma, for them its just words; it doesnt correspond to a living experience, they cant feel it.
  --
   Then, immediately, without transition, it was as if I was plunged in a bath of the Supremes Love with the sensation of something limitless; in other words, when you have the perception of space, that something is everywhere (its beyond the perception of space, but if you have the perception of space, its everywhere). And its a kind of homogenous vibratory mass, IMMOBILE, yet with an unparalleled intensity of vibration, which can be described as a warm, golden light (but its not that, its much more marvelous than that!). And then, its everywhere at once, everywhere always the same, without alternations of high and low, unchanging, in an unvarying intensity of sensation. And that something which is characteristic of divine nature (and is hard to express with words) is at the same time absolute immobility and absolute intensity of vibration. And That loves. There is no Lord, there are no things; there is no subject, no object. And That loves. But how can you say what That is? Its impossible. And That loves everywhere and everything, all the time, all at the same time.
   All those stories those so-called saints and sages told about Gods Love coming and going, oh, its unspeakably stupid!Its THERE, eternally; It has always been there, eternally; It will always be there, eternally, always the same and at the highest of its possibility.
  --
   And once youve lived That you become so irrevocably conscious that everything depends on the in dividual perception, entirely; and naturally, that in dividual perception [of divine Love] depends on the inadequacy, the inertia, the incomprehension, the incapacity, the cells inability to hold and keep the Vibration, anyway all that man calls his character and which comes from his animal evolution.
   (silence)
   It is said that divine Love doesnt manifest because, in the worlds present state of imperfection, the result would be a catastrophe thats a human vision. divine Love manifests, has manifested eternally, will manifest eternally, and its the incapacity of the material world not only of the material world, but of the vital world and the mental world, and of many other worlds that arent ready, that are incapable but HE is there, He is there, right there! He is there permanently: its THE Permanence. The Permanence Buddha sought is there. He claims he found it in Nirvanait is there, in Love.
   (silence)
  --
   Obviously, in those activities, I dont have recourse to divine Love to find the solution of the problem I am not allowed to do so. So I understand that this is what was translated in peoples thought by the idea that divine Love cannot manifest entirely, otherwise there would be catastrophes3its not that at all, thats not at all the way it is. But its clear that in my consciousness the [supreme] contact has been made (with some degree of limitation, but still it has been made), and nothing takes placenothing, absolutely nothing, not even the most totally in-sig-nif-i-cant thingswithout, I cant even say the thought or the sensation (in English they say awareness, but its much fuller than that), the feeling (another impossible word), without the feeling of the Lords Presence, the supreme Presence, being there twenty-four hours a day. Throughout that activity of the night Ive just told you about, He was there, the Lords Presence was there all the time, every second, directing everything, organizing everythingBUT THAT WASNT THERE. And That, which I call Love, that Manifestation, is so formidably powerful that, as I once said, it is intolerant of anything elseThat alone exists. That exists, That isand its finished. Whereas the Lord (the Lord, what I call the Lord) is something else altogether; the Lord is all that has manifested, all that hasnt manifested, all that is, all that will be, and all, all is the Lordits the Lord. But the Lord (laughing) is necessarily tolerant of Himself! All is the Lord, but all is perceived by the Lord through the limitations of human perception!4 But everything, everything is thereeverything is there; everything, as it is every second; and with the perception of time, every second is different, in a perpetual becoming. This is supreme Tolerance: there is no more struggle, no more battle, no more destruction there is only He.
   Those who have had this experience have generally stopped there. And if they wanted to get out of the world, they chose the Lords aspect of annihilation; they took refuge there and stayed thereall the rest no longer existed. But the other aspect the other aspect is the world of tomorrow, or of the day after tomorrow. The other aspect is an inexpressible glory. So all-powerful a glory that it alone exists.

0 1964-07-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   When things happen in that way, I always take them as organized by the divine for the general progress. Rarely does there come a precise indication: No. When its no, its categorical. But I always see (Mother draws in the air movements of forces) that things move with a very supple movement: they seem to be heading here (gesture to the left), but its in order to go there (gesture to the right); they seem to be going this way (curve to the right), but its in order to get there (gesture to the left)all the time.
   ***

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   Oh, but there has been something new here. Very recently, three days ago, a messenger from the Pope came to visit Pondicherry and, naturally, to meet the archbishop. There was a public reception and the archbishop invited people from the Ashram officially! Z was Catholic and he went, and it seems the delegate delivered a great speech in which he kept repeating that the time of division is over, that the time has come for all those who love God to unite fraternally, and so onits a step forward.
   Afterwards, there was a reception at the town hall. The delegate was sitting on the dais with the archbishop and the Chief Minister of Pondicherryno one else, all the others sat on chairs below. Then, as nothing was happening, Z thought it was just a waste of time (!), he went up on the dais and asked the minister to introduce him to the Popes delegate, which he did. Then Z said he was very happy with the delegates speech and thanked him for bringing such ideasyou can imagine the archbishops face!

0 1964-08-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   Avoid the imagination that the supramental life will be only a heightened satisfaction of the desires of the vital and the body; nothing can be a greater obstacle to the Truth in its descent than this hope of glorification of the animal in the human nature. Mind wants the supramental state to be a confirmation of its own cherished ideas and preconceptions; the vital wants it to be a glorification of its own desires; the physical wants it to be a rich prolongation of its own comforts and pleasures and habits. If it were to be that, it would be only an exaggerated and highly magnified consummation of the animal and the human nature, not a transition from the human into the divine.
   Sri Aurobindo

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   We know nothing, we know nothing, nothing. All the rules Naturally, the inner experience and the inside are very fine, theres no question. But that sort of tension every minute in your every movement You know, to do EXACTLY what should be done, to say exactly what should be said the exact thing in every movement You must pay attention to everything, be tensed for everything: its a constant, constant tension. Or if you take the other attitude, trust the divine Grace and let the Lord take care of everything, isnt there a risk that it will end in the bodys disintegration? Rationally I know, but its the body that should know!
   When there is someone who has made the experiment and naturally has Wisdom, its so simple! Before, whenever there was the slightest difficulty, I didnt even need to say anything to Sri Aurobindo, everything would sort itself out. Now, I am the one who is doing the work, I have no one to turn to, no one has done it! So this, too, makes for a sort of tension.

0 1964-08-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   Narada was a demigod, immortal like the gods, who had the power to appear on earth whenever he wished. Janaka, Mithila's king at the time of the Upanishads was famed for his spiritual knowledge and divine realization, even though he led a worldly life. This is how Sri Aurobindo refers to him: 106"Sannyasa [renunciation of worldly life] has a formal garb and outer tokens; therefore men think they can easily recognise it; but the freedom of a Janaka does not proclaim itself and it wears the garb of the world; to its presence even Narada was blinded."
   ***

0 1964-09-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   Since then, a part of the consciousness has been more self-assured, but it hasnt changed its attitude (how can I explain it?). Its attitude towards the divine, towards the Work and towards life, is the same, but there is a greater clarity and a greater certainty and a sort of integrality in the experience.
   But I said, Its recent, because the things that to me are old are those that give me the feeling of having changed my position and of having a completely opposite outlookthis Talk hasnt changed.

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   No, the solution is to act from the divine impulse alone, to speak from the divine impulse alone, to eat from the divine impulse alone. Thats what is difficult, because, naturally, you immediately confuse the divine impulse with your personal impulses!
   That was the idea, I think, of all the apostles of renunciation: eliminate all that comes from outside or from below, so that if something from above manifests, you will be in a fit state to receive it. But from the collective point of view, its a process that may take thousands of years! From the in dividual point of view, its possible; but then the aspiration to receive the true impulse should be kept intactnot the aspiration to total liberation, but the aspiration to the ACTIVE identification with the Supreme, in other words, to want only what He wants, to do only what He wants, to exist only through Him, in Him.
  --
   Its an experience I have more and more clearly: for the contact with that true divine Love to be able to manifest, that is, to express itself freely, it requires a POWER in beings and in things which doesnt exist yet. Otherwise, everything breaks apart.
   There are scores of very convincing details, but, naturally, as they are details or very personal things, I cant talk about them. But on the basis of the proof or proofs of repeated experiences, I am forced to say this: when that Power of PURE Lovea wonderful Power, beyond any expressionas soon as it begins to manifest fully, freely, a great many things seem to collapse instantly: they cant hold on. They cant hold on, theyre dissolved. Then then everything comes to a stop. And that stop, which we might believe to be a disgrace, is on the contrary an infinite Grace!
  --
   King of Mithila at the time of the Upanishads, famed for his spiritual knowledge and divine realization, even though he led a worldly life.
   Sannyasin: a wandering monk who has renounced works and worldly life.

0 1964-09-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   So there is this problem, a problem of every second, which I must solve every second by the corresponding attitude that leads to the True Thing; and at the same time, there is the other attitude of acceptance of all that is for instance, of what leads to disintegration: the acceptance of disintegration, defeat, decomposition, weakening, decayall things that, naturally, to the ordinary man, are detestable and against which he reacts violently. But since you are told that everything is the expression of the divine Will and must be accepted as the divine Will, there comes this problem, which crops up almost constantly and every minute: if you accept those things as the expression of the divine Will, quite naturally things will follow their habitual course towards disintegration, but what is the TRUE ATTITUDE that can give you that perfect equanimity in all circumstances, and at the same time give a maximum of force and power and will to the Perfection that must be realized?
   As soon as we deal with even the vital plane, even the lower vital, the problem doesnt arise, its very easy; but here, in the cells of the body, in this life? In this life of every minute, which is so constricted, so shriveled, so microscopic. What should you do when you know that you mustnt bring into play a will to reject all that is a decay, and when, at the same time, you cant accept decay because you dont see it as a perfect expression of the divine?
   Its very subtle there is something to be found; and its something that, obviously, I havent found because it keeps coming back again and again. At times, I even say, Oh, for Peace, Peace, Peace but then I feel it is a weakness. I say, To let myself go, not thinking of anything, not trying to know anything, but then something instantly rises there, somewhere, and says, Tamas.2

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   You understand, to know all the material, cellular questions with the full knowledge of all the details, and at the same time to have that visionif you could put both together, you would be a divine doctor. That would be marvelous.
   Emerge from the moral problem in order to make it a spiritual problem. And then its no longer a problem.

0 1964-09-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   And I tried to base action on this rather than on constant battle with opposing forces. Because, granted this idea, it makes sense that if you make the necessary progress, if you have the divine knowledge and consciousness, the very purpose of those forces disappears, and consequently they cant stay.
   On the practical level, I have seen obvious examples of this; it was even my great argument with Durga (I told you, didnt I, that she used to come at the time of the pujas and that, two years ago, she surrendered), that was my great argument, I said to her, But the purpose of your existence in this formin this form of combative actionwould disappear if through identification you obtained the powers that render those forces unnecessary. And its after I told her these things that she surrendered to the supreme Will; she said, I shall do what the Supreme wants me to do.

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   And then (Mother points to her own body), this seems to be the lesson for these aggregates (bodies, you know, seem to me to be simply aggregates). And as long as there is, behind, a will to keep this together for some reason or other, it stays together, but These last few days (yesterday or the day before), there was this: a sort of completely decentralized consciousness (I am always referring to the physical consciousness, of course, not at all to the higher consciousness), a decentralized consciousness that happened to be here, there, there, in this body, that body (in what people call this person and that person, but that notion doesnt quite exist anymore), and then there was a kind of intervention of a universal consciousness in the cells, as though it were asking these cells what their reason was for wanting to retain this combination (if we may say so) or this aggregate while in fact making them understand or feel the difficulties that come, for example, from the number of years, wear and tear, external difficultiesfrom all the deterioration caused by friction, wear and tear. But they seemed to be perfectly indifferent to that! The response of the cells was interesting enough, in the sense that they seemed to attach importance ONLY TO THE CAPACITY TO REMAIN IN CONSCIOUS CONTACT WITH THE HIGHER FORCE. It was like an aspiration (not formulated in words, naturally), and like a what in English they call yearning, a longing for that Contact with the divine Force, the Force of Harmony, the Force of Truth and the Force of Love, and [the cells response was] that because of that, they valued the present combination.
   It was an altogether different point of view.
  --
   I quite understand: some people dont like the idea of a divine because it immediately gets mixed up with all the European or Western conceptions (which are dreadful), and so it makes their lives a little bit more complicated but we dont need that! The something we need, the Perfection we need, the Light we need, the Love we need, the Truth we need, the supreme Perfection we need and thats all. The formulas the fewer the formulas, the better. A need, a need, a need that THE Thing alone can satisfy, nothing else, no half measure. That alone. And then, move on! Move on! Your path will be your path, it doesnt matter; any path, any path whatever, even the follies of todays American youth can be a path, it doesnt matter.
   As Sri Aurobindo said, if you cant have Gods love (I am translating), well then, find a way to fight with God and have a wrestlers relationship with Him.1

0 1964-10-10, #Agenda Vol 05, #The Mother, #Integral Yoga
   You understand, it was IMPOSSIBLE, impossible for me to believe in (believeeven understand) all those movements of betrayal, of jealousy, all the movements of negation of the divine in human beings and thingsit was impossible, I didnt understand! But it came from every side, striking and striking and striking. So all that had to be undone.
   And with you, it was the same thing I know it very well. I know it very well. And for you it took brutal forms.

0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
   Then, taking a good look, I understood that it is that mixture in peoples thoughts, in peoples feelings, in their approach to spiritual life, which is catastrophic they always want something, they always demand something, they always expect something. In fact, its a perpetual bargaining. Its not the need to give yourself, not the need to melt into the divine, to disappear into the divineno: they try to take, to obtain what they want.
   And for several hours (it lasted several hours, from that moment till night) the atmosphere was clear, light, luminousand my body, my body was in such joy! As if it were floating in the air.
  --
   What triggered the whole experience (I forgot to tell you this), when I asked the Lord, Why? Why couldnt I do something for these people who are really nice? is that that story of the past came back, when Sri Aurobindo told me, You are doing a work of the Overmind, you will work miracles that will fill the world with admiration and so on, I told you the story. It came back massively, exactly the same thing: That is not the truth we want. And thats also why I stopped all those pujas of the Mother in October-November, because they all used to come with the idea of getting something: miracles, miracles, miraclesnever for the True Thing. And thats what they expect of God, of course, miracles or favors, illogical and unreasonable things, instead of wanting the divines progressive advance.
   Obviously, thats more difficult.

0 1964-11-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   I read a line in Savitri that struck me very much, because I saw a connection with what you said the other day about the coexistence of Falsehood and Truth: And earth shall grow unexpectedly divine.3
   Thats right! Thats right unexpectedly divine.
   And even the most skeptical will be compelled to see that something is changing, that its not the same thing anymore.
  --
   "When darkness deepens strangling the earth's breast And man's corporeal mind is the only lamp, As a thief's in the night shall be the covert tread Of one who steps unseen into his house. A Voice ill-heard shall speak, the soul obey, A power into mind's inner chamber steal, A charm and sweetness open life's closed doors And beauty conquer the resisting world The truth-light capture Nature by surprise, A stealth of God compel the heart to bliss And earth shall grow unexpectedly divine."
   Savitri, I.IV.55

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   Of course, I had the answer. I have a calendar with quotations from Sri Aurobindo, and I had the answer in the evening. I dont remember the exact words, but he said, The Spirit will change this human body too into a divine reality. That was the answer; he said, THE SPIRIT. I said to myself, Obviously, but how can THIS be transformed?
   Thats the problem.
   And the answer is always the same: it CANNOT depend on our effort. Naturally, it goes without saying that we must make ourselves as plastic and well-disposed as possible (I am speaking of the body), but the change CANNOT depend on it, it doesnt have the knowledge and it doesnt have the power; therefore, the change can only depend on the divine Will.
   Thats exactly it. This has been the experience of the past few days.
  --
   I remember having written somewhere, some ten years ago, that I would take it as a sign if my back became straight again.1 At the time, it wasnt much, but it disgusted me deeply, and I did it as a challenge. Naturally, now its very far away from my consciousness and my thought, I find it childish, but I remembered it a few days ago also, and I said to myself that now I didnt care a bit about that, because to me its nothing! All the rest rail the rest is equally inadequate, incomplete and miserable, you knowmiserable. If you think about a divine life, its miserable.
   And curiously, everything comes and presents itself as images and possibilities; so I say to myself, But if after a time all this suddenly stops functioning, what will have been the use of doing all this work? And there is always something something that comes from a very absolute regionwhich makes me feel or understand or grasp the uselessness of death.

WORDNET












--- Grep of noun div
diva
divagation
divan
divan bed
divarication
dive
dive-bombing
dive bomber
dive brake
diver
divergence
divergency
divergent strabismus
divergent thinker
divergent thinking
diverging lens
diverseness
diversification
diversion
diversionary attack
diversionary landing
diversionist
diversity
diverticulitis
diverticulosis
diverticulum
divertimento
divestiture
divi-divi
divide
divided highway
dividend
dividend warrant
divider
dividing line
divina commedia
divination
divine
divine comedy
divine guidance
divine law
divine messenger
divine office
divine revelation
divine right
divine right of kings
divine service
divine unity
diviner
diving
diving bell
diving board
diving dress
diving duck
diving event
diving petrel
diving suit
divining rod
divinity
divinity fudge
divinyl ether
divisibility
division
division anthophyta
division archaebacteria
division bryophyta
division chlorophyta
division chrysophyta
division cyanophyta
division cynodontia
division dicynodontia
division eubacteria
division euglenophyta
division eumycota
division gymnomycota
division gymnospermophyta
division heterokontophyta
division lichenes
division magnoliophyta
division myxomycota
division phaeophyta
division protista
division pteridophyta
division rhodophyta
division schizophyta
division spermatophyta
division tracheophyta
divisor
divorce
divorce court
divorce lawyer
divorced man
divorcee
divorcement
divot
divulgement
divulgence
divvy
mdiv
plovdiv



IN WEBGEN [10000/23661]

Wikipedia - 100th meridian west -- Dividing line in the Northern Hemisphere between the humid eastern regions and the semi-arid western regions
Wikipedia - 101st Airborne Division -- Active United States Army formation
Wikipedia - 101st Motorised Division Trieste -- Motorised Division of the Italian Army
Wikipedia - 105th Guards Vienna Airborne Division -- Airborne division of the Soviet Airborne Troops
Wikipedia - 107 mm divisional gun M1940 (M-60) -- Cannon
Wikipedia - 10 Sport -- Sport division of Network 10 in Australia
Wikipedia - 10th Armored Division (United States)
Wikipedia - 10th Parachute Division (Germany) -- German WWII airborne division
Wikipedia - 11th Division (Australia) -- 1942-46 Australian Army formation
Wikipedia - 11th Infantry Division (United States)
Wikipedia - 11th (Northern) Division -- British Army 11th (Northern) Division in WWI
Wikipedia - 122nd Division (People's Republic of China) -- 122nd Division (People's Republic of China)
Wikipedia - 1 + 2 + 3 + 4 + M-bM-^KM-/ -- Divergent series
Wikipedia - 12th SS Panzer Division Hitlerjugend -- German WWII armored division
Wikipedia - 13th Aero Squadron -- WW1 division of the United States Army
Wikipedia - 13th Airborne Division (United States) -- US military unit
Wikipedia - 13th Infantry Division (Belgium)
Wikipedia - 14th Division (Yugoslav Partisans)
Wikipedia - 14th Waffen Grenadier Division of the SS (1st Galician) -- World War II German military formation
Wikipedia - 17th Airborne Division (United States)
Wikipedia - 18th Division (South Vietnam) -- Army of the Republic of Vietnam (ARVN)
Wikipedia - 18th Infantry Division (Belgium)
Wikipedia - 1900 Uruguayan Primera Division -- Statistics for 1900 season of Primera Division Uruguaya
Wikipedia - 1921 in Russia -- Individuals and events related to 1921 in Soviet Russia
Wikipedia - 1954 Geneva Conference -- Conference among several nations that took place in Geneva from April 26->July 20, 1954; dealt with aftermath of Korean War and the First Indochina War, resulting in the partition of Vietnam-This conference 1954 divided Vietnam land into 2 countries
Wikipedia - 1960 Valdivia earthquake -- May 1960 earthquake in Chile
Wikipedia - 1971-72 Cypriot First Division -- The 33rd season of Cypriot First Division
Wikipedia - 1981-82 Eredivisie -- Eredivisie
Wikipedia - 1985-86 Scottish Premier Division -- Scottish Premier Division
Wikipedia - 1988 Currie Cup Division B -- 49th season of the second division of the Rugby competition
Wikipedia - 1988 Santam Bank Trophy Division A -- Third tier of domestic South African rugby
Wikipedia - 1988 Santam Bank Trophy Division B -- Fourth tier of domestic South African rugby season
Wikipedia - 1989-90 Courage League National Division Three -- Rugby union league
Wikipedia - 1989 Currie Cup Division A -- Premier domestic rugby union competition in South Africa
Wikipedia - 1989 Currie Cup Division B -- Second division of the Currie Cup Rugby competition in South Africa
Wikipedia - 1989 Santam Bank Trophy Division A -- Third tier of domestic South African rugby
Wikipedia - 1989 Santam Bank Trophy Division B -- Fourth tier of domestic South African rugby
Wikipedia - 1990 Currie Cup Division A -- Top division of the premier domestic rugby union competition in South Africa
Wikipedia - 1992 cageless shark-diving expedition -- First recorded cageless dive with great white sharks
Wikipedia - 19th-century Anglo-Saxonism -- Racial belief system developed by British and American individuals in the 19th century
Wikipedia - 1 M-bM-^HM-^R 1 + 2 M-bM-^HM-^R 6 + 24 M-bM-^HM-^R 120 + ... -- Divergent series that can be summed by Borel summation
Wikipedia - 1M-CM-7x=1 (Undivided) -- album by South Korean boy group Wanna One
Wikipedia - 1st Armored Division (United States)
Wikipedia - 1st Armoured Division (India) -- Division of the Indian Army
Wikipedia - 1st Armoured Division (Poland)
Wikipedia - 1st Armoured Division (Syria)
Wikipedia - 1st Brigade Combat Team, 1st Infantry Division (United States)
Wikipedia - 1st Cavalry Division Band
Wikipedia - 1st Cavalry Division (German Empire) -- Military unit
Wikipedia - 1st Cavalry Division Horse Cavalry Detachment
Wikipedia - 1st Cavalry Division (Kingdom of Yugoslavia) -- Royal Yugoslav Army combat formation
Wikipedia - 1st Cavalry Division (United Kingdom) -- Military unit
Wikipedia - 1st Cavalry Division (United States) -- United States Army combat formation, active since 1921
Wikipedia - 1st Cavalry Division (Wehrmacht)
Wikipedia - 1st Coastal Division
Wikipedia - 1st Cossack Cavalry Division -- Russian Cossack division of German Army
Wikipedia - 1st Division (Japan)
Wikipedia - 1st Guards Composite Aviation Division
Wikipedia - 1st Guards Motor Rifle Division
Wikipedia - 1st Guards Tank Division -- 1942-1945 Red Army formation
Wikipedia - 1st Infantry Division (South Korea)
Wikipedia - 1st Infantry Division (United States)
Wikipedia - 1st Infantry Division (Wehrmacht)
Wikipedia - 1st Marine Division Band -- USMC military unit band
Wikipedia - 1st Marine Division
Wikipedia - 1st Mountain Division (Wehrmacht) -- WWII German division
Wikipedia - 1st Panzer Division (Wehrmacht)
Wikipedia - 1st Parachute Division (Germany) -- German WWII airborne division
Wikipedia - 1st SS Panzer Division Leibstandarte SS Adolf Hitler -- Military unit of Nazi Germany
Wikipedia - 1st Tank Division (Imperial Japanese Army) -- Tank Division of IJA
Wikipedia - 1st (United Kingdom) Division -- Armoured division of the British Army
Wikipedia - 2004 Uruguayan Primera Division -- Statistics for 2004 season of Primera Division Uruguaya
Wikipedia - 2005-06 Uruguayan Primera Division -- Statistics for 2005-06 season of Primera Division Uruguaya
Wikipedia - 2005 Uruguayan Primera Division -- Statistics for 2005 season of Primera Division Uruguaya
Wikipedia - 2008-09 Elitserien (men's handball) -- 75th season of the top division of Swedish handball
Wikipedia - 2009-10 Maltese Second Division -- Maltese Second Division season
Wikipedia - 200 metres individual medley -- Competitive swimming event
Wikipedia - 2010 Regional League Division 2 North Eastern Region -- League competition
Wikipedia - 2013-14 Segunda Division de Futsal -- 21st season of second-tier futsal in Spain
Wikipedia - 2017 LFA Segunda -- Second season of the Liga Futebol Amadora Segunda Divisao
Wikipedia - 2018-19 V.League Division 1 Men's squads -- Japanese vollyball
Wikipedia - 2019-20 ABA League First Division -- ABA League 19th season
Wikipedia - 2019-20 Calcutta Premier Division -- 122nd season of Calcutta Premier Division
Wikipedia - 2019-20 Eredivisie -- The 64th season of the Eredivisie
Wikipedia - 2019 Campeonato Paulista Serie A3 -- The 26th season of Campeonato Paulista Serie A3 under its current title and the 66th season under its current league division format
Wikipedia - 2019 USA Team Handball Nationals - Men's Elite Division -- Handball competition
Wikipedia - 2020-21 Eerste Divisie -- Sixty-fifth season of Eerste Divisie since its establishment in 1955
Wikipedia - 2020-21 Eredivisie -- The 65th season of the Eredivisie
Wikipedia - 2020-21 NCAA Division I FCS football season
Wikipedia - 2020 Campeonato Paulista Serie A2 -- The 27th season of Campeonato Paulista Serie A2 under its current title and the 97th season under its current league division format
Wikipedia - 2020 Campeonato Paulista Serie A3 -- The 27th season of Campeonato Paulista Serie A3 under its current title and the 67th season under its current league division format
Wikipedia - 2021 in Armenia -- Individuals and events related to 2021 in Armenia
Wikipedia - 2021 in Azerbaijan -- Individuals and events related to 2021 in Azerbaijan
Wikipedia - 2021 in Georgia (country) -- Individuals and events related to 2021 in Georgia
Wikipedia - 2021 in Kazakhstan -- Individuals and events related to 2021 in Kazakhstan
Wikipedia - 2021 in Kyrgyzstan -- Individuals and events related to 2021 in Kyrgyzstan
Wikipedia - 2021 in Mongolia -- Individuals and events related to 2021 in Mongolia
Wikipedia - 2021 in Tajikistan -- Individuals and events related to 2021 in Tajikistan
Wikipedia - 2021 in Turkey -- Individuals and events related to 2021 in Turkey
Wikipedia - 2021 in Turkmenistan -- Individuals and events related to 2021 in Turkmenistan
Wikipedia - 2021 in Uzbekistan -- Individuals and events related to 2021 in Uzbekistan
Wikipedia - 2021 League of Ireland Premier Division -- 37th season of the League of Ireland Premier Division
Wikipedia - 20th Parachute Division (Germany) -- German WWII airborne division
Wikipedia - 21st Parachute Division (Germany) -- German WWII airborne division
Wikipedia - 23rd Division (South Vietnam) -- Division of the Army of the Republic of Vietnam
Wikipedia - 252nd Rifle Division -- World War Two Soviet Rifle Division
Wikipedia - 25th Reserve Division (German Empire) -- Unit of the Imperial German Army in World War I
Wikipedia - 266th Rifle Division (Soviet Union) -- Rifle division of Soviet Red Army during World War 2
Wikipedia - 27th Mohammad Rasulullah Division -- Former division of the Iranian IRGC
Wikipedia - 287th Rifle Division -- Division of the Soviet Union's Red Army
Wikipedia - 29th Division (Spain) -- Spanish Republican Army formation
Wikipedia - 2. Divisioona -- Fourth level of Finnish ice hockey
Wikipedia - 2nd Armored Division (United States)
Wikipedia - 2nd Brigade Combat Team, 1st Cavalry Division (United States)
Wikipedia - 2nd Cavalry Division (German Empire) -- Unit of the German Army in World War I
Wikipedia - 2nd Division (Imperial Japanese Army) -- 1888-1945 Imperial Japanese Army formation
Wikipedia - 2nd Division (Portugal) -- Part of the Portuguese Expeditionary Corps that fought in World War I
Wikipedia - 2nd Division (Yugoslav Partisans)
Wikipedia - 2nd Infantry Division (India)
Wikipedia - 2nd Marine Division (South Korea) -- Unit of the Republic of Korea Marine Corps
Wikipedia - 2nd Marine Division -- Active United States Marine Corps formation
Wikipedia - 2nd New Zealand Division -- Combat formation of the New Zealand Military Forces
Wikipedia - 2nd Parachute Division (Germany) -- German WWII airborne division
Wikipedia - 2nd SS Panzer Division Das Reich -- German armored division
Wikipedia - 2nd Tank Division (Soviet Union) -- Division of the Red Army and Soviet Ground Forces
Wikipedia - 32nd Indian Armoured Division -- Armoured division of the Indian Army during World War II
Wikipedia - 33rd Armoured Division -- Part of I Corps "Strike Corp" of Indian Army
Wikipedia - 33rd Waffen Grenadier Division of the SS Charlemagne -- French units of the Waffen-SS
Wikipedia - 35th Air Division -- Inactive US Air Force unit
Wikipedia - 36th Infantry Division (United States)
Wikipedia - 3rd Parachute Division (Germany) -- German WWII airborne division
Wikipedia - 3rd SS Panzer Division Totenkopf -- Waffen-SS division
Wikipedia - 44th Airborne Division (India) -- Airborne division of the Indian Army during World War II
Wikipedia - 4th Armoured Division (Egypt) -- | Egyptian Army combat formation
Wikipedia - 4th Parachute Division (Germany) -- German WWII airborne division
Wikipedia - 5th Division (Australia) -- Australian Army formation of World War I and II
Wikipedia - 5th Parachute Division (Germany) -- German WWII airborne division
Wikipedia - 6th Armoured Division (South Africa) -- South African Army combat formation
Wikipedia - 6th Parachute Division (Germany) -- German WWII airborne division
Wikipedia - 78th Infantry Division (United States)
Wikipedia - 7th Parachute Division (Germany) -- German WWII airborne division
Wikipedia - 81diver
Wikipedia - 84th Infantry Division (United States)
Wikipedia - 8th Parachute Division (Germany) -- German WWII airborne division
Wikipedia - 90 Miles -- 2001 film by Juan Carlos Zaldivar
Wikipedia - 90th Guards Lvov Tank Division (1985-1997) -- Armored division of the Soviet Army
Wikipedia - 90th Infantry Division (United States)
Wikipedia - 9-11: American Reflections -- 2001 film by Shireen Kadivar
Wikipedia - 95th Division (People's Republic of China) -- 95th Division (People's Republic of China)
Wikipedia - 97th Infantry Division (United States)
Wikipedia - 9th Parachute Division (Germany) -- German WWII airborne division
Wikipedia - AAA Contest Board -- Former motorsports division of American Automobile Association
Wikipedia - Aadheys -- 2014 Maldivian family drama film
Wikipedia - Aalst-Oudenaarde (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Aarundivide Chodikkan -- 1986 film directed by Manoj Babu
Wikipedia - Abbas II of Egypt -- Khedive of Egypt and Sudan (1874-1944) (r. 1892-1914)
Wikipedia - ABC News -- News division of Walt Disney Television
Wikipedia - ABC Owned Television Stations -- Television station division of ABC
Wikipedia - Abdel Moneim Mokhtar -- Egyptian diver
Wikipedia - Abdulamir Al-Matrouk -- Kuwaiti diver
Wikipedia - Abdulla Abuqrais -- Kuwaiti diver
Wikipedia - Abdullah Mayouf (diver) -- Kuwaiti diver
Wikipedia - Abdul Raheem Abdul Latheef -- Maldivian soldier
Wikipedia - Abdul Sattar Moosa Didi -- Maldivian diplomat and politician
Wikipedia - Abel Sanchez -- Peruvian diver
Wikipedia - Abigail Johnston -- American Olympic diver
Wikipedia - A Bill of Divorcement (1922 film) -- 1922 film
Wikipedia - A Bill of Divorcement (1932 film) -- 1932 film
Wikipedia - A Bill of Divorcement (1940 film) -- 1940 film by John Farrow
Wikipedia - Abraham Suarez -- Ecuadorian diver
Wikipedia - Abundant number -- Number that is smaller than the sum of its proper divisors
Wikipedia - Academic quarter (year division) -- Division of the academic year into four parts
Wikipedia - Academic term -- Subdivision of the academic year at educational institutions
Wikipedia - Accent (sociolinguistics) -- Manner of pronunciation peculiar to a particular individual, location, or nation
Wikipedia - Access to information -- Ability for an individual to seek, receive, and impart information effectively
Wikipedia - Achaea, Dreams of Divine Lands
Wikipedia - Achan Subdivision -- CSX railroad line in Florida
Wikipedia - Achievement Hunter -- A video gaming website and a division of Rooster Teeth Productions
Wikipedia - Across the Great Divide (album)
Wikipedia - Across the Great Divide (song)
Wikipedia - Across the Imaginary Divide -- Album by Bela Fleck
Wikipedia - Acura -- Luxury vehicle division of Honda
Wikipedia - Additive genetic effects -- Effects on a phenotype caused by multiple genes whose individual effects add together to produce their total effects
Wikipedia - Addo Elephant National Park -- A diverse wildlife conservation park near Port Elizabeth in the Eastern Cape, South Africa
Wikipedia - Addu Atoll -- Atoll of the Maldives
Wikipedia - Adele Price -- Australian diver
Wikipedia - Adiva Geffen -- Israeli writer and playwright
Wikipedia - Adivare -- Village in Maharashtra
Wikipedia - A Diva's Christmas Carol -- 2000 television film directed by Richard Schenkman
Wikipedia - Adivasi -- Collective term for the tribes of India who are considered indigenous people of India
Wikipedia - Adiverukal -- 1986 film by P. Anil
Wikipedia - A Divine Image
Wikipedia - A Divine Looking-Glass -- Book by John Reeve
Wikipedia - A Divisao -- Brazilian crime drama web television series
Wikipedia - Adivi Sesh -- Indian actor, director and screenwriter
Wikipedia - A Division (New York City Subway) -- Division of the New York City Subway
Wikipedia - A Division of the Spoils -- 1975 book by Paul Scott
Wikipedia - Administrative counties of England -- Former subnational divisions of England
Wikipedia - Administrative detention -- Arrest and detention of individuals by the state without trial
Wikipedia - Administrative divisions of Armenia
Wikipedia - Administrative divisions of Assam -- Regional divisions in Assam
Wikipedia - Administrative divisions of Bihar -- Regional divisions in Bihar
Wikipedia - Administrative divisions of Burma
Wikipedia - Administrative divisions of Cambodia
Wikipedia - Administrative divisions of China -- Class of regions in the People's Republic of China
Wikipedia - Administrative divisions of Croatia -- List of historical and current administrative divisions of Croatia
Wikipedia - Administrative divisions of France
Wikipedia - Administrative divisions of French Polynesia -- List of administrative divisions in France
Wikipedia - Administrative divisions of Georgia (country)
Wikipedia - Administrative divisions of Haryana -- Regional divisions in Harayana
Wikipedia - Administrative divisions of Hungary
Wikipedia - Administrative divisions of India -- Subnational administrative units of India
Wikipedia - Administrative divisions of ISIL
Wikipedia - Administrative divisions of Jharkhand -- Regional divisions in Jharkhand
Wikipedia - Administrative divisions of Karnataka -- Regional divisions in Karnataka
Wikipedia - Administrative divisions of Michigan -- Human settlement in United States of America
Wikipedia - Administrative divisions of Morocco
Wikipedia - Administrative divisions of Moscow Oblast -- Wikipedia list article
Wikipedia - Administrative divisions of New York (state) -- Administrative divisions of New York state
Wikipedia - Administrative divisions of Omsk Oblast -- Wikipedia list article
Wikipedia - Administrative divisions of Poland
Wikipedia - Administrative divisions of Portugal -- Overview of the administrative divisions of Portugal
Wikipedia - Administrative divisions of Romania
Wikipedia - Administrative divisions of Rostov Oblast
Wikipedia - Administrative divisions of Ryazan Oblast
Wikipedia - Administrative divisions of Singapore -- ways Singapore has been subdivided for administrative purposes
Wikipedia - Administrative divisions of Somalia
Wikipedia - Administrative divisions of Sverdlovsk Oblast -- Wikimedia list article
Wikipedia - Administrative divisions of Taiwan -- Administrative division of Taiwan
Wikipedia - Administrative divisions of the Maldives
Wikipedia - Administrative divisions of the People's Republic of China
Wikipedia - Administrative divisions of the Philippines
Wikipedia - Administrative divisions of the Tang dynasty
Wikipedia - Administrative divisions of Tyumen Oblast -- Wikipedia list article
Wikipedia - Administrative divisions of Ukraine
Wikipedia - Administrative divisions of Ulyanovsk Oblast -- Wikipedia list article
Wikipedia - Administrative divisions of Uttarakhand -- Regional divisions in Uttarakhand
Wikipedia - Administrative divisions of Uttar Pradesh -- Regional divisions in Uttar Pradesh
Wikipedia - Administrative divisions of West Bengal -- Regional divisions in West Bengal
Wikipedia - Administrative divisions of Yemen -- One of two main types of bureaucratic divisions in Yemen
Wikipedia - Administrative division -- A territorial entity for administration purposes
Wikipedia - Administrative geography of the United Kingdom -- Geographical subdivisions of local government in Great Britain and Northern Ireland
Wikipedia - Administrative regions of Greece -- First administrative subdivisions of Greece
Wikipedia - Admiral Vladivostok -- Ice hockey club in Vladivostok, Russia
Wikipedia - Adolf Hellquist -- Swedish diver
Wikipedia - Adolpho Wellisch -- Brazilian diver
Wikipedia - Adra railway division -- Railway division of India
Wikipedia - Adriana Jimenez -- Mexican high diver
Wikipedia - ADS amphibious rifle -- Russian bullpup assault rifle for combat divers
Wikipedia - Adult Swim Games -- Video game publishing division of Adult Swim
Wikipedia - Advanced European Scientific Diver -- A diver competent to organise a scientific diving team
Wikipedia - Advanced Open Water Diver -- Recreational scuba diving certification slightly above minimum entry level
Wikipedia - Adygea -- First-level administrative division of Russia
Wikipedia - Aeromancy -- Divination conducted by interpreting atmospheric conditions
Wikipedia - Afrasheem Ali -- Maldivian politician
Wikipedia - African Biodiversity & Conservation -- South African peer-reviewed open access scientific journal
Wikipedia - Africa Scout Region (World Organization of the Scout Movement) -- Divisional office of the World Scout Bureau headquartered in Nairobi, Kenya
Wikipedia - Agaricomycotina -- Subdivision of fungi
Wikipedia - Age disparity in sexual relationships -- Difference of ages of individuals in sexual relationships
Wikipedia - Agnes Milowka -- Australian cave diver
Wikipedia - Agneta Henriksson -- Swedish diver
Wikipedia - Agricultural diversification -- re-allocation of farming activities to other crops or livestock or to non-farming activities
Wikipedia - Agriphila indivisellus -- Species of moth
Wikipedia - Aguadilla Divas -- Former female professional volleyball team from Aguadilla, Puerto Rico
Wikipedia - A Happy Divorce -- 1975 film
Wikipedia - Aharon Solomons -- Anglo-Israeli former Army officer, holder of the Israeli national record for freediving.
Wikipedia - Ahmad Amsyar Azman -- Malaysian diver
Wikipedia - Ahmadiyya views on evolution -- The Ahmadiyya Movement in Islam universally accepts a process of divinely guided evolution
Wikipedia - Ahmed Adeeb -- Maldivian politician (born 1982)
Wikipedia - Ahmed Asim -- Maldivian film actor and editor
Wikipedia - Ahmed Azmeel -- Maldivian film actor
Wikipedia - Ahmed Easa -- Maldivian film actor
Wikipedia - Ahmed Fahti Mohamed Hashad -- Egyptian diver
Wikipedia - Ahmed Falah -- Maldivian filmmaker
Wikipedia - Ahmed Ibrahim Kamel -- Egyptian diver
Wikipedia - Ahmed Kamel Aly -- Egyptian diver
Wikipedia - Ahmed Moharran -- Egyptian diver
Wikipedia - Ahmed Muthasim Adnan -- Maldives Chief Justice
Wikipedia - Ahmed Nimal -- Maldivian actor, director, writer and producer
Wikipedia - Ahmet Kizil -- Turkish diver
Wikipedia - A House Divided (1931 film) -- 1931 film
Wikipedia - Aichgati Union -- Place in Khulna Division, Bangladesh
Wikipedia - Aichryson divaricatum -- species of flowering plants in the family Crassulaceae
Wikipedia - Aileen Allen -- American diver
Wikipedia - Ainaro Subdistrict -- Administrative division of East Timor
Wikipedia - Ainur (Middle-earth) -- Divine race from J. R. R. Tolkien's legendarium
Wikipedia - Aircraft registration -- Registration and identification assigned to an individual aircraft by national aviation authorities
Wikipedia - Air-line diving -- Type of underwater diving
Wikipedia - Air lock diving-bell plant -- An underwater work support barge used at Gibraltar
Wikipedia - Airport racial profiling in the United States -- Activity directed at individuals because of their appearance
Wikipedia - Air Putih (Terengganu state constituency) -- Political subdivision in Malaysia
Wikipedia - Air spread -- The topside base for surface-supplied air diving operations
Wikipedia - Aishath Gulfa -- Maldivian film actress
Wikipedia - Aishath Nahula -- Maldivian politician (b. 1981)
Wikipedia - Aishath Rishmy -- Maldivian actress
Wikipedia - Aishath Shiranee -- Maldivian actress
Wikipedia - Aisha (TV series) -- Maldivian TV series
Wikipedia - Ajil (state constituency) -- Political subdivision in Malaysia
Wikipedia - Akdivan, AM-DM-^_li -- Village in Turkey
Wikipedia - Akshaya Patra -- Divine Vessel in Hindu Scriptures
Wikipedia - Alaeddin Soueidan -- Syrian diver
Wikipedia - Alain Goosen -- French diver
Wikipedia - Alan Greene -- American diver
Wikipedia - Albert Falco -- French scuba diver, chief diver and captain of the Calypso
Wikipedia - Albert Knight (diver) -- British diver
Wikipedia - Albert Nyman -- Finnish diver
Wikipedia - Alberto Acosta (diver) -- Mexican diver
Wikipedia - Alberto Capilla -- Mexican diver
Wikipedia - Alberto Moreno (diver) -- Cuban diver
Wikipedia - Albert R. Behnke -- US Navy physician and diving medicine researcher
Wikipedia - Albert Tillman -- American educator and underwater diver.
Wikipedia - Albert Van Heymbeek -- Belgian diver
Wikipedia - Albert White (diver) -- American diver
Wikipedia - Albert Zurner -- German diver
Wikipedia - Albin Killat -- German diver
Wikipedia - Alcis (gods) -- Divine brothers worshipped by the Germanic Naharvali
Wikipedia - Alectryomancy -- Form of divination based on animal pecking
Wikipedia - Aleix Segura -- Freediver from Barcelona
Wikipedia - Alejandra Fuentes -- Venezuelan diver
Wikipedia - Alejandra Orozco -- Mexican diver
Wikipedia - Aleksandr Bakatin -- Russian diver
Wikipedia - Aleksandr Bondar (diver) -- Russian diver
Wikipedia - Aleksandr Dobroskok -- Russian Olympic diver
Wikipedia - Aleksandr Gendrikson -- Soviet diver
Wikipedia - Aleksandr Kosenkov -- Bearusian Olympic diver
Wikipedia - Aleksandr Portnov -- Soviet diver
Wikipedia - Aleksey Gurman -- Kazakhstani diver
Wikipedia - Aleksey Zhigalov -- Russian Olympic diver
Wikipedia - Alena Khamulkina -- Belarusian diver
Wikipedia - Alessandro De Botton -- Italian diver
Wikipedia - Alessandro De Rose -- Italian high diver
Wikipedia - Alessia Zecchini -- Italian freediver who set world and Italian records
Wikipedia - Alexandra Morgenrood -- Zimbabwean diver
Wikipedia - Alexandre Despatie -- Canadian diver and broadcaster
Wikipedia - Alex Bagiu -- Romanian diver
Wikipedia - Alex Croak -- Australian diver and artistic gymnast
Wikipedia - Alexei Kogalev -- Belgian diver
Wikipedia - Alexey Molchanov -- Russian freediver and world record holder for free-diving
Wikipedia - Alfred Braunschweiger -- German diver
Wikipedia - Alfred Johansson -- Swedish diver
Wikipedia - Alfredo M-CM-^Alvarez Calderon -- Peruvian diver
Wikipedia - Alfred Phillips (diver) -- Canadian diver
Wikipedia - Algae -- Diverse group of photosynthetic eukaryotic organisms
Wikipedia - Al-Hamadaniah Olympic Swimming and Diving Complex
Wikipedia - Aliaksandr Varlamau -- Russian Olympic diver
Wikipedia - Ali Al-Hasan -- Kuwaiti diver
Wikipedia - Ali Azim -- Maldivian film actor
Wikipedia - Alice Lord (diver) -- American diver
Wikipedia - Alicia Blagg -- British diver
Wikipedia - Alida van Leeuwen -- Dutch diver
Wikipedia - Ali Mohamed Muheeb -- Egyptian diver
Wikipedia - Ali Niyaf -- First Maldivian Neurosurgeon of the Maldives
Wikipedia - Aliquot sum -- Sum of all proper divisors of a natural number
Wikipedia - Ali Seezan -- Maldivian actor
Wikipedia - Alisher Seitov -- Kazakhstani diver
Wikipedia - Alison Childs -- British diver
Wikipedia - Alison Drake (diver) -- British diver
Wikipedia - Alison Maillard -- Chilean diver
Wikipedia - Allahabad division -- Administrative division of Uttar Pradesh, India
Wikipedia - Allahabad railway division -- Railway division of India
Wikipedia - Allan Smith (diver) -- Sri Lankan diver
Wikipedia - Alla Selina -- Soviet diver
Wikipedia - Allium eldivanense -- Species of plant
Wikipedia - All-purpose Lightweight Individual Carrying Equipment -- Equipment
Wikipedia - All That Divides Us -- 2017 film by Thierry Klifa
Wikipedia - Alma Staudinger -- Austrian diver
Wikipedia - Almost a Divorce -- 1931 film
Wikipedia - A lo divino
Wikipedia - Aloha Station Trust -- Privately owned divestiture trust for former Clear Channel Communications radio stations
Wikipedia - Aloisie Krongeigerova -- Czech diver
Wikipedia - Along the Great Divide -- 1951 film
Wikipedia - Alonso Mariscal -- Mexican diver
Wikipedia - Alor Pongsu (state constituency) -- Political subdivision in Malaysia
Wikipedia - Alpha diversity -- Diversity of species at a local scale
Wikipedia - Alpha (ethology) -- Individual in the community with the highest rank
Wikipedia - Altai Krai -- First-level administrative division of Russia
Wikipedia - Altai Republic -- First-level administrative division of Russia
Wikipedia - Alternative Splicing and Transcript Diversity database -- 2008-2012 European database of transcript variants
Wikipedia - Altitude diving -- Underwater diving at altitudes above 300 m
Wikipedia - Aluminium division of Rio Tinto -- Canadian aluminum company
Wikipedia - Alur Limbat (state constituency) -- Political subdivision in Malaysia
Wikipedia - Alvin Carlsson -- Swedish diver
Wikipedia - Ama (diving) -- Japanese pearl divers
Wikipedia - Ambient pressure diving -- Underwater diving where the diver is exposed to the ambient pressure
Wikipedia - Amblin Television -- TV production division of Amblin Partners
Wikipedia - Ambrosio Zaldivar -- Cuban Paralympic athlete
Wikipedia - Amelia Hudson -- British diver
Wikipedia - American Academy of Underwater Sciences -- Organization responsible for standards for American scientific diving certification and operation of scientific diving programs
Wikipedia - American Association of Individual Investors -- Nonprofit membership organization
Wikipedia - American Canadian Underwater Certifications -- Recreational diver training and certification agency
Wikipedia - American Institute in Taiwan Kaohsiung Branch Office -- Division of the U.S. representative mission in Taiwan
Wikipedia - American Nitrox Divers International -- Recreational diver training and certification agency
Wikipedia - Amesha Spenta -- Class of divine entities in Zoroastrianism
Wikipedia - Amigna -- Administrative division in Ethiopia
Wikipedia - Aminath Rishfa -- Maldivian actress
Wikipedia - Amirabad Union, Lohagara -- Union in Chittagong Division
Wikipedia - Amjad Ibrahim -- Maldivian film director and screenwriter
Wikipedia - Ampangan (state constituency) -- Political subdivision in Malaysia
Wikipedia - Amphoe -- Second level administrative subdivision of Thailand
Wikipedia - Amro Hassan -- Egyptian diver
Wikipedia - Amtali, Barisal -- Town and municipality in Barisal Division
Wikipedia - Amund Gismervik -- Norwegian Olympic diver
Wikipedia - Amur Oblast -- First-level administrative division of Russia
Wikipedia - Amy Cozad -- American Olympic diver
Wikipedia - Ana Ayala -- Mexican diver
Wikipedia - Anabelle Smith -- Australian diver
Wikipedia - Anabranch -- A section of a river or stream that diverts from the main channel and rejoins it downstream.
Wikipedia - Ana Carolina Itzaina -- Uruguayan diver
Wikipedia - Analogy of the divided line
Wikipedia - Anastasia Pozdniakova -- Russian Olympic diver
Wikipedia - Anastasiia Nedobiha -- Ukrainian Olympic diver
Wikipedia - Anastomosis -- A connection or opening between two things that are normally diverging or branching
Wikipedia - Anatoly Sysoyev -- Russian diver
Wikipedia - Anchoring (cognitive bias) -- A cognitive bias where an individual depends too heavily on an initial piece of information offered when making decisions
Wikipedia - Andras Hajnal (diver) -- Hungarian diver
Wikipedia - Andrea Chiarabini -- Italian diver
Wikipedia - Andrea Spendolini-Sirieix -- British diver
Wikipedia - Andreas Wels -- German Olympic diver
Wikipedia - Andre Cochinal -- French diver
Wikipedia - Andrew Capobianco -- American diver
Wikipedia - Andrew Divoff -- Venezuelan and American actor and producer
Wikipedia - Andrew Gill (diver) -- British diver
Wikipedia - Andrey Kvochinsky -- Belarusian diver
Wikipedia - Andrey Mamontov -- Belarusian diver
Wikipedia - Andrey Semenyuk -- Belarusian Olympic diver
Wikipedia - Andy Kwan -- Chinese Olympic diver
Wikipedia - Angela Patton -- Activist; creator of Camp Diva
Wikipedia - Angelika Hilbert -- German diver
Wikipedia - Angelina Radivilova -- Ukrainian artistic gymnast
Wikipedia - Angel investor -- Affluent individual who provides capital for a business start-up, usually in exchange for convertible debt or ownership equity
Wikipedia - Angelique Rodriguez -- Puerto Rican diver
Wikipedia - Angle bisector theorem -- On the relative lengths of two segments that divide a triangle
Wikipedia - Animal Diversity Web -- Online database of animal natural history, distribution, classification, and conservation biology
Wikipedia - Anisley Garcia -- Cuban diver
Wikipedia - Anisoara Oprea -- Romanian diver
Wikipedia - Anisotes diversifolius -- Species of plant
Wikipedia - Anita Rossing-Brown -- Swedish diver
Wikipedia - Aniyaa -- 2014 Maldivian family drama film
Wikipedia - Anja Richter -- Austrian diver
Wikipedia - Anke Muhlbauer -- German diver
Wikipedia - Ankle weights (diving) -- Diver trim weights worn at the ankles
Wikipedia - Anna Bader -- German high diver
Wikipedia - Anna Lindberg -- Swedish diver
Wikipedia - Anna-Stina Wahlberg -- Swedish diver
Wikipedia - Anne Ehscheidt -- German diver
Wikipedia - Annelie Pompe -- Swedish freediver and mountaineer
Wikipedia - Anneliese Kapp -- German diver
Wikipedia - Anne Montminy -- Canadian diver
Wikipedia - Annett Gamm -- German diver
Wikipedia - Annia Rivera -- Cuban Olympic diver
Wikipedia - Annie Liljeberg -- Swedish diver
Wikipedia - Annie Pelletier -- Canadian diver
Wikipedia - Annie Villiger -- Swiss diver
Wikipedia - Annika Walter -- German Olympic diver
Wikipedia - Annita Smith -- Dutch diver
Wikipedia - Ann Jones (diver) -- Australian diver
Wikipedia - Ann Long -- English diver
Wikipedia - Ann-Margret Nirling -- Swedish diver
Wikipedia - Ann Peterson -- American diver
Wikipedia - Ann Sissons -- New Zealand diver
Wikipedia - Anny Divya -- Indian pilot
Wikipedia - Ansuya Prasad -- Indian diver
Wikipedia - Anta das Pedras Grandes -- megalithic site near Odivelas, Portugal
Wikipedia - Anta do Monte Abraao -- megalithic site near Odivelas, Portugal
Wikipedia - Antarctic Benthic Deep-Sea Biodiversity Project -- An international project to investigate deep-water biology of the Scotia and Weddell seas
Wikipedia - Anthony Beckett -- British diver
Wikipedia - Anthony Taylor (diver) -- British diver
Wikipedia - Anthophyta -- Division of plants bearing flower-like structures
Wikipedia - Anti-fascism -- Opposition to fascist ideologies, groups and individuals
Wikipedia - Anti-individualism
Wikipedia - Anti-Submarine Division (Royal Navy) -- Former division of the Admiralty Department
Wikipedia - Antoine Jacob (diver) -- French diver
Wikipedia - Antonette Wilken -- Zimbabwean diver
Wikipedia - Antonio de Tort -- Spanish diver
Wikipedia - Antonio de Valdivieso
Wikipedia - Antonio Mariscal -- Mexican lawyer and Olympic diver
Wikipedia - Antonio Sbordone -- Italian diver
Wikipedia - Antonio Stradivari -- Italian stringed instrument maker
Wikipedia - Anton Zakharov -- Ukrainian Olympic diver
Wikipedia - Anzhela Stasyulevich -- Soviet diver
Wikipedia - AP Diving -- British manufacturer of underwater diving equipment
Wikipedia - Apeks -- British manufacturer of scuba diving equipment
Wikipedia - Aphantasia -- Condition in which an individual cannot voluntarily visualize imagery
Wikipedia - Apha subdives -- Species of moth
Wikipedia - Apophatic theology -- Way of describing the divine by explaining what God is not
Wikipedia - Apoplania valdiviana -- Species of archaic bell moth
Wikipedia - Apotheosis -- Glorification of a subject to divine level
Wikipedia - Applicable divorce law regulation -- European agreement about cross-border divorces.
Wikipedia - April Adams -- Australian Olympic diver
Wikipedia - April Reign -- American media strategist and diversity & inclusion advocate
Wikipedia - Aqua Lung America -- American company manufacturing recreational diving equipment
Wikipedia - Aqua Lung/La Spirotechnique -- French company manufacturing breathing apparatus and diving equipment
Wikipedia - Aquanauts -- Diver who remains at depth underwater for longer than 24 hours
Wikipedia - Aquanaut -- Diver who remains at depth underwater for longer than 24 hours
Wikipedia - Aquarium diving -- Occupational diving in large aquariums
Wikipedia - Arachidicoccus ginsenosidivorans -- Bacterium
Wikipedia - Arado Ar 81 -- Prototype dive bomber by Arado
Wikipedia - Arakan Division -- British territory
Wikipedia - Arantxa Chavez -- Mexican diver
Wikipedia - Arbor Day -- Holiday in which individuals and groups are encouraged to plant and care for trees
Wikipedia - Archery at the 1920 Summer Olympics - Individual fixed large bird -- Archery at the Olympics
Wikipedia - Archery at the 1920 Summer Olympics - Individual fixed small bird -- Archery at the Olympics
Wikipedia - Archery at the 1920 Summer Olympics - Individual moving bird, 28 metres -- Archery at the Olympics
Wikipedia - Archery at the 1920 Summer Olympics - Individual moving bird, 33 metres -- Archery at the Olympics
Wikipedia - Archery at the 1920 Summer Olympics - Individual moving bird, 50 metres -- Archery at the Olympics
Wikipedia - Archery at the 1972 Summer Olympics - Men's individual -- Archery at the Olympics
Wikipedia - Archery at the 1972 Summer Olympics - Women's individual -- Archery at the Olympics
Wikipedia - Archery at the 1976 Summer Olympics - Men's individual -- Archery at the Olympics
Wikipedia - Archery at the 1976 Summer Olympics - Women's individual -- Archery at the Olympics
Wikipedia - Archery at the 1980 Summer Olympics - Men's individual -- Archery at the Olympics
Wikipedia - Archery at the 1980 Summer Olympics - Women's individual -- Archery at the Olympics
Wikipedia - Archery at the 1984 Summer Olympics - Men's individual -- Archery at the Olympics
Wikipedia - Archery at the 1984 Summer Olympics - Women's individual -- Archery at the Olympics
Wikipedia - Archery at the 1988 Summer Olympics - Men's individual -- Archery at the Olympics
Wikipedia - Archery at the 1988 Summer Olympics - Women's individual -- Archery at the Olympics
Wikipedia - Archery at the 1992 Summer Olympics - Men's individual -- Archery at the Olympics
Wikipedia - Archery at the 1992 Summer Olympics - Women's individual -- Archery at the Olympics
Wikipedia - Archery at the 1996 Summer Olympics - Men's individual -- Archery at the Olympics
Wikipedia - Archery at the 1996 Summer Olympics - Women's individual -- Archery at the Olympics
Wikipedia - Archery at the 2000 Summer Olympics - Men's individual -- Archery at the Olympics
Wikipedia - Archery at the 2000 Summer Olympics - Women's individual -- Archery at the Olympics
Wikipedia - Archery at the 2016 Summer Paralympics - Women's individual recurve open -- 2016 Paralympics open recurve archery
Wikipedia - A Reno Divorce -- 1927 film by Ralph Graves
Wikipedia - Ariel Rittenhouse -- American diver
Wikipedia - Arie Richard Hanitzsch -- Brazilian diver
Wikipedia - Aristotelis Zervoudis -- Greek professional diver
Wikipedia - Ariyalur division -- Revenue division of Tamil Nadu, India
Wikipedia - Arizona State University Sun Devils Division 1 Women's Ice Hockey -- Ice hockey team in Arizona
Wikipedia - Arjuni-Morgaon taluka -- Subdivision in Maharashtra, India
Wikipedia - Arkhangelsk Oblast -- First-level administrative division of Russia
Wikipedia - Arlon-Bastogne-Marche-NeufchM-CM-"teau-Virton (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Arlon-Marche-Bastogne-NeufchM-CM-"teau-Virton (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Arlon-Marche-en-Famenne-Bastogne-NeufchM-CM-"teau-Virton (Walloon Parliament constituency) -- Political subdivision in Belgium
Wikipedia - Armand Billard -- French diver
Wikipedia - Armed Forces Special Operations Division -- Joint formation of the Indian Armed Forces responsible for special operations
Wikipedia - Army engineer diver -- Members of national armies who are trained to undertake reconnaissance, demolition, and salvage tasks underwater
Wikipedia - Arne Zetterstrom -- Diver involved in experimental work with Hydrox breathing gas
Wikipedia - Arnold Janssen -- German-Dutch Roman Catholic priest and missionary and founder of the Society of the Divine Word in Steyl, Netherlands
Wikipedia - A Royal Divorce (1926 film) -- 1926 film
Wikipedia - Arrest warrant -- Warrant authorizing the arrest and detention of an individual
Wikipedia - Arrondissements of Belgium -- 43 administrative subdivisions of Belgium
Wikipedia - Arrondissements of France -- France territorial subdivision of a department
Wikipedia - Arrondissements of the Marne department -- List of subdivisions of the Marne department in France
Wikipedia - Artem Chesakov -- Russian diver
Wikipedia - Arthur Bischoff -- Swiss diver
Wikipedia - Arthur McAleenan -- American diver
Wikipedia - Arthur Mund -- German diver
Wikipedia - Arthur Stott -- Canadian diver
Wikipedia - Arthur Winther -- Australian diver
Wikipedia - Artists and repertoire -- division of a record label
Wikipedia - Artur Kozlowski (speleologist) -- |Polish cave diver
Wikipedia - Arturo Miranda -- Canadian diver and coach
Wikipedia - Arus Gyulbudaghyan -- Armenian diver
Wikipedia - Arvid SpM-CM-%ngberg -- Swedish diver
Wikipedia - Arvid Wallman -- Swedish diver
Wikipedia - Ascending and descending (diving) -- Procedures for safe ascent and descent in underwater diving
Wikipedia - Asch conformity experiments -- Study of if and how individuals yielded to or defied a majority group
Wikipedia - Ascomycota -- Division or phylum of fungi
Wikipedia - Asharkota -- Place in Chittagong Division, Bangladesh
Wikipedia - Asker Hundred -- Former subdivision of Sweden
Wikipedia - Assistance dog -- Working dog trained to aid or assist an individual with a disability
Wikipedia - Assisted ascent -- An emergency ascent during which the diver is provided with breathing gas by another diver
Wikipedia - Association nationale des moniteurs de plongee -- French recreational diver training and certification agency
Wikipedia - Assortative mating -- Preferential mating pattern between individuals with similar phenotypes (e.g., size, colour)
Wikipedia - Astaka (state constituency) -- Political subdivision in Malaysia
Wikipedia - Astrakhan Oblast -- First-level administrative division of Russia
Wikipedia - Asymmetric cell division -- Production of two daughter cells with different cellular fates
Wikipedia - Asynchronous learning -- Learning that occurs on each individual student's time
Wikipedia - Ataxia telangiectasia and Rad3 related -- Protein kinase that detects DNA damage and halts cell division
Wikipedia - Athletics at the 1920 Summer Olympics - Men's individual cross country -- Athletics at the Olympics
Wikipedia - Atlantic-Congo languages -- Major division of the Niger-Congo language family
Wikipedia - Atmosphere (Joy Division song) -- Song by Joy Division
Wikipedia - Atmospheric diving suit -- Articulated pressure resistant anthropomorphic housing for an underwater diver
Wikipedia - Atmospheric pressure diving
Wikipedia - Atmospheric pressure diving -- Atmospheric pressure diving
Wikipedia - Atoka County, Choctaw Nation -- Former political subdivision of the Choctaw Nation
Wikipedia - Atolls of the Maldives -- Physical geographic entity
Wikipedia - Atomized individualism
Wikipedia - Atomwaffen Division -- Neo-Nazi terrorist organization
Wikipedia - Atrocity Exhibition (song) -- Song by Joy Division
Wikipedia - Atte Lindqvist -- Finnish diver
Wikipedia - Attribution (psychology) -- The process by which individuals explain the causes of behavior and events
Wikipedia - Atzmus -- Divine essence in Kabbalah
Wikipedia - Auburndale Subdivision -- CSX railroad line in Florida
Wikipedia - Audrey Labeau -- French diver
Wikipedia - Audrey Mestre -- French world record-setting freediver
Wikipedia - Augustana Divinity School (Neuendettelsau) -- Divinity school of the Evangelical Lutheran Church in Bavaria
Wikipedia - Auguste Denayrouze -- French inventor of a demand air supply regulator for underwater diving
Wikipedia - Augustus Siebe -- German-born British engineer mostly known for his contributions to diving equipment
Wikipedia - Aulong (state constituency) -- Political subdivision in Malaysia
Wikipedia - Aura Di Nasio -- Venezuelan diver
Wikipedia - Aura (mythology) -- Divine personification of the breeze in Greek and Roman mythology
Wikipedia - Australian Defence College -- Division within the Australian Department of Defence
Wikipedia - Australian Diver Accreditation Scheme -- Australian based international occupational diver accreditation organisation
Wikipedia - Australians in Italy -- Australian individuals who travel to Italy on a permanent or/and temporary basis
Wikipedia - Australian Submarine Rescue Vehicle Remora -- Diving bell operated by the Australian Navy
Wikipedia - Autarchism -- Political philosophy that promotes the principles of individualism, the moral ideology of individual liberty and self-reliance.
Wikipedia - Autogamy -- Fusion of gametes from the same individual
Wikipedia - Autonomic nervous system -- Division of the peripheral nervous system supplying smooth muscle and glands
Wikipedia - Autonomous administrative division
Wikipedia - Autonomous communities of Spain -- First-level political and administrative division of Spain
Wikipedia - Autonomous diver -- International minimum standard for entry level recreational scuba diver certification
Wikipedia - Autonomous Region of Principe -- Subdivision of Sao Tome and Principe
Wikipedia - Autonomous Republic of Crimea -- Administrative division of Ukraine; disputed with Russia since 2014
Wikipedia - Autonomous republic -- Type of administrative division similar to a province or state
Wikipedia - Autonomous scuba diver -- International minimum standard for entry level recreational scuba diver certification
Wikipedia - Avard Subdivision
Wikipedia - Aveland -- Ancient subdivision of Lincolnshire, England
Wikipedia - Avss Amarnath Gudivada -- Indian politician
Wikipedia - Ayer Kuning (state constituency) -- Political subdivision in Malaysia
Wikipedia - Ayer Molek (state constituency) -- Political subdivision in Malaysia
Wikipedia - Azteca Deportes -- Sports division of TV Azteca
Wikipedia - Azul Almazan -- Mexican diver
Wikipedia - Babu Divakaran -- Indian politician
Wikipedia - Baccarat -- administrative division in Grand Est, France
Wikipedia - Bachelor of Divinity
Wikipedia - Bacterial phyla -- Phyla or divisions of the domain Bacteria
Wikipedia - BAe Dynamics -- Former division of British Aerospace
Wikipedia - Bagneux, Hauts-de-Seine -- administrative division of Paris, France
Wikipedia - Bail bondsman -- Agent that secures an individual's release in court
Wikipedia - Bailout block -- Valve block on diver's equipment for switching a diver's gas supply between main and emergency gas supply
Wikipedia - Bailout bottle -- Emergency gas supply cylinder carried by a diver
Wikipedia - Bailout cylinder -- Emergency gas supply cylinder carried by a diver
Wikipedia - Bailout (diving) -- To switch over to an emergency system during a dive
Wikipedia - Bailout gas -- Emergency breathing gas supply carried by the diver
Wikipedia - Bailout system -- System to provide emergency breathing gas to a diver
Wikipedia - Bail out to open circuit -- Abort a rebreather dive and surface using open circuit scuba
Wikipedia - Bairampur, Bangladesh -- Village in Barisal Division, Bangladesh
Wikipedia - Bakhsh -- Administrative division (district) of Iran
Wikipedia - Baking powder submarine -- Toy that dives and surfaces in water
Wikipedia - Balashovsky Uyezd -- Subdivision of Saratov Viceroyalty, Astrakhan and Saratov governorates
Wikipedia - Balibo Subdistrict -- Administrative division of East Timor
Wikipedia - Bandar Hilir (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bandar (state constituency) -- Political subdivision in Malaysia
Wikipedia - Band mask -- Heavy duty full-face diving mask for surface-supplied diving
Wikipedia - Band of the Dzerzhinsky Division -- Military band unit of the Russian Armed Forces
Wikipedia - Bandolier -- Pocketed belt worn to hold either individual bullets, or belts of ammunition
Wikipedia - Bangia -- Extant genus of division Rhodophyta that grows in marine or freshwater habitats
Wikipedia - Banksia canei -- Shrub in the family Proteaceae found in subalpine areas of the Great Dividing Range in southeastern Australia.
Wikipedia - Bantam Spectra -- Science fiction division of Bantam Books
Wikipedia - Banzai skydiving -- Rumored form of skydiving
Wikipedia - Bapatla mandal -- administrative division of Andhra Pradesh, India
Wikipedia - Barangay -- smallest administrative division in the Philippines
Wikipedia - Barbara Bush (diver) -- Canadian diver
Wikipedia - Barbara Gilders -- American diver
Wikipedia - Barbara McAlister -- American diver
Wikipedia - Barbara McAulay -- Australian diver
Wikipedia - Barbara Nejman -- American diver
Wikipedia - Barbara Talmage -- American diver
Wikipedia - Barisal Divisional Stadium -- Sports stadium
Wikipedia - Barisal Division -- Division of Bangladesh
Wikipedia - Baroiyarhat -- Town in Chittagong District, Chittagong Division
Wikipedia - Barony (county division) -- Administrative division of a county in Scotland, Ireland and outlying parts of England
Wikipedia - Barony (Ireland) -- Historical subdivision of a county of Ireland
Wikipedia - Barrier transfer machine -- Heavy vehicle used to transfer concrete lane dividers during rush hours
Wikipedia - Barrios of Montevideo -- City of Montevideo, capital of Uruguay, is divided into 62 barrios
Wikipedia - Barry Holmes (diver) -- Australian diver
Wikipedia - Bashkortostan -- First-level administrative division of Russia
Wikipedia - Basic Cave Diving: A Blueprint for Survival -- Book on cave diving safety by Sheck Exley
Wikipedia - Basic People's Congress (country subdivision) -- Smallest administrative subdivision of the Great Socialist People's Libyan Arab Jamahiriya
Wikipedia - Basidiomycota -- Division of fungi
Wikipedia - Bathyscaphe -- Free-diving self-propelled deep-sea submersible
Wikipedia - Batting average (cricket) -- Total number of runs that a player has scored divided by the number of times that player has been out
Wikipedia - Batu Kurau (state constituency) -- Political subdivision in Malaysia
Wikipedia - Batu Rakit (state constituency) -- Political subdivision in Malaysia
Wikipedia - Batu Talam (state constituency) -- Political subdivision in Malaysia
Wikipedia - Baucau Subdistrict -- Administrative division of East Timor
Wikipedia - Bauer Radio -- UK-based radio division of the Bauer Media Group
Wikipedia - Bazartete Subdistrict -- Administrative division of East Timor
Wikipedia - BBC Cymru Wales -- Division of the BBC for Wales
Wikipedia - BBC English Regions -- Division of the BBC responsible for local and regional services in England
Wikipedia - BBC Food -- Defunct division of the British Broadcasting Corporation
Wikipedia - BBC Motion Gallery -- Footage licensing division of BBC Studios
Wikipedia - BBC Music -- Part of the BBC's Radio operational division, responsible for the music played across the BBC
Wikipedia - BBC News -- News division of the publicly funded British Broadcasting Corporation
Wikipedia - BBC North -- Operational business division of the BBC
Wikipedia - BBC Russian Service -- Russian-language division of the BBC World Service
Wikipedia - BBC School Radio -- Division of the BBC
Wikipedia - BBC Scotland -- Scottish division of the British Broadcasting Corporation
Wikipedia - BBC Sport -- sports division of the BBC
Wikipedia - BBC World Service -- International radio division of the BBC
Wikipedia - Beatrice Armstrong -- British diver
Wikipedia - Beatrice Burki -- Swiss diver
Wikipedia - Beatrice Kyle -- American diver
Wikipedia - Beaufort Group -- The third of the main subdivisions of the Karoo Supergroup in South Africa.
Wikipedia - Bebar (state constituency) -- Political subdivision in Malaysia
Wikipedia - Becky Ruehl -- American diver
Wikipedia - Beebe Plain, Vermont -- US portion of the internationally-divided, unincorporated village of Beebe Plain
Wikipedia - Behavior change (individual)
Wikipedia - Behrang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bekok (state constituency) -- Political subdivision in Malaysia
Wikipedia - Belanja (state constituency) -- Political subdivision in Malaysia
Wikipedia - Belgorod Oblast -- First-level administrative division of Russia
Wikipedia - Bell cursor -- Device to guide and control a diving bell near and above the surface
Wikipedia - Bellfield, County Westmeath -- Townland (old administrative division) in Ireland
Wikipedia - Bellman (diver) -- Diver working as standby diver and umbilical attendant from a diving bell
Wikipedia - Bellman (diving)
Wikipedia - Bellman (diving) -- Bellman (diving)
Wikipedia - Bell stage -- Platform below the chamber of a diving bell
Wikipedia - Belostoksky Uyezd -- A subdivision of the Grodno Governorate of the Russian Empire
Wikipedia - Belsky Uyezd (Grodno Governorate) -- A subdivision of the Grodno Governorate of the Russian Empire
Wikipedia - Belsky Uyezd (Smolensk Governorate) -- A subdivision of the Smolensk Governorate of the Russian Empire
Wikipedia - Belz Voivodeship -- Former administrative division in Poland
Wikipedia - Bende Velin -- Danish diver
Wikipedia - Bengal Subah -- Subdivision of the Mughal Empire
Wikipedia - Benign water diving -- Diving in environments of low risk, where it is extremely unlikely or impossible for the diver to get lost or entrapped, or be exposed to hazards other than the basic underwater environment
Wikipedia - Benjamin Auffret -- French diver
Wikipedia - Benjamin Tucker -- American individualist anarchist
Wikipedia - BenoM-CM-.t Rouquayrol -- French inventor of an early diving demand regulator
Wikipedia - Ben Swain -- British diver
Wikipedia - Benta (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bentayan (state constituency) -- Political subdivision in Malaysia
Wikipedia - Ben Thrash -- American diver
Wikipedia - Benue-Congo languages -- Major subdivision of the Niger-Congo language family
Wikipedia - Benut (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bercham (state constituency) -- Political subdivision in Malaysia
Wikipedia - Berlin Crisis of 1961 -- Cold War incident in divided Berlin
Wikipedia - Bernard Delemotte -- French diver and photographer
Wikipedia - Bernard Wrightson -- American diver
Wikipedia - Bernd Wucherpfennig -- German diver
Wikipedia - Bernhard Dahl -- Norwegian diver
Wikipedia - Berote Khurd -- Subdivision of Berote Kalan in Pakistan
Wikipedia - Berry L. Cannon -- American aquanaut who died in a diving incident.
Wikipedia - Bertha Baraldi -- Mexican diver
Wikipedia - Beryslav Raion -- Subdivision of Kherson Oblast, Ukraine
Wikipedia - Bespoke tailoring -- Making men's clothing to an individual buyer's specification by a tailor
Wikipedia - Beta diversity -- Ratio of regional to local species diversity in ecology
Wikipedia - Betong Division -- administrative division of Sarawak, Malaysia
Wikipedia - Betong, Sarawak -- town in Betong Division in Sarawak, Malaysia
Wikipedia - Betsy Sullivan -- Jamaican diver
Wikipedia - Betty Grimes -- American diver
Wikipedia - Betty Moore (diver) -- New Zealand diver
Wikipedia - Betty Slade (diver) -- British diver
Wikipedia - Beuchat -- French manufacturer of underwater diving equipment
Wikipedia - Beverly Boys -- Canadian diver
Wikipedia - Beverly Williams (diver) -- British diver
Wikipedia - Bezout's identity -- Formula relating two numbers and their greatest common divisor
Wikipedia - Bhale Bhale Magadivoy -- 2015 film directed by Maruthi Dasari
Wikipedia - Bhalevadivi Basu -- 2001 film by P.A. Arun Prasad
Wikipedia - Bhinneka Tunggal Ika -- Unity in Diversity, the official national motto of Indonesia
Wikipedia - Bhutan Biodiversity Portal -- App and website for sharing biodiversity observations
Wikipedia - Bibliomancy -- Use of books in divination
Wikipedia - Big tent -- Political party seeking to attract people with diverse viewpoints
Wikipedia - Bill Nagle -- American wreck diving pioneer
Wikipedia - Billy Deans (diver) -- American pioneering wreck and technical diver
Wikipedia - Bilohiria Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Bilozerka Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Bilut (state constituency) -- Political subdivision in Malaysia
Wikipedia - Binary division
Wikipedia - Binary space partitioning -- Method for recursively subdividing a space into two subsets using hyperplanes
Wikipedia - Biodiversity in agriculture -- Increasing biodiversity in agriculture
Wikipedia - Biodiversity informatics
Wikipedia - Biodiversity loss -- Extinction of species and local reduction or loss of species in a given habitat
Wikipedia - Biodiversity of Algeria -- The variety of life within Algeria and its exclusive economic zone
Wikipedia - Biodiversity of Angola -- The variety of life within Angola and its exclusive economic zone
Wikipedia - Biodiversity of Botswana -- The variety of life within Botswana
Wikipedia - Biodiversity of Burkina Faso -- The variety of life within Burkina Faso
Wikipedia - Biodiversity of Cameroon -- The variety of life within Cameroon and its exclusive economic zone
Wikipedia - Biodiversity of Cape Town -- Diversity of the natural environment of Cape Town
Wikipedia - Biodiversity of Colombia -- The variety of indigenous organisms
Wikipedia - Biodiversity of Djibouti -- The variety of life within Djibouti and its exclusive economic zone
Wikipedia - Biodiversity of Egypt -- The variety of life within Egypt and its exclusive economic zone
Wikipedia - Biodiversity of Eritrea -- The variety of life within Eritrea and its exclusive economic zone
Wikipedia - Biodiversity of Eswatini -- The variety of life within Eswatini
Wikipedia - Biodiversity of Ghana -- Variety of life forms of Ghana
Wikipedia - Biodiversity of Italy -- Biodiversity of Italy
Wikipedia - Biodiversity of Ivory Coast -- The variety of life within Ivory Coast and its exclusive economic zone
Wikipedia - Biodiversity of Kenya -- Variety of life forms of Ghana and its exclusive economic zone
Wikipedia - Biodiversity of Lesotho -- Variety of life within Lesotho
Wikipedia - Biodiversity of Libya -- The variety of life within Libya and its exclusive economic zone
Wikipedia - Biodiversity of Mali -- The variety of life within Mali
Wikipedia - Biodiversity of Mozambique -- The variety of life within Mozambique and its exclusive economic zone
Wikipedia - Biodiversity of Myanmar -- The variety of life within Myanmar and its exclusive economic zone
Wikipedia - Biodiversity of Namibia -- The variety of life within Namibia and its exclusive economic zone
Wikipedia - Biodiversity of New Caledonia -- The variety of life in the New Caledonia archipelago and its seas
Wikipedia - Biodiversity of New Zealand -- The variety of life forms indigenous to New Zealand
Wikipedia - Biodiversity of Somalia -- The variety of life within Somalia and its exclusive economic zone
Wikipedia - Biodiversity of South Africa -- The variety of life within South Africa and its exclusive economic zone
Wikipedia - Biodiversity of Sudan -- The variety of life within Sudan and its exclusive economic zone
Wikipedia - Biodiversity of Tunisia -- The variety of life within Tunisia and its exclusive economic zone
Wikipedia - Biodiversity of Zimbabwe -- The variety of life within Zimbabwe and its exclusive economic zone
Wikipedia - Biodiversity Park, Visakhapatnam -- Park in Andhra Pradesh, India
Wikipedia - Biodiversity -- Variety and variability of life forms
Wikipedia - BioStor -- Archive of biodiversity-related scientific papers
Wikipedia - Birger KivelM-CM-$ -- Finnish diver
Wikipedia - Birgul Erken -- Record-holder Turkish female freediver
Wikipedia - Birte Christoffersen -- Danish diver
Wikipedia - Bir Uttom -- Second highest award for individual gallantry in Bangladesh
Wikipedia - Bitwise operation -- Computer operation that operates on values at the level of their individual bits
Wikipedia - Bixley Division, Suffolk -- Electoral division of Suffolk, England
Wikipedia - Black Birders Week -- Campaign for diversity in birding, conservation, and the natural sciences
Wikipedia - BlackinChem -- Campaign for diversity in the chemical sciences
Wikipedia - Black-water diving -- Open ocean mid-water diving at night
Wikipedia - Blake Aldridge -- British synchronised diver
Wikipedia - BlaM-EM->enka Divjak -- Croatian mathematician and politician
Wikipedia - Blenheim Park Ward -- British political subdivision
Wikipedia - Blessing -- Rite that should bring persons or property share in divine power or grace
Wikipedia - Blood shift (diving) -- Blood shift (diving)
Wikipedia - Blue Hole (New Mexico) -- Sinkhole used for scuba diving
Wikipedia - Blue-water diving -- Underwater diving in mid-water where the bottom is not visible and is out of diving range
Wikipedia - Blythe Hartley -- Canadian diver
Wikipedia - BMW Motorsport -- Division of BMW
Wikipedia - Boarding stirrup -- A suspended foot support allowing divers to use a leg to help lift themselves from the water into the boat
Wikipedia - Boat diving -- Procedures specific to diving from boats
Wikipedia - Bobbili Estate -- Indian administrative division
Wikipedia - Bob Clotworthy -- American diver
Wikipedia - Bob Eaton (diver) -- Canadian diver
Wikipedia - Bob Halstead -- Underwater photographer, author, journalist and commentator on the recreational diving industry.
Wikipedia - Bob Morgan (diver) -- British diver
Wikipedia - Bob Webster -- American diver
Wikipedia - Boccia at the 2004 Summer Paralympics - Individual BC2 -- 2004 Summer Paralympics boccia
Wikipedia - Bodmin St Leonard (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Bodmin St Mary's (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Body mass index -- Measure of relative weight based on an individual's mass and height
Wikipedia - Boeing Commercial Airplanes -- Division of the Boeing Company that builds commercial jet airplanes
Wikipedia - Boesmansgat -- Sinkhole and dive site in South Africa
Wikipedia - Boguslawa Pietkiewicz -- Polish diver
Wikipedia - Bohai Commandery -- Historical political subdivision in China
Wikipedia - Bohuslav DiviM-EM-! -- Czech mathematician
Wikipedia - Bok Tuklo County, Choctaw Nation -- Historical subdivision in Choctaw Nation
Wikipedia - Bondivali -- Village in Maharashtra
Wikipedia - Bookmarking (genetic) -- Mechanism of transmission of gene expression programs through cell division.
Wikipedia - Book of Divine Worship -- Adaptation of the Book of Common Prayer for Roman Catholic use
Wikipedia - Border Morris -- A collection of individual local dances from Herefordshire, Worcestershire and Shropshire
Wikipedia - Boredom -- Experienced when an individual is left without anything to do
Wikipedia - Borhanuddin -- Town and municipality in Barisal Division
Wikipedia - Boris Kozlov (diver) -- Soviet diver
Wikipedia - Boris Poluliakhi -- Soviet diver
Wikipedia - Borough (New Jersey) -- Type of local government subdivision in New Jersey, USA
Wikipedia - Boroughs of New York City -- Administrative division of New York City
Wikipedia - Borough -- Administrative division in some English-speaking countries
Wikipedia - BOS 400 -- Recent wreck and dive site at Duiker Point on the Cape Peninsula west coast
Wikipedia - Bota (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bothriolepis -- Diverse genus of placoderm fishes of the Devonian
Wikipedia - Bottom gas -- Gas breathed during the deep part of a dive
Wikipedia - Bottom timer -- An electronic instrument that records depth and elapsed time data on an underwater dive
Wikipedia - Bottom time -- The elapsed time of a dive from starting the descent to starting the final ascent to the surface
Wikipedia - Box braids -- Hair braids which are characterized by "boxy" or square-shaped hair divisions
Wikipedia - Boxer Vadivelu -- Indian gangster
Wikipedia - Boycott, Divestment and Sanctions -- Palestinian-led movement demanding international sanctions against Israel
Wikipedia - Brad Divens -- American rock musician
Wikipedia - Brahmgiani -- Highly enlightened individual being who is one with Waheguru in Sikhism
Wikipedia - Brandenburg Division -- 1960 film
Wikipedia - Brandivy -- Commune in Brittany, France
Wikipedia - Branko Ziherl -- Slovenian diver
Wikipedia - Breathing gas reclaim system -- Equipment to recover helium based breathing gas after use by divers
Wikipedia - Brenda Spaziani -- Italian diver
Wikipedia - Brestsky Uyezd -- A subdivision of the Grodno Governorate of the Russian Empire
Wikipedia - Bret Gilliam -- Pioneering technical diver and author.
Wikipedia - Brewster Subdivision -- CSX railroad line in Florida
Wikipedia - Brian Phelps (diver) -- British diver
Wikipedia - Brian Wetheridge -- British diver
Wikipedia - Bricolage -- Creation of an artwork from a diverse range of things that happen to be available
Wikipedia - Bridge Division, Suffolk -- Electoral division of Suffolk, England
Wikipedia - Bridgeport Subdivision -- Railroad line between Grafton and Clarksburg in the U.S. state of West Virginiaa.
Wikipedia - Brigitta Cserba -- Hungarian diver
Wikipedia - Brigitte Duda -- Austrian diver
Wikipedia - Brita Baldus -- German diver
Wikipedia - British Freediving Association -- British affiliate to AIDA International
Wikipedia - British Rail Research Division
Wikipedia - British Sub Aqua Club -- Recreational diving club, training and certification agency based in the UK
Wikipedia - British Sub-Aqua Club -- Recreational diving club, training and certification agency based in the UK
Wikipedia - Brittany O'Brien -- Australian diver
Wikipedia - Brittany Viola -- American diver
Wikipedia - Broadstone, Dublin -- One of three divisions of Phibsboro, inner suburb of Dublin, Ireland
Wikipedia - Brodmann area 31 -- Brodmann area 31, also known as dorsal posterior cingulate area 31, is a subdivision of the cytoarchitecturally
Wikipedia - Bromborough (ward) -- Political subdivision in Merseyside, England
Wikipedia - Brooke Schultz -- American diver
Wikipedia - Bruce Harlan -- American Olympic diver
Wikipedia - Bruce Kimball -- American diver and coach
Wikipedia - Bruges (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Bruges (Flemish Parliament constituency) -- Belgian political subdivision
Wikipedia - Bruna Rossi -- Italian diver
Wikipedia - Bruno Fournier -- Canadian diver
Wikipedia - Brussels-Halle-Vilvoorde (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Bryan Nickson Lomas -- Malaysian diver
Wikipedia - Bryansk Oblast -- First-level administrative division of Russia
Wikipedia - Brynhild Berge -- Norwegian diver
Wikipedia - Brynja McDivitt Booth -- Judge of the Maryland Court of Appeals
Wikipedia - Bucculatrix divisa -- Species of moth in genus Bucculatrix
Wikipedia - Buddhism in the Maldives
Wikipedia - Buddy diving -- Practice of mutual monitoring and assistance between two divers
Wikipedia - Buddy line -- A line physically tethering two scuba divers together underwater to avoid separation in low visibility conditions
Wikipedia - Buena Vista (brand) -- Brand name historically used for divisions of the Walt Disney Company
Wikipedia - Bugatti Divo -- Limited production track-focused sports car manufactured by Bugatti based on the Chiron
Wikipedia - Bugchasing -- Practice of pursuing sexual intercourse with HIV-infected individuals in order to contract HIV
Wikipedia - Buick -- Mid-level luxury division of General Motors
Wikipedia - Bukit Besi (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bukit Ibam (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bukit Kepayang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bukit Kepong (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bukit Naning (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bukit Pasir (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bukit Payung (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bukit Permai (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bukit Tunggal (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bull -- Male individual of cattle
Wikipedia - Buloh Kasap (state constituency) -- Political subdivision in Malaysia
Wikipedia - Buluh Gading (state constituency) -- Political subdivision in Malaysia
Wikipedia - Bunnahinly -- Townland (land division), Athlone, Ireland
Wikipedia - Bunrei -- Division of Shinto kami spirit
Wikipedia - Buoyancy compensator (diving) -- Diving equipment for controlling buoyancy by volume adjustment
Wikipedia - Buryatia -- First-level administrative division of Russia
Wikipedia - Business letter -- Written form of communication among businesses and between businesses and individuals
Wikipedia - Business license -- Permits issued by government agencies that allow individuals or companies to conduct business
Wikipedia - Bussang -- administrative division in Grand Est, France
Wikipedia - Bussunarits-Sarrasquette -- administrative division in Nouvelle-Aquitaine, France
Wikipedia - Bydgoszcz Voivodeship -- Former administrative division in Poland
Wikipedia - Byford Dolphin diving bell accident -- Explosive decompression of an occupied saturation chamber
Wikipedia - Bykhovsky Uyezd -- A subdivision of the Mogilev Governorate of the Russian Empire
Wikipedia - Cadillac -- Division of the U.S.-based General Motors
Wikipedia - Caeli McKay -- Canadian diver
Wikipedia - Caesar Garcia -- American diver
Wikipedia - Cakaudrove East (Fijian Communal Constituency, Fiji) -- Former electoral division of Fiji
Wikipedia - California Bureau of Real Estate Appraisers -- CA Department of Consumer Affairs division
Wikipedia - California Division of Juvenile Justice
Wikipedia - Calle-Calle Bridge -- Bridge in Valdivia, Chile
Wikipedia - Camborne Pendarves (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Camborne Treslothan (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Cambrian substrate revolution -- Diversification of animal burrowing
Wikipedia - Came -- Stained glass window divider
Wikipedia - Campanula divaricata -- Species of flowering plant in the bellflower family Campanulaceae
Wikipedia - Campione d'Italia -- administrative division of Lombardy, Italy
Wikipedia - Camponotus divergens -- Species of ant
Wikipedia - Camstrap -- Webbing strap and cam action buckle used to secure a diving cylinder to a buoyancy compensator or backplate
Wikipedia - Canadian Armed Forces Divers -- Underwater divers employed by any of the Canadian armed forces
Wikipedia - Canadian Rockies Regional Division No. 12 -- Public school authority in Alberta, Canada
Wikipedia - Canister light -- Dive light with battery pack and light head connected by cable
Wikipedia - Cannabidivarin
Wikipedia - Cannabis in the Maldives -- Use of cannabis in the Maldives
Wikipedia - Cannibalism -- Consuming another individual of the same species as food
Wikipedia - Canning (state constituency) -- Political subdivision in Malaysia
Wikipedia - Canoe and kayak diving -- Recreational diving from a canoe or kayak
Wikipedia - Canoe diving -- Recreational diving from a canoe
Wikipedia - Canton (administrative division) -- A type of administrative division of a country
Wikipedia - Canton (country subdivision)
Wikipedia - Canton of Antony -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Asnieres-sur-Seine -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Bischwiller -- French administrative division
Wikipedia - Canton of Boulogne-Billancourt-1 -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Boulogne-Billancourt-2 -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Clichy -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Colombes-1 -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Colombes-2 -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Courbevoie-1 -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Courbevoie-2 -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Gennevilliers -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Issy-les-Moulineaux -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Levallois-Perret -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Meudon -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Nanterre-1 -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Nanterre-2 -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Neuilly-sur-Seine -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Rueil-Malmaison -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canton of Saint-Cloud -- Administrative division of Hauts-de-Seine, France
Wikipedia - Cantons of Costa Rica -- Political subdivision of Costa Rica
Wikipedia - Cao Yuan -- Chinese diver
Wikipedia - Capacity building -- Process by which individuals and organizations obtain, improve, and retain the skills and knowledge needed to do their jobs competently
Wikipedia - Cape gannet -- Species of diving seabird
Wikipedia - Capernwray Dive Centre -- Flooded quarry in Lancashire, England, used as a recreational dive site
Wikipedia - Capgras delusion -- Psychiatric disorder involving belief that a close individual has been replaced by an identical imposter
Wikipedia - Capital city -- Primary governing city of a top-level (country) or first-level subdivision (country, state, province, etc) political entity
Wikipedia - Capital gains tax in the United Kingdom -- UK tax on the gains on capital assets by British individuals
Wikipedia - Capital region -- Region or district surrounding the capital city of a country or another administrative division
Wikipedia - Caproni Ca.355 -- Italian WWII dive bomber
Wikipedia - Captaincies of the Spanish Empire -- Military and administrative divisions in colonial Spanish America and the Spanish Philippines
Wikipedia - Capture of Valdivia -- 1820 battle in the Chilean War of Independence
Wikipedia - Carbon footprint -- Total set of greenhouse gas emissions caused by an individual, event, organisation, or product, expressed as carbon dioxide equivalent
Wikipedia - Carderock Division of the Naval Surface Warfare Center
Wikipedia - Career -- An individual's journey through learning, work, and other aspects of life
Wikipedia - Carl Brashear -- One of the first African Americans to become a U.S. Navy Master Diver
Wikipedia - Carlford Division, Suffolk -- Electoral division of Suffolk, England
Wikipedia - Carlie's Law -- A bill introduced to amend title 18, to protect children from criminal recidivists; following the 2004 abduction, rape and murder of 11-year-old Carlie Brucia by paroled Joseph P. Smith, the bill failed to be enacted
Wikipedia - Carlo Bonfanti -- Italian diver
Wikipedia - Carlo Dibiasi -- Italian diver
Wikipedia - Carlos Coste -- Venezuelan freediver and world record holder
Wikipedia - Carlos Curiel -- Mexican diver
Wikipedia - Carlos Giron -- Mexican diver
Wikipedia - Carlos Isturiz -- Venezuelan diver
Wikipedia - Carlota Rios -- Mexican diver
Wikipedia - Carmelite Daughters of the Divine Heart of Jesus
Wikipedia - Carmellan Research -- British manufacturer of diving rebreathers
Wikipedia - Carmen Belen NuM-CM-1ez -- Spanish diver
Wikipedia - Carmen Casteiner -- Italian diver
Wikipedia - Carmen Guerrero -- Director of the Caribbean division of the Environment Protection Agency
Wikipedia - Carmichael's theorem -- On prime divisors of Fibonacci numbers and Lucas sequences, more generally
Wikipedia - Carnival Air Lines -- charter and scheduled airline division of Carnival Cruise Lines in Florida, US
Wikipedia - Carol Ann Morrow -- Canadian diver
Wikipedia - Carol Frick -- American diver
Wikipedia - Carolina Mendoza (diver) -- Mexican diver
Wikipedia - Carolina Rediviva -- Main building of the Uppsala University Library
Wikipedia - Caroline Dive -- Professor of Cancer Pharmacology
Wikipedia - Caroline Divines
Wikipedia - Caroline Fletcher -- American diver
Wikipedia - Caroline Smith (diver) -- American diver
Wikipedia - Carolyn Roscoe -- British diver
Wikipedia - Carrigdhoun GAA -- Gaelic games organisation division in County Cork, Ireland
Wikipedia - Cartan-Brauer-Hua theorem -- Result pertaining to division rings
Wikipedia - Carters Subdivision -- CSX railroad line in Florida
Wikipedia - Cartesian diver -- Classic science experiment demonstrating the Archimedes' principle and the ideal gas law
Wikipedia - Case citation -- A system for uniquely identifying individual rulings of a court
Wikipedia - Cassandra Cardinell -- American diver
Wikipedia - Cassidy Krug -- American diver
Wikipedia - Cassis -- administrative division in Provence-Alpes-Cote d'Azur, France
Wikipedia - Cassius Duran -- Brazilian diver
Wikipedia - Casta Diva (1935 film) -- 1935 film
Wikipedia - Castizo -- Mixed-race individuals in the Spanish Empire
Wikipedia - Category:1st Marine Division (United States)
Wikipedia - Category:2. divisjon players
Wikipedia - Category:Categories by individual
Wikipedia - Category:Comparison of individual programming languages
Wikipedia - Category:Divination
Wikipedia - Category:Divine Comedy
Wikipedia - Category:Divine Mercy
Wikipedia - Category:Divine Word Missionaries Order
Wikipedia - Category:Divisor function
Wikipedia - Category:Divorce
Wikipedia - Category:Doctors of Divinity
Wikipedia - Category:Harvard Divinity School alumni
Wikipedia - Category:Individualism
Wikipedia - Category:Individualist anarchists
Wikipedia - Category:Individual sports
Wikipedia - Category:Lady Margaret's Professors of Divinity
Wikipedia - Category:Lists of individual animals
Wikipedia - Category:Pages using div col with small parameter
Wikipedia - Category:Subdivisions of Georgia (country)
Wikipedia - Category:Underwater diving
Wikipedia - Category:Works about individual people
Wikipedia - Category:Yale Divinity School faculty
Wikipedia - Category:Yurodivy
Wikipedia - Catharina Hesterman -- Dutch diver
Wikipedia - Cathedral of St. John the Divine -- Cathedral of the Episcopal Diocese of New York in Manhattan, New York
Wikipedia - Cathedral of St Louis (Plovdiv)
Wikipedia - Catherine Maliev-Aviolat -- Swiss diver
Wikipedia - Catherine O'Bryen -- British diver
Wikipedia - Catholic Church in the Maldives
Wikipedia - Cathy Church -- American marine biologist, diver, photographer and educator
Wikipedia - Catocala diversa -- Species of moth
Wikipedia - Caucasus Cavalry Division (Russian Empire) -- Division of Russian Imperial Army
Wikipedia - Cause for Divorce -- 1937 film
Wikipedia - Cave Divers Association of Australia -- Association to represent cave divers and administrate and support cave diving in Australia
Wikipedia - Cave Diving Group -- UK based cave diver training and certification agency
Wikipedia - Cave Diving
Wikipedia - Cave diving -- Underwater diving in water-filled caves
Wikipedia - Cavern diver -- Diving under a natural overhead within the zone of natural light
Wikipedia - Cavern diving -- Diving in the part of a cave where the exit is visible by natural light
Wikipedia - Cayman Islands freediving records -- Wikimedia list article
Wikipedia - CBC News -- English-language news division of the Canadian Broadcasting Corporation
Wikipedia - CBS News -- News division of CBS
Wikipedia - C-card -- Certification as competent to dive to a specified standard
Wikipedia - Cecile Lesprit-Poirier -- French diver
Wikipedia - Celine van Duijn -- Dutch diver
Wikipedia - Cell cycle -- Series of events and stages that result in cell division
Wikipedia - Cell division
Wikipedia - Cellular senescence -- Phenomenon characterized by the cessation of cell division
Wikipedia - Census county division -- U.S. statistical division of unincorporated areas of counties
Wikipedia - Centers for Space Oceanography -- An operating division of the Argos Foundation, Inc
Wikipedia - Central River Division -- Administrative division of the Gambia
Wikipedia - Centre of diversity -- Region of unusually high biodiversity
Wikipedia - Cephalotes cordiventris -- Species of ant
Wikipedia - Cesar Castro (diver) -- Brazilian diver
Wikipedia - Cesar Henderson -- Dominican Republic diver
Wikipedia - Cesar Jimenez (diver) -- Dominican Republic diver
Wikipedia - Cesilie Carlton -- American high diver
Wikipedia - Chacewater, Kenwyn & Baldhu (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Chalkwell Ward -- British political subdivision
Wikipedia - Champdivers -- Commune in Bourgogne-Franche-Comte, France
Wikipedia - Chandivali, Mulshi -- Village in Maharashtra
Wikipedia - Chandivane -- Village in Maharashtra
Wikipedia - Chandpur, Bangladesh -- city in Chandpur District, Chittagong Division
Wikipedia - Changkat Jering (state constituency) -- Political subdivision in Malaysia
Wikipedia - Changkat Jong (state constituency) -- Political subdivision in Malaysia
Wikipedia - Chang Yani -- Chinese diver
Wikipedia - Channa Divouvi -- Gabonese beauty pageant titleholder
Wikipedia - Chantry Division, Suffolk -- Electoral division of Suffolk, England
Wikipedia - Chaplet of Divine Mercy
Wikipedia - Chaplet of the Divine Mercy
Wikipedia - Chaplynka Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Chapters and verses of the Bible -- Divisions of books of the Bible
Wikipedia - Charales -- Order of green algae in the division Charophyta
Wikipedia - Char Divas Sasuche (TV series) -- Indian television series
Wikipedia - Charleroi-Thuin (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Charles Anthony Deane -- Pioneering diving engineer and inventor of a surface supplied diving helmet
Wikipedia - Charles City (Virginia Company) -- Subdivision of the Colony of Virginia
Wikipedia - Charles Diver -- New Zealand confectioner
Wikipedia - Charles Divins -- American actor and reporter
Wikipedia - Charles Johnson (diver) -- British diver
Wikipedia - Charles Spalding -- Scottish confectioner and amateur diving bell designer
Wikipedia - Charmain Welsh -- British diver
Wikipedia - CHC Helikopter Service -- Norwegian division of CHC Helicopter Corporation
Wikipedia - Chechnya -- First-level administrative division of Russia
Wikipedia - Chelyabinsk Oblast -- First-level administrative division of Russia
Wikipedia - Chemerivtsi Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Chemical Abstracts Service -- Division of the American Chemical Society
Wikipedia - Chemical Diversion and Trafficking Act -- US law
Wikipedia - Chemotherapy -- Treatment of cancer using drugs that inhibit cell division or kill cells
Wikipedia - Chen Aisen -- Chinese diver
Wikipedia - Chen Commandery -- Ancient Chinese political subdivision
Wikipedia - Chenderoh (state constituency) -- Political subdivision in Malaysia
Wikipedia - Chen Han-hung -- Taiwanese diver
Wikipedia - Chen Lin (diver) -- Chinese diver
Wikipedia - Chenor (state constituency) -- Political subdivision in Malaysia
Wikipedia - Chen Ruolin -- Chinese diver
Wikipedia - Chen Ting -- Taiwanese diver
Wikipedia - Chen Xiaodan -- Chinese diver
Wikipedia - Chen Xiaoxia -- Chinese diver
Wikipedia - Chen Yiwen -- Chinese diver
Wikipedia - Chen Yuxi -- Chinese diver
Wikipedia - Cheong Jun Hoong -- Malaysian diver
Wikipedia - Cherkasy Raion -- Subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Chernivtsi Raion, Chernivtsi Oblast -- Subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Chervonohrad Raion -- Subdivision of Lviv Oblast, Ukraine
Wikipedia - Chevrolet Corvette -- Sports car by the Chevrolet division of General Motors (GM)
Wikipedia - Chevrolet Orlando -- car manufactured by GM Korea under the Chevrolet division
Wikipedia - Chevrolet -- American automobile division of GM
Wikipedia - Chew Yiwei -- Malaysian diver
Wikipedia - Chholiya -- Dance form practised in the Kumaon division of Uttarakhand, India
Wikipedia - Chiara Pellacani -- Italian diver
Wikipedia - Chicago Musical College -- Division of Chicago College of Performing Arts at Roosevelt University
Wikipedia - Chicken Divan -- Chicken casserole
Wikipedia - Child marriage -- Marriage or informal union entered into by an individual before reaching the age of 18
Wikipedia - Children of Divorce (1927 film) -- 1927 film
Wikipedia - Children of Divorce (1939 film) -- 1939 film
Wikipedia - Chile Rise -- An oceanic ridge at the tectonic divergent plate boundary between the Nazca and Antarctic plates
Wikipedia - Chilhiya Moosa Manik -- Maldivian film actor and writer
Wikipedia - China Cargo Airlines -- cargo division of China Eastern Airlines
Wikipedia - China-Pakistan border -- Divides the territories of China and Pakistan
Wikipedia - Chini (state constituency) -- Political subdivision in Malaysia
Wikipedia - Chittagong Division -- Division of Bangladesh
Wikipedia - Chochenyo people -- Division of the Ohlone people of Northern California
Wikipedia - Choe Hyong-gil -- North Korean diver
Wikipedia - Choe Kum-hui -- North Korean diver
Wikipedia - Choe Myong-hwa -- North Korean diver
Wikipedia - Choe Song-hui -- North Korean diver
Wikipedia - Choe Un-gyong (diver) -- North Korean diver
Wikipedia - Choi Hye-jin (diver) -- South Korean diver
Wikipedia - Chornobai Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Chowmuhani -- Town in Noakhali District, Chittagong Division
Wikipedia - Chresonym -- Term used in biodiversity informatics
Wikipedia - Chris Colwill -- American diver
Wikipedia - Chris Mears (diver) -- British diver
Wikipedia - Chris Snode -- British diver
Wikipedia - Christa Kohler -- East German diver
Wikipedia - Christian contemplation -- Christian practices which aim at "looking at", "gazing at", "being aware of" God or the Divine
Wikipedia - Christiane Lanzke -- German diver and actress
Wikipedia - Christiane Wiles -- French diver
Wikipedia - Christianity in the Maldives
Wikipedia - Christian J. Lambertsen -- American environmental and diving medicine specialist and developer of an early rebreather
Wikipedia - Christian Pire -- French diver
Wikipedia - Christian Styren -- Norwegian diver
Wikipedia - Christian terrorism -- Terrorist acts by groups or individuals who profess Christian motivations or goals
Wikipedia - Christina Loukas -- American diver
Wikipedia - Christina Seufert -- American diver
Wikipedia - Christina Wassen -- German diver
Wikipedia - Christine Grosart -- Cave diver and involved in marine conservation
Wikipedia - Christin Steuer -- German diver
Wikipedia - Christmas in Diverse City
Wikipedia - Christofer Eskilsson -- Swedish diver
Wikipedia - Christopher Honey -- Barbadian diver
Wikipedia - Christopher Kalec -- Canadian diver
Wikipedia - Christopher Sacchin -- Italian diver
Wikipedia - Christopher Walls -- British diver
Wikipedia - Christopher Wordsworth (divine) -- English divine and scholar
Wikipedia - Chronic granulomatous disease -- Diverse group of hereditary diseases in which certain cells of the immune system have difficulty forming the reactive oxygen compounds used to kill certain ingested pathogens.
Wikipedia - Chronophilia -- Sexual attraction to individuals of particular age ranges
Wikipedia - Chuadanga -- city in Chuadanga District, Khulna Division
Wikipedia - Chuan Hung-ping -- Taiwanese diver
Wikipedia - Chukotka Autonomous Okrug -- First-level administrative division of Russia
Wikipedia - Chunking (division)
Wikipedia - Church Divinity School of the Pacific
Wikipedia - Church of Divine Science
Wikipedia - Chuvashia -- First-level administrative division of Russia
Wikipedia - Chyhyryn Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - CIF North Coast Section -- Administrative division of the California Interscholastic Federation responsible for coastal Northern California
Wikipedia - Cindy Shatto -- Canadian diver
Wikipedia - Cine Club -- Movie theater in Valdivia, Chile
Wikipedia - Circassian languages -- Subdivision of the Northwest Caucasian language family
Wikipedia - Circular search -- A search pattern where the diver swims at a series of distances around a fixed reference point
Wikipedia - Cis-Lunar -- Manufacturer of electronically controlled closed-circuit rebreathers for scuba diving
Wikipedia - Citibank Singapore -- Singapore division of Citibank N.A.
Wikipedia - Citizen's dividend -- Proposed policy
Wikipedia - City with special status -- Type of first-level administrative division of Ukraine
Wikipedia - Civic nationalism -- Form of nationalism compatible with progressive values of freedom, tolerance, equality and individual rights
Wikipedia - Civil liability in recreational diving -- Legal duty of care, negligence and liability in recreational diving
Wikipedia - Civil liberties -- Civil rights and freedoms that provide an individual specific rights
Wikipedia - Civil list -- List of individuals to whom money is paid by the government
Wikipedia - Civil parishes in Ireland -- Administrative division of Ireland
Wikipedia - Claire Febvay -- French diver
Wikipedia - Claire Izacard -- French diver
Wikipedia - Clara Elena Ciocan -- Romanian diver
Wikipedia - Clare Cryan (diver) -- Irish diver
Wikipedia - Clarence Pinkston -- American diver
Wikipedia - Clarita Hunsberger -- American diver
Wikipedia - Class Divide (film) -- 2016 film by Marc Levin
Wikipedia - Class division
Wikipedia - Claudia Bockner -- German diver
Wikipedia - Claudia Reiche -- German diver
Wikipedia - Claudia Serpieri -- Italian technical diver and depth record holder
Wikipedia - Claudio De Miro -- Italian diver
Wikipedia - Claus Thomsen (diver) -- Danish diver
Wikipedia - Cleaning and disinfection of personal diving equipment -- Prevention of infection by shared or contaminated equipment
Wikipedia - Clearance Divers Life Support Equipment -- British military electronically controlled closed circuit rebreather
Wikipedia - Clearance diver -- Navy diver specialist with explosives
Wikipedia - Clearance Diving Branch (RAN) -- Diving unit of the Royal Australian Navy
Wikipedia - Clearance diving -- Military diving work involving underwater demolition and work with explosives
Wikipedia - Cleopatra Entertainment -- Film division of Cleopatra Records
Wikipedia - Climate change and biodiversity loss
Wikipedia - Clime -- Divisions of the inhabited portion of the Earth by geographic latitude
Wikipedia - Clock divider
Wikipedia - Clonagh, Westmeath -- Townland (land division), Ireland
Wikipedia - Cloning -- Process of producing genetically identical individuals of an organism
Wikipedia - Closed diving bell -- pressure vessel for transporting divers through the water
Wikipedia - Club of Rome -- Organisation of individuals who claim to share a common concern for the future of humanity and strive to make a difference
Wikipedia - Clump weight -- A heavy weight suspended on cable used to guide a diving bell
Wikipedia - Clyde Swendsen -- American diver and coach
Wikipedia - CMAS* scuba diver
Wikipedia - CMAS** scuba diver
Wikipedia - CMAS** scuba diver -- Autonomous recreational scuba diving certification
Wikipedia - CMAS* scuba diver -- Entry level recreational diving certification from CMAS
Wikipedia - CN York Subdivision -- Railway line in Greater Toronto
Wikipedia - Coalition for Divorce Reform -- American organization
Wikipedia - Cobie Floor -- Dutch diver
Wikipedia - Code Division Multiple Access
Wikipedia - Code division multiple access
Wikipedia - Code-division multiple access -- Channel access method used by various radio communication technologies
Wikipedia - Coefficient of relationship -- A measure of the degree of biological relationship between two individuals
Wikipedia - Cognitive inertia -- The tendency for a particular orientation in how an individual thinks about an issue, belief or strategy to endure or resist change
Wikipedia - Cognitive liberty -- Freedom of an individual to control their own mental processes
Wikipedia - Cohesin -- A protein complex that regulates the separation of sister chromatids during cell division
Wikipedia - Cold-water diving -- Underwater diving in water that is cold enough to require special equipment
Wikipedia - Colegio del Verbo Divino -- School in Chile
Wikipedia - Coliseo Municipal Antonio Azurmendy Riveros -- Indoor arena in Valdivia, Chile
Wikipedia - Collaborative working environment -- A collaborative working environment (CWE) supports people in their individual and cooperative work
Wikipedia - Collectivism -- A cultural value that is characterized by emphasis on cohesiveness among individuals and prioritization of the group over self
Wikipedia - Collegiate university -- University with functions divided into a central administration and constituent colleges
Wikipedia - Colobopsis schmitzi -- Species of diving ant
Wikipedia - Colonias of Chihuahua, Chihuahua -- Chihuahua, Mexico is divided mainly into areas called Colonias
Wikipedia - Color analysis (art) -- Process of determining the colors that best suit an individual's natural coloring
Wikipedia - Columbus Division of Fire -- Fire department of Columbus, Ohio
Wikipedia - Comando Raggruppamento Subacquei e Incursori Teseo Tesei -- Italian special forces diving unit
Wikipedia - Comhairle Fo-Thuinn -- governing body for recreational diving and underwater hockey in Ireland
Wikipedia - Commercial diver registration in South Africa -- Registration of commercial divers by the South African Department of Employment andLabour
Wikipedia - Commercial diver training -- Processes by which people develop the skills and knowledge to dive safely for industrial applications
Wikipedia - Commercial diver
Wikipedia - Commercial diving school -- Place where commercial diving skills are trained and assessed
Wikipedia - Commercial diving -- Professional diving on industrial projects
Wikipedia - Commercial offshore diver -- Professional diver working offshore
Wikipedia - Commercial offshore diving -- Professional diving in support of the oil and gas industry
Wikipedia - Commission (document) -- Document appointing an individual as an officer, used by the government, military and organizations
Wikipedia - Commissioner -- Title given to a member of a commission or to an individual who has been given a commission
Wikipedia - Commodity pathway diversion
Wikipedia - Communalism (South Asia) -- Religious and ethnic divisions in South Asia
Wikipedia - Communaute de communes -- France intercommunal subdivision combining smaller communes
Wikipedia - Communaute urbaine -- France intercommunal subdivision integrating a city and its suburbs
Wikipedia - Commune (country subdivision) -- Commune (country subdivision)
Wikipedia - Commune-level subdivisions (Vietnam)
Wikipedia - Communes of France -- France territorial subdivision for municipalities
Wikipedia - Communications panel -- Surface control panel for underwater diving voice communications system
Wikipedia - Community areas in Chicago -- Subdivisions of Chicago
Wikipedia - Community Development Exchange -- Non-profit organization for individuals, organisations and networks involve in communities and/or community develpement
Wikipedia - Compagnie maritime d'expertises -- French offshore diving contractor
Wikipedia - Company -- Association or collection of individuals
Wikipedia - Competitive apnea -- Competitive breathhold diving
Wikipedia - Composite nationalism -- A concept arguing that the Indian nation is made of up people of diverse cultures, castes, communities, and faiths
Wikipedia - Comprehensive High School, Aiyetoro -- Secondary school in Ayetoro district, Egbado Division, Ogun State, Nigeria
Wikipedia - Compressor diving -- Crude surface-supplied diving using unregulated air through plastic hoses from an industrial low-pressure air compressor
Wikipedia - Comune -- Third-level administrative divisions of the Italian Republic
Wikipedia - Concentration of media ownership -- A process whereby progressively fewer individuals or organizations control increasing shares of the mass media
Wikipedia - Condorcet, Drome -- administrative division in Auvergne-Rhone-Alpes, France
Wikipedia - Confederation Mondiale des Activites Subaquatiques -- International organisation for underwater activities in sport and science, and recreational diver training and certification
Wikipedia - Confined water diving
Wikipedia - Confined water (diving) -- A diving environment that is enclosed and bounded sufficiently for safe training purposes. Generally implies that conditions are not affected by geographic or weather conditions, and that divers can not get lost
Wikipedia - Congo-Nile Divide (Rwanda-Burundi) -- Geographical region in Rwanda and Burundi
Wikipedia - Congregation for Divine Worship and the Discipline of the Sacraments
Wikipedia - Connally Independent School District -- Public schooling administrative division of Texas, U.S.
Wikipedia - Conny Schmalfuss -- German diver
Wikipedia - Conscious uncoupling -- Type of divorce
Wikipedia - Conservation biology -- The study of threats to biological diversity
Wikipedia - Conservatism (diving) -- Approach to risk reduction for decompression
Wikipedia - Constantin Blaha -- Austrian diver
Wikipedia - Constantin Popovici -- Romanian diver
Wikipedia - Constant weight apnea -- Freediving discipline in which the diver descends and ascends only by swimming with the use of fins
Wikipedia - Constant weight without fins -- Freediving discipline in which the diver descends and ascends only by swimming without the use of fins
Wikipedia - Constructed script -- New writing system specifically created by an individual or group, rather than having evolved as part of a language or culture like a natural script
Wikipedia - Consumer behaviour -- The study of individuals, groups, or organizations and all the activities associated with consuming
Wikipedia - Continental Divide of the Americas -- principal hydrological divide of North and South America
Wikipedia - Continental Divide Trail -- Long-distance scenic trail in the western United States
Wikipedia - Continuous revelation -- Belief that God continues to reveal divine principles or commandments to humanity
Wikipedia - Controlled buoyant lift -- A technique used by scuba divers to raise an incapacitated diver to the surface
Wikipedia - Controlled emergency swimming ascent -- A technique used by scuba divers to return to the surface in an out-of-gas emergency in shallow water
Wikipedia - Conus maldivus -- Species of sea snail
Wikipedia - Convention on Biological Diversity
Wikipedia - Convergence-divergence zone
Wikipedia - Coolock (barony) -- Former administrative division of County Dublin, Ireland
Wikipedia - Cophasing -- segmented mirror/telescope-related individual segment-controlling process in astronomy
Wikipedia - Corethropsis -- A genus of fungi of uncertain affinity within the division Ascomycota
Wikipedia - Cornelia Gilissen -- American diver
Wikipedia - Coroner -- Government official who confirms and certifies the death of an individual
Wikipedia - Corringham Wapentake -- Ancient subdivision of Lincolnshire, England
Wikipedia - Counties of Denmark -- Former administrative subdivisions of metropolitan Denmark
Wikipedia - Counties of Estonia -- First-level administrative subdivisions of Estonia
Wikipedia - Counties of Ireland -- Administrative division of Ireland, historically 32 in number
Wikipedia - Counties of Meath and Westmeath Act 1543 -- Irish Act dividing County Meath into Meath and Westmeath
Wikipedia - Counties of New Zealand -- Former administrative subdivision of New Zealand
Wikipedia - Counties of Northern Ireland -- Former principal local government divisions of Northern Ireland
Wikipedia - Counties of the United Kingdom -- Subnational divisions of the United Kingdom
Wikipedia - Country subdivision -- A territorial entity for administration purposes
Wikipedia - County Borough of Leeds -- Administrative division of Yorkshire, England until 1974
Wikipedia - County (United States) -- Subdivision used by most states in the United States of America
Wikipedia - Courant Institute of Mathematical Sciences -- Division of New York University
Wikipedia - Covering of the Senne -- Covering and later diverting of the main river of Brussels
Wikipedia - COVID-19 pandemic in the Maldives -- Ongoing COVID-19 viral pandemic in the Maldives
Wikipedia - Cowrie-shell divination
Wikipedia - Craig Challen -- Australian veterinary surgeon and technical diver
Wikipedia - Craig Lincoln -- American diver
Wikipedia - Craig M. Hoffman -- Diver killed in the Venture One diving accident
Wikipedia - Craig Rogerson -- Australian diver
Wikipedia - Craig Vaughan -- South African diver
Wikipedia - Cray Business Systems Division
Wikipedia - Creationism -- Religious belief that nature originated through supernatural acts of divine creation.
Wikipedia - Creator in Buddhism -- Buddhist views on the belief in a creator deity, or any eternal divine personal being
Wikipedia - Cressi-Sub -- Italian manufacturer of recreational diving and swimming equipment.
Wikipedia - Crime Intelligence Division
Wikipedia - Criminal defense lawyer -- Lawyer specializing in the defense of individuals and companies charged with criminal conduct
Wikipedia - Cristina Hardekopf -- Argentinian diver
Wikipedia - Crowan & Wendron (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Crowley Maritime -- Diversified transportation and logistics company based in Jacksonville, Florida
Wikipedia - CTV News -- News division of CTV Television Network
Wikipedia - Cukai (state constituency) -- State electoral division in Malaysia
Wikipedia - Cultural diversity in Puerto Rico -- Non-Hispanic cultural diversity in Puerto Rico
Wikipedia - Cultural diversity -- Quality of diverse or different cultures
Wikipedia - Cultural sensitivity -- Knowledge, awareness, and acceptance of diversity
Wikipedia - Culture of the Maldives -- Overview of the culture in the Maldives
Wikipedia - CUMA -- Canadian military diving rebreather
Wikipedia - Cumberland Subdivision -- Railroad line between U.S. states of West Virginia and Maryland.
Wikipedia - Cup of Jamshid -- Cup of divination in Persian mythology
Wikipedia - Curse of Tippecanoe -- Used to describe the death in office of Presidents of the United States elected in years divisible by twenty
Wikipedia - Curtiss SB2C Helldiver -- Carrier-based dive bomber aircraft
Wikipedia - Curtiss SBC Helldiver -- US navy biplane
Wikipedia - Cutting sequence -- Records individual grid lines crossed ("cut") as a curve crosses a square grid
Wikipedia - Cvetkovic-MaM-DM-^Mek Agreement -- A political compromise on the internal divisions in the Kingdom of Yugoslavia
Wikipedia - Cyber Security and Crime Division -- Branch of Bangladesh Police
Wikipedia - Cycad -- Division of naked seeded dioecious plants
Wikipedia - Cycling at the 1936 Summer Olympics - Men's individual road race -- Cycling at the Olympics
Wikipedia - Cycling at the 1960 Summer Olympics - Men's individual road race -- Cycling at the Olympics
Wikipedia - Cycling at the 1964 Summer Olympics - Men's individual road race -- Cycling at the Olympics
Wikipedia - Cycling at the 1996 Summer Olympics - Men's individual pursuit -- Cycling at the Olympics
Wikipedia - Cycling at the 1996 Summer Olympics - Men's individual road race -- Cycling at the Olympics
Wikipedia - Cycling at the 1996 Summer Olympics - Women's individual road race -- Cycling at the Olympics
Wikipedia - Cycling at the 2000 Summer Olympics - Men's individual pursuit -- Cycling at the Olympics
Wikipedia - Cycling at the 2000 Summer Olympics - Men's individual road race -- Cycling at the Olympics
Wikipedia - Cycling at the 2000 Summer Olympics - Women's individual pursuit -- Cycling at the Olympics
Wikipedia - Cycling at the 2000 Summer Olympics - Women's individual road race -- Cycling at the Olympics
Wikipedia - Cycling at the 2004 Summer Olympics - Men's individual pursuit -- Cycling at the Olympics
Wikipedia - Cycling at the 2004 Summer Olympics - Men's individual road race -- Cycling at the Olympics
Wikipedia - Cycling at the 2004 Summer Olympics - Women's individual pursuit -- Cycling at the Olympics
Wikipedia - Cycling at the 2004 Summer Olympics - Women's individual road race -- Cycling at the Olympics
Wikipedia - Cycling at the 2008 Summer Olympics - Men's individual road race -- Cycle race at the Beijing Olympics
Wikipedia - Cycling at the 2008 Summer Olympics - Women's individual road race -- Cycle race at the Beijing Olympics
Wikipedia - Cydia indivisa -- Species of moth
Wikipedia - Cynthia Potter -- American diver
Wikipedia - Cyprea Group -- Maldivian conglomerate company
Wikipedia - Dacor (scuba diving) -- Former American diving equipment manufacturer
Wikipedia - Daganbhuiyan -- Town in Feni District, Chittagong Division
Wikipedia - Dagmar Nilsson -- Swedish diver
Wikipedia - Dallas Divide -- Mountain pass in Colorado, USA
Wikipedia - Damak (state constituency) -- Political subdivision in Malaysia
Wikipedia - Damien Cely -- French Olympic diver
Wikipedia - Damir Akhmetbekov -- Kazakhstani diver
Wikipedia - Dana ChmelaM-EM-^Yova -- Czech diver
Wikipedia - Danai Varveri -- Greek freediver and record holder
Wikipedia - Daniel Goodfellow -- British diver
Wikipedia - Daniel Islas Arroyo -- Mexican diver
Wikipedia - Daniel Pavon -- Spanish diver
Wikipedia - Daniel Restrepo -- Colombian diver
Wikipedia - Dan Laak -- American Olympic diver and Diving coach
Wikipedia - Dante Alighieri and the Divine Comedy in popular culture
Wikipedia - Daphne Hernandez -- Costa Rican diver
Wikipedia - Daphne Jongejans -- Dutch diver
Wikipedia - Daria Govor -- Russian diver
Wikipedia - Dario di Fazio -- Venezuelan diver
Wikipedia - Dark diversity -- Ecological concept
Wikipedia - Darkness Divided -- American Christian metalcore band
Wikipedia - Darwinia divisa -- Species of plant
Wikipedia - Darya Romenskaya -- Belarusian Olympic diver
Wikipedia - Data -- individual units of information
Wikipedia - Daughters of Divine Love
Wikipedia - Daulatkhan -- Town and municipality in Barisal Division
Wikipedia - Dave Mullins (freediver) -- New Zealand freediver and world record-holder
Wikipedia - Dave Shaw (diver) -- Australian technical diver and former record holder killed in a diving incident
Wikipedia - David Apperley -- Australian cave diver
Wikipedia - David Bedard -- Canadian diver
Wikipedia - David Boudia -- American diver
Wikipedia - David Bright (diver) -- Wreck diver
Wikipedia - David Browning -- American diver
Wikipedia - David Bush (diver) -- American diver
Wikipedia - David Dinsmore (diver) -- American diver
Wikipedia - David DiVincenzo
Wikipedia - Davide Lorenzini -- Italian diver
Wikipedia - David Fall -- American diver
Wikipedia - David Hambartsumyan -- Armenian diver
Wikipedia - David Norris (diver) -- Australian Olympic diver
Wikipedia - David Parrington -- Zimbabwean diver
Wikipedia - David P. DiVincenzo
Wikipedia - David Pichler -- American diver
Wikipedia - David Priestley -- British diver
Wikipedia - David Shaw (diver)
Wikipedia - Davis Submerged Escape Apparatus -- Early submarine escape oxygen rebreather also used for shallow water diving.
Wikipedia - Davydivka -- Commune in Chernivtsi Oblast, Ukraine
Wikipedia - Dawn on the Great Divide -- 1942 film by Howard Bretherton
Wikipedia - Dean Pullar -- Australian Olympic diver
Wikipedia - Death Diving -- Amateur diving sport
Wikipedia - Death of Bradley Westell -- Fatal diving accident in the North Sea in 1995
Wikipedia - Debbie Fuller -- Canadian diver
Wikipedia - Deborah Andollo -- Cuban free diver and diving instructor
Wikipedia - Deborah Jay -- British diver
Wikipedia - Deborah Weil -- Mexican diver
Wikipedia - Deborah Wilson -- American diver
Wikipedia - Decision fatigue -- Deteriorating quality of decisions made by an individual after a long session of decision making
Wikipedia - Decision theology -- The belief by some evangelical denominations of Christianity that individuals must make a conscious decision to "accept" and follow Christ
Wikipedia - Deck decompression chamber -- Hyperbaric chamber suitable for surface decompression or emergency use at a dive site
Wikipedia - Decompression algorithm -- Procedure to calculate the decompression needed for a given dive profile
Wikipedia - Decompression chamber -- Hyperbaric pressure vessel for human occupation used in diving operations to decompress divers
Wikipedia - Decompression diving -- Diving where the diver incurs a decompression obligation
Wikipedia - Decompression (diving) -- The reduction of ambient pressure on underwater divers after hyperbaric exposure and the elimination of dissolved gases from the diver's tissues
Wikipedia - Decompression equipment -- Equipment used by divers to facilitate decompression
Wikipedia - Decompression practice -- Techniques and procedures for safe decompression of divers
Wikipedia - Decompression stop -- A period a diver must spend at constant depth during ascent from a dive to eliminate absorbed inert gases
Wikipedia - Decompression tables -- Tabulated data that allow divers to determine a decompression schedule for a given dive profile and breathing gas
Wikipedia - De Divinatione
Wikipedia - De divisione naturae
Wikipedia - Deelgemeente -- Type of administrative division in Belgium and the Netherlands
Wikipedia - Deep air diving blackout -- Loss of consciousness due to extreme nitrogen narcosis
Wikipedia - Deep air diving -- Underwater diving beyond accepted limits for breathing air
Wikipedia - Deep diving -- Underwater diving to a depth beyond the norm accepted by the associated community
Wikipedia - DeepFlight Merlin -- 3-seater wet sub diver propulsion vehicle
Wikipedia - Deepsea Challenger -- Deep-diving submersible designed to reach the bottom of Challenger Deep
Wikipedia - Deep sea diving
Wikipedia - Deep-submergence vehicle -- Deep-diving manned submarine that is self-propelled
Wikipedia - Dee Scarr -- Environmentalist, marine naturalist, and scuba diver
Wikipedia - Defence Intelligence Division (SANDF)
Wikipedia - Defence Intelligence Staff Division
Wikipedia - Dehumanization -- Behavior or process that undermines individuality of and in others
Wikipedia - Deidre Freeman -- American diver
Wikipedia - Deindividuation
Wikipedia - Deity -- Natural or supernatural god or goddess, divine being
Wikipedia - Delaney Schnell -- American diver
Wikipedia - Delaware Division of Libraries -- Official state library agency of Delaware
Wikipedia - Delegate River Diversion Tunnel -- River diversion tunnel in Victoria, Australia
Wikipedia - Delia Reinhardt -- German diver
Wikipedia - Dell Software -- Former software division of Dell, Inc.
Wikipedia - Delusion and Dream in Jensen's Gradiva
Wikipedia - Demala diviyan keliya
Wikipedia - Demigod -- A minor deity, the offspring of a god and a human, or a figure who has attained divine status after death
Wikipedia - Demobilise (diving) -- The dismantling, packing and transport back to storage of the dive spread
Wikipedia - Demographics of recreational diving -- Population distribution of recreational divers
Wikipedia - Demographics of scientific divers -- Population distribution of scientific divers
Wikipedia - Dendermonde (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Dendermonde-Sint-Niklaas (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Dendermonde-Sint-Niklaas (Flemish Parliament constituency) -- Belgian political subdivision
Wikipedia - Denise Christensen -- American diver
Wikipedia - Denise Newman -- British diver
Wikipedia - Dennis Young (diver) -- English diver
Wikipedia - Deon Dreyer -- South African scuba diver who died in Bushman's Hole
Wikipedia - Department (administrative division) -- Administrative or political division in some countries
Wikipedia - Department of Biodiversity, Conservation and Attractions (Western Australia) -- Government department in Western Australia
Wikipedia - Department of Classics, King's College London -- Academic division in the Faculty of Arts and Humanities at King's College London
Wikipedia - Departments of Burkina Faso -- Administrative division and commune of Burkina Faso
Wikipedia - Departments of Guatemala -- Political subdivision of Guatemala
Wikipedia - Depressive realism -- Hypothesis that depressed individuals make more realistic inferences than do non-depressed individuals
Wikipedia - Derazhnia Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Derya Can -- Turkish world record holder female free-diver
Wikipedia - Desacralization of knowledge -- Process of separation of knowledge from its divine source
Wikipedia - DESCO -- American manufacturer of commercial diving equipment
Wikipedia - Desegregation busing -- Effort to diversify the racial make-up of schools in the United States
Wikipedia - Designation of workers by collar color -- WikGrouGroups of working individuals are typically classified based on the colors of their collars worn at workps of working individuals are typically classified based on the colors of their collars worn at workipedia article covering multiple topics
Wikipedia - Deus Ex: Mankind Divided -- 2016 video game
Wikipedia - Development of the New Testament canon -- Set of books regarded by Christians as divinely inspired
Wikipedia - Devrim Cenk Ulusoy -- Turkish freediver and world record holder
Wikipedia - Dhaka Division -- Division of Bangladesh
Wikipedia - Dharifulhu -- Maldivian television film
Wikipedia - Dheevaanaa -- 2001 Maldivian film by Aslam Rasheed
Wikipedia - Dheewanaa Hiyy -- Maldivian television series
Wikipedia - Dhevansoora -- 2018 Maldivian film
Wikipedia - Dhirumeh Nethas -- Maldivian television mini-series
Wikipedia - DhiTV -- Maldives TV channel
Wikipedia - Dhivehi Academy -- national academy for promoting the Dhivehi language in the Maldives
Wikipedia - Dhivehi Rayyithunge Party -- Maldivian political party
Wikipedia - DHL -- Division of the German logistics company Deutsche Post DHL providing international express mail services
Wikipedia - Diamantina Georgatou -- Greek diver
Wikipedia - Diamond Reef System -- System for training divers in buoyancy, trim and maneuvering skills
Wikipedia - Diana Pineda -- Colombian diver
Wikipedia - Diana Spencer (diver) -- British diver
Wikipedia - Diarchy -- Form of government with two individuals as leaders
Wikipedia - Diary: Divine Mercy in My Soul
Wikipedia - Dick Divall -- Bermudian sailor
Wikipedia - Dick Eve -- Australian diver
Wikipedia - Dick Kimball -- American diver and coach
Wikipedia - Diego Henao (diver) -- Colombian diver
Wikipedia - Diego Mariscal -- Mexican diver
Wikipedia - Diekirch (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Diencephalon -- Division of the forebrain around the third ventricle
Wikipedia - Dieter Dorr -- German diver
Wikipedia - Dieter Waskow -- German diver
Wikipedia - Diffarreation -- divorce involving cake
Wikipedia - Differentially methylated region -- Genomic region methylated differently based on tissue, time or individual
Wikipedia - Dighalia Union -- Place in Khulna Division, Bangladesh
Wikipedia - Digital divide by country
Wikipedia - Digital divide in Nigeria -- Internet divide for communication technology
Wikipedia - Digital divide -- Inequality of access to information and communication technologies
Wikipedia - Diksmuide (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Dinajpur -- City in Dinajpur District, Rangpur Division
Wikipedia - Dinant (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Dinant-Philippeville (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Dingxiang Commandery -- Historical political subdivision in China
Wikipedia - Diocese of Dublin and Glendalough -- Division of the Church of Ireland
Wikipedia - Disappearance of Ben McDaniel -- Scuba diver who disappeared during or after a cave dive
Wikipedia - Discovery Networks Deutschland -- Division of Discovery Networks
Wikipedia - Dis (Divine Comedy)
Wikipedia - Disney Character Voices International -- Corporate division of The Walt Disney Company
Wikipedia - Distance line -- Line deployed by scuba divers for navigation
Wikipedia - Distraction -- Process of diverting the attention of an individual or group
Wikipedia - District-level town (Vietnam) -- Type of second-tier subdivision of Vietnam
Wikipedia - District of Columbia Protective Services Division -- Police division in Washington, D.C.
Wikipedia - Districts of Bangladesh -- administrative subdivision of the South Asian country below the division level but above the upazila level
Wikipedia - Districts of England -- Level of subnational division of England used for the purposes of local government
Wikipedia - Districts of Ethiopia -- Third-level administrative divisions of Ethiopia
Wikipedia - Districts of Indonesia -- Third-level administrative subdivision of Indonesia
Wikipedia - Districts of Libya -- First-level administrative subdivisions of the State of Libya
Wikipedia - Districts of Pakistan -- Administrative divisions of Pakistan
Wikipedia - Districts of the Turks and Caicos Islands -- Administrative divisions
Wikipedia - Districts of Vienna -- Administrative subdivisions of Vienna
Wikipedia - District (Vietnam) -- Type of second-tier subdivision of Vietnam
Wikipedia - District -- Administrative division, in some countries, managed by local government
Wikipedia - Distrito Nacional -- Subdivision of the Dominican Republic
Wikipedia - Ditte Kotzian -- German diver
Wikipedia - Diva (1981 film) -- 1981 film directed by Jean-Jacques Beineix
Wikipedia - Diva (2010 TV series) -- 2010 Philippine television series
Wikipedia - Diva Amon -- Marine biologist
Wikipedia - Diva Bara -- 1949 film directed by Vladimir Cech
Wikipedia - Diva By Cindy -- US haircare brand
Wikipedia - Diva (Dana International song) -- 1998 single by Dana International
Wikipedia - Diva Diniz CorrM-CM-*a -- Brazilian marine zoologist
Wikipedia - Divadlo v Dlouhe -- Theatre in Prague, Czech Republic
Wikipedia - Divad -- Village in Maharashtra
Wikipedia - DIVA-GIS -- Geographic information system software program
Wikipedia - Diva Hadamira Gastelum -- Mexican politician
Wikipedia - Diva (Jelena KarleuM-EM-!a album) -- 2012 album by Jelena KarleuM-EM-!a
Wikipedia - Divales -- Genus of beetles
Wikipedia - Diva Montelaba -- Filipino actress
Wikipedia - Divan-i Shams-i Tabrizi -- Large collection of poems by Rumi
Wikipedia - Divankhana (Shirvanshah's Palace) -- Architectural feature in Baku, Azerbaijan
Wikipedia - Divan-khavati -- Village in Maharashtra
Wikipedia - Divan (Mughal architecture) -- Two types of palatial buildings in Indian courts
Wikipedia - Divan -- High government ministry in various Islamic states
Wikipedia - Diva-Panvel Passenger -- Train in India
Wikipedia - Divarilima albicoma -- Species of mollusc
Wikipedia - Divas of Disco -- live album
Wikipedia - Diva: The Singles Collection -- 2006 compilation album by Sarah Brightman
Wikipedia - Diva: The Video Collection -- 2006 video music compilation
Wikipedia - Diva (TV network) -- Woman-based entertainment channel
Wikipedia - Diva -- Celebrated female singer
Wikipedia - Diva Zappa -- American artist
Wikipedia - Dive Alert: Becky's Version -- 1999 video game
Wikipedia - Dive Alert: Matt's Version -- 1999 video game
Wikipedia - Dive Bar (song) -- 2019 song by Garth Brooks and Blake Shelton
Wikipedia - Dive boat skipper -- Person in command of a dive boat
Wikipedia - Dive boat -- Boat used for the support of scuba diving operations
Wikipedia - Dive Bomber (film) -- 1941 film
Wikipedia - Dive bomber -- Bomber aircraft that dives directly at its targets
Wikipedia - Dive brake
Wikipedia - Dive briefing -- Meeting of the dive team to discuss details before the diving operation
Wikipedia - Dive buddy -- Dive buddy
Wikipedia - Dive center -- Service organisation providing recreational diver training, equipment and dive outings
Wikipedia - Dive Club -- Australian television drama series for children
Wikipedia - Dive computer -- Instrument to record dive profile and calculate decompression obligations in real time
Wikipedia - Dive (film) -- 1929 film
Wikipedia - Dive-float -- Small buoy towed by an underwater diver to indicate presence
Wikipedia - Divegavan -- Village in Maharashtra
Wikipedia - Dive guide (publication) -- Travel guides for recreational diving
Wikipedia - Dive leader -- International minimum standard for a person professionally leading a group of certified recreational divers
Wikipedia - Dive light
Wikipedia - Dive log -- Record of diving history of an underwater diver
Wikipedia - Divemaster -- Recreational dive leader certification and role
Wikipedia - DiveMax -- Mobile application for planning no-decompression dives.
Wikipedia - Dive planning -- The process of planning an underwater diving operation
Wikipedia - Diver certification -- Certification as competent to dive to a specified standard
Wikipedia - Diver-class rescue and salvage ship -- Class of rescue and salvage ships
Wikipedia - Diver communications -- Methods used by underwater divers to communicate
Wikipedia - Diver Dan -- A series of 104 seven-minute live-action shorts made for children's television
Wikipedia - Diver detection sonar
Wikipedia - Diver down flag -- Flag signal indicating divers are in the water nearby
Wikipedia - Dive reel
Wikipedia - Dive reel -- Dive reel
Wikipedia - Divergence (computer science)
Wikipedia - Divergence Eve -- Japanese anime television series
Wikipedia - Divergence-from-randomness model
Wikipedia - Divergence of the sum of the reciprocals of the primes -- Theorem
Wikipedia - Divergence (statistics)
Wikipedia - Divergence theorem -- Theorem in calculus which relates the flux of closed surfaces to divergence over their volume
Wikipedia - Divergence -- Vector operator producing the scalar quantity of a flow at a point
Wikipedia - Divergent boundary -- Linear feature that exists between two tectonic plates that are moving away from each other
Wikipedia - Divergent double subduction -- Two parallel subduction zones with different directions are developed on the same oceanic plate
Wikipedia - Divergent evolution -- Accumulation of differences between closely related species populations, leading to speciation
Wikipedia - Divergent (film) -- 2014 film by Neil Burger
Wikipedia - Divergent series
Wikipedia - Divergent thinking -- A method of generating creative ideas
Wikipedia - Diverging diamond interchange -- Freeway interchange design
Wikipedia - Diver lift -- Movable platform for lifting a diver from the water to deck level
Wikipedia - Diver medical technician -- A member of a dive team who is trained in advanced first aid
Wikipedia - Diver navigation -- Underwater navigation by scuba divers
Wikipedia - Diver organisations -- Memberhip organisations of underwater divers
Wikipedia - Diver propulsion vehicle -- Powered device for diver mobility and range extension
Wikipedia - Diver rescue -- Rescue of a distressed or incapacitated diver
Wikipedia - Divers Academy International -- A technical educational institution in New Jersey that offers training in commercial diving
Wikipedia - Divers Alert Network Asia-Pacific -- A not-for-profit diving safety organization based in Australia
Wikipedia - Divers Alert Network -- International group of not-for-profit organizations for improving diving safety
Wikipedia - Diver's attendant
Wikipedia - Diver's attendant -- Diver's attendant
Wikipedia - Divers at Work on the Wreck of the "Maine" -- 1898 French silent film by Georges Melies
Wikipedia - Diver's cutting tool
Wikipedia - Diver's cutting tool -- Diver's cutting tool
Wikipedia - Diver's harness -- Item fastened around a diver which allows the diver to be lifted
Wikipedia - Diversification (finance) -- The process of allocating capital in a way that reduces the exposure to any one particular asset or risk
Wikipedia - Diversified Communications -- American media company
Wikipedia - Divers Institute of Technology -- A private, commercial educational institution for the training of commercial divers
Wikipedia - Diversional therapy -- Therapy that promotes the involvement in leisure, recreation and play
Wikipedia - Diversity (dance troupe) -- British street dance troupe
Wikipedia - Diversity factor -- Mathmetical operator in calculus
Wikipedia - Diversity ideologies -- Associated with distinct effects on intergroup relations
Wikipedia - Diversity index -- Quantitative measure that reflects how many different types are in a dataset
Wikipedia - Diversity in early Christian theology
Wikipedia - Diversity in open-source software
Wikipedia - Diversity of fish -- Fish species categorized by various characteristics
Wikipedia - Diversity of tactics
Wikipedia - Diversity (politics)
Wikipedia - Diversity training
Wikipedia - Diversity University
Wikipedia - Diver's knife
Wikipedia - Diver's knife -- Diver's knife
Wikipedia - Diversnight -- Annual recreational night diving festival.
Wikipedia - Diver's pump
Wikipedia - Diver's telephone -- Hard wired diver communications equipment
Wikipedia - Diver's tender -- Diver's tender
Wikipedia - Diver's umbilical
Wikipedia - Diver's umbilical -- Diver's umbilical
Wikipedia - Diver surface detection aids -- Equipment to make a surfaced diver easier to find
Wikipedia - Diverterless supersonic inlet -- Type of jet engine air intake
Wikipedia - Diverticulum -- Medical or biological term for an outpouching of a hollow (or a fluid-filled) structure in the body
Wikipedia - Divertimento for Alto Saxophone -- Alto saxophone piece
Wikipedia - Divertimento for String Orchestra (Bartk)
Wikipedia - Divertissement
Wikipedia - Diver training organization -- Organization which provides training in diving skills or knowledge
Wikipedia - Diver training standard -- Document describing requirements of a diver training programme
Wikipedia - Diver training tank -- Diver training tank
Wikipedia - Diver training -- Processes by which people develop the skills and knowledge to dive safely underwater
Wikipedia - Diver trim -- Balance and orientation skills of an underwater diver
Wikipedia - Diver voice communications -- Protocol for spoken communications in diving operations
Wikipedia - Diver weighting systems -- Ballast carried by underwater divers to counteract buoyancy
Wikipedia - Dives and Lazarus (ballad) -- Traditional song
Wikipedia - Dives in misericordia
Wikipedia - Dive sites -- Place at which an underwater dive takes place
Wikipedia - Dive skins -- Thin exposure suit to protect the skin in warm water
Wikipedia - Dive spool -- Simple flanged cylindrical line-holder
Wikipedia - Divestment
Wikipedia - Dive Supervisor -- Recreational dive leadership certification
Wikipedia - Dive tables -- Tabulated data that allow divers to determine a decompression schedule for a given dive profile and breathing gas
Wikipedia - Dive team -- A group of people working together to enhance dive safety and achieve a task
Wikipedia - Dive timer -- Electronic timer that automatically records the run time of a dive
Wikipedia - Dive!! -- Manga
Wikipedia - Dive Xtras -- A manufacturer of diver propulsion vehicles
Wikipedia - Divex -- Scottish provider of diving equipment and related services.
Wikipedia - Diveyevo Convent -- Monastery in Russia
Wikipedia - Diveyevo
Wikipedia - Diviac -- Online booking site for diving holidays
Wikipedia - Divide and choose -- A procedure for envy-free cake-cutting between two partners
Wikipedia - Divide and conquer algorithm
Wikipedia - Divide-and-conquer algorithm -- Algorithms which recursively solve subproblems
Wikipedia - Divide and rule -- Strategy in politics and sociology
Wikipedia - Divided By (album) -- 2011 album by Structures
Wikipedia - Divided City (film) -- 2004 film directed by Bruce Brown
Wikipedia - Divided consciousness
Wikipedia - Divided Heaven (film) -- 1964 film
Wikipedia - Divided line
Wikipedia - Divided regions -- Divided regions
Wikipedia - Dividend tax -- Tax levied on stock earnings
Wikipedia - Dividend -- Payment made by a corporation to its shareholders, usually as a distribution of profits
Wikipedia - Divide Pictures -- American film and television production company
Wikipedia - Dividing line between metals and nonmetals
Wikipedia - Dividing the Light -- Art installation by James Turrell
Wikipedia - Divie Bethune McCartee
Wikipedia - Divi filius -- Latin phrase meaning "son of a god"
Wikipedia - DiviM-EM-! BoM-EM-^Yek of Miletinek -- Captain of the Hussites
Wikipedia - DiviM-EM-! of Talmberk -- Bohemian noble
Wikipedia - Divina Pastora (Barquisimeto) -- Venezuelan religious statue
Wikipedia - Divina Pastora -- Municipality in Sergipe, Brazil
Wikipedia - Divina proportione -- Book on proportions by Luca Pacioli, illustrated by Leonardo da Vinci
Wikipedia - Divinatio in Caecilium -- Oration by Cicero
Wikipedia - Divination (album) -- 2012 album by In Hearts Wake
Wikipedia - Divination by Astrological and Meteorological Phenomena -- Ancient Chinese astronomy manuscript
Wikipedia - Divination -- Attempt to gain insight into a question or situation
Wikipedia - Divinatory
Wikipedia - Divina
Wikipedia - DiVincenzo's criteria
Wikipedia - Divine Adoratrice of Amun -- Ancient Egyptian title for certain high-ranking priestesses
Wikipedia - Divine Aide Omo -- Nigerian taekwondo practitioner
Wikipedia - Divine call
Wikipedia - Divine Comedies -- Book by James Merrill
Wikipedia - Divine Comedy Illustrated by Botticelli
Wikipedia - Divine Comedy -- Long Italian narrative poem by Dante Alighieri
Wikipedia - Divine Command Theory
Wikipedia - Divine command theory -- Theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God
Wikipedia - Divine Discontent -- album by Sixpence None the Richer
Wikipedia - Divine filiation
Wikipedia - Divine Fits -- American-Canadian indie rock band
Wikipedia - Divine Gate -- Japanese smartphone game
Wikipedia - Divine grace -- Theological term
Wikipedia - Divine Hammer (song) -- 1993 single by the Breeders
Wikipedia - Divine hiddenness
Wikipedia - Divine illumination
Wikipedia - Divine immanence
Wikipedia - Divine Incantations Scripture
Wikipedia - Divine inspiration
Wikipedia - Divine judgment
Wikipedia - Divine king
Wikipedia - Divine language -- Concept of a mystical or divine proto-language, which predates and supersedes human speech
Wikipedia - Divine law -- Law that is perceived as deriving from a transcendent source, such as God or gods
Wikipedia - Divine Life Society
Wikipedia - Divine light (disambiguation)
Wikipedia - Divine Light Mission
Wikipedia - Divine light -- Ability of God, angels, or human beings to express themselves communicatively through spiritual means
Wikipedia - Divine Liturgy of Saint Basil
Wikipedia - Divine Liturgy of St. John Chrysostom
Wikipedia - Divine Liturgy of the Presanctified Gifts
Wikipedia - Divine liturgy
Wikipedia - Divine Liturgy -- Rite practiced in Eastern Christian traditions
Wikipedia - Divine Love (film) -- 2019 film
Wikipedia - Divine Love
Wikipedia - Divine love
Wikipedia - Divine madness -- Unconventional, outrageous, unexpected, or unpredictable behavior linked to religious or spiritual pursuits
Wikipedia - Divine Mercy image
Wikipedia - Divine Mercy novena
Wikipedia - Divine Mercy Sanctuary (Krakow)
Wikipedia - Divine Mercy Sanctuary (Krakw)
Wikipedia - Divine Mercy Sanctuary, Krakw
Wikipedia - Divine Mercy Sanctuary (Vilnius)
Wikipedia - Divine Mercy Shrine (Misamis Oriental)
Wikipedia - Divine Mercy Sunday -- Catholic holiday celebrated on the Sunday after Easter
Wikipedia - Divine mercy
Wikipedia - Divine Mercy -- Catholic devotion
Wikipedia - Divine Nagar railway station
Wikipedia - Divine Park -- American Thoroughbred racehorse
Wikipedia - Divine (performer) -- American actor, singer and drag queen
Wikipedia - Divine plane
Wikipedia - Divine plan
Wikipedia - Divine Presence
Wikipedia - Divine presence -- Concept in religion, spirituality, and theology
Wikipedia - Divine Proportions -- American-bred Thoroughbred racehorse
Wikipedia - Divine proportion
Wikipedia - Divine providence (Judaism)
Wikipedia - Divine Providence
Wikipedia - Divine providence -- God's intervention in the Universe
Wikipedia - Divine (rapper) -- Indian rapper (born 1991)
Wikipedia - Divine Retreat Centre, Muringoor
Wikipedia - Divine retribution -- Supernatural punishment of a person, a group of people, or everyone by a deity in response to some action
Wikipedia - Divine revelation
Wikipedia - Divine Right of Kings
Wikipedia - Divine right of kings -- Political and religious doctrine of the legitimacy of monarchs
Wikipedia - Divine Science
Wikipedia - Divine Secrets of the Ya-Ya Sisterhood (film) -- 2002 American film by Callie Khouri
Wikipedia - Divine Service (Eastern Orthodoxy)
Wikipedia - Divines (film) -- 2016 film
Wikipedia - Divine simplicity
Wikipedia - Divine Songs Attempted in Easy Language for the Use of Children -- Collection of poetry for children by Isaac Watts
Wikipedia - Divine transcendence
Wikipedia - Divine Truth
Wikipedia - Divine twins -- Proto-Indo-European mytheme
Wikipedia - Divine Word College of Calapan -- Catholic college in the Philippines
Wikipedia - Divine Word College of San Jose -- Private Roman Catholic institution of higher learning in San Jose, Occidental Mindoro
Wikipedia - Divine Word Missionaries
Wikipedia - Divine Worship: Daily Office
Wikipedia - Divine Worship: The Missal
Wikipedia - Diving accident -- Accident occurring while diving underwater
Wikipedia - Diving activities -- Things people do while diving underwater
Wikipedia - Diving Adventure -- 1970 children's novel by Willard Price
Wikipedia - Diving air compressor operator -- Person who operates a diving air compressor
Wikipedia - Diving air compressor
Wikipedia - Diving air filter -- Device to purify compressed breathing air
Wikipedia - Diving at the 1904 Summer Olympics - Platform -- Diving at the Olympics
Wikipedia - Diving at the 1904 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1908 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1908 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1908 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1912 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1912 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1912 Summer Olympics - Men's plain high diving -- Diving at the Olympics
Wikipedia - Diving at the 1912 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1920 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1920 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1920 Summer Olympics - Men's plain high diving -- Diving at the Olympics
Wikipedia - Diving at the 1920 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1920 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1920 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1924 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1924 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1924 Summer Olympics - Men's plain high diving -- Diving at the Olympics
Wikipedia - Diving at the 1924 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1924 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1924 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1928 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1928 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1928 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1928 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1928 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1932 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1932 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1932 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1932 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1932 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1936 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1936 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1936 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1936 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1936 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1948 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1948 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1948 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1948 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1948 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1952 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1952 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1952 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1952 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1952 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1956 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1956 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1956 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1956 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1956 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1960 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1960 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1960 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1960 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1960 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1964 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1964 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1964 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1964 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1964 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1968 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1968 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1968 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1968 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1968 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1972 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1972 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1972 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1972 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1972 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1976 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1976 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1976 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1976 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1976 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1980 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1980 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1980 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1980 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1980 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1984 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1984 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1984 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1984 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1984 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1988 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1988 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1988 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1988 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1988 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1992 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1992 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1992 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1992 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1992 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1996 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1996 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 1996 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 1996 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 1996 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Men's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Men's synchronized 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Women's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2000 Summer Olympics - Women's synchronized 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Men's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Men's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Men's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Men's synchronized 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Women's 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Women's 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Women's synchronized 10 metre platform -- Diving at the Olympics
Wikipedia - Diving at the 2004 Summer Olympics - Women's synchronized 3 metre springboard -- Diving at the Olympics
Wikipedia - Diving at the 2010 Central American and Caribbean Games -- Competition held in Mayaguez, Puerto Rico
Wikipedia - Diving at the 2014 Asian Games - Men's synchronized 10 metre platform -- Sports competition event
Wikipedia - Diving at the 2015 Pan American Games - Men's 10 metre platform -- Event at 2015 Pan American Games
Wikipedia - Diving at the 2019 Pan American Games -- The diving competitions at the 2019 Pan American Games
Wikipedia - Diving bell -- Chamber for transporting divers vertically through the water
Wikipedia - Diving bird -- Birds which plunge into water to catch fish or other food
Wikipedia - Diving chamber -- Hyperbaric pressure vessel for human occupation used in diving operations
Wikipedia - Diving compass
Wikipedia - Diving contractor -- The legal persona responsible for professional diving operations for a client
Wikipedia - Diving cylinder -- High pressure compressed gas cylinder used to store and supply breathing gas for diving
Wikipedia - Diving destination -- Places where recreational divers go on vacation
Wikipedia - Diving Diseases Research Centre -- British hyperbaric medical organisation
Wikipedia - Diving disorders -- Physiological disorders resulting from underwater diving
Wikipedia - Diving duck -- Tribe of birds
Wikipedia - Diving environment
Wikipedia - Diving environment -- Diving environment
Wikipedia - Diving Equipment and Marketing Association -- International trade association for the recreational diving equipment industry
Wikipedia - Diving equipment technician -- Person who maintains, repairs and tests diving and support equipment
Wikipedia - Diving equipment -- Equipment used to facilitate underwater diving
Wikipedia - Diving flag -- Flag signal indicating divers are in the water nearby
Wikipedia - Diving glove -- Hand protection worn while driving
Wikipedia - Diving hand signals -- A form of sign system used to communicate underwater
Wikipedia - Diving harness -- Item fastened around a diver which allows the diver to be lifted
Wikipedia - Diving hazards and precautions
Wikipedia - Diving hazards -- The agents and situations that pose a threat to the underwater diver
Wikipedia - Diving helmet
Wikipedia - Diving horse -- Tourist attraction
Wikipedia - Diving instructor -- Person who trains and assesses underwater divers
Wikipedia - Diving ladder -- Ladder to facilitate egress from the water by divers
Wikipedia - Diving line signals -- Standard signals coded in the form of tugs on the diver's lifeline
Wikipedia - Diving locations -- Specific places that recreational divers go to enjoy the underwater environment or are used for training purposes
Wikipedia - Diving mask
Wikipedia - Diving Medical Advisory Council -- Independent organisation of diving medical specialists from Northern Europe
Wikipedia - Diving Medical Examiner
Wikipedia - Diving medical examiner -- Diving medical examiner
Wikipedia - Diving Medical Practitioner
Wikipedia - Diving medical practitioner -- Diving medical practitioner
Wikipedia - Diving Medical Technician
Wikipedia - Diving medical technician -- Diving medical technician
Wikipedia - Diving medicine -- Diagnosis, treatment and prevention of disorders caused by underwater diving
Wikipedia - Diving mode -- The conceptual methods of underwater diving
Wikipedia - Diving operations record -- Documentation recording a professional dive
Wikipedia - Diving operation -- Underwater dive and support activities to achieve a specific goal
Wikipedia - Diving physics -- Aspects of physics which affect the underwater diver
Wikipedia - Diving physiology
Wikipedia - Diving platform (scuba) -- Low freeboard platform on a dive boat to give divers easy access to the water
Wikipedia - Diving platform -- A type of structure used for competitive acrobatic diving
Wikipedia - Diving procedures -- Standardised methods of doing things that are known to work effectively and acceptably safely
Wikipedia - Diving rebreather -- Closed or semi-closed circuit scuba
Wikipedia - Diving reel -- Device for deploying and recovering distance line underwater
Wikipedia - Diving reflex
Wikipedia - Diving regulations
Wikipedia - Diving regulator -- Mechanism that controls the pressure of a breathing gas supply for diving
Wikipedia - Diving safety equipment -- Equipment carried or worn by a diver or provided by the dive team to reduce risk or mitigate incidents
Wikipedia - Diving safety harness -- A harness by which the diver can safely be lifted
Wikipedia - Diving safety officer -- Administrator of a US university's research diving safety program
Wikipedia - Diving safety -- Safety of underwater diving activities
Wikipedia - Diving school -- Establishment for training and assessing underwater divers
Wikipedia - Diving Science and Technology
Wikipedia - Diving shot -- Substantial weighted near-vertical line with buoy
Wikipedia - Diving (sport) -- Sport of jumping or falling into water from a platform or springboard
Wikipedia - Diving spread -- The topside base for commercial diving operations
Wikipedia - Diving stage
Wikipedia - Diving stage -- Diving stage
Wikipedia - Diving suit -- Garment or device designed to protect a diver from the underwater environment
Wikipedia - Diving superintendent
Wikipedia - Diving superintendent -- Diving superintendent
Wikipedia - Diving supervisor -- Professional diving team leader responsible for safety
Wikipedia - Diving support equipment -- Equipment used in the support of an underwater diving operation
Wikipedia - Diving support vessel -- A ship used as a floating base for professional diving projects
Wikipedia - Diving systems technician
Wikipedia - Diving systems technician -- Diving systems technician
Wikipedia - Diving team -- A group of people working together to enhance dive safety and achieve a task
Wikipedia - Diving Unlimited International -- American manufacturer of dry suits and other diving equipment
Wikipedia - Diving watch -- A watch designed for underwater diving
Wikipedia - Diving weighting system -- Ballast carried by underwater divers and diving equipment to counteract buoyancy
Wikipedia - Diving weight -- Diving weight
Wikipedia - Divini Redemptoris
Wikipedia - Divini redemptoris
Wikipedia - Divinity (academic discipline)
Wikipedia - Divinity Faculty Library, Cambridge
Wikipedia - Divinity Hall, Harvard Divinity School
Wikipedia - Divinity of Christ
Wikipedia - Divinity of Jesus
Wikipedia - Divinity: Original Sin II -- 2017 role-playing video game
Wikipedia - Divinity: Original Sin
Wikipedia - Divinity School Address
Wikipedia - Divinity -- Related to, devoted to, or proceeding from a god
Wikipedia - Divinization (Christian) -- To become divine
Wikipedia - Divino afflante Spiritu -- 1943 papal encyclical letter issued by Pope Pius XII
Wikipedia - Divino -- American reggaeton singer
Wikipedia - Divinum illud munus
Wikipedia - Divinyls -- Australian rock band
Wikipedia - Divisibility rule -- Shorthand way of determining whether a given number is divisible by a fixed divisor
Wikipedia - Divisibility
Wikipedia - Division 4 -- Television series
Wikipedia - Divisional Cavalry Regiment (New Zealand) -- Former armoured cavalry regiment of the 2nd New Zealand Division
Wikipedia - Division algorithm -- Algorithms for computing the quotient and the remainder of an integer division
Wikipedia - Divisional Railway Hospital, Golden Rock -- Railway hospital in Tamil Nadu, India
Wikipedia - Divisional Secretariats of Sri Lanka
Wikipedia - Division Avenue High School -- High school in Nassau County, New York, United States
Wikipedia - Division (business)
Wikipedia - Division by zero -- The result yielded by a real number when divided by zero
Wikipedia - Division del Norte metro station -- Mexico City metro station
Wikipedia - Division Films -- American film production company
Wikipedia - Division III (NCAA)
Wikipedia - Division I (NCAA)
Wikipedia - Division insignia of the United States Army -- Cloth emblems worn on the shoulders of US Army uniforms
Wikipedia - Divisionism
Wikipedia - Divisionist
Wikipedia - Division (mathematics) -- Arithmetic operation
Wikipedia - Division No. 17, Manitoba -- Census division of Canada
Wikipedia - Division of Adelaide -- Australian federal electoral division
Wikipedia - Division of Angas (1903-1934) -- Former Australian federal electoral division
Wikipedia - Division of Angas (1949-1977) -- Former Australian federal electoral division
Wikipedia - Division of Aston -- Australian federal electoral division
Wikipedia - Division of Australian Capital Territory -- Former Australian federal electoral division
Wikipedia - Division of Balaclava -- Former Australian federal electoral division
Wikipedia - Division of Ballarat -- Australian federal electoral division
Wikipedia - Division of Banks -- Australian federal electoral division
Wikipedia - Division of Barker -- Australian federal electoral division
Wikipedia - Division of Barrier -- Former Australian federal electoral division
Wikipedia - Division of Barton -- Australian federal electoral division
Wikipedia - Division of Bass -- Australian federal electoral division
Wikipedia - Division of Batman -- Former Australian federal electoral division
Wikipedia - Division of Bean -- Australian federal electoral division
Wikipedia - Division of Bendigo -- Australian federal electoral division
Wikipedia - Division of Bennelong -- Australian federal electoral division
Wikipedia - Division of Berowra -- Australian federal electoral division
Wikipedia - Division of Blair -- Australian federal electoral division
Wikipedia - Division of Bland -- Former Australian federal electoral division
Wikipedia - Division of Blaxland -- Australian federal electoral division
Wikipedia - Division of Bonner -- Australian federal electoral division
Wikipedia - Division of Bonython -- Former Australian federal electoral division
Wikipedia - Division of Boothby -- Australian federal electoral division
Wikipedia - Division of Bourke -- Former Australian federal electoral division
Wikipedia - Division of Bowman -- Australian federal electoral division
Wikipedia - Division of Braddon -- Australian federal electoral division
Wikipedia - Division of Bradfield -- Australian federal electoral division
Wikipedia - Division of Brand -- Australian federal electoral division
Wikipedia - Division of Brisbane -- Australian federal electoral division
Wikipedia - Division of Bruce -- Australian federal electoral division
Wikipedia - Division of Burke (1949-1955) -- Former Australian federal electoral division
Wikipedia - Division of Burke (1969-2004) -- Former Australian federal electoral division
Wikipedia - Division of Burt -- Australian federal electoral division
Wikipedia - Division of Calare -- Australian federal electoral division
Wikipedia - Division of Calwell -- Australian federal electoral division
Wikipedia - Division of Canberra -- Australian federal electoral division
Wikipedia - Division of Canning -- Australian federal electoral division
Wikipedia - Division of Canobolas -- Former Australian federal electoral division
Wikipedia - Division of Capricornia -- Australian federal electoral division
Wikipedia - Division of Casey -- Australian federal electoral division
Wikipedia - Division of Charlton -- Former Australian federal electoral division
Wikipedia - Division of Chifley -- Australian federal electoral division
Wikipedia - Division of Chisholm -- Australian federal electoral division
Wikipedia - Division of Clark -- Australian federal electoral division
Wikipedia - Division of Clinical Neuropsychology
Wikipedia - Division of Cook (1906-1955) -- Former Australian federal electoral division
Wikipedia - Division of Cook -- Australian federal electoral division
Wikipedia - Division of Coolgardie -- Former Australian federal electoral division
Wikipedia - Division of Cooper -- Australian federal electoral division
Wikipedia - Division of Corangamite -- Australian federal electoral division
Wikipedia - Division of Corinella (1901-1906) -- Former Australian federal electoral division
Wikipedia - Division of Corinella (1990-1996) -- Former Australian federal electoral division
Wikipedia - Division of Corio -- Australian federal electoral division
Wikipedia - Division of Cowan -- Australian federal electoral division
Wikipedia - Division of Cowper -- Australian federal electoral division
Wikipedia - Division of Cunningham -- Australian federal electoral division
Wikipedia - Division of Curtin -- Australian federal electoral division
Wikipedia - Division of Dalley -- Former Australian federal electoral division
Wikipedia - Division of Dampier -- Former Australian federal electoral division
Wikipedia - Division of Darebin -- Former Australian federal electoral division
Wikipedia - Division of Darling Downs -- Former Australian federal electoral division
Wikipedia - Division of Darling -- Former Australian federal electoral division
Wikipedia - Division of Darwin -- Former Australian federal electoral division
Wikipedia - Division of Dawson -- Australian federal electoral division
Wikipedia - Division of Deakin -- Australian federal electoral division
Wikipedia - Division of Denison -- Former Australian federal electoral division
Wikipedia - Division of Diamond Valley -- Former Australian federal electoral division
Wikipedia - Division of Dickson -- Australian federal electoral division
Wikipedia - Division of Dobell -- Australian federal electoral division
Wikipedia - Division of Dundas -- Former Australian federal electoral division
Wikipedia - Division of Dunkley -- Australian federal electoral division
Wikipedia - Division of Durack -- Australian federal electoral division
Wikipedia - Division of East Sydney -- Former Australian federal electoral division
Wikipedia - Division of Echuca -- Former Australian federal electoral division
Wikipedia - Division of Eden-Monaro -- Australian federal electoral division
Wikipedia - Division of Evans -- Former Australian federal electoral division
Wikipedia - Division of Fadden -- Australian federal electoral division
Wikipedia - Division of Fairfax -- Australian federal electoral division
Wikipedia - Division of Farrer -- Australian federal electoral division
Wikipedia - Division of Fawkner -- Former Australian federal electoral division
Wikipedia - Division of Fenner -- Australian federal electoral division
Wikipedia - Division of Fisher -- Australian federal electoral division
Wikipedia - Division of Flinders -- Australian federal electoral division
Wikipedia - Division of Flynn -- Australian federal electoral division
Wikipedia - Division of Forde -- Australian federal electoral division
Wikipedia - Division of Forestry
Wikipedia - Division of Forrest -- Australian federal electoral division
Wikipedia - Division of Fowler -- Australian federal electoral division
Wikipedia - Division of Franklin -- Australian federal electoral division
Wikipedia - Division of Fraser (Australian Capital Territory) -- Former Australian federal electoral division
Wikipedia - Division of Fraser (Victoria) -- Australian federal electoral division
Wikipedia - Division of Fremantle -- Australian federal electoral division
Wikipedia - Division of Gellibrand -- Australian federal electoral division
Wikipedia - Division of Gilmore -- Australian federal electoral division
Wikipedia - Division of Gippsland -- Australian federal electoral division
Wikipedia - Division of Global Migration and Quarantine -- U.S. government agency responsible for U.S. Quarantine Stations and issuing quarantine orders
Wikipedia - Division of Goldstein -- Australian federal electoral division
Wikipedia - Division of Gorton -- Australian federal electoral division
Wikipedia - Division of Grampians -- Former Australian federal electoral division
Wikipedia - Division of Grayndler -- Australian federal electoral division
Wikipedia - Division of Greenway -- Australian federal electoral division
Wikipedia - Division of Grey -- Australian federal electoral division
Wikipedia - Division of Griffith -- Australian federal electoral division
Wikipedia - Division of Groom -- Australian federal electoral division
Wikipedia - Division of Gwydir -- Former Australian federal electoral division
Wikipedia - Division of Hasluck -- Australian federal electoral division
Wikipedia - Division of Hawker -- Former Australian federal electoral division
Wikipedia - Division of Henty -- Former Australian federal electoral division
Wikipedia - Division of Herbert -- Australian federal electoral division
Wikipedia - Division of Higgins -- Australian federal electoral division
Wikipedia - Division of Higinbotham -- Former Australian federal electoral division
Wikipedia - Division of Hindmarsh -- Australian federal electoral division
Wikipedia - Division of Hinkler -- Australian federal electoral division
Wikipedia - Division of Hoddle -- Former Australian federal electoral division
Wikipedia - Division of Holt -- Australian federal electoral division
Wikipedia - Division of Hotham -- Australian federal electoral division
Wikipedia - Division of Hughes -- Australian federal electoral division
Wikipedia - Division of Hume -- Australian federal electoral division
Wikipedia - Division of Hunter -- Australian federal electoral division
Wikipedia - Division of Illawarra -- Former Australian federal electoral division
Wikipedia - Division of Indi -- Australian federal electoral division
Wikipedia - Division of Isaacs (1949-1969) -- Former Australian federal electoral division
Wikipedia - Division of Isaacs -- Australian federal electoral division
Wikipedia - Division of Jagajaga -- Australian federal electoral division
Wikipedia - Division of Kalgoorlie -- Former Australian federal electoral division
Wikipedia - Division of Kennedy -- Australian federal electoral division
Wikipedia - Division of Kingsford Smith -- Australian federal electoral division
Wikipedia - Division of Kingston -- Australian federal electoral division
Wikipedia - Division of Kooyong -- Australian federal electoral division
Wikipedia - Division of Laanecoorie -- Former Australian federal electoral division
Wikipedia - Division of labor
Wikipedia - Division of labour -- Separation of tasks in any system so that participants may specialise
Wikipedia - Division of Lalor -- Australian federal electoral division
Wikipedia - Division of Lang -- Former Australian federal electoral division
Wikipedia - Division of La Trobe -- Australian federal electoral division
Wikipedia - Division of Laura Lee -- Swedish rock band
Wikipedia - Division of Lawson -- Former Australian federal electoral division
Wikipedia - Division of Leichhardt -- Australian federal electoral division
Wikipedia - Division of Lilley -- Australian federal electoral division
Wikipedia - Division of Lindsay -- Australian federal electoral division
Wikipedia - Division of Lingiari -- Australian federal electoral division
Wikipedia - Division of Longman -- Australian federal electoral division
Wikipedia - Division of Lowe -- Former Australian federal electoral division
Wikipedia - Division of Lyne -- Australian federal electoral division
Wikipedia - Division of Lyons -- Australian federal electoral division
Wikipedia - Division of Macarthur -- Australian federal electoral division
Wikipedia - Division of Mackellar -- Australian federal electoral division
Wikipedia - Division of Macnamara -- Australian federal electoral division
Wikipedia - Division of Macquarie -- Australian federal electoral division
Wikipedia - Division of Makin -- Australian federal electoral division
Wikipedia - Division of Mallee -- Australian federal electoral division
Wikipedia - Division of Maranoa -- Australian federal electoral division
Wikipedia - Division of Maribyrnong -- Australian federal electoral division
Wikipedia - Division of Martin -- Former Australian federal electoral division
Wikipedia - Division of Mayo -- Australian federal electoral division
Wikipedia - Division of McEwen -- Australian federal electoral division
Wikipedia - Division of McMahon -- Australian federal electoral division
Wikipedia - Division of McMillan -- Former Australian federal electoral division
Wikipedia - Division of McPherson -- Australian federal electoral division
Wikipedia - Division of Melbourne Ports -- Former Australian federal electoral division
Wikipedia - Division of Melbourne -- Australian federal electoral division
Wikipedia - Division of Menzies -- Australian federal electoral division
Wikipedia - Division of Mernda -- Former Australian federal electoral division
Wikipedia - Division of Military Aeronautics -- Name of the aviation organization of the United States Army for a four-day period during World War I
Wikipedia - Division of Mitchell -- Australian federal electoral division
Wikipedia - Division of Moira -- Former Australian federal electoral division
Wikipedia - Division of Monash -- Australian federal electoral division
Wikipedia - Division of Moncrieff -- Australian federal electoral division
Wikipedia - Division of Moore -- Australian federal electoral division
Wikipedia - Division of Moreton -- Australian federal electoral division
Wikipedia - Division of Murray -- Former Australian federal electoral division
Wikipedia - Division of Namadgi -- Former Australian federal electoral division
Wikipedia - Division of Nepean -- Former Australian federal electoral division
Wikipedia - Division of Newcastle -- Australian federal electoral division
Wikipedia - Division of New England -- Australian federal electoral division
Wikipedia - Division of Nicholls -- Australian federal electoral division
Wikipedia - Division of Northern Melbourne -- Former Australian federal electoral division
Wikipedia - Division of Northern Territory -- Former Australian federal electoral division
Wikipedia - Division of North Sydney -- Australian federal electoral division
Wikipedia - Division of O'Connor -- Australian federal electoral division
Wikipedia - Division of Oxley (1901-1934) -- Former Australian federal electoral division
Wikipedia - Division of Oxley -- Australian federal electoral division
Wikipedia - Division of Page -- Australian federal electoral division
Wikipedia - Division of Parkes (1901-1969) -- Former Australian federal electoral division
Wikipedia - Division of Parkes -- Australian federal electoral division
Wikipedia - Division of Parramatta -- Australian federal electoral division
Wikipedia - Division of Paterson -- Australian federal electoral division
Wikipedia - Division of Pearce -- Australian federal electoral division
Wikipedia - Division of Perth -- Australian federal electoral division
Wikipedia - Division of Petrie -- Australian federal electoral division
Wikipedia - Division of Phillip -- Former Australian federal electoral division
Wikipedia - Division of Port Adelaide -- Former Australian federal electoral division
Wikipedia - Division of property -- Legal term
Wikipedia - Division of Prospect -- Former Australian federal electoral division
Wikipedia - Division of Rankin -- Australian federal electoral division
Wikipedia - Division of Reid -- Australian federal electoral division
Wikipedia - Division of Richmond -- Australian federal electoral division
Wikipedia - Division of Riverina-Darling -- Former Australian federal electoral division
Wikipedia - Division of Riverina -- Australian federal electoral division
Wikipedia - Division of Robertson -- Australian federal electoral division
Wikipedia - Division of Ryan -- Australian federal electoral division
Wikipedia - Division of Scullin (1955-1969) -- Former Australian federal electoral division
Wikipedia - Division of Scullin -- Australian federal electoral division
Wikipedia - Division of Shortland -- Australian federal electoral division
Wikipedia - Division of Solomon -- Australian federal electoral division
Wikipedia - Division of South Australia -- Former Australian federal electoral division
Wikipedia - Division of Southern Melbourne -- Former Australian federal electoral division
Wikipedia - Division of South Sydney -- Former Australian federal electoral division
Wikipedia - Division of Spence -- Australian federal electoral division
Wikipedia - Division of St George -- Former Australian federal electoral division
Wikipedia - Division of Stirling -- Australian federal electoral division
Wikipedia - Division of Streeton -- Former Australian federal electoral division
Wikipedia - Division of Sturt -- Australian federal electoral division
Wikipedia - Division of Swan -- Australian federal electoral division
Wikipedia - Division of Sydney -- Australian federal electoral division
Wikipedia - Division of Tangney -- Australian federal electoral division
Wikipedia - Division of Tasmania -- Former Australian federal electoral division
Wikipedia - Division of the field
Wikipedia - Division of the Kayi tribe -- 13th century Oghuz Turkic migration
Wikipedia - Division of the Mongol Empire -- From 1259 when Mongke Khan died, to 1294
Wikipedia - Division of Throsby -- Former Australian federal electoral division
Wikipedia - Division of Wakefield -- Former Australian federal electoral division
Wikipedia - Division of Wannon -- Australian federal electoral division
Wikipedia - Division of Warringah -- Australian federal electoral division
Wikipedia - Division of Watson (1934-1969) -- Former Australian federal electoral division
Wikipedia - Division of Watson -- Australian federal electoral division
Wikipedia - Division of Wentworth -- Australian federal electoral division
Wikipedia - Division of West Sydney -- Former Australian federal electoral division
Wikipedia - Division of Whitlam -- Australian federal electoral division
Wikipedia - Division of Wide Bay -- Australian federal electoral division
Wikipedia - Division of Wills -- Australian federal electoral division
Wikipedia - Division of Wilmot -- Former Australian federal electoral division
Wikipedia - Division of Wimmera -- Former Australian federal electoral division
Wikipedia - Division of Wright -- Australian federal electoral division
Wikipedia - Division of Yarra -- Former Australian federal electoral division
Wikipedia - Division (political geography) -- Administrative territorial entity in some Asian and African countries
Wikipedia - Division sign -- Mathematical symbol for division: M-CM-7
Wikipedia - Divisions of Bangladesh -- first-level administrative units of the Asian country
Wikipedia - Divisions of Kenya
Wikipedia - Divisions of Kolkata Police -- Administrative division of Kolkata Police
Wikipedia - Divisions of Pakistan
Wikipedia - Divisions of the American Psychological Association
Wikipedia - Divisions of the Australian House of Representatives -- Federal electorates in Australia
Wikipedia - Divisions of the Gambia
Wikipedia - Divisions of the University of Oxford
Wikipedia - Divisions of the world in Islam -- Terms denoting regions where Islamic law prevails or denoting non-Islamic lands
Wikipedia - Divisions of Tonga
Wikipedia - Division Street (Manhattan) -- Street in Manhattan, New York
Wikipedia - Division symbol
Wikipedia - Divi's Laboratories -- Indian pharmaceutical company
Wikipedia - Divisor (algebraic geometry) -- Generalizations of codimension-1 subvarieties of algebraic varieties
Wikipedia - Divisor function -- Arithmetic function related to the divisors of an integer
Wikipedia - Divisor -- Integer that divides evenly another integer
Wikipedia - Divis transmitting station -- Radio and television transmission facility in Northern Ireland
Wikipedia - Divisumma 18
Wikipedia - DIVI Translation -- IPv4/IPv6 translation technique
Wikipedia - DivjakM-CM-+-Karavasta National Park -- national park in western Albania
Wikipedia - Divje Babe Flute
Wikipedia - Divje Babe -- Cave and archaeological site in Slovenia
Wikipedia - Divka v modrem -- 1940 film by Otakar Vavra
Wikipedia - Divlji vjetre -- 2020 song
Wikipedia - Divna PeM-EM-!ic -- Macedonian sports shooter
Wikipedia - Divna Vekovic -- Montenegrin physician
Wikipedia - Divnoye, Stavropol Krai -- Rural locality in Stavropol Krai, Russia
Wikipedia - Divona -- Gallo-Roman goddess of springs and rivers
Wikipedia - Divonne-les-Bains -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Divorce Among Friends -- 1930 film by Roy Del Ruth
Wikipedia - Divorce and the Daughter -- 1916 film by Frederic Richard Sullivan
Wikipedia - Divorce Coupons -- 1922 film
Wikipedia - Divorce Court
Wikipedia - Divorced (1951 film) -- 1951 film
Wikipedia - Divorced
Wikipedia - Divorce (film) -- 1945 film by William Nigh
Wikipedia - Divorce in Islam
Wikipedia - Divorce in the Family -- 1932 film
Wikipedia - Divorce Italian Style -- 1961 film
Wikipedia - Divorce law by country
Wikipedia - Divorce Made Easy -- 1929 film by Neal Burns
Wikipedia - Divorce (TV series) -- American television series
Wikipedia - Divorce -- Termination of a marital union
Wikipedia - Divo (record label) -- Indian Record Label
Wikipedia - Divsha Amira -- Israeli mathematician and educator
Wikipedia - Div Sultan Rumlu -- Iranian general and politician
Wikipedia - Divulapitiya Electoral District -- Former electoral district of Sri Lanka
Wikipedia - Divus
Wikipedia - Divvy -- Chicago-based bike sharing system
Wikipedia - DivX
Wikipedia - DIVX -- DVD-based format created as an alternative to video rental
Wikipedia - Divya Agarwal -- Indian model, dancer, actress and host
Wikipedia - Divya Bharti -- Indian film actress (1974-1993
Wikipedia - Divya Bhatnagar -- Indian actress
Wikipedia - Divya Chouksey -- Indian actress
Wikipedia - Divyadarshan -- Indian actor
Wikipedia - Divya Deshmukh -- Indian chess woman grandmaster
Wikipedia - Divya Dhayal -- Indian archer
Wikipedia - Divya Drishti -- Indian supernatural series
Wikipedia - Divya Dutta -- Indian actress
Wikipedia - Divya Dwivedi
Wikipedia - Divya Jain -- Software engineer
Wikipedia - Divya Khosla Kumar -- Indian actress and film director
Wikipedia - Divya Maderna -- Indian politician
Wikipedia - Divya Mani Rajbhandari -- Nepali politician
Wikipedia - Divya Nag -- American stem cell biologist
Wikipedia - Divyanka Tripathi -- Indian television actress
Wikipedia - Divyansh Singh Panwar -- Indian sport shooter
Wikipedia - Divya Parameshwaran -- Indian actress
Wikipedia - Divya Pillai -- Indian Malayalam film actress (born 1988)
Wikipedia - Divya Prabandha
Wikipedia - Divya Prabha -- Indian actress
Wikipedia - Divya Premaya -- 1948 film
Wikipedia - Divya Sathyaraj -- Indian nutritionist
Wikipedia - Divya Seth -- Indian actress
Wikipedia - Divya S. Menon -- Indian singer, anchor (born 1987)
Wikipedia - Divya Spandana -- Indian actress and politician
Wikipedia - Divya Tewar -- Indian judoka
Wikipedia - Divyavadana
Wikipedia - Divya Yuga
Wikipedia - Divyenndu -- Indian actor
Wikipedia - Divyopadesh -- A book (collection of teachings) by Prithvi Narayan Shah
Wikipedia - Dmitri Sautin -- Russian diver
Wikipedia - Dmitry Dobroskok -- Russian diver
Wikipedia - Dmytro Lysenko -- Ukrainian diver
Wikipedia - DNA profiling -- Technique used to identify individuals via DNA characteristics
Wikipedia - Dnistrovskyi Raion -- Subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Doctor of Divinity
Wikipedia - Doctrine and Discipline of Divorce
Wikipedia - Doing It Right (scuba diving) -- Technical diving safety philosophy
Wikipedia - Doing It Right (scuba) -- Technical diving safety philosophy
Wikipedia - Dolichoderus diversus -- Species of ant
Wikipedia - Dolichoderus luridivenosus -- Species of ant
Wikipedia - Dolipore septum -- Dividing walls between cells of some fungi
Wikipedia - Dolores Hernandez -- Mexican diver
Wikipedia - Dolores Saez -- Spanish diver
Wikipedia - Domenico Rinaldi -- Italian diver
Wikipedia - Domonic Bedggood -- Australian diver
Wikipedia - Donald Harper -- American diver
Wikipedia - Donald Miranda -- Italian diver
Wikipedia - Dong (administrative division) -- Lowest administrative unit of districts throughout Korea
Wikipedia - Dong (state constituency) -- Political subdivision in Malaysia
Wikipedia - Donna Robinson Divine -- American political scientist
Wikipedia - Don Stewart (Bonaire activist) -- American inventor, Bonairean activist, scuba diver and founder of Bonaire Marine Park.
Wikipedia - Don Wagstaff -- Australian diver
Wikipedia - Dora Hernandez -- Mexican diver
Wikipedia - Dorian's Divorce -- 1916 film by Oscar A. C. Lund
Wikipedia - Doris Grimes -- British diver
Wikipedia - Doris Ogilvie (diver) -- Canadian diver
Wikipedia - Doris Pecher -- German diver
Wikipedia - Dorothea du Pon -- Dutch diver
Wikipedia - Dorothy Drew (diver) -- British diver
Wikipedia - Dorothy Poynton-Hill -- American diver
Wikipedia - Dorset County Division -- Dorset County Division
Wikipedia - Dorte Lindner -- German diver
Wikipedia - Dottie Frazier -- American diver, designer, and dive shop owner
Wikipedia - Douglas BTD Destroyer -- 1943 dive/torpedo bomber model by Douglas
Wikipedia - Douglas SBD Dauntless -- Carrier-based scout and dive bomber aircraft
Wikipedia - Doug Tomalin -- British diver
Wikipedia - Downline (diving) -- Rope running from a point at the surface to the underwater workplace used as a guideline for divers and transfer of equipment
Wikipedia - Drabiv Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Draft:Abstract Division (copy) -- Dutch-born electronic music producer duo
Wikipedia - Draft:Abstract Division -- Dutch-born electronic music producer duo
Wikipedia - Draft:Amilla Maldives Resort and Residences -- Maldives Luxury Resorts
Wikipedia - Draft:Bagdhana Dakshin Para -- Municipality and Village in Rajshahi Division and Naogaon District
Wikipedia - Draft:BFG Division -- 18th and 19th-century Royal Navy officer
Wikipedia - Draft:BlackinX -- Campaign for diversity in the chemical sciences
Wikipedia - Draft:Indrajit Banerjee -- Author & Director, Knowledge Societies Division UNESCO
Wikipedia - Draft:UC Santa Cruz Division of Physical & Biological Sciences -- World-leading public research university in Santa Cruz, California, United States
Wikipedia - Draft:Women Divers Hall of Fame -- Women Divers Hall of Fame.
Wikipedia - Drainage divide -- Elevated terrain that separates neighbouring drainage basins
Wikipedia - Drama-Kavala-Xanthi Super-prefecture -- Former subdivision of Greece
Wikipedia - Dreuxilla Divine -- Puerto Rican actress
Wikipedia - Drift diving -- Scuba diving where the diver is intentionally transported by the water flow
Wikipedia - Drill Master diving accident {{DISPLAYTITLE:''Drill Master'' diving accident -- Drill Master diving accident {{DISPLAYTITLE:''Drill Master'' diving accident
Wikipedia - Drill Master diving accident
Wikipedia - Drive for Diversity -- Development system
Wikipedia - DrM-CM-$ger Dolphin -- Semi-closed circuit recreational diving rebreather
Wikipedia - DrM-CM-$ger Ray -- Semi-closed circuit recreational diving rebreather designed to use standard nitrox breathing gas mixtures
Wikipedia - Drop Dead Diva -- 2009 American legal comedy-drama television series
Wikipedia - Druzhby Narodiv (Kyiv Metro) -- Kyiv Metro Station
Wikipedia - Drvaspa -- Zoroastrian divinity
Wikipedia - Dry suit diver -- Certification for diving in a dry suit
Wikipedia - DSV Shinkai 6500 -- Japanese manned research submersible that can dive up to a depth of 6,500 metres
Wikipedia - DTA Diva -- Wing for ultralight aircraft
Wikipedia - Duchy of Alsace -- Former political subdivision of the Frankish kingdoms
Wikipedia - Duel -- Arranged engagement in combat between two individuals
Wikipedia - Dulkadir Eyalet -- Division of the Ottoman Empire
Wikipedia - Dum Diversas
Wikipedia - DuM-EM-!ica Radivojevic -- Yugoslav gymnast
Wikipedia - Dump valve (diving) -- Pressure relief and manual vent on diving buoyancy compensator
Wikipedia - Dunaivtsi Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Duotian -- Division in Jiangsu, China
Wikipedia - Durham (Province of Canada electoral district) -- Province of Canada electoral division
Wikipedia - Dusios -- Celtic divine being
Wikipedia - Dutch Springs -- Flooded quarry in Pennsylvania used as a recreational diving site
Wikipedia - Duty (economics) -- Tax on certain goods rather than on individuals
Wikipedia - Duyong (state constituency) -- Political subdivision in Malaysia
Wikipedia - Dynamic apnea -- Freediving disciplines where the breath-hold diver swims horizontally under water with or without fins
Wikipedia - Dynasty (sports) -- Team or individual that dominates their sport for an extended length of time
Wikipedia - Early Slavs -- Diverse group of tribal societies that established foundations for the Slavic nations
Wikipedia - Earned income tax credit -- Refundable tax credit for low-to-middle class individuals in the U.S.
Wikipedia - Earthly Vanity and Divine Salvation (Memling) -- Polyptych by Hans Memling
Wikipedia - Eastern Continental Divide -- Hydrological divide in eastern North America
Wikipedia - Eastern Railway Divisional Stadium -- Multi purpose stadium in Asansol, West Bengal
Wikipedia - East Pacific Rise -- A mid-oceanic ridge at a divergent tectonic plate boundary on the floor of the Pacific Ocean
Wikipedia - Ebbe Nielsen Challenge -- Danish competition and awards for field of biodiversity informatics.
Wikipedia - Ebbe Nielsen Prize -- Danish award for field of biodiversity informatics.
Wikipedia - Ecca Group -- The second of the main subdivisions of the Karoo Supergroup of geological strata in southern Africa
Wikipedia - Eccentricity (behavior) -- Unusual or odd behavior on the part of an individual
Wikipedia - Eccleston Quarry -- Flooded quarry used as a recreational dive site
Wikipedia - Ecofascism -- Theoretical political model in which a totalitarian government would require individuals to sacrifice their own interests to the environment
Wikipedia - Ecological footprint -- Individual's or a group's human demand on nature
Wikipedia - Ecology: From Individuals to Ecosystems -- Book by Michael Begon, Colin Townsend and John Harper
Wikipedia - Economic inequality -- Divergence in economic well-being within a group
Wikipedia - Economic liberalism -- Capitalism that prioritizes individuals as consumers over collective institutions or NGOs
Wikipedia - Economy of the Maldives
Wikipedia - Eddie Heron -- Irish diver
Wikipedia - Edd Sorenson -- Cave diver from Florida
Wikipedia - Eden Cheng -- British diver
Wikipedia - Edhi Edhi Hoadheemey -- 2003 Maldivian film
Wikipedia - Edickson Contreras -- Venezuelan diver
Wikipedia - Edifying Discourses in Diverse Spirits
Wikipedia - Edith Cadivec -- Austrian author
Wikipedia - Edith Nielsen -- Danish diver
Wikipedia - Edival Pontes -- Brazilian taekwondo practitioner
Wikipedia - Edmonds Underwater Park -- Recreational dive site in Seattle, Washington
Wikipedia - Edna Child -- British diver
Wikipedia - Eduard Admetlla i Lazaro -- Catalan scuba diving pioneer and underwater filmmaker
Wikipedia - Eduardo Fereda -- Venezuelan diver
Wikipedia - Eduardo Rueda -- Mexican diver
Wikipedia - Eduard Safonov -- Ukrainian diver
Wikipedia - Education in the Maldives
Wikipedia - Edward Rowny -- US Army Lieutenant General. Commands Held: 24 Inf Div 1964
Wikipedia - Edwin Albert Link -- American inventor and underwater diver
Wikipedia - Edwin Jongejans -- Dutch diver
Wikipedia - Edwin Young -- American diver
Wikipedia - Eeklo (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Effective evolutionary time -- Hypothesis offering a causal explanation of diversity gradients
Wikipedia - Effects of climate change on plant biodiversity
Wikipedia - Effects of drugs on fitness to dive -- Known side-effects and contraindications of drugs commonly used by divers
Wikipedia - Efraim Diveroli -- American former arms dealer and author
Wikipedia - Efren Saldivar -- American serial killer
Wikipedia - Eftychia Papavasilopoulou -- Greek-American diver
Wikipedia - Ehenas -- Maldivian drama web television series
Wikipedia - Eight Banners -- Divisions under the Qing dynasty
Wikipedia - Eight Provinces of Korea -- Divisions of Korea during the Joseon Dynasty
Wikipedia - Eileen Richetelli -- American diver
Wikipedia - Eilenberg-Zilber theorem -- Links the homology groups of a product space with those of the individual spaces
Wikipedia - Eka Purnama Indah -- Indonesian diver
Wikipedia - Ekaterina Beliaeva -- Russian diver
Wikipedia - Ekaterina Petukhova -- Russian diver
Wikipedia - Elbert Root -- American diver
Wikipedia - Electoral district of Eastern Division of Camden -- state electoral district of New South Wales, Australia
Wikipedia - Electoral division of Cambridge -- Tasmanian Legislative Council electoral division
Wikipedia - Electoral division of Port Darwin -- Electoral division of the Northern Territory, Australia
Wikipedia - Electoral divisions of Vietnam
Wikipedia - Electoral results for the Division of Darling -- results for federal electorate of Darling, New South Wales, Australia
Wikipedia - Electoral results for the Division of East Sydney -- results for federal seat of East Sydney, New South Wales, Australia
Wikipedia - Electoral results for the Division of Gwydir -- results for federal seat of Gwydir, New South Wales, Australia
Wikipedia - Electoral results for the Division of Kalgoorlie -- Wikipedia list article
Wikipedia - Elena Bertocchi -- Italian diver
Wikipedia - Elena Vaytsekhovskaya -- Soviet diver
Wikipedia - Elena Wassen -- German diver
Wikipedia - Eleni Stavridou -- Greek diver
Wikipedia - Elevational diversity gradient -- Ecological pattern in which biodiversity changes with elevation
Wikipedia - Elina Eggers -- Swedish platform diver
Wikipedia - Elisabeth Kristoffersen -- Norwegian freediver and president of AIDA Norway
Wikipedia - Elisabeth Svoboda -- Austrian diver
Wikipedia - Elis Holmer -- Swedish diver
Wikipedia - Elizabeth Becker-Pinkston -- American diver
Wikipedia - Elizabeth Carruthers -- Canadian diver
Wikipedia - Elizabeth Cui -- New Zealand diver
Wikipedia - Elizabeth Ferris (diver) -- English diver
Wikipedia - Elizabeth Jack -- Australian diver
Wikipedia - Elizabeth Mrema -- Tanzanian biodiversity leader and lawyer
Wikipedia - Eljo Kuiler -- Dutch diver
Wikipedia - Elke Heinrichs -- German diver
Wikipedia - Ella Eklund -- Swedish diver
Wikipedia - Ellagitannin -- Diverse class of hydrolyzable tannins, a type of polyphenol
Wikipedia - Ellen Ek -- Swedish diver
Wikipedia - Ellen Owen -- American diver
Wikipedia - Elly Nedivi -- American neuroscientist
Wikipedia - ElM-EM- -- Polish diver
Wikipedia - Elsa Andersson (diver) -- Swedish diver
Wikipedia - Elsa Regnell -- Swedish diver
Wikipedia - Elsa Tenorio -- Mexican diver
Wikipedia - Els van den Horn -- Dutch diver
Wikipedia - Emanuel Davidson -- Dutch diver
Wikipedia - Emarginula divae -- Species of sea snail
Wikipedia - Emergency ascent -- An ascent to the surface by a diver in an emergency
Wikipedia - Emergency gas supply -- Alternative independent breathing gas supply carried by a diver
Wikipedia - Emergency Response Diving International -- American organisation for training and certification of emergency response divers
Wikipedia - Emile Armand -- French individualist anarchist
Wikipedia - Emile Dauvet -- French diver
Wikipedia - Emile Gravelle -- French individualist anarchist and naturist activist, writer and painter
Wikipedia - Emile Poussard -- French diver
Wikipedia - Emilia Nilsson -- Swedish diver
Wikipedia - Emilie Heymans -- Canadian diver
Wikipedia - Emilio Ratia -- Spanish diver
Wikipedia - Emina Ilhamy -- wife of Khedive Tewfik Pasha and Walida Pasha to her son Abbas II (1858-1931)
Wikipedia - Emin CM-IM-^Ybrayilov -- Azerbaijani diver
Wikipedia - EMKA, Ltd. -- Division of Universal Television
Wikipedia - Emma Farrell (freediver) -- British freediving instructor and author
Wikipedia - Emma Gullstrand -- Swedish diver
Wikipedia - Empis divergens -- Species of insect
Wikipedia - Empis divisa -- Species of insect
Wikipedia - Employment Division v. Smith
Wikipedia - Endau (state constituency) -- Political subdivision in Malaysia
Wikipedia - Endless Ocean -- Diving-oriented video game for the Wii first released in 2007
Wikipedia - Engagement (military) -- Combat between two military forces, neither larger than a division or smaller than a company
Wikipedia - Engineer diver -- Disambiguation page
Wikipedia - Engineering Arm -- Division of the French Army
Wikipedia - English translations of Dante's Divine Comedy
Wikipedia - Eniko Kiefer -- Canadian diver
Wikipedia - Enlightenment in Buddhism -- "bodhi": knowledge, wisdom, wakeful intellect, or awakened divinity of a Buddha
Wikipedia - Ennathan Mudivu -- 1965 film by K. S. Gopalakrishnan
Wikipedia - Entanglement (hazard) -- Environment which may restrain the diver's freedom of movement by snagging on the diver or equipment
Wikipedia - Entity List -- List published by the Bureau of Industry and Security of businesses, research institutions, government and private organizations, individuals, and other types of legal persons subject to specific license requirements for the export, reexport and/or transfer of specified items
Wikipedia - Environmental impact of recreational diving -- Adverse effects of scuba diving on the marine environment
Wikipedia - Enzo Maiorca -- Italian free diver who held several world records
Wikipedia - Epaxial and hypaxial muscles -- Trunk muscles can be broadly divided into hypaxial muscles, which lie ventral to the horizontal septum of the vertebrae and epaxial muscles
Wikipedia - Epidermal growth factor -- Protein that stimulates cell division and differentiation
Wikipedia - Epirranthis diversata -- Species of moth
Wikipedia - Epistemic cultures -- Concept of diversity of scientific activity according to field, questioning the unity of science
Wikipedia - Epoch (geology) -- Subdivision of geological time; shorter than a period and longer than an age
Wikipedia - Equality before the law -- Principle that each individual must be treated equally by the law without discrimination or privileges
Wikipedia - Equestrian at the 1912 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1912 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1912 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1920 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1920 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1920 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1920 Summer Olympics - Individual vaulting -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1924 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1924 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1924 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1928 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1928 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1928 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1932 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1932 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1932 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1936 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1936 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1936 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1948 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1948 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1948 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1952 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1952 Summer Olympics - Individual eventing -- Equeatrian at the Olympics
Wikipedia - Equestrian at the 1952 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1956 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1956 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1956 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1960 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1960 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1960 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1964 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1964 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1964 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1976 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1976 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1976 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1996 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1996 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1996 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2000 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2000 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2000 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Paralympics - Individual freestyle test grade II -- Paralympic equestrian event
Wikipedia - Equestrian at the 2008 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2012 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2012 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2012 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equivalent narcotic depth -- Method for comparing the narcotic effects of a trimix diving gas with air
Wikipedia - Eremophila divaricata -- Species of plant
Wikipedia - Ergonomics of diving equipment -- Interaction between diving equipment and the diver
Wikipedia - Erhard WeiM-CM-^_ -- German diver
Wikipedia - Erich Pils -- Austrian diver
Wikipedia - Erick Fornaris -- Cuban diver
Wikipedia - Eric MacDonald -- British diver
Wikipedia - Eric Sehn -- Canadian diver
Wikipedia - Erik Adlerz -- Swedish diver
Wikipedia - Erik TjM-CM-$der -- Swedish diver
Wikipedia - Ermera Subdistrict -- Administrative division of East Timor
Wikipedia - Ernest Walmsley -- British diver
Wikipedia - Ernfrid Appelqvist -- Swedish diver
Wikipedia - Ernie Meissner -- Canadian diver
Wikipedia - Ernst Brandsten -- Swedish diver
Wikipedia - Ernst Eklund (diver) -- Swedish diver
Wikipedia - Ernst Strupler -- Swiss diver
Wikipedia - Eryn Bulmer -- Canadian diver
Wikipedia - Escapism -- Mental diversion from unpleasant or boring aspects of life
Wikipedia - Eskil Brodd -- Swedish diver
Wikipedia - Esme Harris -- British diver
Wikipedia - Esoteric Nazism -- Post-WW2 mystical or occult beliefs that view Adolf Hitler as a supernatural savior or divinity
Wikipedia - Estadio Parque Municipal -- Stadium in Valdivia, Chile
Wikipedia - Ester Edstrom -- Swedish diver
Wikipedia - Esther Qin -- Australian diver
Wikipedia - Estrella Navarro -- Mexican freediver, biologist, conservationist, and fashion model
Wikipedia - Eternal sin -- In Christian theology, an act that violates divine law and is unforgivable by God
Wikipedia - Ethan Warren -- Australian diver
Wikipedia - Etienne Vincent -- French diver
Wikipedia - Etsuko Kamakura -- Japanese diver
Wikipedia - Euclidean algorithm -- Algorithm for computing greatest common divisors
Wikipedia - Euclidean division -- Division with remainder of an integer by another one
Wikipedia - Euclidean domain -- Commutative ring with a Euclidean division
Wikipedia - Euclid's lemma -- A prime that divides a product divides one of the factors
Wikipedia - Euergetism -- Practice of wealthy individuals distributing wealth to the community
Wikipedia - Eugen Ahnstrom -- Swedish diver
Wikipedia - Eugene Lenormand -- French diver
Wikipedia - Eugenie Briollet -- French diver
Wikipedia - Eugenie Clark -- American ichthyologist, shark researcher and scientific scuba diver
Wikipedia - Eup (administrative division) -- Administrative unit
Wikipedia - Eupithecia divina -- Species of moth
Wikipedia - Eupithecia rediviva -- Species of moth
Wikipedia - Eupithecia valdivia -- Species of moth
Wikipedia - European Diving Technology Committee -- International organisation for improving professional diver safety
Wikipedia - European individualist anarchism
Wikipedia - European Party for Individual Liberty
Wikipedia - European Scientific Diver -- A diver competent to perform as a member of a scientific diving team.
Wikipedia - European Scientific Diving Panel -- A panel of the European Network of Marine Research Institutes and Stations
Wikipedia - European Underwater and Baromedical Society -- Source of information for diving and hyperbaric medicine
Wikipedia - European Underwater Federation -- Umbrella organisation representing scuba diver training organisations in Europe
Wikipedia - Eurybia divaricata -- North American species of flowering plant
Wikipedia - Eustachio Divini
Wikipedia - Eutychianism -- Specific understanding of how the human and divine relate within the person of Jesus
Wikipedia - Euvaldiviana -- Genus of flies
Wikipedia - Evan Stewart -- Zimbabwean diver
Wikipedia - Eva Petersen -- Swedish diver
Wikipedia - Eva Pfarrhofer -- Austrian diver
Wikipedia - Evelyne Boisvert -- Canadian diver
Wikipedia - Evergreen Cemetery (Los Angeles) -- Historic, diverse cemetery in Boyle Heights, Los Angeles, California.
Wikipedia - Evgeny Kuznetsov (diver) -- Russian diver
Wikipedia - Evian-les-Bains -- administrative division in Auvergne-Rhone-Alpes, France
Wikipedia - Evita Griskenas -- American individual rhythmic gymnast
Wikipedia - Evolutionary biology -- The study of the processes that produced the diversity of life
Wikipedia - Evolutionary history of plants -- The origin and diversification of plants through geologic time
Wikipedia - Evolutionary radiation -- An increase in taxonomic diversity or morphological disparity, due to adaptive change or the opening of ecospace
Wikipedia - Evolution of brachiopods -- The origin and diversification of brachiopods through geologic time
Wikipedia - Evolution of butterflies -- The origin and diversification of butterflies through geologic time
Wikipedia - Evolution of cephalopods -- The origin and diversification of cephalopods through geologic time
Wikipedia - Evolution of eusociality -- Origins of cooperative brood care, overlapping generations within a colony of adults, and a division of labor into reproductive and non-reproductive groups.
Wikipedia - Evolution of fish -- The origin and diversification of fish through geologic time
Wikipedia - Evolution of fungi -- The origin and diversification of fungi through geologic time
Wikipedia - Evolution of molluscs -- The origin and diversification of mulluscs through geologic time
Wikipedia - Evolution of primates -- The origin and diversification of primates through geologic time
Wikipedia - Evolution of reptiles -- The origin and diversification of reptiles through geologic time
Wikipedia - Evolution of snake venom -- The origin and diversification of snake venom through geologic time
Wikipedia - Evolution of spiders -- The origin from a chelicerate ancestor and diversification of spiders through geologic time
Wikipedia - Evolution of the eye -- Origins and diversification of the organs of sight through geologic time
Wikipedia - Ewa Kucinska -- Polish diver
Wikipedia - Ewald RiebschlM-CM-$ger -- German diver
Wikipedia - Ewa Olliwier -- Swedish diver
Wikipedia - Exarchate of Africa -- Historic division of the Byzantine Empire
Wikipedia - Exceptionalism -- belief that a species, country, society, institution, movement, individual, or time period is "exceptional"
Wikipedia - Excursion umbilical -- A diver's umbilical supplied from a bell gas panel
Wikipedia - Exegesis (group) -- Group of individuals that delivered the Exegesis Programme
Wikipedia - Exercise Paddington Diamond -- A joint Bolivian-British-Swiss scuba diving expedition to Lake Titicaca
Wikipedia - Existentialism -- Philosophical study that begins with the acting, feeling, living human individual
Wikipedia - Expatriate -- Individual temporarily or permanently residing in a country other than their native one
Wikipedia - Extended Euclidean algorithm -- Method for computing the relation of two integers with their greatest common divisor
Wikipedia - Ex-voto -- Votive offering to a saint or to a divinity in Christianity
Wikipedia - Eyalet -- Administrative division of the Ottoman Empire
Wikipedia - Eye care professional -- Individual who provides a service related to the eyes or vision
Wikipedia - E.Y.E.: Divine Cybermancy -- Video game
Wikipedia - Ezemvelo KZN Wildlife -- Governmental organisation managing wildlife conservation areas and biodiversity in KwaZulu-Natal Province, South Africa
Wikipedia - Ezio Selva -- Italian diver
Wikipedia - Fabio Pajella -- Italian diver
Wikipedia - Factions (Divergent)
Wikipedia - Faculty (division) -- Division within a university
Wikipedia - Fahu Fiyavalhu -- Maldivian television drama series
Wikipedia - Fair cake-cutting -- Fair division problem
Wikipedia - Fair division -- Problem of sharing resources
Wikipedia - Fairmont Subdivision -- Railroad line between Grafton and Rivesville in the U.S. state of West Virginia.
Wikipedia - Faizabad division -- administrative geographical unit of Uttar Pradesh state in India
Wikipedia - Falk Hoffmann -- East German diver
Wikipedia - Fallacy of division
Wikipedia - Falls of Divach -- Waterfall in Scotland, ending in the northern shore of Loch Ness
Wikipedia - False prophet -- Person who falsely claims the gift of prophecy or divine inspiration
Wikipedia - Family tree of the Greek gods -- Family tree of gods, goddesses and other divine figures from Ancient Greek mythology and Ancient Greek religion
Wikipedia - Fanadir -- A recreational dive site in the Red Sea
Wikipedia - Fanny Bouvet -- French diver
Wikipedia - Farewell (Divinefire album) -- album by Divinefire
Wikipedia - Farewell speech -- Speech given by an individual leaving a position or place
Wikipedia - Faridpur, Bangladesh -- city in Faridpur District, Dhaka Division
Wikipedia - Farid Simaika -- Egyptian diver
Wikipedia - Father Divine -- U.S. religious leader, founder of the International Peace Mission movement (1876-1965)
Wikipedia - Father of Greatness -- Eternal divine manifestation of good in Manichaeism
Wikipedia - Fathimath Azifa -- Maldivian film actress
Wikipedia - Fathimath Fareela -- Maldivian film actress
Wikipedia - Fathimath Zoona -- Maldivian female singer
Wikipedia - Fatuberliu Subdistrict -- Administrative division of East Timor
Wikipedia - Fatumean Subdistrict -- Administrative division of East Timor
Wikipedia - Fausto Valdiviezo -- Ecuadorian journalist and murder victim
Wikipedia - Fazeela Amir -- Maldivian female singer
Wikipedia - Fazna Ahmed -- 6th First Lady of the Maldives
Wikipedia - FBI Counterintelligence Division -- US FBI special division
Wikipedia - FBI Counterterrorism Division -- US FBI division
Wikipedia - FBI Intelligence Branch -- US FBI special division
Wikipedia - FBI Weapons of Mass Destruction Directorate -- US FBI special division
Wikipedia - FDIV
Wikipedia - Fecal microbiota transplant -- Process of transplantation of fecal bacteria from a healthy individual into a recipient
Wikipedia - Federal district -- Country subdivision administered by the federal government rather than being its own constituent state; may or may not have its own local government
Wikipedia - Federal Firearms License -- US license to enable an individual or a company to be in the firearms business
Wikipedia - Federation Francaise d'Etudes et de Sports Sous-Marins -- French diver training and certification agency
Wikipedia - Federazione Italiana Attivita Subacquee -- Italian non-profit recreational diver training organisation affiliated to CMAS
Wikipedia - Federico Andrade -- Colombian diver
Wikipedia - Federico Mariscal -- Mexican diver
Wikipedia - Fediverse -- Group of social networking websites using some federation protocol, like OStatus
Wikipedia - Feet sea water -- Unit of pressure conventionally used in underwater diving
Wikipedia - Fenzy -- French manufacturer of industrial and diving breathing equipment
Wikipedia - Ferenc Siak -- Hungarian diver
Wikipedia - Fernanda Martini-Pautasso -- Swiss diver
Wikipedia - Fernando Henderson -- Dominican Republic diver
Wikipedia - Fernando Platas -- Mexican diver
Wikipedia - Fernando Telles Ribeiro -- Brazilian diver
Wikipedia - Fernand Sauvage -- Belgian diver
Wikipedia - Ferrero Marianetti -- Italian diver
Wikipedia - Field (mathematics) -- Algebraic structure with addition, multiplication and division
Wikipedia - Films Division
Wikipedia - Financial Crimes Investigation Division -- Sri Lanka law enforcement agency
Wikipedia - Finitary relation -- Property that assigns truth values to k-tuples of individuals
Wikipedia - Firearm -- Gun for an individual
Wikipedia - First date -- Initial meeting between two individuals, whether or not previously acquainted, where an effort is made to ask, plan, and organize some sort of social activity.
Wikipedia - First Serbian Volunteer Division -- Serbian Volunteer unit in WWI
Wikipedia - Fish dive (ballet)
Wikipedia - Fisher P-75 Eagle -- 1943 fighter aircraft series by General Motors Fisher Body Division
Wikipedia - Fitness to dive -- Medical fitness of a person to function safely underwater under pressure
Wikipedia - Fizz buzz -- Group word game to teach mathematical division
Wikipedia - Flag of the Maldives -- National flag
Wikipedia - Flavia Eberhard -- Brazilian free-diver and presenter of TV series "APNEIA"
Wikipedia - Flora Gondos -- Hungarian diver
Wikipedia - Flora of Peru -- Flora of Peru is very diverse
Wikipedia - Florentia Sfakianou -- Greek diver
Wikipedia - Florian Fandler -- German diver
Wikipedia - Focal length -- Measure of how strongly the system converges or diverges light
Wikipedia - Fohoren Subdistrict -- Administrative division of East Timor
Wikipedia - Folgore Division -- 1955 film
Wikipedia - Folie a deux -- Shared psychosis, a psychiatric syndrome in which symptoms of a delusional belief are transmitted from one individual to another
Wikipedia - Fong Kay Yian -- Singaporean diver
Wikipedia - Food industry -- Collective of diverse businesses that supplies much of the world's food
Wikipedia - Food vs. fuel -- Debate concerning diversion of food supply for biofuels production
Wikipedia - Football Bowl Subdivision
Wikipedia - Fordyce spots -- Sebaceous glands that are present in most individuals
Wikipedia - Forecast region -- Unique geographical area for which individual weather reports are issued
Wikipedia - Forensic facial reconstruction -- Process of recreating the face of an individual from their skeletal remains through an amalgamation of artistry, anthropology, osteology, and anatomy
Wikipedia - Forsta divisionen -- 1941 Swedish drama film
Wikipedia - Fossil fuel divestment -- Removal of investment in companies involved in extracting fossil fuels to reduce climate change
Wikipedia - Foundation for Individual Rights in Education
Wikipedia - Founder effect -- Loss of genetic variation resulting from a few individuals establishing a new population
Wikipedia - Four continents -- 16th century division of the world into four continents; Africa, America, Asia and Europe
Wikipedia - Fourier division
Wikipedia - Fowey and Tywardreath (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Fox Kids -- Fox Broadcasting Company's American children's programming division
Wikipedia - Fox Sports (United States) -- Sports programming division of the Fox Broadcasting Company
Wikipedia - Fox Television Stations -- Television station division of Fox
Wikipedia - Francesca Dallape -- Italian diver
Wikipedia - Francesca D'Oriano -- Italian diver
Wikipedia - Francesco Dell'Uomo -- Italian diver
Wikipedia - Frances Cramp -- British diver
Wikipedia - Frances Ondiviela -- Spanish-Mexican actress
Wikipedia - Francis Bampfield -- 17th century Baptist divine
Wikipedia - Francisco Ferreras -- Cuban freediver also known as "Pipin"
Wikipedia - Francisco Ortiz (diver) -- Spanish diver
Wikipedia - Francisco Perez (diver) -- Mexican diver
Wikipedia - Francisco Rueda (diver) -- Mexican diver
Wikipedia - Francis Murphy (diver) -- Australian diver
Wikipedia - Franco Ferraris -- Italian diver
Wikipedia - Francois Imbeau-Dulac -- Canadian diver
Wikipedia - Frank Aloysius Mullen -- American diver
Wikipedia - Frank Carter (diver) -- British diver
Wikipedia - Frank Dufficy -- British diver
Wikipedia - Frank Errington -- British diver
Wikipedia - Frank Gorman (diver) -- American diver
Wikipedia - Frank Gosling -- Bermudian diver
Wikipedia - Frank Kehoe -- American diver
Wikipedia - Frank Kurtz -- Diver and Air Force officer
Wikipedia - Frank Landqvist -- Swedish diver
Wikipedia - Frank Taubert -- German diver
Wikipedia - FrantiM-EM-!ek Leikert -- Czech diver
Wikipedia - Franz Worisch -- Austrian diver
Wikipedia - Fraud -- Intentional deception made for personal gain or to damage another individual
Wikipedia - Fravashi -- Zoroastrian concept of a personal spirit of an individual
Wikipedia - Freddie Woodward -- British diver
Wikipedia - Frederic Boeni -- Swiss diver
Wikipedia - Frederic Dumas -- French pioneer of scuba diving
Wikipedia - Frederick Hodges -- British diver
Wikipedia - Frederic Pierre (diver) -- French diver
Wikipedia - Frederic Sessa -- French freediver
Wikipedia - Freediving blackout -- Loss of consciousness caused by cerebral hypoxia towards the end of a breath-hold dive
Wikipedia - Freediving -- Underwater diving without breathing apparatus
Wikipedia - Freedom Dividend
Wikipedia - Freedom for the individual
Wikipedia - Freedom of choice -- An individual's opportunity and autonomy to perform an action selected from at least two available options, unconstrained by external parties
Wikipedia - Freedom of religion in the Maldives
Wikipedia - Freedom of thought -- Freedom of an individual to hold or consider a fact, viewpoint, or thought, independent of others' viewpoints
Wikipedia - Free-flow helmet -- A helmet which supplies a continuous flow of air to the diver
Wikipedia - Free immersion apnea -- Freediving discipline in which no propulsion equipment is used, but pulling on the rope during descent and ascent is permitted
Wikipedia - Freeman on the land -- Group of individuals with erroneous views on the rule of law
Wikipedia - Freguesia -- Administrative subdivision of Portugal
Wikipedia - French individualist anarchist
Wikipedia - French kiss -- Form of kissing using tongue-to-tongue interaction of each individual
Wikipedia - Frenzel maneuver -- Ear equalization technique originally developed for dive bomber pilots
Wikipedia - Frequency-division multiple access
Wikipedia - Frequency-division multiplexing
Wikipedia - Freshwater diving -- Underwater diving in fresh water
Wikipedia - Frithjof Seidel -- German diver
Wikipedia - Fritz Enskat -- German diver
Wikipedia - Fritz Geyer -- German diver
Wikipedia - Fritz Nicolai -- German diver
Wikipedia - Frobenius theorem (real division algebras) -- Theorem in abstract algebra
Wikipedia - Frogman -- Tactical scuba diver
Wikipedia - Full face diving mask
Wikipedia - Full-face diving mask -- Diving mask that covers the mouth as well as the eyes and nose
Wikipedia - Fu Mingxia -- Chinese diver
Wikipedia - Fumio Takashina -- Japanese diver
Wikipedia - Fungie -- Individual dolphin known for sightings in Ireland
Wikipedia - Fun Machine -- album by Lake Street Dive
Wikipedia - Funzie Girt -- Ancient dividing wall that was erected from north to south across the island of Fetlar in Shetland, Scotland
Wikipedia - Furaana Dheynan -- Maldivian television series
Wikipedia - Fusako Kakumaru -- Japanese diver
Wikipedia - Fusako KM-EM-^Mno -- Japanese diver
Wikipedia - G0 phase -- Quiescent stage of the cell cycle in which the cell does not divide
Wikipedia - Gabriel Chereches -- Romanian diver
Wikipedia - Gabriele Auber -- Italian diver
Wikipedia - Gabriele Schope -- German diver
Wikipedia - Gabrielle Armstrong-Scott -- New Zealand diver
Wikipedia - Gadiv Petrochemical Industries -- Israeli chemical company
Wikipedia - Gagea divaricata -- Species of flowering plant in the family Liliaceae
Wikipedia - Galapagos Rise -- A divergent boundary between the South American coast and the triple junction of the Nazca Plate, the Cocos Plate, and the Pacific Plate
Wikipedia - Galina Alekseyeva (diver) -- Russian diver
Wikipedia - Galium divaricatum -- Species of plant
Wikipedia - Galium mahadivense -- Species of plant
Wikipedia - Gallatin School of Individualized Study
Wikipedia - Gambir (state constituency) -- Political subdivision in Malaysia
Wikipedia - Gamul Kebir -- Recreational dive site of Egypt in the Red Sea
Wikipedia - Gang bang -- Person engages in consensual sex acts with several individuals at the same time
Wikipedia - Gang -- Violent group of individuals
Wikipedia - Ganna Sorokina -- Ukrainian diver
Wikipedia - Gannet -- Genus of diving seabirds
Wikipedia - Gao Min (diver) -- Chinese diver
Wikipedia - Garay Department -- administrative subdivision of the province of Santa Fe, Argentina
Wikipedia - Garhwal division -- Administrative division of Uttarakhand, India
Wikipedia - Garuda -- Eagle-like divine bird in Hinduism, Buddhism and Jainism
Wikipedia - Gary Gentile -- American author and pioneering technical diver
Wikipedia - Gary Lamb -- New Zealand diver
Wikipedia - Gary Tobian -- American diver
Wikipedia - Gas blender -- Person who blends breathing gas mixtures for scuba diving and fills diving cylinders
Wikipedia - Gas blending for scuba diving -- Mixing and filling cylinders with breathing gases for use when scuba diving
Wikipedia - Gas panel -- Breathing gas distribution panel for surface-supplied diving
Wikipedia - Gaspar de Molina y Zaldivar -- Spanish architect, painter, poet and writer
Wikipedia - Gas switching -- Changing the breathing gas mixture during a dive
Wikipedia - Gaumee Film Awards -- Maldivian film industry awards
Wikipedia - Gaunpalika -- Nepalese administrative subdivisions
Wikipedia - Gauss's lemma (polynomial) -- The greatest common divisor of the coefficients is a multiplicative function
Wikipedia - G Division (Dublin Metropolitan Police) -- A plainclothes division of the Dublin Metropolitan Police
Wikipedia - GE Capital -- Corporate division
Wikipedia - Gellunu Furaana -- Maldivian TV series
Wikipedia - Gemas (state constituency) -- Political subdivision in Malaysia
Wikipedia - Gems of Divine Mysteries -- Arabic text by BahaM-JM-
Wikipedia - Gender variance -- Behavior by an individual that does not match masculine or feminine gender norms
Wikipedia - Gene-environment correlation -- Dependence of environmental conditions on individual genotype
Wikipedia - Gene Hobbs -- American technical diver and co-founder of the Rubicon Foundation
Wikipedia - Generational Divide -- 2019 song by Blink-182
Wikipedia - Gene theft -- Act of acquiring the genetic material of another individual, usually from public places, without the person's permission
Wikipedia - Genetic diversity -- The total number of genetic characteristics in the genetic makeup of a species
Wikipedia - Genetic genealogy -- The use of DNA testing in combination with traditional genealogical methods to infer relationships between individuals and find ancestors
Wikipedia - Genevieve Bradley -- American high diver
Wikipedia - Genius (mythology) -- In ancient Roman religion, an individual instance of a general divine nature that is present in every individual person, place, or thing
Wikipedia - Gennady Galkin -- Soviet diver
Wikipedia - Gennady Udalov -- Russian diver
Wikipedia - Genome-wide association study -- Study to research genome-wide set of genetic variants in different individuals to see if any variant is associated with a trait.
Wikipedia - Geoff Mandy -- South African diver
Wikipedia - Geological period -- Subdivision of geological time; shorter than an era and longer than an epoch
Wikipedia - Geomancy -- Method of divination that interprets markings on the ground
Wikipedia - George Athans Sr. -- Canadian diver
Wikipedia - George Cane -- British diver
Wikipedia - George F. Bond -- US Navy physician and diving medicine and saturation diving researcher
Wikipedia - George Gaidzik -- American diver
Wikipedia - George Hickes (divine) -- 17th/18th-century English priest and scholar
Wikipedia - George N. Cretekos (Sponge Diving Boat) -- Historic vessel at Tarpon Springs, Florida
Wikipedia - Georges Beuchat -- French inventor, diver and businessman
Wikipedia - Georges Garreau -- French diver
Wikipedia - George Sheldon (diver) -- American diver
Wikipedia - George (snail) -- Snail of the species Achatinella apexfulva, and the last known individual of its species.
Wikipedia - Georges Senecot -- French diver
Wikipedia - George Yvon -- British diver
Wikipedia - Georgia Coleman -- American diver
Wikipedia - Georgia Sheehan -- Australian diver
Wikipedia - Gerda Daumerlang -- German diver
Wikipedia - Gerda Johansson -- Swedish diver
Wikipedia - Gerd Volker -- German diver
Wikipedia - Gerhard Holzl -- German diver
Wikipedia - German Centre for Integrative Biodiversity Research (iDiv) -- German research centre
Wikipedia - German Sanchez (diver) -- Mexican diver
Wikipedia - Gerundive
Wikipedia - Get (divorce document) -- Divorce document in Judaism
Wikipedia - Get of Cleves -- contentious 18th-century divorce case
Wikipedia - Ghatvog Union -- Place in Khulna Division, Bangladesh
Wikipedia - Ghazan -- Ruler of the Mongol Empire's Ilkhanate division (1271-1304) (r. 1295-1304)
Wikipedia - Ghent (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Ghent-Eeklo (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Ghent-Eeklo (Flemish Parliament constituency) -- Belgian political subdivision
Wikipedia - Ghost Diver -- 1957 American adventure film by Richard Einfeld and Merrill G. White
Wikipedia - Ghost net -- Fishing net left or lost in the sea, that endangers marine animals or human divers
Wikipedia - Gibson Stradivarius -- Antique violin
Wikipedia - Gilgit Division -- Administrative division of Gilgit-Baltistan, Pakistan
Wikipedia - Gilles Emptoz-Lacote -- French diver
Wikipedia - Gill slit -- Individual opening to a gill
Wikipedia - Ginger Huber -- American diver
Wikipedia - Giorgi Chogovadze -- Soviet diver
Wikipedia - Giorgio Cagnotto -- Italian diver
Wikipedia - Giovanna Pedroso -- Brazilian diver
Wikipedia - Giovanni Tocci -- Italian diver
Wikipedia - Giraavaru people -- Indigenous people of Giraavaru Island, Maldives
Wikipedia - Gladys Luscombe -- British diver
Wikipedia - Glaisher's theorem -- On the number of partitions of an integer into parts not divisible by another integer
Wikipedia - Glazovsky Uyezd -- A subdivision of the Vyatka Governorate of the Russian Empire
Wikipedia - Gleb Galperin -- Russian diver
Wikipedia - Glen Grout -- Canadian diver
Wikipedia - Glen Strathallan -- British ship scuttled in Plymouth sound as a dive site
Wikipedia - Glen Whitten -- American diver
Wikipedia - Global Assessment Report on Biodiversity and Ecosystem Services -- 2019 report by the United Nations on mass extinction
Wikipedia - Global Biodiversity Information Facility -- Aggregator of scientific data on biodiversity; data portal
Wikipedia - Global digital divide
Wikipedia - Global News -- Canadian news network, division of Global Television Network
Wikipedia - Global Ocean Ecosystem Dynamics -- A core project for understanding how global change will affect the abundance, diversity and productivity of marine populations
Wikipedia - Global Ocean Sampling Expedition -- An ocean exploration genome project to assess genetic diversity in marine microbial communities
Wikipedia - Glossary of SCUBA diving -- Definitions of technical terms, jargon, diver slang and acronyms used in underwater diving
Wikipedia - Glossary of underwater diving terminology -- Definitions of technical terms, jargon, diver slang and acronyms used in underwater diving
Wikipedia - GMC (automobile) -- Division of General Motors focused on trucks and utility vehicles
Wikipedia - Goalundo Ghat -- Town in Dhaka Division, Bangladesh
Wikipedia - Goba (woreda) -- Political division in Ethiopia
Wikipedia - Gocha Gakharia -- Georgian diver
Wikipedia - Goddess movement -- Modern revival of divine feminine or female-centered spirituality
Wikipedia - Godiva Chocolatier -- Turkish owned Belgian chocolaterie (founded in 1926)
Wikipedia - Godiva Festival -- A three day music festival held each year in Coventry, England
Wikipedia - Godiva (poem)
Wikipedia - Gog and Magog -- Pair of individuals, peoples, or lands in the Bible and the Qur'an
Wikipedia - Gold Dust Twins -- Name of 19th century marketing icons now eponymous with two closely entwined individuals.
Wikipedia - Golden Divas Baatein With Badshah -- Indian television chat show
Wikipedia - Goldfinder -- Autobiography of British diver and treasure hunter Keith Jessop
Wikipedia - Goldschmidt division
Wikipedia - Golf at the 1900 Summer Olympics - Men's individual -- Golf at the Olympics
Wikipedia - Golf at the 1900 Summer Olympics - Women's individual -- Golf at the Olympics
Wikipedia - Golf at the 1904 Summer Olympics - Men's individual -- Golf at the Olympics
Wikipedia - Gomelsky Uyezd -- A subdivision of the Mogilev Governorate of the Russian Empire
Wikipedia - Googie architecture -- Form of post-modern architecture style, a subdivision of futurist architecture
Wikipedia - Google AI -- Google division dedicated to AI
Wikipedia - Google's Ideological Echo Chamber -- Manifesto on workplace diversity
Wikipedia - Gopalganj Subdivision -- Administrative subdivision in Bihar, India
Wikipedia - Goran Colak -- Croatian free-diver and world record holder
Wikipedia - Goran Lundqvist -- Swedish diver
Wikipedia - Gordon Ward (diver) -- British diver
Wikipedia - Goretsky Uyezd -- A subdivision of the Mogilev Governorate of the Russian Empire
Wikipedia - Gosta Horn -- Swedish diver
Wikipedia - Gosta M-CM-^Vlander -- Swedish diver
Wikipedia - Gosta Sjoberg -- Swedish diver
Wikipedia - Gottlob Walz -- German diver
Wikipedia - Goudargues -- administrative division in Occitanie, France
Wikipedia - Governorate (Russia) -- Historic administrative subdivision of the Russian Empire and early Soviet Union
Wikipedia - Governorates of Jordan -- Administrative subdivisions of Jordan
Wikipedia - Governorates of Yemen -- List of type of bureaucratic division in Yemen
Wikipedia - Grace Reid -- Scottish diver
Wikipedia - Gracie Junita -- Malaysian diver
Wikipedia - Graeme Banks -- Australian diver
Wikipedia - Graham Balcombe -- Pioneering British cave diver
Wikipedia - Graham Deuble -- Australian diver
Wikipedia - Graham Holdings -- American diversified company
Wikipedia - Graham Jessop -- British commercial diver and marine archaeologist
Wikipedia - Graham Morris -- British diver
Wikipedia - Grain size -- Diameter of individual grains of sediment, or of lithified particles in clastic rocks
Wikipedia - Grand Central Publishing -- Division of Hachette Book Group
Wikipedia - Grand Divisions of Tennessee -- Three legally-recognized geographic regions in the U.S. state of Tennessee
Wikipedia - Grand Master of Memory -- Title awarded to individuals capable of specific memory feats
Wikipedia - Granite Reef Diversion Dam -- Dam located northeast of Phoenix, Arizona, United States
Wikipedia - Grant Nel -- Australian diver
Wikipedia - Grasim Industries -- Indian diversified manufacturing company
Wikipedia - Graveyard spiral -- Spiral dive entered by a pilot due to spatial disorientation
Wikipedia - Great Basin Divide -- hydrological divide in western United States bounding a large endorheic basin
Wikipedia - Great Divergence
Wikipedia - Great Divide Basin -- endorheic basin adjoining the Continental Divide in southern Wyoming, USA
Wikipedia - Great Divide Trail -- A long-distance hiking trail
Wikipedia - Greatest common divisor -- Largest positive integer that divides two or more integers
Wikipedia - Great man theory -- Theory that history is shaped primarily by extraordinary individuals
Wikipedia - Greek divination
Wikipedia - Green Fins -- Organisation in South East Asia for preservation of coral reefs by improving diver behavior
Wikipedia - Greg Louganis -- American Olympic platform diver
Wikipedia - Gregory Matveieff -- British diver
Wikipedia - Greta Lugthart -- Dutch diver
Wikipedia - Greta Onnela -- Finnish diver
Wikipedia - Grevenmacher (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Grevillea divaricata -- Species of shrub in the family Proteaceae native to New South Wales, Australia
Wikipedia - Grevillea diversifolia -- Species of shrub in the family Proteaceae native to Western Australia
Wikipedia - Grey hat -- May refer to an individual who acts in a variety of IT-related areas; hacker
Wikipedia - Grodnensky Uyezd -- A subdivision of the Grodno Governorate of the Russian Empire
Wikipedia - Grounds for Divorce (film) -- 1925 film by Paul Bern
Wikipedia - GRUMEC -- Brazilian Navy special forces diving unit
Wikipedia - Grzegorz Kozdranski -- Polish diver
Wikipedia - Guadalupe Canseco -- Mexican diver
Wikipedia - Gu (administrative division) -- Administrative unit
Wikipedia - Guai (state constituency) -- Political subdivision in Malaysia
Wikipedia - Guards Cavalry Division (German Empire) -- Division
Wikipedia - Gudivada Gurunadha Rao -- Indian politician
Wikipedia - Gudrun Gromer -- Austrian diver
Wikipedia - Guglielmo De Sanctis (diver) -- Italian diver
Wikipedia - Guidiville Rancheria of California
Wikipedia - Guillaume Nery -- French freediver
Wikipedia - Guillaume Vandive -- French printer
Wikipedia - Guillermo Vivas Valdivieso -- Puerto Rican politician
Wikipedia - Gun (administrative division) -- Type of administrative unit in North and South Korea
Wikipedia - Gunnar Ekstrand -- Swedish diver
Wikipedia - Gunnar Johansson (diver) -- Swedish diver
Wikipedia - Gunnar Kemnitz -- Brazilian diver
Wikipedia - Gunnar Wingqvist -- Swedish diver
Wikipedia - Gunnislake and Calstock (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Gunnislake (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Gunong Semanggol (state constituency) -- Political subdivision in Malaysia
Wikipedia - Gunther Haase -- German diver
Wikipedia - Gunther Mund -- Chilean diver
Wikipedia - Gustaf Blomgren -- Swedish diver
Wikipedia - Gustavo Somohano -- Mexican diver
Wikipedia - Guybon Chesney Castell Damant -- English physiologist, diver, royal navy officer, and researcher
Wikipedia - Guy Garman -- Scuba diver who died in a depth record attempt
Wikipedia - Guy Hernandez -- French diver
Wikipedia - Gwangjin A -- South Korean political division
Wikipedia - Gwen Rix -- New Zealand diver
Wikipedia - Gwinear-Gwithian and St Erth (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Gwon Gyeong-min -- South Korean diver
Wikipedia - Gymnastics at the 1908 Summer Olympics - Men's artistic individual all-around -- Gymnastics at the Olympics
Wikipedia - Gymnastics at the 1948 Summer Olympics - Men's artistic individual all-around -- Olympic gymnastics event
Wikipedia - Gymnastics at the 1952 Summer Olympics - Men's artistic individual all-around -- Olympic gymnastics event
Wikipedia - Gymnastics at the 1952 Summer Olympics - Women's artistic individual all-around -- Olympic gymnastics event
Wikipedia - Gymnastics at the 1956 Summer Olympics - Men's artistic individual all-around -- Olympic gymnastics event
Wikipedia - Gymnastics at the 1960 Summer Olympics - Men's artistic individual all-around -- Olympic gymnastics event
Wikipedia - Gymnastics at the 1960 Summer Olympics - Women's artistic individual all-around -- Olympic gymnastics event
Wikipedia - Gymnastics at the 1964 Summer Olympics - Men's artistic individual all-around -- Olympic gymnastics event
Wikipedia - Haa Dhaalu Atoll Education Centre -- School in the Maldives
Wikipedia - Haasaa -- Maldivian web series
Wikipedia - Hacker culture -- Subculture of individuals
Wikipedia - Haenyeo -- Female occupational divers in the Korean province of Jeju
Wikipedia - Hagedorn temperature -- Temperature at which the partition function of a statistical-mechanical system diverges
Wikipedia - Hakea divaricata -- Species of plant in the family Proteaceae native to an area in central Australia
Wikipedia - Halcyon PVR-BASC -- Semi-closed circuit depth compensated passive addition diving rebreather
Wikipedia - Haley Ishimatsu -- American diver
Wikipedia - Half mask -- Diving mask covering the nose and eyes
Wikipedia - Half-time (music) -- Type of metric change in music, that doubles the tempo resolution or metric division, in comparison to common-time
Wikipedia - Hal Haig Prieste -- Armenian-American diver
Wikipedia - Halle-Vilvoorde (Flemish Parliament constituency) -- Belgian political subdivision
Wikipedia - Hall income tax -- Tax in interest, dividend, and investment income in Tennessee, United States
Wikipedia - Hama Himeyn -- 2004 Maldivian film
Wikipedia - Hammer Stradivarius -- Antique violin made by Antonio Stradivari
Wikipedia - Hanaa (web series) -- Maldivian web series
Wikipedia - Handedness -- Better performance or individual preference for use of a hand
Wikipedia - Hands Across the Divide -- Memorial in Derry, Northern Ireland
Wikipedia - Hanli Prinsloo -- South African freediver
Wikipedia - Hanna Krasnoshlyk -- Ukrainian diver
Wikipedia - Hanna Laursen -- Danish diver
Wikipedia - Hanna Pysmenska -- Ukrainian diver
Wikipedia - Hannes KM-CM-$rkkM-CM-$inen -- Finnish diver
Wikipedia - Hanni Rehborn -- German diver
Wikipedia - Hanny Kellner -- Austrian diver
Wikipedia - Hans Aderhold -- German diver
Wikipedia - Hans-Dieter Pophal -- German diver
Wikipedia - Hans Haasmann -- Dutch diver
Wikipedia - Hans Hass -- Austrian biologist, film-maker, and underwater diving pioneer
Wikipedia - Hans Klug -- Swiss diver
Wikipedia - Hans Luber -- German diver
Wikipedia - Harirampur Upazila -- administrative region in Dhaka Division, Bangladesh
Wikipedia - Harmonic divisor number
Wikipedia - Harold Clarke -- British diver
Wikipedia - Harold Goodworth -- British diver
Wikipedia - Harold Grote -- American diver
Wikipedia - Haroldo Mariano -- Brazilian diver
Wikipedia - Harold Smith (diver) -- American diver
Wikipedia - Harold Smyrk -- Australian-born British diver
Wikipedia - Harry Crank -- British diver
Wikipedia - Harry Vandiver -- American mathematician
Wikipedia - Harshad number -- Integer divisible by sum of its digits
Wikipedia - Harun el-Raschid Hintersatz -- SS-Standartenfuhrer and commander of the Ostturkischer Waffenverband division, German convert to Islam
Wikipedia - Harvard Divinity School
Wikipedia - Harvard Division of Engineering and Applied Sciences
Wikipedia - Harvard-MIT Division of Health Sciences and Technology
Wikipedia - Hasan Tahsin (poet) -- Turkish Divan poet
Wikipedia - Hassan Afeef -- Maldivian film actor
Wikipedia - Hasselt-Tongeren-Maaseik (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Hasselt-Tongeren-Maaseik (Flemish Parliament constituency) -- Belgian political subdivision
Wikipedia - Hat diviyan keliya
Wikipedia - Hatharu Halha -- 2019 Maldivian anthology crime film
Wikipedia - Hathawekela -- One of the five divisions of the Shawnee, a Native American people during the 18th century
Wikipedia - Hatolia Subdistrict -- Administrative division of East Timor
Wikipedia - Hatsuko Hirose -- Japanese diver
Wikipedia - Hatsune Miku: Project DIVA F -- 2012 video game
Wikipedia - Hauptvermutung -- Must two triangulations of a triangulable space have equivalent subdivisions? (No)
Wikipedia - Hayedeh: Legendary Persian Diva -- 2009 film
Wikipedia - Hayflick limit -- Number of times a normal human cell population will divide before cell division stops
Wikipedia - Hayley Allen -- British diver
Wikipedia - Hayley Sage -- British diver
Wikipedia - Hazmat diver -- Professional diver working in hazardous materials environments
Wikipedia - Hazmat diving -- Underwater diving in a known hazardous materials environment
Wikipedia - Head of Household -- Filing status for individual United States taxpayers
Wikipedia - Health professional -- Individual who systematically provides health care services
Wikipedia - Hearts Divided -- 1936 film by Frank Borzage
Wikipedia - Heaven -- Divine abode in various religious traditions
Wikipedia - He Chao -- Chinese diver
Wikipedia - He Chong -- Chinese diver
Wikipedia - Hector Bas -- Puerto Rican diver
Wikipedia - Heegaard splitting -- Decomposition of a compact oriented 3-manifold by dividing it into two handlebodies
Wikipedia - Heidemarie Bartova -- Czech diver
Wikipedia - Heidi Becker-Ramlow -- German diver
Wikipedia - Height of Land Portage (St. Louis County) -- River portage crossing the Laurentian Divide in northern Minnesota
Wikipedia - Heike Fischer -- German diver
Wikipedia - Heiko Meyer -- German diver
Wikipedia - Heinke (diving equipment manufacturer) -- British manufacturer of diving equipment
Wikipedia - Heinkel He 50 -- German World War II-era dive bomber
Wikipedia - HeinrichsWeikamp -- German manufacturer of dive computers and other underwater electronics for recreational diving.
Wikipedia - Heinz Freyschmidt -- German diver
Wikipedia - Heinz Plumanns -- German diver
Wikipedia - Heinz Schaub -- Swiss diver
Wikipedia - Helen Koppell -- British diver
Wikipedia - Helen Meany -- American diver
Wikipedia - Helge M-CM-^Vberg -- Swedish diver
Wikipedia - Helge Vasenius -- Finnish diver
Wikipedia - Helge Ziethen -- German diver
Wikipedia - Helicopter 66 -- Individual United States Navy helicopter flown in support of NASA
Wikipedia - Helium release valve -- A feature on some watches for saturation diving
Wikipedia - Hell Divers -- 1932 film
Wikipedia - Helle Tuxen -- Norwegian diver
Wikipedia - Helston South (electoral division) -- An electoral division of Cornwall in the UK
Wikipedia - He Min -- Chinese diver
Wikipedia - HemvM-CM-$rnsmusiken -- Division of the Home Guard
Wikipedia - Hendrika Bante -- Dutch diver
Wikipedia - Henei Commandery -- Ancient Chinese political subdivision
Wikipedia - Henichesk Raion -- Subdivision of Kherson Oblast, Ukraine
Wikipedia - Henk Hemsing -- Dutch diver
Wikipedia - Henk Lotgering -- Dutch diver
Wikipedia - Henri Bource -- Dutch-Australian scuba diver, underwater filmmaker, musician and shark attack survivor
Wikipedia - Henri Goosen -- French diver
Wikipedia - Henri Rouquet -- French diver
Wikipedia - Henry Holt and Company -- American publishing company established 1866, under this name from 1873, succeeded by Holt, Rinehart & Winston 1960, continued as division or imprint
Wikipedia - Henry Kaiser (musician) -- American guitarist, film director, and scientific diver
Wikipedia - Henschel Hs 123 -- 1935 dive bomber series by Henschel
Wikipedia - Heracles -- Divine hero in Greek mythology
Wikipedia - Herbert Nitsch -- Austrian freediver and world record holder
Wikipedia - Herbert Pott -- British diver
Wikipedia - Hercules -- Roman adaptation of the Greek divine hero Heracles
Wikipedia - Herd behavior -- How individuals in a group can act collectively without centralized direction
Wikipedia - Heritage Documentation Programs -- Division of the U.S. National Park Service
Wikipedia - Hermann Stork -- German diver
Wikipedia - Herodian Tetrarchy -- Four-way division of Herod the Great's Levantine kingdom upon his death
Wikipedia - Hertsa Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Hex map -- Map subdivided into a hexagonal tiling, small regular hexagons of identical size
Wikipedia - Heylaa -- 2006 Maldivian crime film written and directed by Moomin Fuad
Wikipedia - He Zi -- Chinese diver
Wikipedia - Hidekatsu Ishida -- Japanese diver
Wikipedia - High Court of Singapore -- Lower division of national supreme court
Wikipedia - High diving
Wikipedia - Highly composite number -- Positive integer with more divisors than any smaller positive integer
Wikipedia - High-net-worth individual
Wikipedia - High-pressure nervous syndrome -- A reversible diving disorder that occurs when a diver descends below about 150 m using a breathing gas based on helium
Wikipedia - High Rainfall Zone -- One of three biogeographic zones into which south west Western Australia is divided
Wikipedia - Hiiy Edhenee -- 2001 Maldivian romantic drama film by Aishath Ali Manik
Wikipedia - Hillary Hauser -- Journalist, Underwater Diver, Environmentalist
Wikipedia - Hilmer Lofberg -- Swedish diver
Wikipedia - Hilsa, Bihar -- Sub-division of the Nalanda district in Bihar, Indian
Wikipedia - Hindu views on monotheism -- Hinduism incorporates diverse views on monotheism
Wikipedia - Hisar Military Station -- Base headquarters of the 33rd Armoured Division of Mathura-headquartered I Corps
Wikipedia - Hispaniola -- Caribbean island divided between Haiti and the Dominican Republic
Wikipedia - Historical books -- Division of the Christian Old Testament
Wikipedia - Historical Diving Society -- UK based organisation to conserve diving heritage
Wikipedia - History of decompression research and development -- A chronological list of notable events in the history of diving decompression.
Wikipedia - History of scuba diving -- History of diving using self-contained underwater breathing apparatus
Wikipedia - History of terrorism -- History of individuals, entities, and incidents associated with terrorism
Wikipedia - History of the Maldives -- Aspect of history
Wikipedia - History of underwater diving -- History of the practice of descending below the water's surface to interact with the environment
Wikipedia - Hitbodedut -- Unstructured, spontaneous and individualized form of prayer and meditation
Wikipedia - Hithi Nimun -- 2001 Maldivian drama film directed by Ali Shamee
Wikipedia - Hithi Thajuribaa -- Maldivian romantic drama television series
Wikipedia - Hiyy Vanee Inthizaarugai -- Maldivian television series
Wikipedia - Hlyboka Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - HMAS Brisbane (D 41) -- Perth-class guided missile destroyer of the Royal Australian Navy sunk as a dive site off the Queensland coast
Wikipedia - HMAS Canberra (FFG 02) -- Adelaide class guided missile frigate of the Royal Australian Navy scuttled as dive site off Barwon Heads, Victoria
Wikipedia - HMAS Perth (D 38) -- Guided missile destroyer of the Australian Navy, sunk as a dive site off Western Australia
Wikipedia - HMAS Swan (DE 50) -- Australian "River" class destroyer sunk as a dive site off the coast of Dunsborough, Western Australia
Wikipedia - HMT Elk (1902) -- British trawler sunk off Plymouth in 1940, now a recreational dive site.
Wikipedia - Hobby injection molding -- Small scale, individual use of injection molding technology
Wikipedia - Hola Prystan Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Hollis Chair of Divinity
Wikipedia - Hollywood Pictures -- Division of Walt Disney Company
Wikipedia - Hologenome theory of evolution -- Evolutionary view of an individual multicellular organism as a community of the host plus all of its symbiotic microbes
Wikipedia - Home Nations -- The individual nations within the United Kingdom
Wikipedia - Homestead Subdivision -- CSX railroad line in Florida
Wikipedia - Honeysuckle Divine -- American stripper and prostitute
Wikipedia - Hongnong Commandery -- Ancient Chinese political subdivision
Wikipedia - Hookah (diving) -- Surface-supplied diving equipment without the communication, lifeline and pneumofathometer hose
Wikipedia - Hordivtsi -- Village in Chernivtsi Oblast, Ukraine
Wikipedia - Hornostaivka Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Hornwort -- One of the three Divisions of bryophytic plants
Wikipedia - Horodok Raion, Khmelnytskyi Oblast -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Horodyshche Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Horst Rosenfeldt -- German diver
Wikipedia - Hospitium -- Ancient Greco-Roman concept of hospitality as a divine right of the guest and a divine duty of the host
Wikipedia - Hotel Terme Millepini -- Hotel with 40m deep underwater diving pool
Wikipedia - Hot water suit -- A wetsuit with a supply of heated water to keep a diver warm
Wikipedia - Hot water system (diving) -- Water heating and supply system for hot-water diving suits
Wikipedia - Hovhannes Avtandilyan -- Armenian diver
Wikipedia - Hsieh Pei-hua -- Taiwanese diver
Wikipedia - HTML element -- Individual component of an HTML document
Wikipedia - Huang Qiang (diver) -- Malaysian diver
Wikipedia - Huang Xiaohui -- Chinese diver
Wikipedia - Hua's identity -- Formula relating pairs of elements in a division ring
Wikipedia - Huastecan languages -- Most divergent branch of the Mayan language family
Wikipedia - Hubertus Hitschhold -- German World War II dive bomber pilot and general
Wikipedia - Hugo Koivuniemi -- Finnish diver
Wikipedia - Hugo Parisi -- Brazilian diver
Wikipedia - Hu Jia (diver) -- Chinese diver
Wikipedia - Hulu Besut (state constituency) -- Political subdivision in Malaysia
Wikipedia - Hulu Kinta (state constituency) -- Political subdivision in Malaysia
Wikipedia - Human behavioral ecology -- Study of human behavior and cultural diversity
Wikipedia - Human capital flight -- Emigration of highly skilled or well-educated individuals
Wikipedia - Human Diversity -- 2020 non-fiction book by Charles Murray
Wikipedia - Human factors in diving equipment design
Wikipedia - Human factors in diving safety
Wikipedia - Human Genetic Diversity: Lewontin's Fallacy -- 2003 paper by Edwards
Wikipedia - Human torpedo -- Early form of diver propulsion vehicle
Wikipedia - Humberstone & Hamilton -- Electoral ward and administrative division of Leicester, England
Wikipedia - Hundred (county division) -- Administrative division that is geographically part of a larger region
Wikipedia - Hundred of Campbell -- Administrative division of South Australia
Wikipedia - Hundred of Downer -- Administrative division of South Australia
Wikipedia - Hundred of Forrest -- Administrative division of South Australia
Wikipedia - Hundred of Louth -- Administrative division of South Australia
Wikipedia - Hundred of Ripon -- Administrative division of South Australia
Wikipedia - Hundred of Wallis -- Administrative division in South Australia
Wikipedia - Hundred of Warrow -- Administrative division in South Australia
Wikipedia - Hundred of Witera -- Administrative division in South Australia
Wikipedia - Hundred of Wright -- Administrative division in South Australia
Wikipedia - Hundreds of Derbyshire -- Historic divisions of the county of Derbyshire in England
Wikipedia - Hundreds of Norfolk -- Traditional administrative subdivision of Norfolk, England
Wikipedia - Hundreds of Suffolk -- Historic county subdivisions
Wikipedia - Huo Liang -- Chinese diver
Wikipedia - Hussain Fariyaaz -- Maldivian journalist
Wikipedia - Hussain I of the Maldives -- Sultan of Maldives from 1398 to 1409
Wikipedia - Huvaa Kohfa Bunan -- Maldivian web series
Wikipedia - Huvadhu Kandu -- Geography of Maldives
Wikipedia - Hu Yadan -- Chinese diver
Wikipedia - Huy (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Huy-Waremme (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Hydrox (breathing gas) -- Breathing gas mixture experimentally used for very deep diving
Wikipedia - Hypnosis Mic discography -- discography of Hypnosis Mic: Division Rap Battle
Wikipedia - Hypnosis Mic: Division Rap Battle: Rhyme Anima -- 2020 Japanese anime television series
Wikipedia - Hypnosis Mic: Division Rap Battle -- Japanese multimedia series
Wikipedia - I Am Nojoom, Age 10 and Divorced -- 2014 film
Wikipedia - Ian Edward Fraser -- British military diver. Recipient of the Victoria Cross
Wikipedia - Ian Matos -- Brazilian diver
Wikipedia - IBM Research -- IBM's research and development division
Wikipedia - IBM Software Group -- Former division of IBM
Wikipedia - Ibolya Nagy (diver) -- Hungarian diver
Wikipedia - Ibone Belausteguigoitia -- Mexican diver
Wikipedia - Ibrahim Ameer -- Maldives politician
Wikipedia - Ibrahim Khalil (diver) -- Egyptian diver
Wikipedia - Ibrahim Wisan -- Maldivian actor and cinematographer
Wikipedia - Ice diver -- Certification as competent to scuba dive under ice
Wikipedia - Ice diving
Wikipedia - I Ching divination
Wikipedia - I Ching -- Ancient Chinese text used for divination
Wikipedia - Idee fixe (psychology) -- An idea that preoccupies an individual and that he is unwilling to give up despite evidence to the contrary
Wikipedia - Identifiable victim effect -- Tendency of individuals to offer greater aid when a specific, identifiable person is observed under hardship
Wikipedia - Ignas Barkauskas -- Lithuanian diver
Wikipedia - Igor Lobanov (diver) -- Soviet diver
Wikipedia - Igor Lukashin -- Russian diver
Wikipedia - Igor Radivilov -- Ukrainian gymnast
Wikipedia - Ikbal Hanim -- first wife of Abbas II, last Khedive of Egypt and Sudan (1876-1941)
Wikipedia - Ildiko Kelemen-Kovacs -- Hungarian diver
Wikipedia - Illud Divinum Insanus -- album by Morbid Angel
Wikipedia - Illya Kvasha -- Ukrainian diver
Wikipedia - Ilmari NiemelM-CM-$inen -- Finnish architect and diver
Wikipedia - Ilse Meudtner -- German diver
Wikipedia - Ilya Zakharov -- Russian diver
Wikipedia - Imitation -- Behaviour in which an individual observes and replicates another's behaviour
Wikipedia - Immanence -- the belief that the divine encompasses or is manifested in the material world
Wikipedia - Immidivarappadu -- village in Andhra Pradesh, India
Wikipedia - Immortalised cell line -- Lineage of cells that evades senescence and continues dividing
Wikipedia - Immunization -- Process by which an individual's immune system becomes fortified against an agent
Wikipedia - Imperial cult of ancient Rome -- Identification of emperors and some members of their families with the divinely sanctioned authority of the Roman State
Wikipedia - Imperial Japanese Navy Technical Department -- Operating division of the Ministry of the Navy of Japan
Wikipedia - Imperial staircase -- Type of staircase with divided flights
Wikipedia - Imprint (trade name) -- Trade name under which works are published; a publishing division of a publishing company
Wikipedia - Imre Lengyel -- Hungarian diver
Wikipedia - Im Yun-ji -- South Korean diver
Wikipedia - Inbreeding -- Production of offspring from the mating of individuals of a population who are more closely related than the average members of the population.
Wikipedia - Incarnation -- Deity or divine being in human/animal form on Earth
Wikipedia - Inclusion rider -- Contractual provision regarding diversity in media
Wikipedia - Inclusive fitness -- A measure of evolutionary success based on the number of offspring the individual supports
Wikipedia - Income tax -- Tax imposed on individuals or entities (taxpayers) that varies with respective income or profits (taxable income).
Wikipedia - Independence Pass (Colorado) -- Highest paved crossing of North America's Continental Divide
Wikipedia - Inderapura (state constituency) -- Political subdivision in Malaysia
Wikipedia - Index of biodiversity articles -- Wikipedia index
Wikipedia - Index of recreational dive sites -- Alphabetical listing of popular places for underwater diving
Wikipedia - Index of recreational diving sites -- Alphabetic listing of articles
Wikipedia - Index of underwater divers -- Alphabetical listing of articles about underwater divers
Wikipedia - Index of underwater diving -- Alphabetical listing of underwater diving related articles
Wikipedia - Indian agent -- Individual authorized to interact with Native Americans tribes on behalf of the U.S. government
Wikipedia - Indiva -- Cannabis company in London, Ontario, Canada
Wikipedia - Individual action on climate change -- What people can do personally to help stop global warming
Wikipedia - Individual and group rights
Wikipedia - Individual assessment
Wikipedia - Individual autonomy
Wikipedia - Individual Carbine -- US Army assault rifle procurement plan, 2011
Wikipedia - Individual Computers Catweasel
Wikipedia - Individual Computers
Wikipedia - Individual development account -- Asset building tool
Wikipedia - Individual differences psychology
Wikipedia - Individual differences
Wikipedia - Individual freedom
Wikipedia - Individual involvement in the Chernobyl disaster -- People who took notable actions during nuclear accident
Wikipedia - Individualism Old and New
Wikipedia - Individualism -- Moral stance, political philosophy, ideology and social outlook that emphasizes the moral worth of the individual
Wikipedia - Individualist anarchism in Europe
Wikipedia - Individualist anarchism in France
Wikipedia - Individualist anarchism in the United States
Wikipedia - Individualist anarchism -- Branch of anarchism that emphasize the individual and their will
Wikipedia - Individualist anarchist
Wikipedia - Individualist feminism
Wikipedia - Individualistic culture
Wikipedia - Individualistic
Wikipedia - Individualist socialist
Wikipedia - Individualists
Wikipedia - Individualist
Wikipedia - Individuality (Can I Be Me?) -- 2000 album by Rachelle Ferrell
Wikipedia - Individuality
Wikipedia - Individualized cancer immunotherapy -- Individualized cancer immunotherapy is a novel concept for therapeutic cancer vaccines that are truly personalized to a single individual
Wikipedia - Individualized Education Program -- Document that is developed for each public school child in the U.S. who needs special education
Wikipedia - Individualized medicine -- Type of medical treatment
Wikipedia - Individual liberty
Wikipedia - Individual Master File -- Record-keeping system for US tax filings
Wikipedia - Individual Partnership Action Plan -- intergovernmental relations between countries and NATO
Wikipedia - Individual psychological assessment
Wikipedia - Individual Psychology
Wikipedia - Individual psychology -- School of psychology founded by Alfred Adler
Wikipedia - Individual reclamation
Wikipedia - Individual rights
Wikipedia - Individual sovereignty
Wikipedia - Individual sprint at the Olympics -- Olympic sport
Wikipedia - Individuals
Wikipedia - Individual time trial -- Road bicycle race time trial for an individual
Wikipedia - Individual
Wikipedia - Individuation
Wikipedia - Indivirus -- Hypothesized genus of giant double-stranded DNA-containing viruses
Wikipedia - Indivisible (2016 film) -- 2016 film
Wikipedia - Indivisible (2018 film) -- 2018 American Christian film
Wikipedia - Indivisible movement -- Progressive movement in the United States
Wikipedia - Indivisible (video game) -- 2019 RPG action-platformer video game
Wikipedia - IndrM-DM-^W GirdauskaitM-DM-^W -- Lithuanian diver
Wikipedia - Industrial society -- Society driven by the use of technology to enable mass production, supporting a large population with a high capacity for division of labour
Wikipedia - Inferno (Dante) -- First part of Dante's Divine Comedy
Wikipedia - Infinite divisibility
Wikipedia - Information Awareness Office -- DARPA division overseeing the "Total Information Awareness" program
Wikipedia - Information Warfare Division -- Division within the Australian Department of Defence
Wikipedia - Inga Afonina -- Russian diver
Wikipedia - Inge Beeken -- Danish diver
Wikipedia - Ingeborg Busch -- German diver
Wikipedia - Ingeborg Pertmayr -- Austrian diver
Wikipedia - Ingeborg Sjoqvist -- Swedish diver
Wikipedia - IngegM-CM-$rd Topel -- Swedish diver
Wikipedia - Inge Jansen -- Dutch diver
Wikipedia - Inger Nordbo -- Norwegian diver
Wikipedia - Inge Verbruggen -- Freediver athlete
Wikipedia - Ingrid Gulbin -- East German diver
Wikipedia - Ingrid Larsen -- Danish diver
Wikipedia - Ingrid Oliveira -- Brazilian diver
Wikipedia - Inguraidhoo -- inhabited island of Maldives
Wikipedia - Inheritance -- Practice of passing on property upon the death of individuals
Wikipedia - Inland diving -- Diving in waters inland of the coastal high water mark.
Wikipedia - Innuitian Region -- Innuitian Region is a physiographic division in northern Canada
Wikipedia - Inshore diving -- Diving in coastal territorial waters
Wikipedia - Insider trading -- Trading of a public company's stock or other securities by individuals with access to nonpublic information about the company
Wikipedia - Inspectorates-General (Turkey) -- Former Turkish regional administrative subdivision
Wikipedia - Institute for the Psychological Sciences -- A graduate school of Divine Mercy University in Arlington, Virginia, USA
Wikipedia - Institute of Baltic Region History and Archaeology -- Research subdivision of KlaipM-DM-^Wda University
Wikipedia - Institution -- Structure or mechanism of social order and cooperation governing the behaviour of a set of individuals within a given community
Wikipedia - Instituto Nacional de Biodiversidad
Wikipedia - Integrated Diver Display Mask -- Diving half-mask with integrated head-up instrument display
Wikipedia - Integrated weights -- Diving weights carried in pockets on the buoyancy compensator
Wikipedia - Integration testing -- The phase in software testing in which individual software modules are combined and tested as a group
Wikipedia - Intelligence analysis -- Application of individual and collective cognitive methods to weigh data and test hypotheses within a secret socio-cultural context
Wikipedia - Intelligence Division (Finland)
Wikipedia - Intelligence quotient -- Score derived from tests purported to measure individual differences in human intelligence
Wikipedia - Inter-American Biodiversity Information Network -- network
Wikipedia - Interclavicular ligament -- Flattened band, which varies considerably in form and size in different individuals
Wikipedia - Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services
Wikipedia - Intermediate disturbance hypothesis -- Model proposing regional biodiversity is increased by a moderate level of ecological disturbance
Wikipedia - International Association for Handicapped Divers
Wikipedia - International Association of Nitrox and Technical Divers -- Recreational and technical scuba training and certification agency
Wikipedia - International Divine Science Association
Wikipedia - International Diving Educators Association -- Recreational scuba training and certification agency
Wikipedia - International Diving Institute -- American commercial diver training school
Wikipedia - International Diving Regulators and Certifiers Forum -- International forum of professional diver accreditation organisations
Wikipedia - International Diving Schools Association -- Organisation to develop common standards for commercial diver training
Wikipedia - International Fair Plovdiv -- Bulgaria's largest and oldest international trade fair
Wikipedia - International Mother Language Day -- Worldwide annual observance to promote awareness of linguistic and cultural diversity
Wikipedia - International Press Institute World Press Freedom Heroes -- Individuals who have been recognized by the Vienna-based International Press Institute for "significant contributions to the maintenance of press freedom and freedom of expression
Wikipedia - International Scuba Diving Hall of Fame -- Annual event recognizing recreational scuba industry contributors
Wikipedia - International Society for the Study of Individual Differences
Wikipedia - International Union of Pure and Applied Chemistry -- International organization that represents chemists in individual countries
Wikipedia - Interracial marriage -- Marriage between individuals of different racial/ethnic backgrounds
Wikipedia - Interspiro DCSC -- Military semi-closed circuit passive addition diving rebreather
Wikipedia - Intravital microscopy -- Form of microscopy that allows observing biological processes in live animals (in vivo) at a high resolution that makes distinguishing between individual cells of a tissue possible
Wikipedia - Introductory diving -- Non-certification scuba diving experience
Wikipedia - Introductory scuba experience -- Non-certification scuba diving experience
Wikipedia - Intrusive research -- Gathering of data from individuals
Wikipedia - Invasive species in Hawaii -- Negatively affecting the natural biodiversity of the islands
Wikipedia - Investigation of diving accidents -- Forensic investigation of underwater diving accidents
Wikipedia - Involuntary commitment -- Legal process through which an individual who is deemed to have symptoms of severe mental disorder is involuntarily hospitalized
Wikipedia - Ioana Voicu -- Romanian diver
Wikipedia - Ioannis Gavriilidis -- Greek diver
Wikipedia - Iohana Cruz -- Cuban diver
Wikipedia - Ion Ganea -- Romanian diver
Wikipedia - Ionica Tudor -- Romanian diver
Wikipedia - Iowa State Cyclones women's swimming and diving
Wikipedia - IPUMS -- World's largest individual-level population database
Wikipedia - Iranian peoples -- Diverse Indo-European ethno-linguistic group
Wikipedia - Ireland -- Island in north-west Europe divided into the Republic of Ireland and Northern Ireland
Wikipedia - Irene MacDonald -- Canadian diver
Wikipedia - Iren Zsagot -- Hungarian diver
Wikipedia - Irina Kalinina -- Soviet diver
Wikipedia - Irina Lashko -- Russian diver
Wikipedia - Irina Sidorova -- Soviet diver
Wikipedia - Irina Vyguzova -- Kazakhstani diver
Wikipedia - Iris Schmidbauer -- German high diver
Wikipedia - Irk Bitig -- 9th-century manuscript book on divination written in Old Turkic
Wikipedia - Irkutsk Oblast -- First-level administrative division of Russia
Wikipedia - Irma Lozano (diver) -- Mexican diver
Wikipedia - IRobot Seaglider -- Deep diving autonomous underwater vehicle for long term missions
Wikipedia - Iryna Pissareva -- Ukrainian diver
Wikipedia - Isabelle Arene -- French diver
Wikipedia - Isabelle White -- British diver
Wikipedia - Isao Yamagishi -- Japanese diver
Wikipedia - Is Divorce a Failure? -- 1923 film
Wikipedia - Isidiella divitella -- Species of moth
Wikipedia - Islamic views on evolution -- Islamic views on evolution are diverse, ranging from theistic evolution to Old Earth creationism
Wikipedia - Island Creek Subdivision -- Railroad line between Logan and Scarlet in the U.S. state of West Virginia.
Wikipedia - Ismael Ramzi -- Egyptian diver
Wikipedia - Isolation (Joy Division song) -- Song by Joy Division
Wikipedia - Isolation pod -- individual quarantine container
Wikipedia - Isopogon divergens -- Species of shrub endemic to the southwest of Western Australia
Wikipedia - Isotope table (divided)
Wikipedia - ISpot -- Web-based citizen science biodiversity project
Wikipedia - Israeli Diving Federation -- Israeli recreational diver training and certification agency
Wikipedia - Italo Salice -- Italian diver
Wikipedia - IUCN Red List of Ecosystems -- International list of biodiversity conservation priorities
Wikipedia - Ivan Garcia (diver) -- Mexican diver
Wikipedia - Ivanivka Raion, Kherson Oblast -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Ivanovo Oblast -- First-level administrative division of Russia
Wikipedia - Izel-les-Equerchin -- administrative division in Hauts-de-France, France
Wikipedia - Izel-les-Hameau -- administrative division in Hauts-de-France, France
Wikipedia - Iziaslav Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Jabi (state constituency) -- Political subdivision in Malaysia
Wikipedia - Jack Laugher -- British diver
Wikipedia - Jack Sheppard (cave diver) -- British cave diver
Wikipedia - Jackson Rondinelli -- Brazilian diver
Wikipedia - Jackstay (diving) -- Substantial underwater guide line
Wikipedia - Jack Stewart (diver) -- New Zealand diver
Wikipedia - Jacob Gjerding -- Danish diver
Wikipedia - Jacqueline Schneider -- Swiss diver
Wikipedia - Jacques Cousteau -- French inventor of open circuit scuba, pioneer diver, author, film-maker and marine researcher
Wikipedia - Jacques Deschouwer -- French diver
Wikipedia - Jacques Mayol -- French freediving world record holder
Wikipedia - Jaele Patrick -- Australian springboard diver
Wikipedia - Jah Division -- Russian reggae band
Wikipedia - Jahir Ocampo -- Mexican diver
Wikipedia - Jakub Puchow -- Polish diver
Wikipedia - Jamalpur, Bangladesh -- city in Jamalpur District, Mymensingh Division
Wikipedia - Jambavan -- A divine creature in Hinduism
Wikipedia - James Aldous -- British diver
Wikipedia - James Connor (diver) -- Australian diver
Wikipedia - James Duchal -- Irish Presbyterian divine
Wikipedia - James F. Cahill -- American scuba diving pioneer
Wikipedia - James Heatly -- Scottish and British diver
Wikipedia - James Holmes Sturdivant -- American chemist
Wikipedia - James Joseph Magennis -- British military diver. Recipient of the Victoria Cross
Wikipedia - James Wood (university principal) -- Scottish Presbyterian divine (d1664)
Wikipedia - Jammu Division -- Administrative Division in Jammu and Kashmir, India
Wikipedia - Jamoats of Tajikistan -- Administrative division in Tajikistan
Wikipedia - Jamsheedha Ahmed -- Maldivian actress
Wikipedia - Janaka Biyanwila -- Sri Lankan diver
Wikipedia - Jane Smith (diver) -- English diver
Wikipedia - Janet Ely -- American diver
Wikipedia - Janet Nutter -- Canadian diver
Wikipedia - Jan Hempel -- German diver
Wikipedia - Janid: Atrediva -- Puerto Rican documentary series
Wikipedia - Janos Konkoly -- Hungarian diver
Wikipedia - Jaroslav Erno M-EM- edivM-CM-= -- Czech rock drummer
Wikipedia - Jaroslav Makohin -- Czech diver
Wikipedia - Jarrod Jablonski -- Pioneer American cave diver, author and previous cave diving record holder
Wikipedia - Jarrolds Valley Subdivision -- Railroad line between Whitesville and Clear Creek in the U.S. state of West Virginia.
Wikipedia - Jashia Luna -- Mexican diver
Wikipedia - Jasmine Lai Pui Yee -- Malaysian diver
Wikipedia - Jason Napper -- Canadian diver
Wikipedia - Jason Statham -- English actor, film producer, martial artist and former diver
Wikipedia - Javier Illana -- Spanish diver
Wikipedia - Jeanette Laws -- New Zealand diver
Wikipedia - Jean Gilbert (diver) -- British diver
Wikipedia - Jeanne Collier -- American diver
Wikipedia - Jeanne de Divion -- French forger
Wikipedia - Jeanne Stunyo -- American diver
Wikipedia - Jeannette Aubert -- French diver
Wikipedia - Jean-Romain Delaloye -- Swiss diver
Wikipedia - Jeff Liberty -- Canadian diver
Wikipedia - Jeffrey Arbon -- British diver
Wikipedia - Jeffrey Hirst -- Canadian diver
Wikipedia - Jehovah -- Transliteration of the divine name YHWH
Wikipedia - Jeinkler Aguirre -- Cuban diver
Wikipedia - Jelai (state constituency) -- Political subdivision in Malaysia
Wikipedia - Jelapang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Jementah (state constituency) -- Political subdivision in Malaysia
Wikipedia - Jenderak (state constituency) -- Political subdivision in Malaysia
Wikipedia - Jengka (state constituency) -- Political subdivision in Malaysia
Wikipedia - Jenifer Benitez -- Spanish diver
Wikipedia - Jenna Dreyer -- South African diver
Wikipedia - Jennifer Abel -- Canadian diver
Wikipedia - Jennifer Chandler -- American diver
Wikipedia - Jenny Donnet -- Australian diver
Wikipedia - Jenny Keim -- American diver
Wikipedia - Jens Stefenson -- Swedish diver
Wikipedia - Jeong Sun-ja -- South Korean diver
Wikipedia - Jerome Nalliod -- French diver
Wikipedia - Jerry Anderson (diver) -- Puerto Rican diver
Wikipedia - Jersey upline -- A buoyed line deployed at the end of a dive and tied off to the bottom to serve as a position control during decompression
Wikipedia - Jersey+upline -- Disposable, bio-degradable line fixed to the bottom and deployed with surface marker buoy by technical divers to control ascent position
Wikipedia - Jertih (state constituency) -- Political subdivision in Malaysia
Wikipedia - Jerzy Kowalewski -- Polish diver
Wikipedia - Jessica Favre -- Swiss diver
Wikipedia - Jessica Green -- Researcher in biodiversity theory and microbial systems
Wikipedia - Jessica Macaulay -- British high diver
Wikipedia - Jessore -- city in Jashore District, khulna Division
Wikipedia - Jesus Aballi -- Cuban diver
Wikipedia - Jesus Flores (diver) -- Mexican diver
Wikipedia - Jesus Liranzo -- Venezuelan diver
Wikipedia - Jesus Mena -- Mexican diver
Wikipedia - Jevon Tarantino -- American diver
Wikipedia - Jewish ethnic divisions -- Jewish subgroups
Wikipedia - Jhalawan -- Administrative division of Kalat
Wikipedia - Jia Tong -- Chinese diver
Wikipedia - Jill Heinerth -- Canadian diver, writer and underwater filmmaker
Wikipedia - Jill Schlabach -- American diver
Wikipedia - Jim Bowden (diver) -- Record breaking technical and cave diver
Wikipedia - Jim Henry (diver) -- American diver
Wikipedia - Jimmy Sjodin -- Swedish diver
Wikipedia - JIM suit -- Type of atmospheric diving suit.
Wikipedia - Jinghu South Circuit -- Administrative division during the Song dynasty.
Wikipedia - Jivatva -- State of life or state of the individual soul in Hinduism
Wikipedia - Joachim Wendler -- German aquanaut who died in a diving accident
Wikipedia - Joakim Andersson (diver) -- Swedish diver
Wikipedia - Joana Figueiredo -- Portuguese diver
Wikipedia - Joaquin Capilla -- Mexican diver
Wikipedia - Job security -- An assurance that an individual is likely to retain employment, with relatively low chance of becoming unemployed
Wikipedia - Jocelyn Castillo -- Venezuelan diver
Wikipedia - Jo Chang-je -- South Korean diver
Wikipedia - Jochen Hasenmayer -- German cave diver and explorer
Wikipedia - Jo Dae-don -- South Korean diver
Wikipedia - Jodie Rogers -- Australian diver
Wikipedia - Joel Rodriguez (diver) -- Mexican diver
Wikipedia - Johanna Nordblad -- Finnish freediver
Wikipedia - Johan Patrik Ljungstrom -- Swedish jeweler, inventor, and underwater diving pioneer
Wikipedia - John Baird (Irish divine) -- Irish divine (18th century)
Wikipedia - John Baker (diver) -- English diver
Wikipedia - John Ballantyne (divine)
Wikipedia - John Bennett (diver) -- British technical diver and former record holder lost in commercial diving incident
Wikipedia - John Brisco Ray -- English diver
Wikipedia - John Calhoun (diver) -- American diver
Wikipedia - John Candler (diver) -- British diver
Wikipedia - John Chatterton -- American wreck diver, co-host for History Channel's Deep Sea Detectives series
Wikipedia - John Christopher Fine -- American marine biologist, wreck diver and author
Wikipedia - John Day (carpenter) -- First recorded death in a diving chamber
Wikipedia - John D. Craig -- American businessman, writer, soldier, and diver
Wikipedia - John Deane (inventor) -- Joint inventor of the diving helmet
Wikipedia - John Divane -- Recipient of the Victoria Cross
Wikipedia - John Jansson -- Swedish diver
Wikipedia - John Lethbridge -- English wool merchant who invented a diving machine in 1715
Wikipedia - John Mattera -- American wreck diver and author
Wikipedia - John McCormack (diver) -- American diver
Wikipedia - John Morgan Wells -- Physiologist, aquanaut, and researcher into saturation diving and the use of nitrox and trimix as breathing gases
Wikipedia - Johnny Hellstrom -- Swedish diver
Wikipedia - John Oulton -- Regius Professor of Divinity at Trinity College, Dublin
Wikipedia - John P. Lyons -- Canadian diver
Wikipedia - John Rawlins (Royal Navy officer) -- Royal Navy officer and pioneer in the field of diving medicine
Wikipedia - John Valdivia -- American politician from California
Wikipedia - John Volanthen -- British volunteer cave diver who specialises in rescues
Wikipedia - Johol (state constituency) -- Political subdivision in Malaysia
Wikipedia - Johor Jaya (state constituency) -- Political subdivision in Malaysia
Wikipedia - Johor Lama (state constituency) -- Political subdivision in Malaysia
Wikipedia - Jonathan Paredes (diver) -- Mexican high diver
Wikipedia - Jon Grunde Vegard -- Norwegian diver
Wikipedia - Jon Hyon-ju -- North Korean diver
Wikipedia - Jon Lindbergh -- American aquanaut, commercial diver and pioneer cave diver
Wikipedia - Jonline -- A short line used by scuba divers to clip themselves to something
Wikipedia - Joona Puhakka -- Finnish diver
Wikipedia - Jordan curve theorem -- A closed curve divides the plane into two regions
Wikipedia - Jordan Houlden -- English diver
Wikipedia - Jorge Betancourt -- Cuban diver
Wikipedia - Jorge Head -- Spanish diver
Wikipedia - Jorge Luis Pupo -- Cuban diver
Wikipedia - Jorge Mondragon -- Mexican diver
Wikipedia - Jorge Telch -- Mexican diver
Wikipedia - Jose Balleza -- Mexican diver
Wikipedia - Jose Castillo (diver) -- Cuban diver
Wikipedia - Josef Kien -- Austrian diver
Wikipedia - Josef Nesvadba (diver) -- Czech diver
Wikipedia - Josef Staudinger -- Austrian diver
Wikipedia - Jose Guerra (diver) -- Cuban diver
Wikipedia - Jose Luis Ponce -- Cuban diver
Wikipedia - Jose Luis Rocha -- Mexican diver
Wikipedia - Jose Miguel Gil -- Spanish diver
Wikipedia - Joseph de Sonay -- Belgian diver
Wikipedia - Joseph Huketick -- Belgian diver
Wikipedia - Joseph-Martin Cabirol -- French engineer and designer of diving equipment
Wikipedia - Joseph McCann (diver) -- Australian diver
Wikipedia - Joseph Salim Peress -- pioneering British diving engineer
Wikipedia - Joseph Thewlis -- English diver
Wikipedia - Jose Robinson -- Mexican diver
Wikipedia - Jose Valdivia Jr. -- American jockey
Wikipedia - Journal club -- Group of individuals who meet regularly to critically evaluate recent articles in the academic literature
Wikipedia - Journal of Diversity in Higher Education
Wikipedia - Journal of Individual Differences
Wikipedia - Journal of Individual Psychology
Wikipedia - Journey to Wild Divine
Wikipedia - Jovit Baldivino -- Filipino singer (born 1993)
Wikipedia - Joy Division -- English rock band
Wikipedia - Joy Newman -- British diver
Wikipedia - Jozsef Dora -- Hungarian diver
Wikipedia - Jozsef Gerlach -- Hungarian diver
Wikipedia - J.S. Seaverns -- Shipwreck and dive site in Lake Superior
Wikipedia - Juan Botella -- Mexican diver
Wikipedia - Juan Carlos Zaldivar -- Cuban-American film maker
Wikipedia - Juan Celaya (diver) -- Mexican diver
Wikipedia - Juan de Fuca Ridge -- A divergent plate boundary off the coast of the Pacific Northwest region of North America.
Wikipedia - Juan Uran -- Colombian diver
Wikipedia - Judgement of Martin Bucer Concerning Divorce
Wikipedia - Judy Stewart -- Canadian diver
Wikipedia - Juergensen Marine -- Rebreather gear manufacturer, film maker, diver, inventor
Wikipedia - Juha Ovaskainen -- Finnish diver
Wikipedia - Jukka Piekkanen -- Finnish diver
Wikipedia - Julia Cruz -- Spanish diver
Wikipedia - Juliana Veloso -- Brazilian diver
Wikipedia - Julian Sanchez (diver) -- Mexican diver
Wikipedia - Julia Vincent -- South African diver
Wikipedia - Julie Danaux -- French diver
Wikipedia - Julie Kent (diver) -- Australian diver
Wikipedia - Julien Dive -- French politician
Wikipedia - Julie Ovenhouse -- American diver
Wikipedia - Julius Janowsky -- Austrian diver
Wikipedia - Julius Rehborn -- German diver
Wikipedia - Junji Yuasa -- Japanese diver
Wikipedia - Junkers Ju 87 -- 1935 dive bomber aircraft family by Junkers
Wikipedia - Juno Stover-Irwin -- American diver
Wikipedia - Jupiter, ex-Goding Stradivarius -- Antique violin
Wikipedia - Jurgen Richter -- Austrian diver
Wikipedia - Jussi Elo -- Finnish diver
Wikipedia - Justin Dumais -- American diver
Wikipedia - Justin Wilcock -- American diver
Wikipedia - Jute Diversification Promotion Centre -- Research institute in Bangladesh
Wikipedia - Juvenile (organism) -- Individual organism that has not yet reached its adult form
Wikipedia - Kaashidhoo Kuda Kandu -- Channel in the Maldives
Wikipedia - Kachikata -- Place in Barisal Division, Bangladesh
Wikipedia - Kadamaian (state constituency) -- Malaysian political subdivision
Wikipedia - Kadira Divyaraja -- 2020 film by Sunil Ariyaratne
Wikipedia - Kahang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kahthiri -- Maldivian television series
Wikipedia - Kailasavadivoo Sivan
Wikipedia - Kairbaan Hodivala-Dilke -- Cell biologist
Wikipedia - Kaiveni -- Maldivian drama television mini-series
Wikipedia - Kaja Skrzek -- Polish diver
Wikipedia - Kakhovka Raion -- Subdivision of Kherson Oblast, Ukraine
Wikipedia - Kalakeyas -- Class of divine being in Hindu mythology
Wikipedia - Kalanchak Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Kalekovets -- village in Plovdiv Province, Bulgaria
Wikipedia - Kaliakair -- City in Gazipur District, Dhaka Division
Wikipedia - Kalia Upazila -- Upazila in Khulna Division, Bangladesh
Wikipedia - Kaliningrad Oblast -- First-level administrative division of Russia
Wikipedia - Kalle Kainuvaara -- Finnish diver
Wikipedia - Kalmykia -- First-level administrative division of Russia
Wikipedia - Kaluga Oblast -- First-level administrative division of Russia
Wikipedia - Kamal Ali Hassan -- Egyptian diver
Wikipedia - Kamal Ranadive -- Indian biologist
Wikipedia - Kamchatka Krai -- First-level administrative division of Russia
Wikipedia - Kamianets-Podilskyi Raion -- Subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Kamianka Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Kamilla Gamme -- Norwegian diver
Wikipedia - Kami -- Divine being in Shinto
Wikipedia - Kampong Gajah (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kamunting (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kamuy -- Spiritual or divine beings in Ainu mythology
Wikipedia - Kanawha Subdivision -- Railroad line between the U.S. states of West Virginia and Kentucky.
Wikipedia - Kaniv Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Kanlidivane -- A sinkhole with ruins in Mersin Province, Turkey
Wikipedia - Kanoko Tsutani-Mabuchi -- Japanese diver
Wikipedia - Kantar Group -- Business division, subsidiary company of WPP
Wikipedia - Karachay-Cherkessia -- First-level administrative division of Russia
Wikipedia - Karak Sanjak -- Subdivision in the Ottoman Empire
Wikipedia - Karanaan (state constituency) -- Malaysian political subdivision
Wikipedia - Kardiva Channel -- Channel cutting across the Maldive atoll chain
Wikipedia - Karen Kohanowich -- American aquanaut and ex US Navy diver
Wikipedia - Karen LaFace -- American diver
Wikipedia - Karen Margrete Andersen -- Danish diver
Wikipedia - Karen Smith (diver) -- British diver
Wikipedia - Karin Guthke -- German diver
Wikipedia - Karin Leiditz -- Swedish diver
Wikipedia - Karkin people -- Division of the Ohlone people of Northern California
Wikipedia - Karla Goltman -- Argentine diver
Wikipedia - Karl-Heinz Schwemmer -- German diver
Wikipedia - Karl Malmstrom -- Swedish diver
Wikipedia - Karl Schumm -- German diver
Wikipedia - Karl Steiner -- Austrian diver
Wikipedia - Karl Ullrich -- SS officer & last commander of the SS Division Wiking
Wikipedia - Karol Divin -- Czechoslovak figure skater
Wikipedia - Karol Meyer -- Brazilian free-diver world record holder and professional cyclist for Avai Cycle Team
Wikipedia - Karoly Nemedi -- Hungarian diver
Wikipedia - Kashi Maru -- Japanese auxiliary minelayer, now a dive site in the Solomon Islands
Wikipedia - Kashmir Valley -- Kashmir Division is an administrative division in Jammu and Kashmir, India
Wikipedia - Kassidy Cook -- American diver
Wikipedia - Katalin Haasz -- Hungarian diver
Wikipedia - Katarina Radivojevic -- Serbian actress
Wikipedia - Kate Jones (scientist) -- British biodiversity scientist
Wikipedia - Kate Middleton (free-diver) -- New Zealand free-diver
Wikipedia - Katerynopil Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Katherine Torrance -- British diver
Wikipedia - Kathleen Le Rossignol -- British diver
Wikipedia - Kathleen Rollo -- Canadian diver
Wikipedia - Kathy Kelemen -- Canadian diver
Wikipedia - Kathy Rowlatt -- British diver
Wikipedia - Kathy Troutt -- Model, actor, scuba diver and dolphin trainer.
Wikipedia - Katie Bell (diver) -- American diver
Wikipedia - Katinka Larsen -- British diver
Wikipedia - Katja Dieckow -- German diver
Wikipedia - Katrina Young -- American diver
Wikipedia - Katsuichi Mori -- Japanese diver
Wikipedia - Katura Horton-Perinchief -- Bermudian diver
Wikipedia - Kay Cuthbert -- British diver
Wikipedia - Kazuo Kobayashi -- Japanese diver
Wikipedia - Keiko Osaki -- Japanese diver
Wikipedia - Keita Kaneto -- Japanese diver
Wikipedia - Keith Collin -- British diver
Wikipedia - Keith Jessop -- British salvage diver and treasure hunter
Wikipedia - Keith Russell (diver) -- American diver
Wikipedia - Kelawang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kelci Bryant -- American diver
Wikipedia - Kelly MacDonald (diver) -- Canadian diver
Wikipedia - Kelly McCormick -- American diver
Wikipedia - Kelmentsi Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Kelvin-Varley divider -- Electronic circuit used to divide voltages
Wikipedia - Kemasik (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kemayan (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kemerovo Oblast -- First-level administrative division of Russia
Wikipedia - Kempas (state constituency) -- Political subdivision in Malaysia
Wikipedia - Ken Armstrong (diver) -- Canadian diver
Wikipedia - Kenering (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kenneth Crotty -- Australian diver
Wikipedia - Kenneth Grove -- Australian diver
Wikipedia - Kenneth Sitzberger -- American diver
Wikipedia - Kenneth Sully -- Canadian diver
Wikipedia - Kent Derdivanis -- American sportscaster
Wikipedia - Ken Terauchi -- Japanese diver
Wikipedia - Kent Ferguson -- American diver
Wikipedia - Kent Vosler -- American diver
Wikipedia - Kepayang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Keranji (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kerdau (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kerstin Finke -- German diver
Wikipedia - Kerstin Krause -- German diver
Wikipedia - Kerstin Rybrant -- Swedish diver
Wikipedia - Ketari (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kevin Berlin -- Mexican diver
Wikipedia - Kevin Chavez -- Mexican diver
Wikipedia - Kevin Geyson -- Canadian diver
Wikipedia - Kevin Juergensen -- Filmmaker, diver, and CEO of Juergensen Marine
Wikipedia - Khabarovsk Krai -- First-level administrative division of Russia
Wikipedia - Khadheeja Ibrahim Didi -- Maldivian film actress
Wikipedia - Khanty-Mansi Autonomous Okrug -- First-level administrative division of Russia
Wikipedia - Khedivate of Egypt -- 1867-1914 monarchy in Northeastern Africa
Wikipedia - Khedive's Star -- Military award
Wikipedia - Khedivial Opera House -- Former opera house in Cairo, Egypt
Wikipedia - Kherson Raion -- Subdivision of Kherson Oblast, Ukraine
Wikipedia - Khmelnytskyi Raion -- Subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Khoksa -- Town in Khulna Division
Wikipedia - Khongirad -- A major division of the Mongol tribes
Wikipedia - Khotyn Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Khrystynivka Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Khulna Division -- Division of Bangladesh
Wikipedia - Khul' -- Islamic divorce procedure
Wikipedia - Khvarenah -- Divine mystical power in Zoroastrianism
Wikipedia - Kiev Voivodeship -- Subdivision of the Grand Duchy of Lithuania and the Kingdom of Poland
Wikipedia - Kijal (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kiki Heck -- Dutch diver
Wikipedia - Kil'ayim (prohibition) -- Jewish laws concerning the prohibition of diverse kinds
Wikipedia - Kim Chon-man -- North Korean diver (athlete)
Wikipedia - Kim Chun-ok -- North Korean diver
Wikipedia - Kim Eun-hui (diver) -- South Korean diver
Wikipedia - Kim Hye-ok (diver) -- North Korean diver
Wikipedia - Kimiko Soldati -- American diver
Wikipedia - Kim Jin-ok -- North Korean diver
Wikipedia - Kim Kuk-hyang (diver) -- North Korean diver
Wikipedia - Kim Kyong-ju -- North Korean diver
Wikipedia - Kim Mi-rae -- North Korean diver
Wikipedia - Kim Myong-son -- North Korean diver
Wikipedia - Kim Su-ji (diver) -- South Korean diver
Wikipedia - Kim Un-hyang (diver) -- North Korean diver
Wikipedia - Kim Yeo-yeong -- South Korean diver
Wikipedia - Kinetochore -- Protein complex that allows microtubules to attach to chromosomes during cell division
Wikipedia - Kirby Morgan -- Diving equipment manufacturer
Wikipedia - Kirsten Velin -- Danish diver
Wikipedia - Kishoreganj -- city in Kishoreganj District, Dhaka Division
Wikipedia - Kitsman Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Kiyoto Furuta -- Japanese WWII dive bomber pilot
Wikipedia - Klara Bornett -- Austrian diver
Wikipedia - Klaus Dibiasi -- Italian diver
Wikipedia - Klaus Konzorr -- German diver
Wikipedia - KM-CM-$the Kohler -- German diver
Wikipedia - Kobrinsky Uyezd -- A subdivision of the Grodno Governorate of the Russian Empire
Wikipedia - Kodashim -- Fifth of the six orders, or major divisions, of the Mishnah, Tosefta and the Talmud
Wikipedia - Komakino -- Song by Joy Division
Wikipedia - Komatevo -- Community of Plovdiv, Bulgaria
Wikipedia - Komi Republic -- First-level administrative division of Russia
Wikipedia - Komsomol -- Youth division of the Communist Party of the Soviet Union
Wikipedia - Kondivade Andar Mawal -- Village in Maharashtra
Wikipedia - Kondivade Nane Mawal -- Village in Maharashtra
Wikipedia - Kondivali -- Village in Maharashtra
Wikipedia - Konkan Diva Fort -- Ancient Indian fort
Wikipedia - Koro (medicine) -- Genital-related neurosis, in which an individual has an overpowering belief that his or her genitalia are retracting and will disappear, despite the lack of any true longstanding changes to the genitals
Wikipedia - Korsun-Shevchenkivskyi Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Kortrijk (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Kortrijk-Roeselare-Tielt (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Kortrijk-Roeselare-Tielt (Flemish Parliament constituency) -- Belgian political subdivision
Wikipedia - Kostroma Oblast -- First-level administrative division of Russia
Wikipedia - Kostyantyn Milyayev -- Ukrainian diver
Wikipedia - Kota Iskandar (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kota Putera (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kota (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kota Tampan (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kraj -- First-level administrative division in various countries
Wikipedia - Krasnodar Krai -- First-level administrative division of Russia
Wikipedia - Krasnoyarsk Krai -- First-level administrative division of Russia
Wikipedia - Krasyliv Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Kreishauptmannschaft Dresden -- Administrative division in the Kingdom of Saxony
Wikipedia - Kristian Ipsen -- American diver
Wikipedia - Kristina Ilinykh -- Russian diver
Wikipedia - Krzysztof Starnawski -- Polish technical and cave diver
Wikipedia - Kuala Berang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kuala Besut (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kuala Kurau (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kuala Semantan (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kuala Sentul (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kuala Sepetang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kubu Gajah (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kukup (state constituency) -- Political subdivision in Malaysia
Wikipedia - Kulhudhuffushi -- capital of Haa Dhaalu Atoll, Maldives
Wikipedia - Kullback-Leibler divergence -- Measurement of how one probability distribution is different from a second, reference probability distribution
Wikipedia - Kumaon division -- Administrative division of Uttarakhand, India
Wikipedia - Kumari (goddess) -- Manifestations of the divine female energy or devi in Hindu religious traditions
Wikipedia - Kumarkhali -- Town in Khulna Division, Bangladesh
Wikipedia - Kumiko Watanabe (diver) -- Japanese diver
Wikipedia - Kummer's theorem -- Describes the highest power of primes dividing a binomial coefficient
Wikipedia - Kumpula -- Helsinki Subdivision in Uusimaa, Finland
Wikipedia - Kundalini -- Form of divine energy believed to be located at the base of the spine
Wikipedia - Kurgan Oblast -- First-level administrative division of Russia
Wikipedia - Kursaal Ward -- British political subdivision
Wikipedia - Kursk Oblast -- First-level administrative division of Russia
Wikipedia - Kurt Behrens -- German diver
Wikipedia - Kurt Liederer -- Austrian diver
Wikipedia - Kurt Mrkwicka -- Austrian diver and film producer
Wikipedia - Kurumba Maldives -- Resort in Maldives
Wikipedia - K. Vadivel -- Indian politician
Wikipedia - KXGN-TV -- CBS/NBC affiliate in Glendive, Montana
Wikipedia - Labor division
Wikipedia - Labu (state constituency) -- Political subdivision in Malaysia
Wikipedia - Laccadive Sea -- A body of water bordering India, the Maldives, and Sri Lanka.
Wikipedia - Ladang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Ladder of Divine Ascent (icon)
Wikipedia - La Diva (group) -- Filipino pop girl group
Wikipedia - Lady Godiva (1911 film) -- 1911 film
Wikipedia - Lady Godiva (1921 film) -- 1921 film
Wikipedia - Lady Godiva of Coventry -- 1955 film by Arthur Lubin
Wikipedia - Lady Godiva (song) -- 1966 single by Peter and Gordon
Wikipedia - Lady Godiva's Room -- 1987 song by Simply Red
Wikipedia - Lady Margaret's Professor of Divinity
Wikipedia - Lagrange's theorem (group theory) -- The order of a subgroup of a finite group G divides the order of G
Wikipedia - Lakeland Subdivision -- CSX railroad line in Florida
Wikipedia - Lake Street Dive -- American band founded in 2004 in Boston, Massachusetts
Wikipedia - Lakshmipur -- town in Lakshmipur District, Chittagong Division
Wikipedia - Lala Sjoqvist -- Swedish diver
Wikipedia - Lalmonirhat -- city in Lalmonirhat District, Rangpur Division
Wikipedia - Lamberto Mari -- Italian diver
Wikipedia - Lambertsen Amphibious Respiratory Unit -- Early closed circuit oxygen diving rebreather
Wikipedia - Lanchang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Lancs/Cheshire Division One -- English Rugby Union league
Wikipedia - Lancs/Cheshire Division Two -- English rugby league
Wikipedia - Landivy
Wikipedia - Lands administrative divisions of Australia -- Cadastral divisions of Australia for land identification purposes
Wikipedia - Lands administrative divisions of South Australia -- Administrative divisions of South Australia
Wikipedia - Langkap (state constituency) -- Political subdivision in Malaysia
Wikipedia - Language of the birds -- Mystical, perfect divine language, Adamic language, Enochian, angelic language or a mythical or magical language used by birds to communicate with the initiated
Wikipedia - Languages of the Nuba Mountains -- Diverse set of languages spoken in the south of Sudan
Wikipedia - Langue (Knights Hospitaller) -- Administrative division of the Knights Hospitaller
Wikipedia - Lan Wei -- Chinese diver
Wikipedia - Lao Lishi -- Chinese diver
Wikipedia - LAPD Air Support Division -- Division of Los Angeles Police, California, U.S.
Wikipedia - LAPD Metropolitan Division -- Division of Los Angeles Police, California, U.S.
Wikipedia - LAPD Rampart Division -- Division of Los Angeles Police, California, U.S.
Wikipedia - Laptev Sea Rift -- A divergent tectonic plate boundary between the North American Plate and the Eurasian Plate
Wikipedia - Larry Flewwelling -- Canadian diver
Wikipedia - Lars Rudiger -- German diver
Wikipedia - Last Bastion Station Trust -- Divestiture trust owning former Citadel Broadcasting radio stations
Wikipedia - Laszlo HidvM-CM-)gi -- Hungarian diver
Wikipedia - Laszlo Hodi (diver) -- Hungarian diver
Wikipedia - Lately (Divine song) -- 1998 single by Divine
Wikipedia - Late Pleistocene -- Third division (unofficial) of the Pleistocene Epoch
Wikipedia - Latitudinal gradients in species diversity -- Global increase in species richness from polar regions to tropics
Wikipedia - Launch and recovery system (diving) -- Equipment used to deploy and recover a diving bell, stage, or ROV
Wikipedia - Laura Conter -- Italian diver
Wikipedia - Laura Hingston -- Australian diver
Wikipedia - Laura KivelM-CM-$ -- Finnish diver
Wikipedia - Laura Marino -- French diver
Wikipedia - Laura Ryan -- American diver
Wikipedia - Laura Sanchez (diver) -- Mexican diver
Wikipedia - Laura Wilkinson -- American diver
Wikipedia - Laurel Fork Subdivision -- Railroad line wholly located in Clothier in the U.S. state of West Virginia.
Wikipedia - Lauren HallaselkM-CM-$ -- Finnish diver
Wikipedia - Laurentian Divide -- Hydrological divide in North America
Wikipedia - Laureus World Sports Awards -- Annual award ceremony honouring individuals and teams from the world of sports
Wikipedia - Lauri KyostilM-CM-$ -- Finnish diver
Wikipedia - Lau Taveuni Rotuma (Open Constituency, Fiji) -- Former electoral division of Fiji
Wikipedia - LautM-CM-)m Subdistrict -- Administrative division of East Timor
Wikipedia - Lawrence Andreasen -- American diver
Wikipedia - Layang-layang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Lea De Mae -- Czech adult model and diver
Wikipedia - Learning styles -- Theories that aim to account for differences in individuals' learning
Wikipedia - Least common multiple -- Smallest positive integer divisible by two or more integers
Wikipedia - Lectio Divina
Wikipedia - Lectio divina
Wikipedia - Le Divorce -- 2003 film
Wikipedia - Lee Jong-hwa (diver) -- South Korean diver
Wikipedia - Lee Pil-jung -- South Korean diver
Wikipedia - Lee Seon-gi -- South Korean diver
Wikipedia - Left-libertarianism -- Type of libertarianism stressing both individual freedom and social equality
Wikipedia - Legal immunity -- Legal status wherein an individual or entity cannot be held liable for a violation of the law
Wikipedia - Legal status of Salvia divinorum
Wikipedia - Legislative districts of the Philippines -- Divisions of the Philippines' provinces and cities for representation in legislative bodies
Wikipedia - Lehmer's GCD algorithm -- Fast greatest common divisor algorithm
Wikipedia - Leigh Bishop -- Diver known for shipwreck exploration and photography
Wikipedia - Leire Santos -- Spanish diver
Wikipedia - Leisure -- Time that is freely disposed by individuals
Wikipedia - Lelant & Carbis Bay (electoral division) -- An electoral division of Cornwall in the UK
Wikipedia - Lemna valdiviana -- Species of flowering plant in the family Araceae
Wikipedia - Lena Hentschel -- German diver
Wikipedia - Lenggeng (state constituency) -- Political subdivision in Malaysia
Wikipedia - Len Hodge -- New Zealand diver
Wikipedia - Lenie Lanting-Keller -- Dutch diver
Wikipedia - Leningrad Oblast -- First-level administrative division of Russia
Wikipedia - Lennart Brunnhage -- Swedish diver
Wikipedia - Leo Esser -- German diver
Wikipedia - Leonard Hill (physiologist) -- British physiologist and diving physiology researcher
Wikipedia - Leonardo D'Imporzano -- Italian free-diver and AIDA International Judge
Wikipedia - Leong Mun Yee -- Malaysian diver
Wikipedia - Leon Taylor -- British diver
Wikipedia - Leo Suni -- Finnish diver
Wikipedia - Lepar (state constituency) -- Political subdivision in Malaysia
Wikipedia - Lesley Bush -- American diver
Wikipedia - Lesley Smith (diver) -- Zimbabwean diver
Wikipedia - Lesley Ward (diver) -- British diver
Wikipedia - Letychiv Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Leuven (Flemish Parliament constituency) -- Belgian political subdivision
Wikipedia - Lev Sargsyan -- Armenian diver
Wikipedia - Lexus LFA -- Sports car manufactured by Japanese automobile manufacturer Toyota under their Lexus division from 2011-2012
Wikipedia - Leyre Eizaguirre -- Spanish diver
Wikipedia - LGBT rights in Puerto Rico -- LGBT persons in Puerto Rico have almost the same protections and rights as heterosexual individuals
Wikipedia - LGBT rights in the Maldives -- Rights of LGBT people in the Maldives
Wikipedia - Liana Tsotadze -- Georgian diver
Wikipedia - Lian Junjie -- Chinese diver
Wikipedia - Liaoxi Commandery -- Ancient Chinese political subdivision
Wikipedia - Liberal individualism
Wikipedia - Liber Divinorum Operum
Wikipedia - Libertarian Christianity -- Belief that governments exist to protect the natural rights of individuals, and only to protect natural rights;
Wikipedia - Libertarianism -- political philosophy upholding individual freedom
Wikipedia - Liberty (division) -- Former English division
Wikipedia - Liberty -- Ability of individuals to have agency
Wikipedia - Li Deliang -- Chinese diver
Wikipedia - Lidsky Uyezd -- A subdivision of the Grodno Governorate of the Russian Empire
Wikipedia - Liebling, Timis -- administrative subdivision in Timis, Romania
Wikipedia - Liesl Ischia -- Australian diver
Wikipedia - Lifeline (diving) -- A rope connecting the diver to an attendant, usually at the surface
Wikipedia - Lightfoot Professor of Divinity
Wikipedia - Light machine gun -- Machine gun for an individual soldier
Wikipedia - Lightweight demand helmet -- Low volume diving helmet supplied with breathing gas through a demand regulator
Wikipedia - Li Hongping -- Chinese diver
Wikipedia - Li Kongzheng -- Chinese diver
Wikipedia - Lila (Hinduism) -- Sanskrit word, "divine play"
Wikipedia - Liliana CM-CM-.rstea -- Romanian diver
Wikipedia - Lilo Mund -- Chilean diver
Wikipedia - Li Na (diver) -- Chinese diver
Wikipedia - Lincoln Motor Company -- Division of Ford Motor Company
Wikipedia - Lincoln's House Divided Speech -- Speech by Abraham Lincoln
Wikipedia - Linda Cooper (diver) -- American diver
Wikipedia - Lindsay Grant-Stuart -- Zimbabwean diver
Wikipedia - Lindsey Fraser -- British diver
Wikipedia - Linear system of divisors
Wikipedia - Line marker -- Marker used on cave guide lines to provide safety information to divers
Wikipedia - Line Mobile -- Division of Line Corporation
Wikipedia - Line (text file) -- Subdivision of a text file
Wikipedia - Linggi (state constituency) -- Political subdivision in Malaysia
Wikipedia - Linguistic diversity in space and time
Wikipedia - Lini Sohnchen -- German diver
Wikipedia - Lin Shan (diver) -- Chinese diver
Wikipedia - Lintang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Lin Yue -- Chinese diver
Wikipedia - Lionel Crabb -- Royal Navy frogman and MI6 diver
Wikipedia - Lipetsk Oblast -- First-level administrative division of Russia
Wikipedia - Li Qiaoxian -- Chinese diver
Wikipedia - Li Qing (diver) -- Chinese diver
Wikipedia - Liquica Subdistrict -- Administrative division of East Timor
Wikipedia - Lisa Diveney -- British actress
Wikipedia - Lisa Regnell -- Swedish diver
Wikipedia - Li Shixin -- Chinese diver
Wikipedia - List of 10-meter diving platforms in the United States -- Wikimedia list article
Wikipedia - List of administrative divisions by country -- Wikipedia list article
Wikipedia - List of administrative divisions of Greater China by Human Development Index -- Wikipedia list article
Wikipedia - List of administrative divisions of Guangdong -- Administrative divisions of Guangdong, a province of the People's Republic of China
Wikipedia - List of administrative divisions of Hebei -- Administrative divisions of Hebei, a province of the People's Republic of China
Wikipedia - List of administrative divisions of Henan -- Administrative divisions of Henan, a province of the People's Republic of China
Wikipedia - List of administrative divisions of Hubei -- Administrative divisions of Hubei, a province of the People's Republic of China
Wikipedia - List of administrative divisions of Hunan -- Administrative divisions of Hunan, a province of the People's Republic of China
Wikipedia - List of administrative divisions of Inner Mongolia -- Administrative divisions of Inner Mongolio, an autonomous region of the People's Republic of China
Wikipedia - List of administrative divisions of Myanmar by Human Development Index -- Wikipedia list article
Wikipedia - List of administrative divisions of Shandong -- Administrative divisions of Shandong, a province of the People's Republic of China
Wikipedia - List of administrative divisions of Shanxi -- Administrative divisions of Shanxi, a province of the People's Republic of China
Wikipedia - List of administrative divisions of Taiwan -- Wikipedia list article
Wikipedia - List of administrative divisions of the Kingdom of Hungary -- Wikipedia list article
Wikipedia - List of air divisions of the Imperial Japanese Army -- Wikipedia list article
Wikipedia - List of airlines of the Maldives -- Wikipedia list article
Wikipedia - List of American League Division Series broadcasters -- Wikimedia list article
Wikipedia - List of animals representing first-level administrative country subdivisions -- Wikipedia list article
Wikipedia - List of archaeological sites in Barishal Division -- Archaeological sites in Barishal Division of Bangladesh
Wikipedia - List of Argentine Primera Division broadcasters -- Wikipedia list article
Wikipedia - List of Argentine Primera Division top scorers -- Wikimedia list article
Wikipedia - List of Argentine Primera Division transfers (2007-08 season) -- Wikipedia list article
Wikipedia - List of Argentine Primera Division transfers (2008-09 season) -- Wikipedia list article
Wikipedia - List of Argentine Primera Division transfers (2009-10 season) -- Wikipedia list article
Wikipedia - List of Argentine Primera Division transfers January 2009 -- Wikipedia list article
Wikipedia - List of Argentine Primera Division transfers January 2011 -- Wikipedia list article
Wikipedia - List of Argentine Primera Division transfers July-August 2010 -- Wikipedia list article
Wikipedia - List of Asian Games medalists in diving -- Wikimedia list article
Wikipedia - List of Atomwaffen Division members who faced criminal charges -- Neo-Nazi terrorist organization
Wikipedia - List of Australian divisions in World War II -- Wikipedia list article
Wikipedia - List of Australian divisions in World War I -- Wikipedia list article
Wikipedia - List of Australian divisions in WWII
Wikipedia - List of Australian divisions in WWI
Wikipedia - List of banks in the Maldives -- Wikipedia list article
Wikipedia - List of Barisal Division cricketers -- wikimedia list article
Wikipedia - List of Belgian First Division A broadcasters -- Wikipedia list article
Wikipedia - List of Belgian First Division seasons -- Wikipedia list article
Wikipedia - List of biodiversity databases -- Wikipedia list article
Wikipedia - List of birds of the Maldives -- Wikipedia list article
Wikipedia - List of Brisbane Lions individual awards and records -- Wikipedia list article
Wikipedia - List of British colonial divisions in World War II -- Wikipedia list article
Wikipedia - List of British Commonwealth and Empire divisions in the Second World War -- Wikipedia list article
Wikipedia - List of British divisions in World War II -- Wikipedia list article
Wikipedia - List of British divisions in World War I -- Wikipedia list article
Wikipedia - List of British divisions in WWII
Wikipedia - List of British divisions in WWI
Wikipedia - List of Canadian divisions in World War II -- Wikipedia list article
Wikipedia - List of Canadian divisions in World War I -- Wikipedia list article
Wikipedia - List of Canadian divisions in WWII
Wikipedia - List of census divisions of Alberta -- Wikipedia list article
Wikipedia - List of census divisions of Manitoba -- Wikipedia list article
Wikipedia - List of census divisions of Newfoundland and Labrador -- Wikipedia list article
Wikipedia - List of census divisions of Ontario -- Wikipedia list article
Wikipedia - List of census divisions of Saskatchewan -- Wikimedia list article
Wikipedia - List of Chinese administrative divisions by exports -- Wikipedia list article
Wikipedia - List of Chinese administrative divisions by illiteracy rate -- Wikipedia list article
Wikipedia - List of Chinese administrative divisions by population -- Wikipedia list article
Wikipedia - List of Chittagong Division cricketers -- wikimedia list article
Wikipedia - List of Commonwealth Games medallists in diving -- wikimedia list article
Wikipedia - List of companies paying scrip dividends -- Wikipedia list article
Wikipedia - List of component units of British 1st Armoured Division -- Wikipedia list article
Wikipedia - List of countries ranked by ethnic and cultural diversity level -- Wikipedia list article
Wikipedia - List of country second level subdivisions by area -- Wikipedia list article
Wikipedia - List of country subdivisions by GDP over 200 billion USD -- Wikipedia list article
Wikipedia - List of country subdivisions by population -- List of the most populous first-level administrative country subdivisions in the world
Wikipedia - List of country subdivisions by Punjabi speakers -- Wikipedia list article
Wikipedia - List of country subdivisions named after people -- Wikipedia list article
Wikipedia - List of county subdivisions in Michigan -- List of county subdivisions in Michigan
Wikipedia - List of cultural references in the Divine Comedy -- Wikimedia list article
Wikipedia - List of current ABA League First Division team rosters -- Wikimedia list article
Wikipedia - List of current ABA League Second Division team rosters -- Wikimedia list article
Wikipedia - List of cycads of South Africa -- Seed producing vascular plants of the division Cycadophyta recorded from South Africa
Wikipedia - List of defunct airlines of the Maldives -- Wikipedia list article
Wikipedia - List of Dhaka Division cricketers -- wikimedia list article
Wikipedia - List of Diners, Drive-Ins and Dives episodes -- Wikipedia list article
Wikipedia - List of diplomatic missions in the Maldives -- Wikipedia list article
Wikipedia - List of diplomatic missions of the Maldives -- Wikipedia list article
Wikipedia - List of district-level subdivisions in Vietnam
Wikipedia - List of districts in India -- List of administrative division of Indian states
Wikipedia - List of districts of Madhya Pradesh -- Regional divisions in Madhya Pradesh
Wikipedia - List of districts of Punjab, India -- Regional divisions in Punjab
Wikipedia - List of diver certification organizations -- Agencies which issue certification for competence in diving skills
Wikipedia - List of Divergent characters -- Wikipedia list article
Wikipedia - List of Divers Alert Network publications -- Wikipedia list article
Wikipedia - List of divers at the 2016 Summer Olympics -- Wikimedia list article
Wikipedia - List of divers -- Wikimedia list article
Wikipedia - List of divided cities -- Wikipedia list article
Wikipedia - List of divided U.S. Routes -- Wikipedia list article
Wikipedia - List of diving environments by type -- The variety of environments that people may dive in
Wikipedia - List of diving hazards and precautions -- List of the hazards to which an underwater diver may be exposed, their possible consequences and the common ways to manage the associated risk
Wikipedia - List of Division I AHCA All-American Teams -- Wikipedia list article
Wikipedia - List of divisions in India -- Wikipedia list article
Wikipedia - List of Divisions of the Imperial German Army -- Wikipedia list article
Wikipedia - List of divisions of the United States Army
Wikipedia - List of Drop Dead Diva characters -- Wikipedia list article
Wikipedia - List of Drop Dead Diva episodes -- Wikipedia list article
Wikipedia - List of electoral divisions and wards in Wiltshire -- Wikipedia list article
Wikipedia - List of Eredivisie broadcasters -- Wikipedia list article
Wikipedia - List of Eredivisie hat-tricks -- Wikimedia list article
Wikipedia - List of etymologies of country subdivision names -- Wikipedia list article
Wikipedia - List of Finnish divisions in the Continuation War -- Wikipedia list article
Wikipedia - List of Finnish divisions in the Winter War -- Wikipedia list article
Wikipedia - List of first-level administrative country subdivisions by nominal GDP per capita -- Wikipedia list article
Wikipedia - List of flag bearers for the Maldives at the Olympics -- Wikimedia list article
Wikipedia - List of foreign Albanian First Division players -- Wikimedia list article
Wikipedia - List of foreign Liga de Futbol de Primera Division de Costa Rica players -- Wikimedia list article
Wikipedia - List of foreign Primera Division de Futbol Profesional players (1926-1998) -- Wikimedia list article
Wikipedia - List of foreign Primera Division de Futbol Profesional players -- Wikimedia list article
Wikipedia - List of foreign Segunda Division de Futbol SalvadoreM-CM-1o players -- Wikimedia list article
Wikipedia - List of French divisions in World War II -- Wikipedia list article
Wikipedia - List of German divisions in World War II -- Wikipedia list article
Wikipedia - List of Girlfriends' Guide to Divorce episodes -- Wikipedia list article
Wikipedia - List of Greek subdivisions by GDP -- Wikipedia list article
Wikipedia - List of Happily Divorced episodes -- Wikipedia list article
Wikipedia - List of High Commissioners of the Maldives to Malaysia -- Wikipedia list article
Wikipedia - List of highest individual scores in cricket -- Wikipedia list article
Wikipedia - List of highest individual scores in One Day International cricket -- Wikipedia list article
Wikipedia - List of holidays commemorating individuals -- Wikipedia list article
Wikipedia - List of hornworts of South Africa -- Non-vascular spore-bearing plants in the division Anthocerotophyta recorded from South Africa
Wikipedia - List of Hypnosis Mic: Division Rap Battle characters -- Wikimedia list article
Wikipedia - List of Indian divisions in World War II -- Wikipedia list article
Wikipedia - List of Indian divisions in WWII
Wikipedia - List of individual aircraft -- Wikipedia list article
Wikipedia - List of individual apes -- List of notable non-human apes
Wikipedia - List of individual bears -- Wikipedia list article
Wikipedia - List of individual birds -- Wikipedia list article
Wikipedia - List of individual bovines -- Wikipedia list article
Wikipedia - List of individual cetaceans -- Wikipedia list article
Wikipedia - List of individual dogs -- Wikimedia list article
Wikipedia - List of individual elephants -- Wikipedia list article
Wikipedia - List of individual monkeys -- Wikipedia list article
Wikipedia - List of individual pigs -- Wikimedia list article
Wikipedia - List of individual trees -- Wikipedia list article
Wikipedia - List of individual weapons of the U.S. Armed Forces -- Wikimedia list article
Wikipedia - List of international databases on individual student achievement tests -- Wikipedia list article
Wikipedia - List of Italian divisions in World War II -- Wikipedia list article
Wikipedia - List of Khulna Division cricketers -- wikimedia list article
Wikipedia - List of leaders of administrative divisions of East Germany -- Wikipedia list article
Wikipedia - List of legislation regulating underwater diving -- List of national and state legislation regulating underwater diving
Wikipedia - List of lighthouses in the Maldives -- Wikipedia list article
Wikipedia - List of lycophytes of South Africa -- Spore bearing vascular plants of the division Lycopodiophyta recorded from South Africa
Wikipedia - List of Maldives Twenty20 International cricketers -- Wikimedia list article
Wikipedia - List of Maldives women Twenty20 International cricketers -- Wikimedia list article
Wikipedia - List of Maldivian films of 2000 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2001 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2002 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2003 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2004 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2005 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2006 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2007 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2008 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2009 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2010 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2011 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2012 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2013 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2014 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2015 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2016 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2017 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2018 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2019 -- Wikipedia list article
Wikipedia - List of Maldivian films of 2020 -- Wikipedia list article
Wikipedia - List of Maldivian records in athletics -- Wikipedia list article
Wikipedia - List of Maldivian records in swimming -- Wikipedia list article
Wikipedia - List of Maldivians -- Wikipedia list article
Wikipedia - List of mammals of the Maldives -- Wikipedia list article
Wikipedia - List of marine animals of the Cape Peninsula and False Bay -- Regional biodiversity species list
Wikipedia - List of military diving units -- A list of links to articles on notable military diving units
Wikipedia - List of military divisions by name
Wikipedia - List of military divisions by number
Wikipedia - List of military divisions
Wikipedia - List of military officers who have led divisions of a civil service -- Wikipedia list article
Wikipedia - List of mosques in Dhaka Division -- Wikimedia list article
Wikipedia - List of most expensive divorces -- Most Expensive Divorces
Wikipedia - List of most translated individual authors -- Wikipedia list article
Wikipedia - List of museums in the Maldives -- Wikipedia list article
Wikipedia - List of Narcissus horticultural divisions -- List of the horticultural divisions of cultivars of Narcissus (daffodils)
Wikipedia - List of national capitals serving as administrative divisions -- Wikipedia list article
Wikipedia - List of National League Division Series broadcasters -- Wikimedia list article
Wikipedia - List of NCAA Division I athletic directors
Wikipedia - List of neighborhoods of Madrid -- Madrid, Spain, is divided into 21 districts, which are further subdivided into 131 barrios
Wikipedia - List of newspapers in the Maldives -- Wikipedia list article
Wikipedia - List of Olympic medalists in diving -- Wikimedia list article
Wikipedia - List of Olympic venues in diving -- Wikimedia list article
Wikipedia - List of Pan American Games medalists in diving -- Wikimedia list article
Wikipedia - List of past Singaporean electoral divisions -- wikimedia list article
Wikipedia - List of PFC Botev Plovdiv managers -- Wikimedia list article
Wikipedia - List of PFC Botev Plovdiv seasons -- Wikipedia list article
Wikipedia - List of Polish divisions in World War II -- Wikipedia list article
Wikipedia - List of Polish divisions in World War I -- Wikipedia list article
Wikipedia - List of Polish divisions in WWII
Wikipedia - List of political and geographical subdivisions by population -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area (all) -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 0.1 to 1,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 0.1 to 250 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 100,000 to 1,000,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 100,000 to 200,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 10,000 to 20,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 1,000 to 3,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 1,000 to 5,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 200,000 to 500,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 20,000 to 30,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 20,000 to 50,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 250 to 1,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 30,000 to 50,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 3,000 to 5,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 500,000 to 1,000,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 50,000 to 100,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 50,000 to 200,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 5,000 to 20,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 5,000 to 7,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area from 7,000 to 10,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area in excess of 1,000,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area in excess of 200,000 square kilometers -- Wikipedia list article
Wikipedia - List of political and geographic subdivisions by total area -- Wikipedia list article
Wikipedia - List of political parties in the Maldives -- Wikipedia list article
Wikipedia - List of Portuguese administrative divisions by GDP -- Wikipedia list article
Wikipedia - List of postos of Mozambique -- Administrative subdivisions of Mozambique
Wikipedia - List of Primera Division de Futbol Profesional coaches -- Wikimedia list article
Wikipedia - List of public statues of individuals linked to the Atlantic slave trade -- List of statues
Wikipedia - List of purpose-built capitals of country subdivisions -- Wikimedia list article
Wikipedia - List of pycnogonids of South Africa -- National biodiversity species listing
Wikipedia - List of railroad crossings of the North American continental divide -- Wikipedia list article
Wikipedia - List of Rajshahi Division cricketers -- wikimedia list article
Wikipedia - List of Rangpur Division cricketers -- wikimedia list article
Wikipedia - List of researchers in underwater diving -- Notable developers of diving technology, and published researchers in diving medicine and physiology, including decompression theory
Wikipedia - List of revenue divisions in Tamil Nadu -- Wikipedia list article
Wikipedia - List of Rocky Mountain passes on the continental divide -- Wikipedia list article
Wikipedia - List of rulers of individual Emirates of the United Arab Emirates -- Wikipedia list article
Wikipedia - List of school divisions in Saskatchewan -- Wikipedia list article
Wikipedia - List of school divisions in Virginia -- Wikipedia list article
Wikipedia - List of schools in the Maldives -- Wikipedia list article
Wikipedia - List of seaweeds of the Cape Peninsula and False Bay -- Regional biodiversity species list
Wikipedia - List of second-level administrative divisions of North Korea
Wikipedia - List of Segunda Division winning managers -- Wikimedia list article
Wikipedia - List of signs and symptoms of diving disorders -- The signs and symptoms of physiological disorders resulting from underwater diving
Wikipedia - List of Singaporean electoral divisions (1948-51) -- electoral divisions in Singapore from 1948 to 1951
Wikipedia - List of Singaporean electoral divisions (1951-55) -- electoral divisions in Singapore from 1951 to 1955
Wikipedia - List of Singaporean electoral divisions (1955-59) -- wikimedia list article
Wikipedia - List of Singaporean electoral divisions (1959-63) -- wikimedia list article
Wikipedia - List of Singaporean electoral divisions (1963-68) -- wikimedia list article
Wikipedia - List of Singaporean electoral divisions (1968-72) -- wikimedia list article
Wikipedia - List of Singaporean electoral divisions (1972-76) -- wikimedia list article
Wikipedia - List of Singaporean electoral divisions (1976-80) -- wikimedia list article
Wikipedia - List of Singaporean electoral divisions (1980-84) -- wikimedia list article
Wikipedia - List of Singaporean electoral divisions (1984-88) -- wikimedia list article
Wikipedia - List of Singaporean electoral divisions (1988-91) -- wikimedia list article
Wikipedia - List of Singaporean electoral divisions (1991-97) -- wikimedia list article
Wikipedia - List of Singaporean electoral divisions (1997-2001) -- wikimedia list article
Wikipedia - List of Singaporean electoral divisions (2001-06) -- wikimedia list article
Wikipedia - List of Singaporean electoral divisions (2006-11) -- electoral divisions in Singapore from 2006 to 2011
Wikipedia - List of Soviet divisions 1917-45 -- Wikipedia list article
Wikipedia - List of sports venues named after individuals -- Wikimedia list article
Wikipedia - List of Stradivarius instruments -- Wikimedia list article
Wikipedia - List of sultans of the Maldives -- Wikipedia list article
Wikipedia - List of Sylhet Division cricketers -- wikimedia list article
Wikipedia - List of talukas of Kerala -- List of administrative divisions of Kerala, India
Wikipedia - List of tehsils of Azad Kashmir -- Administrative subdivisions of Azad Kashmir in Pakistan
Wikipedia - List of tehsils of Gilgit-Baltistan -- Administrative subdivisions of Gilgit-Baltistan in Pakistan
Wikipedia - List of terms for administrative divisions -- Wikimedia list article
Wikipedia - List of the current and former capitals of the subdivisions of China -- Wikipedia list article
Wikipedia - List of top-division futsal clubs in AFC countries -- Wikipedia list article
Wikipedia - List of top-division futsal clubs in UEFA countries -- Wikipedia list article
Wikipedia - List of Total Divas episodes -- Wikipedia list article
Wikipedia - List of township-level divisions of Gansu -- Wikimedia list article
Wikipedia - List of township-level divisions of Hebei -- Wikimedia list article
Wikipedia - List of township-level divisions of Henan -- Wikimedia list article
Wikipedia - List of township-level divisions of Jiangsu -- Wikimedia list article
Wikipedia - List of township-level divisions of Liaoning -- Wikimedia list article
Wikipedia - List of township-level divisions of Shandong -- Wikimedia list article
Wikipedia - List of township-level divisions of Shanxi -- Wikimedia list article
Wikipedia - List of township-level divisions of Zhejiang -- Wikimedia list article
Wikipedia - List of transfers of Segunda Division - 2005-06 season -- Wikipedia list article
Wikipedia - List of transfers of Segunda Division - 2006-07 season -- Wikipedia list article
Wikipedia - List of Ukrainian subdivisions by GDP per capita -- Wikipedia list article
Wikipedia - List of UK sites recognised for their importance in biodiversity conservation -- Wikipedia list article
Wikipedia - List of underwater divers -- List of underwater divers whose exploits have made them notable.
Wikipedia - List of unsolved problems in fair division -- Wikimedia list article
Wikipedia - List of Urawa Red Diamonds individual award winners -- Wikipedia list article
Wikipedia - List of urban-type settlements in Ukraine by subdivision -- Wikipedia list article
Wikipedia - List of village-level divisions of Shandong -- Wikimedia list article
Wikipedia - List of Vladivostok Air destinations -- Wikipedia list article
Wikipedia - List of Waffen-SS divisions -- Wikipedia list article
Wikipedia - List of Wehrmacht and Waffen-SS divisions that committed war crimes in Italy -- Wikipedia list article
Wikipedia - List of Woolworth divisions and namesakes -- Wikipedia list article
Wikipedia - List of works by individuals
Wikipedia - List of wreck diving sites -- List of shipwreck sites which are popular amongst scuba divers for wreck diving.
Wikipedia - Lists of individual animals -- Wikipedia list article
Wikipedia - Lists of Maldivian films -- Wikimedia list article
Wikipedia - Lithomancy -- Divination by stones
Wikipedia - Li Ting (diver) -- Chinese diver
Wikipedia - Little Blue Lake -- Flooded sinkhole dive site in South Australia
Wikipedia - Liu Chengming (diver) -- Chinese diver
Wikipedia - Liu Huixia -- Chinese diver
Wikipedia - Liu Jiao (diver) -- Chinese diver
Wikipedia - Live-boat diving -- Diving from a boat which is under way (not moored)
Wikipedia - Live-boating -- Diving from a vessel under way
Wikipedia - Liv Philip -- British freediver
Wikipedia - Li Yihua -- Chinese diver
Wikipedia - Loabin Hiyy Furenee -- 2008 Maldivian television series
Wikipedia - Loabi Nulibunas -- Maldivian television drama series
Wikipedia - Loabi Vaanama -- Maldivian television series
Wikipedia - Loan -- Lending of money by one or more individuals, organizations, or other entities to other individuals, organizations etc.
Wikipedia - Lobak (state constituency) -- Political subdivision in Malaysia
Wikipedia - Local councils of Malta -- Subdivision of Malta
Wikipedia - Local government area -- Administrative division of a country that a local government is responsible for
Wikipedia - Local knowledge problem -- Observation that the data required for rational economic planning are distributed among individual actors
Wikipedia - Lockheed Martin Space -- Operating division of Lockheed Martin
Wikipedia - Logan and Southern Subdivision -- Railroad line between Logan and Sarah Ann in the U.S. state of West Virginia.
Wikipedia - Logan Subdivision -- Railroad line between Barboursville and Gilbert in the U.S. state of West Virginia.
Wikipedia - Logia -- A divine saying
Wikipedia - Login -- process by which individual access to a computer system is controlled by identifying and authenticating the user through the credentials presented by the user
Wikipedia - Lois Toulson -- British diver
Wikipedia - Lolotoe Subdistrict -- Administrative division of East Timor
Wikipedia - LoM-CM-/c Leferme -- French freediving record breaker
Wikipedia - London boroughs -- Administrative subdivisions of London
Wikipedia - London Diving Chamber Dive Lectures -- A series of public lectures that have been hosted at the Royal Geographical Society in London
Wikipedia - Lone divider -- Fair cake-cutting procedure
Wikipedia - Lonesome George -- Male Pinta Island tortoise and the last known individual of the subspecies
Wikipedia - Long baseline acoustic positioning system -- Class of underwater acoustic positioning systems used to track underwater vehicles and divers
Wikipedia - Longde (Dzogchen) -- one of three scriptural divisions within Dzogchen
Wikipedia - Long division -- Standard division algorithm for multi-digit numbers
Wikipedia - Looe East (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Loop subdivision surface
Wikipedia - Lord Dunn-Raven Stradivarius -- violin by Antonio Stradivari
Wikipedia - Lord Fairfax (turtle) -- Individual alligator snapping turtle
Wikipedia - Lorenzo Marsaglia -- Italian diver
Wikipedia - Lori Roberts -- Bahamian diver
Wikipedia - Lospalos Subdistrict -- Administrative division of East Timor
Wikipedia - Loss-DiVincenzo quantum computer
Wikipedia - Lothar Matthes -- German diver
Wikipedia - Lotte Hass -- Austrian underwater diver, model and actress
Wikipedia - Loudoun County Public Schools -- public school division serving Loudoun County, Virginia, United States
Wikipedia - Loudy Wiggins -- Australian diver
Wikipedia - Louis Balbach -- American diver
Wikipedia - Louise Lenormand -- French diver
Wikipedia - Louise Petersen -- Danish diver
Wikipedia - Louis Gompers -- Dutch diver
Wikipedia - Louis Kuehn -- American diver
Wikipedia - Louis Marchant -- British diver
Wikipedia - Louis Riel School Division -- School division in Winnipeg, Manitoba
Wikipedia - Louis Rimbault -- French individualist anarchist
Wikipedia - Louis Vitucci -- American diver
Wikipedia - Lou Massenberg -- German diver
Wikipedia - Lourdes Gonzalez -- Cuban diver
Wikipedia - Loveland Ski Area -- Snow skiing area in Colorado along the Continental Divide
Wikipedia - Love Will Tear Us Apart -- 1980 single by Joy Division
Wikipedia - Lower middle class -- Social class which is a sub-division of the greater middle class
Wikipedia - Lower River Division -- Administrative division of the Gambia
Wikipedia - Low Impact Diver
Wikipedia - Low impact diving -- Scuba diving that has minimal environmental effect
Wikipedia - Lubok Merbau (state constituency) -- Political subdivision in Malaysia
Wikipedia - Luciano Cozzi -- Italian diver
Wikipedia - Lu Commandery -- Ancient Chinese political subdivision
Wikipedia - Ludivina Garcia Arias -- Former Spanish MEP
Wikipedia - Ludivine Chambet -- French serial killer
Wikipedia - Ludivine Dedonder -- Belgian politician
Wikipedia - Ludivine Furnon -- French gymnast
Wikipedia - Ludivine Kreutz -- French professional golfer
Wikipedia - Ludivine Puy -- Motorcycle racer
Wikipedia - Ludivine Reding -- |Canadian actor
Wikipedia - Ludivine Sagnier -- French actress and model
Wikipedia - Lufthansa Aviation Training -- Pilot training division of Lufthansa
Wikipedia - Luigi Cangiullo -- Italian diver
Wikipedia - Luis DiM-CM-)guez -- Spanish diver
Wikipedia - Luisella Bisello -- Italian diver
Wikipedia - Luis Marden -- American photographer, explorer, writer, filmmaker, diver, navigator, and linguist
Wikipedia - Luis NiM-CM-1o -- Mexican diver
Wikipedia - Luis Osvaldo Pino Valdivieso -- Director of the Ponce Municipal Band in Puerto Rico
Wikipedia - Luis P. Valdivieso -- Puerto Rican politician
Wikipedia - Luis Villarroel -- Venezuelan diver
Wikipedia - Luit (state constituency) -- Political subdivision in Malaysia
Wikipedia - Luiz Outerelo -- Brazilian diver
Wikipedia - Luke Aikins -- American stunt performer and skydiver
Wikipedia - Lumpers and splitters -- Opposing factions in any discipline that has to place individual examples into rigorously defined categories
Wikipedia - Luo Yutong -- Chinese diver
Wikipedia - Lurgan Subdivision -- Railroad line between the U.S. states of Pennsylvania, Maryland, and West Virginia.
Wikipedia - Lu Wei (diver) -- Chinese diver
Wikipedia - Luzula divaricata -- Species of flowering plant in the rush family Juncaceae
Wikipedia - Luz Valdivieso -- Chilean actress
Wikipedia - Lviv Raion -- Subdivision of Lviv Oblast, Ukraine
Wikipedia - Lynda Adams -- Canadian diver
Wikipedia - Lynda Folauhola -- Australian diver
Wikipedia - Lyons Maritime Museum -- A diving history museum in St. Augustine, Florida
Wikipedia - Lysander Spooner -- American individualist anarchist
Wikipedia - Lysanne Richard -- Canadian high diver
Wikipedia - Lysianka Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Lyubov Zhigalova -- Russian diver
Wikipedia - Maahefun -- Celebration to mark the beginning of Ramadan in the Maldives
Wikipedia - Maaseik (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Maastricht (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Mabe, Perranarworthal and St Gluvias (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Macarena Alexanderson -- Mexican diver
Wikipedia - Machap (state constituency) -- Political subdivision in Malaysia
Wikipedia - Maddison Keeney -- Australian diver
Wikipedia - Madeleine Barnett -- Australian diver
Wikipedia - Madeleine Moreau -- French diver
Wikipedia - Madge Moulton -- British diver
Wikipedia - Madras Presidency -- Administrative subdivision of British India
Wikipedia - Magadan Oblast -- First-level administrative division of Russia
Wikipedia - Magdalene Epply-Staudinger -- Austrian diver
Wikipedia - Magey Hithakee Hitheh Noon Hey? -- 2010 Maldivian drama series
Wikipedia - Magnitsky legislation -- Sanctions against foreign individuals
Wikipedia - Maha Amer -- Egyptian diver
Wikipedia - Maha Gouda -- Egyptian diver
Wikipedia - Mahallah -- Country subdivision or neighbourhood in parts of the Arab world, Balkans, Western and South Asia
Wikipedia - Maharani Divya Singh -- Indian politician (born 1963)
Wikipedia - Maharani (state constituency) -- Political subdivision in Malaysia
Wikipedia - Mahindra Aerospace -- Aerospace division of the Indian multinational conglomerate company Mahindra Group
Wikipedia - Mahkota (state constituency) -- Political subdivision in Malaysia
Wikipedia - Maia (Middle-earth) -- Divine race from J. R. R. Tolkien's legendarium
Wikipedia - Maicol Verzotto -- Italian diver
Wikipedia - Mai Fat -- Political subdivision in Thailand
Wikipedia - Mai Nakagawa -- Japanese diver
Wikipedia - Maire Hider -- British diver
Wikipedia - Majed Al-Taqi -- Kuwaiti diver
Wikipedia - Majubooru Loabi -- 2000 Maldivian comedy drama film by Amjad Ibrahim
Wikipedia - Maksym Dolhov -- Ukrainian diver
Wikipedia - Maksym Lapyn -- Ukrainian diver
Wikipedia - Malaspina Expedition 2010 -- An interdisciplinary research project to assess the impact of global change on the oceans and explore their biodiversity
Wikipedia - Maldives Airways -- Former airline in the Maldives
Wikipedia - Maldives Labour and Social Democratic Party -- political party
Wikipedia - Maldives Reform Movement -- political party
Wikipedia - Maldives Third Way Democrats -- political party
Wikipedia - Maldives
Wikipedia - Maldives women's national cricket team -- Cricket team
Wikipedia - Maldivian Air Taxi -- Former domestic airline in the Maldives
Wikipedia - Maldivian language -- Indo-Aryan national language of the Maldives
Wikipedia - Maldivian phonology
Wikipedia - Maldivians in Sri Lanka -- Maldivian diaspora in Sri Lanka
Wikipedia - Malebranche (Divine Comedy)
Wikipedia - Maliana Subdistrict -- Administrative division of East Timor
Wikipedia - Malim Nawar (state constituency) -- Political subdivision in Malaysia
Wikipedia - MalM-CM-) -- Capital of the Maldives
Wikipedia - Maltese patrol boat P29 -- Ship scuttled as dive site off Malta
Wikipedia - Maltese patrol boat P31 -- Minesweeper/patrol boat scuttled for use as a recreational dive site
Wikipedia - M-aM-9M-^Faviyani -- Former letter of the Maldivian alphabet
Wikipedia - Mambau (state constituency) -- Political subdivision in Malaysia
Wikipedia - Manadhai Thirudivittai -- 2001 film by R. D. Narayanamurthy
Wikipedia - Mandhana Industries -- Indian diversified textile and apparel manufacturing company
Wikipedia - Mandi Haswell -- British diver
Wikipedia - Mandivali -- Village in Maharashtra
Wikipedia - Mandy-Rae Cruickshank -- Canadian world champion freediver and record holder
Wikipedia - Manifesto -- Published declaration of principles and intentions of an individual or group
Wikipedia - Manikganj -- city in Manikganj District, Dhaka Division
Wikipedia - Manir (state constituency) -- Political subdivision in Malaysia
Wikipedia - Manjari Bhargava -- Indian diver
Wikipedia - Mankivka Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Manouchehr Fasihi -- Iranian diver
Wikipedia - Manuel Mendivil -- Mexican equestrian
Wikipedia - Marcela Maric -- Croatian diver
Wikipedia - Marchantiophyta -- Botanical division of non-vascular land plants that have a gametophyte-dominant life cycle and lack stomata
Wikipedia - Marche (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Marcus Greatwood -- British freediving coach
Wikipedia - Mares (scuba equipment) -- Italian manufacturer of underwater diving equipment.
Wikipedia - Margaret Austen -- English diver
Wikipedia - Margaret Bisbrown -- British diver
Wikipedia - Margret Borgs -- German diver
Wikipedia - Marguerite (ship) -- French ship sunk in Lyme Bay in 1917. Now a dive site
Wikipedia - Maria Coburn -- American diver
Wikipedia - Maria Elena Romero -- Mexican diver
Wikipedia - Maria JosM-CM-) Alcala -- Mexican diver
Wikipedia - Maria JosM-CM-) Zaldivar -- Chilean lawyer and politician
Wikipedia - Maria Konstantatou -- Greek diver
Wikipedia - Maria Kurjo -- German diver
Wikipedia - Maria Marconi -- Italian diver
Wikipedia - Mariam Fardous -- a Saudi doctor, humanitarian and scuba diver
Wikipedia - Marianna Torok -- Hungarian countess and second spouse of the Khedive Abbas II of Egypt (1877-1968)
Wikipedia - Marianne WeinM-CM-%s -- Swedish diver
Wikipedia - Maria Polyakova -- Russian diver
Wikipedia - Maria Sanchez (diver) -- Mexican diver
Wikipedia - Maria Teresa Adames -- Mexican diver
Wikipedia - Mari El -- First-level administrative division of Russia
Wikipedia - Marie-M-CM-^Hve Marleau -- Canadian diver
Wikipedia - Marietta Subdivision -- Railroad line between in the U.S. states of Ohio and West Virginia.
Wikipedia - MariM-CM-+t Dommers -- Dutch diver
Wikipedia - Marina Babkova -- Soviet diver
Wikipedia - Marina Janicke -- East German diver
Wikipedia - Marina Kazankova -- Russian actress and freediver
Wikipedia - Marina Ortiz de Gaete -- Wife of the Spanish conquistador, Pedro de Valdivia
Wikipedia - Marine biodiversity of South Africa -- The variety of living organisms that live in the seas off the coast of South Africa
Wikipedia - Marine biodiversity -- The variety of living organisms that live in the seas
Wikipedia - Marion Farissier -- French diver
Wikipedia - Marion Reiff -- Austrian diver
Wikipedia - Marion Roper -- American diver
Wikipedia - Marion Saunders -- British diver
Wikipedia - Maritime boundary -- Conceptual division of the Earth's water surface areas using physiographic or geopolitical criteria
Wikipedia - Mariya Ahmed Didi -- Maldivian Democratic Party politician (born 1962)
Wikipedia - Mariya Dolina -- Soviet WWII dive bomber pilot and Heroine of the Soviet Union
Wikipedia - Mariyam Afeefa -- Maldivian actress
Wikipedia - Mariyam Azra -- Maldivian politician
Wikipedia - Mariyam Azza -- Maldivian film actress
Wikipedia - Mariyam Shakeela (actress) -- Maldivian film actress
Wikipedia - Mariya Voloshchenko -- Ukrainian diver
Wikipedia - Marjorie Gestring -- American diver
Wikipedia - Markaz (country subdivision) -- Type of second-level country subdivision in the Middle East
Wikipedia - Mark Bradshaw (diver) -- American diver
Wikipedia - Mark Eddiva -- Filipino mixed martial artist
Wikipedia - Mark Ellyatt -- British technical diver and previous depth record holder
Wikipedia - Mark Graham (diver) -- New Zealand diver
Wikipedia - Mark Lenzi -- American diver and coach
Wikipedia - Mark Rourke -- Canadian diver
Wikipedia - Mark Ruiz -- Puerto Rican diver
Wikipedia - Mark Shipman -- British diver
Wikipedia - Marriage in Israel -- Legal status of marriages and divorces in the state of Israel.
Wikipedia - Marshall Wayne -- American diver
Wikipedia - Martha Manzano -- Colombian diver
Wikipedia - Martina JM-CM-$schke -- German diver
Wikipedia - Martina Proeber -- German diver
Wikipedia - Martin M-EM- tM-DM-^[panek (free-diver) -- Czech freediver and record-holder
Wikipedia - Martin Wolfram -- German diver
Wikipedia - Martyn Brown -- British diver
Wikipedia - Martyn Farr -- British cave diver
Wikipedia - Martyrs of Albania -- Collective group of 38 individual
Wikipedia - Mary Beth Dunnichay -- American platform diver
Wikipedia - Mary DePiero -- Canadian diver
Wikipedia - Mary Ellen Clark -- American diver
Wikipedia - Mary of the Divine Heart
Wikipedia - Mary Proenca -- Brazilian diver
Wikipedia - Masako Asada -- Japanese diver
Wikipedia - Masami Miyamoto -- Japanese diver
Wikipedia - Masashi Nakashima -- Japanese diver
Wikipedia - Masayo M-EM-^Lsawa -- Japanese diver
Wikipedia - Masonry -- The building of structures from individual units of stone, brick, or block
Wikipedia - Massimiliano Mazzucchi -- Italian diver
Wikipedia - Massimo Castellani -- Italian diver
Wikipedia - Master diver (United States Navy) -- Senior diver rating in US Navy
Wikipedia - Master Instructor -- A certificate given in recognition of a minimum level of experience in training divers after certification as a Diving Instructor, issued by PADI and SSI
Wikipedia - Master of Divinity
Wikipedia - Master Scuba Diver -- The highest non-leadership recreational scuba diver certification issued by some agencies
Wikipedia - Master theorem (analysis of algorithms) -- Bounds recurrence relations that occur in the analysis of divide and conquer algorithms
Wikipedia - Mater Divinae Gratiae College -- Private Franciscan College in Dolores, Eastern Samar, Philippines
Wikipedia - Mathew Helm -- Australian diver
Wikipedia - Matsuri Arai -- Japanese diver
Wikipedia - Matthew Carter (diver) -- Australian diver
Wikipedia - Matthew Dixon (diver) -- British diver
Wikipedia - Matthew Mitcham -- Australian diver and trampoline gymnast
Wikipedia - Matthieu Rosset -- French diver
Wikipedia - Matt Scoggin -- American diver
Wikipedia - Matty Lee -- British diver
Wikipedia - Maubisse Subdistrict -- Administrative division of East Timor
Wikipedia - Maurice Fargues -- French navy diver. First scuba fatality using aqualung for a depth record attempt
Wikipedia - Maurice Lepage -- French diver
Wikipedia - Max Brick -- English diver
Wikipedia - Max Happle -- Swiss diver
Wikipedia - Maxie Michael -- German diver
Wikipedia - Maxim Bouchard -- Canadian diver
Wikipedia - Maxim (philosophy) -- Phrase that can motivate individuals
Wikipedia - Maysville and Lexington Railroad, North Division -- Defunct railroad company operated 1876-1921
Wikipedia - Maysville and Lexington Railroad, Northern Division -- Defunct railroad company operated 1868-1875
Wikipedia - Maysville and Lexington Railroad, Southern Division -- Defunct railroad company operated 1868-1921
Wikipedia - M-BM-!Basta Ya! -- Spanish grassroots organization uniting individuals of various political positions against terrorism, notably ETA
Wikipedia - M-CM-^Agnes Gerlach -- Hungarian diver
Wikipedia - M-CM-^Alvaro Gaxiola -- Mexican diver
Wikipedia - M-CM-^Bngela Mendonca Ribeiro -- Brazilian diver
Wikipedia - M-CM-^Fgir -- Norse divine personification of the Sea
Wikipedia - M-CM-^^orgerM-CM-0r HolgabruM-CM-0r and Irpa -- Divine figures in Norse mythology
Wikipedia - M.Div.
Wikipedia - Meaghan Benfeito -- Canadian diver
Wikipedia - Mean -- General term for the several definitions of mean value, the sum divided by the count
Wikipedia - Measurement of biodiversity -- Ways to empirically assess biodiversity
Wikipedia - Mechanism of diving regulators -- How the mechanisms of diving regulators work
Wikipedia - Mechelen (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Mechelen-Turnhout (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Media diver -- Professional diver working in the media sector
Wikipedia - Media diving -- Underwater diving in support of the media industries
Wikipedia - Media proprietor -- businessperson who controls media consumed by many individuals
Wikipedia - Medicaid -- United States social health care program for families and individuals with limited resources
Wikipedia - Medical fitness to dive -- Medical fitness to dive
Wikipedia - Medically fit to dive -- State of a person who has no medical constraints preventing them from underwater diving
Wikipedia - Meerit Insawang -- Thai diver
Wikipedia - Megachile diversa -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile lucidiventris -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile nudiventris -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile rotundiventris -- Species of leafcutter bee (Megachile)
Wikipedia - Megadiverse countries -- Nation with extremely high biological diversity or many endemic species
Wikipedia - Mehari Union -- Place in Chittagong Division, Bangladesh
Wikipedia - Mehendiganj -- town in Barisal District, Barisal Division
Wikipedia - Mehgan Heaney-Grier -- American free-diver, fashion model, actress, conservationist and television personality
Wikipedia - Meiosis -- Type of cell division in sexually-reproducing organisms used to produce gametes
Wikipedia - Melania Decuseara -- Romanian diver
Wikipedia - Melanoplus divergens -- Species of grasshopper
Wikipedia - Melany Hernandez -- Mexican diver
Wikipedia - Melisa Moses -- American diver
Wikipedia - Melissa Briley -- American diver
Wikipedia - Melissa Wu -- Australian diver
Wikipedia - Memeplex -- A group of memes often found in the same individual
Wikipedia - Mengkibol (state constituency) -- Political subdivision in Malaysia
Wikipedia - Menglembu (state constituency) -- Political subdivision in Malaysia
Wikipedia - Merarites -- One of the four main divisions among the Levites in Biblical times
Wikipedia - Merotai (state constituency) -- Political subdivision in Malaysia
Wikipedia - Merrill (company) -- American investing and wealth management division of Bank of America
Wikipedia - Mesh generation -- is dividing a geometric space into discrete cells
Wikipedia - Mesoamerican chronology -- Divides the history of pre-Columbian Mesoamerica into several periods
Wikipedia - Mesozoic-Cenozoic radiation -- The third major extended increase in biodiversity in the Phanerozoic
Wikipedia - Metaphase -- Stage of cell division
Wikipedia - Metarctia diversa -- Species of moth
Wikipedia - Method of indivisibles
Wikipedia - Methodological individualism
Wikipedia - Methods of divination
Wikipedia - Methods of divinization
Wikipedia - Metrobudivnykiv (Dnipro Metro) -- Station of the Dnipro Metro
Wikipedia - Metrobudivnykiv (Kharkiv Metro) -- Kharkiv Metro station
Wikipedia - Metro-Goldwyn-Mayer cartoon studio -- Division of MGM film studio responsible for producing animated shorts
Wikipedia - Metropolitan and non-metropolitan counties of England -- Subdivisions of England
Wikipedia - Metropolitan county -- Type of county-level administrative division of England
Wikipedia - Metropolitan West Financial -- Diversified financial services holding company
Wikipedia - Mette Gregaard -- Danish diver
Wikipedia - Mhendhan -- Maldivian TV series
Wikipedia - Miami Subdivision -- CSX railroad line in Florida
Wikipedia - Miaphysitism -- Christological formula of the Oriental Orthodox Churches, saying that Jesus is fully divine and fully human, in one ''physis''.
Wikipedia - Micaela Bouter -- South African diver
Wikipedia - Michaela Herweck -- German diver
Wikipedia - Michael Board -- British free diver
Wikipedia - Michael Diven -- American politician
Wikipedia - Michael Galitzen -- American diver
Wikipedia - Michael Kuhne -- German diver
Wikipedia - Michael Murphy (diver) -- Australian diver
Wikipedia - Michael Sendivogius -- Polish alchemist, philosopher, and medical doctor
Wikipedia - Michael Smurfit Graduate Business School -- A postgraduate division of University College Dublin, in Blackrock, Dublin
Wikipedia - Michael Worisch -- Austrian diver
Wikipedia - Michal DiviM-EM-!ek -- Czech ice hockey defenceman
Wikipedia - Michal Marek -- Polish cave diver
Wikipedia - Michal Navratil -- Czech diver
Wikipedia - Michal Risian -- Czech and Slovak freediving champion
Wikipedia - Michele Benedetti (diver) -- Italian diver
Wikipedia - Michele Mitchell (diver) -- American diver
Wikipedia - Michelle Davison -- American diver
Wikipedia - Michelle Heimberg -- Swiss diver
Wikipedia - Mickey Johnson (diver) -- Bermudian diver
Wikipedia - Micki King -- American diver
Wikipedia - Microeconomics -- Branch of economics that studies the behavior of individual households and firms in making decisions on the allocation of limited resources
Wikipedia - Microsoft Algeria -- Division of Microsoft in Algeria
Wikipedia - Microsoft India -- Division of Microsoft in India
Wikipedia - Microsoft Research -- research division of Microsoft
Wikipedia - Mid-Atlantic Ridge -- A divergent tectonic plate boundary that in the North Atlantic separates the Eurasian and North American plates, and in the South Atlantic separates the African and South American plates
Wikipedia - Mid-Western Region, Nigeria -- 1963-1991 division of Nigeria
Wikipedia - Miguel M-CM-^Angel Zavala -- Mexican diver
Wikipedia - Mihithah Loabi Dheyshey -- Maldivian television drama series
Wikipedia - Mike Finneran -- American diver
Wikipedia - Mike Mourant -- Canadian diver
Wikipedia - Mike Rutzen -- South African conservationist and shark cage diving operator
Wikipedia - Mikhail Chachba -- Russian diver
Wikipedia - Mikhail Safonov (diver) -- Russian diver
Wikipedia - Mikhlaf -- Local administrative division of Yemen
Wikipedia - Milena Duchkova -- Czech diver
Wikipedia - Military branch -- Subdivision of the national armed forces
Wikipedia - Military diver training -- Training of underwater divers for service in the armed forces
Wikipedia - Military diving -- Underwater diving in a military context by members of an armed force
Wikipedia - Military Information Division (United States)
Wikipedia - Military Intelligence Division (United States Army)
Wikipedia - Miller Anderson (diver) -- American diver
Wikipedia - Milliken & Company -- US diversified industrial manufacturer
Wikipedia - Millionaire -- Individual whose net worth or wealth is equal to or exceeds one million units of currency
Wikipedia - Milton Braga -- Brazilian diver
Wikipedia - Milton Busin -- Brazilian diver
Wikipedia - Milton's divorce tracts
Wikipedia - Milton Ward -- British political subdivision
Wikipedia - Minami Itahashi -- Japanese diver
Wikipedia - Minedykkerkommandoen -- Norwegian Navy clearance diver unit
Wikipedia - Minentaucher -- Mine clearance divers of the German Navy
Wikipedia - Mineral evolution -- Increasing mineral diversity over time
Wikipedia - Minister of International Trade Diversification -- Canadian federal Cabinet position
Wikipedia - Ministry for Food, Agriculture, Forestry and Fisheries (South Korea) -- Cabinet-level division of the government of South Korea
Wikipedia - Ministry of Oceans and Fisheries -- Cabinet-level division of the government of South Korea
Wikipedia - Minor civil division -- Governmental divisions of U.S. counties, such as civil townships
Wikipedia - Mintaqah -- Term for administrative divisions in Saudi Arabia, Chad and several other Arab countries
Wikipedia - Mirnawati Hardjolukito -- Indonesian diver
Wikipedia - Mirsharai -- Town in Chittagong District, Chittagong Division
Wikipedia - Misaki -- Collective term for divine spirits in Japan
Wikipedia - Miss Diva 2019 -- Beauty pageant edition
Wikipedia - Miss Diva 2020 -- Beauty pageant edition
Wikipedia - Miss Diva -- National beauty pageant competition in India
Wikipedia - Miss Divine Beauty -- National beauty pageant competition in India
Wikipedia - Mission 31 -- An undersea expedition organized by Fabien Cousteau in the undersea laboratory Aquarius in the Florida Keys, scuba diving to collect scientific data and IMAX footage
Wikipedia - Mitosis -- The division of a cell nucleus in which the genome is copied and separated into two identical halves
Wikipedia - Mitotic inhibitor -- Cell division inhibitor
Wikipedia - Mitra -- Indo-Iranian divinity
Wikipedia - MM-CM-)lissa Citrini-Beaulieu -- Canadian diver
Wikipedia - MM-CM-$rta Johansson -- Swedish diver
Wikipedia - Mo (divination)
Wikipedia - Mogilyovsky Uyezd (Mogilev Governorate) -- A subdivision of the Mogilev Governorate of the Russian Empire
Wikipedia - Mohab El-Kordy -- Egyptian diver
Wikipedia - Mohamed Abdel Khalek Allam -- Egyptian diver
Wikipedia - Mohamed Asim -- Maldivian civil servant and diplomat
Wikipedia - Mohamed Azreen Bahari -- Malaysian diver
Wikipedia - Mohamed Fakhry Abbas -- Egyptian diver
Wikipedia - Mohamed Ibrahim (diver) -- Egyptian diver
Wikipedia - Mohamed Manik -- Maldivian actor and director
Wikipedia - Mohamed Nasrullah -- Indonesian diver
Wikipedia - Mohamed Yunaan -- Maldivian film actor
Wikipedia - Mohamma Gaadiyaa -- Maldivian Comedy television drama series
Wikipedia - Mold -- Diverse group of fungi
Wikipedia - Molecular clock -- Technique to deduce the time in prehistory when two or more life forms diverged
Wikipedia - Mompha divisella -- Species of moth
Wikipedia - Monastyryshche Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Moneyer -- Private individual who is officially permitted to mint money
Wikipedia - Moneyshanere -- townland (administrative division) in Northern Ireland
Wikipedia - Monika Kuhn -- German diver
Wikipedia - Monique Gladding -- British diver
Wikipedia - Monochroa divisella -- Species of moth
Wikipedia - Mononymous person -- Individual who is known and addressed by a single name
Wikipedia - Monophysitism -- Christological term and doctrine which emphasizes the one holy, divine aspect and nature of Christ.
Wikipedia - Monty Halls -- British TV broadcaster, diver and naturalist
Wikipedia - Monzambano -- administrative division of Lombardy, Italy
Wikipedia - Monza -- administrative division of Lombardy, Italy
Wikipedia - Moosa Zameer -- Minister of Tourism of Maldives
Wikipedia - Moral injury -- An injury to an individual's moral conscience and values
Wikipedia - Mordovia -- First-level administrative division of Russia
Wikipedia - Morembert -- administrative division in Grand Est, France
Wikipedia - Morse Diving -- American manufacturer of diving equipment
Wikipedia - Moscow Oblast -- First-level administrative division of Russia
Wikipedia - Moss -- Division of non-vascular land plants
Wikipedia - Most recent common ancestor -- Most recent individual from which all organisms in a group are directly descended
Wikipedia - Mother City SkyDiving - Cape Town -- Sports skydiving drop zone
Wikipedia - Motilal Oswal Financial Services -- Indian diversified financial services firm
Wikipedia - Motorcycle club -- Group of individuals whose primary interest and activities involve motorcycles
Wikipedia - Mountain Subdivision -- Railroad line between in the U.S. states of Maryland and West Virginia.
Wikipedia - Mount Hawke and Portreath (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Mount Lebanon Mutasarrifate -- Subdivision of the Ottoman Empire
Wikipedia - Mouse-eared bat -- Diverse genus of mammals
Wikipedia - Moustafa Hassan -- Egyptian diver
Wikipedia - MTA Regional Bus Operations -- Surface transit division of New York's Metropolitan Transportation Authority
Wikipedia - MTV News -- News division of MTV
Wikipedia - Muadzam Shah (state constituency) -- Political subdivision in Malaysia
Wikipedia - Muck diving -- Recreational diving on a loose sedimentary bottom
Wikipedia - Mughalsarai railway division -- Railway division of India
Wikipedia - Muhammad Fareed Didi -- Sultan of Maldives
Wikipedia - Muhammad Imaduddin I -- Sultan of Maldives
Wikipedia - Multi-carrier code division multiple access
Wikipedia - Multi-frequency time-division multiple access
Wikipedia - Multi-level dive -- Scuba diving in consecutively shallower depth ranges on one dive
Wikipedia - Mundu -- Traditional draped garment for the Lowe body, worn in South Asia and the Maldives
Wikipedia - Municipal city (Vietnam) -- Type of second-tier subdivision of Vietnam
Wikipedia - Municipalities of Denmark -- Type of administrative division in Denmark
Wikipedia - Municipality of DivaM-DM-^Ma -- Municipality of Slovenia
Wikipedia - Municipality -- Administrative division having corporate status and usually some powers of self-government or jurisdiction
Wikipedia - Municipio -- Country subdivisions in several Hispanophone and Lusophone nations
Wikipedia - Munje! -- 2001 film by M-PM- adivoje Andric
Wikipedia - Murmansk Oblast -- First-level administrative division of Russia
Wikipedia - Museo de Arte Contemporaneo Valdivia -- Museum in Valdivia, Chile
Wikipedia - Museo de la Exploracion Rudolph Amandus Philippi -- Museum in Valdivia, Chile
Wikipedia - Music of Maldives
Wikipedia - Must We Get Divorced? (1933 film) -- 1933 film
Wikipedia - Must We Get Divorced? (1953 film) -- 1953 film
Wikipedia - Mutanome -- Somatic cancer mutations in an individual tumor
Wikipedia - Mutualism (biology) -- A relationship between organisms of different species in which each individual benefits from the activity of the other
Wikipedia - Muzaffarabad Division -- Division of Azad Kashmir, Pakistan
Wikipedia - MV Rozi -- Tugboat scuttled as a dive site off Malta
Wikipedia - Mycetobia divergens -- Species of fly
Wikipedia - Mycorrhizal network -- Underground hyphal networks that connect individual plants together
Wikipedia - Myelodysplastic syndrome -- Diverse collection of blood-related cancers that involve ineffective production of certain blood cells
Wikipedia - Myeon (administrative division) -- Administrative unit in South Korea similar to the unit of town
Wikipedia - Mymensingh Division -- Division of Bangladesh
Wikipedia - Myra Lee (diver) -- Singaporean diver
Wikipedia - Myriam Boileau -- Canadian diver
Wikipedia - Mythical origins of language -- The origin of language according to diverse mythologies.
Wikipedia - Naalayira Divya Prabhandham
Wikipedia - Naaummeedhu -- 2001 Maldivian romantic film by Fathimath Nahul
Wikipedia - Nadezhda Bazhina -- Russian diver
Wikipedia - Nadezhda Karpukhina -- Soviet diver
Wikipedia - Naeviology -- Method of divination by observing moles or other bodily marks.
Wikipedia - Nagar, Rajshahi Division -- Village in Bangladesh
Wikipedia - Naihati Union -- Place in Khulna Division, Bangladesh
Wikipedia - Nain Feto Subdistrict -- Administrative division of East Timor
Wikipedia - Nalacharitham Naalam Divasam -- 2001 film by K Mohanakrishnan
Wikipedia - Nalchity -- Town and municipality in Barisal Division
Wikipedia - Namur-Dinant-Philippeville (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Namur (former Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Nana Nebieridze -- Georgian diver
Wikipedia - Nancilea Foster -- American diver
Wikipedia - Nancy Robertson (diver) -- Canadian diver
Wikipedia - Nandi (mythology) -- Divine animal in Hinduism
Wikipedia - Nandivali -- Village in Maharashtra
Wikipedia - Nanja van den Broek -- Dutch diver
Wikipedia - Naogaon -- Municipality and town in Rajshahi Division
Wikipedia - Naomi Bishop -- British diver
Wikipedia - Narcissistic supply -- Type of admiration, interpersonal support or sustenance drawn by an individual from his or her environment and essential to their self-esteem.
Wikipedia - Narsingdi -- city in Narsingdi District, Dhaka Division
Wikipedia - Naseema Mohamed -- First Lady of the Maldives
Wikipedia - Nashidha Mohamed -- Maldivian actress
Wikipedia - Natalia Goncharova (diver) -- Russian diver
Wikipedia - Natalia Molchanova -- Russian multiple world record holding freediver
Wikipedia - Nataliia Zharkova -- Ukrainian freediver
Wikipedia - Nataliya Chikina -- Kazakhstani diver
Wikipedia - Nataliya Kuznetsova-Lobanova -- Russian diver
Wikipedia - Nataliya Popova (diver) -- Kazakhstani diver
Wikipedia - Nataliya Shlemova -- Tajikistani diver
Wikipedia - Nathan Divinsky
Wikipedia - National Association for Cave Diving -- American non-profit organization for improving cave diving safety
Wikipedia - National Biodiversity Assessment -- Periodical assessment and report on South African biodiversity
Wikipedia - National Biodiversity Network
Wikipedia - National Board of Diving and Hyperbaric Medical Technology -- A non-profit organization for education and certification in diving and hyperbaric medicine
Wikipedia - National climate projections -- Climate change predictions for individual countries
Wikipedia - National Cyber Security Division
Wikipedia - National delimitation in the Soviet Union -- Process of creating national territorial units from the ethnic diversity of USSR
Wikipedia - National Diversity Coalition for Trump -- Defunct U.S. political organization
Wikipedia - National Diving and Activity Centre -- Flooded quarry in Gloucestershire used as a recreational dive site.
Wikipedia - National Geographic Maps -- Division of the National Geographic Society
Wikipedia - National god -- Guardian divinities whose special concern is the safety and well-being of an ethnic group
Wikipedia - National Hurricane Center -- Division of the United States' National Weather Service
Wikipedia - Nationality -- Relationship between an individual human and a nation
Wikipedia - National Library of Maldives
Wikipedia - National Museum of Maldives
Wikipedia - National Number Group -- Area division of telephone network
Wikipedia - National Security Service (Maldives)
Wikipedia - National Shrine of the Divine Mercy (Philippines)
Wikipedia - National Shrine of The Divine Mercy (Stockbridge, Massachusetts)
Wikipedia - National Statuary Hall Collection -- Collection of statues in the US Capitol of notable individuals from each state
Wikipedia - National Youth Icon Award -- Award is given to individuals who contribute towards social welfare
Wikipedia - Native American cultures in the United States -- Cultural groupings notable for their wide variety and diversity of lifestyles, regalia, art forms and beliefs
Wikipedia - Native Diver Stakes -- American Thoroughbred horse race
Wikipedia - Natural evil -- Evil for which "no non-divine agent can be held morally responsible
Wikipedia - Natural heritage -- Elements of biodiversity, including flora and fauna, ecosystems and geological structures
Wikipedia - Naushad Waheed -- Maldivian cartoonist
Wikipedia - Naval Air Command Sub Aqua Club -- An organisation within the Royal Navy for recreational and technical diving training for British naval aviation and fleet units
Wikipedia - Naval Air Organisation and Training Division (Royal Navy) -- British Royal Navy, naval staff
Wikipedia - Naval Diving Unit (Singapore) -- Singapore maritime special forces
Wikipedia - Naval diving -- Naval diving
Wikipedia - Naval Intelligence Division (United Kingdom)
Wikipedia - Naval Service Diving Section -- Diving unit of the Irish Naval Service
Wikipedia - Naval Submarine Medical Research Laboratory -- Research unit for submarine and diving medicine
Wikipedia - Naval Surface Warfare Center Crane Division -- Division of the U.S. Naval Surface Warfare Center
Wikipedia - Naval Surface Warfare Center Dahlgren Division
Wikipedia - Naval Surface Warfare Center Port Hueneme -- Division of the U.S. Naval Surface Warfare Center
Wikipedia - Navy diver (United States Navy) -- US Navy personnel qualified in underwater diving and salvage
Wikipedia - Navy diver -- Disambiguation page
Wikipedia - Nazi hunter -- Individual who tracks down and gathers information on alleged former Nazis
Wikipedia - Nazi memorabilia -- Items of Nazi origin that are collected by museums and private individuals
Wikipedia - Nazra Naseem -- Maldivian politician
Wikipedia - NBC News -- News division of NBCUniversal
Wikipedia - N-body problem -- Problem of predicting the individual motions of a group of celestial objects interacting with each other gravitationally
Wikipedia - NCAA Division I Football Bowl Subdivision
Wikipedia - NCAA Division III
Wikipedia - NCAA Division I
Wikipedia - NCAA Division I Wrestling Championships
Wikipedia - Neal W. Pollock -- Canadian researcher in diving and hyperbaric medicine
Wikipedia - Nederlandse Onderwatersport Bond -- National governing body for recreational diving and underwater sports in the Netherlands affiliated to CMAS
Wikipedia - Neglected tropical diseases -- Diverse group of tropical infection diseases which are common in developing countries
Wikipedia - Nelson Suarez -- Ecuadorian diver
Wikipedia - Nemo 33 -- Indoor recreational diving facility
Wikipedia - Nenets Autonomous Okrug -- First-level administrative division of Russia
Wikipedia - Neo-Confederate -- Modern groups and individuals who view the American Civil War's Confederate States of America positively
Wikipedia - Neoplasm -- Abnormal mass of tissue as a result of abnormal growth or division of cells
Wikipedia - Nerdist Industries -- Digital entertainment subsidiary division
Wikipedia - Nestorianism -- Christological doctrine arguing that human and divine persons of Jesus Christ are separate
Wikipedia - Nethi Dhiyayas -- Maldivian television series
Wikipedia - Network administrator -- Individual that is responsible for the maintenance of computer hardware and software systems that make up a computer network
Wikipedia - Net worth -- Total assets minus total outside liabilities of an individual or a company
Wikipedia - NeufchM-CM-"teau (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - NeufchM-CM-"teau-Virton (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Neural crest -- Embyronic group of cells giving rise to diverse cell lineages
Wikipedia - Neuroblast -- Non-dividing precursor cell to a neuron
Wikipedia - Neurodiversity -- Neologism used to refer to neurological differences in a non-pathological manner
Wikipedia - Neuroscientist -- Individual who studies neuroscience
Wikipedia - New Dawn Fades -- Song by Joy Division
Wikipedia - New international division of labour
Wikipedia - New Jersey Superior Court, Appellate Division -- Intermediate appellate court of New Jersey
Wikipedia - Newlyn and Mousehole (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - New River Subdivision -- Railroad line between Hinton and Montgomery in the U.S. state of West Virginia.
Wikipedia - New Testament -- Second division of the Christian biblical canon
Wikipedia - New Thought -- Religious movement emphasizing accessible divine power, positive thinking, and faith healing
Wikipedia - Newtsuit -- Atmospheric diving suit designed by Phil Nuytten.
Wikipedia - New Year's resolution -- A promise or commitment an individual makes around January 1st
Wikipedia - New York City Police Department Counterterrorism Bureau -- Division of the New York City Police Department
Wikipedia - New York City Police Department Intelligence Bureau -- Police department division
Wikipedia - New York City Police Department School Safety Division -- Police unit for school law enforcement
Wikipedia - New York divorce coercion gang -- Kidnap and torture ring
Wikipedia - New York State Appellate Division
Wikipedia - New York Supreme Court, Appellate Division -- Intermediate appellate courts in the state of New York
Wikipedia - Neydhen Vakivaakah -- 2017 Maldivian romantic film
Wikipedia - Ng Sui -- Hong Kong diver
Wikipedia - Ng Yan Yee -- Malaysian diver
Wikipedia - Niabella ginsenosidivorans -- Bacterium
Wikipedia - Nicholas Mevoli -- American freediver who died while attempting to set a record
Wikipedia - Nicholas Robinson-Baker -- English diver
Wikipedia - Nicola Marconi -- Italian diver
Wikipedia - Nicole Kreil -- Austrian diver
Wikipedia - Nicole Ng -- Australian diver
Wikipedia - Nicole PM-CM-)llissard-Darrigrand -- French diver
Wikipedia - Nigel Stanton -- British diver
Wikipedia - Night diver -- Certification of competence to scuba dive at night
Wikipedia - Nightdive Studios
Wikipedia - Night diving -- Underwater diving during the hours of darkness
Wikipedia - Niki Stajkovic -- Austrian diver
Wikipedia - Nikita Shleikher -- Russian diver
Wikipedia - Nikolaos Siranidis -- Greek diver
Wikipedia - Nilai (state constituency) -- Political subdivision in Malaysia
Wikipedia - Nils Skoglund -- Swedish diver
Wikipedia - Nils Tvedt -- Norwegian diver
Wikipedia - Nina Mdivani
Wikipedia - Ninel Krutova -- Russian diver
Wikipedia - Nino Qazarashvili -- Georgian diver
Wikipedia - Nintendo Integrated Research & Development -- Division of Nintendo
Wikipedia - Nintendo Platform Technology Development -- Nintendo's hardware development division
Wikipedia - Nismo -- Motorsport and performance division of automobile manufacturer Nissan
Wikipedia - Nitibe Subdistrict -- Administrative division of East Timor
Wikipedia - Niuma Mohamed -- Maldivian actress, director, and producer
Wikipedia - Niuma -- 2010 Maldivian drama film
Wikipedia - Nivairoalhi -- 2019 Maldivian film
Wikipedia - Nivelles (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Nizhny Novgorod Oblast -- First-level administrative division of Russia
Wikipedia - NJ Transit Rail Operations -- Commuter rail division of NJ Transit
Wikipedia - N. K. Symi (Sponge Diving Boat) -- Historic vessel at Tarpon Springs, Florida
Wikipedia - NOAA Diving Manual -- Training and operations manual for scientific diving
Wikipedia - Noah Williams (diver) -- English diver
Wikipedia - Noelle Valdivia -- American television writer, playwright
Wikipedia - Noemi Batki -- Italian diver
Wikipedia - No-fault divorce -- Divorce in response to either party petition
Wikipedia - No Fly List -- US federal government list of individuals banned from US commercial flights
Wikipedia - No Gold for a Dead Diver -- 1974 film
Wikipedia - No-limits apnea -- Freediving discipline in which the diver descends and ascends using their method of choice
Wikipedia - Nome (Egypt) -- Subnational administrative division of ancient Egypt
Wikipedia - Nomenclature of Territorial Units for Statistics -- European Union standard for country subdivisions
Wikipedia - Nomina sacra -- The abbreviation of several frequently occurring divine names or titles, especially in Greek manuscripts of Holy Scripture
Wikipedia - Non-orthogonal frequency-division multiplexing -- Method of encoding digital data on multiple carrier frequencies
Wikipedia - Nonprofit organization -- Organization that uses its income to achieve its goals rather than distributing it as profit or dividends
Wikipedia - Nora Barta -- Hungarian diver
Wikipedia - Nora Subschinski -- German diver
Wikipedia - Norbert Huda -- German diver
Wikipedia - Nordic Deep -- Freediving competition in Lysekil, Sweden
Wikipedia - Norma Baraldi -- Mexican diver
Wikipedia - Norma Thomas -- British diver
Wikipedia - North Bank Division -- Administrative division of the Gambia
Wikipedia - Northeastern Huskies swimming and diving -- Northeastern University women's swimming and diving team
Wikipedia - North-East Frontier Agency -- Political division in British India
Wikipedia - Northern Ireland Federation of Sub-Aqua Clubs -- National governing body for recreational diving and underwater sport in Northern Ireland
Wikipedia - Northern Railway Divisional Sports Association Stadium -- Building in India
Wikipedia - Northern Region, Nigeria -- Former autonomous division within Nigeria
Wikipedia - North Korea Cold Current -- A cold water current in the Sea of Japan that flows southward from near Vladivostok along the coast of the Korean Peninsula
Wikipedia - North London -- Informal division of London, England
Wikipedia - North Ossetia-Alania -- First-level administrative division of Russia
Wikipedia - North Riding of Yorkshire -- One of the historic subdivisions of Yorkshire, England
Wikipedia - North-South divide in the World -- Socio-economic and political divide
Wikipedia - North West Liberties of Londonderry -- Administrative division in Northern Ireland
Wikipedia - Northwest Semitic languages -- Division of Semitic languages of the Levant
Wikipedia - Norton Ferris Hundred -- Administrative division in Somerset, England
Wikipedia - Norwegian Diver School -- Part of the Western Norway University of Applied Sciences
Wikipedia - No-stop limit -- Diving bottom time beyond which obligatory decompression stops are incurred
Wikipedia - Noticieros Televisa -- News division of Televisa
Wikipedia - Nova Ushytsia Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Novgorod Oblast -- First-level administrative division of Russia
Wikipedia - Novoselytsia Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Novosibirsk Oblast -- First-level administrative division of Russia
Wikipedia - Novotroitske Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Novovorontsovka Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Nuclear diving -- Diving in an environment where there is a risk of exposure to radioactive materials
Wikipedia - Nuisance wildlife management -- Process of selective removal of problem individuals or populations of specific species of wildlife
Wikipedia - Number 16 (spider) -- oldest recorded individual spider
Wikipedia - Numen -- Ancient Roman divine presence
Wikipedia - Numerology -- Any belief in the divine or mystical relationship between a number and one or more coinciding events
Wikipedia - Nuno Gomes (diver) -- South African diver and holder of scuba depth record
Wikipedia - Nur Dhabitah Sabri -- Malaysian diver
Wikipedia - Nurse attorney -- Individual who is licensed as both lawyer and nurse
Wikipedia - Nuzvid Estate -- Indian administrative division
Wikipedia - Nyzhni Sirohozy Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Oakland Motor Car Company -- Michigan carmaker and division of General Motors, active 1908-1931
Wikipedia - Obelus -- Historical typographic symbol with modern descendants including the division symbol and the dagger mark.
Wikipedia - Obi divination
Wikipedia - Objectivist movement -- A movement of individuals who seek to study and advance Objectivism
Wikipedia - Oblasts of Russia -- Administrative division of Russia
Wikipedia - Oblasts of Ukraine -- Type of first-level administrative division of Ukraine
Wikipedia - Occidental Vacation Club -- Occidental Hotel & Resort's timeshare division
Wikipedia - Ocean Realm -- American magazine on underwater photography and scuba diving
Wikipedia - Ocean turbidity -- A measure of the amount of cloudiness or haziness in sea water caused by individual particles that are too small to be seen without magnification
Wikipedia - Octant (solid geometry) -- One of eight divisions of a Euclidean 3D coordinate system
Wikipedia - Octopus wrestling -- Sport with divers catching octopuses barehanded
Wikipedia - Odile Arboles-Souchon -- French diver
Wikipedia - Odivelas
Wikipedia - Oesilo Subdistrict -- Administrative division of East Timor
Wikipedia - Office of Inspector General (United States) -- Oversight division of a United States federal or state agency
Wikipedia - Office of Portfolio Analysis -- US government division assisting the NIH
Wikipedia - Offshore diving
Wikipedia - Ohio River Subdivision -- Railroad line between Wheeling and Huntington in the U.S. state of West Virginia.
Wikipedia - Olavi Heinonen -- Finnish diver
Wikipedia - Oldsmobile -- Former entry-level luxury division of General Motors
Wikipedia - Oleg Vikulov -- Russian diver
Wikipedia - Oleh Kolodiy -- Ukrainian diver
Wikipedia - Oleh Serbin -- Ukrainian diver
Wikipedia - Oleh Yanchenko -- Ukrainian diver
Wikipedia - Oleksandr Horshkovozov -- Ukrainian diver
Wikipedia - Oleksandr Skrypnyk (diver) -- Ukrainian diver
Wikipedia - Oleksii Sereda -- Ukrainian diver
Wikipedia - Oleksiy Pryhorov -- Ukrainian diver
Wikipedia - Olena Fedorova -- Ukrainian diver
Wikipedia - Olena Zhupina -- Ukrainian diver
Wikipedia - Oleshky Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Olga Dmitriyeva -- Russian diver
Wikipedia - Olga Jensch-Jordan -- German diver
Wikipedia - Olga Khristoforova -- Russian diver
Wikipedia - Olha Leonova -- Ukrainian diver
Wikipedia - Olha Yefimenko -- Ukrainian diver
Wikipedia - Olivia Wright -- Australian diver
Wikipedia - Omnibus bill -- Proposed law that covers a number of diverse or unrelated topics
Wikipedia - Omsk Oblast -- First-level administrative division of Russia
Wikipedia - On Divination in Sleep
Wikipedia - One for Sorrow (nursery rhyme) -- Traditional English divination nursery rhyme about magpies
Wikipedia - Ongamenet Starleague -- South Korean StarCraft individual league
Wikipedia - Ongole (Lok Sabha constituency) -- Indian political subdivision
Wikipedia - On Indivisible Lines
Wikipedia - On the Divide (film) -- 1928 film
Wikipedia - Onychomancy -- Form of divination using fingernails
Wikipedia - Ooi Tze Liang -- Malaysian diver
Wikipedia - Open individualism
Wikipedia - Open ocean diving -- Diving in deep water out of sight of land
Wikipedia - Open Water Diver -- An entry-level autonomous diver certification for recreational scuba diving
Wikipedia - Open-water diving -- Diving in unrestricted water when the diver has unrestricted vertical access to the surface
Wikipedia - Open water (diving) -- Unrestricted water, generally with direct vertical access to the surface of the water in contact with the Earth's atmosphere
Wikipedia - Operational Diving Division (SA Navy) -- Diving component of the South African Navy's Maritime Reaction Squadron
Wikipedia - Operation Gold Fish -- 2019 Telugu action film by Sai Kiran Adivi
Wikipedia - OpM-EM-!tina -- Administrative subdivision in Slavic countries roughly equivalent to a municipality
Wikipedia - Optogenetics -- Neuromodulation method; uses a combination of techniques from optics and genetics to control and monitor the activities of individual neurons in living tissue
Wikipedia - Oratory of Divine Love
Wikipedia - Order (distinction) -- Visible honour awarded to an individual recipient
Wikipedia - Oregon Early Learning Division -- Government agency supporting preschool services
Wikipedia - Oregon Youth Development Division -- Oregon state agency
Wikipedia - O'Reilly Open Source Award -- Individual awards
Wikipedia - Orenburg Oblast -- First-level administrative division of Russia
Wikipedia - Organism -- Any individual living physical entity
Wikipedia - Orlando Duque -- Colombian high diver
Wikipedia - Oroix -- administrative division in Occitanie, France
Wikipedia - Orshansky Uyezd -- A subdivision of the Mogilev Governorate of the Russian Empire
Wikipedia - Orsolya PintM-CM-)r -- Hungarian diver
Wikipedia - Orthodox International Youth Festival "Bratya" -- Annual Russian Orthodox youth festival, launched by a group of activists from Mozhaysk, Russia, with the support of various Eastern Orthodox communities, public organizations and individuals.
Wikipedia - Orthogonal frequency-division multiple access
Wikipedia - Orthogonal frequency-division multiplexing -- Method of encoding digital data on multiple carrier frequencies
Wikipedia - Oryol Oblast -- First-level administrative division of Russia
Wikipedia - Oscar Bertone -- Italian diver
Wikipedia - Oscar Dose -- Swedish diver
Wikipedia - Oskar Wetzell -- Finnish diver
Wikipedia - OSK Holdings Berhad -- Malaysian diversified conglomerate
Wikipedia - Ossu Subdistrict -- Administrative division of East Timor
Wikipedia - Osteichthyes -- Diverse group of fish with skeletons of bone rather than a cartilage
Wikipedia - Otto Hooff -- German diver
Wikipedia - Otto Satzinger -- Austrian diver
Wikipedia - Oudenaarde (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Outline of recreational dive sites -- Hierarchical outline list of articles about rereational dive sites
Wikipedia - Outline of underwater divers -- Hierarchical outline list of biographical articles about underwater divers
Wikipedia - Outline of underwater diving -- Hierarchical outline list of articles related to underwater diving
Wikipedia - Overhead (diving) -- A physical or physiological constraint to an immediate direct ascent to the surface
Wikipedia - Oxygen window in diving decompression -- Physiological effect of oxygen metabolism on the total dissolved gas concentration in venous blood
Wikipedia - Pacific Higher Naval School -- Russian naval academy in Vladivostok
Wikipedia - Pack animal -- Individual or type of working animal used by humans
Wikipedia - Packard-Le Pere LUSAC-11 -- 1918 multi-role combat aircraft family by the Engineering Division, US Army Air Service
Wikipedia - Padang Tengku (state constituency) -- Political subdivision in Malaysia
Wikipedia - PADI Discover Scuba Diving -- PADI Discover Scuba Diving
Wikipedia - Padstow (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Paige Gordon -- Canadian diver
Wikipedia - Paka (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pak Yong-ryong -- North Korean diver
Wikipedia - Palmetto Subdivision -- CSX railroad line in Florida
Wikipedia - Paloh (state constituency) -- Political subdivision in Malaysia
Wikipedia - Palong (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pamela Ware -- Canadian diver
Wikipedia - Pan Am Systems -- Diversified American company
Wikipedia - Panching (state constituency) -- Political subdivision in Malaysia
Wikipedia - Panchrysia dives -- Species of moth
Wikipedia - Pancreas divisum -- Congenital disorder of digestive system
Wikipedia - Pandelela Rinong -- Malaysian diver
Wikipedia - Paned window (computing) -- Computer user interface window that is divided into sections known as "panes"
Wikipedia - Panentheism -- Belief that the divine pervades all of space and time and extends beyond it
Wikipedia - Pangkor (state constituency) -- Political subdivision in Malaysia
Wikipedia - Panov Seamount -- Minor seamount in the southeast Pacific near the western part of the Valdivia Fracture Zone
Wikipedia - Pantai Remis (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pante Macassar Subdistrict -- Administrative division of East Timor
Wikipedia - Pantheism -- Belief that all of reality is part of divinity
Wikipedia - Panti (state constituency) -- Political subdivision in Malaysia
Wikipedia - Panzer division -- German armored military unit of WWII
Wikipedia - Paola Espinosa -- Mexican diver
Wikipedia - Paper candidate -- Candidate who stands for a political party in an electoral division where the party in question enjoys only low levels of support
Wikipedia - Parachute Association of Ireland -- Governing body for skydiving in Ireland
Wikipedia - Paradiso (Dante) -- Third part of Dante's Divine Comedy
Wikipedia - Paradox of the plankton -- The ecological observation of high plankton diversity despite competition for few resources
Wikipedia - Paragliding at the 2018 Asian Games - Women's individual accuracy -- Paragliding
Wikipedia - Paramount Animation -- Animation division of Paramount Pictures
Wikipedia - Paramount Television -- TV production division of Paramount Pictures
Wikipedia - Paramount Vantage -- Specialty film division of Paramount Pictures
Wikipedia - Paraphilia -- Experience of intense sexual arousal to atypical objects, situations, or individuals
Wikipedia - Paraspilotragus diversevittatus -- Genus of beetles
Wikipedia - Parasympathetic nervous system -- A division of the autonomic nervous system
Wikipedia - Parit Raja (state constituency) -- Political subdivision in Malaysia
Wikipedia - Park Jeong-ja -- South Korean diver
Wikipedia - Park Ji-ho (diver) -- South Korean diver
Wikipedia - Park Jong-ryong -- South Korean diver
Wikipedia - Park West School Division -- School district in Manitoba
Wikipedia - Parrot astrology -- Divination by means of parrot picking cards
Wikipedia - Particular judgment -- The divine judgment that a departed person undergoes immediately after death
Wikipedia - Partido (region) -- Administrative subdivision in various countries
Wikipedia - Partition and secession in New York -- Hypothetical division of New York State
Wikipedia - Partition of Ireland -- Division of the island of Ireland into two jurisdictions
Wikipedia - Partition of the Ottoman Empire -- Division of Ottoman territory after World War I
Wikipedia - Partition (politics) -- Formal change of political borders which divides at least one territory previously considered a unified whole by some community
Wikipedia - Party divisions of United States Congresses -- Overview of the party divisions of United States Congresses
Wikipedia - Pascal BernabM-CM-) -- French claimant to scuba diving depth record
Wikipedia - Pasir Panjang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pasir Pinji (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pasir Raja (state constituency) -- Political subdivision in Malaysia
Wikipedia - Paternalistic deception -- Deception that is apparently performed for the deceived individual's own good
Wikipedia - Pat Howard (diver) -- Australian diver
Wikipedia - Pat McCormick (diver) -- American diver
Wikipedia - Patrick Hausding -- German diver
Wikipedia - Patrick Jeffrey -- American diver
Wikipedia - Patrick Musimu -- Belgian freediver
Wikipedia - Patronage -- Support that one organization or individual bestows to another
Wikipedia - Patsy Elsener -- American diver
Wikipedia - Patsy Willard -- American diver
Wikipedia - Pattiyude Divasam -- 2001 film
Wikipedia - Paula Jean Myers-Pope -- American diver
Wikipedia - Paul Gunther -- German diver
Wikipedia - Paul Hosie -- Australian cave diver
Wikipedia - Paul Knuchel -- Swiss diver
Wikipedia - Paul Kohler -- Danish diver
Wikipedia - Paul Raeth -- French diver
Wikipedia - Pavlo Rozenberg -- German diver
Wikipedia - Payanangal Mudivathillai -- 1982 film by R. Sundarrajan
Wikipedia - Pearl Diver -- A French Thoroughbred racehorse
Wikipedia - Pecos Classification -- Chronological division system
Wikipedia - Pedodiversity
Wikipedia - Pedro de Valdivia -- Spanish conquistador
Wikipedia - Pei Commandery -- Ancient Chinese political subdivision
Wikipedia - Pekan Nanas (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pekka Heinonen -- Finnish diver
Wikipedia - Pelangai (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pemanis (state constituency) -- Political subdivision in Malaysia
Wikipedia - Penawar (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pendleton Vandiver -- American musician
Wikipedia - Penetration diving -- Diving under a physical barrier to a direct vertical ascent to the surface
Wikipedia - Peng Bo -- Chinese diver
Wikipedia - Penggaram (state constituency) -- Political subdivision in Malaysia
Wikipedia - Peng Jianfeng -- Chinese diver
Wikipedia - Pengkalan Baharu (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pengkalan Berangan (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pengkalan Hulu (state constituency) -- Political subdivision in Malaysia
Wikipedia - Penny sterling -- Subdivision of pound sterling, currently worth one hundredth of a pound
Wikipedia - Pentium FDIV bug
Wikipedia - Pentti Koskinen -- Finnish diver
Wikipedia - Penwithick and Boscoppa (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Penzance Promenade (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Penza Oblast -- First-level administrative division of Russia
Wikipedia - People Cards -- Knowledge base used by Google which lets individuals create their profile on its search engine.
Wikipedia - People's National Congress (Maldives) -- political party
Wikipedia - Peoples of the Caucasus -- Diverse group comprising more than 50 ethnic groups
Wikipedia - Perambalur division -- Revenue division of Tamil Nadu, India
Wikipedia - Peramu Jaya (state constituency) -- Political subdivision in Malaysia
Wikipedia - Percussion section -- One of the main divisions of an orchestra
Wikipedia - Perfect number -- Integer equal to the sum of its divisors
Wikipedia - Performance Freediving International -- Freediver training agency
Wikipedia - Peri Suzan M-CM-^Vzkum -- Turkish diver
Wikipedia - Permaisuri (state constituency) -- Political subdivision in Malaysia
Wikipedia - Permanent account number -- Code that acts as an identification for individuals, families and corporates
Wikipedia - Permas (state constituency) -- Political subdivision in Malaysia
Wikipedia - Perm Krai -- First-level administrative division of Russia
Wikipedia - Perpendicular Gothic -- Third historical division of English Gothic architecture
Wikipedia - Persian Gulf Residency -- Colonial subdivision of the British Raj
Wikipedia - Personal area network -- Computer network centered on an individual person's workspace
Wikipedia - Personal computer -- Computer intended for use by an individual person
Wikipedia - Personal diving equipment -- Underwater diving equipment worn by the diver
Wikipedia - Personal genomics -- The branch of genomics concerned with the genome of an individual
Wikipedia - Personality and Individual Differences
Wikipedia - Personality -- Psychological characteristics of an individual
Wikipedia - Personalized marketing -- Marketing strategy using data analysis to deliver individualized messages and products
Wikipedia - Personal name -- Set of names by which an individual is known
Wikipedia - Personal protective equipment -- Equipment designed to help protect an individual from hazards
Wikipedia - Personal web page -- Web page created by an individual to contain personal content
Wikipedia - Pertang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Peruvian Primera Division -- Sports league
Wikipedia - Petar Georgiev (diver) -- Bulgarian diver
Wikipedia - Petar Trifonov (diver) -- Bulgarian diver
Wikipedia - Pete Desjardins -- American diver
Wikipedia - Peter B. Bennett -- medical researcher and founder of the Divers Alert Network
Wikipedia - Peter Heatly -- British diver
Wikipedia - Peter Henry Michael Holmes -- Saturation diver killed in the Waage Drill II diving accident
Wikipedia - Peter Huber (diver) -- Austrian diver
Wikipedia - Peter Squires (diver) -- English diver
Wikipedia - Peter Tarsey -- British diver
Wikipedia - Peter Waterfield -- British diver
Wikipedia - Petr M-EM- edivak -- Czech judoka
Wikipedia - Petrophile divaricata -- Species of shrub endemic to Western Australia
Wikipedia - Petrophile diversifolia -- Species of shrub endemic to Western Australia
Wikipedia - Phacelia divaricata -- Species of plant
Wikipedia - Phil Boggs -- American diver
Wikipedia - Philip Drew -- English diver
Wikipedia - Philippe Comtois -- Canadian diver
Wikipedia - Philippe Cousteau -- French diver and cinematographer
Wikipedia - Philippe Duvernay -- French diver
Wikipedia - Philippe GagnM-CM-) -- Canadian diver
Wikipedia - Philippe Tailliez -- French pioneer of scuba diving and underwater photographer
Wikipedia - Philippeville (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Phylogeography -- The study of the historical processes that may be responsible for the contemporary geographic distributions of individuals
Wikipedia - Physiological response to water immersion -- Also known as the diving response and mammalian diving reflex
Wikipedia - Physiology of underwater diving -- Adaptations of marine vertebrates to diving
Wikipedia - Pie chart -- Circular statistical graph that is divisible into slice to illustrate numerical proportion
Wikipedia - Piero Italiani -- Italian diver
Wikipedia - Pierre Frolla -- Monegasque free-diver and world record holder
Wikipedia - Pilah (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pine Creek Subdivision -- Railroad line wholly within Omar in the U.S. state of West Virginia.
Wikipedia - Piney Creek Subdivision -- Railroad line in West Virginia
Wikipedia - Pink capitalism -- Capitalist appropriation and assimilation of sexual diversity
Wikipedia - Pinophyta -- Division of plants including extinct and current conifers
Wikipedia - Planning Areas of Singapore -- Main urban planning and census divisions of Singapore
Wikipedia - Plans Division (Q) Royal Navy -- British Royal Navy, naval staff
Wikipedia - Plantation (Maine) -- Type of minor civil division in Maine, United States
Wikipedia - Playing card suit -- Categories into which the cards of a deck are divided
Wikipedia - Plovdiv University "Paisii Hilendarski" -- Public university in Plovdiv, Bulgaria
Wikipedia - Plovdiv University
Wikipedia - Plovdiv
Wikipedia - Points of the compass -- Directional divisions marked on a compass
Wikipedia - Pokok Assam (state constituency) -- Political subdivision in Malaysia
Wikipedia - Poland-Russia border -- Division between the Republic of Poland and the Russian Federation
Wikipedia - Polarization-division multiple access
Wikipedia - Polarization-division multiplexing
Wikipedia - Police diver
Wikipedia - Police diving -- A branch of professional diving carried out by police services
Wikipedia - Political divisions of Bosnia and Herzegovina -- political divisions
Wikipedia - Political division -- Political division
Wikipedia - Political individualism
Wikipedia - Political polarization -- Divergence of political attitudes
Wikipedia - Politics of country subdivisions
Wikipedia - Poll tax -- Tax which is the same for every liable individual
Wikipedia - Polonne Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Polydivisible number
Wikipedia - Polymath -- Individual whose knowledge spans a substantial number of subjects
Wikipedia - Polynomial greatest common divisor
Wikipedia - Polynomial remainder theorem -- The remainder of dividing a polynomial, f(x), by (x-r) is f(r)
Wikipedia - Polyptych -- A painting divided into multiple panels
Wikipedia - Pool and Tehidy (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Poonch Division -- Division of Azad Kashmir, Pakistan
Wikipedia - Population bottleneck -- The effects of a sharp reduction in numbers on the diversity and robustness of a population
Wikipedia - Population growth -- Increase in the number of individuals in a population
Wikipedia - Porfirio Becerril -- Mexican diver
Wikipedia - Portal:Underwater diving
Wikipedia - Postal counties of the United Kingdom -- Subdivision of the United Kingdom
Wikipedia - Potable water diving -- Underwater diving in potable water systems
Wikipedia - PotlatchDeltic -- American diversified forest products company
Wikipedia - Potnia Theron -- Female divinitiy associated with animals
Wikipedia - Power Dive -- 1941 film by James P. Hogan
Wikipedia - Power Financial -- Canadian diversified management and holding company
Wikipedia - Power of arrest -- Mandate given by a central authority that allows an individual to remove a criminal's liberty
Wikipedia - PowerSwim -- Diver-powered propulsion device
Wikipedia - Practical number -- A number such that it and all smaller numbers may be represented as sums of its distinct divisors
Wikipedia - Praetorian prefecture of Italy -- Administrative division of the late Roman Empire (324-584 CE)
Wikipedia - Praetorian prefecture -- Administrative division of the late Roman Empire
Wikipedia - Predestination in Islam -- Concept of divine destiny in Islam
Wikipedia - Pre-dive briefing -- Meeting of the dive team to discuss details before the diving operation
Wikipedia - Pre-dive checks -- Checks done prior to entering the water for a dive
Wikipedia - Pre-exposure prophylaxis -- HIV prevention strategy using preventative medication for HIV-negative individuals
Wikipedia - Prefecture -- An administrative jurisdiction or subdivision in any of various countries
Wikipedia - Preferred gender pronoun -- Third person pronouns preferred by individuals to describe their gender
Wikipedia - Premiership Rugby -- Top division of the English rugby union system
Wikipedia - Preserved counties of Wales -- Ceremonial divisions of Wales for lieutenancy and shrievalty purposes
Wikipedia - Presidencies and provinces of British India -- Administrative divisions of British governance in India between 1612 AD and 1947 AD
Wikipedia - Presidency division
Wikipedia - Presidential Guard Battalion (Brazil) -- Division of the Brazilian army
Wikipedia - Priestly divisions -- Work divisions of Jewish priests in the Temple
Wikipedia - Prikubansky District -- district/city division name
Wikipedia - Prima scriptura -- Christian doctrine that canonized scripture is "first" or "above all" other sources of divine revelation
Wikipedia - Prime number -- Positive integer with exactly two divisors, 1 and itself
Wikipedia - Primorsky Krai -- First-level administrative division of Russia
Wikipedia - Princess Connect! Re:Dive -- Japanese real-time action role-playing video game
Wikipedia - Principium individuationis
Wikipedia - Principle of individuation
Wikipedia - Privacy -- The ability of an individual or group to seclude themselves, or information about themselves
Wikipedia - Private income -- Income of an individual
Wikipedia - Private language argument -- Argument by Wittgenstein that the concept of a language understandable by only a single individual is incoherent
Wikipedia - Private Waters in the Great Divide -- album by Kid Creole and the Coconuts
Wikipedia - Professional Association of Diving Instructors -- Recreational diver training and certification agency
Wikipedia - Professional Divers' Association of Australia -- Trade union
Wikipedia - Professional Diving Instructors Corporation -- Recreational diver training and certification agency
Wikipedia - Professional diving -- Underwater diving where divers are paid for their work
Wikipedia - Professor Layton and the Eternal Diva -- 2009 Japanese anime by Masakazu Hashimoto
Wikipedia - Progressive Confucianism -- contemporary approach of Confucianism that aims to promote individual and collective moral progress
Wikipedia - Project AWARE -- Marine conservation non-profit organization for recreational divers
Wikipedia - Project FAMOUS -- Marine scientific exploration by manned submersibles of a diverging tectonic plate boundary
Wikipedia - Project Nekton -- Series of test dives and deep-submergence operations in the Pacific Ocean
Wikipedia - Prometaphase -- Stage of cell division
Wikipedia - Promotion and relegation -- Process where teams are transferred between divisions
Wikipedia - Proper divisor
Wikipedia - Prophase -- First phase of cell division in both mitosis and meiosis
Wikipedia - Prophets and messengers in Islam -- Individuals who Muslims believe were sent by Allah to various villages and towns in order to serve as examples of ideal human behavior and to spread God's message on Earth
Wikipedia - Prophet -- Person claiming to speak for a divine being
Wikipedia - Prosody (linguistics) -- Part of linguistics concerned with elements of speech that are not individual phonetic segments, but properties of syllables and larger units of speech
Wikipedia - Prosopography -- Study of history through trying to account for the existence of individuals through oblique references to them
Wikipedia - Protei-5 Russian diver propulsion vehicle -- Russian one-man diver propulsion vehicle
Wikipedia - Provinces and territories of Canada -- Top-level subdivisions of Canada
Wikipedia - Provinces of Argentina -- Top level administrative division of Argentina
Wikipedia - Provinces of Costa Rica -- First level administrative subdivision in Costa Rica
Wikipedia - Provinces of Indonesia -- First-level subdivision of Indonesia
Wikipedia - Provinces of Ireland -- Historic territorial divisions of the island of Ireland
Wikipedia - Provinces of Libya -- Traditional administrative divisions of Libya
Wikipedia - Provinces of Thailand -- 1st level administrative subdivision of Thailand
Wikipedia - Provinces of the Netherlands -- First-level administrative division in the Netherlands
Wikipedia - Province -- A major administrative subdivision within a country or sovereign state
Wikipedia - Provincial city (Vietnam) -- Type of second-tier subdivision of Vietnam
Wikipedia - Proxy marriage -- Wedding in which one or both of the individuals being united are not physically present
Wikipedia - Pskov Oblast -- First-level administrative division of Russia
Wikipedia - Psychological fitness to dive
Wikipedia - Psychological Warfare Division
Wikipedia - Public and private bills -- bill which proposes a law affecting only limited individuals or entities
Wikipedia - Public health -- Preventing disease, prolonging life and promoting health through organized efforts and informed choices of society and individuals
Wikipedia - Public holidays in the Maldives -- Wikipedia list article
Wikipedia - Public safety diver training -- Training divers for public safety services
Wikipedia - Public safety diver -- Diver working in the public safety sector
Wikipedia - Public safety diving -- Underwater work done by law enforcement, rescue and search and recovery teams
Wikipedia - Public -- Grouping of individual people
Wikipedia - Pucciniomycotina -- Subdivision of fungi
Wikipedia - Puerto Rican Division of Community Education -- Agency that produced cultural materials
Wikipedia - Puerto Rico representative districts -- Electoral districts in which Puerto Rico is divided
Wikipedia - Puerto Rico Special Investigations Bureau -- Division of the Department of Public Safety
Wikipedia - Puerto Rico SWAT -- SWAT division of the Puerto Rico Police
Wikipedia - Pulai Sebatang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pulau Manis (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pulau Tawar (state constituency) -- Political subdivision in Malaysia
Wikipedia - Pulicaria diversifolia -- Species of plant
Wikipedia - Purgatorio -- Second part of Dante's Divine Comedy
Wikipedia - Puteri Wangsa (state constituency) -- Political subdivision in Malaysia
Wikipedia - Putyla Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Qimen Dunjia -- Chinese ancient form of divination
Wikipedia - Qinghe Commandery -- Historical political subdivision in China
Wikipedia - Qin Kai (diver) -- Chinese diver
Wikipedia - Qiu Bo -- Chinese diver
Wikipedia - QSZ-class submersible -- Diving equipment manufactured in the People's Republic of China
Wikipedia - Qualia -- Individual instances of subjective, conscious experience
Wikipedia - Quality of life -- Term of well-being of individuals
Wikipedia - Queensland Rugby League Central Division -- Rugby league
Wikipedia - Queensland Rugby League South East Queensland Division -- Rugby league division in Queensland, Australia
Wikipedia - Rachel Bugg -- Australian diver
Wikipedia - Rachel Kealaonapua O'Sullivan -- American diver
Wikipedia - Rachelle Kunkel -- American diver
Wikipedia - Rachel Thomas (skydiver) -- Indian skydiver
Wikipedia - Rachel Wilkes -- Australian diver
Wikipedia - Radcliffe Institute for Advanced Study -- Division of Harvard University
Wikipedia - Radha Krishna -- Divine couple in Hinduism
Wikipedia - Radoslava Georgieva -- Bulgarian diver
Wikipedia - Radoslav Radev -- Bulgarian diver
Wikipedia - Rafael M-CM-^Alvarez (diver) -- Spanish diver
Wikipedia - Rafael Quintero (diver) -- Puerto Rican diver
Wikipedia - Ragnhild Larsen -- Norwegian diver
Wikipedia - Rahang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Rahanpur -- Town in Chapai Nawabganj District, Rajshahi Division
Wikipedia - Railpower GG10B -- Individual locomotive in Canada
Wikipedia - Rainbow Warrior (1955) -- Greenpeace vessel bombed by French intelligence service operatives in Auckland harbour, refloated and scuttled as a dive site
Wikipedia - Raion -- Administrative division in several countries
Wikipedia - Raisa Gorokhovskaya -- Soviet diver
Wikipedia - Rajputisation -- Process of coalescing diverse communities into the Rajput community
Wikipedia - Rajshahi Division -- Division of Bangladesh
Wikipedia - Rakeeranbeg -- Townland (administrative division), County Tyrone, Northern Ireland
Wikipedia - Ralliart -- Motorsports division of Mitsubishi Motors
Wikipedia - Ramaytush -- Linguistic subdivision of Ohlone people
Wikipedia - Ramona Maria Ciobanu -- Romanian diver
Wikipedia - Ramona Wenzel -- German diver
Wikipedia - Ramon Bravo -- Mexican diver photographer and underwater filmmaker
Wikipedia - Ramon Fumado -- Venezuelan diver
Wikipedia - Ramon Sandin -- Puerto Rican diver
Wikipedia - Rana Azadivar -- Iranian actress and model
Wikipedia - Randy Sageman -- Canadian diver
Wikipedia - Rangitata Diversion Race -- Irrigation scheme in Canterbury, New Zealand
Wikipedia - Rangpur Division -- Division of Bangladesh
Wikipedia - Rank-maximal allocation -- Rule for fair division of invisible items
Wikipedia - Rannamaari -- Maldivian legend
Wikipedia - Rantau Abang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Rathbeg, County Antrim -- Townland (administrative division) in Northern Ireland
Wikipedia - Ratnadeep Adivrekar -- Indian artist
Wikipedia - Rauf Abu Al-Seoud -- Egyptian diver
Wikipedia - Ravee Farooq -- Maldivian actor, director
Wikipedia - Ray Cann -- British diver
Wikipedia - Raymond Mulinghausen -- French diver
Wikipedia - Raymond Vincent -- French diver
Wikipedia - RBC Direct Investing -- Brokerage division of the Royal Bank of Canada.
Wikipedia - Rebecca Ewert -- New Zealand diver
Wikipedia - Rebecca Gallantree -- British diver
Wikipedia - Rebecca Gilmore -- Australian diver
Wikipedia - Rebreather Association of International Divers -- Recreational diver training and certification agency
Wikipedia - Rebreather diver -- Scuba diving using a rebreather
Wikipedia - Rebreather diving -- Underwater diving using self contained breathing gas recycling apparatus
Wikipedia - Recidivism -- Person repeating an undesirable behavior following punishment
Wikipedia - Recidivist
Wikipedia - Reclaim helmet -- Diving helmet that returns exhaled gas through a hose for recycling
Wikipedia - Reclaim Pride Coalition -- Coalition of LGBT+ groups and individuals who gather in New York City for to create the Queer Liberation March in honor of the 50th Anniversary of the Stonewall riots.
Wikipedia - Recognition of same-sex unions in Croatia -- Legal recognition of interpersonal relationships between individuals of the same gender in Croatia
Wikipedia - Recompression chamber -- A hyperbaric chamber used to treat divers suffering from decompression illness
Wikipedia - Reconciliation ecology -- Study of maintaining biodiversity in human-dominated ecosystems
Wikipedia - Record producer -- Individual who oversees and manages the recording of an artist's music
Wikipedia - Recreational Dive Planner -- A PADI no-decompression dive table also available as a circular slide rule and electronic calculator
Wikipedia - Recreational diver training -- Processes by which people develop the skills and knowledge to dive safely for recreational purposes
Wikipedia - Recreational dive sites -- Specific places that recreational divers go to enjoy the underwater environment or are used for training purposes
Wikipedia - Recreational diving instructor -- Person who trains and assesses recreational divers
Wikipedia - Recreational diving
Wikipedia - Recreational scuba diver -- Person who engages in scuba diving for recreation
Wikipedia - Red herring -- Fallacious approach developed as a diversion to mislead the audience
Wikipedia - Redruth Central (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Redruth North (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Redruth South (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Refeeding syndrome -- Illness caused by the sudden feeding of a malnourished individual
Wikipedia - Referring expression -- Noun phrase, or surrogate, functioning to identify some individual object
Wikipedia - Refresher training (diving) -- Checkout of skills or remedial training to bring skills back up to standard
Wikipedia - Regency (Indonesia) -- Indonesian administrative division
Wikipedia - Regina Krajnow -- Polish diver
Wikipedia - Regina Krause -- German diver
Wikipedia - Regional district -- Administrative subdivision in British Columbia
Wikipedia - Regions of Croatia -- Historical and cultural division of Croatia
Wikipedia - Regions of England -- Highest tier of sub-national division in England
Wikipedia - Regions of Ethiopia -- Territorial subdivisions of Ethiopia
Wikipedia - Regions of Italy -- First-level administrative divisions
Wikipedia - Regions of Morocco -- Current highest administrative division of Morocco
Wikipedia - Regius Professor of Divinity
Wikipedia - Regular Division of the Plane
Wikipedia - Regular number -- Numbers that evenly divide powers of 60
Wikipedia - Regulator freezing -- Locking of a diving regulator by ice formation
Wikipedia - Regulator malfunction -- Failure modes for diving regulators
Wikipedia - Rehabilitation psychology -- Specialty area of psychology aimed at maximizing the independence, functional status, health, and social participation of individuals with disabilities and chronic health conditions
Wikipedia - Reichsgau Wartheland -- Nazi administrative subdivision
Wikipedia - Reichsgau -- Nazi administrative subdivision
Wikipedia - Reiko M-EM-^Lsawa -- Japanese diver
Wikipedia - Reinhard von Bauer -- German diver
Wikipedia - Rekapalle Estate -- Indian administrative division
Wikipedia - Relative deprivation -- The lack of resources to sustain the diet, lifestyle, activities and amenities that an individual or group are accustomed to or that are widely encouraged or approved in the society to which they belong
Wikipedia - Religious persecution -- Systematic mistreatment of an individual or group as a response to their religious beliefs or affiliations or lack thereof
Wikipedia - Renate Piotraschke -- German diver
Wikipedia - Rengit (state constituency) -- Political subdivision in Malaysia
Wikipedia - RenM-CM-)e Cretet-Flavier -- French diver
Wikipedia - Ren Qian -- Chinese diver
Wikipedia - Repah (state constituency) -- Political subdivision in Malaysia
Wikipedia - Repeat Dive -- 1982 film
Wikipedia - Republic of Crimea -- First-level administrative division of Russia, annexed territory of Ukraine
Wikipedia - Republic of Karelia -- First-level administrative division of Russia
Wikipedia - Republic Records -- Record label, division of Universal Music Group
Wikipedia - Republics of the Soviet Union -- Top-level political division of the Soviet Union
Wikipedia - Rescue Diver -- Recreational scuba certification emphasising emergency response and diver rescue
Wikipedia - Research Division of the Prime Minister's Department
Wikipedia - Reseller -- Company or individual that purchases goods or services with the intention of selling them
Wikipedia - Reserve gas supply (diving) -- Surface breathing gas supply for diving use if main supply is compromised
Wikipedia - Res Gestae Divi Augusti -- Funerary inscription of the first Roman emperor, Augustus
Wikipedia - Resort diving -- Introductory scuba diving experience
Wikipedia - Restricted divisor function
Wikipedia - Retail -- Sale of goods and services from individuals or businesses to the end-user
Wikipedia - Reuben Ross -- Canadian diver
Wikipedia - Revelations of Divine Love -- Medieval book of Christian mystical devotions by Julian of Norwich
Wikipedia - Revenue block -- Sub-division of an Indian state district
Wikipedia - Rexel Ryan Fabriga -- Filipino diver
Wikipedia - Reynaldo Castro -- Dominican Republic diver
Wikipedia - Rhiannan Iffland -- Australian high diver
Wikipedia - Rhinelander v. Rhinelander -- Popular New York City court case between son of Rhinelander family and his wife involving their divorce
Wikipedia - Rhythm Divine -- 1999 single by Enrique Iglesias
Wikipedia - Ricardo Camacho -- Spanish diver
Wikipedia - Ricardo Velarde -- Mexican diver
Wikipedia - Richard Beauchamp (diver) -- American diver
Wikipedia - Richard Collett -- Cayman Islands freediver
Wikipedia - Richard Connor -- American diver
Wikipedia - Richard Dawkins Award -- award given to individuals who raise public consciousness of atheism
Wikipedia - Richard Degener -- American diver
Wikipedia - Richard Divila -- Brazilian motorsports designer
Wikipedia - Richard D. Vann -- American academic and consultant at Divers Alert Network
Wikipedia - Richard Earley -- American diver
Wikipedia - Richard Flint -- Canadian diver
Wikipedia - Richard Frece -- Austrian diver
Wikipedia - Richard Gardiner (English divine) -- English Anglican priest
Wikipedia - Richard Harris (anaesthetist) -- Australian anaesthetist and cave diver
Wikipedia - Richard Hurd (bishop) -- 18th-century English bishop, divine, and writer
Wikipedia - Richard Pyle -- American ichthyologist and scuba diver
Wikipedia - Richard Rydze -- American diver
Wikipedia - Richard Stanton (cave diver) -- British civilian cave diver who specialises in rescues
Wikipedia - Richard Tapia Celebration of Diversity in Computing
Wikipedia - Richie Kohler -- American technical diver and shipwreck historian
Wikipedia - Rick Charls -- American high diver
Wikipedia - Rick Gilbert -- American diver
Wikipedia - Ridge-and-Valley Appalachians -- Physiographic province of the larger Appalachian division
Wikipedia - Right to silence -- Legal principle which guarantees any individual the right to refuse to answer questions
Wikipedia - Ri Hyon-ju -- North Korean diver
Wikipedia - Rikiko Yamanaka -- Japanese diver
Wikipedia - Riley McCormick -- Canadian diver
Wikipedia - Riley of the Rainbow Division -- 1928 film
Wikipedia - Rim Hassan -- Egyptian diver
Wikipedia - Rim (state constituency) -- Political subdivision in Malaysia
Wikipedia - Ri Ok-rim -- North Korean diver
Wikipedia - Riolama luridiventris -- Species of lizard
Wikipedia - Rioni of Rome -- Traditional administrative division of the city of Rome
Wikipedia - Rishu -- Genre of divinatory texts in that circulated widely in China
Wikipedia - Rite of passage -- Ceremony or ritual of the passage which occurs when an individual leaves one group to enter another
Wikipedia - Rizzoli Libri -- Italian book publishing division, former company in publishing book and textbooks
Wikipedia - R-Ladies -- Organization promoting gender diversity in the R programming community
Wikipedia - RMS Moldavia -- British ship sunk in 1918 off Beachy Head, now a dive site
Wikipedia - RN Diving Manual -- Training and operations manual
Wikipedia - Roar Loken -- Norwegian diver
Wikipedia - Rob Cragg -- American diver
Wikipedia - Robert Croft (diver) -- American freediver and US Navy diving instructor
Wikipedia - Robert F. Marx -- Pioneer American scuba diver known for work with shipwrecks and treasure hunting
Wikipedia - Robert Newbery -- Australian diver
Wikipedia - Roberto Madrigal -- Mexican diver
Wikipedia - Robert Paez -- Venezuelan diver
Wikipedia - Robert Turner (divine) -- Anglo-Scottish Roman Catholic priest
Wikipedia - Robin Baskerville -- British diver
Wikipedia - Robyn Birch -- British diver
Wikipedia - Robyn Bradshaw -- Australian diver
Wikipedia - Rodent -- Diverse order of mammals
Wikipedia - Rodney Fox -- Australian diver, film maker and conservationist
Wikipedia - Rodolfo Perea -- Mexican diver
Wikipedia - Rodrigo Diego -- Mexican diver
Wikipedia - Roermond (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Roeselare (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Roger Baldwin (diver)
Wikipedia - Roger HeinkelM-CM-) -- French diver
Wikipedia - Rojdykare -- Clearance divers of the Swedish Navy
Wikipedia - Rolando Ruiz -- Cuban diver
Wikipedia - Role -- Set of behaviours, rights, obligations, beliefs, and norms expected from an individual that has a certain social status
Wikipedia - Rolf Sperling -- German diver
Wikipedia - Rolf Stigersand -- Norwegian diver
Wikipedia - Rolling Down the Great Divide -- 1942 film directed by Sam Newfield
Wikipedia - Roman Brener -- Soviet diver
Wikipedia - Roman Catholicism in the Maldives
Wikipedia - Roman diocese -- administrative subdivision of the Roman Empire
Wikipedia - Roman Godzinski -- Polish diver
Wikipedia - Roman timekeeping -- Hour system with days divided into 24 hours
Wikipedia - Roman Volod'kov -- Ukrainian diver
Wikipedia - Rommel Pacheco -- Mexican diver
Wikipedia - Ronald Faulds -- Australian diver
Wikipedia - Ronald Merriott -- American diver
Wikipedia - Ronaldo Veitia Valdivie -- Cuban judoka
Wikipedia - Ron Allum -- Submarine designer, cave diver and inventor.
Wikipedia - Ron Friesen -- Canadian diver
Wikipedia - Ron Masters -- Australian diver
Wikipedia - Ron Mendive -- American politician from Idaho
Wikipedia - Ron Taylor (diver) -- Australian diver and shark cinematographer
Wikipedia - Roosa Kanerva -- Finnish diver
Wikipedia - Root (linguistics) -- indivisible part of word that does not have a prefix or a suffix, may have a meaning and be usable alone or not
Wikipedia - Roper Technologies -- American diversified industrial company
Wikipedia - Rosa GutiM-CM-)rrez -- Mexican diver
Wikipedia - Rosalyn Barton -- Australian diver
Wikipedia - Roscoe Divine -- American track and field athlete
Wikipedia - Roseline Filion -- Canadian diver
Wikipedia - Ross Haslam -- British diver
Wikipedia - Rostov Oblast -- First-level administrative division of Russia
Wikipedia - Roth IRA -- Individual retirement account
Wikipedia - Rowing (sport) -- A sport where individuals or teams row boats by oar
Wikipedia - Royal Canadian Air Force Women's Division -- Element of the Royal Canadian Air Force during the Second World War
Wikipedia - Royal charter -- Document issued by a monarch, granting a right or power to an individual or organisation
Wikipedia - Royal Division of the Aachen-Dusseldorf-Ruhrort Railway -- Transport company
Wikipedia - Royal Naval Division War Memorial -- War memorial in London
Wikipedia - Royal Navy ships diver -- Category of underwater diver in the RN
Wikipedia - Roy Walsh (diver) -- British diver
Wikipedia - Rubicon Foundation -- Non-profit organization for promoting research and information access for underwater diving
Wikipedia - RubM-CM-)n Santos -- Spanish diver
Wikipedia - Rucha Divekar -- Indian artistic gymnast
Wikipedia - Rudi Oertel -- German diver
Wikipedia - Rudolf Kruspel -- Austrian diver
Wikipedia - Rule of thirds (diving) -- Rule of thumb for scuba gas management
Wikipedia - Rule of twelfths -- An approximation to a sine curve used as a rule of thumb for estimating a changing quantity where both the quantity and the steps are easily divisible by 12
Wikipedia - Rumi a Jannat -- Maldivian web series
Wikipedia - Runan Commandery -- Historical political subdivision in China
Wikipedia - Rungkup (state constituency) -- Political subdivision in Malaysia
Wikipedia - Rural municipality (Canada) -- Administrative division in Canada
Wikipedia - Rural West York -- Electoral division of the City of York, North Yorkshire, England
Wikipedia - Ru Rendang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Rushmere Division, Suffolk -- Electoral division of Suffolk, England
Wikipedia - Ruslan Ternovoi -- Russian diver
Wikipedia - Russell Butler -- Australian diver
Wikipedia - Russian commando frogmen -- Tactical scuba diving unit
Wikipedia - Ruxandra Hociota -- Romanian diver
Wikipedia - Ryazan Oblast -- First-level administrative division of Russia
Wikipedia - Ryo Mabuchi -- Japanese diver
Wikipedia - Ry, Seine-Maritime -- administrative division of Normandy, France
Wikipedia - Ryu Un-sil -- North Korean diver
Wikipedia - Sacrifice -- Offering to a higher purpose, in particular divine beings
Wikipedia - Sadak-Arjuni taluka -- Taluka in Arjuni Morgaon Subdivision of Gondiya district, Maharashtra, India
Wikipedia - Saeedabad Taluka -- administrative subdivision in the Sindh province of Pakistan
Wikipedia - Safad Sanjak -- Subdivision of the Ottoman Empire
Wikipedia - Sahika Ercumen -- Turkish dietician and world record holding freediver
Wikipedia - Said Daw -- Egyptian diver
Wikipedia - Sailing at the 1988 Summer Olympics - Men's Division II -- Sailing at the Olympics
Wikipedia - Saint-Divy
Wikipedia - Saint Lawrence River Divide -- hydrological divide in eastern North America
Wikipedia - Sakha -- First-level administrative division of Russia
Wikipedia - Salim Barjum -- Colombian diver
Wikipedia - Salisbury District Brigade -- Historical administrative division of the North Carolina, USA militia
Wikipedia - Salix divergentistyla -- Salix divergentistyla common name
Wikipedia - Sally Freeman -- British diver
Wikipedia - SalM-CM-)chan -- administrative division in Occitanie, France
Wikipedia - SalM-CM-)on -- administrative division in Provence-Alpes-Cote d'Azur, France
Wikipedia - SalM-CM-)rans -- administrative division in Provence-Alpes-Cote d'Azur, France
Wikipedia - Salt water aspiration syndrome -- A rare diving disorder caused by inhaling a mist of seawater
Wikipedia - Salvador Sobrino -- Mexican diver
Wikipedia - Salvage diving -- The diving work associated with the recovery of vehicles, cargo and structures
Wikipedia - Salvia divinorum -- Species of plant
Wikipedia - Samantha Bromberg -- American diver
Wikipedia - Samantha Mills -- Australian diver
Wikipedia - Samara Oblast -- First-level administrative division of Russia
Wikipedia - Samatata -- Ancient geopolitical division of Bengal
Wikipedia - Samat Muratov -- Kazakhstani diver
Wikipedia - Sam Dorman -- American diver
Wikipedia - Same Subdistrict -- Administrative division of East Timor
Wikipedia - Sam Hall (diver) -- American diver
Wikipedia - Samir Alhafith -- Australian technical diver, cave explorer and adult underwater filmmaker
Wikipedia - Sammy Lee (diver) -- American diver
Wikipedia - S&P 500 Dividend Aristocrats -- Financial index
Wikipedia - Sanam Re -- 2016 film by Divya Khosla Kumar
Wikipedia - San Antone / The Great Divide -- Single by Whiskeytown
Wikipedia - Sanchore (Rajasthan Assembly constituency) -- Political division of Rajasthan, India
Wikipedia - Sanctuary of the Divine Mercy, Vilnius
Wikipedia - Sandra Ponthus -- French diver
Wikipedia - Sandro Rossi -- Swiss diver
Wikipedia - Sand -- Granular material composed of finely divided rock and mineral particles
Wikipedia - Sanford Subdivision -- CSX railroad line in Florida
Wikipedia - Sangamonian -- Last interglacial stage in the North American regional subdivision of the Quaternary
Wikipedia - Sangwan Foengdee -- Thai diver
Wikipedia - Sang Xue -- Chinese diver
Wikipedia - Sanjak of Siroz -- Administrative division of the Ottoman Empire
Wikipedia - Sanofi Pasteur -- the vaccines division of Sanofi
Wikipedia - Santiago Ulio -- Spanish diver
Wikipedia - Sara Campbell -- British free diver and former world record holder
Wikipedia - Sarah Bacon -- American diver
Wikipedia - Sarah Barrow -- British diver
Wikipedia - Sara Reiling-Hildebrand -- American diver
Wikipedia - Saratov Oblast -- First-level administrative division of Russia
Wikipedia - Sarie Bezuidenhout -- Zimbabwean diver
Wikipedia - Sarikiz, AyiM-EM-^_iM-DM-^_i, Yakamoz and Eldiven -- Alleged coup plans in Turkey
Wikipedia - Sascha Klein -- German diver
Wikipedia - Satanic Verses -- Words mistaken by the Islamic prophet Muhammad for divine revelation
Wikipedia - Satkhira -- City in Satkhira District, Khulna Division
Wikipedia - Saturation diving skills -- Skills and procedures required for the safe operation and use of saturation diving equipment
Wikipedia - Saturation diving system -- Facility for supporting saturation diving projects
Wikipedia - Saturation diving -- Diving for periods long enough to bring all tissues into equilibrium with the partial pressures of the inert components of the breathing gas
Wikipedia - Saturation spread -- The topside base for saturation diving operations
Wikipedia - Saturation system -- A surface hyperbaric complex including a living chamber, transfer chamber, closed diving bell and the infrastructure to operate them
Wikipedia - Sayaka Mikami -- Japanese diver
Wikipedia - Scarlett Mew Jensen -- British diver
Wikipedia - Schaffer-Vega diversity system -- Wireless guitar system
Wikipedia - Schefflera subdivaricata -- Species of plant
Wikipedia - Schism of 1552 -- Church of the East divided into one faction in communion with Rome and the other remaining independent until the 19th century
Wikipedia - Schism -- Division between people, usually belonging to an organization, movement, or religious denomination
Wikipedia - Schools of Buddhism -- Institutional and doctrinal divisions of Buddhism
Wikipedia - Science of underwater diving -- Scientific concepts that are closely associated with underwater diving
Wikipedia - Scientific diver training -- Training divers who will be doing scientific work underwater
Wikipedia - Scientific diver
Wikipedia - Scientific diving -- The use of diving techniques in the pursuit of scientific knowledge
Wikipedia - Sciota divisella -- Species of moth
Wikipedia - Scopula divisaria -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scott Cranham -- Canadian diver
Wikipedia - Scott Donie -- American diver
Wikipedia - Scottish Sub Aqua Club -- Scottish recreational diver training and certification agency
Wikipedia - Scott Portelli -- Australian scuba diver
Wikipedia - Scott Robertson (diver) -- Australian diver
Wikipedia - Scuba configuration -- The arrangement of self contained breathing apparatus carried by a diver
Wikipedia - Scuba dive
Wikipedia - Scuba diving fatalities
Wikipedia - Scuba Diving International -- Recreational diver training and certification agency
Wikipedia - Scuba diving quarry -- Disused and flooded quarry repurposed for underwater diving
Wikipedia - Scuba diving skills -- The skills required to dive safely using self-contained underwater breathing apparatus
Wikipedia - Scuba diving tourism -- Industry based on recreational diver travel
Wikipedia - Scuba diving -- Swimming underwater breathing gas carried by the diver
Wikipedia - Scuba Educators International -- Recreational diver training and certification agency
Wikipedia - Scuba gas planning -- Estimation of breathing gas mixtures and quantities required for a planned dive profile
Wikipedia - Scuba harness -- Equipment for supporting a scuba set on a diver
Wikipedia - Scuba manifold -- Scuba component used to connect two diving cylinders
Wikipedia - Scuba replacement -- Surface-supplied diving where primary and reserve gas supplies are from high-pressure cylinders
Wikipedia - Scuba Schools International -- Recreational scuba and freediving training and certification agency
Wikipedia - Scuba skills -- The skills required to dive safely using self-contained underwater breathing apparatus
Wikipedia - Sea Dragon-class ROV -- A Chinese deep diving work class remotely operated underwater vehicle
Wikipedia - SeaKeys -- Collaborative marine biodiversity project in South Africa
Wikipedia - Season -- Subdivision of the year based on orbit and axial tilt
Wikipedia - Sea Trek (diving system) -- Recreational underwater diving system using helmets
Wikipedia - Sebastian Morales -- Colombian diver
Wikipedia - Sebastian Villa -- Colombian diver
Wikipedia - Seberang Takir (state constituency) -- Political subdivision in Malaysia
Wikipedia - Second-class citizen -- Individual within a group of people that are systematically being discriminated against within a state
Wikipedia - Second work of grace -- In Christian theology, a transforming interaction with God which may occur in the life of an individual Christian
Wikipedia - Sector (administrative division) -- Administrative division of a country
Wikipedia - Sectors of Guinea-Bissau -- Administrative divisions of Guinea-Bissau
Wikipedia - Sectors of Rwanda -- Administrative subdivisions of Rwanda
Wikipedia - Secular institute -- Organization of individuals who are consecrated persons while living in the world, unlike members of a religious institute who live in community
Wikipedia - Secunderabad railway division -- Railway division of India
Wikipedia - Security and Intelligence Division
Wikipedia - Security clearance -- Status granted to individuals allowing them access to classified information or to restricted areas
Wikipedia - Security detail -- Protective team assigned to an individual or group
Wikipedia - Sedili (state constituency) -- Political subdivision in Malaysia
Wikipedia - Segmentation (biology) -- The division of some animal and plant body plans into a series of segments
Wikipedia - Segregation in Northern Ireland -- Sociopolitical division between Irish republicans and unionists
Wikipedia - Selama (state constituency) -- Political subdivision in Malaysia
Wikipedia - Self-awareness -- Capacity for introspection and individuation as a subject
Wikipedia - Self-criticism -- How an individual evaluates oneself
Wikipedia - Self-organized time-division multiple access
Wikipedia - Selinsing (state constituency) -- Political subdivision in Malaysia
Wikipedia - Selma Andersson -- Swedish diver
Wikipedia - Semarang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Semerah (state constituency) -- Political subdivision in Malaysia
Wikipedia - Semper Gumby -- Unofficial motto for US military divisions
Wikipedia - Senai (state constituency) -- Political subdivision in Malaysia
Wikipedia - Senaling (state constituency) -- Political subdivision in Malaysia
Wikipedia - Sendivogius
Wikipedia - Senggarang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Senhati Union -- Place in Khulna Division, Bangladesh
Wikipedia - Sensus divinitatis
Wikipedia - Sentiocentrism -- The philosophy that sentient individuals (i.e., basically conscious beings) are the center of moral concern
Wikipedia - Septum -- Biological term for a wall dividing a cavity or structure
Wikipedia - Serafimo-Diveevsky Monastery
Wikipedia - Sergei Chalibashvili -- Soviet diver
Wikipedia - Sergei Kuchmasov -- Belarusian diver
Wikipedia - Sergej Baziuk -- Lithuanian diver
Wikipedia - Sergey Kudrevich -- Belarusian diver
Wikipedia - Sergey Nazin -- Russian diver
Wikipedia - Sergey Nemtsanov -- Soviet diver
Wikipedia - Sergey Orin -- Tajikistani diver
Wikipedia - Seri Menanti (state constituency) -- Political subdivision in Malaysia
Wikipedia - Serkam (state constituency) -- Political subdivision in Malaysia
Wikipedia - Serom (state constituency) -- Political subdivision in Malaysia
Wikipedia - Serpin -- Superfamily of proteins with similar structures and diverse functions
Wikipedia - Serting (state constituency) -- Political subdivision in Malaysia
Wikipedia - Servais Stradivarius -- Antique cello
Wikipedia - Seven & I Holdings Co. -- Japanese diversified retail group
Wikipedia - Seven Heavens -- Seven levels or divisions of Heaven in religious or mythological cosmology
Wikipedia - Sewer diving -- Diving for maintenance work in sewers
Wikipedia - Sex and gender distinction -- Differentiation between sex, physical characteristics of an individual, from gender, one's behaviour or identity
Wikipedia - Sex pheromone -- Released by an organism to attract an individual of the opposite sex
Wikipedia - Sexual diversity -- Set of sexes, sexual orientations and gender identities
Wikipedia - Sex Workers' Rights Movement -- Movement to improve working conditions, increase benefits and eliminate discrimination on behalf of individuals working within the sex industry, whether legal or criminalized
Wikipedia - Shadow banking system -- Non-bank financial intermediaries providiving services similar to banks outside banking
Wikipedia - Shadow Divers
Wikipedia - Shadowplay (song) -- Song by Joy Division
Wikipedia - Shah Mahir -- Maldivian politician
Wikipedia - Shakpur Union -- Place in Chittagong Division, Bangladesh
Wikipedia - Shakti -- Personification of Divine Energy and Power in Hinduism
Wikipedia - Shallow-water blackout -- Loss of consciousness at a shallow depth during a dive
Wikipedia - Shallow water helmet -- Free-flow diving helmet for shallow work
Wikipedia - Shang Commandery -- Historical political subdivision in China
Wikipedia - Shanggu Commandery -- Ancient Chinese political subdivision
Wikipedia - Shapeshifting -- The ability to physically transform through an inherent ability, divine intervention or generic tendencies
Wikipedia - Shark cage diving -- Diving inside a protective cage to observe sharks in the wild
Wikipedia - Shark-proof cage -- A metal structure to protect divers and snorkellers from potentially dangerous sharks
Wikipedia - Sharleen Stratton -- Australian diver
Wikipedia - Shauna Aminath -- Maldivian activist and government administrator
Wikipedia - Shaye Boddington -- New Zealand diver
Wikipedia - Shearwater Research -- Canadian manufacturer of dive computers and rebreather electronics.
Wikipedia - Sheck Exley -- American cave and deep diving pioneer and record breaker
Wikipedia - Sheela Najeeb -- Maldivian actress
Wikipedia - SheiKra -- Bolliger & Mabillard steel Dive Coaster roller coaster at Busch Gardens Tampa Bay
Wikipedia - Sheila Mae PM-CM-)rez -- Filipino diver
Wikipedia - Shekhinah -- In Jewish theology, the dwelling or settling of the divine presence of God
Wikipedia - Shelagh Burrow -- English diver
Wikipedia - Shelby Kisiel -- American individual rhythmic gymnast
Wikipedia - Shenandoah Subdivision -- Railroad line between U.S. states of West Virginia and Virginia.
Wikipedia - Shenny Ratna Amelia -- Indonesian diver
Wikipedia - Shepetivka Raion -- Subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Sherpur, Bogra -- town in Bogra District, Rajshahi Division
Wikipedia - Shesha -- Divine serpent of Hindu god Vishnu
Wikipedia - She's Lost Control -- Song by Joy Division
Wikipedia - Shibganj Upazila, Chapai Nawabganj -- Upazila in Rajshahi Division, Bangladesh
Wikipedia - Shifana Ali -- Maldivian athlete
Wikipedia - Shifa Thaufeeq -- Maldivian female singer
Wikipedia - Shin Ito -- Japanese wingsuit pilot and skydiver
Wikipedia - Ships husbandry diving -- Diving related to the maintenance and upkeep of ships
Wikipedia - Shires of Scotland -- Historic administrative and geographical division of Scotland
Wikipedia - Shire -- A traditional term for a division of land, found in some English-speaking countries
Wikipedia - Shital Mahajan -- Indian skydiver
Wikipedia - Shi Tingmao -- Chinese diver
Wikipedia - Short baseline acoustic positioning system -- A class of underwater acoustic positioning systems used to track underwater vehicles and divers
Wikipedia - Short division
Wikipedia - Short Line Subdivision (West Virginia) -- Railroad line between Clarksburg and New Martinsville in the U.S. state of West Virginia.
Wikipedia - Sho Sakai -- Japanese diver
Wikipedia - Showtime Arabia -- Showtime Networks Middle East division
Wikipedia - Shpola Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Shrifaltala Union -- Place in Khulna Division, Bangladesh
Wikipedia - Shunsuke Kaneto -- Japanese diver
Wikipedia - Siddhasen Divakar
Wikipedia - Sidemount diver -- Scuba certification for using scuba sets clipped to the sides of the harness
Wikipedia - Sidemount diving -- Diving using an equipment configuration where the scuba sets are clipped to the sides of the harness
Wikipedia - Siebe Gorman CDBA -- A type of diving rebreather used by the Royal Navy
Wikipedia - Siebe Gorman -- British manufacturer of diving equipment and salvage contractor
Wikipedia - Siegfried Viebahn -- German diver
Wikipedia - Sigfrid Larsson -- Swedish diver
Wikipedia - Signe Johansson-Engdahl -- Swedish diver
Wikipedia - Sigvard Andersen -- Norwegian diver
Wikipedia - Silke Abicht -- German diver
Wikipedia - Silvana Neitzke -- Brazilian diver
Wikipedia - Silver rush -- When the discovery of silver-bearing ore sparks a mass migration of individuals seeking wealth
Wikipedia - Silversword alliance -- Group of Hawaiian plants that show remarkable diversity
Wikipedia - Simona Koch -- German diver
Wikipedia - Simone Arrigoni -- Italian free-diver
Wikipedia - Simone Melchior -- First woman scuba diver and aquanaut
Wikipedia - Simon McCormack -- Australian diver
Wikipedia - Simon Mitchell -- New Zealand physician and author on diving medicine
Wikipedia - Simpang Jeram (state constituency) -- Political subdivision in Malaysia
Wikipedia - Simpang Pulai (state constituency) -- Political subdivision in Malaysia
Wikipedia - SinamalM-CM-) Bridge -- Bridge connecting MalM-CM-) and HulhumalM-CM-) in the Maldives
Wikipedia - Sind Division
Wikipedia - Sinead Diver -- Australian athlete
Wikipedia - Single-carrier frequency-division-multiplex
Wikipedia - Single-cell analysis -- Testbg biochemical processes and reactions in an individual cell
Wikipedia - Single-hose -- Mechanism that reduces pressure of a gas supply and provides it to the diver at ambient pressure
Wikipedia - SiniM-EM-!a Zugic -- Serbian diver
Wikipedia - Sinking ships for wreck diving sites
Wikipedia - Sirvard Emirzyan -- Soviet diver
Wikipedia - Sixth borough -- Hypothetical, fictional, or satirical political division of New York City
Wikipedia - Si Yajie -- Chinese diver
Wikipedia - Skadovsk Raion -- Subdivision of Kherson Oblast, Ukraine
Wikipedia - Skandalopetra diving -- Freediving using a stone weight at the end of a rope to the surface
Wikipedia - Ski flying -- Individual sport discipline derived from ski jumping
Wikipedia - Skip Phoenix -- Canadian diver
Wikipedia - Skudai (state constituency) -- Political subdivision in Malaysia
Wikipedia - Skydive Dubai-Al Ahli Pro Cycling Team -- Emirati cycling team
Wikipedia - Skydive Houston Airport -- Airport in Texas, United States of America
Wikipedia - Skydiving
Wikipedia - Slave states and free states -- Division of U.S. states in which slavery was either legal or illegal
Wikipedia - Slavuta Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Slim (state constituency) -- Political subdivision in Malaysia
Wikipedia - Sling cylinder -- An independent scuba set carried clipped to the side rings of a scuba diver's harness
Wikipedia - Slip law -- An individual Act of Congress; one type for publicaion
Wikipedia - Slonimsky Uyezd -- A subdivision of the Grodno Governorate of the Russian Empire
Wikipedia - Slowdive
Wikipedia - Slut -- Term applied to an individual
Wikipedia - Smila Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Smolensk Oblast -- First-level administrative division of Russia
Wikipedia - Snana Yatra -- A divine bathing festival.
Wikipedia - Snuba -- Limited depth airline breathing apparatus towed by the diver
Wikipedia - Snuffy's Parents Get a Divorce -- Unreleased episode of ''Sesame Street''
Wikipedia - Social anarchism -- branch of anarchism emphasizing communal individuality and mutual aid
Wikipedia - Social Choice and Individual Values
Wikipedia - Social consciousness -- Consciousness shared by individuals within a society
Wikipedia - Social dividend
Wikipedia - Social effects of evolutionary theory -- The effects on human societies of the scientific explanation of life's diversity
Wikipedia - Social engineering (security) -- Psychological manipulation of people into performing actions or divulging confidential information
Wikipedia - Social identity theory -- Portion of an individual's self-concept
Wikipedia - Social isolation -- Lack of contact between an individual and society
Wikipedia - Social justice -- Concept of fair and just relations between the individual and society
Wikipedia - Social organization -- Pattern of relationships between and among individuals and social groups
Wikipedia - Social rejection -- Deliberate exclusion of an individual from social relationship or social interaction
Wikipedia - Social science -- The academic disciplines concerned with society and the relationships between individuals in society
Wikipedia - Sociedade de Turismo e DiversM-CM-5es de Macau -- Hospitality company
Wikipedia - Society of the Divine Word -- Organization
Wikipedia - Society -- Group of individuals involved in persistent social interaction
Wikipedia - Sociocracy -- System of governance using consent-based decision making among equivalent individuals and organizing based on cybernetic principles
Wikipedia - Sociology of education -- The study of how public institutions and individual experiences affect education and its outcomes
Wikipedia - Sofia Gomez -- Freediver and civil engineer
Wikipedia - Sofiya Lyskun -- Ukrainian diver
Wikipedia - Software diversity
Wikipedia - Sohan Singh (diver) -- Indian diver
Wikipedia - Soibada Subdistrict -- Administrative division of East Timor
Wikipedia - Soignies (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Soil biodiversity
Wikipedia - Sokyriany Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Solo diver -- SDI recreational diver self-sufficiency certification
Wikipedia - Solo diving -- Recreational diving without a dive buddy
Wikipedia - Somjibhai Damor -- Indian Adivasi politician from Gujarat
Wikipedia - Song Jae-ung -- South Korean diver
Wikipedia - Song Nam-hyang -- North Korean diver
Wikipedia - Songwe River -- River that divides Malawi and Tanzania
Wikipedia - Sonia Fernandez -- Spanish diver
Wikipedia - Son Seong-cheol -- South Korean diver
Wikipedia - Sony M-NM-1 Carl Zeiss Vario-Sonnar Telegram Telegram Desktop TESS Program - PrePost Questionnaire[filled].pdf TESS Program - PrePost Questionnaire.pdf The_Divine_Milieu.pdf The-Mother-MCW-Vol4-Questions-and-Answers-1950-51.pdf The Veldt - Ray Bradbury.pdf DT 16-80mm f/3.5-4.5 ZA -- Zoom lens for photographic cameras
Wikipedia - Sony Pictures Classics -- Division of Sony Pictures Entertainment
Wikipedia - Sony Pictures Home Entertainment -- Home video distribution division of Sony Pictures
Wikipedia - Soorsagar (Rajasthan Assembly constituency) -- Political division of Rajasthan, India
Wikipedia - Sophie Divry -- French writer
Wikipedia - Sophie Hennebert -- Belgian diver
Wikipedia - Sorana Prelipceanu -- Romanian diver
Wikipedia - Soren Svejstrup -- Danish diver
Wikipedia - Sorok -- Historical subdivision of Moscow, Russia
Wikipedia - Sotiria Koutsopetrou -- Greek diver
Wikipedia - Sotirios Trakas -- Greek diver
Wikipedia - South African Institute for Aquatic Biodiversity -- Centre for the study of aquatic biodiversity in Grahamstown, South Africa
Wikipedia - South African National Biodiversity Institute -- Institution under the South African Department of Environmental Affairs
Wikipedia - Southern Railway - Carolina Division -- American railroad
Wikipedia - South Pacific Division of Seventh-day Adventists -- Division of the General Conference of Seventh-Day Adventists
Wikipedia - South Pacific Underwater Medicine Society -- A publisher for diving and hyperbaric medicine and physiology
Wikipedia - Space diving
Wikipedia - Space-division multiple access
Wikipedia - Span and div -- HTML elements used to define parts of a document
Wikipedia - Spanish nobility in Cuba -- Individuals and families recognized in Cuba as members of the aristocratic class
Wikipedia - Spearfisherman (company) -- American diving equipment manufacturer
Wikipedia - Special dividend
Wikipedia - Special Security Directorate -- Anti-communist division of the Hellenic Gendarmerie (1929-1944)
Wikipedia - Species diversity -- Number of distinct species in a biological community
Wikipedia - Speciesism -- Special consideration to individuals solely on the basis of their species membership
Wikipedia - Specific surface area -- Total surface of a finely divided solid per unit of mass
Wikipedia - Speleonaut -- Diver propulsion vehicle designed for cave exploration by a disabled diver
Wikipedia - Spitcock -- Valve on diving helmet to let diver spit water on inside of viewport
Wikipedia - Splinternet -- Characterization of the Internet as splintering and dividing
Wikipedia - Split sharp -- A keyboard key divided in two
Wikipedia - Sponge diving -- Diving to gather natural sponges
Wikipedia - Sport diving (sport) -- Underwater sport using recreational open circuit scuba equipment in a swimming pool
Wikipedia - Sports league -- Group of sports teams or individual athletes that compete again each other
Wikipedia - Sreepur -- City in Gazipur District, Dhaka Division
Wikipedia - Sri Lanka Police Mounted Division -- Division of the Sri Lanka Police
Wikipedia - Sri Medan (state constituency) -- Political subdivision in Malaysia
Wikipedia - Sripur, Sylhet Division -- Tourist spot in Sylhet district
Wikipedia - SRT division
Wikipedia - SS Abessinia (1900) -- German ship wrecked at the Farne Islands in 1921. Now a dive site
Wikipedia - SS Eastfield -- Ship sunk off Cornwall 1n 1917, now a dive site
Wikipedia - SS Hispania (1912) -- Swedish steamship wrecked in the Sound of Mull, now a dive site
Wikipedia - SS James Eagan Layne -- Liberty ship sunk off Cornwall, now a dive site
Wikipedia - SS Louis Sheid -- Belgian ship sunk off Devon on 1939. Now a recreational dive site
Wikipedia - SS Lusitania -- Offshore historical wreck dive site of passenger liner
Wikipedia - SS Maine -- British ship sunk in 1917 near Dartmouth, Devon. Now a recreational dive site
Wikipedia - SS Radaas -- Ship sunk in 1917 near Portland Bill, now a dive site
Wikipedia - SS Rondo -- Ship sunk in Sound of Mull in 1935, now a recreational dive site
Wikipedia - SS Thesis -- Steamship wrecked in 1889 in the Sound of Mull, Scotland. Now a recreational dive site.
Wikipedia - SS Wexford -- freighter shipwreck and dive site in lake Huron
Wikipedia - Stacie Powell -- British diver
Wikipedia - Stadion Lokomotiv (Plovdiv) -- Multi-purpose stadium in Plovdiv, Bulgaria
Wikipedia - Stagecoach in Newcastle -- British bus company, and a division of Stagecoach North East
Wikipedia - Stairs -- Construction designed to bridge a large vertical distance by dividing it into steps
Wikipedia - Standard diving dress -- Rubberised canvas diving uniform with copper helmet and weighted boots
Wikipedia - Standard diving helmet
Wikipedia - Standard diving helmet -- Standard diving helmet
Wikipedia - Standard diving suit
Wikipedia - Standard helmet -- Helmet of standard diving dress
Wikipedia - Stand-by diver
Wikipedia - Stand-by diver -- Stand-by diver
Wikipedia - Stanegarth -- Steam tugboat scuttled as a dive feature at Stoney Cove
Wikipedia - Stanford-Binet Intelligence Scales -- An individually administered intelligence test that was revised from the original Binet-Simon Scale
Wikipedia - Stanislav Oliferchyk -- Ukrainian diver
Wikipedia - Stanley C. Mercer -- British diver
Wikipedia - Stanley Hand Tools -- Brand of hand tools; division of Stanley Black & Decker
Wikipedia - Stara Syniava Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Star Canopus diving accident -- Fatal offshore diving bell accident in 1978
Wikipedia - Star Division
Wikipedia - Starokostiantyniv Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Starorussky Uyezd -- A subdivision of the Novgorod Governorate of the Russian Empire
Wikipedia - States and union territories of India -- Indian national administrative subdivisions
Wikipedia - States of Germany -- First-level administrative subdivisions of the Federal Republic of Germany
Wikipedia - States of Sudan -- Highest level administrative sub-division of Sudan
Wikipedia - State university system in the United States -- Group of public universities supported by an individual state in the United States
Wikipedia - Static apnea -- A discipline in which the diver holds their breath underwater for as long as possible, and does not need to swim any distance
Wikipedia - Statue of St. John of Nepomuk in Divina
Wikipedia - Statutory rape -- Sexual activity in which one of the individuals is below the age required to legally consent to the behavior
Wikipedia - St Austell Poltair (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Stavropol Krai -- First-level administrative division of Russia
Wikipedia - St Dominick, Harrowbarrow and Kelly Bray (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Steele Johnson -- American diver
Wikipedia - Stefan Ahrens -- German diver
Wikipedia - Stefanie Clausen -- Danish diver
Wikipedia - Stefanos Paparounas -- Greek diver
Wikipedia - Steffen Haage -- German diver
Wikipedia - Stena Seaspread diving accident {{DISPLAYTITLE:''Stena Seaspread'' diving accident -- Stena Seaspread diving accident {{DISPLAYTITLE:''Stena Seaspread'' diving accident
Wikipedia - Stena Seaspread diving accident
Wikipedia - Stephan Feck -- German diver
Wikipedia - Stephanie Schwabe -- German geomicrobiologist, diver and underwater researcher
Wikipedia - Steve Foley (diver) -- Australian diver
Wikipedia - Steve Lewis (diver) -- Technical scuba diver and author
Wikipedia - Steven Barnett (diver) -- Australian diver
Wikipedia - Steven LoBue -- American high diver
Wikipedia - Stig Severinsen -- Danish freediver, record holder and author
Wikipedia - Stirlingia divaricatissima -- Species of Australian shrub in the family Proteaceae
Wikipedia - St Ives North (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - St Ives West (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - St John Ambulance Cadets (England) -- Youth division of St John Ambulance in England
Wikipedia - St John's Division, Suffolk -- Electoral division of Suffolk, England
Wikipedia - St Just in Penwith (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - St Margaret's and Westgate, Suffolk -- Electoral division of Suffolk, England
Wikipedia - St. Nicholas III (Sponge Diving Boat) -- Historic vessel at Tarpon Springs, Florida
Wikipedia - St. Nicholas VI (Sponge Diving Boat) -- Historic vessel at Tarpon Springs, Florida
Wikipedia - Stockton Subdivision -- Railroad line in California
Wikipedia - Stone wall -- Masonry structural division
Wikipedia - Stoney Cove -- Flooded quarry in Leicestershire used for scuba diving
Wikipedia - Storozhynets Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Stradivarius (film) -- 1935 film
Wikipedia - Stradivarius Palatinos -- Set of five instruments by Antonio Stradivari
Wikipedia - Stradivarius -- String instruments built by the Italian family Stradivari, particularly Antonio Stradivari
Wikipedia - Strategic fair division -- Game theory problem
Wikipedia - Strategies for Engineered Negligible Senescence -- Term coined by Aubrey de Grey for the diverse range of regenerative medical therapies
Wikipedia - Structural holes -- A gap between two individuals who have complementary sources to information
Wikipedia - StudiVZ
Wikipedia - Stulang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Stylidium divaricatum -- Species of plant
Wikipedia - Subcontinent -- A large, relatively self-contained landmass forming a subdivision of a continent
Wikipedia - Sub-divisional inspector -- Rank used in the London Metropolitan Police
Wikipedia - Subdivision (graph theory)
Wikipedia - Subdivisions of Burkina Faso -- List of subdivisions of Burkina Faso
Wikipedia - Subdivisions of Egypt -- Three-layer hierarchy below the governorate levels
Wikipedia - Subdivisions of Kiribati
Wikipedia - Subdivisions of Portugal -- Overview of the subdivisions of Portugal
Wikipedia - Subdivisions of Scotland -- Present or former administrative subdivisions of Scotland
Wikipedia - Subdivisions of the Soviet Union
Wikipedia - Subdivisions of Vietnam
Wikipedia - Subdivision surfaces
Wikipedia - Subdivision surface
Wikipedia - Subgroups of Amish -- Amish divisions
Wikipedia - Subgroups of cyclic groups -- Every subgroup of a cyclic group is cyclic, and if finite, its order divides its parent's
Wikipedia - Subliminal stimuli -- Sensory stimuli below an individual's threshold for conscious perception
Wikipedia - Submarine Products -- Former British diving equipment manufacturer and distributor.
Wikipedia - Submarine Rescue Diving Recompression System -- Remotely operated vehicle for rescue of personnel from sunken submarines
Wikipedia - Subnetwork -- Logical subdivision of an IP network
Wikipedia - Subprefecture -- Administrative division of a country that is below prefecture
Wikipedia - Subsistence Homesteads Division -- US federal agency of the 1930s known as DSH
Wikipedia - Suchart Pichi -- Thai diver
Wikipedia - Sudivya Kumar -- Indian politician
Wikipedia - Sue Gossick -- American diver
Wikipedia - Sukrutai Tommaoros -- Thai diver
Wikipedia - Sulaiman Qabazard -- Kuwaiti diver
Wikipedia - Sultan Murad Division -- Participant in the Syrian Civil War and the Libyan Civil War (2014-present)
Wikipedia - Sum-of-divisors function
Wikipedia - Sundaresvarar Temple, Vadiveesvaram -- Temple in Tamil Nadu, India
Wikipedia - Sundiver -- Novel by David Brin
Wikipedia - Sungai Balang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Sungai Lembing (state constituency) -- Political subdivision in Malaysia
Wikipedia - Sungai Lui (state constituency) -- Political subdivision in Malaysia
Wikipedia - Sungai Manik (state constituency) -- Political subdivision in Malaysia
Wikipedia - Sungai Rambai (state constituency) -- Political subdivision in Malaysia
Wikipedia - Sungai Rapat (state constituency) -- Political subdivision in Malaysia
Wikipedia - Sunglasses (song) -- 2009 single by Divine Brown
Wikipedia - Sun Shuwei -- Chinese diver
Wikipedia - Supa Dupa Diva -- Mini-album by Dal Shabet
Wikipedia - Super Robot Wars Original Generation: Divine Wars -- 2007 television anime
Wikipedia - Supervised diver
Wikipedia - Sura (state constituency) -- Political subdivision in Malaysia
Wikipedia - Surface decompression -- Decompression in a diving chamber out of the water
Wikipedia - Surface marker buoy -- A buoy towed by a scuba diver to indicate the diver's position
Wikipedia - Surface oriented diving -- |Underwater diving in which the diver starts and finishes at surface pressure
Wikipedia - Surface-supplied breathing apparatus -- Equipment to supply a diver with breathing gas at ambient pressure from the surface
Wikipedia - Surface supplied diver -- Underwater diver breathing gas supplied from the surface
Wikipedia - Surface-supplied diver -- Underwater diver breathing gas supplied from the surface
Wikipedia - Surface-supplied diving equipment
Wikipedia - Surface-supplied diving equipment -- Surface-supplied diving equipment
Wikipedia - Surface-supplied diving skills
Wikipedia - Surface-supplied diving
Wikipedia - Surname -- Part of a naming scheme for individuals, used in many cultures worldwide
Wikipedia - Survivalism -- Movement of individuals or households preparing for emergencies and natural disasters
Wikipedia - Susan Knight -- Australian diver
Wikipedia - Susanne Wetteskog -- Swedish diver
Wikipedia - Suse Heinze -- German diver
Wikipedia - Sushila Adivarekar -- Indian politician
Wikipedia - Suzanne Raeth -- French diver
Wikipedia - Svante Johansson -- Swedish diver
Wikipedia - Sven Montan -- Swedish diver
Wikipedia - Sven Nylund -- Swedish diver
Wikipedia - Sven Palle Sorensen -- Danish diver
Wikipedia - Sventsyansky Uyezd -- A subdivision of the Vilna Governorate of the Russian Empire
Wikipedia - Svetlana Alekseyeva -- Belarusian diver
Wikipedia - Svetlana Filippova -- Russian diver
Wikipedia - Svetlana Ishkova -- Argentine diver
Wikipedia - Svetlana Timoshinina -- Russian diver
Wikipedia - Svitlana Serbina -- Ukrainian diver
Wikipedia - Swedish Armed Forces Diving and Naval Medicine Centre -- Diver education and training; diving medicine research and development
Wikipedia - Swim Ireland -- Governing body for swimming, diving, water polo and synchronised swimming on the island of Ireland
Wikipedia - Swimming at the 1992 Summer Olympics - Men's 200 metre individual medley -- Swimming at the Olympics
Wikipedia - Swimming at the 1992 Summer Olympics - Men's 400 metre individual medley -- Swimming at the Olympics
Wikipedia - Swimming at the 1992 Summer Olympics - Women's 200 metre individual medley -- Swimming at the Olympics
Wikipedia - Swimming at the 1992 Summer Olympics - Women's 400 metre individual medley -- Swimming at the Olympics
Wikipedia - Swimming at the 1995 Pan American Games - Women's 200 metre individual medley -- Swimming competition
Wikipedia - Swimming at the 1996 Summer Olympics - Men's 200 metre individual medley -- Swimming at the Olympics
Wikipedia - Swimming at the 1996 Summer Olympics - Men's 400 metre individual medley -- Swimming at the Olympics
Wikipedia - Swimming at the 1996 Summer Olympics - Women's 200 metre individual medley -- Swimming at the Olympics
Wikipedia - Swimming at the 1996 Summer Olympics - Women's 400 metre individual medley -- Swimming at the Olympics
Wikipedia - Swimming at the 2008 Summer Paralympics - Women's 200 metre individual medley SM13 -- Event at 2008 Summer Para Olympics
Wikipedia - Swimming at the 2012 Summer Olympics - Men's 400 metre individual medley -- 2012 Summer Olympics - men's 400 metre individual medley
Wikipedia - Swimming at the 2018 Commonwealth Games - Women's 400 metre individual medley -- Event held on 5 April at the Gold Coast Aquatic Centre
Wikipedia - Swimming at the 2019 African Games - Men's 200 metre individual medley -- Swimming competition
Wikipedia - Swimming at the 2019 African Games - Men's 400 metre individual medley -- Swimming competition
Wikipedia - Swimming at the 2019 African Games - Women's 400 metre individual medley -- Swimming competition
Wikipedia - Swiss Skydiver -- American thoroughbred racehorse
Wikipedia - Sylhet Division -- Division of Bangladesh
Wikipedia - Sylvia Fiedler -- German diver
Wikipedia - Sylvie Bernier -- Canadian diver
Wikipedia - Synaphea divaricata -- Species of Australian shrub in the family Proteaceae
Wikipedia - Synaxis -- A liturgical assembly, generally for the celebration of Vespers, Matins, Little Hours, and the Divine Liturgy.
Wikipedia - Syndications Today -- New Delhi-based content syndication division of the Living Media (India Today) Group
Wikipedia - Synthetic division -- Algorithm for Euclidean division of polynomials
Wikipedia - Systematics -- The study of the diversification and relationships among living things through time
Wikipedia - Table of administrative divisions by country
Wikipedia - Table of divisors
Wikipedia - Tadao Tosa -- Japanese diver
Wikipedia - Taeko Kubo -- Japanese diver
Wikipedia - Takiri Miyazaki -- Japanese diver
Wikipedia - Talne Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Tamara Safonova -- Russian diver
Wikipedia - Tambov Oblast -- First-level administrative division of Russia
Wikipedia - Tamer Farid -- Egyptian diver
Wikipedia - Tammy MacLeod -- Canadian diver
Wikipedia - Tammy Takagi -- Brazilian diver
Wikipedia - Tanah Rata (state constituency) -- Political subdivision in Malaysia
Wikipedia - Tandi Indergaard -- South African diver
Wikipedia - Tangail District -- District in Dhaka Division, Bangladesh
Wikipedia - Tangkak (state constituency) -- Political subdivision in Malaysia
Wikipedia - Tang Kei Shan -- Hong Kong diver
Wikipedia - Tania Cagnotto -- Italian diver
Wikipedia - Tania Paterson -- New Zealand diver
Wikipedia - Tanjung Lumpur (state constituency) -- Political subdivision in Malaysia
Wikipedia - Tan Liangde -- Chinese diver
Wikipedia - Tan Shuping -- Chinese diver
Wikipedia - Tanya Streeter -- British-Caymanian-American freediver
Wikipedia - Tanya Watson -- Irish diver
Wikipedia - Tarah Wheeler -- American cybersecurity executive and diversity activist
Wikipedia - Taravana -- Decompression sickness after breath-hold diving
Wikipedia - Tardive dyskinesia -- Neurological disorder following long-term dopamine antagonist use
Wikipedia - Tarishing -- A village and sub-division of Astore District, Gilgit-Baltistan, Pakistan
Wikipedia - Tarja Liljestrom -- Finnish diver
Wikipedia - Tarot card reading -- Using tarot cards to perform divination
Wikipedia - Tarot divination
Wikipedia - Tarot -- Cards used for games or divination
Wikipedia - Ta-Seti -- Administrative division of Upper Egypt
Wikipedia - Task Force 157 -- Covert division of the United States Navy
Wikipedia - Tasseography -- Divination or fortune-telling method that interprets patterns in tea leaves, coffee grounds, or wine sediments
Wikipedia - TasteDive -- Entertainment recommendation engine
Wikipedia - Tatarstan -- First-level administrative division of Russia
Wikipedia - Tatiana Ortiz -- Mexican diver
Wikipedia - Tattoo artist -- Individual who applies permanent decorative tattoos
Wikipedia - Tatyana Dzheneyeva -- Soviet diver
Wikipedia - Tatyana Karakashyants -- Soviet diver
Wikipedia - Tatyana Podmaryova -- Soviet diver
Wikipedia - Tawau Division -- Administrative sub-divisions of Malaysia
Wikipedia - Tawhid -- Islam's central monotheistic concept of a single, indivisible God
Wikipedia - Taxation in the United States -- Taxes are imposed in the United States at each of levels; taxes on income, payroll, property, sales, capital gains, dividends, imports, estates and gifts, as well as various fees
Wikipedia - Taxonomic biodiversity -- Taxonomic biodiversity
Wikipedia - Taylor Force Act -- Proposed legislation to stop American economic aid to the Palestinian Authority until the PA stops paying individuals who commit acts of terrorism
Wikipedia - Teaching assistant -- An individual who assists a teacher with instructional responsibilities
Wikipedia - Tebing Tinggi (state constituency) -- Political subdivision in Malaysia
Wikipedia - Technical Diving International -- Technical diver training and certification agency
Wikipedia - Technical diving -- Extended scope recreational diving
Wikipedia - Ted Eldred -- Australian inventor of the single hose diving regulator
Wikipedia - Tehsil -- Administrative division in India and Pakistan
Wikipedia - Teja (state constituency) -- Political subdivision in Malaysia
Wikipedia - Tejaswi Madivada -- Indian film actress and model
Wikipedia - Telemung (state constituency) -- Political subdivision in Malaysia
Wikipedia - Telephone numbers in the Maldives -- Wikipedia list article
Wikipedia - Telok Mas (state constituency) -- Political subdivision in Malaysia
Wikipedia - Telomerase -- Telomere-restoring protein active in the most rapidly dividing cells
Wikipedia - Temenggor (state constituency) -- Political subdivision in Malaysia
Wikipedia - Temiang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Tempasuk (state constituency) -- Malaysian political subdivision
Wikipedia - Template talk:Divination
Wikipedia - Template talk:Divine Comedy navbox
Wikipedia - Template talk:Divine Mercy
Wikipedia - Template talk:Divine Science footer
Wikipedia - Template talk:Divisor classes
Wikipedia - Template talk:Individualism sidebar
Wikipedia - Template talk:Serbian Orthodox subdivisions
Wikipedia - Template talk:Underwater diving
Wikipedia - Temple of Divus Augustus -- major temple in Rome built to commemorate Roman emperor, Augustus
Wikipedia - Tenang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Tenggaroh (state constituency) -- Political subdivision in Malaysia
Wikipedia - Teofipol Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Tepuh (state constituency) -- Political subdivision in Malaysia
Wikipedia - Teri York -- Canadian diver
Wikipedia - Terrabacter carboxydivorans -- Bacterium
Wikipedia - Terraced wall -- A wall divided into sections, as in, not a single wall, that terraces
Wikipedia - Terrazzo, Veneto -- administrative division of Veneto, Italy
Wikipedia - Territorial dispute -- Disagreement over the possession or control of land between countries or their subdivisions
Wikipedia - Territory (country subdivision)
Wikipedia - Terrorist Screening Center -- US FBI special division
Wikipedia - Terry Rossiter -- Zimbabwean diver
Wikipedia - Teruntum (state constituency) -- Political subdivision in Malaysia
Wikipedia - Teseo Tesei -- Italian naval officer and pioneering military diver
Wikipedia - Tessellated pavement -- A relatively flat rock surface that is subdivided into more or less regular shapes by fractures
Wikipedia - Testing and inspection of diving cylinders -- Periodical inspection and testing to revalidate fitness for service
Wikipedia - Tetiana Shtyreva-Volynkina -- Soviet diver
Wikipedia - Tetrarchy -- Period of Roman history when power was divided among four rulers
Wikipedia - Tetsutaro Namae -- Japanese diver
Wikipedia - Tewfik Pasha -- Khedive of Egypt and Sudan (1852-1892) (r. 1879-1892)
Wikipedia - Texas divisionism -- Historical movement that advocates the division of the U.S. state of Texas into as many as five states
Wikipedia - Texas Ranger Division -- Texas law enforcement agency
Wikipedia - The Blindness of Divorce -- 1918 film
Wikipedia - The Darkness Beckons -- A history of UK cave diving by Martyn Farr
Wikipedia - The Divas of Doom -- Professional wrestling tag team
Wikipedia - The Diva -- 1929 film
Wikipedia - The Dive (1990 film) -- 1990 Norwegian action thriller film by Tristan de Vere Cole
Wikipedia - The Dive (2018 film) -- 2018 film
Wikipedia - The Divergent Series: Allegiant -- 2016 film by Robert Schwentke
Wikipedia - The Divergent Series: Insurgent -- 2015 film by Robert Schwentke
Wikipedia - The Divergent Series -- Film series
Wikipedia - The Diver -- Sculpture by John Kaufman
Wikipedia - The Divided Heart -- 1954 film
Wikipedia - The Divided Trail: A Native American Odyssey -- 1978 film
Wikipedia - The Divide (South Orkney Islands) -- Channel in Antarctica
Wikipedia - The Divine and the Decay
Wikipedia - The Divine Comedy (Smith) -- Symphony by Robert W. Smith
Wikipedia - The Divine Comedy
Wikipedia - The Divine Emma -- 1979 film
Wikipedia - The Divine Enchantment -- Poem
Wikipedia - The Divine Image
Wikipedia - The Divine Invasion
Wikipedia - The Divine Jetta -- 1937 film
Wikipedia - The Divine Lady -- 1929 film
Wikipedia - The Divine Order -- 2016 film
Wikipedia - The Diviners (play) -- American play set during the Great Depression
Wikipedia - The Divine Sinner -- 1928 film
Wikipedia - The Divine Spark -- 1935 film
Wikipedia - The Divine Voyage -- 1929 film
Wikipedia - The Divine
Wikipedia - The Divine Woman -- 1928 film
Wikipedia - The Diving Bell and the Butterfly (film) -- 2007 film by Julian Schnabel
Wikipedia - The Diving Bell and the Butterfly -- Autobiography and memoir of Jean-Dominique Bauby
Wikipedia - The Division Bell Tour -- Pink Floyd concert tour
Wikipedia - The Division of Labor in Society
Wikipedia - The Division of Labour in Society -- 1893 book by Emile Durkheim
Wikipedia - The Divorce (1970 film) -- 1970 film
Wikipedia - The Divorcee (1919 film) -- 1919 film by Herbert BlachM-CM-)
Wikipedia - The Divorcee -- 1930 film
Wikipedia - The Divorce Game -- 1917 film by Travers Vale
Wikipedia - The DivorcM-CM-)e (1926 film) -- 1926 film
Wikipedia - The DivorcM-CM-)e -- 1953 film
Wikipedia - The Four and Twenty Elders Casting their Crowns before the Divine Throne
Wikipedia - The Freediver -- 2004 British drama film by Alki David
Wikipedia - The Gay Divorcee -- 1934 American musical film by Mark Sandrich
Wikipedia - The Great Divide (1925 film) -- 1925 film
Wikipedia - The Great Divide (1929 film) -- 1929 film
Wikipedia - The Great Divorce
Wikipedia - The Great Journeys of New Zealand -- Tourism division of KiwiRail
Wikipedia - The Invisible Divorce -- 1920 film
Wikipedia - The Journal of Individual Psychology
Wikipedia - The Ladder of Divine Ascent
Wikipedia - The Last Dive -- Non-fiction book by Bernie Chowdhury about a double wreck diving fatality
Wikipedia - The Law Divine -- 1920 film
Wikipedia - The Life Divine
Wikipedia - Thelma Boughner -- Canadian diver
Wikipedia - Thelma Payne -- American diver
Wikipedia - The Muraka, Conrad Maldives -- Underwater residence in the Maldives
Wikipedia - The Night Before the Divorce -- 1942 film by Robert Siodmak
Wikipedia - Theomorphism -- Position that change in the divine nature is possible
Wikipedia - Theonomy -- Christian form of government in which society is ruled by divine law
Wikipedia - The Politics of Individualism: Liberalism, Liberal Feminism, and Anarchism
Wikipedia - The Practice and Theory of Individual Psychology
Wikipedia - The Price of Divorce -- 1928 film
Wikipedia - The Promise (Il Divo album) -- album by Il Divo
Wikipedia - The Rachel Divide -- 2018 documentary film by Laura Brownson
Wikipedia - The Rawlins Stradivarius -- Antique guitar
Wikipedia - The Red Sea Diving Resort -- 2019 Netflix film
Wikipedia - Therese Rampel -- Austrian diver
Wikipedia - The Righteous Mind: Why Good People are Divided by Politics and Religion
Wikipedia - The Road to Divorce -- 1920 silent film directed by Phil Rosen
Wikipedia - The Secret of Divine Civilization -- 1875 book written anonymously by M-JM-;Abdu'l-Baha
Wikipedia - The Seven Lady Godivas -- 1939 book by Dr. Seuss
Wikipedia - The Sheila Divine -- American band
Wikipedia - The Spark Divine -- 1919 film by Tom Terriss
Wikipedia - The two Spains -- Phrase about the political division of Spain up to the Spanish Civil War.
Wikipedia - The Undersea World of Jacques Cousteau -- Documentary television series on marine biodiversity
Wikipedia - The Undivine Comedy -- 1835 play by Polish Romantic poet Zygmunt Krasinski
Wikipedia - The Walt Disney Company Italy -- Italian division of the Walt Disney Company
Wikipedia - The Way (Put Your Hand in My Hand) -- 2003 single by Divine Inspiration
Wikipedia - Thilmeeza Hussain -- Maldivian diplomat
Wikipedia - Thingoe North Division, Suffolk -- Electoral division of Suffolk, England
Wikipedia - Thingoe South Division, Suffolk -- Electoral division of Suffolk, England
Wikipedia - Third culture kid -- Individuals who are raised in a culture other than their parents' culture
Wikipedia - Third Heaven -- Division of Heaven in Judaism, Christianity and Islam
Wikipedia - Third wave of coffee -- Movement aiming to enhance coffee diversity
Wikipedia - Thirteen Attributes of Mercy -- Divine Attributes with which, according to Judaism, God governs the world
Wikipedia - Thiyey Mihithuge Vindhakee -- 2003 Maldivian romantic television series
Wikipedia - Thomas Bimis -- Greek diver
Wikipedia - Thomas Christiansen (diver) -- Danish diver
Wikipedia - Thomas Collins (diver) -- British diver
Wikipedia - Thomas Cook Group Airlines -- Airline division of the defunct British Thomas Cook Group
Wikipedia - Thomas Cross (diver) -- British diver
Wikipedia - Thomas Dinsley -- Canadian diver
Wikipedia - Thomas Finchum -- American diver
Wikipedia - Thomas Harrington (diver) -- British diver
Wikipedia - Thomas Knuths -- German diver
Wikipedia - Thomas Scott (diver) -- English diver
Wikipedia - Thotapalle Estate -- Indian administrative division
Wikipedia - Thoth tarot deck -- Divinatory tarot deck
Wikipedia - Thought -- Mental activity involving an individual's subjective consciousness
Wikipedia - Thrace (theme) -- Administrative subdivision of the Byzantine Empire
Wikipedia - Three Ages of Buddhism -- Three divisions of time following Buddha's passing
Wikipedia - Three bolt equipment -- Standard diving dress using three bolts to calmp the helmet bonnet to the corselet
Wikipedia - Three generations of human rights -- Division of human rights into three chronological categories
Wikipedia - Three Kingdoms -- period of Chinese history (220-280 AD), where much of China was divided into the Wei, Shu-Han, and Wu kingdoms
Wikipedia - Through-water communications -- Wireless diver voice communications equipment
Wikipedia - Thuin (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Tian Liang -- Chinese diver and actor
Wikipedia - Tibet Area (administrative division) -- former province-level administrative division of China
Wikipedia - Tickle torture -- Use of tickling to abuse, dominate, harass, humiliate, or interrogate an individual.
Wikipedia - Tielt (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Tilpath Valley Biodiversity Park -- Biodiversity area in Delhi Ridge, Delhi
Wikipedia - Time-division multiple access
Wikipedia - Time-division multiplexing
Wikipedia - Timeline of diving technology -- A chronological list of notable events in the history of underwater diving
Wikipedia - Tim Moore (diver) -- American diver
Wikipedia - Timo Barthel -- German diver
Wikipedia - Timofei Hordeichik -- Belarusian diver
Wikipedia - Tim Pyritz -- German diver
Wikipedia - Tina Punzel -- German diver
Wikipedia - Tine Tollan -- Norwegian diver
Wikipedia - Ting (administrative unit) -- Administrative division of ancient China
Wikipedia - Tintagel (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Tioman (state constituency) -- Political subdivision in Malaysia
Wikipedia - Tiram (state constituency) -- Political subdivision in Malaysia
Wikipedia - Tiruchirappalli railway division -- Railway division of the Southern Railway Zone of India
Wikipedia - Titans -- Second order of divine beings in Greek mythology
Wikipedia - Titi Serong (state constituency) -- Political subdivision in Malaysia
Wikipedia - Tobias Schellenberg -- German diver
Wikipedia - Togoland -- Former protectorate of the German colonial empire in West Africa (1884-1914), divided between present-day Ghana and Togo
Wikipedia - Toivo Aro -- Finnish diver
Wikipedia - Toivo M-CM-^Vhman -- Swedish diver
Wikipedia - TomaM-EM-! Bauer -- Czech diver
Wikipedia - Tomasz Rossa -- Polish diver
Wikipedia - Tom Clancy's The Division 2 -- 2019 online action video game
Wikipedia - Tom Daley -- British diver
Wikipedia - Tom 'Diver' Derrick Bridge
Wikipedia - Tom Gompf -- American diver
Wikipedia - Tomio Koyanagi -- Japanese diver
Wikipedia - Tom Lemaire -- Belgian diver
Wikipedia - Tommaso Marconi -- Italian diver
Wikipedia - Tommaso Rinaldi -- Italian diver
Wikipedia - Tom Mount -- Pioneering technical and cave diver
Wikipedia - Tommy Mather -- British diver
Wikipedia - Tom Sietas -- German freediver and record holder
Wikipedia - Tomsk Oblast -- First-level administrative division of Russia
Wikipedia - Tongeren (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Tong Hui -- Chinese diver
Wikipedia - Tonia Couch -- British diver
Wikipedia - Tonndorf, Hamburg -- Administrative division in Hamburg, Germany
Wikipedia - Tony Adam -- German diver
Wikipedia - Tony Ally -- British diver
Wikipedia - Tony Bramley -- South Australian scuba diver and environmentalist
Wikipedia - Tony Iglesias -- Bolivian diver
Wikipedia - Tony Kitcher -- English diver
Wikipedia - Tony Lawson (diver) -- Australian diver
Wikipedia - Tony Turner (diver) -- English diver
Wikipedia - Tora Larsson -- Swedish diver
Wikipedia - Tord Andersson -- Swedish diver
Wikipedia - Torpedo Division (Royal Navy) -- British Royal Navy, naval staff
Wikipedia - Torsten Eriksson -- Swedish diver
Wikipedia - Toshio Otsubo -- Japanese diver
Wikipedia - Toshio Yamano -- Japanese diver
Wikipedia - Total Divas (season 1) -- Season of American television series Total Divas
Wikipedia - Total Divas (season 2) -- Season of American television series Total Divas
Wikipedia - Total Divas (season 3) -- Season of American television series Total Divas
Wikipedia - Total Divas (season 4) -- Season of American television series Total Divas
Wikipedia - Total Divas (season 5) -- Season of American television series Total Divas
Wikipedia - Total Divas (season 6) -- Season of American television series Total Divas
Wikipedia - Total Divas (season 7) -- Season of American television series Total Divas
Wikipedia - Total Divas (season 8) -- Season of American television series Total Divas
Wikipedia - Total Divas (season 9) -- Season of American television series Total Divas
Wikipedia - Total Divas -- American reality television series
Wikipedia - Towboard -- Underwater survey equipment used to tow a diver
Wikipedia - Tower Division, Suffolk -- Electoral division of Suffolk, England
Wikipedia - Townhouse -- Individual urban house in a terrace or row
Wikipedia - Townland -- Small geographical division of land used in Ireland
Wikipedia - Townships of China -- PRC township-level subdivision
Wikipedia - Toyota Gazoo Racing -- Motorsport/performance division of Toyota
Wikipedia - Tracey Richardson -- British diver
Wikipedia - Track (optical disc) -- Optical disc subdivision
Wikipedia - Tracy Cox-Smyth -- Zimbabwean diver
Wikipedia - Trade and Operations Division (Royal Navy) -- British Royal Navy, naval staff
Wikipedia - Traditional African religions -- Diverse traditional beliefs and practices of African people
Wikipedia - Training and Staff Duties Division (Royal Navy) -- British Royal Navy, naval staff
Wikipedia - Traisy Vivien Tukiet -- Malaysian diver
Wikipedia - Tranquilizer -- Drug that induces tranquility in an individual
Wikipedia - Transfiguration (religion) -- Experience of momentary divine radiance
Wikipedia - Transgender flags -- Flag used by transgender individuals, organizations and communities
Wikipedia - Transgender rights -- Rights of transgender individuals
Wikipedia - Transmission (song) -- 1979 song by Joy Division
Wikipedia - Transport for Brisbane -- Public transport division of the Brisbane City Council
Wikipedia - Tras (state constituency) -- Malaysian political subdivision
Wikipedia - Travel gas -- Gas breathed during the descent part of a dive
Wikipedia - Traveller Double Adventure 6: Divine Intervention/Night of Conquest -- Science-fiction role-playing game supplement
Wikipedia - Treaty of Verdun -- 9th-century treaty that divided the Frankish Empire
Wikipedia - Tree of Life Web Project -- Internet project providing information about the diversity and phylogeny of life
Wikipedia - Trevarna (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Tre Volost -- Territorial division of the Novgorod Republic
Wikipedia - Trevor Jackson (diver) -- Australian technical diver and author
Wikipedia - Trevor Simpson -- British diver
Wikipedia - Trial diving -- Introductory scuba diving experience
Wikipedia - Trial division
Wikipedia - Triang (state constituency) -- Political subdivision in Malaysia
Wikipedia - Trimerotropis diversellus -- Species of grasshopper
Wikipedia - Trimurti -- Hinduism's triple deity of supreme divinity
Wikipedia - Trim weights (diving) -- Diving weights distributed primarily to improve trim
Wikipedia - Triple divide -- Point where three drainage basins meet
Wikipedia - Triple talaq in India -- Form of Islamic divorce
Wikipedia - Tripoli Sanjak -- Subdivision in the Ottoman Empire
Wikipedia - Trittys -- Ancient Athenian subdivision
Wikipedia - Troksky Uyezd -- A subdivision of the Vilna Governorate of the Russian Empire
Wikipedia - Trong (state constituency) -- Political subdivision in Malaysia
Wikipedia - Tronoh (state constituency) -- Political subdivision in Malaysia
Wikipedia - Troy Dumais -- American diver
Wikipedia - Truro Tregolls (electoral division) -- Electoral division of Cornwall in the UK
Wikipedia - Trustee in bankruptcy -- Entity, often an individual, in charge of administering a bankruptcy estate
Wikipedia - Tsai Yi-san -- Taiwanese diver
Wikipedia - TSB Union -- Place in Khulna Division, Bangladesh
Wikipedia - Tsuneo Shibahara -- Japanese diver
Wikipedia - Tualang Sekah (state constituency) -- Political subdivision in Malaysia
Wikipedia - Tula Oblast -- First-level administrative division of Russia
Wikipedia - Tullik Helsing -- Norwegian diver
Wikipedia - Tumbes-Choco-Magdalena -- Biodiversity hotspot region on Pacific coast of South America
Wikipedia - Turbine blade -- Individual component makes up the turbine section of a gas turbine or steam turbine.
Wikipedia - Turiscai Subdistrict -- Administrative division of East Timor
Wikipedia - Turner Sports -- Sportcasting division of WarnerMedia
Wikipedia - Turnhout (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Tutuala Subdistrict -- Administrative division of East Timor
Wikipedia - Tuva -- First-level administrative division of Russia
Wikipedia - TVA Nouvelles -- Canadian network news division
Wikipedia - Tver Oblast -- First-level administrative division of Russia
Wikipedia - Two Roads Diverge -- Graphic novel by Richard Kelly
Wikipedia - Two Trees of Valinor -- Fictional symbols of divine light in J.R.R. Tolkien's legendarium
Wikipedia - Type 904 dive tender -- Chinese class of naval diving support vessel
Wikipedia - Tyranny of the majority -- The situation in which decisions made by a majority place its interests above those and at the expense of an individual or minority group
Wikipedia - Tyumen Oblast -- First-level administrative division of Russia
Wikipedia - Udayarpalayam division -- Revenue division of Tamil Nadu, India
Wikipedia - Udmurtia -- First-level administrative division of Russia
Wikipedia - Uhlenhorst -- Administrative division in Hamburg, Germany
Wikipedia - Ukehi -- Shinto divination ritual
Wikipedia - Ulf Dextegen -- Swedish hypnotherapist and freediver
Wikipedia - Uliana Kliueva -- Russian diver
Wikipedia - Ulrich Reff -- German diver
Wikipedia - Ulrika Knape -- Swedish diver
Wikipedia - Ulrike Sindelar-Pachowsky -- Austrian diver
Wikipedia - Ultra high-net-worth individual
Wikipedia - Ulyanovsk Oblast -- First-level administrative division of Russia
Wikipedia - Uman Raion -- Subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Umberto Pelizzari -- Italian freediver
Wikipedia - Um El Faroud -- Libyan owned tanker scuttled as dive site off Malta
Wikipedia - Underwater acoustic positioning system -- A system for the tracking and navigation of underwater vehicles or divers by using acoustic distance and/or direction measurements, and subsequent position triangulation
Wikipedia - Underwater breathing apparatus -- Equipment which provides breathing gas to an underwater diver
Wikipedia - Underwater diver training -- Processes by which people develop the skills and knowledge to dive safely underwater
Wikipedia - Underwater diver -- Person who descends below the surface to interact with the environment
Wikipedia - Underwater diving environment -- Underwater diving environment
Wikipedia - Underwater diving in popular culture -- Any aspects of underwater diving in fiction and popular culture
Wikipedia - Underwater diving -- Descending below the surface of the water to interact with the environment
Wikipedia - Underwater Explorers Club -- British diving club, now defunct
Wikipedia - Underwater sports at the 2013 Bolivarian Games -- Finswimming, free-diving and spearfishing events
Wikipedia - Underwater tending point -- Place where the diver's umbilical is restrained or controlled
Wikipedia - Undivided Love -- 1996 single by Louise Redknapp
Wikipedia - Uniform Service Diver Insignia (United States) -- Qualification badges of the uniformed services of the United States which are awarded to servicemen qualified as divers
Wikipedia - Union dividend -- A term used by British unionists to describe the financial benefits which they believe that Scotland, Wales and Northern Ireland derive from being parts of the United Kingdom.
Wikipedia - Union territory -- A form of administrative division in India
Wikipedia - Unitary divisor
Wikipedia - United Diving Instructors -- Recreational diver training and certification agency
Wikipedia - United Nations Partition Plan for Palestine -- 1947 UN General Assembly proposal to divide British Mandatory Palestine into a Jewish state and Arab state
Wikipedia - United States Department of Justice Civil Rights Division -- Federal institution
Wikipedia - United States Department of Justice Criminal Division
Wikipedia - United States Department of Justice National Security Division
Wikipedia - United States Marine Corps Combatant Diver Course -- Military diver training for the US Marines
Wikipedia - United States military divers
Wikipedia - United States Navy Experimental Diving Unit -- The primary source of diving and hyperbaric operational guidance for the US Navy
Wikipedia - United States Public Health Service -- Division of the U.S. Department of Health and Human Services concerned with public health
Wikipedia - United States Trustee Program -- Division of the Department of Justice
Wikipedia - United we stand, divided we fall -- American Mottos
Wikipedia - Unit testing -- Software testing method by which individual units of source code are validated
Wikipedia - Unity in diversity -- Expression of harmony and unity between dissimilar individuals or groups
Wikipedia - Universal Music Enterprises -- US record label; catalogue division of Universal Music Group
Wikipedia - Universal Music Latin Entertainment -- American record label; record company, division of Universal Music Group
Wikipedia - Universal Parks & Resorts -- Theme park division of NBCUniversal
Wikipedia - Universal Pictures Home Entertainment -- Home video distribution division of Universal Pictures
Wikipedia - University of Auckland Faculty of Education and Social Work -- Division of the University of Auckland, NZ
Wikipedia - University of Chicago Divinity School
Wikipedia - University of Connecticut Department of Periodontology -- Division of the University of Connecticut School of Dental Medicine Department of Oral Health and Diagnostic Sciences
Wikipedia - University of Florida Division of Continuing Education -- School at the University of Florida
Wikipedia - University of Global Village -- Private university in Barishal division of Bangladesh
Wikipedia - University of Tennessee Health Science Center -- Health Sciences division of the University of Tennessee
Wikipedia - Unmanned diving -- Diving by mechanisms under the direct or indirect control of remote human operators for observation, data collection or manipulation of the environment using on-board actuator devices
Wikipedia - Upazila -- Third-level administrative divisions of Bangladesh
Wikipedia - Upper division college
Wikipedia - Upper Paleolithic -- Subdivision of the Paleolithic or Old Stone Age
Wikipedia - Upper River Division -- Administrative division of the Gambia
Wikipedia - Upper South Province, Maldives -- former province of the Maldives
Wikipedia - Upulie Divisekera -- Australian molecular biologist and science communicator
Wikipedia - Urban wilderness -- Biodiversity
Wikipedia - Urine diversion -- Separate collection of human urine and feces at the point of their production
Wikipedia - Urine-diverting dry toilet -- Dry toilet with separate collection of feces and urine without any flush water
Wikipedia - Ursula Sapp-Mockel -- German diver
Wikipedia - Uschi Freitag -- German-Dutch diver
Wikipedia - U.S.C. Paredes -- Club soccer Portuguese who plays in Division II B.
Wikipedia - USC School of Philosophy -- division of University of Southern California
Wikipedia - U.S. Divers -- U.S. Divers
Wikipedia - USL Second Division -- Defunct American soccer league
Wikipedia - U.S. Navy Diving Manual -- Training and operations handbook
Wikipedia - US Navy Diving Manual -- US Navy Diving Manual
Wikipedia - USS LST-507 -- US Tank landing ship sunk off the south coast of England, now a dive site
Wikipedia - U.S. state and local government responses to the COVID-19 pandemic -- Actions by sub-national U.S. political divisions on COVID-19 pandemic
Wikipedia - Ustad & the Divas -- 2006 compilation album composed by Sandesh Shandilya
Wikipedia - Usukan (state constituency) -- Malaysian political subdivision
Wikipedia - Ute Wetzig -- German diver
Wikipedia - Uttar Khan Thana -- Thana of Dhaka District in the Division of Dhaka, Bangladesh
Wikipedia - Uwatec -- Manufacturer of diving equipment
Wikipedia - Vaadhoo (Gaafu Dhaalu Atoll) -- inhabited island of the Maldives
Wikipedia - Vaclav Kacl -- Czech diver
Wikipedia - Vadim Kaptur -- Belarusian diver
Wikipedia - Vadivale -- Village in Maharashtra
Wikipedia - Vadivel Balaji -- Indian television personality and actor )1975-2020)
Wikipedia - Vadivelu -- Indian actor
Wikipedia - Vadivukkarasi -- Indian film and television actress
Wikipedia - Vaguthu Faaithu Nuvanees -- Maldivian romantic drama television series
Wikipedia - Vahum -- Maldivian television film
Wikipedia - Vaishya -- One of the four divisions of the Hindu varna (caste) system
Wikipedia - Vala (Middle-earth) -- Divine or angelic race in J. R. R. Tolkien's legendarium
Wikipedia - Valborg Florstrom -- Finnish diver
Wikipedia - Valdivel Jayalakshmi -- Indian athlete
Wikipedia - Valdivia Expedition -- A scientific expedition organised and funded by the German Empire under Kaiser Wilhelm II and was named after the ship which was bought and outfitted for the expedition
Wikipedia - Valdivia Fracture Zone -- A transform fault zone off the coast of southern Chile
Wikipedia - Valdiviana -- Genus of flies
Wikipedia - Valentina Chumicheva -- Russian diver
Wikipedia - Valentina Marocchi -- Italian diver
Wikipedia - Valerie Beddoe -- Australian diver
Wikipedia - Valerie Lloyd-Chandos -- British diver
Wikipedia - Valerie Taylor (diver) -- Australian underwater photographer
Wikipedia - Valeriia Liulko -- Ukrainian diver
Wikipedia - Valeriu Perdivara -- Romanian judoka
Wikipedia - Valery Goncharov (diver) -- Soviet diver
Wikipedia - Valery Statsenko -- Russian diver
Wikipedia - Vale S.A. -- Multinational diversified metals and mining corporation
Wikipedia - Valrico Subdivision -- CSX railroad line in Florida
Wikipedia - Vanessa Baker -- Australian diver
Wikipedia - Varash Raion -- Subdivision of Rivne Oblast, Ukraine
Wikipedia - Variable weight apnea -- Deep freediving using a weighted sled for descent, pulling along the depth rope for ascent
Wikipedia - Variable weight apnea without fins -- Competitive freediving discipline
Wikipedia - Vasily Vyazemsky -- A Russian military regimental and divisional commander
Wikipedia - Vedanta Resources -- Global diversified metals and mining company
Wikipedia - Vedivazhipadu -- 2013 film by Shambu Purushothaman
Wikipedia - Vegayammapeta Estate -- Indian administrative division
Wikipedia - VeinteaM-CM-1era, divorciada y fantastica -- 2020 Mexican comedy romantic film
Wikipedia - Velma Dunn -- American diver
Wikipedia - Velyka Lepetykha Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Velyka Oleksandrivka Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Venice Tavern -- Dive bar in Baltimore, Maryland
Wikipedia - Venilale Subdistrict -- Administrative division of East Timor
Wikipedia - Venture One diving accident -- Saturation diving fatality in the North Sea in 1977
Wikipedia - Vera Baklanova -- Soviet diver
Wikipedia - Vera Ilyina -- Russian diver
Wikipedia - Verizon Media -- Internet content division of Verizon Communications
Wikipedia - Verkhniy Rohachyk Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Veronica Ribot -- Argentine diver
Wikipedia - Veronika Kratochwil -- Austrian diver
Wikipedia - Verrall Newman -- British diver
Wikipedia - Vertical Blue -- A freediving competition held annually in The Bahamas at Dean's Blue Hole
Wikipedia - Verviers (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Veurne (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Veurne-Diksmuide-Ostend (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Veurne-Diksmuide-Ostend-Ypres (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - ViacomCBS Domestic Media Networks -- American cable television division of ViacomCBS
Wikipedia - Vice-county -- Biological recording division of the British Isles
Wikipedia - Vicente PM-CM-)rez Valdivieso -- Mayor of Ponce, Puerto Rico
Wikipedia - Vicki Draves -- American diver (1924-2010)
Wikipedia - Victor Berge -- Swedish diving pioneer and author
Wikipedia - Victor F. Guiel Jr. -- Saturation diver killed in the Wldrake diving acident
Wikipedia - Victor Ortega -- Colombian diver
Wikipedia - Victualling Commissioners -- Division of the British Royal Navy
Wikipedia - Vidivelli -- 1960 film by C. V. Sridhar
Wikipedia - Viewpoint diversity
Wikipedia - Viewport (diving) -- Transparent part of a helmet or diving chamber
Wikipedia - Viktor Baranov (diver) -- Russian diver
Wikipedia - Viktor Crondahl -- Swedish diver
Wikipedia - Viktoria Solkner -- Austrian diver
Wikipedia - Viktoriya Kesar -- Ukrainian diver
Wikipedia - Viktoriya Potyekhina -- Ukrainian diver
Wikipedia - Viktor Minibaev -- Russian diver
Wikipedia - Viktor Palagin -- Soviet diver
Wikipedia - Viktor Pogozhev -- Soviet diver
Wikipedia - Village (United States) -- Administrative division at the local government level in the United States
Wikipedia - VillM-EM-^Q Kormos -- Hungarian diver
Wikipedia - Vincent Riendeau (diver) -- Canadian diver
Wikipedia - Vinkivtsi Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Vino de Pago -- Classification for Spanish wine applied to individual vineyards or wine estates
Wikipedia - Vintage scuba -- |Early model scuba equipment and the ongoing activity of diving with it
Wikipedia - Viqueque Subdistrict -- Administrative division of East Timor
Wikipedia - Viridivellus -- Genus of haplolepideous mosses
Wikipedia - Virton (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Virtual community -- Social network of individuals who interact through specific social media
Wikipedia - Virtual team -- Group of individuals who work together from different geographic locations and rely on communication technology
Wikipedia - Visa policy of Maldives -- Policy on permits required to enter the Maldives
Wikipedia - Vitex divaricata -- Species of plant
Wikipedia - Vitis Subdivision -- CSX railroad line in Florida
Wikipedia - Vivek RanadivM-CM-) -- Indian American business executive and founder of TIBCO
Wikipedia - Vivian Alberty -- Puerto Rican diver
Wikipedia - Vlada Divljan -- Serbian musician
Wikipedia - Vladimir Aleynik -- Belarusian diver
Wikipedia - Vladimir Barbu -- Italian diver
Wikipedia - Vladimir Harutyunyan -- Armenian diver
Wikipedia - Vladimir Kapirulin -- Soviet diver
Wikipedia - Vladimir Oblast -- First-level administrative division of Russia
Wikipedia - Vladimir Timoshinin -- Russian diver
Wikipedia - Vladimir Vasin -- Soviet diver
Wikipedia - Vladivoj, Duke of Bohemia
Wikipedia - Vladivostok (2014 icebreaker) -- Russian icebreaker
Wikipedia - Vladivostok railway station -- Railway station building
Wikipedia - Vladivostok -- Administrative cente of Primorsky Krai, Russia
Wikipedia - Voivodeship -- Administrative division in several countries of central and eastern Europe
Wikipedia - Volgograd Oblast -- First-level administrative division of Russia
Wikipedia - Volition (psychology) -- Cognitive process by which an individual decides on and commits to a particular course of action
Wikipedia - Volkovyssky Uyezd -- A subdivision of the Grodno Governorate of the Russian Empire
Wikipedia - Volmer Otzen -- Danish diver
Wikipedia - Volochysk Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Vologda Oblast -- First-level administrative division of Russia
Wikipedia - Volunteered geographic information -- The harnessing of tools to create, assemble, and disseminate geographic data provided voluntarily by individual
Wikipedia - Volunteering -- Unpaid work undertaken freely by individuals as a service to others
Wikipedia - Von Neumann-Morgenstern utility theorem -- Any individual whose preferences satisfy four axioms has a utility function
Wikipedia - Voronezh Oblast -- First-level administrative division of Russia
Wikipedia - Voronyinskoye Rural Community -- Administrative division (1861-1866) in the Russian Empire
Wikipedia - Vortex Spring -- Freshwater spring and recreational dive site in Florida
Wikipedia - VSE Corporation -- American diversified services company
Wikipedia - Vukan Vuletic -- Serbian diver
Wikipedia - Vultee Vengeance in Australian service -- Royal Australian Air Force dive bombers during World War II
Wikipedia - Vyacheslav Chernyshov -- Russian diver
Wikipedia - Vyacheslav Khamulkin -- Belarusian diver
Wikipedia - Vyacheslav Strakhov -- Russian diver
Wikipedia - Vyacheslav Troshin -- Russian diver
Wikipedia - Vyasa (title) -- Title given to the sage or Rishi who divides the Hindu holy scripture Vedas in every Dvapara Yuga of every Yuga cycle
Wikipedia - Vyatsky Uyezd -- A subdivision of the Vyatka Governorate of the Russian Empire
Wikipedia - Vyninka Arlow -- Australian diver
Wikipedia - Vysokopillia Raion -- Former subdivision of Kherson Oblast, Ukraine
Wikipedia - Vyzhnytsia Raion -- Subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Waage Drill II diving accident {{DISPLAYTITLE:''Waage Drill II'' diving accident -- Waage Drill II diving accident {{DISPLAYTITLE:''Waage Drill II'' diving accident
Wikipedia - Waage Drill II diving accident
Wikipedia - Waguih Aboul Seoud -- Egyptian diver
Wikipedia - Wakaf Mempelam (state constituency) -- Political subdivision in Malaysia
Wikipedia - Wakan Tanka -- Lakota word for the sacred or the divine
Wikipedia - Wall diving -- Underwater diving alongside a near vertical face
Wikipedia - Walmart Canada -- Canadian division of Walmart
Wikipedia - Walmart de MM-CM-)xico y CentroamM-CM-)rica -- Division of Walmart
Wikipedia - Walt Disney Studios (division) -- Film studio in California, United States
Wikipedia - Walt Disney Studios Home Entertainment -- Walt Disney Company's home video division
Wikipedia - Walt Disney Television -- The Walt Disney Company television properties division
Wikipedia - Walter Balcanquhall (divine) -- Scottish minister
Wikipedia - Walter Colbath -- American diver
Wikipedia - Walter Messa -- Italian diver
Wikipedia - Walter Steyn -- Australian competitive freediver, freediving judge and freediving instructor
Wikipedia - Waltraud Oertel -- German diver
Wikipedia - Wang Feng (diver) -- Chinese diver
Wikipedia - Wang Han (diver) -- Chinese diver
Wikipedia - Wang Hao (diver) -- Chinese diver
Wikipedia - Wang Kenan -- Chinese diver
Wikipedia - Wang Xin (diver) -- Chinese diver
Wikipedia - Wang Zongyuan -- Chinese diver
Wikipedia - Ward (electoral subdivision) -- Subdivision of a local government unit, used for electoral purposes
Wikipedia - Wards and electoral divisions of the United Kingdom -- Electoral districts at sub-national level represented by one or more councillors
Wikipedia - Wards of Japan -- Subdivision of cities designated by government ordinance in Japan
Wikipedia - Ward (United States) -- Optional division of a city or town for administrative and representative purposes
Wikipedia - Warner Animation Group -- Animation division of Warner Bros.
Wikipedia - Warner Bros. Cartoons -- Former in-house animation division of Warner Bros.
Wikipedia - Water issues in developing countries -- Water issues and problems in developing countries are diverse and serious
Wikipedia - Wavelength-division multiple access
Wikipedia - Wavelength-division multiplexing
Wikipedia - Wayana -- Carib-speaking indigenous people located in the south-eastern part of the Guiana highlands, a region divided between Brazil, Surinam, and French Guiana
Wikipedia - WDIV-TV -- NBC affiliate in Detroit
Wikipedia - WebMethods -- Enterprise software company, division of Software AG
Wikipedia - Wechsler Individual Achievement Test
Wikipedia - Wedge strategy (diplomacy) -- Wedge strategy in diplomacy is used to prevent, divide, weaken an adversary coalition
Wikipedia - We Got Divorced -- South Korean television series
Wikipedia - Weight belt -- A ballasted waist belt worn by a diver
Wikipedia - Weight class -- Division of competition used to match competitors against others of their own size
Wikipedia - Well-being -- General term for condition of individual or group
Wikipedia - Welsh Association of Sub Aqua Clubs -- Welsh national governing body for underwater sport and recreational diving
Wikipedia - Wenbo Chen -- American diving coach
Wikipedia - Wendy Fuller -- Canadian diver
Wikipedia - Wendy Lucero-Schayes -- American diver
Wikipedia - Wendy Williams (diver) -- American diver
Wikipedia - Wendy Wyland -- American diver
Wikipedia - Werner Sobeck -- German diver
Wikipedia - Wesley C. Skiles -- American cave diver and underwater cinematographer.
Wikipedia - Westborough Ward -- British political subdivision
Wikipedia - West Coast Division (Gambia) -- Administrative division of the Gambia
Wikipedia - Western Area -- Subdivision of Sierra Leone
Wikipedia - Western Cape Division of the High Court of South Africa -- Western Cape Division of the High Court of South Africa
Wikipedia - Western Cape Division -- Superior court of law in the Western Cape, South Africa
Wikipedia - Western Romance languages -- Subdivision of the Romance languages
Wikipedia - Westminster Assembly of Divines
Wikipedia - West of the Divide -- 1934 film
Wikipedia - West-ostlicher Divan -- Collection of lyrical poems by Goethe
Wikipedia - West Riding of Yorkshire -- One of the historic subdivisions of Yorkshire, England
Wikipedia - Westwood (subdivision), Houston
Wikipedia - Wet sub -- Ambient pressure diver propulsion vehicle
Wikipedia - Whitehouse and Whitton Division, Suffolk -- Electoral division of Suffolk, England
Wikipedia - Who Invented Divorce? -- 1928 film
Wikipedia - Why Get a Divorce? -- 1926 film
Wikipedia - Wiccan views of divinity
Wikipedia - Wikipedia:WikiProject Underwater diving -- Wikipedia subject-area collaboration for underwater diving topics
Wikipedia - Wilayah -- Administrative division approximating a state or province
Wikipedia - Wildrake diving accident {{DISPLAYTITLE:''Wildrake'' diving accident -- Wildrake diving accident {{DISPLAYTITLE:''Wildrake'' diving accident
Wikipedia - Wildrake diving accident
Wikipedia - Wildwood Subdivision -- CSX railroad line in Florida
Wikipedia - Wilfred Burne -- British diver
Wikipedia - Wilhelm Lippa -- Austrian diver
Wikipedia - Willard Franklyn Searle -- US Navy ocean engineer and developer of diving and salvage equipment and systems
Wikipedia - Willem Welgemoed -- South African diver
Wikipedia - William Barclay (theologian) -- Scottish author, presenter, Church of Scotland minister and Professor of Divinity and Biblical Criticism (1907-1978)
Wikipedia - William Bull (diver) -- British diver
Wikipedia - William Davy (divine) -- English divine
Wikipedia - William Farrell (diver) -- American diver
Wikipedia - William Foster (divine)
Wikipedia - William Hayes (diver) -- Canadian diver
Wikipedia - William Hogarth Main -- Cave diver and scuba configuration experimentalist
Wikipedia - William Mason (poet) -- 18th-century English poet, divine, draughtsman, author, editor, and gardener
Wikipedia - William Patrick (diver) -- Canadian diver
Wikipedia - William R. Royal -- American diver who discovered early human remains in Florida
Wikipedia - William Trubridge -- New Zealand freediver and record holder
Wikipedia - William Tully -- Australian diver
Wikipedia - William Webb (diver) -- British diver
Wikipedia - William Wood (diver) -- English diver
Wikipedia - Willi Meyer -- German diver
Wikipedia - Willy Rist -- Swiss diver
Wikipedia - Willy Thulin -- Swedish diver
Wikipedia - Wilmslow Urban District -- Former local government subdivision of Cheshire, UK
Wikipedia - Wilstorf -- Administrative division in Hamburg, Germany
Wikipedia - Windmill, County Westmeath -- Townland (old administrative division) in Ireland
Wikipedia - Winfried Mahraun -- German diver
Wikipedia - Wingsuit flying -- Variant of skydiving activity involving a specially designed suit which offers control surfaces
Wikipedia - Wish list -- A list of wishes of an organization or an individual.
Wikipedia - Witchcraft and divination in the Hebrew Bible -- Various forms of witchcraft and divination mentioned in the Hebrew Bible
Wikipedia - With Kit Carson Over the Great Divide -- 1925 film
Wikipedia - Witness impeachment -- Process of calling into question the credibility of an individual testifying in a trial
Wikipedia - Wits Centre for Diversity Studies -- Department of the University of Cape Town, South Africa
Wikipedia - Wlodzimierz Mejsak -- Polish diver
Wikipedia - Woeseian revolution -- Progression of the phylogenetic tree of life from two main divisions, known as the Prokarya and Eukarya, into three domains now classified as Bacteria, Archaea, and Eukaryotes
Wikipedia - Wolfram Ristau -- German diver
Wikipedia - Women in the Maldives
Wikipedia - Women's suffrage in states of the United States -- Women's right to vote in individual states of the United States
Wikipedia - Wonderful life theory -- Biological theory postulating that history of life is shaped by extinction followed by diversification within a few remaining stocks
Wikipedia - Wong Kin Chung -- Hong Kong diver
Wikipedia - Woodlands Police Division -- Division of the Singapore Police Force
Wikipedia - Woo Ha-ram -- South Korean diver
Wikipedia - Woozle effect -- Frequent citation of previous publications that lack evidence misleads individuals, groups, and the public into thinking or believing there is evidence
Wikipedia - Word divider -- Glyph that separates written words
Wikipedia - Working diver -- Working diver
Wikipedia - Working time -- Period of time that an individual spends at paid occupational labor
Wikipedia - World Food Prize -- International award recognizing the achievements of individuals who have advanced human development
Wikipedia - World Recreational Scuba Training Council -- Council of representatives of national or regional recreational diving councils to develop minimum diver training standards
Wikipedia - Worldview -- Fundamental cognitive orientation of an individual or society
Wikipedia - Wreck Alley -- Recreational dive area, also known as "Sunken Harbor", with several wrecks sunk as artificial reefs
Wikipedia - Wreck diving -- Recreational diving on wrecks
Wikipedia - Wretched and Divine: The Story of the Wild Ones -- Album by Black Veil Brides
Wikipedia - Wu Minxia -- Chinese diver
Wikipedia - Wuyuan Commandery -- Historical political subdivision in China
Wikipedia - Xandr -- Advertising and analytics division of WarnerMedia
Wikipedia - Xantheia Pennisi -- Australian high diver
Wikipedia - X Division -- Professional wrestling genre
Wikipedia - Xiao Hailiang -- Chinese diver
Wikipedia - Xie Siyi -- Chinese diver
Wikipedia - Xihe Commandery -- Historical political subdivision in China
Wikipedia - Xiong Ni -- Chinese diver
Wikipedia - Xroshtag and Padvaxtag -- Pair of Manichaean divinities
Wikipedia - Xu Mian (diver) -- Chinese diver
Wikipedia - Xu Yanmei (diver) -- Chinese diver
Wikipedia - XX male syndrome -- Rare congenital condition where an individual with an 46, XX karyotype has phenotypically male characteristics that can vary between cases
Wikipedia - Yaariyan (2014 film) -- 2014 film directed by Divya Khosla Kumar
Wikipedia - Yahel Castillo -- Mexican diver
Wikipedia - Yaima Mena -- Cuban diver
Wikipedia - Yakshini -- Ancient and true, divine, celestial beings of Hindu, and Buddhist, history and religion
Wikipedia - Yale Divinity School
Wikipedia - Yamethin District -- District of the Mandalay Division in central Myanmar
Wikipedia - Yana Nestsiarava -- Belarusian high diver
Wikipedia - Yang Hao (diver) -- Chinese diver
Wikipedia - Yang Jian (diver) -- Chinese diver
Wikipedia - Yang Jinghui -- Chinese diver
Wikipedia - Yang Wai Kam -- Hong Kong diver
Wikipedia - Yarmolyntsi Raion -- Former subdivision of Khmelnytskyi Oblast, Ukraine
Wikipedia - Yaroslavl Oblast -- First-level administrative division of Russia
Wikipedia - Yasemin Dalkilic -- Turkish freediver and record holder
Wikipedia - Yauheni Karaliou -- Belarusian diver
Wikipedia - Yazata -- Zoroastrian Divinities
Wikipedia - Yaznee Nasheeda -- Maldivian athlete
Wikipedia - Yelena Anokhina -- Soviet diver
Wikipedia - Yelena Ivanova (diver) -- Kazakhstani diver
Wikipedia - Yelena Kosolapova -- Soviet diver
Wikipedia - Yelena Matyushenko -- Soviet diver
Wikipedia - Yelena Miroshina -- Soviet diver
Wikipedia - Yeng Constantino -- Filipina pop diva singer-songwriter, occasional actress and host
Wikipedia - Yeoh Ken Nee -- Malaysian diver
Wikipedia - Yeoman Subdivision -- CSX railroad line in Florida
Wikipedia - Yeshu -- Individual or individuals mentioned in rabbinic literature
Wikipedia - Yesmin M. Valdivieso -- Puerto Rican politician
Wikipedia - Yevgeniya Bogdanovskaya -- Soviet diver
Wikipedia - Yevgeniya Olshevskaya -- Russian diver
Wikipedia - YMCA SCUBA Program -- Defunct recreational diver training and certification agency.
Wikipedia - Yngve Johnson -- Swedish diver
Wikipedia - Yoav Raanan -- Israeli diver
Wikipedia - Yoendris Salazar -- Cuban diver
Wikipedia - Yokosuka D4Y -- Japanese carrier-based dive bomber
Wikipedia - Yolanda Ortiz -- Cuban diver
Wikipedia - Yolanda Saldivar -- American convicted murderer
Wikipedia - Yona Knight-Wisdom -- Jamaican diver
Wikipedia - Yong Peng (state constituency) -- Political subdivision in Malaysia
Wikipedia - Yoodlee films -- Film division
Wikipedia - Yoosuf Shafeeu -- Maldivian film actor
Wikipedia - Yoosuf -- 2008 Maldivian romantic drama film
Wikipedia - Yoshino Mabuchi -- Japanese diver
Wikipedia - Yoshino Nishide -- Japanese diver
Wikipedia - Yosuke Arimitsu -- Japanese diver
Wikipedia - Youbeiping Commandery -- Ancient Chinese political subdivision
Wikipedia - Youssef Selim -- Egyptian diver
Wikipedia - Ypres (Chamber of Representatives constituency) -- Belgian political subdivision
Wikipedia - Ypsolopha divisella -- Species of moth
Wikipedia - Yrjo Lampila -- Finnish diver
Wikipedia - Yrjo Valkama -- Finnish diver
Wikipedia - Yu Chang-jun -- South Korean diver
Wikipedia - Yuhua Single Member Constituency -- Electoral division in Singapore
Wikipedia - Yuki Motobuchi -- Japanese diver
Wikipedia - Yulia Koltunova -- Russian diver
Wikipedia - Yulia Prokopchuk -- Ukrainian diver
Wikipedia - Yulia Timoshinina -- Russian diver
Wikipedia - Yuliya Pakhalina -- Russian diver
Wikipedia - Yunzhong Commandery -- Historical political subdivision in China
Wikipedia - Yuriy Kunakov -- Russian diver
Wikipedia - Yuriy Shlyakhov -- Ukrainian diver
Wikipedia - Yurodivy
Wikipedia - Yury Kasakov -- Soviet diver
Wikipedia - Yury Melnikov -- Russian diver
Wikipedia - Yutaka Baba (diver) -- Japanese diver
Wikipedia - Yu Yuet -- Hong Kong diver
Wikipedia - Yu Zhuocheng -- Chinese diver
Wikipedia - Yvonne Kostenberger -- Swiss diver
Wikipedia - Zabaykalsky Krai -- First-level administrative division of Russia
Wikipedia - Zale Parry -- American pioneer scuba diver, underwater photographer and actress
Wikipedia - Zandaqa -- Individuals who are considered to hold views or follow practices that are contrary to central Islamic dogmas
Wikipedia - Zanvyl Krieger School of Arts and Sciences -- Academic division of Johns Hopkins University
Wikipedia - Zardo Domenios -- Filipino diver
Wikipedia - Zastavna Raion -- Former subdivision of Chernivtsi Oblast, Ukraine
Wikipedia - Zeenath Abbas -- Maldivian actress
Wikipedia - Zero-divisor
Wikipedia - Zhang Jiaqi (diver) -- Chinese diver
Wikipedia - Zhang Yanquan -- Chinese diver
Wikipedia - Zhanna Tsyrulnikova -- Soviet diver
Wikipedia - Zhashkiv Raion -- Former subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Zhou Jihong -- Chinese diver
Wikipedia - Zhou Luxin -- Chinese diver
Wikipedia - Zhu Jinhong -- Chinese diver
Wikipedia - Zhuo Commandery -- Ancient Chinese political subdivision
Wikipedia - Zila (country subdivision) -- Country subdivision
Wikipedia - Zodiac -- Area of the sky divided into twelve signs
Wikipedia - Zoe Ann Olsen-Jensen -- American diver
Wikipedia - Zolotonosha Raion -- Subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Zouheir Shourbagi -- Syrian diver
Wikipedia - Zoya Blyuvas -- Soviet diver
Wikipedia - Zsigmondy's theorem -- On primes dividing the difference of nth powers of coprime integers, but not if power < n
Wikipedia - Zvenyhorodka Raion -- Subdivision of Cherkasy Oblast, Ukraine
Wikipedia - Zygrita diva -- Genus of beetles
  • Born: 1956; Occupation: Author;
  • Born: July 3, 1979; Occupation: Film actress;
  • Born: October 19, 1945; Died: March 7, 1988; Occupation: Actor;
  • https://www.goodreads.com/book/show/10019916-the-experience-of-divine-guidance
    https://www.goodreads.com/book/show/10029564-the-divine-hourstm-pocket-edition
    https://www.goodreads.com/book/show/101306.Dante_s_Divine_Comedy
    https://www.goodreads.com/book/show/10169090-house-divided
    https://www.goodreads.com/book/show/10217689-in-divergente-accordo-scritti-su-carl-schmitt
    https://www.goodreads.com/book/show/10219221-la-melodia-del-giovane-divino
    https://www.goodreads.com/book/show/102661.The_Diviners
    https://www.goodreads.com/book/show/10291775-lectio-divina-the-sacred-art
    https://www.goodreads.com/book/show/10337258-the-diva-doctrine
    https://www.goodreads.com/book/show/10341670-the-divine-lightning
    https://www.goodreads.com/book/show/10357551-div
    https://www.goodreads.com/book/show/103864.Diving_Deep_Surfacing
    https://www.goodreads.com/book/show/10386866-explaining-recidivism
    https://www.goodreads.com/book/show/10415165.Divertimento_1889
    https://www.goodreads.com/book/show/10415716-il-divoratore
    https://www.goodreads.com/book/show/10476938-tarot-diva
    https://www.goodreads.com/book/show/1049368.Carmen_Dives_In
    https://www.goodreads.com/book/show/1051784.The_Weight_of_Oranges_Miners_Pond_Skin_Divers
    https://www.goodreads.com/book/show/1052292.Imperial_Unity_And_Christian_Divisions
    https://www.goodreads.com/book/show/1054903.Divas_Inc_
    https://www.goodreads.com/book/show/10554251-hell-s-diva-ii
    https://www.goodreads.com/book/show/10591817-the-divine-cosmos
    https://www.goodreads.com/book/show/1063862.The_Last_Dive
    https://www.goodreads.com/book/show/10705341-the-diva-haunts-the-house
    https://www.goodreads.com/book/show/107594.Drudgery_Divine
    https://www.goodreads.com/book/show/10780329-i-almost-divorced-my-husband-but-i-went-on-strike-instead
    https://www.goodreads.com/book/show/10810980-destiny-divided
    https://www.goodreads.com/book/show/10810980.Destiny_Divided__Shadows_of_Destiny_
    https://www.goodreads.com/book/show/10825609-dividing-the-spoils
    https://www.goodreads.com/book/show/108940.The_Trouble_with_Diversity
    https://www.goodreads.com/book/show/1093686.Diva
    https://www.goodreads.com/book/show/10937621-divine-justice
    https://www.goodreads.com/book/show/10937621.Divine_Justice__Divine_Trilogy___2_
    https://www.goodreads.com/book/show/1094282.Diving_For_Sunken_Treasure
    https://www.goodreads.com/book/show/11015858-molecular-and-functional-diversity-of-ion-channels-and-receptors
    https://www.goodreads.com/book/show/1112693.The_Great_Divide
    https://www.goodreads.com/book/show/1130086.Divine_Fire
    https://www.goodreads.com/book/show/1130724.After_the_Divorce
    https://www.goodreads.com/book/show/11315733-the-principles-of-nature-her-divine-revelations
    https://www.goodreads.com/book/show/1134483.Deadly_Divorces
    https://www.goodreads.com/book/show/114006.The_Divide
    https://www.goodreads.com/book/show/114179.Divine_Evil
    https://www.goodreads.com/book/show/1153014.Churchill_s_Sacrifice_of_the_Highland_Division
    https://www.goodreads.com/book/show/11541556-diva
    https://www.goodreads.com/book/show/11550303-on-realizing-divine-identity
    https://www.goodreads.com/book/show/1157332.Divine_Love_and_Wisdom
    https://www.goodreads.com/book/show/1163854.Marriage_divorce
    https://www.goodreads.com/book/show/11660106.The_Divorce_Club
    https://www.goodreads.com/book/show/11660106-the-divorce-club
    https://www.goodreads.com/book/show/1169190.Divine_Dynamite
    https://www.goodreads.com/book/show/117063.The_Alchemy_of_Theatre_the_Divine_Science
    https://www.goodreads.com/book/show/11735983.Insurgent__Divergent___2_
    https://www.goodreads.com/book/show/11756380-the-digital-divide
    https://www.goodreads.com/book/show/117598.Divine_Comedies
    https://www.goodreads.com/book/show/1185516.Pink_Floyd_The_Division_Bell
    https://www.goodreads.com/book/show/1187269.Domar_a_la_divina_garza
    https://www.goodreads.com/book/show/1189249.When_You_re_Falling_Dive
    https://www.goodreads.com/book/show/119056.Dating_the_Divorced_Man
    https://www.goodreads.com/book/show/1190751.The_Divine_Liturgy
    https://www.goodreads.com/book/show/120089.The_Divine_Feminine
    https://www.goodreads.com/book/show/12052686-the-divine-law-of-attraction-and-spirit
    https://www.goodreads.com/book/show/12179517-l-individuation-psychique-et-collective
    https://www.goodreads.com/book/show/12227796-origins-of-individual-differences-in-infancy
    https://www.goodreads.com/book/show/122449.Asterix_and_the_Great_Divide
    https://www.goodreads.com/book/show/12268149-divorcer
    https://www.goodreads.com/book/show/1228118.Divination
    https://www.goodreads.com/book/show/12300724-recidivist
    https://www.goodreads.com/book/show/123024.Quartet_Equally_Divided
    https://www.goodreads.com/book/show/12357606-human-diversity-in-education
    https://www.goodreads.com/book/show/12376.Spiritual_Divorce
    https://www.goodreads.com/book/show/12384681-divide-conquer
    https://www.goodreads.com/book/show/12415328-divinity
    https://www.goodreads.com/book/show/12458047-zov-divljine-jerry-oto-anin
    https://www.goodreads.com/book/show/12460699-impact-of-divorce-on-the-extended-family
    https://www.goodreads.com/book/show/124831.The_Pearl_Diver
    https://www.goodreads.com/book/show/1250039.The_Complete_Idiot_s_Guide_to_Surviving_Divorce
    https://www.goodreads.com/book/show/12520557-de-l-influence-des-passions-sur-le-bonheur-des-individus-et-des-nations
    https://www.goodreads.com/book/show/1254348.El_hombre_y_lo_divino
    https://www.goodreads.com/book/show/1258816.Swan_Dive
    https://www.goodreads.com/book/show/1260541.Infinite_Divisions
    https://www.goodreads.com/book/show/12677258-death-by-divorce
    https://www.goodreads.com/book/show/1268233.A_Divine_Confrontation
    https://www.goodreads.com/book/show/1275850.The_Art_of_Divine_Contentment
    https://www.goodreads.com/book/show/12877181-divide-conquer
    https://www.goodreads.com/book/show/129523.Divided_in_Death
    https://www.goodreads.com/book/show/12955001-divine-summons
    https://www.goodreads.com/book/show/1296785.On_the_Divine_Images
    https://www.goodreads.com/book/show/1301509.The_Power_Of_Diversity
    https://www.goodreads.com/book/show/13040199-the-works-of-that-learned-and-judicious-divine-mr-richard-hooker
    https://www.goodreads.com/book/show/13052993-his-lady-godiva
    https://www.goodreads.com/book/show/130609.Divided_Minds
    https://www.goodreads.com/book/show/130610.The_Divided_Mind
    https://www.goodreads.com/book/show/13072517-dixie-diva-blues
    https://www.goodreads.com/book/show/130810.Diving_Into_the_Wreck
    https://www.goodreads.com/book/show/13087854-the-diva-digs-up-the-dirt
    https://www.goodreads.com/book/show/13087854.The_Diva_Digs_Up_the_Dirt__A_Domestic_Diva_Mystery___6_
    https://www.goodreads.com/book/show/13089612-divna-povijest-fotografije
    https://www.goodreads.com/book/show/131001.Divine_Creatures
    https://www.goodreads.com/book/show/13122094-our-divided-political-heart
    https://www.goodreads.com/book/show/13134451-you-re-never-alone-a-child-of-divorce-searches-for-happiness
    https://www.goodreads.com/book/show/1318965.The_Diva_s_Guide_to_Selling_Your_Soul
    https://www.goodreads.com/book/show/13253994.Diving_Belles
    https://www.goodreads.com/book/show/13253994-diving-belles
    https://www.goodreads.com/book/show/13258853-divas
    https://www.goodreads.com/book/show/13260270-captain-awesome-takes-a-dive
    https://www.goodreads.com/book/show/13332058-divorce-and-the-black-cat
    https://www.goodreads.com/book/show/13335037-divergent
    https://www.goodreads.com/book/show/13335037.Divergent__Divergent___1_
    https://www.goodreads.com/book/show/13356177-divide-and-conquer
    https://www.goodreads.com/book/show/13356177._Infinity_Ring__Divide_and_Conquer
    https://www.goodreads.com/book/show/1337973.The_Diving_Pool
    https://www.goodreads.com/book/show/1337973.The_Diving_Pool_Three_Novellas
    https://www.goodreads.com/book/show/13397133-blood-divided
    https://www.goodreads.com/book/show/13425450-divergent
    https://www.goodreads.com/book/show/13426005-the-great-divide
    https://www.goodreads.com/book/show/13426148-dancing-diva
    https://www.goodreads.com/book/show/13446651-l-individu-qui-vient-apr-s-le-lib-ralisme
    https://www.goodreads.com/book/show/1347014.Sri_Ramakrishna_And_His_Divine_Play
    https://www.goodreads.com/book/show/13482270-the-divine-arsonist
    https://www.goodreads.com/book/show/13482270.The_Divine_Arsonist_A_Tale_of_Awakening
    https://www.goodreads.com/book/show/13490312-divide-conquer
    https://www.goodreads.com/book/show/13498404-continental-divide
    https://www.goodreads.com/book/show/134984.Divine_Beauty
    https://www.goodreads.com/book/show/13573002-transmission-and-the-individual-remix
    https://www.goodreads.com/book/show/13591471.The_Sunday_Only_Christian__Still_Divas__3_
    https://www.goodreads.com/book/show/13596160-divinity
    https://www.goodreads.com/book/show/13597272-divanul-sau-g-lceava-n-eleptului-cu-lumea
    https://www.goodreads.com/book/show/13613734-prijelaz-za-divlje-ivotinje
    https://www.goodreads.com/book/show/13624122-the-law-of-divine-compensation
    https://www.goodreads.com/book/show/13634127-la-divina-comedia-la-vida-nueva
    https://www.goodreads.com/book/show/13635693-dividindo-mel
    https://www.goodreads.com/book/show/13643317-the-summer-i-learned-to-dive
    https://www.goodreads.com/book/show/13646180-diva-and-the-frat-boy
    https://www.goodreads.com/book/show/13648291-divine-phoenix
    https://www.goodreads.com/book/show/136517.The_Message_of_the_Divine_Iliad_Volume_1
    https://www.goodreads.com/book/show/137791.Divine_Secrets_of_the_Ya_Ya_Sisterhood
    https://www.goodreads.com/book/show/1387133.The_Practice_And_Theory_Of_Individual_Psychology
    https://www.goodreads.com/book/show/139203.Helping_Your_Kids_Cope_with_Divorce_the_Sandcastles_Way
    https://www.goodreads.com/book/show/1414567.Lectures_on_Divine_Humanity
    https://www.goodreads.com/book/show/1420764.Divine_Mistress
    https://www.goodreads.com/book/show/1431147.Bliss_Divine
    https://www.goodreads.com/book/show/14342606-diverse-energies
    https://www.goodreads.com/book/show/14356078-live-your-divinity
    https://www.goodreads.com/book/show/14469652-exterminate-all-the-brutes-and-desert-divers
    https://www.goodreads.com/book/show/1449961.The_Accidental_Diva
    https://www.goodreads.com/book/show/1456097.Evolution_and_the_Diversity_of_Life
    https://www.goodreads.com/book/show/14639949-the-sinner-s-guide-and-abandonment-to-divine-providence
    https://www.goodreads.com/book/show/14644.A_House_Divided
    https://www.goodreads.com/book/show/14649276-healing-the-sacred-divide
    https://www.goodreads.com/book/show/14801183-individual-forecasting-and-aggregate-outcomes
    https://www.goodreads.com/book/show/14803583-uncontrollable-societies-of-disaffected-individuals
    https://www.goodreads.com/book/show/1508685.The_Divinity_Student
    https://www.goodreads.com/book/show/1514057.Un_roi_sans_divertissement
    https://www.goodreads.com/book/show/15375.The_Diviners
    https://www.goodreads.com/book/show/155262.Goddesses_and_the_Divine_Feminine
    https://www.goodreads.com/book/show/1566034.Linguistic_Diversity
    https://www.goodreads.com/book/show/15698479-the-human-division
    https://www.goodreads.com/book/show/15704109-dark-diversions
    https://www.goodreads.com/book/show/15746016-the-first-time-i-heard-joy-division-new-order
    https://www.goodreads.com/book/show/15757557-divan
    https://www.goodreads.com/book/show/15767949-gift-of-the-dreamtime---awakening-to-the-divinity-of-trauma
    https://www.goodreads.com/book/show/15780177-divine-love-in-time-of-storms
    https://www.goodreads.com/book/show/15780558-the-diviners
    https://www.goodreads.com/book/show/15789699-the-diviners-exclusive-preview
    https://www.goodreads.com/book/show/15796255-ethnic-diversity-on-a-corporate-plantation
    https://www.goodreads.com/book/show/15803508-divine-healing-hands
    https://www.goodreads.com/book/show/15810844-the-diva-frosts-a-cupcake
    https://www.goodreads.com/book/show/15819674-the-law-of-divine-compensation
    https://www.goodreads.com/book/show/15839460-demon-hunting-in-a-dive-bar
    https://www.goodreads.com/book/show/15841297-gabriel-stone-and-the-divinity-of-valta
    https://www.goodreads.com/book/show/15856710-divided-we-stand
    https://www.goodreads.com/book/show/15863675-chasing-the-divine-in-the-holy-land
    https://www.goodreads.com/book/show/15871294-swann-dives-in
    https://www.goodreads.com/book/show/1591852.The_Crafty_Diva_s_Lifestyle_Makeover
    https://www.goodreads.com/book/show/15955000-lsd-and-the-divine-scientist
    https://www.goodreads.com/book/show/1596479.The_Tower_of_Diverse_Shores
    https://www.goodreads.com/book/show/15982928-ozhivudivasathe-kali
    https://www.goodreads.com/book/show/15985410-the-other-side-of-divine
    https://www.goodreads.com/book/show/15995298-divided-world-divided-class
    https://www.goodreads.com/book/show/1603615.Abandonment_to_Divine_Providence
    https://www.goodreads.com/book/show/16059.The_Dive_From_Clausen_s_Pier
    https://www.goodreads.com/book/show/16069567-theozoology--or-the-science-of-the-sodomite-apelings-and-the-divine-elec
    https://www.goodreads.com/book/show/16071755-they-were-found-wanting---they-were-divided
    https://www.goodreads.com/book/show/16087982-divide-by-zero
    https://www.goodreads.com/book/show/16105392-division-six
    https://www.goodreads.com/book/show/16112369-divas-and-dead-rebels
    https://www.goodreads.com/book/show/16129174-long-division
    https://www.goodreads.com/book/show/16146529-drunk-dialing-the-divine
    https://www.goodreads.com/book/show/16151179-storia-di-un-gatto-e-del-topo-che-divent-suo-amico
    https://www.goodreads.com/book/show/16233573-two-nations-indivisible
    https://www.goodreads.com/book/show/16244148.His_Lady_Godiva_Lovers_and_Other_Strangers_Book_One
    https://www.goodreads.com/book/show/16248060-godiva
    https://www.goodreads.com/book/show/16248266-diners-drive-ins-and-dives
    https://www.goodreads.com/book/show/1634518.Divided_Portraits
    https://www.goodreads.com/book/show/164082.Diva
    https://www.goodreads.com/book/show/16820736-computer-games-and-team-and-individual-learning-the-mental-lexicon
    https://www.goodreads.com/book/show/168239.Divan_of_Hefez
    https://www.goodreads.com/book/show/1696112.Helping_Children_Survive_Divorce
    https://www.goodreads.com/book/show/17028345-division
    https://www.goodreads.com/book/show/17066214-leading-through-diversity
    https://www.goodreads.com/book/show/17157515-yunus-emre-divan-ndan-se-meler
    https://www.goodreads.com/book/show/17157972-yunus-emre-divan
    https://www.goodreads.com/book/show/17166412-divine-fornication
    https://www.goodreads.com/book/show/17183253-drunk-dialing-the-divine
    https://www.goodreads.com/book/show/17233501-divided-realms
    https://www.goodreads.com/book/show/17267.The_Great_Divorce
    https://www.goodreads.com/book/show/17268.The_Great_Divorce
    https://www.goodreads.com/book/show/17275574-worlds-divide
    https://www.goodreads.com/book/show/17295284-the-divorced-men-s-survival-guide
    https://www.goodreads.com/book/show/17321057-divorcing-a-narcissist
    https://www.goodreads.com/book/show/173345.Seizing_Your_Divine_Moment
    https://www.goodreads.com/book/show/17344470.Cliff_Diver__Emilia_Cruz_Mysteries___1_
    https://www.goodreads.com/book/show/173454.The_Divine_Conspiracy
    https://www.goodreads.com/book/show/173454.The_Life_Divine
    https://www.goodreads.com/book/show/17345886.Guardian_Dragons__Aarabassa_World_Bk1_Divided_Realms_Part_1_
    https://www.goodreads.com/book/show/17383918.Allegiant__Divergent___3_
    https://www.goodreads.com/book/show/17383994-divergent-series-complete-box-set
    https://www.goodreads.com/book/show/17424091-operational-considerations-for-the-employment-of-a-light-infantry-divisi
    https://www.goodreads.com/book/show/17446920-from-across-the-divide
    https://www.goodreads.com/book/show/1746119.Divine_Nature
    https://www.goodreads.com/book/show/17465578-divas-dames-daredevils
    https://www.goodreads.com/book/show/17570481-diviner-s-prophecy
    https://www.goodreads.com/book/show/17575090-the-divine-sacrifice
    https://www.goodreads.com/book/show/17598195-quantitative-approaches-to-linguistic-diversity
    https://www.goodreads.com/book/show/17729282-the-divided-hearts
    https://www.goodreads.com/book/show/17738177-the-divorce-party
    https://www.goodreads.com/book/show/17774449-digital-divide
    https://www.goodreads.com/book/show/17802753-boss-divas
    https://www.goodreads.com/book/show/17831482-tangled-in-divine
    https://www.goodreads.com/book/show/17833641-the-divine-dantes
    https://www.goodreads.com/book/show/17834864-the-divide
    https://www.goodreads.com/book/show/17834992-the-divide
    https://www.goodreads.com/book/show/17860199-the-world-of-divergent
    https://www.goodreads.com/book/show/17860199.The_World_of_Divergent_The_Path_to_Allegiant__Divergent___2_5_
    https://www.goodreads.com/book/show/17901154-a-divided-inheritance
    https://www.goodreads.com/book/show/17906484.Flight_of_a_Changeling__Aarabassa_World_Divided_Realms___2_
    https://www.goodreads.com/book/show/179127.Divining_Women
    https://www.goodreads.com/book/show/17950614-undivided
    https://www.goodreads.com/book/show/17970762-divergentni
    https://www.goodreads.com/book/show/17972672-thendivargam
    https://www.goodreads.com/book/show/17981284-death-of-an-irish-diva
    https://www.goodreads.com/book/show/17983690.Lick__Stage_Dive___1_
    https://www.goodreads.com/book/show/18114594-divided-we-fall
    https://www.goodreads.com/book/show/18131078-diners-dives-dead-ends
    https://www.goodreads.com/book/show/18135199-divided
    https://www.goodreads.com/book/show/1813630.Godiva
    https://www.goodreads.com/book/show/18141631-canes-of-divergence
    https://www.goodreads.com/book/show/18142403-the-divorce-papers
    https://www.goodreads.com/book/show/18143107-the-diva-wraps-it-up
    https://www.goodreads.com/book/show/18144117-the-divine-magician
    https://www.goodreads.com/book/show/18164939-a-diva-e-os-gangsters
    https://www.goodreads.com/book/show/18195674-divided-we-fall
    https://www.goodreads.com/book/show/18219423-divorcio-en-el-aire
    https://www.goodreads.com/book/show/18330564-divergent-thinking
    https://www.goodreads.com/book/show/18338524-the-divine-secrets-of-the-whoopie-pie-sisters-1
    https://www.goodreads.com/book/show/18366743-the-divine-blueprint
    https://www.goodreads.com/book/show/18382103-driven-by-the-divine
    https://www.goodreads.com/book/show/18442148-screaming-divas
    https://www.goodreads.com/book/show/184801.Burndive
    https://www.goodreads.com/book/show/18484032-divided-loyalties
    https://www.goodreads.com/book/show/18618572-to-serve-is-divine
    https://www.goodreads.com/book/show/1862370.They_Were_Divided
    https://www.goodreads.com/book/show/18651963-vivian-divine-is-dead
    https://www.goodreads.com/book/show/18667916.Nature_s_Nether_Regions_What_the_Sex_Lives_of_Bugs__Birds__and_Beasts_Tell_Us_About_Evolution__Biodiversity__and_Ourselves
    https://www.goodreads.com/book/show/1870184.The_Divine_Commandments
    https://www.goodreads.com/book/show/18710190.Allegiant__Divergent___3_
    https://www.goodreads.com/book/show/18763328-the-global-divergence-of-democracies
    https://www.goodreads.com/book/show/18782384-divided-conquered
    https://www.goodreads.com/book/show/18809991-el-loro-que-pod-a-adivinar-el-futuro
    https://www.goodreads.com/book/show/18862888-diversity-ethnicity-migration-and-work
    https://www.goodreads.com/book/show/18866617-divine-causation-vol-1
    https://www.goodreads.com/book/show/18868923-divine-mentor-the
    https://www.goodreads.com/book/show/18909165-the-divide
    https://www.goodreads.com/book/show/18916481-divas-do-tell
    https://www.goodreads.com/book/show/18966977-one-hundred-divine-healing-facts
    https://www.goodreads.com/book/show/19081863-le-divin-enfer-de-gabriel-acte-i-episode-2
    https://www.goodreads.com/book/show/1912809.Comitatus_Individual_And_Honor
    https://www.goodreads.com/book/show/19154.The_Dor_Illustrations_for_Dante_s_Divine_Comedy
    https://www.goodreads.com/book/show/19170256-divine-nobodies
    https://www.goodreads.com/book/show/19226138-the-divinity-code-to-understanding-your-dreams-and-visions
    https://www.goodreads.com/book/show/19250804-the-divine-vision-and-other-poems
    https://www.goodreads.com/book/show/19354583-empathy-and-individualism
    https://www.goodreads.com/book/show/193755.The_Diving_Bell_and_the_Butterfly
    https://www.goodreads.com/book/show/19387348-the-psychological-birth-of-the-human-infant-symbiosis-and-individuation
    https://www.goodreads.com/book/show/19431770-abdul-baha-on-divine-philosophy
    https://www.goodreads.com/book/show/19467297-demystifying-a-diva
    https://www.goodreads.com/book/show/1951948.Igitur_Divagations_Un_Coup_de_d_s
    https://www.goodreads.com/book/show/19553129-divided-minds
    https://www.goodreads.com/book/show/1956944.Divided_Loyalties
    https://www.goodreads.com/book/show/199002.The_Great_Divergence
    https://www.goodreads.com/book/show/1997097.The_Divorce_Party
    https://www.goodreads.com/book/show/2000334.Flame_of_Divine_Love
    https://www.goodreads.com/book/show/20174424.City_of_Stairs__The_Divine_Cities___1_
    https://www.goodreads.com/book/show/2023585.Divertimiento_1889
    https://www.goodreads.com/book/show/20241148-the-diva-wraps-it-up
    https://www.goodreads.com/book/show/202693.The_Division_of_Labor_in_Society
    https://www.goodreads.com/book/show/20312465-the-high-divide
    https://www.goodreads.com/book/show/20349241-redivider-10-1
    https://www.goodreads.com/book/show/20358902-the-divine-secrets-of-the-whoopie-pie-sisters
    https://www.goodreads.com/book/show/20359946-division-zero
    https://www.goodreads.com/book/show/20414514-divine-touch
    https://www.goodreads.com/book/show/204528.The_Undivided_Universe
    https://www.goodreads.com/book/show/20496041-divine-mercy-explained
    https://www.goodreads.com/book/show/2050391.Multicultural_Counseling_in_a_Divided_and_Traumatized_Society
    https://www.goodreads.com/book/show/20530920-adivina-qui-n-soy
    https://www.goodreads.com/book/show/20530938-adivina-qui-n-soy-esta-noche
    https://www.goodreads.com/book/show/2058595.Le_Divin_March_
    https://www.goodreads.com/book/show/20615920-divide-and-conquer-volume-one
    https://www.goodreads.com/book/show/20660197-how-to-get-through-your-divorce
    https://www.goodreads.com/book/show/20694479-healing-after-divorce
    https://www.goodreads.com/book/show/20751666-i-almost-divorced-my-husband-but-i-went-on-strike-instead
    https://www.goodreads.com/book/show/20751956-zpr-va-o-osvobozen-m-divadle
    https://www.goodreads.com/book/show/20794454-7-principles-of-divine-purpose
    https://www.goodreads.com/book/show/2079558.Divorced_Desperate_and_Delicious
    https://www.goodreads.com/book/show/208333.Unities_and_Diversities_in_Chinese_Religion
    https://www.goodreads.com/book/show/20863223-divorcing-a-real-witch
    https://www.goodreads.com/book/show/20936129-divorcing-a-narcissist
    https://www.goodreads.com/book/show/209478.On_Old_Age_On_Friendship_On_Divination
    https://www.goodreads.com/book/show/21011399-divine-guidance
    https://www.goodreads.com/book/show/21031098-divided-we-fall
    https://www.goodreads.com/book/show/21054158-ecstatic-sway-of-enshrined-lotus-feet-naam-divine
    https://www.goodreads.com/book/show/21063524-the-divine-romance
    https://www.goodreads.com/book/show/2128.The_Divine_Hours_Volume_Two_
    https://www.goodreads.com/book/show/21457923-divide
    https://www.goodreads.com/book/show/21500588-the-wicked-the-divine-1
    https://www.goodreads.com/book/show/21524447-divided
    https://www.goodreads.com/book/show/2155673.Divine_War_in_the_Old_Testament_in_the_Arab_Near_East
    https://www.goodreads.com/book/show/21568422-everyday-escape-poems---a-swandive-poetry-anthology
    https://www.goodreads.com/book/show/2169130.Sceaux_Sassanides_de_Diverses_Collections_Privees
    https://www.goodreads.com/book/show/21768722-divine-intervention
    https://www.goodreads.com/book/show/21768722.Divine_Intervention__Divine_Trilogy___1_
    https://www.goodreads.com/book/show/21798790-diving-in
    https://www.goodreads.com/book/show/21807115-great-divide
    https://www.goodreads.com/book/show/21853774-alpha-divided
    https://www.goodreads.com/book/show/218756.A_House_Divided
    https://www.goodreads.com/book/show/21889603-diary-of-a-divorced-father
    https://www.goodreads.com/book/show/2189751.Divorce
    https://www.goodreads.com/book/show/21929259-nirvana---pravdiv-p-b-h
    https://www.goodreads.com/book/show/21941436-bal-n-dividido
    https://www.goodreads.com/book/show/2198476.Road_to_Divorce
    https://www.goodreads.com/book/show/219869.Divine_Nobodies
    https://www.goodreads.com/book/show/22022714-suffering-and-divine-wisdom
    https://www.goodreads.com/book/show/22024488.A_Night_Divided
    https://www.goodreads.com/book/show/22052859-falling-into-place-touched-by-divine-inspiration
    https://www.goodreads.com/book/show/2207166.Revelation_and_Divination_in_Ndembu_Ritual
    https://www.goodreads.com/book/show/22117059-divinity
    https://www.goodreads.com/book/show/2235111.Divorcing_Dwayne
    https://www.goodreads.com/book/show/22364228-divided-lives
    https://www.goodreads.com/book/show/2254325.When_You_re_Falling_Dive
    https://www.goodreads.com/book/show/22543639-divine-and-dateless
    https://www.goodreads.com/book/show/22558249-divine-sanctuary
    https://www.goodreads.com/book/show/22558249.Divine_Sanctuary__Divine_Trilogy___3_
    https://www.goodreads.com/book/show/22583196-time-s-divide
    https://www.goodreads.com/book/show/22633281-divine-attunement
    https://www.goodreads.com/book/show/22642718-the-divine
    https://www.goodreads.com/book/show/2266462.The_Secret_of_Divine_Civilization
    https://www.goodreads.com/book/show/22694600-divine-and-dateless
    https://www.goodreads.com/book/show/22718664-the-divine
    https://www.goodreads.com/book/show/22748249-return-of-the-divine-sophia
    https://www.goodreads.com/book/show/22748563-sapphire-s-divinity
    https://www.goodreads.com/book/show/22752295-this-divided-island
    https://www.goodreads.com/book/show/227794.Simply_Divine
    https://www.goodreads.com/book/show/22779671-digital-diversities
    https://www.goodreads.com/book/show/227880.Across_the_Great_Divide
    https://www.goodreads.com/book/show/22825724-multiplication-division
    https://www.goodreads.com/book/show/2283105.Sage_Spirit_Salvia_Divinorum_and_the_Entheogenic_Experience
    https://www.goodreads.com/book/show/22875233-divine-renovation
    https://www.goodreads.com/book/show/23093359-the-wicked-the-divine-vol-1
    https://www.goodreads.com/book/show/23129729-divorce-is-the-worst
    https://www.goodreads.com/book/show/23149154-the-fog-diver
    https://www.goodreads.com/book/show/23197095-the-fear-that-divides-us
    https://www.goodreads.com/book/show/23215464-the-fog-diver
    https://www.goodreads.com/book/show/23250365-the-game-sex-pickup-social-skydiving-self-preservation-relationship
    https://www.goodreads.com/book/show/23281604-the-partisan-divide
    https://www.goodreads.com/book/show/23283048-the-divine-mercy-image-explained
    https://www.goodreads.com/book/show/23296378-the-high-divide
    https://www.goodreads.com/book/show/23372978-sapphire-s-divinity
    https://www.goodreads.com/book/show/2337352.The_Lure_of_Divine_Love
    https://www.goodreads.com/book/show/23390772-allowing-divine-intervention
    https://www.goodreads.com/book/show/23492096-a-house-divided-the-story-of-ike-and-mccarthy
    https://www.goodreads.com/book/show/23514659-the-search-for-a-divinely-guided-life
    https://www.goodreads.com/book/show/23523621.Mozart_era_un_figo__Bach_ancora_di_pi___Come_farsi_sedurre_dalla_musica_classica__innamorarsene_alla_follia_e_diventarne_dipendenti_per_sempre
    https://www.goodreads.com/book/show/23590710-the-diver-s-clothes-lie-empty
    https://www.goodreads.com/book/show/23602724-dos-naciones-indivisibles
    https://www.goodreads.com/book/show/2376711.Way_of_Individuation
    https://www.goodreads.com/book/show/23838443-shamanic-plant-medicine---salvia-divinorum
    https://www.goodreads.com/book/show/2387963.Nana_Diva_Luna_Lola
    https://www.goodreads.com/book/show/23909755.City_of_Blades__The_Divine_Cities___2_
    https://www.goodreads.com/book/show/23946865-divine-trilogy
    https://www.goodreads.com/book/show/23946865.Divine_Trilogy__Divine_Trilogy___1_3_
    https://www.goodreads.com/book/show/2396662.The_Divinatory_Tarot
    https://www.goodreads.com/book/show/23980335-through-the-hall-of-biodiversity
    https://www.goodreads.com/book/show/2407584.The_widening_divide
    https://www.goodreads.com/book/show/242068.The_Individual_In_A_Social_World
    https://www.goodreads.com/book/show/24222291-mansai-na-diva
    https://www.goodreads.com/book/show/24285184-division-of-the-marked
    https://www.goodreads.com/book/show/24666002-the-wicked-the-divine-vol-2
    https://www.goodreads.com/book/show/24693110.A_Basket_Brigade_Christmas_Three_Women__Three_Love_Stories__One_Country_Divided
    https://www.goodreads.com/book/show/24765741-house-divided
    https://www.goodreads.com/book/show/248774.Divine_Inspiration
    https://www.goodreads.com/book/show/24885838-undivided
    https://www.goodreads.com/book/show/24891908-high-dive
    https://www.goodreads.com/book/show/24929067-forging-divinity
    https://www.goodreads.com/book/show/25078530-diverging-cadence
    https://www.goodreads.com/book/show/25136021-divine-scales
    https://www.goodreads.com/book/show/25166741-divinity
    https://www.goodreads.com/book/show/25249072-biodiversity-and-ecosystems
    https://www.goodreads.com/book/show/25273100-la-divina-proporci-n-cuento
    https://www.goodreads.com/book/show/25279790.The_Deep_Sea_Diver_s_Syndrome
    https://www.goodreads.com/book/show/25279790-the-deep-sea-diver-s-syndrome
    https://www.goodreads.com/book/show/25310618-the-divided-city
    https://www.goodreads.com/book/show/25327110-the-mexican-swimmer-s-final-dive
    https://www.goodreads.com/book/show/25329501-divine-scream
    https://www.goodreads.com/book/show/25331642-individualism
    https://www.goodreads.com/book/show/25356283-crash-dive
    https://www.goodreads.com/book/show/25390931-by-divine-right
    https://www.goodreads.com/book/show/25415799.Divinity
    https://www.goodreads.com/book/show/25415799-divinity
    https://www.goodreads.com/book/show/25446273-an-unexpected-diversion
    https://www.goodreads.com/book/show/254535.The_Divine_Order
    https://www.goodreads.com/book/show/25497030-time-s-divide
    https://www.goodreads.com/book/show/255262.The_Individual_Psychology_of_Alfred_Adler
    https://www.goodreads.com/book/show/25546504.The_Pearl_Diver
    https://www.goodreads.com/book/show/25546504-the-pearl-diver
    https://www.goodreads.com/book/show/25605341-the-deep-sea-diver-s-syndrome
    https://www.goodreads.com/book/show/25615298-a-realm-divided
    https://www.goodreads.com/book/show/25622800-the-great-divide
    https://www.goodreads.com/book/show/25730912-across-the-divide
    https://www.goodreads.com/book/show/25739173-high-dive
    https://www.goodreads.com/book/show/25739951-bridging-the-divide
    https://www.goodreads.com/book/show/25749908-deathless-divided
    https://www.goodreads.com/book/show/25783245-diversion
    https://www.goodreads.com/book/show/25784653-divinely-entwined
    https://www.goodreads.com/book/show/25807900.Steel_Maiden__Divided_Realms___1_
    https://www.goodreads.com/book/show/25853351-the-wicked-the-divine-vol-3
    https://www.goodreads.com/book/show/25897712-dos-naciones-indivisibles
    https://www.goodreads.com/book/show/259681.From_DNA_to_Diversity
    https://www.goodreads.com/book/show/25972757-divided-we-fall
    https://www.goodreads.com/book/show/26025503.Ladivine
    https://www.goodreads.com/book/show/26066474-divided-lines
    https://www.goodreads.com/book/show/2607781-podivn-p-b-hy
    https://www.goodreads.com/book/show/26083238.Divine___Blick_ins_Feuer_Thriller
    https://www.goodreads.com/book/show/26104149-cristiani-si-diventa
    https://www.goodreads.com/book/show/26118158-wisdom-of-the-oracle-divination-cards
    https://www.goodreads.com/book/show/26127071-divine-domination
    https://www.goodreads.com/book/show/26136135-divorce-and-taxes
    https://www.goodreads.com/book/show/26175544-divided
    https://www.goodreads.com/book/show/26222374.Divulgence__H_narratives___1_
    https://www.goodreads.com/book/show/26235530-methodological-individualism
    https://www.goodreads.com/book/show/26254041-undivided
    https://www.goodreads.com/book/show/26255218-divine-intervention
    https://www.goodreads.com/book/show/264260.The_Individual_and_the_Cosmos_in_Renaissance_Philosophy
    https://www.goodreads.com/book/show/26468186-divine-coverage
    https://www.goodreads.com/book/show/26510849-biodiversity-in-india-vol-7
    https://www.goodreads.com/book/show/265132.A_Late_Divorce
    https://www.goodreads.com/book/show/2655882-saga-of-baby-divine
    https://www.goodreads.com/book/show/265617.Divani_Shamsi_Tabriz
    https://www.goodreads.com/book/show/26653005-the-workings-of-the-divine-will-gleanings-from-p-re-caussade-from-the
    https://www.goodreads.com/book/show/2666285-of-geomancy-hydromancy-aeromancy-pyromancy-and-the-divination-of-the
    https://www.goodreads.com/book/show/26788434-the-politics-of-transindividuality
    https://www.goodreads.com/book/show/26833049-the-divine-comedy
    https://www.goodreads.com/book/show/26856985-reader-s-digest-select-editions---dead-simple-the-double-eagle-divin
    https://www.goodreads.com/book/show/26887704-the-diva-rules-sneak-preview
    https://www.goodreads.com/book/show/2690905-the-divine-plan-of-the-ages
    https://www.goodreads.com/book/show/26918569-the-divinity-of-our-lord-jesus
    https://www.goodreads.com/book/show/27027673-the-divine-proportion
    https://www.goodreads.com/book/show/271502.Devotion_Divine
    https://www.goodreads.com/book/show/27164110-cliffdiving
    https://www.goodreads.com/book/show/27177382-the-diva-serves-high-tea
    https://www.goodreads.com/book/show/27209394-divorcing-a-narcissist
    https://www.goodreads.com/book/show/27311998-dark-divinity
    https://www.goodreads.com/book/show/273885.Divided_by_Faith
    https://www.goodreads.com/book/show/27391087-divergent-bloodline
    https://www.goodreads.com/book/show/27424084-little-book-of-scuba-diving-vol-i
    https://www.goodreads.com/book/show/27510932-diving-boards-and-trampolines-vol-i
    https://www.goodreads.com/book/show/27510934-diving-boards-and-trampolines-vol-ii
    https://www.goodreads.com/book/show/276022.The_Diversity_Myth
    https://www.goodreads.com/book/show/27760843-diving-in
    https://www.goodreads.com/book/show/27844101-the-wicked-the-divine-1
    https://www.goodreads.com/book/show/2798257-the-hiker-s-guide-to-montana-s-continental-divide-trail
    https://www.goodreads.com/book/show/27999625-divided-empire
    https://www.goodreads.com/book/show/28004889-divorce-procedures-for-the-hairdressers-of-a-metallic-and-inconstant-god
    https://www.goodreads.com/book/show/2801525-across-the-great-divide
    https://www.goodreads.com/book/show/28098925-the-diva
    https://www.goodreads.com/book/show/28112305-divine-happiness
    https://www.goodreads.com/book/show/28113757-high-dive
    https://www.goodreads.com/book/show/282049.The_80_20_Individual
    https://www.goodreads.com/book/show/28220678.Twist__Dive_Bar___2_
    https://www.goodreads.com/book/show/28229365-every-kingdom-divided
    https://www.goodreads.com/book/show/28243824-sotto-un-sole-diverso
    https://www.goodreads.com/book/show/28257467-defiant-dreams---tales-of-everyday-divas
    https://www.goodreads.com/book/show/283088.The_Crafty_Diva_s_D_I_Y_Stylebook
    https://www.goodreads.com/book/show/2839232-divine-providence
    https://www.goodreads.com/book/show/28464896-hell-divers
    https://www.goodreads.com/book/show/28464896.Hell_Divers__Hell_Divers__1_
    https://www.goodreads.com/book/show/28533221.The_Wicked___The_Divine_Year_One
    https://www.goodreads.com/book/show/28576762-love-so-divine
    https://www.goodreads.com/book/show/285825.Divided_Kingdom
    https://www.goodreads.com/book/show/28596724-sensual-diversions
    https://www.goodreads.com/book/show/28607622-dividend-growth-machine
    https://www.goodreads.com/book/show/28801133-the-good-divide
    https://www.goodreads.com/book/show/28811004-diverge-and-conquer
    https://www.goodreads.com/book/show/28941206-diving-in
    https://www.goodreads.com/book/show/29069520-a-world-divided
    https://www.goodreads.com/book/show/29156359-linguistically-diverse-immigrant-and-resident-writers
    https://www.goodreads.com/book/show/29156360-linguistically-diverse-immigrant-and-resident-writers
    https://www.goodreads.com/book/show/29343106-hell-divers
    https://www.goodreads.com/book/show/29407765-high-dive-excerpt
    https://www.goodreads.com/book/show/2943677-molecular-and-functional-diversity-of-ion-channels-and-receptors
    https://www.goodreads.com/book/show/2949200-american-individualism
    https://www.goodreads.com/book/show/29526145-a-world-divided
    https://www.goodreads.com/book/show/29527405-a-divided-spy
    https://www.goodreads.com/book/show/29546040-can-you-stiff-your-divorce-lawyer-tales-of-how-cunning-clients-can-get
    https://www.goodreads.com/book/show/29660280-la-divine-geometrie
    https://www.goodreads.com/book/show/296743.The_Divine_Ryans
    https://www.goodreads.com/book/show/29701050-marcinelle-1956---memoria-da-condividere
    https://www.goodreads.com/book/show/29743906-star-divide
    https://www.goodreads.com/book/show/29746467-diving-for-hidden-treasures
    https://www.goodreads.com/book/show/29781183-the-divine-magnet
    https://www.goodreads.com/book/show/29885731-the-divine-dance
    https://www.goodreads.com/book/show/30009124-individuality-and-entanglement
    https://www.goodreads.com/book/show/30009749-diva-q-s-barbecue
    https://www.goodreads.com/book/show/30186.Divine_By_Choice
    https://www.goodreads.com/book/show/30187.Divine_By_Mistake
    https://www.goodreads.com/book/show/30187.Divine_By_Mistake__Divine_Trilogy___1_
    https://www.goodreads.com/book/show/30187.Divine_By_Mistake__Partholon___1_
    https://www.goodreads.com/book/show/30192402-almost-insentient-almost-divine
    https://www.goodreads.com/book/show/30211307-rishieaswaranmarude-divyadarsanam
    https://www.goodreads.com/book/show/303502.Divagations
    https://www.goodreads.com/book/show/30419639-the-wicked-the-divine-vol-4
    https://www.goodreads.com/book/show/30424699-the-divinity-of-our-lord-jesus-christ
    https://www.goodreads.com/book/show/30649232-divine-direction
    https://www.goodreads.com/book/show/3067112-divining-the-deccan
    https://www.goodreads.com/book/show/30746494-a-world-divided
    https://www.goodreads.com/book/show/31115540-cliff-diver
    https://www.goodreads.com/book/show/31194986-divine-purpose
    https://www.goodreads.com/book/show/312650.The_Individual_and_the_Nature_of_Mass_Events
    https://www.goodreads.com/book/show/31520379-how-to-divorce-part-2
    https://www.goodreads.com/book/show/31543274-how-to-divorce-part-i
    https://www.goodreads.com/book/show/31682193-division-by-zero
    https://www.goodreads.com/book/show/316939.Single_Married_Separated_and_Life_After_Divorce
    https://www.goodreads.com/book/show/31694791-numero-1-si-diventa
    https://www.goodreads.com/book/show/31699120-the-zero-meter-diving-team
    https://www.goodreads.com/book/show/31925621-the-peace-dividend
    https://www.goodreads.com/book/show/31945885-three-treatises-on-the-divine-images
    https://www.goodreads.com/book/show/32027348-lucian-divine
    https://www.goodreads.com/book/show/32049057-divestment
    https://www.goodreads.com/book/show/32051572-dividing-eden
    https://www.goodreads.com/book/show/32173182-dive-smack
    https://www.goodreads.com/book/show/32176367-divided
    https://www.goodreads.com/book/show/32486662.Dangerously_Divine__Broken_Riders___2_
    https://www.goodreads.com/book/show/3270315-rituals-as-a-path-to-divine
    https://www.goodreads.com/book/show/3270764-development-of-the-creative-individual
    https://www.goodreads.com/book/show/32710891-the-lie-division
    https://www.goodreads.com/book/show/3276209-divine-pymander-of-hermes-trismegistus
    https://www.goodreads.com/book/show/32802754-divno-nebesko-telo-i-druge-pri-e
    https://www.goodreads.com/book/show/32877574-n-elegerea-vie-ii-introducere-n-psihologia-individual
    https://www.goodreads.com/book/show/32980227-the-divide
    https://www.goodreads.com/book/show/332223.The_Divided_Ground
    https://www.goodreads.com/book/show/33265462-the-necessary-foundations-of-individual-and-national-well-being-and-of
    https://www.goodreads.com/book/show/33554660-the-voice-of-divine-love
    https://www.goodreads.com/book/show/3358421-narada-s-way-of-divine-love
    https://www.goodreads.com/book/show/33585540-the-wicked-the-divine-vol-5
    https://www.goodreads.com/book/show/33699823-divine-healing
    https://www.goodreads.com/book/show/33780615-marian-missionaries-of-divine-mercy-missionary-handbook
    https://www.goodreads.com/book/show/33789656-divine-speech
    https://www.goodreads.com/book/show/33841988-estrategias-de-divulgaci-n-cient-fica
    https://www.goodreads.com/book/show/33848298-these-dividing-walls
    https://www.goodreads.com/book/show/33854423-the-holy-spirit-fire-of-divine-love
    https://www.goodreads.com/book/show/3410425-divine-justice
    https://www.goodreads.com/book/show/34233166-children-of-the-divide
    https://www.goodreads.com/book/show/34347432-friends-divided
    https://www.goodreads.com/book/show/34378541-ecstatic-union-with-the-divine
    https://www.goodreads.com/book/show/34435486-ecstatic-union-with-the-divine
    https://www.goodreads.com/book/show/34479958-divine-horror
    https://www.goodreads.com/book/show/34513785.Sky_Without_Stars__System_Divine___1_
    https://www.goodreads.com/book/show/34565929-dangerously-divine
    https://www.goodreads.com/book/show/34570037-a-hope-divided
    https://www.goodreads.com/book/show/34663524-la-divina-comedia-i
    https://www.goodreads.com/book/show/34750193-maldives-the-paradise
    https://www.goodreads.com/book/show/34816727-the-wicked-the-divine-vol-1
    https://www.goodreads.com/book/show/34825124-a-hope-divided
    https://www.goodreads.com/book/show/34837017-division-one
    https://www.goodreads.com/book/show/34852429-diversifying-diplomacy
    https://www.goodreads.com/book/show/34860264-the-divine-liturgy-of-the-presanctified-of-st-gregory-the-dialogist
    https://www.goodreads.com/book/show/34966704-the-living-symbol-a-case-study-in-the-process-of-individuation---scholar
    https://www.goodreads.com/book/show/3497667-faithfulness---the-road-to-divine-promotion---obedience-to-god-creates-a
    https://www.goodreads.com/book/show/35092423-muslimische-diversitat
    https://www.goodreads.com/book/show/35121139-individualism-and-the-mental
    https://www.goodreads.com/book/show/35223020-ma-quale-paradiso-tra-i-jihadisti-delle-maldive
    https://www.goodreads.com/book/show/35226230-the-divided-earth
    https://www.goodreads.com/book/show/35292780-divergent-fates-anthology
    https://www.goodreads.com/book/show/35318.The_Divine_Romance
    https://www.goodreads.com/book/show/3548262-the-origins-of-english-individualism
    https://www.goodreads.com/book/show/35526217-the-power-of-diversity
    https://www.goodreads.com/book/show/3560788-diners-drive-ins-and-dives
    https://www.goodreads.com/book/show/35650605-division-one
    https://www.goodreads.com/book/show/3573143-divortiare
    https://www.goodreads.com/book/show/35820633-the-fates-divide
    https://www.goodreads.com/book/show/35834187.The_Stark_Divide__Liminal_Sky___1_
    https://www.goodreads.com/book/show/35852847-dr-hamidi-s-difficult-divorce
    https://www.goodreads.com/book/show/35852910-the-divided-heart
    https://www.goodreads.com/book/show/35914152-multicultural-voices-family-gender-and-cultural-diversity-in-global-his
    https://www.goodreads.com/book/show/35916055-optimal-distance-a-divided-life
    https://www.goodreads.com/book/show/35955369-divine-business
    https://www.goodreads.com/book/show/3600331-helping-children-of-divorce
    https://www.goodreads.com/book/show/360610.650_More_Individual_Open_Salts
    https://www.goodreads.com/book/show/3617481-early-oxford-lecture-on-individuation
    https://www.goodreads.com/book/show/36295511-niet-normaal-diversiteit-in-kunst-wetenschap-en-samenleving
    https://www.goodreads.com/book/show/36338034-diva-nation
    https://www.goodreads.com/book/show/36384791-division-one
    https://www.goodreads.com/book/show/36385845-the-stark-divide
    https://www.goodreads.com/book/show/36402171-danger-at-the-dive-shop
    https://www.goodreads.com/book/show/36466161.Dungeon_Calamity__The_Divine_Dungeon___3_
    https://www.goodreads.com/book/show/36486629-diversion-vol-2-de-la-trilogie-la-masseuse
    https://www.goodreads.com/book/show/36496488-diversifying-diplomacy
    https://www.goodreads.com/book/show/3653660-the-normative-theory-of-individual-choice
    https://www.goodreads.com/book/show/36570350-divided
    https://www.goodreads.com/book/show/36600735-the-wicked-the-divine-vol-6
    https://www.goodreads.com/book/show/3663410-the-diva-runs-out-of-thyme
    https://www.goodreads.com/book/show/3663410.The_Diva_Runs_Out_of_Thyme__A_Domestic_Diva_Mystery___1_
    https://www.goodreads.com/book/show/36638256.Divine_Intervention
    https://www.goodreads.com/book/show/36977556-divinations
    https://www.goodreads.com/book/show/370774.Revelations_of_Divine_Love
    https://www.goodreads.com/book/show/37411239-the-shorter-catechism-of-the-westminster-assembly-of-divines
    https://www.goodreads.com/book/show/37838218-divided-hearts
    https://www.goodreads.com/book/show/37912843-the-diary-of-a-domestic-diva
    https://www.goodreads.com/book/show/37955321-in-search-of-the-free-individual
    https://www.goodreads.com/book/show/38124119-deathless-divide
    https://www.goodreads.com/book/show/381342.Divided_by_God
    https://www.goodreads.com/book/show/38310663-divine-illusions
    https://www.goodreads.com/book/show/38415086-the-divine-vision
    https://www.goodreads.com/book/show/38481299-the-divine-feminine-oracle
    https://www.goodreads.com/book/show/38561677-sri-ramakrishna-and-his-divine-play
    https://www.goodreads.com/book/show/38644412-los-divinos
    https://www.goodreads.com/book/show/38717561-fates-divided
    https://www.goodreads.com/book/show/38812875-the-wicked-the-divine-vol-7
    https://www.goodreads.com/book/show/38915932-indivisible
    https://www.goodreads.com/book/show/39070909-divorare-il-cielo
    https://www.goodreads.com/book/show/390867.The_Possessed_Individual
    https://www.goodreads.com/book/show/39096794-divine-intervention-is-a-real-thing
    https://www.goodreads.com/book/show/39207063-women-s-divination-in-biblical-literature
    https://www.goodreads.com/book/show/39212.Avoiding_emotional_divorce
    https://www.goodreads.com/book/show/39317803-the-divine-cities-trilogy
    https://www.goodreads.com/book/show/39344390-diving-bell-and-the-butterfly
    https://www.goodreads.com/book/show/39705849-post-divorce-bliss
    https://www.goodreads.com/book/show/39798228-gratis-og-uforpliktande-verdivurdering
    https://www.goodreads.com/book/show/39903508-divan-e-parvin-etesami-farsi-persian
    https://www.goodreads.com/book/show/39940696-dark-divide
    https://www.goodreads.com/book/show/40036218-dividend-stocks
    https://www.goodreads.com/book/show/40139205-the-divers-game
    https://www.goodreads.com/book/show/40196605.CHRIST_JESUS_AND_HIS_SECOND_COMING_According_to_the_Divine_Promise_and_not_the_Popular_Expectation
    https://www.goodreads.com/book/show/40213677-divljaku-a
    https://www.goodreads.com/book/show/40253272-from-groups-to-individuals
    https://www.goodreads.com/book/show/40287437-divining-elise
    https://www.goodreads.com/book/show/40408517-efr-n-divided
    https://www.goodreads.com/book/show/40511241-embracing-your-divinity
    https://www.goodreads.com/book/show/40551762-diving-for-love
    https://www.goodreads.com/book/show/405966.Desert_Divers
    https://www.goodreads.com/book/show/40620092-divine-sovereignty-and-human-choice
    https://www.goodreads.com/book/show/40629242-the-wicked-the-divine-vol-8
    https://www.goodreads.com/book/show/40653318-a-deadly-divide
    https://www.goodreads.com/book/show/40665605-shadows-of-divinity
    https://www.goodreads.com/book/show/4074011-plant-diversity-of-the-iwokrama-forest-guyana---using-checklists-and-co
    https://www.goodreads.com/book/show/40753011-a-town-divided-by-christmas
    https://www.goodreads.com/book/show/40793976-divine-alchemy
    https://www.goodreads.com/book/show/407942.I_The_Divine
    https://www.goodreads.com/book/show/40798208-division-zero
    https://www.goodreads.com/book/show/40857170-diners-drive-ins-and-dives
    https://www.goodreads.com/book/show/409203.Zaatardiva
    https://www.goodreads.com/book/show/40942588-these-divided-shores
    https://www.goodreads.com/book/show/40944461-a-night-divided
    https://www.goodreads.com/book/show/41063184-between-the-great-divide
    https://www.goodreads.com/book/show/41131280-the-divine-dungeon
    https://www.goodreads.com/book/show/41131281-the-divine-dungeon
    https://www.goodreads.com/book/show/41145585-the-paris-diversion
    https://www.goodreads.com/book/show/41211928-the-divide
    https://www.goodreads.com/book/show/412243.The_Pearl_Diver
    https://www.goodreads.com/book/show/41500147-the-paris-diversion
    https://www.goodreads.com/book/show/415056.Hexaflexagons_and_Other_Mathematical_Diversions
    https://www.goodreads.com/book/show/41518376-divorce-decree
    https://www.goodreads.com/book/show/4172263-divorce-proceedings
    https://www.goodreads.com/book/show/4181150-la-divina-proporci-n-y-otros-cuentos
    https://www.goodreads.com/book/show/41817640-diverso-e-vincente
    https://www.goodreads.com/book/show/41829500-the-wicked-the-divine
    https://www.goodreads.com/book/show/41889400-demons-of-divinity
    https://www.goodreads.com/book/show/41944875-10-things-i-wish-i-knew-before-my-parents-got-divorced-remarried
    https://www.goodreads.com/book/show/41951454-divas-don-t-knit
    https://www.goodreads.com/book/show/419910.A_Heart_Divided
    https://www.goodreads.com/book/show/42037696-little-book-of-scuba-diving
    https://www.goodreads.com/book/show/4229026-divine-sophia
    https://www.goodreads.com/book/show/42405883-i-cavalieri-divini-del-vud
    https://www.goodreads.com/book/show/42514028-werewolf-divide
    https://www.goodreads.com/book/show/42615950-an-antidote-to-division
    https://www.goodreads.com/book/show/42627860-l-impero-euro-sovietico-da-vladivostok-a-dublino
    https://www.goodreads.com/book/show/42715557-the-living-symbol-a-case-study-in-the-process-of-individuation
    https://www.goodreads.com/book/show/4273522-united-we-stand-divided-we-fall
    https://www.goodreads.com/book/show/42736841-stories-of-divine-healing
    https://www.goodreads.com/book/show/42768641-divergent-edu
    https://www.goodreads.com/book/show/4278717-the-power-of-diversity
    https://www.goodreads.com/book/show/42875239-divas-de-div-n
    https://www.goodreads.com/book/show/42914672-a-felicidade-no-div
    https://www.goodreads.com/book/show/42930569-led-by-divine-design
    https://www.goodreads.com/book/show/42968328-death-on-the-diversion
    https://www.goodreads.com/book/show/42998434-divergent-edu
    https://www.goodreads.com/book/show/430147.The_Great_Divide
    https://www.goodreads.com/book/show/430769.Individualism_and_Commitment_in_American_Life_Readings_on_the_Themes_of_Habits_of_the_Heart
    https://www.goodreads.com/book/show/43087652-love-divide
    https://www.goodreads.com/book/show/43094596-led-by-divine-design
    https://www.goodreads.com/book/show/43126466-the-diversity-bonus
    https://www.goodreads.com/book/show/43238225-the-book-of-avatars-and-divinities
    https://www.goodreads.com/book/show/43245845-the-divers-game
    https://www.goodreads.com/book/show/43347567-night-divine
    https://www.goodreads.com/book/show/43350132-joy-division---unknown-pleasures
    https://www.goodreads.com/book/show/43352328-selbstbestimmung-das-prinzip-der-individualit-t
    https://www.goodreads.com/book/show/43359744-demon-divine
    https://www.goodreads.com/book/show/43385114-long-division
    https://www.goodreads.com/book/show/43545151-diversity-and-social-justice
    https://www.goodreads.com/book/show/43548917-the-individualist
    https://www.goodreads.com/book/show/43549728-uguali-ma-diversi-quello-che-i-nostri-geni-non-controllano
    https://www.goodreads.com/book/show/43557971-celebrating-diversity-through-creative-writing
    https://www.goodreads.com/book/show/43565375-on-division
    https://www.goodreads.com/book/show/43610349-indivisible
    https://www.goodreads.com/book/show/43698894-the-wicked-the-divine-43
    https://www.goodreads.com/book/show/43723493-paddle-diva
    https://www.goodreads.com/book/show/43732074-divorce-decree
    https://www.goodreads.com/book/show/43746599-kindness-and-the-individual
    https://www.goodreads.com/book/show/43748366-this-side-of-the-divide
    https://www.goodreads.com/book/show/43819101-their-divided-kingdom
    https://www.goodreads.com/book/show/44015980-the-indivisible-and-the-void
    https://www.goodreads.com/book/show/44313594-navigating-the-divide
    https://www.goodreads.com/book/show/44369218-instructions-spirituelles-en-forme-de-dialogues-sur-les-divers-tats-d
    https://www.goodreads.com/book/show/44369219-instructions-spirituelles-en-forme-de-dialogues-sur-les-divers-tats-d
    https://www.goodreads.com/book/show/444957.This_Difficult_Individual_Ezra_Pound
    https://www.goodreads.com/book/show/451850.The_Principle_of_Individuation
    https://www.goodreads.com/book/show/451860.Tarot_and_Individuation
    https://www.goodreads.com/book/show/451861.Individuation_in_Fairy_Tales
    https://www.goodreads.com/book/show/451864.On_Human_Symbiosis_and_the_Vicissitudes_of_Individuation
    https://www.goodreads.com/book/show/451867.Tarot_and_Individuation
    https://www.goodreads.com/book/show/451875.Separation_individuation_
    https://www.goodreads.com/book/show/451904.On_Human_Symbiosis_And_The_Vicissitudes_Of_Individuation_In_2_Vols_
    https://www.goodreads.com/book/show/45314002-revelations-of-divine-love
    https://www.goodreads.com/book/show/45315905-the-divide
    https://www.goodreads.com/book/show/453526.Dreams_of_Sex_and_Stage_Diving
    https://www.goodreads.com/book/show/45459275-divided
    https://www.goodreads.com/book/show/45670.Divina_comedia
    https://www.goodreads.com/book/show/45685836-the-fatall-doom-or-the-charms-of-divine-love-by-r-h
    https://www.goodreads.com/book/show/45695676-the-wicked-the-divine-vol-3
    https://www.goodreads.com/book/show/46292.The_Divan
    https://www.goodreads.com/book/show/46954.A_Diving_Rock_on_the_Hudson
    https://www.goodreads.com/book/show/4702964-living-beyond-divorce
    https://www.goodreads.com/book/show/4709144-the-divine-texts
    https://www.goodreads.com/book/show/477158.An_Undivided_Life
    https://www.goodreads.com/book/show/479087.Skin_Divers
    https://www.goodreads.com/book/show/4893969-diva-dolorosa
    https://www.goodreads.com/book/show/49007.The_Divine_Hours
    https://www.goodreads.com/book/show/4908965-drop-dead-diva
    https://www.goodreads.com/book/show/4914506-northern-divisions
    https://www.goodreads.com/book/show/496585.The_Divided_Self
    https://www.goodreads.com/book/show/4973310-divorced-desperate-and-dating
    https://www.goodreads.com/book/show/4975967-rudimental-divine-science
    https://www.goodreads.com/book/show/498428.A_Dark_Dividing
    https://www.goodreads.com/book/show/503051.The_Diversity_of_Life
    https://www.goodreads.com/book/show/5036403-vault-guide-to-the-top-engineering-diversity-programs-2008-edition
    https://www.goodreads.com/book/show/506127.The_Divine_Child
    https://www.goodreads.com/book/show/509482.We_the_People_An_Atlas_of_America_s_Ethnic_Diversity
    https://www.goodreads.com/book/show/522242.By_the_Mast_Divided
    https://www.goodreads.com/book/show/522732.Debating_Diversity
    https://www.goodreads.com/book/show/5268356-the-divine-courtship
    https://www.goodreads.com/book/show/534496.Divine_Hammer
    https://www.goodreads.com/book/show/544892.Diva
    https://www.goodreads.com/book/show/5484119-shadow-divers
    https://www.goodreads.com/book/show/5598925-diving-in-deep
    https://www.goodreads.com/book/show/567621.The_Cassini_Division
    https://www.goodreads.com/book/show/57122.Divine_Right
    https://www.goodreads.com/book/show/5781714-divine-war-in-the-old-testament-and-in-the-ancient-near-east
    https://www.goodreads.com/book/show/581256.The_Life_Divine
    https://www.goodreads.com/book/show/584306.Divine_Inspiration
    https://www.goodreads.com/book/show/59063.La_Ge_omancie_Arabe_Et_Ses_Miroirs_Divinatoires
    https://www.goodreads.com/book/show/59657.Division_Street
    https://www.goodreads.com/book/show/5984895-the-last-divine-office
    https://www.goodreads.com/book/show/607524.The_Divine_Hours
    https://www.goodreads.com/book/show/6081607-the-diva-takes-the-cake
    https://www.goodreads.com/book/show/6091576-the-creative-process-in-the-individual
    https://www.goodreads.com/book/show/6098691-divine-misdemeanors
    https://www.goodreads.com/book/show/612006.Divine_Intervention
    https://www.goodreads.com/book/show/61202.The_Dry_Divide
    https://www.goodreads.com/book/show/613095.The_Divine_Hours
    https://www.goodreads.com/book/show/6249240-o-profeta-do-castigo-divino
    https://www.goodreads.com/book/show/6269772-o-mapa-do-jogo-a-diversidade-cultural-dos-games
    https://www.goodreads.com/book/show/6294630-my-diva
    https://www.goodreads.com/book/show/6344024-divine-soul-songs
    https://www.goodreads.com/book/show/634696.The_Helldivers_Rodeo
    https://www.goodreads.com/book/show/6380822.The_Dark_Divine
    https://www.goodreads.com/book/show/6380822-the-dark-divine
    https://www.goodreads.com/book/show/6390127-divine-misfortune
    https://www.goodreads.com/book/show/6391460.Divas_Las_Vegas
    https://www.goodreads.com/book/show/6391460-divas-las-vegas
    https://www.goodreads.com/book/show/639349.The_Maldive_Mystery
    https://www.goodreads.com/book/show/6400036-divine-names
    https://www.goodreads.com/book/show/6400900-more-diners-drive-ins-and-dives
    https://www.goodreads.com/book/show/640109.The_Divided
    https://www.goodreads.com/book/show/6409084-divinitas
    https://www.goodreads.com/book/show/6441582-the-long-division
    https://www.goodreads.com/book/show/6486803-legacy-of-the-divine-tarot-with-paperback-book-and-black-organdy-tarot
    https://www.goodreads.com/book/show/6536061-dixie-divas
    https://www.goodreads.com/book/show/6553405-7-formula-individu-cemerlang
    https://www.goodreads.com/book/show/655600.Divine_Madness
    https://www.goodreads.com/book/show/655601.Divine_Madness
    https://www.goodreads.com/book/show/6561557-pierce-penniless-his-supplications-to-the-divell-1592
    https://www.goodreads.com/book/show/6578917-trochu-divn-kusy-3
    https://www.goodreads.com/book/show/6578930-trochu-divn-kusy-2
    https://www.goodreads.com/book/show/65982.A_House_Divided
    https://www.goodreads.com/book/show/6609273-wedlock-the-true-story-of-the-disastrous-marriage-and-remarkable-divorce
    https://www.goodreads.com/book/show/662912.Authority_and_the_Individual
    https://www.goodreads.com/book/show/6644.Le_Divorce
    https://www.goodreads.com/book/show/6647953-divine-therapy-addiction
    https://www.goodreads.com/book/show/6653901-doing-diversity-in-higher-education
    https://www.goodreads.com/book/show/6655.The_Divine_Comedy
    https://www.goodreads.com/book/show/665601.The_Individual_and_the_Political_Order
    https://www.goodreads.com/book/show/6656.The_Divine_Comedy
    https://www.goodreads.com/book/show/6661557-scouting-the-divine
    https://www.goodreads.com/book/show/666622.On_the_Divinity_of_Second_Chances
    https://www.goodreads.com/book/show/6671488-divine-margins
    https://www.goodreads.com/book/show/6676684-divorced-desperate-and-deceived
    https://www.goodreads.com/book/show/668663.Crompton_Divided
    https://www.goodreads.com/book/show/6693856-the-diva-paints-the-town
    https://www.goodreads.com/book/show/6710583-tablets-of-the-divine-plan
    https://www.goodreads.com/book/show/6715610.Diving_into_the_Wreck
    https://www.goodreads.com/book/show/6715610-diving-into-the-wreck
    https://www.goodreads.com/book/show/6729268-divine-by-mistake
    https://www.goodreads.com/book/show/6754211-the-dividing-of-christendom
    https://www.goodreads.com/book/show/680429.The_Divine_Romance
    https://www.goodreads.com/book/show/6818019-i-am-nujood-age-10-and-divorced
    https://www.goodreads.com/book/show/6907760-the-divine-blood
    https://www.goodreads.com/book/show/6926069-divinas-palabras
    https://www.goodreads.com/book/show/693517.Noticing_the_Divine
    https://www.goodreads.com/book/show/6979022-the-elephant-engine-high-dive-revival
    https://www.goodreads.com/book/show/6992022-dealing-with-divorce
    https://www.goodreads.com/book/show/702358.Divas_of_Damascus_Road
    https://www.goodreads.com/book/show/704458.Agricultural_Biodiversity_and_Biotechnology_in_Economic_Development
    https://www.goodreads.com/book/show/705178.Divining_Rod
    https://www.goodreads.com/book/show/7052824-f-ria-divina
    https://www.goodreads.com/book/show/708808.Divine_Canine
    https://www.goodreads.com/book/show/709539.The_Society_of_Individuals
    https://www.goodreads.com/book/show/7149222-on-the-first-three-subphases-of-the-separation---individuation-process
    https://www.goodreads.com/book/show/719382.A_Division_of_the_Spoils
    https://www.goodreads.com/book/show/7204457-little-altars-everywhere-divine-secrets-of-the-ya-ya-sisterhood
    https://www.goodreads.com/book/show/7232503-the-man-who-divided-india
    https://www.goodreads.com/book/show/7233727-green-diver
    https://www.goodreads.com/book/show/7310051-the-divine-comedy
    https://www.goodreads.com/book/show/7311667-skin-dive
    https://www.goodreads.com/book/show/7334961-the-pathologies-of-individual-freedom
    https://www.goodreads.com/book/show/7386581-divorce-hell
    https://www.goodreads.com/book/show/739931.Clea_and_Zeus_Divorce
    https://www.goodreads.com/book/show/7415443-divine-manifestations-in-the-slavonic-pseudepigrapha
    https://www.goodreads.com/book/show/74494.Divas_Las_Vegas
    https://www.goodreads.com/book/show/7541287-3d-individual-members-kit--os
    https://www.goodreads.com/book/show/75835.Individualism_and_Economic_Order
    https://www.goodreads.com/book/show/761715.Dive_Deep_and_Deadly
    https://www.goodreads.com/book/show/764073.When_the_Emperor_Was_Divine
    https://www.goodreads.com/book/show/76589.The_Divine_Milieu
    https://www.goodreads.com/book/show/7715522-the-message-of-the-divine-iliad---volume-2
    https://www.goodreads.com/book/show/7728889-the-diviners
    https://www.goodreads.com/book/show/7728889.The_Diviners__The_Diviners___1_
    https://www.goodreads.com/book/show/7787651-love-divine-and-unfailing
    https://www.goodreads.com/book/show/7840705-the-divine-bovine
    https://www.goodreads.com/book/show/786014.The_Divine_Names_The_Mystical_Theology
    https://www.goodreads.com/book/show/7890313-divas-diamonds-dollars
    https://www.goodreads.com/book/show/792209.Divine_Joy_at_Play
    https://www.goodreads.com/book/show/7947198-the-diva-cooks-a-goose
    https://www.goodreads.com/book/show/798630.Divine_Discourse
    https://www.goodreads.com/book/show/7986739-shamra-divided
    https://www.goodreads.com/book/show/7997293-the-diviner-s-tale
    https://www.goodreads.com/book/show/80063.Divisadero
    https://www.goodreads.com/book/show/804438.Magic_and_Divination_in_the_Middle_Ages
    https://www.goodreads.com/book/show/804574.One_Hundred_Divine_Healing_Facts
    https://www.goodreads.com/book/show/8063114-hell-s-diva
    https://www.goodreads.com/book/show/811054.The_Million_Dollar_Divorce
    https://www.goodreads.com/book/show/811908.The_Individual_And_His_Religion
    https://www.goodreads.com/book/show/815143.The_Divine_Wind
    https://www.goodreads.com/book/show/81524.The_Dark_Hills_Divide
    https://www.goodreads.com/book/show/81524.The_Dark_Hills_Divide__The_Land_of_Elyon__1_
    https://www.goodreads.com/book/show/8221163-the-evolution-of-personality-and-individual-differences
    https://www.goodreads.com/book/show/8224907-security-analysis-part-iv---theory-of-common-stock-investment-the-divi
    https://www.goodreads.com/book/show/825431.Moslem_Sects_Divisions
    https://www.goodreads.com/book/show/8261189-alchemical-divination
    https://www.goodreads.com/book/show/8306857-divergent
    https://www.goodreads.com/book/show/8306857.Divergent__Divergent___1_
    https://www.goodreads.com/book/show/8313335-getting-through-your-massachusetts-divorce-or-paternity-case
    https://www.goodreads.com/book/show/8344904-divorcio-en-buda
    https://www.goodreads.com/book/show/8350897-dante-s-divine-comedy
    https://www.goodreads.com/book/show/8454770-the-dark-divine
    https://www.goodreads.com/book/show/8466361-the-creative-process-in-the-individual
    https://www.goodreads.com/book/show/8510364-goetic-divination
    https://www.goodreads.com/book/show/8633752-the-seven-spirits-of-god---divine-secrets-to-the-miraculous
    https://www.goodreads.com/book/show/880729.Divine_Horsemen
    https://www.goodreads.com/book/show/8851782.Divining_Rod
    https://www.goodreads.com/book/show/887858.Divided_Allegiance
    https://www.goodreads.com/book/show/8919239-exu-divine-trickster-and-master-magician
    https://www.goodreads.com/book/show/8963857-diva-licious
    https://www.goodreads.com/book/show/8977615-four-views-on-divine-providence
    https://www.goodreads.com/book/show/898111.Diva
    https://www.goodreads.com/book/show/899386.Diversity_and_Complexity_in_Feminist_Therapy
    https://www.goodreads.com/book/show/90109.Essays_on_Individualism
    https://www.goodreads.com/book/show/901191.Blake_s_Human_Form_Divine
    https://www.goodreads.com/book/show/90560.The_Divine_Matrix
    https://www.goodreads.com/book/show/9066032-gems-of-divine-mysteries
    https://www.goodreads.com/book/show/911566.Diary_of_a_Street_Diva
    https://www.goodreads.com/book/show/9133868-the-wichita-divide
    https://www.goodreads.com/book/show/913878.Growing_Through_Divorce
    https://www.goodreads.com/book/show/913899.Finding_the_Right_One_After_Divorce
    https://www.goodreads.com/book/show/918364.The_Divine_Liturgy_of_St_John_Chrysostom
    https://www.goodreads.com/book/show/92547.On_Divination_Synchronicity
    https://www.goodreads.com/book/show/9255124-divine-transformation
    https://www.goodreads.com/book/show/926577.The_Divine_Husband
    https://www.goodreads.com/book/show/929029.A_South_Divided
    https://www.goodreads.com/book/show/9367575-drop-dead-divas
    https://www.goodreads.com/book/show/9374858-a-heart-divided
    https://www.goodreads.com/book/show/939236.Divergence
    https://www.goodreads.com/book/show/9396816-divan-l-gat-it-t-rk
    https://www.goodreads.com/book/show/9468106-power-divided-is-power-checked
    https://www.goodreads.com/book/show/947075.Digital_Divide
    https://www.goodreads.com/book/show/9497975-understanding-divine-direction
    https://www.goodreads.com/book/show/9502.The_Divine_Embrace
    https://www.goodreads.com/book/show/9530.Shadow_Divers
    https://www.goodreads.com/book/show/95442.Divorcing_Jack
    https://www.goodreads.com/book/show/958513.Divorcing_a_Parent
    https://www.goodreads.com/book/show/9586690-destined-for-divinity
    https://www.goodreads.com/book/show/958949.Divine_Victim
    https://www.goodreads.com/book/show/959227.Divine_Encounters
    https://www.goodreads.com/book/show/963787.Privilege_and_Diversity_in_the_Academy
    https://www.goodreads.com/book/show/96472.Sundiver
    https://www.goodreads.com/book/show/96472.Sundiver__The_Uplift_Saga___1_
    https://www.goodreads.com/book/show/9650144-divinity-of-doubt
    https://www.goodreads.com/book/show/9653087-divine-grace
    https://www.goodreads.com/book/show/9672261-divine-mercy
    https://www.goodreads.com/book/show/9712487-divine-signatures
    https://www.goodreads.com/book/show/971832.The_Long_Divorce
    https://www.goodreads.com/book/show/972572.Rani_and_the_Fashion_Divas
    https://www.goodreads.com/book/show/97632.The_Debutante_Divorcee
    https://www.goodreads.com/book/show/9764206-aphrodite-the-diva
    https://www.goodreads.com/book/show/97657.The_Sweet_Potato_Queens_Wedding_Planner_Divorce_Guide
    https://www.goodreads.com/book/show/977840.Rightly_Divided
    https://www.goodreads.com/book/show/978496.A_Body_of_Divinity
    https://www.goodreads.com/book/show/9792410-the-doctor-and-the-diva
    https://www.goodreads.com/book/show/9808800-dante-s-divine-comedy
    https://www.goodreads.com/book/show/9965963-the-divine-arcana-of-the-aurum-solis
    https://www.goodreads.com/author/show/1325839.S_Kelley_Harrell_M_Div_
    https://www.goodreads.com/author/show/13537188.Divya_Lavanya
    https://www.goodreads.com/author/show/13847634.Divya_Vadivale
    https://www.goodreads.com/author/show/1398586.Kemel_Zaldivar
    https://www.goodreads.com/author/show/14078482.Sreesha_Divakaran
    https://www.goodreads.com/author/show/14132828.Chitra_Banerjee_Divakaruni
    https://www.goodreads.com/author/show/14420191.Publications_Division
    https://www.goodreads.com/author/show/14432550.Divid_Foenkinos
    https://www.goodreads.com/author/show/14545637.Mike_Diver
    https://www.goodreads.com/author/show/14879139.S_B_Divya
    https://www.goodreads.com/author/show/14879139.S_B__Divya
    https://www.goodreads.com/author/show/14953848.Divya_Anantharaman
    https://www.goodreads.com/author/show/15072374.Catherine_Divine
    https://www.goodreads.com/author/show/15072887.Hedwin_Zaldivar
    https://www.goodreads.com/author/show/15073402.Vertell_Reno_Diva_Simato
    https://www.goodreads.com/author/show/15092779.Omar_Zaldivar
    https://www.goodreads.com/author/show/151655.Elizabeth_Vandiver
    https://www.goodreads.com/author/show/15184310.Bryan_Prindiville
    https://www.goodreads.com/author/show/15222250.Ludivine_Delaune
    https://www.goodreads.com/author/show/15429048.Fernando_Emanuel_Saldivar
    https://www.goodreads.com/author/show/15572836.Divya_Malhotra
    https://www.goodreads.com/author/show/15755235.Mouse_Diver_Dudfield
    https://www.goodreads.com/author/show/15898392.Godiva_Glenn
    https://www.goodreads.com/author/show/16291585.Diva_SR
    https://www.goodreads.com/author/show/16317810.Manish_Dangardive
    https://www.goodreads.com/author/show/16370937.Divya_P_S_Rawat
    https://www.goodreads.com/author/show/16398087.Divya_Ghelani
    https://www.goodreads.com/author/show/17028753.Diverse
    https://www.goodreads.com/author/show/17220321.Divyansh_Mundra
    https://www.goodreads.com/author/show/1725690.Sean_Diviny
    https://www.goodreads.com/author/show/17304818.Ignacio_Morales_Valdivia
    https://www.goodreads.com/author/show/17656461.Divyata_Rajaram
    https://www.goodreads.com/author/show/1819418.Lena_Divani
    https://www.goodreads.com/author/show/18457860.Divya_Mudappa
    https://www.goodreads.com/author/show/18670093.Brittney_L_Divine
    https://www.goodreads.com/author/show/191066.L_Divine
    https://www.goodreads.com/author/show/19165713.Angela_GoDiva_Moorer
    https://www.goodreads.com/author/show/19183337.Divya_Narain_Upadhyaya
    https://www.goodreads.com/author/show/19749323.Mark_Divine
    https://www.goodreads.com/author/show/19773226.Diva_Nagula
    https://www.goodreads.com/author/show/200079.Donna_Robinson_Divine
    https://www.goodreads.com/author/show/2040540.Laleh_Khadivi
    https://www.goodreads.com/author/show/2765438.Lucienne_Diver
    https://www.goodreads.com/author/show/3180225.Divya_Victor
    https://www.goodreads.com/author/show/3200970.Divya_Srinivasan
    https://www.goodreads.com/author/show/3481896.John_Divine_G_Whitfield
    https://www.goodreads.com/author/show/3483432.Lindsey_McDivitt
    https://www.goodreads.com/author/show/4361917.Aysha_Divan
    https://www.goodreads.com/author/show/4481643.Julie_Sedivy
    https://www.goodreads.com/author/show/4703681.Radivoj_Radi_
    https://www.goodreads.com/author/show/4863694.Adiva_Geffen
    https://www.goodreads.com/author/show/51589.Chitra_Banerjee_Divakaruni
    https://www.goodreads.com/author/show/5287703.Mark_Divine
    https://www.goodreads.com/author/show/5416213.Dubravka_Sre_kovi_Divkovi_
    https://www.goodreads.com/author/show/5455606.Divaldo_Pereira_Franco
    https://www.goodreads.com/author/show/5866912.William_Prendiville
    https://www.goodreads.com/author/show/6916429.Divya_Prakash_Dubey
    https://www.goodreads.com/author/show/7105994.Adivi_Bapiraju
    https://www.goodreads.com/author/show/7155622.Abby_L_Vandiver
    https://www.goodreads.com/author/show/731035.Joyce_Divinyi
    https://www.goodreads.com/author/show/7411548.John_Divino_Talamayan
    https://www.goodreads.com/author/show/7501113.SSSST_Publications_Division
    https://www.goodreads.com/author/show/7770468.Demet_Divaroren
    https://www.goodreads.com/author/show/7800245.Hedwin_Jimenez_Zaldivar
    https://www.goodreads.com/author/show/804688.Mercedes_Valdivieso
    https://www.goodreads.com/author/show/8074734.Ingrid_Divkovi_
    https://www.goodreads.com/author/show/9760078.Divya_Jhingran
    Goodreads author - S_Kelley_Harrell_M_Div_
    Goodreads author - Elizabeth_Vandiver
    Goodreads author - Donna_Robinson_Divine
    Goodreads author - Divya_Srinivasan
    Goodreads author - Chitra_Banerjee_Divakaruni
    Goodreads author - Mark_Divine
    Goodreads author - Divaldo_Pereira_Franco
    Goodreads author - S_V_Divvaakar
    http://bloonsconception.wikia.com/wiki/User_blog:TATemporaryAaron1101/Something_for_the_Tournament_(Divisions)
    http://fearlessdivaproductions.wikia.com/wiki/Arabella_
    http://fearlessdivaproductions.wikia.com/wiki/Inferno_(Season_1)
    http://fearlessdivaproductions.wikia.com/wiki/Powers_and_Abilities:_Demons
    http://fearlessdivaproductions.wikia.com/wiki/Powers_and_Abilities:_Kitsunes
    http://fearlessdivaproductions.wikia.com/wiki/Powers_and_Abilities:_Lunari
    http://fearlessdivaproductions.wikia.com/wiki/Powers_and_Abilities:_Sirens
    http://fearlessdivaproductions.wikia.com/wiki/Powers_and_Abilities:_Vampires
    http://fearlessdivaproductions.wikia.com/wiki/Powers_and_Abilities:_Werewolves
    http://fearlessdivaproductions.wikia.com/wiki/Powers_and_Abilities:_Witches_and_Warlocks
    https://autism.wikia.org/wiki/Neurodiversity
    https://diveintoamerica.wikia.com/
    https://familypedia.wikia.org/wiki/Administrative_division
    https://familypedia.wikia.org/wiki/Administrative_divisions_of_New_York
    https://familypedia.wikia.org/wiki/Administrative_divisions_of_New_York#Census-designated_place
    https://familypedia.wikia.org/wiki/Administrative_divisions_of_New_York#City
    https://familypedia.wikia.org/wiki/Administrative_divisions_of_New_York#Hamlet
    https://familypedia.wikia.org/wiki/Administrative_divisions_of_New_York#Town
    https://familypedia.wikia.org/wiki/Administrative_divisions_of_New_York#Village
    https://familypedia.wikia.org/wiki/Category:Country_subdivisions
    https://familypedia.wikia.org/wiki/Category:Divorces_by_decade
    https://familypedia.wikia.org/wiki/Category:Valid_name-_nation-subdiv1
    https://familypedia.wikia.org/wiki/Divera_Doedes_(1681-aft1723)
    https://familypedia.wikia.org/wiki/Divisions_of_the_Australian_House_of_Representatives
    https://familypedia.wikia.org/wiki/Familypedia:Add_individual
    https://familypedia.wikia.org/wiki/File:Sydney_divisions_overview_2010.png
    https://familypedia.wikia.org/wiki/Forum:Divisions_of_Australian_states
    https://familypedia.wikia.org/wiki/Forum:Netherlands_subdivisions
    https://familypedia.wikia.org/wiki/Forum:Page_names_for_individuals
    https://familypedia.wikia.org/wiki/Forum:Standardising_page_names_for_individuals
    https://familypedia.wikia.org/wiki/Forum:Standards_on_dateless_individuals
    https://familypedia.wikia.org/wiki/Help:Alternative_types_of_page_for_individual
    https://familypedia.wikia.org/wiki/Lands_administrative_divisions_of_Australia
    https://familypedia.wikia.org/wiki/Maldives
    https://familypedia.wikia.org/wiki/Special:Ask/-5B-5BBirth-20nation-2Dsubdiv1::Pennsylvania-5D-5D-20-5B-5BFather::-20-3Cq-3E-5B-5BBirth-20year::
    https://familypedia.wikia.org/wiki/Special:Browse/Divera-20Doedes-20(1681-2Daft1723)
    https://familypedia.wikia.org/wiki/Subdivisions_of_England
    https://familypedia.wikia.org/wiki/Subdivisions_of_Scotland
    https://familypedia.wikia.org/wiki/Template:Scotland_subdivisions
    https://familypedia.wikia.org/wiki/Template:Subdivisions_of_England
    https://familypedia.wikia.org/wiki/Template:United_States_political_divisions
    https://familypedia.wikia.org/wiki/User_blog:Robin_Patterson/Page_names_for_individuals
    https://fearlessdivaproductions.wikia.com/wiki/Greed_(Season_1)#Episodes
    https://geekfeminism.wikia.org/wiki/Digital_Divas
    https://gravity.wikia.org/ja/wiki/%E3%83%95%E3%82%A1%E3%82%A4%E3%83%AB:Tsunami_travel_time_Valdivia_1960.jpg
    https://gravity.wikia.org/wiki/Individual_and_political_action_on_climate_change
    https://math.wikia.org/wiki/Long_division
    https://military.wikia.org/wiki/101st_Airborne_Division
    https://military.wikia.org/wiki/10th_Mountain_Division_(United_States)
    https://military.wikia.org/wiki/10th_NKVD_Division_(Soviet_Union)
    https://military.wikia.org/wiki/10th_NKVD_Rifle_Division
    https://military.wikia.org/wiki/10th_Panzer_Division_(Wehrmacht)
    https://military.wikia.org/wiki/10th_Rifle_Division_NKVD
    https://military.wikia.org/wiki/11th_Airborne_Division
    https://military.wikia.org/wiki/14th_Waffen_Grenadier_Division_of_the_SS_(1st_Galician)
    https://military.wikia.org/wiki/150th_Rifle_Division_(Soviet_Union)
    https://military.wikia.org/wiki/1st_Anti-Aircraft_Divisional_Signals,_Royal_Corps_of_Signals
    https://military.wikia.org/wiki/1st_Armoured_Division_(United_Kingdom)
    https://military.wikia.org/wiki/1st_Canadian_Division
    https://military.wikia.org/wiki/1st_Canadian_Infantry_Division
    https://military.wikia.org/wiki/1st_Panzer_Division_(Wehrmacht)
    https://military.wikia.org/wiki/2_Canadian_Air_Division
    https://military.wikia.org/wiki/2nd_Canadian_Division
    https://military.wikia.org/wiki/2nd_Cavalry_Division_(United_States)
    https://military.wikia.org/wiki/2nd_Panzer_Division
    https://military.wikia.org/wiki/2nd_Panzer_Division_(Germany)
    https://military.wikia.org/wiki/3rd_Canadian_Division
    https://military.wikia.org/wiki/3rd_Infantry_Division_(Mechanized)
    https://military.wikia.org/wiki/3rd_Infantry_Division_(United_Kingdom)
    https://military.wikia.org/wiki/3rd_Infantry_Division_(United_States)
    https://military.wikia.org/wiki/4th_Canadian_Division
    https://military.wikia.org/wiki/51st_(Highland)_Infantry_Division
    https://military.wikia.org/wiki/51st_(Highland)_Infantry_Division_(World_War_II)
    https://military.wikia.org/wiki/55th_Infantry_Division_(France)
    https://military.wikia.org/wiki/58th_Guards_Rifle_Division
    https://military.wikia.org/wiki/5th_Canadian_Division
    https://military.wikia.org/wiki/5th_Infantry_Division_(Greece)
    https://military.wikia.org/wiki/5th_Infantry_Division_(United_Kingdom)
    https://military.wikia.org/wiki/5th_Motorized_Division_(France)
    https://military.wikia.org/wiki/5th_Panzer_Division_(Wehrmacht)
    https://military.wikia.org/wiki/6th_Panzer_Division
    https://military.wikia.org/wiki/71st_Infantry_Division_(France)
    https://military.wikia.org/wiki/7th_Panzer_Division_(Wehrmacht)
    https://military.wikia.org/wiki/82nd_Airborne_Division
    https://military.wikia.org/wiki/8th_Panzer_Division
    https://military.wikia.org/wiki/92nd_Infantry_Division_(United_States)
    https://military.wikia.org/wiki/93rd_Infantry_Division_(United_States)
    https://military.wikia.org/wiki/9th_Division_(Australia)
    https://military.wikia.org/wiki/9th_Panzer_Division
    https://military.wikia.org/wiki/Administrative_divisions_of_Nazi_Germany
    https://military.wikia.org/wiki/Advanced_Individual_Training
    https://military.wikia.org/wiki/Aeronautical_Division,_U.S._Signal_Corps
    https://military.wikia.org/wiki/Blue_Division
    https://military.wikia.org/wiki/Category:Armed_forces_diving
    https://military.wikia.org/wiki/Category:Dive_Bombers
    https://military.wikia.org/wiki/Category:Individual_aircraft
    https://military.wikia.org/wiki/Category:Individual_vehicles
    https://military.wikia.org/wiki/Category:Individual_weapons
    https://military.wikia.org/wiki/Dive_bomber
    https://military.wikia.org/wiki/Divide_and_rule
    https://military.wikia.org/wiki/Division_(military)
    https://military.wikia.org/wiki/Division_of_Korea
    https://military.wikia.org/wiki/File:1_UK_Division_Graphic_2021.png
    https://military.wikia.org/wiki/File:3_UK_Division_Graphic.png
    https://military.wikia.org/wiki/File:6_UK_Division_Graphic_2021.png
    https://military.wikia.org/wiki/File:9_Div_Tobruk(AWM_020779).jpg
    https://military.wikia.org/wiki/File:Pedro_De_Valdivia_Siedlungen_in_Chile_1540_bis_1553.jpg
    https://military.wikia.org/wiki/File:US_10th_Mountain_Division_soldiers_in_Afghanistan.jpg
    https://military.wikia.org/wiki/German_1st_Parachute_Division
    https://military.wikia.org/wiki/German_22nd_Air_Landing_Division
    https://military.wikia.org/wiki/German_3rd_Panzer_Division
    https://military.wikia.org/wiki/German_4th_Panzer_Division
    https://military.wikia.org/wiki/Grossdeutschland_Division
    https://military.wikia.org/wiki/Household_Division
    https://military.wikia.org/wiki/List_of_French_divisions_in_World_War_II#Cavalry.2C_mechanized.2C_and_armoured_divisions
    https://military.wikia.org/wiki/List_of_individual_weapons_of_the_U.S._Armed_Forces
    https://military.wikia.org/wiki/List_of_United_States_Marine_Corps_individual_equipment
    https://military.wikia.org/wiki/Maldives_National_Defence_Force
    https://military.wikia.org/wiki/Military_Wiki:Articles_for_creation/Ships#Individual_watercraft
    https://military.wikia.org/wiki/Naval_Air_Warfare_Center_Training_Systems_Division
    https://military.wikia.org/wiki/Panzer_division
    https://military.wikia.org/wiki/Royal_Canadian_Air_Force#1_Canadian_Air_Division
    https://military.wikia.org/wiki/Special_Activities_Division
    https://military.wikia.org/wiki/Special:WhatLinksHere/116th_Rifle_Division
    https://military.wikia.org/wiki/Special:WhatLinksHere/13th_Tank_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/144th_Rifle_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/145th_Rifle_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/147th_Rifle_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/148th_Rifle_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/152nd_Rifle_Division
    https://military.wikia.org/wiki/Special:WhatLinksHere/15th_Tank_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/18th_Tank_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/194th_Rifle_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/196th_Rifle_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/198th_Rifle_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/19th_Tank_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/1st_Guards_Cavalry_Division
    https://military.wikia.org/wiki/Special:WhatLinksHere/204th_Rifle_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/20th_Tank_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/25th_Tank_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/29th_Tank_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/31st_Tank_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/3rd_Guards_Cavalry_Division
    https://military.wikia.org/wiki/Special:WhatLinksHere/5th_Tank_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/60th_Cavalry_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/61st_Rifle_Division
    https://military.wikia.org/wiki/Special:WhatLinksHere/71st_Rifle_Division
    https://military.wikia.org/wiki/Special:WhatLinksHere/7th_Cavalry_Division_(Soviet_Union)
    https://military.wikia.org/wiki/Special:WhatLinksHere/89th_Guards_Rifle_Division
    https://military.wikia.org/wiki/Special:WhatLinksHere/9th_Cavalry_Division_(Soviet_Union)
    https://military.wikia.org/wiki/SS_Division_(motorised)_Wiking
    https://military.wikia.org/wiki/Texas_Ranger_Division
    https://military.wikia.org/wiki/United_States_Coast_Guard_Legal_Division
    https://military.wikia.org/wiki/United_States_Marine_Corps_Criminal_Investigation_Division
    https://military.wikia.org/wiki/United_States_Marine_Corps_History_Division
    https://military.wikia.org/wiki/United_States_Marine_Corps_Judge_Advocate_Division
    https://military.wikia.org/wiki/U.S._10th_Armored_Division
    https://military.wikia.org/wiki/U.S._82nd_Airborne_Division
    https://psychology.wikia.org/wiki/Individual_differences
    https://religion.wikia.org/es/wiki/Gracia_divina
    https://religion.wikia.org/wiki/10_meritorious_actions_leading_to_human_or_divine_rebirth
    https://religion.wikia.org/wiki/3_divine_sounds
    https://religion.wikia.org/wiki/Advent_of_Divine_Justice
    https://religion.wikia.org/wiki/Ancient_Egyptian_religion#Divine_pharaoh
    https://religion.wikia.org/wiki/Anglicanism#Anglican_divines
    https://religion.wikia.org/wiki/Anglicanism#Divine_office
    https://religion.wikia.org/wiki/Anglicanism#Theological_diversity
    https://religion.wikia.org/wiki/Assemblies_of_God_Divisions_Index
    https://religion.wikia.org/wiki/Baptist_Subdivisions_Index
    https://religion.wikia.org/wiki/Category:Articles_needing_liturgical_diversity
    https://religion.wikia.org/wiki/Category:Divination
    https://religion.wikia.org/wiki/Category:Divine_Beings
    https://religion.wikia.org/wiki/Category:Divine_command_theory
    https://religion.wikia.org/wiki/Category:Individual_angels
    https://religion.wikia.org/wiki/Category:Salvia_divinorum
    https://religion.wikia.org/wiki/Category_talk:Salvia_divinorum
    https://religion.wikia.org/wiki/Category:Yoruba_divinities
    https://religion.wikia.org/wiki/Category:Yurodivy
    https://religion.wikia.org/wiki/Catholic_Church#Diverse_traditions_of_worship
    https://religion.wikia.org/wiki/Celtic_deities#Divine_couples
    https://religion.wikia.org/wiki/Celtic_deities#The_divine_bull
    https://religion.wikia.org/wiki/Christian_angelic_hierarchy#Individual_angels_and_demons_from_the_choirs
    https://religion.wikia.org/wiki/Christianity_in_the_Maldives
    https://religion.wikia.org/wiki/Christology#Only_divine.3F
    https://religion.wikia.org/wiki/Christology#What_sort_of_divinity.3F
    https://religion.wikia.org/wiki/Consecration#Divine_Liturgy
    https://religion.wikia.org/wiki/Creation_myth#Earth-diver
    https://religion.wikia.org/wiki/Criticism_of_religion#Divine_mandate_used_for_political_gain
    https://religion.wikia.org/wiki/Criticism_of_religion#Harm_to_individuals
    https://religion.wikia.org/wiki/Divine_command_theory
    https://religion.wikia.org/wiki/Divine_Council
    https://religion.wikia.org/wiki/Divine_Council#Akkadian
    https://religion.wikia.org/wiki/Divine_Council#Ancient_Egyptian
    https://religion.wikia.org/wiki/Divine_Council#Ancient_Greek
    https://religion.wikia.org/wiki/Divine_Council#Ancient_Roman
    https://religion.wikia.org/wiki/Divine_Council#Archaic_Sumerian
    https://religion.wikia.org/wiki/Divine_Council#Babylonian
    https://religion.wikia.org/wiki/Divine_Council#Caananite
    https://religion.wikia.org/wiki/Divine_Council#Celtic
    https://religion.wikia.org/wiki/Divine_Council#External_links
    https://religion.wikia.org/wiki/Divine_Council#Hebrew
    https://religion.wikia.org/wiki/Divine_Council#Historical_setting
    https://religion.wikia.org/wiki/Divine_Council#Norse
    https://religion.wikia.org/wiki/Divine_Council#Old_Babylonian
    https://religion.wikia.org/wiki/Divine_Council#References
    https://religion.wikia.org/wiki/Divine_Council#See_also
    https://religion.wikia.org/wiki/Divine_filiation
    https://religion.wikia.org/wiki/Divine_filiation#Basis
    https://religion.wikia.org/wiki/Divine_filiation#External_links
    https://religion.wikia.org/wiki/Divine_filiation#Footnotes
    https://religion.wikia.org/wiki/Divine_filiation#General_consequences_for_Christian_life
    https://religion.wikia.org/wiki/Divine_filiation#Judaism.27s_view_of_Divine_filiation
    https://religion.wikia.org/wiki/Divine_filiation#Meaning_and_significance
    https://religion.wikia.org/wiki/Divine_filiation#Piety_of_children
    https://religion.wikia.org/wiki/Divine_filiation#Responsibility_for_the_Christian_mission
    https://religion.wikia.org/wiki/Divine_filiation#See_also
    https://religion.wikia.org/wiki/Divine_filiation#Theologians_on_divine_filiation
    https://religion.wikia.org/wiki/Divine_Grace
    https://religion.wikia.org/wiki/Divine_grace
    https://religion.wikia.org/wiki/Divine_Grace#Biblical_concepts_of_grace
    https://religion.wikia.org/wiki/Divine_grace#Biblical_concepts_of_grace
    https://religion.wikia.org/wiki/Divine_grace#Calvinism.2C_Wesley_and_Arminianism
    https://religion.wikia.org/wiki/Divine_Grace#Calvinism_and_Arminianism
    https://religion.wikia.org/wiki/Divine_Grace#Churches_of_Christ
    https://religion.wikia.org/wiki/Divine_grace#Churches_of_Christ
    https://religion.wikia.org/wiki/Divine_Grace#Church_of_Jesus_Christ_of_Latter-Day_Saints_.28Mormon.29
    https://religion.wikia.org/wiki/Divine_grace#Differing_concepts_of_grace
    https://religion.wikia.org/wiki/Divine_grace#Efforts_to_resolve_the_tension
    https://religion.wikia.org/wiki/Divine_Grace#Further_reading
    https://religion.wikia.org/wiki/Divine_grace#Further_reading
    https://religion.wikia.org/wiki/Divine_grace#Grace_according_to_conservative_and_evangelical_theology
    https://religion.wikia.org/wiki/Divine_Grace#Grace_and_merit
    https://religion.wikia.org/wiki/Divine_grace#Grace_and_merit
    https://religion.wikia.org/wiki/Divine_Grace#Grace_in_Catholicism
    https://religion.wikia.org/wiki/Divine_grace#Grace_in_Catholicism
    https://religion.wikia.org/wiki/Divine_Grace#Grace_in_Eastern_Christianity
    https://religion.wikia.org/wiki/Divine_grace#Grace_in_Eastern_Christianity
    https://religion.wikia.org/wiki/Divine_Grace#Grace_in_Protestantism
    https://religion.wikia.org/wiki/Divine_grace#Grace_in_Protestantism
    https://religion.wikia.org/wiki/Divine_Grace#Grace_in_the_Protestant_Reformation
    https://religion.wikia.org/wiki/Divine_grace#Grace_in_the_Protestant_Reformation
    https://religion.wikia.org/wiki/Divine_grace#Hindu_conceptions_of_grace
    https://religion.wikia.org/wiki/Divine_Grace#History_of_Christianity
    https://religion.wikia.org/wiki/Divine_Grace#Ideas_of_grace_in_the_Hebrew_Bible
    https://religion.wikia.org/wiki/Divine_grace#Ideas_of_grace_in_the_Hebrew_Bible
    https://religion.wikia.org/wiki/Divine_Grace#Jansenism_versus_the_Jesuits
    https://religion.wikia.org/wiki/Divine_grace#Jansenism_versus_the_Jesuits
    https://religion.wikia.org/wiki/Divine_grace#John_Wesley
    https://religion.wikia.org/wiki/Divine_Grace#New_Testament_ideas_of_grace
    https://religion.wikia.org/wiki/Divine_grace#New_Testament_ideas_of_grace
    https://religion.wikia.org/wiki/Divine_grace#Non-Christian_conceptions_of_grace
    https://religion.wikia.org/wiki/Divine_grace#Non-theist_conceptions_of_grace
    https://religion.wikia.org/wiki/Divine_Grace#Orthodox
    https://religion.wikia.org/wiki/Divine_grace#Orthodox
    https://religion.wikia.org/wiki/Divine_Grace#Pelagius_vs._Augustine_of_Hippo
    https://religion.wikia.org/wiki/Divine_grace#Pelagius_vs._Augustine_of_Hippo
    https://religion.wikia.org/wiki/Divine_Grace#Protestant
    https://religion.wikia.org/wiki/Divine_grace#Protestant
    https://religion.wikia.org/wiki/Divine_Grace#References
    https://religion.wikia.org/wiki/Divine_grace#References
    https://religion.wikia.org/wiki/Divine_Grace#Roman_Catholic
    https://religion.wikia.org/wiki/Divine_grace#Roman_Catholic
    https://religion.wikia.org/wiki/Divine_Grace#Sanctifying_Grace
    https://religion.wikia.org/wiki/Divine_grace#Sanctifying_Grace
    https://religion.wikia.org/wiki/Divine_grace#See_also
    https://religion.wikia.org/wiki/Divine_Grace#Shared_concepts_of_grace
    https://religion.wikia.org/wiki/Divine_grace#Shared_concepts_of_grace
    https://religion.wikia.org/wiki/Divine_Grace#Tension_between_grace_and_works_in_the_New_Testament
    https://religion.wikia.org/wiki/Divine_grace#Tension_between_grace_and_works_in_the_New_Testament
    https://religion.wikia.org/wiki/Divine_grace#The_Church_of_Jesus_Christ_of_Latter-day_Saints_.28Mormon.29
    https://religion.wikia.org/wiki/Divine_Grace#The_Protestant_Reformation_and_ecclesiology
    https://religion.wikia.org/wiki/Divine_grace#The_Protestant_Reformation_and_ecclesiology
    https://religion.wikia.org/wiki/Divine_hiddenness
    https://religion.wikia.org/wiki/Divine_judgment
    https://religion.wikia.org/wiki/Divine_law
    https://religion.wikia.org/wiki/Divine_Liturgy
    https://religion.wikia.org/wiki/Divine_Liturgy_of_St._John_Chrysostom
    https://religion.wikia.org/wiki/Divine_Mercy_Sunday
    https://religion.wikia.org/wiki/Divine_Providence
    https://religion.wikia.org/wiki/Divine_Service
    https://religion.wikia.org/wiki/Divine_Service#The_Service_of_the_Sacrament
    https://religion.wikia.org/wiki/Divine_simplicity
    https://religion.wikia.org/wiki/Divine_simplicity#External_links_and_references
    https://religion.wikia.org/wiki/Divine_simplicity#In_Christian_thought
    https://religion.wikia.org/wiki/Divine_simplicity#In_Jewish_thought
    https://religion.wikia.org/wiki/Divine_simplicity#References
    https://religion.wikia.org/wiki/Divine_simplicity#See_also
    https://religion.wikia.org/wiki/Divine_will
    https://religion.wikia.org/wiki/Divini_Redemptoris
    https://religion.wikia.org/wiki/Divinization
    https://religion.wikia.org/wiki/Divinization_(Christian)
    https://religion.wikia.org/wiki/Divino_Afflante_Spiritu
    https://religion.wikia.org/wiki/Divisions_of_the_world_in_Islam
    https://religion.wikia.org/wiki/Dum_Diversas
    https://religion.wikia.org/wiki/Early_Christianity#Divinity_of_Christ
    https://religion.wikia.org/wiki/Early_Christianity#Divisions
    https://religion.wikia.org/wiki/Egyptian_soul#ba_.28individual_personality.29
    https://religion.wikia.org/wiki/Expounding_of_the_Law#Divorce
    https://religion.wikia.org/wiki/Fetter_(Buddhism)#Individual_fetters
    https://religion.wikia.org/wiki/File:Divine_Liturgy_Preparations_at_Ukrainian_Catholic_Cathedral,_London.jpg
    https://religion.wikia.org/wiki/File:Ganesha_divali.jpg
    https://religion.wikia.org/wiki/File:YaxchilanDivineSerpent.jpg
    https://religion.wikia.org/wiki/Foolishness_for_Christ#The_yurodivy_in_art_and_literature
    https://religion.wikia.org/wiki/Gems_of_Divine_Mysteries
    https://religion.wikia.org/wiki/Great_chain_of_being#Divisions
    https://religion.wikia.org/wiki/Great_chain_of_being#Other_subdivisions
    https://religion.wikia.org/wiki/Haoma#As_a_divinity
    https://religion.wikia.org/wiki/History_of_early_Christianity#Diversity_vs._orthodoxy
    https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Divine_Liturgy
    https://religion.wikia.org/wiki/Holocaust_theology#Jewish_theological_responses:_Background_to_the_diversity_of_views
    https://religion.wikia.org/wiki/Idolatry#Hindu_views_of_idolatry_.E2.80.94_linguistic_symbols_as_idols_of_divine
    https://religion.wikia.org/wiki/Individualism
    https://religion.wikia.org/wiki/Jesus#Transfiguration_and_Jesus.27_divine_role
    https://religion.wikia.org/wiki/Jewish_denominations#Background:_Jewish_ethnic_and_cultural_divisions
    https://religion.wikia.org/wiki/Jewish_denominations#Modern_divisions_or_denominations
    https://religion.wikia.org/wiki/Kumulipo#Divisions
    https://religion.wikia.org/wiki/Lamb_of_God#Divine_Service
    https://religion.wikia.org/wiki/Lazarus_and_Dives
    https://religion.wikia.org/wiki/Lectio_Divina
    https://religion.wikia.org/wiki/Legal_intoxicants#Salvia_Divinorum
    https://religion.wikia.org/wiki/List_of_creation_myths#Earth_diver
    https://religion.wikia.org/wiki/List_of_divinities_in_Japanese_mythology
    https://religion.wikia.org/wiki/Mary_of_the_Divine_Heart
    https://religion.wikia.org/wiki/Master_of_Divinity
    https://religion.wikia.org/wiki/Mysticism#External_or_internal_divinity
    https://religion.wikia.org/wiki/Natureza_Divina
    https://religion.wikia.org/wiki/Nineteen_Day_Feast#Individual
    https://religion.wikia.org/wiki/Noble_Eightfold_Path#The_threefold_division_of_the_path
    https://religion.wikia.org/wiki/Outline_of_Buddhism#Three_Divisions_of_the_Dhamma
    https://religion.wikia.org/wiki/Regional_Divisions_of_the_Eastern_Orthodox_Church_Index
    https://religion.wikia.org/wiki/Secret_of_Divine_Civilization
    https://religion.wikia.org/wiki/Semde#Texts_of_the_Mind_Division
    https://religion.wikia.org/wiki/Seven_Laws_of_Noah#Subdividing_the_Seven_Laws
    https://religion.wikia.org/wiki/Tablets_of_the_Divine_Plan
    https://religion.wikia.org/wiki/Talk:Buddhism/Revised#Divisions
    https://religion.wikia.org/wiki/Talk:Divine_Council
    https://religion.wikia.org/wiki/Talk:Divine_filiation
    https://religion.wikia.org/wiki/Talk:Divine_Grace
    https://religion.wikia.org/wiki/Talk:Divine_grace
    https://religion.wikia.org/wiki/Talk:Divine_simplicity
    https://religion.wikia.org/wiki/Talk:Natureza_Divina
    https://religion.wikia.org/wiki/Tanakh#Chapters_and_verse_numbers.2C_book_divisions
    https://religion.wikia.org/wiki/Template:Lutheran_Divine_Service
    https://religion.wikia.org/wiki/The_Ladder_of_Divine_Ascent
    https://religion.wikia.org/wiki/Three_Roots#The_individual_.27roots.27
    https://religion.wikia.org/wiki/Torah#Divine_significance_of_letters.2C_Jewish_mysticism
    https://religion.wikia.org/wiki/Trinity_Evangelical_Divinity_School
    https://religion.wikia.org/wiki/Vesting_Prayers#Divine_Liturgy
    https://religion.wikia.org/wiki/Witchcraft_and_divination_in_the_Bible
    https://scubadiving.wikia.com/
    http://malankazlev.com/kheper/essays/Divinisation_of_Matter.htm -- 0
    Kheper - divine_soul -- 39
    http://malankazlev.com/kheper/integral/individual.html -- 0
    Kheper - universal_and_individual -- 40
    http://malankazlev.com/kheper/person/DivineSoul.htm -- 0
    http://malankazlev.com/kheper/topics/augeoides/Divine_Soul.html -- 0
    Kheper - Life_Divine -- 63
    Kheper - Matter_becoming_Divine -- 38
    http://malankazlev.com/kheper/topics/consciousness/individual.html -- 0
    Kheper - divine index -- 48
    http://malankazlev.com/kheper/topics/divinisation/apocatastasis.html -- 0
    Kheper - divinisation index -- 53
    Kheper - Integral_Singularity -- 41
    Kheper - Ramalingam -- 35
    http://malankazlev.com/kheper/topics/divinization/index.html -- 0
    http://malankazlev.com/kheper/topics/higher_self/divine_soul.html -- 0
    Kheper - individual -- 49
    Kheper - divination -- 24
    Kheper - divinisation -- 40
    http://malankazlev.com/kheper/topics/integral/higher_divinisation.html -- 0
    Kheper - tikkun-individuals_task -- 14
    http://malankazlev.com/kheper/topics/metaphysics/individual.html -- 0
    http://malankazlev.com/kheper/topics/person-purusha/divine.html -- 0
    Kheper - divineangelic -- 38
    http://malankazlev.com/kheper/topics/planes/divine.html -- 0
    Kheper - divinisation -- 39
    Kheper - higher_divinisation -- 60
    auromere - the-divine-child-suckled-by-day-and-night
    auromere - are-earthquakes-divine-retribution
    auromere - life-divine
    auromere - how-to-know-the-divine-will
    auromere - life-divine
    auromere - life-divine
    auromere - life-divine
    auromere - life-divine
    auromere - life-divine
    auromere - life-divine
    auromere - life-divine
    auromere - life-divine
    auromere - life-divine
    Integral World - Individual and Social in the Integral Theory of Ken Wilber, Sergey Badaev
    Integral World - Don Beck, The Global Great Divide
    Integral World - Transcending Individual Character: Response to Keller's Opportunity in Tri-memetic Chaos, Joe Corbett
    Integral World - Trump the Uniter, Clinton the Divider, Joe Corbett
    Integral World - The War on Terror: Integral ramblings on Individualism and 'the war on ...', by Mark Edwards
    Integral World - Ken Wilber vs John Heron, How a very early (1999) and certainly one of the most important challenges against Ken Wilber's nondual view of the Divine went wrong, Oliver Griebel
    Integral World - Revisioning individuation: Bringing Jung into the integral fold, by Ray Harris
    Integral World - I Bodhisattva dovranno diventare politici, A fax-interview by Frank Visser with Ken Wilber
    Integral World - Response to, "Two Roads Diverging", Jeremy Johnson
    Integral World - The Skeptical Yogi, Part Three: Flying Yogis, Sacred Healing, and Divine Perfume, David Lane
    Integral World - Two Roads Diverging: Integral Theory and Contemporary Science, Tomislav Markus
    Integral World - Bald Ambition, Chapter 2: Individual Consciousness, Jeff Meyerhoff
    Integral World - Cultural Influence on Individual Stages, Giorgio Piacenza
    Integral World - Blended Cultural Stages in Today's World and Individual Development, Giorgio Piacenza
    Integral World - Ken Wilber, Involution, and Evolution as a Function of the Divine: Frank Visser and Perry Marshall in Conversation, Perry Marshall
    Integral World - The Great Wisdom Tradition's Divine Library, Brad Reynolds
    Integral World - A Toast to the Divine Spirit of the Kosmos... A Response to Frank Visser, Brad Reynolds
    Integral World - Standing Up for Adi Da - Devotees Have a Divine & Different View, Brad Reynolds
    Integral World - Yoga for War: The Politics of the Divine, Be Scofield
    Integral World - Re-orienting Wilber, The Significance of a Proper Understanding of the Individual-Social Relationship, Andy Smith
    Integral World - From Dirt to Divinity, Ken Wilber's pre-Darwinian Understanding of Evolution, Frank Visser
    Integral World - Ken Wilber's "Divine Comedy", An Interview with Jeff Meyerhoff about the book release of "Bald Ambition", Frank Visser
    Divided Minds, Divided Societies: How ILP Can Help Heal Social Division
    Divine Pride and the Integral Movement
    Recollecting Divinity
    The Great Divide
    Unitas Multiplex: A More Integral Approach to Diversity
    Laura Divine
    selforum - life divine is challenge
    selforum - repetition of divine name
    selforum - cosmic solidarity divergence and
    selforum - divine life which implies physical
    selforum - involution of divinity
    selforum - sri aurobindos gnostic individuals
    selforum - divine life in divine body
    selforum - life divine and beautiful
    selforum - spiritual anarchism or divine anarchy
    selforum - join horizontal and vertical divisions
    selforum - life divine yoga is new
    selforum - stamp of divine election
    selforum - hu hsu translated life divine
    selforum - integral yoga and life divine
    selforum - agni is divine spark in man
    selforum - towards divine anarchy
    selforum - diversity and unity in divine way
    selforum - life divine does not mention avatar or
    selforum - sri aurobindo has claimed divine
    selforum - transcendental universal individual
    selforum - buddhist eschewing of divine being
    selforum - cosmic harmony that is life divine
    selforum - new veda of divine life
    selforum - four primal personalities of divine are
    selforum - sri aurobindo divine mother sri
    selforum - we can divinize each activity each act
    selforum - complex unity based on diversity and
    selforum - life divine study guide compiled by
    selforum - feminine divine is central to paganism
    selforum - diverse research paradigms based on
    selforum - goal is realisation of divine in
    selforum - suppressing individual voice for
    selforum - education could no more be divorced
    selforum - life divine should sometimes also be
    selforum - divine determinism is rooted not in
    selforum - habermas proposes diversification of
    selforum - one thing individualism implies is god
    selforum - tuning ones own being to divine hymn of
    selforum - this very diversity gets labelled as
    selforum - by reading life divine one is veritably
    selforum - a dalliance of divine and teleological
    selforum - ethics and politics are indivisible
    selforum - intellect divisible into two important
    selforum - the hermetic deleuze and life divine by
    selforum - people operate with diverse systems of
    selforum - diversities are shrinking
    selforum - the divine works through harmony and
    selforum - divinity that was once attributed to
    selforum - new vistas open through life divine and
    selforum - vama marg is individualistic
    https://thoughtsandvisions-searle88.blogspot.com/2012/10/the-divine-soul-or-higher-self.html
    https://thoughtsandvisions-searle88.blogspot.com/2014/05/the-divine-soul-or-higher-self.html
    https://thoughtsandvisions-searle88.blogspot.com/2014/12/the-divinisation-of-matter-lurianic.html
    https://thoughtsandvisions-searle88.blogspot.com/2015/05/divine-language.html
    https://thoughtsandvisions-searle88.blogspot.com/2015/06/divination-from-wikipedia-free.html
    https://thoughtsandvisions-searle88.blogspot.com/2015/12/the-individual-is-immortal-bettys.html
    dedroidify.blogspot - entheogen-awakening-divine-within
    dedroidify.blogspot - daily-dedroidify-divine-ratio
    dedroidify.blogspot - intro-individualism-vs-collectivism
    dedroidify.blogspot - daily-show-clusterfk-to-poor-house-dive
    dedroidify.blogspot - politics-is-entertainment-division-of
    dedroidify.blogspot - bruce-damer-dennis-mckenna-deep-dive
    dedroidify.blogspot - philip-k-dicks-divine-invasion-sacred_23
    dedroidify.blogspot - philip-k-dicks-divine-invasion-sacred
    dedroidify.blogspot - philip-k-dicks-divine-invasion-fubar
    dedroidify.blogspot - finished-pkds-divine-invasion
    dedroidify.blogspot - i-swear-to-you-there-are-divine-things
    https://circumsolatious.blogspot.com/2009/11/fractals-and-divine-matrix.html
    https://circumsolatious.blogspot.com/2010/03/9-0-unified-multiplicity-and-divine.html
    https://circumsolatious.blogspot.com/2010/05/why-is-year-divided-into-12-months.html
    https://circumsolatious.blogspot.com/2011/02/carpicorn-makar-manifest-divine.html
    https://circumsolatious.blogspot.com/2018/04/the-divine-trinity-video.html
    https://esotericotherworlds.blogspot.com/2012/11/divination.html
    https://esotericotherworlds.blogspot.com/2012/11/methods-of-divination-fascinating.html
    https://esotericotherworlds.blogspot.com/2013/02/the-divinisation-of-matter.html
    https://esotericotherworlds.blogspot.com/2013/10/divinisation.html
    https://esotericotherworlds.blogspot.com/2013/11/divine-light-mission.html
    wiki.auroville - Divine
    wiki.auroville - Divine_Flowers
    wiki.auroville - Divine_influence
    wiki.auroville - Divine_life
    wiki.auroville - Divine_love
    wiki.auroville - Divine_Mother
    wiki.auroville - Divine_Presence
    wiki.auroville - Divine_Will
    wiki.auroville - Essays_Divine_and_Human
    wiki.auroville - File:There_is_a_Supreme_Divine_Consciousness.jpg
    wiki.auroville - Loretta_reads_Savitri:Three.II_"The_Adoration_of_the_Divine_Mother"
    wiki.auroville - The_Divine
    wiki.auroville - The_Life_Divine
    Dharmapedia - Adivasi
    Dharmapedia - Divine_Life_Society
    Dharmapedia - Divine_Mother
    Dharmapedia - Divinization
    Dharmapedia - Divorce_in_Islam
    Dharmapedia - The_Life_Divine
    Psychology Wiki - Category:Individual_differences
    Psychology Wiki - Divided_attention
    Psychology Wiki - Division_of_labor
    Psychology Wiki - Individual
    Psychology Wiki - Individual_differences
    Psychology Wiki - Individual_Differences:_Normal_and_Abnormal
    Psychology Wiki - Individualism
    Psychology Wiki - Integral_psychology_(Sri_Aurobindo)#Faculties_.28.22vertical.22_divisions.29
    Psychology Wiki - Integral_psychology_(Sri_Aurobindo)#Types_of_being_.28.22concentric.22_divisions.29
    Psychology Wiki - Integral_yoga#Faculties_.28.22vertical.22_divisions.29
    Psychology Wiki - Integral_yoga#Types_of_being_.28.22concentric.22_divisions.29
    Psychology Wiki - Yoga#Diversity_of_yoga
    Stanford Encyclopedia of Philosophy - biodiversity
    Stanford Encyclopedia of Philosophy - biology-individual
    Stanford Encyclopedia of Philosophy - divine-freedom
    Stanford Encyclopedia of Philosophy - divine-hiddenness
    Stanford Encyclopedia of Philosophy - divine-revelation
    Stanford Encyclopedia of Philosophy - divine-simplicity
    Stanford Encyclopedia of Philosophy - methodological-individualism
    Stanford Encyclopedia of Philosophy - providence-divine
    Occultopedia - astro-divination
    Occultopedia - divination
    Occultopedia - diviner
    Occultopedia - elemental_divination
    https://tvtropes.org/pmwiki/pmwiki.php/Anime/Bloodivores
    https://tvtropes.org/pmwiki/pmwiki.php/Anime/DaiconIIIAndIV
    https://tvtropes.org/pmwiki/pmwiki.php/Anime/DennouBoukenkiWebdiver
    https://tvtropes.org/pmwiki/pmwiki.php/Anime/DivergenceEve
    https://tvtropes.org/pmwiki/pmwiki.php/Anime/FateGrandOrderDivineRealmOfTheRoundTableCamelot
    https://tvtropes.org/pmwiki/pmwiki.php/Anime/GundamBuildDivers
    https://tvtropes.org/pmwiki/pmwiki.php/Anime/GundamBuildDiversReRise
    https://tvtropes.org/pmwiki/pmwiki.php/Anime/Moldiver
    https://tvtropes.org/pmwiki/pmwiki.php/Anime/MomotarosDivineSeaWarriors
    https://tvtropes.org/pmwiki/pmwiki.php/Anime/PrincessConnectReDive
    https://tvtropes.org/pmwiki/pmwiki.php/Anime/ProfessorLaytonAndTheEternalDiva
    https://tvtropes.org/pmwiki/pmwiki.php/Anime/SuperRobotWarsOriginalGenerationDivineWars
    https://tvtropes.org/pmwiki/pmwiki.php/CallForward/DeusExMankindDivided
    https://tvtropes.org/pmwiki/pmwiki.php/Characters/AssassinsCreedIVBlackFlag
    https://tvtropes.org/pmwiki/pmwiki.php/Characters/DivineGate
    https://tvtropes.org/pmwiki/pmwiki.php/Characters/SavageDivinity
    https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheElderScrollsDivineBeings
    https://tvtropes.org/pmwiki/pmwiki.php/Characters/WWEDivas
    https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/AndersonPsiDivision
    https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/TheWickedAndTheDivine
    https://tvtropes.org/pmwiki/pmwiki.php/Creator/DavidIves
    https://tvtropes.org/pmwiki/pmwiki.php/Creator/DivineActor
    https://tvtropes.org/pmwiki/pmwiki.php/CreatorKiller/FilmIndividualCreators
    https://tvtropes.org/pmwiki/pmwiki.php/Creator/LudivineSagnier
    https://tvtropes.org/pmwiki/pmwiki.php/Creator/NightdiveStudios
    https://tvtropes.org/pmwiki/pmwiki.php/Creator/OlegDivov
    https://tvtropes.org/pmwiki/pmwiki.php/DivergentCharacterEvolution/SpyroReignitedTrilogy
    https://tvtropes.org/pmwiki/pmwiki.php/DivergentCharacterEvolution/VideoGames
    https://tvtropes.org/pmwiki/pmwiki.php/FanFic/AKingdomDivided
    https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/AKingdomDivided
    https://tvtropes.org/pmwiki/pmwiki.php/FanFic/DivineBlood
    https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/DivineBlood
    https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/DivineJealousyAndTheVoiceOfReason
    https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/Divorced
    https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/EquestriaDivided
    https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/FiveScoreDividedByFour
    https://tvtropes.org/pmwiki/pmwiki.php/FanFicRecs/Divergent
    https://tvtropes.org/pmwiki/pmwiki.php/Film/ADivasChristmasCarol
    https://tvtropes.org/pmwiki/pmwiki.php/Film/Diva
    https://tvtropes.org/pmwiki/pmwiki.php/Film/DiveBomber
    https://tvtropes.org/pmwiki/pmwiki.php/Film/Divergent
    https://tvtropes.org/pmwiki/pmwiki.php/Film/DivineSecretsOfTheYaYaSisterhood
    https://tvtropes.org/pmwiki/pmwiki.php/Film/DivorceInTheFamily
    https://tvtropes.org/pmwiki/pmwiki.php/Film/DivorceItalianStyle
    https://tvtropes.org/pmwiki/pmwiki.php/Film/HollyAndIvy
    https://tvtropes.org/pmwiki/pmwiki.php/Film/IlDivo
    https://tvtropes.org/pmwiki/pmwiki.php/Film/LoveSoDivine
    https://tvtropes.org/pmwiki/pmwiki.php/Film/MyFriendIvanLapshin
    https://tvtropes.org/pmwiki/pmwiki.php/Film/TheDivergentSeriesAllegiant
    https://tvtropes.org/pmwiki/pmwiki.php/Film/TheDivergentSeriesAscendant
    https://tvtropes.org/pmwiki/pmwiki.php/Film/TheDivergentSeriesInsurgent
    https://tvtropes.org/pmwiki/pmwiki.php/Film/TheDivide
    https://tvtropes.org/pmwiki/pmwiki.php/Film/TheDivorcee
    https://tvtropes.org/pmwiki/pmwiki.php/Film/TheDivorceOfLadyX
    https://tvtropes.org/pmwiki/pmwiki.php/Film/TheGayDivorcee
    https://tvtropes.org/pmwiki/pmwiki.php/Film/TheSkydivers
    https://tvtropes.org/pmwiki/pmwiki.php/Film/TheWaterDiviner
    https://tvtropes.org/pmwiki/pmwiki.php/Film/WeDiveAtDawn
    https://tvtropes.org/pmwiki/pmwiki.php/Funny/CinemaSinsIndividualFilms
    https://tvtropes.org/pmwiki/pmwiki.php/Funny/HololiveIndividualMoments
    https://tvtropes.org/pmwiki/pmwiki.php/It/GeneriDiVideogiochi
    https://tvtropes.org/pmwiki/pmwiki.php/It/PotrestePensarlaDiversamente
    https://tvtropes.org/pmwiki/pmwiki.php/It/RegolaDelDivertente
    https://tvtropes.org/pmwiki/pmwiki.php/Laconic/DivergentCharacterEvolution
    https://tvtropes.org/pmwiki/pmwiki.php/LightNovel/KyuukyokuShinkaShitaFullDiveRPGGaGenjitsuYoriMoKusogeDattara
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/ArcanaMagiDivine
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/CantataInCoralAndIvory
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/DIVE
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/Dive
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/Divergent
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/DivineBloodNovels
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/DivineSecretsOfTheYaYaSisterhood
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/DivisionByZero
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/ForgingDivinity
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/MysteriousWaysADivineComedy
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheDivide
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheDivide2005
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheDivineCities
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheDivineComedy
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheDivineDungeon
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheDiviners2012
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheGreatDivorce
    https://tvtropes.org/pmwiki/pmwiki.php/Literature/UnexpectedDiversions
    https://tvtropes.org/pmwiki/pmwiki.php/Main/AbsurdlyDividedSchool
    https://tvtropes.org/pmwiki/pmwiki.php/Main/AdaptationalDiversity
    https://tvtropes.org/pmwiki/pmwiki.php/Main/AHouseDivided
    https://tvtropes.org/pmwiki/pmwiki.php/Main/AmicablyDivorced
    https://tvtropes.org/pmwiki/pmwiki.php/Main/BoltOfDivineRetribution
    https://tvtropes.org/pmwiki/pmwiki.php/Main/BoltofDivineRetribution
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DifferentlyPoweredIndividual
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DifferentlyPoweredIndividuals
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DiveDiveDive
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivergentCharacterEvolution
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivertingPower
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DiveUnderTheExplosion
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivideAndConquer
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivideByZero
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DividedForAdaptation
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DividedForPublication
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DividedStatesOfAmerica
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DividedWeFall
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivineBirds
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivineChess
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivineConflict
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivineDate
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivineDelegation
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivineInfernalFamily
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivineIntervention
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivinelyAppearingDemons
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivineMisfile
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivineParentage
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivineRaceLift
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivineRanks
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivineRightOfKings
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivingKick
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivingSave
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivorceAssetsConflict
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivorcedInstallment
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivorceInReno
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivorceIsTemporary
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DivorceRequiresDeath
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DoubleStandardRapeDivineOnMortal
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DragonsAreDivine
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DumpsterDive
    https://tvtropes.org/pmwiki/pmwiki.php/Main/DuplicateDivergence
    https://tvtropes.org/pmwiki/pmwiki.php/Main/EmissaryFromTheDivine
    https://tvtropes.org/pmwiki/pmwiki.php/Main/EmptySwimmingPoolDive
    https://tvtropes.org/pmwiki/pmwiki.php/Main/EvilDiva
    https://tvtropes.org/pmwiki/pmwiki.php/Main/FootDraggingDivorcee
    https://tvtropes.org/pmwiki/pmwiki.php/Main/GodivaHair
    https://tvtropes.org/pmwiki/pmwiki.php/Main/GoldAndWhiteAreDivine
    https://tvtropes.org/pmwiki/pmwiki.php/Main/HighDiveEscape
    https://tvtropes.org/pmwiki/pmwiki.php/Main/HighDiveHijinks
    https://tvtropes.org/pmwiki/pmwiki.php/Main/HollywoodSkydiving
    https://tvtropes.org/pmwiki/pmwiki.php/Main/HumansAreDivided
    https://tvtropes.org/pmwiki/pmwiki.php/Main/IndividualityIsIllegal
    https://tvtropes.org/pmwiki/pmwiki.php/Main/IndubitablyUninterestingIndividual
    https://tvtropes.org/pmwiki/pmwiki.php/Main/InexplicablyIdenticalIndividuals
    https://tvtropes.org/pmwiki/pmwiki.php/Main/InventedIndividual
    https://tvtropes.org/pmwiki/pmwiki.php/Main/MagicalDivorce
    https://tvtropes.org/pmwiki/pmwiki.php/Main/NeurodiversityIsSupernatural
    https://tvtropes.org/pmwiki/pmwiki.php/Main/PointOfDivergence
    https://tvtropes.org/pmwiki/pmwiki.php/Main/SemiDivine
    https://tvtropes.org/pmwiki/pmwiki.php/Main/SkydivingTropes
    https://tvtropes.org/pmwiki/pmwiki.php/Main/SolomonDivorce
    https://tvtropes.org/pmwiki/pmwiki.php/Main/TheDiva
    https://tvtropes.org/pmwiki/pmwiki.php/Main/TheDividual
    https://tvtropes.org/pmwiki/pmwiki.php/Main/ToiletSeatDivorce
    https://tvtropes.org/pmwiki/pmwiki.php/Main/TropesOfTheDivine
    https://tvtropes.org/pmwiki/pmwiki.php/Main/VisitByDivorcedDad
    https://tvtropes.org/pmwiki/pmwiki.php/Manga/StellaWomensAcademyHighSchoolDivisionClassC3
    https://tvtropes.org/pmwiki/pmwiki.php/Manhua/DivineMelody
    https://tvtropes.org/pmwiki/pmwiki.php/Music/ByDivineRight
    https://tvtropes.org/pmwiki/pmwiki.php/Music/ConquerDivide
    https://tvtropes.org/pmwiki/pmwiki.php/Music/DivineBrown
    https://tvtropes.org/pmwiki/pmwiki.php/Music/DivineHeresy
    https://tvtropes.org/pmwiki/pmwiki.php/Music/Divinyls
    https://tvtropes.org/pmwiki/pmwiki.php/Music/HideousDivinity
    https://tvtropes.org/pmwiki/pmwiki.php/Music/JoyDivision
    https://tvtropes.org/pmwiki/pmwiki.php/Music/PansyDivision
    https://tvtropes.org/pmwiki/pmwiki.php/Music/Slowdive
    https://tvtropes.org/pmwiki/pmwiki.php/Music/SubstanceJoyDivisionAlbum
    https://tvtropes.org/pmwiki/pmwiki.php/Music/TeethOfLionsRuleTheDivine
    https://tvtropes.org/pmwiki/pmwiki.php/Music/TheDivineComedy
    https://tvtropes.org/pmwiki/pmwiki.php/Music/TheDivineMadness
    https://tvtropes.org/pmwiki/pmwiki.php/Music/TheDivisionBell
    https://tvtropes.org/pmwiki/pmwiki.php/Music/TheNewDivision
    https://tvtropes.org/pmwiki/pmwiki.php/Music/VisionDivine
    https://tvtropes.org/pmwiki/pmwiki.php/Pantheon/GUAGRobotWarDivision
    https://tvtropes.org/pmwiki/pmwiki.php/Pantheon/GUAGSuperheroDivision
    https://tvtropes.org/pmwiki/pmwiki.php/Pantheon/GUAGTokuDivision
    https://tvtropes.org/pmwiki/pmwiki.php/PlayingWith/DivergentCharacterEvolution
    https://tvtropes.org/pmwiki/pmwiki.php/Podcast/PastDivision
    https://tvtropes.org/pmwiki/pmwiki.php/Recap/AnimeCrimesDivision
    https://tvtropes.org/pmwiki/pmwiki.php/Recap/AvatarTheLastAirbenderTheGreatDivide
    https://tvtropes.org/pmwiki/pmwiki.php/Recap/BlackMirrorNosedive
    https://tvtropes.org/pmwiki/pmwiki.php/Recap/DennouBoukenkiWebdiver
    https://tvtropes.org/pmwiki/pmwiki.php/Recap/DeusExMankindDivided
    https://tvtropes.org/pmwiki/pmwiki.php/Recap/JusticeLeagueUnlimitedS2E12DividedWeFall
    https://tvtropes.org/pmwiki/pmwiki.php/Recap/StarTrekOnlineFoundryDivideUtRegnes
    https://tvtropes.org/pmwiki/pmwiki.php/Sandbox/GUAGTokuDivision
    https://tvtropes.org/pmwiki/pmwiki.php/Series/ByTheSwordDivided
    https://tvtropes.org/pmwiki/pmwiki.php/Series/DallasDivasAndDaughters
    https://tvtropes.org/pmwiki/pmwiki.php/Series/DinersDriveInsAndDives
    https://tvtropes.org/pmwiki/pmwiki.php/Series/DropDeadDiva
    https://tvtropes.org/pmwiki/pmwiki.php/Series/Godivas
    https://tvtropes.org/pmwiki/pmwiki.php/Series/HappilyDivorced
    https://tvtropes.org/pmwiki/pmwiki.php/Series/TotalDivas
    https://tvtropes.org/pmwiki/pmwiki.php/Toys/DivaStarz
    https://tvtropes.org/pmwiki/pmwiki.php/Tropers/DivineFlame100
    https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/DIVX
    https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/Maldives
    https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/NationalSubdivisions
    https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/Skydiving
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/AsdivineCross
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/AsdivineHearts
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/AssassinsCreedIV
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/AssassinsCreedIVBlackFlag
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BeyondDivinity
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/CyberDiver
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DeusExMankindDivided
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Divekick
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DiverDown
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DivideAndConquer
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DivineDivinity
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DivineGate
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DivinityDragonCommander
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DivinityFallenHeroes
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DivinityIITheDragonKnightSaga
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DivinityOriginalSin
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DivinityOriginalSinII
    https://tvtropes.org/pmwiki/pmwiki.php/Videogame/DivinityOriginalSinII
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DuskDiver
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EYEDivineCybermancy
    https://tvtropes.org/pmwiki/pmwiki.php/Videogame/EYEDivineCybermancy
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/FisherDiver
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/HatsuneMikuProjectDIVA
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/HatsuneMikuProjectDiva
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Indivisible
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/MoonDiver
    https://tvtropes.org/pmwiki/pmwiki.php/Videogame/ShogoMobileArmorDivision
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SteelDiver
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheDivision
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheDivision2
    https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ZeroDivide
    https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/DiviDead
    https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/MyMagicalDivorceBureau
    https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/BrainDivided
    https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/DeepDiveDaredevils
    https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/DiveQuest
    https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/DivergentTimeline
    https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/DividedSky
    https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/EvilDiva
    https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/JuvenileDiversion
    https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/UnDivine
    https://tvtropes.org/pmwiki/pmwiki.php/Website/DivaDirt
    https://tvtropes.org/pmwiki/pmwiki.php/Website/StudiVZ
    https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/Shadiversity
    https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/ThePrinceDivision
    https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/HighDivingHare
    https://tvtropes.org/pmwiki/pmwiki.php/WMG/TheOrderOfTheStickDivineBeings
    https://tvtropes.org/pmwiki/pmwiki.php/Wrestling/WWEDivaSearch
    http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ArchonDivinus
    http://tvtropes.org/pmwiki/pmwiki.php/Tropers/AZealousIndividual
    http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DivineFlame100
    http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DivineRose125
    http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Divra
    http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DreamingDiva
    http://tvtropes.org/pmwiki/pmwiki.php/Tropers/IndivisibleIdiot
    http://tvtropes.org/pmwiki/pmwiki.php/Tropers/IridescentIndividual
    http://tvtropes.org/pmwiki/pmwiki.php/Tropers/JediVulcan
    http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Tivodivo
    https://knowyourarchetypes.com/divine-child-archetype/
    object:Divine Child
    class:Divine
    https://en.wikiquote.org/wiki/Adivasi
    https://en.wikiquote.org/wiki/Biodiversity
    https://en.wikiquote.org/wiki/Category:Divers
    https://en.wikiquote.org/wiki/Category:Individualism
    https://en.wikiquote.org/wiki/Category:Individualist_feminists
    https://en.wikiquote.org/wiki/Category:Individualists
    https://en.wikiquote.org/wiki/Category:Presidents_of_the_Maldives
    https://en.wikiquote.org/wiki/Chitra_Banerjee_Divakaruni
    https://en.wikiquote.org/wiki/Continental_Divide_(film)
    https://en.wikiquote.org/wiki/Divergence_(disambiguation)
    https://en.wikiquote.org/wiki/Divergent
    https://en.wikiquote.org/wiki/Divergent_(film)
    https://en.wikiquote.org/wiki/Divergent_(novel)
    https://en.wikiquote.org/wiki/Diverse
    https://en.wikiquote.org/wiki/Diversion
    https://en.wikiquote.org/wiki/Diversity
    https://en.wikiquote.org/wiki/Divestment
    https://en.wikiquote.org/wiki/Divination
    https://en.wikiquote.org/wiki/Divine
    https://en.wikiquote.org/wiki/Divine_Comedy
    https://en.wikiquote.org/wiki/Divine_law
    https://en.wikiquote.org/wiki/Divine_Principle
    https://en.wikiquote.org/wiki/Divine_right_of_kings
    https://en.wikiquote.org/wiki/Divine_rules
    https://en.wikiquote.org/wiki/Divinities
    https://en.wikiquote.org/wiki/Divinity
    https://en.wikiquote.org/wiki/Division_of_labor
    https://en.wikiquote.org/wiki/Division_of_labour
    https://en.wikiquote.org/wiki/Divisions_of_the_world_in_Islam
    https://en.wikiquote.org/wiki/Divorce
    https://en.wikiquote.org/wiki/Divorce_in_Islam
    https://en.wikiquote.org/wiki/Father's_Little_Dividend
    https://en.wikiquote.org/wiki/File:4th_Infantry_Division_SSI.svg
    https://en.wikiquote.org/wiki/File:Andrea_sacchi,_allegoria_della_divina_sapienza,_1629-33,_02.JPG
    https://en.wikiquote.org/wiki/File:Bird_Diversity_2011.png
    https://en.wikiquote.org/wiki/File:Diversity_and_Unity.jpg
    https://en.wikiquote.org/wiki/File:Divina_-_by_Jeroen_van_Valkenburg.PNG
    https://en.wikiquote.org/wiki/File:Divina_Misericordia_(Eugeniusz_Kazimirowski,_1934).jpg
    https://en.wikiquote.org/wiki/File:Illustrations_to_Dante%27s_Divine_Comedy_object_4_Butlin_812-4_The_Inscription_over_Hell-Gate.jpg
    https://en.wikiquote.org/wiki/File:Just_divorced.jpg
    https://en.wikiquote.org/wiki/File:P%C3%A8re-Lachaise_-_Division_94_-_Alain_01.jpg
    https://en.wikiquote.org/wiki/File:Samuel_D._Ehrhart_-_An_International_High_Noon_Divorce_(1906).jpg
    https://en.wikiquote.org/wiki/File:Triumpf_of_Divine_Love_-_modello.jpg
    https://en.wikiquote.org/wiki/File:Unity_in_Diversity.jpg
    https://en.wikiquote.org/wiki/File:Wikimedia_Diversity_flower_03.png
    https://en.wikiquote.org/wiki/Fossil_fuel_divestment
    https://en.wikiquote.org/wiki/Godiva
    https://en.wikiquote.org/wiki/Individual
    https://en.wikiquote.org/wiki/Individualism
    https://en.wikiquote.org/wiki/Individualism_and_Economic_Order
    https://en.wikiquote.org/wiki/Individualistic
    https://en.wikiquote.org/wiki/Individuality
    https://en.wikiquote.org/wiki/Individuals
    https://en.wikiquote.org/wiki/Lady_Godiva
    https://en.wikiquote.org/wiki/Maldives
    https://en.wikiquote.org/wiki/Mohsen_Kadivar
    https://en.wikiquote.org/wiki/Open_individualism
    https://en.wikiquote.org/wiki/The_Divergent_Series:_Insurgent
    https://en.wikiquote.org/wiki/The_Divine_Comedy
    https://en.wikiquote.org/wiki/The_Gay_Divorcee
    https://allpoetry.com/Jose-de-Valdivielso
    Ed, Edd n' Eddy (1999 - 2009) - Ed, Edd, and Eddy is about three young boys(estimated ages: 13-14) who live in a diverse yet fictional stereotypical neighborhood cul-de-sac (named Peach Creek) with other children. The three boys are constantly trying to "make tons of cash" by swindling the other kids any way possible, which usualy...
    The Golden Girls (1985 - 1992) - "Golden Girls" follows four elderly women, Dorathy, Blanch, Rose and Sophia, who are now roomates in Miami. Each one of them is either divorced or widowed.
    Pryde Of The X-Men (1989 - Current) - The little known "series" that came out in 1989, and lasted for only a single episode. More comic-bookish and stylized than the series we would all watch several years later, it had a more diverse team as well. Cyclops, Storm, and Wolverine are standard fare for X-Men cartoons, but Nightcrawler, C...
    Bionic Six (1987 - 1987) - The Bionic Six are a diverse adopted family representing a cross cultural slice of the world. All of whom have been given super powers through the miracle of modern science. Together, they use these advanced cybornetic powers to defend the world from the evil Dr. Scarab and his lackies.
    Extreme Ghostbusters (1997 - 1998) - Follow-up to the classic 1980s series involves Egon and Slimer from the orignal team as mentors to a group of multi-diverse teens who have taken over from the original guys. This series was much darker in tone than the original series, and some of the creatures were genuinely frightening. The humo...
    Power Rangers In Space (1998 - 1999) - The most evil forces of the univese (Rita & Zedd, the Machine Empire and Divatox) have formed an alliance with the monarch of all evil, Dark Specter. With Zordon as his prisoner, Dark Specter will use Zordon's powers to spread evil across the universe. Meanwhile Cassie, Ashley, Carlos and T.J. (4 of...
    Mighty Orbots (1984 - 1984) - The Mighty Orbots are six individual robots with their own unique powers and personalities that can, in times of need, combine to form a much larger, much more powerful robot, with the help of a human controller to coordinate them.
    Power Rangers Turbo (1997 - 1998) - The evil space pirate queen, Divatox, has begun her raid on Earth. To overcome this, Zordon had imbued the rangers' powers with turbo technology to combat her. Shift into turbo and drive into the middle of the action in this turbo-charged action series.
    Finders Keepers (1987 - 1990) - A Nickelodeon game show where children would run through a house and find hidden objects. The game was divided up into two rounds each with two halves for two teams. In the first half, the "Hidden Pictures" round, the contestants had to find objects (by circling it, Via the video writing pen) hidden...
    Ocean Girl (1994 - 1997) - Jason and Brett Bates have just accompanied thei divorcedr oceanographer mother to the most remote but advanced underwater facility in the world: O.R.C.A., a veritable city-state, where hundreds of people live and work. But for two young adolescents, this is hardly the adventure of a lifetime. Until...
    Action league NOW! (1998 - 2012) - Action League now were shorts from Kablam! in 1998 they made it into a tv show starting the Flesh super stong and super naked, thunder girl who flys like thunder, Stinkey diver who smells really bad, Meltman who has the power to melt.
    Aliens in the Family (1996 - 1996) - Cookie is a recombinant DNA scientist on a far planet. Divorced from her husband and looking for suitable material she abducts a suburban single father from earth. Love blossoms, they marry, and she with her three children join Doug with his two on Earth, an interstellar Brody/Brady bunch.
    One Day at a Time (1975 - 1984) - Divorced mother & 2 teenage daughters live in an apartment. Busy-body super sticks his nose into everything.
    Undressed (1999 - 2002) - MTV show chronicling the diverse (sexual) relationships between college students, including differences in race, sexual preference, and fetishes.
    Night Gallery (1970 - 1973) - Night Gallery was creator-host Rod Serling's follow-up to The Twilight Zone. Set in a shadowy museum of the outre, Serling weekly unveiled disturbing portraiture as preface to a highly diverse anthology of tales in the fantasy-horror vein. The first story the in the pilot episode was directed by Ste...
    Dear John (1988 - 1992) - After his wife leaves him for his best friend, John Lacey joins the One Two One Club, a support group for divorced and widowed people. The group consists of its fiery British leader Louise, sleazy Kirk, neurotic Ralph, aged but foxy Mrs. Philbert, and Kate, a red-headed divorcee who presents a possi...
    Family (1976 - 1980) - This was a 1 hour drama of the Lawrence family: lawyer father Doug, housewife, student and musician Kate, married (and quickly divorced) daughter student soon to be lawyer Nancy (Meredith Baxter), teenage son Willie and just-hitting-puberty daughter Letitia "Buddy" Lawrence (Kristy McNichol).
    Big Blue Marble (1973 - 1983) - The Big Blue Marble was a children's television program that forcused on the lives and children all over the world. In my opinion, it focused on the diversity and beauty of the many cultures in the world. Instead of featuring adults, it always explained from the view point of a child and used childr...
    Kate & Allie (1984 - 1989) - Two recently divorced woman, Kate McArdle and Allie Lowel, find comfort in one another after moving into a Greenwich apartment together with their children.
    The Crystal Maze (1990 - 1995) - A team of 3 male and 3 female contestants completed individual tasks throughout a maze, to collect time crystals. The team was led around the maze by their host, Richard O'Brian (The Rocky Horror Show) for the first four seasons (1990 - 1993), and Ed Tudor-Pole (Ten Pole Tudor) in the latter 2 seaso...
    Hello Larry (1979 - 1980) - McLean Stevenson (whom left the very sucessful M*A*S*H after the third season) starred in this short lived TV series about a divorced radio pychathrist (not unlike "Fraiser") struggling to keep his life together, while juggling his professional career with raising two teen girls. Even a cross-over w...
    The Bold and the Beautiful (1987 - Current) - In the fashion world, the Forrester family rules from their stylish mansion in Beverly Hills. But behind the glitter and glamour of the runway, the Foresters encounter many hardships, including divorces, alcoholism, and deaths
    Robot Wars (1997 - 2003) - In each heat, six robots knock several different colours of engine oil out of each other in order to find a winner to go forward to the finals. To do this, two robots are eliminated in the first two rounds and the other three are knocked out individually, leaving one left who is the winner.
    The Bob Newhart Show (1972 - 1978) - The popular CBS series starred Newhart as Robert Hartley, a Chicago psychologist. The show divided most of its action between the character's home life and work, with Suzanne Pleshette as Hartley's occasionally sarcastic wife Emily, and Bill Daily as their neighbor, inept airline navigator Howard Bo...
    The Tom & Jerry Comedy Show (1980 - 1981) - The Tom and Jerry Comedy Show is an American animated television program produced by Filmation for MGM Television in 1980, on CBS for Saturday mornings. The show lasted two seasons (with season two consisting of reruns) and the individual episodes were eventually added to syndicated Tom and Jerry pa...
    You Wish (1997 - 1998) - When divorced mother of two Jillian Apple (Harley Jane Kozak) goes into Mustapha's (John Rhys-Davies) rug shop in search of a purple rug, she gets more than she bargained for... with the rug comes an imprisoned Genie (John Ales)! Although goofy Genie's eager to use his magical powers to serve his n...
    Camp Wilder (1992 - 1993) - A divorced mother of one moves back to her parent's house after they die to take care of her teenage siblings.
    Three's a Crowd (1984 - 1985) - This series continues where Three's Company ended. Jack Tripper met Vicky Bradford and fell in love with her at first sight. In the last episode he proposed marriage but due to her parents' divorce, she doesn't believe or want, but is willing to live with him. So, they move into the apartment above...
    StarCom (1987 - 1987) - Based on the toy line of the same name by Coleco, StarCom was the name of the elite U.S. Space Force division that focused on exploring, colonizing, and defending our Solar System from the threat of the Shadow Force, a band of evil humans who had their own dark agenda for the future of human expansi...
    Gobots: Machine robo (1986 - 1988) - Machine Robo is a Japanese transforming robot toyline first released in 1982 by Popy, a division of Bandai, then later by Bandai proper. The franchise was marketed as Robo Machine in Europe, and Machine Men (or Robot Machine Men) in Australia. A large portion of these toys were exported to North Ame...
    Free Spirit (1989 - 1990) - When young Gene wishes for a friend, his wish is granted and into his family's life falls witch Winnie Goodwin. Taking on the job of housekeeper, Winnie charms the Harper family at her every task. The catch is that while the kids know that she's a witch, divorced dad T.J. doesn't.
    The Weekenders (1999 - 2004) - The Weekenders is an American animated television series about the week end life of four diverse 7th graders: Tino Tonitini, Lorraine "Lor" McQuarrie, Carver Descartes, and Petratishkovna ("Tish") Katsufrakis, voiced by veteran cartoon voice-actors: Jason Marsden, Grey DeLisle, Phil LaMarr, and Kath...
    The Mystic Knights Of Tir Na Nog (1998 - 1999) - Long ago, oceans away on a mystical island, lived two families, divided by an ordeal that had taken place many years before. Queen Maeve, the evil amazonian ruler of Temra, believed that it was her birthright to rule the entire island, and would stop at nothing to get her way. Vowing never to give i...
    Generation O! (2000 - 2001) - Generation O! (also called G.O! by fans) is an animated children's television series made by the now defunct Sunbow Entertainment, a division of Sony Wonder, with co-production provided by Wang Films in Taiwan and Ravensberger in Germany.
    Division 4 (1969 - 1975) - a tv cop show from crawford tv in australia featuring terry donovan (jason,s dad) and gerard kennedy shown in uk in yorkshire
    Once and Again (1999 - 2002) - A divorced father and a soon-to-be divorced mother meet and begin a romantic courtship which is always complicated by their respective children and their own life problems.
    You're Under Arrest! (1996 - 2008) - Based on the best-selling manga series by creator Kosuke Fujishima (also the creator of Oh My Goddess), You're Under Arrest follows the exploits of two young policewomen in the Traffic Division of Bokuto Station.
    Oh Madeline (1982 - 1984) - After 10 years of marriage, Madeline is bored, so she decides to try every trendy diversion that comes along. Plenty of slapstick comedy, along with marital misunderstandings, make this show reminiscent of "I Love Lucy".
    FM (1989 - 1990) - FM was a one year show about Ted Costas, a director for a free-form public radio station in Washington D.C. He has woman problems and is divorced. Costas is the divorced father of a teenage daughter and is still in love with his ex-wife Lee-Ann. They reunite and now Lee-Ann has returned to resume he...
    Divine Design (1999 - Current) -
    Divorce Court (1999 - 2006) -
    ER (1984 - 1985) - Dr. Sheinfeld, freshly divorced, becomes physician on call at the emergency room of a Chicago hospital, where he soon locks horns with the vivacious Dr. Eve Sheridan and attracts the puppy-love of (pediatrics) Nurse Cory. Situational humor mixes with tense medical crises.
    Never the Twain (1988 - 1994) - Simon Peel and Oliver Smallbridge contest a bitter rivalry in all that they do. Not only are they next-door neighbours, they are also rivals in the antiques market (formerly business partners, they are now pursuing trade individually). Typifying his character, Peel believes that he deals in the best...
    Second Thoughts (1991 - 1993) - A good-value comedy about two young-middle-aged divorcees with very different backgrounds, trying to build - and cling to - a relationship despite the pressures pulling it apart. The principal players were the ever-excellent James Bolam, cast as Bill Macgregor, the art editor of a style magazine, an...
    Benji Takes a Dive at Marineland (1981 - 1981) - A 1981 tv special in which Benji the dog scuba dives at Florida's Marinelannd.
    Psycho-Pass (2012 - 2013) - The series takes place in the near future, when it is possible to instantaneously measure and quantify a person's state of mind and personality. This information is recorded and processed, and the term "Psycho-Pass" in the anime's title refers to a standard used to measure an individual's being. The...
    ACCA: 13-Territory Inspection Dept. (2017 - 2017) - The kingdom of Dowa, which is subdivided into 13 states, is celebrating its monarch's 99th birthday. These 13 states have many agencies that are controlled by the giant organization known as ACCA. Within ACCA, Jean Otus is the second-in-command of the inspection agency. His agency has ten people pla...
    NHL on CBS (1957 - 1980) - The NHL on CBS is the branding used for broadcasts of National Hockey League (NHL) games produced by CBS Sports, the sports division of the CBS television network in the United States, for three separate periods from 1957 to 1960, 1967 to 1972 and 1979 to 1980. With the original 1957 game telecasts,...
    NBA on CBS (1973 - 1990) - The NBA on CBS is the branding that was used for weekly broadcasts of National Basketball Association (NBA) games produced by CBS Sports, the sports division of the CBS television network in the United States. CBS aired NBA games from the 19731974 NBA season (when it succeeded ABC Sports as the nat...
    Major League Baseball on CBS (1955 - 1993) - Major League Baseball on CBS is the branding used for broadcasts of Major League Baseball (MLB) games produced by CBS Sports, the sports division of the CBS television network in the United States. CBS was notably the first network to air baseball in full color. On August 11, 1951, CBS' flagship tel...
    Mobile Police Patlabor: The New Files (1990 - 1992) - Special Vehicles Division 2 is back on duty, along with their Ingram Patrol Labor (Patlabor) robots. Using their courage as well as the Ingrams, Captain Goto's motley crew of officers battle crime in Tokyo city. They also deal with their personal lives, as well as the supernatural.
    Umineko: When They Cry (2009 - 2009) - On 4 October 1986, Kinzo Ushiromiya, the head of a wealthy family, who lives on and owns Rokkenjima, a secluded island, is near death, and eight of his family members arrive on the island to discuss how Kinzo's assets will be divided once he is dead. Also on the island are three family members who l...
    Mary (1985 TV series) (1985 - 1986) - This short-lived sitcom series about a 40-ish divorcee named Mary Brenner (Mary Tyler Moore) working as a consumer help-line columnist at the Chicago Eagle.
    Dive Olly Dive! (2005 - 2012) - Dive Olly Dive follows the adventures of Olly, a young submarine-in-training, and Beth, his best friend and fellow sub-in-training. Stationed at the Special Underwater Research Facility (S.U.R.F.) under the guidance of Diver Doug, the young subs explore their spectacular underwater world.
    Diver Dan (1961 - 1962) - A series of puppet films that follows the adventures of Diver Dan..A deep sea crusader..who helps protect his fishy friends and "Miss Mirnerva the mermaid queen"from"Baron Barracuda" and "Trigger Fish". Comic/Character actor and mimic Allen Swift did all of the puppet voices and "Diver Dan's Voice'....
    Star Wars: The Clone Wars (2008 - 2014) - Star Wars: The Clone Wars is an American 3D CGI animated television series created by George Lucas and produced by Lucasfilm Animation with the division Lucasfilm Animation Singapore, Lucasfilm and CGCG Inc. The series debuted on the US version of Cartoon Network on October 3, 2008. It is set in the...
    Milly, Molly (2006 - 2009) - Milly, Molly is a series of New Zealand children's books by Gill Pittar. This show follows the adventures of two little girls from different ethnic backgrounds as they face the acceptance of diversity and the learning of life skills as they keep their friendship steady.
    The Spirit of Christmas (1953) (1953 - 1960) - a Christmas television special performed by marionettes.[1] It first aired in 1953 in the United States.[1] Its half-hour showing time is divided into two marrionette segments, one dramatizing "A Visit from St. Nicholas" and one telling the story of the Nativity.[1] The live-action part of the film...
    He Is My Master (2005 - Current) - a television anime series in the harem genre[1] with a lolicon aspect.[2] The manga is authored by two individuals: Mattsu () who does the story and his ex-wife Asu Tsubaki () who does the artwork. Because of their acrimonious split, the manga will probably be drawn by someone else soon.Seven...
    The Tower of Druaga (2008 - 2009) - It is said that every few years, there is what's known as the "Summer of Anu." During that summer, thanks to the divine protection of the sky-god Anu, all of the demons in the tower lose their power. The country of Uruk has begun an invasion of the tower in order to suppress the demons. They've buil...
    NCAA College Basketball on CBS (1981 - Current) - NCAA College Basketball on CBS (usually referred to on-air as the Road to the Final Four) is the branding used for broadcasts of men's NCAA Division I basketball games that are produced by CBS Sports.
    Magi: The Labyrinth of Magic (2012 - 2014) - a Japanese fantasy adventure manga series written and illustrated by Shinobu Ohtaka. It was serialized in Weekly Shnen Sunday from June 2009 to October 2017, with the individual chapters collected and published into 37 tankbon volumes by Shogakukan. In 2014, the manga received the 59th Shogakukan...
    Twin Star Exorcists (2016 - 2017) - a Japanese shnen manga series written and illustrated by Yoshiaki Sukeno. The manga has been serialized in Shueisha's Jump Square magazine by Yoshiaki Sukeno since October 2013, with individual chapters collected into seventeen tankbon volumes as of December 4, 2018. The story revolves around Roku...
    Tamagotchi! (2009 - 2015) - a 2009 Japanese fantasy slice of life anime series produced by OLM's Team Kamei division, officially based on the Tamagotchi digital pet jointly created by Bandai and WiZ. It is directed by Jji Shimura (Pokmon) and written by Aya Matsui (Boys Over Flowers), with character designs done by Sayuri Ic...
    Super Robot Wars Original Generation: Divine Wars (2006 - 2007) - (OG -- Sp Robotto Taisen j Dibain Wzu) is a Japanese anime series, that retells the events from the Super Robot Taisen: Original Generation game, a game featuring only original characters and mechs created by Banpresto for the Super Robot Wars franchise. A sequel titled Supe...
    Welcome to the N.H.K. (2006 - Current) - a Japanese novel written by Tatsuhiko Takimoto, with a cover illustration by Yoshitoshi ABe, and was published by Kadokawa Shoten in Japan on January 28, 2002. The novel was first published in English by Tokyopop on October 9, 2007. The story revolves around a 22-year-old asocial individual who gets...
    Sketchbook (2007 - Current) - a Japanese manga series written and illustrated by Totan Kobako. First serialized in the April 2002 issue of Comic Blade, the individual chapters are collected and published by Mag Garden. Chapters have also appeared in Comic Blade Masamune. An anime adaptation, under the title Sketchbook ~full colo...
    Space Emperor God Sigma (1980 - 1981) - a mecha anime television series aired from 1980 to 1981. It ran for 50 episodes. It is also referred to as "God Sigma, Empire of Space" and "Space Combination God Sigma".Space Emperor God Sigma was created by Toei's Television Division, under the name "Saburo Yatsude" and produced by Academy Product...
    Haikyu!! (2014 - Current) - !! Haiky!!, from the kanji "volleyball") is a Japanese shnen manga series written and illustrated by Haruichi Furudate. Individual chapters have been serialized in Weekly Shnen Jump since February 2012, with bound volumes published by Shueisha. The series was initially published as a one-...
    Gundam Build Divers (2018 - Current) - a Japanese science fiction anime television series produced by Sunrise, and a spiritual successor to the 2013 anime Gundam Build Fighters, based on the long-running Gundam franchise. It is directed by Shinya Watada (Gundam Build Fighters Try) and written by Noboru Kimura (SoltyRei, Dragonar Academy)...
    Gaiking: Legend of Daiku-Maryu (2005 - 2006) - (Japanese: LEGEND OF DAIKU-MARYU Hepburn: Gaikingu Rejendo Obu Daik Mary, lit. Gaiking: Legend of the Divine Demon-Dragon) is a Super Robot mecha anime series produced by Toei Animation. It was a re-imagining of the original series created by Go Nagai (who also created Mazinger Z) and was ai...
    Witch Hunter Robin (2002 - 2002) - Witches are individuals with special powers like ESP, telekinesis, mind control, etc. Robin, a 15-year-old craft user, arrives from Italy to Japan to work for an organization named STN Japan Division (STN-J) as a replacement for one of STN-J's witch hunters who was recently killed. Unlike other divi...
    PGA Tour on CBS (1956 - Current) - PGA Tour on CBS (or Golf on CBS) is the branding used for broadcasts of the PGA Tour that are produced by CBS Sports, the sports division of the CBS television network in the United States. CBS first carried the PGA Championship from 1956 to 1964 and would pick it up again in 1991. In 1970 CBS picke...
    Misaki Chronicles (2004 - Current) - an anime sequel to Divergence Eve. It follows smoothly from the previous series. The characters are the same and the plot is similar, but the theme of the episodes is much different. In this series, the elite team at Watcher's Nest is traveling through time, fighting the Ghoul at different points in...
    WDIV-TV Newscasts (1947 - Current) - WDIV-TV in Detroit presently broadcasts 36 and a half hours of locally produced newscasts each week.
    Phantom Thief Jeanne (1999 - 2000) - Kamikaze Kait Jannu, lit. "Divine Wind Phantom Thief Jeanne") is a fantasy shjo manga series written and illustrated by Arina Tanemura. The story is about the adventures of a high school girl, Maron Kusakabe, who is the reincarnation of Jeanne D'Arc and transforms into a phantom thief-magical girl...
    Baka & Test - Summon the Beasts (2010 - 2010) - The story centers around Akihisa Yoshii, the "baka" of the title. His academy rigidly divides up the student body into classes based on the results of tests. The prodigies are in the A class with reclining seats complete with air conditioning, but Akihisa is in F class, the lowest rung of the school...
    Little People (1999 - 2014) - A tv series base on the toys by fisher price,138 individual episodes (135 stop motion episodes and 3 CGI episodes), and six music videos, have been produced for the Little People franchise. They have been grouped into around thirty volumes, and released for home media on over fifteen DVDs. In additi...
    Mermaid Melody Pichi Pichi Pitch (2003 - 2004) - A 91-episode anime series was produced by TV Aichi, divided into two seasons, aired in Japan from April 2003 to December 2004. The first season is composed of 52 episodes, while the second, entitled Mermaid Melody Pichi Pichi Pitch Pure, lasted for 39.Lucia Nanami, the mermaid princess of the North...
    Chrono Crusade (2003 - 2004) - set in the height of the Roaring Twenties, where jazz is king, bootleg liquor flows freely, and the mob rules the streets. It is a time of prosperity, luxury and decadence, and the division between rich and poor grows even wider in the wake of the First World War. It is at such times of great change...
    Gilgamesh (2003 - 2004) - A dark and apocalyptic anime series based on the original story was adapted by Group TAC in 2003. Gilgamesh is set in the super present and the plot revolves around characters who can be divided into four groups: The Countess and the Orga-Superior, the Mitleid Corporation, the siblings, and the Gilg...
    American Idol (2002 - Current) - First created by Simon Fuller as an American version of the British show Pop Idol, the show soon expanded into a nationwide phenomenon. Each season, a group of individuals from each city audition in front of a panel of judges, originally Randy Jackson, Paula Abdul, and the very harsh and critical Si...
    Cold Case (2003 - 2010) - Cold Case is an American police procedural television series which ran on CBS from September 28, 2003 to May 2, 2010. The series revolved around a fictionalized Philadelphia Police Department division that specializes in investigating cold cases. On May 18, 2010, CBS announced that the series had be...
    Stressed Eric (1998 - 1998) - Eric Feeble is a man living in London who strives to survive his divorce, angry boss, rival family, almost alien children, drunken housekeeper and even his own "achievements".
    Marine Boy (Kaitei Shounen Marine) (1969 - 1971) - Marine Boy is the son of Dr. Mariner and is part of the the Ocean Patrol headquarters. His Marine suit is designed as bulletproof, and his ability to use his propelled boots. He also uses his electric boomerang to paralyze enemies and oxy-gum to breathe underwater without any diving gear.
    You Again? (1986 - 1986) - Ever since his bitter divorce years earlier, Henry Willows (Jack Klugman) had been leading a quiet, peaceful life -- and he'd become set in his ways. But when his 17 year-old son, Matt (John Stamos), whom he'd not seen since the divorce, came knocking on the door, Henry found his life being turned u...
    Walter and Emily (1991 - 1992) - A divorced sportswriter reluctantly allows his bickering parents to help raise his son in order to maintain custody of the boy, who is a magnet for trouble.
    Extreme Makeover (2002 - 2007) - Three individuals fly to Hollywood to receive an "Extreme Makeover" consisting of plastic surgery, an exercise regimen, and wardrobe changes. The fries and families of each participant were not allowed to see hem for the period during the changes.
    Thoroughbred Racing on NBC (1949 - Current) - Thoroughbred Racing on NBC is the de facto title for a series of horse races events whose broadcasts are produced by NBC Sports, the sports division of the NBC television network in the United States. The series began in 1949 with the annual broadcast of the Kentucky Derby but it also added the Bree...
    Tennis on CBS (1968 - 2014) - Tennis on CBS is the branding used for broadcasts of professional tennis tournaments that were produced by CBS Sports, the sports division of the CBS television network in the United States. At the time the network's broadcast agreements with the United States Tennis Association (USTA) ended in 2014...
    Fox College Football (1999 - Current) - Fox College Football (or Fox CFB for short) is the branding used for broadcasts of NCAA Division I FBS college football games produced by Fox Sports, and broadcast primarily by Fox, FS1, and FS2.
    Thoroughbred Racing on CBS (1948 - 1985) - Thoroughbred Racing on CBS is the de facto title for a series of horse races events whose broadcasts are produced by CBS Sports, the sports division of the CBS television network in the United States.
    ESPN College Football (1982 - Current) - ESPN College Football is the branding used for broadcasts of NCAA Division I FBS college football across ESPN properties including ESPN, ESPN2, ESPN3, ESPN+, ABC, ESPN Classic, ESPNU, ESPN Deportes, ESPNews and ESPN Radio.
    ESPN College Football on ABC (1966 - Current) - ESPN College Football on ABC (branded for sponsorship purposes as ESPN College Football on ABC presented by Tracfone) is the branding used for broadcasts of National Collegiate Athletic Association (NCAA) Division I Football Bowl Subdivision (FBS) college football games that are produced by ESPN, an...
    Saturday Night Football (2006 - Current) - ESPN Saturday Night Football on ABC (branded for sponsorship purposes as ESPN Saturday Night Football on ABC presented by Bass Pro Shops and Cabela's) is a weekly presentation of prime time broadcasts of National Collegiate Athletic Association (NCAA) Division I Football Bowl Subdivision (FBS) colle...
    ESPN College Basketball (1979 - Current) - ESPN College Basketball is a blanket title used for presentations of college basketball on ESPN and its family of networks. Its coverage focuses primarily on competition in NCAA Division I, holding broadcast rights to games from each major conference, and a number of mid-major conferences.
    College Basketball on NBC (1969 - 1998) - College Basketball on NBC is the branding used for broadcasts of NCAA Division I men's college basketball games formerly produced by NBC Sports, the sports division of the NBC television network in the United States. From 1969 to 1981, NBC covered the NCAA Men's Division I Basketball Tournament. It...
    LoliRock (2014 - 2017) - The adventures of Iris, a teenage girl who must divide her time between gigs with her rock band and life as a princess from a faraway kingdom.
    Tennis on NBC (1955 - Current) - Tennis on NBC is the de facto branding used for broadcasts of major professional tennis tournaments that are produced by NBC Sports, the sports division of the NBC television network in the United States. The network's tennis coverage normally airs during the afternoon; however for several weeks in...
    College Football on CBS (1956 - Current) - The SEC on CBS (branded as The Home Depot SEC on CBS for sponsorship reasons and also formerly known as College Football on CBS) is the branding used for broadcasts of Southeastern Conference college football games that are produced by CBS Sports, the sports division of the CBS television network in...
    Momentos Divertidos (2020 - Current) - Vdeo nuevo aqu cada viernes
    The Wizard(1989) - Corey and Jimmy Woods are two brothers who are being separated due to their parents divorcing. Jimmy is an autistic kid that has had problems ever since his sister died at a young age. One day, Corey discovers that Jimmy has a natural talent for playing video games. He is one of the best around, and...
    The Lost Boys(1987) - Financial troubles force a recent divorcee and her teenage sons Mike and Sam to settle down with her father in the California town of Santa Carla. At first, Sam laughs off rumours he hears about vampires who inhabit the small town. But after Mike meets a beautiful girl at the local amusement park, h...
    Turbo: A Power Rangers Movie(1997) - The legendary Power Rangers must stop the evil space pirate Divatox from releasing the powerful Maligore from his volcanic imprisonment on the island of Muranthias, where only the kindly wizard Lerigot has the key to release him. The hope of victory lies in the Ranger's incredible new Turbo powers a...
    Sesame Street Presents: Follow That Bird(1985) - When a pesky social worker thinks Big Bird should be with his own kind (other birds) instead of living on the diverse Sesame Street, she sends him to a foster with a family of Dodos, but he is not happy and runs away. Big Bird begins a long adventure wandering the country. In the mean time, his frie...
    Batman Returns(1992) - Batman Now Comes Face To Face With The Penguin, A Warped And Deformed Individual Who Is Intent On Being Accepted Into Gotham City's Society, Crooked Businessman Max Schreck Is Coerced Into Helping Him Become Mayor Of Gotham City And They Both Attempt To Expose Batman In A Different Light.
    The Santa Clause(1994) - When divorced dad Scott Calvin goes to sleep on Christmas Eve with his son Charlie who is eagerly awaiting the arrival of Santa Claus, Scott breaks to Charlie the news that Santa is not real. When they hear the noise of Santa landing on thier roof, they both run outside where Scott sees Santa on the...
    Falling Down(1993) - Michael Douglas plays a person having a very bad day because of a divorce that had turned him the wrong way. This man is trying to get along but certain issues are driving him away. An urban tale of a man at war with the every day life.
    The Parent Trap(1998) - Identical twins, Annie and Hallie, whom were played by Lindsay Lohan were separated when their parents divorced. They met at camp and discovered that they were sisters. In order to get their parents back together, they switch places, Annie going to California and Hallie going to London. One has nev...
    Troop Beverly Hills(1989) - A mom from Beverly Hills gets a divorce and loses her job (I Think) she's at the house bored with nothing to do. Her daughter played by Jenny Lewis (Rilo Kiley) is in girl scouts and her mom decides to mentor the group her daughters in. All the kids are from Beverly Hills.
    Pink Flamingos(1972) - A sleazy family tries to compete for the "Filthiest people alive" in this John Waters movie. Divine lives in a trailer with her son crackers, and 250 lb moma edie.But Connie and raymond Marble also want to be the filtiest people. This movie is filled with , animal sex, impregnating females and sel...
    Rollerball(1975) - In a futuristic society where corporations have replaced countries, the violent game of Rollerball is used to control the populace by demonstrating the futility of individuality. However, one player, Jonathan E., rises to the top, and fights for his personal freedom and threatens the corporate contr...
    The Money Pit(1986) - Money Pit (American) is a 1986 film comedy remake of Mr. Blandings Builds His Dream House starring Tom Hanks as Walter Fielding Jr., an entertainment industry lawyer and Shelley Long as Anna Crowley, a violinist who recently divorced her husband, Max Beissart, played by Alexander Godunov. Max happen...
    Magic in the Water(1995) - Jack Black, a radio talk doctor and divorced father, takes his kids Joshua and Ashley on a trip to a lake in British Columbia. As he spends his vacation working, the kids learn that the locals believe a mythical lake monster named Orcy lives in the water. Joshua like many others thinks it's just a...
    The Cannonball Run(1981) - A bunch of interesting individuals gather together for an illegal cross-country race. And some of the competitors don't mind playing dirty.
    Renaissance Man(1994) - Penny Marshall's feel-good comedy, invoking parts of Dead Poet's Society, Sister Act, and Private Benjamin, features Danny DeVito as Bill Rago, a divorced advertising man who is fired from his job. During an appointment at the unemployment office, a counselor finds him a job as a civilian instructor...
    She's Out of Control(1989) - Divorcee Doug Simpson is a radio station producer from California who lives with his two daughters, Katie and Bonnie. When his oldest daughter (Katie) turns 15, she suggests to her father that's it's time for her to start looking more grown-up. For the last 14 years, Katie had been wearing dowdy clo...
    Say Anything...(1989) - Ione Skye plays a high-school valedictorian on the verge of heading to England on a prestigious scholarship. This is especially thrilling to Skye's divorced father John Mahoney, who has always shared a special relationship with the girl, less father/ daughter than friend/ friend. When Skye begins da...
    Colors(1988) - Colors stars Robert Duvall and Sean Penn as partners on the LAPD's gang crime division. Duvall had hoped to spend more time with his family, but he's pulled back into active service because of a step-up in gang activity. He makes no secret of his contempt for his novice partner Penn, but eventually...
    The Untouchables(1987) - Al Capone (Robert DeNiro) is one of the most powerful gangsters in Chicago. A boastful individual, he charms reporters one minute and murders lackeys the next. Agent Elliot Ness (Kevin Costner) wants to take him down, but the police force is very corrupt, so Ness chooses a small group of individuals...
    How to Be a Perfect Person in Just Three Days(1987) - A kid strives to be perfect, and in the end realizes that individuality is mor
    Every Which Way But Loose(1978) - Philo Beddoe is a trucker,who also street fights for money.He falls in love with a woman(Lynn),who leaves unannounced.Philo,along with his friend(Orville)and pet orangutan(Clyde),go on a trip to find Lynn.Along the way they have encounters,with all sorts of strange individuals.Starring Clint Eastwoo...
    Stepmom(1998) - Anna and Ben, the two children of Jackie and Luke, have to cope with the fact that their parents divorced and that there is a new woman in their father's life: Isabel, a successful photographer. She does her best to treat the kids in a way that makes them still feel at home when being with their dad...
    Tango & Cash(1989) - Ray Tango (Stallone) and Gabriel Cash (Russell) are the two top cops in the Los Angeles narcotics division. Tango is a straight edge smooth talking businessman type, while Cash is a sloppy bachelor with a nothing to lose attitude. Between the two they have seized millions of dollars in drugs and wea...
    House Arrest(1996) - High-schooler Grover Beindorf and his younger sister Stacy decide that their parents, Janet and Ned, are acting childishly when they decide to divorce after 18 years of marriage, so they lock them up in the basement until they can sort out their problems. Their schoolfriends also decide to do the sa...
    Game Day(1999) - In this comedy, a coach turns a team of losers into winners...but can he do the same thing for himself? Steve Adler (Richard Lewis) was once the head coach of the basketball team for a prestigious Division One university, but after a long and disastrous losing streak, Adler was fired, and after boun...
    Jackie's Back(1999) - Soul diva Jackie Washington is determined to hit the comeback trail but seems to be having trouble finding the on-ramp in the mock-documentary comedy Jackie's Back. Jackie (played by Jenifer Lewis) was a Rhythm and Blues singer who had a few late '60's and early 70's hits, including "Yield" and the...
    Cutaway(2000) - Vic Cooper (Stephen Baldwin) is an undercover agent with U.S. Customs who is dedicated to his job, but has a bad habit of getting too close to his adversaries for his own good. Back on the force after a suspension, Cooper is assigned to infiltrate a group of nomadic sky-diving enthusiasts led by Red...
    Slam Dunk Ernest(1995) - Poor Ernest P. Worrell (Jim Varney). All he wants is to be a real basketball player on the amateur team with all the other janitors from his workplace. Unfortunately, they have all told him over and over that white guys like him just can't jump. That turns out to be true until he receives divine ass...
    Do The Right Thing(1989) - Director Spike Lee dives head-first into a maelstrom of racial and social ills, using as his springboard the hottest day of the year on one block in Brooklyn, NY. Three businesses dominate the block: a storefront radio station, where a smooth-talkin' deejay (Samuel L. Jackson) spins the platters tha...
    Betrayal of the Dove(1992) - Divorcee Helen Slater doesn't mind single life, but she doesn't like being alone either. Her best pal Kelly LeBrock dutifully sets up a blind date. Outwardly charming doctor Billy Zane is Slater's companion for the evening, and things couldn't be rosier. But it turns out that neither Zane nor LeBroc...
    I Love You to Death(1990) - Joey works with Rosalie in their pizza parlor. She is convinced that he works all of the time for them and her world dissolves when she finds that he has been fooling around for years. Being Catholic, divorce is out of the question, so she and her mother and her best friend decide to kill him. Hopel...
    Internal Affairs(1990) - In this glossy L.A. crime drama by Mike Figgis, Andy Garcia stars as Sgt. Raymond Avila, a cop who just joined the Internal Affairs division of the L.A.P.D. An investigation into police corruption has led Avila and his partner, Sgt. Amy Wallace (Laurie Metcalf), to Officer Dennis Peck (Richard Gere)...
    200 Cigarettes(1999) - A collection of twentysomethings try to cope with relationships, loneliness, desire and their individual neuroses.
    Denial(1998) - Adam Rifkin wrote and directed this comedy that begins at a Los Angeles dinner party when unmarried, unattached novelist Art Witz (Jason Alexander with hair) argues that couples actually live in a state of denial and cannot maintain monogamous relationships. The plotline diverges to examine the live...
    Continental Divide(1981) - Ernie Souchak (John Belushi) is a Chicago newspaper man known for stirring up controversy. He's sent to Wyoming for his own safety after a very controversial story. Up on the mountains, he befriends an environmentalist named Nell Porter (Blair Brown)...Well, it isn't friendship at first, but eventua...
    A Simple Twist of Fate(1994) - High school music teacher Michael McCann is a lonesome man who feels no pity for anyone else at the divorce of his wife, until a child crawls into his life and turns it upside down. Finally achieving happiness in his life with his new adopted daughter, a crooked politician is determined to take back...
    Bye Bye Love(1995) - Divorce is never easy for anyone, but life after divorce is twice as hard especially for best friends Dave, Vic, and Donny as they prepare for weekend custody of their children. Over the course of 72 hours, the dads have their share of problems...along with their share of conflict with their ex-wiv...
    Irreconcilable Differences(1984) - They have spent almost ten years together but now Casey Brodsky is ready to go out on her own and files for divorce...from her parents. Tired of being caught in the custodial crossfire of her constantly feuding folks and feeling ignored and alienated, the nine-year-old child's case sets off the med...
    Multiple Maniacs(1970) - The travelling sideshow 'Lady Divine's Cavalcade of Perversions' is actually a front for a group of psychotic kidnappers, with Lady Divine herself the most vicious and depraved of all - but her life changes after she gets raped by a fifteen-foot lobster.
    Action Jackson(1988) - Sgt. Jericho "Action" Jackson (Carl Weathers) is one of the toughest cops in Detroit. Much to the chagrin of his superiors, he's a very violent individual, but all in the name of the law. His latest case involves murderous car manufacturer Peter Dellaplane (Craig T. Nelson). He framed Jackson for th...
    North(1994) - north is a story about a kid who divorces his parents to find a better family.On his way he meets a strange sort of guardian angel played by bruce willis.He goes to many families but still he just doesn't feel right.This movie has poor writing,but its very strange to have an all star cast including...
    Dreamscape(1984) - Alex Gardner is a down on his luck psychic whogambles . After a run in with a gangster named Sneed,Gardner joins his former mentor Dr. Paul Novotny for a university project:a way to project the minds of certain individuals into the dreams of others.He uses this gift to help those troubled by disturb...
    Amsterdamned(1988) - A mysterious diver hiding in Amsterdam's canal system embarks on a rampage of gruesome murders, terrifying city officials and leaving few clues for the city's best detective, who doesn't suspect that both his new girlfriend and twelve-year-old daughter may be closer than he is to finding the killer.
    Terminal Velocity(1994) - Ditch Brodie is a maverick skydiving instructor. One day, a beautiful girl comes in, wanting to take her first jump. Up in the air, Ditch takes his eyes off her momentarily, then looks back to find out that she has fallen out, dying on impact. Ditch is suspicious that all is not as it seems, because...
    Waiting to Exhale(1995) - Four African American women living in Phoenix are having poor luck with men and life. Savannah Jackson (Whitney Houston) is a successful television producer who's lover is married. Bernadine Harris (Angela Bassett) is wealthy and is suffering the difficulty of going through a divorce. Gloria Johnso...
    The Bugs Bunny/Road Runner Movie(1979) - A collection of Warner Brothers short cartoon by Chuck Jones features, "starring" the likes of Bugs Bunny, Daffy Duck, Porky Pig and Wile.E.Coyote. These animations are interspersed by Bugs Bunny reminiscing on past events and providing links between the individual animations which are otherwise unc...
    How Stella Got Her Groove Back(1998) - Terry McMillan and Ron Bass wrote this screenplay based on McMillan's semi-autobiographical best-selling novel (over 2,000,000 copies in print before the release of this film). San Francisco stockbroker Stella (Angela Bassett), a 40-year-old divorcee, has a nice Marin County home and an 11-year-old...
    Drop Zone(1994) - A team of skydiving crooks led by DEA-agent-turned-bad Busey specialize in landing on police roofs and breaking in so their evil computer nerd can steal undercover agents' files and sell them to drug lords. Federal Marshal Snipes lost a brother to this crew and learns skydiving with the help of toug...
    King Of New York(1990) - The gritty underbelly of New York's complex, ethnically divided criminal world is exposed in this dark drama from director Abel Ferrara. Christopher Walken stars as Frank White, a drug lord who's just been released from a long stint in prison. Aware that feeding off of society's depravity has made h...
    The Show(1995) - This documentary offers viewers an in depth look at the world of hip-hop and rap music as it chronicles a diverse group of performers preparing to give a major concert at Philadelphia's Armory. Interspersed amongst the preparations are interviews with rappers past and present, looks at their persona...
    Fair Game(1995) - Supermodel and sex symbol Cindy Crawford made her acting debut in this high-decibel thriller. Kate McQuean (Crawford) is a lawyer who in the course of a divorce proceeding attempts to seize a 157-foot freighter docked off the Florida coast in lieu of unpaid alimony. It turns out that the freig...
    Race(1998) - Tom Musca directed this social satire on the United States electoral system. The comedy-drama explores how class and race divisions impact on the process when a Chicano housepainter in East Los Angeles decides to run for the city council. Pressured by his wife (Annette Murphy), Gustavo Alvarez (Paul...
    8 Mile(2002) - The setting is Detroit in 1995. The city is divided by 8 Mile, a road that splits the town in half along racial lines. A young white rapper, Jimmy "B-Rabbit" Smith Jr summons strength within himself to cross over these arbitrary boundaries to fulfill his dream of success in hip hop. With future and...
    Murder: By Reason Of Insanity(1985) - The Berwids, Ewa (Candice Bergen) and Adam (Jurgen Prochnow), are immigrants from Poland. When they come to America, their careers diverge. His is a failure, her's is a success, and jealousy rears its' very ugly head.
    Yojimbo(1961) - A crafty ronin comes to a town divided by two criminal gangs and decides to play them against each other to free the town.
    That Old Feeling(1997) - When an inimically divorced couple meets up again at the formal wedding of their somewhat humiliated daughter, their animosity is rekindled on sight. But that spark quickly snowballs into an old flame, as the energies they expend on insults and other inflammatory incivilities quickly translates into...
    Divine Madness(1980) - Self-defined diva Bette Midler performs her take on comedy and perverse pop music in this unforgettable concert performance, filmed live at Pasadena's Civic Auditorium. Rotating between comic monologues and energetic musical numbers, DIVINE MADNESS proves why Midler has such a dedicated legion of fa...
    Christmas on Division Street(1991) - This movie has Fred Savage in it.
    Middle of the Night(1959) - A widowed 56 year old garment manufacturer(Fredric March) and a divorced 24 year old secretary(Kim Novak) fall in love despite their age differences.
    Lust in the Dust(1985) - A dance hall woman(Divine),a saloon owner(Lainie Kazan),and a gunman(Tab Hunter)seek buried treasure in the old west.
    Dragonworld(1994) - Dragonworld is a 1994 film that was released Direct-to-Video. It is the third film to be released by Moonbeam Entertainment, the children's video division of Full Moon Entertainment.Set in the modern times, a young five-year-old boy named "Johnny McGowan" travels to Scotland to live at his grandfath...
    Out Cold(1989) - Sunny is married to the butcher Ernie; their marriage is about to end as both of them have affairs. Thus Sunny hires Lester Atlas as private investigator in order to collect proofs for the divorce. One evening drunken Ernie and his partner Dave have a fight in the butchery with the result of Ernie g...
    Possession(1981) - A woman(Isabelle Adjani)begins to behave strangely after asking her husband(Sam Neill)for a divorce.
    Murphy's Romance(1985) - A divorced,single mother(Sally Field) moves to a small Arizona town and falls in love with the town pharmacist(James Garner)who is twice her age.
    The Gypsy Moths(1969) - Three skydivers and their traveling thrill show barnstorm through a small Midwestern town one Fourth of July weekend.
    A Muppets Christmas: Letters to Santa(2008) - A Muppets Christmas: Letters to Santa is a 2008 NBC television special, directed by Kirk Thatcher and produced by The Muppets Studio, featuring The Muppets in a Christmas mission to personally deliver three letters to Santa, accidentally diverted by Gonzo, to the North Pole. The special, shot in Bro...
    Donner Pass: The Road to Survival(1978) - A grim incident from American pioneer history is recreated as a determined group of settlers, facing almost insurmountable odds, struggles to reach California in 1846. Already divided by internal dissension over the choice of a leader and the selection of a route, the wagon train is soon decimated b...
    Fun in Acapulco(1963) - Mike works on a boat in Acapulco. When the bratty daughter of the boat owner gets him fired, Mike must find new work. Little boy Rauol helps him get a job as a lifeguard and singer at a local hotel. Clashes abound when Mike runs into the rival lifeguard, who is the champion diver of Mexico. He is an...
    The Possession of Joel Delaney(1972) - A rich New York divorcee's (Shirley MacLaine) brother (Perry King) feels the spirit of an ethnic voodoo-ritual beheader.
    One Fine Day(1996) - Melanie Parker, an architect and mother of Sammy, and Jack Taylor, a newspaper columnist and father of Maggie, are both divorced. They meet one morning when overwhelmed Jack is left unexpectedly with Maggie and forgets that Melanie was to take her to school. As a result, both children miss their sch...
    The Past(2013) - An Iranian man deserts his French wife and her two children to return to his homeland. Meanwhile, his wife starts up a new relationship, a reality her husband confronts upon his wife's request for a divorce.
    Striptease(1996) - Based on Carl Hiaasen's satirical novel, "Striptease" tells the story of Erin Grant, who has just gotten a divorce from Darrell, the sleazy ex-con she foolishly married. However, the judge's memories of Darrell's days as a football hero win him custody of their daughter, and Erin, concerned for her...
    Desert Hearts(1985) - It is 1950s Nevada, and Professor Vivian Bell arrives to get a divorce. She's unsatisfied with her marriage, and feels out of place at the ranch she stays on, she finds herself increasingly drawn to Cay Rivers, an open and self-assured lesbian, and the ranchowner's daughter. The emotions released by...
    Love Shack(2010) - A dysfunctional family of adult film stars reunites for a memorial porn shoot following the death of legendary producer Mo Saltzman. Along the way, the film's hapless director must contend with dueling divas, bickering couples, emotionally-scarred tag-team brothers, and a dominatrix with low self-es...
    Unlucky Charms(2013) - Five girls vie for a chance to model diva Deedee DeVille's fashion line, but they're soon competing for their lives against four mythical beings, led by the mischievous Farr Darrig.
    A New Life(1988) - After 26 years of marriage, abrasive workaholic Steve and his wife Jackie are getting a divorce. Now that they've parted, they find themselves in middle age and thrusted into the dating world. With the help of his best friend & fellow Wall Street trader, Mel, Steve gets set up on blind dates with li...
    Home Alone 4: Taking Back the House(2002) - Home Alone 4: Taking Back the House is a direct-to-TV sequel to the Home Alone series that aired in 2002 on ABC. In this installment, Kevin lives at home with only two siblings, his divorced father Peter, and his girlfriend Natalie. When they go out for a while, Kevin gets to stay at the mansion Nat...
    Men of Honor(2000) - Men of Honor (released in the UK and Ireland as Men of Honour) is a 2000 drama film, starring Robert De Niro and Cuba Gooding Jr. The film was directed by George Tillman, Jr. It is inspired by the true story of Master chief petty officer Carl Brashear, the first African American master diver in the...
    Road to Bali(1952) - In this musical, Harold (Bob Hope) and George (Bing Crosby) are two vaudeville performers in Australia. After they realize their local gal pals intend to marry them, they sign up for a diving expedition led by the local island prince, Ken Arok (Murvyn Vye). They soon meet the prince's sister, Lalah...
    Misbehaving Husbands(1940) - The owner of a department store is threatened with divorce by his wife, who has gotten reports that he's been seen in the arms of a beautiful blonde on the night of their 20th wedding anniversary. He has to find a way to convince her that the "beautiful blonde" in question was actually a store manne...
    The Empire of the Corpses(2015) - By the 19th century, humanity has cultivated technology enabling the reanimation of corpses. Unable to experience individual thoughts or emotions, the corpses are programmed by humans to act as laborers in variou
    Sharky's Machine(1981) - Tom Sharky is a narcotics cop in Atlanta who's demoted to vice after a botched bust. In the depths of this lowly division, while investigating a high-dollar prostitution ring, Sharky stumbles across a mob murder with government ties, and responds by assembling his downtrodden fellow investigators (S...
    The Competition(1980) - The movie centers on a piano competition whose winner is assured of success. It is Paul's last chance to compete, but newcomer Heidi may be a better pianist. Can romance be far away? Will she take a dive despite the pressure to win from her teacher, Greta, or will she condemn Paul to obscurity?
    Beneath The 12-Mile Reef(1953) - Mike and Tony Petrakis are a Greek father and son team who dive for sponges off the coast of Florida. After they are robbed by crooks, Arnold and the Rhys brothers, Mike decides to take his men to the dangerous 12-mile reef to dive for more sponges. Mike suffers a fatal accident when he falls from t...
    Scenes From The Class Struggle In Beverly Hills(1989) - The widow's houseboy and the divorcee's chauffeur bet on which will bed the other's employer first.Heiress wife
    The War Of The Roses(1989) - A married couple try everything to get each other to leave the house in a vicious divorce battle.
    Diva(1981) - Two tapes, two Parisian mob killers, one corrupt policeman, an opera fan, a teenage thief, and the coolest philosopher ever filmed. All these characters twist their way through an intricate and stylish French language thriller.
    Cheaper To Keep Her(1981) - A newly divorced swinger on the prowl goes to work as a detective for a neurotic feminist attorney.
    Stripped To Kill(1987) - When Detective Cody Sheehan discovers the body of a stripper from the Rock Bottom dance club, she wants the case. Her partner, Detective Heineman, is equally anxious to make the jump to the prestigious homicide division, but the only way Cody can get the assignment is to go undercover - uncovered -...
    Raggedy Man(1981) - Nita, a divorced mother of two boys, is stuck working as a telephone operator in a small Texas town in World War II. Her friendship with a sailor on leave causes tongues to wag in town.
    The Champ(1979) - This movie is a remake of a classic 30s drama. Jon Voight plays a divorced boxer who goes back into the ring after time training horses. He's also in the middle of a custody battle with his wife (Faye Dunaway) over their son (Rick Schroeder).
    Where Love Has Gone(1964) - A divorced couple's teen-age daughter stands trial for stabbing her mother's latest lover.
    Spirits Of The Dead(1968) - Three directors each adapt a Poe short story to the screen: "Toby Dammit" features a disheveled drugged and drunk English movie star who nods acceptance in the Italian press and his producers fawn over him. "Metzengerstein" features a Mediveal countess who has a love-hate relationship with a black s...
    H.O.T.S(1979) - College exploitation film focusing on the wild escapades of the women of H.O.T.S. Sorority. The antics include but are certainly not limited to a wet t-shirt contest, a sky-diving eposide, plenty of fraternity boys and even a house-keeping robot. Can the girls of H.O.T.S. overcome the scrutiny of th...
    Crash Dive(1943) - A submarine lieutenant and his commander fall in love with the same girl.
    Chosen Survivors(1974) - A group of diverse individuals are suddenly taken from their homes and flown via helicopter to a futuristic bomb shelter in the desert, nearly two miles below the surface of the Earth. There they learn that a nuclear holocaust is taking place and that they've been "chosen" by computer to survive in...
    The Twilight People(1973) - A kidnapped diver is taken to an island inhabited by a mad scientist and his half-animal, half-human creations.
    Yes Man(2008) - Carl Allen is at a standstill in his life ever since his divorce and spends his days hating his job and wallowing with low self-esteem instead hanging around with his pals. One day, a chance meeting with an old friend sends Carl to a self-help seminar where the basic principle of the program is to s...
    The Birth of a Nation(1915) - The Civil War divides friends and destroys families, but that's nothing compared to the anarchy in the black-ruled South after the war.
    Cougar Club(2007) - When Spence and Hogan graduate from college, life is bleak. They have to work for heinous divorce lawyers that torture them. Spence has a girlfriend from hell and Hogan just wants to start his life already. As luck would have it, our two young men are presented with an opportunity, they develop a cl...
    Love Actually(2003) - Love Actually is a 2003 British Christmas-themed romantic comedy film written and directed by Richard Curtis. The screenplay delves into different aspects of love as shown through ten separate stories involving a wide variety of individuals, many of whom are shown to be interlinked as their tales pr...
    Stomp the Yard(2007) - Stomp the Yard is a 2007 drama and dance film produced by Rainforest Films and released through Sony Pictures' Screen Gems division on January 12, 2007. Directed by Sylvain White, Stomp the Yard centers around DJ Williams, a college student at a fictional historically Black university who pledges to...
    The Divide(2011) - Survivors of a nuclear attack are grouped together for days in the basement of their apartment building, where fear and dwindling supplies wear away at their dynamic.
    Zathura(2005) - Based on the children's book by Chris Van Alsburg. Brothers Walter and Danny can never seem to get along with each other, or with their older teen-aged sister, Lisa. While staying at their divorced father's home while he is away at work and Lisa is asleep, the boys discover an old clockwork-driven s...
    The Spiderwick Chronicles(2008) - Recently divorced Mrs. Grace moves into the Spiderwick Estate with her children when it is given to her by her elderly aunt Lucinda, though identical twins Jared and Simon and their older sister Mallory do not want to move from the city. When Jared uncovers a dumbwaiter system behind a wall, Jared f...
    Are We There Yet?(2005) - Nick Persons (Ice Cube), a 37-year-old bachelor, takes a car drive on New Year's Eve to Vancouver from Portland, Oregon to transfer two bratty children, Lindsey and Kevin Kingston, to their divorced mother, Suzanne Kingston, on whom Nick has
    Night at the Museum(2006) - Larry Daley is divorced, unable to keep a steady job, and has failed at many business ventures including his dream job of being an inventor. His ex-wife fears his lifestyle is a bad influence on his eleven-year-old son Nick. One day, an elderly nigh security guard at the American Museum of Natural H...
    The Natural(1984) - An average baseball player comes out of seemingly nowhere to become a legendary player with almost divine talent.
    Four Brothers(2005) - The shooting Murder of their adoptive Mother. Brings Four diverse brothers back home to Detroit, to hunt down the suspects and avenge their mother.
    The Parent Trap (1961)(1961) - Teenage twin girls swap places and scheme to reunite their divorced parents.
    Grand Hotel(1932) - A group of very different individuals staying at a luxurious hotel in Berlin deal with each of their respective dramas.
    American High School(2009) - Small lives begin at the end of high school for this surreal society. A senior who married young must contend with her life, love, and pursuit of individuality and femininity in a narcissistic, misogynistic world of irony. Gwen Adams, her husband Holden, and school rival Hilary complete the love tri...
    Losin' It(1983) - Set in 1965, four rowdy teenage guys travel to Tijuana, Mexico for a night of partying when they are joined by a heartbroken housewife who is in town seeking a quick divorce.
    Lifeguard(1976) - Rick is in his 30s, but still works full-time as a lifeguard on the beaches of Los Angeles, California. He enjoys the fun of it, but even more, the silent moments. However, when he meets his divorced high school girlfriend and her five-year-old son at their fifteen year class reunion, he considers s...
    Snake Eater(1989) - The Snake Eaters are an elite division of the Marines especially trained for search and destroy missions. This actioner chronicles the exploits of one of them who has become a cop. Known as a tough loner, he returns to find the band of backwoods bad-guys who killed his parents and abducted his siste...
    Whatever Works(2007) - A middle-aged, misanthropic divorce from New York City surprisingly enters a fulfilling, Pygmalion-type relationship with a much younger, unsophisticated Southern girl.
    The Awful Truth(1937) - Unfounded suspicions lead a married couple to begin divorce proceedings, whereupon they start undermining each other's attempts to find new romance.
    Miracles(1986) - Roger and Jean learn the hard way that when you are meant to be together, nothing can keep you apart. The newly divorced couple keep running into one another (literally), and in the process, rediscover their love for one another.
    Dark Water(2002) - A recently divorced woman, Yoshimi Matsubara, rents out an apartment with her daughter Ikuko. While apartment is run down Matsubara tries to make it work. However she start noticing odd paranormal events occurring throughout the building revolving aroun
    The Trip(1967) - After his wife leaves him, a disillusioned director dives into the drug scene, trying anything his friend suggests.
    The Big Blue(1988) - The rivalry between Enzo and Jacques, two childhood friends and now world-renowned free divers, becomes a beautiful and perilous journey into oneself and the unknown.
    Spy Kids 4: All the Time in the World(2011) - Eight years have passed since the events of the third film and the OSS has become the world's top spy agency. Meanwhile the Spy Kids Division has since become defunct. Retired spy Marissa Wilson is chasing her arch enemy Tick Tock despite being nine months pregnant. After giving birth she and her fa...
    Diary of a Mad Black Woman(2005) - Diary of a Mad Black Woman is a 2005 romantic comedy-drama film written by and starring Tyler Perry, which was inspired by the play of the same name. In this film a couple's seemingly solid marriage begins to crumble when the wife discovers that her husband intends to divorce her.
    The Oath(2018) - Ike Barinholtz makes his directorial debut as well as playing a starring role in this black comedy film that shows how even the greatest of division will still not be enough to drive a family apart. In the near future, American citizens are asked, though not required, to sign a legal document sweari...
    Lady In Cement(1968) - During an ocean dive, Miami gumshoe Tony Rome (Frank Sinatra) finds a woman's body with her feet encased in a concrete block and sets out to solve the murder case.
    Mr. Popper's Penguins(2011) - Thomas Popper Jr, a divorced real estate agent and father of two has just learned his father was killed on an expedition in Antarctica. He soon takes in a penguin his father befriended, and despite his efforts to get rid of it, his children encourage him to take in five more. He soon finds the pengu...
    Jingle All the Way 2(2014) - Recently divorced, truck driver Larry Phillips is trying to compete with his ex-wife's new husband Victor for the affection of his daughter Noel. Sneaking a view of her letter to Santa, he sees she wants to toy of the season, Harrison The Talking Bear. Sending out a spy to catch Larry in the act, Vi...
    Fathom(1969) - In Spain, an American skydiver is recruited by Western intelligence agents to recover a lost atomic bomb detonator from hostile foreign agents.
    Pet Pals: Marco Polo's Code(2010) - A jump-up from traditional to CGI for Grupo Alcuni's TV series as Moby, Holly, Diva, Tophat, Pio and Nameless investigate and find Marco Polo's Code, while the villains (headlined by a CrowWitch), at least, attempt to drain the canals of Venice.
    The Mating Season(1980) - They say opposites attract, but could a romance possibly develop between a attorney, successful at work but unlucky in love, and a divorced man whose main interest is birdwatching?
    Dancing In The Dark(1986) - They say opposites attract, but could a romance possibly develop between a attorney, successful at work but unlucky in love, and a divorced man whose main interest is birdwatching?
    https://myanimelist.net/anime/10948/Koukaku_Kidoutai__Stand_Alone_Complex_2nd_GIG_-_Individual_Eleven_-_Tachikoma_na_Hibi -- Sci-Fi, Comedy, Mecha
    https://myanimelist.net/anime/1603/Super_Robot_Taisen_OG__Divine_Wars -- Action, Mecha, Sci-Fi
    https://myanimelist.net/anime/1767/Psycho_Diver__Mashou_Bosatsu -- Horror, Psychological, Sci-Fi
    https://myanimelist.net/anime/2448/Koukaku_Kidoutai__Stand_Alone_Complex_2nd_GIG_-_Individual_Eleven --
    https://myanimelist.net/anime/28539/Garo_Movie__Divine_Flame --
    https://myanimelist.net/anime/294/Divergence_Eve -- Adventure, Comedy, Drama, Mecha, Military, Sci-Fi, Space
    https://myanimelist.net/anime/295/Divergence_Eve_2__Misaki_Chronicles -- Adventure, Drama, Mecha, Military, Sci-Fi, Space
    https://myanimelist.net/anime/31617/Koukaku_Kidoutai__Shin_Movie_Virtual_Reality_Diver -- Sci-Fi, Police, Seinen
    https://myanimelist.net/anime/31710/Divine_Gate -- Action, Sci-Fi, Fantasy
    https://myanimelist.net/anime/32188/Steins_Gate__Kyoukaimenjou_no_Missing_Link_-_Divide_By_Zero -- Sci-Fi, Thriller
    https://myanimelist.net/anime/33689/Dive_to_Blue --
    https://myanimelist.net/anime/33985/Bloodivores --
    https://myanimelist.net/anime/34543/Dive --
    https://myanimelist.net/anime/3561/Dennou_Boukenki_Webdiver -- Adventure, Mecha, Sci-Fi, Shounen
    https://myanimelist.net/anime/36704/Free__Dive_to_the_Future -- Comedy, Drama, School, Slice of Life, Sports
    https://myanimelist.net/anime/37245/Gundam_Build_Divers -- Action, Sci-Fi, Mecha
    https://myanimelist.net/anime/37247/Gundam_Build_Divers_Prologue -- Action, Sci-Fi, Mecha
    https://myanimelist.net/anime/38027/Free__Dive_to_the_Future_Episode_0 -- School, Slice of Life, Sports
    https://myanimelist.net/anime/39292/Princess_Connect_Re_Dive -- Action, Adventure, Comedy, Fantasy
    https://myanimelist.net/anime/39321/Dive_to_Blue_October_2016 -- Music
    https://myanimelist.net/anime/39709/Amanchu__Upyopyo_Dive_Tsukkome_Umi_no_Sekai -- Comedy
    https://myanimelist.net/anime/40140/Issei_Kiyuukyoku__Divertimento -- Music
    https://myanimelist.net/anime/40192/Gundam_Build_Divers_Re_Rise -- Action, Sci-Fi, Mecha
    https://myanimelist.net/anime/4075/Super_Robot_Taisen_OG__Divine_Wars_-_Sorezore_no_Michi -- Action, Comedy, Mecha
    https://myanimelist.net/anime/40803/Hypnosis_Mic__Division_Rap_Battle_-_Rhyme_Anima -- Action, Sci-Fi, Music
    https://myanimelist.net/anime/40942/Gundam_Build_Divers_Re_Rise_2nd_Season -- Action, Sci-Fi, Mecha
    https://myanimelist.net/anime/44050/Gundam_Build_Divers_Battlogue -- Action, Sci-Fi, Mecha
    https://myanimelist.net/anime/571/Moldiver -- Action, Sci-Fi, Romance, Mecha
    https://myanimelist.net/anime/8839/Gundam_Neo_Experience_0087__Green_Divers -- Adventure, Space, Mecha
    https://myanimelist.net/manga/116763/Hypnosis_Mic__Division_Rap_Battle_-_side_BB___MTC
    https://myanimelist.net/manga/118166/Hypnosis_Mic__Division_Rap_Battle_-_side_FP___M
    https://myanimelist.net/manga/123027/Kuroha_to_Nijisuke__Kuroki_Majo_no_Divertimento
    https://myanimelist.net/manga/1451/Divine_Melody
    https://myanimelist.net/manga/19095/Dive_in_the_Vampire_Bund
    A Certain Magical Index - To aru majutsu no indekkusu (original tit ::: TV-14 | 23min | Animation, Action, Comedy | TV Series (2008-2019) Episode Guide 74 episodes A Certain Magical Index Poster -- Index is still a fugitive and many powerful Magical organizations and individuals want to take her to use the books in her memory eliminating her in the process. War between those ... S Stars:
    Address Unknown (2001) ::: 7.3/10 -- Suchwiin bulmyeong (original title) -- Address Unknown Poster Romances end in blood and the frail hopes of individuals are torn apart in a vile karmic continuity of colonialism, civil war and occupation. After surviving Japanese colonization, Korea ... S Director: Ki-duk Kim (as Kim Ki-duk) Writer: Ki-duk Kim (as Kim Ki-duk)
    Address Unknown (2001) ::: 7.3/10 -- Suchwiin bulmyeong (original title) -- Address Unknown Poster Romances end in blood and the frail hopes of individuals are torn apart in a vile karmic continuity of colonialism, civil war and occupation. After surviving Japanese colonization, Korea ... S Director: Kim Ki-duk Writer: Kim Ki-duk
    Alice, Sweet Alice (1976) ::: 6.5/10 -- Communion (original title) -- Alice, Sweet Alice Poster -- In 1961, a divorced catholic couple's life is turned upside down when one of their two adolescent daughters is suspected of her younger sister's brutal murder during her First Communion, and a series of subsequent stabbings. Director: Alfred Sole
    A Man for All Seasons (1966) ::: 7.7/10 -- G | 2h | Biography, Drama, History | 16 December 1966 (USA) -- The story of Sir Thomas More, who stood up to King Henry VIII when the King rejected the Roman Catholic Church to obtain a divorce and remarry. Director: Fred Zinnemann Writers:
    Anna Karenina (1935) ::: 7.0/10 -- Passed | 1h 35min | Drama, Romance | 1 November 1935 (Australia) -- The married Anna Karenina falls in love with Count Vronsky despite her husband's refusal to grant a divorce, and both must contend with the social repercussions. Director: Clarence Brown Writers:
    Around the Bend (2004) ::: 6.4/10 -- R | 1h 25min | Drama | 14 January 2005 (Brazil) -- A bitter, recently divorced man is goaded by his grandfather and son into going on a family road trip to reconcile with his estranged father. Director: Jordan Roberts Writer:
    August: Osage County (2013) ::: 7.2/10 -- R | 2h 1min | Comedy, Drama | 10 January 2014 (USA) -- A look at the lives of the strong-willed women of the Weston family, whose paths have diverged until a family crisis brings them back to the Oklahoma house they grew up in, and to the dysfunctional woman who raised them. Director: John Wells Writers:
    Battleground (1949) ::: 7.4/10 -- Approved | 1h 58min | Action, Drama, History | 20 January 1950 (USA) -- True tale about a squad of the 101st Airborne Division coping with being trapped by the Germans in the besieged city of Bastogne, Belgium during the Battle of the Bulge in December of 1944. Director: William A. Wellman Writer: Robert Pirosh (story and screenplay) Stars:
    Battle Ground 625 (2005) ::: 7.7/10 -- Welkkeom tu Dongmakgol (original title) -- Battle Ground 625 Poster Soldiers from both sides of the Korean divide live among villagers who know nothing of the war. Director: Kwang-Hyun Park Writers: Jin Jang (play), Joong Kim | 1 more credit Stars:
    Becket (1964) ::: 7.8/10 -- PG-13 | 2h 28min | Biography, Drama, History | 11 March 1964 (USA) -- King Henry II of England comes to terms with his affection for his close friend and confidant Thomas Becket, who finds his true honor by observing God's divine will rather than the King's. Director: Peter Glenville Writers:
    Born to Kill (1947) ::: 7.2/10 -- Approved | 1h 32min | Crime, Drama, Film-Noir | 3 May 1947 (USA) -- A calculating divorce risks her chances at wealth and security with a man she doesn't love by getting involved with the hotheaded murderer romancing her foster sister. Director: Robert Wise Writers: Eve Greene (screen play), Richard Macaulay (screen play) | 1 more credit
    Brooklyn Nine-Nine ::: TV-14 | 22min | Comedy, Crime | TV Series (20132022) -- Comedy series following the exploits of Det. Jake Peralta and his diverse, lovable colleagues as they police the NYPD's 99th Precinct. Creators: Dan Goor, Michael Schur
    Burnt (2015) ::: 6.6/10 -- R | 1h 41min | Comedy, Drama | 30 October 2015 (USA) -- Adam Jones (Bradley Cooper) is a chef who destroyed his career with drugs and diva behavior. He cleans up and returns to London, determined to redeem himself by spearheading a top restaurant that can gain three Michelin stars. Director: John Wells Writers:
    Casual ::: TV-MA | 25min | Comedy, Drama | TV Series (20152018) -- A comedy series about a bachelor brother and his newly divorced sister living under one roof again. Together, they coach each other through the crazy world of dating while raising her teenage daughter. Creator:
    Celeste & Jesse Forever (2012) ::: 6.6/10 -- R | 1h 32min | Comedy, Drama, Romance | 3 August 2012 (Canada) -- A divorcing couple tries to maintain their friendship while they both pursue other people. Director: Lee Toland Krieger Writers: Rashida Jones, Will McCormack
    Cloud Atlas (2012) ::: 7.4/10 -- R | 2h 52min | Action, Drama, Mystery | 26 October 2012 (USA) -- An exploration of how the actions of individual lives impact one another in the past, present and future, as one soul is shaped from a killer into a hero, and an act of kindness ripples across centuries to inspire a revolution. Directors: Tom Tykwer, Lana Wachowski | 1 more credit Writers:
    Cloud Atlas (2012) ::: 7.4/10 -- R | 2h 52min | Action, Drama, Mystery | 26 October 2012 (USA) -- An exploration of how the actions of individual lives impact one another in the past, present and future, as one soul is shaped from a killer into a hero, and an act of kindness ripples across centuries to inspire a revolution. Directors: Tom Tykwer, Lana Wachowski | 1 more credit Writers:
    Code Unknown (2000) ::: 7.2/10 -- Code inconnu: Rcit incomplet de divers voyages (original title) -- Code Unknown Poster A young man harasses a homeless woman, another man protests, the police arrest both and the woman has to leave the country. What were their various story-lines leading up to this event? Director:
    Code Unknown (2000) ::: 7.2/10 -- Code inconnu: Rcit incomplet de divers voyages (original title) -- Code Unknown Poster A young man harasses a homeless woman, another man protests, the police arrest both and the woman has to leave the country. What were their various story-lines leading up to this event? Director: Michael Haneke Writer: Michael Haneke
    Control (2007) ::: 7.7/10 -- R | 2h 2min | Biography, Drama, Music | 26 September 2007 (France) -- A profile of Ian Curtis, the enigmatic singer of Joy Division whose personal, professional, and romantic troubles led him to commit suicide at the age of 23. Director: Anton Corbijn Writers:
    Crazy, Stupid, Love. (2011) ::: 7.4/10 -- PG-13 | 1h 58min | Comedy, Drama, Romance | 29 July 2011 (USA) -- A middle-aged husband's life changes dramatically when his wife asks him for a divorce. He seeks to rediscover his manhood with the help of a newfound friend, Jacob, learning to pick up girls at bars. Directors: Glenn Ficarra, John Requa Writer:
    Criminal Minds ::: TV-14 | 42min | Crime, Drama, Mystery | TV Series (20052020) -- The cases of the F.B.I. Behavioral Analysis Unit (B.A.U.), an elite group of profilers who analyze the nation's most dangerous serial killers and individual heinous crimes in an effort to anticipate their next moves before they strike again. Creator:
    Crossing Over (2009) ::: 6.7/10 -- R | 1h 53min | Crime, Drama | 27 March 2009 (Canada) -- Crossing Over is about illegal aliens of many nationalities in the Los Angeles area and the authorities and individuals dealing with them. Director: Wayne Kramer Writer: Wayne Kramer (screenplay)
    Definitely, Maybe (2008) ::: 7.1/10 -- PG-13 | 1h 52min | Comedy, Drama, Romance | 14 February 2008 (USA) -- A political consultant tries to explain his impending divorce and past relationships to his 11-year-old daughter. Director: Adam Brooks Writer: Adam Brooks
    Desert Hearts (1985) ::: 7.0/10 -- R | 1h 31min | Drama, Romance | 7 March 1986 (USA) -- While waiting for her divorce papers, a repressed professor of literature is unexpectedly seduced by a carefree, spirited young lesbian. Director: Donna Deitch Writers:
    Difficult People ::: TV-MA | 30min | Comedy | TV Series (20152017) -- Julie and Billy, two jaded aspiring comedians who live together in New York City, navigate through their thirties while dealing with their individual careers and personal relationships. Creator:
    Diners, Drive-ins and Dives ::: TV-G | 30min | Reality-TV | TV Series (2006 ) Next Episode Friday, March 19 -- Food Network's Guy Fieri rolls out to visit America's favorite diners, drive-ins and dives, interviewing the owners of the food establishments and samples the items on their menus.
    Diva (1981) ::: 7.1/10 -- R | 1h 57min | Music, Thriller | 23 April 1982 (USA) -- Two tapes, two Parisian mob killers, one corrupt policeman, an opera fan, a teenage thief, and the coolest philosopher ever filmed all twist their way through an intricate and stylish French-language thriller. Director: Jean-Jacques Beineix Writers:
    Divergent (2014) ::: 6.6/10 -- PG-13 | 2h 19min | Action, Adventure, Mystery | 21 March 2014 (USA) -- In a world divided by factions based on virtues, Tris learns she's Divergent and won't fit in. When she discovers a plot to destroy Divergents, Tris and the mysterious Four must find out what makes Divergents dangerous before it's too late. Director: Neil Burger Writers:
    Divine Intervention (2002) ::: 6.6/10 -- Yadon ilaheyya (original title) -- Divine Intervention Poster Separated by a checkpoint, Palestinian lovers from Jerusalem and Ramallah arrange clandestine meetings. Director: Elia Suleiman Writer: Elia Suleiman Stars:
    Divorce ::: TV-MA | 30min | Comedy, Drama | TV Series (20162019) -- A couple goes through a long, drawn-out divorce. Creator: Sharon Horgan
    Dr. Katz, Professional Therapist ::: TV-G | 30min | Animation, Comedy | TV Series (19952002) A divorced father, he has custody of his 23-year-old slacker son Ben, who dreams of wealth and freedom but is too lazy to find a real job. Dr. Katz's receptionist is the acerbic Laura. He ... S Creators: Jonathan Katz, Tom Snyder Stars:
    Drop Dead Diva ::: TV-PG | 1h | Comedy, Drama | TV Series (20092014) -- A vapid aspiring model killed in a car crash gets brought back to life as an intelligent, overweight lawyer, hoping to find the meaning of inner beauty. Creator:
    End of the Spear (2005) ::: 6.8/10 -- PG-13 | 1h 48min | Adventure, Biography, Drama | 20 January 2006 (USA) -- Two people come to the end of a spear in order to realize that the divisions between them are not real. Director: Jim Hanon Writers: Bill Ewing, Bart Gavigan | 1 more credit
    Enough Said (2013) ::: 7.0/10 -- PG-13 | 1h 33min | Comedy, Drama, Romance | 11 October 2013 (USA) -- A divorced woman who decides to pursue the man she's interested in learns he's her new friend's ex-husband. Director: Nicole Holofcener Writer: Nicole Holofcener
    Father's Little Dividend (1951) ::: 6.6/10 -- Not Rated | 1h 22min | Comedy, Romance | 27 April 1951 (USA) -- Shortly after coming to terms with his daughter's marriage, a father faces the prospect of becoming a grandfather. Director: Vincente Minnelli Writers: Albert Hackett (screenplay), Frances Goodrich (screenplay) | 1 more
    FBI: Most Wanted ::: TV-14 | 45min | Action, Crime, Drama | TV Series (2020 ) -- It follows the division of the FBI tasked with tracking and capturing the notorious criminals on the FBI's Most Wanted list. Creator: Rene Balcer
    Flowers ::: TV-14 | 30min | Comedy, Drama | TV Series (20162018) Dark comedy about the eccentric members of the Flowers family. Maurice and Deborah are barely together but yet to divorce. They live with Maurice's batty mother and their maladjusted twin children. Creator: Will Sharpe Stars:
    Ga-rei: Zero ::: TV-MA | 24min | Animation, Action, Drama | TV Series (2008- ) Episode Guide 12 episodes Ga-rei: Zero Poster -- Follows two friends, daughters of exorcists, who are now members of the government's secret Supernatural Disaster Countermeasures Division that fights demons when they appear in Japan. Creator:
    Gary Unmarried ::: TV-14 | 30min | Comedy | TV Series (20082010) -- Newly divorced after fifteen years of marriage, Gary Brooks, a painting contractor, strives to balance work, shared custody of his two children, a controlling ex-wife, and his foxy new girlfriend. Creator:
    Geek Charming (2011) ::: 6.4/10 -- TV-G | 1h 34min | Comedy, Drama, Family | TV Movie 11 November 2011 -- To win a school popularity contest, a high school diva permits a film club classmate to record her popular life, but the film starts documenting her decline instead. Director: Jeffrey Hornaday Writers:
    Ghost in the Shell: S.A.C. 2nd GIG - Individual Eleven (2006) ::: 8.4/10 -- Kkaku kidtai: S.A.C. 2nd GIG - Individual eleven (original title) -- 2007 Ghost in the Shell: S.A.C. 2nd GIG - Individual Eleven Poster -- A new terrorist organization known as the Individual Eleven is bent on mass destruction. Will the cyborg detective heroine and her elite anti-crime unit be able to stop them? Director: Kenji Kamiyama
    Girlfriends' Guide to Divorce ::: TV-14 | 1h | Comedy, Drama | TV Series (20142018) -- Follows a best-selling author of a self-help book series who hides her recent separation as she starts to navigate her life as a single woman in her 40s in Los Angeles. Creator:
    Grace Under Fire ::: TV-PG | 30min | Comedy, Romance | TV Series (19931998) -- Grace is a recovering alcoholic, now divorced from an abusive husband, struggling to bring up three children on her own. Creator: Chuck Lorre
    Grand Hotel (1932) ::: 7.4/10 -- Not Rated | 1h 52min | Drama, Romance | 11 September 1932 (USA) -- A group of very different individuals staying at a luxurious hotel in Berlin deal with each of their respective dramas. Director: Edmund Goulding Writers: Vicki Baum (by), William Absalom Drake (play) (as William A. Drake)
    Happiness (1998) ::: 7.7/10 -- Unrated | 2h 14min | Comedy, Drama | 16 October 1998 (USA) -- The lives of several individuals intertwine as they go about their lives in their own unique ways, engaging in acts society as a whole might find disturbing in a desperate search for human connection. Director: Todd Solondz Writer:
    Happiness Never Comes Alone (2012) ::: 6.5/10 -- Un bonheur n'arrive jamais seul (original title) -- Happiness Never Comes Alone Poster -- Sacha Keller is only interested in one night stands with 20-somethings and has a phobia of children. That is until he meets Charlotte, the divorced mother-of-three and ex-wife of one his employer's powerful clients. Director: James Huth
    Hell or High Water (2016) ::: 7.6/10 -- R | 1h 42min | Action, Crime, Drama | 26 August 2016 (USA) -- A divorced father and his ex-con older brother resort to a desperate scheme in order to save their family's ranch in West Texas. Director: David Mackenzie Writer: Taylor Sheridan
    High Maintenance ::: TV-MA | 30min | Comedy, Drama | TV Series (2016 ) -- A comedy that explores the private lives of unique New York individuals through a common thread: their weed deliveryman. Creators: Ben Sinclair, Katja Blichfeld
    Il Divo (2008) ::: 7.3/10 -- Il divo (original title) -- Il Divo Poster -- The story of Italian politician Giulio Andreotti, who has served as Prime Minister of Italy seven times since the restoration of democracy in 1946. Director: Paolo Sorrentino Writer:
    Impromptu (1991) ::: 6.9/10 -- PG-13 | 1h 47min | Biography, Comedy, Music | May 1991 (USA) -- In 1830s France, pianist/composer Frdric Chopin is pursued romantically by the determined, individualistic woman who uses the name George Sand. Director: James Lapine Writer: Sarah Kernochan Stars:
    Interiors (1978) ::: 7.4/10 -- PG | 1h 32min | Drama | 6 October 1978 (Canada) -- Three sisters find their lives spinning out of control in the wake of their parents' sudden, unexpected divorce. Director: Woody Allen Writer: Woody Allen
    It's Complicated (2009) ::: 6.5/10 -- R | 2h | Comedy, Drama, Romance | 25 December 2009 (USA) -- When attending their son's college graduation, a couple reignite the spark in their relationship. But the complicated fact is they're divorced and he's remarried. Director: Nancy Meyers Writer:
    Just Go with It (2011) ::: 6.4/10 -- PG-13 | 1h 57min | Comedy, Romance | 11 February 2011 (USA) -- On a weekend trip to Hawaii, a plastic surgeon convinces his loyal assistant to pose as his soon-to-be-divorced wife in order to cover up a careless lie he told to his much-younger girlfriend. Director: Dennis Dugan Writers:
    Kabul Express (2006) ::: 6.8/10 -- Not Rated | 1h 45min | Adventure, Comedy, Drama | 15 December 2006 (UK) -- A thrilling story spanning 48 hours of five individuals linked by hate and fear but brought together by fate to finally recognize each other. Director: Kabir Khan Writers: Kabir Khan, Sandeep Shrivastava (additional dialogue) (as Sandeep
    Kinky Boots (2005) ::: 7.1/10 -- PG-13 | 1h 47min | Comedy, Drama, Music | 26 May 2006 (USA) -- A drag queen comes to the rescue of a man who, after inheriting his father's shoe factory, needs to diversify his product if he wants to keep the business afloat. Director: Julian Jarrold Writers:
    Kramer vs. Kramer (1979) ::: 7.8/10 -- PG | 1h 45min | Drama | 19 December 1979 (USA) -- Ted Kramer's wife leaves him, allowing for a lost bond to be rediscovered between Ted and his son, Billy. But a heated custody battle ensues over the divorced couple's son, deepening the wounds left by the separation. Director: Robert Benton Writers:
    Last Night (1998) ::: 7.1/10 -- R | 1h 35min | Comedy, Drama, Romance | 23 October 1998 (Canada) -- A group of very different individuals with different ideas of how to face the end come together as the world is expected to end in six hours at the turn of the century. Director: Don McKellar Writer:
    Lawrence of Arabia (1962) ::: 8.3/10 -- Approved | 3h 48min | Adventure, Biography, Drama | 30 January 1963 -- Lawrence of Arabia Poster -- The story of T.E. Lawrence, the English officer who successfully united and led the diverse, often warring, Arab tribes during World War I in order to fight the Turks. Director: David Lean Writers:
    Living Out Loud (1998) ::: 6.5/10 -- R | 1h 40min | Comedy, Drama, Romance | 6 November 1998 (USA) -- Judith Nelson quit her medical studies to marry. Years later, her husband, a physician, divorces her to be with another doctor. Deeply frustrated, she now lives alone in her luxury ... S Director: Richard LaGravenese Writer:
    Louie ::: TV-MA | 22min | Comedy, Drama | TV Series (2010-2015) Episode Guide 61 episodes Louie Poster -- The life of Louie C.K., a divorced comedian living in New York with two kids. Creator: Louis C.K.
    Louie ::: TV-MA | 22min | Comedy, Drama | TV Series (20102015) -- The life of Louie C.K., a divorced comedian living in New York with two kids. Creator: Louis C.K.
    Manhattan (1979) ::: 7.9/10 -- R | 1h 36min | Comedy, Drama, Romance | 25 April 1979 (USA) -- The life of a divorced television writer dating a teenage girl is further complicated when he falls in love with his best friend's mistress. Director: Woody Allen Writers:
    Manhunt ::: TV-14 | 45min | Biography, Crime, Drama | TV Series (2019) -- Detective Chief Inspector Colin Sutton tracks down a serial killer. Stars: Martin Clunes, Diveen Henry, Sule Rimi
    Marguerite (2015) ::: 7.0/10 -- R | 2h 9min | Comedy, Drama, Music | 11 March 2016 (USA) -- It is party day at Marguerite Dumont's castle. She sings wholeheartedly, but terribly out of tune. Marguerite has been living her passion in her own bubble, and the hypocrite audience acts as if she was the diva she believes she is. Director: Xavier Giannoli Writers:
    Maron ::: TV-MA | 22min | Comedy | TV Series (20132016) -- Marc Maron has been a comedian for 25 years. He's had his problems. He was an angry, drunk, self involved, twice divorced compulsive mess for most of his adult life, but with the popularity... S Creator:
    Men of Honor (2000) ::: 7.2/10 -- R | 2h 9min | Biography, Drama | 10 November 2000 (USA) -- The story of Carl Brashear, the first African-American U.S. Navy Diver, and the man who trained him. Director: George Tillman Jr. Writer: Scott Marshall Smith
    Men of Honor (2000) ::: 7.2/10 -- R | 2h 9min | Biography, Drama | 10 November 2000 (USA) -- The story of Carl Brashear, the first African-American U.S. Navy Diver, and the man who trained him.
    Merry Christmas Mr. Lawrence (1983) ::: 7.3/10 -- R | 2h 3min | Drama, War | 2 September 1983 (USA) -- During WWII, a British colonel tries to bridge the cultural divides between a British POW and the Japanese camp commander in order to avoid bloodshed. Director: Nagisa shima Writers:
    Messiah ::: TV-MA | 43min | Drama, Mystery, Thriller | TV Series (2020) -- When a CIA officer investigates a man, and his followers, attracting international attention through acts of public disruption, she embarks on a global high-stakes mission to uncover whether he is a divine entity, or a deceptive con artist. Creator:
    Metropolis (1927) ::: 8.3/10 -- Not Rated | 2h 33min | Drama, Sci-Fi | 13 March 1927 (USA) -- In a futuristic city sharply divided between the working class and the city planners, the son of the city's mastermind falls in love with a working-class prophet who predicts the coming of a savior to mediate their differences. Director: Fritz Lang Writers:
    Mildred Pierce (1945) ::: 8.0/10 -- Approved | 1h 51min | Crime, Drama, Film-Noir | 20 October 1945 (USA) -- A hard-working mother inches towards disaster as she divorces her husband and starts a successful restaurant business to support her spoiled daughter. Director: Michael Curtiz Writers: Ranald MacDougall (screenplay), James M. Cain (novel) Stars:
    Miller's Crossing (1990) ::: 7.7/10 -- R | 1h 55min | Crime, Drama, Thriller | 5 October 1990 (USA) -- Tom Reagan, an advisor to a Prohibition-era crime boss, tries to keep the peace between warring mobs but gets caught in divided loyalties. Directors: Joel Coen, Ethan Coen (uncredited) Writers: Joel Coen, Ethan Coen
    Mind Your Language ::: TV-14 | 30min | Comedy | TV Series (19771986) A diverse group of immigrants and foreigners learn English at an adult education school in London. Creator: Vince Powell Stars:
    Mother (1996) ::: 6.9/10 -- PG-13 | 1h 44min | Comedy, Drama | 24 January 1997 (USA) -- A neurotic, twice-divorced sci-fi writer moves back in with his mother to solve his personal problems. Director: Albert Brooks Writers: Albert Brooks, Monica Mcgowan Johnson (as Monica Johnson)
    Mrs. Doubtfire (1993) ::: 7.0/10 -- PG-13 | 2h 5min | Comedy, Drama, Family | 24 November 1993 (USA) -- After a bitter divorce, an actor disguises himself as a female housekeeper to spend time with his children held in custody by his former wife. Director: Chris Columbus Writers:
    Multiple Maniacs (1970) ::: 6.7/10 -- Not Rated | 1h 31min | Comedy, Crime, Horror | 10 April 1970 (USA) -- Three determined women, Divine, Cookie and Mink Stole, set out to solve the Sharon Tate murders. Director: John Waters Writer: John Waters
    Murphy's Romance (1985) ::: 7.0/10 -- PG-13 | 1h 47min | Comedy, Drama, Romance | 31 January 1986 (USA) -- Emma moves to a ranch with her son after a divorce and befriends the older Murphy, but things turn complicated when her ex shows up. Director: Martin Ritt Writers: Max Schott (based on the novella by), Harriet Frank Jr. (screenplay by) | 1 more credit Stars:
    Mysteries of Lisbon (2010) ::: 7.4/10 -- Mistrios de Lisboa (original title) -- Mysteries of Lisbon Poster -- Follows a jealous countess, a wealthy businessman, and a young orphaned boy across Portugal, France, Italy and Brazil where they connect with a variety of mysterious individuals. Director: Raoul Ruiz (as Ral Ruiz) Writers:
    Necessary Roughness ::: TV-PG | 1h | Comedy, Drama, Romance | TV Series (20112013) -- A Long Island psychotherapist's personal life unravels when she finds her husband cheating. Diving fully into her work, Dr. Dani Santino soon finds herself as the most sought-after ... S Creators:
    North Dallas Forty (1979) ::: 7.0/10 -- R | 1h 59min | Comedy, Drama, Sport | 3 August 1979 (USA) -- A satire of American professional football in which a veteran pass-catcher's individuality and refusal to become part of the team family is bitterly resented by his disciplinarian coaches. Director: Ted Kotcheff Writers:
    One Day at a Time ::: TV-PG | 30min | Comedy | TV Series (20172020) -- Follows three generations of the same Cuban-American family living in the same house: a newly divorced former military mother, her teenage daughter and tween son, and her old-school mother. Creators:
    Panic Room (2002) ::: 6.8/10 -- R | 1h 52min | Crime, Drama, Thriller | 29 March 2002 (USA) -- A divorced woman and her diabetic daughter take refuge in their newly-purchased house's safe room, when three men break-in, searching for a missing fortune. Director: David Fincher Writer:
    Patlabor: The Movie (1989) ::: 7.1/10 -- Kid keisatsu patoreb: Gekij-ban (original title) -- Patlabor: The Movie Poster -- The screwball cops of Special Vehicles Section 2 Division 2 must investigate and stop a spree of rampaging construction robots. Director: Mamoru Oshii Writers:
    Possession (1981) ::: 7.4/10 -- R | 2h 4min | Drama, Horror | 28 October 1983 (USA) -- A woman starts exhibiting increasingly disturbing behavior after asking her husband for a divorce. Suspicions of infidelity soon give way to something much more sinister. Director: Andrzej Zulawski Writers:
    Princess Connect! Re: Dive ::: TV-14 | 23min | Animation, Action, Adventure | TV Series (2020- ) Episode Guide 13 episodes Princess Connect! Re: Dive Poster The protagonist wakes up with no memories in an unfamiliar location. The protagonist then meets girls and comes closer to uncovering a hidden mystery. Stars: Mao Ichimichi, Miku Itou, Rika Tachibana
    Quartet (2012) ::: 6.8/10 -- PG-13 | 1h 38min | Comedy, Drama | 1 March 2013 (USA) -- At a home for retired musicians, the annual concert to celebrate Composer Giuseppe Verdi's birthday is disrupted by the arrival of Jean (Dame Maggie Smith), an eternal diva and the former wife of one of the residents. Director: Dustin Hoffman Writers:
    Quatermass and the Pit (1967) ::: 7.0/10 -- Approved | 1h 37min | Horror, Mystery, Sci-Fi | 7 February 1968 (USA) -- A mysterious artifact is unearthed in London, and famous scientist Bernard Quatermass is called into to divine its origins and explain its strange effects on people. Director: Roy Ward Baker Writers:
    Ramy ::: TV-MA | 30min | Comedy, Drama, Romance | TV Series (2019 ) -- In New Jersey, Ramy, son of Egyptian migrants, begins a spiritual journey, divided between his Muslim community, God, and his friends who see endless possibilities. Creators:
    Review ::: TV-14 | 30min | Comedy | TV Series (20142017) -- In this spoof of review shows, Forrest MacNeil, a critic obsessed with his work, experiences whatever the viewers ask him to review including divorce, anonymous sex, and all manner of criminal activity. Creators:
    Road to Bali (1952) ::: 6.5/10 -- Approved | 1h 31min | Adventure, Comedy, Fantasy | 8 April 1953 -- Road to Bali Poster Two unemployed show-biz pals accept treasure-diving work in Bali for a local princess and they find treasure, love and trouble. Director: Hal Walker Writers: Frank Butler (screenplay), Hal Kanter (screenplay) | 3 more credits Stars:
    Rookie Blue ::: TV-14 | 42min | Crime, Drama | TV Series (20102015) -- Andy McNally and her friends are out of the academy and must adjust to the challenging life of a police officer at the 15th Division in Toronto. Creators:
    Rotten -- 55min | Documentary | TV Series (20182019) ::: Rotten dives deep into the food production underworld to expose the corruption, waste and real dangers behind your everyday eating habits. Stars: Latif Nasser, Casey Cox, Stanley Crawford
    Saraband (2003) ::: 7.6/10 -- R | 1h 47min | Drama, Music | TV Movie 1 December 2003 -- Marianne, some thirty years after divorcing Johan, decides to visit her ex-husband at his summer home. She arrives in the middle of a family drama between Johan's son from another marriage and his granddaughter. Director: Ingmar Bergman Writer:
    Secret Window (2004) ::: 6.6/10 -- PG-13 | 1h 36min | Drama, Mystery, Thriller | 12 March 2004 (USA) -- A successful writer in the midst of a painful divorce is stalked at his remote lake house by a would-be scribe who accuses him of plagiarism. Director: David Koepp Writers: Stephen King (novel), David Koepp (screenplay)
    Spider-Man: Into the Spider-Verse (2018) ::: 8.4/10 -- PG | 1h 57min | Animation, Action, Adventure | 14 December 2018 (USA) -- Teen Miles Morales becomes the Spider-Man of his universe, and must join with five spider-powered individuals from other dimensions to stop a threat for all realities. Directors: Bob Persichetti, Peter Ramsey | 1 more credit Writers:
    Splitting Up Together ::: TV-PG | 30min | Comedy | TV Series (20182019) -- The story of a couple whose marriage is reignited by their divorce. Creator: Emily Kapnek
    Star Trek: Nemesis (2002) ::: 6.4/10 -- PG-13 | 1h 56min | Action, Adventure, Sci-Fi | 13 December 2002 (USA) -- The Enterprise is diverted to the Romulan homeworld Romulus, supposedly because they want to negotiate a peace treaty. Captain Picard and his crew discover a serious threat to the Federation once Praetor Shinzon plans to attack Earth. Director: Stuart Baird Writers:
    Still Crazy (1998) ::: 7.1/10 -- R | 1h 35min | Comedy, Drama, Music | 22 January 1999 (USA) -- Fame, fortune and fornication drove the British rock band in the '70s until a divine end. 20 years later, Strange Fruit reunites and goes on a tour with ups and downs on the continent. Director: Brian Gibson Writers:
    Strawberry and Chocolate (1993) ::: 7.4/10 -- Fresa y chocolate (original title) -- Strawberry and Chocolate Poster This Oscar nominated film is the story of two men who are opposites, one gay, the other straight, one a fierce communist, the other a fierce individualist, one suspicious, the other accepting, and how they come to love each other. Directors: Toms Gutirrez Alea, Juan Carlos Tabo Writers: Toms Gutirrez Alea (collaboration) (as T.G. Alea), Senel Paz
    St. Vincent (2014) ::: 7.2/10 -- PG-13 | 1h 42min | Comedy, Drama | 24 October 2014 (USA) -- A young boy whose parents have just divorced finds an unlikely friend and mentor in the misanthropic, bawdy, hedonistic war veteran who lives next door. Director: Theodore Melfi Writer:
    Teenage Bounty Hunters ::: TV-MA | Comedy, Crime, Drama | TV Series (2020) -- After joining forces with a veteran bounty hunter, sixteen-year-old fraternal twin sisters Sterling and Blair dive into the world of bail skipping baddies while still navigating the high stakes of teenage life. Creator:
    Tenacious D ::: TV-14 | 30min | Comedy, Music | TV Series (19972000) Tenacious D is a two-piece musical act, and this HBO series documents their many struggles as friends, and as a band of two very absurd individuals. Creators: Jack Black, David Cross, Kyle Gass | 1 more credit Stars:
    The Abyss (1989) ::: 7.5/10 -- PG-13 | 2h 20min | Adventure, Drama, Mystery | 9 August 1989 (USA) -- A civilian diving team is enlisted to search for a lost nuclear submarine and faces danger while encountering an alien aquatic species. Director: James Cameron Writer: James Cameron
    The Awful Truth (1937) ::: 7.7/10 -- Passed | 1h 30min | Comedy, Romance | 21 October 1937 (USA) -- A married couple file an amicable divorce, but find it harder to let go of each other than they initially thought. Director: Leo McCarey Writers: Via Delmar (screen play), Arthur Richman (based on a play by) Stars:
    The Baby of Mcon (1993) ::: 7.0/10 -- Not Rated | 2h 2min | Drama, History | 17 September 1993 (UK) -- A movie about the corruption in all levels of society. A baby is born from a supposed-to-be virgin woman, so a chain of hysteria about divine intervention in the birth takes place. Director: Peter Greenaway Writer: Peter Greenaway Stars:
    The Beautiful Risk (2013) ::: 7.8/10 -- Not Rated | 1h 31min | Drama, Romance | 23 November 2014 (USA) -- William, a respected artist who lost everything after his divorce, arrives in Montreal on a job prospect. When the job falls through he then is saved and forms an erotic relationship and exposes his soul with a young woman named Paulette. Director: Mark Penney Writer: Mark Penney
    The Big Blue (1988) ::: 7.6/10 -- Le grand bleu (original title) -- The Big Blue Poster -- The rivalry between Enzo and Jacques, two childhood friends and now world-renowned free divers, becomes a beautiful and perilous journey into oneself and the unknown. Director: Luc Besson Writers:
    The Big Easy (1986) ::: 6.5/10 -- R | 1h 42min | Comedy, Crime, Drama | 21 August 1987 (USA) -- A corrupt lieutenant in the homicide division is threatened by the righteous DA while trying to solve a string of mysterious murders. Director: Jim McBride Writer: Daniel Petrie Jr. (screenplay by) Stars:
    The Closer ::: TV-14 | 46min | Crime, Drama, Mystery | TV Series (20052012) -- Deputy Police Chief Brenda Johnson runs the Priority Homicide Division of the LAPD with an unorthodox style. Her innate ability to read people and obtain confessions helps her and her team solve the city's toughest, most sensitive cases. Creator:
    The Confirmation (2016) ::: 6.4/10 -- PG-13 | 1h 41min | Adventure, Comedy, Drama | 18 March 2016 (USA) -- A divorced father and his eight-year-old son are about to spend a somewhat predictable weekend together, nevertheless, when a valuable toolbox gets stolen, the search for the thieves will soon turn into a true family bonding. Director: Bob Nelson Writer:
    The Exes ::: TV-PG | 30min | Comedy | TV Series (20112015) A group of divorced friends try to get back to the single life. Creator: Mark Reisman Stars: Donald Faison, Wayne Knight, David Alan Basche
    The First Wives Club (1996) ::: 6.4/10 -- PG | 1h 43min | Comedy | 20 September 1996 (USA) -- Reunited by the death of a college friend, three divorced women seek revenge on the husbands who left them for younger women. Director: Hugh Wilson Writers: Olivia Goldsmith (based on the novel by), Robert Harling (screenplay
    The Fountainhead (1949) ::: 7.1/10 -- Approved | 1h 54min | Drama, Romance | 2 July 1949 (USA) -- An uncompromising, visionary architect struggles to maintain his integrity and individualism despite personal, professional and economic pressures to conform to popular standards. Director: King Vidor Writers:
    The Gay Divorcee (1934) ::: 7.5/10 -- Approved | 1h 47min | Comedy, Musical, Romance | 12 October 1934 (USA) -- A woman thinks a flirting man is the co-respondent her lawyer has hired to expedite her divorce. Director: Mark Sandrich Writers: Dwight Taylor (from the book by), Kenneth S. Webb (musical adaptation)
    The Girl on the Train (2016) ::: 6.5/10 -- R | 1h 52min | Crime, Drama, Mystery | 7 October 2016 (USA) -- A divorcee becomes entangled in a missing persons investigation that promises to send shockwaves throughout her life. Director: Tate Taylor Writers: Erin Cressida Wilson (screenplay by), Paula Hawkins (based on the novel
    The Keeping Hours (2017) ::: 6.3/10 -- PG-13 | 1h 31min | Drama, Fantasy, Horror | 24 July 2018 (USA) -- 10 years after the death of their son, a divorced couple are suddenly reunited by supernatural events that offer them a chance at forgiveness. Director: Karen Moncrieff Writer: Rebecca Sonnenshine Stars:
    The League of Gentlemen ::: TV-MA | 1h | Comedy, Horror | TV Series (19992017) An interweaving narrative chronicling the antics of such diverse characters as: a transgender taxi driver, a family obsessed with hygiene and toads, a fiery reverend, a carnival owner who kidnaps women into marriage, and a xenophobic couple who run a local shop for local people. Stars: Mark Gatiss, Steve Pemberton, Reece Shearsmith
    The Lord of the Rings: The Two Towers (2002) ::: 8.7/10 -- PG-13 | 2h 59min | Action, Adventure, Drama | 18 December 2002 (USA) -- While Frodo and Sam edge closer to Mordor with the help of the shifty Gollum, the divided fellowship makes a stand against Sauron's new ally, Saruman, and his hordes of Isengard. Director: Peter Jackson Writers:
    The Misfits (1961) ::: 7.3/10 -- Not Rated | 2h 5min | Drama, Romance, Western | 1 February 1961 (USA) -- A divorce falls for an over-the-hill cowboy who is struggling to maintain his romantically independent lifestyle. Director: John Huston Writer: Arthur Miller (screenplay)
    The Mortal Storm (1940) ::: 7.8/10 -- Passed | 1h 40min | Drama | 14 June 1940 (USA) -- The Roth family leads a quiet life in a small village in the German Alps during the early 1930s. When the Nazis come to power, the family is divided and Martin Breitner, a family friend, is caught up in the turmoil. Director: Frank Borzage Writers:
    The NeverEnding Story (1984) ::: 7.4/10 -- Die unendliche Geschichte (original title) -- The NeverEnding Story Poster -- A troubled boy dives into a wondrous fantasy world through the pages of a mysterious book. Director: Wolfgang Petersen Writers:
    The New Adventures of Old Christine ::: TV-PG | 22min | Comedy | TV Series (20062010) -- A divorced mom tries to keep pace with everyone around her. Creator: Kari Lizer
    The New Edition Story ::: 2h | Biography, Drama, Music | TV Mini-Series (2017) Episode Guide 3 episodes The New Edition Story Poster Chronicles the ups and downs of legendary music group New Edition from their humble beginnings in Boston to individual solo success and everything in between. Stars: Bryshere Y. Gray, Elijah Kelley, Luke James
    The Ox-Bow Incident (1942) ::: 8.0/10 -- Not Rated | 1h 15min | Drama, Western | 21 May 1943 (USA) -- When a posse captures three men suspected of killing a local farmer, they become strongly divided over whether or not to lynch the men. Director: William A. Wellman Writers: Lamar Trotti (written for the screen by), Walter Van Tilburg Clark (from the novel by) Stars:
    The Palm Beach Story (1942) ::: 7.5/10 -- Passed | 1h 28min | Comedy, Romance | 1 January 1943 (USA) -- An inventor needs cash to develop his big idea, so his adoring wife decides to raise it by divorcing him and marrying a millionaire. Director: Preston Sturges Writer: Preston Sturges
    The Parent Trap (1961) ::: 7.1/10 -- Passed | 2h 9min | Comedy, Family, Romance | 21 June 1961 (USA) -- Teenage twin sisters swap places and scheme to reunite their divorced parents. Director: David Swift Writers: Erich Kstner (book), David Swift (written for the screen by)
    The Private Life of Henry VIII. (1933) ::: 7.1/10 -- The Private Life of Henry VIII (original title) -- The Private Life of Henry VIII. Poster King Henry VIII marries five more times after his divorce from his first wife Catherine of Aragon. Director: Alexander Korda Writers: Lajos Bir (story and dialogue) (as Lajos Biro), Arthur Wimperis (story and dialogue) | 1 more credit
    The Putin Interviews ::: TV-PG | 58min | Documentary, Biography | TV Series (2017) Academy Award-winning filmmaker Oliver Stone interviews the Russian president Vladimir Putin about divisive issues related to the US-Russia relations. Stars: Oliver Stone, Vladimir Putin, Sergei Chudinov
    The Red Sea Diving Resort (2019) ::: 6.6/10 -- Operation Brothers (original title) -- The Red Sea Diving Resort Poster -- Israel's Mossad agents attempt to rescue Ethiopian Jewish refugees in Sudan in 1979. Director: Gideon Raff Writer:
    The Set-Up (1949) ::: 7.9/10 -- Approved | 1h 13min | Crime, Film-Noir, Sport | 2 April 1949 (USA) -- Because aging boxer Bill Thompson always lost his past fights, his corrupt manager, without telling Thompson, takes bribes from a betting gangster, to ensure Thompson's pre-arranged dive-loss in the next match. Director: Robert Wise Writers: Art Cohn (screenplay), Joseph Moncure March (from the poem by)
    The Song of Bernadette (1943) ::: 7.6/10 -- Approved | 2h 36min | Biography, Drama | April 1945 (USA) -- A young girl claims to have seen a divine vision, which prompts both a religious phenomenon and extreme skepticism. Director: Henry King Writers: George Seaton (screenplay), Franz Werfel (novel) Stars:
    The Split ::: TV-MA | 1h | Drama | TV Series (2018 ) -- The Defoes, a family of female divorce lawyers, are forced to face their past following the return of their estranged father after a 30 year absence. Creator:
    The Squid and the Whale (2005) ::: 7.3/10 -- R | 1h 21min | Comedy, Drama | 16 December 2005 (USA) -- Follows two young boys dealing with their parents' divorce in Brooklyn in the 1980s. Director: Noah Baumbach Writer: Noah Baumbach
    The Ten Commandments (1956) ::: 7.9/10 -- G | 3h 40min | Adventure, Drama | 5 October 1956 (USA) -- Moses, an Egyptian Prince, learns of his true heritage as a Hebrew and his divine mission as the deliverer of his people. Director: Cecil B. DeMille (as Cecil B. de Mille) Writers: Dorothy Clarke Wilson (this work contains material from the book
    The War of the Roses (1989) ::: 6.9/10 -- R | 1h 56min | Comedy, Romance | 8 December 1989 (USA) -- A married couple try everything to get each other to leave the house in a vicious divorce battle. Director: Danny DeVito Writers: Warren Adler (novel), Michael Leeson (screenplay)
    The Water Diviner (2014) ::: 7.0/10 -- R | 1h 51min | Drama, History, War | 26 December 2014 (Australia) -- An Australian man travels to Turkey after the Battle of Gallipoli to try and locate his three missing sons. Director: Russell Crowe Writers: Andrew Knight, Andrew Anastasios
    Three Colors: White (1994) ::: 7.6/10 -- Trois couleurs: Blanc (original title) -- Three Colors: White Poster -- After his wife divorces him, a Polish immigrant plots to get even with her. Director: Krzysztof Kieslowski Writers:
    Three Palms for Two Punks and a Babe (1998) ::: 7.6/10 -- Tri palme za dve bitange i ribicu (original title) -- Three Palms for Two Punks and a Babe Poster 1993 Serbia is a place torn by hyperinflation and economic disaster. Milan, an avid fan of FC Partizan, lives with his painter friend and makes money by selling his paintings to the "new ... S Director: Radivoje Andric Writer: Milan V. Puzic
    Thunder Road (2018) ::: 7.1/10 -- 14A | 1h 32min | Comedy, Drama | 30 October 2018 (USA) -- A police officer faces a personal meltdown following a divorce and the death of his mother. Director: Jim Cummings Writer: Jim Cummings
    Titus ::: TV-PG | 23min | Comedy, Drama | TV Series (20002002) -- A mechanic, Christopher Titus, along with his brother and his friends, try to deal with his father, a lewd, crude, drinking multiple divorcee. Creators: Brian Hargrove, Jack Kenny, Christopher Titus
    Togetherness ::: TV-MA | 30min | Comedy, Drama, Romance | TV Series (20152016) -- Follows two couples living under the same roof who struggle to keep their relationships alive while pursuing their individual dreams. Creators: Jay Duplass, Mark Duplass, Steve Zissis
    Twentieth Century (1934) ::: 7.4/10 -- 1h 31min | Comedy, Romance | 11 May 1934 (USA) -- A flamboyant Broadway impresario who has fallen on hard times tries to get his former lover, now a Hollywood diva, to return and resurrect his failing career. Director: Howard Hawks Writers:
    Twister (1996) ::: 6.4/10 -- PG-13 | 1h 53min | Action, Adventure, Thriller | 10 May 1996 (USA) -- Bill and Jo Harding, advanced storm chasers on the brink of divorce, must join together to create an advanced weather alert system by putting themselves in the cross-hairs of extremely violent tornadoes. Director: Jan de Bont Writers:
    Undeclared ::: TV-14 | 22min | Comedy | TV Series (20012003) -- College freshman Steve Karp, his girlfriend and their fellow dormmates embark on one the greatest experiences of their lives. Unfortunately for Steve, his lonely and recently divorced father is tagging along for the ride. Creator:
    Under Suspicion (1991) ::: 6.5/10 -- R | 1h 39min | Crime, Drama, Thriller | 28 February 1992 (USA) -- In Brighton in 1959, disgraced cop turned private detective Tony Aaron works largely on falsifying adulteries for use as evidence in divorce cases. He involves his wife as the fictional ... S Director: Simon Moore Writer: Simon Moore Stars:
    Unthinkable (2010) ::: 7.1/10 -- R | 1h 37min | Crime, Drama, Thriller | 26 May 2010 (Belgium) -- A psychological thriller centered around a black-ops interrogator and an F.B.I. Agent who press a suspect terrorist into divulging the location of three nuclear weapons set to detonate in the U.S. Director: Gregor Jordan Writer:
    Vinyl ::: TV-MA | 1h | Drama, Music | TV Series (2016) -- A New York music executive in the 1970s hustles to make a career out of the city's diverse music scene. Creators: Rich Cohen, Mick Jagger, Martin Scorsese | 1 more credit
    War Dogs (2016) ::: 7.1/10 -- R | 1h 54min | Biography, Comedy, Crime | 19 August 2016 (USA) -- Loosely based on the true story of two young men, David Packouz and Efraim Diveroli, who won a three hundred million dollar contract from the Pentagon to arm America's allies in Afghanistan. Director: Todd Phillips Writers:
    Whatever Works (2009) ::: 7.1/10 -- PG-13 | 1h 33min | Comedy, Romance | 3 July 2009 (USA) -- A middle-aged, misanthropic divorce from New York City surprisingly enters a fulfilling, Pygmalion-type relationship with a much younger, unsophisticated Southern girl. Director: Woody Allen Writer:
    Wild Hearts Can't Be Broken (1991) ::: 7.3/10 -- G | 1h 28min | Drama, Family, Romance | 24 May 1991 (USA) -- Thrilled by a performance she sees at a fair, Sonora tries to land a spot as a daredevil who rides horses off of high dives. Director: Steve Miner Writers: Matt Williams, Oley Sassone Stars:
    X-Men: First Class (2011) ::: 7.7/10 -- X: First Class (original title) -- X-Men: First Class Poster -- In the 1960s, superpowered humans Charles Xavier and Erik Lensherr work together to find others like them, but Erik's vengeful pursuit of an ambitious mutant who ruined his life causes a schism to divide them. Director: Matthew Vaughn Writers:
    Youth in Revolt (2009) ::: 6.4/10 -- R | 1h 30min | Comedy, Drama, Romance | 8 January 2010 (USA) -- While his trailer trash parents teeter on the edge of divorce, Nick Twisp sets his sights on dream girl Sheeni Saunders, hoping that she'll be the one to take away his virginity. Director: Miguel Arteta Writers:
    Zodiac (2007) ::: 7.7/10 -- R | 2h 37min | Crime, Drama, Mystery | 2 March 2007 (USA) -- In the late 1960s/early 1970s, a San Francisco cartoonist becomes an amateur detective obsessed with tracking down the Zodiac Killer, an unidentified individual who terrorizes Northern California with a killing spree. Director: David Fincher Writers:
    https://divine-bells.fandom.com
    https://divinity.fandom.com
    https://fearlessdivaproductions.fandom.com
    https://hatsune-miku-project-diva-mirai.fandom.com
    https://indivisible.fandom.com
    https://kyuukyoku-shinka-shita-full-dive-rpg.fandom.com
    https://thedivision.fandom.com
    https://wicdiv.fandom.com
    https://divine-bells.fandom.com/
    https://fearlessdivaproductions.fandom.com/
    https://kyuukyoku-shinka-shita-full-dive-rpg.fandom.com/
    https://webdiver.fandom.com/
    https://agravity-boys.fandom.com/wiki/Genar-Diversion
    https://aikatsu.fandom.com/wiki/Dancing_Diva
    https://alanwake.fandom.com/wiki/Diver's_Isle
    https://aliens.fandom.com/wiki/Divto
    https://aliens.fandom.com/wiki/Shrooba_Diver
    https://allods.fandom.com/wiki/Blouse_of_Diversions
    https://allods.fandom.com/wiki/Quest:Diversions_for_Ghosts
    https://allthetropes.fandom.com/wiki/Divided_States_of_America
    https://althistory.fandom.com/wiki/1788:_A_Divided_America
    https://althistory.fandom.com/wiki/A_House_Divided_but_Strong
    https://althistory.fandom.com/wiki/Alternative_History:Point_of_Divergence_Ideas
    https://althistory.fandom.com/wiki/A_World_Divided
    https://althistory.fandom.com/wiki/Bicentennial_Divergence
    https://althistory.fandom.com/wiki/Confederate_States_(Divided_Continent)
    https://althistory.fandom.com/wiki/Contra_War_(America_Divided)
    https://althistory.fandom.com/wiki/Divergence_Factor_-0.229
    https://althistory.fandom.com/wiki/Divergence_(Sacrifice_of_Angels)
    https://althistory.fandom.com/wiki/Diversa_Pars_II_(Map_Game)
    https://althistory.fandom.com/wiki/Diversa_Pars_(Map_Game)
    https://althistory.fandom.com/wiki/Divided_Continent
    https://althistory.fandom.com/wiki/Divided_German_Conflicts_(Stubborn_Stalin)
    https://althistory.fandom.com/wiki/Divided_Japan
    https://althistory.fandom.com/wiki/Divided_then_United
    https://althistory.fandom.com/wiki/Dominion_War_(A_World_Divided)
    https://althistory.fandom.com/wiki/North_American_Divisions
    https://althistory.fandom.com/wiki/"Problem_solving_in_low-ranking_individuals_in_animal_groups"_(Charles_Darwin_as_the_first_anti-psychiatric_thinker_timeline)
    https://althistory.fandom.com/wiki/Sacrifice_of_Angel's_divergence
    https://althistory.fandom.com/wiki/United_Germany,_Divided_Spain
    https://althistory.fandom.com/wiki/United_Kingdom_divided_2008
    https://analytical.fandom.com/wiki/Analytical_Wiki?file=Search+for+Divisibility%2C+Comparability%2C+Connectivity%2C+Sensitivity%2C+Transformability%2C+Substitutability%2C+and+Satisfiability
    https://analytical.fandom.com/wiki/Analytical_Wiki?file=Search+for+Divisibility,+Comparability,+Connectivity,+Sensitivity,+Transformability,+Substitutability,+and+Satisfiability
    https://analytical.fandom.com/wiki/Divisibility
    https://ancardia.fandom.com/wiki/Boots_of_the_divine_messenger
    https://ancardia.fandom.com/wiki/Divine_retribution
    https://ancardia.fandom.com/wiki/Divine_Wrath
    https://animalcollective.fandom.com/wiki/I_Remember_Learning_How_To_Dive
    https://animanga.fandom.com/wiki/Bloodivores
    https://animanga.fandom.com/wiki/Dennou_Boukenki_Webdiver
    https://animanga.fandom.com/wiki/DIVE!!
    https://animanga.fandom.com/wiki/Divergence_Eve
    https://animanga.fandom.com/wiki/Divine_Gate
    https://animanga.fandom.com/wiki/Divine_Melody
    https://animanga.fandom.com/wiki/Kyuukyoku_Shinka_Shita_Full_Dive_RPG_ga_Genjitsu_yori_mo_Kusogee_Dattara
    https://animanga.fandom.com/wiki/Moldiver
    https://animanga.fandom.com/wiki/Princess_Connect!_Re:Dive
    https://anneofgreengables.fandom.com/wiki/A_Secret_Which_I_Desired_to_Divine
    https://anneofgreengables.fandom.com/wiki/Gallery:A_Secret_Which_I_Desired_to_Divine
    https://aoc.fandom.com/wiki/Divine_Justice
    https://aoc.fandom.com/wiki/The_Threshold_of_Divinity
    https://apicultura.fandom.com/wiki/Divisi
    https://apicultura.fandom.com/wiki/Individuo
    https://arenafootballleague.fandom.com/wiki/Cateory:Teams_in_the_AFL_Southern_Division
    https://arrow.fandom.com/wiki/Divided
    https://atmosphericdispersion.fandom.com/wiki/Forum_for_individual_data_sets
    https://atmosphericdispersion.fandom.com/wiki/List_of_individual_data_sets
    https://ayakashi-ghost-guild.fandom.com/wiki/"Divine_Dancer_in_the_Snow"
    https://banjokazooie.fandom.com/wiki/Dive
    https://basilisk.fandom.com/wiki/Divine_Mandate
    https://batman.fandom.com/wiki/A_Bat_Divided!
    https://blackveilbrides.fandom.com/wiki/Wretched_And_Divine:_The_Story_Of_The_Wild_Ones
    https://bloodivores.fandom.com/wiki/
    https://bristolrovers.fandom.com/wiki/Division_Three
    https://britannia.fandom.com/wiki/Divis
    https://brothersinarms.fandom.com/wiki/101st_Airborne_Division
    https://bungostraydogs.fandom.com/wiki/Special_Division_for_Unusual_Powers
    https://cardfight.fandom.com/wiki/V_Booster_Set_12:_Divine_Lightning_Radiance
    https://castleage.fandom.com/wiki/Divine_Items
    https://castleage.fandom.com/wiki/Divine_Power
    https://chaos-head.fandom.com/wiki/Cosmic_Church_of_the_Divine_Light
    https://chaos-head.fandom.com/wiki/The_Group_Dive
    https://characters.fandom.com/wiki/Birdie_(Sesame_Street_Divorce)
    https://characters.fandom.com/wiki/Diva
    https://characters.fandom.com/wiki/Divatox
    https://characters.fandom.com/wiki/Divermon
    https://characters.fandom.com/wiki/Divoletto
    https://characters.fandom.com/wiki/Elmo_Scuba_Diver
    https://characters.fandom.com/wiki/Goldiva
    https://characters.fandom.com/wiki/Ms._Endive
    https://characters.fandom.com/wiki/Scuba_Diver
    https://charmed-reboot.fandom.com/wiki/Message_Wall:Fearless_Diva
    https://chowder.fandom.com/wiki/Endive
    https://chowder.fandom.com/wiki/Ms._Endive's_Tasteful_Foods
    https://cities.fandom.com/wiki/Maldives
    https://civilization.fandom.com/wiki/FreeCol_1.0.0/Divergences_from_Colonization
    https://clubpenguinrewritten.fandom.com/wiki/Black_Diva_Shades
    https://cms.fandom.com/wiki/Divination_5
    https://cnc.fandom.com/wiki/Divination
    https://collegesports.fandom.com/wiki/Division_I_FBS_Independents
    https://conmyth.fandom.com/wiki/The_Divided_Realm
    https://conservation.fandom.com/wiki/Crop_Diversification_and_Rotation
    https://conservation.fandom.com/wiki/Improved_Traditional_Diving_Technique_and_Gear
    https://criminalcasegame.fandom.com/wiki/Divided_We_Fall
    https://cso.fandom.com/wiki/Divine_Blaster
    https://cupquake.fandom.com/wiki/Minecraft_Diversity
    https://customrobo.fandom.com/wiki/Diving_Pod
    https://darkcloud.fandom.com/wiki/Divine_Beast_Cave
    https://darksouls.fandom.com/wiki/Divine_Blessing
    https://darksouls.fandom.com/wiki/Divine_(upgrade_path)
    https://dawn-of-gods.fandom.com/wiki/Divine_Index
    https://dc.fandom.com/wiki/A_Nation_Divided
    https://dc.fandom.com/wiki/Aquaman:_Deep_Dives_Vol_1_(Digital)
    https://dc.fandom.com/wiki/Arrow_(TV_Series)_Episode:_Divided
    https://dc.fandom.com/wiki/Divergence
    https://dc.fandom.com/wiki/Divergence_Vol_1_1
    https://dc.fandom.com/wiki/Divine_Empowerment
    https://dc.fandom.com/wiki/Godiva
    https://dc.fandom.com/wiki/Godiva_II_(New_Earth)
    https://dc.fandom.com/wiki/JLA:_Divided_We_Fall
    https://dc.fandom.com/wiki/Lois_&_Clark:_The_New_Adventures_of_Superman_(TV_Series)_Episode:_Individual_Responsibility
    https://dc.fandom.com/wiki/Outsiders:_The_Great_Divide
    https://dddiva.fandom.com/wiki/
    https://deathmarch.fandom.com/wiki/Divine_Artifacts
    https://deusex.fandom.com/wiki/Deus_Ex:_Mankind_Divided
    https://deusex.fandom.com/wiki/Deus_Ex:_Mankind_Divided_walkthrough
    https://diablo.fandom.com/wiki/A_Diversion
    https://diablo.fandom.com/wiki/Blood_Diver
    https://diablo.fandom.com/wiki/Divine_Fortress
    https://diablo.fandom.com/wiki/SuWong_Diviner
    https://dive.fandom.com/wiki/
    https://divekick.fandom.com/wiki/
    https://divergent.fandom.com/wiki/
    https://divine-bells.fandom.com/wiki/
    https://divine-bells.fandom.com/wiki/Blog:Recent_posts
    https://divine-bells.fandom.com/wiki/Bo-Woo
    https://divine-bells.fandom.com/wiki/Chui-Bi
    https://divine-bells.fandom.com/wiki/Dae-Hyun
    https://divine-bells.fandom.com/wiki/Divine_Bell
    https://divine-bells.fandom.com/wiki/Divine_Bells_(Webtoon)
    https://divine-bells.fandom.com/wiki/Divine_Bells_Wiki
    https://divine-bells.fandom.com/wiki/Divine_Bells_Wiki:Community_Portal
    https://divine-bells.fandom.com/wiki/Dong-Hyung
    https://divine-bells.fandom.com/wiki/Ga-Bi
    https://divine-bells.fandom.com/wiki/Ga-Yu
    https://divine-bells.fandom.com/wiki/Guk-Yool
    https://divine-bells.fandom.com/wiki/Hoa-Back
    https://divine-bells.fandom.com/wiki/Hong-Ryung
    https://divine-bells.fandom.com/wiki/Hyun-Joo
    https://divine-bells.fandom.com/wiki/Jin-Won
    https://divine-bells.fandom.com/wiki/List_of_Chapters
    https://divine-bells.fandom.com/wiki/Local_Sitemap
    https://divine-bells.fandom.com/wiki/Mu-Hyang
    https://divine-bells.fandom.com/wiki/No-Woo
    https://divine-bells.fandom.com/wiki/Poll_Archive
    https://divine-bells.fandom.com/wiki/Ra-Woo
    https://divine-bells.fandom.com/wiki/So-Hae-Hu
    https://divine-bells.fandom.com/wiki/Wi-Jin
    https://divine-bells.fandom.com/wiki/Wiki_Content
    https://divine-bells.fandom.com/wiki/Yun
    https://divinity.fandom.com/wiki/
    https://divinity.fandom.com/wiki/Abilities_(Divinity:_Original_Sin)
    https://divinity.fandom.com/wiki/Accessories_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Amadia
    https://divinity.fandom.com/wiki/Antx
    https://divinity.fandom.com/wiki/Armour_(Dragon_Knight_Saga)
    https://divinity.fandom.com/wiki/Armour_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Arx
    https://divinity.fandom.com/wiki/Attributes_and_Abilities_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Attributes_(Divinity:_Original_Sin)
    https://divinity.fandom.com/wiki/Behrlihn
    https://divinity.fandom.com/wiki/Beyond_Divinity
    https://divinity.fandom.com/wiki/Blog:Recent_posts
    https://divinity.fandom.com/wiki/Bloodmoon_Isle
    https://divinity.fandom.com/wiki/Books_and_notes_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Bronthion_D'Anthalis
    https://divinity.fandom.com/wiki/Chaos
    https://divinity.fandom.com/wiki/Characters_(Dragon_Knight_Saga)
    https://divinity.fandom.com/wiki/Characters_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Child_of_the_Chaos
    https://divinity.fandom.com/wiki/Classes_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Companions_(Divinity:_Original_Sin)
    https://divinity.fandom.com/wiki/Council_of_Seven
    https://divinity.fandom.com/wiki/Crafting_(Divinity:_Original_Sin)
    https://divinity.fandom.com/wiki/Crafting_(Original_Sin)
    https://divinity.fandom.com/wiki/Crafting_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Creatures_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Damian
    https://divinity.fandom.com/wiki/Demons
    https://divinity.fandom.com/wiki/Divine_Divinity
    https://divinity.fandom.com/wiki/Divine_Divinity_armour
    https://divinity.fandom.com/wiki/Divine_Divinity_characters
    https://divinity.fandom.com/wiki/Divine_Divinity_classes
    https://divinity.fandom.com/wiki/Divine_Divinity_locations
    https://divinity.fandom.com/wiki/Divine_Divinity_quests
    https://divinity.fandom.com/wiki/Divine_Divinity_skills
    https://divinity.fandom.com/wiki/Divine_Divinity_weapons
    https://divinity.fandom.com/wiki/Divinity:_Fallen_Heroes
    https://divinity.fandom.com/wiki/Divinity_II:_Dragon_Knight_Saga
    https://divinity.fandom.com/wiki/Divinity_II:_Ego_Draconis
    https://divinity.fandom.com/wiki/Divinity_II:_Flames_of_Vengeance
    https://divinity.fandom.com/wiki/Divinity:_Original_Sin
    https://divinity.fandom.com/wiki/Divinity:_Original_Sin_2_player_guide_and_tips
    https://divinity.fandom.com/wiki/Divinity:_Original_Sin_characters
    https://divinity.fandom.com/wiki/Divinity:_Original_Sin_II_Godwoken
    https://divinity.fandom.com/wiki/Divinity:_Original_Sin_locations
    https://divinity.fandom.com/wiki/Divinity_Original_Sin:_The_Board_Game
    https://divinity.fandom.com/wiki/Divinity_Wiki
    https://divinity.fandom.com/wiki/Dragons
    https://divinity.fandom.com/wiki/Driftwood
    https://divinity.fandom.com/wiki/Duna
    https://divinity.fandom.com/wiki/Dwarves
    https://divinity.fandom.com/wiki/Dylan_Ferol
    https://divinity.fandom.com/wiki/Elves
    https://divinity.fandom.com/wiki/Eolus_Thunderstorm
    https://divinity.fandom.com/wiki/Game_Master_Mode
    https://divinity.fandom.com/wiki/Godwoken
    https://divinity.fandom.com/wiki/Goemoe
    https://divinity.fandom.com/wiki/Humans
    https://divinity.fandom.com/wiki/Imps
    https://divinity.fandom.com/wiki/Kalin
    https://divinity.fandom.com/wiki/Keys_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Kroxy
    https://divinity.fandom.com/wiki/Lanilor
    https://divinity.fandom.com/wiki/Larian_Studios
    https://divinity.fandom.com/wiki/Lizards
    https://divinity.fandom.com/wiki/Local_Sitemap
    https://divinity.fandom.com/wiki/Locations_(Dragon_Knight_Saga)
    https://divinity.fandom.com/wiki/Locations_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Lucian
    https://divinity.fandom.com/wiki/Mardaneous
    https://divinity.fandom.com/wiki/Miscellaneous_Items_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Mods_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Munitions_(Original_Sin_2)
    https://divinity.fandom.com/wiki/News
    https://divinity.fandom.com/wiki/Orcs
    https://divinity.fandom.com/wiki/Original_Sin_2
    https://divinity.fandom.com/wiki/Preset_Classes_(Divinity:_Original_Sin)
    https://divinity.fandom.com/wiki/Quests_(Divinity:_Original_Sin)
    https://divinity.fandom.com/wiki/Quests_(Dragon_Knight_Saga)
    https://divinity.fandom.com/wiki/Quests_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Race
    https://divinity.fandom.com/wiki/Races_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Reaper's_Coast
    https://divinity.fandom.com/wiki/Reaper's_Eye
    https://divinity.fandom.com/wiki/Rhalic
    https://divinity.fandom.com/wiki/Rivellon
    https://divinity.fandom.com/wiki/Ruben_Ferol
    https://divinity.fandom.com/wiki/Sallowman
    https://divinity.fandom.com/wiki/Series
    https://divinity.fandom.com/wiki/Skills_(Divinity:_Original_Sin)
    https://divinity.fandom.com/wiki/Skills_(Dragon_Knight_Saga)
    https://divinity.fandom.com/wiki/Skills_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Source
    https://divinity.fandom.com/wiki/Sourcerer
    https://divinity.fandom.com/wiki/Status_Effects_(Divinity:_Original_Sin)
    https://divinity.fandom.com/wiki/Talents_(Divinity:_Original_Sin)
    https://divinity.fandom.com/wiki/Talents_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Tarquin
    https://divinity.fandom.com/wiki/The_Black_Ring
    https://divinity.fandom.com/wiki/The_Lady_Vengeance
    https://divinity.fandom.com/wiki/The_Merryweather
    https://divinity.fandom.com/wiki/The_Prophecy
    https://divinity.fandom.com/wiki/The_Seven_Gods
    https://divinity.fandom.com/wiki/The_Succubus
    https://divinity.fandom.com/wiki/Timeline
    https://divinity.fandom.com/wiki/Tir-Cendelius
    https://divinity.fandom.com/wiki/Ulthring
    https://divinity.fandom.com/wiki/Vrogir
    https://divinity.fandom.com/wiki/Weapons_(Dragon_Knight_Saga)
    https://divinity.fandom.com/wiki/Weapons_(Original_Sin_2)
    https://divinity.fandom.com/wiki/Wizards
    https://divinity.fandom.com/wiki/Xantessa
    https://divinity.fandom.com/wiki/Ygerna
    https://divinity.fandom.com/wiki/Zandalor
    https://divinity.fandom.com/wiki/Zorl-Stissa
    https://dnd4.fandom.com/wiki/Channel_Divinity
    https://dnd4.fandom.com/wiki/Channel_divinity
    https://dnd4.fandom.com/wiki/Diverse_Focus
    https://dnd4.fandom.com/wiki/Divination_Mastery
    https://dnd4.fandom.com/wiki/Divine
    https://dnd4.fandom.com/wiki/Divine_aid
    https://dnd4.fandom.com/wiki/Divine_Approval
    https://dnd4.fandom.com/wiki/Divine_Armor
    https://dnd4.fandom.com/wiki/Divine_Assault
    https://dnd4.fandom.com/wiki/Divine_Battle_Lord
    https://dnd4.fandom.com/wiki/Divine_beacon
    https://dnd4.fandom.com/wiki/Divine_bolts
    https://dnd4.fandom.com/wiki/Divine_Boon
    https://dnd4.fandom.com/wiki/Divine_call
    https://dnd4.fandom.com/wiki/Divine_Castigation
    https://dnd4.fandom.com/wiki/Divine_Censure
    https://dnd4.fandom.com/wiki/Divine_Challenge
    https://dnd4.fandom.com/wiki/Divine_challenge
    https://dnd4.fandom.com/wiki/Divine_Contempt
    https://dnd4.fandom.com/wiki/Divine_counter
    https://dnd4.fandom.com/wiki/Divine_Covenant
    https://dnd4.fandom.com/wiki/Divine_Distraction
    https://dnd4.fandom.com/wiki/Divine_Excellence
    https://dnd4.fandom.com/wiki/Divine_Excellence_(power)
    https://dnd4.fandom.com/wiki/Divine_Fate
    https://dnd4.fandom.com/wiki/Divine_Fate_(power)
    https://dnd4.fandom.com/wiki/Divine_Favor
    https://dnd4.fandom.com/wiki/Divine_Fervor
    https://dnd4.fandom.com/wiki/Divine_fortune
    https://dnd4.fandom.com/wiki/Divine_Furyl
    https://dnd4.fandom.com/wiki/Divine_glow
    https://dnd4.fandom.com/wiki/Divine_guidance
    https://dnd4.fandom.com/wiki/Divine_identification
    https://dnd4.fandom.com/wiki/Divine_Intervention
    https://dnd4.fandom.com/wiki/Divine_Juggernaut
    https://dnd4.fandom.com/wiki/Divine_mettle
    https://dnd4.fandom.com/wiki/Divine_Oracle
    https://dnd4.fandom.com/wiki/Divine_Passion
    https://dnd4.fandom.com/wiki/Divine_Perseverance
    https://dnd4.fandom.com/wiki/Divine_Phalanx
    https://dnd4.fandom.com/wiki/Divine_Power
    https://dnd4.fandom.com/wiki/Divine_Power_(power)
    https://dnd4.fandom.com/wiki/Divine_protection
    https://dnd4.fandom.com/wiki/Divine_Punishment
    https://dnd4.fandom.com/wiki/Divine_Purity
    https://dnd4.fandom.com/wiki/Divine_pursuit
    https://dnd4.fandom.com/wiki/Divine_Rage
    https://dnd4.fandom.com/wiki/Divine_Rage_(power)
    https://dnd4.fandom.com/wiki/Divine_Reaping
    https://dnd4.fandom.com/wiki/Divine_renewal
    https://dnd4.fandom.com/wiki/Divine_Reprisal
    https://dnd4.fandom.com/wiki/Divine_Retribution
    https://dnd4.fandom.com/wiki/Divine_rune_of_thunder
    https://dnd4.fandom.com/wiki/Divine_sanction
    https://dnd4.fandom.com/wiki/Divine_skill
    https://dnd4.fandom.com/wiki/Divine_strength
    https://dnd4.fandom.com/wiki/Divine_Surge
    https://dnd4.fandom.com/wiki/Divine_Vampire
    https://dnd4.fandom.com/wiki/Divine_Vigor
    https://dnd4.fandom.com/wiki/Diving_Fin
    https://dnd4.fandom.com/wiki/Divinity's_Shield
    https://dnd4.fandom.com/wiki/Flare_of_Divine_Vengeance
    https://dnd4.fandom.com/wiki/Flare_of_divine_vengeance
    https://dnd4.fandom.com/wiki/Off-hand_diversion
    https://dnd4.fandom.com/wiki/Ward_of_divine_light
    https://dnd4.fandom.com/wiki/Weapon_of_divine_protection
    https://dragonage.fandom.com/wiki/Divine_Age
    https://dragonage.fandom.com/wiki/Divine_election
    https://dragonball.fandom.com/wiki/Ultra_Divine_Water
    https://dreamfiction.fandom.com/wiki/4_Sherbetian_Rock_of_Diva
    https://dreamfiction.fandom.com/wiki/Dive_Loop_Cafe
    https://dreamfiction.fandom.com/wiki/Divine_and_Divine
    https://dreamfiction.fandom.com/wiki/Divine_and_Divine?
    https://dreamfiction.fandom.com/wiki/Message_Wall:Bsaldivar
    https://dreamfiction.fandom.com/wiki/Premier_Division
    https://dreamfiction.fandom.com/wiki/South_Maldives_(1965-1970)
    https://dreamfiction.fandom.com/wiki/United_Maldives_under_Ghaalib_Regime
    https://dreamfiction.fandom.com/wiki/WDIV-TV_(fictional)
    https://dreamlords.fandom.com/wiki/Divine_Interventions
    https://duelmasters.fandom.com/wiki/Divine_Evolution_Saga
    https://duelmasters.fandom.com/wiki/DMBD-06_Chronicle_Legacy_Deck_2018:_Divine_Temple_of_the_Zenith
    https://duelmastersplays.fandom.com/wiki/All_Division
    https://duelmastersplays.fandom.com/wiki/New_Division
    https://dugout-online.fandom.com/wiki/Irish_Division_1
    https://education.fandom.com/wiki/Equality_and_Diversity
    https://eightingraizing.fandom.com/wiki/Terra_Diver
    https://elderscrolls.fandom.com/wiki/Acolyte_Cadiva
    https://elderscrolls.fandom.com/wiki/A_Family_Divided
    https://elderscrolls.fandom.com/wiki/A_Land_Divided
    https://elderscrolls.fandom.com/wiki/Amulets_of_the_Nine_Divines
    https://elderscrolls.fandom.com/wiki/Basilica_of_Divine_Whispers
    https://elderscrolls.fandom.com/wiki/Blood_of_the_Divines
    https://elderscrolls.fandom.com/wiki/Cape_of_the_Blue_Divide
    https://elderscrolls.fandom.com/wiki/Cases_of_the_Divine_Prosecution
    https://elderscrolls.fandom.com/wiki/Chancel_of_Divine_Entreaty
    https://elderscrolls.fandom.com/wiki/Cutting_Dive
    https://elderscrolls.fandom.com/wiki/Darkest_Divinities
    https://elderscrolls.fandom.com/wiki/Divad%27s_Chagrin_Mine
    https://elderscrolls.fandom.com/wiki/Divad_Etep%27t
    https://elderscrolls.fandom.com/wiki/Divad_Etep't
    https://elderscrolls.fandom.com/wiki/Divad_Hunding
    https://elderscrolls.fandom.com/wiki/Divad_Hunding_(HoonDing)
    https://elderscrolls.fandom.com/wiki/Divad_Hunding_(Valley_of_Blades)
    https://elderscrolls.fandom.com/wiki/Divad's_Chagrin_Mine
    https://elderscrolls.fandom.com/wiki/Divad's_Chagrin_Mine_Wayshrine
    https://elderscrolls.fandom.com/wiki/Divad_The_Singer
    https://elderscrolls.fandom.com/wiki/Divad_the_Singer
    https://elderscrolls.fandom.com/wiki/Divayth_Fyr
    https://elderscrolls.fandom.com/wiki/Divayth_Fyr_(Legends)
    https://elderscrolls.fandom.com/wiki/Divayth_Fyr_(Morrowind)
    https://elderscrolls.fandom.com/wiki/Divayth_Fyr_(Online)
    https://elderscrolls.fandom.com/wiki/Dive
    https://elderscrolls.fandom.com/wiki/Divert_and_Deliver
    https://elderscrolls.fandom.com/wiki/Divine_Abilities
    https://elderscrolls.fandom.com/wiki/Divine_Blessings
    https://elderscrolls.fandom.com/wiki/Divine_Conundrum
    https://elderscrolls.fandom.com/wiki/Divine_Crusader
    https://elderscrolls.fandom.com/wiki/Divine_Delusions
    https://elderscrolls.fandom.com/wiki/Divine_Disaster
    https://elderscrolls.fandom.com/wiki/Divine_Favor
    https://elderscrolls.fandom.com/wiki/Divine_Inquiries
    https://elderscrolls.fandom.com/wiki/Divine_Intervention_(ESO_Morrowind)
    https://elderscrolls.fandom.com/wiki/Divine_Intervention_(Morrowind)
    https://elderscrolls.fandom.com/wiki/Divine_Metaphysics
    https://elderscrolls.fandom.com/wiki/Divine_Prosecution
    https://elderscrolls.fandom.com/wiki/Divine_Prosecution_Notification
    https://elderscrolls.fandom.com/wiki/Divine_Protector
    https://elderscrolls.fandom.com/wiki/Divine_Restoration
    https://elderscrolls.fandom.com/wiki/Divines
    https://elderscrolls.fandom.com/wiki/Divines_and_the_Nords
    https://elderscrolls.fandom.com/wiki/Divines_(Trait)
    https://elderscrolls.fandom.com/wiki/Divining_the_Elder_Scrolls
    https://elderscrolls.fandom.com/wiki/Eight_Divines
    https://elderscrolls.fandom.com/wiki/Imperial_Guard_Division
    https://elderscrolls.fandom.com/wiki/...ine_Commands_of_Eight_Divines
    https://elderscrolls.fandom.com/wiki/Lamia_Diva
    https://elderscrolls.fandom.com/wiki/Loremaster's_Archive:_Rituals_of_the_Divines
    https://elderscrolls.fandom.com/wiki/Mysteries_of_the_Divines
    https://elderscrolls.fandom.com/wiki/Nine_Commands_of_the_Eight_Divines
    https://elderscrolls.fandom.com/wiki/Nine_Divines
    https://elderscrolls.fandom.com/wiki/Nine_Divines_(Faction)
    https://elderscrolls.fandom.com/wiki/Odiva_Gallwood
    https://elderscrolls.fandom.com/wiki/Office_of_Divine_Prosecution
    https://elderscrolls.fandom.com/wiki/Response_from_Divayth_Fyr
    https://elderscrolls.fandom.com/wiki/Shezarr_and_the_Divines
    https://elderscrolls.fandom.com/wiki/Shezarr_and_the_Divines_(Online)
    https://elderscrolls.fandom.com/wiki/Shezarr_and_the_Eight_Divines
    https://elderscrolls.fandom.com/wiki/Shezzar_and_the_Nine_Divines
    https://elderscrolls.fandom.com/wiki/Shornhelm_Divided
    https://elderscrolls.fandom.com/wiki/Shrine_of_the_Cats_Divine
    https://elderscrolls.fandom.com/wiki/Stendarr's_Divine_Spear
    https://elderscrolls.fandom.com/wiki/Temple_of_the_Divines
    https://elderscrolls.fandom.com/wiki/Temple_of_the_Divines_(Online)
    https://elderscrolls.fandom.com/wiki/Temple_of_the_Divines_(Skyrim)
    https://elderscrolls.fandom.com/wiki/Temple_to_the_Divines
    https://elderscrolls.fandom.com/wiki/Ten_Commands:_Nine_Divines
    https://elderscrolls.fandom.com/wiki/The_Champion_Division
    https://elderscrolls.fandom.com/wiki/The_Dividing_Line
    https://elderscrolls.fandom.com/wiki/The_Divine_Prosecution
    https://elderscrolls.fandom.com/wiki/The_Divines
    https://elderscrolls.fandom.com/wiki/The_Forbidden_Divine
    https://elderscrolls.fandom.com/wiki/The_Sorcerer_Division
    https://elderscrolls.fandom.com/wiki/The_Summoner_Division
    https://elderscrolls.fandom.com/wiki/The_Swordmaster_Division
    https://elderscrolls.fandom.com/wiki/War_of_the_Blue_Divide
    https://empowered.fandom.com/wiki/Divangelic
    https://eq2.fandom.com/wiki/Aether_Racing:_Great_Divide
    https://eq2.fandom.com/wiki/An_Anaz_Mal_diviner
    https://eq2.fandom.com/wiki/Bearer_of_Divinity
    https://eq2.fandom.com/wiki/Chamber_of_the_Diviners
    https://eq2.fandom.com/wiki/Cliffdiver_Canyon
    https://eq2.fandom.com/wiki/Divination_shards_collection
    https://eq2.fandom.com/wiki/Divine_Aura
    https://eq2.fandom.com/wiki/Divine_Castigation
    https://eq2.fandom.com/wiki/Divine_Demonstration
    https://eq2.fandom.com/wiki/Divine_Guidance
    https://eq2.fandom.com/wiki/Divine_Healing
    https://eq2.fandom.com/wiki/Divine_Meditation
    https://eq2.fandom.com/wiki/Divine_Providence
    https://eq2.fandom.com/wiki/Divine_Reckoning
    https://eq2.fandom.com/wiki/Divine_Recovery
    https://eq2.fandom.com/wiki/Divine_Righteousness
    https://eq2.fandom.com/wiki/Divine_Will
    https://eq2.fandom.com/wiki/Diving_for_Dummies
    https://eq2.fandom.com/wiki/Enhance:_Divine_Inspiration
    https://eq2.fandom.com/wiki/Enhance:_Divine_Smite
    https://eq2.fandom.com/wiki/Enhance:_Divine_Strike
    https://eq2.fandom.com/wiki/Enhance:_Mark_of_Divinity
    https://eq2.fandom.com/wiki/Far_Seas_Supply_Division_-_A_Recipe_for_Disaster
    https://eq2.fandom.com/wiki/Far_Seas_Supply_Division_-_Rescuing_the_Relics
    https://eq2.fandom.com/wiki/Far_Seas_Supply_Division_-_Restocking_the_Stores
    https://eq2.fandom.com/wiki/Gnomish_Divining_Rod
    https://eq2.fandom.com/wiki/Great_Divide
    https://eq2.fandom.com/wiki/Great_Divide_Timeline
    https://eq2.fandom.com/wiki/Guild:Divine_Fury
    https://eq2.fandom.com/wiki/Hammer_Divine_Smite
    https://eq2.fandom.com/wiki/Sanctus_Seru:_Echelon_of_Divinity_(Solo)
    https://eq2.fandom.com/wiki/The_Great_Divide
    https://esl.fandom.com/wiki/Always_Study_and_Review_Magic_Phrases,_Not_Individual_Magic_Words
    https://essence.fandom.com/wiki/Diver's_Goggles_1
    https://fairytail.fandom.com/wiki/Fairy_Tail_2:_After_The_Grand_Magic_Games,_Each_Individual_Day
    https://fallout.fandom.com/wiki/Savage_Divide
    https://fanfiction.fandom.com/wiki/10,000_Year_Old_Sailor_Wars_&_The_Legendary_Grand_Exodus--Kinetic_Pretty_Guardian_Neo_Sailor_Moon_Crystal_Infinity_Zodiac_Sailor_Prime_Divine_Galaxy_Star_Millennium_X-Storm:_The_Fall_Of_The_Legendary_Silver_Millennium_&_Legends_Of_The_Vast_Galaxies
    https://fanfiction.fandom.com/wiki/10,000_Year_Old_Sailor_Wars_&_The_Rise_of_The_Sailor_Primes--Kinetic_Pretty_Guardian_Neo_Sailor_Moon_Crystal_Infinity_Zodiac_Sailor_Prime_Divine_Galaxy_Star_Millennium_X-Storm:_War_for_The_Future_of_The_Legendary_Silver_Millennium_&_The_Vast_Galaxies
    https://fanfiction.fandom.com/wiki/12_Guardians_&_Defenders_Of_The_Solar_System--The_Truth_Lies_Beneath_The_Surface:_Awakening_Of_The_True_Memories_Of_The_Long_Forgotten_Past_To_Help_Shape_A_Brand_New_Future,_Divine_Revelations_&_Changed_Destinies_For_All_Life_In_The_Universe
    https://fanfiction.fandom.com/wiki/12_Legendary_Sailor_Primes_&_The_Ancient_Great_Sailor_Civil_War--Pretty_Soldier_Sailor_Neo_Moon_Sailor_Prime_Infinity_Deity_Zodiac_Celestial_Divinity_Warrior_Zone_/_Bestial_God_Slayer_/_Supreme_Holy_Dragon_King_Grand_Revolutionary_Millennium_Zone_Xi-Storm
    https://fanfiction.fandom.com/wiki/A_Class_Divided
    https://fanfiction.fandom.com/wiki/A_Class_Divided_Can_Cooperate
    https://fanfiction.fandom.com/wiki/Ancient_Grand_High_Empresses_of_The_Glorious_Platinum_Millennium_&_The_Queens_of_The_Planetary_Kingdoms_of_The_Milky_Way_/_Rise_of_The_5_Ancient_Divine_Infinite_True_Holy_Dragon_God_Emperors_of_Creation_&_Destruction_&_The_Primordial_Bestial_Goddesses
    https://fanfiction.fandom.com/wiki/Angelic_Holy_Warrior_&_The_Divine_Holy_Dragon_Goddesses:_The_Fifth_Seraph_&_Archangel_of_Twilight,_Force_&_Combat,_The_Infinite_Holy_Dragon_God_&_The_True_Holy_Dragon_God_Emperor
    https://fanfiction.fandom.com/wiki/Angelic_Holy_Warrior_&_The_Great_Divine_Holy_Dragon_Goddesses:_The_Fifth_Great_Seraph_&_Archangel_of_Twilight,_Force_&_Combat,_The_Golden_Infinite_Holy_Dragon_God_&_The_Silver_True_Holy_Dragon_God_Emperor
    https://fanfiction.fandom.com/wiki/Angelic_Warrior_&_Heir_of_The_Legendary_All_Powerful_Supreme_King:_Archangel_&_Great_Seraph_of_Twilight,_Force_&_Combat_&_The_Ultimate_Supreme_Infinite_Twilight_Inferno_True_Dragon_King_God_Emperor_of_The_10_Divine_Heavenly_&_Demonic_Commandments
    https://fanfiction.fandom.com/wiki/Aurora_Zero_Blade_Infinity_Celestial_Deity_Zodiac_Supernatural_Biblical_Genesis_Spiritual_Kingdom_Surge:_Legacy_of_The_10_Legendary_Sailor_Primes,_Divine_Beast_Gods,_Dragon_God,_True_Dragon,_First_Ascendant,_10_Ultimate_Dragons_&_The_Legendary_Masters
    https://fanfiction.fandom.com/wiki/Auto_Solar_Moonlight_Cyber_Aeon_Crystal_Mobile_Suit_Gundam_SEED_DxD_Millennium_Prime--_The_Divine_Cybertron_Cosmic_Crystal_Era,_The_Legend_of_The_Strongest_&_Most_Powerful_Beings_in_The_Supernatural_Realms_&_Vast_Extraterrestrial_Galaxies
    https://fanfiction.fandom.com/wiki/Bible_Blade-_Infinity_Fusion_UXP_Imperial_Star_Galaxy_Supernatural_Grand_Divine_UXP_Millennium_Storm:_Rise_Of_The_New_Generation_Of_Heroes,_Legacy_Of_The_Strongest_&_Most_Powerful_Supernatural_Entities_In_All_Of_Existence_&_In_The_Entire_Universe
    https://fanfiction.fandom.com/wiki/Biblical_Spirit_Blade_Millennium_Grand_Supernatural_&_Extraterrestrial_DxD_Mega_Surge:_Rise_of_The_Grand_Age_of_The_Divine_Cybertron_Cosmic_Era_--_The_Strongest_&_Most_Powerful_Heroes_&_Heroines_In_All_Existence
    https://fanfiction.fandom.com/wiki/Bio_Armor_Genesis_Pretty_Soldier_Neo_Sailor_Moon_Supreme_Xi_Cybernetic_Supernatural_Mega_Burst_Royal_Superior_Kindred_Millennium_Zero_Limit_Storm:_True_Heirs_of_The_Solar_System_&_Legacy_of_The_Supreme_King_&_The_Divine_Beast_God_Emperors
    https://fanfiction.fandom.com/wiki/Bloo_Divide
    https://fanfiction.fandom.com/wiki/Bushoujo_Senshi_Neo_Sailor_Moon_Intergalactic_&_Supernatural_Majestic_Infinity_Celestial_Aeon_Zodiac_Divine_Universal_Revolutionary_Guardian_Storm:_Rise_of_The_True_Queen_of_The_Moon_Kingdom_&_The_True_Rulers_of_The_Platinum_Millennium
    https://fanfiction.fandom.com/wiki/Celestial_Sailor_Wars_of_The_Vast_Universe--Divine_Pretty_Guardian_Sailor_Neo_Moon_Supreme_Infinity_Zodiac_Celestial_Holy_Crystal_Deity_Storm_/_Ancient_Primordial_Bestial_God_Slayer_/_Supreme_Holy_Dragon_King_Imperial_War_Zone_UXP_Millennium_Zone_Xi-Surge
    https://fanfiction.fandom.com/wiki/Cosmic_Divine_Supernatural_Guardians_Of_The_Galaxy--Heavenly_Pretty_Soldier_Neo_Sailor_Moon_Majestic_Zodiac_Infinite_Galactic_Millennium_Kingdom_DXD_Surge:_Rise_Of_The_Legendary_God_Slaying_Masters_Of_Creation_&_Saviors_Of_The_Infinite_Vast_Galaxies
    https://fanfiction.fandom.com/wiki/Devil_Warrior_&_The_Divine_Dragon_God_Empresses--The_Legend_of_The_Holy_Infinite_True_Dragon_God_Emperor,_The_Infinite_Dragon_Goddess_&_The_True_Dragon_Matriarch
    https://fanfiction.fandom.com/wiki/Digital_Ascendant_Warlords_&_Supreme_Divine_Bestial_God_Slayer_Matriarchs--Digimon_Fusion_Kai_Grand_Masters_&_Heavenly_Supreme_Pretty_Soldier_Neo_Sailor_Moon_Supreme_Infinite_Zodiac_Celestial_Deity_Revolutionary_Great_Universal_Kingdom_Millennium_Storm
    https://fanfiction.fandom.com/wiki/Divatox
    https://fanfiction.fandom.com/wiki/Divine_Cybernetic_&_Supernatural_Crystal_Bestial_Aeon_God_Eclipse_Revelations:_The_Return_of_The_True_Rulers_of_The_Universe_&_The_Divine_Bestial_Gods_&_Goddesses,_Rise_of_The_Guardians_of_The_Holy_Light_&_Demonic_Darkness
    https://fanfiction.fandom.com/wiki/Divine_Primordial_/_Draconic_Spirit_Storm_Of_The_Supernatural_World:_Sailor_Moon_Neon_Genesis_Divinity_Galaxy_Star_Storm-_The_Legacy_Of_The_Strongest_&_Most_Powerful_Women,_The_Great_Power_Of_The_True_Light_&_The_True_Darkness,_&_Power_Of_The_Universe
    https://fanfiction.fandom.com/wiki/Divine_Sailor_Prime_Neo_Sailor_Moon_Solar_Crystal_Imperialistic_Grand_Millennium_Storm:_Ferocious_Sailor_Warlord_Generals_of_The_Supernatural,_Spiritual,_Extraterrestrial_&_Cybernetic_Realms_&_Ultimate_Revolutionary_Aeon_Sailor_Guardians_of_All_Worlds
    https://fanfiction.fandom.com/wiki/Divine_Super_Ultimate_Pretty_Soldier_Neo_Sailor_Moon_Solar_Crystal_Intergalactic_&_Supernatural_God_Kingdom_Entity_DxD_Millennium_Zero_X-Surge:_Rise_of_The_Ultimate_Goddesses_of_Light_&_Darkness_/_The_Strongest_&_Most_Powerful_Women_in_Existence
    https://fanfiction.fandom.com/wiki/Divinity_Imperial_Crystal_Star_Raid_Maximum_Zero_Storm_/_Superior_Conquest_&_Liberation_Of_The_Infinite_Galaxies_Millennium_Kai_X-Surge:_Legend_Of_The_Strongest_&_Most_Most_Powerful_Entities_In_The_Supernatural_World_&_The_Entire_Universe
    https://fanfiction.fandom.com/wiki/Divinity_Raid_Zero_Maximus_/_Spirit_Blade_Imperial_Zero_Storm--Supernatural_Grand_Crystal_Star_Galactic_Millennium_DX_Surge:_60,000_Age_Old_Great_War_Of_Light_&_Darkness--The_Legendary_Ultimate_Battle_For_The_Future_Of_The_Infinite_Vast_Universe
    https://fanfiction.fandom.com/wiki/Eternal_Transcendence_&_Cybernetic_Ascension_of_The_True_Rulers_of_The_Solar_System_/_The_Strongest_Female_Warriors_of_The_Silver_Millennium--Rise_of_The_Celestial_Divine_Guardians_of_The_Vast_Galaxies_/_Rising_Stars_of_The_Infinite_Universe
    https://fanfiction.fandom.com/wiki/Fallen_Angelic_Agent_of_Grigori_&_The_Divine_Dragon_Supreme_Commanders_of_S.L.A.Y.E.R.:_The_True_Red_Dragon_Emperor,_The_Ultimate_Twilight_Infinity_Dragon_Goddess,_&_The_Chaotic_True_Dragon_God_Empress
    https://fanfiction.fandom.com/wiki/Feminine_Sailor_Warlord_Generals_of_The_Supernatural,_Spiritual,_Extraterrestrial_&_Cybernetic_Realms_&_Ultimate_Revolutionary_Aeon_Sailor_Guardians_of_All_Worlds_--_Divine_Beautiful_Guardian_&_Destroyer_Neo_Sailor_Moon_Solar_Imperialistic_Genesis_Storm
    https://fanfiction.fandom.com/wiki/Ferocious_Spirit_Blade_&_Bible_Blade_Mega_Divine_Genesis_Millennium_DxD_Storm:_Great_Awakening_of_The_True_Successors_&_Supreme_Ascension_into_A_New_Grand_Transcendent_Imperial_Revolutionary_Millennium_for_All_Worlds_In_The_Infinitely_Vast_Universe
    https://fanfiction.fandom.com/wiki/Fierce_Rising_Of_The_10_New_Senshi_Primes_&_Greatest_Heroines_Of_The_Sailor_Soldier_Universe--Bishojo_Senshi_Prime_Neon_Sailor_Moon_Crystal_Infinity_Zodiac_/_Ancient_Beast_God_&_Divine_Holy_Infinite_True_Dragon_God_Empress_Final_Galactic_Millennium_Storm
    https://fanfiction.fandom.com/wiki/Ghostly_Cybernetic_Pretty_Guardian_Neo_Sailor_Moon_Infinity_Celestial_Zodiac_Titan_/_Divine_Warlord_Stand_Alone_Complex_Crystal_Equilibrium_Storm:_The_Legacy_of_The_Divine_Beast_Gods_&_Goddesses_&_Rising_Guardians_of_The_Holy_Light_&_The_Unholy_Darkness
    https://fanfiction.fandom.com/wiki/Grand_Divinity_Civil_War_Of_The_Ancients_&_Their_Successors--Titanic_Supernatural_Spiritual_Blade_Infinite_Zero_X-Surge:_The_Legendary_Battle_Of_The_Most_Powerful_Entities_Of_The_Universe,_Legendary_War_For_Victory_Or_Oblivion
    https://fanfiction.fandom.com/wiki/Grand_Spirit_Blade_Neo_Genesis-_Alpha_&_Omega_Imperial_Divine_Primordial_Beast_God_/_Primordial_Divine_Dragon_Galaxy_Star_Infinity_Kai_Millennium_X-Storm:_The_Legacy_Of_The_Ancient_Primordial_Entities_&_The_Greatest_Legends_In_The_Infinite_Omniverse
    https://fanfiction.fandom.com/wiki/Great_Rising_Of_The_True_Goddesses_Of_The_Solar_System_&_The_Divine_Beautiful_Guardians_Of_The_Vast_Galaxies--Supreme-Pretty_Guardian_Neo_Sailor_Moon_Cybernetic_Infinity_Zodiac_Celestial_Deity_Crystal_Platinum_Crystal_Kingdom_Storm
    https://fanfiction.fandom.com/wiki/Heavenly_Successor_of_The_Almighty_Biblical_God_&_The_Supreme_King:_Awakening_&_Rising_of_The_Greater_YHVH_&_The_Ultimate_Supreme_Infinite_Twilight_True_Dragon_King_God_Emperor_of_The_Divine_Heavenly_&_Demonic_Commandments
    https://fanfiction.fandom.com/wiki/High_School_DxD--_Rise_of_The_Greater_YHVH_&_The_New_Supreme_King_:_The_New_Almighty_&_The_Supreme_Infinite_True_Dragon_King_God_Emperor_of_The_10_Divine_Commandments_&_The_Legend_of_The_Original_Infinite_Dragon_God_&_The_Original_True_Dragon_God_Emperor
    https://fanfiction.fandom.com/wiki/Holy_Zero_Blade_Genesis-_Alpha_/_Omega_Imperial_Divinity_Primordial_Beast_God_/_Divine_Dragon_Galaxy_Star_Infinity_DxD_X-Storm:_The_Legacy_Of_The_Strongest_&_Most_Powerful_Ancient_Beings_In_The_Supernatural_World_&_The_Infinite_Multi-Universal_Plains
    https://fanfiction.fandom.com/wiki/Holy_Zero_Blade_Neon_Genesis-_Alpha_/_Omega_Imperial_Divinity_Primordial_Beast_God_/_Divine_Dragon_Galaxy_Star_Infinity_UXP_X-Storm:_The_Legacy_Of_The_Strongest_&_Most_Powerful_Ancient_Beings_In_The_Supernatural_World_&_The_Infinite_Multi-Universal_Plains
    https://fanfiction.fandom.com/wiki/Imperial_Cybernetic_Magical_Auto_Cosmic_Divine_Moonlight_Supernatural_Crystal_Galaxy_Infinity_Zodiac_Universal_Millennium_Zero_Kingdom_Storm:_The_Great_Cybertronian_War_&_Silver_Millennium_Great_War,_A_Glorious_Union_Of_Magic_&_Alien_Technology
    https://fanfiction.fandom.com/wiki/Imperial_Cybernetic_Mystical_Auto_Divine_Moonlight_Cosmic_Millennium_Zero_Storm-_The_Glorious_Union_Magic_&_Alien_Technology,_Transformers_&_Neo_Sailor_Moon_Burst_Limit_Storm:_The_Legendary_Sailor_Wars_&_Great_Cybertronian_War_For_The_Fate_Of_All_Beings
    https://fanfiction.fandom.com/wiki/Imperial_Divinity_Blade-_Infinite_Zero_Genesis:_The_Cybertronian_Great_War_&_The_Silver_Millennium_Great_War,_A_Unified_Alliance_of_Magic_&_Technology_-_Legendary_War_For_The_The_Future_Of_The_Entire_Universe
    https://fanfiction.fandom.com/wiki/Infinite_Spirit_Blade_Zero_UXP_Genesis_Storm_/_Divine_Bible_Blade_Imperial_DXD_Millennium_X-Surge:_The_Rise_Of_The_Newest_Legends_Of_The_Supernatural_World_&_The_Entirely_Vast_Universe,_Glorious_Legacy_Of_The_Most_Powerful_&_Ancient_Masters_Of_Legends
    https://fanfiction.fandom.com/wiki/Intergalactic_Aeon_Storm_Of_The_Holy_Light_&_Unholy_Darkness--Rise_of_The_True_Queen_of_The_Moon_Kingdom_&_The_True_Queens_of_The_Silver_Millennium_/_Supreme_Holy_Dragon_King_&_Divine_Beast_God_Revolutionary_Mega_War_Zone_Guardian_Millennium_Surge
    https://fanfiction.fandom.com/wiki/Kingdom_Neo_Sailor_Moon_Solar_Online_Millennium_Intergalactic,_Supernatural_&_Cybernetic_DxD_Genesis_Storm:_The_Legend_of_The_Greatest_Heroes_&_Heroines_in_The_Universe,_Rise_of_The_New_Grand_Divine_Cosmic_Cybertron_Millennium_for_All_Worlds
    https://fanfiction.fandom.com/wiki/Kingdom_Neo_Sailor_Moon_Solar_Online_Millennium_Intergalactic,_Supernatural_&_Cybernetic_DxD_Genesis_Storm:_The_Legend_of_The_Greatest_Heroes_&_Heroines_in_The_Universe,_Rise_of_The_New_Grand_Divine_Cosmic_Cybertron_Millenniumrles_Tucker_III
    https://fanfiction.fandom.com/wiki/Legendary_Divine_Spirit_Blade_Crystal_Kingdom_Revolutionary_DxD_Millennium_Storm_&_Mobile_Suit_Gundam_Seed_Prime--_Legendary_Divine_Champions_of_The_Magical_Cosmic_Cybertron_Era_/_The_Strongest_Heroes_&_Heroines_in_Existences
    https://fanfiction.fandom.com/wiki/Mobile_Suit_Bushoujo_Senshi_Neo_Sailor_Supreme_Divinity_Intergalactic_&_Supernatural_Maximum_Mega_DxD_SEED_Prime:_Rise_of_The_Strongest_&_Greatest_Champions_in_Existence_&_Destiny_Sentinel_Revolutionary_Mega_Zenith_Millennium_Storm
    https://fanfiction.fandom.com/wiki/Naruto_DxD:_The_Legendary_Prince_of_Heaven_%26_The_Supreme_Infinite_True_Holy_Dragon_King_God_Emperor_of_The_10_Divine_Heavenly_Commandments_/_Rise_of_The_Greatest_YHVH_%26_The_Most_Powerful_Supreme_Holy_Dragon_King_God_Emperor_of_The_10_Commandments
    https://fanfiction.fandom.com/wiki/Naruto_DxD:_The_Legendary_Prince_of_Heaven_&_The_Supreme_Infinite_True_Holy_Dragon_King_God_Emperor_of_The_10_Divine_Heavenly_Commandments_/_Rise_of_The_Greatest_YHVH_&_The_Most_Powerful_Supreme_Holy_Dragon_King_God_Emperor_of_The_10_Commandments
    https://fanfiction.fandom.com/wiki/Nobadi_Rekidaishi:_Miko_of_the_Divine_Light
    https://fanfiction.fandom.com/wiki/Queen_of_The_Stars_&_The_True_Rulers_of_The_Silver_Millennium_/_Beautiful_Divine_Guardians_of_The_Vast_Galaxies--Pretty_Soldier_Neo_Sailor_Cosmos_Infinite_Celestial_Zodiac_Deity_Revolutionary_Titan_War_Zone_Kingdom_Universal_Mega_Genesis_Storm
    https://fanfiction.fandom.com/wiki/Queens_Of_The_Legendary_Sun_&_Moon_Kingdoms--Divine_Bushido_Sensho_Sailor_Neo_Moon_Solar_Divine_Crystal_Eclipse_Star_Infinite_Holy_True_Dragon_God_Empress_Imperial_Cosmic_Millennium_DXD_Zero_X-Surge:_The_Strongest_&_Most_Powerful_Beings_In_Existence
    https://fanfiction.fandom.com/wiki/Sailor_Cosmos,_The_Ultimate_Infinite_Holy_True_Dragon_Queen_God_Empress:_Ancient_&_Powerful_Ruler_Of_The_Moon_&_The_Star_Kingdoms-_The_Legend_Of_The_Most_Powerful_Woman,_Defeat_The_Dark_With_The_Ancient_&_Divine_Cosmic_Power_of_Light_In_The_Universe
    https://fanfiction.fandom.com/wiki/Transcendent_Rise_Of_The_10_Senshi_Primes_&_Ancient_Great_War_Of_The_Silver_Millennium--Pretty_Soldier_Neo_Sailor_Moon_Imperial_Zero_Crystal_All_Star_Galaxy_Extra-Terrestrial_Supernatural_Divine_Infinity_DX_Primordial_Millennium_Storm_Surge
    https://fanfiction.fandom.com/wiki/Xenoblade_Genesis_Pretty_Soldier_Neo_Sailor_Moon_Cybernetic,_Supernatural_&_Intergalactic_Maximum_Burst_Limit_Storm_&_Digimon_Fusion_Kai_Masters:_The_Legacy_of_The_First_Ascendant,_The_Supreme_King_&_The_Divine_Bestial_Gods_&_Goddesses
    https://fanfiction.fandom.com/wiki/Zero_Grand_Master_Bushido_Senshi_Neo_Sailor_Moon_Crystal_Star_Divine_Dragon_/_Primordial_Beast_God_Imperial_Millennium_UXP_Surge:_Rise_Of_The_New_Queen_Of_The_Moon_Kingdom_/_The_Most_Powerful_Being_In_All_Of_Existence
    https://fanongarfield.fandom.com/wiki/Kitty_diVono
    https://fbi-chicago-franchise.fandom.com/wiki/Patrol_Division
    https://fearlessdivaproductions.fandom.com/wiki/
    https://fearlessdivaproductions.fandom.com/wiki/Abigail_Trevors
    https://fearlessdivaproductions.fandom.com/wiki/Adam_McClain
    https://fearlessdivaproductions.fandom.com/wiki/A_Gentleman's_Choice
    https://fearlessdivaproductions.fandom.com/wiki/Agoroth
    https://fearlessdivaproductions.fandom.com/wiki/A_Haunted_Man
    https://fearlessdivaproductions.fandom.com/wiki/A_Hollowed_Crown
    https://fearlessdivaproductions.fandom.com/wiki/Alazne_Scott
    https://fearlessdivaproductions.fandom.com/wiki/Alexander
    https://fearlessdivaproductions.fandom.com/wiki/Alexandra_Wessex
    https://fearlessdivaproductions.fandom.com/wiki/Alietta_Stone
    https://fearlessdivaproductions.fandom.com/wiki/A_Promise_To_The_Dead
    https://fearlessdivaproductions.fandom.com/wiki/Arabella
    https://fearlessdivaproductions.fandom.com/wiki/Arabella_%E2%80%9CBella%E2%80%9D_Martin
    https://fearlessdivaproductions.fandom.com/wiki/Asher_Von_D
    https://fearlessdivaproductions.fandom.com/wiki/Aster_Von_D
    https://fearlessdivaproductions.fandom.com/wiki/A_Tale_of_Two_Sisters
    https://fearlessdivaproductions.fandom.com/wiki/Avanna_Peterson
    https://fearlessdivaproductions.fandom.com/wiki/A_Wilted_Flower
    https://fearlessdivaproductions.fandom.com/wiki/A_Winter_Wonderhell
    https://fearlessdivaproductions.fandom.com/wiki/Bad_Blood
    https://fearlessdivaproductions.fandom.com/wiki/Bad_Moon_Rising
    https://fearlessdivaproductions.fandom.com/wiki/Beckham_Hotchner
    https://fearlessdivaproductions.fandom.com/wiki/Benjamin_Rolande
    https://fearlessdivaproductions.fandom.com/wiki/Bethany_O'Hara
    https://fearlessdivaproductions.fandom.com/wiki/Bitch,_Interrupted
    https://fearlessdivaproductions.fandom.com/wiki/Blog:Recent_posts
    https://fearlessdivaproductions.fandom.com/wiki/Bloodlines
    https://fearlessdivaproductions.fandom.com/wiki/Bloody_Hell
    https://fearlessdivaproductions.fandom.com/wiki/Born_Under_A_Bad_Sign
    https://fearlessdivaproductions.fandom.com/wiki/Brooke_Linx
    https://fearlessdivaproductions.fandom.com/wiki/By_The_Light_of_The_Moon
    https://fearlessdivaproductions.fandom.com/wiki/Caleb_Barons
    https://fearlessdivaproductions.fandom.com/wiki/Callista_Ranza
    https://fearlessdivaproductions.fandom.com/wiki/Call_of_the_Dragon
    https://fearlessdivaproductions.fandom.com/wiki/Carter_David
    https://fearlessdivaproductions.fandom.com/wiki/Cassandra_Clooney
    https://fearlessdivaproductions.fandom.com/wiki/Cat_Fight
    https://fearlessdivaproductions.fandom.com/wiki/Chasity_Fairize
    https://fearlessdivaproductions.fandom.com/wiki/Cherchez_La_Femme
    https://fearlessdivaproductions.fandom.com/wiki/Chester_Joseph
    https://fearlessdivaproductions.fandom.com/wiki/Clara_Stark
    https://fearlessdivaproductions.fandom.com/wiki/Cohen_Kingsley
    https://fearlessdivaproductions.fandom.com/wiki/Consequences
    https://fearlessdivaproductions.fandom.com/wiki/Corrinne_Whitewood
    https://fearlessdivaproductions.fandom.com/wiki/Cynthia_Fordman
    https://fearlessdivaproductions.fandom.com/wiki/Daimon_Abigor
    https://fearlessdivaproductions.fandom.com/wiki/Dangerous_Liaisons
    https://fearlessdivaproductions.fandom.com/wiki/Daryl_Frazer
    https://fearlessdivaproductions.fandom.com/wiki/David_Thomas
    https://fearlessdivaproductions.fandom.com/wiki/Dean_Mendoza
    https://fearlessdivaproductions.fandom.com/wiki/Death_Squad
    https://fearlessdivaproductions.fandom.com/wiki/Ding!_Dong!_The_Bitch_Is_Dead!
    https://fearlessdivaproductions.fandom.com/wiki/Disturbing_Behavior
    https://fearlessdivaproductions.fandom.com/wiki/Dominic_Kentbridge
    https://fearlessdivaproductions.fandom.com/wiki/(Don't)_Fear_The_Reaper
    https://fearlessdivaproductions.fandom.com/wiki/Down_the_Rabbit_Hole
    https://fearlessdivaproductions.fandom.com/wiki/Drake_Whitewood
    https://fearlessdivaproductions.fandom.com/wiki/Dream_A_Little_Dream_of_Me
    https://fearlessdivaproductions.fandom.com/wiki/Elizabeth_Dimitrov
    https://fearlessdivaproductions.fandom.com/wiki/Emilia_Novak
    https://fearlessdivaproductions.fandom.com/wiki/Episodes
    https://fearlessdivaproductions.fandom.com/wiki/Eric_Evergreen
    https://fearlessdivaproductions.fandom.com/wiki/Erin_Kronin
    https://fearlessdivaproductions.fandom.com/wiki/Evergreen_Hunter_Clan
    https://fearlessdivaproductions.fandom.com/wiki/Fearless_Diva_Productions_Wiki
    https://fearlessdivaproductions.fandom.com/wiki/Fiona_Evergreen
    https://fearlessdivaproductions.fandom.com/wiki/Foxfire
    https://fearlessdivaproductions.fandom.com/wiki/Frank_Moores
    https://fearlessdivaproductions.fandom.com/wiki/Girls_Just_Want_to_Have_Fun
    https://fearlessdivaproductions.fandom.com/wiki/Greed
    https://fearlessdivaproductions.fandom.com/wiki/Grimm's_Cafe
    https://fearlessdivaproductions.fandom.com/wiki/Heart_of_Darkness
    https://fearlessdivaproductions.fandom.com/wiki/Highway_to_Hell
    https://fearlessdivaproductions.fandom.com/wiki/Horrifically_Wicked_Tales
    https://fearlessdivaproductions.fandom.com/wiki/Ian_Sherman
    https://fearlessdivaproductions.fandom.com/wiki/I_Never_Could_Love_Like_That
    https://fearlessdivaproductions.fandom.com/wiki/Inferno
    https://fearlessdivaproductions.fandom.com/wiki/Is_This_Now?
    https://fearlessdivaproductions.fandom.com/wiki/Ivan_Novak
    https://fearlessdivaproductions.fandom.com/wiki/Jackson_Richards
    https://fearlessdivaproductions.fandom.com/wiki/Jamie_Moores
    https://fearlessdivaproductions.fandom.com/wiki/Jessica_Thomas
    https://fearlessdivaproductions.fandom.com/wiki/Joel_Wheeler
    https://fearlessdivaproductions.fandom.com/wiki/Joey
    https://fearlessdivaproductions.fandom.com/wiki/John_Shaman
    https://fearlessdivaproductions.fandom.com/wiki/Jonathan_Byrns
    https://fearlessdivaproductions.fandom.com/wiki/Jonathan_Novak
    https://fearlessdivaproductions.fandom.com/wiki/Josh_Frazer
    https://fearlessdivaproductions.fandom.com/wiki/Julius_Head
    https://fearlessdivaproductions.fandom.com/wiki/Karen_Jay
    https://fearlessdivaproductions.fandom.com/wiki/Katherine_Walker
    https://fearlessdivaproductions.fandom.com/wiki/Kiera_Veron
    https://fearlessdivaproductions.fandom.com/wiki/Kimiko_Linn
    https://fearlessdivaproductions.fandom.com/wiki/Know_Thy_Enemy
    https://fearlessdivaproductions.fandom.com/wiki/Laura_Moores
    https://fearlessdivaproductions.fandom.com/wiki/Lavender_Jensen
    https://fearlessdivaproductions.fandom.com/wiki/Leo_Barnaby
    https://fearlessdivaproductions.fandom.com/wiki/Local_Sitemap
    https://fearlessdivaproductions.fandom.com/wiki/Locations
    https://fearlessdivaproductions.fandom.com/wiki/Logan_Kendrick
    https://fearlessdivaproductions.fandom.com/wiki/Lucifer_Rising
    https://fearlessdivaproductions.fandom.com/wiki/Lynne_Sierra
    https://fearlessdivaproductions.fandom.com/wiki/Main_Characters
    https://fearlessdivaproductions.fandom.com/wiki/Marc_Jensen
    https://fearlessdivaproductions.fandom.com/wiki/Marina_Kronin
    https://fearlessdivaproductions.fandom.com/wiki/Mario_Rossini
    https://fearlessdivaproductions.fandom.com/wiki/Matas_Waters
    https://fearlessdivaproductions.fandom.com/wiki/Matheus_Kronin
    https://fearlessdivaproductions.fandom.com/wiki/Maxim_Whitaker
    https://fearlessdivaproductions.fandom.com/wiki/May_Nguyen
    https://fearlessdivaproductions.fandom.com/wiki/Medean_Wellness_Center
    https://fearlessdivaproductions.fandom.com/wiki/Melnik
    https://fearlessdivaproductions.fandom.com/wiki/Memoirs_of_an_Invisible_Girl
    https://fearlessdivaproductions.fandom.com/wiki/Message_Wall:Fearless_Diva
    https://fearlessdivaproductions.fandom.com/wiki/Message_Wall:JayJay-A
    https://fearlessdivaproductions.fandom.com/wiki/Message_Wall:Jenna_can't_hear_us_she's_blind_..._lol
    https://fearlessdivaproductions.fandom.com/wiki/Message_Wall:PLLGuy333
    https://fearlessdivaproductions.fandom.com/wiki/Message_Wall:PLLLOVER1234
    https://fearlessdivaproductions.fandom.com/wiki/Message_Wall:Queen_Alietta
    https://fearlessdivaproductions.fandom.com/wiki/Message_Wall:RedCoatKatrina
    https://fearlessdivaproductions.fandom.com/wiki/Message_Wall:Stefann15
    https://fearlessdivaproductions.fandom.com/wiki/Milan_Novak
    https://fearlessdivaproductions.fandom.com/wiki/Million_Dollar_Shot
    https://fearlessdivaproductions.fandom.com/wiki/Misdirection
    https://fearlessdivaproductions.fandom.com/wiki/Misinformed
    https://fearlessdivaproductions.fandom.com/wiki/Monster's_Ball
    https://fearlessdivaproductions.fandom.com/wiki/Montgomery_St_Claire
    https://fearlessdivaproductions.fandom.com/wiki/Moonshadows
    https://fearlessdivaproductions.fandom.com/wiki/Moses_Goldstein
    https://fearlessdivaproductions.fandom.com/wiki/Mother_Knows_Best
    https://fearlessdivaproductions.fandom.com/wiki/Murder,_She_Wrote
    https://fearlessdivaproductions.fandom.com/wiki/Nadia
    https://fearlessdivaproductions.fandom.com/wiki/Nathan_Specter
    https://fearlessdivaproductions.fandom.com/wiki/Nicholas_Dimitrov
    https://fearlessdivaproductions.fandom.com/wiki/Nicholas_McKeller
    https://fearlessdivaproductions.fandom.com/wiki/Oh_Brother,_Where_Are_You?
    https://fearlessdivaproductions.fandom.com/wiki/Oliver_Olsson
    https://fearlessdivaproductions.fandom.com/wiki/Olivia_Fera
    https://fearlessdivaproductions.fandom.com/wiki/Olivia_Valentine
    https://fearlessdivaproductions.fandom.com/wiki/Olivia_Wright
    https://fearlessdivaproductions.fandom.com/wiki/O.R.B.S.
    https://fearlessdivaproductions.fandom.com/wiki/Oscar_Olsson
    https://fearlessdivaproductions.fandom.com/wiki/Pandora's_Box
    https://fearlessdivaproductions.fandom.com/wiki/Patrick_Scott
    https://fearlessdivaproductions.fandom.com/wiki/Perdita_Whitewood
    https://fearlessdivaproductions.fandom.com/wiki/Phillip_Jones
    https://fearlessdivaproductions.fandom.com/wiki/Point_Dume_Academy
    https://fearlessdivaproductions.fandom.com/wiki/Powers_and_Abilities:_Kitsunes
    https://fearlessdivaproductions.fandom.com/wiki/Powers_and_Abilities:_Succubi
    https://fearlessdivaproductions.fandom.com/wiki/Pretty_Much_Dead_Already
    https://fearlessdivaproductions.fandom.com/wiki/Professor_Cochran
    https://fearlessdivaproductions.fandom.com/wiki/Raven_Castillo
    https://fearlessdivaproductions.fandom.com/wiki/Recurring_Characters
    https://fearlessdivaproductions.fandom.com/wiki/Russell_Nguyen
    https://fearlessdivaproductions.fandom.com/wiki/Season_1
    https://fearlessdivaproductions.fandom.com/wiki/Serena_Delacourt
    https://fearlessdivaproductions.fandom.com/wiki/Seventeen_Years_Without_Slumbering
    https://fearlessdivaproductions.fandom.com/wiki/Shakira_Rossini
    https://fearlessdivaproductions.fandom.com/wiki/Shaun_Bax
    https://fearlessdivaproductions.fandom.com/wiki/She's_No_Angel
    https://fearlessdivaproductions.fandom.com/wiki/Sienna_Kronin
    https://fearlessdivaproductions.fandom.com/wiki/Sit_Down,_You're_Rocking_the_Boat
    https://fearlessdivaproductions.fandom.com/wiki/Sophia_Dimitrov
    https://fearlessdivaproductions.fandom.com/wiki/Species
    https://fearlessdivaproductions.fandom.com/wiki/Species:
    https://fearlessdivaproductions.fandom.com/wiki/Spilled_Tea
    https://fearlessdivaproductions.fandom.com/wiki/Supporting_Characters
    https://fearlessdivaproductions.fandom.com/wiki/Tara_Linn
    https://fearlessdivaproductions.fandom.com/wiki/The_Chase
    https://fearlessdivaproductions.fandom.com/wiki/The_Darkridge_Gamers
    https://fearlessdivaproductions.fandom.com/wiki/The_Darkridge_Gamers_(Season_1)
    https://fearlessdivaproductions.fandom.com/wiki/The_Demon,_The_Witch_and_The_Vampire
    https://fearlessdivaproductions.fandom.com/wiki/The_Devil_Inside_Me
    https://fearlessdivaproductions.fandom.com/wiki/The_Fates
    https://fearlessdivaproductions.fandom.com/wiki/The_Hand_You're_Dealt
    https://fearlessdivaproductions.fandom.com/wiki/The_Heart_is_A_Lonely_Hunter
    https://fearlessdivaproductions.fandom.com/wiki/The_Imp_of_the_Perverse
    https://fearlessdivaproductions.fandom.com/wiki/The_Inquest
    https://fearlessdivaproductions.fandom.com/wiki/The_Man_of_the_Shadows
    https://fearlessdivaproductions.fandom.com/wiki/The_Origins_of_Monstrosity
    https://fearlessdivaproductions.fandom.com/wiki/There_Goes_The_Neighborhood
    https://fearlessdivaproductions.fandom.com/wiki/There_Will_Be_Blood
    https://fearlessdivaproductions.fandom.com/wiki/The_Teens,_They_Are_Changin
    https://fearlessdivaproductions.fandom.com/wiki/The_Things_We_Bury
    https://fearlessdivaproductions.fandom.com/wiki/The_Things_You_Can't_Outrun
    https://fearlessdivaproductions.fandom.com/wiki/The_Three_Faces_of_Sophia
    https://fearlessdivaproductions.fandom.com/wiki/The_Witching_Hour
    https://fearlessdivaproductions.fandom.com/wiki/The_Worse_Day_Since_Yesterday
    https://fearlessdivaproductions.fandom.com/wiki/This_Means_Murder
    https://fearlessdivaproductions.fandom.com/wiki/Timmy
    https://fearlessdivaproductions.fandom.com/wiki/TOCU-12
    https://fearlessdivaproductions.fandom.com/wiki/Todd_Rollings
    https://fearlessdivaproductions.fandom.com/wiki/Touched_by_an_Angel
    https://fearlessdivaproductions.fandom.com/wiki/Tyler_Stephensen
    https://fearlessdivaproductions.fandom.com/wiki/Vampire
    https://fearlessdivaproductions.fandom.com/wiki/Vevina_Ferozco
    https://fearlessdivaproductions.fandom.com/wiki/Villains
    https://fearlessdivaproductions.fandom.com/wiki/Violet_DeVoss
    https://fearlessdivaproductions.fandom.com/wiki/What_Does_The_Fox_Say?
    https://fearlessdivaproductions.fandom.com/wiki/Windsor_Academy
    https://ffxiclopedia.fandom.com/wiki/Barracuda_Dive
    https://ffxiclopedia.fandom.com/wiki/Belgidiveau_(A)
    https://ffxiclopedia.fandom.com/wiki/Divainy-Gamainy
    https://ffxiclopedia.fandom.com/wiki/Div-e_Sepid
    https://ffxiclopedia.fandom.com/wiki/Divinator
    https://ffxiclopedia.fandom.com/wiki/Divine_Bijou
    https://ffxiclopedia.fandom.com/wiki/Divine_Caress
    https://ffxiclopedia.fandom.com/wiki/Divine_Emblem
    https://ffxiclopedia.fandom.com/wiki/Divine_Fragment
    https://ffxiclopedia.fandom.com/wiki/Divine_Goad
    https://ffxiclopedia.fandom.com/wiki/Divine_Magic
    https://ffxiclopedia.fandom.com/wiki/Divine_Magic_Skill
    https://ffxiclopedia.fandom.com/wiki/Divine_Magic_Skill_(Feral_Skill)
    https://ffxiclopedia.fandom.com/wiki/Divine_Might
    https://ffxiclopedia.fandom.com/wiki/Divine_Might_II
    https://ffxiclopedia.fandom.com/wiki/Divine_Punishers_II
    https://ffxiclopedia.fandom.com/wiki/Divine_Seal
    https://ffxiclopedia.fandom.com/wiki/Divine_Seal_Recast
    https://ffxiclopedia.fandom.com/wiki/Dynamis-Divergence
    https://ffxiclopedia.fandom.com/wiki/Gandiva
    https://ffxiclopedia.fandom.com/wiki/Gandiva_(119)
    https://ffxiclopedia.fandom.com/wiki/Gandiva_(119-2)
    https://ffxiclopedia.fandom.com/wiki/Gandiva_(119-3)
    https://ffxiclopedia.fandom.com/wiki/Gandiva_(119-4)
    https://ffxiclopedia.fandom.com/wiki/Gandiva_(85)
    https://ffxiclopedia.fandom.com/wiki/Gandiva_(90)
    https://ffxiclopedia.fandom.com/wiki/Gandiva_(95)
    https://ffxiclopedia.fandom.com/wiki/Gandiva_(99)
    https://ffxiclopedia.fandom.com/wiki/Gandiva_(99-2)
    https://ffxiclopedia.fandom.com/wiki/Hediva_Isle
    https://ffxiclopedia.fandom.com/wiki/Helldive
    https://ffxiclopedia.fandom.com/wiki/Helldiver
    https://ffxiclopedia.fandom.com/wiki/Spinning_Dive
    https://ffxiclopedia.fandom.com/wiki/Stardiver
    https://ffxiclopedia.fandom.com/wiki/The_Road_to_Divadom
    https://ffxiclopedia.fandom.com/wiki/Vanity_Dive
    https://ffxiclopedia.fandom.com/wiki/Way_to_Divinity
    https://ffxiclopedia.fandom.com/wiki/Where_Divinities_Collide
    https://fifa.fandom.com/wiki/Argentine_Primera_Divisi
    https://fifa.fandom.com/wiki/Chilean_Primera_Divisi
    https://fifa.fandom.com/wiki/Eredivisie
    https://fifa.fandom.com/wiki/Primera_Divisi
    https://fifa.fandom.com/wiki/Segunda_Divisi
    https://finalfantasy.fandom.com/wiki/Shinra_Public_Security_Division
    https://finalfantasy.fandom.com/wiki/Synaptic_Net_Dive
    https://fireemblem.fandom.com/wiki/A_Brief_Diversion
    https://fireemblem.fandom.com/wiki/A_Brief_Diversion/Script
    https://fireemblem.fandom.com/wiki/Diva
    https://fireemblem.fandom.com/wiki/Dividing_the_World
    https://fireemblem.fandom.com/wiki/Divine_Dew
    https://fireemblem.fandom.com/wiki/Divine_Dragon
    https://fireemblem.fandom.com/wiki/Divine_Dragon_Grounds
    https://fireemblem.fandom.com/wiki/Divine_Dragon_Horn
    https://fireemblem.fandom.com/wiki/Divine_Pulse
    https://fireemblem.fandom.com/wiki/Divine_Stone
    https://fireemblem.fandom.com/wiki/Divinestone
    https://fireemblem.fandom.com/wiki/Fire_Emblem_0_(Cipher):_Divided_Land_of_Gods
    https://fireemblem.fandom.com/wiki/Gradivus
    https://football.fandom.com/wiki/Eredivisie
    https://forgottenrealms.fandom.com/wiki/Awakening_(divine)
    https://forgottenrealms.fandom.com/wiki/Balor_(individual)
    https://forgottenrealms.fandom.com/wiki/Baule_diviner
    https://forgottenrealms.fandom.com/wiki/Blade_(individual)
    https://forgottenrealms.fandom.com/wiki/Channel_divinity
    https://forgottenrealms.fandom.com/wiki/Cloak_of_shadows_(channel_divinity)
    https://forgottenrealms.fandom.com/wiki/Complete_Divine
    https://forgottenrealms.fandom.com/wiki/Dark_Diviners
    https://forgottenrealms.fandom.com/wiki/Death_&_Divinity:_A_Godly_Guide
    https://forgottenrealms.fandom.com/wiki/Deep_diviner
    https://forgottenrealms.fandom.com/wiki/Divination
    https://forgottenrealms.fandom.com/wiki/Divination_(spell)
    https://forgottenrealms.fandom.com/wiki/Divination_sphere
    https://forgottenrealms.fandom.com/wiki/Divine
    https://forgottenrealms.fandom.com/wiki/Divine_champion
    https://forgottenrealms.fandom.com/wiki/Divine_Disciple
    https://forgottenrealms.fandom.com/wiki/Divine_disciple
    https://forgottenrealms.fandom.com/wiki/Divine_domain
    https://forgottenrealms.fandom.com/wiki/Divine_favor
    https://forgottenrealms.fandom.com/wiki/Divine_focus
    https://forgottenrealms.fandom.com/wiki/Divine_glow
    https://forgottenrealms.fandom.com/wiki/Divine_magic
    https://forgottenrealms.fandom.com/wiki/Divine_minion
    https://forgottenrealms.fandom.com/wiki/Divine_Power
    https://forgottenrealms.fandom.com/wiki/Divine_power
    https://forgottenrealms.fandom.com/wiki/Divine_purpose



    convenience portal:
    recent: Section Maps - index table - favorites
    Savitri -- Savitri extended toc
    Savitri Section Map -- 1 2 3 4 5 6 7 8 9 10 11 12
    authors -- Crowley - Peterson - Borges - Wilber - Teresa - Aurobindo - Ramakrishna - Maharshi - Mother
    places -- Garden - Inf. Art Gallery - Inf. Building - Inf. Library - Labyrinth - Library - School - Temple - Tower - Tower of MEM
    powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
    difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
    practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
    subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
    6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
    8 unsorted / add here -- Always - Everyday - Verbs


    change css options:
    change font "color":
    change "background-color":
    change "font-family":
    change "padding":
    change "table font size":
    last updated: 2022-05-08 09:59:16
    115958 site hits