classes ::: root,
children :::
branches ::: del, delay, Delight, Deliverance, Divine Delight

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object:del
word class:root

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Advanced_Integral
A_Thousand_Plateaus__Capitalism_and_Schizophrenia
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
Collected_Fictions
Dark_Night_of_the_Soul
Enchiridion_text
Epigrams_from_Savitri
Essays_In_Philosophy_And_Yoga
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Infinite_Library
Initiation_Into_Hermetics
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kosmic_Consciousness
Let_Me_Explain
Letters_On_Yoga
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Meditation__The_First_and_Last_Freedom
Mining_for_Wisdom_Within_Delusion__Maitreya's_Distinction_Between_Phenomena_and_the_Nature_of_Phenomena_and_Its_Indian_and_Tibetan_Commentaries
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
old_bookshelf
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Process_and_Reality
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Spiral_Dynamics
Synergetics_-_Explorations_in_the_Geometry_of_Thinking
The_Archetypes_and_the_Collective_Unconscious
The_Bible
the_Book_of_God
The_Book_of_Lies
The_Book_of_Light
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Heros_Journey
The_Imitation_of_Christ
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Perennial_Philosophy
The_Republic
The_Seals_of_Wisdom
The_Secret_Of_The_Veda
The_Self-Organizing_Universe
The_Synthesis_Of_Yoga
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Toward_the_Future

IN CHAPTERS TITLE
1.11_-_Delight_of_Existence_-_The_Problem
1.12_-_Delight_of_Existence_-_The_Solution
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1.ac_-_Adela
1.bd_-_A_deluded_Mind
1.fcn_-_a_dandelion
1f.lovecraft_-_Pickmans_Model
1.hcyc_-_31_-_Holding_truth_and_rejecting_delusion_(from_The_Shodoka)
1.kbr_-_The_bhakti_path_winds_in_a_delicate_way
1.okym_-_19_-_And_this_delightful_Herb_whose_tender_Green
1.okym_-_71_-_And_much_as_Wine_has_playd_the_Infidel
1.okym_-_74_-_Ah,_Moon_of_my_Delight_who_knowst_no_wane
1.rb_-_Andrea_del_Sarto
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.wby_-_A_Model_For_The_Laureate
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_The_Delphic_Oracle_Upon_Plotinus
1.whitman_-_Delicate_Cluster
1.ww_-_Brave_Schill!_By_Death_Delivered
1.ww_-_Fidelity
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
3.06_-_The_Delight_of_the_Divine
3.3.03_-_The_Delight_of_Works

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.12_-_Three_Degrees_of_Social_Organisation
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.14_-_Letters_to_a_Sadhak
0_1955-03-26
0_1955-06-09
0_1956-09-14
0_1958-02-03b_-_The_Supramental_Ship
0_1958-05-10
0_1958-06-06_-_Supramental_Ship
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-04
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-11
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-24
0_1959-01-06
0_1959-01-27
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-04-13
0_1959-06-11
0_1959-06-25
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-10-02a
0_1960-10-02b
0_1960-10-19
0_1960-10-22
0_1960-11-12
0_1960-12-31
0_1961-01-10
0_1961-01-24
0_1961-02-04
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-17
0_1961-04-15
0_1961-04-25
0_1961-05-19
0_1961-05-23
0_1961-06-02
0_1961-07-07
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-25
0_1961-10-02
0_1961-10-15
0_1961-11-07
0_1961-11-16b
0_1961-12-16
0_1961-12-20
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-02-24
0_1962-03-06
0_1962-03-11
0_1962-05-15
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-09
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-08-11
0_1962-08-14
0_1962-09-05
0_1962-10-30
0_1962-11-03
0_1962-11-17
0_1962-11-20
0_1962-11-27
0_1962-12-19
0_1963-01-12
0_1963-01-14
0_1963-01-30
0_1963-02-19
0_1963-03-13
0_1963-03-23
0_1963-03-27
0_1963-04-06
0_1963-04-25
0_1963-04-29
0_1963-05-15
0_1963-06-08
0_1963-07-06
0_1963-07-10
0_1963-07-17
0_1963-08-24
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-25
0_1963-09-28
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-30
0_1963-11-04
0_1963-11-20
0_1963-12-14
0_1963-12-21
0_1963-12-31
0_1964-01-08
0_1964-01-15
0_1964-01-18
0_1964-02-05
0_1964-05-17
0_1964-07-22
0_1964-07-28
0_1964-07-31
0_1964-08-14
0_1964-08-22
0_1964-09-12
0_1964-09-16
0_1964-09-30
0_1964-10-07
0_1964-10-17
0_1964-10-24a
0_1964-10-24b
0_1964-11-04
0_1964-11-21
0_1964-11-28
0_1965-01-12
0_1965-03-20
0_1965-05-05
0_1965-05-08
0_1965-05-29
0_1965-06-05
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-26
0_1965-07-07
0_1965-07-17
0_1965-07-24
0_1965-09-11
0_1965-09-18
0_1965-09-22
0_1965-09-25
0_1965-09-29
0_1965-11-15
0_1965-11-27
0_1965-12-10
0_1965-12-31
0_1966-02-11
0_1966-03-02
0_1966-03-04
0_1966-03-19
0_1966-06-18
0_1966-07-27
0_1966-08-03
0_1966-09-21
0_1966-11-15
0_1966-12-17
0_1967-01-18
0_1967-01-25
0_1967-02-11
0_1967-03-02
0_1967-04-03
0_1967-04-05
0_1967-04-12
0_1967-05-03
0_1967-05-06
0_1967-06-03
0_1967-06-07
0_1967-06-14
0_1967-06-24
0_1967-07-22
0_1967-08-12
0_1967-08-19
0_1967-08-30
0_1967-09-30
0_1967-10-04
0_1967-10-14
0_1967-10-19
0_1967-10-25
0_1967-10-28
0_1967-12-20
0_1967-12-27
0_1968-01-12
0_1968-02-03
0_1968-02-07
0_1968-02-14
0_1968-03-02
0_1968-03-09
0_1968-04-27
0_1968-05-22
0_1968-06-15
0_1968-07-06
0_1968-07-17
0_1968-09-11
0_1968-09-25
0_1968-09-28
0_1968-10-16
0_1968-10-19
0_1968-10-26
0_1968-11-09
0_1968-12-11
0_1968-12-25
0_1968-12-28
0_1969-01-04
0_1969-01-15
0_1969-03-12
0_1969-03-19
0_1969-04-02
0_1969-04-19
0_1969-04-23
0_1969-04-26
0_1969-05-03
0_1969-05-17
0_1969-05-21
0_1969-05-28
0_1969-07-12
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-08-09
0_1969-08-16
0_1969-08-23
0_1969-08-30
0_1969-09-20
0_1969-10-11
0_1969-10-18
0_1969-11-01
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-12-13
0_1969-12-20
0_1969-12-27
0_1969-12-31
0_1970-01-03
0_1970-02-07
0_1970-03-25
0_1970-03-28
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-09
0_1970-05-20
0_1970-05-23
0_1970-05-27
0_1970-07-04
0_1970-07-11
0_1970-07-25
0_1970-07-29
0_1970-09-05
0_1970-09-16
0_1970-10-07
0_1970-10-17
0_1971-01-16
0_1971-04-07
0_1971-04-17
0_1971-05-01
0_1971-05-08
0_1971-05-15
0_1971-05-22
0_1971-06-09
0_1971-06-26
0_1971-07-28
0_1971-08-11
0_1971-09-22
0_1971-11-13
0_1971-11-27
0_1971-12-04
0_1972-01-01
0_1972-01-26
0_1972-02-16
0_1972-03-08
0_1972-03-29a
0_1972-04-04
0_1972-04-05
0_1972-04-06
0_1972-04-08
0_1972-04-12
0_1972-04-15
0_1972-08-30
0_1973-03-21
0_1973-04-14
02.01_-_A_Vedic_Story
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_The_Descent_into_Night
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.07_-_Some_Thoughts_on_the_Unthinkable
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.15_-_Origin_and_Nature_of_Suffering
03.16_-_The_Tragic_Spirit_in_Nature
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_The_Quest
04.07_-_Readings_in_Savitri
04.07_-_To_the_Heights_VII_(Mahakali)
04.08_-_An_Evolutionary_Problem
04.08_-_To_the_Heights_VIII_(Mahalakshmi)
04.09_-_To_the_Heights-I_(Mahasarswati)
04.09_-_Values_Higher_and_Lower
04.13_-_To_the_HeightsXIII
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.20_-_To_the_Heights-XX
04.21_-_To_the_HeightsXXI
04.22_-_To_the_Heights-XXII
04.23_-_To_the_Heights-XXIII
04.25_-_To_the_Heights-XXV
04.27_-_To_the_Heights-XXVII
04.30_-_To_the_HeightsXXX
04.31_-_To_the_Heights-XXXI
04.33_-_To_the_Heights-XXXIII
04.35_-_To_the_Heights-XXXV
04.37_-_To_the_Heights-XXXVII
04.39_-_To_the_Heights-XXXIX
04.44_-_To_the_Heights-XLIV
04.45_-_To_the_Heights-XLV
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.28_-_God_Protects
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.08_-_The_Individual_and_the_Collective
06.10_-_Fatigue_and_Work
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.26_-_The_Wonder_of_It_All
06.29_-_Towards_Redemption
06.32_-_The_Central_Consciousness
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.15_-_Divine_Disgust
07.19_-_Bad_Thought-Formation
07.26_-_Offering_and_Surrender
07.33_-_The_Inner_and_the_Outer
07.40_-_Service_Human_and_Divine
08.03_-_Death_in_the_Forest
08.05_-_Will_and_Desire
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.35_-_Love_Divine
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.11_-_The_Supramental_Manifestation_and_World_Change
100.00_-_Synergy
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
1.005_-_The_Table
10.06_-_Beyond_the_Dualities
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
1.007_-_The_Elevations
10.07_-_The_World_is_One
1.008_-_The_Spoils
1.009_-_Perception_and_Reality
1.00a_-_Introduction
1.00b_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
1.011_-_Hud
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
10.13_-_Go_Through
1.013_-_Thunder
1.014_-_Abraham
1.015_-_The_Rock
1.016_-_The_Bee
1.017_-_The_Night_Journey
1.018_-_The_Cave
1.019_-_Mary
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Historical_Survey
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_King_of_the_Wood
1.01_-_The_Offering
1.01_-_The_Path_of_Later_On
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
10.21_-_Short_Notes_-_4-_Ego
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_The_Criterion
1.026_-_The_Poets
10.27_-_Consciousness
1.027_-_The_Ant
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Pit
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Virtues
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.030_-_The_Romans
1.031_-_Intense_Aspiration
1.031_-_Luqman
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Prostration
10.32_-_The_Mystery_of_the_Five_Elements
1.033_-_The_Confederates
1.035_-_Originator
10.35_-_The_Moral_and_the_Spiritual
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_The_Aligners
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_The_Manner_of_Imitation.
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.040_-_Re-Educating_the_Mind
1.041_-_Detailed
1.043_-_Decorations
1.044_-_Smoke
1.046_-_The_Dunes
1.047_-_Muhammad
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Yoga_and_Human_Evolution
1.050_-_Qaf
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.056_-_The_Inevitable
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Hymns_of_Bharadwaja
1.05_-_Mental_Education
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.063_-_The_Hypocrites
1.064_-_Gathering
1.065_-_Divorce
1.067_-_Sovereignty
1.068_-_The_Pen
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Hymns_of_Parashara
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Thought
1.06_-_Psychic_Education
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_WITCHES_KITCHEN
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.077_-_The_Unleashed
1.078_-_The_Event
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_ON_READING_AND_WRITING
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Process_of_Evolution
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.082_-_The_Shattering
1.084_-_The_Rupture
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Information,_Language,_and_Society
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.02_-_The_Golden_Life-line
1.1.04_-_Philosophy
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.1.1.04_-_Joy_of_Poetic_Creation
11.10_-_The_Test_of_Truth
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_talkativeness_and_silence.
1.1.1_-_Text
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.14_-_Bibliography
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Value_of_Philosophy
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_NIGHT
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
12.05_-_The_World_Tragedy
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.2.1.06_-_Symbolism_and_Allegory
12.10_-_The_Sunlit_Path
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_My_Theory_of_Astrology
1.21_-_On_unmanly_and_puerile_cowardice.
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_Prayer
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.02_-_A_Review_of_Sri_Aurobindos_Life
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.05_-_The_Path
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Prophecy
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.05_-_Twin_Prayers
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
16.03_-_Mater_Gloriosa
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.66_-_The_External_Soul_in_Folk-Tales
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.05_-_Hymn_to_Hiranyagarbha
17.06_-_Hymn_of_the_Supreme_Goddess
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.75_-_The_AA_and_the_Planet
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
19.01_-_The_Twins
19.04_-_The_Flowers
19.06_-_The_Wise
19.07_-_The_Adept
1913_08_17p
1913_11_28p
1913_11_29p
1914_02_08p
1914_02_14p
1914_02_16p
1914_03_01p
1914_03_13p
1914_03_21p
1914_04_07p
1914_04_20p
1914_05_16p
1914_05_17p
1914_06_19p
1914_06_23p
1914_06_26p
1914_06_28p
1914_07_12p
1914_07_31p
1914_08_05p
1914_08_06p
1914_08_16p
1914_08_18p
1914_09_30p
1914_11_17p
19.14_-_The_Awakened
1915_01_02p
1915_05_24p
19.15_-_On_Happiness
1916_12_08p
1916_12_12p
1916_12_24p
1916_12_25p
1917_04_01p
1917_04_28p
1918_10_10p
19.18_-_On_Impurity
1919_09_03p
19.19_-_Of_the_Just
19.21_-_Miscellany
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1950-12-28_-_Correct_judgment.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1953-05-13
1953-05-20
1953-06-17
1953-07-01
1953-07-08
1953-07-15
1953-09-30
1953-10-07
1953-10-21
1953-11-25
1953-12-09
1953-12-23
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-05-29_-_Progressive_transformation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-17_-_Power_of_conscious_will_over_matter
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-16_-_Story_of_successive_involutions
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-04-02_-_Correcting_a_mistake
1958-05-07_-_The_secret_of_Nature
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-09-10_-_Magic,_occultism,_physical_science
1958-10-01_-_The_ideal_of_moral_perfection
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1960_04_06
1960_04_07?_-_28
1960_05_25
1960_06_03
1960_08_24
1961_03_11_-_58
1961_05_22?
1962_01_12
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_11?_-_94
1963_11_04
1963_11_06?_-_97
1964_09_16
1965_03_03
1965_12_26?
1966_07_06
1969_08_19
1969_08_28
1969_09_27
1969_11_16
1970_02_10
1970_02_12
1970_03_05
1970_03_24
1970_03_25
1970_04_06
1970_04_14
1970_04_17
1970_04_18
1970_04_23_-_495
1970_04_24_-_497
1970_04_28
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_Au_Bal
1.ac_-_Happy_Dust
1.ac_-_The_Disciples
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Wizard_Way
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_If_this_were_a_world
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Song_of_Songs
1.asak_-_On_Unitys_Way
1.bd_-_A_deluded_Mind
1.bsf_-_Turn_cheek
1.bs_-_What_a_carefree_game_He_plays!
1.bts_-_Love_is_Lord_of_All
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.ct_-_Letting_go_of_thoughts
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1.dz_-_Like_tangled_hair
1.fcn_-_a_dandelion
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Dithyramb
1.fs_-_Elysium
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_German_Faith
1.fs_-_Hero_And_Leander
1.fs_-_Naenia
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_The_Assignation
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Division_Of_The_Earth
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Hostage
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Pilgrim
1.fs_-_The_Proverbs_Of_Confucius
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Words_Of_Error
1.fs_-_To_Laura_At_The_Harpsichord
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_To_Proselytizers
1.fua_-_God_Speaks_to_David
1.fua_-_God_Speaks_to_Moses
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows
1.hcyc_-_17_-_The_incomparable_lion-roar_of_doctrine_(from_The_Shodoka)
1.hcyc_-_1_-_There_is_the_leisurely_one_(from_The_Shodoka)
1.hcyc_-_28_-_The_awakened_one_does_not_seek_truth_(from_The_Shodoka)
1.hcyc_-_31_-_Holding_truth_and_rejecting_delusion_(from_The_Shodoka)
1.hcyc_-_32_-_They_miss_the_Dharma-treasure_(from_The_Shodoka)
1.hcyc_-_33_-_Students_of_vigorous_will_hold_the_sword_of_wisdom_(from_The_Shodoka)
1.hcyc_-_35_-_High_in_the_Himalayas,_only_fei-ni_grass_grows_(from_The_Shodoka)
1.he_-_The_monkey_is_reaching
1.hs_-_A_New_World
1.hs_-_Belief_and_unbelief
1.hs_-_Bloom_Like_a_Rose
1.hs_-_Cupbearer,_it_is_morning,_fill_my_cup_with_wine
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Mystic_Chat
1.hs_-_Not_Worth_The_Toil!
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_Streaming
1.hs_-_Sun_Rays
1.hs_-_Sweet_Melody
1.hs_-_The_Glow_of_Your_Presence
1.hs_-_Tidings_Of_Union
1.iai_-_The_best_you_can_seek_from_Him
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_Silence
1.ia_-_With_My_Very_Own_Hands
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Dedication_To_Leigh_Hunt,_Esq.
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fancy
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jk_-_Fragment_Of_The_Castle_Builder
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Imitation_Of_Spenser
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Fanny
1.jk_-_Ode_To_Psyche
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_A_Dream
1.jk_-_On_Receiving_A_Laurel_Crown_From_Leigh_Hunt
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Song_Of_Four_Faries
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet_II._To_.........
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!
1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve
1.jk_-_Sonnet._On_Leigh_Hunts_Poem_The_Story_of_Rimini
1.jk_-_Sonnet._The_Day_Is_Gone
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Sonnet_To_Byron
1.jk_-_Sonnet_VII._To_Solitude
1.jk_-_Sonnet_VI._To_G._A._W.
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet_XII._On_Leaving_Some_Friends_At_An_Early_Hour
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_George_Felton_Mathew
1.jlb_-_Afterglow
1.jlb_-_Daybreak
1.jlb_-_Elegy
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_Empty_Drawing_Room
1.jlb_-_Everness
1.jlb_-_Inscription_on_any_Tomb
1.jlb_-_Patio
1.jlb_-_Plainness
1.jlb_-_Remorse_for_any_Death
1.jlb_-_Rosas
1.jlb_-_Sepulchral_Inscription
1.jlb_-_Spinoza
1.jlb_-_Susana_Soca
1.jlb_-_That_One
1.jlb_-_The_Enigmas
1.jlb_-_Unknown_Street
1.jm_-_Song_to_the_Rock_Demoness
1.jr_-_Bring_Wine
1.jr_-_Every_day_I_Bear_A_Burden
1.jr_-_Rise,_Lovers
1.jr_-_Shall_I_tell_you_our_secret?
1.jr_-_The_Guest_House
1.jr_-_There_Is_A_Community_Of_Spirit
1.jr_-_The_Sun_Must_Come
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_Authors
1.jwvg_-_From_The_Mountain
1.jwvg_-_Joy
1.jwvg_-_June
1.jwvg_-_Nemesis
1.jwvg_-_Night_Thoughts
1.jwvg_-_Playing_At_Priests
1.jwvg_-_The_Beautiful_Night
1.jwvg_-_The_Visit
1.jwvg_-_The_Warning
1.jwvg_-_Wholl_Buy_Gods_Of_Love
1.kbr_-_Brother,_I've_Seen_Some
1.kbr_-_Hope_For_Him
1.kbr_-_maddh_akas_ap_jahan_baithe
1.kbr_-_O_Friend
1.kbr_-_The_bhakti_path...
1.kbr_-_The_bhakti_path_winds_in_a_delicate_way
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Exile's_Letter
1.lb_-_Lament_of_the_Frontier_Guard
1.lb_-_Leave-Taking_Near_Shoku
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_South-Folk_in_Cold_Country
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po_Tr._by_Ezra_Pound
1.lb_-_The_City_of_Choan
1.lb_-_The_River_Song
1.lb_-_Yearning
1.lovecraft_-_Astrophobos
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Nathicana
1.lovecraft_-_Revelation
1.lovecraft_-_The_Cats
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mb_-_The_Heat_of_Midnight_Tears
1.mb_-_The_Music
1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House
1.nrpa_-_The_Summary_of_Mahamudra
1.okym_-_19_-_And_this_delightful_Herb_whose_tender_Green
1.okym_-_71_-_And_much_as_Wine_has_playd_the_Infidel
1.okym_-_74_-_Ah,_Moon_of_my_Delight_who_knowst_no_wane
1.pbs_-_A_Bridal_Song
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Lament
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Arethusa
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Epithalamium
1.pbs_-_Epithalamium_-_Another_Version
1.pbs_-_Fiordispina
1.pbs_-_Fragment_-_Miltons_Spirit
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Bion
1.pbs_-_Fragment_-_Omens
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Castor_And_Pollux
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_of_Apollo
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Invocation
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_in_the_Bay_of_Lerici
1.pbs_-_Love
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Mutability_-_II.
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Remembrance
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song
1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling
1.pbs_-_Song._Translated_From_The_Italian
1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti
1.pbs_-_Stanzas_From_Calderons_Cisma_De_Inglaterra
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_The_Zucca
1.pbs_-_Time_Long_Past
1.pbs_-_To_A_Skylark
1.pbs_-_To_Jane_-_The_Keen_Stars_Were_Twinkling
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Nile
1.pbs_-_To_William_Shelley
1.pbs_-_With_A_Guitar,_To_Jane
1.pc_-_Autumns_Cold
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Dreams
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Fairy-Land
1.poe_-_Hymn_To_Aristogeiton_And_Harmodius
1.poe_-_Serenade
1.poe_-_The_Bells
1.poe_-_The_Bridal_Ballad
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Valley_Of_Unrest
1.poe_-_To_Isadore
1.poe_-_To_The_Lake
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_A_Lovers_Quarrel
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Another_Way_Of_Love
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Cleon
1.rb_-_Evelyn_Hope
1.rb_-_Garden_Francies
1.rb_-_In_A_Gondola
1.rb_-_In_Three_Days
1.rbk_-_Epithalamium
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Respectability
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Italian_In_England
1.rb_-_The_Laboratory-Ancien_Rgime
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Meditate_on_Kali!_Why_be_anxious?
1.rmpsd_-_Mother,_am_I_Thine_eight-months_child?
1.rmpsd_-_Who_in_this_world
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_A_Sybil
1.rmr_-_Dedication
1.rmr_-_The_Unicorn
1.rmr_-_Torso_of_an_Archaic_Apollo
1.rt_-_At_The_Last_Watch
1.rt_-_Beggarly_Heart
1.rt_-_Colored_Toys
1.rt_-_Fireflies
1.rt_-_Flower
1.rt_-_Gitanjali
1.rt_-_Journey_Home
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Krishnakali
1.rt_-_Leave_This
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Lord_Of_My_Life
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_On_The_Nature_Of_Love
1.rt_-_Our_Meeting
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Senses
1.rt_-_Stray_Birds_11-_20
1.rt_-_The_Child-Angel
1.rt_-_The_End
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_LXXV_-_At_Midnight
1.rt_-_The_Hero
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_This_Dog
1.rt_-_We_Are_To_Play_The_Game_Of_Death
1.rt_-_When_And_Why
1.rt_-_Where_Shadow_Chases_Light
1.rwe_-_Bacchus
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Each_And_All
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Good-bye
1.rwe_-_Initial_Love
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_My_Garden
1.rwe_-_Ode_To_Beauty
1.rwe_-_Solution
1.rwe_-_Song_of_Nature
1.rwe_-_The_Adirondacs
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Problem
1.rwe_-_The_Snowstorm
1.rwe_-_The_Visit
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To_Ellen,_At_The_South
1.rwe_-_To_J.W.
1.rwe_-_To_Rhea
1.rwe_-_Wakdeubsankeit
1.rwe_-_Woodnotes
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Canticle_of_Brother_Sun
1.shvb_-_O_spectabiles_viri_-_Antiphon_for_Patriarchs_and_Prophets
1.sig_-_Come_to_me_at_dawn,_my_beloved,_and_go_with_me
1.sig_-_Thou_Livest
1.sig_-_Who_can_do_as_Thy_deeds
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.sjc_-_Dark_Night
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Loves_Living_Flame
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.sjc_-_Without_a_Place_and_With_a_Place
1.snk_-_Nirvana_Shatakam
1.snt_-_As_soon_as_your_mind_has_experienced
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srd_-_Krishna_Awakes
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Song_of_the_Poppadum
1.ss_-_To_glorify_the_Way_what_should_people_turn_to
1.ss_-_Trying_to_become_a_Buddha_is_easy
1.stav_-_In_the_Hands_of_God
1.st_-_Doesnt_anyone_see
1.stl_-_The_Atom_of_Jesus-Host
1.tm_-_Aubade_--_The_City
1.tr_-_The_Lotus
1.tr_-_Too_Lazy_To_Be_Ambitious
1.wb_-_Auguries_of_Innocence
1.wb_-_The_Divine_Image
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Last_Confession
1.wby_-_All_Souls_Night
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus
1.wby_-_A_Model_For_The_Laureate
1.wby_-_An_Appointment
1.wby_-_A_Nativity
1.wby_-_An_Irish_Airman_Foresees_His_Death
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_At_Galway_Races
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Blood_And_The_Moon
1.wby_-_Colonel_Martin
1.wby_-_Crazy_Jane_Reproved
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Friends
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_Lapis_Lazuli
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Men_Improve_With_The_Years
1.wby_-_Never_Give_All_The_Heart
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_Peace
1.wby_-_September_1913
1.wby_-_Slim_adolescence_that_a_nymph_has_stripped,
1.wby_-_Supernatural_Songs
1.wby_-_The_Arrow
1.wby_-_The_Cat_And_The_Moon
1.wby_-_The_Cold_Heaven
1.wby_-_The_Delphic_Oracle_Upon_Plotinus
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Nineteenth_Century_And_After
1.wby_-_The_Ragged_Wood
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Statues
1.wby_-_The_Tower
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_The_Winding_Stair
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_To_Dorothy_Wellesley
1.wby_-_Towards_Break_Of_Day
1.wby_-_Upon_A_Dying_Lady
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_Ages_And_Ages,_Returning_At_Intervals
1.whitman_-_American_Feuillage
1.whitman_-_A_Riddle_Song
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Bathed_In_Wars_Perfume
1.whitman_-_Carol_Of_Words
1.whitman_-_City_Of_Ships
1.whitman_-_Delicate_Cluster
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Good-Bye_My_Fancy!
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Had_I_the_Choice
1.whitman_-_I_Hear_America_Singing
1.whitman_-_In_Former_Songs
1.whitman_-_In_Paths_Untrodden
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Mannahatta
1.whitman_-_Miracles
1.whitman_-_Native_Moments
1.whitman_-_Not_Heat_Flames_Up_And_Consumes
1.whitman_-_Not_Youth_Pertains_To_Me
1.whitman_-_Of_Him_I_Love_Day_And_Night
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Respondez!
1.whitman_-_Salut_Au_Monde
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Long
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_Myself-_XXX
1.whitman_-_Song_Of_Myself-_XXXI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Spirit_That_Formd_This_Scene
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_City_Dead-House
1.whitman_-_The_Sleepers
1.whitman_-_This_Compost
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_A_Locomotive_In_Winter
1.whitman_-_To_Think_Of_Time
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_What_Think_You_I_Take_My_Pen_In_Hand?
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_Artegal_And_Elidure
1.ww_-_At_Applewaite,_Near_Keswick_1804
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Bothwell_Castle
1.ww_-_Brave_Schill!_By_Death_Delivered
1.ww_-_By_Moscow_Self-Devoted_To_A_Blaze
1.ww_-_Characteristics_Of_A_Child_Three_Years_Old
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_After_A_Journey_Across_The_Hambleton_Hills,_Yorkshire
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Fidelity
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_Grand_is_the_Seen
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_How_Sweet_It_Is,_When_Mother_Fancy_Rocks
1.ww_-_Indignation_Of_A_High-Minded_Spaniard
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Written_On_A_Blank_Leaf_In_A_Copy_Of_The_Authors_Poem_The_Excursion,
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Nuns_Fret_Not_at_Their_Convent's_Narrow_Room
1.ww_-_Nutting
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_On_The_Same_Occasion
1.ww_-_Personal_Talk
1.ww_-_Power_Of_Music
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_She_Was_A_Phantom_Of_Delight
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Song_Of_The_Spinning_Wheel
1.ww_-_Sonnet-_On_seeing_Miss_Helen_Maria_Williams_weep_at_a_tale_of_distress
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stray_Pleasures
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Childless_Father
1.ww_-_The_Danish_Boy
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Fountain
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_Highland_Broach
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Sparrow's_Nest
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_Those_Words_Were_Uttered_As_In_Pensive_Mood
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_H._C.
1.ww_-_To_Joanna
1.ww_-_To_May
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Poet,_John_Dyer
1.ww_-_To_The_Small_Celandine
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Upon_The_Punishment_Of_Death
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Written_in_London._September,_1802
1.ww_-_Yarrow_Visited
1.yby_-_In_Praise_of_God_(from_Avoda)
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Picture
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Tapasya
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Upanishad_in_Aphorism
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.2_-_Study
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_ON_SCHOLARS
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
22.06_-_On_The_Brink(3)
2.20_-_Nov-Dec_1939
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
23.09_-_Observations_I
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
25.01_-_An_Italian_Stanza
25.02_-_HYMN_TO_DAWN
25.08_-_THY_GRACE
25.12_-_AGNI
26.05_-_Modern_Poets
26.06_-_Ashram_Poets
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
27.05_-_In_Her_Company
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Proem
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_THE_WANDERER
3.02_-_Aridity_in_Prayer
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Godward_Emotions
3.04_-_BEFORE_SUNRISE
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.06_-_Charity
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_The_Mystery_of_Love
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.02_-_Who
3.1.03_-_A_Realistic_Adwaita
31.04_-_Sri_Ramakrishna
3.1.05_-_A_Vision_of_Science
31.05_-_Vivekananda
3.1.06_-_Immortal_Love
31.07_-_Shyamakanta
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.10_-_Karma
3.1.14_-_Vedantin.s_Prayer
3.1.15_-_Rebirth
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Vision
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.04_-_Hymn_of_Aspiration
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.02_-_Thoughts_and_Glimpses
35.03_-_Hymn_To_Bhavani
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.03_-_Mute
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.03_-_The_Birth_of_Sin
4.20_-_The_Intuitive_Mind
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.24_-_The_supramental_Sense
4.2.5_-_Dealing_with_Depression_and_Despondency
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.41_-_Chapter_One
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.42_-_Chapter_Two
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.43_-_Chapter_Three
5.01_-_EPILOGUE
5.02_-_Against_Teleological_Concept
5.03_-_The_Divine_Body
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.02_-_Ahana
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_The_Meditations_of_Mandavya
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.07_-_Myself_and_My_Creed
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.07_-_Life
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.02_-_Courage
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.08_-_Sincerity
7.10_-_Order
7.11_-_Building_and_Destroying
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.03_-_The_Other_Earths
7.5.29_-_The_Universal_Incarnation
7.5.33_-_Shiva
7.5.62_-_Divine_Sight
7.5.63_-_Divine_Sense
7.5.65_-_Form
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_2_-_HYAKUJOS_FOX
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Ion
Isha_Upanishads
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.02_-_EVOCATION
LUX.06_-_DIVINATION
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_13
r1912_01_16
r1912_02_05
r1912_07_01
r1912_07_03
r1912_07_04
r1912_10_14
r1912_11_17
r1912_12_06
r1912_12_07
r1912_12_08
r1912_12_10
r1912_12_12
r1912_12_29
r1913_01_11
r1913_01_15
r1913_01_16
r1913_01_24
r1913_01_28
r1913_01_31
r1913_02_02
r1913_02_05
r1913_06_04
r1913_06_16a
r1913_06_17
r1913_06_17b
r1913_07_09
r1913_09_07
r1913_09_25
r1913_11_12
r1913_11_18
r1913_12_01b
r1913_12_03b
r1913_12_23
r1913_12_25
r1914_01_04
r1914_01_15
r1914_03_13
r1914_03_14
r1914_03_16
r1914_03_18
r1914_03_24
r1914_03_25
r1914_03_27
r1914_03_28
r1914_03_30
r1914_04_04
r1914_04_05
r1914_04_12
r1914_04_14
r1914_04_15
r1914_04_22
r1914_04_25
r1914_04_30
r1914_05_02
r1914_05_22
r1914_06_01
r1914_06_10
r1914_06_12
r1914_06_15
r1914_06_19
r1914_06_24
r1914_06_25
r1914_06_29
r1914_07_04
r1914_07_08
r1914_07_10
r1914_07_11
r1914_07_16
r1914_07_19
r1914_07_21
r1914_07_24
r1914_07_25
r1914_08_08
r1914_08_10
r1914_08_13
r1914_08_17
r1914_08_29
r1914_09_04
r1914_09_06
r1914_09_12
r1914_09_29
r1914_10_04
r1914_10_12
r1914_10_23
r1914_11_05
r1914_11_21
r1914_11_25
r1914_11_27
r1914_11_28
r1914_11_30
r1914_12_09
r1915_01_02
r1915_01_04b
r1915_01_07b
r1915_01_10
r1915_01_28
r1915_05_12
r1915_05_19
r1915_05_21
r1915_05_22
r1915_06_02
r1915_06_04
r1915_06_06
r1915_06_13
r1915_06_23
r1915_06_30
r1915_07_12
r1915_08_04
r1915_08_07
r1916_02_24
r1917_01_09
r1917_01_26
r1917_01_27
r1917_02_03
r1917_02_10
r1917_02_13
r1917_03_14
r1917_03_17
r1917_08_21
r1917_08_28
r1917_09_05
r1917_09_23
r1918_02_24
r1918_04_22
r1918_04_30
r1918_05_04
r1918_05_07
r1918_05_08
r1918_05_15
r1918_05_17
r1918_05_18
r1919_06_30
r1919_07_10
r1919_07_20
r1919_07_23
r1919_07_27
r1919_08_10
r1919_09_01
r1920_02_27
r1920_03_14
r1920_10_19
r1927_10_25
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_026-050
Talks_076-099
Talks_100-125
Talks_125-150
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_James
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Hidden_Words_text
The_House_of_Asterion
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
Charles Baudelaire
del
delay
deleted1
Delight
Deliverance
Divine Delight
How can I take delight in God.s name
Mining for Wisdom Within Delusion Maitreya's Distinction Between Phenomena and the Nature of Phenomena and Its Indian and Tibetan Commentaries

DEFINITIONS


TERMS STARTING WITH

delaceration ::: n. --> A tearing in pieces.

delacrymation ::: n. --> An involuntary discharge of watery humors from the eyes; wateriness of the eyes.

delactation ::: n. --> The act of weaning.

delaine ::: n. --> A kind of fabric for women&

delamination ::: n. --> Formation and separation of laminae or layers; one of the methods by which the various blastodermic layers of the ovum are differentiated.

delapsation ::: n. --> See Delapsion.

delapsed ::: imp. & p. p. --> of Delapse

delapse ::: v. i. --> To pass down by inheritance; to lapse.

delapsing ::: p. pr. & vb. n. --> of Delapse

delapsion ::: n. --> A falling down, or out of place; prolapsion.

delassation ::: n. --> Fatigue.

delated ::: imp. & p. p. --> of Delate

delate ::: v. --> To carry; to convey.
To carry abroad; to spread; to make public.
To carry or bring against, as a charge; to inform against; to accuse; to denounce.
To carry on; to conduct. ::: v. i.


delating ::: p. pr. & vb. n. --> of Delate

delation ::: n. --> Conveyance.
Accusation by an informer.


delator ::: n. --> An accuser; an informer.

del: A unary partial differential operator which is shorthand for

delaware ::: n. --> An American grape, with compact bunches of small, amber-colored berries, sweet and of a good flavor.

delawares ::: n. pl. --> A tribe of Indians formerly inhabiting the valley of the Delaware River, but now mostly located in the Indian Territory.

delayed control-transfer "architecture" A technique used on the {SPARC} processor to reduce the effect of {pipeline breaks} by executing the instruction after a branch instruction (the "delay instruction" in the "delay slot"). If there is no useful instruction which can be placed in the delay slot then the "annul bit" on the control transfer instruction can be set, preventing execution of the delay instruction (unless the control transfer is conditional and is taken). Annulled branches are indicated in SPARC assembler language by appending ",A" to the {operation code}. For example, LOOP: ... CMP  %L0,10 BLE,A LOOP ADD   %L2, %L3,

delayed control-transfer ::: (SPARC, programming) A technique used on the SPARC to reduce the effect of pipeline breaks by executing the instruction after a branch instruction (the transfer instruction can be set, preventing execution of the delay instruction (unless the control transfer is conditional and is taken).Annulled branches are indicated in SPARC assembler language by appending ,A to the operation code. For example, LOOP: ...CMP %L0,10 the first and then immediately to the destination of the second.(2001-06-26)

delayed ::: imp. & p. p. --> of Delay

delayed response genes ::: Genes that are synthesized de novo after a cell is stimulated; usually refers to transcriptional activator proteins that are synthesized after preexisting transcription factors are first activated by an inducing stimulus.

delayed response task ::: A behavioral paradigm used to test cognition and memory.

delayer ::: n. --> One who delays; one who lingers.

delayingly ::: adv. --> By delays.

delaying ::: p. pr. & vb. n. --> of Delay

delay instruction ::: delayed control-transfer

delay instruction {delayed control-transfer}

delayment ::: n. --> Hindrance.

delay ::: n. 1. The putting off or deferring of action, etc. v. 2. To slow up, hinder, or cause to be late; detain. delays, delaying.

delay slot ::: delayed control-transfer

delay slot {delayed control-transfer}

delays ::: pl. --> of Delay

delay ::: v. --> A putting off or deferring; procrastination; lingering inactivity; stop; detention; hindrance. ::: n. --> To put off; to defer; to procrastinate; to prolong the time of or before.
To retard; to stop, detain, or hinder, for a time; to retard


del credere ::: --> An agreement by which an agent or factor, in consideration of an additional premium or commission (called a del credere commission), engages, when he sells goods on credit, to insure, warrant, or guarantee to his principal the solvency of the purchaser, the engagement of the factor being to pay the debt himself if it is not punctually discharged by the buyer when it becomes due.

deleble ::: a. --> Capable of being blotted out or erased.

delectable ::: a. --> Highly pleasing; delightful.

delectate ::: v. t. --> To delight; to charm.

delectation ::: n. --> Great pleasure; delight.

delectus ::: n. --> A name given to an elementary book for learners of Latin or Greek.

deled ::: imp. & p. p. --> of Dele

delegacy ::: a. --> The act of delegating, or state of being delegated; deputed power.
A body of delegates or commissioners; a delegation.


delegate ::: a person authorised to act as representative for another. delegation.

delegated ::: imp. & p. p. --> of Delegate

delegate ::: n. --> Any one sent and empowered to act for another; one deputed to represent; a chosen deputy; a representative; a commissioner; a vicar.
One elected by the people of a territory to represent them in Congress, where he has the right of debating, but not of voting.
One sent by any constituency to act as its representative in a convention; as, a delegate to a convention for nominating


delegating ::: p. pr. & vb. n. --> of Delegate

delegation ::: n. --> The act of delegating, or investing with authority to act for another; the appointment of a delegate or delegates.
One or more persons appointed or chosen, and commissioned to represent others, as in a convention, in Congress, etc.; the collective body of delegates; as, the delegation from Massachusetts; a deputation.
A kind of novation by which a debtor, to be liberated from his creditor, gives him a third person, who becomes obliged in his


delegatory ::: a. --> Holding a delegated position.

dele ::: imperative sing. --> Erase; remove; -- a direction to cancel something which has been put in type; usually expressed by a peculiar form of d, thus: /. ::: v. t. --> To erase; to cancel; to delete; to mark for omission.
To deal; to divide; to distribute.


deleing ::: p. pr. & vb. n. --> of Dele

delenda ::: n. pl. --> Things to be erased or blotted out.

delenifical ::: a. --> Assuaging pain.

delete ::: 1. (operating system) (Or erase) To make a file inaccessible.Usually this operation only deletes information from the tables the file system uses to locate named files; the file's contents still exist on disk and can likely to reuse the same blocks and thus overwrite the deleted file's data permanently.2. (character) The control character with ASCII code 127. Usually entering this character from the keyboard deletes the last character typed from keyboard manufacturers as to whether this function should be assigned to the delete or backspace key/character.The choice of code 127 (binary 1111111) is not arbitrary but dates back to the use of paper tape for input. The delete key rewound the tape by one character and punched out all seven holes, thus obliterating whatever character was there before. The tape reading software ignored any delete characters in the input. (1996-12-01)

delete 1. "operating system" (Or "erase") To make a file inaccessible. Usually this operation only deletes information from the tables the {file system} uses to locate named files; the file's contents still exist on {disk} and can sometimes be recovered by scanning the whole disk for strings which are known to have been in the file. Files created subsequently on the same disk are quite likely to reuse the same blocks and thus overwrite the deleted file's data permanently. 2. "character" The {control character} with {ASCII} code 127. Usually entering this character from the keyboard deletes the last character typed from the {input buffer}. Sadly there is great confusion between {operating systems} and keyboard manufacturers as to whether this function should be assigned to the delete or {backspace} key/character. The choice of code 127 (binary 1111111) is not arbitrary but dates back to the use of {paper tape} for input. The delete key rewound the tape by one character and punched out all seven holes, thus obliterating whatever character was there before. The tape reading software ignored any delete characters in the input. (1996-12-01)

deleted ::: imp. & p. p. --> of Delete

deleted neighborhood: The neighbourhood of a point P - the set of all points within a certain fixed radius of the point P - without the point P itself.

deleterious ::: a. --> Hurtful; noxious; destructive; pernicious; as, a deleterious plant or quality; a deleterious example.

deletery ::: a. --> Destructive; poisonous. ::: n. --> That which destroys.

delete ::: v. t. --> To blot out; to erase; to expunge; to dele; to omit.

deleting ::: p. pr. & vb. n. --> of Delete

deletion ::: n. --> Act of deleting, blotting out, or erasing; destruction.

deletitious ::: a. --> Of such a nature that anything may be erased from it; -- said of paper.

deletive ::: a. --> Adapted to destroy or obliterate.

deletory ::: n. --> That which blots out.

delf ::: n. --> A mine; a quarry; a pit dug; a ditch.
Same as Delftware.


delft ::: n. --> Same as Delftware.

delftware ::: n. --> Pottery made at the city of Delft in Holland; hence:
Earthenware made in imitation of the above; any glazed earthenware made for table use, and the like.


delibate ::: v. t. --> To taste; to take a sip of; to dabble in.

delibation ::: n. --> Act of tasting; a slight trial.

deliberate ::: 1. Carefully weighed or considered; studied; intentional. 2. Leisurely and steady in movement or action; slow and even; unhurried.

deliberate ::: a. --> Weighing facts and arguments with a view to a choice or decision; carefully considering the probable consequences of a step; circumspect; slow in determining; -- applied to persons; as, a deliberate judge or counselor.
Formed with deliberation; well-advised; carefully considered; not sudden or rash; as, a deliberate opinion; a deliberate measure or result.
Not hasty or sudden; slow.


deliberated ::: imp. & p. p. --> of Deliberate

deliberately ::: adv. --> With careful consideration, or deliberation; circumspectly; warily; not hastily or rashly; slowly; as, a purpose deliberately formed.

deliberateness ::: n. --> The quality of being deliberate; calm consideration; circumspection.

deliberating ::: p. pr. & vb. n. --> of Deliberate

deliberation ::: n. --> The act of deliberating, or of weighing and examining the reasons for and against a choice or measure; careful consideration; mature reflection.
Careful discussion and examination of the reasons for and against a measure; as, the deliberations of a legislative body or council.


deliberations. In Mansoor The Thanksgiving

deliberative ::: a. --> Pertaining to deliberation; proceeding or acting by deliberation, or by discussion and examination; deliberating; as, a deliberative body. ::: n. --> A discourse in which a question is discussed, or weighed and examined.

deliberatively ::: adv. --> In a deliberative manner; circumspectly; considerately.

deliberator ::: n. --> One who deliberates.

deliber ::: v. t. & i. --> To deliberate.

delibrated ::: imp. & p. p. --> of Delibrate

delibrate ::: v. t. --> To strip off the bark; to peel.

delibrating ::: p. pr. & vb. n. --> of Delibrate

delibration ::: n. --> The act of stripping off the bark.

delicacies ::: pl. --> of Delicacy

delicacy ::: a. --> The state or condition of being delicate; agreeableness to the senses; delightfulness; as, delicacy of flavor, of odor, and the like.
Nicety or fineness of form, texture, or constitution; softness; elegance; smoothness; tenderness; and hence, frailty or weakness; as, the delicacy of a fiber or a thread; delicacy of a hand or of the human form; delicacy of the skin; delicacy of frame.
Nice propriety of manners or conduct; susceptibility or


delicacy ::: fineness of appearance, construction or execution; elegance.

delicate ::: 1. Distinguishing subtle differences. 2. Of instruments: precise, skilled, or sensitive in action or operation. 3. Marked by sensitivity of discrimination and skillful in expression, technique, etc. 4. Exquisitely or beautifully fine in texture, construction, or finish. 5. Exquisite, fine, or subtle in quality, character, construction, etc. 6. (of colour, tone, taste, etc.) Pleasantly subtle, soft, or faint.

delicate ::: a. --> Addicted to pleasure; luxurious; voluptuous; alluring.
Pleasing to the senses; refinedly agreeable; hence, adapted to please a nice or cultivated taste; nice; fine; elegant; as, a delicate dish; delicate flavor.
Slight and shapely; lovely; graceful; as, "a delicate creature."
Fine or slender; minute; not coarse; -- said of a thread, or the like; as, delicate cotton.


delicately ::: 1. In a delicate manner. 2. Fine or soft in touch or skill; gently, exquisitely fine.

delicately ::: adv. --> In a delicate manner.

delicateness ::: n. --> The quality of being delicate.

delices ::: n. pl. --> Delicacies; delights.

deliciate ::: v. t. --> To delight one&

delicious ::: a. --> Affording exquisite pleasure; delightful; most sweet or grateful to the senses, especially to the taste; charming.
Addicted to pleasure; seeking enjoyment; luxurious; effeminate.


deliciously ::: adv. --> Delightfully; as, to feed deliciously; to be deliciously entertained.

deliciousness ::: n. --> The quality of being delicious; as, the deliciousness of a repast.
Luxury.


delict ::: n. --> An offense or transgression against law; (Scots Law) an offense of a lesser degree; a misdemeanor.

deligate ::: v. t. --> To bind up; to bandage.

deligation ::: n. --> A binding up; a bandaging.

delight ::: 1. A high degree of pleasure or enjoyment; joy; rapture. 2. Something that gives great pleasure. **delights, world-delight, World-Delight.

delightable ::: a. --> Capable of delighting; delightful.

delighted ::: greatly pleased, filled with wonder and delight.

delighted ::: imp. & p. p. --> of Delight ::: a. --> Endowed with delight.

delightedly ::: adv. --> With delight; gladly.

delighter ::: n. --> One who gives or takes delight.

delightful ::: a. --> Highly pleasing; affording great pleasure and satisfaction.

delightful ::: giving great pleasure or delight; highly pleasing.

delighting ::: p. pr. & vb. n. --> of Delight ::: a. --> Giving delight; gladdening.

delightless ::: a. --> Void of delight.

delightous ::: a. --> Delightful.

delightsome ::: a. --> Very pleasing; delightful.

delight ::: “… the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d’être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

delight ::: v. t. --> A high degree of gratification of mind; a high- wrought state of pleasurable feeling; lively pleasure; extreme satisfaction; joy.
That which gives great pleasure or delight.
Licentious pleasure; lust.
To give delight to; to affect with great pleasure; to please highly; as, a beautiful landscape delights the eye; harmony delights the ear.


delilah ::: n. --> The mistress of Samson, who betrayed him (Judges xvi.); hence, a harlot; a temptress.

delimitation ::: n. --> The act or process of fixing limits or boundaries; limitation.

delimiter "character" A {character} or {string} used to separate, or mark the start and end of, items of data in, e.g., a {database}, {source code}, or {text file}. See also: {record}. (2001-03-16)

delimiter ::: (character) A character or string used to separate, or mark the start and end of, items of data in, e.g., a database, source code, or text file.See also: record.(2001-03-16)

delimit ::: v. t. --> To fix the limits of; to demarcate; to bound.

delineable ::: a. --> Capable of being, or liable to be, delineated.

delineament ::: /. --> Delineation; sketch.

delineate ::: a. --> Delineated; portrayed. ::: v. t. --> To indicate by lines drawn in the form or figure of; to represent by sketch, design, or diagram; to sketch out; to portray; to picture; in drawing and engraving, to represent in lines, as with the pen, pencil, or graver; hence, to represent with accuracy and

delineated ::: imp. & p. p. --> of Delineate

delineating ::: p. pr. & vb. n. --> of Delineate

delineation ::: n. --> The act of representing, portraying, or describing, as by lines, diagrams, sketches, etc.; drawing an outline; as, the delineation of a scene or face; in drawing and engraving, representation by means of lines, as distinguished from representation by means of tints and shades; accurate and minute representation, as distinguished from art that is careless of details, or subordinates them excessively.
A delineated picture; representation; sketch;


delineator ::: n. --> One who, or that which, delineates; a sketcher.
A perambulator which records distances and delineates a profile, as of a road.


delineatory ::: a. --> That delineates; descriptive; drawing the outline; delineating.

delineature ::: n. --> Delineation.

deline ::: v. t. --> To delineate.
To mark out.


delinition ::: n. --> A smearing.

delinquencies ::: pl. --> of Delinquency

delinquency: criminal/antisocial activity.

delinquency ::: n. --> Failure or omission of duty; a fault; a misdeed; an offense; a misdemeanor; a crime.

delinquently ::: adv. --> So as to fail in duty.

delinquent ::: n. --> Failing in duty; offending by neglect of duty.
One who fails or neglects to perform his duty; an offender or transgressor; one who commits a fault or a crime; a culprit.


delint /dee-lint/ To modify code to remove problems detected when {lint}ing. Confusingly, this process is also referred to as "linting" code. [{Jargon File}]

delint ::: /dee-lint/ To modify code to remove problems detected when linting. Confusingly, this process is also referred to as linting code.[Jargon File]

deliquate ::: v. i. --> To melt or be dissolved; to deliquesce. ::: v. t. --> To cause to melt away; to dissolve; to consume; to waste.

deliquation ::: n. --> A melting.

deliquesced ::: imp. & p. p. --> of Deliquesce

deliquescence ::: n. --> The act of deliquescing or liquefying; process by which anything deliquesces; tendency to melt.

deliquescent ::: a. --> Dissolving; liquefying by contact with the air; capable of attracting moisture from the atmosphere and becoming liquid; as, deliquescent salts.
Branching so that the stem is lost in branches, as in most deciduous trees.


deliquesce ::: v. i. --> To dissolve gradually and become liquid by attracting and absorbing moisture from the air, as certain salts, acids, and alkalies.

deliquescing ::: p. pr. & vb. n. --> of Deliquesce

deliquiate ::: v. i. --> To melt and become liquid by absorbing water from the air; to deliquesce.

deliquiation ::: n. --> The act of deliquiating.

deliquium ::: n. --> A melting or dissolution in the air, or in a moist place; a liquid condition; as, a salt falls into a deliquium.
A sinking away; a swooning.
A melting or maudlin mood.


deliracy ::: n. --> Delirium.

delirament ::: n. --> A wandering of the mind; a crazy fancy.

delirancy ::: n. --> Delirium.

delirant ::: a. --> Delirious.

delirate ::: v. t. & i. --> To madden; to rave.

deliration ::: n. --> Aberration of mind; delirium.

deliriant ::: n. --> A poison which occasions a persistent delirium, or mental aberration (as belladonna).

delirifacient ::: a. --> Producing, or tending to produce, delirium. ::: n. --> Any substance which tends to cause delirium.

delirious ::: a. --> Having a delirium; wandering in mind; light-headed; insane; raving; wild; as, a delirious patient; delirious fancies.

delirium ::: 1. A more or less temporary disorder of the mental faculties, as in fevers, disturbances of consciousness, or intoxication, characterised by restlessness, excitement, delusions, hallucinations, etc. 2. A state of violent excitement or emotion.

delirium ::: n. --> A state in which the thoughts, expressions, and actions are wild, irregular, and incoherent; mental aberration; a roving or wandering of the mind, -- usually dependent on a fever or some other disease, and so distinguished from mania, or madness.
Strong excitement; wild enthusiasm; madness.


delitable ::: a. --> Delightful; delectable.

delitescence ::: n. --> Concealment; seclusion; retirement.
The sudden disappearance of inflammation.


delitescency ::: n. --> Concealment; seclusion.

delitescent ::: a. --> Lying hid; concealed.

delitigate ::: v. i. --> To chide; to rail heartily.

delitigation ::: n. --> Chiding; brawl.

delit ::: n. --> Delight.

deliver ::: 1. To give into another"s possession or keeping; surrender. 2. To set free or liberate; emancipate, release. 3. To rescue or save. 4. To assist (a female) in bringing forth young. 5. To disburden (oneself) of thoughts, opinions, etc. delivered, delivering, deliverers.

deliverable ::: a. --> Capable of being, or about to be, delivered; necessary to be delivered.

deliverance ::: liberation.

deliverance ::: n. --> The act of delivering or freeing from restraint, captivity, peril, and the like; rescue; as, the deliverance of a captive.
Act of bringing forth children.
Act of speaking; utterance.
The state of being delivered, or freed from restraint.
Anything delivered or communicated; esp., an opinion or decision expressed publicly.


delivered at the death of the body. [Rf. Revelation

delivered ::: imp. & p. p. --> of Deliver

delivered into the hands of Israel by God. How¬

deliverer ::: n. --> One who delivers or rescues; a preserver.
One who relates or communicates.


deliverer of the faithful he accords, in the Avesta,

deliveress ::: n. --> A female deliverer.

deliveries ::: pl. --> of Delivery

delivering ::: p. pr. & vb. n. --> of Deliver

deliverly ::: adv. --> Actively; quickly; nimbly.

deliverness ::: n. --> Nimbleness; agility.

delivers prophecies in rhyme, and exercises

deliver ::: v. t. --> To set free from restraint; to set at liberty; to release; to liberate, as from control; to give up; to free; to save; to rescue from evil actual or feared; -- often with from or out of; as, to deliver one from captivity, or from fear of death.
To give or transfer; to yield possession or control of; to part with (to); to make over; to commit; to surrender; to resign; -- often with up or over, to or into.
To make over to the knowledge of another; to


delivery ::: n. --> The act of delivering from restraint; rescue; release; liberation; as, the delivery of a captive from his dungeon.
The act of delivering up or over; surrender; transfer of the body or substance of a thing; distribution; as, the delivery of a fort, of hostages, of a criminal, of goods, of letters.
The act or style of utterance; manner of speaking; as, a good delivery; a clear delivery.
The act of giving birth; parturition; the expulsion or


delivery ::: the carrying and turning over of letters, goods, etc. to a designated recipient.

delivrance de ses vassaux [French] ::: to desire (exclusively) the deliverance of his vassals. vraj vraja a bhuranta gonam

della Anima del Purgatorio, a chapel near the church of San Nicolo, Florence. 306

della crusca ::: --> A shortened form of Accademia della Crusca, an academy in Florence, Italy, founded in the 16th century, especially for conserving the purity of the Italian language.

dellacruscan ::: a. --> Of or pertaining to the Accademia della Crusca in Florence.

della Robbia. From The Metropolitan Museum of

dell ::: n. --> A small, retired valley; a ravine.
A young woman; a wench.


del ::: n. --> Share; portion; part.

deloo ::: n. --> The duykerbok.

deloul ::: n. --> A special breed of the dromedary used for rapid traveling; the swift camel; -- called also herire, and maharik.

delphia: American Sunday School Union, 1880.

delphia : Lippincott, 1852.

delphia: McKay, 1923.

delphian ::: a. --> Delphic.

delphia.

delphia : The Jewish Publication Society of America,

delphic ::: a. --> Of or relating to Delphi, or to the famous oracle of that place.
Ambiguous; mysterious.


delphin ::: a. --> Alt. of Delphine ::: n. --> A fatty substance contained in the oil of the dolphin and the porpoise; -- called also phocenin.

delphine ::: a. --> Pertaining to the dauphin of France; as, the Delphin classics, an edition of the Latin classics, prepared in the reign of Louis XIV., for the use of the dauphin (in usum Delphini).
Pertaining to the dolphin, a genus of fishes.


delphinic ::: n. --> Pertaining to, or derived from, the dolphin; phocenic. ::: a. --> Pertaining to, or derived from, the larkspur; specifically, relating to the stavesacre (Delphinium staphisagria).

delphinine ::: n. --> A poisonous alkaloid extracted from the stavesacre (Delphinium staphisagria), as a colorless amorphous powder.

delphinoid ::: a. --> Pertaining to, or resembling, the dolphin.

delphinoidea ::: n. pl. --> The division of Cetacea which comprises the dolphins, porpoises, and related forms.

delphinus ::: n. --> A genus of Cetacea, including the dolphin. See Dolphin, 1.
The Dolphin, a constellation near the equator and east of Aquila.


delph ::: n. --> Delftware.
The drain on the land side of a sea embankment.


dels like flakes of light.” Both angels, says Long¬

delta ::: 1. A quantitative change, especially a small or incremental one (this use is general in physics and engineering). I just doubled the speed of my program! What was the delta on program size? About 30 percent. (He doubled the speed of his program, but increased its size by only 30 percent.)2. [Unix] A diff, especially a diff stored under the set of version-control tools called SCCS (Source Code Control System) or RCS (Revision Control System). See change management.3. A small quantity, but not as small as epsilon. The jargon usage of delta and epsilon stems from the traditional use of these letters in mathematics for very Common constructions include within delta of ---, within epsilon of ---: that is, close to and even closer to.[Jargon File](2000-08-02)

delta 1. A quantitative change, especially a small or incremental one (this use is general in physics and engineering). "I just doubled the speed of my program!" "What was the delta on program size?" "About 30 percent." (He doubled the speed of his program, but increased its size by only 30 percent.) 2. [Unix] A {diff}, especially a {diff} stored under the set of version-control tools called SCCS (Source Code Control System) or RCS (Revision Control System). See {change management}. 3. A small quantity, but not as small as {epsilon}. The jargon usage of {delta} and {epsilon} stems from the traditional use of these letters in mathematics for very small numerical quantities, particularly in "epsilon-delta" proofs in limit theory (as in the differential calculus). The term {delta} is often used, once {epsilon} has been mentioned, to mean a quantity that is slightly bigger than {epsilon} but still very small. "The cost isn't epsilon, but it's delta" means that the cost isn't totally negligible, but it is nevertheless very small. Common constructions include "within delta of ---", "within epsilon of ---": that is, "close to" and "even closer to". [{Jargon File}] (2000-08-02)

delta conversion ::: delta reduction

delta conversion {delta reduction}

deltafication ::: n. --> The formation of a delta or of deltas.

delta function (Dirac delta function): The Dirac delta function, or δ function, is (informally) a generalized function depending on a real parameter such that it is zero for all values of the parameter except when the parameter is zero, and its integral over the parameter from −∞ to ∞ is equal to one.

deltaic ::: a. --> Relating to, or like, a delta.

delta ::: n. --> A tract of land shaped like the letter delta (/), especially when the land is alluvial and inclosed between two or more mouths of a river; as, the delta of the Ganges, of the Nile, or of the Mississippi.

delta reduction ::: (theory) In lambda-calculus extended with constants, delta reduction replaces a function applied to the required number of arguments (a redex) by a of some computer. For other types, all rules can be given explicitly, for example Boolean negation: not True = False not False = True (1997-02-20)

delta reduction "theory" In {lambda-calculus} extended with constants, delta reduction replaces a function applied to the required number of arguments (a {redex}) by a result. E.g. plus 2 3 --" 5. In contrast with {beta reduction} (the only kind of reduction in the {pure lambda-calculus}) the result is not formed simply by textual substitution of arguments into the body of a function. Instead, a delta redex is matched against the left hand side of all delta rules and is replaced by the right hand side of the (first) matching rule. There is notionally one delta rule for each possible combination of function and arguments. Where this implies an infinite number of rules, the result is usually defined by reference to some external system such as mathematical addition or the hardware operations of some computer. For other types, all rules can be given explicitly, for example {Boolean} negation: not True = False not False = True (1997-02-20)

deltas ::: pl. --> of Delta

delta waves ::: Slow (<4 Hz) electroencephalographic waves that characterize stage IV (slow-wave) sleep.

delthyris ::: n. --> A name formerly given to certain Silurian brachiopod shells of the genus Spirifer.

deltic ::: a. --> Deltaic.

deltidium ::: n. --> The triangular space under the beak of many brachiopod shells.

deltohedron ::: n. --> A solid bounded by twelve quadrilateral faces. It is a hemihedral form of the isometric system, allied to the tetrahedron.

deltoid: 1. A concave quadrilateral like the dart without the reflective symmetry.

deltoid ::: a. --> Shaped like the Greek / (delta); delta-shaped; triangular.

deludable ::: a. --> Capable of being deluded; liable to be imposed on; gullible.

deluded ::: imp. & p. p. --> of Delude

deluded ::: mislead, deceived, beguiled.

deluder ::: n. --> One who deludes; a deceiver; an impostor.

delude ::: v. t. --> To lead from truth or into error; to mislead the mind or judgment of; to beguile; to impose on; to dupe; to make a fool of.

To frustrate or disappoint.


deluding ::: p. pr. & vb. n. --> of Delude

deluge ::: a great flood of water, an inundation.

deluged ::: imp. & p. p. --> of Deluge

deluge ::: n. --> A washing away; an overflowing of the land by water; an inundation; a flood; specifically, The Deluge, the great flood in the days of Noah (Gen. vii.).
Fig.: Anything which overwhelms, or causes great destruction. ::: v. t.


deluging ::: p. pr. & vb. n. --> of Deluge

delundung ::: n. --> An East Indian carnivorous mammal (Prionodon gracilis), resembling the civets, but without scent pouches. It is handsomely spotted.

delusional ::: a. --> Of or pertaining to delusions; as, delusional monomania.

delusion ::: n. --> The act of deluding; deception; a misleading of the mind.
The state of being deluded or misled.
That which is falsely or delusively believed or propagated; false belief; error in belief.


delusion. See MOHA.

delusion: unfounded and irrational beliefs held despite contrary evidence. Characteristic of mental disorders such as schizophrenia, can be manifested in delusions of grandeur (believing that one is famous or powerful) or delusions of persecution (believing that one is being chased or followed).

delusive ::: a. --> Apt or fitted to delude; tending to mislead the mind; deceptive; beguiling; delusory; as, delusive arts; a delusive dream.

delusory ::: a. --> Delusive; fallacious.

delved ::: carried an intensive and thorough research for data, information, or the like; investigated. delves.

delved ::: imp. & p. p. --> of Delve

delver ::: n. --> One who digs, as with a spade.

delve ::: v. t. --> To dig; to open (the ground) as with a spade.
To dig into; to penetrate; to trace out; to fathom.
A place dug; a pit; a ditch; a den; a cave. ::: v. i. --> To dig or labor with a spade, or as with a spade; to labor as a drudge.


delving ::: p. pr. & vb. n. --> of Delve

Delafield, Arto DeMirjian, Jr., Dr. Alfred Dorn, Alexis Droutzkoy, Dan Duffin, Richard Ellis, Prof.

Delam Lamrim. See BDE LAM LAM RIM

Delaunay triangulation "mathematics, graphics" (After B. Delaunay) For a {set} S of points in the {Euclidean plane}, the unique {triangulation} DT(S) of S such that no point in S is inside the circumcircle of any triangle in DT(S). DT(S) is the dual of the {voronoi diagram} of S.

Delaunay triangulation ::: (mathematics, graphics) (After B. Delaunay) For a set S of points in the Euclidean plane, the unique triangulation DT(S) of S such that no point in S is inside the circumcircle of any triangle in DT(S). DT(S) is the dual of the voronoi diagram of S.

Delayering - The removal of managerial layers in the hierarchical structure.

Delegation - Authority (and sometimes responsibility) passed down from superior to subordinate.

Deliel as a governing angel of the zodiac. [ Rf.

Deliel—one of the angels of the 4th chora or

Delight ::: Ananda is the essential nature of bliss of the cosmic consciousness and, in activity, its delight of self-creation and self-experience.
   Ref: CWSA Vol. 25, Page: 101


Delight, Spirit of

Delinquency ratio - Is a ratio of the overdue debts/loans to total number of loans being repayed.

Delios (Greek) Delian; in Greek mythology, a title of Apollo, who was born on the island of Delos. Also ta Delia, the festival of Apollo at Delos.

Delirium ::: An embedding coordinate language for parallel programming, implemented on Sequent Symmetry, Cray, BBN Butterfly.[Parallel Programming with Coordination Structures, S. Lucco et al, 18th POPL, pp.197-208 (1991)].

Delirium An embedding coordinate language for parallel programming, implemented on {Sequent Symmetry}, {Cray}, {BBN Butterfly}. ["Parallel Programming with Coordination Structures", S. Lucco et al, 18th POPL, pp.197-208 (1991)].

Delirium Tremens (Latin) [from delirare to rave + tremere to tremble] Trembling delirium; the delirium arising from alcoholic poisoning, characterized by constant tremor, insomnia, great exhaustion, distressing illusions, and hallucinations. The abnormal consciousness displayed in this condition is graphic evidence of the existence of the astral realm interpenetrating and influencing the physical world. The characteristic hallucinations are of grotesque, vicious enemies and of various horrible animals and insects actively seeking to terrify and injure the agitated, confused sufferer who is evidently conscious on the low levels of the astral plane. Here, among the dregs in the astral light, all the vile and cruel thoughts and deeds of human life, and the worst animal impulses, are reflected back upon the earth, mankind, and beasts. Here, also, the actively evil elementaries or kama-rupic entities are instinctively drawn to any human victim who unconsciously invades their realm, attracted and vitalized by the fumes of the alcoholic liquors with which the person has saturated his body.

Delivered Source Instruction "programming, unit" (DSI) One line of source code (LOC) developed by a project. DSI is the primary input to many tools for estimating software cost. The term "delivered" is generally meant to exclude non-delivered support software such as test drivers. However, if these are developed with the same care as delivered software, with their own reviews, test plans, documentation, etc., then they should be counted. The "source instructions" include all program instructions created by project personnel and processed into {machine code} by some combination of preprocessors, compilers, and assemblers. It excludes comments and unmodified utility software. It includes {job control language}, format statements, and data declarations. (1996-05-29)

Delivered Source Instruction ::: (programming, unit) (DSI) One line of source code (LOC) developed by a project.DSI is the primary input to many tools for estimating software cost. The term delivered is generally meant to exclude non-delivered support software such as utility software. It includes job control language, format statements, and data declarations. (1996-05-29)

Delivery note - This is a source document given by a supplier when goods are delivered stating the type and amount of goods.

Dell Computer Corporation ::: (company) One of the biggest US manufacturers of IBM PC compatibles.From notebooks to networks, their slogan says. . (1996-05-29)

Dell Computer Corporation "company" One of the biggest US manufacturers of {IBM PC} compatibles. "From notebooks to networks", their slogan says. {(http://us.dell.com)}. (1996-05-29)

Del Occidente, Maria. See Brooks, Maria.

Delos (Greek) An island of the Cyclades group in the Greek Mediterranean. Called out of the deep by the trident of Neptune, it floated about until Zeus chained it down to be the birthplace of Apollo and Artemis. In Homeric times it was a meeting place of Ionians for religious and political purposes.

Delos, the Asteria of mythology, was not really in Greece, which country did not yet exist at the time referred to in the myths; several writers have shown it to have been a far larger country or island than Greece. Diodorus Siculus calls it Basileia (island of divine kings), because the divine dynasties of Atlantis proceeded from it, and we are bidden to seek it among the islands discovered by Nordenskiold in the Arctic (SD 2:773).

Delphi ::: 1. (company, communications) A US Internet service provider.[Addresses?] (1995-04-06)2. (language) Borland's Object Oriented Pascal (OOPascal) Rapid Application Development package for Microsoft Windows. Delphi combines visual, component-based design with an optimising native code compiler and scalable database access. (1996-05-27)

Delphi 1. "company, communications" A US {Internet service provider}. [Addresses?] (1995-04-06) 2. "language" {Borland}'s {Object Oriented Pascal} (OOPascal) {Rapid Application Development} package for {Microsoft Windows}. Delphi combines visual, component-based design with an optimising {native code compiler} and scalable database access. (1996-05-27)

Delphic oracle: The famous oracle in ancient Greece, where the seeress Pythia, in a state of trance, answered questions about the future.

Delphi (Greek) One of the most sacred spots of ancient Greece, renowned as the seat of the most famous of the ancient Greek oracles, often called by the Greeks themselves the center or navel of the earth, though these sacred centers, mountains, etc., are numerous and are localizations of a general idea. Delphi is situated in a kind of bowl on Mount Parnassus in Phocis; its original name as found in Homer was Pytho, which connects it with Apollo, whose temple and oracle were there. It was also the place where the Pythian games were celebrated and one of the two meeting places of the Amphictyonic Council.

Delphi Technique "programming, tool" A group forecasting technique, generally used for future events such as technological developments, that uses estimates from experts and feedback summaries of these estimates for additional estimates by these experts until reasonable consensus occurs. It has been used in various software cost-estimating activities, including estimation of factors influencing software costs. (1996-05-29)

Delphi Technique ::: (programming, tool) A group forecasting technique, generally used for future events such as technological developments, that uses estimates from software cost-estimating activities, including estimation of factors influencing software costs. (1996-05-29)

Delta-4 Definition and Design of an open Dependable Distributed system architecture. An Esprit project investigating the achievement of dependability in open distributed systems, including real-time systems.

Delta-4 ::: Definition and Design of an open Dependable Distributed system architecture. An Esprit project investigating the achievement of dependability in open distributed systems, including real-time systems.

Delta ::: (language)1. An expression-based language developed by J.C. Cleaveland in 1978.2. A string-processing language with single-character commands from Tandem Computers.3. A language for system specification of simulation execution.[System Description and the DELTA Language, E. Holback-Hansen et al, DELTA Proj Rep 4, Norweg Comput Ctr, Feb 1977].4. A COBOL generating language produced by .(2000-08-02)

Delta "language" 1. An expression-based language developed by J.C. Cleaveland in 1978. 2. A string-processing language with single-character commands from {Tandem Computers}. 3. A language for system specification of simulation execution. ["System Description and the DELTA Language", E. Holback-Hansen et al, DELTA Proj Rep 4, Norweg Comput Ctr, Feb 1977]. 4. A {COBOL} generating language produced by {Delta Software Entwicklung GmbH (http://delta-software.de/)}. (2000-08-02)

Delta-Prolog ::: A Prolog extension with AND-parallelism, don't-know nondeterminism and interprocess communication using synchronous event goals and distributed backtracking.[Delta-Prolog: A Distributed Logic Programming Language, L.M. Pereira et al, Intl Conf 5th Gen Comp Sys, Nov 1984].

Delta-Prolog A {Prolog} extension with {AND-parallelism}, {don't-know nondeterminism} and interprocess communication using {synchronous event goals} and {distributed backtracking}. ["Delta-Prolog: A Distributed Logic Programming Language", L.M. Pereira et al, Intl Conf 5th Gen Comp Sys, Nov 1984].

DELTASE ::: A distributed processing environment concerned with fault-tolerant and process-control applications from the Esprit Delta-4 project.

DELTASE A distributed processing environment concerned with fault-tolerant and process-control applications from the Esprit Delta-4 project.

Deluge. See FLOOD

Delukiel—one of the angelic guards of the 7th

Delusion ::: False belief system (e.g., believing you are Napoleon, have magical powers, or the false belief that others are &

Delusion: (Lat. de + ludere, to play) Erroneous or non-veridical cognition. The term is properly restricted to perception, memory and other non-inferential forms of knowledge but is at times extended to include inferential beliefs and theories. See Veridical. The two principal types of delusion are (a) illusion or partially delusive cognition, e.g. the ordinary distortions of sense and memory which nevertheless have a basis in fact, and (b) hallucination or totally delusive cognition such as dreams, pseudo-memories, etc. to which nothing corresponds in fact. See Illusion; Hallucination. -- L.W.


TERMS ANYWHERE


1. A story not founded on fact. 2. A deliberately false or improbable account; a fictitious story. fables.

1. A sweet yellowish or brownish viscid fluid produced by various bees from the nectar of flowers and used as food. 2. Something sweet, delicious or delightful. 3.* Fig. Sweetness. *honey-buds, honey-drunk, honey-fire, honey-packed, honey-sweet, honey-wine.

1. Not real or actual. 2. Imaginary; fanciful; illusory; delusory; fantastic. 3. Lacking in truth; not genuine; false; artificial. (Sri Aurobindo also employs the word as a n.) unreal"s, unreal-seeming.

1. Personal liberty, as opposed to bondage. 2. Liberation or deliverance from fate or necessity. 3. The state or power of being able to act without hindrance or restraint, liberty of action. 4. Exemption from an unpleasant or onerous condition. 5. The quality of being able to conceive and execute boldly. Freedom, Freedom"s.

abandon ::: v. t. --> To cast or drive out; to banish; to expel; to reject.
To give up absolutely; to forsake entirely ; to renounce utterly; to relinquish all connection with or concern on; to desert, as a person to whom one owes allegiance or fidelity; to quit; to surrender.
Reflexively: To give (one&


adelantadillo ::: n. --> A Spanish red wine made of the first ripe grapes.

adelantado ::: n. --> A governor of a province; a commander.

adelaster ::: n. --> A provisional name for a plant which has not had its flowers botanically examined, and therefore has not been referred to its proper genus.

adeling ::: n. --> Same as Atheling.

adelocodonic ::: a. --> Applied to sexual zooids of hydroids, that have a saclike form and do not become free; -- opposed to phanerocodonic.

adelopod ::: n. --> An animal having feet that are not apparent.

adelphia ::: n. --> A "brotherhood," or collection of stamens in a bundle; -- used in composition, as in the class names, Monadelphia, Diadelphia, etc.

adelphous ::: a. --> Having coalescent or clustered filaments; -- said of stamens; as, adelphous stamens. Usually in composition; as, monadelphous.

abed ::: adv. --> In bed, or on the bed.
To childbed (in the phrase "brought abed," that is, delivered of a child).


abide ::: v. i. --> To wait; to pause; to delay.
To stay; to continue in a place; to have one&


abortifacient ::: v. --> Producing miscarriage. ::: n. --> A drug or an agent that causes premature delivery.

abounds ::: present in overflowing measure; plentiful; prevails widely.

abroad ::: 1. Broadly, widely, at large, over a broad or wide surface; widely apart, with the parts or limbs wide spread. 2. At large; freely moving about.

abroad ::: adv. --> At large; widely; broadly; over a wide space; as, a tree spreads its branches abroad.
Without a certain confine; outside the house; away from one&


abusively ::: adv. --> In an abusive manner; rudely; with abusive language.

accident ::: 1. Any event that happens unexpectedly, without a deliberate plan or cause. 2. A fortuitous circumstance, quality, or characteristic. 3. An unfortunate event, a disaster, a mishap. accidents.

accouchement ::: n. --> Delivery in childbed

accredit ::: v. t. --> To put or bring into credit; to invest with credit or authority; to sanction.
To send with letters credential, as an ambassador, envoy, or diplomatic agent; to authorize, as a messenger or delegate.
To believe; to credit; to put trust in.
To credit; to vouch for or consider (some one) as doing something, or (something) as belonging to some one.


accuracy ::: n. --> The state of being accurate; freedom from mistakes, this exemption arising from carefulness; exact conformity to truth, or to a rule or model; precision; exactness; nicety; correctness; as, the value of testimony depends on its accuracy.

accurate ::: 1. Exact, precise, correct, as the result of care. 2. Free from error or defect; consistent with a standard, rule, or model; precise, exact.

acquittal ::: n. --> The act of acquitting; discharge from debt or obligation; acquittance.
A setting free, or deliverance from the charge of an offense, by verdict of a jury or sentence of a court.


acropolis ::: n. --> The upper part, or the citadel, of a Grecian city; especially, the citadel of Athens.

act ::: n. --> That which is done or doing; the exercise of power, or the effect, of which power exerted is the cause; a performance; a deed.
The result of public deliberation; the decision or determination of a legislative body, council, court of justice, etc.; a decree, edit, law, judgment, resolve, award; as, an act of Parliament, or of Congress.
A formal solemn writing, expressing that something has been done.


adherence ::: n. --> The quality or state of adhering.
The state of being fixed in attachment; fidelity; steady attachment; adhesion; as, adherence to a party or to opinions.


adhesion ::: n. --> The action of sticking; the state of being attached; intimate union; as, the adhesion of glue, or of parts united by growth, cement, or the like.
Adherence; steady or firm attachment; fidelity; as, adhesion to error, to a policy.
Agreement to adhere; concurrence; assent.
The molecular attraction exerted between bodies in contact. See Cohesion.


adjudication ::: n. --> The act of adjudicating; the act or process of trying and determining judicially.
A deliberate determination by the judicial power; a judicial decision or sentence.
The decision upon the question whether the debtor is a bankrupt.
A process by which land is attached security or in satisfaction of a debt.


admiration ::: n. --> Wonder; astonishment.
Wonder mingled with approbation or delight; an emotion excited by a person or thing possessed of wonderful or high excellence; as, admiration of a beautiful woman, of a landscape, of virtue.
Cause of admiration; something to excite wonder, or pleased surprise; a prodigy.


admired ::: imp. & p. p. --> of Admire ::: a. --> Regarded with wonder and delight; highly prized; as, an admired poem.
Wonderful; also, admirable.


admire ::: v. t. --> To regard with wonder or astonishment; to view with surprise; to marvel at.
To regard with wonder and delight; to look upon with an elevated feeling of pleasure, as something which calls out approbation, esteem, love, or reverence; to estimate or prize highly; as, to admire a person of high moral worth, to admire a landscape. ::: v. i.


advice ::: n. --> An opinion recommended or offered, as worthy to be followed; counsel.
Deliberate consideration; knowledge.
Information or notice given; intelligence; as, late advices from France; -- commonly in the plural.
Counseling to perform a specific illegal act.


advisedly ::: adv. --> Circumspectly; deliberately; leisurely.
With deliberate purpose; purposely; by design.


advisedness ::: n. --> Deliberate consideration; prudent procedure; caution.

advisement ::: n. --> Counsel; advice; information.
Consideration; deliberation; consultation.


advise ::: v. t. --> To give advice to; to offer an opinion, as worthy or expedient to be followed; to counsel; to warn.
To give information or notice to; to inform; -- with of before the thing communicated; as, we were advised of the risk.
To consider; to deliberate.
To take counsel; to consult; -- followed by with; as, to advise with friends.


adytum ::: the innermost part of a temple; the secret shrine whence oracles were delivered; a most sacred or reserved part of any place of worship; hence, fig. a private or inner chamber, a sanctum.

aesthesis ::: “By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit’s delight of existence, Ananda.” Letters on Savitri

"Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri

“Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri

affodill ::: n. --> Asphodel.

afterbirth ::: n. --> The placenta and membranes with which the fetus is connected, and which come away after delivery.

agate ::: adv. --> On the way; agoing; as, to be agate; to set the bells agate. ::: n. --> A semipellucid, uncrystallized variety of quartz, presenting various tints in the same specimen. Its colors are delicately arranged in stripes or bands, or blended in clouds.

agreement ::: a contract or other document delineating an arrangement that is accepted by all parties to a transaction. (Sri Aurobindo capitalizes the word.)

ah ::: interj. --> An exclamation, expressive of surprise, pity, complaint, entreaty, contempt, threatening, delight, triumph, etc., according to the manner of utterance.

aigrette ::: n. --> The small white European heron. See Egret.
A plume or tuft for the head composed of feathers, or of gems, etc.
A tuft like that of the egret.
A feathery crown of seed; egret; as, the aigrette or down of the dandelion or the thistle.


airy ::: a. --> Consisting of air; as, an airy substance; the airy parts of bodies.
Relating or belonging to air; high in air; aerial; as, an airy flight.
Open to a free current of air; exposed to the air; breezy; as, an airy situation.
Resembling air; thin; unsubstantial; not material; airlike.
Relating to the spirit or soul; delicate; graceful; as, airy


algonkin ::: n. --> One of a widely spread family of Indians, including many distinct tribes, which formerly occupied most of the northern and eastern part of North America. The name was originally applied to a group of Indian tribes north of the River St. Lawrence.

alkarsin ::: n. --> A spontaneously inflammable liquid, having a repulsive odor, and consisting of cacodyl and its oxidation products; -- called also Cadel&

“All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite’s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit’s potency of presenting to itself the opposites of its own truths of being,—an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves,—but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” The Life Divine

allegiance ::: n. --> The tie or obligation, implied or expressed, which a subject owes to his sovereign or government; the duty of fidelity to one&

allemande ::: n. --> A dance in moderate twofold time, invented by the French in the reign of Louis XIV.; -- now mostly found in suites of pieces, like those of Bach and Handel.
A figure in dancing.


:::   ". . . all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane" suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

“… all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane’ suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

all- ::: prefix: Wholly, altogether, infinitely. Since 1600, the number of these [combinations] has been enormously extended, all-** having become a possible prefix, in poetry at least, to almost any adjective of quality. all-affirming, All-Beautiful, All-Beautiful"s, All-Bliss, All-Blissful, All-causing, all-concealing, all-conquering, All-Conscient, All-Conscious, all-containing, All-containing, all-creating, all-defeating, All-Delight, all-discovering, all-embracing, all-fulfilling, all-harbouring, all-inhabiting, all-knowing, All-knowing, All-Knowledge, all-levelling, All-Life, All-love, All-Love, all-negating, all-powerful, all-revealing, All-ruler, all-ruling, all-seeing, All-seeing, all-seeking, all-shaping, all-supporting, all-sustaining, all-swallowing, All-Truth, All-vision, All-Wisdom, all-wise, All-Wise, all-witnessing, All-Wonderful, All-Wonderful"s.**

aludel ::: n. --> One of the pear-shaped pots open at both ends, and so formed as to be fitted together, the neck of one into the bottom of another in succession; -- used in the process of sublimation.

Amal: “There appears to be an allusion to the Greek concept or semi-vision of a heaven beyond death where the unfading flower called asphodel bloomed.”

ambrosiac ::: a. --> Having the qualities of ambrosia; delicious.

ambrosial ::: a. --> Consisting of, or partaking of the nature of, ambrosia; delighting the taste or smell; delicious.
Divinely excellent or beautiful.


ambrosially ::: adv. --> After the manner of ambrosia; delightfully.

ambrosia ::: Something especially delicious or delightful to taste or smell, divinely sweet; in Classical Mythology, the food of the gods.

ambrosia ("s) ::: something especially delicious or delightful to taste or smell, divinely sweet; in Classical Mythology, the food of the gods.

ample ::: a. --> Large; great in size, extent, capacity, or bulk; spacious; roomy; widely extended.
Fully sufficient; abundant; liberal; copious; as, an ample fortune; ample justice.
Not contracted of brief; not concise; extended; diffusive; as, an ample narrative.


amuse ::: v. --> To occupy or engage the attention of; to lose in deep thought; to absorb; also, to distract; to bewilder.
To entertain or occupy in a pleasant manner; to stir with pleasing or mirthful emotions; to divert.
To keep in expectation; to beguile; to delude. ::: v. i.


ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.


And made her body the room of his delight,

:::   "And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also self-existent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.” The Synthesis of Yoga

“And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also self-existent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.” The Synthesis of Yoga

"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

anglo-catholic ::: a. --> Of or pertaining to a church modeled on the English Reformation; Anglican; -- sometimes restricted to the ritualistic or High Church section of the Church of England. ::: n. --> A member of the Church of England who contends for its catholic character; more specifically, a High Churchman.

"An infinite existence, an infinite consciousness, an infinite force and will, an infinite delight of being is the Reality secret behind the appearances of the universe; . . . .” The Life Divine

“An infinite existence, an infinite consciousness, an infinite force and will, an infinite delight of being is the Reality secret behind the appearances of the universe; …” The Life Divine

antecedent ::: a. --> Going before in time; prior; anterior; preceding; as, an event antecedent to the Deluge; an antecedent cause.
Presumptive; as, an antecedent improbability. ::: n. --> That which goes before in time; that which precedes.
One who precedes or goes in front.


antediluvial ::: a. --> Before the flood, or Deluge, in Noah&

antediluvian ::: a. --> Of or relating to the period before the Deluge in Noah&

antimephitic ::: a. --> Good against mephitic or deleterious gases. ::: n. --> A remedy against mephitic gases.

apocalypse ::: n. --> The revelation delivered to St. John, in the isle of Patmos, near the close of the first century, forming the last book of the New Testament.
Anything viewed as a revelation; a disclosure.


apocrisiarius ::: n. --> A delegate or deputy; especially, the pope&

apollo ::: n. --> A deity among the Greeks and Romans. He was the god of light and day (the "sun god"), of archery, prophecy, medicine, poetry, and music, etc., and was represented as the model of manly grace and beauty; -- called also Phebus.

apostolical ::: a. --> Pertaining to an apostle, or to the apostles, their times, or their peculiar spirit; as, an apostolical mission; the apostolic age.
According to the doctrines of the apostles; delivered or taught by the apostles; as, apostolic faith or practice.
Of or pertaining to the pope or the papacy; papal.


apricot ::: n. --> A fruit allied to the plum, of an orange color, oval shape, and delicious taste; also, the tree (Prunus Armeniaca of Linnaeus) which bears this fruit. By cultivation it has been introduced throughout the temperate zone.

Apsaras ::: Sri Aurobindo: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

Apsaras ::: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

araneous ::: a. --> Cobweblike; extremely thin and delicate, like a cobweb; as, the araneous membrane of the eye. See Arachnoid.

archetypal ::: a. --> Of or pertaining to an archetype; consisting a model (real or ideal) or pattern; original.

archetype ::: n. --> The original pattern or model of a work; or the model from which a thing is made or formed.
The standard weight or coin by which others are adjusted.
The plan or fundamental structure on which a natural group of animals or plants or their systems of organs are assumed to have been constructed; as, the vertebrate archetype.


ark ::: n. --> A chest, or coffer.
The oblong chest of acacia wood, overlaid with gold, which supported the mercy seat with its golden cherubs, and occupied the most sacred place in the sanctuary. In it Moses placed the two tables of stone containing the ten commandments. Called also the Ark of the Covenant.
The large, chestlike vessel in which Noah and his family were preserved during the Deluge. Gen. vi. Hence: Any place of refuge.


arundelian ::: a. --> Pertaining to an Earl of Arundel; as, Arundel or Arundelian marbles, marbles from ancient Greece, bought by the Earl of Arundel in 1624.

asbestos ::: n. --> A variety of amphibole or of pyroxene, occurring in long and delicate fibers, or in fibrous masses or seams, usually of a white, gray, or green-gray color. The name is also given to a similar variety of serpentine.

asphodel ::: a genus of liliaceous plants with very attractive white, pink or yellow flowers, mostly natives of the south of Europe; by the poets made an immortal flower, and said to cover the Elysian (heavenly, paradisal) fields.

asphodel ::: n. --> A general name for a plant of the genus Asphodelus. The asphodels are hardy perennial plants, several species of which are cultivated for the beauty of their flowers.

assembly ::: n. --> A company of persons collected together in one place, and usually for some common purpose, esp. for deliberation and legislation, for worship, or for social entertainment.
A collection of inanimate objects.
A beat of the drum or sound of the bugle as a signal to troops to assemble.


astrography ::: n. --> The art of describing or delineating the stars; a description or mapping of the heavens.

a stroke, beat; in music and prosody the stress or accent marking the rhythm; the intensity of delivery which distinguishes one syllable or note from others.

astrophotography ::: n. --> The application of photography to the delineation of the sun, moon, and stars.

astroscope ::: n. --> An old astronomical instrument, formed of two cones, on whose surface the constellations were delineated.

ASURA. ::: Titan; a being of ignorant egoism as opposed to the Deva or god, who is a being of Light; sons of Darkness and Division.
Asuras are really the dark side of the mental, or more strictly, of the vital mind plane. This mind is the very field of the Asuras. Their main characteristic is egoistic strength and struggle, which refuse the higher law. The Asura has self-control, tapas, and intelligence, but all that for the sake of his ego.
There are no Asuras on the higher planes where the Truth prevails, except in the Vedic sense -“ the Divine in its strength “. The mental and vital Asuras are only a deviation of that power.
There are two kinds of Asuras - one kind were divine in their origin but have fallen from their divinity by self-will and opposition to the intention of the Divine; they are spoken in the Hindu scriptures as the former or earlier gods; these can be converted and their conversion is indeed necessary for the ultimate purpose of the universe. But the ordinary Asura is not of this character, is not an evolutionary but a typal being and represents a fixed principle of the creation which does not evolve or change and is not intended to do so. These Asuras, as also the other hostile beings, Rakshasas, Pishachas and others resemble the devils of the Christian tradition and oppose the divine intention and the evolutionary purpose in the human being; they don’t change the purpose in them for which they exist which is evil, but have to be destroyed like the evil. The Asura has no soul, no psychic being which has to evolve to a higher state; he has only an ego and usually a very powerful ego; he has a mind, sometimes even a highly intellectual mind; but the basis of his thinking and feeling is vital and not mental, at the service of his desire and not truth. He is a formation assumed by the life-principle for a particular kind of work and not a divine formation or soul.
Some kinds of Asuras are very religious, very fanatical about their religion, very strict about rules of ethical conduct. There are others who use spiritual ideas without believing in them to give them a perverted twist and delude the sadhaka.


ATMAN. ::: The Ātman is the Self or Spirit that remains above, pure and stainless, unaffected by the stains of life, by desire and ego and ignorance. It is realised as the true being of the individual, but also more widely as the same being in all and as the Self in the cosmos; it his also a self-existence above the individual and cosmos and it is then called the Paramatma, the supreme Divine Being.

attachment ::: n. --> The act attaching, or state of being attached; close adherence or affection; fidelity; regard; an/ passion of affection that binds a person; as, an attachment to a friend, or to a party.
That by which one thing is attached to another; connection; as, to cut the attachments of a muscle.
Something attached; some adjunct attached to an instrument, machine, or other object; as, a sewing machine attachment (i. e., a device attached to a sewing machine to enable it to do


aurochs ::: n. --> The European bison (Bison bonasus, / Europaeus), once widely distributed, but now nearly extinct, except where protected in the Lithuanian forests, and perhaps in the Caucasus. It is distinct from the Urus of Caesar, with which it has often been confused.

avisement ::: n. --> Advisement; observation; deliberation.

avis ::: n. --> Advice; opinion; deliberation.

avouch ::: v. t. --> To appeal to; to cite or claim as authority.
To maintain a just or true; to vouch for.
To declare or assert positively and as matter of fact; to affirm openly.
To acknowledge deliberately; to admit; to confess; to sanction. ::: n.


away ::: adv. --> From a place; hence.
Absent; gone; at a distance; as, the master is away from home.
Aside; off; in another direction.
From a state or condition of being; out of existence.
By ellipsis of the verb, equivalent to an imperative: Go or come away; begone; take away.
On; in continuance; without intermission or delay; as, sing


backwardation ::: n. --> The seller&

bacterium ::: n. --> A microscopic vegetable organism, belonging to the class Algae, usually in the form of a jointed rodlike filament, and found in putrefying organic infusions. Bacteria are destitute of chlorophyll, and are the smallest of microscopic organisms. They are very widely diffused in nature, and multiply with marvelous rapidity, both by fission and by spores. Certain species are active agents in fermentation, while others appear to be the cause of certain infectious diseases. See Bacillus.

bailable ::: a. --> Having the right or privilege of being admitted to bail, upon bond with sureties; -- used of persons.
Admitting of bail; as, a bailable offense.
That can be delivered in trust; as, bailable goods.


bailment ::: n. --> The action of bailing a person accused.
A delivery of goods or money by one person to another in trust, for some special purpose, upon a contract, expressed or implied, that the trust shall be faithfully executed.


bailor ::: n. --> One who delivers goods or money to another in trust.

bandelet ::: n. --> Alt. of Bandlet

bandlet ::: n. --> A small band or fillet; any little band or flat molding, compassing a column, like a ring.
Same as Bandelet.


banter ::: v. t. --> To address playful good-natured ridicule to, -- the person addressed, or something pertaining to him, being the subject of the jesting; to rally; as, he bantered me about my credulity.
To jest about; to ridicule in speaking of, as some trait, habit, characteristic, and the like.
To delude or trick, -- esp. by way of jest.
To challenge or defy to a match.


bastard ::: n. --> A "natural" child; a child begotten and born out of wedlock; an illegitimate child; one born of an illicit union.
An inferior quality of soft brown sugar, obtained from the sirups that / already had several boilings.
A large size of mold, in which sugar is drained.
A sweet Spanish wine like muscadel in flavor.
A writing paper of a particular size. See Paper.
Lacking in genuineness; spurious; false; adulterate; --


bdellium ::: n. --> An unidentified substance mentioned in the Bible (Gen. ii. 12, and Num. xi. 7), variously taken to be a gum, a precious stone, or pearls, or perhaps a kind of amber found in Arabia.
A gum resin of reddish brown color, brought from India, Persia, and Africa.


bdelloidea ::: n. pl. --> The order of Annulata which includes the leeches. See Hirudinea.

bdellometer ::: n. --> A cupping glass to which are attached a scarificator and an exhausting syringe.

bdellomorpha ::: n. --> An order of Nemertina, including the large leechlike worms (Malacobdella) often parasitic in clams.

delay ::: n. 1. The putting off or deferring of action, etc. v. 2. To slow up, hinder, or cause to be late; detain. delays, delaying.

delegate ::: a person authorised to act as representative for another. delegation.

deliberate ::: 1. Carefully weighed or considered; studied; intentional. 2. Leisurely and steady in movement or action; slow and even; unhurried.

delicacy ::: fineness of appearance, construction or execution; elegance.

delicate ::: 1. Distinguishing subtle differences. 2. Of instruments: precise, skilled, or sensitive in action or operation. 3. Marked by sensitivity of discrimination and skillful in expression, technique, etc. 4. Exquisitely or beautifully fine in texture, construction, or finish. 5. Exquisite, fine, or subtle in quality, character, construction, etc. 6. (of colour, tone, taste, etc.) Pleasantly subtle, soft, or faint.

delicately ::: 1. In a delicate manner. 2. Fine or soft in touch or skill; gently, exquisitely fine.

delight ::: 1. A high degree of pleasure or enjoyment; joy; rapture. 2. Something that gives great pleasure. **delights, world-delight, World-Delight.

delighted ::: greatly pleased, filled with wonder and delight.

delightful ::: giving great pleasure or delight; highly pleasing.

delight ::: “… the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d’être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

delirium ::: 1. A more or less temporary disorder of the mental faculties, as in fevers, disturbances of consciousness, or intoxication, characterised by restlessness, excitement, delusions, hallucinations, etc. 2. A state of violent excitement or emotion.

deliver ::: 1. To give into another"s possession or keeping; surrender. 2. To set free or liberate; emancipate, release. 3. To rescue or save. 4. To assist (a female) in bringing forth young. 5. To disburden (oneself) of thoughts, opinions, etc. delivered, delivering, deliverers.

deliverance ::: liberation.

delivery ::: the carrying and turning over of letters, goods, etc. to a designated recipient.

deluded ::: mislead, deceived, beguiled.

deluge ::: a great flood of water, an inundation.

delved ::: carried an intensive and thorough research for data, information, or the like; investigated. delves.

beau ideal ::: --> A conception or image of consummate beauty, moral or physical, formed in the mind, free from all the deformities, defects, and blemishes seen in actual existence; an ideal or faultless standard or model.

"Beauty is not the same as Delight, but like love it is an expression, a form of Ananda, created by Ananda and composed of Ananda.” The Future Poetry

“Beauty is not the same as Delight, but like love it is an expression, a form of Ananda, created by Ananda and composed of Ananda.” The Future Poetry

bedell ::: n. --> Same as Beadle.

bedel ::: n. --> Alt. of Bedell

bedelry ::: n. --> Beadleship.

beccafico ::: n. --> A small bird. (Silvia hortensis), which is highly prized by the Italians for the delicacy of its flesh in the autumn, when it has fed on figs, grapes, etc.

befool ::: v. t. --> To fool; to delude or lead into error; to infatuate; to deceive.
To cause to behave like a fool; to make foolish.


beguile ::: v. t. --> To delude by guile, artifice, or craft; to deceive or impose on, as by a false statement; to lure.
To elude, or evade by craft; to foil.
To cause the time of to pass without notice; to relieve the tedium or weariness of; to while away; to divert.


beguiling ::: p. pr. & vb. n. --> of Beguile ::: a. --> Alluring by guile; deluding; misleading; diverting.

being, Master of ::: Sri Aurobindo: " Vamadeva goes on to say, "Let us give expression to this secret name of the clarity, — that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

belated ::: imp. & p. p. --> of Belate ::: a. --> Delayed beyond the usual time; too late; overtaken by night; benighted.

belemnite ::: n. --> A conical calcareous fossil, tapering to a point at the lower extremity, with a conical cavity at the other end, where it is ordinarily broken; but when perfect it contains a small chambered cone, called the phragmocone, prolonged, on one side, into a delicate concave blade; the thunderstone. It is the internal shell of a cephalopod related to the sepia, and belonging to an extinct family. The belemnites are found in rocks of the Jurassic and Cretaceous ages.

bergamot ::: n. --> A tree of the Orange family (Citrus bergamia), having a roundish or pear-shaped fruit, from the rind of which an essential oil of delicious odor is extracted, much prized as a perfume. Also, the fruit.
A variety of mint (Mentha aquatica, var. glabrata).
The essence or perfume made from the fruit.
A variety of pear.
A variety of snuff perfumed with bergamot.


betaught ::: a. --> Delivered; committed in trust.

betray ::: v. t. --> To deliver into the hands of an enemy by treachery or fraud, in violation of trust; to give up treacherously or faithlessly; as, an officer betrayed the city.
To prove faithless or treacherous to, as to a trust or one who trusts; to be false to; to deceive; as, to betray a person or a cause.
To violate the confidence of, by disclosing a secret, or that which one is bound in honor not to make known.


between ::: prep. --> In the space which separates; betwixt; as, New York is between Boston and Philadelphia.
Used in expressing motion from one body or place to another; from one to another of two.
Belonging in common to two; shared by both.
Belonging to, or participated in by, two, and involving reciprocal action or affecting their mutual relation; as, opposition between science and religion.


“Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

bird ::: Sri Aurobindo: "The Bird in the Veda is the symbol, very frequently, of the soul liberated and upsoaring, at other times of energies so liberated and upsoaring, winging upwards towards the heights of our being, winging widely with a free flight, no longer involved in the ordinary limited movement or labouring gallop of the Life-energy, the Horse, Ashwa.” *The Secret of the Veda

bird ::: “The Bird in the Veda is the symbol, very frequently, of the soul liberated and upsoaring, at other times of energies so liberated and upsoaring, winging upwards towards the heights of our being, winging widely with a free flight, no longer involved in the ordinary limited movement or labouring gallop of the Life-energy, the Horse, Ashwa.” The Secret of the Veda

blast pipe ::: --> The exhaust pipe of a steam engine, or any pipe delivering steam or air, when so constructed as to cause a blast.

bliss ::: “For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine

bliss ::: perfect happiness; serene joy or ecstasy. (See delight for Sri Aurobindo"s definitions.) **self-bliss, World-Bliss.

bloom ::: n. **1. The flower of a plant. 2. Fig. A condition or time of vigour, freshness, and beauty; prime. 3. Fig. Glowing charm; delicate beauty. blooms. v. 4. To bear flowers; to blossom. Also fig. 5. To be in a healthy, glowing, or flourishing condition. 6. To flourish or grow. 7. To cause to flourish or grow; to flourish. Chiefly fig. blooms, bloomed.**

bloom ::: n. --> A blossom; the flower of a plant; an expanded bud; flowers, collectively.
The opening of flowers in general; the state of blossoming or of having the flowers open; as, the cherry trees are in bloom.
A state or time of beauty, freshness, and vigor; an opening to higher perfection, analogous to that of buds into blossoms; as, the bloom of youth.
The delicate, powdery coating upon certain growing or


blottesque ::: a. --> Characterized by blots or heavy touches; coarsely depicted; wanting in delineation.

blowball ::: n. --> The downy seed head of a dandelion, which children delight to blow away.

blue-eyed grass ::: --> a grasslike plant (Sisyrinchium anceps), with small flowers of a delicate blue color.

bluefish ::: n. --> A large voracious fish (Pomatomus saitatrix), of the family Carangidae, valued as a food fish, and widely distributed on the American coast. On the New Jersey and Rhode Island coast it is called the horse mackerel, in Virginia saltwater tailor, or skipjack.
A West Indian fish (Platyglossus radiatus), of the family Labridae.


bluntly ::: adv. --> In a blunt manner; coarsely; plainly; abruptly; without delicacy, or the usual forms of civility.

blushing ::: p. pr. & vb. n. --> of Blush ::: a. --> Showing blushes; rosy red; having a warm and delicate color like some roses and other flowers; blooming; ruddy; roseate. ::: n.

blush ::: v. i. --> To become suffused with red in the cheeks, as from a sense of shame, modesty, or confusion; to become red from such cause, as the cheeks or face.
To grow red; to have a red or rosy color.
To have a warm and delicate color, as some roses and other flowers. ::: v. t.


bobby ::: n. --> A nickname for a policeman; -- from Sir Robert Peel, who remodeled the police force. See Peeler.

bonne bouche ::: --> A delicious morsel or mouthful; a tidbit.

bordelais ::: a. --> Of or pertaining to Bordeaux, in France, or to the district around Bordeaux.

bordeller ::: n. --> A keeper or a frequenter of a brothel.

bordello ::: n. --> A brothel; a bawdyhouse; a house devoted to prostitution.

bordel ::: n. --> Alt. of Bordello

bottle-nose ::: n. --> A cetacean of the Dolphin family, of several species, as Delphinus Tursio and Lagenorhyncus leucopleurus, of Europe.
The puffin.


Brahman. The Shakti or Power of the Eternal becomes then a power of illusion only and the world becomes incomprehensible, a mystery of cosmic madness, an eternal delirium of the Eternal.

branch ::: n. --> A shoot or secondary stem growing from the main stem, or from a principal limb or bough of a tree or other plant.
Any division extending like a branch; any arm or part connected with the main body of thing; ramification; as, the branch of an antler; the branch of a chandelier; a branch of a river; a branch of a railway.
Any member or part of a body or system; a distinct article; a section or subdivision; a department.


broadcast ::: n. --> A casting or throwing seed in all directions, as from the hand in sowing. ::: a. --> Cast or dispersed in all directions, as seed from the hand in sowing; widely diffused.
Scattering in all directions (as a method of sowing); --


broad-horned ::: a. --> Having horns spreading widely.

broadspreading ::: a. --> Spreading widely.

burdelais ::: n. --> A sort of grape.

burette ::: n. --> An apparatus for delivering measured quantities of liquid or for measuring the quantity of liquid or gas received or discharged. It consists essentially of a graduated glass tube, usually furnished with a small aperture and stopcock.

burrel ::: n. --> A sort of pear, called also the red butter pear, from its smooth, delicious, soft pulp.
Same as Borrel.


buss ::: n. --> A kiss; a rude or playful kiss; a smack.
A small strong vessel with two masts and two cabins; -- used in the herring fishery. ::: v. t. --> To kiss; esp. to kiss with a smack, or rudely.


bustle ::: v. i. --> To move noisily; to be rudely active; to move in a way to cause agitation or disturbance; as, to bustle through a crowd. ::: n. --> Great stir; agitation; tumult from stirring or excitement.
A kind of pad or cushion worn on the back below the waist, by women, to give fullness to the skirts; -- called also bishop, and


byssaceous ::: a. --> Byssuslike; consisting of fine fibers or threads, as some very delicate filamentous algae.

cajolery ::: n. --> A wheedling to delude; words used in cajoling; flattery.

calamander wood ::: --> A valuable furniture wood from India and Ceylon, of a hazel-brown color, with black stripes, very hard in texture. It is a species of ebony, and is obtained from the Diospyros quaesita. Called also Coromandel wood.

calenture ::: n. --> A name formerly given to various fevers occuring in tropics; esp. to a form of furious delirium accompanied by fever, among sailors, which sometimes led the affected person to imagine the sea to be a green field, and to throw himself into it. ::: v. i. --> To see as in the delirium of one affected with

calipash ::: n. --> A part of a turtle which is next to the upper shell. It contains a fatty and gelatinous substance of a dull greenish tinge, much esteemed as a delicacy in preparations of turtle.

charm ::: 1. An action or formula thought to have magical power. 2. A particular quality that attracts; a delight. charms.

charmed ::: 1. Delighted or fascinated. 2. Marked by good fortune or privilege. 3. Protected from evil and harm as by a magical power vested in an amulet, etc. 4. Filled with wonder and delight.

charts ::: visual displays of information, as maps, graphs, tables, or sheets of information in the form of a diagram delineating a particular subject.

citadel ::: **A fortress that commands a city and is used in the control of the inhabitants and in defence during attack or siege. citadels.**

coarse ::: 1. Composed of relatively large parts or particles. 2. Lacking in fineness or delicacy of texture, structure, etc. Not refined or delicate, rough.

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


convention ::: a method, practice or procedure widely observed in a group, especially to facilitate social interaction; a custom. conventions.

copy-book ::: a book containing models, usually of penmanship, for learners to imitate. Hence adj. commonplace; stereotyped.

councils ::: assemblies of persons summoned or convened for consultation, deliberation, or advice.

cross ::: 1. A structure consisting essentially of an upright and a transverse piece, upon which persons were formerly put to a cruel and ignominious death by being nailed or otherwise fastened to it by their extremities. 2. A representation or delineation of a cross on any surface, varying in elaborateness from two lines crossing each other to an ornamental design painted, embroidered, carved, etc.; used as a sacred mark, symbol, badge, or the like. 3. A trouble, vexation, annoyance; misfortune, adversity; sometimes anything that thwarts or crosses. v. 4. To go or extend across; pass from one side of to the other: pass over. 5. To extend or pass through or over; intersect. 6. To encounter in passing. crosses, crossed, crossing.

crude ::: 1. In a raw or unprepared state; unrefined or natural; unfinished, coarse. 2. Lacking in intellectual subtlety, perceptivity, etc.; rudimentary; undeveloped. 3. Rough or primitive. 4. Lacking culture, refinement, tact. crudely.

cruelty ::: the quality or characteristic of being cruel and delighting in the deliberate infliction of pain or suffering. cruelties.

deceive ::: 1. To mislead by a false appearance or statement; delude. 2. To mislead or falsely persuade others. deceives, deceived.

:::   "Delight is the secret. Learn of pure delight and thou shalt learn of God.” *Essays in Philosophy and Yoga

“Delight is the secret. Learn of pure delight and thou shalt learn of God.” Essays in Philosophy and Yoga

::: "Delight is the soul of existence, beauty the intense expression, the concentrated form of delight.” The Future Poetry*

“Delight is the soul of existence, beauty the intense expression, the concentrated form of delight.” The Future Poetry

Delight, Spirit of

desert ::: 1. A region so arid because of little rainfall that it supports only sparse and widely spaced vegetation or no vegetation at all. 2. Any area in which few forms of life can exist because of lack of water, permanent frost, or absence of soil. 3. Any place lacking in something; desolate, barren. deserts.

". . . desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga*

“… desire is limitation and insecurity in a hunger for pleasure and satisfaction and not the seeking after the divine delight in things.” The Synthesis of Yoga

dews ::: 1. Water droplets condensed from the air, usually at night, onto cool surfaces. 2. Something like or compared to such drops of moisture, as in purity, delicacy, or refreshing quality. dewy, Dew-time.

diplomat ::: one who is tactful and skilful in negotiating and managing delicate situations, handling people, etc. diplomatic.

Dog ::: Symbol of devoted aflection and obedience and * fidelity.

draw ::: 1. To cause to move in a given direction or to a given position, as by leading. 2. To bring towards oneself or itself, as by inherent force or influence; attract. 3. To cause to come by attracting; attract. 4. To cause to move in a particular direction by or as by a pulling force; pull; drag. 5. To get, take or obtain as from a source; to derive. 6. To bring, take, or pull out, as from a receptacle or source. 7. To draw a (or the) line (fig.) to determine or define the limit between two things or groups; in modern colloquial use (esp. with at), to lay down a definite limit of action beyond which one refuses to go. 8. To make, sketch (a picture or representation of someone or something) in lines or words; to design, trace out, delineate; depict; also, to mould, model. 9. To mark or lay out; trace. 10. To compose or write out in legal format. 11. To write out (a bill of exchange or promissory note). 12. To disembowel. 13. To move or pull so as to cover or uncover something. 14. To suck or take in (air, for example); inhale. 15. To extend, lengthen, prolong, protract. 16. To cause to move after or toward one by applying continuous force; drag. draws, drew, drawn, drawing, wide-drawn.

drift ::: n. 1. A driving movement or force; impulse; impetus; pressure. 2. A gradual deviation from an original course, model, method, or intention. 3. Tendency, trend, meaning, or purport. 4. A bank or pile, as of sand or snow, heaped up by currents of air or water. 5. Something moving along in a current of air or water. 6. Any group of stars having a random distribution of velocities; usually applied to a group of stars with an apparent systematic motion towards some point in the sky. v. 7. To be carried along by or as if by currents of air or water. 8. To move leisurely or sporadically from place to place, especially without purpose. drifts, drifted, drifting, sleet-drift, slow-drifting.

drunken ::: delirious with or as if with strong drink; intoxicated.

ecstasy ::: 1. Intense joy or delight. 2. A state of exalted emotion so intense that one is carried beyond thought. 3. Used by mystical writers as the technical name for the state of rapture in which the body was supposed to become incapable of sensation, while the soul was engaged in the contemplation of divine things. 4. The trance, frenzy, or rapture associated with mystic or prophetic exaltation. Ecstasy, ecstasy"s, ecstasies, ecstasied, self-ecstasy, strange-ecstasied.

Ecstasy ::: “It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

ecstatic ::: marked by or expressing ecstasy; in a trancelike state of great rapture or delight; mystical absorption.

eden ::: any delightful region or abode; paradise. Edens.

enchanted ::: 1. Possessing a magical influence or quality. 2. Under a spell; bewitched; magical. 3. Utterly delighted or captivated; fascinated; charmed. enchantment, enchantment"s, enchantments.

enchanter ::: something that delights, often as with sorcery or a spell.

enjoy ::: 1. To receive pleasure or satisfaction from; take delight in. 2. To find or experience pleasure for (oneself). enjoyed, enjoying.

enjoyer ::: a person who delights in having or using or experiencing something.

entrancing ::: delightful; enchanting.

ethereal ::: 1. Of the celestial spheres; heavenly. 2. Characterized by lightness and insubstantiality; as impalpable or intangible as air. 3. Characterized by unusual lightness and delicacy 4. Of heaven or the spirit. ethereal-tressed.

* Falsehood, delusion

fidelity ::: loyalty or devotion, as to a person or cause.

fine ::: 1. Of superior quality, skill, or appearance. 2. Superior or consummate in quality. 3. Exhibiting careful and delicate artistry. 4. Characterized by refinement or elegance. 5. Subtle or precise; refined. finer, fine-curved, fine-linked.

formula ::: 1. A prescribed form; a rule or model; any fixed or conventional method for doing something. 2. An established form of words or symbols for use in a ceremony or procedure. 3. Math. A general relationship, principle, or rule stated, often as an equation, in the form of symbols. 4. A representation of a substance using symbols for its constituent elements. formulas.

  "For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart"s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” *The Synthesis of Yoga

“For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart’s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” The Synthesis of Yoga

For the powers of our mind, life and body are bound to their own limitations and, however high they may rise or however widely expand, they cannot rise above their natural ultimate limits or expand beyond them. But still, mental man can open to what is beyond him and calf down a supramental Light, Truth and

fortress ::: 1. A large fortified place; a fort or a group of forts, often including a town; citadel. 2. Any place of exceptional security; stronghold.

fraud ::: a deception deliberately practiced in order to secure unfair or unlawful gain. frauds.

free-love ::: the practice of sexual relationships without fidelity to a single partner or without formal obligations or legal ties.

glad ::: 1. Accompanied by or causing joy or pleasure. 2. Feeling joy or pleasure; delighted; pleased. 3. Experiencing or exhibiting joy and pleasure. 4. Filled with happiness pleased; contented. gladness, self-glad.

good ::: “Below [the ethical] hides that secret of good in all things which the human being approaches and tries to deliver partially through ethical instinct and ethical idea; above is hidden the eternal Good which exceeds our partial and fragmentary ethical conceptions.” Social and Political Thought

good ::: Sri Aurobindo: "Below [the ethical] hides that secret of good in all things which the human being approaches and tries to deliver partially through ethical instinct and ethical idea; above is hidden the eternal Good which exceeds our partial and fragmentary ethical conceptions.” *Social and Political Thought

guide ::: n. 1. One who goes with or before for the purpose of leading the way: said of persons, of God, Providence, and of impersonal agents, such as stars, light, etc. 2. One who shows the way by leading, directing, or advising. Also fig. 3. One who serves as a model for others, as in a course of conduct. Guide, guides. v. 4. To assist one to travel through, or reach a destination in, an unfamiliar area, as by accompanying or giving directions. 5. To direct the course of; steer. 6.* Fig. To lead the way for (a person). guides, guided, guiding. **adj. *guideless.**

guide ::: “The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” The Life Divine

hallucination ::: 1. A sensory experience of something that does not exist outside the mind, caused by various physical and mental disorders. 2. A false notion, belief, or impression; illusion; delusion.

haze ::: 1. An aggregation in the atmosphere of very fine, widely dispersed, solid or liquid particles, or both, giving the air an opalescent appearance that subdues colours. 2. Reduced visibility in the air as a result of condensed water vapour, dust, etc., in the atmosphere. 3. Vagueness of obscurity, as of the mind or perception; confused or vague thoughts, feelings, etc.

heaven ::: 1. Any of the places in or beyond the sky conceived of as domains of divine beings in various religions. 2. The sky or universe as seen from the earth; the firmament. 3.* Fig. A condition or place of great happiness, delight, or pleasure. *Heaven, heaven"s, Heaven"s, heavens, heaven-air, heaven-bare, heaven-bliss, heaven-born, heaven-bound, heaven-fire, heaven-hints, heaven-leap, Heaven-light, heaven-lights, Heaven-nature"s, heaven-nymphs, heaven-pillaring, heaven-pleased, heaven-rapture"s, heaven-sent, heaven-sentience, heaven-surrounded, heaven-truth, heaven-use, heaven-worlds.

"Here we live in an organisation of mortal consciousness which takes the form of a transient world; there we are liberated into the harmonies of an infinite self-seeing which knows all world in the light of the eternal and immortal. The Beyond is our reality; that is our plenitude; that is the absolute satisfaction of our self-existence. It is immortality and it is ‘That Delight".” The Upanishads *beyond

“Here we live in an organisation of mortal consciousness which takes the form of a transient world; there we are liberated into the harmonies of an infinite self-seeing which knows all world in the light of the eternal and immortal. The Beyond is our reality; that is our plenitude; that is the absolute satisfaction of our self-existence. It is immortality and it is ‘That Delight’.” The Upanishads

"He the Eternal"s delegate soul in man.” Savitri 10. 3.

“He the Eternal’s delegate soul in man.” Savitri 10. 3.

"He whose self has become all existences, for he has the knowledge, how shall he be deluded, whence shall he have grief, he who sees everywhere oneness? — Isha Upanishad.” [Sri Aurobindo"s translation] ::: *oneness"

“He whose self has become all existences, for he has the knowledge, how shall he be deluded, whence shall he have grief, he who sees everywhere oneness?—Isha Upanishad.” [Sri Aurobindo’s translation]

hinder ::: to obstruct or delay the progress of.

house ::: house of All-Delight

If we regard the Powers of the Reality as so many Godheads, we can say that the Overmind releases a million Godheads into action, each empowered to create its own world, each world capable of relation, communication and interplay with the others. There are in the Veda different formulations of the nature of the Gods: it is said they are all one Existence to which the sages give different names; yet each God is worshipped as if he by himself is that Existence, one who is all the other Gods together or contains them in his being; and yet again each is a separate Deity acting sometimes in unison with companion deities, sometimes separately, sometimes even in apparent opposition to other Godheads of the same Existence. In the Supermind all this would be held together as a harmonised play of the one Existence; in the Overmind each of these three conditions could be a separate action or basis of action and have its own principle of development and consequences and yet each keep the power to combine with the others in a more composite harmony. As with the One Existence, so with its Consciousness and Force. The One Consciousness is separated into many independent forms of consciousness and knowledge; each follows out its own line of truth which it has to realise. The one total and many-sided Real-Idea is split up into its many sides; each becomes an independent Idea-Force with the power to realise itself. The one Consciousness-Force is liberated into its million forces, and each of these forces has the right to fulfil itself or to assume, if needed, a hegemony and take up for its own utility the other forces. So too the Delight of Existence is loosed out into all manner of delights and each can carry in itself its independent fullness or sovereign extreme. Overmind thus gives to the One Existence-Consciousness-Bliss the character of a teeming of infinite possibilities which can be developed into a multitude of worlds or thrown together into one world in which the endlessly variable…

impatient ::: 1. Unable to endure irritation or opposition; intolerant; not patient. 2. Eagerly desirous; restless in desire or expectation. 3. Lacking patience; easily irritated at delay, opposition.

impossible to forget; indelibly impressed on the memory.

indelible ::: unable to be erased or blotted out.

inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine

   "All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

*inconscience.



In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

“In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


INTERCHANGE. ::: When one is with another for sometime talking etc., there is always some vital interchange, unless one rejects what comes from others instinctively or deliberately. If one is impressionable, there may be a strong impression or influence from the others. Then when one goes to another per- son it is possible to pass it on to the other. That is a thing which is constantly happening. But this happens without the knowledge of the transmitter. When one is conscious, one can prevent it happening.

Every letter means an interchange with the person who writes It ; for something is there behind the words, something of hfs person or of the forces he has put out or had around him while w’riting. Our thougiifs and feeJinp arc also forces and can hav« effects upon others. One has to grow conscious of the movement of these forces and then one can control one's own mental and vital formations and cease to be affected by those of others.


In the iransiiioD there may well be a period in which we take up all life and action and offer them to the Divine for purifica- tion, change and deliverance of the truth within them, another period in which we draw back and build a spiritual wall around us admitting through its gates only such activities as consent to undergo the Jaw of the spiritual transformation, a third In which a free and all-cmbracing action, with new forms fit for the utter

in the present or arrives only at some preparatory stage or preliminary realisation, it has )ct delcrniincd the soul's future.

". . . in the Veda, Lord of the hosts of delight; in later mythology, the Gandharvas are musicians of heaven, ‘beautiful, brave and melodious beings, the artists, musicians, poets and shining warriors of heaven". . . .” Glossary and Index of Proper Names in Sri Aurobindo"s Works ::: *Gandharvas.

“… in the Veda, Lord of the hosts of delight; in later mythology, the Gandharvas are musicians of heaven, ‘beautiful, braveand melodiousbeings, the artists, musicians, poets and shining warriors of heaven’….” Glossary and Index of Proper Names in Sri Aurobindo’s Works. Gandharvas

In this simultaneous development of multitudinous independent or combined Powers or Potentials there is yet—or there is as yet—no chaos, no conflict, no fall from Truth or Knowledge. The Overmind is a creator of truths, not of illusions or falsehoods: what is worked out in any given overmental energism or movement is the truth of the Aspect, Power, Idea, Force, Delight which is liberated into independent action, the truth of the consequences of its reality in that independence. There is no exclusiveness asserting each as the sole truth of being or the others as inferior truths: each God knows all the Gods and their place in existence; each Idea admits all other ideas and their right to be; each Force concedes a place to all other forces and their truth and consequences; no delight of separate fulfilled existence or separate experience denies or condemns the delight of other existence or other experience. The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature….

INTOXICANTS. ::: It is the habit in the subconscient material that feels an artificial need created by the past and does not care whether it is harmful or disturbing to the nerves or not. That is the feature of all intoxicants (wine, tobacco, cocaine etc.), people go on even after the deleterious effects have shown themselves and even after all real pleasure in it has ceased because of this artificial need (it is not real). The will has to get hold of this subconscient persistence and dissolve it.

“It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind’s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

jail-delivery ::: forcible and illegal liberation of prisoners from jail.

Jhumur: “The Book of bliss is really the ultimate Satchitananda, the everlasting day when one has moved out of all contact with the unconscious and lives no longer in between sunlight and darkness but wholly in the light, wholly in the Divine. There was once a question that somebody asked Mother when She used to take our classes. She (the person) said that in our world there is a change from lesser to greater if one tries to progress. It is a constant change. When one enters the higher plane, the upper hemisphere as you call it, will there be no change, will it always be the same? Mother said,”No, it is not that. One perfection can then be manifested later in another kind of perfection.” There is a variety of different laws of perfection, hence the myriad volumes of the Book of Bliss. Delight has so many modes of expression, perfection or delight, they are all the same and there is not just one way of manifesting the Divine. There are infinite modes of expression of that delight.”

joy ::: n. 1. The emotion of great delight or happiness caused by something exceptionally good or satisfying; keen pleasure; elation. 2. A state of happiness or felicity. joys, joyless, joylessness, joy-glow, soul-joy. v. 3. To feel happiness or joy. **joys, joyed.

Joy ::: “Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine

judgment ::: 1. The capacity to assess situations or circumstances shrewdly and to draw sound conclusions. 2. An opinion or estimate formed after consideration or deliberation, especially a formal or authoritative decision. judgments.

Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt, and his primary sacred animal is the eagle,[1] which held precedence over other birds in the taking of auspices[2] and became one of the most common symbols of the Roman army (see Aquila). The two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequently seen on Greek and Roman coins.[3] As the sky-god, he was a divine witness to oaths, the sacred trust on which justice and good government depend. Many of his functions were focused on the Capitoline (“Capitol Hill”), where the citadel was located. He was the chief deity of the early Capitoline Triad with Mars and Quirinus.[4] In the later Capitoline Triad, he was the central guardian of the state with Juno and Minerva. His sacred tree was the oak.

Krishna ::: “Krishna is the Eternal’s Personality of Ananda; because [of] him all creation is possible, because of his play, because of his delight, because of his sweetness.” Essays Divine and Human

KRISHNA. ::: The Eternal's Personality of Ananda ; because of him all creation is possible, because of his play, because of hjs delight, because of his sweetness.

Law of Light, and it is meant, not as an arbitrary caprice, how- ever miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers.

Lnow'ledce, His love and delight In the end all our thoughts, feelings, impulses, actions will begm to proceed from Him and chance info some divine seed and form of themselves , in our whole mner Iivinc we shall have grown consaous of ourselves as a part of His being till between the existence of the Divine whom we adore and our own hves there is no longer anj divi- sion

looking fixedly, intently, or deliberately up.

". . . love is the crown of knowledge; for love is the delight of union, and unity must be conscious of joy of union to find all the riches of its own delight. Perfect knowledge indeed leads to perfect love, integral knowledge to a rounded and multitudinous richness of love.” The Synthesis of Yoga

“… love is the crown of knowledge; for love is the delight of union, and unity must be conscious of joy of union to find all the riches of its own delight. Perfect knowledge indeed leads to perfect love, integral knowledge to a rounded and multitudinous richness of love.” The Synthesis of Yoga

"Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul"s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ” The Synthesis of Yoga

“Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul’s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment.” The Synthesis of Yoga

Madhav: “Her [Savitri’s] hair is imaged as a cloud-net, net of clouds, in which delight shall sleep, …” The Book of the Divine Mother

Madhav: “Triune ecstasies are the rapturous delights of Sat, Chit, Ananda, each with its distinct flavour.” The Book of the Divine Mother

MAHALAKSHMI ::: Goddess of the supreme love and delight ; her gifts are the spirits grace and the charm and beauty of the Ananda and protection and every divine and human blessing.

map ::: n. 1. A representation, usually on a plane surface, of a region of the earth or heavens. 2. A maplike delineation, representation, or reflection of anything. maps, concept-maps. v. 3. To depict as if on a map. 4. To sketch or plan out. maps, mapped.

"Matter is the form of substance of being which the existence of Sachchidananda [a trinity of Existence (sat), Consciousness (cit), and Delight (ananda),] assumes when it subjects itself to this phenomenal action of its own consciousness and force.” The "Matter is the body or field of a consciousness hidden within it, the material universe a form and movement of the Spirit.” The Renaissance in India

“Matter is the form of substance of being which the existence of Sachchidananda [a trinity of Existence (sat), Consciousness (cit), and Delight (ananda),] assumes when it subjects itself to this phenomenal action of its own consciousness and force.” The”Matter is the body or field of a consciousness hidden within it, the material universe a form and movement of the Spirit.” The Renaissance in India

:::   ". . . matter means the involution of the conscious delight of existence in self-oblivious force and in a self-dividing, infinitesimally disaggregated form of substance.” *The Synthesis of Yoga

“… matter means the involution of the conscious delight of existence in self-oblivious force and in a self-dividing, infinitesimally disaggregated form of substance.” The Synthesis of Yoga

measured ::: 1. Deliberate and restrained; careful; carefully weighed or considered. 2. Regular in rhythm, movement and number. 3. Ascertained or apportioned by measure. 4. Accurately regulated or proportioned.

“Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


model ::: n. 1. A representation, generally in miniature, to show the construction or appearance of something. 2. One serving as an example of excellence to be imitated or compared. models. v. 3. To plan, construct, fashion or shape. ::: models, modelled, new-model.

mock ::: v. **1. To attack or treat with ridicule, contempt, or derision; to jeer, scoff. 2. To ridicule or jeer by imitation of speech or action. 3. To frustrate the hopes of; disappoint; delude. mocks, mocked, mocking, mockst. adj. 4.** Feigned; not real; sham; counterfeit; imitation.

MONEY. ::: Money is the visible sign of a universal force, and this force m its manifestation on earth woris an the vitaf and physical planes and Is indispensable to the fullness of the outer life. In its origin and true action it belongs lo the Divine. But like other powers of the Divine it is delegated here and in the ignorance of the lower Nature can be usurped for the uses of the ego or held by Asuric influences and perverted to their purpose.

monument ::: 1. A structure, such as a building, pillar, statue or sculpture, erected as a memorial to a person or event, as a building, pillar or statue. 2. Any enduring evidence or notable example of something. 3. An exemplar, model, or personification of some abstract quality. monuments.

mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother

:   "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother

  "When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga :::   **mighty Mother, World-Mother, World-Mother"s.**


mother, universal ::: Sri Aurobindo: "What people mean by the formless svarûpa of the Mother, — they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits — that is her svarûpa.” *The Mother

   "The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.” The Mother


mould ::: n. 1. An often hollow matrix or form by which something is shaped; a model, a pattern. 2. Bodily form, body. Chiefly poet. **3. Poetic, the earth. moulds, moulders. v. 4. To work into a shape; fashion a material into a form. Chiefly poet. 5. To shape of form in or on a mould. moulds, moulded, moulding. adj. moulding. 6. Forming, shaping. moulded. 7. **Shaped or cast in a mould; made according to a mould; cut or shaped to a mould.

n. 1. A conception of something in its absolute perfection. adj. **2. One that is regarded as a standard or model of perfection or excellence. Ideal, ideal"s, Ideal"s, ideals.

Nature ::: “An active force of conscious-being which realises itself in its powers of self-experience, its powers of knowledge, will, self-delight, self-formulation with all their marvellous variations, inversions, conservations and conversions of energy, even perversions, is what we call Prakriti or Nature, in ourselves as in the cosmos.” The Synthesis of Yoga

nature ::: Sri Aurobindo: "An active force of conscious-being which realises itself in its powers of self-experience, its powers of knowledge, will, self-delight, self-formulation with all their marvellous variations, inversions, conservations and conversions of energy, even perversions, is what we call Prakriti or Nature, in ourselves as in the cosmos.” *The Synthesis of Yoga

nectar ::: 1. *Myth. The life-giving drink of the gods. 2. The juice of a fruit. 3. A delicious or invigorating drink. *nectar-cup.

nectarous ::: 1. Of the nature of or resembling nectar. 2. Delicious or sweet.

norm ::: 1. A standard, model, or pattern regarded as typical. 2. General level or average.

not hit; not dealt or delivered, as a blow with the hand, weapon, or tool.

“ Now, that a conscious Infinite is there in physical Nature, we are assured by every sign, though it is a consciousness not made or limited like ours. All her constructions and motions are those of an illimitable intuitive wisdom too great and spontaneous and mysteriously self-effective to be described as an intelligence, of a Power and Will working for Time in eternity with an inevitable and forecasting movement in each of its steps, even in those steps that in their outward or superficial impetus seem to us inconscient. And as there is in her this greater consciousness and greater power, so too there is an illimitable spirit of harmony and beauty in her constructions that never fails her, though its works are not limited by our aesthetic canons. An infinite hedonism too is there, an illimitable spirit of delight, of which we become aware when we enter into impersonal unity with her; and even as that in her which is terrible is a part of her beauty, that in her which is dangerous, cruel, destructive is a part of her delight, her universal Ananda. Essays in Philosophy and Yoga

obscure ::: 1. Not bright or lustrous; dull or darkish, as colour or appearance. 2. Hidden, secret, or remote. 3. Not clearly understood or expressed; ambiguous or vague. 4. Not readily noticed or seen; inconspicuous. 5. So faintly perceptible as to lack clear delineation; indistinct. 6. Gloomy, dark, clouded, or dim. 7. Pertaining to darkness. obscurest.

Occult and spiritual ::: The spiritual realisation is of primary importance and indispensable. I would consider it best to have the spiritual and psychic development first and have it with the same fullness before entering the occult regions. Those who enter the latter first may find their spiritual realisation much delayed ; others fall into the ma^ traps of the occult and do not come out in this life. Some no doubt can cany on both together, the occult and the spiritual, and make them help each other ; but the process I suggest is the safer.

Of course, there is a sort of labour and effort when you try to produce or else to think on a certain subject, but that is a con- centration for making thoughts come up, come in, come down, as the case may be, and fit themselves together. The idea that you arc shaping the thoughts or fitting them together is an egoistic delusion ; they are doing it themselves, or Nature is doing it for you, only under a certain compulsion.

one who saves or delivers from sin and its consequences by means of a sacrifice offered for the sinner. world-redeemer"s.

on the satisfaction of cgo-dcsire or on the eating up of the fuel it embraces. It is a while flame, not a red one ; but white heat is not inferior to the red variety in its ardour. It is true that the psychic love does not usually get its full play in human rela- tions and human nature ; it finds the fullness of -its fire and ecstasy more easily when it is lifted towards the Divine. In the human relation the psychic love gets mixed up with other ele- ments which seek at once to use it and overshadow it. It gels an outlet for its o^vn full intensities only at rare moments. Other- wise it comes in only as an element, but even so it contributes all the higher things in a love fundamentally vital-— all the finer sweetness, tenderness, fidelity, self-giving, self-sacrifice, rcachings of soul to soul, idealising sublimations that lift up human love beyond itself, come from the psychic. If it could dominate and govern and transmute the other elements, mental, vital, phj-sieal, of human love, then love could be on the earth some reflection or preparation of the real thing, an integral union of the soul and its instruments in a dual life.

Or universal Self brings the sense of liberation, it is this which is necessary for the supreme spiritual deliverance ::: but for the transformation of the life and nature the awakening of the psy- chic being and its rule over the nature are indispensable.

"Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

“Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

"Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

“Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise: otherwise, in the perfect providence of things, they would not have been suffered to exist or to continue. The Master of our works is neither a blunderer nor an indifferent witness nor a dallier with the luxury of unneeded evils. He is wiser than our reason and wiser than our virtue.” The Synthesis of Yoga

outline ::: n. 1. A line marking the outer contours or boundaries of an object or figure. 2. A style of drawing in which objects are delineated in contours without shading. 3. A general description covering the main points of a subject outlines, world-outline. v. 4. To give the main features or various aspects of; summarize. Also fig. outlined.

Overmind is a sort of delegation from the Supermind (this is a metaphor only) which supports the present evolutionary uni- verse in which we live here in Matter. Though luminous in itself, it keeps from us the full indivisible Supramental Tight, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness such as we reach in Mind to regard as the sole or the chief Truth and all the rest as subordinate or contradictor^ to it. But this does not create a disharmony, because the Over- mind has the sense of the Infinite and in the true (not spatial)

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


Overmind ::: “The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental)—the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” Letters on Yoga

"Pain and grief are Nature"s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga*

“Pain and grief are Nature’s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga

paradise ::: 1. The abode of righteous souls after death; heaven. 2. A place of ideal beauty or loveliness. 3. Fig A state of delight. Paradise, paradisal.

passion-flower ::: any of various climbing, tendril-bearing, chiefly tropical American vines of the genus Passiflora, having large showy flowers with a fringelike crown and a conspicuous stalk that bears the stamens and pistil, with some varieties yielding a delicious fruit. [From the resemblance of its parts to the instruments of the Passion.]

pass ::: v. 1. To move on or ahead; proceed. 2. To move by. 3. To go or get through (something), lit. and fig. **4. To go across or over (a stream, threshold, etc.); cross. 5. To cross, traverse, in reference to times, stages, states, conditions, processes, actions, experiences, etc. 6. To be transferred from one to another; circulate. 7. To come to or toward, then go beyond. 8. To come to an end. 9. To cease to exist. 10. To convey, transfer, or transmit; deliver (often followed by on). 11. To be accepted as or believed to be. 12. To sanction or approve. passes, passed, passing. n. 13. A way, such as a narrow gap between mountains, that affords passage around, over, or through a barrier. passes. ::: pass by. To let go without notice, action, remark, etc.; leave unconsidered; disregard; overlook.

patience ::: n. The quality of being able calmly to endure suffering, toil, delay, vexation, or any similar condition.

patience to develop. For instance, the neutral quiet so dissatis- fying to five vital eagerness of the sadhaka is the first step towards the peace that passeth all understanding, the small current or thrill of inner delight the first trickling of the ocean of Ananda, the play of tights or colours the key of the doors of the inner vision and experience, the descent that stifTens the body into a concentrated stillness that first touch of something at the end of which is the presence of the Divine.

patient ::: adj. Sustaining pain, delay, etc. calmly and without complaint; not easily provoked; persevering in long-continued or intricate work; expecting with calmness; enduring.

pattern ::: 1. A model or original used as an archetype. 2. A plan or diagram used as a guide in making something. 3. An artistic or decorative design. 4. A combination of qualities, acts, tendencies, etc., forming a consistent or characteristic arrangement; order or form discernible in things, actions, ideas, situations, etc. patterns, patterned, many-patterned.

Peace carries with it a sense of settled and harmonious rest and deliverance.

:::   "Peace is a still more positive condition; it carries with it a sense of settled and harmonious rest and deliverance.” *Letters on Yoga

“Peace is a still more positive condition; it carries with it a sense of settled and harmonious rest and deliverance.” Letters on Yoga

"Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human*

“Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human

pleasure ::: 1. The state or feeling of being pleased or gratified. 2. A source of enjoyment or delight. Pleasure, pleasure"s, pleasures, pleasure-burdened, pleasure-walks, sense-pleasures.

postponed ::: delayed until a future time; put off.

PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that, being omniscient, his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual's desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least, human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes, -and there are plenty of disciplines which put it forward as the one force to be used, -- or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way, again, may either look upon that Will as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded, yogaksemam vahamyaham. ~ TSOY, SYN

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.

Prayer for others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.


prefigured ::: suggested, indicated, or represented beforehand by a form or model; presaged or foreshadowed.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


present ::: 1. To make an offering, present, or gift of; to offer, deliver, give. 2. To hand over or submit. presents, presented.

  "Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” *The Renaissance in India

“Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” The Renaissance in India

pumps (out) ::: draws, delivers, or pours forth as if with a pump.

Rain ::: Symbol of the descent of Grace or of the higher cons- ciousness which is the cause of the riches, the spiritual plenty. i?oinhou> ; Sign of peace and deliverance.

RASA. ::: Sap or essence of a thing and its taste ; the delight in things.

rased ::: deleted, erased.

ravishing ::: 1. Extremely delightful; very lovely. 2. Extremely beautiful or attractive; enchanting; entrancing.

ravishment ::: rapture; entrancement: extreme delight; ecstasy. ravishments.

ravish ::: to give great delight to; enrapture.

recast ::: to cast or model anew. Also fig.

rejoice ::: (often followed by in.) To feel joyful; be filled with joy; be delighted. rejoices, rejoiced, rejoicing.

release ::: n. 1. A deliverance as from confinement, restraint, pain, grief or suffering or tension. 2. Liberation from confinement or anything that restrains or fastens; or some device or agency for effecting such liberation. v. 3. To relieve of debt or obligation. 4. To free from anything that restrains, fastens, etc. released, releasing.

relief ::: alleviation, ease, or deliverance through the removal of pain, distress, oppression, etc.

representative ::: one that serves as a delegate or agent for another.

respite ::: a delay or cessation for a time, esp. of anything distressing or trying; an interval of relief.

retarding ::: delaying or slowing down (the progress, speed, or development) of (something); hindering.

revel ::: n. 1. Boisterous festivity. 2. A spectacular dance performed in processions and pageants. revels. v. 3. To take great pleasure or delight. 4. To indulge in boisterous festivities; to take part in noisy festivities; make merry. revels, revelled. adj. revelling.

sadistic ::: pertaining to cruelty that evidences a subconscious craving and is apparently satisfied, sexually or otherwise, by the infliction of pain on another by means of aggressive or destructive behaviour or the assertion of power over that person; also loosely, deliberate or excessive cruelty morbidly enjoyed.

salvation ::: 1. The act of delivering from sin or saving the soul from evil. 2. Preservation from harm, unpleasantness, etc. salvation"s.

saviour ::: 1. One who or that which delivers or rescues from peril. (Sri Aurobindo employs the word as an adjective.) Saviour"s. 2. One who saves from sin and perdition; as God or Christ.

Savitri ::: Purani: “The word ‘Savitri’ is derived from the word ‘Savitru’ which in its turn is derived from the root ‘su’ = ‘to give birth to’. The word ‘Soma’ which indicates an ‘exhilarating drink’, symbolising spiritual ecstasy or delight, is also derived from the same root ‘su’. It links therefore the creation and the delight of creation. Savitru therefore, means the Divine Creator One who gives birth to or brings forth from himself into existence, the creation. In the Veda, Savita is the God of illumination, the God of Creation. Usually, he is represented by the material sun which also illuminates the solar system and is its creator and sustainer in the material sense. Savitri therefore would mean etymologically ‘some one descended from the Sun’, ‘one belonging to the Sun’, ‘an energy derived from the Sun, the Divine Creator’. In our poem, Savitri is the princess who embodies the Divine Grace descended in human birth to work out with the aspiring soul of humanity his divine destiny.”“Savitri“—An Approach and a Study

scattered ::: adj. 1. Refracted and dispersed in all directions, as of light. 2. Lacking orderly continuity. 3. Distributed or occurring at widely spaced and usually irregular intervals.

schema ::: a diagrammatic representation; an outline or model.

sculptor ::: 1. One who shapes, molds, or fashions especially with artistry or precision. 2. An artist who carves or models in stone, clay, wood, etc.

sculpture ::: the art or practice of shaping figures or designs in the round or in relief as by chiselling marble, modelling clay, or casting in metal.

sculpturing ::: carving, modelling.

self-diffusing ::: diffusing. Pouring or sending forth as from a centre of dispersion; spreading abroad over a surface, or through a space or region; spreading widely, shedding abroad, dispersing, disseminating.

self-knowledge ::: knowing of oneself, without help from another.
Sri Aurobindo: The possibility of a cosmic consciousness in humanity is coming slowly to be admitted in modern Psychology, like the possibility of more elastic instruments of knowledge, although still classified, even when its value and power are admitted, as a hallucination. In the psychology of the East it has always been recognised as a reality and the aim of our subjective progress. The essence of the passage over to this goal is the exceeding of the limits imposed on us by the ego-sense and at least a partaking, at most an identification with the self-knowledge which broods secret in all life and in all that seems to us inanimate. *The Life Divine
"Therefore the only final goal possible is the emergence of the infinite consciousness in the individual; it is his recovery of the truth of himself by self-knowledge and by self-realisation, the truth of the Infinite in being, the Infinite in consciousness, the Infinite in delight repossessed as his own Self and Reality of which the finite is only a mask and an instrument for various expression.” The Life Divine
"The Truth-Consciousness is everywhere present in the universe as an ordering self-knowledge by which the One manifests the harmonies of its infinite potential multiplicity.” The Life Divine


“Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness’’ andmy-ness’’ and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” The Synthesis of Yoga

senates ::: assemblies or councils of citizens having the highest deliberative and legislative functions in a government.

sidelight ::: fig. Incidental or contrasting information on a subject.

silken ::: 1. Resembling silk in texture or appearance; smooth and lustrous. 2. Delicately pleasing or caressing in effect: as a silken voice.

sin ::: n. 1. A transgression of a religious or moral law, especially when deliberate. 2. Any reprehensible action, behaviour, etc.; serious fault or offence. Sin, sins. *v. *3. To commit a sinful act.

slight ::: adj. 1. Small in size, degree, or amount.2. Unimportant, trifling, trivial. 3. Lacking strength, substance, or solidity; frail. 4. Frail, flimsy, delicate. slightest. v. 5. To treat as of little importance; to disregard, disdain, ignore.

smite ::: 1. To inflict a heavy blow on, with or as if with the hand, a tool, or a weapon. 2. To deliver or deal (a blow, hit, etc.) by striking hard. 3. To affect, imbue, impress, strike suddenly or strongly with some feeling or sentiment. 4. To afflict or attack with deadly or disastrous effect. 5. To strike down, injure, or slay. 6. To affect suddenly with deep feeling; aflame with love. 7. To affect sharply, impress favourably. 8. To strike forcibly or abruptly as the sun beats down on. Also fig. smites, smiting, smitten, form-smitten.

"Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods" is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharvaitthâpadamasyarakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâtidevânâmjanimâniadbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

Sometimes it comes of itself with the deepening of the conscious- ness by bhakti or otherwise, sometimes it comes by practice — a sort of referring the matter and listening for the answer. It does not mean that the answer comes necessarily in the shape of words, spoken or unspoken, though it does sometimes or for some it can take any shape. The main difficulty for many is to be sure of the right answer. For that it is necessary to be able to contact the consciousness of the Guru inwardly — that comes best by bhakti. Otherwise, the attempt to get the feeling from within by practice may become a delicate and ticklish job.

sparse ::: occurring, growing, or settled at widely spaced intervals; not thick or dense.

Spirit of Delight

spirit of Delight ::: Sri Aurobindo: " Now, that a conscious Infinite is there in physical Nature, we are assured by every sign, though it is a consciousness not made or limited like ours. All her constructions and motions are those of an illimitable intuitive wisdom too great and spontaneous and mysteriously self-effective to be described as an intelligence, of a Power and Will working for Time in eternity with an inevitable and forecasting movement in each of its steps, even in those steps that in their outward or superficial impetus seem to us inconscient. And as there is in her this greater consciousness and greater power, so too there is an illimitable spirit of harmony and beauty in her constructions that never fails her, though its works are not limited by our aesthetic canons. An infinite hedonism too is there, an illimitable spirit of delight, of which we become aware when we enter into impersonal unity with her; and even as that in her which is terrible is a part of her beauty, that in her which is dangerous, cruel, destructive is a part of her delight, her universal Ananda. Essays in Philosophy and Yoga

Spirit ::: “ . . . the unfettered Spirit of Delight”

spread ::: 1. To extend or cause to extend over a larger expanse of space or time. Also fig. 2. To become stretched out or extended; expand, as in growth. 3. To be distributed or dispersed (a substance or a number of things) over a certain or area; to be scattered. 4. To spread out or open from a closed or folded state, like sails. 5. To distribute and expand widely. spreads, far-spread.

Sraddhalu: “Sap can also mean ‘Soma’ the delight of existence.”

Sri Aurobindo: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4.* Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

Sri Aurobindo: "By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit"s delight of existence, Ananda.” *Letters on Savitri

*Sri Aurobindo: "For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine

Sri Aurobindo: "In other words, that which has thrown itself out into forms is a triune Existence-Consciousness-Bliss, Sachchidananda, whose consciousness is in its nature a creative or rather a self-expressive Force capable of infinite variation in phenomenon and form of its self-conscious being and endlessly enjoying the delight of that variation.” *The Life Divine

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: "It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind"s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

Sri Aurobindo: "Krishna is the Eternal"s Personality of Ananda; because [of] him all creation is possible, because of his play, because of his delight, because of his sweetness.” *Essays Divine and Human

Sri Aurobindo: “Krishna is the Eternal’s Personality of Ananda; because [of] him all creation is possible, because of his play, because of his delight, because of his sweetness.” Essays Divine and Human

Sri Aurobindo: “Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti’ says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me.’ Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one’s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover’s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga

*Sri Aurobindo: "Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine*

*Sri Aurobindo: ". . . the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d"être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

Sri Aurobindo: "The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” *The Life Divine

  Sri Aurobindo: "Vishnu the all-pervading, the cosmic Deity, the Lover and Friend of our souls, the Lord of the transcendent existence and the transcendent delight.” *The Secret of the Veda

Sri Aurobindo: “Vishnu the all-pervading, the cosmic Deity, the Lover and Friend of our souls, the Lord of the transcendent existence and the transcendent delight.” The Secret of the Veda

statue ::: a three-dimensional form or likeness sculpted, modeled, carved, or cast in material such as stone, clay, wood, or bronze. Also fig. statues.

stay ::: 1. To continue or remain in a certain place, or in the company of others. 2. To hold back or restrain. 3. To delay or hinder an action or a process. stays, stayed.

steel ::: 1. A generally hard, strong, durable, malleable alloy of iron and carbon, usually containing between 0.2 and 1.5 percent carbon, often with other constituents such as manganese, chromium, nickel, molybdenum, copper, tungsten, cobalt, or silicon, depending on the desired alloy properties, and widely used as a structural material. 2. Something, such as a sword, or a cutting instrument such as an axe that is made of steel. steel-bound.

strewn ::: scattered, spread widely; disseminated.

strike ::: 1. To inflict, deliver, or deal (a blow, stroke, attack, etc.). 2. Of some natural or supernatural agency: to smite or blast. striking. 3. strike out, off or from. To remove by erasing or crossing out or as if by drawing a line.

studied ::: pt. of study. 1. Resulting from deliberation and careful thought. 2. Learned; knowledgeable.

subconscient ::: “In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” The Synthesis of Yoga.

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.


SUBCONSCIENT. ::: That quite submerged part of our being in which there is no wakingly conscious or coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimulii, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature.

subtle ::: 1. So slight as to be difficult to detect or describe; elusive. 2. Fine or delicate in meaning or intent; difficult to perceive or understand. 3. Delicate or faint and mysterious. 4. Operating in a hidden, usually injurious way; insidious. 5. Characterized by skill or ingenuity; clever. 6. Insidious in operation. 7. Crafty or sly; devious; cunning. subtler, subtle-souled.

SUBTLE FORCES. ::: There is such a thing as a willed use of any subtle force — it may be spiritual, mental or siral — to secure a particular result at some point in the world. Just as there arc waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there arc mind-waves, ihought*currcnts. waves of emotion, ~ for example, anger, sorrow, etc. — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invad> ing him. Influences good or bad can propagate themsefves in that way ::: chat can happen without Intention and naturally, but also a deliberate use can be made of them. There can also be a power- ful generation of force, spiritual or other. There can be too the use of the effective will or idea acting directly without the aid of any outward action, speech or other instrumentation which is not concrete in that sense, but is all the same effective.

subtleties ::: states or qualities of being subtle; delicacies.

subtly ::: 1. In a subtle and delicate manner. 2. Difficult to understand; abstruse.

Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Superniind sense cannot mislead or deviate into the grossnesses which are here its natural Imperfec- tions and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Super- mind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the false- hoods and uncertainties that are our lot ; it moves in safety towards its perfection. Once the tnith

sweep ::: 1. *n. A broad reach, extent or range. lit. and fig. 2. A curving, esp. widely or gently curving, line, form, part, or mass. storm-sweeps. v. 3. To drive or carry by some steady force, as of a wind or wave. 4. To pass over (a surface, region, etc.) with a steady, driving movement or unimpeded course, as winds, floods, etc. 5. To move with a strong or swift even motion; to move over or through a surface or region, usually rapidly. 6. To pass the gaze, eyes, etc., over (a region, area, etc.). *sweeps, swept, rain-swept.

symbol ::: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4. Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

tender ::: 1. Kind, loving, gentle, mild, affectionate. 2. Delicate or soft. tenderer.

:::   "The ancient Vedanta presents us with . . . the conception and experience of Brahman as the one universal and essential fact and of the nature of Brahman as Sachchidananda [Existence, Consciousness, Bliss]. In this view the essence of all life is the movement of a universal and immortal existence, the essence of all sensation and emotion is the play of a universal and self-existent delight in being, the essence of all thought and perception is the radiation of a universal and all-pervading truth, the essence of all activity is the progression of a universal and self-effecting good.” The Life Divine

“The ancient Vedanta presents us with . . . the conception and experience of Brahman as the one universal and essential fact and of the nature of Brahman as Sachchidananda [Existence, Consciousness, Bliss]. In this view the essence of all life is the movement of a universal and immortal existence, the essence of all sensation and emotion is the play of a universal and self-existent delight in being, the essence of all thought and perception is the radiation of a universal and all-pervading truth, the essence of all activity is the progression of a universal and self-effecting good.” The Life Divine

“the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM, - OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name – it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self- existent above all manifestation in supernal being.” SABCL Volume 13 – Page 315*

"The characteristic power of the reason in its fullness is a logical movement assuring itself first of all available materials and data by observation and arrangement, then acting upon them for a resultant knowledge gained, assured and enlarged by a first use of the reflective powers, and lastly assuring itself of the correctness of its results by a more careful and formal action, more vigilant, deliberate, severely logical which tests, rejects or confirms them according to certain secure standards and processes developed by reflection and experience.” The Synthesis of Yoga

“The characteristic power of the reason in its fullness is a logical movement assuring itself first of all available materials and data by observation and arrangement, then acting upon them for a resultant knowledge gained, assured and enlarged by a first use of the reflective powers, and lastly assuring itself of the correctness of its results by a more careful and formal action, more vigilant, deliberate, severely logical which tests, rejects or confirms them according to certain secure standards and processes developed by reflection and experience.” The Synthesis of Yoga

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.”the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers.” Letters on Yoga

“The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers.” Letters on Yoga

The Divine reveals himself in the world around us when we look upon that with a spiritual desire of delight that seeks him in all things. There is often a sudden opening by which the veil of forms is itself turned Into a revelation. A universal spiri- tual Presence, a universal peace, a universal infinite Delight has manifested, immanent, embracing, aU-penetraling. This Presence by our love of It, our delight in it, our constant thought of It returns and grows upon us ; it becomes the thing that we see and all else is only its habitation, form and symbol. Even all that is most outward, the body, the form, the sound, "whatever our senses seize, are seen as this Presence ; they cease to be physical and are changed into a substance of spirit. This trans- formation means a transformation of our own inner conscious- ness ; we are taken by the surrounding Presence into itself and

"The evil forces are perversions of the Truth by the Ignorance — in any complete transformation they must disappear and the Truth behind them be delivered.” Letters on Yoga

“The evil forces are perversions of the Truth by the Ignorance—in any complete transformation they must disappear and the Truth behind them be delivered.” Letters on Yoga

"The general power of Delight is love and the special mould which the joy of love takes is the vision of beauty.” *The Synthesis of Yoga

“The general power of Delight is love and the special mould which the joy of love takes is the vision of beauty.” The Synthesis of Yoga

“The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.”“The Mother

The more intimate Yo^a of Bhakti resolves itself simply into these four movements, tlic desire of the Soul when it turns towards God and the straining of its emotion towards him, the pain of love and the divine return of love, the delight of love possessed and the play of that delight, and the eternal enjoy- ment of the divine Lover which is the heart of celestial bliss.

theory ::: 1. A set of statements or principles devised to explain a group of facts or phenomena, especially one that has been repeatedly tested or is widely accepted and can be used to make predictions about natural phenomena. 2. An assumption based on limited information or knowledge; a conjecture. theory"s, theories.

The overmind is the protective Double, a delegate of the

“The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” The Life Divine

". . . the proper function of the thought-mind is to observe, understand, judge with a dispassionate delight in knowledge and open itself to messages and illuminations playing upon all that it observes and upon all that is yet hidden from it but must progressively be revealed, messages and illuminations that secretly flash down to us from the divine Oracle concealed in light above our mentality whether they seem to descend through the intuitive mind or arise from the seeing heart.” The Synthesis of Yoga*

“… the proper function of the thought-mind is to observe, understand, judge with a dispassionate delight in knowledge and open itself to messages and illuminations playing upon all that it observes and upon all that is yet hidden from it but must progressively be revealed, messages and illuminations that secretly flash down to us from the divine Oracle concealed in light above our mentality whether they seem to descend through the intuitive mind or arise from the seeing heart.” The Synthesis of Yoga

"The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

“The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

“Therefore the only final goal possible is the emergence of the infinite consciousness in the individual; it is his recovery of the truth of himself by self-knowledge and by self-realisation, the truth of the Infinite in being, the Infinite in consciousness, the Infinite in delight repossessed as his own Self and Reality of which the finite is only a mask and an instrument for various expression.” The Life Divine

"The sense of free will, illusion or not, is a necessary machinery of the action of Nature, necessary for man during his progress, and it would be disastrous for him to lose it before he is ready for a higher truth. If it be said, as it has been said, that Nature deludes man to fulfil her behests and that the idea of a free individual will is the most powerful of these delusions, then it must also be said that the delusion is for his good and without it he could not rise to his full possibilities.” Essays on the Gita

“The sense of free will, illusion or not, is a necessary machinery of the action of Nature, necessary for man during his progress, and it would be disastrous for him to lose it before he is ready for a higher truth. If it be said, as it has been said, that Nature deludes man to fulfil her behests and that the idea of a free individual will is the most powerful of these delusions, then it must also be said that the delusion is for his good and without it he could not rise to his full possibilities.” Essays on the Gita

"The spiritual destiny always stands — it may be delayed or seem to be lost for a time, but it is never abolished.” Letters on Yoga

“The spiritual destiny always stands—it may be delayed or seem to be lost for a time, but it is never abolished.” Letters on Yoga

"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

“The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

  "The truest reason why we must seek liberation is not to be delivered, individually, from the sorrow of the world, though that deliverance too will be given to us, but that we may be one with the Divine, the Supreme, the Eternal.” *The Synthesis of Yoga

“The truest reason why we must seek liberation is not to be delivered, individually, from the sorrow of the world, though that deliverance too will be given to us, but that we may be one with the Divine, the Supreme, the Eternal.” The Synthesis of Yoga

"The universe is not merely a mathematical formula for working out the relation of certain mental abstractions called numbers and principles to arrive in the end at a zero or a void unit, neither is it merely a physical operation embodying a certain equation of forces. It is the delight of a Self-lover, the play of a Child, the endless self-multiplication of a Poet intoxicated with the rapture of His own power of endless creation.” The Supramental Manifestation

“The universe is not merely a mathematical formula for working out the relation of certain mental abstractions called numbers and principles to arrive in the end at a zero or a void unit, neither is it merely a physical operation embodying a certain equation of forces. It is the delight of a Self-lover, the play of a Child, the endless self-multiplication of a Poet intoxicated with the rapture of His own power of endless creation.” The Supramental Manifestation

The vital beings (possessing men) take a delight In struggle and suffering and disorder; it is their natural atmosphere. They want besides to get the taste of the physical world without being under the obligation of taking on birth and developing the psychic being and evolving towards the Divine. They wish to remain what they are and yet amuse themselves svith the physical world and physical body,

"The whole nature of man is to become more than himself. He was the man-animal, he has become more than the animal man. He is the thinker, the craftsman, the seeker after beauty. He shall be more than the thinker, he shall be the seer of knowledge; he shall be more than the craftsman, he shall be the creator and master of his creation; he shall be more than the seeker of beauty, for he shall enjoy all beauty and all delight. Physical he seeks for this immortal substance; vital he seeks after immortal life and the infinite power of his being; mental and partial in knowledge, he seeks after the whole light and the utter vision.

“The whole nature of man is to become more than himself. He was the man-animal, he has become more than the animal man. He is the thinker, the craftsman, the seeker after beauty. He shall be more than the thinker, he shall be the seer of knowledge; he shall be more than the craftsman, he shall be the creator and master of his creation; he shall be more than the seeker of beauty, for he shall enjoy all beauty and all delight. Physical he seeks for this immortal substance; vital he seeks after immortal life and the infinite power of his being; mental and partial in knowledge, he seeks after the whole light and the utter vision.

"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*

“This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul’s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita

"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*

“This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty.” Letters on Savitri

Thoughts are not the essence of mind*bcinc, they arc only an activity of mental nature ; if that activity ceases, what appears then as a tbought-fiee existence that manifests in its place is not a blank or void but something ytry real, substantial, con- crete we may say — a mental being that extends itself widely and can be its own field of existence silent or active as well as the Witness Knower,, Master of that field and its action. Some feel it first as a void but that is because their observ-ation is un- trained and insufficient and loss of activity gives them the sense of blank ; an emptiness tKete is, but it is an emptiness of the ordinary activities, not a blank of eiustencc.

tints ::: n. **1. A shade of a color, especially a pale or delicate variation. v. 2.** Colours slightly.

" To become ourselves by exceeding ourselves, — so we may turn the inspired phrases of a half-blind seer who knew not the self of which he spoke, — is the difficult and dangerous necessity, the cross surmounted by an invisible crown which is imposed on us, the riddle of the true nature of his being proposed to man by the dark Sphinx of the Inconscience below and from within and above by the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom confronting him as an inscrutable divine Maya. To exceed ego and be our true self, to be aware of our real being, to possess it, to possess a real delight of being, is therefore the ultimate meaning of our life here; it is the concealed sense of our individual and terrestrial existence.” The Life Divine*

“ To become ourselves by exceeding ourselves,—so we may turn the inspired phrases of a half-blind seer who knew not the self of which he spoke,—is the difficult and dangerous necessity, the cross surmounted by an invisible crown which is imposed on us, the riddle of the true nature of his being proposed to man by the dark Sphinx of the Inconscience below and from within and above by the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom confronting him as an inscrutable divine Maya. To exceed ego and be our true self, to be aware of our real being, to possess it, to possess a real delight of being, is therefore the ultimate meaning of our life here; it is the concealed sense of our individual and terrestrial existence.” The Life Divine

“To become ourselves by exceeding ourselves,—so we may turn the inspired phrases of a half-blind seer who knew not the self of which he spoke,—is the difficult and dangerous necessity, the cross surmounted by an invisible crown which is imposed on us, the riddle of the true nature of his being proposed to man by the dark Sphinx of the Inconscience below and from within and above by the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom confronting him as an inscrutable divine Maya. To exceed ego and be our true self, to be aware of our real being, to possess it, to possess a real delight of being, is therefore the ultimate meaning of our life here; it is the concealed sense of our individual and terrestrial existence.” The Life Divine

trace ::: n. 1. A surviving mark, sign, or evidence of the former existence, influence, or action of some agent or event; vestige. 2. Evidence or an indication of the former presence or existence of something non-material; a vestige. 3. A barely discernable indication or evidence of some quality, quality, characteristic, expression, etc. v. 4. To make one"s way over, through, or along (something). Also fig. 5. To follow a course, trail, etc.; make one"s way. 6. To follow, make out, or determine the course or line of, especially by going backward from the latest evidence, nearest existence, etc. 7. To locate or discover by searching or researching evidence; follow the history of. 8. To draw an outline of something. Also fig. 9. To decorate with tracery. 10. To copy (a design, map, etc.) by drawing over the lines visible through a superimposed sheet of transparent paper or other material. 11. To draw or delineate a plan or diagram of. traced, tracing.

tracery ::: any delicate, interlacing work of lines, threads, etc., as in carving or embroidery; network. Also fig.

treacherous ::: 1. Marked by betrayal of fidelity, confidence, or trust; perfidious. 2. Dangerous or deceptive; not to be relied on; not dependable or trustworthy.

treachery ::: willful betrayal of fidelity, confidence, or trust; perfidy. Treachery"s, treacheries.

triune ::: “In other words, that which has thrown itself out into forms is a triune Existence-Consciousness-Bliss, Sachchidananda, whose consciousness is in its nature a creative or rather a self-expressive Force capable of infinite variation in phenomenon and form of its self-conscious being and endlessly enjoying the delight of that variation.” The Life Divine

"True knowledge is to know with the inner being, and when the inner being is touched by the light, then it arises to embrace that which is seen, it yearns to possess, it struggles to shape that in itself and itself to it, it labours to become one with the glory of its vision. Knowledge in this sense is an awakening to identity and, since the inner being realises itself by consciousness and delight, by love, by possession and oneness with whatever of itself it has seen, knowledge awakened must bring an overmastering impulse towards this true and only perfect realisation.” Essays on the Gita

“True knowledge is to know with the inner being, and when the inner being is touched by the light, then it arises to embrace that which is seen, it yearns to possess, it struggles to shape that in itself and itself to it, it labours to become one with the glory of its vision. Knowledge in this sense is an awakening to identity and, since the inner being realises itself by consciousness and delight, by love, by possession and oneness with whatever of itself it has seen, knowledge awakened must bring an overmastering impulse towards this true and only perfect realisation.” Essays on the Gita

Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …

type ::: 1. A number of people or things having in common traits or characteristics that distinguish them as a group or class. 2. A person or thing having the features of a group or class. 3. An example or a model having the ideal features of a group or class; an embodiment. types.

unblinded ::: 1. Not blinded or deprived of sight. 2. Fig. Not deluded or deceived; without illusions.

Un of the Spirit in things, and only outwardly an evolution of species. Thus also, the delight of existence emerges from the original insentience, first in the contrary forms of pleasure and pain and then has to find itself in the bliss of the Spirit or as it is called in the Upanishads, the bliss of the Brahman.

“Vamadeva goes on to say,”Let us give expression to this secret name of the clarity,—that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

vicegerent ::: invested with or characterised by delegated authority.

Vishnu ::: “Vishnu the all-pervading, the cosmic Deity, the Lover and Friend of our souls, the Lord of the transcendent existence and the transcendent delight.” The Secret of the Veda

Vital interchange i ^Vhen one is \viih another for sometime talking etc., there is always some vita! interchange, unless one rcj'ects what comes from die others Instinctively or deliberately.

voluptuous ::: 1. Giving, characterized by, or suggesting ample, unrestrained pleasure to the senses. 2. Sensuously pleasing or delightful. voluptuously.

We become part of it. Our own mind, life, body become to us only its habitation and temple, a form of its wwlang and an instrument of its self-expression. All is only soul and body of this delight.

"What we mean by Spirit is self-existent being with an infinite power of consciousness and unconditioned delight in its being.” Essays on the Gita

“What we mean by Spirit is self-existent being with an infinite power of consciousness and unconditioned delight in its being.” Essays on the Gita

“When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga

"When we study this Life as it manifests itself upon earth with Matter as its basis, we observe that essentially it is a form of the one cosmic Energy, a dynamic movement or current of it positive and negative, a constant act or play of the Force which builds up forms, energises them by a continual stream of stimulation and maintains them by an unceasing process of disintegration and renewal of their substance. This would tend to show that the natural opposition we make between death and life is an error of our mentality, one of those false oppositions — false to inner truth though valid in surface practical experience — which, deceived by appearances, it is constantly bringing into the universal unity.” The Life Divine ::: *life"s, life-born, life-curve, life-delight"s, life-drift, life-foam, life-giving, life-impulse, life-impulse"s, life-motives, life-nature"s, life-pain, life-plan, life-power, life-room, life-scene, life-self, life-thought, life-wants, all-life, sense-life.

will ::: n. 1. Diligent purposefulness; determination; inclination, desire. 2. The mental faculty by which one deliberately chooses or decides upon a course of action. Will, will"s, wills, will-to-be, Will-to-love. *v. 3. To decide or determine; effectuate. 4. To yearn for; desire. 5. To induce or try to induce by sheer force of one"s being. *wills, willed.

will-o"-the-wisp ::: a delusive or misleading hope. Also, the ignis fatuous, the light produced by combustion of marsh-gas, which can lead a traveller into danger; any delusive ideal or hope that may lead one astray.

will, self ::: Sri Aurobindo: "Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness'' andmy-ness"" and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” *The Synthesis of Yoga

world ::: 1. Everything that exists; the universe; the macrocosm. 2. The earth with its inhabitants. 3. Any sphere, realm, or domain, with all pertaining to it. 4. Any period, state, or sphere of existence. world"s, worlds, wonder-world, wonder-worlds, world-adventure, world-adventure"s, world-being"s, World-Bliss, world-cloak, world-conjecture"s, world-creating, world-creators, world-delight, World-Delight, world-destiny, world-destroying, world-disillusion"s, world-dream, world-drowse, world-egos, world-energies, world-energy, World-Energy, world-force, world-experience, world-fact, world-failure"s, world-fate, World-Force, world-forces, World-free, World-Geometer"s, world-heart, world-idea, world-ignorance, World-Ignorance, World-maker"s, world-indifference, world-interpreting, world-kindergarten, world-knowledge, world-law, world-laws, world-libido"s, world-making"s, World-Matter"s, World-naked, world-need, world-ocean"s, world-outline, world-pain, world-passion, World-personality, world-pile, world-plan, world-power, World-Power, World-Power"s, World-Puissance, world-rapture, world-redeemer"s, world-rhyme, world-rhythms, world-scene, world-scheme, world-sea, World-Self, world-shape, world-shapes, world-space, world-stuff, world-symbol, World-symbols, World-task, world-time, World-Time‘s, world-tree, world-ways, world-whim, dream-world, heaven-world, mid-world.

:::   "Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty.” *Essays on the Gita

“Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty.” Essays on the Gita

Yoga is in essence the union of the soul with the immortal being and consciousness and delight of the Divine effected through human nature with a result of development Into the



QUOTES [2 / 2 - 1500 / 12062]


KEYS (10k)

   1 William Blake
   1 John Trudell

NEW FULL DB (2.4M)

  101 Don DeLillo
   63 Madeleine L Engle
   51 Charles Baudelaire
   44 Madeline Miller
   40 Nelson Mandela
   39 Wendell Berry
   38 Anonymous
   27 Delia Owens
   23 Emily St John Mandel
   22 Lana Del Rey
   20 Ruth Rendell
   15 Ava Dellaira
   14 Samuel R Delany
   11 Marian Wright Edelman
   11 Margaret Deland
   10 Roger Goodell
   9 Wendelin Van Draanen
   9 Tom DeLonge
   9 Joseph Delaney
   9 Guillermo del Toro

1:Screenplay is the toughest form of writing for me, because you need to be in present tense. You need to be describing things as they occur. ~ Guillermo del Torro,
2:Bryan Del Monte (Author | Entrepreneur | Advertising & Marketing Expert | bryandelmonte.com)Answered April 26, 2016
That's like asking - what's considered a good day... it's so broad it depends.

That said, here's some realities about website traffic generally...
Under 10K unique visitors a month, it's very hard to draw any meaningful conclusions from your analytics. You're just way too small.
Around 100K a month, you'll be able to really spot some decent trends in your analytics that will allow you to make better content...
If you're drawing a million unique visitors a year, you're rapidly approaching the top 2% of all websites in the world.
If you're at 5-10M a year in unique visitors, you're a name brand site in your niche that is routinely visited. It also means you probably have 1000's of articls that are drawing a few hundred visits a month through SEO.
To be in the top 1/2 1% - you need to draw over 10M unique views a month. If you're at that level... you're on the level of Drudge, Facebook, Amazon, Pintrest, Twitter, etc...
Most websites have less than 3000 visitors a month... and by most I mean like 98%.

Putting all the aggregate stuff aside, here are some things to think about:

New/Returning matters. Do people find your content useful or not? Anything under 80% is a win... which is the average bounce rate.
A thousand true fans can lead to a successful website - it's not all about aggregate stats. (see Kevin Kelly's post - The Technium: 1,000 True Fans ~ Bryan Del Monte, Quora,

*** WISDOM TROVE ***

1:Ricorda, se hai bisogno di una mano la troverai alla fine del tuo braccio. Remember, if you need a hand you'll find it at the end of your arm. ~ audrey-hepburn, @wisdomtrove
2:We can look forward to the day when the free flow of trade, from the southern reaches of Tierra del Fuego to the northern outposts of the Arctic Circle, unites the people of the Western Hemisphere in a bond of mutually beneficial exchange, when all borders become what the U.S.-Canadian border so long has been: a meeting place, rather than a dividing line. ~ ronald-reagan, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Be Young, Be Dope, ~ Lana Del Rey,
2:Meadow del Sol. ~ Zoraida C rdova,
3:Muchacho del diablo! ~ Junot D az,
4:I've got a war in my mind ~ Lana Del Rey,
5:¡Madre del amor hermoso! ~ Megan Maxwell,
6:
   Preceptos del Código Jedi:



   ,
7:La crueldad del: “...no pensé ~ Anonymous,
8:los mil modos del no amor. ~ Jos Saramago,
9:A H S U D A G U–W A H ~ Guillermo del Toro,
10:La prisa procede del diablo. ~ Idries Shah,
11:nueva alquimia del verbo, ~ Julio Cort zar,
12:Características del monopolio ~ Peter Thiel,
13:I'm feelin' electric tonight ~ Lana Del Rey,
14:I got my red dress on tonight ~ Lana Del Rey,
15:I've got feathers in my hair, ~ Lana Del Rey,
16:L'insulto é l'arma del debole. ~ Lynne Truss,
17:en la línea mortal del equilibrio ~ Anonymous,
18:I like a little hardcore love. ~ Lana Del Rey,
19:I'm the gangsta Nancy Sinatra. ~ Lana Del Rey,
20:La religión es el opio del pueblo ~ Karl Marx,
21:Me and God we don't get along. ~ Lana Del Rey,
22:Del sí al no, ¿cuántos quizá? ~ Julio Cort zar,
23:La base del optimismo es el terror ~ Anonymous,
24:L’amore apre le porte del mondo. ~ Nicola Yoon,
25:La verdad es la hija del tiempo. ~ Josephine Tey,
26:High heels off; I'm feeling alive. ~ Lana Del Rey,
27:La soledad es la oscuridad del alma ~ N K Jemisin,
28:Y un horario es un mapa del tiempo, ~ Mark Haddon,
29:Be like snow - cold, but beautiful. ~ Lana Del Rey,
30:Cuídate del hombre que finge cojera ~ Stephen King,
31:L'Ultimo Angelo Del Correggio
~ Émile Nelligan,
32:me aparta, por esto, del materialismo, ~ Anonymous,
33:sino la fuerza adhesiva del amor. ~ Isabel Allende,
34:Todo es más oscuro antes del amanecer. ~ Anonymous,
35:Tú hueles a la luz del sol ~ Jennifer L Armentrout,
36:Es un ojo rojo. Su ojo. El ojo del Rey. ~ Anonymous,
37:Every now and then the stars align, ~ Lana Del Rey,
38:llegado al valle del Río Americano ~ Isabel Allende,
39:Ningún color viene después del negro. ~ Idries Shah,
40:Well I think effects are tools ~ Guillermo del Toro,
41:...con una nostalgia del futuro... ~ Juan Jos Mill s,
42:Lo más profundo del hombre es la piel. ~ Paul Val ry,
43:Los ojos muestran la fuerza del alma. ~ Paulo Coelho,
44:Con la lluvia, llega el fin del mundo. ~ Jandy Nelson,
45:Creo en el humanismo del ojo del culo. ~ Salvador Dal,
46:Del amor al odio, solo hay mas amor ~ Mario Benedetti,
47:I am nostalgic of an era I never knew. ~ Lana Del Rey,
48:La sombra del viento (Carlos Ruiz Zafón) ~ Anonymous,
49:llama al silencio del poder‐ser existente ~ Anonymous,
50:pulled Jimmy the Bishop’s audio. ~ Guillermo del Toro,
51:The only rule is that there are no rules. ~ Del Close,
52:al entrar en ti mismo no sales del mundo ~ Octavio Paz,
53:Del azul del cielo al negro de la nada. ~ Stephen King,
54:Del Taco: so much food, no much money ~ Ross O Donovan,
55:Fotografía del autor: © Xavier González ~ Paulo Coelho,
56:History is written by the victor. ~ Guillermo del Toro,
57:I cannot stand no wack MC. ~ Del tha Funkee Homosapien,
58:I eat ice cream. It's better than booze. ~ Del Shannon,
59:I'm like a child who belongs to nobody. ~ Lana Del Rey,
60:La Parabola Del Sembrador
~ Bertilda Samper Acosta,
61:Los enemigos son el precio del éxito ~ Joe Abercrombie,
62:Nobody can guard Kobe one-on-one. Nobody. ~ Del Harris,
63:Para mí, la apariencia del amor siempre ~ Jandy Nelson,
64:servidumbre del conocimiento a la voluntad ~ Anonymous,
65:There's backlash about everything I do. ~ Lana Del Rey,
66:Un perro amarillo es hermano del chacal. ~ Idries Shah,
67:La medida del amor es amar sin medida ~ Cassandra Clare,
68:Live fast. Die young. Be wild. Have fun. ~ Lana Del Rey,
69:Some roles have been with me forever ~ Benicio Del Toro,
70:Els batecs del meu cor estan comptats. ~ Stephenie Meyer,
71:experimentó la desazón del anhelo frustrado. ~ Anonymous,
72:I believe in the person I want to become. ~ Lana Del Rey,
73:Mary prays the rosary for my broken mind. ~ Lana Del Rey,
74:Tengo en mí todos los sueños del mundo ~ Fernando Pessoa,
75:Uno no muere en medio del quinto acto. ~ Jostein Gaarder,
76:A orillas del río Piedra me senté y lloré. ~ Paulo Coelho,
77:Dios Es La Luz Del Cielo...
~ Alphonsus de Guimaraens,
78:Il mio nome è al termine del mio viaggio. ~ Italo Calvino,
79:La esperanza es el sueño del hombre despierto ~ Aristotle,
80:There is beautiful in the grotesque. ~ Guillermo del Toro,
81:Vivi dentro del monstro y conozco sus entranas ~ Jos Mart,
82:Dark and lonely. I need somebody to hold me ~ Lana Del Rey,
83:del clavicordio. Úrsula se sentía ~ Gabriel Garc a M rquez,
84:«Doble fractura del tiempo y el espacio», ~ Julio Cort zar,
85:El análogo del /112/espacio es la tabula rasa. ~ Anonymous,
86:El recuerdo del sueño permanecerá un poco más. ~ Anonymous,
87:El vino aumenta mucho el vigor del hombre fatigado ~ Homer,
88:Et la faccia del sol noscere ombrata.... ~ Dante Alighieri,
89:Mentre che la speranza ha fior del verde ~ Dante Alighieri,
90:...mi corazón es reino del espanto. ~ Francisco de Quevedo,
91:«Non omnis moriar [No moriré del todo]». ~ Taylor Caldwell,
92:No scene is ever about the words being spoken. ~ Del Close,
93:Producing is great because you learn. ~ Guillermo del Toro,
94:There has never been a great 'silent' defense ~ Del Harris,
95:You fit me better than my favorite sweater. ~ Lana Del Rey,
96:A leader is admired, a boss is feared. ~ Vicente del Bosque,
97:Hacer falta es la primera ley del amor. ~ Elena Poniatowska,
98:I believe in the country America used to be. ~ Lana Del Rey,
99:La conciencia es la brújula del ser humano. ~ Mario Escobar,
100:La esperanza es el bastón del amante. ~ William Shakespeare,
101:Los nombres del Amor cambian como los días ~ Julio Cort zar,
102:Porque tener hijos es el opio del pueblo. ~ Chuck Palahniuk,
103:The machine enslaves, the hand sets free. ~ Lanza del Vasto,
104:The more you know, the more you can make fun of ~ Del Close,
105:Una sonrisa es uan boca triste vuelta del revés ~ Paul Pope,
106:El miedo es la condición previa del coraje ~ Mario Benedetti,
107:La liberación del deseo conduce a la paz interior. ~ Lao Tzu,
108:Life is beautiful, but you don't have a clue. ~ Lana Del Rey,
109:sí puedes cambiar los frutos del mañana. Pero, ~ T Harv Eker,
110:Solo utilizas el futuro para huir del presente. ~ John Green,
111:Survival often feels like an indignity. ~ Guillermo del Toro,
112:como gata que soy, respeto la santidad del sueño. ~ Anonymous,
113:Fall, then figure out what to do on the way down. ~ Del Close,
114:I wonder why why why why why why, she ran away? ~ Del Shannon,
115:La cordura adolescente es cosa del siglo pasado. ~ John Green,
116:Success is fucking up on your own terms. ~ Guillermo del Toro,
117:The values of life are most important. ~ Leonardo Del Vecchio,
118:Toda enfermedad puede llamarse enfermedad del alma. ~ Novalis,
119:You have to believe the magic to see it. ~ Guillermo del Toro,
120:A true gentleman never leaves his lady. ~ Alessandro Del Piero,
121:Del 29 al 30 de diciembre Al día siguiente, lunes, ~ Anonymous,
122:El cuerpo es únicamente el envoltorio del alma. ~ David Safier,
123:If you're not drinkin', then you're not playin' ~ Lana Del Rey,
124:«Los errores son los portales del descubrimiento». ~ Anonymous,
125:Los floreros disimulan La puerta del Infierno ~ Roberto Bola o,
126:o estás en el autobús o estás fuera del autobús. ~ Peter Thiel,
127:Solo después del desastre podemos resucitar. ~ Chuck Palahniuk,
128:Tu corazón es un arma del tamaño de un puño. ~ Cassandra Clare,
129:Tu puedes ver a travès del Glamour y la Neblina ~ Julie Kagawa,
130:Vale más partir del cliché que llegar a él. ~ Alfred Hitchcock,
131:A cada paso, me alejaba más del mundo que conocia ~ Ann Aguirre,
132:A peacemaker does not mean a peaceful person. ~ Lanza del Vasto,
133:Cada quien se defendía del Perú como podía ~ Mario Vargas Llosa,
134:El reloj del cementerio se adelanta un poco. ~ Vicente Huidobro,
135:El vino es la cosa más civilizada del mundo. ~ Ernest Hemingway,
136:I'm tired of being the funniest person in the room. ~ Del Close,
137:La memoria... esa cruel enemiga del consuelo. ~ Paullina Simons,
138:La noche es más oscura justo antes del amanecer. ~ Stephen King,
139:Siempre resplandece el cielo antes del anochecer. ~ Dean Koontz,
140:tienen miedo del «metal» y del «azufre»28. ~ Fyodor Dostoyevsky,
141:Tingues cura del meu cor… l'he deixat amb tu. ~ Stephenie Meyer,
142:¿Acaso había mejor trampa que la trampa del amor? ~ Stephen King,
143:A man`s ego is just as fragile as a woman`s heart ~ Lana Del Rey,
144:Creedme: Esos hombres no saben nada del amor. ~ Patrick Rothfuss,
145:En casa del Jacinto hay un sillón para morirse. ~ Julio Cort zar,
146:las infinitas praderas del interior de Norteamérica. ~ Anonymous,
147:Movies that look safe are less interesting. ~ Guillermo del Toro,
148:Verdadera quintaesencia del amor eran aquellos besos ~ Anonymous,
149:Alguien dijo que la conversación es el sexo del alma… ~ Anonymous,
150:crimen aún no resuelto del puente de la Lagunilla, ~ Mar a Due as,
151:El cerebro del hombre está atiborrado de trapos. ~ Arthur Rimbaud,
152:En ausencia de la luz prevalece la oscuridad ~ Guillermo del Toro,
153:Es fácil crear la ilusión del amor. El otro te ayuda. ~ Ana s Nin,
154:I like men who are intelligent and sensitive. ~ Kate del Castillo,
155:Reconocería tus ojos en cualquier lugar del mundo. ~ Tahereh Mafi,
156:Scrivere è un'articolazione raffinata del pensare. ~ Stephen King,
157:We came to serve God, and to get rich. ~ Bernal D az del Castillo,
158:A veces no sé qué pensar del Creador del Universo. ~ Kurt Vonnegut,
159:Do you know how expensive it is to look this cheap? ~ Lana Del Rey,
160:El amor es algo que un no puede sacarse del corazón ~ Tonya Hurley,
161:el paisaje de la vida de los ronquidos con el del día. ~ Anonymous,
162:I am Alberto Del Rio, but you already knew that. ~ Alberto Del Rio,
163:La verità è figlia del tempo e non dell’autorità. ~ Bertolt Brecht,
164:Para atender mejor el oficio del verso/arrodíllate ~ Derek Walcott,
165:To learn what we fear is to learn who we are. ~ Guillermo del Toro,
166:Um livro e a solidão eram seus únicos confortos. ~ Mary del Priore,
167:El denominador común del liderazgo, es la integridad. ~ Rick Warren,
168:El perfeccionamiento del mundo empieza por uno mismo. ~ Leo Tolstoy,
169:El tiempo se ha dormido a la luz del sol del atardecer. ~ Anonymous,
170: El último viaje del buque fantasma (1968) ~ Gabriel Garc a M rquez,
171:Il dubbio distrugge i sogni molto più del fallimento. ~ Suzy Kassem,
172:I've always been a composer dependent on texts. ~ David Del Tredici,
173:la adulación es lo que engrasa las ruedas del mundo. ~ Stephen King,
174:Las casualidades son las cicatrices del destino ~ Carlos Ruiz Zaf n,
175:La sinceridad del momento es la esencia de un diario. ~ Andy Warhol,
176:La vida es un opio del que no se cansa uno nunca. ~ Maxence Fermine,
177:Los gatos, en efeto, son del amor un índice perfeto, ~ Lope de Vega,
178:Rage is never blind. Rage is uniquely focused. ~ Guillermo del Toro,
179:Se había perdido para siempre en el mundo del olvido ~ Stephen King,
180:sólo tengo miedo de dos cosas: del Señor y de mí mismo. ~ Anonymous,
181:The only real mistake here is ignoring the inner voice. ~ Del Close,
182:Acordaos de esto: cada día es el mejor del año. ~ Enrique Vila Matas,
183:El ave del espíritu debe liberarse de la jaula racional. ~ Anonymous,
184:El nombre del membrete y la dirección en letras impresas ~ Anonymous,
185:El respeto a los demás nace del respeto a uno mismo… ~ Marcos Chicot,
186:En un país donde puede pasar TODO, no pasa NADA. ~ Fernando del Paso,
187:If the whole is to be Art, the parts must not try to be. ~ Del Close,
188:I started when I was eight, doing super 8 films ~ Guillermo del Toro,
189:It doesn't phaze, I amaze wit my phrases ~ Del tha Funkee Homosapien,
190:It's important to practice good hygiene, ~ Del tha Funkee Homosapien,
191:La Eternidad está enamorada de las obras del tiempo. ~ William Blake,
192:La vida y la muerte eran como dos caras del mismo asunto ~ Anonymous,
193:Misinterpretation is the most deadly of human sins. ~ Lester del Rey,
194:Non fidatevi mai dell'artista. Fidatevi del racconto. ~ D H Lawrence,
195:Saber a qué le tememos, es sabes quiénes somos. ~ Guillermo del Toro,
196:Somos de quienes nos piensan a mitad del día, y sonríen. ~ Anonymous,
197:Studios look backward. Filmmakers look forward. ~ Guillermo del Toro,
198:The angels decided to shine on me for a little while. ~ Lana Del Rey,
199:uno no se enamora del que quiere, sino del que puede). ~ Walter Riso,
200:Buda dice...«El origen del sufrimiento es el apego». ~ Javier Ruescas,
201:il verme mangia il cavolo, però muore prima del cavolo: ~ Leo Tolstoy,
202:La individualidad tiene la cualidad del león, el león va solo. ~ Osho,
203:Leonardo: «La pasión del ánimo expulsa la lujuria», ~ Walter Isaacson,
204:Mañana la carta desconocida encontrará las manos del alma ~ Anonymous,
205:¡Qué soberbia es la ignorancia del ser humano! ~ Santiago Posteguillo,
206:The meaning of world is the separation of wish and fact. ~ Kurt G del,
207:a veces la felicidad pende del detalle más insignificante. ~ Anonymous,
208:Dicho del Profeta
Muerte
Muere antes de tu muerte. ~ Idries Shah,
209:El amor es la cosa más extraña e ilógica del mundo. ~ Jennifer E Smith,
210:El amor es la magia más importante y poderosa del mundo. ~ J K Rowling,
211:I'm not like a persona. I'm not a caricature of myself. ~ Lana Del Rey,
212:Lo inesperado a veces parece una invitación del destino. ~ Rachel Cusk,
213:No sé, todavía qué es lo que separa el aprecio del amor. ~ Jane Austen,
214:Os habla Penryn Young, Hija del Hombre, Asesina de Ángeles. ~ Susan Ee,
215:Para obtener del universo, debes entregar algo a cambio ~ Laini Taylor,
216:pues no existe deuda más honesta que la deuda del Amor. ~ Paulo Coelho,
217:Según una definición del sufismo, este "es" vida humana. ~ Idries Shah,
218:y el sexo, Los amantes del círculo polar, Piedras—were ~ Camille Pag n,
219:El dispositivo del trabajo crea una nueva servidumbre. ~ Byung Chul Han,
220:El hombre más poderoso del mundo es el que está más solo ~ Henrik Ibsen,
221:Eravamo insieme. Tutto il resto del mondo l'ho scordato. ~ Walt Whitman,
222:It's not about the journey. It's about the people you meet. ~ Del Close,
223:Las expectativas son poderosos activadores del cerebro. ~ Deepak Chopra,
224:La sociedad de la transparencia es enemiga del placer. ~ Byung Chul Han,
225:le pasaba las uñas por la mismísima pizarra del alma. ~ Terry Pratchett,
226:My life is a suitcase. I am the traveling Mexican. ~ Guillermo del Toro,
227:¿Por qué la modestia nunca es uno de los atributos del héroe? ~ Y S Lee,
228:a la prepotencia del macho se sumaba el abuso de clase. ~ Isabel Allende,
229:Aquéllos que han leído el Libro del tiempo nunca lo admiten ~ Ted Chiang,
230:conciencia de sí inmediata en una acción libre del espíritu. ~ Anonymous,
231:Corazon caliente, mente fria. EL codigo del seductor ~ Carlos Ruiz Zaf n,
232:Decisiones. Dureza. Liderazgo. Las marcas del hombre. ~ Edwin Louis Cole,
233:Desde entonces la gente lo recuerda como Juan del Pedo. ~ Isabel Allende,
234:El camino del exceso conduce al palacio de la sabiduría. ~ William Blake,
235:el camino del infierno está empedrado de buenas intenciones. ~ Anonymous,
236:License to Kill' is not one of the great Bond movies. ~ Benicio Del Toro,
237:Lo scopo del lavoro è quello di guadagnarsi il tempo libero. ~ Aristotle,
238:Nothing is more prejudicial to war than talk. ~ Bernal D az del Castillo,
239:Sin ti, las emociones de hoy serian incrustaciones del ayer. ~ Jenny Han,
240:adormidera, como me aconsejaban las monjas del hospital, ~ Isabel Allende,
241:Dicho del Profeta
Monacato
No hay monjes en el Islam. ~ Idries Shah,
242:El adiós más doloroso es el del sabio que te deja para siempre ~ Dario Fo,
243:¿En qué punto del espacio nos encontramos en este momento? ~ Ray Bradbury,
244:La contradicción enajena hasta el afecto del padre y la madre ~ Anonymous,
245:Llevaba la pobreza colgada del cuello como una piedra. ~ Patrick Rothfuss,
246:Lo q se hace x amor está más allá del bien y el mal ~ Friedrich Nietzsche,
247:Los síntomas del amor son los mismos del cólera. ~ Gabriel Garc a M rquez,
248:Mirarte es como entrar por fin por las puertas del cielo ~ Gena Showalter,
249:Porque ser sabio y enamorado excede el poder del hombre ~ Cassandra Clare,
250:Uno spettro si aggira per l'Europa: lo spettro del comunismo. ~ Karl Marx,
251:verja del campo y un flamante camión, de color aluminio ~ Viktor E Frankl,
252:But the dream eludes wakeful pursuit; it always does. ~ Guillermo del Toro,
253:Cada suspiro es como un sorbo de vida del que uno se deshace. ~ Juan Rulfo,
254:Del pasado no tiene usted que recordar más que lo placentero ~ Jane Austen,
255:De todos los tugurios del mundo, tenía que entrar en el mío ~ Gayle Forman,
256:El amor y la locura son dos estrellas del mismo cielo. ~ Alexandra Christo,
257:el origen secreto del humor no es la alegría sino la tristeza ~ Mark Twain,
258:If I were a player, I would like to be like Busquets. ~ Vicente del Bosque,
259:It’s a terrible thing, isn’t it? To be dragged under? ~ Guillermo del Toro,
260:La NASA perdió el vídeo del primer aterrizaje en la Luna. En ~ Peter Burke,
261:La posibilidad de vivir empieza en la mirada del otro ~ Michel Houellebecq,
262:Never fly commercial. That's the moral of this story. ~ Guillermo del Toro,
263:Nobody keeps a cat. They condescend to live with you is all. ~ Del Shannon,
264:No hay manera para avanzar que no sea a través del dolor. ~ Veronica Rossi,
265:No pierdas el tiempo teniendo miedo del amor. ~ Miranda Beverly Whittemore,
266:Todos los libros del mundo están esperando a que los lea. ~ Roberto Bola o,
267:When I walk outside, people have something to say about it. ~ Lana Del Rey,
268:Aprendemos del dolor. Y el placer es nuestra recompensa. ~ Sherrilyn Kenyon,
269:Con cierta parte de nuestro ser vivimos todos fuera del tiempo. ~ Anonymous,
270:CREONTE. —¡Valiente obra, honrar a los transgresores del orden! ~ Anonymous,
271:Del pasado no tiene usted que recordar más que lo placentero. ~ Jane Austen,
272:«Donde la piel del león no llega, debe llegar la del zorro. ~ Marcos Chicot,
273:Dope and diamonds, dope and diamonds, that's all that I want ~ Lana Del Rey,
274:El amor es aterrador: Cambia, se puede ir. Es parte del riesgo. ~ Jenny Han,
275:El Amor es la fuerza que transforma y mejora el Alma del Mundo. ~ Anonymous,
276:El cinismo sólo en un residuo del odio, y aún no te odio. ~ Mario Benedetti,
277:el descontrol emocional obstaculiza la labor del intelecto ~ Daniel Goleman,
278:El final de una vida es la suma del amor que se ha vivido ~ Cassandra Clare,
279:El Tao del cielo es quitar al que le sobra y dar al que le falta. ~ Lao Tzu,
280:en el umbral del templo de la filosofía está sentada la locura. ~ Anonymous,
281:Es bueno gozar del recuerdo cuando no se puede hacer otra cosa. ~ Anonymous,
282:I guess I rooted for the Creature from the Black Lagoon. ~ Benicio Del Toro,
283:I'm not Jack Nicholson. I'm not Brando. But I do mumble. ~ Benicio Del Toro,
284:I once worked as a tour guide in the Costa del Sol of Spain. ~ Harlan Coben,
285:Io non volevo vivere la mia vita con la paura del male. ~ Patricia Cornwell,
286:La acción nace del pensamiento y la obra inicia su realización. ~ Anonymous,
287:La mecánica del corazón no puede funcionar sin emociones. ~ Mathias Malzieu,
288:La salvación del náufrago está en manos del náufrago. ~ Svetlana Alexievich,
289:...la satisfacción de un momento es la ruina del siguiente. ~ H P Lovecraft,
290:Lo posible de lo imposible se mide por la voluntad del ser humano ~ Unknown,
291:—Los ojos muestran la fuerza del alma —repuso el Alquimista. ~ Paulo Coelho,
292:Para estar al borde del mar no hay más que cerrar los ojos. ~ Marcel Proust,
293:salir del armario no es algo que preocupe a los heteros. ~ Becky Albertalli,
294:Si alguna vez tienes nostalgia que sea nostalgia del futuro. ~ Benito Taibo,
295:Si no hablamos del mal, ¿cómo comprenderemos qué es el bien? ~ Sue Harrison,
296:The absolute worst thing you can do in a scene is be apathetic. ~ Del Close,
297:Un filósofo jamás ha sabido habituarse del todo al mundo. ~ Jostein Gaarder,
298:Viene del latín, de «fatum», destino, que siempre es para peor. ~ Anonymous,
299:who but a career academic has a favorite philosopher?— ~ Guillermo del Toro,
300:You need to adjust your compass to an obtainable goal. ~ Guillermo del Toro,
301:Brisa del mar, sol y paciencia, Watson; todo se andará. ~ Arthur Conan Doyle,
302:Casi siempre estaba de buen humor; el resto del tiempo, dormía. ~ Boris Vian,
303:Conclusión De la determinación del límite de la razón pura. § 57 ~ Anonymous,
304:Cuando un dictador muere, aumenta el oxígeno del mundo! ~ Mehmet Murat ildan,
305:—Es el eco del mundo. ¿Sabes qué es el eco? Una voz que se ~ Dolores Redondo,
306:Genius is the true mystery, and at its edge--the abyss. ~ Guillermo del Toro,
307:iglesia del Nuevo Testamento siguió el ejemplo de su Maestro. ~ Derek Prince,
308:In the end, I find my influences or inspirations where I can. ~ Lana Del Rey,
309:I still have my same babysitting job, I babysit twice a week. ~ Lana Del Rey,
310:La bontà della madre sta scritta nell'allegria del marmocchio. ~ Victor Hugo,
311:la misión del artista: ir más allá de sus límites. Un artista ~ Paulo Coelho,
312:La práctica del bien; he aquí precisamente cómo defino la sabiduría. ~ Plato,
313:La soledad es el estado propio del genio y del elegido. ~ Charles Baudelaire,
314:Life is a blast when you know what you're doin', ~ Del tha Funkee Homosapien,
315:nadie iba a hallar vestigios de Rita en la borra del café. ~ Mario Benedetti,
316:Racionalismo es el seudónimo oficial del Gnosticismo. ~ Nicol s G mez D vila,
317:Si alguna vez tienen nostalgia, que sea nostalgia del futuro. ~ Benito Taibo,
318:(todos los libros del mundo están esperando a que los lea). ~ Roberto Bola o,
319:We went there to serve God, and also to get rich. ~ Bernal Diaz del Castillo,
320:when your happiness is someone else's happiness, that is love ~ Lana Del Rey,
321:Come tutte le nature caparbie non aveva il senso del ridicolo. ~ Stefan Zweig,
322:En el sueño del hombre que soñaba, el soñado se despertó. ~ Jorge Luis Borges,
323:En realidad no vivimos en la Tierra, sino en el interior del tiempo. ~ Yu Hua,
324:I'm personally more struck by visual things more than musical. ~ Lana Del Rey,
325:I only know how to do me, so that's just what I'm going to do. ~ Lana Del Rey,
326:La impaciencia del día gobierna la noche en una forma vacía. ~ Byung Chul Han,
327:La salvación del hombre está en el amor y a través del amor ~ Viktor E Frankl,
328:las ciencias naturales no eran el paradigma del conocimiento. ~ Isaiah Berlin,
329:No había riesgo mayor que la franqueza en los asuntos del corazón ~ Anonymous,
330:Pues el delito mayor del hombre es haber nacido. ~ Pedro Calder n de la Barca,
331:Soy un artista del vivir; mi obra de arte es mi vida. SUZUKI ~ Robin S Sharma,
332:There is a difference between a thing and talking about a thing. ~ Kurt G del,
333:»Creo que la gente no aprende mucho en realidad del fracaso. ~ Timothy Ferriss,
334:El alma del mundo se alimenta con la felicidad de las personas. ~ Paulo Coelho,
335:El Amor es la fuerza que transforma y mejora el Alma del Mundo. ~ Paulo Coelho,
336:el ave del espiritu debe liberarse de la jaula racional ~ Alejandro Jodorowsky,
337:El pasado me ha revelado la estructura del futuro ~ Pierre Teilhard de Chardin,
338:Encara que sobrevivim al col·lapse del sol, no viurem per sempre. ~ John Green,
339:«En la noche de la vida, seremos juzgados en función del amor». ~ Pope Francis,
340:En lugar de una hermenéutica, necesitamos una erótica del arte. ~ Susan Sontag,
341:Hay dos clases de valentía: la del valiente y la del cobarde ~ Arthur Koestler,
342:I don't like live television, the only tip I have is just pray. ~ Lana Del Rey,
343:Il culmine del piacere è la pura e semplice distruzione del dolore. ~ Epicurus,
344:«la muerte es el descanso del viajero, es el fin de todo trabajo». ~ Anonymous,
345:Los frutos del amor son intangibles. Este es uno de sus enigmas. ~ Octavio Paz,
346:Nunca estoy solo. Lo mejor es estar solo, pero no del todo. ~ Charles Bukowski,
347:Pick your role models wisely, find out what they did and do it. ~ Lana Del Rey,
348:Se protege la vida del no nacido para que el nacido pueda palmarla ~ Anonymous,
349:Si no existiesen las sombras ¿Cómo podríamos ver la luz del sol? ~ V C Andrews,
350:Solo en las vastas extensiones del espacio la luz parece lenta ~ Jack Campbell,
351:Soy hija del desierto; nada interior parece exterior para mí. ~ Nnedi Okorafor,
352:The road is long, we carry on, try to have fun in the meantime. ~ Lana Del Rey,
353:Walking through the city streets... Is it by mistake or design? ~ Lana Del Rey,
354:De buenos propósitos está empedrado el Infierno. ~ Ram n Mar a del Valle Incl n,
355:el éxito está en la continuidad del esfuerzo de quien aspira a más. ~ Anonymous,
356:El resentimiento implacable es una verdadera sombra del carácter. ~ Jane Austen,
357:El sueño nos ofrece un refugio del mundo y de todo su dolor. ~ Patrick Rothfuss,
358:I don't like paying taxes, but I like sleeping at night. ~ Leonardo Del Vecchio,
359:If you get bored with nothing to do, you are not a writer. ~ Guillermo del Toro,
360:I guess a vampire doesn’t have much need for good hygiene. ~ Guillermo del Toro,
361:No hay tiempo, lugar ni estado del que Dios esté ausente. ~ Marianne Williamson,
362:When you do a movie the clock is ticking. It's like a sport. ~ Benicio Del Toro,
363:En una palabra pueden encerrarse todos los deseos del corazón. ~ Charlotte Bront,
364:Es preciso desconfiar siete veces del cálculo y cien del calculista. ~ Anonymous,
365:Every interpersonal situation has a solution in which everyone wins. ~ Del Close,
366:Fotografía del autor: © Xavier González   ISBN: 978-84-616-9335-1 ~ Paulo Coelho,
367:Genghis Khan y el inicio del mundo moderno (Crítica, DL 2006). ~ Timothy Ferriss,
368:Hariri dice en su Maqamat: “La seguridad está en la ORILLA del río ~ Idries Shah,
369:¿Hay algún enemigo del "pueblo", aparte del "pueblo" mismo? ~ Antonio Escohotado,
370:I always feel that it is quality of time not quantity of time. ~ Alberto Del Rio,
371:I'd liked my first record, it was autobiographical and beautiful. ~ Lana Del Rey,
372:I mainly let my imagination be my reality. Fantasy is my reality. ~ Lana Del Rey,
373:I'm always just surprised when someone writes something about me. ~ Lana Del Rey,
374:It's just a relief, really. I'm scared to die, but I want to die. ~ Lana Del Rey,
375:I've been reading tabloids since I was nine. I love a good story. ~ Lana Del Rey,
376:La “clarividencia”, es el adorno del Tao, y el inicio de la estupidez. ~ Lao Tzu,
377:La historia no se repite, pero a veces se parodia a sí misma ~ Fernando del Paso,
378:La hora más oscura era la que venía antes del nacimiento del sol. ~ Paulo Coelho,
379:La naturaleza del amor es que conquista. Odio, incluso amargura. ~ Tarryn Fisher,
380:La paura del nome non fa che aumentare la paura della cosa stessa. ~ J K Rowling,
381:La réplica fue inmediata: «De Riohacha depende la suerte del mundo». ~ Anonymous,
382:Las matemáticas son la poesía del principio de identidad. ~ Nicol s G mez D vila,
383:Marc es autor de la obra Los delitos del futuro (Ariel, 2015). ~ Timothy Ferriss,
384:My baby lives in shades of blue, blue eyes and jazz and attitude. ~ Lana Del Rey,
385:No era un reclús del meu illot, només de la meva memòria. ~ Albert S nchez Pi ol,
386:Nunca la conoceré del todo.
Pero me necesita, me ha elegido. ~ Ernesto Sabato,
387:Ortega y Gasset: «La claridad es la cortesía del filósofo». ~ Mario Vargas Llosa,
388:Pero vivir a veces resulta duro y complicado por culpa del miedo. ~ Adam Silvera,
389:Sólo creen en la conquista del mundo los que saben que es imposible. ~ Anonymous,
390:«soy del tamaño de lo que veo y no del tamaño de mi estatura», ~ Fernando Pessoa,
391:Soy un artista del vivir, mi obra de arte es mi vida.
SUZUKI ~ Robin S Sharma,
392:Yo estaré siempre con ustedes, hasta el fin del mundo". Mateo 28:20b ~ Anonymous,
393:Alibaba pulveriza los récords de comercio 'online' el Día del Soltero ~ Anonymous,
394:Cars get girl names. Guns get guy names. What do knives get? ~ Guillermo del Toro,
395:Creo en la purificación del alma por medio del juego y la diversión. ~ Erlend Loe,
396:Cuando no reconoces los errores del pasado, el futuro se venga. ~ Ian C Esslemont,
397:descubrió: Todo lo que existe es una manifestación del ser viviente ~ Miguel Ruiz,
398:Descubrí que se podía existir dentro del dolor, a pesar del dolor. ~ Stephen King,
399:Desde el Renacimiento y la Ilustración hasta mediados del siglo XX, ~ Peter Thiel,
400:Detto del Profeta
Dormire
Il sonno è il fratello della morte. ~ Idries Shah,
401:Dicho del Profeta
Dormir
El sueño es el hermano de la muerte. ~ Idries Shah,
402:El anhelo reemplaza al deseo como fuerza motivadora del consumo. ~ Zygmunt Bauman,
403:El bisturí es la prueba mayor del fracaso de la medicina ~ Gabriel Garc a M rquez,
404:El secreto del sufismo es que no tiene en absoluto ningún secreto". ~ Idries Shah,
405:El verdadero problema es el de las relaciones del Poder con el poder. ~ Anonymous,
406:En el nombre del Padre, y del Hijo, y del Espíritu Santo. Am ~ Cristina Henriquez,
407:«En los preámbulos del amor ningún error es corregible», ~ Gabriel Garc a M rquez,
408:hágase consciente del silencio que hay entre y bajo las palabras. ~ Eckhart Tolle,
409:La bondad podía encontrarse a veces en el centro del infierno. ~ Charles Bukowski,
410:La chiave del cambiamento sta nel lasciarsi alle spalle la paura. ~ Pittacus Lore,
411:La heradera del dia destruida. (The heiress of the destroyed day.) ~ Pablo Neruda,
412:«La mayor parte del dinero proviene de las ventas más pequeñas». ~ Chris Anderson,
413:la salvación del hombre consiste en el amor y pasa por el amor. ~ Viktor E Frankl,
414:Las historias contienen toda la verdad del mundo, ya lo sabes. ~ Patrick Rothfuss,
415:Las palabras son la parte del silencio que puede ser hablada ~ Jeanette Winterson,
416:Los futuros no realizados son sólo ramas del pasado: ramas secas. ~ Italo Calvino,
417:No hay veleidad como la del viento o el capricho de una mujer. ~ Patrick Rothfuss,
418:No he llegado a saber aún lo que es separar la estimación del amor. ~ Jane Austen,
419:No lances piedras a la casa del vecino si tienes ventanas de cristal. ~ Anonymous,
420:On està escrit, que sempre és bo fer cas del que et dicta el cor? ~ Paula Hawkins,
421:¿Por qué medra tanto el terror en ausencia de la luz del sol? ~ Maggie Stiefvater,
422:Pregunto acerca del cielo, pero la respuesta es acerca de una soga. ~ Idries Shah,
423:Sobrevivir era un trabajo que requería todas las horas del día ~ Simon Wiesenthal,
424:Supongo que en una mujer, hasta el odio es una forma del amor ~ Yasunari Kawabata,
425:Todo lo que sabemos del amor es que el amor es todo lo que hay. ~ Emily Dickinson,
426:utilizo un vehículo con conductor en cualquier parte del mundo. ~ Timothy Ferriss,
427:15El es la imagen del Dios invisible, el primogénito de toda creación. ~ Anonymous,
428:1. Amar lo que haces. 2. Tener paciencia. 3. Actuar a pesar del miedo. ~ Anonymous,
429:But Felix was no longer Felix. He was a vampire motherfucker. ~ Guillermo del Toro,
430:Down on the West Coast I get this feeling like it all could happen. ~ Lana Del Rey,
431:El mundo sigue girando porque tus latidos del corazón existen ~ Brittainy C Cherry,
432:El objeto del cabalista como el de todo iniciado es el retorno a Dios. ~ Anonymous,
433:El perfume nunca debería encubrir el sencillo olor del pescado. ~ Richard C Morais,
434:Era la encarnación del peor temor de cualquier escritor: un cliché ~ Gillian Flynn,
435:Estoy sufriendo las penas del infierno sin ni siquiera haber muerto. ~ Orhan Pamuk,
436:I pretend I'm not hurt, I walk about the world like I'm having fun. ~ Lana Del Rey,
437:I was, you know, a mess. I totally wanted to kill myself every day. ~ Lana Del Rey,
438:La angustia es siempre resultado del alejarse del ahora. ~ Frederick Salomon Perls,
439:La guerra del arte es uno de esos trabajos que te hacen exclamar ~ Timothy Ferriss,
440:La sociedad del rendimiento es la sociedad de la autoexplotación. ~ Byung Chul Han,
441:La vergüenza humana surge exclusivamente de la amenaza del descubrimiento. ~ Plato,
442:Lloro por la belleza del amor que sentía... ¡Y que ya no siento! ~ Federico Moccia,
443:Necesitas de los recuerdos para mantener vivas las cosas del pasado. ~ Kate Morton,
444:No color will ever be brighter for me than black and white. ~ Alessandro Del Piero,
445:¿No es la descortesía con todos los demás, la misma esencia del amor ~ Jane Austen,
446:Non è mai giusto colpire altre persone o causare loro del dolore. ~ Mineko Iwasaki,
447:Non mi preoccupo mai del futuro, arriva sempre abbastanza presto ~ Albert Einstein,
448:Puede decirse que el hombre es una enfermedad mortal del animal ~ Alexandre Koj ve,
449:Se abusa del poder porque albergamos deseos feos, herencia de los animales. ~ Osho,
450:Si deve manifestare il Male, perché comprendano il valore del Bene. ~ Paulo Coelho,
451:Sólo la suma del desnudo y su ropa nos da la mujer real, total. ~ Francisco Umbral,
452:Supongo que en una mujer, hasta el odio es una forma del amor. ~ Yasunari Kawabata,
453:Tampoco creo en la moral: la moral es la gramática del deseo. ~ Alejandra Pizarnik,
454:¡Ah, no hay peor enemigo del sueño que la mala conciencia! ~ Robert Louis Stevenson,
455:Alejandría, debelada, imploró en vano la misericordia del César ~ Jorge Luis Borges,
456:Del amor sólo he exigido que nunca dejase de ser un sueño lejano. ~ Fernando Pessoa,
457:La imagen interior del hombre no debe confundirse con su atuendo. ~ Joseph Campbell,
458:La medida del Señor no es la medida del hombre, sino la de su justicia. ~ Anonymous,
459:La muerte es un recodo del camino, morir es sólo no ser ya visto. ~ Fernando Pessoa,
460:Like a groupie incognito posing as a real singer, life imitates art. ~ Lana Del Rey,
461:Mandale luz y amor cuando te acuerdes de él y olvídate del tema ~ Elizabeth Gilbert,
462:Me creo indigno del Infierno o de la Gloria, pero nada predigo. ~ Jorge Luis Borges,
463:Nessun maggior dolore, Che ricordarsi del tempo felice Nella miseria. ~ Barbara Pym,
464:Non ho soldi,nè risorse,nè speranze.Sono l'uomo più felice del mondo ~ Henry Miller,
465:Ogni rosa pregna d'interno profumo, narra, quella rosa, i segreti del Tutto. ~ Rumi,
466:Pero el afecto necesita un reposo del que la política no dispone. ~ Claudia Pi eiro,
467:Porque la experiencia es buena cuando viene de la mano del vigor; ~ Mario Benedetti,
468:Sólo persisten en el tiempo las cosas que no fueron del tiempo. ~ Jorge Luis Borges,
469:«Trabajamos juntos, pero no nos apercibimos de la existencia del otro.» ~ Anonymous,
470:Weakness is giving in to temptation. Strength is resisting it. ~ Guillermo del Toro,
471:as the whole conquest never put the crown to any expense. ~ Bernal D az del Castillo,
472:Being brave means knowing that when you fail, you don't fail forever. ~ Lana Del Rey,
473:Being brave means that knowing when you fail, you won't fail forever. ~ Lana Del Rey,
474:Del orden accidental, en todo caso, surgen los mejores hallazgos. ~ Valeria Luiselli,
475:el número de partidarios de la independencia es un escaso 30% del censo, ~ Anonymous,
476:El sufrimiento necesita del tiempo; no puede sobrevivir en el Ahora. ~ Eckhart Tolle,
477:Encontrar a alguien inagotable es simplemente la definición del amor. ~ Iris Murdoch,
478:Frente a la infinitud del tiempo, la breve vida humana es una nada. ~ Byung Chul Han,
479:I don't believe in empirical science. I only believe in a priori truth. ~ Kurt G del,
480:It’s nice to be able to try and build the life you want for yourself. ~ Lana Del Rey,
481:Las cuestiones emocionales son enemigas del razonamiento claro. ~ Arthur Conan Doyle,
482:La sicurezza del potere si fonda sull'insicurezza dei cittadini. ~ Leonardo Sciascia,
483:Música, melancólico alimento del alma para los que vivimos de amor. ~ Julio Cort zar,
484:Nadie confía en nadie, todo el mundo espera alguna bajeza del prójimo. ~ Orhan Pamuk,
485:No serás más que un recuerdo que morirá con el caer del primer sol. ~ Julio Cort zar,
486:–Parto del principio de que la reflexión debe preceder a la acción, ~ Julio Cort zar,
487:Pero no había nada, no había dolor, solo la ausencia del sentir. ~ Maggie Stiefvater,
488:Potresti essere la mia perdita di equilibrio. L'equazione del mio caos. ~ Fabio Volo,
489:Sabía que el lugar más solitario del mundo es la cumbre del triunfo. ~ Mario Escobar,
490:The most intelligent of creatures often make the fewest sounds. ~ Guillermo del Toro,
491:What happens to me is that I am first and foremost a film geek. ~ Guillermo del Toro,
492:Definiciones de Mulla Do-Piaza
Pobreza: el resultado del matrimonio. ~ Idries Shah,
493:He descubierto un nuevo tesoro: el regalo del dolor es Dios mismo. ~ Timothy J Keller,
494:I am proof that you can you make money in Italy and be honest. ~ Leonardo Del Vecchio,
495:If I was controlled by anything, it was my perception of who I was. ~ Mark Del Franco,
496:I like John Carpenter. I like some of his films more than others ~ Guillermo del Toro,
497:La esperanza bajo la sombra del miedo es el incentivo más poderoso. ~ Neal Shusterman,
498:La risa es el rayo de sol del alma. Y sin sol nada puede crecer ni vivir. ~ Anonymous,
499:Me habré caído del cielo, pero caí enamorado sólo de ti." —Patch. ~ Becca Fitzpatrick,
500:No puedes construir un techo para evitar la lluvia del año pasado ~ Alexandra Christo,
501:Por mucho que uno se deleite con la luna, también necesita del sol. ~ Mathias Malzieu,
502:Se decia que cada suspiro robaba una gota de sangre del corazon ~ William Shakespeare,
503:Sólo perduran en el tiempo las cosas
Que no fueron del tiempo. ~ Jorge Luis Borges,
504:The most intelligent of creatures, often make the fewest sounds. ~ Guillermo del Toro,
505:You can only be a good father in relationship to your childhood. ~ Guillermo del Toro,
506:Before I was ever in high school, I had dark circles under my eyes. ~ Benicio Del Toro,
507:capitalismo internacional es el enemigo natural del nacionalismo. ~ Mario Vargas Llosa,
508:Del corpo ne abbiamo fatto un'ossessione, ma il corpo non siamo noi. ~ Tiziano Terzani,
509:El color del agua aparenta ser del color del vaso en el cual fue vertido ~ Idries Shah,
510:Ella se estremeció bajo aquel beso, del que no tenía duda que era sincero. ~ Anonymous,
511:El subdesarrollo no es una etapa del desarrollo. Es su consecuencia. ~ Eduardo Galeano,
512:God has saved me a million times, so I think He mustve enjoyed my song. ~ Lana Del Rey,
513:He decidit que ja que aniré a l'infern, val més que hi vagi del tot. ~ Stephenie Meyer,
514:La Belleza, es, pues, el camino del hombre sensible hacia el espíritu... ~ Thomas Mann,
515:Leo, te estimo mucho, mucho. Eres bueno contra el viento del norte. ~ Daniel Glattauer,
516:meses en el atanor del abuelo de su abuelo, para conservar el ~ Gabriel Garc a M rquez,
517:Ningún mal resiste el remedio del trabajo y el consuelo de la comida. ~ Isabel Allende,
518:Para alcanzar la paz del corazón, renuncia como gerentegeneral dl universo ~ Anonymous,
519:¡Policía genética! ¡Usted, expulsado ahora mismo del acervo genético! ~ Charles Stross,
520:—Qué concepto más inmobiliario del más allá tienen estos japoneses. ~ Mariana Enr quez,
521:Se l'amore non ha rapporto con la verità non supera la prova del tempo. ~ Pope Francis,
522:Sólo hay dos cosas infinitas: el universo y la estupidez del hombre. ~ Albert Einstein,
523:Something warned me that what I might see would haunt me forever. ~ Guillermo del Toro,
524:The reality is that I feel that fear is a very spiritual emotion. ~ Guillermo del Toro,
525:This is what the beginning of the end of the world will look like ~ Guillermo del Toro,
526:Todos tenemos un secreto encerrado bajo llave en el ático del alma ~ Carlos Ruiz Zaf n,
527:Volviste la espalda a la luz del día para caminar por la sombra conmigo ~ Mike Mignola,
528:Yo declaro que la justicia no es otra cosa que la conveniencia del más fuerte. ~ Plato,
529:Ah, ¿esperabas que jugara limpio? Soy el dios del amor. Nunca soy justo. ~ Rick Riordan,
530:Bailar se encontraba claramente fuera del abanico de mis habilidades. ~ Stephenie Meyer,
531:-¿Cómo es el fin del mundo? -le preguntó Baldabiou.
-Invisible. ~ Alessandro Baricco,
532:Doing what you love is freedom.
Loving
what you do is happiness. ~ Lana Del Rey,
533:Él era el calor del fuego y la dulzura de la luna que acababa de conocer. ~ Ann Aguirre,
534:Frente a la infinitud del tiempo, la breve vida humana es una nada. La ~ Byung Chul Han,
535:hablar es también ser. El gesto y la palabra son el pensamiento del hombre. ~ Anonymous,
536:I don't see the world completely in black and white. Sometimes I do. ~ Benicio Del Toro,
537:I think that The Eye is a particularly Americanized take on horror ~ Guillermo del Toro,
538:La mayor rémora de la vida es la espera del mañana y la pérdida del día de hoy ~ Seneca,
539:La oruga llama fin del mundo a lo que el resto del mundo llama mariposa. ~ Richard Bach,
540:La sua presenza, in una stanza, illuminava più del fuoco più ardente. ~ Charlotte Bront,
541:La vida está llena de sorpresas y de protozoos del paludismo. ~ Enrique Jardiel Poncela,
542:La vida es una broma solo que tú vas a llegar al final del chiste... antes ~ Greg Rucka,
543:lo más liberador del arte es que le hace a uno dudar de que exista. ~ Miguel de Unamuno,
544:Malo como dominico, falso como jesuita, calculador como arpía del Opus Dei. ~ Anonymous,
545:Ni ska bli en del av historien, eftersom historia är allt ni bryr er om. ~ Philip Reeve,
546:No one compares to you, but there's no you, except in my dreams tonight. ~ Lana Del Rey,
547:Por mucho que uno se deleite con la luna, también necesita del sol... ~ Mathias Malzieu,
548:We came to serve God and to get rich, as all men wish to do. ~ Bernal Diaz del Castillo,
549:A me piacciono solo due tipi di uomini: gli stranieri e quelli del mio Paese. ~ Mae West,
550:Aunque entonces no lo sabía, yo estaba buscando el nombre del viento. ~ Patrick Rothfuss,
551:Che follia! Tu sei il padrone del tuo destino e credi di esserne la vittima! ~ Jean Teul,
552:Del pasado no tiene usted que recordar más que lo placentero." - Elizabeth ~ Jane Austen,
553:Dicho del Profeta
Reflexión
Los Fieles son espejos, unos para otros. ~ Idries Shah,
554:«El mayor truco del diablo fue convencer al mundo de que no existía». ~ Eva Garc a S enz,
555:El retorno del diseño ¿Qué significaría priorizar el diseño sobre el azar? ~ Peter Thiel,
556:en vez de hablar con el ocupante del cuarto, lo hice con sus paredes vacías. ~ Anonymous,
557:¡Es más fácil avanzar del fracaso al éxito que de las excusas al éxito! ~ John C Maxwell,
558:Gus slowed in the darkened underground tunnel and started to unlock ~ Guillermo del Toro,
559:Improvvisamente vide ciò che pensava invisibile. La fine del mondo. ~ Alessandro Baricco,
560:La regla, es el placer calculado del encarnizamiento, es la sangre prometida ~ Anonymous,
561:Los ángeles son los poderes ocultos en las facultades y órganos del hombre ~ Idries Shah,
562:mi símbolo del Infierno es algo así como la burocracia de un estado-policía, ~ C S Lewis,
563:...nos vamos volviendo vigilantes del prójimo y prisioneros del miedo. ~ Eduardo Galeano,
564:Pero los Sufis trabajan EN el mundo, y por lo tanto CON 'cosas del mundo'. ~ Idries Shah,
565:Pobre del pobre que al cielo no va/ lo chingan aquí,/ lo chingan allá ~ Carlos Monsiv is,
566:por eso constituye un tránsito del sentimiento de lo bello al de lo sublime. ~ Anonymous,
567:«Se suele decir que la luz del sol es el mejor de los desinfectantes.» ~ Steven D Levitt,
568:Si tuviera que enumerar todas las virtudes del alcohol, no acabaría nunca. ~ Luis Bu uel,
569:...to all the monsters in my nursery: May you never leave me alone. ~ Guillermo del Toro,
570:Todo lo que se hace por amor, se hace más allá del bien y del mal. ~ Friedrich Nietzsche,
571:Tutti prendono i limiti della loro visione per i limiti del mondo. ~ Arthur Schopenhauer,
572:calidad de la educación es la clave de la economía del conocimiento. ~ Andr s Oppenheimer,
573:Che effetto farà fidarsi ciecamente del proprio corpo e delle sue reazioni? ~ Nicola Yoon,
574:De la quietud nace la inspiración y del movimiento surge la creatividad. ~ Isabel Allende,
575:Dicho del Profeta
La Gente: En la gente se encuentra la familia de Dios. ~ Idries Shah,
576:Dicho del Profeta
Reflejo
Los creyentes son espejos, unos para otros. ~ Idries Shah,
577:El coraje es el don más importante para quien busca el lenguaje del mundo. ~ Paulo Coelho,
578:El dolor duele, del mismo modo que la avaricia embriaga y la lujuria quema. ~ Neil Gaiman,
579:el momento apasionado que se apaga sin dejar rastro en el humo del olvido. ~ Stefan Zweig,
580:el principio de la coincidencia es el verdadero y el único regidor del mundo, ~ Anonymous,
581:en el lago del alma había entrado la noche que pasé con tanta angustia. ~ Dante Alighieri,
582:Eres la mesa del Starbucks en la que todo el mundo quiere sentarse... ~ Maggie Stiefvater,
583:Evitar los problemas es un problema. La negación del fracaso es un fracaso. ~ Mark Manson,
584:Existo desde el principio del mundo y, desde entonces, soy un ironista. ~ Fernando Pessoa,
585:I began like all composers, writing for small groups. Chamber groups. ~ David Del Tredici,
586:I mobili erano spagnoli, del genere bellini a vedersi e scomodi a sedersi. ~ James M Cain,
587:In the Land of Gods and Monsters I was an angel looking to get fucked hard ~ Lana Del Rey,
588:I think there is a very quiet power in things that are not on screen ~ Guillermo del Toro,
589:La economía mundial es la más eficiente expresión del crime organizado. ~ Eduardo Galeano,
590:La mitad del mundo es incapaz de entender las diversiones de la otra mitad. ~ Jane Austen,
591:Los libros deben ser pesados porque contienen el peso del mundo en ellos ~ Cornelia Funke,
592:Los regalos se hacen por gusto del que regala, no por mérito del que recibe — ~ Anonymous,
593:Nunca subestimes el deseo del público de conseguir algo a cambio de nada. ~ Leigh Bardugo,
594:Una Ensenada sólo vista en postales
una región perpleja del recuerdo ~ Mario Benedetti,
595:and their husbands. When the Quauhquechollans saw how peaceably ~ Bernal D az del Castillo,
596:El humor es otra de las armas del alma en su lucha por la supervivencia. ~ Viktor E Frankl,
597:El secreto de la sabiduría, del poder y del conocimiento es la humildad ~ Ernest Hemingway,
598:El sufismo se transmite por medio del elemento humano, es decir del maestro. ~ Idries Shah,
599:En medio del invierno aprendí por fin que había en mí un verano invencible. ~ Albert Camus,
600:Estoy en el mundo ahora, pensó. Pero un día habré desaparecido del todo. ~ Jostein Gaarder,
601:how the word janitor came from Janus, the god of entrances and exits, ~ Guillermo del Toro,
602:I found it hard to make friends in school, because I was a cerebral person. ~ Lana Del Rey,
603:I guess my strongest recurring theme is honoring love, even when it's lost. ~ Lana Del Rey,
604:I only produce directors and movies that I have a lot in common with. ~ Guillermo del Toro,
605:I think it is important to help our country's image outside of Spain. ~ Vicente del Bosque,
606:—La casualidad es la única dueña y señora del universo, ya lo dijo Einstein ~ Kerstin Gier,
607:La palabra «calé» parece proceder del indostaní «kâlâ», que significa «negro». ~ Anonymous,
608:la perpetuación del actual orden de cosas es la perpetuación del crimen. ~ Eduardo Galeano,
609:La scienza è l'elusione della saggezza in nome della conoscenza del mondo. ~ Emil M Cioran,
610:Lo mas importante que podemos donar, es el reflejo del Amor en nuestra vida ~ Paulo Coelho,
611:Money is the anthem, of succes, so put on your mascara and your party dress ~ Lana Del Rey,
612:Nothing I ever wrote had a message. It was just my own personal experience. ~ Lana Del Rey,
613:Pactos alocados con Dios, del tipo «si soy capaz de eso, sucederá aquello»; ~ Paulo Coelho,
614:¿Qué mejor manera de pasar los últimos días del mundo que enamorándose? ~ Philippa Gregory,
615:Solo me siento vivo a partir del instante en que contemplo mi existencia. ~ Jacques Rigaut,
616:sunlight skims off the cocktail’s frothy top like a Hawaiian horizon, ~ Guillermo del Toro,
617:They judge me like a picture book, by the colors, like they forgot to read. ~ Lana Del Rey,
618:Todas las mercancías tienen un origen oscuro. Es la ley del capitalismo. ~ Roberto Saviano,
619:Una vez que has llegado al fin del mundo importa muy poco qué ruta tomaste. ~ Isaac Marion,
620:Un equilibrio entre lo bueno y lo malo puede abrir las puertas del destino ~ Arthur Golden,
621:Yo sólo quiero pasarme cada posible minuto del resto de mi vida contigo. ~ Suzanne Collins,
622:33Las suertes se echan sobre la mesa,[53] pero el veredicto proviene del SEÑOR. ~ Anonymous,
623:Creo que el infierno es creación del hombre y que lo padecemos en esta vida. ~ Lisa Kleypas,
624:Cuando deseas algo con todo tu corazón, estás más próximo al Alma del Mundo. ~ Paulo Coelho,
625:«Dice que la clave del éxito es: “Sé tan bueno que no puedan ignorarte”». ~ Timothy Ferriss,
626:El arte de la victoria se aprende del de la derrota”, confesaba Bolívar... Este ~ Anonymous,
627:el credo del PARC: «La mejor manera de predecir el futuro es inventarlo». ~ Walter Isaacson,
628:El trabajo del novelista es hacer visible lo invisible con palabras. ~ Miguel ngel Asturias,
629:Este secreto me hace sentir como si llevara ascuas en el interior del pecho. ~ Jandy Nelson,
630:Having a simple career as a musician who liked music was good enough for me. ~ Lana Del Rey,
631:In the land of God's and Monsters, I was an angel looking to get f-ked hard. ~ Lana Del Rey,
632:La tarea del educador moderno no es podar las selvas, sino regar los desiertos. ~ C S Lewis,
633:La técnica literaria debe formar parte del ropero intelectual de un periodista. ~ Anonymous,
634:la tendencia del futuro será hacia el aprendizaje basado en proyectos. ~ Andr s Oppenheimer,
635:La vida es una partida y hay que vivirla de acuerdo con las reglas del juego ~ J D Salinger,
636:«Mil cortes en las hojas del árbol del mal equivalen a uno solo en las raíces». ~ Anonymous,
637:Molto meglio allontanare i rischi che vivere nell'incubo del rischio. ~ William Shakespeare,
638:Ni todas las aguas del mundo pueden apagar el amor, ni los diluvios hundirlo ~ Ruth Rendell,
639:No tengo dinero ni recursos ni esperanza. Soy el hombre más feliz del mundo. ~ Henry Miller,
640:para comprobar una vez más que los síntomas del amor son los mismos del cólera. ~ Anonymous,
641:Scrivere a qualcuno è l’unico modo di aspettarlo senza farsi del male. ~ Alessandro Baricco,
642:Sea cual sea el resultado, tomamos decisiones basadas en una visión del mundo ~ Simon Sinek,
643:Tal vez sea la propia simplicidad del asunto lo que nos conduce al error. ~ Edgar Allan Poe,
644:When you work with a great director, you can have a great partnership. ~ Guillermo del Toro,
645:You give yourself to the world for people to either praise or destroy. ~ Guillermo del Toro,
646:[Could you show us how Lana Del Rey dances in a club?] That would be illegal. ~ Lana Del Rey,
647:Dicho del Mulá Nasrudín. Si sobrevivo a esta vida sin morirme, me sorprenderé. ~ Idries Shah,
648:El sufismo es transmitido por medio del elemento humano, es decir del maestro. ~ Idries Shah,
649:En medio del invierno aprendí por fin que había en mí un verano invencible. ~ Isabel Allende,
650:Estoy en una niebla y la mitad del tiempo ni siquiera me doy cuenta de ello. ~ Tarryn Fisher,
651:Fuimos llamados para ser los arquitectos del futuro, no sus víctimas. ~ R Buckminster Fuller,
652:Hellboy is the first movie where both ends of the spectrum are combined ~ Guillermo del Toro,
653:If you are born an artist, you have no choice but to fight to stay an artist. ~ Lana Del Rey,
654:Il romanzo è fra le cose del mondo che sono insieme inutili e necessarie. ~ Natalia Ginzburg,
655:Il sole dopo la pioggia è molto più bello del sole prima della pioggia! ~ Mehmet Murat ildan,
656:La calidad del viaje se mide por la cantidad de recuerdos que en él acumules. ~ Benito Taibo,
657:La culpa es de uno cuando no enamora, y no de los pretextos ni del tiempo. ~ Mario Benedetti,
658:La historia del amor es inseparable de la historia de la libertad de la mujer. ~ Octavio Paz,
659:La mera verdad es que la verdad no existe, todo depende del punto de vista. ~ Laura Esquivel,
660:La musa del progreso es la rapidez: lo que no es rápido está condenado a morir. ~ P o Baroja,
661:Lo hermoso del desierto es que en cualquier parte esconde un pozo ~ Antoine de Saint Exup ry,
662:Love is strange, sometimes it makes you crazy, it can burn or break you down. ~ Lana Del Rey,
663:Loving you forever can't be wrong. Even though you're not here, can't move on ~ Lana Del Rey,
664:Messi or Ronaldo? I prefer Messi because he is more of a street player. ~ Vicente del Bosque,
665:Nadie debería pedirle a una mujer que sea perfecta el cien por cien del tiempo. ~ Rebeca Rus,
666:Os ataco con espinas y respondéis con plomo. ¿No es ése el centro del problema? ~ Greg Rucka,
667:Posible definición del amor: un electrochoque que resucita el recuerdo. ~ Fr d ric Beigbeder,
668:Quedaba el consentimiento del padre, y la madre apremiaba este detalle. La ~ Horacio Quiroga,
669:Quello che provo per lui è come un battito del cuore, leggero e costante. ~ Becky Albertalli,
670:Ready for this?” I asked my deirfiúr. “Like a cat’s ready for tuna,” Del said. ~ Linsey Hall,
671:Siempre es difícil nacer. El pájaro tiene que penar para salir del cascarón. ~ Hermann Hesse,
672:Sradica l'albero genealogico dell'avversario con la forza del turpiloquio. ~ Luther Blissett,
673:Take care of your inner, spiritual beauty. That will reflect in your face. ~ Dolores del Rio,
674:Toda novela sobre el pasado es un pretexto para expresar la utopía del presente. ~ Anonymous,
675:Tres es el número del tiempo, ¿acaso no hablamos de pasado, presente y futuro? ~ Kate Morton,
676:Un hombre con conciencia... lo más peligroso del mundo.

Nasuada ~ Christopher Paolini,
677:Well, I mean, taking time for your art is taking time for yourself, isn't it? ~ Lana Del Rey,
678:23La soberbia del hombre le abate; Pero al humilde de espíritu sustenta la honra. ~ Anonymous,
679:Accidenti ai quattrini. Finiscono sempre col darvi una malinconia del diavolo. ~ J D Salinger,
680:Crucifícame, juez! ¡Hazlo y, al crucificarme, ten piedad del crucificado ~ Fyodor Dostoyevsky,
681:Dicho del Profeta
Mujeres
Las mujeres son la mitad gemela de los hombres. ~ Idries Shah,
682:El conocimiento viene del discernimiento, que proviene, a su vez, de la sabiduría ~ Anonymous,
683:—En medio del invierno aprendí por fin que había en mí un verano invencible. ~ Isabel Allende,
684:For eight years I did effects for other movies until I got my movie made ~ Guillermo del Toro,
685:Il buon senso c'era, ma se ne stava nascosto per paura del senso comune. ~ Alessandro Manzoni,
686:Il ricordo del piacere non è più piacere. Il ricordo del dolore è ancora dolore. ~ Lord Byron,
687:Il viaggio del sole e della luna è prevedibile, ma il tuo è la tua arte finale. ~ Suzy Kassem,
688:La guerrilla se beneficia sobre todo del rutinario incumplimiento de los acuerdos ~ Anonymous,
689:La memoria es una espía que se aloja en mi cabeza y cumple órdenes del enemigo. ~ Jaime Bayly,
690:Las herejías son siempre expresión del hecho concreto de que existen excluidos. ~ Umberto Eco,
691:Las imágenes felices del pasado y las cosas que podrían haber sido y no fueron ~ Paulo Coelho,
692:Las tres joyas del taoísmo son la compasión, la moderación y la humildad… ~ Christopher Moore,
693:Man should be better than monsters.

Ah, but who are the monsters? ~ Guillermo del Toro,
694:perfectamente que cuando me tira del pelo lo hace por mi bien. Te repito ~ Fyodor Dostoyevsky,
695:Però quins són els pitjors dolors? Per a mi, sempre és el dolor del moment. ~ Suzanne Collins,
696:«Quienes están seguros del resultado pueden permitirse esperar, sin ansiedad». ~ Wayne W Dyer,
697:so my wife took them up to a friend’s on Kinnelon Lake.” Not far enough, ~ Guillermo del Toro,
698:Soy idiota. [...] Y amable. Lo que me convierte en el mayor imbécil del mundo. ~ Markus Zusak,
699:Well, the first thing is that I love monsters, I identify with monsters. ~ Guillermo del Toro,
700:Acaso el mejor conversador del mundo es aquel que ayuda a hablar a los demás. ~ John Steinbeck,
701:Como el resto del mundo, los médicos deberán adaptarse o se extinguirán”, ~ Andr s Oppenheimer,
702:Decir la verdad y después prenderse fuego. Esa es la tarea del filósofo. ~ Arthur Schopenhauer,
703:Ejército, matrimonio, Iglesia y banca: los cuatro jinetes del Apocalipsis. ~ Carlos Ruiz Zaf n,
704:El acusado desvía peligrosamente a las gentes del pueblo, y, además, les enseña. ~ J J Ben tez,
705:El alma no es más que la vestal encargada de mantener el fuego del amor ~ Alexandre Dumas fils,
706:el amor, para que sea del bonito y verdadero, tiene que tener pasión y locura. ~ Megan Maxwell,
707:El gusto del placer existía todavía, mas la pasión había desaparecido. ~ Jean Jacques Rousseau,
708:El hombre de negro huía a través del desierto, y el pistolero iba en pos de él. ~ Stephen King,
709:El libro es bálsamo para las heridas del terrible tiempo en que nos toco vivir. ~ Benito Taibo,
710:El objetivo central del gran Arquitecto del Universo es sólo de Él y de nadie más. ~ Anonymous,
711:Era una suerte que la muerte no le hubiese arrebatado la sabiduría del anciano. ~ Sue Harrison,
712:Find the shortest, simplest way between the earth, the hands, and the mouth. ~ Lanza del Vasto,
713:I didn't really want to be the coach who wins but the coach who educates. ~ Vicente del Bosque,
714:I think there are movies that are so gigantic that you need a second unit ~ Guillermo del Toro,
715:la amistad es la raíz del amor puro. el amor puro es la fuente de la felicidad. ~ Sitta Karina,
716:La mayor felicidad se deriva del completo dominio de las propias facultades ~ Bertrand Russell,
717:La misión del maestro Sufi es estar al servicio de aquellos que pueden aprender. ~ Idries Shah,
718:La sabiduría no consiste en la satisfacción del deseo sino en su eliminación. ~ Samuel Beckett,
719:Las cosas más terribles que hacen los hombres, las hacen en nombre del amor. ~ Cassandra Clare,
720:Los viajes por el camino del recuerdo nunca son buenos cuando se está deprimido ~ Stephen King,
721:Nessun maggior dolore
che ricordarsi del tempo felice
nella miseria... ~ Dante Alighieri,
722:No hay nada como estar lejos del hogar para descubrir cuanto lo añoras. ~ Laura Gallego Garc a,
723:Non c'è appagamento che non sia reso più dolce dal protrarsi del desiderio. ~ Jacqueline Carey,
724:Qué cosas más extrañas e improbables lleva la marea a las costas del tiempo. ~ William Maxwell,
725:Sólo quiero pasarme cada posible minuto del resto de mi vida contigo. -Peeta ~ Suzanne Collins,
726:Stephanie was…intense. That's the best word to describe her, Del. The best one. ~ Sarah Ockler,
727:Un uomo felice è troppo soddisfatto del presente per pensare molto al futuro ~ Albert Einstein,
728:Watching a movie for the first time is a flirt. Rewatching it, is a date. ~ Guillermo del Toro,
729:Chi non avanza contro le frecce non può parlare della forza del suo scudo! ~ Mehmet Murat ildan,
730:¿Cuánto tiempo más vas a dejar que la culpa del pasado dificulte el presente? ~ Nicole Williams,
731:Detto del Profeta
Riflessione
I Fedeli sono specchi, gli uni per gli altri. ~ Idries Shah,
732:Dicho del Profeta
El legado
No tengo nada que dejarles, excepto mi familia. ~ Idries Shah,
733:Dicho del Profeta
Lucha
El guerrero santo es aquél que lucha consigo mismo. ~ Idries Shah,
734:Dicho del Sheikh Ziaudin:
La autojustificación es peor que la ofensa original. ~ Idries Shah,
735:El color del agua parece ser del color del vaso dentro del cual ha sido vertida'. ~ Idries Shah,
736:El color del agua parece ser del color del vaso dentro del cual ha sido vertido'. ~ Idries Shah,
737:En la tenue claridad de la luna cada uno adivinó el amor en los ojos del otro. ~ Isabel Allende,
738:Es inútil crecer demasiado deprisa; no puedes librarte de la mitad del proceso ~ Natasha Pulley,
739:I learned that there's no reason why people decide they like music when they do. ~ Lana Del Rey,
740:Jesús es la vía recta que nos salva del laberinto circular en que andan los impíos; ~ Anonymous,
741:«La paciencia es la fortaleza del débil, y la impaciencia la debilidad del fuerte». ~ Anonymous,
742:Los dos estaban enamorados de la música, y luego se enamoraron el uno del otro". ~ Gayle Forman,
743:Mediante la unión con Cristo en Su muerte somos liberados del poder del pecado. ~ Jerry Bridges,
744:Muchos se sienten sobrecogidos y humillados por la gloria y la magnitud del cosmos. ~ Anonymous,
745:When things get bad enough, your only resort is to lie in bed and start praying. ~ Lana Del Rey,
746:Alguien dijo que siempre partimos del lugar donde hubiéramos sido felices. ~ Cristina Peri Rossi,
747:Apuesto que puedes encontrar todos los misterios del universo en la mano de alguien. ~ Anonymous,
748:bajo la luz de la luna, que ni es luz ni es nada, solo un pálido reflejo del sol. ~ Jodi Picoult,
749:Damas y caballeros, ¡que empiecen los Septuagésimos Cuartos Juegos del Hambre! ~ Suzanne Collins,
750:Desde que Napoleón se coronó a sí mismo, su fama me parece el reflejo del infierno”. ~ Anonymous,
751:Elisa nuzzles into the phrase, explores it, finds it familiar, almost cozy. ~ Guillermo del Toro,
752:Ella debió creer que era la luz del sol la que me llenaba los ojos de lágrimas. ~ Julio Cort zar,
753:el mal no es más que privación del bien hasta llegar a la misma nada. ~ Saint Augustine of Hippo,
754:El niño Dios te escrituró un establo y los veneros del petróleo el diablo. ~ Ram n L pez Velarde,
755:«El precio de la disciplina es siempre menor que el dolor del arrepentimiento». ~ Robin S Sharma,
756:El problema, primer ministro, es que los del otro bando también saben hacer magia. ~ J K Rowling,
757:El universo no fue hecho a medida del hombre; tampoco le es hostil: es indiferente. ~ Carl Sagan,
758:In you, we have given this world a great gift—and of that, I have no doubt. ~ Guillermo del Toro,
759:La gente iba y venía de sus vidas en busca del metro, la compra o el olvido. ~ Carlos Ruiz Zaf n,
760:Looking back on one’s life, you see that love was the answer to everything. ~ Guillermo del Toro,
761:Los más talentosos nunca están del todo satisfechos con lo que han logrado. ~ Andr s Oppenheimer,
762:—Los regalos se hacen por gusto del que regala, no por mérito del que recibe ~ Carlos Ruiz Zaf n,
763:Los regalos se hacen por gusto del que regala, no por mérito del que recibe. ~ Carlos Ruiz Zaf n,
764:Los ríos, como los hombres, sólo cerca del fin acaban sabiendo para qué nacieron. ~ Jos Saramago,
765:Marcharse es muy duro… hasta que te marchas. Entonces es lo más sencillo del mundo. ~ John Green,
766:Non ho più paura di perdere... perché ho capito il vero significato del combattere. ~ Kaori Yuki,
767:Póngase a dieta de pensamientos negativos, y el problema del peso se resolverá solo. ~ Anonymous,
768:¿Por qué nuestro consciente carece del sentimiento de asombro ante el mal? ~ Svetlana Alexievich,
769:Quanto più in alto sali, tanto più piccolo ti vede l'occhio del l'invidia. ~ Friedrich Nietzsche,
770:«Siempre es el corazón del artista el que late en el cuerpo del modelo». Sobre ~ Pierre Lemaitre,
771:Si fuéramos de naturaleza ideal, podríamos conformarnos con los movimientos del sol. ~ Anonymous,
772:Sin la amenaza del sufrimiento no podemos experimentar la verdadera felicidad. ~ Neal Shusterman,
773:Volposados en la cresta del murelio, se sentían balparamar, perlinos y márulos. ~ Julio Cort zar,
774:Y el amor, para que sea del bonito y verdadero, tiene que tener pasión y locura. ~ Megan Maxwell,
775:-Bueno, a lo mejor ha llegado la hora de que cambien las reglas del juego. ~ Laura Gallego Garc a,
776:Bueno, nos hemos bajado del caballo y nos montamos en el burro. ¡Que sea para bien! ~ Orhan Pamuk,
777:como dice García Márquez, se parece al amor, pero sin los problemas del amor. ~ Elizabeth Gilbert,
778:Cuando sale el sol en Yorkshire, es la región más soleada del mundo. Le ~ Frances Hodgson Burnett,
779:El ceder sin convicción no habla en favor del entendimiento de ninguno de los dos . ~ Jane Austen,
780:El color es el tacto del ojo, la música de los sordos, una palabra en la oscuridad. ~ Orhan Pamuk,
781:¡Felices Juegos del Hambre! ¡Y que la suerte esté siempre, siempre de su parte! ~ Suzanne Collins,
782:Hojas de flor flotan al viento. Con cada una envejece la rama del ciruelo. BUSON ~ Byung Chul Han,
783:I know now that it's really important to feel beautiful. There is a power to that. ~ Lana Del Rey,
784:I lost my reputation, I forgot my truth. But I have my beauty and I have my youth. ~ Lana Del Rey,
785:La desnarrativización general del mundo refuerza la sensación de fugacidad: hace ~ Byung Chul Han,
786:La mayor parte del valor de una empresa de bajo crecimiento está en el corto plazo. ~ Peter Thiel,
787:La mentira es el único privilegio del hombre sobre todos los demás animales. ~ Fyodor Dostoyevsky,
788:«La obra maestra más grande y gloriosa del hombre es cómo vivir con un propósito». ~ Wayne W Dyer,
789:La vida no debería ser más que eso: el homenaje del adulto a sus sueños de niño. ~ Sylvain Tesson,
790:Marcharse es muy duro... hasta que te marchas. Entonces es lo más sencillo del mundo ~ John Green,
791:No hay ninguna oración de ninguna religión del mundo que justifique la mojigatería ~ J D Salinger,
792:Non c'è nessuno che riesce a fuggire del tutto dall'incantesimo dell'infanzia. ~ Banana Yoshimoto,
793:No te sitúes río abajo. No camines en contra de las corriente, ni en contra del viento. ~ Sun Tzu,
794:Pero al amanecer creo que nosotros somo los contemporáneos del día siguiente. ~ Clarice Lispector,
795:pesa de un lado mis culpas y del otro mi amor y verás que mi amor es más grande… ~ Carlos Fuentes,
796:Tal vez se equivocara acerca del amor. Pero nuestro tuvo alguna vez un sentido. ~ Mario Benedetti,
797:¿Tanto le cegaba a uno la felicidad como para no percatarse del dolor ajeno? ~ Ildefonso Falcones,
798:This is what makes us girls/ We don't stick together 'cause we put our love first. ~ Lana Del Rey,
799:Una empresa intelectual más ambiciosa origina una coherente comprensión del mundo. ~ Noam Chomsky,
800:«Ya es la hora, Jani Mun», me decía. Esto significa «amiga del alma» en persa, ~ Malala Yousafzai,
801:—Antes eras la princesa del sol. Ahora eres la princesa de la luna. ~ Ram n Mar a del Valle Incl n,
802:A suo discarico, chi del resto fa filosofia se non generalizzando il proprio caso? ~ Michel Onfray,
803:Distance sometimes lets you know who is worth keeping, and who is worth letting go. ~ Lana Del Rey,
804:Donde hay disciplina, hay miedo; por consiguiente, la disciplina no es la vía del amor ~ Anonymous,
805:el cuerpo es un  vehículo que conducimos y no sólo receptáculo del alma que lo habita. ~ Anonymous,
806:El tiempo solo sirve para limar el dolor de la pérdida, pero no lo borra del todo. ~ Gail Honeyman,
807:Faayalo zweegbe. —Sólo aquel que va en busca del agua puede romper el cántaro. ~ Juan Gomez Jurado,
808:I want to stay hopeful, even though I get scared about why we're even alive at all. ~ Lana Del Rey,
809:La adolescencia es una categoría reciente creada por las exigencias del consumo de masas. ~ Tiqqun,
810:La función del intelectual no es hablar a favor de su partido, sino contra su partido. ~ Anonymous,
811:La reconciliación sólo es posible sobre la base del conocimiento de la realidad ~ Simon Wiesenthal,
812:Las misiones no son un cuerpo de paz, sino la proclamación fiel del evangelio. ~ Paul David Washer,
813:La voce di Jake si perdeva come il suono di un kazoo nella galleria del vento. ~ Christopher Moore,
814:llevado de la dulce conversación, el mejor viático del camino de la vida. -¿Qué ~ Baltasar Graci n,
815:Los años se restan, se diluyen, se esfuman, en vertiginoso retroceso del tiempo ~ Alejo Carpentier,
816:Marcharse es muy duro... hasta que te marchas. Entonces es lo más sencillo del mundo. ~ John Green,
817:Mirando hacia atrás tu propia vida, verás que el amor es la respuesta a todo. ~ Guillermo del Toro,
818:Nada era del individuo a no ser unos cuantos centímetros cúbicos dentro de su cráneo17 ~ Anonymous,
819:Nadie sobrevive una guerra civil con un ápice de dignidad del que presumir. Mi ~ Carlos Ruiz Zaf n,
820:No es necesario hablar del amor, porque el amor tiene su propia voz, y habla por sí ~ Paulo Coelho,
821:no hay mayor error que infravalorar la capacidad de reacción del contrario. ~ Santiago Posteguillo,
822:Non abbiamo tanto bisogno dell'aiuto degli amici, quanto della certezza del loro aiuto. ~ Epicurus,
823:Nuestras emociones actúan como un filtro a través del cual vemos el resto del mundo. ~ Miguel Ruiz,
824:¿Qué es la vida sino un collar de heridas que cada hombre se cuelga del cuello? ~ Philippe Claudel,
825:Realmente, el misterio del hombre sólo se esclarece en el misterio del Verbo encarnado ~ Anonymous,
826:Reír es lo más importante del mundo: y humorismo se escribe con hache... ~ Enrique Jardiel Poncela,
827:Todo saber oculta un poder; por lo tanto, hay que desembarazarse del saber. ~ Jean Claude Carri re,
828:(...) Y las armas del más bravo de los hombres fueron la recompensa del más elocuente (...) ~ Ovid,
829:21Muchos son los planes en el corazón del hombre, Mas el consejo del SEÑOR permanecerá. ~ Anonymous,
830:Bien y el Mal no existen en sí mismos, y cada uno de ellos es sólo la ausencia del otro ~ Anonymous,
831:Cruel World has been my favourite track from Ultraviolence ever since I recorded it. ~ Lana Del Rey,
832:El respeto proviene directamente del amor; es una de las grandes expresiones de amor. ~ Miguel Ruiz,
833:(...) el secreto del mundo es que está inacabado porque Dios mismo está inacabado. ~ Carlos Fuentes,
834:Eph too had been turned. Not from human to vampire, but from healer to slayer. ~ Guillermo del Toro,
835:Esa fotografía del XIX y del XX se fundaba en la memoria, el archivo, la documentación, ~ Anonymous,
836:Había pensado tantas veces en ello que acabé distorsionando la noción del tiempo. ~ Haruki Murakami,
837:La asunción de riesgos es la leche materna del capitalismo. The Wall Street Journal ~ Thomas Sowell,
838:La conciencia de su propio cuerpo era inseparable del recuerdo de aquel abrazo. ~ Yasunari Kawabata,
839:Los regalos se hacen por el gusto del que regala, no por mérito del que recibe. ~ Carlos Ruiz Zaf n,
840:Ninguna cosa yo en mi vida tanto deseo ni quiero como la paz y la quietud del mundo"21. ~ Anonymous,
841:no es cierto que vence el deseo de consumo a la conciencia del deterioro medioambiental ~ Anonymous,
842:Para el alma renovada cada día debiera ser el cumpleaños del Salvador. En ~ Charles Haddon Spurgeon,
843:Quintaesencia del arte. La transformación del tiempo en espacio por medio de la música. ~ Anonymous,
844:Treat your audience like poets and geniuses and they’ll have the chance to become them. ~ Del Close,
845:Un'idea è come un germe del raffreddore: prima o poi finisce che qualcuno lo prende. ~ Stephen King,
846:What is life, in the end, but a series of small victories and larger failures? ~ Guillermo del Toro,
847:cosa c’è di più forte
del cuore umano
che si schianta di continuo
e ancora vive ~ Rupi Kaur,
848:El ego es como un virus informático que ataca al centro del sistema operativo. ~ Marianne Williamson,
849:El mundo avanza. Sí, le dije, avanza, pero dando vueltas alrededor del sol. ~ Gabriel Garc a M rquez,
850:El oro ha puesto en evidencia lo peor del carácter americano: la codicia y la violencia. ~ Anonymous,
851:En el instante en que ella bajó del coche, mi mundo perdido de golpe todo sentido. ~ Haruki Murakami,
852:En un lugar más allá del borde del mapa de la sociedad, el Piloto siempre vive y muere ~ Ally Condie,
853:Era il giorno ch'al sol si scoloraro per la pietà del suo factore i rai… Antonio ~ Michael Schmicker,
854:Hay encuentros que nos ligan, y casualidades que nos impulsan por el camino del deber. ~ Victor Hugo,
855:Hay recuerdos que se transforman en huellas y es imposible borrarlos del camino. ~ El sabet Benavent,
856:[He sido el hombre más poderoso del mundo, pero también el más traicionado.]4 ~ Santiago Posteguillo,
857:incurrido en la propaganda del humanismo burgués que fomenta la compasión por el enemigo ~ Anonymous,
858:I ricordi ti scaldano l'interno del corpo. Ma allo stesso tempo ti lacerano dentro ~ Haruki Murakami,
859:Morrissey acepta enumerar los principales secretos del negocio discográfico. Tomen nota: ~ Anonymous,
860:My idea of a true feminist is a woman who feels free enough to do whatever she wants. ~ Lana Del Rey,
861:No puedes ser el instrumento del cambio si no experimentas ese cambio por ti mismo. ~ John C Maxwell,
862:Ogni “trasparenza” pone immediatamente il problema del suo contrario, il segreto. ~ Jean Baudrillard,
863:...porque es tu propio interior el que constituye la fuente del dolor y de la alegría. ~ Knut Hamsun,
864:Può darsi che la fatica controlli il tuo corpo, ma fai del tuo cuore una cosa tua. ~ Haruki Murakami,
865:Quello che il bruco chiama fine del mondo, il resto del mondo chiama farfalla. Lao Tze". ~ Anonymous,
866:si aporta algo al resto del mundo (¿es realmente significativo? ¿mejora el mundo?) ~ Timothy Ferriss,
867:Soy Ruh hasta la médula, y cuando ha terminado la escena, sé salir del escenario. ~ Patrick Rothfuss,
868:Yo, que desee hacer del mundo un paraíso para todos, lo convertí en un infierno para mí. ~ Anonymous,
869:a EL RETO DEL PODER 5  Nos falló la física, olvidamos el concepto básico según el cual a ~ Anonymous,
870:Cuando uno lo ha abandonado todo, puede decirse que le queda la contemplación del vacío. ~ C sar Aira,
871:-Cuarenta talentos -dijo Devi con rabia -Tarifas del gremio. Y me acuesto contigo. ~ Patrick Rothfuss,
872:Dar a D•os lo que es de D•os y al César lo que es del César: repartija y prorrateo. ~ Mario Benedetti,
873:De todos los fantasmas, los fantasmas de nuestros amores pasados son los peores. ~ Guillermo del Toro,
874:Dicho del Profeta
Amor
¿Crees que amas a tu Creador? Ama primero a tus semejantes ~ Idries Shah,
875:Dicho del Profeta
La lengua
Un hombre resbala más con su lengua que con sus pies. ~ Idries Shah,
876:Dicho del Profeta
Objetos
Es tu apego a los objetos lo que te hace ciego y sordo. ~ Idries Shah,
877:El país con mayor número de gitanos del mundo es Turquía, en donde vivirían 2-5 millones. ~ Anonymous,
878:El presente no ofrecía nada digno de mencionar, y no era mi costumbre hablar del futuro". ~ Anonymous,
879:El sonido más solitario del mundo es el que producen otras personas haciendo el amor. ~ David Benioff,
880:el valor del conocimiento abstracto se encuentra siempre en su relación con el intuitivo. ~ Anonymous,
881:El viento jamás había sonado de aquella manera en ningún otro lugar del mundo. ~ Laura Gallego Garc a,
882:En la historia del mundo, nunca antes los no-lugares han ocupado tanto espacio”. Los ~ Zygmunt Bauman,
883:España, en su concepción religiosa, es una tribu del Centro de África. ~ Ram n Mar a del Valle Incl n,
884:I'm interested in the gorgeous side of life, but also familiar with the dark side too. ~ Lana Del Rey,
885:La Envidia es la Religión de los Mediocres. (Pedro Vidal en "El Juego del Ángel") ~ Carlos Ruiz Zaf n,
886:La más poderosa espada del mundo es incapaz de dejar una cicatriz sobre su superficie. ~ Paulo Coelho,
887:La mentira y el deterioro se suelen colar a través de los adverbios del tiempo. ~ Carmen Mart n Gaite,
888:La vida es maravillosa, querido. Depende del color del cristal con que se mira ~ Alexandre Dumas fils,
889:Mientras no haya superado el gusto al placer, seré sensible al vértigo del suicidio. ~ Jacques Rigaut,
890:No money, no place to live – I’ve been in more dangerous situations than other people. ~ Lana Del Rey,
891:Padres e hijos. La relación más sencilla del mundo y, al mismo tiempo, la más compleja. ~ Kate Morton,
892:Puede que estés pensando: “¿Cómo puedo sacar lo mejor posible el trabajo del curso? ~ Timothy Ferriss,
893:pues consideran que Rafael Correa sigue los trazos del presidente venezolano Hugo Chávez. ~ Anonymous,
894:Se olvidó de su enfado y su furia se aplacó bajo las frías aguas del remordimiento. ~ Sylvain Reynard,
895:Todo lo necesario para el triunfo del mal es que los hombres buenos no hagan nada ~ Juan Gomez Jurado,
896:viéndola a ella sin ser visto, le sobro el tiempo para borrar cualquier duda del corazón. ~ Anonymous,
897:When the power of Jesus fails you, then you know you truly are shit out of luck. ~ Guillermo del Toro,
898:Con comprensión y compasión serás capaz de curar las heridas de tu corazón y las del mundo ~ Anonymous,
899:De alguna manera, la decepción había hecho mucho más concreto el concepto del paraíso. ~ Frank Herbert,
900:Después de la comida dormir y hacerse un buey bajo las flores del melocotonero. BUSON ~ Byung Chul Han,
901:El amor que proviene del alma vence a la muerte. Nada es más real que nuestra propia alma. ~ Anonymous,
902:En las primeras horas de la mañana del 31 de mayo de 1832, Galois murió, teniendo 21 años. ~ Anonymous,
903:En ocasiones necesitamos tiempo para adquirir sabiduría y reparar los errores del pasado ~ Mary Balogh,
904:Eso pasa con la edad: las historias del pasado cobran vida y se nos pegan en la piel. ~ Isabel Allende,
905:Fuimos creados para ser ejemplos vivientes del amor de Dios para un mundo que sufre. ~ Craig Groeschel,
906:Here she comes that little town flirt, you're falling for her and you're gonna get hurt. ~ Del Shannon,
907:I sing the National Anthem, while I'm standing, over your body, hold you like a python. ~ Lana Del Rey,
908:I’ve been really blessed to have a lot of romance in my life. It’s like my last luxury. ~ Lana Del Rey,
909:I won and I get to scream and jump a little. But I got to go back to work tomorrow. ~ Benicio Del Toro,
910:La culpa oculta la verdadera causa del problema y las acciones posibles para solucionarlo. ~ Anonymous,
911:La desazón es el modo fundamental, aunque cotidianamente encubierto, del estar‐en‐el‐mundo ~ Anonymous,
912:La experiencia se logra con trabajo, y el raudo fluir del tiempo la perfecciona. ~ William Shakespeare,
913:La oración te recuerda que no estás al mando y te mantiene cerca del que sí lo está. ~ Craig Groeschel,
914:las luces apagadas para evitar verse, tres ciegos reunidos a la hora más triste del día, ~ Manuel Puig,
915:Los sabores forman parte del patrimonio de cada generación, igual que la música o la moda. ~ J M Mulet,
916:Ningún dolor más grande
que el de acordarse del tiempo dichoso
en la desgracia ~ Dante Alighieri,
917:no es justo publicar las faltas del pasado de una persona, ignorando si se ha corregido. ~ Jane Austen,
918:No matter how many people give me advice, I am going to do what my heart tells me to do ~ Lana Del Rey,
919:¡Pero cómo se le va a ocurrir separar el sujeto del verbo con una coma, hombre! ~ Ricardo Silva Romero,
920:¿qué parte de lo que quieres se puede conseguir sin alterar las leyes del espacio-tiempo? ~ Sarah Dunn,
921:Siempre me ha espantado más la desidia del hombre ante el horror que el horror mismo. ~ Eduardo Halfon,
922:What's in these tacos?" a customer asked Del. "Nobody you know, mister," Del said. ~ John Joseph Adams,
923:Aquella manifestación aberrante de la virtud del pudor que es el pecado de la soberbia. ~ Salvador Novo,
924:Definiciones de Mulla Do-Piaza
Drogas: fuente de la experiencia mística del ignorante. ~ Idries Shah,
925:Del choque de las nubes resulta la electricidad del relámpago y del relámpago la luz. ~ Alexandre Dumas,
926:Either mathematics is too big for the human mind or the human mind is more than a machine. ~ Kurt G del,
927:El aire fresco y el trabajo duro son remedios infalibles contra la estupidez del amor. ~ Isabel Allende,
928:el Bien y el Mal no existen en sí mismos, y cada uno de ellos es sólo la ausencia del otro. ~ Anonymous,
929:El hombre se expresa para llegar a los demás, para salir del cautiverio de su soledad. ~ Ernesto Sabato,
930:Ho una mente piuttosto semplice: tendono a sfuggirmi le complicazioni del cuore umano ~ Haruki Murakami,
931:Karl Marx dijo: “Proletarios del mundo, únanse. Lo único que tienen que perder son sus cadenas”. ~ Osho,
932:La capacidad del actor para distinguirse de los otros debe ser reconocida por esos “otros”. ~ Anonymous,
933:La Margo mateix era —si més no una part del temps— una persona que no feia per a la Margo. ~ John Green,
934:L'infinito dei fisici è un cattivo infinito perché non è che il senza fine del finito ~ Guido Ceronetti,
935:No es posible decir que sea deplorable aquello que se deriva de la propia naturaleza del ser, ~ Erasmus,
936:Para algo que ha salido chorreando del culo de una cabra, no eres del todo inútil ". ~ Bernard Cornwell,
937:porque ahora sí lo averigüé todo y nosotras no venimos del semen sino de la almófera. ~ Mario Benedetti,
938:¿Por qué la música es capaz de ir al fondo del dolor? Porque es allí donde ella mora. ~ Pascal Quignard,
939:Porque los libros del mundo, todos juntos, son como dicen que es el universo, infinitos. ~ Jos Saramago,
940:Quando lo guardava,quando lui l'accarezzava,il resto del mondo si dissolveva sullo sfondo ~ Lauren Kate,
941:Quería explicar que la gente nunca resultaba ser del todo como uno se imagina que es. ~ William Golding,
942:Sold my soul long ago, nothing left to choose. I will follow Satan. Dancing in the dark. ~ Lana Del Rey,
943:So why do we still insist on believing we are somehow something more than animals? ~ Guillermo del Toro,
944:Tirando cenizas sobre el Buda (La Liebre de Marzo, 1991), del maestro zen Seung Sahn, ~ Timothy Ferriss,
945:Toda la fealdad del mundo puede ser mejor olvidada en la belleza de la Naturaleza. ~ Mehmet Murat ildan,
946:We don’t discover, we don’t learn. We just remember things that we have forgotten… ~ Guillermo del Toro,
947:Ya no estoy asustada del miedo, no dejaré que me gobierne. El miedo aprenderá a temerme. ~ Tahereh Mafi,
948:All belief systems are elaborate fabrications, if logic is followed out to the end. ~ Guillermo del Toro,
949:Baste con decir que la existencia del brócoli en ningún caso afecta al gusto del chocolate. ~ John Green,
950:Cuando duermes, engañas al sistema. El tiempo del sueño te pertenece a ti y no al Estado. ~ John Grisham,
951:Dicho del Profeta
Comprensión
Habla a cada uno de acuerdo a su grado de comprensión. ~ Idries Shah,
952:Dicho del Profeta
Intimidad
Quien invade la intimidad de las personas, las corrompe. ~ Idries Shah,
953:dijo que era la exagerada gratitud derivada de la inseguridad del inmigrante. ~ Chimamanda Ngozi Adichie,
954:El hombre es el microcosmos, la creación, el macrocosmos: la unidad. Todo procede del Uno. ~ Idries Shah,
955:En su habitación del hotel la muerte, desnuda, está delante del espejo. No sabe quién es. ~ Jos Saramago,
956:Escribir es como hacer el amor. No te preocupes por el orgasmo, preocúpate del proceso. ~ Isabel Allende,
957:Es curioso cómo nos aferramos a los objetos del pasado mientras aguardamos nuestro futuro. ~ Ally Condie,
958:Even if one understands that what one is doing is mad, it is indeed still madness - ~ Guillermo del Toro,
959:Ha de aprender mi filosofía. Del pasado no tiene usted que recordar más que lo placentero. ~ Jane Austen,
960:I wish I could escape into some alter-ego, just so I could feel more comfortable onstage. ~ Lana Del Rey,
961:Las imagenes del sueño alteran la realidad o la realidad se ve contaminada por el sueño ~ Carlos Fuentes,
962:La vida es muy rápida; hace que la gente pase del cielo al infierno en cuestión de segundos. ~ Anonymous,
963:Los métodos de opresión no pueden, contradictoriamente, servir a la liberación del oprimido. ~ Anonymous,
964:mis raíces ya se habrían secado si no estuviesen nutridas por el rico magma del pasado, ~ Isabel Allende,
965:¡Nada podrá separarnos del amor que Dios nos ha demostrado en Cristo Jesús, nuestro Señor! ~ Sarah Young,
966:One must always name a weapon. You cannot trust that which you cannot call by name. ~ Guillermo del Toro,
967:propio del prejuicio es que aquel que lo tiene no es consciente de ello en absoluto. ~ Edward Rutherfurd,
968:Se per la tua gioia hai bisogno del permesso degli altri, sei proprio un povero sciocco. ~ Hermann Hesse,
969:Siento que la conozco menos cuanto más la conozco. (Del amor y otros demonios). ~ Gabriel Garc a M rquez,
970:Sólo el que ha experimentado el colmo del infortunio puede sentir la felicidad suprema ~ Alexandre Dumas,
971:«Soy más de lo que aparento, toda la fuerza y el poder del mundo están en mi interior.» ~ Robin S Sharma,
972:Soy más del tipo de chica de hacerse-ovillo-con-un-libro-en-una-cómoda-silla-junto-al-fuego. ~ E L James,
973:Su sola existencia era excusa suficiente para justificar la creación del mundo entero. ~ Stephenie Meyer,
974:The egg, at last, is revealed, and what is more coherent and elemental than an egg? ~ Guillermo del Toro,
975:Tiene el tipo de rostro del que las personas se apartan, ya que podrías perderte en él. ~ Colleen Hoover,
976:Tutte le brutture del mondo possono essere dimenticate nella bellezza della Natura! ~ Mehmet Murat ildan,
977:Tutte le brutture del mondo possono essere dimenticate nella bellezza della natura. ~ Mehmet Murat ildan,
978:Un pájaro que no ha oído hablar del agua fresca hunde su pico en agua salada año tras año. ~ Idries Shah,
979:Who belonged to no one, who belonged to everyone. Who had nothing, who wanted everything. ~ Lana Del Rey,
980:You can see darn near anything just by walking along the beachfront from Venice to Malibu. ~ Del Howison,
981:11porque nadie puede poner un fundamento diferente del que ya está puesto, que es Jesucristo. ~ Anonymous,
982:Ability is inborn, but only intense study brings out its potential. It takes endurance. ~ Mark Del Franco,
983:Algo procedente del exterior no puede restañar lo que está herido en nuestro interior. ~ Laurent Gounelle,
984:Al primer vislumbre del amanecer el combate murió, como si fuera obsceno o espectral. ~ Jorge Luis Borges,
985:Aquel silencio recordaba todas las lluvias del mundo cayendo sobre la faz de la Tierra. ~ Haruki Murakami,
986:Aspirar a algo que no tendrás jamás, ¿es ésta la agudeza del más generoso entre los deseos? ~ Umberto Eco,
987:A volte, pensò, la vita ti fa crescere prima del tempo. E certe persone non crescono mai ~ Matthew Thomas,
988:Controlla le cose che puoi, così il caos del mondo esterno non sembrerà più così schiacciante. ~ Amy Lane,
989:Dicen que existe la paz en los verdes campos del Edén. Hay que morirse para averiguarlo. ~ Eugene O Neill,
990:Dicho del Profeta
Distribución
Dios es quien otorga; yo tan sólo soy un distribuidor. ~ Idries Shah,
991:Distanciarse de la fuente del escándalo es la regla número uno de cómo gestionar una crisis. ~ Sylvia Day,
992:El mensaje del Amor está en la manera de vivir mi vida, no en mis palabras o en mis actos. ~ Paulo Coelho,
993:El progreso de un pueblo depende exclusivamente del desenvolvimiento de la cultura matemática ~ Anonymous,
994:El que sufre reconociendo su error, recibe un castigo que se suma al del penal.  Así ~ Fyodor Dostoyevsky,
995:En ese momento Liesel lo notó en los hombros: el dolor, el impacto del rechazo definitivo. ~ Markus Zusak,
996:Era el cuerpo de mujer que invitaba al hombre a los círculos inferiores del infierno. ~ Yasunari Kawabata,
997:Estaba harta de contemplar desde abajo los vellos de la nariz del resto de la humanidad. ~ Isabel Allende,
998:Exigir la inmortalidad del individuo es querer perpetuar un error hasta el infinito ~ Arthur Schopenhauer,
999:for next to God, who is our strength, all depends upon the valour of our arms. ~ Bernal D az del Castillo,
1000:He comprendido que todas las desgracias del hombre provienen de no usar un lenguaje claro. ~ Albert Camus,
1001:I'm a fan myself, so when a fan does something that might be strange, I understand it. ~ Benicio Del Toro,
1002:I think Hollywood has a habit of developing 100 times more than they actually shoot. ~ Guillermo del Toro,
1003:La acción libra del mal sentimiento, y es el mal sentimiento el que envenena el alma. ~ Miguel de Unamuno,
1004:La destrucción de las fuerzas armadas del enemigo era un medio para conseguir un fin, ~ Lawrence Freedman,
1005:la gran mayoría de las historias de éxito del país son de graduados universitarios”, ~ Andr s Oppenheimer,
1006:La mayor parte del valor de una empresa tecnológica se generará a diez o quince años vista. ~ Peter Thiel,
1007:La palabra "ADIÓS" es la más difícil de escribir de todas las palabras del mundo. ~ Geraldine McCaughrean,
1008:Las almas que se complementan, permanecen siempre unidas, más allá de la ilusión y del olvido ~ Anonymous,
1009:—Las buenas historias no tratan nunca del éxito permanente, sino de los fracasos espectaculares ~ Jo Nesb,
1010:Los caminos del hombre son variables, pero los caminos de Dios son eternos. Hay ~ Charles Haddon Spurgeon,
1011:Nadie descifraba mejor que ella el lenguaje profundo de los árboles, del mar y del viento. ~ Albert Camus,
1012:No te quejes de la nieve en el techo del vecino cuando también cubre el umbral de tu casa ~ Dale Carnegie,
1013:«Nuestra casa es la casa del dragón. Llevamos el fuego en la sangre», ésas eran sus palabras. ~ Anonymous,
1014:Se puede tener libertad y, al mismo tiempo, se debe percibir y respetar la libertad del otro. ~ Anonymous,
1015:Si hay menos mal humor en las altas esferas, también lo habrá en el resto del escalafón. ~ Daniel Goleman,
1016:The most intelligent of creatures,” he offers softly, “often make the fewest sounds. ~ Guillermo del Toro,
1017:Una huella tan pequeña en el mundo y, sin embargo, el centro absoluto del mío. Incapaz ~ Clare Mackintosh,
1018:Un día, el lobezno se convertirá en lobo, aunque se haya criado entre los hijos del hombre. ~ Idries Shah,
1019:Uno de los principales problemas del mentiroso es que debe seguir el rastro de sus mentiras. ~ Sam Harris,
1020:Utiliza las cosas del mundo, pero disfruta sólo de Dios; encuentra en él toda tu felicidad. ~ John Wesley,
1021:When I was 20, I was drinking. When I was 30, I was drinking more, and at 40, way too much. ~ Del Shannon,
1022:―Yo no me preocuparía por eso, mortal. Nadie sale del Nuncajamás
completamente cuerdo. ~ Julie Kagawa,
1023:21El corazón humano genera muchos proyectos, pero al final prevalecen los designios del SEÑOR. ~ Anonymous,
1024:3En la boca del necio está la vara de la soberbia: Mas los labios de los sabios los guardarán. ~ Anonymous,
1025:aunque no de un querer individual, como el temor o el deseo, sino del querer humano en general ~ Anonymous,
1026:Buda enseñó que la raíz del sufrimiento debe buscarse en nuestro continuo desear y ansiar. ~ Eckhart Tolle,
1027:Ci sono cose di te non impari finché non apri a un altro gli angoli più intimi del tuo cuore. ~ Kiera Cass,
1028:Durante la hora de lectura, el alma del lector está sometida a la voluntad del escritor. ~ Edgar Allan Poe,
1029:El elogio es como la luz del sol para el espíritu humano; no podemos florecer y crecer sin él. ~ Anonymous,
1030:El estado del mundo es, sencillamente, la suma total de las interacciones de sus habitantes. ~ Yehuda Berg,
1031:El éxito en la guerra se alcanza cuidando de adaptarse permanentemente al propósito del enemigo. ~ Sun Tzu,
1032:«El sentimiento de culpa [es] interesante porque la culpa es lo contrario del prestigio, ~ Timothy Ferriss,
1033:En el baldío de la calle y en el baldío del corazón, ni quien preguntara por los idos. ~ Elena Poniatowska,
1034:En España podrá faltar el pan, pero el ingenio y el buen humor no se acaban ~ Ram n Mar a del Valle Incl n,
1035:Es el encanto de la conversación, de hablar por hablar, del hablar roto a interrumpido ~ Miguel de Unamuno,
1036:És molt difícil marxar, fins que marxes. I llavors és la cosa més refotudament fàcil del món. ~ John Green,
1037:Existen límites a la sabiduría del ser humano, arbusto débil, sacudido por el viento. ~ Yamamoto Tsunetomo,
1038:Fashion is inspired by youth and nostalgia and draws inspiration from the best of the past. ~ Lana Del Rey,
1039:Hemos hecho lo que teníamos que hacer. Pero no me pidas que disfrute del sufrimiento ~ Christopher Paolini,
1040:iI Tempo non è altro che la forma dell'intuizione di noi stessi e del nostro stato interno ~ Immanuel Kant,
1041:I loro erano baci appassionati di chi si appartiene e non si cura del resto del mondo. ~ Carlos Ruiz Zaf n,
1042:I would like to collaborate with Lana Del Rey . She just has the perfect voice! I love it. ~ Martin Garrix,
1043:La capacidad de creer plenamente en otro es uno de los valores más bellos del ser humano ~ Haruki Murakami,
1044:La fantasía, Nikolai Vsevolodovich, es una pesadilla, pero es la pesadilla del poeta. ~ Fyodor Dostoyevsky,
1045:La idea de reproducirse y contribuir al exceso de población del planeta no le preocupaba. ~ Isabel Allende,
1046:La promesa de no hacer una cosa es el medio más seguro del mundo para tener ganas de hacerla. ~ Mark Twain,
1047:Odio hablar del pasado como algo mejor que se perdió en la nada de un presente baldío. ~ ngeles Mastretta,
1048:Para el que ama, el modo de emplear el tiempo del amado es manantial de todas sus alegrias. ~ Albert Camus,
1049:Para unos, la soledad es la huida del enfermo; para otros, la huida ante el enfermo. ~ Friedrich Nietzsche,
1050:There's a lot of Latinos right now, a lot of filmmakers and writers that are Latin too. ~ Benicio Del Toro,
1051:Únete a los que son flexibles como la madera de tu arco y entienden las señales del camino. ~ Paulo Coelho,
1052:Amor del alma de la cintura para arriba y amor del cuerpo de la cintura para abajo ~ Gabriel Garc a M rquez,
1053:el acto del amor y el acto del conocimiento se designaran en hebreo con la misma palabra. ~ Viktor E Frankl,
1054:El café debía ser caliente como el amor, dulce como el pecado y negro como el infierno. ~ Fernando del Paso,
1055:El corazón le pesaba dentro del pecho y ni siquiera notaba cómo la cera goteaba en su mano. ~ Maurice Druon,
1056:El Sufi está vivo al valor del tiempo, y es dado, a cada momento, lo que ese momento demanda. ~ Idries Shah,
1057:Es como el disparo del inicio de la carrera... hasta que no suena, no sales a la competencia... ~ Anonymous,
1058:Every mundanity of life grows infinitely more precious in the face of impending death. ~ Guillermo del Toro,
1059:Generan unos ingresos anuales equivalentes al asombroso porcentaje del 21 por ciento del PIB. ~ Peter Thiel,
1060:Hay que dejar que los talentos decidan la orientación del trabajo y no al revés, decía. ~ David Lagercrantz,
1061:hemos llegado a convertirnos en uno en el momento del beso, y ahora somos como dos extraños, ~ Paulo Coelho,
1062:I believe in the kindness of strangers. And when I'm at war with myself I ride, I just ride. ~ Lana Del Rey,
1063:Il perdono che nasce dalla compassione è il parente povero del perdono che nasce dall'amore. ~ Elsa Morante,
1064:it takes getting everything you ever wanted and then losing it, to know what true freedom is ~ Lana Del Rey,
1065:La táctica del avestruz aplicada a la salud: mete la cabeza en un agujero e ignora lo evidente. ~ Anonymous,
1066:letrero que se menospreciaba a sí mismo: «Oficina de Rezagos del Correo Nacional». ~ Gabriel Garc a M rquez,
1067:Los efectos de red hacen del producto un producto más útil a medida que más gente lo utiliza. ~ Peter Thiel,
1068:Los nombres dan forma al mundo, y un hombre que puede pronunciarlos va camino del poder. ~ Patrick Rothfuss,
1069:No puede haber éxito sin fracaso. Es parte del proceso. Para ganar tienes que fracasar. 85 ~ Robin S Sharma,
1070:Parte del problema de crecer y hacerse mayor es que los mitos de la infancia desaparecen. ~ John Katzenbach,
1071:porque ahora sí lo averigüé todo y nosotras no venmis del semen sino de la almófera (125) ~ Mario Benedetti,
1072:Si Dios es el médico supremo de los males del alma, la naturaleza es el remedio soberano. ~ Alexandre Dumas,
1073:Siguió pasando el tiempo... el truco más viejo del mundo y tal vez el único mágico de veras. ~ Stephen King,
1074:Tanta istruzione, e non serve a nulla. Nulla può isolare dal più infimo livello del pensiero. ~ Philip Roth,
1075:Todos los del tipo desagarrador que guardó para si porque era demasiado doloroso revelarlos. ~ Adam Silvera,
1076:Un demonio guapo con un ojo del color de una promesa y el otro del color de un secreto. ~ Maggie Stiefvater,
1077:When I was a little kid, I was the first kid in my neighborhood to have a pet alligator. ~ Benicio Del Toro,
1078:Who belonged to no one, who belonged to everyone.
Who had nothing, who wanted everything. ~ Lana Del Rey,
1079:Ya no era un estrobo en su vida, sino un punto imaginario en el horizonte del mar. ~ Gabriel Garc a M rquez,
1080:You do things so fast, you end up having so many different lifestyles all in one short time. ~ Lana Del Rey,
1081:3 El dolor no es sino un testigo de los errores del Hijo con respecto a lo que él cree ser. ~ Helen Schucman,
1082:[About her boyfriend Barrie] We kick each others asses. We give each other input every night. ~ Lana Del Rey,
1083:Ahora sí que tú y yo estamos más lejos uno del otro que dos estrellas de diferentes galaxias. ~ Enrique Lihn,
1084:A mi me hace avanzar el odio. Cuando la energía del odio desaparezca no serviré para nada. ~ Suzanne Collins,
1085:Así como la vida y el mundo son dinámicos, el cuidado del mundo debe ser flexible y dinámico. ~ Pope Francis,
1086:aún en el marco del tiempo y el espacio, todos nos movemos a partir del intercambio de energías. ~ Anonymous,
1087:-¿Cómo dijiste "tuvo"? Pues qué, ¿no vive aún? ¿No hiere ya sus ojos la dulce luz del día? ~ Dante Alighieri,
1088:...comprendo que no valoraba el amor más importante: el que surge de lo más profundo del corazón. ~ Lisa See,
1089:Desde un punto de vista psicosocial, vivimos en una sociedad coadicta a los desmanes del amor. ~ Walter Riso,
1090:Dicho del Profeta
El juez
Un hombre que es nombrado juez ha sido asesinado sin cuchillo. ~ Idries Shah,
1091:Dicho del Profeta
Opresión
Cuando existe la opresión, incluso el pájaro muere en su nido ~ Idries Shah,
1092:El fracaso es la incapacidad del hombre de alcanzar sus metas en la vida, cualesquiera que sean. ~ Anonymous,
1093:è tipico dell'adolescente immaginare la fine del mondo come un accessorio del proprio contesto ~ Don DeLillo,
1094:Even if you're the best singer in the world, there's a good chance no one will ever hear you. ~ Lana Del Rey,
1095:Fai bene quanto puoi e male quanto devi, sempre consapevole del margine d’errore del tuo fare ~ Robert Musil,
1096:Ha de aprender mi filosofía. Del pasado no tiene usted que recordar más que lo placentero. –No ~ Jane Austen,
1097:If you believe that the natural world is good, then you must also accept its brutality. ~ Guillermo del Toro,
1098:I never stopped writing about what was actually going on in my life. There's nothing to hide. ~ Lana Del Rey,
1099:It takes getting everything you ever wanted and then losing it, to know what true freedom is. ~ Lana Del Rey,
1100:Jamás comprenderemos del todo a una persona. Por muy profundamente enamorados que estemos. ~ Haruki Murakami,
1101:La entropía, pequeña, es una palabra que significa la cantidad de desgaste del Universo. Todo ~ Isaac Asimov,
1102:Las palabras están llenas de falsedad o de arte; la mirada es el lenguaje del corazón. ~ William Shakespeare,
1103:... lo que cuenta a veces no es lo que se da, sino lo que se cede." La sombra del viento ~ Carlos Ruiz Zaf n,
1104:Lo único que hace falta para el triunfo del mal es que los hombres buenos no hagan nada. ~ Christina Dalcher,
1105:Me sentí como en el fin del mundo, atisbando al borde de un caos insondable de noche eterna. ~ H P Lovecraft,
1106:My job is to create myself a career that I can go to sleep satisfied with what Im doing. ~ Kate del Castillo,
1107:Non forbire, non limare troppo, sii sgraziato e audace. La brevità è la sorella del talento. ~ Anton Chekhov,
1108:Normally a period movie has a lot of problems with the graphics. They look modern made. ~ Guillermo del Toro,
1109:Para el que ama el modo de emplear el tiempo del amado es el manantial de todas sus alegrías. ~ Albert Camus,
1110:Que esto me sirva para adornarme con tu amistad... pues sí, tu amistad siempre me adornó ~ Fernando del Paso,
1111:sino facilitar el saber mediante la forma del mismo y ofrecer así la posibilidad de completarlo. ~ Anonymous,
1112:Soy un romántico desilusionado o un pesimista esperanzado. Cualquiera de las dos cosas. ~ Guillermo del Toro,
1113:Tan fácil es contar las motas del polvo como responder a las preguntas de un enamorado ~ William Shakespeare,
1114:Uno ti può fare del male solo se vuoi bene a qualcuno. Ma io non voglio bene più a nessuno. ~ Elena Ferrante,
1115:Vamos a buscar algo en los Bosques del Norte. —¿Algo? ¿Qué clase de algo? —Creo que es un avión… ~ Anonymous,
1116:You watch the game, you don't see Busquets. You watch Busquets, you see the whole game. ~ Vicente del Bosque,
1117:E così in eterno ogni perla del mare ricopia la prima perla, e ogni rosa ricopia la prima rosa ~ Elsa Morante,
1118:El prosaico hecho de la existencia del universo frustra de por sí al pragmático y al romántico ~ Stephen King,
1119:«El tiempo que transcurre sin hacer nada ofensivo se acumula en el crédito del defensor». ~ Lawrence Freedman,
1120:I believe that there is no doubts about who I am, an artist who loves music, above everything. ~ Lana Del Rey,
1121:Il più certo modo di celare agli altri i confini del proprio sapere, è di non trapassarli. ~ Giacomo Leopardi,
1122:La amistad del amante no brota del buen sentido, sino como las ganas de comer, del ansia de saciarse. ~ Plato,
1123:La eternidad profunda sonreía en tus ojos...Oh antorchas del mundo, en el cielo encendeos. ~ G rard de Nerval,
1124:La gelosia… és una emoció estranya. Més poderosa del que m'hauria pensat mai. I irracional! ~ Stephenie Meyer,
1125:La tragedia del empeño humano consiste en que con tanta frecuencia permanece invisible e insospechada. ~ Saki,
1126:Los hombres son muy duros: solamente los ángeles velan los tristes pasos del pobre niño huérfano. ~ Anonymous,
1127:Para tener fe en nuestro camino, no es preciso demostrar que el camino del otro es equivocado. ~ Paulo Coelho,
1128:Siempre ha habido una cadena de violencia que se remonta a las primeras edades del hombre. ~ Eva Garc a S enz,
1129:«Si los mejores del mundo se parten el culo para hacerse fuertes, ¿por qué no lo haces tú?» ~ Timothy Ferriss,
1130:Sumérgeteen el estrépitode la batalla y manténtu corazón en paz juntoa los pies etéreos del Señor ~ Anonymous,
1131:Supongo que es más fácil ver la
salida cuando uno mismo ha conseguido salir del laberinto. ~ Cecelia Ahern,
1132:...the reality of the days washed away the possibilities of the past, and time moved on. ~ Guillermo del Toro,
1133:Una idea es como un microbio del resfriado: tarde o temprano siempre hay alguien que lo pille. ~ Stephen King,
1134:Without context, things are not scary. Without context, like humor, horror doesn't work. ~ Guillermo del Toro,
1135:Yo, que nunca estaba seguro ni de la hora que era, asentí con la convicción del ignorante ~ Carlos Ruiz Zaf n,
1136:Ahora, con la perspectiva del tiempo, revivir resultaba aún más doloroso que vivir. ~ Mercedes Pinto Maldonado,
1137:Ante el terror y la deshumanización, la pasión humana era en sí misma un acto de desafío. ~ Guillermo del Toro,
1138:Conocer el propio mal es liberarse del mal. El sabio no tiene mal; porque lo reconoce, no lo padece. ~ Lao Tzu,
1139:Continuamente, en conmemoración del Amigo, bebimos vino, incluso antes de la creación de la vid. ~ Idries Shah,
1140:Desde entonces quedaron vinculados por un afecto serio, pero sin el desorden del amor ~ Gabriel Garc a M rquez,
1141:Dicho del Profeta
Humildad
Tanto la humildad como la cortesía son una parte de la piedad. ~ Idries Shah,
1142:Dicho del Profeta
Verdad
Decir la verdad a los injustos es la mejor de las guerras santas. ~ Idries Shah,
1143:El conocimiento siempre da más conocimiento, del mismo modo que el dinero da más interés. ~ Arthur Conan Doyle,
1144:El mundo es un caleidoscopio. La lógica la pone el hombre. El supremo arte es el del azar. ~ Miguel de Unamuno,
1145:En medio del desolado paraje, incluso el tétrico bosque de más allá parecía un hogar acogedor. ~ H P Lovecraft,
1146:Es muy violento sentirse excluido del dolor del otro cuando uno lo que quiere es compartirlo ~ David Foenkinos,
1147:Even if one understands that what one is doing is mad, it is indeed still madness—cutting ~ Guillermo del Toro,
1148:In Del Mar I’d given him my heart. I knew that now, because today he’d broken it.”
- Charli ~ Aleatha Romig,
1149:La diferencia entre un crimen y una hazaña suele depender de la perspectiva del observador ~ Carlos Ruiz Zaf n,
1150:la friccionaba con aceite de almendras dulces para evitar las estrías en la piel del vientre, ~ Isabel Allende,
1151:La mentira es el único privilegio del hombre sobre todos los animales" - Crimen y Castigo ~ Fyodor Dostoyevsky,
1152:La verdadera misión del arte es sanar, y sanar es descubrir la belleza de nuestra alma. ~ Alejandro Jodorowsky,
1153:La vida es infinitamente mas extraña que todo cuanto la mente del hombre podria inventar. ~ Arthur Conan Doyle,
1154:Lo que de mí depende, puedo hacerlo; lo que depende del enemigo es incierto".

| Disposiciones ~ Sun Tzu,
1155:My dancing is Hawaiian-inspired but I also get a little fresh when it comes to my faster songs. ~ Lana Del Rey,
1156:No podemos dejar a Kant totalmente libre del reproche de haber dado ocasión a la pedantería moral, ~ Anonymous,
1157:No soy un mentiroso del deslumbrante calibre de Amy, pero no se me da mal cuando es necesario. ~ Gillian Flynn,
1158:Para la chica del báculo, la de los ojos bonitos, la que no quiero volver a ver llorar. ~ Laura Gallego Garc a,
1159:París es la única ciudad del mundo donde morirse de hambre todavía es considerado un arte. ~ Carlos Ruiz Zaf n,
1160:—Pero, hermanita. Dios es una mera creación del hombre. Un invento si se quiere prestigioso, ~ Mario Benedetti,
1161:Ptolomeo dominó la visión popular del universo, y también la literaria, durante toda la Edad Media ~ Anonymous,
1162:-Que Dios se apiade del pobre desgraciado que decide que quiere darse un baño con el patito. ~ Cassandra Clare,
1163:Sin embargo, aunque todos procedemos del mismo jardín, al parecer no olemos las mismas rosas ~ Patsy Clairmont,
1164:Sí, ya he oído decir que lo más liberador del arte es que le hace a uno olvidar que exista ~ Miguel de Unamuno,
1165:The only thing I’m certain of is that uncertainty is the hardest thing in life to endure. ~ Guillermo del Toro,
1166:Todos los cerebros del mundo son impotentes contra cualquier estupidez que esté de moda. ~ Jean de La Fontaine,
1167:Tuve la revelación de que la risa era luz, y la luz risa, y que ese era el secreto del universo. ~ Donna Tartt,
1168:Yo, que nunca estaba seguro ni de la hora que era, asentí con la convicción del ignorante. ~ Carlos Ruiz Zaf n,
1169:An old man’s beliefs matter little. I am the past. You, the future. What are your beliefs? ~ Guillermo del Toro,
1170:Así, la emoción representa un medio muy eficiente para el control psicopolítico del individuo. ~ Byung Chul Han,
1171:Death made its own appointments, and the city morgue waited like a patient suitor for a date. ~ Mark Del Franco,
1172:Detto del Profeta
Oppressione
Quando c’è l’oppressione, anche l’uccello muore nel suo nido. ~ Idries Shah,
1173:Dicho del Profeta
Enseñanza
Una hora de enseñanza es mejor que una noche entera de oración. ~ Idries Shah,
1174:El estrés es sobre todo un proceso fisiológico normal de estimulación y de respuesta del organismo. ~ Anonymous,
1175:En palabras del propio Page: «Las buenas ideas son siempre una locura hasta que dejan de serlo». ~ Ashlee Vance,
1176:Es imposible formarse una imagen mental del Ser, y nadie puede pretender su posesión exclusiva. ~ Eckhart Tolle,
1177:Felices los amados y los amantes y los que pueden prescindir del amor. Felices los felices. ~ Jorge Luis Borges,
1178:Había amado y, a través del amor, se había encontrado a sí mismo. La mayoría ama para perderse. ~ Hermann Hesse,
1179:I have a sort of a fetish for insects, clockwork, monsters, dark places, and unborn things ~ Guillermo del Toro,
1180:La sanción del crítico no es el sentido de la obra, sino el sentido de lo que dice sobre ella. ~ Roland Barthes,
1181:La soledad es la posibilidad del aislamiento. Si te es imposible vivir solo, naciste esclavo. ~ Fernando Pessoa,
1182:leads to a church, the Madonna del Carmine—Our Lady of Mount Carmine. Narrow stone steps run ~ Malcolm Gladwell,
1183:Lo único que puedes cambiar del mundo es a ti mismo, y eso hace toda la diferencia del mundo." Cher ~ Anonymous,
1184:No, pero quería hacer el amor amando, por el placer del cuerpo y la tranquilidad del espíritu. ~ Isabel Allende,
1185:«¡No renuncies jamás a tus sueños, los cuerdos nada saben del sueño admirable de un loco!» ~ Charles Baudelaire,
1186:Prima o poi nella vita passa tutto, credimi. Si guarisce sempre, anche se ci vuole del tempo. ~ Mathias Malzieu,
1187:Sin embargo, aunque todos procedemos del mismo jardín, al parecer no olemos las mismas rosas- ~ Patsy Clairmont,
1188:Son muchos los que en medio del tumulto interior buscaron el resplandor de un paraíso secreto. ~ Ernesto Sabato,
1189:Supongo que ni si quiera el fin del mundo puede evitar que los humanos tratemos de pertenecer a algo ~ Susan Ee,
1190:The truth is funny. Honest discovery, observation, and reaction is better than contrived invention. ~ Del Close,
1191:Ya cumplidos los cuarenta años, todo cambio es un símbolo detectable del pasaje del tiempo. ~ Jorge Luis Borges,
1192:Ya cumplidos los cuarenta años, todo cambio es un símbolo detestable del pasaje del tiempo; ~ Jorge Luis Borges,
1193:Yo no sé de pájaros, no conozco la historia del fuego. Pero creo que mi soledad debería tener alas. ~ Anonymous,
1194:Ahora y aqui cuadra bien la palabra fin, pariente de infinito y hermana menor del confín cerrado. ~ Erri De Luca,
1195:Cada vez que se encuentre usted del lado de la mayoría, es tiempo de hacer una pausa y reflexionar. ~ Mark Twain,
1196:Digues sempre les coses pel seu nom. La por del nom fa augmentar la por d'allò que el nom designa. ~ J K Rowling,
1197:El fin de la cualidad multidimensional del cerebro es permitir que cualquier experiencia ocurra. ~ Deepak Chopra,
1198:El mal solo puede hacer una parodia del bien, no puede inventar formas de belleza y gozo genuinos ~ Tim Challies,
1199:El pájaro que no tiene conocimiento del agua pura tiene su pico dentro de agua salada todo el año. ~ Idries Shah,
1200:enfermedad es un resultado de la maldición producida sobre la creación a causa del pecado. ~ John F MacArthur Jr,
1201:Entre más das, más recibirás, porque mantendrás la abundancia del universo circulado en tu vida. ~ Deepak Chopra,
1202:En uno, Einstein aparece sobre las palabras: la gravedad no es responsable de la caída del amor. ~ Lauren Oliver,
1203:Era un fragmento diminuto del universo, pero también era exactamente del tamaño del universo ~ Elizabeth Gilbert,
1204:I listen to a little Marina & The Diamonds. She has a song called 'Teen Idle' that I really like. ~ Lana Del Rey,
1205:I'm tired of feeling like I'm fucking crazy.
I'm tired of driving till I see stars in my eyes. ~ Lana Del Rey,
1206:In the face of such terror and dehumanization, human passion itself was an act of defiance. ~ Guillermo del Toro,
1207:It was never too late to exchange the things you believed defined you for something better. ~ Guillermo del Toro,
1208:La Historia nos enseña que el deber del rico es ser más fuerte que el pobre o esperarse lo peor. ~ Albert Caraco,
1209:La prisa del desconocido se justificaba en parte por la lanza que llevaba clavada en el pecho. ~ Terry Pratchett,
1210:Los elementos de mayor prioridad deben tener mayor nivel de comprensión y detalle que los del resto. ~ Anonymous,
1211:Me dolía un poco no estar del todo en el juego, mirar a eea gente desde fuera, a lo entomólogo. ~ Julio Cort zar,
1212:mitzvahs, niños en JC Penney’s o lo que fuera, pero en tierra firme. Al otro lado del canal, ~ Christopher Moore,
1213:Para el realista no es la fe lo que nace del milagro, sino el milagro el que nace de la fe. ~ Fyodor Dostoyevsky,
1214:Pocas cosas ayudan a una persona como el ánimo. George M. Adams lo llamó «el oxígeno del alma». ~ John C Maxwell,
1215:Questa è la natura di una mente in cerca di sicurezza: uccide il momento presente in funzione del domani. ~ Osho,
1216:Sé un zamurai.

Porque nunca sabes lo que te vas a encontrar al otro lado del maldito cielo ~ Laini Taylor,
1217:Terapia Para no sucumbir ante la tentación del precipicio el mejor tratamiento es el fornicio. ~ Mario Benedetti,
1218:un hombre bueno, incluso extraviado en la oscuridad, es consciente del buen camino. ~ Johann Wolfgang von Goethe,
1219:When I was a teenager there was no video in my country. Betamax came to Mexico very slowly. ~ Guillermo del Toro,
1220:Algo del escéptico que carga bajo la piel le dice que prolongar algo no es sinónimo de salvarlo ~ Eduardo Sacheri,
1221:Amores como el mío eran los que hacían palpitar los corazones del siglo de Carlos IX y de Enrique III. ~ Stendhal,
1222:Chi ha respirato la polvere delle strade del Messico, non troverà più pace in nessun altro paese. ~ Malcolm Lowry,
1223:«Cualquier cliente puede tener un coche pintado del color que quiera, siempre que sea negro». ~ Lawrence Freedman,
1224:Duro oficio el del inquisidor, tiene que golpear a los más débiles, y cuando mayor es su debilidad. ~ Umberto Eco,
1225:el destino del hombre era vivir en las convulsiones de las angustias, ó en el parasismo del fastidio. ~ Anonymous,
1226:El “efecto de primacía”. ¿Por qué importa la palabra First (primero) del sistema Profit First? ~ Mike Michalowicz,
1227:«el instante actual resulta del que le precede, y el instante que le sigue se deducirá del presente». ~ Anonymous,
1228:El mundo del descalzo no precisa de filtros, simplemente nos da lecciones de realidades varias. ~ Mario Benedetti,
1229:E' questo il problema del dolore" ha detto Augustus, di nuovo guardandomi. "Esige di essere sentito. ~ John Green,
1230:Eres hermosa cuando ríes. Como una diosa del amor que hechiza a todo el que te mira"-Kyrin a Mia ~ Gena Showalter,
1231:Es sólo mediante la comprensión de todo el proceso del deseo como la mente puede alcanzar la libertad ~ Anonymous,
1232:I feel a strong relationship with God and I feel my ties are with him. That's how I honestly feel. ~ Lana Del Rey,
1233:It's curious how many people are ready to believe that the highest prices guarantee the best value. ~ Del Shannon,
1234:I've liked most of the films that I've been in and those are the kinds of films I like to see. ~ Benicio Del Toro,
1235:La combinación del GST con AcroYoga (capítulo AcroYoga: «Thai and fly») ha remodelado mi cuerpo ~ Timothy Ferriss,
1236:La edad de oro retorna a los hombres cuando, aunque sólo sea momentáneamente, se olvidan del oro ~ G K Chesterton,
1237:La «filosofía del budismo Zen» se alimenta de un «filosofar sobre» y «con» el budismo Zen. Tiene ~ Byung Chul Han,
1238:—La gente le da al pico que es un contento. El hombre no viene del mono, viene de la gallina. ~ Carlos Ruiz Zaf n,
1239:La táctica del avestruz aplicada a la salud: mete la cabeza en un agujero e ignora lo evidente. ~ John Katzenbach,
1240:Life is a velvet crowbar hitting you over the head, youre bleeding syrup amour, bleeding to death. ~ Lana Del Rey,
1241:Los devotos del mundo entero practican sus ritos sin tener garantizado que les sirva de nada. ~ Elizabeth Gilbert,
1242:...para millones de personas del planeta es un lujo inaccesible poder sacar tiempo para pensar. ~ Henning Mankell,
1243:Podria parlar amb ell sense parar, sense haver de dormir, sense haver de marxar del seu costat. ~ Stephenie Meyer,
1244:pues para vivir mucho necesitas al destino, pero para vivir plenamente, la sola diligencia del espíritu. ~ Seneca,
1245:Pues tal es la virtud de los sueños: que apartan nuestra mirada del huesudo rostro de la muerte. ~ Javier Negrete,
1246:Se desacelera economía de EU En el primer trimestre se expandió 0.2%; al cierre del 2014 creció 2.2%. ~ Anonymous,
1247:The doctor’s code is, ‘First—do no harm.’ The politician’s code is, ‘First—go on television. ~ Guillermo del Toro,
1248:The point of being over 40 is to fulfill the desires you've been harboring since you were 7. ~ Guillermo del Toro,
1249:Thomas Carlyle afirmaba que «la historia del mundo no es sino la biografía de grandes hombres», ~ Walter Isaacson,
1250:Toda lectura es interpretación, no en el sentido hermeneútico, sino más bien musical del término. ~ Juan Jos Saer,
1251:Todas las cosas simples de la vida se hacen infinitamente preciosas ante la muerte inminente ~ Guillermo del Toro,
1252:Una de las características principales de la autoconciencia es un sentido del humor autocrítico. ~ Daniel Goleman,
1253:Una estrategia diferenciadora en la era omnicanal es pasar del “punto de venta” al “punto de decisión ~ Anonymous,
1254:Y ahí, en el extremo del pelillo, había vuelto a ver el mundo como si lo viera por primera vez. ~ Jostein Gaarder,
1255:11 ¿Quién me ha dado algo para que tenga que pagárselo?       Todo lo que hay debajo del cielo es mío. ~ Anonymous,
1256:2 El que entiende el significado de dar, no puede por menos que reírse de la idea del sacrificio. ~ Helen Schucman,
1257:al-Nusra marcia da Nord, forte del patto inter-islamico che include gruppi sostenuti da Ankara e Riad, ~ Anonymous,
1258:Can you zoom in?” The foreman rolled his eyes. “This here ain’t CSI—it’s Radio-fucking-Shack. ~ Guillermo del Toro,
1259:Chi oserebbe condannarti alla perdita del tu, catastrofe non meno terribile della perdita dell'io? ~ Italo Calvino,
1260:Dame señor la fuerza de las olas del mar, que hacen de cada retroceso un nuevo punto de partida ~ Gabriela Mistral,
1261:El abrazo poético, como el abrazo carnal, mientras dura, prohíbe toda caída en la miseria del mundo. ~ Andr Breton,
1262:El Señor del universo se identificó con los más excluidos y los más pequeños de la raza humana. ~ Timothy J Keller,
1263:En cierto modo, los vaciadores de letrinas del mayor barrio de chabolas de Sudáfrica eran afortunados. ~ Anonymous,
1264:En La colmena, Camilo José Cela relacionaba el miedo con una vibración ligera del labio inferior. ~ Domingo Villar,
1265:Estamos mirando la misma luna del mismo mundo. Estamos ligados a la realidad por una sola línea. ~ Haruki Murakami,
1266:For Devil's Backbone I loved it but I felt very pressured but so I was neurotic on the shoot. ~ Guillermo del Toro,
1267:¡Había tanto que leer, por una parte, y tanta salud que aspirar del aire nuevo y vivificador! ~ F Scott Fitzgerald,
1268:Hasta la hora del ocaso amarillo
Cuántas veces habré mirado
Al poderoso tigre de Bengala ~ Jorge Luis Borges,
1269:He hablado de la inutilidad del arte, pero no he dicho la verdad sobre el consuelo que procura. ~ Lawrence Durrell,
1270:I love to sing and I really love to write, but in terms of being onstage, I'm not that comfortable. ~ Lana Del Rey,
1271:I've clearer idea of how I don't want to be seen - as someone who does what everyone wants them to. ~ Lana Del Rey,
1272:I will do anything for Guillermo del Toro, if he asked me. I would give him my first-born child. ~ Robert Kazinsky,
1273:le pareció que el gusto que se daba y que se daría en el futuro bien valía el riesgo del infierno ~ Isabel Allende,
1274:Lo peor de todo era saber. Tener conciencia de la locura no hace que alguien esté menos loco. ~ Guillermo del Toro,
1275:Modestia, falsa modestia, orgullo, siempre estamos en lo mismo. La enfermedad del argentino. ~ Adolfo Bioy Casares,
1276:«Non ti amerò mai».
«Non saprei che farmene, del tuo amore».
«Va bene, allora sposiamoci». ~ William Goldman,
1277:Nuestros amores fueron como los misterios del rosario: gloriosos, gozosos, y cómo no, dolorosos. ~ Marcela Serrano,
1278:People have offered me opportunities in exchange for sleeping with them. But it's not 1952 anymore. ~ Lana Del Rey,
1279:Porque las personas se fascinan con pinturas y palabras y terminan olvidando el Lenguaje del Mundo. ~ Paulo Coelho,
1280:The more I think about language, the more it amazes me that people ever understand each other at all. ~ Kurt G del,
1281:Todo el universo material es un lenguaje del amor de Dios, de su desmesurado cariño hacia nosotros. ~ Pope Francis,
1282:Un serio problema del lenguaje reactivo es que se convierte en una profecía de autocumplimiento. ~ Stephen R Covey,
1283:y así, del poco dormir y del mucho leer, se le secó el celebro, de manera que vino a perder el juicio. ~ Anonymous,
1284:Alguien tenía que asistir a Rosaura desde el más allá, porque los del más acá no tenían manera. No ~ Laura Esquivel,
1285:A lot of the time when I write about the person that I love, I feel like I'm writing about New York. ~ Lana Del Rey,
1286:Al volver a respetar su propia humanidad y la ajena, empieza a darse cuenta del poder de su voluntad. ~ Miguel Ruiz,
1287:Being human is difficult. Some people make it more difficult than others. I was one of those people. ~ Lana Del Rey,
1288:con un odio intenso, con ese odio que sólo por un cabello está separado del amor más ardiente. ~ Fyodor Dostoyevsky,
1289:De nada tengo certeza sino de la santidad de los afectos del corazón y de la verdad de la imaginación. ~ John Keats,
1290:Desaparecer en la mirada del contrario era un arte cuyo aprendizaje podía llevar toda una vida. ~ Carlos Ruiz Zaf n,
1291:Dormir poco es perder vida también, ya que la que se vive a costa del sueño se vive sólo a medias. ~ Miguel Delibes,
1292:Ejército, matrimonio, Iglesia y banca: los cuatro jinetes del Apocalipsis. Sí, sí, ríase usted. ~ Carlos Ruiz Zaf n,
1293:El cuento del lunático

¿Quién soy yo para exigir la perfección? Yo, el cúmulo de los defectos. ~ Woody Allen,
1294:es sufrir la discriminación. La indiferencia de los hombres buenos hace del mundo un lugar terrible ~ Mario Escobar,
1295:Hey, it's me. Just checking if you were dead. If you aren't, call me. If you are, call me anyway. ~ Mark Del Franco,
1296:La caza y la guerra son la principal ocupación del hombre. Desde el principio de los tiempos. ~ Svetlana Alexievich,
1297:La obediencia es algo que llega lejos; cierra las puertas del infierno y abre las ventanas del cielo. ~ Joyce Meyer,
1298:La representación más exacta, más precisa, del alma humana es el laberinto. En ella todo es posible. ~ Jos Saramago,
1299:Los monstruos que salían de sus tumbas no son nada comparados con los que llevamos dentro del corazón. ~ Max Brooks,
1300:Non c'è niente di più stancante del dover lottare, non con il proprio spirito, ma con un'astrazione. ~ Jos Saramago,
1301:People are really talkative in New York. Someone always comes up to me and says 'Hi' during the day. ~ Lana Del Rey,
1302:Primera, invierte sólo en compañías que tengan el potencial de recuperar el valor del fondo completo. ~ Peter Thiel,
1303:«Que empiecen los Septuagésimo Cuartos Juegos del Hambre, Cato —pienso—. Que empiecen de verdad». ~ Suzanne Collins,
1304:Repentinamente comprendió que el amor es ese momento en el que el corazón quiere salirse del pecho. ~ Stieg Larsson,
1305:Se potessi estrarre questo istante dallo scorrere del tempo e tenerci qui per sempre, lo farei. ~ Alexandra Bracken,
1306:SIRÁCIDES1 La Sabiduría. don del Señor Sir1:1Toda sabiduría viene del Señor, y con él está por siempre. ~ Anonymous,
1307:Sometimes I wish I was a beautiful machine so I could resist your kiss and not cry when you're mean. ~ Lana Del Rey,
1308:Uno no puede ponerse del lado de quienes hacen la historia, sino al servicio de quienes la padecen". ~ Albert Camus,
1309:Y al final se queda dormido porque la espera es un dolor sordo y continuo, como un acúfeno del alma. ~ Ian McDonald,
1310:As a first-time director, you cannot have final cut. But as a producer, you can have final cut. ~ Guillermo del Toro,
1311:Cada uno debe ser como le dicte su naturaleza, su entendimiento y lo aprendido con el paso del tiempo ~ Benito Taibo,
1312:Dicho del Profeta

Enseñanza:
Una hora de enseñanza es mejor que una noche entera de oración. ~ Idries Shah,
1313:Dicho del Profeta
Práctica
¿Quiénes son los sabios? Aquéllos que ponen en práctica lo que saben. ~ Idries Shah,
1314:—El mal no es lo que entra en la boca del hombre —dijo el Alquimista—. El mal es lo que sale de ella. ~ Paulo Coelho,
1315:el sonido no es el artífice del canto, antes está sujeto al alma que canta por el cuerpo, ~ Saint Augustine of Hippo,
1316:En las profundidades del invierno finalmente aprendí que en mi interior habitaba un verano invencible ~ Albert Camus,
1317:Era come il sole sulle palpebre e il profumo del mare in bocca quando succhi l'aria tra i denti. ~ Maggie Stiefvater,
1318:Ese adicto al crack podía fumarse cualquier cantidad de dólares con la velocidad de un demonio. ~ Guillermo del Toro,
1319:¡He aquí el hermoso milagro de vuestra civilización! ¡Habéis hecho del amor un asunto ordinario! BARNAVE. ~ Stendhal,
1320:I believe nothing happens by mistake. You know, the universe has a divine plan. That sounds dramatic. ~ Lana Del Rey,
1321:Igual que en la ética el mal es consecuencia del bien, en realidad de la alegría nace la tristeza. ~ Edgar Allan Poe,
1322:I had the radio on, I was driving. Trees flew by, me and Del were singing, Little Runaway, I was flying. ~ Tom Petty,
1323:Incluso ante el fin del mundo, el hombre seguirá siendo el mismo, igual que es ahora. Siempre. ~ Svetlana Alexievich,
1324:In New York I pretty much live in diners - I order French Fries, Diet Coke floats and lots of coffee. ~ Lana Del Rey,
1325:It is not faith that distinguishes our real leaders. It is doubt. Their ability to overcome it. ~ Guillermo del Toro,
1326:I want to find someone who's really magnetic but who isn't going to do anything bad to me. It's hard. ~ Lana Del Rey,
1327:La fe […] comienza con los movimientos del infinito, y sólo más tarde pasa a los de lo infinito. ~ S ren Kierkegaard,
1328:La seriedad es un continente misterioso del cuerpo que sirve para ocultar los defectos de la mente ~ Laurence Sterne,
1329:Los productos que forman hábitos cambian la conducta del usuario y crean un gran compromiso con ellos. El ~ Nir Eyal,
1330:... Mikael nunca entendería que los animales depredadores del mundo sólo hablaran un único lenguaje. ~ Stieg Larsson,
1331:Repentinamente comprendió que el amor era ese momento en el que el corazón quiere salirse del pecho. ~ Stieg Larsson,
1332:¿Se da cuenta ahora porqué los libros son odiados y temidos? Muestran los poros del rostro de la vida ~ Ray Bradbury,
1333:Silencio
Se oye el pulso del mundo como nunca pálido
La tierra acaba de alumbrar un árbol. ~ Vicente Huidobro,
1334:Si reconocemos que equivocarse es propio del hombre, ¿no es una crueldad sobrehumana la justicia? ~ Luigi Pirandello,
1335:Un problema resuelto es tan útil para la mente del hombre como una espada rota en un campo de batalla. ~ Idries Shah,
1336:Yo incluso creo que es la mejor definición que se puede dar del hombre: «ser bípedo e ingrato». ~ Fyodor Dostoyevsky,
1337:Alguna vez, sin falta, todos iremos dispersándonos en la oscuridad del tiempo y desapareceremos... ~ Banana Yoshimoto,
1338:Am I getting better at making choices? Well, I think I might be getting better at reading scripts. ~ Benicio Del Toro,
1339:Apuesto a que a veces podías encontrar todos los misterios del universo en la mano de alguien. ~ Benjamin Alire S enz,
1340:artículo 714, se llama mera tenencia la que se ejerce, no como dueño, sino en lugar o a nombre del dueño. ~ Anonymous,
1341:At some point, in order to gain his identity, the kid goes "I'm not my dad" or "I'm not my mom." ~ Guillermo del Toro,
1342:Cada uno debe ser como le dicte su naturaleza, su entendimiento y lo aprendido con el paso del tiempo. ~ Benito Taibo,
1343:cuando advirtió que el 20 por ciento de las personas poseían el 80 por ciento del territorio de Italia, ~ Peter Thiel,
1344:Del didn’t know, but in the end, he didn’t care about thin lines and all that she-said, he-said stuff. ~ Harlan Coben,
1345:descalzo en medio del sueño que
se mueve
desde nuestros corazones hasta nuestras necesidades ~ Roberto Bola o,
1346:Dile que los suspiros del mar
Humedecen las únicas palabras
Por las que vale la pena vivir ~ Alejandra Pizarnik,
1347:El amor no ve con los ojos sino con el alma.” —William Shakespeare, Sueño de una noche de verano ~ Guillermo del Toro,
1348:El crédito arrastra al hombre a la tentación. El pago al contado es lo único que puede apartarlo del mal. ~ Anonymous,
1349:El tiempo termina por elevar casi todas las fotografías, aun las más inexpertas, a la altura del arte. ~ Susan Sontag,
1350:En la oscuridad, a mi derecha veo luciérnagas que iluminan a un ritmo como el de los latidos del corazón. ~ Anonymous,
1351:Era la hora en que sentir consigo el navegante enternecido quiere, el día del adiós al dulce amigo; ~ Dante Alighieri,
1352:Excava dentro. Dentro está la fuente del bien que puede siempre borbotar de nuevo mientras excaves. ~ Marcus Aurelius,
1353:Frankfurt, discussing a stuntman: He missed being killed in that shot be literally half an inch. ~ Guillermo del Toro,
1354:Hard to guess what people see in each other, fortunately for the continued existence of the human race. ~ Del Shannon,
1355:Hay un éxtasis que marca el punto culminante de la vida, y más allá del cuál la vida no puede elevarse. ~ Jack London,
1356:Il tempo è ciò in grazia del quale ogni cosa, in ogni momento, diventa nulla nelle nostre mani. ~ Arthur Schopenhauer,
1357:I'm not trying to create an image or a persona. I'm just singing because that's what I know how to do. ~ Lana Del Rey,
1358:It’s as hard to explain as a sexual proclivity. Some guys like high-heeled shoes. I like horror. ~ Guillermo del Toro,
1359:¡La instrucción, cuando va unida a la pobreza, es testimonio de elevadas cualidades del alma!... ¡Mal ~ Anton Chekhov,
1360:La muerte es, a fin de cuentas, el espectáculo más excitante en cualquier parte del mundo. ~ Valerio Massimo Manfredi,
1361:La negra serpiente del amor propio herido no había cesado de roerle el corazón en toda la noche. ~ Fyodor Dostoyevsky,
1362:Las costumbres, Andrée, son formas concretas del ritmo, son la cuota de ritmo que nos ayuda a vivir. ~ Julio Cort zar,
1363:Las experiencias de hoy son mis recuerdos del mañana, serán mi pasado, la materia esencial de la memoria. ~ Anonymous,
1364:La tristeza del mundo se apodera de los seres como puede, pero parece lograrlo casi siempre. ~ Louis Ferdinand C line,
1365:Los recuerdos del pasado no son recuerdos de los hechos, sino recuerdos de tu imaginación de los hechos ~ Philip Roth,
1366:—Merceditas, no mentemos a la industria del misal, que es parte del problema y no de la solución. ~ Carlos Ruiz Zaf n,
1367:Muchos se desgañitan como fanáticos del movimiento popular, pero favorecen la polarización de la riqueza… ~ Anonymous,
1368:No hay que prestar más dinero del que uno estaría dispuesto a regalarle a quien le asesta el sablazo. ~ Javier Mar as,
1369:pero aun así pude asistir al mejor espectáculo del mundo: una persona haciendo bien su oficio. ~ Juan Gabriel V squez,
1370:Se solo potessi fare del mio cuore e della mia anima qualcosa di diverso da un campo di battaglia! ~ Jacqueline Carey,
1371:The doctor's code is, 'First - do no harm.' The politician's code is, 'First - go on television. ~ Guillermo del Toro,
1372:Vengo de lejos, de una fuerte ancestralidad. Yo, que vengo del dolor de vivir. Y ya no lo quiero. ~ Clarice Lispector,
1373:A finales del siglo XVI, el jengibre va a ser el producto agrícola más vendido y producido en Puerto Rico. ~ Anonymous,
1374:An archway to one side leads to a church, the Madonna del Carmine—Our Lady of Mount Carmine. Narrow ~ Malcolm Gladwell,
1375:«A volte», disse Rahim ansimando, «la famiglia che scegli… rappresenta un legame più forte del sangue». ~ Ren e Ahdieh,
1376:Casi siempre, la vida del ser humano es repugnante.Los videojuegos son lo único que la hacen soportable ~ Ernest Cline,
1377:cubierta bamboleante del trirreme, escudriñaba la negrura intentando divisar los barcos enemigos. El ~ Dolores Redondo,
1378:Dicho del Profeta
Envidia
La envidia devora las buenas obras, como el fuego devora el combustible. ~ Idries Shah,
1379:El fracaso es parte del proceso de alcanzar el éxito y, por eso, la gente que lo elude no triunfa. ~ Robert T Kiyosaki,
1380:--El mal no es lo que entra en la boca del hombre--dijo el Alquimista--. El mal es lo que sale de ella. ~ Paulo Coelho,
1381:Esta gente que ve pecado en todas partes está enferma del alma y, si me apuras, de los intestinos. ~ Carlos Ruiz Zaf n,
1382:I suppose my approach to religion is like my approach to music - I take what I want and leave the rest. ~ Lana Del Rey,
1383:La búsqueda de D•os y la revelación final son las únicas cosas que dan sentido a la vida del hombre. ~ Taylor Caldwell,
1384:La hora del dolor puede volvernos altivos, si es que no nos quiebra: en ella, nada se ha quebrado… ~ S ren Kierkegaard,
1385:La madurez del hombre es haber vuelto a encontrar la seriedad con la que jugaba cuando era niño. ~ Friedrich Nietzsche,
1386:La maldad, señor, es el espíritu de la crítica, y la crítica es el origen del progreso y la ilustración. ~ Thomas Mann,
1387:la negra noche del alma humana cuando millones de inocentes sufrían y morían bajo la dominación nazi. ~ William Styron,
1388:La padronanza del linguaggio assicura il rispetto e la stima, così come la bellezza suscita ammirazione. ~ Jane Austen,
1389:La primavera no tiene lenguaje, sólo un grito. Aun así, más cruel que abril es la serpiente del tiempo. ~ Thomas Wolfe,
1390:Lo que habían intercambiado no era amor; Rob lo sabía. Sin embargo, había sido tan buen sustito del amor ~ Noah Gordon,
1391:«Los mitos y los sueños proceden del mismo lugar... Un mito es el sueño de una sociedad.» Joseph Campbell ~ Seth Godin,
1392:Nella vita reale i baci non sono mai così dolci e il buco del culo si allarga solo fino a un certo punto. ~ Eric Arvin,
1393:Nel mezzo del cammin di nostra vita, mi ritrovai per una selva oscura, ché la diritta via era smarrita. ~ Lauren Groff,
1394:Parece razonable dedicar el 5 por ciento del tiempo a pensar cómo pasarás el 95 por ciento restante. ~ Timothy Ferriss,
1395:Que lo pongan a uno en libertad no quiere decir que lo liberen. Del presidio se sale; de la condena, no. ~ Victor Hugo,
1396:reina llorando es un espectáculo del que, por decencia, todos estamos obligados a desviar los ojos. Así ~ Jos Saramago,
1397:— Siempre pensé que en tiempo de paz la profesión del soldado era pasar las enfermedades venéreas. ~ Martin Cruz Smith,
1398:Ten en cuenta que el sol no pudo brillar hasta que Papa y Rangi fueron separados. Disfruta del sol, Jack. ~ Sarah Lark,
1399:TODA CONDUCTA TIENE UN PROPÓSITO ADAPTATIVO POSITIVO CUYA INTENCIÓN ES MANTENER EL EQUILIBRIO DEL SISTEMA. ~ Anonymous,
1400:ya se trate de la casa, de las estrellas o del desierto, lo que los embellece es invisible. ~ Antoine de Saint Exup ry,
1401:Basta seguire la strada e prima o poi si fa il giro del mondo. Non può finire in nessun altro posto, no? ~ Jack Kerouac,
1402:de ninguna criatura creada por Dios. Ser cruel no es culpa del esclavista, sino del sistema en el que vive. ~ Anonymous,
1403:Despedíos del error infantil de preguntar el sentido de las cosas y las palabras. Nada tiene sentido. ~ Fernando Pessoa,
1404:él era la enfermedad de la que no quería ser curada. Era el intoxicante del que nunca quería librarme ~ Nicole Williams,
1405:El pavor que infunde el río es el pavor y la inmensidad inescrutable que suscita el fluir del tiempo ~ Banana Yoshimoto,
1406:El ruido del restaurante desapareció cuando él la miró. Quedó atrapada entre el candor y el deseo que vio. ~ Kate Perry,
1407:El secreto se protege a sí mismo. Se lo encuentra únicamente en el espíritu y en la práctica del Trabajo. ~ Idries Shah,
1408:En esta ciudad, Mahound, el negociante-profeta, está fundando una de las grandes religiones del mundo; ~ Salman Rushdie,
1409:En la profunda noche oscura del alma las licorerías y los bares están cerrados. (Del cuento Inmanejable) ~ Lucia Berlin,
1410:eres la lotería del estado, la cura para el cáncer, y los tres deseos de la lámpara de Aladino todo en uno. ~ Anonymous,
1411:Feeling like you're respected among the people who do the same thing you do is incredible and necessary. ~ Lana Del Rey,
1412:Hay partes del cuerpo que uno lleva consigo mismo durante toda la vida, pero que nunca posee realmente. ~ Carol Shields,
1413:I believe in man. I believe in mankind, as the worst and the best that has happened to this world. ~ Guillermo del Toro,
1414:If you don't take it personally, the partnership between producers and directors is very intimate. ~ Guillermo del Toro,
1415:I have a real thing for Mexican directors. And I love Guillermo del Toro and Alejandro Gonzalez Inarritu. ~ Emma Watson,
1416:I think that plain old intellectualism [can be] a more powerful force than the idea of the femme fatale. ~ Lana Del Rey,
1417:Its a bit cloudy in London but people are already drinking out on the streets- God Bless the pubs. ~ Guillermo del Toro,
1418:la obsesión con la variedad tiene mucho que ver con la pérdida del talento para saborear un modesto tomate, ~ Anonymous,
1419:la responsabilidad es aquello que espera fuera del Edén de la creatividad. El acto creativo jamás es puro". ~ Anonymous,
1420:Las mujeres son maliciosas por naturaleza y disfrutan tentando al hombre hacia los caminos del mal ~ Ildefonso Falcones,
1421:No es el poder del cerebro o el poder del dinero, sino el poder del corazón lo que la gente necesita ahora. ~ Anonymous,
1422:Norman Mailer dice que los celos son una galería de retratos en que el celoso es el curador del museo. ~ Carlos Fuentes,
1423:Para los europeos América del Sur es un hombre de bigotes, con una guitarra y con un revólver. ~ Gabriel Garc a M rquez,
1424:Por el grosor del polvo en los libros de una biblioteca pública puede medirse la cultura de un pueblo. ~ John Steinbeck,
1425:Robar a un hombre su lenguaje en nombre del propio lenguaje: todos los crímenes legales comienzan así. ~ Roland Barthes,
1426:Soy la criatura más dichosa del mundo. Tal vez otros lo hayan dicho antes, pero nadie con tanta justicia. ~ Jane Austen,
1427:We are in a world that is quite extremist and extremism makes more noise. Normality does not sell. ~ Vicente del Bosque,
1428:Yo estaba allí, existiendo en la superficie del agua, no ahogándome, pero sin ser capaz de respirar. ~ Jessica Sorensen,
1429:Yo tengo miedo. Tengo miedo de una cosa, de que en nuestra vida el miedo ocupe el lugar del amor. ~ Svetlana Alexievich,
1430:You only find yourself when you disobey. Disobedience is the beginning of responsibility, I think. ~ Guillermo del Toro,
1431:Y padecen la más horrible variante de la soledad: la soledad del que ni siquiera se tiene a sí mismo. ~ Mario Benedetti,
1432:Ah, but a man's reach should exceed his grasp, Or what's a heaven for? "Andrea del Sarto" by ROBERT BROWNING ~ Anonymous,
1433:Casi siempre, la vida del ser humano es repugnante. Los videojuegos son lo único que la hacen soportable. ~ Ernest Cline,
1434:cualquier libro es un Buen Libro y que cualquiera que cuida bien de un Buen Libro está en la Casa del Señor. ~ Anonymous,
1435:Dicen que ninguno de nosotros cambia realmente con el paso del tiempo, que sólo nos volvemos más como somos. ~ Anne Rice,
1436:Dicho del Profeta
Alimento
Nadie ha comido mejor alimento que el ganado mediante su propio esfuerzo. ~ Idries Shah,
1437:Eduard Raban avanzó por el pasillo, entró en la abertura del portal y vio que estaba lloviendo. Llovía poco. ~ Anonymous,
1438:El Alma del Mundo se alimenta con la felicidad de las personas. O con la infelicidad, la envidia, los celos. ~ Anonymous,
1439:En buena parte, la razón por la que vine a este rincón del mundo era con la esperanza de encontrarte. ~ Patrick Rothfuss,
1440:en el olor reside la misma esencia del alma humana y que no hay manera de cerrarle la puerta, ~ Mercedes Pinto Maldonado,
1441:Esta noche seremos testigos del espectáculo de la estupidez y la tragedia humana. Mañana lo viviremos. ~ Neal Shusterman,
1442:Feet are what connect you to the ground, and when you are poor, none of that ground belongs to you. ~ Guillermo del Toro,
1443:For horror to work, you have to be afraid. You have to keep the monster in a black and white light. ~ Guillermo del Toro,
1444:I was a different sort of child, as half the children are. I was in that category of being free-spirited. ~ Lana Del Rey,
1445:la pregunta «¿quién soy?» da lugar al descubrimiento de los diferentes niveles de conciencia del ser humano. ~ Anonymous,
1446:Las costumbres eran cosas del alma, que necesitaban memoria y paciencia como todo lo que anda y perdura. ~ Liliana Bodoc,
1447:Ma devi amare i gatti! In un mondo perfetto tutti sarebbero come i gatti alle due del pomeriggio ~ Gregory David Roberts,
1448:Ningún búho tiene miedo de la noche, ninguna serpiente del pantano y ningún traidor de la traición. ~ Mehmet Murat ildan,
1449:No conseguiría zafarse del terror que se había apoderado de su corazón. Tendría que aprender a aceptarlo. ~ Stephen King,
1450:para mí la idea del matrimonio es fomentar el desarrollo de tu compañero y que él haga lo mismo contigo. ~ Carol S Dweck,
1451:Peeves era el poltergeist del colegio, burlón y volador, que sólo vivía para causar problemas y embrollos. ~ J K Rowling,
1452:Più sgobbava - la sua fatica era un'immagine del tempo che divora se stesso - meno sembrava possedere. ~ Bernard Malamud,
1453:Por la ventana se veían los largos regueros de lágrimas del crepúsculo en las negras mejillas de las nubes. ~ Boris Vian,
1454:William Winter señaló una vez que la "expresión del yo es la necesidad dominante en el carácter humano". ~ Dale Carnegie,
1455:Y todas las personas que participaban en ese programa parecían viajeros del tiempo llegados del año 1963. ~ Stephen King,
1456:11. Si grito «te quiero», «te amo» o «casémonos» en el momento del orgasmo, no computa como sentimiento real. ~ Anonymous,
1457:Abolid la explotación del hombre por el hombre
y habréis abolido la explotación de una nación por
otra. ~ Karl Marx,
1458:Abrir un restaurante especializado en comida del sur de la India es un modo muy complicado de hacer dinero. ~ Peter Thiel,
1459:A mitad del camino de la vida, 1 en una selva oscura me encontraba 2 porque mi ruta había extraviado. 3 ~ Dante Alighieri,
1460:As a kid, I dreamed of having a house with secret passages and a room where it rained 24 hours a day ~ Guillermo del Toro,
1461:¿Consideras, en resumen, que es desgracia del hombre lo que no es desacierto de la naturaleza humana? ¿ ~ Marcus Aurelius,
1462:Cualquier libro es un buen libro y que cualquiera que cuida bien de un Buen Libro está en la casa del Señor ~ Kami Garcia,
1463:Cuando me despierto del todo.. me pesa todo el cuerpo, como si me corriese plomo líquido por las venas. ~ Suzanne Collins,
1464:Cuando un empleado no esté interesado en aprender el arte del servicio al cliente, ayúdelo a encontrar empleo ~ Anonymous,
1465:El amor es intensidad y por esto es una distensión del tiempo: estira los minutos y los alarga como siglos. ~ Octavio Paz,
1466:El amor puede ser algo grandioso, pero, maldita sea, ocupa más espacio dentro de un hombre del que debería ~ Mackenzi Lee,
1467:el pasado se convierte en una especie de viejo amigo. Del tipo que llega sin avisar y se niega a marcharse. ~ Kate Morton,
1468:El verdadero atractivo del mal es la seductora facilidad con la que uno puede aventurarse por ese camino ~ Salman Rushdie,
1469:en la orilla del mar, sobre la arena, para decir al océano mi amor, y que él pudiera murmurarlo para siempre. ~ Anonymous,
1470:Enterarse de quién es uno sin engaños ni compasión es un descubrimiento del que nadie sale intacto. ~ Christopher Paolini,
1471:Intenté recoger mi mandíbula del suelo antes de que se diese cuenta de lo pasmada que me había dejado. ~ Charlaine Harris,
1472:Las memorias traen consigo un demonio llamado Melancolía; oh, demonio cruel del cual no logro escapar. Oír ~ Paulo Coelho,
1473:Las regiones apacibles y vagas en que me movía eran patrimonio de los poetas, no el terreno del crimen ~ Vladimir Nabokov,
1474:La suprema sabiduría consiste en aspirar a ir a los reinos celestiales por el desprecio del mundo. Luego, ~ Thomas Kempis,
1475:Lo que hace falta es pasar de la energía inerte del deseo a la energía activa de la acción y la intención. ~ Wayne W Dyer,
1476:Lo que triunfa no es tanto la nostalgia del pasado cuanto la inquietud por la precariedad del futuro. ~ Gilles Lipovetsky,
1477:¡Mejor aprenda a escuchar! Aprenda a tomarse en serio aquellas cosas que lo merecen y a reírse del resto. ~ Hermann Hesse,
1478:meses del anterior parto? Claro que no. Al contrario: «¡más valen diez en la cuna que uno en la conciencia!». ~ Anonymous,
1479:Nacemos al mundo de la Naturaleza; cuando nacemos por segunda vez, es al mundo del espíritu. BHAGAVAD GITA ~ Wayne W Dyer,
1480:No es la fe lo que distingue a nuestros verdaderos líderes. Es la duda. Su capacidad para superarla. ~ Guillermo del Toro,
1481:No es la fuerza de gravedad lo que mantiene el universo en equilibrio, sino la fuerza adhesiva del amor. ~ Isabel Allende,
1482:Pero incluso el llamado pago de incentivos alienta el pensamiento a corto plazo y la apropiación del valor. ~ Peter Thiel,
1483:¿Sabes qué quiere decir “noble”? Significa alguien que actúa de manera digna. Ese es el misterio del Amor. ~ Paulo Coelho,
1484:Sucede siempre que las armas ajenas o se caen de los hombros del príncipe, o le pesan, o le oprimen. ~ Niccol Machiavelli,
1485:the recently-aborted multi-million-dollar Guillermo del Toro adaptation of At the Mountains of Madness? ~ Ross E Lockhart,
1486:This world is a motherfucker, isn’t it?” Angel nodded and said, “But it’s the only one we have.” Gus ~ Guillermo del Toro,
1487:Todo individuo considera que los límites de su propia visión son los límites del mundo. ARTHUR SCHOPENHAUER ~ Michio Kaku,
1488:Todos formamos parte de la caja de herramientas del otro para el cambio emocional, para bien o para mal. ~ Daniel Goleman,
1489:tropezó de pronto con un espacio de lucidez dentro de la locura, y tembló ante la incertidumbre del porvenir. ~ Anonymous,
1490:Varios tragos es la vida
y un solo trago es la muerte.
(del poema "Sentado sobre los muertos") ~ Miguel Hern ndez,
1491:Ahora sabemos que el trauma del nacimiento en realidad está codificado y almacenado en el sistema nervioso. ~ Arthur Janov,
1492:A veces también puedes convertir algo del montón en un producto estrella inventando una categoría nueva. ~ Timothy Ferriss,
1493:Cuando el miedo al camello ha desaparecido completamente, el león deja de rugir. Entonces nace la canción del niño. ~ Osho,
1494:De las Gray, que más de una flor nace y florece sin ser vista, perfumando pródigamente el aire del desierto. ~ Jane Austen,
1495:el fundamento del liderazgo es el carácter; no el carisma, ni los estudios o los talentos, sino el carácter. ~ Rick Warren,
1496:El hecho de que no termináramos en la misma ola no significa que no seamos todavía parte del mismo océano ~ Colleen Hoover,
1497:El miedo a la vergüenza, seguido del miedo al infierno, era lo que realmente impedía que nos suicidáramos ~ Garrard Conley,
1498:Entre los sentimientos propios del ser humano, seguramente no haya nada peor que los celos y el orgullo. ~ Haruki Murakami,
1499:Esdras es en verdad el padre del Judaísmo, con sus tres ideas esenciales: la Raza elegida, el Templo y la Ley. ~ Anonymous,
1500:Es el tipo de cosa que, si sabes que se puede hacer, la haces tú mismo, si dispones del tiempo suficiente. ~ Philip K Dick,

IN CHAPTERS [300/2890]



1059 Integral Yoga
  748 Poetry
  162 Philosophy
  162 Fiction
  155 Occultism
  107 Christianity
   85 Yoga
   68 Mysticism
   55 Psychology
   47 Islam
   22 Philsophy
   19 Mythology
   15 Hinduism
   14 Sufism
   13 Science
   10 Integral Theory
   6 Theosophy
   6 Education
   6 Baha i Faith
   5 Cybernetics
   4 Zen
   4 Buddhism
   1 Thelema
   1 Taoism
   1 Kabbalah
   1 Alchemy


  673 Sri Aurobindo
  467 The Mother
  291 Satprem
  286 Nolini Kanta Gupta
  120 William Wordsworth
   90 H P Lovecraft
   78 Percy Bysshe Shelley
   62 Aleister Crowley
   58 John Keats
   56 Walt Whitman
   54 Carl Jung
   53 Sri Ramakrishna
   47 Muhammad
   41 James George Frazer
   40 Friedrich Nietzsche
   37 William Butler Yeats
   34 Saint Augustine of Hippo
   32 Robert Browning
   30 Johann Wolfgang von Goethe
   30 Friedrich Schiller
   29 Jorge Luis Borges
   28 Pierre Teilhard de Chardin
   26 Rabindranath Tagore
   25 Aldous Huxley
   22 Ralph Waldo Emerson
   22 Plotinus
   22 Lucretius
   22 Anonymous
   22 A B Purani
   20 Saint Teresa of Avila
   19 Swami Krishnananda
   18 Saint John of Climacus
   13 Ovid
   12 Plato
   12 Edgar Allan Poe
   11 Vyasa
   11 Swami Vivekananda
   11 Rudolf Steiner
   11 Nirodbaran
   8 Kabir
   8 Hafiz
   8 Franz Bardon
   8 Aristotle
   7 Sri Ramana Maharshi
   7 Hsuan Chueh of Yung Chia
   7 Henry David Thoreau
   7 George Van Vrekhem
   7 Baha u llah
   6 Saint John of the Cross
   6 Joseph Campbell
   5 Thubten Chodron
   5 Ramprasad
   5 Norbert Wiener
   5 Jordan Peterson
   5 Jalaluddin Rumi
   5 Al-Ghazali
   4 Solomon ibn Gabirol
   4 Peter J Carroll
   4 Paul Richard
   3 William Blake
   3 Swami Sivananda Saraswati
   3 Saint Francis of Assisi
   3 Rainer Maria Rilke
   3 Mirabai
   3 Lewis Carroll
   3 Ken Wilber
   3 Ibn Arabi
   2 Taigu Ryokan
   2 Symeon the New Theologian
   2 Shiwu (Stonehouse)
   2 R Buckminster Fuller
   2 Patanjali
   2 Omar Khayyam
   2 Mahendranath Gupta
   2 Jorge Luis Borges
   2 Hakim Sanai
   2 Genpo Roshi
   2 Farid ud-Din Attar
   2 Dadu Dayal
   2 Allama Muhammad Iqbal
   2 Alice Bailey


  128 Record of Yoga
  124 The Synthesis Of Yoga
  120 Wordsworth - Poems
   90 Lovecraft - Poems
   78 Shelley - Poems
   58 Keats - Poems
   53 The Life Divine
   53 Collected Works of Nolini Kanta Gupta - Vol 02
   52 Whitman - Poems
   52 The Gospel of Sri Ramakrishna
   47 Savitri
   47 Quran
   43 Magick Without Tears
   43 Collected Works of Nolini Kanta Gupta - Vol 07
   42 Collected Works of Nolini Kanta Gupta - Vol 04
   41 The Golden Bough
   41 Essays In Philosophy And Yoga
   40 Collected Works of Nolini Kanta Gupta - Vol 03
   38 Collected Works of Nolini Kanta Gupta - Vol 05
   37 Yeats - Poems
   34 On Thoughts And Aphorisms
   33 Questions And Answers 1957-1958
   33 Collected Poems
   32 Browning - Poems
   31 Thus Spoke Zarathustra
   31 Prayers And Meditations
   31 Agenda Vol 10
   30 Schiller - Poems
   29 Collected Works of Nolini Kanta Gupta - Vol 01
   29 Agenda Vol 03
   28 Agenda Vol 04
   28 Agenda Vol 01
   27 Letters On Yoga IV
   25 The Perennial Philosophy
   25 Tagore - Poems
   25 Essays On The Gita
   25 Collected Works of Nolini Kanta Gupta - Vol 08
   24 Agenda Vol 02
   23 The Bible
   22 Of The Nature Of Things
   22 Evening Talks With Sri Aurobindo
   22 Emerson - Poems
   22 City of God
   22 Agenda Vol 08
   20 Letters On Yoga II
   19 The Study and Practice of Yoga
   19 Questions And Answers 1956
   19 Faust
   19 Agenda Vol 06
   18 Words Of Long Ago
   18 The Ladder of Divine Ascent
   18 Mysterium Coniunctionis
   18 Agenda Vol 05
   17 Agenda Vol 11
   16 Liber ABA
   16 Essays Divine And Human
   16 Borges - Poems
   16 Agenda Vol 09
   15 The Human Cycle
   14 The Practice of Psycho therapy
   14 Sri Aurobindo or the Adventure of Consciousness
   14 Labyrinths
   14 Collected Works of Nolini Kanta Gupta - Vol 06
   14 Agenda Vol 13
   14 Agenda Vol 12
   13 The Secret Of The Veda
   13 The Divine Comedy
   13 The Confessions of Saint Augustine
   13 Questions And Answers 1950-1951
   13 Metamorphoses
   13 Isha Upanishad
   12 The Archetypes and the Collective Unconscious
   12 Questions And Answers 1953
   12 Questions And Answers 1929-1931
   11 Vishnu Purana
   11 Twelve Years With Sri Aurobindo
   11 Talks
   11 Questions And Answers 1955
   11 Poe - Poems
   11 Goethe - Poems
   10 The Interior Castle or The Mansions
   10 The Future of Man
   10 Aion
   10 Agenda Vol 07
   9 Vedic and Philological Studies
   9 Twilight of the Idols
   9 The Way of Perfection
   9 Letters On Yoga I
   9 Dark Night of the Soul
   9 5.1.01 - Ilion
   8 The Phenomenon of Man
   8 Some Answers From The Mother
   8 Poetics
   8 Kena and Other Upanishads
   7 Walden
   7 The Practice of Magical Evocation
   7 Questions And Answers 1954
   7 Preparing for the Miraculous
   7 On the Way to Supermanhood
   7 Hymns to the Mystic Fire
   7 Hymn of the Universe
   7 Anonymous - Poems
   6 Words Of The Mother II
   6 The Secret Doctrine
   6 The Hero with a Thousand Faces
   6 Songs of Kabir
   6 Plotinus - Complete Works Vol 04
   6 Plotinus - Complete Works Vol 02
   6 Plotinus - Complete Works Vol 01
   6 Letters On Poetry And Art
   6 Crowley - Poems
   5 The Red Book Liber Novus
   5 The Mother With Letters On The Mother
   5 The Alchemy of Happiness
   5 On Education
   5 Maps of Meaning
   5 Knowledge of the Higher Worlds
   5 How to Free Your Mind - Tara the Liberator
   5 Hafiz - Poems
   5 Cybernetics
   5 Bhakti-Yoga
   5 A Garden of Pomegranates - An Outline of the Qabalah
   4 Theosophy
   4 Raja-Yoga
   4 Plotinus - Complete Works Vol 03
   4 Liber Null
   4 Letters On Yoga III
   4 Beating the Cloth Drum Letters of Zen Master Hakuin
   3 The Zen Teaching of Bodhidharma
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Song of Myself
   3 Sex Ecology Spirituality
   3 Rumi - Poems
   3 Rilke - Poems
   3 Let Me Explain
   3 Arabi - Poems
   3 Alice in Wonderland
   2 Words Of The Mother III
   2 The Essentials of Education
   2 The Blue Cliff Records
   2 The 7 Habits of Highly Effective People
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Symposium
   2 Selected Fictions
   2 Ryokan - Poems
   2 Patanjali Yoga Sutras
   2 A Treatise on Cosmic Fire
   2 Amrita Gita
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  This AGENDA ... One day, another species among men will pore over this fabulous document as over the tumultuous drama that must have surrounded the birth of the first man among the hostile hordes of a great, delirious Paleozoic. A first man is the dangerous contradiction of a certain simian logic, a threat to the established order that so genteelly ran about amid the high, indefeasible ferns - and to begin with, it does not even know that it is a man. It wonders, indeed, what it is. Even to itself it is strange, distressing. It does not even know how to climb trees any longer in its usual way
  - and it is terribly disturbing for all those who still climb trees in the old, millennial way. Perhaps it is even a heresy. Unless it is some cerebral disorder? A first man in his little clearing had to have a great deal of courage. Even this little clearing was no longer so sure. A first man is a perpetual question. What am I, then, in the midst of all that? And where is my law? What is the law? And what if there were no more laws? ... It is terrifying. Mathematics - out of order. Astronomy and biology, too, are beginning to respond to mysterious influences. A tiny point huddled in the center of the world's great clearing. But what is all this, what if I were 'mad'? And then, claws all around, a lot of claws against this uncommon creature. A first man ... is very much alone. He is quite unbearable for the pre-human 'reason.' And the surrounding tribes growled like red monkies in the twilight of Guiana.
  One day, we were like this first man in the great, stridulant night of the Oyapock. Our heart was beating with the rediscovery of a very ancient mystery - suddenly, it was absolutely new to be a man amidst the diorite cascades and the pretty red and black coral snakes slithering beneath the leaves. It was even more extraordinary to be a man than our old confirmed tribes, with their infallible equations and imprescriptible biologies, could ever have dreamed. It was an absolutely uncertain 'quantum' that delightfully eluded whatever one thought of it, including perhaps what even the scholars thought of it. It flowed otherwise, it felt otherwise. It lived in a kind of flawless continuity with the sap of the giant balata trees, the cry of the macaws and the scintillating water of a little fountain. It 'understood' in a very different way. To understand was to be in everything. Just a quiver, and one was in the skin of a little iguana in distress. The skin of the world was very vast.
  To be a man after rediscovering a million years was mysteriously like being something still other than man, a strange, unfinished possibility that could also be all kinds of other things. It was not in the dictionary, it was fluid and boundless - it had become a man through habit, but in truth, it was formidably virgin, as if all the old laws belonged to laggard barbarians. Then other moons began whirring through the skies to the cry of macaws at sunset, another rhythm was born that was strangely in tune with the rhythm of all, making one single flow of the world, and there we went, lightly, as if the body had never had any weight other than that of our human thought; and the stars were so near, even the giant airplanes roaring overhead seemed vain artifices beneath smiling galaxies. A man was the overwhelming Possible. He was even the great discoverer of the Possible.
  --
  We had our bellyful of adventure at last: if you go astray in the forest, you get delightfully lost yet still with the same old skin on your back, whereas here, there is nothing left to get lost in! It is no longer just a matter of getting lost - you have to CHANGE your skin. Or die. Yes, change species.
  Or become one more nauseating little worshipper - which was not on our program. 'We are the enemy of our own conception of the Divine,' She told us one day with her mischievous little smile.
  --
  TRULY to the conquest of the new. The 'new' is painful, discouraging, it resembles nothing we know! We cannot hoist the flag of an unconquered country - but this is what is so marvelous: it does not yet exist. We must MAKE IT EXIST. The adventure has not been carved out: it is to be carved out. Truth is not entrapped and fossilized, 'spiritualized': it is to be discovered. We are in a nothing that we must force to become a something. We are in the adventure of the new species. A new species is obviously contradictory to the old species and to the little flags of the alreadyknown. It has nothing in common with the spiritual summits of the old world, nor even with its abysms - which might be delightfully tempting for those who have had enough of the summits, but everything is the same, in black or white, it is fraternal above and below. SOMETHING ELSE is needed.
  'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  --
  This AGENDA is not even a path: it is a light little vibration that seizes you at any turning - and then, there it is, you are IN IT. 'Another world in the world,' She said. One has to catch the light little vibration, one has to flow with it, in a nothing that is like the only something in the midst of this great debacle. At the beginning of things, when still nothing was FIXED, when there was not yet this habit of the pelican or the kangaroo or the chimpanzee or the XXth century biologist, there was a little pulsation that beat and beat - a delightful dizziness, a joy in the world's great adventure; a little never-imprisoned spark that has kept on beating from species to species, but as if it were always eluding us, as if it were always over there, over there - as if it were something to become,
   something to be played forever as the one great game of the world; a who-knows-what that left this sprig of a pensive man in the middle of a clearing; a little 'something' that beats, beats, that keeps on breathing beneath every skin that has ever been put on it - like our deepest breath, our lightest air, our air of nothing - and it keeps on going, it keeps on going. We must catch the light little breath, the little pulsation of nothing. Then suddenly, on the threshold of our clearing of concrete, our head starts spinning incurably, our eyes blink into something else, and all is different, and all seems surcharged with meaning and with life, as though we had never lived until that very minute.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The mystic's knowledge is a part and a formation of his life. That is why it is a knowledge not abstract and remote but living and intimate and concrete. It is a knowledge that pulsates with delight: indeed it is the radiance that is shed by the purest and intensest joy. For this reason it may be that in approaching through the heart there is a chance of one's getting arrested there and not caring for the still higher, the solar lights; but this need not be so. In the heart there is a golden door leading to the deepest delights, but there is also a diamond door opening up into the skies of the brightest luminosities.
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.
  --
   The mystic's knowledge and experience is not only true and real: it is delightful and blissful. It has a supremely healing virtue. It brings a sovereign freedom and ease and peace to the mystic himself, but also to those around him, who come in contact with him. For truth and reality are made up of love and harmony, because truth is, in its essence, unity.
   Sharp as a razor's edge, difficult of going, hard to traverse is that path!"

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  Mother would be seated in this rather medieval-looking chair with its high, carved back, her feet on a little tabouret, while we sat on the floor, on a slightly faded carpet, conquered and seduced, revolted and never satisfied - but nevertheless, very interested. Treasures, never noted down, were lost until, with the cunning of the Sioux, we succeeded in making Mother consent to the presence of a tape recorder. But even then, and for a long time thereafter, She carefully made us erase or delete in our notes all that concerned Her rather too personally - sometimes we disobeyed Her.
  But finally we were able to convince Her of the value inherent in keeping a chronicle of the route.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move wi dely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder for Indra, the deliverer.
   My suggestion is that the dog is a symbol of the keen sight of Intuition, the unfailing perception of direct knowledge. With this clue the Upanishadic story becomes quite sensible and clear and not mere abracadabra. To the aspirant for Knowledge came first a purified power of direct understanding, an Intuition of fundamental value, and this brought others of the same species in its train. They were all linked together organically that is the significance of the circle, and formed a rhythmic utterance and expression of the supreme truth (Om). It is also to be noted that they came and met at dawn to chant, the Truth. Dawn is the opening and awakening of the consciousness to truths that come from above and beyond.
  --
   Hantakr is the appearance, the manifestation of the Divinity that which makes the worshipper cry in delight, "Hail!" It is the coming of the Dawnahanwhen the night has been traversed and the lid rent open, the appearance of the Divine to a human vision for the human consciousness to seize, almost in a human form.
   Finally, once the Truth is reached, it is to be held fast, firmly established, embodied and fixed in its inherent nature here in life and the waking consciousness. This is Svadh.
  --
   The Science of the Five Agnis (Fires), as propounded by Pravahan, explains and illustrates the process of the birth of the body, the passage of the soul into earth existence. It describes the advent of the child, the building of the physical form of the human being. The process is conceived of as a sacrifice, the usual symbol with the Vedic Rishis for the expression of their vision and perception of universal processes of Nature, physical and psychological. Here, the child IS said to be the final fruit of the sacrifice, the different stages in the process being: (i) Soma, (ii) Rain, (iii) Food, (iv) Semen, (v) Child. Soma means Rasaphysically the principle of water, psychologically the 'principle of delightand symbolises and constitutes the very soul and substance of life. Now it is said that these five principles the fundamental and constituent elementsare born out of the sacrifice, through the oblation or offering to the five Agnis. The first Agni is Heaven or the Sky-God, and by offering to it one's faith and one's ardent desire, one calls into manifestation Soma or Rasa or Water, the basic principle of life. This water is next offered to the second Agni, the Rain-God, who sends down Rain. Rain, again, is offered to the third Agni, the Earth, who brings forth Food. Food is, in its turn, offered to the fourth Agni, the Father or Male, who elaborates in himself the generating fluid.
   Finally, this fluid is offered to the fifth Agni, the Mother or the Female, who delivers the Child.
   The biological process, described in what may seem to be crude and mediaeval terms, really reflects or echoes a more subtle and psychological process. The images used form perhaps part of the current popular notion about the matter, but the esoteric sense goes beyond the outer symbols. The sky seems to be the far and tenuous region where the soul rests and awaits its next birthit is the region of Soma, the own Home of Bliss and Immortality. Now when the time or call comes, the soul stirs and journeys down that is the Rain. Next, it enters the earth atmosphere and clothes itself with the earth consciousness. Then it waits and calls for the formation of the material body, first by the contri bution of the father and then by that of the mother; when these two unite and the material body is formed, the soul incarnates.
  --
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalistic delineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
  --
   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
   The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
   VIII. How Many Gods?
  --
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
   Now, each one of them in its turn has its own emanations the eleven Rudriyas are familiar. These are secondary and there are tertiary and other graded emanations the last ones touch the earth and embody physico-vital forces. The lowest formations or beings can trace their origin to one or other of the primaries and their nature and function partake of or are an echo of their first ancestor.
  --
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.
   Rig Veda, X. 14-11, 12.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   it cannot be defined or figured in the terms of the phenomenal consciousness. In speaking of it, however, the Upanishads invariably and repeatedly refer to two attributes that characterise its fundamental nature. These two aspects have made such an impression upon the consciousness of the Upanishadic seer that his enthusiasm almost wholly plays about them and is centred on them. When he contemplates or communes with the Supreme Object, these seem to him to be the mark of its au thenticity, the seal of its high status and the reason of all the charm and magic it possesses. The first aspect or attri bute is that of light the brilliance, the solar effulgenceravituly-arpa the bright, clear, shadow less Light of lightsvirajam ubhram jyotim jyoti The second aspect is that of delight, the bliss, the immortality inherent in that wide effulgencenandarpam amtam yad vibhti.
   And what else is the true character, the soul of beauty than light and delight? "A thing of beauty is a joy for ever." And a thing of joy is a thing of light. Joy is the radiance rippling over a thing of beauty. Beauty is always radiant: the charm, the loveliness of an object is but the glow of light that it emanates. And it would not be a very incorrect mensuration to measure the degree of beauty by the degree of light radiated. The diamond is not only a thing of value, but a thing of beauty also, because of the concentrated and undimmed light that it enshrines within itself. A dark, dull and dismal thing, devoid of interest and attraction becomes aesthetically precious and significant as soon as the artist presents it in terms of the values of light. The entire art of painting is nothing but the expression of beauty, in and through the modalities of light.
   And where there is light, there is cheer and joy. Rasamaya and jyotirmayaare thus the two conjoint characteristics fundamental to the nature of the ultimate reality. Sometimes these two are named as the 'solar and the lunar aspect. The solar aspect refers obviously to the Light, that is to say, to the Truth; the lunar aspect refers to the rasa (Soma), to Immortality, to Beauty proper,
  --
   The Moon means delight... and delight means the created form.
   The perception of beauty in the Upanishadic consciousness is something elemental-of concentrated essence. It silhouettes the main contour, outlines the primordial gestures. Pregnant and pulsating with the burden of beauty, the mantra here reduces its external expression to a minimum. The body is bare and unadorned, and even in its nakedness, it has not the emphatic and vehement musculature of an athlete; rather it tends to be slim and slender and yet vibrant with the inner nervous vigour and glow. What can be more bare and brief and full to the brim of a self-gathered luminous energy than, for example:
  --
   Art at its highest tends to become also the simplest and the most unconventional; and it is then the highest art, precisely because it does not aim at being artistic. The aesthetic motive is totally absent in the Upanishads; the sense of beauty is there, but it is attendant upon and involved in a deeper strand of consciousness. That consciousness seeks consciousness itself, the fullness of consciousness, the awareness and possession of the Truth and Reality,the one thing which, if known, gives the knowledge of all else. And this consciousness of the Truth is also delight, the perfect Bliss, the Immortality where the whole universe resolves itself into its original state of rasa, that is to say, of essential and inalienable harmony and beauty.
   ***

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28
   The solar vision of the Poet encompasses in its might the wide Earth and Heaven, fuses them in supreme delight in the womb of the Truth.29 The Earth is lifted up and given in marriage to Heaven in the home of Truth, for the creation and expression of the Truth in its varied beauty,cru citram.
   The Poet creates forms of beauty in Heaven; but these forms are not made out of the void. It is the Earth that is raised to Heaven and transmuted into divine truth forms. The union of Earth and Heaven is the source of the Joy, the Ananda, that the Poet unseals and distributes. Heaven and Earth join and meet in the world of delight; between them they press out Soma, the drink of the gods.
   The Mind and the Body are held together by means of the Life, the mid-world. The Divine Mind by raising the body-consciousness into itself gathers up too, by that act, the delight of life and releases the fountain of immortal Bliss. That is the work and achievement of the gods as poets.
   Where then is the birth of the Poets? Ask it of the Masters. The Poets have seized and mastered the Mind, they have the perfect working and they fashion the Heaven.
   On this Earth they hold everywhere in themselves all the secrets. They make Earth and Heaven move together, so that they may realise their heroic strength. They measure them with their rhythmic measurings, they hold in their controlled grasp the vast and great twins, and unite them and establish between them the mid-world of delight for the perfect poise.30
   All the gods are poetstheir forms are perfect, surpa, suda, their Names full of beauty,cru devasya nma.31 This means also that the gods embody the different powers that constitute the poetic consciousness. Agni is the Seer-Will, the creative vision of the Poet the luminous energy born of an experience by identity with the Truth. Indra is the Idea-Form, the architectonic conception of the work or achievement. Mitra and Varuna are the large harmony, the vast cadence and sweep of movement. The Aswins, the Divine Riders, represent the intense zest of well-yoked Life-Energy. Soma is Rasa, Ananda, the Supreme Bliss and delight.
   The Vedic Poet is doubtless the poet of Life, the architect of Divinity in man, of Heaven upon earth. But what is true of Life is fundamentally true of Art tooat least true of the Art as it was conceived by the ancient seers and as it found expression at their hands.32

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  In 1932, at the suggestion of Thomas Burke, the novelist, I submitted my manuscript to one of his publishers, Messrs. Constable in London. They were unable to use it, but made some encouraging comments and advised me to submit it to Riders. To my delight and surprise, Riders published it, and throughout the years the reaction it has had indicated other students found it also fulfilled their need for a condensed and simplified survey of such a vast subject as the Qabalah.
  The importance of the book to me was and is five-fold. 1) It provided a yardstick by which to measure my personal progress in the understanding of the Qabalah. 2) Therefore it can have an equivalent value to the modern student. 3) It serves as a theoretical introduction to the Qabalistic foundation of the magical work of the Hermetic Order of the Golden Dawn. 4) It throws considerable light on the occasionally obscure writings of Aleister Crowley. 5) It is dedicated to Crowley, who was the Ankh-af-na-Khonsu mentioned in The Book of the Law -a dedication which served both as a token of personal loyalty and devotion to Crowley, but was also a gesture of my spiritual independence from him.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Gadadhar grew up into a healthy and restless boy, full of fun and sweet mischief. He was intelligent and precocious and endowed with a prodigious memory. On his father's lap he learnt by heart the names of his ancestors and the hymns to the gods and goddesses, and at the village school he was taught to read and write. But his greatest delight was to listen to recitations of stories from Hindu mythology and the epics. These he would afterwards recount from memory, to the great joy of the villagers. Painting he enjoyed; the art of moulding images of the gods and goddesses he learnt from the potters. But arithmetic was his great aversion.
   At the age of six or seven Gadadhar had his first experience of spiritual ecstasy. One day in June or July, when he was walking along a narrow path between paddy-fields, eating the puffed rice that he carried in a basket, he looked up at the sky and saw a beautiful, dark thunder-cloud. As it spread, rapidly enveloping the whole sky, a flight of snow-white cranes passed in front of it. The beauty of the contrast overwhelmed the boy. He fell to the ground, unconscious, and the puffed rice went in all directions. Some villagers found him and carried him home in their arms. Gadadhar said later that in that state he had experienced an indescribable joy.
  --
   Hindu society during the eighteenth century had been passing through a period of decadence. It was the twilight of the Mussalman rule. There were anarchy and confusion in all spheres. Superstitious practices dominated the religious life of the people. Rites and rituals passed for the essence of spirituality. Greedy priests became the custodians of heaven. True philosophy was supplanted by dogmatic opinions. The pundits took delight in vain polemics.
   In 1757 English traders laid the foundation of British rule in India. Gradually the Government was systematized and lawlessness suppressed. The Hindus were much impressed by the military power and political acumen of the new rulers. In the wake of the merchants came the English educators, and social reformers, and Christian missionaries — all bearing a culture completely alien to the Hindu mind. In different parts of the country educational institutions were set up and Christian churches established. Hindu young men were offered the heady wine of the Western culture of the late eighteenth and early nineteenth centuries, and they drank it to the very dregs.
   The first effect of the draught on the educated Hindus was a complete effacement from their minds of the time-honoured beliefs and traditions of Hindu society. They came to believe that there was no transcendental Truth; The world perceived by the senses was all that existed. God and religion were illusions of the untutored mind. True knowledge could be derived only from the analysis of nature. So atheism and agnosticism became the fashion of the day. The youth of India, taught in English schools, took malicious delight in openly breaking the customs and traditions of their society. They would do away with the caste-system and remove the discriminatory laws about food. Social reform, the spread of secular education, widow remarriage, abolition of early marriage — they considered these the panacea for the degenerate condition of Hindu society.
   The Christian missionaries gave the finishing touch to the process of transformation. They ridiculed as relics of a barbarous age the images and rituals of the Hindu religion. They tried to persuade India that the teachings of her saints and seers were the cause of her downfall, that her Vedas, Puranas, and other scriptures were filled with superstition. Christianity, they maintained, had given the white races position and power in this world and assurance of happiness in the next; therefore Christianity was the best of all religions. Many intelligent young Hindus became converted. The man in the street was confused. The majority of the educated grew materialistic in their mental outlook. Everyone living near Calcutta or the other strong-holds of Western culture, even those who attempted to cling to the orthodox traditions of Hindu society, became infected by the new uncertainties and the new beliefs.
  --
   But in a few months his health showed improvement, and he recovered to some extent his natural buoyancy of spirit. His happy mother was encouraged to think it might be a good time to arrange his marriage. The boy was now twenty-three years old. A wife would bring him back to earth. And she was delighted when her son welcomed her suggestion. Perhaps he saw in it the finger of God.
   Saradamani, a little girl of five, lived in the neighbouring village of Jayrambati. Even at this age she had been praying to God to make her character as stainless and fragrant as the white tuberose. Looking at the full moon, she would say: "O God, there are dark spots even on the moon. But make my character spotless." It was she who was selected as the bride for Sri Ramakrishna.
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
  --
   Sri Ramakrishna set himself to the task of practising the disciplines of Tantra; and at the bidding of the Divine Mother Herself he accepted the Brahmani as his guru. He performed profound and delicate ceremonies in the Panchavati and under the bel-tree at the northern extremity of the temple compound. He practised all the disciplines of the sixty-four principal Tantra books, and it took him never more than three days to achieve the result promised in any one of them. After the observance of a few preliminary rites, he would be overwhelmed with a strange divine fervour and would go into samadhi, where his mind would dwell in exaltation. Evil ceased to exist for him. The word "carnal" lost its meaning. The whole world and everything in it appeared as the lila, the sport, of Siva and Sakti. He beheld held everywhere manifest the power and beauty of the Mother; the whole world, animate and inanimate, appeared to him as pervaded with Chit, Consciousness, and with Ananda, Bliss.
   He saw in a vision the Ultimate Cause of the universe as a huge luminous triangle giving birth every moment to an infinite number of worlds. He heard the Anahata Sabda, the great sound Om, of which the innumerable sounds of the universe are only so many echoes. He acquired the eight supernatural powers of yoga, which make a man almost omnipotent, and these he spurned as of no value whatsoever to the Spirit. He had a vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained, and into which it is finally absorbed. In this vision he saw a woman of exquisite beauty, about to become a mother, emerging from the Ganges and slowly approaching the Panchavati. Presently she gave birth to a child and began to nurse it tenderly. A moment later she assumed a terrible aspect, seized the child with her grim jaws, and crushed it. Swallowing it, she re-entered the waters of the Ganges.
  --
   The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a Second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the sweet joy of Brahman wells up in that superconscious state. Space disappears into nothingness, time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
  --
   Totapuri arrived at the Dakshineswar temple garden toward the end of 1864. Perhaps born in the Punjab, he was the head of a monastery in that province of India and claimed leadership of seven hundred sannyasis. Trained from early youth in the disciplines of the Advaita Vedanta, he looked upon the world as an illusion. The gods and goddesses of the dualistic worship were to him mere fantasies of the deluded mind. Prayers, ceremonies, rites, and rituals had nothing to do with true religion, and about these he was utterly indifferent. Exercising self-exertion and unshakable will-power, he had liberated himself from attachment to the sense-objects of the relative universe. For forty years he had practised austere discipline on the bank of the sacred Narmada and had finally realized his identity with the Absolute. Thenceforward he roamed in the world as an unfettered soul, a lion free from the cage. Clad in a loin-cloth, he spent his days under the canopy of the sky alike in storm and sunshine, feeding his body on the slender pittance of alms. He had been visiting the estuary of the Ganges. On his return journey along the bank of the sacred river, led by the inscrutable Divine Will, he stopped at Dakshineswar.
   Totapuri, discovering at once that Sri Ramakrishna was prepared to be a student of Vedanta, asked to initiate him into its mysteries. With the permission of the Divine Mother, Sri Ramakrishna agreed to the proposal. But Totapuri explained that only a sannyasi could receive the teaching of Vedanta. Sri Ramakrishna agreed to renounce the world, but with the stipulation that the ceremony of his initiation into the monastic order be performed in secret, to spare the feelings of his old mother, who had been living with him at Dakshineswar.
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
   In the burning flame before him Sri Ramakrishna performed the rituals of destroying his attachment to relatives, friends, body, mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire for enjoyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
  --
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
  --
   To spread his message to the four corners of the earth Sri Ramakrishna needed a strong instrument. With his frail body and delicate limbs he could not make great journeys across wide spaces. And such an instrument was found in Narendranath Dutta, his beloved Naren, later known to the world as Swami Vivekananda. Even before meeting Narendranath, the Master had seen him in a vision as a sage, immersed in the meditation of the Absolute, who at Sri Ramakrishna's request had agreed to take human birth to assist him in his work.
   Narendra was born in Calcutta on January 12, 1863, of an aristocratic kayastha family. His mother was steeped in the great Hindu epics, and his father, a distinguished attorney of the Calcutta High Court, was an agnostic about religion, a friend of the poor, and a mocker at social conventions. Even in his boyhood and youth Narendra possessed great physical courage and presence of mind, a vivid imagination, deep power of thought, keen intelligence, an extraordinary memory, a love of truth, a passion for purity, a spirit of independence, and a tender heart. An expert musician, he also acquired proficiency in physics, astronomy, mathematics, philosophy, history, and literature. He grew up into an extremely handsome young man. Even as a child he practised meditation and showed great power of concentration. Though free and passionate in word and action, he took the vow of austere religious chastity and never allowed the fire of purity to be extinguished by the slightest defilement of body or soul.
  --
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
   She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
  --
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
  --
   Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. One of his attendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind! Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual joy he transmitted to us at that time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
   The Holy Mother secretly went to a Siva temple across the Ganges to intercede with the Deity for the Master's recovery. In a revelation she was told to prepare herself for the inevitable end.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     deliberate act of spite towards my readers.
                   [6]
  --
         deliver us from Good and Evil!
       That Mine as Thine be the Crown of the Kingdom,
  --
    The Man delights in uniting with the Woman; the
     Woman in parting from the Child.
  --
         {Kappa-Epsilon-Phi-Alpha-Lambda-Eta delta}
                 PEACHES
  --
     delightful to the creator.
     The moral of this chapter is, therefore, and exposition
  --
     Iota Epsilon-Pi-Iota delta-Epsilon-Xi-Iota-Alpha C?-Upsilon-
     Nu-Omicron-Chi-Epsilon-C? Epsilon-Pi-Alpha-Rho-Iota-C?-Tau-
     Epsilon-Rho-Alpha delta-Alpha-Iota-Mu-Omicron-Nu-Epsilon-
     C? Phi-Lambda-Epsilon-Gamma-Epsilon-Iota Gamma-Alpha-Rho
  --
    O generation of gossipers! who shall deliver you
     from the Wrath that is fallen upon you?

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fi delity. To Western readers, it is true, this fi delity and this wealth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.
  --------------------

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  There could be produced a synergetic understanding of humanity's cosmic functioning, which, until now, had been both undiscovered and unpredictable due to our deliberate and exclusive preoccupation only with the separate statistics of separate events. As a typical consequence of the latter, we observe our society's persistent increase of educational and employment specialization despite the already mentioned, well-documented scientific disclosure that the extinctions of biological species are always occasioned by overspecialization. Specialization's preoccupation with parts deliberately forfeits the opportunity to apprehend and comprehend what is provided exclusively by synergy.
  Today's news consists of aggregates of fragments. Anyone who has taken part in any event that has subsequently appeared in the news is aware of the gross disparity between the actual and the reported events. The insistence by reporters upon having advance "releases" of what, for instance, convocation speakers are supposedly going to say but in fact have not yet said, automatically discredits the value of the largely prefabricated news. We also learn frequently of prefabricated and prevaricated events of a complex nature purportedly undertaken for purposes either of suppressing or rigging the news, which in turn perverts humanity's tactical information resources. All history becomes suspect. Probably our most polluted resource is the tactical information to which humanity spontaneously reflexes.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the life of declining civilisations and human societies in delirium.
  Do not start thinking I am a pessimist. I certainly do not

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  suffering into an ocean of delight!
  Oh! Let all tears be wiped away, all suffering relieved, all anguish dispelled, and let a calm serenity dwell
  --
  correct; there may be some delays I cannot foresee. (2)
  But why should I not say that according to my estimate,
  --
  I pray to Mother that there may be no unforeseen delays.
  I hope so also - but I have seen that the work takes always

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The only approximate terms in the English language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self- delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.
   antah.karan.a.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  promise that you will be delivered from all your difficulties and
  that your mind will become luminously peaceful and your heart
  --
  I assure you that I do not deliberately give blows.
  Series Three - To "My little smile"
  --
  look as if it were done deliberately and it will be even lovelier.
  Next time I see you, I shall show you exactly what I mean. Don't

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, delight. The
  Vedantic formula of the Self in all things, all things in the Self and all things as becomings of the Self is the key to this richer and all-embracing Yoga.
  2 The Unified, in whom conscious thought is concentrated, who is all delight and enjoyer of delight, the Wise. . . . He is the Lord of all, the Omniscient, the inner Guide.
  Mandukya Upanishad 5, 6.
  --
  But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
  The ages when that is accomplished, are the legendary Satya or Krita3 Yugas, the ages of the Truth manifested in the symbol, of the great work done when Nature in mankind, illumined, satisfied and blissful, rests in the culmination of her endeavour.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta.1 There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic may be our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
  For the contact of the human and individual consciousness with the divine is the very essence of Yoga. Yoga is the union of that which has become separated in the play of the universe with its own true self, origin and universality. The contact may take place at any point of the complex and intricately organised consciousness which we call our personality. It may be effected in the physical through the body; in the vital through the action of
  Bhakta, the devotee or lover of God; Bhagavan, God, the Lord of Love and delight.
  The third term of the trinity is Bhagavat, the divine revelation of Love.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  the soul with its heat, the delights experienced are so great as to be ineffable.
  The second line of the first stanza of the poem is expounded in three

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  IN this first stanza the soul relates the way and manner which it followed in going forth, as to its affection, from itself and from all things, and in dying to them all and to itself, by means of true mortification, in order to attain to living the sweet and delectable life of love with God; and it says that this going forth from itself and from all things was a 'dark night,' by which, as will be explained hereafter, is here understood purgative contemplation, which causes passively in the soul the negation of itself and of all things referred to above.
  2. And this going forth it says here that it was able to accomplish in the strength and ardour which love for its Spouse gave to it for that purpose in the dark contemplation aforementioned. Herein it extols the great happiness which it found in journeying to God through this night with such signal success that none of the three enemies, which are world, devil and flesh (who are they that ever impede this road), could hinder it; inasmuch as the aforementioned night of purgative20 contemplation lulled to sleep and mortified, in the house of its sensuality, all the passions and desires with respect to their mischievous desires and motions. The line, then, says:

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  know what I can do unless it is to pray to you to deliver
  me from myself.
  --
  resistance, you must not make more delay than when you have
  to pull out a bad tooth.

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  wonderful world of delight waiting at our gates for our
  call to come down upon earth... " Will you please explain
  --
  It is not the world of delight that has come down, but only the
  supramental Light, Consciousness and Force.
  --
  world of delight?
  An absolute sincerity in the aspiration.
  --
  When this delight comes down, what will the visible
  results be in the world?

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to express the soul of things, and since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the Divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; for it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultless in its rhythm, replete with strength, iridescent: with light, vibrant with delightan embodiment of the Divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation
   The Gita, II. 40

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
   If one were to be busy about reforming the world and when that was done then alone to turn to other-worldly things, in that case, one would never take the turn, for the world will never be reformed totally or even considerably in that way. It is not that reformers have for the first time appeared on the earth in the present age. Men have attempted social, political, economic and moral reforms from times immemorial. But that has not barred the spiritual attempt or minimised its importance. To say that because an ideal is apparently too high or too great for the present age, it must be kept in cold storage is to set a premium on the present nature of humanity arid eternise it: that would bind the world to its old moorings and never give it the opportunity to be free and go out into the high seas of larger and greater realisations.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And the new society will be based not upon competition, nor even upon co-operation. It will not be an open conflict, neither will it be a convenient compromise of rival individual interests. It will be the organic expression of the collective soul of humanity, working and achieving through each and every individual soul its most wide-winging freedom, manifesting the godhead that is, proper to each and every one. It will be an organisation, most delicate and subtle and supple, the members of which will have no need to live upon one another but in and through one another. It will be, if you like, a henotheistic hierarchy in which everyone will be the greatest, since everyone is all and all everyone simultaneously.
   The New Humanity will be something in the mould that we give to the gods. It will supply the link that we see missing between gods and men; it will be the race of embodied gods. Man will attain that thing which has been his first desire and earliest dream, for which he coveted the gods Immortality, amritatwam. The mortalities that cut and divide, limit and bind man make him the sorrowful being he is. These are due to his ignorance and weakness and egoism. These are due to his soul itself. It is the soul that requires change, a new birth, as Christ demanded. Ours is a little soul that has severed itself from the larger and mightier self that it is. And therefore does it die every moment and even while living is afraid to live and so lives poorly and miserably. But the age is now upon us when the god-like soul anointed with its immortal royalties is ready to emerge and claim our salutation.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  The calm delight that weds one soul to all,
  The key to the flaming doors of ecstasy.
  --
  Like workers with no wages of delight;
  Sullen, the torch of sense refused to burn;

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   What is the world that Sri Aurobindo sees and creates? Poetry is after all passion. By passion I do not mean the fury of emotion nor the fume of sentimentalism, but what lies behind at their source, what lends them the force they have the sense of the "grandly real," the vivid and pulsating truth. What then is the thing that Sri Aurobindo has visualised, has endowed with a throbbing life and made a poignant reality? Victor Hugo said: Attachez Dieu au gibet, vous avez la croixTie God to the gibbet, you have the cross. Even so, infuse passion into a thing most prosaic, you create sublime poetry out of it. What is the dead matter that has found life and glows and vibrates in Sri Aurobindo's passion? It is something which appears to many poetically intractable, not amenable to aesthetic treatment, not usually, that is to say, nor in the supreme manner. Sri Aurobindo has thrown such a material into his poetic fervour and created a sheer beauty, a stupendous reality out of it. Herein lies the greatness of his achievement. Philosophy, however divine, and in spite of Milton, has been regarded by poets as "harsh and crabbed" and as such unfit for poetic delineation. Not a few poets indeed foundered upon this rock. A poet in his own way is a philosopher, but a philosopher chanting out his philosophy in sheer poetry has been one of the rarest spectacles.1 I can think of only one instance just now where a philosopher has almost succeeded being a great poet I am referring to Lucretius and his De Rerum Natura. Neither Shakespeare nor Homer had anything like philosophy in their poetic creation. And in spite of some inclination to philosophy and philosophical ideas Virgil and Milton were not philosophers either. Dante sought perhaps consciously and deliberately to philosophise in his Paradiso I Did he? The less Dante then is he. For it is his Inferno, where he is a passionate visionary, and not his Paradiso (where he has put in more thought-power) that marks the nee plus ultra of his poetic achievement.
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
  --
   delight that labours in its opposite,
   Faints in the rose and on the rack is curled.6
  --
   . . . . .O flowers, O delight on the tree-tops burning!
   Grasses his kine have grazed and crushed by his feet in the dancing!

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The difference between living organism and dead matter is that while the former is endowed with creative activity, the latter has only passive receptivity. Life adds, synthetises, new-createsgives more than what it receives; matter only sums up, gathers, reflects, gives just what it receives. Life is living, glad and green through its creative genius. Creation in some form or other must be the core of everything that seeks vitality and growth, vigour and delight. Not only so, but a thing in order to be real must possess a creative function. We consider a shadow or an echo unreal precisely because they do not create but merely image or repeat, they do not bring out anything new but simply reflect what is given. The whole of existence is real because it is eternally creative.
   So the problem that concerns man, the riddle that humanity has to solve is how to find out and follow the path of creativity. If we are not to be dead matter nor mere shadowy illusions we must be creative. A misconception that has vitiated our outlook in general and has been the most potent cause of a sterilising atavism in the moral evolution of humanity is that creativity is an aristocratic virtue, that it belongs only to the chosen few. A great poet or a mighty man of action creates indeed, but such a creator does not appear very frequently. A Shakespeare or a Napoleon is a rare phenomenon; they are, in reality, an exception to the general run of mankind. It is enough if we others can understand and follow themMahajano yena gatahlet the great souls initiate and create, the common souls have only to repeat and imitate.
  --
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
  --
   Not to do what others do, but what your soul impels you to do. Not to be others but your own self. Not to be anything but the very cosmic and infinite divinity of your soul. Therein lies your highest freedom and perfect delight. And there you are supremely creative. Each soul has a consortPrakriti, Naturewhich it creates out of its own rib. And in this field of infinite creativity the soul lives, moves and has its being.
   ***

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Even in earth-stuff, and their intense delight
  Poured a supernal beauty on men's lives.
  --
  To lead, to deliver was her glorious part.
  4.16

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is not merely by addressing the beloved as your goddess that you can attain this mysticism; the Elizabethan did that in merry abundance,ad nauseam.A finer temper, a more delicate touch, a more subtle sensitiveness and a kind of artistic wizardry are necessary to tune the body into a rhythm of the spirit. The other line of mysticism is common enough, viz., to express the spirit in terms and rhythms of the flesh. Tagore did that liberally, the Vaishnava poets did nothing but that, the Song of Solomon is an exquisite example of that procedure. There is here, however, a difference in degrees which is an interesting feature worth noting. Thus in Tagore the reference to the spirit is evident, that is the major or central chord; the earthly and the sensuous are meant as the name and form, as the body to render concrete, living and vibrant, near and intimate what otherwise would perhaps be vague and abstract, afar, aloof. But this mundane or human appearance has a value in so far as it is a support, a pointer or symbol of the spiritual import. And the mysticism lies precisely in the play of the two, a hide-and-seek between them. On the other hand, as I said, the greater portion of Vaishnava poetry, like a precious and beautiful casket, no doubt, hides the spiritual import: not the pure significance but the sign and symbol are luxuriously elaborated, they are placed in the foreground in all magnificence: as if it was their very purpose to conceal the real meaning. When the Vaishnava poet says,
   O love, what more shall I, shall Radha speak,
  --
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
   There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
  --
   This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attribute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Bau delaire, thus admonishes his spirit:

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  His soul lived as eternity's delegate,
  His mind was like a fire assailing heaven,
  --
  Artist of his own beauty and delight,
  Immortal in our mortal poverty.
  --
  A cry came of the world's delight to be,
  The grandeur and greatness of its will to live,
  --
  It was a region of wonder and delight.
  All now his bright clairaudience could receive;
  --
  Indifferent to the sorrow and delight,
  Untempted by the marvel and the call,
  --
  Visits of beauty, storm-sweeps of delight
  Rained from the all-powerful Mystery above.
  --
  A repetition of God's first delight
  Creating in a young and virgin Time.
  --
  Earth's pains were the ransom of its prisoned delight.
  A glad communion tinged the passing hours;

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and delight in God, serving only as an atmosphere for the mortal activity.
   Sri Aurobindo has raised action completely out of the mental and moral plane and has given it an absolute spiritual life. Action has been spiritualised by being carried back to its very source and origin, for it is the expression in life of God's own Consciousness-Energy (Chit-Shakti).

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And the faculty of Intuition said to be the characteristic of the New Man does not mean all that it should, if we confine ourselves to Bergson's definition of it. Bergson says that Intuition is a sort of sympathy, a community of feeling or sensibility with the urge of the life-reality. The difference between the sympathy of Instinct and the sympathy of Intuition being that while the former is an unconscious or semi-conscious power, the latter is illumined and self-conscious. Now this view emphasises only the feeling-tone of Intuition, the vital sensibility that attends the direct communion with the life movement. But Intuition is not only purified feeling and sensibility, it is also purified vision and knowledge. It unites us not only with the movement of life, but also opens out to our sight the Truths, the fundamental realities behind that movement. Bergson does not, of course, point to any existence behind the continuous flux of life-power the elan vital. He seems to deny any static truth or truths to be seen and seized in any scheme of knowledge. To him the dynamic flow the Heraclitian panta reei is the ultimate reality. It is precisely to this view of things that Bergson owes his conception of Intuition. Since existence is a continuum of Mind-Energy, the only way to know it is to be in harmony or unison with it, to move along its current. The conception of knowledge as a fixing and delimiting of things is necessarily an anomaly in this scheme. But the question is, is matter the only static and separative reality? Is the flux of vital Mind-Energy the ultimate truth?
   Matter forms the lowest level of reality. Above it is the elan vital. Above the elan vital there is yet the domain of the Spirit. And the Spirit is a static substance and at the same a dynamic creative power. It is Being (Sat) that realises or expresses itself through certain typal nuclei or nodi of consciousness (chit) in a continuous becoming, in a flow of creative activity (ananda). The dynamism of the vital energy is only a refraction or precipitation of the dynamism of the spirit; and so also static matter is only the substance of the spirit concretised and solidified. It is in an uplift both of matter and vital force to their prototypesswarupa and swabhavain the Spirit that lies the real transformation and transfiguration of the humanity of man.
  --
   Certainly this does not go far enough into the motive of the change. The cosmic order does not mean mentalised vitalism which is also in its turn a section of the integral reality. It means the order of the spirit, it means the transfiguration of the physical, the vital and the intellectual into the supernal Substance, Power and Light of that Spirit. The real transcendence of humanity is not the transcendence of one or other of its levels but the total transcendence to an altogether different status and the transmutation of humanity in the mould of that statusnot a Nietzschean Titan nor a Bergsonian Dionysus but the tranquil vision and delight and dynamism of the Spirit the incarnation of a god-head.
   ***

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the Yogi is a wholly conscious being; a perfect Yogi is he who possesses a conscious and willed control over his instruments, he silences them, as and when he likes, and makes them convey and express with as little deviation as possible truths and realities from the Beyond. Now the question is, is it possible for the poet also to do something like that, to consciously create and not to be a mere unconscious or helpless channel? Conscious artistry, as we have said, means to be conscious on two levels of consciousness at the same time, to be at home in both equally and simultaneously. The general experience, however, is that of "one at a time": if the artist dwells more in the one, the other retires into the background to the same measure. If he is in the over-consciousness, he is only half-conscious in his brain consciousness, or even not conscious at allhe does not know how he has created, the sources or process of his creative activity, he is quite oblivious of them" gone through them all as if per saltum. Such seems to have been the case with the primitives, as they are called, the elemental poetsShakespeare and Homer and Valmiki. In some others, who come very near to them in poetic genius, yet not quite on a par, the instrumental intelligence is strong and active, it helps in its own way but in helping circumscribes and limits the original impulsion. The art here becomes consciously artistic, but loses something of the initial freshness and spontaneity: it gains in correctness, polish and elegance and has now a style in lieu of Nature's own naturalness. I am thinking of Virgil and Milton and Kalidasa. Dante's place is perhaps somewhere in between. Lower in the rung where the mental medium occupies a still more preponderant place we have intellectual poetry, poetry of the later classical age whose representatives are Pope and Dryden. We can go farther down and land in the domain of versificationalthough here, too, there can be a good amount of beauty in shape of ingenuity, cleverness and conceit: Voltaire and delille are of this order in French poetry.
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
  --
   Not only so, the future development of the poetic consciousness seems inevitably to lead to such a consummation in which the creative and the critical faculties will not be separate but form part of one and indivisible movement. Historically, human consciousness has grown from unconsciousness to consciousness and from consciousness to self-consciousness; man's creative and artistic genius too has moved pari passu in the same direction. The earliest and primitive poets were mostly unconscious, that is to say, they wrote or said things as they came to them spontaneously, without effort, without reflection, they do not seem to know the whence and wherefore and whither of it all, they know only that the wind bloweth as it listeth. That was when man had not yet eaten the fruit of knowledge, was still in the innocence of childhood. But as he grew up and progressed, he became more and more conscious, capable of exerting and exercising a deliberate will and initiating a purposive action, not only in the external practical field but also in the psychological domain. If the earlier group is called "primitives", the later one, that of conscious artists, usually goes by the name of "classicists." Modern creators have gone one step farther in the direction of self-consciousness, a return upon oneself, an inlook of full awareness and a free and alert activity of the critical faculties. An unconscious artist in the sense of the "primitives" is almost an impossible phenomenon in the modern world. All are scientists: an artist cannot but be consciously critical, deliberate, purposive in what he creates and how he creates. Evidently, this has cost something of the old-world spontaneity and supremacy of utterance; but it cannot be helped, we cannot comm and the tide to roll back, Canute-like. The feature has to be accepted and a remedy and new orientation discovered.
   The modern critical self-consciousness in the artist originated with the Romantics. The very essence of Romanticism is curiosity the scientist's pleasure in analysing, observing, experimenting, changing the conditions of our reactions, mental or sentimental or even nervous and physical by way of discovery of new and unforeseen or unexpected modes of "psychoses" or psychological states. Goethe, Wordsworth, Stendhal represented a mentality and initiated a movement which led logically to the age of Hardy, Housman and Bridges and in the end to that of Lawrence and Joyce, Ezra Pound and Eliot and Auden. On the Continent we can consider Flaubert as the last of the classicists married to the very quintessence of Romanticism. A hard, self-regarding, self-critical mentality, a cold scalpel-like gaze that penetrates and upturns the reverse side of things is intimately associated with the poetic genius of Mallarm and constitutes almost the whole of Valry's. The impassioned lines of a very modern poet like Aragon are also characterised by a consummate virtuosity in chiselled artistry, conscious and deliberate and willed at every step and turn.
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
  --
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
   I have spoken of the source of inspiration as essentially and originally being a super-consciousness or over-consciousness. But to be more precise and accurate I should add another source, an inner consciousness. As the super-consciousness is imaged as lying above the normal consciousness, so the inner consciousness may be described as lying behind or within it. The movement of the inner consciousness has found expression more often and more largely than that of over-consciousness in the artistic creation of the past : and that was in keeping with the nature of the old-world inspiration, for the inspiration that comes from the inner consciousness, which can be considered as the lyrical inspiration, tends to be naturally more "spontaneous", less conscious, since it does not at all go by the path of the head, it evades that as much as possible and goes by the path of the heart.
  --
   Ifso long the poet was more or less a passive, a half-conscious or unconscious intermediary between the higher and the lower lights and delights, his role in the future will be better fulfilled when he becomes fully aware of it and consciously moulds and directs his creative energies. The poet is and has to be the harbinger and minstrel of unheard-of melodies: he is the fashioner of the creative word that brings down and embodies the deepest aspirations and experiences of the human consciousness. The poet is a missionary: he is missioned by Divine Beauty to radiate upon earth something of her charm and wizardry. The fullness of his role he can only play up when he is fully conscious for it is under that condition that all obstructing and obscuring elements lying across the path of inspiration can be completely and wholly eradicated: the instrument purified and tempered and transmuted can hold and express golden truths and beauties and puissances that otherwise escape the too human mould.
   "The Last Voyage" by Charles Williams-A Little Book of Modern Verse, (Faber and Faber).

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  In the sure deliberate process of world-force
  And the long march of all-revealing Time.
  --
  Our golden fountain of the world's delight,
  An immortality cowled in the cape of death,
  --
  And all she does drapes with his own delight.
  
13.25
  --
  Yet none would leave because of his delight.
  His works, his thoughts have been devised by her,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
   The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expresses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.
   Socrates is said to have brought down Philosophy from Heaven to live among men upon earth. A similar exploit can be ascribed to Tagore. The Spirit, the bare transcendental Reality contemplated by the orthodox Vedantins, has been brought nearer to our planet, close to human consciousness in Tagore's vision, being clothed in earth and flesh and blood, made vivid with the colours and contours of the physical existence. The Spirit, yes and by all means, but not necessarily asceticism and monasticism. So Tagore boldly declared in those famous lines of his:
   Mine is not the deliverance achieved through mere renunciation. Mine rather the freedom that tastes itself in a thousand associations.1
   The spirit of the age demands this new gospel. Mankind needs and awaits a fresh revelation. The world and life are not an illusion or a lesser reality: they are, if taken rightly, as real as the pure Spirit itself. Indeed, Spirit and Flesh, Consciousness and Matter are not antinomies; to consider them as such is itself an illusion. In fact, they are only two poles or modes or aspects of the same reality. To separate or divide them is a one-sided concentration or abstraction on the part of the human mind. The fulfilment of the Spirit is in its expression through Matter; human life too reaches its highest term, its summum bonum, in embodying the spiritual consciousness here on earth and not dissolving itself in the Transcendence. That is the new Dispensation which answers to the deepest aspiration in man and towards which he has been travelling through the ages in the course of the evolution of his consciousness. Many, however, are the prophets and sages who have set this ideal before humanity and more and more insistently and clearly as we come nearer to the age we live in. But none or very few have expressed it with such beauty and charm and compelling persuasion. It would be carping criticism to point out-as some, purists one may call them, have done-that in poetising and aesthetising the spiritual truth and reality, in trying to make it human and terrestrial, he has diminished and diluted the original substance, in endeavouring to render the diamond iridescent, he has turned it into a baser alloy. Tagore's is a poetic soul, it must be admitted; and it is not necessary that one should find in his ideas and experiences and utterances the cent per cent accuracy and inevitability of a Yogic consciousness. Still his major perceptions, those that count, stand and are borne out by the highest spiritual realisation.
  --
   " deliverance is not for me in renunciation. I feel the embrace of freedom in a thousand bonds of delight."Gitanjali,73.
   Tagore the poet reminds one often and anon of Kalidasa. He was so much in love, had such kinship with the great old master that many of his poems, many passages and lines are reminiscences, echoes, modulations or a paraphrase of the original classic. Tagore himself refers in his memoirs to one Kalidasian line that haunted his juvenile brain because of its exquisite music and enchanting imagery:

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or a simulacrum of enforced delight
  In the seraglios of Ignorance.
  --
  One-pointed to the immaculate delight,
  Questing for God as for a splendid prey,
  --
  In a whirlwind circuit of delight and force
  Hurried into unimaginable depths,
  --
  And rich with life's adventure and delight
  And packed with the beauty of Matter's shapes and hues
  --
  Sunbelts of knowledge, moonbelts of delight
  Stretched out in an ecstasy of widenesses

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the pressure upon his dynamic and heated brain the fiery zeal in his mindwas already proving too much and he was advised medically to take complete rest. Thereupon followed what was known as Pascal's mundane lifea period of distraction and dissipation; but this did not last long nor was it of a serious nature. The inner fire could brook no delay, it was eager and impatient to englobe other fields and domains. Indeed, it turned to its own field the heart. Pascal became initiated into the mystery of Faith and Grace. Still he had to pass through a terrible period of dejection and despair: the life of the world had given him no rest or relaxation, it served only to fill his cup of misery to the brim. But the hour of final relief was not long postponed: the Grace came to him, even as it came to Moses or St. Paul as a sudden flare of fire which burnt up the Dark Night and opened out the portals of Morning Glory.
   Pascal's place in the evolution of European culture and consciousness is of considerable significance and importance. He came at a critical time, on the mounting tide of rationalism and scepticism, in an age when the tone and temper of human mentality were influenced and fashioned by Montaigne and Rochefoucauld, by Bacon and Hobbes. Pascal himself, born in such an atmosphere of doubt and disbelief and disillusionment, had sucked in a full dose of that poison; yet he survived and found the Rock of Ages, became the clarion of Faith against Denial. What a spectacle it was! This is what one wrote just a quarter of a century after the death of Pascal:

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, the kernel of the mystic discipline and its whole bearingconsists in one and only one principle: to love Jhesu. All roads lead to Rome: all preparations, all trials lead to one realisation, love of God, God as a living person close to us, our friend and lover and master. The Christian mystic speaks almost in the terms of the Gita: Rise above your senses, give up your ego-hood, be meek and humble, it is Jesus within you, who embraces your soul: it is he who does everything for you and in you, give yourself up wholly into his hands. He will deliver you.
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The ideal was Blake's. It will not sound so revolting if we understand what the poet meant by Hell. Hell, he explains, is simply the body, the Energy of Lifehell, because body and life on earth were so considered by the orthodox Christianity. The Christian ideal demands an absolute denial and rejection of life. Fulfilment is elsewhere, in heaven alone. That is, as we know, the ideal of the ascetic. The life of the spirit (in heaven) is a thing away from and stands against the life of the flesh (on earth). In the face of this discipline, countering it, Blake posited a union, a marriage of the two, considered incompatibles and incommensurables. Enfant terrible that he was, he took an infinite delight in a spirit of contradiction and went on expatiating on the glory of the misalliance. He declared a new apocalypse and said that Lucifer, the one called Satan, was the real God, the so-called Messiah the fake one: the apparent Milton spoke in praise of God and in dispraise of Satan, but the real, the esoteric Milton glorified Satan, who is the true God and minimised or caricatured the counterfeit or shadow God. Here is Blakean Bible in a nutshell:
   But first the notion that man has a body distinct from his soul is to be expunged.. . . If the doors of perception were cleansed everything would appear to man as it is, infinite.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Divine Force in a sincere aspiration and implore It to deliver
  you from your limitations. If you are sincere in your will to
  --
  both these methods is that you deceive yourself, you delude
  yourself that you have overcome your desires, whereas at best
  --
  Sri Aurobindo sent a special messenger to delhi advising Indian leaders to accept,
  as a first step towards independence, Sir Stafford Cripps' proposal of Dominion status
  --
  are often delighted with their visit and full of praise
  for the efficient administration of this organisation. But

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Eastern spirituality does not view sorrow and sufferingevilas an integral part of the Divine Consciousness. It is born out of the Divine, no doubt, as nothing can be outside the Divine, but it is a local and temporal formation; it is a disposition consequent upon certain conditions and with the absence or elimination of those conditions, this disposition too disappears. God and the Divine Consciousness can only be purity, light, immortality and delight. The compassion that a Buddha feels for the suffering humanity is not at all a feeling of suffering; pain or any such normal human reaction does not enter into its composition; it is the movement of a transcendent consciousness which is beyond and purified of the normal reactions, yet overarching them and entering into them as a soothing and illumining and vivifying presence. The healer knows and understands the pain and suffering of his patient but is not touched by them; he need not contract the illness of his patient in order to be in sympathy with him. The Divine the Soulcan be in flesh and yet not smirched with its mire; the flesh is not essentially or irrevocably the ooze it is under certain given conditions. The divine physical body is composed of radiant matter and one can speak of it even as of the soul that weapons cannot pierce it nor can fire burn it.
   ***

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We fear Mr. Huxley has completely missed the point of the cryptic sentence. He seems to take it as meaning that human kindness and morality are a means to the recovery of the Lost Way-although codes of ethics and deliberate choices are not sufficient in themselves, they are only a second best, yet they mark the rise of self-consciousness and have to be utilised to pass on into the unitive knowledge that is Tao. This explanation or amplification seems to us somewhat confused and irrelevant to the idea expressed in the apophthegm. What is stated here is much simpler and transparent. It is this that when the Divine is absent and the divine Knowledge, then comes in man with his human mental knowledge: it is man's humanity that clouds the Divine and to reach the' Divine one must reject the human values, all the moralities, sarva dharmn, seek only the Divine. The lesser way lies through the dualities, good and evil, the Great Way is beyond them and cannot be limited or measured by the relative standards. Especially in the modern age we see the decline and almost the disappearance of the Greater Light and instead a thousand smaller lights are lighted which vainly strive to dispel the gathering darkness. These do not help, they are false lights and men are apt to cling to them, shutting their eyes to the true one which is not that that one worships here and now, nedam yadidam upsate.
   There is a beautiful quotation from the Chinese sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:
   "'Listen to this!' shouted Monkey. 'After all the trouble we had getting here from China, and after you specially ordered that we were to be given the scriptures, Ananda and Kasyapa made a fraudulent delivery of goods. They gave us blank copies to take away; I ask you, what is the good of that to us?' 'You needn't shout,' said the Buddha, smiling. 'As a matter of fact, it is such blank scrolls as these that are the true scriptures. But I quite see that the people of China are too foolish and ignorant to believe this, so there is nothing for it but to give them copies with some writing on.' "
   A sage can smile and smile delightfully! The parable illustrates the well-known Biblical phrase, 'the letter killeth, but the spirit giveth life'. The monkey is symbolical of the ignorant, arrogant, fussy human mind. There is another Buddhistic story about the monkey quoted in the book and it is as delightful; but being somewhat long, we cannot reproduce it here. It tells how the mind-monkey is terribly agile, quick, clever, competent, moving lightning-fast, imagining that it can easily go to the end of the world, to Paradise itself, to Brahmic status. But alas! when he thought he was speeding straight like a rocket or an arrow and arrive right at the target, he found that he was spinning like a top at the same spot, and what he very likely took to be the very fragrance of the topmost supreme heaven was nothing but the aroma of his own urine.
   ***

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is required is not therefore an external delimitation of frontiers between unit and unit, but an inner outlook of nature and a poise of character. And this can be cultivated and brought into action by learning to live by the sense of duty. Even then, even the sense of duty, we have to admit, is not enough. For if it leads or is capable of leading into an aberration, we must have something else to check and control it, some other higher and more potent principle. Indeed, both the conceptions of Duty and Right belong to the domain of mental ideal, although one is usually more aggressive and militant (Rajasic) and the other tends to be more tolerant and considerate (sattwic): neither can give an absolute certainty of poise, a clear guarantee of perfect harmony.
   Indian wisdom has found this other, a fairer terma tertium quid,the mystic factor, sought for by so many philosophers on so many counts. That is the very well- known, the very familiar termDharma. What is Dharma then? How does it accomplish the miracle which to others seems to have proved an impossibility? Dharma is self-law, that is to say, the law of the Self; it is the rhythm and movement of our inner or inmost being, the spontaneous working out of our truth-conscious nature.
  --
   In the earliest and primitive society men lived totally in a mass consciousness. Their life was a blind obedienceobedience to the chief the patriarch or pater familiasobedience to the laws and customs of the collectivity to which one belonged. It was called duty; it was called even dharma, but evidently on a lower level, in an inferior formulation. In reality it was more of the nature of the mechanical functioning of an automaton than the exercise of conscious will and deliberate choice, which is the very soul of the conception of duty.
   The conception of Right had to appear in order to bring out the principle of individuality, of personal freedom and fulfilment. For, a true healthy collectivity is the association and organisation of free and self-determinate units. The growth of independent individuality naturally means at first clash and rivalry, and a violently competitive society is the result. It is only at this stage that the conception of duty can fruitfully come in and develop in man and his society the mode of Sattwa, which is that of light and wisdom, of toleration and harmony. Then only a society is sought to be moulded on the principle of co-ordination and co-operation.
   Still, the conception of duty cannot finally and definitively solve the problem. It cannot arrive at a perfect harmonisation of the conflicting claims of individual units; for, duty, as I have already said, is a child of mental idealism, and although the mind can exercise some kind of control over life-forces, it cannot altogether eliminate the seeds of conflict that lie imbedded in the very nature of life. It is for this reason that there is an element of constraint in duty; it is, as the poet says, the "stern daughter of the Voice of God". One has to compel oneself, one has to use force on oneself to carry out one's dutythere is a feeling somehow of its being a bitter pill. The cult of duty means rajas controlled and coerced by Sattwa, not the transcendence of rajas. This leads us to the high and supreme conception of Dharma, which is a transcendence of the gunas. Dharma is not an ideal, a standard or a rule that one has to obey: it is the law of self-nature that one inevitably follows, it is easy, spontaneous, delightful. The path of duty is heroic, the path of Dharma is of the gods, godly (cf. Virabhava and Divyabhava of the Tantras).
   The principle of Dharma then inculcates that each individual must, in order to act, find out his truth of being, his true soul and inmost consciousness: one must entirely and integrally merge oneself into that, be identified with it in such a manner that all acts and feelings and thoughts, in fact all movements, inner and outerspontaneously and irrepressibly well out of that fount and origin. The individual souls, being made of one truth-nature in its multiple modalities, when they live, move and have their being in its essential law and dynamism, there cannot but be absolute harmony and perfect synthesis between all the units, even as the sun and moon and stars, as the Veda says, each following its specific orbit according to its specific nature, never collide or haltna me thate na tas thatuh but weave out a faultless pattern of symphony.

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Roerich is one of the prophets and seers who have ever been acclaiming and preparing the Golden Age, the dream that humanity has been dreaming continuously since its very childhood, that is to say, when there will be peace and harmony on earth, when racial, cultural or ideological egoism will no longer divide man and mana thing that seems today a chimera and a hallucinationwhen there will be one culture, one civilisation, one spiritual life welding all humanity into a single unit of life luminous and beautiful. Roerich believes that such a consummation can arrive only or chiefly through the growth of the sense of beauty, of the aesthetic temperament, of creative labour leading to a wider and higher consciousness. Beauty, Harmony, Light, Knowledge, Culture, Love, delight are cardinal terms in his vision of the deeper and higher life of the future.
   The stress of the inner urge to the heights and depths of spiritual values and realities found special and significant expression in his paintings. It is a difficult problem, a problem which artists and poets are tackling today with all their skill and talent. Man's consciousness is no longer satisfied with the customary and the ordinary actions and reactions of life (or thought), with the old-world and time-worn modes and manners. It is no more turned to the apparent and the obvious, to the surface forms and movements of things. It yearns to look behind and beyond, for the secret mechanism, the hidden agency that really drives things. Poets and artists are the vanguards of the age to come, prophets and pioneers preparing the way for the Lord.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Can man delay or hasten the coming of this hour?
  Neither the one nor the other in their apparent contradiction

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  can emerge into the eternal delight. And this conscious union is
  the true goal of earthly existence.
  --
  If men knew that this transformation, the abolition of egoism, is the only way to gain constant peace and delight, they
  would consent to make the necessary effort. This, then, is the

0 1955-03-26, #Agenda Vol 01, #unset, #Zen
   Mother, without Mahakalis grace, I shall never be able to get out of this mechanical round, to shatter these old formations, ever the same, which keep coming back. Mother, I beg of you, help. me to BREAK this shell in which I am suffocating. deliver me from myself, deliver me in spite of myself. Alone, I am helpless; sometimes I cannot even call you! May your force come and burn all my impurities, shatter my resistances.
   Signed: Bernard2

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   Mother, it is an impossible, absurd, unlivable life. I feel as though I have no hand in this cruel little game. Oh Mother, why doesnt your grace trust that deep part in me which knows so well that you are the Truth? deliver me from these evil forces since, profoundly, it is you and you alone I want. Give me the aspiration and strength I do not have. If you do not do this Yoga for me, I feel I shall never have the strength to go on.
   There is something that must be SHATTERED: can it not be done once and for all without lingering on indefinitely? Mother, I am your child.

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   Just now, the work is being delayed, curtailed, limited, almost endangered for want of money.
   That which you would not do for yourself personally, would you not do it for the divine cause?

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
   The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was done not by artificial and outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was ONE SINGLE substance in all things; it changed the nature of its vibration according to the needs or uses.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   I began my sadhana at birth, without knowing that I was doing it. I have continued it throughout my whole life, which means for almost eighty years (even though for perhaps the first three or four years of my life it was only something stirring about in unconsciousness). But I began a deliberate, conscious sadhana at about the age of twenty-two or twenty-three, upon prepared ground. I am now more than eighty years old: I have thought of nothing but that, I have wanted nothing but that, I had no other interest in life, and not for a single minute have I ever forgotten that it was THAT that I wanted. There were not periods of remembering and forgetting: it was continuous, unceasing, day and night, from the age of twenty-four and I had this experience for the first time about a week ago! So, I say that people who are in a hurry, people who are impatient, are arrogant fools.
   It is a hard path. I try to make it as comfortable as possible, but nevertheless, it is a hard path. And it is obvious that it cannot be otherwise. You are beaten and battered until you understand. Until you are in that state in which all bodies are your body. But at that point, you begin to laugh! You were upset by this, hurt by that, you suffered from this or that but now, how laughable it all seems! And not only the head, but the body too finds it laughable!

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   It is likely that the greatest resistance will be in the most conscious beings due to a lack of mental receptivity, due to the mind itself which wants things to continue (as Sri Aurobindo has written) according to its own mode of ignorance. So-called inert matter is much more easily responsive, much moreit does not resist. And I am convinced that among plants, for example, or among animals, the response will be much quicker than among men. It will be more difficult to act upon a very organized mind; beings who live in an entirely crystallized, organized mental consciousness are as hard as stone! It resists. According to my experience, what is unconscious will certainly follow more easily. It was a delight to see the water from the tap, the mouthwash in the bottle, the glass, the spongeit all had such an air of joy and consent! There is much less ego, you see, it is not a conscious ego.
   The ego becomes more and more conscious and resistant as the being develops. Very primitive, very simple beings, little children will respond first, because they dont have an organized ego. But these big people! People who have worked on themselves, who have mastered themselves, who are organized, who have an ego made of steel, it will be difficult for them.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   I had a mantra in French before coming to Pondicherry. It was Dieu de bont et de misricorde [God of kindness and mercy], but what it means is usually not understoodit is an entire program, a universal program. I have been repeating this mantra since the beginning of the century; it was the mantra of ascension, of realization. At present, it no longer comes in the same way, it comes rather as a memory. But it was deliberate, you see; I always said Dieu de bont et de misricorde, because even then I understood that everything is the Divine and the Divine is in all things and that it is only we who make a distinction between what is or what is not the Divine.
   My experience is that, individually, we are in relationship with that aspect of the Divine which is not necessarily the most in conformity with our natures, but which is the most essential for our development or the most necessary for our action. For me, it was always a question of action because, personally, individually, each aspiration for personal development had its own form, its own spontaneous expression, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way I would utter it without even knowing what the words were. But it came like this: Dieu de bont et de misricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for I dont know, more than twenty or twenty-five years of my life. It came spontaneously.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   The other day when I was in this state of concentration, I had the vision that I mentioned to you. I felt I was being pulled, that something was pulling me and trying to draw my attention. I felt it very strongly. So I opened my eyes, my mental eyes (the physical eyes may remain opened or closed, it makes no difference either way; when I am concentrated, things on the physical plane no longer exist), I deliberately opened the minds eyes, for that is where I felt myself being pulled, and then I had this vision I told you of. Someone was trying to draw my attention, to tell me something. It takes someone really quite powerful, with a very great power of concentration, to do thatthere are certainly a great many people here and elsewhere who try to do this, yet I dont feel a thing.3
   In the outer, practical domain, I might suddenly think of someone, so I know that this person is calling or thinking of me. When you left on your trip, I created a special link-up so that if ever, at any moment, you called me for anything, I would know it instantly, and I remained attentive and alert. But I do that only in exceptional cases. Generally speaking, when I havent made this special link-up, things keep coming in and coming in and coming in and coming in, and the answer goes out automatically, here or there or there or therehundreds and hundreds of things that I dont keep in my memory because then it would really be frightful. I dont keep these things in my consciousness; it is rather a work that is done automatically.
   When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
   I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other
   That was a grace. I was given every experience without knowing ANYTHING of what it was all aboutmy mind was absolutely blank. There was no active correspondence in the formative mind. I only knew about what had happened or the laws governing these happenings AFTERWARDS, when I was curious and inquired to find out what it related to. Then I found out. But otherwise, I didnt know. So that was the clear proof that these things existed entirely outside of my imagination or thought.

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   There is no preliminary thought, preliminary knowledge, preliminary will: all those things do not exist. I am only like a mirror receiving the experience, the simplicity of a little child learning life. It is like that. And it is the gift of the Grace, truly the Grace: in the face of the experience, the simplicity of a little child just born. And it is spontaneously so, but deliberately too; in other words, during the experience I am very careful not to watch myself having the experience so that no previous knowledge intervenes. Only afterwards do I see. It is not a mental construction, nor does it come from something higher than the mind (it is not even a knowledge by identity that makes me see things); no, the body (when the experience is in the body) is like that, what in English is called blank. As if it had just been born, as if just then it were being born with the experience.
   And only little by little, little by little, is this experience put in the presence of any previous knowledge. Thus, its explanation and its evaluation come about progressively.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   And when I studied this, when I looked at this science of processes, of intermediaries, suddenly I clearly understood the working of karma, which I had not understood before. I had worked and intervened quite often to change someones karma, but sometimes I had to wait, without exactly knowing why the result was not immediate. I simply used to wait without worrying about the reasons for this slowness or delay. Thats how it was. And generally it ended, as I said, with the exact vision of the karmas source, its initial cause; and scarcely would I have this vision when the Power would come, and the thing would be dissolved. But I didnt bother about finding out why it was like that.
   One day I had mentioned this to X1 when he was showing me or describing to me the different movements of the pujas, the procedure, the process of the puja. I said to him, Oh, I see! For the action to be immediate, for the result to be immediate, one must acknowledge, for example, the role or the participation of certain spirits or certain forces and enter into a friendly relationship or collaboration with these forces in order to obtain an immediate result, is it not so? Then he told me, Yes, otherwise it leaves an indefinite time to the play of the forces, and you dont know when you will get the result of your puja.

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   Swami told me that the mantra to Durga is intended to pierce through into the subconscient. To complement this work, he does his pujas to Kali, and finally one of his friends, X, the High Priest of the temple in Rameswaram (who presided over my initiation and has great occult powers), has undertaken to say a very powerful mantra over me daily, for a period of eight days, to extirpate the dark forces from my subconscious. The operation already began four days ago. While reciting his mantra, he holds a glass of water in his hand, then he makes me drink it. It seems that on the eighth day, if the enemy has been trapped, this water turns yellow then the operation is over and the poisoned water is thrown out. (I tell you all this because I prefer that you know.) In any event, I like X very much, he is a very luminous, very good man. If I am not delivered after all this!
   In truth, I believe only in the Grace. My mantra and all the rest seem to me only little tricks to try to win over your Grace.

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   The pain on the left side has not entirely gone and there have been some complications which have delayed things. But I feel much better. In fact, I am rebuilding my health, and I am in no hurry to resume the exhausting days as before. It is quiet upstairs for working, and I am going to take advantage of this to prepare the Bulletin1 at leisure. As I had not read over the pages on the message that we had prepared for the 31st, I have revised and transformed them into an article. It will be the first one in the February issue. I am now going to choose the others. I will tell you which ones I have chosen and in what order I will put them.
   Satprem, my child, I am truly with you and I love you.

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   So X will to do a special work for you for eleven days, and if at the end of this period the suffering still persists, he will send me to Pondicherry to deliver something directly into your hands. I, too, would like very much to do something to alleviate your suffering.
   By a special grace, X gave me both stages of the tantric initiation at the same time, although they are normally separated by several years; then if all goes well, he will give me the full initiation in 6 months. I have thus received a mantra, along with the power of realizing it. X told me that a realization should come at the beginning of the fifth month if I repeat the mantra strictly according to his instructions, but he again told me that the hostile forces would do all they could to prevent me from saying my mantra: mental suggestions and even illness. X has understood that I have work at the Ashram, and he has exempted me from the outer forms (pujas and other rituals), but nevertheless I must repeat my mantra very accurately every day (3,333 times, that is, a little more than 3 hours uninterrupted in the mornings, and more than 2 hours in the evening). I must therefore organize myself in such a way as to get up very early in the morning in Pondicherry, for in no case will your work suffer.
  --
   All is well I am enthusiastic and you can count on my conscious help to overcome all the obstacles and all the bad will that may try to stop or delay your progress. It is a matter of being more obstinate, much more obstinate than the enemy, and whatever the cost, to reach the goal in time.
   Since my last letter, I have thought about it and I see that I will be able to go down in the morning three times a week for one hour, from 10 to 11, to work with you, but you will have to do only the strict minimum in order to have as much free time as you need for the other things.1

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
   For example, I saw one of them trying to incite anger in someone so that this person would deliver a blowa spiritual blow. And this formation had a dagger in his hand (a vital dagger, you see, it was a vital being: gray and slimy, horrible), he was holding a very sharp dagger which he was flaunting, saying, When a person has done something like that (pretending that someone had done an unforgivable thing), this is what he deserves and the scenario was complete: the being rushed forward, vitally, with his dagger.
   I, who know the consequences of these things, stopped him just in time I gave him a blow. Then I had enough of all this and it was over, I cleaned the place out. It was almost a physical cleaning, for I had my hands clasped together (I was in a semitrance) and I threw them apart in an abrupt movement, left and right, powerfully, as if to sweep something away, and frrt! immediately everything was gone.

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Zen
   Behind the Titan attacking us particularly now, there is something else. This Titan has been delegated by someone else. He has been there since my birth, was born with me. I felt him when I was very young, but only gradually, as I became conscious of myself, did I understand WHO he was and what was behind him.
   This Titan has been specially sent to attack this body, but he cant do it directly, so he uses people in my entourage. It is something fated: all those around me, who are close to me, and especially those capable of love, have been attacked by him; a few have succumbed, such as that girl in my entourage who was absorbed by him. He follows me like a shadow, and each time there is the least little opening in someone near me, he is there.
  --
   This Asura of Falsehood is the one who delegated the Titan that is always near me. He chose the most powerful Titan there is on earth and sent him specially to attack this body. So even if one manages to enchain or kill this Titan, it is likely that the Lord of Falsehood will delegate another form, and still another, and still another, in order to achieve his aim.
   In the end, only the Supramental will have the power to destroy it. When the hour comes, all this will disappear, without any need to do anything.

0 1959-04-13, #Agenda Vol 01, #unset, #Zen
   It is a rough sketch, and in the actual process of writing, the proposed sequence may change according to the inner necessity, but these are the themes to be developed. So now T would like to know what you feel and if you see anything to be changed, added or deleted.
   Your child, with love.

0 1959-06-11, #Agenda Vol 01, #unset, #Zen
   As of yesterday evening I am a man delivered. It took only a very little word from X, and suddenly a weight seemed to have been lifted from me, and I knew at last that I would be fulfilled. All this is still so new, so improbable that I can scarcely believe it, and I wonder if by chance some evil blow is not still lurking in wait for me behind this promise of happiness; thus I shall be reassured only when I have told you everything, recounted all. But X has asked, me to wait a few more days before telling you this story, for he wants to give me certain additional details so that you may have all the elements, as accurately as possible.
   But I did not want to wait any longer to express my gratitude. I am still not so sure how all this will turn out nor how this destiny that he predicts for me can be realized, but I want to repeat to you, with all my confidence: I am your child, may your will be done now and forever.

0 1959-06-25, #Agenda Vol 01, #unset, #Zen
   X told me, Now it is your last birth. I have received ORDER to deliver you. So be it. I shall give you a white cloth, he added, with my own hand.
   X gave me a new mantra. My body is exhausted from too much nervous tension. I am living in a kind of cellar with four inches of filth on the floor and walls, and two openings, one onto the street of the bazaar the other onto a dilapidated courtyard with a well. On my right lives a madwoman who screams half the day. There is only my mantra which burns almost constantly in my heart, and who knows what hope that some day the future will be happy and reconciled. There is also Sujata and you.

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   I tried to delay the moment, but he was in the hospital, so it was difficult. I was in my room when they burned his body, and then suddenly I saw him arrivesobbingsaying, But But I m dead. I DIDNT WANT to die! Why am I dead, I DIDNT WANT to die! It was dreadful. So I kept him and held him against me to quiet him down.
   He remained there for years.

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   The formation represented by the Ashram was located approximately here, at the height of the navel in relation to what I was but although the body was not delimited, it had certain attributes or undefined forms, each one of which was situated in relation to the other as though each represented one part of the body; each was symbolic of either an activity or a part of the world or a mode of manifestation. So the formation started from about here, near the navel, and went down towards the appendix Here, Ill draw you a sketch:
   Image 1

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   What was pleasing, and really quite interesting, was this tremendous speed, like an arrow, and I always arrived in time, just in time, just in time. Once I had crossed over to the other side (I clearly felt that nothing would be left, for it was such a powerful deluge), the danger was finished, there was no longer ANY possibility at all of being touchedthis was the main feeling. Everything was stopped. Nothing could touch.
   I turned around and saw all this water rushing down, and I thought, Now lets see if we can do something here. There was someone behind who interested me, someone or somethingit was still something; it was very likable and had something of the blue color that was here on the other side. Not really individuals, but more like beings representative of something that was following me quite closely. When I was there, it also was there, but it could not keep up, it kept losing groundas my speed increased, its decreased. It could not keep up. But it interested me in a special way. Oh, hes so close (he or it); he might just make it, I thought. And at that moment, I saw that all this destructive will with its instrument of water, symbolically water, had rushed past and was spreading out everywhere. But there was still a chance of saving all those who were along this path. And thats immediately what I thought of, it was my first wish: Lets see if they can still get across, if I can manage to get them across. I remembered some especially dangerous spots (while speeding past, I had remarked, Oh, here we might still be able to do this, there that could still be donemy consciousness moved at the same speed, and I noted everything along the way), and once I was firmly there on the other side, I started sending back messages.

0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
   delight waiting at our
   gates for our call
  --
   This world of delight above us is waitingnot for us to be ready but for us to accept, for us to condescend to receive it!
   This is what I am looking at in this photograph.2
  --
   This, too, Sri Aurobindo had explained to me. I used to tell him, Yes, you always speak of lifes delight, life for the sake of its delight. But as soon as I had the notion, as soon as I was put in the presence of the Supreme, it was: For Youexclusively what You want. You are the sole, the unique and exclusive reason for being. And that has remained, and this movement is so strong that even when you see, now I have ecstasy and ananda in abundanceeverything comes, everything. But even then, even when that is there, something in me always turns towards the Supreme and says, Does this TRULY serve You? Is it what You expect of me, what You want from me?
   This has protected me from all seeking for pleasure in life. It was a wonderful protection, because pleasure always seemed so futile to meyes, futile; for the sake of your personal satisfaction. Later, I even understood how foolish it is, for you can never be satisfiedthough when youre small you dont yet know that. I never liked it: But is it really useful, does it serve some purpose? And I still have this attitude in regard to my nights. I have this widening of the consciousness, this impersonalization, this wonderful joy of being above all that. But at the same time I also have, Im here in this body, on earth, to do something I mustnt forget it. And this is what I have to do. But probably Im wrong!

0 1960-10-02b, #Agenda Vol 01, #unset, #Zen
   'This wonderful world of delight, at our gates, waiting for our call to come down upon earth.'
   'waiting at our gates for our call...'

0 1960-10-19, #Agenda Vol 01, #unset, #Zen
   You see, he had decided to go. But he didnt want me to know that he was doing it deliberately; he knew that if for a single moment I knew he was doing it deliberately, I would have reacted with such a violence that he would not have been able to leave!
   And he did this he bore it all as if it were some unconsciousness, an ordinary illness, simply to keep me from knowing and he left at the very moment he had to leave. But

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   Im going to tell you what I sawits very interesting. First, emanating from here (Mother indicates the chest), a florescence of every color like a peacocks tail spread wide; but it was made of light, and it was very, very delicate, very fine, like this (gesture). Then it rose up and formed what truly seemed like a luminous peacock, up above, and it remained like that. Then, from here (the chest), what looked like a sword of white light climbed straight up. It went up very high and formed a kind of expanse, a very vast expanse, which was like a callthis lasted the longest. And then, in response, a veritable rain, like (no, it was much finer than drops) a golden lightwhite and goldenwith various shades, at times more towards white, at times more golden, at times with a tinge of pink. And all this was descending, descending into you. And here (the chest), it changed into this same deep blue light, with a powdering of green light inside itemerald green. And at that moment, when it reached here (the level of the heart), a number of little divinities of living golda deep, living goldcame, like this, and then looked at you. And just as they looked at you, there was the image of the Mother right at the very center of younot as she is commonly portrayed but as she is in the Indian consciousness Very serene and pure and luminous. And then that changed into a temple, and inside the temple there seemed to be an image of Sri Aurobindo and an image of me but living images in a powdering of light. Then it grew into a magnificent edifice and settled in with an extraordinary power. And it remained motionless.
   That is the representation of your japa.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   You asked me just now if we have a say in the matter. Well, last year I didnt go out; I had no intention of going to the Sportsground or to the theater for the December 2 program, but I was often asked to see that the weather be good. So while I was doing my japa upstairs, I started saying that it shouldnt rain. But they werent in a very good mood! (When I used to go out myself, it had an effect, for it kept the thing in check, and even if it had been raining earlier, that day it would stop.) So they said, But you arent going out, so what does it matter. I said I wascounting on it. Then they answered, Are you prepared to have it rain the next time you go out?Do what you like, I replied. And when I went out on November 24 for the prize distribution, there was a deluge. It came pouring down and we had to run for shelter in the gymnasiumeveryone was splashing around, the band playing on the verandah was half-drenched, it was dreadful!the day before it hadnt rained, the day after it didnt rain. But on that day they had their revenge!
   I dont want that to happen this time. Once is enough. So Im going to see about it.

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   This lasted the whole time I was crossing the town. Then I came to a border, right at the beginning of another part where I was to take my packages; there, just a little below me, I saw a house under construction the house belonging to the person to whom I had to deliver these presents (the symbolism in all this, of course, is quite clear).
   As I approached the house, but still from some distance, I suddenly saw some men busy at work. Then instantly instantly this road which was so vast, sunlit and smoothso smooth to the feet oh, it became the top level of a scaffolding. And what is more, this scaffolding was not very well made, and the closer I came the more complicated it gotthere were planks jutting out, beams off balance. In short, you had to watch every single step to keep from breaking your neck. I began getting annoyed. Moreover, my packages were heavy. They were heavy and they so saddled my arms that I was unable to hold onto anything and had constantly to do a balancing act. Then I began thinking, My God, how complicated this world is! And just at that moment, I saw a young person coming along, like a young girl dressed in European clothes, with a hat on her head all black! This young person had white skin, but her clothes were black, and she wore black shoes on her small white feet. She was dressed all in blackblack, all in black. Like complete unconsciousness. She also came carrying packages (many more than me), and she came hopping along the whole length of the scaffolding, putting her feet just anywhere! My God, I said to myself, shes going to break her neck!But not at all! She was totally unconscious; she wasnt even aware that it was dangerous or complicateda total unconsciousness. But her unconsciousness is what allowed her to go on like that! I watched it all. Well, sometimes its good to be unconscious! Then she disappeared; she had only come to give me a demonstration (she neither saw me nor looked at me). And looking down at the workers, I saw that everything was getting more and more complicated, more and more, more and more and there wasnt even any ladder by which to get down. In other words, it was getting unbearable. Then something in me rebelled: Ah, no! Ive had enough of all thisits too stupid!
  --
   'This wonderful world of delight waiting at our gates for our call, to come down upon earth.'
   Original English.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have replied endlessly, I have given all sorts of explanations about the organization of the School, about World Union,4 about the true way to organize industry (its true functioning)so many things! If all that were compiled we could publish brochures! Sometimes Ive spoken three-quarters of an hour non-stop to people who listened with delight and were receptive but quite incapable of making a written report of it. At times like that we could have used one of your machines! But when things are organized in advance, it may well be that nothing comes out at allmentalizing stops the flow. If I is in front of me, I cant say anything to her because she doesnt understand. I already have trouble writing to herwhat I have to say is always brought down a bit; but if she were here in the room and I had to speak to her, nothing at all would come out!
   No, when we feel like it and when she doesnt raise any question about an aphorismat least not an impossible questionwell do this: I will speak here, its much easier for me. This way things come that I havent seen before; while when I write like that, they are usually things Ive seen on other occasions (not that I try to recall them, they are there and simply come back). But when theres a new contact, something new always comes.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then, with the same precision, the same calm, the same deliberate, clear and concentrated consciousness (absolutely NOTHING MENTAL), I began to come back down. And as I was descending, I realized that all the difficulty I had been fighting the other day and which had created this illness was absolutely ended, ANNULLEDmastered. Actually, it was not even mastery but the non-existence of anything to be mastered: Simply THE vibration from top to bottom; yet there was neither high nor low nor any direction.
   And it went on like that. After this, Slowly, Still WITHOUT MOVING, everything went back into each of the different centers of the being. (Ah, let me say parenthetically that it wasnt AT ALL the ascent of a force like the ascent of the Kundalini! It had absolutely nothing to do with the Kundalini movement and the centers, it wasnt that at all.) But while re-descending, it was as though WITHOUT LEAVING THIS STATE, without leaving this state which remained conscious ALL the time, this supreme Consciousness began to reactivate the different centers: first here (Mother points to the center above the head and then touches the crown of the head, the forehead, throat, chest, etc.) then there, there, there. At each there was a pause while this new realization organized everything. It organized and made the necessary decisions, sometimes down to the most minute details: what had to be done in this case or said in that case; and all of that TOGETHER, at once, not one by one but seen entirely as a whole. It kept on descending I noted many things, it was extremely interestingdown and down, farther and farther, right to the depths. Everything went on at the same time,7 simultaneously, and at the same time this supreme Consciousness was organizing everything separately.8
  --
   You see, originally these pariahs were people who took their delight (their pleasure) in filth and falsehood, in crime, in violence and robberyit was a joy for them. They had castes among themselves; there is still a caste of brigands nearby I once went to their village to have a lookpeople who always keep a dagger on them, they love to play with daggers. They stea l not so much out of need as out of pleasure. And dirty-they abhor cleanliness! And they will lie even if they have to contradict themselves fifteen minutes later, for the sheer delight of lying.
   What an atmosphere it creates! Its palpable (Mother fingers the air).

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   How many, many experiences there were during those days at Tlemcen! Surely youve heard them. Were you there when I told the story about the big toad? A huge toad, covered with warts. No? The sitting room was upstairs in Theons house (the house was built on a hillside) and it was connected by large open doors to a small terrace that sat almost on top of the hill. I played the piano in this room every day. And one day, what did I see hopping in through the open bay windows but an enormous black toadenormous! He sat down on his backside right in the entrance and puffed up his throat: poff! poff! And for the whole time I played, he stayed there going Poff! poff!, as though in a state of delight! When I finished, I turned around and he gave me one last Poff! and hopped away. It was comical!
   Theon also taught me how to turn aside lightning.

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Sri Aurobindo had made certain statements about me in those letters, and Z deleted them. (Anyway, it makes no difference for your book, because Im not at all keen on having any statements about me published.)
   But Z is not honest. He hasnt been honest at all. We were forced to intervene once or twice because his deletions distorted the meaning. We finally told him (for the book published here), We wont publish it unless you restore these things.
   (silence)

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   All our aspirations, all our seekings, all our ascents always remind me of that flower I gave you the other day16: its something like that (Mother makes a vague, ethereal gesture), vibrating, vibrating, vibrating, very luminous, very delicate, essentially very lovely (silence) but it is not THAT (Mother again turns her hand over to indicate an abrupt reversal). It is not That.
   (silence)
  --
   delonix regia (Gul Mohur Tree).
   One of the Ashram houses.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   I used to send him around to the various centers (because he had to do something!), and he would visit, speak to people I dont know about what. And during one of his trips to delhi he happened to meet Z, who had been sent by the government of India to the Soviet Union, where it seems he delivered an extraordinary speech (it must have been extraordinary, because I have been receiving letters from everywhere, including America, asking for the text of this sensational speech in which he apparently spoke of human unity). So Z returned with the idea of forming a World Union, and J. and Z met. Furthermore, they were encouraged by S.M.7 and even by the Prime Minister,8 who probably had a special liking for Z and had given him a lot of encouragement. Thats how things began.
   I treated it as something altogether secondary and unimportantwhen people need to gallop, I let them gallop (but I hadnt met Z). Then J. and Z left together on a speaking-tour of Africa and there things began to go sour, because Z was working in one way and J. in another. Finally, they were at odds and came back here to tell me, World Union is off to a good startwith a quarrel! (Mother laughs) Z was saying, Nothing can be done unless we base ourselves EXCLUSIVELY on the teaching of Sri Aurobindo and the Mother and they are behind us giving support. And J. said, No, no! We are not sectarian! We accept all ideas, all theories, etc. I replied, and as it happens, I said that Z was right, though with one corrective: he had been saying that people had to recognize us as their guru. No, I said, its absolutely uselessnot only useless, I refuse. I dont want to be anybodys guru. People should simply be told that things are to be done on the basis of Sri Aurobindos thought.9
  --
   Things are going very badly: a pack of enemies assailing me, friends deserting usits going very, very badly. Then yesterday evening, while I was walking for japa and all these good tidings were arriving, I said to the Lord, Listen, Lord, you have Indra to help the good people I beseech you, send him to me; he has some work to do!(Mother laughs) Then my walk became so amusing! I was watching them come in as I walked Indra and all the other godsand they were hard at work. delightful!
   Hibiscus, double flower, light pink.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its a rather difficult business and could last a long time: I dont want it to stay dormant and then resurface with the next attack of this or that. So I am proceeding slowly and cautiously, which means it takes time: I concentrate and work on it for one hour after lunch every day. (I used to do my translation then, but since Im at least two or three years ahead of the Bulletin, it doesnt matter, I wont be delaying the work! I have almost finished The Yoga of Divine Love; now theres only The Yoga of Self-Perfection thats quite a job, oh! I miss itthis translation was my pleasure.) But the work on the body is useful something must be attempted in life; we are here to do something new, arent we?!
   But were you bitten like that by accident?

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   At first, Mother had said, 'But it's impossible.' Then, laughing, she had the word deleted.
   ***

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Here, Mother had a passage deleted.
   ***

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   But all night long I am fully conscious of a lot of things they cant be called trivial, but. Oh, its as though everything that can comes to tell me: You think there will be a supramental transformation? Well then, just look: there is this and that and that and this, this one and that one, this circumstance, that thing, the world, people, things. Oh, a deluge!
   And in the evening before going to sleep I read the Vedas, which aggravates the situation. Because those people rememberei ther they have heard of it, or they remember it themselvesa supramental realization; and they describe it all so beautifully that it makes you feel very far from it, so very, very far.
  --
   But you know, what seems to have gone is all this illusory enthusiasm we confuse with. Sri Aurobindo speaks of it very often, and each time I read that sentence of his its like an icy shower (Mother laughs). I no longer know the exact wording, but he uses two words: illusory hopes all the human illusory hopes. It goes plunk! Well, all that has entirely gone. When I saw it I deliberately rejected it. Yes, I said to myself, we are always trying to cheer ourselves up with hopes.
   (Mother turns towards the tape recorder) Dont keep all that. Its not worth it, dont keep it. Its quite useless. Take it out.

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   It came last night. It came slowly, but last night it was very strong: no more sequence, no more linking of cause and effect, no more goal, no more purpose, no more intentiona kind of Absolute which does not exclude the creation. It is not Nirvana, it has nothing to do with Nirvana (I know Nirvana very well, Ive had itjust yesterday evening, for instance, while walking for japa, and even this morning. You see, I begin by an invocation to the Supreme under his three aspects, and no sooner have I uttered the sound, TAT when all is abolished: Nirvana. And the last few days I have noticed that its instantaneous, so easy! Oh, a delight! Bah!). But its not Nirvana, its beyond that; it contains Nirvana and it contains the manifested world and it contains everything else; all the appearances and disappearances13all of that is contained in it.
   Something.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   This feeling was so warm, so intimate, so I dont know how to express it. At once so soft and so powerful and so. Oh, it was concrete! The whole atmosphere, the whole atmosphere became solidall, all had the taste of the Lord. I dont know how to make it clear. It was quite material, as if you had a mouthful of it, everything was full of itit was like that. In such a PHYSICAL way! Like. You might compare it to the most delicious taste you could ever haveit was the sense of touch and of tastevery, very material. It was like closing your hand on something solidsuch a warm, soft vibration, and SO STRONG, so powerful, so concrete!
   It is evidently proof of an evolution in this direction, within this whole cluster of cells, but.

0 1961-05-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   So all these things [the earlier Questions and Answers] seem quite childish to me, quite childishirrelevant chatter. You are outside the garden talking about what is within. It would be best to delete the whole thing.
   (In vain, Satprem protests, complaining that Mother always wants to delete everything.)
   ***

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Here is something interesting. I am translating the Yoga of Self-Perfection. My first look at it stiffened menow its a delight! And I have done nothing in between but simply let it work within; its so easy!
   My translation is poorly written, hardly French at all, but to me it is limpid.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   65Because God is invincibly great, He can afford to be weak; because He is immutably pure, He can indulge with impunity in sin; He knows eternally all delight, therefore He tastes also the delight of pain; He is inalienably wise, therefore He has not debarred Himself from folly.
   Can God truly be said to be weak or to fail? Does this actually happen, or is it simply the Lords play?

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   But its rather delicate, like a very, very delicate clockwork, like a precision machine, and the least little thing throws everything out of gear. When someone has a bad reaction, for instance, or a bad thought, or an agitated vibration, or an anxietyanything of this nature is enough to dissolve all the harmony. For me, its translated straight-away into a malaise in my body, a very particular type of malaise; then disorder sets in, and the ordinary routine returns. So again I have to gather up, as it were, the Presence of the Lord and begin to infuse it everywhere. Sometimes it goes quickly, sometimes it takes longer; when the disorganization is a little more radical, it takes a little longer.
   This eye [hemorrhage], for instance, resulted from such a disorder, a very dark force that someone allowed to enter, not deliberately, not knowingly, but through weakness and ignorance, always mingled, of course, with desire and ego and all the rest. (Without desire and ego, such things would find no access but desire and ego are very widespread.) At any rate, that was plainly the cause and I sensed it immediately. Sometimes when it comes, it creeps up like this (Mother brings her hand to her throat), a black shadow strangling you. Yet inwardly nothing is affected at all, to such an extent that if I didnt pay attention to the purely external reaction, I wouldnt know anything had happened (its the great Play); but externally the indication is immediate: half an hour later I had this eye hemorrhage. I was struggling against a wholly undesirable intrusion, and I knew italthough from an outer point of view, the cause was insignificant. Its not always the events we consider serious or important that produce the most harmful effectsfar from it. Sometimes its an altogether INSIGNIFICANT intrusion of falsehood, for some quite insignificant reasonwhat is commonly labeled a stupidity. This stems from the fact that the adverse forces are always lying in wait, ready to rush in at the least sign of weakness.
   The incomprehension generated by doubt (the kind of doubt that always results from an egoistic movement) is very dangerous. Very dangerous. Its not even necessary to be in a psychic consciousness even for an enlightened vital consciousness, it produces no effect; but HERE, in this material swarm.
  --
   But its so lovely when this Harmony comes. You know, puttering about, arranging papers, setting a drawer in order. It all sings, its lovely, so joyous and luminous so delightful! And all, all, all. All material things, all activities, eating, dressing, everything becomes delightful when this harmony is there, delightful. Everything works out smoothly, its so harmonious, theres no friction. You see you see a joyous, luminous Grace manifesting in all things, ALL things, even those we normally regard as utterly unimportant. But then, if this Harmony withdraws, everythingexactly the SAME conditions, the SAME things, the SAME circumstancesbecomes painful, tiresome, drawn out, difficult, laborious, oh! Its like this, and like that (Mother tilts her hand from side to side as on a narrow frontier) like this, like that.
   It makes you sense so clearly that things in themselves dont count. What we call things in themselves are of no true importance! What really counts is the relationship of consciousness to these things. And theres a formidable power in this, since in one instance you touch something and drop or mishandle it, while in the other its so lovely, it works so smoothly. Even the most difficult movements are made without difficulty. Its an unheard-of power! We dont give it importance because it has no grandiose effects, its not spectacular. Yes, there are indeed states of grace when one is in the presence of a great difficulty and suddenly has all the power needed to face ityes, but thats something else. I am speaking of a power active in ordinary life.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Once this had occurred, the divine Consciousness turned towards the Supreme and said (Mother laughs): Well, heres what has happened. Whats to be done? Then from the Divine came an emanation of Love (in the first emanation it wasnt Love, it was Ananda, Bliss, the delight of being which became Suffering), and from the Supreme came Love; and Love descended into this domain of Inconscience, the result of the creation of the first emanation, Consciousness Consciousness and Light had become Inconscience and Darkness. Love descended straight from the Supreme into this Inconscience; the Supreme, that is, created a new emanation, which didnt pass through the intermediate worlds (because, according to the story, the universal Mother first created all the gods who, when they descended, remained in contact with the Supreme and created all the intermediate worlds to counterbalance this fallits the old story of the Fall, this fall into the Inconscient. But that wasnt enough). Simultaneously with the creation of the gods, then, came this direct Descent of Love into Matter, without passing through all the intermediate worlds. Thats the story of the first Descent. But youre speaking of the descent heralded by Sri Aurobindo, the Supramental Descent, arent you?
   Not only that. For example, Sri Aurobindo says that when Life appeared there was a pressure from below, from evolution, to make Life emerge from Matter, and simultaneously a descent of Life from its own plane. Then, when Mind emerged out of Life, the same thing from above happened again. Why this intervention from above each time? Why dont things emerge normally, one after another, without needing a descent?
  --
   Ever westward I advance, without weariness or hesitation. Spectacle succeeds spectacle in incredible variety; here upon a rock of lapis lazuli stretch fine and delicate seaweed like long blond or violet tresses; here great, rose-hued fortress walls, all streaked with silver; here flowers seem chiseled from enormous diamonds; here goblets, as beautiful as if carved by the most gifted sculptor, are filled with what appear to be droplets of emerald, alternately vibrant with light and shadow.
   Presently I find myself between two rock walls of sapphire blue, upon a path flecked with silver; and the water becomes ever purer and more luminous.
  --
   Standing there between two iridescent pillars is a very tall figure; his face, framed in short blond curls, is that of a very young man; his eyes are sea-green; he is clad in a pale blue tunic, and like wings upon his shoulders are great, snow-white fins. Beholding me, he steps aside against a pillar to let me pass. Scarcely have I crossed the threshold when an exquisite melody strikes my ears. The waters are all iridescent here, the ground aglow with glossy pearls; the portico and the vault, hung gracefully with stalactites, are opaline; delectable perfumes hover everywhere; galleries, niches and alcoves open out on all sides; but directly ahead of me I perceive a great light and towards it I turn my steps. There are great rays of gold, silver, sapphire, emerald and ruby, radiating outward in all directions, born from a center too distant for me to discern; to this center I feel drawn by a powerful attraction.
   Now I see that these rays emanate from a recumbent oval of white light encircled by a superb rainbow, and I sense that the one whom the light hides from my view is plunged into a profound repose. For long I remain at the outer edge of the rainbow, trying to pierce through the light and see the one who is sleeping encircled by such splendor. Unable to discern anything, I enter the rainbow, and thence into the white and shining oval. Here I see a marvelous being: stretched on what seems to be a mass of white eiderdown, his supple body, of incomparable beauty, is garbed in a long, white robe. His head rests on his folded arm, but of that I can see only his long hair, the hue of ripened wheat, flowing over his shoulders. A great and gentle emotion sweeps through me at this magnificent spectacle, and a deep reverence as well.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   See Thoughts and Glimpses: 'What then was the commencement of the whole matter? Existence that multiplied itself for sheer delight of being and plunged into numberless trillions of forms so that it might find itself innumerably.... And what is the end of the whole matter? As if honey could taste itself and all its drops together and all its drops could taste each other and each the whole honeycomb as itself, so should the end be with God and the soul of man and the universe.'
   Cent. Ed. Vol. XVI, p. 384

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh, again last night some delightful things.
   Nowadays I always spend a part of the night in the realm of expression, a realm where generally I never used to go at all. Its a very lovely place, very human in the sense that its not a scene from Nature: there are huge rooms and great, highly intellectual arrangements; yet its very lovely, with such a clear and limpid atmosphereall in clear shades (Mother gives up trying to describe it). Oh, its so luminous and lovely, very well organized, as far as the eye can see; it seems as big as the earth. The rooms are roofless, just imagine! Huge roofless rooms flooded with light, and transparent partitions. And the people inside seem very, very awarenot a lot of people, but extremely studious and attentive, and they are creating arrangements of things. They must be people writing books. They are making compositionsoh, if you knew how lovely it was! Its as if they were taking colors and more or less geometrical forms and placing them in relation to one another. There are huge pigeonholes where everything is in order, and yet without doors, not closed upwide open and still completely protected. An interesting place. I dont usually go there Ive gone maybe two or three times in my life, without paying much attention but lately, because of this book you are writing, Sri Aurobindo is taking me there all the time.

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Here is the exact text of Mother's message: Truth is supreme harmony and supreme delight. All disorder, all suffering is falsehood. Thus it can be said that illnesses are the falsehoods of the body, and consequently doctors are soldiers of the great and noble army fighting in the world for the conquest of Truth.
   It took Satprem fourteen years to lose the habit of correcting.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have noticed that the true inspiration doesnt come when one is very, very anxious, nor even when you have a very intense aspiration, but (how to put it?) when you succumb in a smile, and it all goes blank. Then theres nothing; but if you know how to curb impatience (simply delighting in His beatitude, even if ages pass delighting in His beatitude), then suddenly, when you least expect itflash! Thats IT!
   This has happened to me very, very oftensuddenly, poff! And with such certainty!

0 1961-11-16b, #Agenda Vol 02, #The Mother, #Integral Yoga
   You were scheduled for the 21st and the Italian delegate for the 23rd. I have switched it around, so on the 23rd you take the place of this lady, whom I will now see on the 21st.
   I find the book VERY BEAUTIFUL.

0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   So to calm the body I took a pencil and wrote: My being thirsts. (to tell the truth, I wanted to write this body thirsts) for perfection, not this human perfection(I should tell you that all the things I am translating are simultaneously accompanied by a set of external circumstances OBVIOUSLY arranged in detail to illustrate the translation: a whole set of quite unpleasant circumstances, besides, serving simultaneously as backdrop and illustration. Thats what brought on the anguish). This body thirsts for perfection, not this human perfection which is the perfection of the ego (it was so clear to me that everything human beings conceive of as perfection is simply the ego wanting to magnify itself for its own greater glory) not this human perfection which is the perfection of the ego and bars the way to the divine Perfection, but that one perfection (these repeated perfections are deliberate: its like a litany) but that one perfection which has the POWER to manifest upon earth the eternal Truth.
   It was this need, this need. All the bodys cells began to vibrate with a more and more intense vibrationit was much more than a need; it was a necessity, a necessity to vibrate in unison with Truth. The cells seemed to be sensing the vibration of Truth, and so the entire body was in a state of total tensionnot tension in the ordinary sense, but it was like trying to find a note that rings true. Thats what it was: to make the cells vibration ring true to the Vibration of Truth.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   This is an extremely delicate functioning, probably because were not used to it the slightest movement, the slightest mental vibration disrupts everything. But as long as it lasts, its perfectly pure. And in a supramentalized life this has to be the CONSTANT state. Mentalized will should no longer intervene; because you may well have a spiritual will, your life may be the constant expression of spiritual will (its what happens to all who feel themselves guided by the Divine within), but it still comes through a mental transcription. Well, as long as its that way, its not the supramental life. The supramental life NO LONGER goes through the mind the mind is an immobile zone of transmission. The least little twitch is enough to upset everything.
   (silence)

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I also remember reading The Tradition, before I met Sri Aurobindo (it was like a novel, a serialized romance of the worlds creation, but it was very evocative; Theon called it The Tradition). That was where I first learned of the universal Mothers first four emanations, when the Lord delegated his creative power to the Mother. And it was identical to the ancient Indian tradition, but told like a nursery story; anyone could understandit was an image, like a movie, and very vivid.
   So She made her first four emanations. The first was Consciousness and Light (arising from Sachchidananda); the second was Ananda and Love; the third was Life; and Truth was the fourth. Then, so the story goes, conscious of their infinite power, instead of keeping their connection with the supreme Mother and, through Her, with the Supreme, instead of receiving indications for action from Him and doing things in proper order, they were conscious of their own power and each one took off independently to do as he pleased they had power and they used it. They forgot their Origin. And because of this initial oblivion, Consciousness became unconsciousness, and Light became darkness; Ananda became suffering, Love became hate; Life became Death; and Truth became Falsehood. And they were instantly thrown headlong into what became Matter. According to Theon, the world as we know it is the result of that. And that was the Supreme himself in his first manifestation.
  --
   To see it from the angle of delight of being is qualitatively far superior, but then theres still the problem of why it all became the way it is. The usual reply is: because all things were possible, and this is ONE possibility. But its not a very satisfying feeling: Yes, all right, thats just the way it is, its a fact. People used to ask Theon too, Why did it happen like this? Why? Wait till you get to the other side, then you will know. And meanwhile do whats necessary to get there thats the most urgent thing.
   But there is one advantage: without those beings, without the worlds distortion, many things would be lacking. Those beings potentially embodied certain absolutely unique elementsunderstandably so, since they were the first wave. And precisely because they still WERE the Supreme to such a great extent, each one felt he was the Supreme, and that was that. Only it wasnt quite sufficient, for the simple reason that they were already divided into four, and one single division is enough to make everything go wrong. Its readily understandable: its not something essentially evil, but a question of wrong FUNCTIONING; its not the substance, not the essence. The essence isnt evil, but the functioning is faulty.
  --
   89This world was built by Cruelty that she might love. Wilt thou abolish cruelty? Then love too will perish. Thou canst not abolish cruelty, but thou mayst transfigure it into its opposite, into a fierce Love and delightfulness.
   90This world was built by Ignorance and Error that they might know. Wilt thou abolish ignorance and error? Then knowledge too will perish. Thou canst not abolish ignorance and error, but thou mayst transmute them into the utter and effulgent reason.
  --
   Considering it to be of no interest, Satprem unfortunately did not keep a record of his answer. The P. in question died insane, in a so-called "Japanese hospital," and one night (this is most likely the story he was telling Mother here) Satprem found him being held prisoner in a kind of hell. His body was covered with wounds which Satprem treated with balm. He then told P., "But go on, say Mother's mantra!" And the moment Satprem began to recite the mantra, the whole place explodedblown to smithereens. An instantaneous deliverance. A few months later (or it may have been a few years), P. came to see Satprem at night with a bouquet of flowers and a smile, as if to announce that he was taking on a new body.
   ***

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   He was a professor at Montpellier University and lived nearby. And there were several roads leading to his house. This man would leave the university and come to the crossing where all those roads branched out, all eventually leading to his house, one this way, one that way, one from this side. So he himself used to explain how every day he would stop there at the crossroads and deliberate, Which one shall I take? Each had its advantages and disadvantages. So all this would go through his head, the advantages and disadvantages and this and that, and he would waste half an hour choosing which road to take home!
   He gave this as an example of thoughts inadequacy for action: if you begin to think, you cant act.
  --
   And so according to your mission in the world, you have to find for yourself the right proportion between this work and external, intellectual or organizational work; and then there are the bodys needs, which can be met in the same way, trying to make it possible for the Lord to take delight in them. I have seen this for trivial things: for example, making your bath a pleasant experience, or caring for your hair, or whatever (of course, its been a long time since there have been any of those stupid, petty ideas of personal pleasure), so that these things arent done indifferently, out of habit and necessity, but with a touch of beauty, a touch of charm and delight for the Lord.
   There, thats all.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Perseus the deliverer, a play in five acts by Sri Aurobindo.
   The play was performed some eight years earlier, in December 1954.
   In Sri Aurobindo's play, Andromeda, daughter of the King of Syria, is condemned by her own people to be devoured by Poseidon, the Sea-god, for some impiety she had committed against him. The story is actually about the passage of a half-primitive tribe, living in terror of the old dark and cruel gods, to a more evolved and sunlit stage. Perseus, son of Diana and Zeus, and protected by Pallas Athene, goddess of wisdom and intelligence, comes to deliver Andromeda from the rock she is chained to (the rock symbolizes the Inconscient for the Rishis), and founds the religion of Athene, "... the Omnipotent / Made from His being to lead and discipline / The immortal spirit of man, till it attain / To order and magnificent mastery / Of all his outward world" (in the words of Sri Aurobindo). It is the force of progress pitted against the old priests of the old religions, symbolized by the cruel and ambitious Polydaon. Here Mother is scrutinizing an old problem"Always the same problem"that she must have encountered in many existences (Egypt included) and would encounter again eleven years later: the acceptance of the death she is forced into as the Supreme's Will, and then this "love of Life" she twice mentions here.
   ***

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   You see, its like trying to alter the functioning of the organs. What is the process? Already the two are beginning to exist simultaneously. What does it take for one to disappear and the other to remain on its own, changed? Changed, because as it is now it wouldnt be enough to make the body function; the body wouldnt perform all the things it must perform, it would stay in a blissful state, delighting in its condition, but not for longit still has a lot of needs! Thats the trouble. It will be very easy for those who come in one or two hundred years; they will only have to choose: not to belong to the old system any more or else to belong to the new.2 But now. A stomach has got to digest, after all! Well, that will mean a new way of adapting to the forces of Nature, a new functioning.
   But for that to happen, some beings would have to prepare this new functioning.

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   There was also that attack (it was rather serious and threw the doctor into a fit of anxiety) which took place, I think, the day before sari distribution.6 The next morning, throughout the distribution, someone else seemed to have taken possession of my body and to be doing what had to be done, taking care of all the difficulties; I was comfortable, serene, simply like a carefree spectator. I had nothing to worry about, someone was. (What someone? Someone, something, I dont know, theres no more difference, its not delineated like that any more; but anyway, it was a being, a force, a consciousness perhaps a part of myself, I dont know; none of this is clear-cut; its quite precise, but not divided, very smoothMo ther makes a rounded gestureno breaks.) Something, then, a will or a force or a consciousness plainly a powerhad taken possession of the body and was doing all the work, looking after everything. I was witnessing everything, smiling. But its gone now. It came specifically for that work (I was in pretty bad shape); when the work was over, it dissolvedit didnt leave abruptly but it became inactive. Afterwards, I felt rather confident. Well in any case, I thought, something similar could happen on the 21st, since it just happened now.
   The 19th was so-so, and on the 20th I was concentrated all day long: no contacts with anyone, nothing external, only an intense invocation as intense and concentrated as when youre trying to melt into the Lord at death. It was like that. The same movement of identification, but at its core a will for everything to work out in a good way here [on the material plane]. In a good way I mean I said to the Lord, YOUR Good, the true Good, not. The true Good, a victorious Good, a real progress over the way life is usually lived. And I stayed in this unwavering concentration the whole day, all the time, all the time: even when I spoke, it was something very external speaking. And then at night when I went to bed I felt something had changed the body felt completely different. When I got up in the morning, all the pains and disorders and dangers had vanished. Lord, I said, You have given me a gift of health.
  --
   The Manifestation is always said to begin with Sachchidananda: first Sat, pure Existence; then Chit, the awareness of this Existence; and then Ananda, the delight of Existence which makes it go on. But between Chit and Ananda there is Tapas that is, Chit realizing itself. And when you become this tapas, this tapas of things, you have the knowledge that gives the power to change.9 The tapas of things is what governs their existence in the Manifestation.
   You see, I am expressing this for the first time, but I began to live it a while back. When you are THERE, you have a feeling of (what shall I say?) of such formidable power! The universal power, really. You have the sense of total mastery over the universe.

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Whats annoying, though, is that in order to shake it all up, I have to go through some pretty bad moments physically. So dont worry, I understand how it is for others! I myself never lose either consciousness or contact with not with Knowledge, but with the total EXPERIENCE of identification. Only here in Matter does the work have this particular nature. So l understand how it is for people who live heedlessly from day to day, from minute to minute, for whom its not a constant, permanent work of each second, totally conscious and deliberate. And besides, this body is so willing the poor thing, sometimes I have found it crying like a child, imploring, How do you get out of this mess? Thats exactly why all the people who have achieved the inner realization have called this work impossible. Its their own impossibility! I know its not impossible, I know it will come, but how long will it take? That I dont know.
   My feeling is that if you try to hurry, to rush, to speed things up a little, it jams, it becomes like stoneit turns to stone again. It took the stone a long time to become a man. So I dont want that. You cant get too impatientits not even impatience, but pressure. Beyond a certain pressure, it turns to stone. So I understand people who attain realization and, blissfully enjoying it, kick the whole thing out: Fine, Ill do without it!
  --
   But it has become such a delicate play! A MINUTE thing, minute, can throw everything out of gearone simple ordinary movement. If through habit you slip back into the ordinary functioning (these are infinitesimal things, not easily seen, subtle, tenuous; one must be very, very, VERY alert), if this happens, the whole new thing stops. Then you have to wait. Wait until the ordinary functioning consents to stop, and that means meditating, entering into contemplationgoing over the whole path again. Then, when you have caught hold of That again and can stay there for a few seconds, sometimes a few minutes (its marvelous when it lasts a few minutes). And then it gets jammed again and everything has to be done over.
   I am not saying this to discourage you, but to tell you that one must really and truly be patient. The only possible way to do it is in a sort of passivity: not to WANT the resultWANTING the result brings in an ego movement which spoils it all.
  --
   Naturally! Thank god, I tell you, its an immense progress. You should be delighted.
   Yes, but on a material level Im doing nothing.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   I should delete some things, shouldnt I?
   No, no, not delete! But sometimes I havent quite grasped something, or else Ive had to interpret because you made a gesture or.
   Because it was incomplete, unexpressed.
  --
   To begin with, I said that the vital is peopled by small entities, small formations, the remnants of human beings who have died. But there is a whole vital world which has nothing to do with that one, a world peopled by beings of the vital proper, beings of great power and even great beauty. Most people who dabble in occultism without having a deep enough spiritual life are immediately deluded by themsome even take them as the supreme God and worship them. Thats generally how religions are created. They are a great success. They are the supreme God of many a religion they are beings of the vital world, and can assume an appearance of overwhelming beauty. They are the biggest impostors in the world, and dangerous at that; it takes the spiritual instinct, the instinct of true spiritual purity, not to be deceived by them. Many religions and sects are founded on revelations and miracles, and every bit of it comes from vital beings.
   Its one of the greatest problems in human life; I dont mean spiritual life, but the life of people who deal with the beyond.
   There are skies (not heavens) in the vital world that are truly paradises. Naturally the real divine element is lacking, but only spiritual purity and the true spiritual sense can show you the difference. All who remain within the vital or mental worlds are completely deluded. They see marvelous things, miracles in profusion (thats where you find the most miracles!).
   By neglecting to explain this aspect [in this Talk], I passed over a large part of the topic in silence. I usually dont speak of those things, or else mention them only in passingit terrifies people and they immediately start wondering, Oh, is it really a god? Is it this is it that? Could it be a devil in disguise? They panic.
  --
   No, I dont know if its wise to publish this Talk; if too incomplete, it looks like ignorant chatter. And I have always deliberately refused to say things in full since its so very disconcerting for people, very disconcerting.
   But couldnt what you just said be added to the Talk?

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Done like that, mon petit, the book could be delightful!
   Your first book is prophetic and most beautiful, but I must say its something beyond most peoples reachits really a book for us, to put us into contact with all who are interested in yo public.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Oh, for a long time after you left the other day, for more than an hour, I kept on telling that story. I saw myself standing in the midst of a big crowd of children. Something was coming down to me (not that I was pulling at it or thinking about it I wasnt thinking about it at all); I was just standing there telling the story, talking on and on and on, and it kept on comingit was delightful!
   I passed it on to you but (laughing) I am not sure you received it.

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   It was delightful (it happened around 1:30 in the afternoon): sitting on the water the way you would sit on a chair! And the water was so clear, crystal clear, transparent, rippled with tiny waves; the depths were dark blue, but the surface was perfectly clear, transparent, almost colorless. Then when the big brother came, boasting that he knew how to do it too, and would take me across, the water began to get muddy, as river water always isa dirty grayish yellow.
   It must be the continuation of that experience the other day. I was beginning to find the key.
  --
   Last night I spent almost all my time in such a building. And all the people who help the work were symbolized there but its always a material help, either work or money or. I remember being particularly struck by one character last night. (Again, there were a lot of aggravations, but someone or something was always on the scene when I arrived and it all sorted itself outit was the exact opposite of the dreams I was talking about the other day: all the difficulties sorted themselves out when I arrived.) Then I came to a rather difficult place to cross (you had to flounder about on slippery scaffoldings) and suddenly, facing me, there was a man (of course, it was probably a symbol rather than a man, but it might really be someone physical). He was one of the workers, a master mason (when I woke up this morning, I thought of the symbolism of Freemasonry and wondered if it might give a clue to the experience). Nearby, people were coming to supervise, observe, direct, people who thought themselves highly superior but they were never any help in solving practical problems! They were creating more problems than they were helping to solve. Anyway, this master mason appeared to be around fifty, with a beautiful facea workers face, beautiful and concentrated. There was a difficult place to cross, and he had worked the thing out very efficiently, with a lot of care. Then, when it was all done and I was able to go on my way, I felt a great surge of love go out to him, with neither gesture nor word and he received it, he felt and received it. His face lit up and he implored me, with wonderful humility, Never let me forget this moment, the most beautiful moment of my life. (I dont know what language he used because it didnt come to me in words.) It was such an intense experience. His humility, his receptivity, his response were all so beautiful and pure that when I woke upwhen I came out of the experience, at any rate I was left with a most delightful impression.
   What he represents might be partly manifested by somebody here. A beautiful face a man around fifty. Or it may be symbolic: such characters are sometimes put together with features from several people, to make it very clear that they represent a state of consciousness and not an individual. Its far more often a state of consciousness than an individual.

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   I can affirm that this notion of subjective and objective still belongs to the world of illusion. The CONTENT of the experience is what may be either microscopic or universal, depending on the specific quality of the power being expressed, or its field of action. The limitation of power can be voluntary and deliberate; it can be a willed, and not an imposed limitation, which means that the Will-Force may come from the Origin but deliberately limit itself, limit its field of action. But it is the same power and the same substance.
   Ultimately there is but one power and one substance. There are varying modalitiescountless modalitiesof power and substance, but there is but ONE power and ONE substance, as there is but ONE consciousness and ONE truth.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   You know, mon petit, I said one day that in the history of earth, wherever there was a possibility for the Consciousness to manifest, I was there1; this is a fact. Its like the story of Savitri: always there, always there, always there, in this one, that oneat certain times there were four emanations simultaneously! At the time of the Italian and French Renaissance. And again at the time of Christ, then too. Oh, you know, I have remembered so many, many things! It would take volumes to tell it all. And then, more often than not (not always, but more often than not), what took part in this or that life was a particular yogic formation of the vital beingin other words something immortal.2 And when I came this time, as soon as I took up the yoga, they came back again from all sides, they were waiting. Some were simply waiting, others were working (they led their own independent lives) and they all gathered together again. Thats how I got those memories. One after the other, those vital beings camea deluge! I had barely enough time to assimilate one, to see, situate and integrate it, and another would come. They are quite independent, of course, they do their own work, but they are very centralized all the same. And there are all kindsall kinds, anything you can imagine! Some of them have even been in men: they are not exclusively feminine.
   At first, I used to think they were fantasies.
  --
   Perseus the deliverer, Cent. Ed., VI. 6.
   "They are different aspects of one self-existent thing," Mother clarified. "These beings have merely taken on different aspects depending on the country or the culture."

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Regarding the last conversation and Mothers innumerable vital beings, who reincarnated this time in a deluge:)
   As a child, when I was around ten or twelve years old, I had some rather interesting experiences which I didnt understand at all. I had some history booksyou know, the textbooks they give you to learn history. Well, Id read and suddenly the book would seem to become transparent, or the printed words would become transparent, and Id see other words or even pictures. I hadnt the faintest idea what was happening to me! And it appeared so natural to me that I thought it was the same for everybody. But my brother and I were great chums (he was only a year and a half older), so I would tell him: They talk nonsense in history, you knowit is LIKE THIS; it isnt like that: it is LIKE THIS! And several times the corrections I got on one person or another turned out to be quite exact and detailed. And (I see it now I understood it later on) they were certainly memories. About some passages I would even say, How stupid! It was never that; THIS is what was said. It never happened like that; THIS is how it happened. And the book was simply open before me; I was just reading along like any other child and suddenly something would occur. It was something in me, of course, but I used to think it was in the book!
  --
   And thats why. How many times Durga came! She would always come, and I had my eye on her (!), because in her presence I could clearly sense that there wasnt that rapport with the Supreme (she just didnt need it, she didnt need anything). And it wasnt that something acted on her consciously, deliberately, to obtain that result: it has been a contagion. I remember how she used to come, and my aspiration would be so intense, my inner attitude so concentrated and one day there was such a sense of power, of immensity, of ineffable bliss in the contact with the Supreme (it was a day when Durga was there), and she seemed to be taken and absorbed in it. And through that bliss she made her surrender.
   Most interesting.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   But this constancy isnt yet established: one is identified and then one isnt, is and then isnt, so things get delayed indefinitely. You wind up doing exactly what you tell others not to doone foot here and one foot there! It just wont do.
   (silence)

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Either today or yesterday, when I got up around 4:30 or a quarter to five in the morning, I immediately (how shall I put it?) I deliberately, out of habit, thought of you. Must this [the operation with the sword of light] be done with Satprem too? I asked. There was no answer and so far nothing has come.
   When I think of you it always takes me into a very crystalline and luminous regionvery crystalline, sometimes with. A state where I can communicate effortlessly.

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have seen you very often in visions, symbolic visions in the mental realm, but thats not what it was. It was in the subtle physical, this close (same gesture); you came deliberately, and you looked at me. Oh, I told you, how nice!
   I had a dream about you, but I felt the subconscient made it up.

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   For instance, sometimes He tells me (of course its not external; its an extremely delicate working, and sort of automatic; no time elapses between the order and its execution: theyre not two movements but one single thing) when He says Speak, or when He says Keep silentlike the other day when, as you pointed out, I stopped in the middle of a sentenceits that all of a sudden (Mother makes a gesture as if she were unable to speak, or as if suddenly held by silence). At other times it pours out like its doing now. And I dont hear an order, I dont feel an order: I LIVE the Order; and its so patently the Lords that it seems stupid to even mention it.
   Oh, such humorous things happen. The other day I saw T. Her old mother lives in Moscow; shes very old and on her deathbed, and has asked T. to come see her. So T. is going to go there. Its a risky adventure. She wrote to ask if she could see me before leaving (I dont see anyone and I had no intention of receiving her, but it was decided in spite of me and I let her come). She had been told not to speak, but thats impossible for such a chatterbox! So she began by lamenting (probably thinking it was the thing to do) over my serious illness and god knows what else I didnt listen. I simply told her, No, its not that, its the yoga. Then, with the effervescence of an ignorant child: Yoga! But you shouldnt be doing yoga! You shouldnt be. Just then, the Lords face came (the Lords face often takes on Sri Aurobindos appearancean idealized Sri Aurobindo, not exactly as he was physically), and it came here (right up against Mothers face), and it was blue. Then It made my finger touch her cheek, like this (Mother seems to tap T.s cheek), and It told that child, Little children dont know what theyre talking about. And it was so thoroughly Him! He was speaking and I saw only Him, his appearance: Little children dont know what theyre talking about.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.
  --
   Now let me discuss some particular points of your letter. I do not want to say much in this letter about what you have written as regards your yoga. We shall have better occasion when we meet. To look upon the body as a corpse is a sign of Sannyasa, of the path of Nirvana. You cannot be of the world with this idea. You must have delight in all thingsin the Spirit as well as in the body. The body has consciousness, it is Gods form. When you see God in everything that is in the world, when you have this vision that all this is Brahman, Sarvamidam Brahma, that Vasudeva is all thisVasudevah sarvamiti then you have the universal delight. The flow of that delight precipitates and courses even through the body. When you are in such a state, full of the spiritual consciousness, you can lead a married life, a life in the world. In all your works you find the expression of Gods delight. So far I have been transforming all the objects and perceptions of the mind and the senses into delight on the mental level. Now they are taking the form of the supramental delight. In this condition is the perfect vision and perception of Sachchidananda.
   You write about the Deva Samgha and say, I am not a god, I am only a piece of much hammered and tempered iron. No one is a God but in each man there is a God and to make Him manifest is the aim of divine life. That we can all do. I recognize that there are great and small adharas [vessels]. I do not accept, however, your description of yourself as accurate. Still whatever the nature of the vessel, once the touch of God is upon it, once the spirit is awake, great and small and all that does not make much difference. There may be more difficulties, more time may be taken, there may be a difference in the manifestation, but even about that there is no certainty. The God within takes no account of these hindrances and deficiencies. He breaks his way out. Was the amount of my failings a small one? Were there less obstacles in my mind and heart and vital being and body? Did it not take time? Has God hammered me less? Day after day, minute after minute, I have been fashioned into I know not whether a god or what. But I have become or am becoming something. That is sufficient, since God wanted to build it. It is the same as regards everyone. Not our strength but the Shakti of God is the sadhaka [worker] of this yoga.
  --
   You say that what is needed is maddening enthusiasm, to fill the country with emotional excitement. In the time of the Swadeshi [fight for independence, boycott of English goods] we did all that in the field of politics, but what we did is all now in the dust. Will there be a more favorable result in the spiritual field? I do not say there has been no result. There has been. Any movement will produce some result, but for the most part in terms of an increase of possibility. This is not the right method, however, to steadily actualize the thing. Therefore I no longer wish to make emotional excitement or any intoxication of the mind the base. I wish to make a large and strong equanimity the foundation of the yoga. I want established on that equality a full, firm and undisturbed Shakti in the system and in all its movements. I want the wide display of the light of Knowledge in the ocean of Shakti. And I want in that luminous vastness the tranquil ecstasy of infinite Love, delight and Oneness. I do not want hundreds of thousands of disciples. It will be enough if I can get a hundred complete men, purified of petty egoism, who will be the instruments of God. I have no faith in the customary trade of the guru. I do not wish to be a guru. If anybody wakes and manifests from within his slumbering godhead and gets the divine lifebe it at my touch or at anothersthis is what I want. It is such men that will raise the country.
   You must not think from all this lecture that I despair of the future of Bengal. I too hope, as they say, that this time a great light will manifest itself in Bengal. Still I have tried to show the other side of the shield, where the fault is, the error, the deficiency. If these remain, the light will not be a great light and it will not be permanent.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   So, when youre told become conscious of your psychic being, its for the being formed by external Nature to contact the divine Presence through the psychic being. Then the psychic takes charge of the whole being; in fact, it is the inner Guide. Well, when I was a little child, this person (which wasnt a person, but an expression of a certain consciousness and will) was actually the psychic presence; there was something else behind, but thats a rather special case. And what happened to me happens to everyone whose psychic being has deliberately incarnated: the psychic being guides your life, and if you let it act freely, it arranges ALL circumstancesits truly wonderful! I have seennot only for myself but for so many people who also had conscious psychic beings that everything is arranged with a view to not at all your personal egoistic satisfaction, but your ultimate progress and realization. And all circumstances of life, even those you call disastrous, are there to lead you where you have to go as swiftly as possible.
   Yours is more than a psychic being. As I have told you, your psychic being is accompanied by something which has come for a special purpose, with a particular intellectual powera luminous, conscious powerwhich has come from regions higher than the mind, regions Sri Aurobindo calls the Overmind, to do a special work. It is here (gesture enveloping the chest and head) and, along with the psychic, its trying to organize everything. This, in your psychic, is what you are feeling. It must have great power. Dont you feel a kind of luminous force?
  --
   The conscious and deliberate manipulation of certain luminous vibrations in addition to sound.
   Thought, by comparison (thought as we now know it), is much more material. Thoughtformulation in wordsis much lower down on the scale.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a sort of reply to something I am translating in The Synthesis of Yoga. You know, there are these three aspects that must always be kept united in ones consciousness: jiva (the individual), Shakti, and Ishwara (the Supreme). He gives a wonderful description of how we have all three together in a kind of inner hierarchy. So while reading that (as I translate I have all the experiences, they come spontaneously), I kept saying to myself, No, that jiva hampers me; that jiva hems me in! Its not natural to me. Whats natural to me is its probably Mahashakti. There is always that sense of creative Power, and of the Lord. The infinite, marvelous, innumerable joy of the Lord, you see, which is so intermingled with the Poweryou can sense the presence of the Lord, yet you cannot distinguish or differentiate between the two. Its all a delectable play. So to introduce the individual, the jiva, into this spoils everything, makes everything so small!
   I wanted to put all this into my sentence.
   And I said it because its quite natural for people reading in the light of their own experience to get the feeling of an individual being who is united with Thatit doesnt work that way with me, I cant do it! I cant. The other movement is natural, spontaneous, wonderful the delight of being and the delight of living. But as soon as the jiva comes, oh, I feel so hemmed in.2
   ***
  --
   And the Light that descends. You see, its as though as though I am SEEING that eternal, universal, immense, wondrous Vibration from without, from within, from above, from below, from everywhere at the same time. And at a certain place theres something so fine, delicate, of a silver-gray (something thats spread all around the world, all around the creation), and THE Vibration passes through it and it becomes ideas. Not ideas, something higher than ideas the origin of ideas. Things take form. And the sieve is fine, fine, fine, so fine and tenuous, and its everywhere (gesture enveloping the earth).
   And its there all the time! I saw it the other day, I am seeing it nowit seems to be a permanent feature. And its the origin of all intellectual formulations (those closest to the Truth, of course, with no distortion). Very interesting.

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   The feeling is rather one of vibrations gathered together and coagulated somewhere and even at that, theres a very supple inner play, for it spreads out like this (Mother makes a gesture of diffusion or expansion all around her) through a sort of subtilization or etherization. And its limitlesshow could it have any limits! It goes like this (same radiating gesture)these same vibrations are everywhere, in all bodies and all things. What people call this body is merely the result of a willed concentration organized in a specific way; thats how it spontaneously feels, all the time (not that its observing itself, but if something forces it to observe itself, thats what it spontaneously feels). And the delimitation that exists in all beings, and which WAS in this body (was it this body? Havent the cells changed? I dont know), which once existed in what people call this body, has completely disappeared. Before (thirty years or so ago), it used to feel like something separate moving among other separate things thats all gone.
   I have tried several times, telling myself, Ah, lets have a good lookis there anything, anywhere, that feels that separation? (I am looking at the body from above.) Theres nothingtruly? Are you one hundred percent spontaneously sincere? Nothing at all? Its impossible to find a thing. Impossible.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   The experiences that left the most acute impressions on me (Mother makes a poignant gesture)you know, the kind of things that make you say, Oh, no, not that again, Ive had enough!are connected with my lives as a monarch: empress, queen and the like oh! Those are painful impressions, the most painful of all. And I have a keen memory of a resolution taken in my last life as an empress: Never again! I said. Ive had enough, I want no more of it! Id rather be not even Id rather be, I chose deliberately: I WANT to be an obscure being in an obscure family, free at last to do what I want! And thats the first thing I remembered this time: Yes, its an obscure family, an obscure being in an obscure milieu, so I may be free to do what I want; there isnt a horde of people watching me and spying on everything I do and plaguing me with rules about what I ought to be doing.
   It didnt last long! (Mother laughs.)

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Well, mon petit, let me wish you a good and very progressive year, a year with experiences.4 I am beginning to understand what kind of experience you want, although really, a lot of peopleoh, how delighted theyd be with the ones you have!
   (Satprem seems surprised)

0 1962-11-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I deliberately come into contact with these things. When I walk in the morning for japa, its all systematically put under the supreme Influence, it gets cleared up and sorted out. Some good work gets done.
   We mustnt see these things as inescapable, but rather take them as indications of whats being changed.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I always wonder because Sri Aurobindo left without revealing his secret. He said he was leaving delIBERATELYthat much he told me. He told me what I needed to know. But he never said the moment hadnt come (you see, he thought he came saying the time had come), he never said if hed seen that things were not sufficiently ready. He told me the world is not ready, that much he did say. He told me he was going away deliberately because it was necessary, and that I had to stay and continue the work, that I would continue. He said those three things. But he never told me whether or not I would succeed! He never told me whether or not I could bring the moment back.
   And I must say I am past the point where its interesting to know these things, because I live a bit too much in the eternity of time for that to be very important.
  --
   In April 1942, when England was struggling against the Nazis and Japan, which was threatening to invade Burma and India, Churchill sent an emissary, Sir Stafford Cripps, to New delhi with a very generous proposal which he hoped would rally India's goodwill and cooperation in the fight against the worldwide threat. In this proposal, Great Britain offered India Dominion status, as a first step towards an independent government. Sri Aurobindo at once came out of retirement to wire his adhesion to Cripps; he wired all of India's leaders, and even sent a personal messenger to Gandhi and the Indian Congress to convince them to accept this unhoped for proposal without delay. One of Sri Aurobindo's telegrams to Rajagopalachari (the future President of India) spoke of the grave danger, which no one seemed to see, of rejecting Cripps' proposal: "... Some immediate solution urgent face grave peril. Appeal to you to save India formidable danger new foreign domination when old on way to self-elimination." No one understood: "Why is he meddling?" Had it accepted Dominion status, India would have avoided the partition of the country in two, the artificial creation of Pakistan, as well as the three wars that were to follow (and which we haven't heard the last of), and the blood bath that ravaged Bengal and the Punjab in 1947 at the time of the partition. (See in Addendum an extract from Sri Aurobindo's message on the occasion of India's Independence.)
   There is another side to the story. When Nehru died, Mother said in a message of May 27, 1964: "Nehru leaves his body but his soul is ONE with the Soul of India, that lives for Eternity."
   All the same, Satprem did keep this conversation, being unable to censor Mother's words or to delete them from History for where is the borderline between censorship and falsehood?
   Seven weeks after India's Independence and the creation of Pakistan, Pakistan invaded Kashmir.

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   China has already recalled its ambassador from delhi. The Indians havent recalled theirs from Peking, but theyll be forced to. This kind of thing cant be one-sided, one side recalling its ambassador and the other side leaving theirs; and the minute they recall their ambassador, the bombing starts.
   Not many airplanes have pilots nowadays thats old-fashioned. The planes do their business all by themselves. They are completely automatic. So whats needed is truly a Power that can act on the most mechanical matter. I mean for protection, for instance: these things dont depend on human wills, nor even on beings of the terrestrial atmosphere the Supreme alone can decide. Just as He decides This is to be done, so He also decides [This wont be]. Thats all. He is the only recourse.
  --
   Mother sent a special messenger to delhi with a symbolic gift of 925 grams of gold (some from her own jewelry), as a contri bution to national defense.
   Indira Gandhi will come to power four years later, in January 1966.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   In order to be discernible, the cube was enveloped in something that looked like a kind of tulle, a tulle made of a pale gray substance, which expressed the individual nonexistence, the perfect humility that completely abolishes the ego: because of that there wasnt the least possibility of egoif you ask me why, I cant say, but thats how it was. And I was seeing that tulle all the time something extremely delicate, scarcely perceptible, yet maintaining the cubes form. It was perfect humility (in the divine sense) and total absence of egothere wasnt even the memory or idea of it, nothing whatever: the abolition of the ego. And it served to receive that immobile immensity which manifested through an action of the Power. And then, the action of the Power. I was conscious (I was consciouswhere was I? I dont know; the cube represented my physical being: I had been TOLD it was my physical being), and I was watching it without being situated I myself had no precise place but could see and understand the whole thing. And I could discern all the action being done through the cube: this action for that thing, this for that, this for that the whole earth (gesture expressing forces radiating outward, each for a special purpose), things from the past and things FAR into the future.
   And it was so imperative!
  --
   How lovely it was! The sense of delicate beauty in things.
   And then the whole time, the bodys sensation was. You see, it no longer has the sense of its separate form is reduced to a minimum (Mother touches her hands as if seeking the bodys limits), but in that experience it had completely vanished. There wasnt even the sense of identity with the cube, because it was self-evidenteverything was self-evident. I cant even say I was lookingnothing was looking, everything was self-evident.5

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   Oh, these are delicious. Did you find any difference in peoples atmosphere?
   They were slightly more aware of what it meant, thats all. But thats something they learned when I leftits always necessary to make people understand.

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   A deluge of work! The other day, you said in your manuscript [of The Adventure of Consciousness] that Sri Aurobindo used to work fourteen hours a day, and they want me to do the same for the moment I am not giving in.
   Oh, youre quite right!

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   The only way to make life perfect (I mean here life on earth, of course) is to look at it from a sufficient height to see it in its totality, not only its present totality, but over the whole past, present and future: what it has been, what it is, what it must beyou must be able to see it all at once. Because thats the only way to put everything in its place. Nothing can be done away with, nothing SHOULD be done away with, but each thing must find its own place in total harmony with the rest. Then all those things that appear so evil, so reprehensible and unacceptable to the puritan mind would become movements of joy and freedom in a totally divine life. And then nothing would stop us from knowing, understanding, feeling and living this wonderful Laughter of the Supreme who takes infinite delight in watching Himself live infinitely.
   This delight, this wonderful Laughter which dissolves all shadows, all pain, all suffering We only have to go deep enough into ourselves to find the inner Sun and let ourselves be bathed in it. Then everything is but a cascade of harmonious, luminous, sun-filled laughter which leaves no room for shadow and pain.
   In fact, even the greatest difficulty, even the greatest grief, even the greatest physical pain, if you can look at them from THERE, take your stand THERE, you see the unreality of the difficulty, the unreality of the grief, the unreality of the pain and all becomes a joyful and luminous vibration.

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   So I made a resolve (because its neither to be published nor to be shown, but its a marvelous delight): I will simply keep it the way I keep the Agenda. I have a feeling that, later, perhaps (how can I put it?) when people can be less mental in their activity, it will put them in touch with that light [of Savitri]you know, immediately I enter something purely white and silent, light and alive: a sort of beatitude.
   This other passage is what I translated the first time:
  --
   There may be (I cant say, its all imagination because I dont know), there may come a few somewhat weird things. But there is an insistence on the need to keep to each line as though it stood all alone in the universe. No mixing up the line order, no, no, no! For when he wrote it, he SAW it that way I knew nothing about that, I didnt even know how he wrote it (he dictated it, I believe, for the most part), but thats what he tells me now. Everything comes to a stop, everything, and then, oh, how we enjoy ourselves! I enjoy myself! Its more enjoyable than anything. I even told him yesterday, But why write? Whats the use? Then he filled me with a sort of delight. Naturally, someone in the ordinary consciousness may say, Its very selfish, but And then its like a vision of the future (not too near, not extremely nearnot extremely far either) a future when this sort of white thingwhite and stillwould spread out, and then, with the help of this work, a larger number of minds may come to understand. But thats secondary; I do the translation simply for the joy of it, thats all. A satisfaction that may be called selfish, but when he is told, Its selfish, he replies that there is no one more selfish than the Lord, because all He does is for Himself!
   There.
   So I will go on. If there are corrections, they can only come through the same process, because at this point to correct anyhow would spoil it all. There is also the mixing (for the logical mind) of future and present tenses but that too is deliberate. It all seems to come in another way. And well, I cant say, I havent read any French for ages, I have no knowledge of modern literatureto me everything is in the rhythm of the sound. I dont know what rhythm they use now, nor have I read what Sri Aurobindo wrote in The Future Poetry. They tell me that Savitris verse follows a certain rule he explained on the number of stresses in each line (and for this you should pronounce in the pure English way, which somewhat puts me off), and perhaps some rule of this kind will emerge in French? We cant say. I dont know. Unless languages grow more fluid as the body and mind grow more plastic? Possible. Language too, maybe: instead of creating a new language, there may be transitional languages, as, for instance (not a particularly fortunate departure, but still), the way American is emerging from English. Maybe a new language will emerge in a similar way?
   In my case it was from the age of twenty to thirty that I was concerned with French (before twenty I was more involved in vision: painting; and sound: music), but as regards language, literature, language sounds (written or spoken), it was approximately from twenty to thirty. The Prayers and Meditations were written spontaneously with that rhythm. If I stayed in an ordinary consciousness I would get the knack of that rhythm but now it doesnt work that way, it wont do!

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   Consenting to the slow deliberate Power
   Which tolerates the worlds error and its grief,
   Consenting to the cosmic long delay,
   Timelessly waiting through the patient years

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   One thing, though: suddenly I read (yesterday or the day before) a sermon delivered in the U.S.A. by an American (who is a rabbi, a pastor and even a Catholic priest all at the same time!). He heads a group, a group for the unity of religions. A fairly young man, and a preacher. He gives a sermon every week, I think. He came here with some other Americans, stayed for two days and went back. But then, he sent us the sermons he had given since his return, and in one of them he recounts his spiritual journey, as he calls it (a spiritual journey through China, Japan, Indochina, Malaysia, Indonesia, and so on up to India). What shocked him most in India was the povertyit was an almost unbearable experience for him (thats also what prompted the two persons who were with him to leave, and he left with them): poverty. Personally, I dont know because Ive seen poverty everywhere; I saw it wherever I went, but it seems Americans find it very shocking. Anyway, they came here, and in his sermon he gives his impression of the Ashram. I read it almost with astonishment. That man says that the minute he entered this place, he felt a peace, a calm, a stability he had never felt ANYWHERE else in his life. He met a man (he doesnt say who, he doesnt name him and I couldnt find out), who he says was such a monument of divine peace and quietude that I only wished to sit silently at his side. Who it is, I dont know (theres only Nolini who might, possibly, give that impression). He attended the meditationhe says he had never felt anything so wonderful anywhere. And he left with the feeling this was a unique place in the world from the point of view of the realization of divine Peace. I read that almost with surprise. And hes a man who, intellectually, is unable to understand or follow Sri Aurobindo (the horizon is quite narrow, he hasnt got beyond the unity of religions, thats the utmost he can conceive of). Well, in spite of that Those who already know all of Sri Aurobindo, who come here thinking they will see and who feel that Peace, I can understand. But thats not the case: he was enthralled at once!
   Its the same with people who get cured. That I know, to some extent: the Power acts so forcefully that it is almost miraculousat a distance. The Power I am very conscious of the Power. But, I must say, I find it doesnt act here so well as it does far away. On government or national matters, on the terrestrial atmosphere, on great movements, also as inspirations on the level of thought (in certain people, to realize certain things), the Power is very clear. Also to save people or cure themit acts very strongly. But much more at a distance than here! (Although the receptivity has increased since I withdrew because, necessarily, it gave people the urge to find inside something they no longer had outside.) But here, the response is very erratic. And to distinguish between the proportion that comes from faith, sincerity, simplicity, and what comes from the Power Some people I am able to save (naturally, in my view, its because they COULD be saved), this is something that for a very long time I have been able to foresee. But now I dont try to know: it comes like this (gesture like a flash). If, for instance, I am told, So and so has fallen ill, well, immediately I know if he will recover (first if its nothing, some passing trouble), if he will recover, if it will take some time and struggle and difficulties, or if its fatalautomatically. And without trying to know, without even trying: the two things come together.2 This capacity has developed, first because I have more peace, and because, having more peace, things follow a more normal course. But there were two or three little instances where I said to the Lord (gesture of presenting something, palms open upward), I asked Him to do a certain thing, and then (not very often, it doesnt happen to me often; at times it comes as a necessity, a necessity to present the thing with a commentfrom morning to evening and evening to morning I present everything constantly, thats my movement [same gesture of presenting something] but here, there is a comment, as if I were asking, Couldnt this be done?), and then the result: yes, immediately. But I am not the one who presents the thing, you see: its just the way it is, it just happens that way, like everything else.3 So my conclusion is that its part of the Plan, I mean, a certain vibration is necessary, enters [into Mother], intervenes, and No stories to tell, mon petit! Nothing to fill people with enthusiasm or give them trust, nothing.
  --
   There are enough physical miseries to experience what people call physical painquite enough (!) Yet, materially, everything is organized to give every possible joy! For example (ever since the age of five it has been like that), whenever the body felt, Oh, if I had this. Oh, it would be nice to have that, the thing would come in no time. Fantastic! It has always been that way, only it has become more conscious. Before, it would happen without my noticing it, quite naturally. Now, of course, the body has changed, its no longer a baby, it no longer has a childs fancies. But when that kind of Rhythm comes, when something says, Oh, this is fine! mon petit, it comes in TORRENTS from all sides without my saying a word. Just like that. There was a time when the body enjoyed it, it was delighted by it, made very happy by it (even two years ago, a little more perhaps), very happy, it found that amusingit was lovely, you see. But now: To You Lord. Only this, a sort of quiet, constant joy: To You Lord, to You Lord, to You Lord. And on both accounts: for physical pain as well. In that regard, the body is making progress. Although to tell the truth, its life is made so easy! So easy that it would have to be quite hard to please not be satisfied the Lord is full of infinite grace.
   No, in spite of everything, the body doesnt have that sort of eternal stability, the sense of its immortality (immortality isnt the right word), of its permanence. Not that it has a sense of impermanence, far from it, the cells feel eternal that much is there. But a certain something that would be sheltered from all attacks. It still feels the attacks. It feels an instability, it doesnt have a sense of absolute security, it hasnt yet reached a state of absolute security thats it: the sense of security. There are still vibrations of insecurity. Yet that seems so mean, so silly! It still lives in insecurity. Security, the sense of security only comes through union with the Supremenothing in life as it is, nothing in the world as it is, can offer the sense of security, its impossible. But to feel the Supremes presence so constantly, to be able to pass everything on to Him, To You, to You, to You, and yet not to have a sense of security! A shock or a blow comes (not necessarily personally, but in life), and theres still a particular vibration: the vibration of insecurityit still exists. The body finds that disquieting, painful: Why? Not that it complains, but it complains about itself, it finds itself not up to the mark.

0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Consequently, according to the experience of these last few days, the quest for Security is but a first step towards Perfection. He came to announce (I put promise deliberately), to PROMISE Perfection, but between that promise and its realization, there are many steps; and in my experience, this is the first step: the quest for Security. And it corresponds fairly well to the global state of mind.
   (silence)

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   You see, its not a question of just these cells here: its a question of cells in, well, quite a lot of people, hundreds, maybe thousandsall that clings anywhere and in any way to the higher Consciousness. And since my mind is silent (I deliberately keep the mind absolutely still, trying not to react to all that constantly comes to it from outside, or trying to react almost subconsciously), nothing is there to think, Oh, its this ones body, its that ones body its THE Body! Thats what is so difficult for people to understand. It is THE bodythis (Mother touches her body) is not my body any more than other bodies (a bit more, in the sense that it is more directly the object of the concentration of the Force). So everything, all the sensations, the movements of consciousness, the battles, all of it is everywhere. And suddenly, with this little affair, oh, I understood a fantastic number of thingsand also the difficulty, mon petit! The difficulty because really, after this experience, the body was not ill but very tired. But then it is seized with such things all the time! All the time, all the time, all the time, you know, they spring up, brrm! pounce on it, brrm! from this side, that side, every which way. So I have to keep still (gesture of stopping, silent, in the midst of other activities), and then I start waging the battle.
   (silence)

0 1963-04-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   I am waiting for X to make certain changes in my japa, as he said he would, and will then come back without further delay. These last two days my health has been better. I am no longer constantly tired as I was before. In the evening I take a walk alone in the vast dunes near Rameshwaram, it feels like Arabia, and no loudspeakers! You rest in a sort of tranquil infinity.
   The monkeys stole my mirror while I was taking my bath, and after marveling at themselves in it at length, they broke it. Then they threw my toothpaste into the well. They were kind enough, however, to leave me my razor, for fear I would end up looking like them, probably!

0 1963-04-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   On Friday X gave me a new mantra, then the next day he told me that during his puja he received an order to the effect that this mantra was not suitable and he should give me another one. I am supposed to receive the new mantra tomorrow, Tuesday. X said this mantra would be final and with effect. I do hope so, for I would really like to be through with all these changes and preparations and delays, to have the Word, as the Rishis said, and fix myself on it. I would like not to return to Rameshwaram any more and to be through with these dillydallyings. Anyway, Ill have to wait for another three days after receiving the new mantra, so that X can see whether it has the desired effect. So I cannot leave until Thursday.
   I hope this time it will be final and everything will settle into the true Rhythm.

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   89This world was built by Cruelty that she might love. Wilt thou abolish cruelty? Then love too will perish. Thou canst not abolish cruelty, but thou mayst transfigure it into its opposite, into a fierce Love and delightfulness.
   90This world was built by Ignorance and Error that they might know. Wilt thou abolish ignorance and error? Then knowledge too will perish. Thou canst not abolish ignorance and error, but thou mayst transmute them into the utter and effulgent exceeding of reason.

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   The mind was absolutely silent, absolutely: all the connections with all that people keep sending from everywhere were cutall of it was completely gone. There were only the universal forces in action, with something that came from above and impregnated them all, sent them all out. And with it, a pointit was like a point in that immensitya sparkling point, absolutely ecstatic, in such a peace! An extraordinary ecstasy, which was deliberately saying, Dont worry; you can see whats going on, cant you, so dont worry, dont worry, because certainly the thing had gone beyond all possible individual proportions.
   Its the first time. Ive had currents of force, Ive had actions on the earth, Ive had forces coming to me, all sorts of things; but this was different: it was all of that together. It was everywhere at the same time, everything at the same time, with that Inrush, and it was There was certainly something that wanted me to be very quiet and not to worry. It was necessary that I should keep very quiet.

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   For some time (I mean a year or maybe a year and a half), I have quite often been seeing some very ugly faces pass before me, and also all kinds of queer objectsthings I didnt use to see formerly. I had seen ugly beings only once, when I was with Sri Aurobindo: during the day I caught a sort of influenza (it was more vital than physical), because I had attended and, so to say, presided over the festival of arms2 of the workers here. And they threw all their woes on me, asking to be protected, relieved and so onthere is a sort of spontaneous sincerity in those people, and I answered straightforwardly, without protecting myself. I didnt even think for a minute of protecting myself: I answered all of them (inwardly, of course). I came back inside. In the night, I had a frightful fever. But in the midst of that fever I was entirely conscious; I had the fever people call delirium, and I saw what delirium is: there were hordes of beings from the most material vital rushing at me with such violence! It was a real battle against an army of beings from the lowest, most material and also most violent vitalthey came in waves and I kept throwing them back (which probably people are unable to do): one wave and I threw them back, another wave and I threw them back, and so on the whole night long. I had a fantastic fever. Sri Aurobindo was there, sitting beside my bed, and I told him, Well, thats what gives what people call delirium. It attacks the cerebral region, its really a frightful battle. The next morning, I had an influenza that looked like typhoid fever I knew where it was coming from, I had seen it, I saw the whole thing, you understand.
   It happened once and then it was over: quite naturally the atmosphere gave protection. This time it had the same character, in the sense that twisted faces, very base instincts, very ugly things come and ENTER, which means there must be some work going on on that level, and for it to be done some contact is necessary (naturally when I have my white atmosphere around me, try as they may, they cannot touch it), but this time they entered. Well, I peered at the thing (laughing), not without some curiosity. (The first times, I was surprised, I thought, Why am I starting to see such ugly things! But then I soon understood it was because a work had to be done.) I peer at the thing with some curiosity, and I see I just have to do this (gesture like the flick of a feather duster), simply a little effortless movement and prrt! off it runs with fantastic speed.

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   Only little by little, little by little do you learn the true functioning; because those things that are added on and spoil everything arent deliberate additions arising from a desire or impatience or overenthusiasmits none of that, its due to a habit. Its quite simply a habit. That is, the psychological element is purified and doesnt interfere: its just a habit. The SUBSTANCE has the habit of doing things that way, and so it does them that way. So it must be taught not to stir, to keep quiet, so that when the Vibration comes, the something that always rushes forward doesnt do so.
   Its very interesting.

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   I delivered great speeches to you on the subject, but I dont remember! (Laughing) It was in the night, I delivered a whole speech to you, and I even thought, in the middle of the night, Well, thats just what I should tell Satprem tomorrow!
   I told you that the only process Ive known, and which recurred several times in my life, is to renounce an error. Something you believe to be truewhich probably was true for a timeon which you partly base your action, but which, in actuality, was only one opinion. You thought it was a truthful finding with all its logical consequences, and your action (part of your action) was based on it, so that everything proceeded from it automatically. Till suddenly an experience, a circumstance or an intuition warns you that your finding isnt so true as it appeared to be (!) Then there is a whole period of observation and study (sometimes too it comes as a revelation, a massive proof), and then its not just your idea or false knowledge that needs to be changed, but also all its consequences, perhaps an entire way of acting on a particular point. At that moment, you get a sort of sensation, something that feels like a sensation of renunciation; that is to say, you have to undo a whole collection of things you had built. Sometimes its quite considerable, sometimes a very small thing, but the experience is the same: the movement of a force, a dissolving power, and the resistance of all that must be dissolved, all the past habit. It is the contact of the movement of dissolution with the corresponding resistance that probably translates in the ordinary human consciousness as the sense of renunciation.

0 1963-09-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ill look, but I havent seen anything lately. On the contrary, that thing I used to see over you at that time and drive away deliberately, since the beginning of this year in particular I havent seen it Ill look.
   I rather feel that a work is going on in the field of your consciousness, something which is awakening, which was less conscious beforeits more that than an impending danger.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   (The beginning of this conversation was to disappear, but Satprem chanced on it on a second track of the tape-recording. He found it charming and inserted it back here. Quite often he deleted these beginnings of conversations.... Here the subject was his health, Sujata having written to Mother that it was deteriorating" and proposed that a supplementary diet be given him.)
   So, let me contemplate you! (laughter)

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Now and then, a great power comes (the body is deliberately given the experience to make it feel and grow aware that that exists), a great power comes, and along with it the impression that you would only have to do this (Mother brings down her two arms in a sovereign gesture) for everything to change. But
   Its still much, much too limited and ignorant for that Power to be allowed to act. It [Mothers individuality] sees many sides of the question, but not all. It isnt in spite of everything, it has its own angleas long as there remains an angle, the Power isnt allowed to act.

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   The other day, the process was less complete, but it was something similar, a first hint: K. had sent me an article he wanted to publish somewhere with quotations from Sri Aurobindo and myself, and he wanted to make sure it was correct and he hadnt muddled it (!) In one place, I saw a comment by him (you know how people delight in wordplays when they are fully in the mind: the mind loves to play with words and contrast one sentence with another), it was in English, I am not quoting word for word, but he said that the age of religions was the age of the gods; and, naturally, as our Mr. Mind loves to play with words, it made him say that, now, the age of the gods is over and it is the age of Godwhich means he was deplorably falling back into the Christian religion without noticing it! And just as I saw his written sentence, I saw that tendency of the mind which loves it and finds it very oh, charming, such a nice turn of phrase (!) I didnt say anything, I went on to the end of his article. Then where that sentence was I saw a little light shining: it was like a little spark (I saw that with my eyes open). I looked at my spark, and in the place of God, there was The One. So I took my pen and made the correction.
   But my first translation was The All-Containing One, because it was an experience, not a thought. What I saw was The One containing all. And innocently, I wrote it down on a paper (Mother shows a little scrap of paper): The All-Containing One. But just then, I saw what looked like someone giving me a slap and telling me, Not that: you should put The One, thats all. So I wrote The One.

0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   Although God made the world for his delight,
   An ignorant Power took charge and seemed his Will
  --
   You see, I was always under the impression that the earth was a symbolic representation of the universe in order to concentrate the Work on one point so that it could be done more consciously and deliberately. And I was always under the impression that Sri Aurobindo too thought that way. But here I had read Savitri without noticing this. But now that I read it and I am so immersed in that problem In other words, its as if it were THE question given me to resolve.
   I noticed it while reading.
  --
   What he announces, and what I am sure of, is that the Victory will be won on the earth and that the earth will become a progressive being (eternally progressive) in the Lord thats understood. But it doesnt preclude the other possibility. The future of the earth he has announced clearly, and its understood that such is the future of the earth; only, if that possibility [of death as an exclusively earthly phenomenon] is what we could term historically correct, it would sort of legitimize the attitude of those who get away from it. How is it that Buddha, who undeniably was an Avatar, laid so much stress on deliverance as the conclusion of things? He who stayed behind only to help others to get away faster. Then that means he saw only one side of the problem?
   Oh, yes!

0 1963-10-05, #Agenda Vol 04, #The Mother, #Integral Yoga
   I thought it was something in the vital, because all my relationships with the people downstairs, before going back upstairs, were with their character, their vitalnot with material matter but with the character, vital nature. And it was! You could write books: an irony, a sharp perception, fine, delicatepriceless! Its charming, you know: each one with his own little flawthey were all people I know!
   But there are some beings that have been in two or three persons: for example, a vital being that went from one person to another (a being I know very well, so I know it happened that way), and what I saw was the BEING, not the different persons. A vital, female-looking being (they take on a sexual appearance when they have been in human beings: they retain the female or male appearance), a female-looking being, and just when the question of preparing my bath arose (always that bath Ill have to find out what it means), she had something very urgent to do, went into her room, then (laughing) came out again a minute later with a dress a sort of green dressgrass green but brightwith an immense train! And she walked past so proudly: Yes, I wanted to show them who I am. What an admirable comedy! If I had the time to write, it could make utterly charming stories.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Then I concentrated just a little and thought, Lets see, now. Whom is he trying to delude? And instantly, everything vanished. And I saw X, his head.
   I had stared at that thingit went on for more than ten minutes I stared and stared at it, and with truly an extreme goodwill I tried to see if Sri Aurobindos vibration was in it (the light wasnt, but I tried to see if the vibration was), but I didnt feel anything.
  --
   No. It was either he or his guruhis guru interferes in many things. And I saw his guru several times by his side I wasnt positively sure it was X, but if it wasnt X, it was his guru, it can only be one or the other. And it was done delIBERATELY, to make me think that Sri Aurobindo was there, in X, using X as a means of expression.
   Very, very long ago, when I was still downstairs (not last year, the year before), one day I dont remember the details, but I know he made a sort of cinema show during the meditation: he showed himself as this god, that god, this or thatthere was a whole swarm of gods and beings who came and threw themselves onto him like this (Mother lays one hand flat on the other), and Sri Aurobindo was there too, among the crowd! I took it as a demonstration of his powers I didnt attach any importance to it. Naturally, I saw what it was; none of those beings was actually there, it was only their image. But I didnt attach any importance to it because to me it was (laughing) like someone giving me a show!
  --
   Its the first time it happened, mind you, the first time he triedspontaneously, I say he tried to delude me. I would be surprised if he wasnt conscious.
   You know that for a long time he said, I and the Mother, the Mother and I, are one. Of course, in the Scriptures too its like that! But it was reported to me (I dont attach much importance to it because people twist everything), it was reported to me that he said several times, Its the Mother speaking to you through me, and I talked nonsense! (Laughing) Thats the trouble. If at least I said some very wise things

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Then I said to myself: thats how it is, there must be a certain tamasan uncomprehending tamaswhich in order to change needs to be violently shaken up. With illnesses, its the same thing, in the sense that only when things really seem about to topple over on the wrong side I go out of my body deliberately, hovering over all things, and the body recoversnow it takes very little time: a quarter of an hour or twenty minutes.
   From the point of view of government, it also seems to be the same thing, as if all the difficulties little by little BROUGHT to power people who are under my influence.2 But its still sporadic I think it is the thing that will give way last. Sri Aurobindo said it would happen in 67 we still have some time, its only 63, four years to go. Its not that well govern ourselves (God knows we dont have the time!), but to be the government means that in the government, there will be people directly under the Influence. And its not enough if its local (God knows! [laughing] I have never seen anything more rotten!), its not enough if its local, its not enough if its Indian, not at all: it has to be global for And clearly, for the moment, we are still very far from iteven in the invisible, even in the Inconscient.
  --
   You know, at those times, I feel such a force in me, even a physical strength, greater than I have ever felt in my life, even when I was young and strong enough, and it makes me feel that peoples physical strength is nothing! The first time it came after my illness (I wasnt on my guard), it did so for no apparent reason (possibly as a test) and there was this instrument on my table (Mother points to a penholder mounted on a steel pivot). So the Force came, and for some reason or other I wanted to push this thing down. I put my hand on it without any effort, any force (but the Force was there, it was in my arm): snapped off! (It isnt easy to break.) Snapped clean off! Without the shadow of an effort. The doctor was here, he asked me Why? I told him, Oh, I didnt do it deliberately, a force took hold of my arm and went snap! And I did it consciously; I saw, I saw the Force, saw a sort of golden bolt of lightning, very strong, that came andsnap! I didnt make the slightest effort. The doctor was upset! (He is a man with a sattvic nature.) He told me, That is stupid, it breaks your things Ill get others!
   That was the first time. Afterwards, I was on my guard.

0 1963-10-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   I put our, its deliberate.
   And he said with assurance, Do tell him this, let him not forget that all the most beautiful, the most marvelous, the most fantastic things we have dreamed of are nothing compared to what will be realized and yet that will be the realization of all dreams. But far more perfect, more marvelous, more complete, more living.

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   It is always said that it is desire that creates difficulties (and indeed it is so). Desire may be simply something added on to a vibration of will. It is also said that nothing happens except by the supreme Will, so how can the two things be true at the same time and be combined? And its because this problem was being posed that I found The will (when it is the one Will, the supreme Will expressing itself) is direct, immediate, there cannot be any obstacles; so all that delays, blocks, complicates, or even brings about failure, is NECESSARILY the mixture of desire.
   This can be seen for everything. Take, for example, an external field of action, in the outer world and with outer things (naturally, to say it is outer is simply to put yourself in a false position), but, for example, if in the highest consciousness, the Truth-Consciousness, you tell someone, Go (I am giving one example among millions), Go and see so-and-so, tell him this to obtain that. If the person is receptive, inwardly immobile and surrendered, he goes, sees the other person, tells him, and the thing happenswithout the SLIGHTEST complication, just like that. If the person has an active mental consciousness, doesnt have total faith and has all the mixture of ego and ignorance, he sees the difficulties, sees the problems to be resolved, sees all the complicationsnaturally, they all occur! So according to the proportion (everything is a question of proportion, always), according to the proportion, it creates complications, it takes time, the thing is delayed, or, a little worse, it is distorted, it doesnt occur exactly as it should, it is changed, diminished, distorted, or, finally, it doesnt occur at allthere are many, many degrees, but it all belongs to the domain of complications (mental complications) and desire. Whereas the other way is immediate. Examples of those cases (of all cases) are innumerable, so also are the examples of the immediate case. Then people tell you, Oh, youve worked a miracle! No miracle was worked: it should always be that way. Its because the intermediary did not add himself to the action.
   I dont know if thats clear, but anyway

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are times when one is disgusted, and thats just when one should remember this. Now, your disgust may have reasons of its own (!) But you have only to endure. You know, there is one thing, I dont know if you have savored it yet: as soon as you have a difficulty, dissatisfaction, revolt, disgustanythingfatigue, tension, discomfort, all, all that negative side (there are lots and lots and lots of such things, they take on all kinds of different colors), the immediate movementimmediateof calling the Lord and saying, Its up to You. As long as you try (instinctively you try to arrange things with your best light, your best consciousness, your best knowledge), its stupid, because that prolongs the struggle, and ultimately its not very effective. There is only one effective thing, thats to step back from whats still called me and with or without words, it doesnt matter, but above all with the flame of aspiration, this (gesture to the heart), and something perfectly, perfectly sincere: Lord, its You; and only You can do it, You alone can do it, I cant. Its excellent, you cant imagine how excellent! For instance, someone comes and deluges you with impossible problems, wants you to make instant decisions; you have to write, you have to answer, you have to sayall of itand its like truckloads of darkness and stupidity and wrong movements and all that being dumped on you; and its dumped and dumped and dumpedyou are almost stoned to death with all that. You begin to stiffen, you get tense; then, immediately (gesture of stepping back): O Lord. You stay quiet, take a little step back (gesture of offering): Its up to you.
   But you cant imagine, its wonderful! Immediately there comesclear, simple, effortlessly, without seeking for itexactly what has to be done or said or written: the whole tension stops, its over. And then, if you need paper, the paper is there; if you need a fountain pen, you find just the one you need; if you need (theres no seeking: above all dont seek, dont try to seek, youll just make another mess)its there. And thats a fact of EVERY MINUTE. You have the field of experience every second. For instance, youre dealing with a servant who doesnt do things properly or as you think they should be done, or youre dealing with a stomach that doesnt work the way youd like it to and it hurts: its the same method, there is no other. You know, at times situations get so tense that you feel as if youre about to faint, the body cant stand it any more, its so tense; or else theres a pain, something wrong, things arent sorting themselves out, and theres a tension; so immediately you stop everything: Lord, You, its up to You. At first there comes a peace, as if you were entirely outside existence, and then its gone the pain goes, the dizziness disappears. And what is to happen happens automatically. And, you see, its not in meditation, not in actions of terrestrial importance: its the field of experience you have ALL the time, without interruptionwhen you know how to put it to use. And for everything: when something hurts, for instance, when things resist or grate or howl inside there, instead of your saying, Oh, how it hurts! you call the Lord in there: Come in here, and then you stay calm, not thinking of anythingyou simply stay still in your sensation. And more than a thousand times, you know, I was almost bewildered: Look! The pain is gone! You didnt even notice how it went. So people who want to lead a special life or have a special organization to have experiences, thats quite silly the greatest possible diversity of experiences is at your disposal every minute, every minute. Only you must learn not to have a mental ambition for great things. Just the other day, I was shown in such a clear way a very small thing I had done (I, its the body speaking), a very small things that had been done by the Lord in this body (thats a long sentence!), and I was shown the terrestrial consequence of that very small thingit was visible, I mean, as my hand is visible to my eyesand the terrestrial correspondence. Then I understood.

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   Increasingly (but it began long ago, after Sri Aurobindo left), it is growing, perfecting itself, becoming precise and increasingly conscious: the difference is fading away, the opposition is disappearing altogether, and the possibility is growing of identifying oneself with the other the other attitude, the one I deliberately call from above.
   Naturally, in human beings, the two are extremely mixed up. Among all the human beings you cannot find two who are one really male and the other really female that doesnt exist. Its very, very mixed. But the goal is a totality; a totality in which each thing is in its place and plays its part, not in opposition but in perfect unionin identity. And the key to this is beginning to come.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   But, to tell the truth, if we could always keep in our consciousness, in a clear and living way, the vision of WHAT SHOULD BE, not with the illusion that its already there (there must be no illusions), but a clear, positive vision of what should be, despite all that denies it we would be very strong. This necessity is beginning to impose itself: thats what I am asked to do now. We KNOW things are not as they should be (God knows we know it!), but to keep deliberately ignoring those denials in order to keep ACTIVELY in the consciousness the vision of what should be that, I feel, is true creative power.
   You know, the fact of no longer having the physical support of Sri Aurobindos presence was a blow that might have been mortal (I prevented it from being mortal by closing a door, because he had asked me to continue and I decided to continue), but it made certain things rather difficult because it became necessary to have a constant perception of what has to be done and a constant effort to change what is into what should be. Probably its a period of work that must be completed now, and he was asking of me the capacity to live in the positive side. The trouble is, the body is itself a kind of contradiction but it was suggested to me that those contradictions of the body arise from the fact that I admit in the consciousness all the contradictions, and that consequently they are there in the body, too. Instead of looking at the body and saying, Oh, this (this limitation, that narrowness) is still here, I should look only at WHAT SHOULD BE, and the body would be forced to follow.
  --
   It exists in itself for its own delight of being. (And what I am saying spoils it a lot.)
   Like Love.

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Love ended early in hate, delight killed with pain,
   Truth into falsity grew and death ruled life.

0 1964-01-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   The deliberate negation of all that is divineof all that we call divine.
   The Divine, for us, is always the perfection not yet manifested, all the marvels not yet manifested, and which must keep on growing, of course.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   And it doesnt stop me from continuing my activities I tell you, I was dressing again after my bath! But then all the movements become almost automatic: the consciousness is no longer occupied with its gestures, there is only a delegation of the consciousness to keep watch, thats all.
   But all this changes my positionmy position vis--vis the world is changing. How can I explain it? Its very strange.

0 1964-01-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   But the idea has been taken up again through Khrushchev and he continues to be quite enthusiastic.2 It seems (I dont know if its quite true, because its Z [a Russian disciple] who says so) but Z sent him my article A Dream,3 on the possibility of creating a small international center (I dont like the word international, but never mind), and Khrushchev answered, This idea is excellent, the entire world should make it a reality. Well, I dont know whether its correct, but anyway the gentleman seems to be well-disposed. And this S.G. is very intimate with the U.S. ambassador in delhi. In brief, S.G. has sent me the new proposal the first one, I had approved it, I had even put my blessings on it, and he had gone to see Nehru: Nehru immediately called both ambassadors for a conference.4 At the time, I worked a good deal and things were moving. Now, it seems that the new president [Johnson] is, for the time being, continuing what the other did: he wont upset the apple cart. Well see.
   If it succeeds, it will give some concrete expression to the effort of transformation without violence.

0 1964-05-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   Of course, Nature is wonderful, the sea is so beautiful, the climate delightful, but ultimately, when I close my eyes and meditate, I feel something fuller and more solid than all the degrees centigrade on a pearly sea. In reality, I spend my days waiting for my hours of japa-meditation, it is the real open sea, the peace that refreshes. It is something, and if it is nothing, its a nothing that is worth everything. Yet there is no progress of consciousness, I dont see anything, least of all youyou tell me that you know the reason, I would really like to know what it is. I cannot understand why I am so blocked (my Western atavism?). I know the Light, I see the Space, I feel the Force, there is the absolute Truth that rules everything, pacifies everything, but inside there is nothing, not even the tip of your nosewhy? I dont see Mother either, its complete blackout. Inside, there is the Light, without a doubt, but why is it all black outside?No communication between the two. Do you make sense of it? Drat!
   S.

0 1964-07-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   The left side. And the American doctor isnt quite happy about the extent of the cure. Which means, as always, that however things seem to be in the world, when they are brought into contact with the Light, that is to say, a concentration of Truth, they appear in their stark reality: all the ballyhoo about that operation and all the illusion gathered around that miraculous power of surgical cure, it all vanished into thin air. The American doctor himself, according to Dr. S.s letter, was shaken and lost trust in the absoluteness of his system. But from the first minute, you know, I saw that there wasnt even sixty percent of truth in it. There is an entire obscure field, which they deliberately ignore and which showed itself in broad daylight in order to make itself known. And for Dr. S., its the same thing: A doctor COULD NOT be deluded, and he didnt want to admit it. When I told him that one operation might not be enough, he almost got angry: Why do you say such things! (Mother laughs) He knew it as well as I did, but he didnt want to admit it.
   He will have gone through a terrible experience.

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   Oh, but there has been something new here. Very recently, three days ago, a messenger from the Pope came to visit Pondicherry and, naturally, to meet the archbishop. There was a public reception and the archbishop invited people from the Ashram officially! Z was Catholic and he went, and it seems the delegate delivered a great speech in which he kept repeating that the time of division is over, that the time has come for all those who love God to unite fraternally, and so onits a step forward.
   Afterwards, there was a reception at the town hall. The delegate was sitting on the dais with the archbishop and the Chief Minister of Pondicherryno one else, all the others sat on chairs below. Then, as nothing was happening, Z thought it was just a waste of time (!), he went up on the dais and asked the minister to introduce him to the Popes delegate, which he did. Then Z said he was very happy with the delegates speech and thanked him for bringing such ideasyou can imagine the archbishops face!
   But its a tiny step forward.

0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   Last night, and maybe the night before, oh, you and I talked for a very, very long time about all sorts of subjects, and I became aware that there is a place, somewhere in the physical Mind, but very close to the earth, where people must almost inevitably go at night. There are sorts of big meeting rooms where people come and discuss all kinds of problems: they meet, work out programs and discuss problems. I dont know why, Ive been going there for the last two nights (I am afraid it is because of all those seminars and all that business where they play tape-recordings of me1), something pulls me there. And I am literally bombarded with questions by all those people (some I know, others I dont), and I start answering this one, answering that one, addressing a crowd, oh! When I wake up from it, I say to myself, Well, how silly can I be! Physically I am out of it all, but now I am doing it at night! This morning, I was thoroughly disgusted: I woke up delivering a speech, oh! There was a crowd, and people were asking me questionsseriously, very seriously!
   But you were there, you are always there. So I wonder why you dont remember.
  --
   As a matter of fact, these last few nights Ive been conducting a sort of review of all the stages my nights went through before being what they areits fantastic! I started working on my nights at the beginning of the century, exactly in 1900, sixty-four years ago now, and the number of nights when I didnt continue my training is absolutely minimalminimal. There had to be something unexpected or I had to be ill; and even then, there was another kind of study going on. I remember (Sri Aurobindo was here), I caught a sort of fever like influenza from contact with the workers, one of those fevers that take hold of you brutally, instantly, and in the night I had a temperature of more than 105. Anyway, it was And then I spent my night studying what people call delirium(laughing) it was very interesting! I was explaining it to Sri Aurobindo (he was there: I was lying on the bed and he was sitting by the bedside), I told him, This is whats going on, that is whats going on and that (such and such and such a thing) is what gives people what doctors call delirium. It isnt delirium. I remember having been assailed for hours by little entities, vital forms that were hideous, vile, and so vicious! An unequaled cruelty. They rushed at me in a troop, I had to fight to repel them: they retreated, moved forward, retreated, moved forward. And for hours like that. Naturally, at that time I had Sri Aurobindos full power and presence, and yet it lasted three or four hours. So I thought, How terrible it must be for the poor devils who have neither the knowledge I have, nor the power I have, nor Sri Aurobindos protective presenceall the best conditions. It must be frightful, oh! I have never in my life seen anything so disgusting.
   I had picked it all up in the workers atmosphere. Because I hadnt been careful, it was the festival of arms and I had been in communion with them: I had given them some food and taken something theyd given me, which means it was a terrible communion. And I brought all that back.
  --
   Exactly! They send me delegates, they send me people to ask me, What should we do?
   I told them, I lack a man.

0 1964-08-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its very different from what it was before for so many yearsvery different. I feel a sort of Oh, its an impression equivalent to the one I had when Sri Aurobindo gave my mind silence. It became perfectly blank and empty (gesture to the forehead), blank and empty, and there was nothing anymore: I couldnt think anymore, not one idea, not one system anymore, nothingin a word, total imbecility! It never came back. You see, it went up above, and here there was nothing. Well, this time, it was the same thing for the body consciousness: before, it was everywhere like something holding everything together (to such a point that when there was a difficulty, I only had to stop bothering about it all and let that act, and the difficulty would automatically be sorted out by that body consciousness, which knows far better than our active thought what the body should do), and that day it left delIBERATELY. The decision had been made the night before, but I was resisting it, as I knew the normal consequence was fainting. But that willed it so and that chose its own time (when there was no danger, when no accident could happen and someone was there to help me), that chose its own time and that did it deliberatelygone. And it has never returned.
   So the first day, I was almost dazed; I was constantly groping for the way to do things. Yesterday, it was still strong. And this morning, suddenly I began to understand (what I call to understand is to have control), I understood: Ah, thats it! Because I was wondering, But what on earth does all this mean? How can I do my work? I remember, yesterday I had to see a host of people, people who arent close and whose atmosphere isnt good: it was very difficult, I had to keep a hold on myself, and I must have looked strange, very absent I was very far away, in a very deep consciousness, so that my body wouldnt be you know, that gave it discomfort of sortsdiscomfort, yesit was hard to bear. Yesterday the body was still that way the whole morning; towards evening it got better. But the night wasnt good, oh! In the night, I am always given a state of human consciousness to put right, one after another there are millions of them. And there are always all the images and events that illustrate that particular state of consciousness. At times, its very hard going: I wake up tired, as after a long period of work. And last night, thats how it was; its always the various, multiple ways which men have of complicating the original Simplicity: of turning a simple vibration into extremely complicated eventswhere the thing should be simple and flow naturally, there are endless complications, and such difficulties! Unbearable and insuperable difficulties. I dont know if you have experienced that: you want to go somewhere, but there are hindrances everywhere; you want to go out of a room, but there is no way out, or there is one, but you have to crawl on the ground under kinds of rocks and then something in the being refuses, No, I wont do it. And with a sense of insecurity, as if at any moment the thing could topple over and crush you. There are people who want to help you, but they cant do anything at all, they only make the complication still more complicated; you start on a road with the certainty of reaching a particular place, then all of a sudden, in the middle of it the road changes, everything changes, and you have your back to the place you wanted to go. All kinds of things like that. The symbolism of it is extremely clear. But then, it makes for a lot of work.

0 1964-09-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   (From the same Talk from the past, Satprem reads a passage in which Mother tells the story of Queen Elizabeth, who, dying, received a delegation from the people in spite of her physicians protests: We shall die afterwards.)
   Is it recent?

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   And then, for a long, a very long time, we should be content with the inner results, that is, results of personal and individual reactions, of inner contacts with the rest of the world, and not hope for or will things to materialize too soon. Because that haste people have generally delays things.
   If this is the way things are, its the way things are.

0 1964-09-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   Sri Aurobindo insisted rather on Oneness: he used to say that even what we consider to be the worst adversaries are still a form of the Supreme, which, deliberately or not, consciously or not, helps in the general transformation. This seems to me vaster, deeper, more comprehensive.
   And I tried to base action on this rather than on constant battle with opposing forces. Because, granted this idea, it makes sense that if you make the necessary progress, if you have the divine knowledge and consciousness, the very purpose of those forces disappears, and consequently they cant stay.

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   Some letters describing very interesting experiences People who had been deliberately refusing to understand they have yielded. Things of that sort. Things that werent moving, that were stubbornly stuck, you felt as if they would never moveall of a sudden, pop! gone. Only what spoils everything is the sort of haste people have to get a visible result. That spoils everything. One shouldnt think about results.
   (silence)

0 1964-10-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its worse than a deluge. All in all, the ways of the Earth were more gentle, Nature was more reasonable.
   (silence)

0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
   You understand, the word favor is deliberate. Its quite deliberate, it really means a favorto be helped in making the necessary progress is all very well, but what they want is the result WITHOUT HAVING TO WALK THE PATH, and thats what is impossible, thats what must not be.
   Basically, thats always what men ask of religions; the God of religion is a god who must do them favors: I believe in You, therefore You must do this for me (it isnt formulated so bluntly, but it is like that), It isnt the aspiration to be guided on the path in order to do exactly what should be done for the Transformation to take place. And thats what I was clearly told: It MUST NOT be miraculous powers. The power of the Help is there, fully, of course, but the miraculous power that does things without their being the result of a progress achieved, that must not be.
  --
   And I replaced the future tense with the present, deliberately too, because it isnt something new: it has always been that way; it isnt that I now announce they will be disappointed they have always been disappointed. And asserting this fact is what had the power of dispelling a whole mass of formations: not only formations of beings of the vital or hostile beings, but the false mental formations of human beings.
   And here, I wrote: Je ne dtiens pas de pouvoirs [I possess no powers], which is better than Je ne dispose pas de pouvoirs [I have no powers at my disposal]. I had chosen the word dispose in French (chosen, I mean, not mentally), but the word dispose came along with the meaning that the power wasnt at my disposal there is a nuance. I mean that if, by some aberration (it would really be an aberration), if by some aberration I had the desire to work a miracle, I wouldnt be able toit would be contrary to the supreme Will. It isnt that I am deliberately making the choice, No, I wont work miracles I cant, thats not the way, it MUST NOT be like that.
   Youll have a lot of difficulty driving that into peoples heads!

0 1964-10-24b, #Agenda Vol 05, #The Mother, #Integral Yoga
   No, no! They delIBERATELY hadnt understood it before my declaration, because Sri Aurobindo never said we would work miracles! They deliberately hadnt understood. So, naturally, theyre furious. But it may be better not to insist outwardly by publishing this.1 It will come in its own time.
   ***

0 1964-11-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   (Mother points to a pile of papers on her table:) You see, its all like that, its a snowball. All my life its been like that with everything I touch, everything I do: it snowballs. So when it comes to material things, youre absolutely deluged! And now my time is spent like that. Every day, ten, twenty people ask to see meits impossible. And yet, as far as I can, I do it. Those birthday cards here alone there are 1,200 or 1,300 (in a year, that makes quite a few every day), but thats nothing, there are all the people from outside, entire families! So every day I write twenty, twenty-five cards.
   But one cant say anything, its good. Its good in the sense that there is a great change in people, they are all much more interested in Yoga, much more, and in an unexpected way. But then difficulties are increasing in proportion, and expenses also are increasing in proportion that too snowballs!

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   Absolutely nonexistence. And I wondered, But where is that person I used to call me? Where is she, what is she doing?It had evaporated (Mother blows air between her fingers), absolutely evaporated. Oh, how I laughed, mon petit, how delighted I was! For half an hour I laughed within. I said to myself, Well, its a success! Then I looked at that poor body and thought, If this too could be changed into something else, it would be magnificent!
   (Looking at Satprem out of the corner of her eyes) Its very goodits very good, its a sure sign that one has emerged from ones ego.

0 1964-11-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   But of course, Sri Aurobindo always said: For the Work to be complete, it must be generalone cannot give up. An individual attempt is only a very partial attempt. But the fact that the Work is general delays the results considerablywell, we have to put up with it. Thats how it is, so thats how it is.
   (silence)

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Regarding an old Playground Talk of March 8, 1951, in which Mother spoke of the being that possessed and guided Hitler: Hitler was in contact with a being whom he considered to be the Supreme: that being would come and give him advice and tell him all that he had to do. Hitler would withdraw into solitude and wait long enough to come into contact with his guide and receive inspirations from him which he would afterwards carry out very faithfully. That being whom Hitler took for the Supreme was quite simply an Asura, the one called in occultism the Lord of Falsehood, and he proclaimed himself to be the Lord of Nations. He had a resplendent appearance and could pull the wool over anyones eyes, except one who truly had occult knowledge and could thus see what was there, behind the appearance. He could have deluded anyone, he was so splendid. He generally appeared to Hitler wearing a breast-plate and a silver helmet (with a sort of flame coming out of his head), and there was around him an atmosphere of dazzling light, so dazzling that Hitler could hardly look at him. He would tell him all that he had to dohe would play with him as with a monkey or a mouse. He had set his mind on making Hitler do all possible kinds of folly until the day when he would come a cropper, which is what happened. But there are many cases like that one, on a smaller scale, naturally. Hitler was a very good medium, he had great mediumistic capacities, but he lacked intelligence and discernment. That being could tell him anything and he would swallow it all. Thats what prodded him on little by little. And that being would do that as a pastime, he didnt take life seriously. For those beings, people are very small things with which they play as a cat plays with a mouse, until the day when they eat them up.)
   I knew that being very well (for other reasons the story would be too long to tell), and once, I knew he was going to visit Hitler I went before he did: I took his appearance, it was very easy. Then I said to Hitler, Go and attack Russia. I dont exactly remember the words or the details, but the fact was that I told him, Go In order to have the supreme victory, go and attack Russia. That was the end of Hitler. He believed it and did ittwo days later, we got the news of the attack.1 And then, the next day, that is, when I came back from Hitler, I met that being and told him, Ive done your job! Naturally enough, he was furious!

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   Basically, the further one goes, the more one realizes that all human teachings are opportunistic: they are told with an aim in view; one thing is told, and the other (not that its not known) is deliberately ignored. It seems hard to me to find a different explanation, because as soon as you have passed beyond the Mind (and those people appear to have done so), all knowledge is (whats the word?) available, obtainable.
   (silence)

0 1965-05-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   Indeed we havewhen one thinks one has time, it takes years! Anyway, I am not doing it deliberatelyits thrust upon me, and then theres nothing that can be done.
   Yes, Mother.

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   When Satprem asked Mother whether this "something" was indeed the supramental Force, Mother answered this: "I'd rather not name it, because they will make a dogma out of it. It [this "something"] is what happened when what we called 'the first supramental manifestation' took place in 1956. I tried my best to prevent it from being turned into a dogma. But if I say, 'On such-and-such date, such-and-such a thing took place,' it will be printed in big characters, and if someone says something else, he will be told, 'You are a heretic.' So I don't want that. But it's undeniable that the atmosphere has changed, there is something new in the atmospherewe can call it 'the descent of the supramental Truth' because for us these words have a meaning, but I don't want to make a declaration about it, because I don't want it to be THE classic or 'true' way to describe the event. That's why I keep it vague, deliberately."
   "After all India with her mentality and method has done a hundred times more in the spiritual field than Europe with her intellectual doubts and questionings. Even when a European overcomes the doubt and questioning, he does not find it as easy to go as fast and far as an Indian with the same force of personality because the stir of mind is still greater. It is only when he can get beyond that that he arrives, but for him it is not so easy.

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   I must tell you that I was born in a family in which nobody smoked: my father had never smoked and neither had his brothersanyway, no one smoked. So since my early childhood, I hadnt been used to others smoking. Later, when I lived with artists Artists smoke, of course (it seems it gives them inspiration!), but I detested the smell. I didnt say anything because I didnt want to be unpleasant, but I detested it. Then I came hereSri Aurobindo smoked. He smoked deliberately, he smoked in order to say: one can do the yoga while smoking, I say one can smoke and do the yoga, and I smoke. And he smoked. And naturally all the disciples smoked, since Sri Aurobindo smoked. For some time, I even gave them pocket money so they could buy cigars (they smoked cigarsit was ghastly!). Then I came to live in Sri Aurobindos house, we spoke freely, and one day I told him, How awful the smell of smoke is! (laughing) Its disgusting! So he said to me, Oh, you dont like the smell? Oh, no! I said, Not only that, but I had to make a yogic effort to stop it from making me feel sick! The next day, he had stopped. It was over, he never smoked again. That was kind. It wasnt on principle, it was because he didnt want to impose the smell on me. But I had never said anything: it was simply because he asked me just like that, while talking, so I told him. And when he stopped smoking, everyone had to stop toosmoking wasnt allowed anymore, since he didnt smoke anymore.
   No, for those who dont smoke (laughing), others smoke is very

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   As for Thon, he used to say that the glorified body would be made of a matter denser than physical matter, but with qualities that physical matter doesnt have. And this substance does have qualities, they say, that Matter doesnt have, like for instance elasticity. Well, a few nights ago (I dont remember when), I was in a place in which a sort of pale gray substance had been collected, which looked like diluted clay (a paste, that is). And elastic, (laughing) glutinous! It was like diluted cement, but very pale, a really lovely pearl gray, and sticky: it could be stretched like chewing gum! And then there were a number of people who had gathered there to ba the in that substance. Some were crawling in it with delight! They were smearing themselves all over with it, and it was sticky! And I myself Once you were there, you were inevitably plunged in it to some extent: it seemed to be there even in the air; you couldnt avoid it. But there was a lady who took great care of me so it wouldnt be too inconvenient: I remember that I had a sort of luminous dress, white and red (white with red decorations) in which I wrapped myself so that substance wouldnt stick to me. But I watched the whole thing, and I saw, for instance, our Purani4 wallowing in it, sliding with delight, dripping with that mud all over! And everybody was in that mud. Only, it was a mud of a very lovely pearl gray, but was it sticky! And in the morning when I woke up, I said to myself it must be the new substance in preparationits not yet fully ready but its in preparation.
   There were some highly amusing details: it was arranged like the establishments, you know, in those big stylish spas. It was like that. And people came there to take baths in that substance.

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   The biggest difficulty is water, because there is no nearby river up there; but they are already trying to harness rivers. There is even a project to divert water from the Himalayas and bring it across the whole of India (L. had made a plan and discussed it in delhi; of course, they objected that it would be a little costly!). But anyway, without going into such grandiose things, something has to be done to bring water; that will be the biggest difficulty, thats what will take the longest time. As for the restlight, powerit will be made on the spot in the industrial section but you cant manufacture water! The Americans have given serious thought to a way of using sea water, because the earth no longer has enough drinking water for people (the water they call fresh5 its ironical); the amount of water is insufficient for peoples use, so they have already started chemical experiments on a big scale to transform sea water and make it usableobviously that would be the solution to the problem.
   But it already exists.

0 1965-07-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   I think Sri Aurobindo deliberately made this Death very vulgar to discourage all the illusionists and Nirvanists.
   But even when I was quite small, five years old, it seemed to me commonplace, while if I had been told, Let there be no more cruelty in the world, ah, there is something I would have found worthwhile. Let there be no more injustice, let there be no more suffering because of peoples wickedness, there is something one can dedicate oneself to. But producing daughters and sons I have never felt physically very maternal. There are millions and millions who do that, so do it again?No, truly thats not what one is born for.

0 1965-07-17, #Agenda Vol 06, #The Mother, #Integral Yoga
   The patient had been in convulsion, the whole right side of the body twitching horribly, speech impossible. There came an easing of it all, and I remember thinking, Why is that brain signaling that body to twitch sowhy? And I took hold of Montys right hand, seated there, on the edge of his bed. And the two right arms became like a big telephone switchboard hook-upyou know, the long cords. So, through the hook-up I called. I called to the Divine Mother, to You specifically, if I may say so, as is my wont. And this time, the You appeared, not above my head, as is usual, but above the patients head. And to that You I called three times, Mother, as you once taught me to do. That was all. Nothing more complicated than that. You were there, strategically positioned and I pronounced your Name three times. But there was a great current of Force that went through that telephone hook-up, so to speak, a great Power that came down the great long distance from the You through the little mans ailing brain and on down through his then quieting right arm and up through my long right arm to my think machine. And in that there was a deep peace and knowing. Miss Carter was seated on the other side of the bed, it so happened, at that moment, but she did not know that anything took place, even though I quietly closed my eyes for a bit. Odd, isnt it? It seems even odder as I write it. It was so normal as it took place. And it was so normal when, next morning, all trace of the tremor had vanished and all power of speech had returned to the delighted patient. And greater delight of all observers.
   (11 July 1965)

0 1965-07-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   Yes, the difference is forty yearsmore than that: forty-five years. I was twenty, and it impressed me very much. That affair had a great repercussion. And it came back to me these last few days precisely with the whole perception of that catastrophic and defeatist habit. I had known it for a long time but it appeared to be quite beyond my control; while now its under control. Not only that, its disapproved of and deliberately rejected.1 Its as I said: I am tired of our unworthiness.
   So, conclusion: Truth is on the march.

0 1965-09-11, #Agenda Vol 06, #The Mother, #Integral Yoga
   (On September 6, after months of clashes in the Kutch desert, Indian troops penetrated into Pakistan. Karachi calls for help from the "Western allies." New delhi orders a general mobilization. On September 16, China will declare its support of Pakistan. On September 19, the Security Council enjoins India and Pakistan to cease fire and the U.S.S.R. proposes a meeting at Tashkent. On September 22, India and Pakistan order a cease-fire. On September 25, China reiterates its claim to 35,000 square miles of Indian territory. This is the second Indo-Pakistani conflict since Independence. There will be a third in 1971 over Bangladesh.)
   We are threatened with a blackout.

0 1965-09-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   And yet, if we give credence to official declarations from delhi, they dont at all intend to go right to the end. They only intend to adjust the border a little.
   There was a letter from S.M. this morning, saying that the question would never be resolved unless they (gesture sweeping Pakistan away).
  --
   At any rate, P. is leaving today for delhi, and he is taking with him all my literature (they hayed asked, What does Mother say?).
   We still have a Talk to see for the next Bulletin, dont we? It would be better to finish it.

0 1965-09-22, #Agenda Vol 06, #The Mother, #Integral Yoga
   Unfortunately, those phantoms seem to strike terror into the people in delhi.
   Not quite. I have direct news from delhi (Mother holds out a telegram): I am deeply grateful says Shastri. That was following my message.
   And in a Parliament session (I dont know if it was a Parliament session or a cabinet meeting), they were told that the true goal of India is to re-create the countrys unity, and that the second goal is to give Tibet autonomy and independence. And that these are the two things India wants. And that, somehow or other, they will have to be.
  --
   In any event, the voice [Mothers message] has been heardheard and accepted in delhi. Now, of course, there is the question of strength: will they be strong enough to But the point is established.
   (Satprem, in disbelief) It has entered their heads?

0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   I was right on what? Ah, your message to delhi: India must fight.
   Yes.
  --
   And that was an experience lived every second, for about six hours nonstop. Six hours nonstop and in stillness (not stillness, but the possibility of physical immobility on the bed), then the continuation for more than an hour after getting up, with the activities (limited, but ordinary activities), but then it became terrible! And I say: all, all the elements, whatever they are, whether they belong to the old movement or to the other one, all the elements had the same sense of adoration. Therefore it isnt a moral attitude: the same sense of adoration. Only, some, in their adoration, accepted annulment, while others wanted the Victory, the transformationits not that they wanted: they FELT the victory: and the others accepted the dissolution. And both together Very likely, if I had expressed that (I wasnt in a fit state to do so!), if I had expressed it at the time, I would have been accused of acute delirium I was perfectly conscious. And there, I mean, THERE, above the body, the most wonderful Peace one can imagine, a smiling Peace and
   And the fever is going on. Which is to say that I am very, very conscious that this is the maximum of what can be done to advance swiftly towards transformation.
  --
   And I cant say I am asking the question because thats not true, I am not asking it, but the two possibilities are there (gesture in suspense). Well, there is no answer either to one or to the other. At times I have the vision that its going to be the end (a very practical vision of what I want to do), that comes, but against a backdrop of complete uncertainty; and the next minute, there is the possibility of going right to the end of the transformation, with the clear vision of what must be done, but a backdrop there isnt a backdrop of the Assurance that it will BE that waynei ther in one case nor in the other. And I know this is deliberate, because its necessary for the work of the cells. If, for instance, I received from the Supreme the Order (sometimes I receive it clearly, as clearly as), if I received from Him the certitude that whatever the difficulties, whatever the appearances of the path, this body will go right to the end of the transformation, well, there would be a slackening somewhere, which would be very bad. I know that myself, I know it perfectly well. So, thats how it is: I walk on, without knowing what will happen tomorrow. Yesterday, I could have said, Yes, maybe this is the end (as it seems X3 kindly said to people who had gone to see him: he said I had six months to live, that in six months I would go[laughing] thats typical of his usual predictions), well, with yesterdays experience, I said, Its quite possible. And with that same total indifference, you know: Its quite possible. With a quotation from Sri Aurobindo saying, Nothing can alter the splendor of the Consciousness of Eternity. Thats it. And then when this state has gone and the other one comes, you say, Whatever does dying mean! What does it mean? How can you say that? And its not that the two states alternate with (how can I explain?) oppositionsits not that at all, its almost simultaneous (Mother intertwines the fingers of her two hands), but now you see this, now you see that. And its one and the same totality of something which is the Truth, but which is still a bit cloudyit isnt fully grasped like this (gesture).
   This is the normal state, but its obviously being worked out, being built, taking shape.

0 1965-09-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   Mother is probably alluding (in addition to the cease-fire violations by Pakistan) to a declaration from delhi that India considered as obsolete the treaty signed in 1954 by Nehru recognizing China's sovereignty over Tibet. (That "declaration" did not hold for long.)
   ***

0 1965-11-15, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its quite simply a narrowness in the taste because from your childhood you have been given a certain number of things. You are used to them: Then its good; you arent used to them: Oh, how horrible! You must learn to see why its there, why its in the worldeverything in the world is for the delight of being, so the delight must be there since its everywhere!
   You only have to find it.
   (Sujata:) But it could be someone elses delight!
   (Mother laughs)

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   But I clearly see that when the work is done as I am made to do it, it becomes that way very spontaneously. For instance, one of the very concrete things, which shows the problem clearly: humanity has the sex impulse quite naturally, spontaneously and, I may say, legitimately. This impulse will naturally and spontaneously disappear along with animality (a lot of other things will disappear, such as for instance the need to eat, perhaps also the need to sleep the way we do), but the most conscious impulse in a higher humanity, and which has remained as a source of bliss is a big word, but of joy, of delight, is certainly the sexual activity, which will have absolutely no more reason to exist in the functions of nature when the need to create in that way no longer exists. Therefore the capacity to come into contact with the joy in life will go up one rung or will orient itself differently. But what the spiritual aspirants of old had attempted on principlesexual negationis an absurd thing, because it must exist only in those who have gone beyond that stage and no longer have any animality in them. And it must fall off naturally, effortlessly, without struggle, just like that. Making it a focus of conflict, struggle and effort is ridiculous. To be sure, my experience with the Ashram has absolutely proved that to me, because I have seen all the stages and that all the ideas and prohibitions are absolutely useless, that its only when the consciousness stops being human that it falls off quite naturally. There is a transition there that may be somewhat difficult because transitional beings are always in a precarious balance, but inside oneself there is a sort of flame or need thanks to which the transition isnt painfulits not a painful effort, its something that can be done with a smile. But to want to impose that on those who arent ready for that transition is absurd. I have been much reproached for encouraging certain people to marry; there are lots of these children to whom I say, Get married, get married! I am told, What! You encourage them?its common sense.
   Its common sense. They are human, but let them not pretend they arent.

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   And I did it deliberately. Its true that it is dangerous to pull down because if the resistance is too great, something gets demolished, but there was nothing to risk anymore since he himself was ready to go to Madras to be sent to another world. I did it.
   Truly, even materially and even in the present state of the world, nothing is impossible. All that is needed is the Lords Sanction (sanction in the English sense of the word). And it was He who wanted it, it was He who willed it. I, who cant remain standing for more than ten minutes without my head whirling, stayed there half an hour MOTIONLESS: I didnt feel anything, I was quite beyond all karmas! It took half an hour for everything to come to a stop, and it was clearly a momentary effect, meaning that it could have lasted one hour, two hours, I dont know, but with the inner vibrations of his being (lack of faith and so on) it could only be momentary.

0 1965-12-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   Of course, all the outward events come and belie this. In spite of the inner transformation (which is a sure fact, one has proof of it every second), yet the body keeps its habit of deterioration. And just when you think that things are improving (to give you, as you say, proof that you are making progress), something comes along as if to prove to you that its all an illusion! And its growing more and more acute, more and more acute. There is always a Voice (which I know very well, its the voice of the adverse forces tempting you), which comes and tells you (same hammering gesture), See, see how mistaken you are, see how you delude yourself, see what a mirage it all is, see And then if you listen, youre done for. Its very simple: everything is done for.
   You just have to put your fingers in your ears, shut your eyes and keep holding tight up above.
  --
   The "surprising fact" is that in the first years Satprem did have many experiences of all kinds, with quite conscious nights from the point of leaving his body. Then all those experiences suddenly stopped, as if he had been deliberately shut in his body, with no way out. It took him a long time to accept that this was a "yoga in the body."
   ***

0 1966-02-11, #Agenda Vol 07, #The Mother, #Integral Yoga
   As if lost remnants of forgotten light, Before her mind there fled with trailing wings Dimmed revelations and delivering words, Emptied of their mission and their strength to save, The messages of the evangelist gods, Voices of prophets, scripts of vanishing creeds.
   (X.IV.642)

0 1966-03-02, #Agenda Vol 07, #The Mother, #Integral Yoga
   Wait, I am not seeing clearly anymore (Mother takes her head in her hands and stays motionless for a moment) You know, in a very precise, material and detailed way I am developing the power to heal. I dont do it deliberately, thats just how it is. And then (laughing), I am given opportunities to test, to experiment on my own bodytheres always something the matter. Suddenly something goes wrong and I apply my hand, or simply do a concentration, some movement or other, and everything disappears but materially: the power to heal. You know, I apply my hand and then the Force goes through. Its very interesting. Only (laughing), I am the laboratory! Thats not so funny.
   ***

0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its like an artist, but an artist shaping himself, and who makes one attempt, two attempts, three attempts, as many attempts as necessary, then ends up with something complete enough in itself and receptive enough to be able to adapt to new manifestations, to the needs of new manifestations, so that it wouldnt be necessary to draw everything back in order to mix it all together again and put it all out again. But now its now more than that, and, as I said, a question of choice. In other words, the manifestation was made for the delight of objectification (the delight or interest, or anyway), and once what has been shaped has become plastic enough, receptive enough, supple enough and vast enough to be constantly molded by the new forces that manifest, theres no longer any need to undo everything in order to redo everything.
   The curve showed itself along with an adage: What begins must end. That seems to be one of those human mental constructions that arent necessarily true.

0 1966-03-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its a place (I have already told you about it1), a place which is very, very vast, very open and luminous, and VERY PEACEFUL. And very pleasant, its a place where one works very well. And there is nothing, no limitsits not a sky, not an earth at all; I cant say there are buildings, there are no buildings, yet one feels one is protected; and yet there are no walls. Now and then one sees a sort of very small shining steel bar (Mother draws a sort of frame that seems to delimit the place), like silver, now and then; and now and then, one feels there are kinds of cupboards that one opens, shelves, but transparent, its all transparent. There are tables, but transparent; theyre solid since one can write on them, but theyre transparent. No object is in the way. But everything is organized for the work. And you are there, you often write; you often come in and we talk, we organize. There are people, too, and we tell them to do this or that.
   But I meet you there very regularly. Only, I must say that before going to bed I thought I would see you today and I wondered if I would have something to tell you, an experience or something else, and then, in the middle of the night (between half past midnight and one), I woke up, if I may say so, I awoke there, materially, and I remembered everything. I thought, Well, well!

0 1966-06-18, #Agenda Vol 07, #The Mother, #Integral Yoga
   Why have men created such fixed things as languages? Its so deliberately narrow and limited. And I think thats what abolished in man the possibility of intuition, because
   He is forced to become so narrow in order to make himself understood. You feel you could be sitting in front of a genius and have no means to communicate, except like this (gesture above the head of a communication on a higher plane).

0 1966-07-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   And it was so extraordinary that the cells felt they couldnt live on without without That. That was the impression: That, or else dissolution. And when That had gone away It didnt go by accident but deliberately, and with the clear notion: Now no fuss, you must prepare yourself for That to stay. And it was so categorical (gesture like a Command from above), that there was no arguing. When That had left, there was a sort of suffocation. Then the Command came, with the rigidity of a wall: No fuss, you must prepare yourself.
   Then you return to your senses, and it all seems so oh!

0 1966-08-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   It was almost a disappointment for these cells, which thought they were very ardent (!) and have had to realize that that semi-drowsiness was entirely responsible for all thats habitually called illnesses but I dont believe in illnesses anymore. I believe in them less and less. Everything that comes is a particular form of disorder, resistance, incomprehension or incapacityit all belongs to the domain of resistance. And there isnt really a deliberate resistance [in Mothers cells], I mean, whats conventionally called bad will (I hope this is true! If there is any, they havent become aware of it yet), but those things come as keen indications of the different points [of work or resistance in Mothers body], so it results in whats called pains, or a sense of disorder, or a discomfort. (A discomfort, that is to say, a sense of disorder or disharmony, is much harder to bear than a sharp pain, much harder; its like something that starts grating and gets stuck and cant get back into place.) All that, in the ordinary consciousness or the ordinary human view, is what people call illnesses.
   There only remains the phenomenon of contagion (contagion of viruses or germs), but there, experience shows that phenomena of psychological disorderall psychological disordersappear to be, according to experience, of the same nature as the contagion of a contagious disease and of all viruses and germs (such as the plague, cholera and so on). There are psychological contagions of psychological states: states of revolt or violence, of anger AND DEPRESSION, are contagious in the same manner, its a similar phenomenon. Therefore, since its a similar phenomenon, it can be mastered. Its simply a question of words: we call them illnesses (but these [psychological contagions] can also be called illnesses) or we can call them any name we like, its a question of words, thats all. But its similar, its the same thing: its an opening to disorder or an opening to revolt. We can call it what we like. Only, its in a different field of vibrations. But the character is identical.
  --
   But to be able to observe (this is something being worked out on a parallel line), to observe exactly what goes on in this cellular realm, one must be perfectly free from and independent of other human beings influence. And this is extremely difficult because of that habit of mixture. Its the sensitiveness of the cells which has difficulty. So constant care must be taken to fasten all that sensitiveness on to the aspiration for the Supreme alone; thats the only way, the solution. You have to do that constantly, every time you feel the influence of others contact. In ordinary life, of course, to get rid of influences you cut off the contact; well, that movement of withdrawal, recoil, isolation, all those psychological movements (through material isolation in the physical; in the vital, in the psychic, in the mind, everywhere, it always consists in cutting oneself off, in separating oneself), all that is false; its contrary to the truth. The truth is to (outspread gesture) to feel the union. And yet, for the cellular work of cellular transformation, an isolation must be reached that isnt a contradiction of the essential unity. And thats a little difficult; it makes for a very delicate, very painstaking, very microscopic work which somewhat complicates matters. But its possible, for instance, to touch someone, to take someones hand, and for union to be achieved only in the deeper truth, while outwardly there is just a bringing together of cells.
   The work is very intensive, very intensive indeed.

0 1966-09-21, #Agenda Vol 07, #The Mother, #Integral Yoga
   I am not saying anything officially; because I have said and always repeat that politics is in complete Falsehood, based on Falsehood, and I am not dealing with it, meaning that I am not in politics, I dont want to be but that doesnt stop me from seeing clearly! People have come and asked me (from every side, by the way) for my opinion, view or advice; I said, No, I dont deal in politics. You see, all diplomacy is absolutely based on a delIBERATE Falsehood. As long as it is like that, theres no hope: the inspirations will always come from the wrong side; inspirations, impulsions, ideas, everything will always come from the wrong sidewhich means the inescapable blunder, for everyone. A few rare individuals feel that and are aware of it, and they are half desperate because nobody listens to them.
   Unfortunately, following the present tendencies, for Auroville they are trying to get UNESCOS support (!) I, of course, knew beforeh and that those [UNESCO] people couldnt understand, but they are trying. Because everywhere people (its a sort of superstition), everywhere people say, No, Ill open my purse strings only with UNESCOs approval and encouragement I am talking about those whose contri bution matters, lots of people, so

0 1966-11-15, #Agenda Vol 07, #The Mother, #Integral Yoga
   So why the delay?
   Because the Truth is supremely destructive of Falsehood and ill will; were It to act at once on the world as it is, little of it would remain. It is patiently preparing its advent.

0 1966-12-17, #Agenda Vol 07, #The Mother, #Integral Yoga
   Ive got V.s notebook.1 He writes to me (rather bluntly, as they say in English), When I learned that B. had drowned, it neither troubled nor affected me; I simply thought it wasnt true. And why? Because you knew (thats what he writes me), you knew we had all gone out for a picnic, and therefore nothing could happen. (Mother laughs) I found this delightful delightfully impertinent!2
   But its nice, too!

0 1967-01-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   There is also another thing which could change the course of events: its that the vital is becoming more and more receptive and collaborative. This whole vital zone, which was the zone of revolt and deliberate opposition to the divine transformation, is becoming more and more collaborative, and with its collaboration (because this vital zone is the zone of movement, action, energy put to use), with its conscious collaboration, the methods of transformation may become different (its something I have been studying these last few days). It may change the methods. But thats a whole world to be learned.
   One should become more and more not only attentive but receptive, with a precision for details which would mean that at each second one would know what had to be done and how it should be done (not outwardly: inwardly). These cells should learn to have at each second the attitude necessary for everything to unfold smoothly, in rhythm with the supreme Consciousness.

0 1967-01-25, #Agenda Vol 08, #The Mother, #Integral Yoga
   (Satprem:) In the text of those Instructions [in the event of cataleptic trance], you also use the word injure; you say that in that trance state, your body will have to be kept labri de toute injure [sheltered from all injuries]. But I deliberately left the word, because in the original sense of the French word we speak of the injures du temps [the injury or assault of time]. Is that what youd like to keep in those Instructions?
   That day he told me (it was he who told me to say that), The bites of insects, the bad contacts, things like that. He said, All injuries, poisoning by an insect, etc.

0 1967-02-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   With me too, these last few nights And it has been deliberate: the last few nights (for a week, maybe), how can I explain? There are no more excursions, I no longer go about.
   Last night, for instance (I return to the outward consciousness two or three times in the night), I noticed V. had gone out.2 Naturally I saw the consequences and I was considering how I could manage. Well, I noticed (she went out around two; every day I get up at 4:30), I noticed that during those two and a half hours I didnt sleep (didnt sleep, I mean I didnt exteriorize). And I wasnt thinking (thank God!), there was simply a kind of consciousness watching. And time went by with such fantastic speed that I was myself flabbergasted. I thought it was going to be a long wait before it was time to get up, at four-thirty, but it was absolutely timeless, absolutely timeless. Yet I remained in my body.

0 1967-03-02, #Agenda Vol 08, #The Mother, #Integral Yoga
   I live amidst a growing confusion. It has one advantage, I see that very clearly: there can no longer be any automatism. When you live a well-organized life, things become automatic thats not possible anymore, at each minute the consciousness must be like a guiding light that is projected in order to know what must be done. I clearly see its meant to be like that. Its deliberate.
   Some of the things I said in the Talk youve just read to me today, were true at the time, are still true for the majority of people, but are no longer true for me.1 To the present vision, there is nothing that isnt willed and doesnt come purposely (not exactly deliberately, but with a precise aim in view), and it is AT THE SAME TIME a complete, multifaceted and integral whole (which is why its very difficult to grasp). But now the thing is very clearly felt. And that is since two or three days, following a very minute observationprecise and minute The centre of consciousness is fairly high up (gesture far above the head); in the past it was always there (gesture near the top of the head) and it would see things around and inside, but it seems to have ascended and the field of the consciousness is much vaster. Also, the body has become transparent, so to speak, and almost nonexistent; I dont know how to put it it doesnt obstruct the vibrations: all vibrations can go through. For example (Ill give an example to make myself understood, omitting details deliberately), I was asked for a certain amount of money, an increase. (On the material level a certain number of things are controlledby Motherfrom here, and which I have to pay for regularly.) So then, an increase was asked for. Not that the request was unreasonable, thats not it (it was an increase for something special, a daily increase), but I dont know why (because heregesture to the foreheadnothing happens, I am absolutely, not only blank, but transparent, and everything is allowed to go through unobstructed), when I had to take the decision, there was immediately a vision (but a vision, as I said, from above, which sees over a much larger field), of conflict, battle, and to the observation there was something (in Mother) very much displeased, like a protest. I wondered why. If it had been translated into words, there would have been indignation at that request (without there being in the consciousness the least reason for this indignation: it all becomes very, very impersonalvery impersonal). I went on looking with the vision of the consciousness, and then, as if automatically, through this mouth I asked how much this increase would amount to per week (because even the mental state that enables you to calculate isnt there at all: its only a question of consciousness). I asked someone who was there, and he told me. Then, there immediately came the decision: I will give so much once a week. And everything calmed down. Why and how and who? I havent the faintest idea.
   So I am forced to conclude that its a highly superior consciousness which sees things with reasons that completely elude us, sees how things must be done and sets them in motion (global gesture to indicate the play of forces) until they are done as they must be done. And where there was a person, it no longer exists there are no more persons: there are forces in movement that bring about certain material actions, but no more persons.
   Since then, there has been an observation: I have noticed that everything concerning this body has become like that. So the body itself has barely the sense of its limits (gesture as if the delimiting form had melted). Its fairly new. I can see it has come about rather progressively, but its fairly new, so its hard to express. But its this same body that no longer feels those limits (same gesture): it feels spread out in everything it does, in everything around it, in all things, people, movements, sensations, in all that. Its spread out like that.
   It has become very amusing, very interesting. Its really new.

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   True, India is the only place in the world which is still aware that something else than matter exists. The other countries have quite forgotten it: Europe, America and elsewhere. That is why she still has a message to preserve and deliver to the world. But at present she is splashing and floundering in the muddle.
   Sri Aurobindo has shown that the truth does not lie in running away from earthly life but in remaining in it, to transform it, divinize it, so that the Divine can manifest HERE, in this PHYSICAL WORLD.

0 1967-04-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   There has been for some time a deliberate will not to leave the body. In the mornings, when I emerged from my nocturnal activities, I would often notice that there was a whole work of readjustment to be done in the body, as though the concentration of forces had been disturbed and even undone in the night and everything had to be started up again. It was a sheer waste of time, a waste. Previously, in the evening when I would lay down on my bed, I would go limp, a complete relaxation (one should always do that), that is, surrender, and the consciousness would rise above. There was a concentration of forces, but it wouldnt last: after two or three hours, everything was taken up by the nights activities. But now, instead of that, there is a will to keep the whole consciousness in the body, to concentrate and to keep all the energies so that the work in the cells may go on undisturbed. And I see the effect lasts much longer; even when I wake up (or rather when I get into external activity), I can see it goes on, it doesnt cease, and it resumes as soon as I am outwardly awake. A sort of concentration of energy, of consciousness, force, light, which starts working in the cells at night. And then theres nothing, no activity, theres a contemplative silence.
   I had only one instance of activity these last four days, one morning between two and four, that I spent absolutely conscious and active with Sri Aurobindo, who had made changes in his activities and his organization of the subtle physical; he had made changes and wanted to show them to me, to let me know about them. And he showed it all to me for two hours. But that was the only thing, and as for the resteverything, going to see people, going here or there, doing this or that I have stopped it all. And things are better.

0 1967-05-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   Sri Aurobindo told me that one of the first results would be that governments would come under the supramental influence (not that we would govern! but that governments would be influenced). And lately I have seen three ministers and five members of parliament! And I have received an offering from the Prime Minister [Indira Gandhi]. So its going well! Its quite amusing. Some expressly come from delhi just for a day, to see me and go back. So one hopesone hopes that they will grow a bit wiser(!)
   ***
  --
   If you have faith, you will have it. If the critical mind is stronger, it will be slightly delayed, maybe.
   There, now Ive made my confession!

0 1967-05-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   But I found that interesting, because Its generally like this: the Force is there, working, and if something comes (a call from someone, a prayer or something), all this (gesture to the forehead) generally remains absolutely still, immobile, letting only the Force pass through, and all I sometimes do is simply (gesture of offering or presenting something upward): Lord, here is this task, its for You. Thats all, and I leave it. But in this case, I was sitting at my table (the telegram had just come), and I concentrated and quite deliberately and consciously I put him in contact with the Force. Because there was a whole world of suggestions, he expected the end: This time its the end. So because of that, I concentrated and put a formation.
   (silence)

0 1967-06-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   If it could be realized, it would be very good. It means that the most beautiful works of art, the most beautiful teachings, all the best of what humanity is GOING to produce, would be collected and within reach of all those who had a television. There would be the image along with the explanation, or the text or speech. A kind of imposing central building where everything would be gathered. I found it rather attractive. I told her that we would have that in Auroville (not the central office: just a receiving set). She said that instead of teachers who teach poorly what they know, there would be the best teaching on each subject. (I didnt ask her WHO would select those people that remains the somewhat delicate point.) But I found the idea very attractive. She said things are moving in that direction.
   Yes, but its still a kind of encyclopedia.

0 1967-06-07, #Agenda Vol 08, #The Mother, #Integral Yoga
   There is a group in the new Indian parliament, a group of people dissatisfied with the position taken by India, who have declared their wish to act according to Sri Aurobindos ideal and instructions. And theyve asked if we could send someone from here to hold conferences in delhi. Its a groupnaturally not the whole parliament.
   Its something to be envisaged.
  --
   But is there a way for you to contact those people in delhi and have them told what you want?
   Ah, if I sent someone they would receive him. Its this N.S. who is a member of the government, she has a whole group with her, a party that has grown fairly strong.

0 1967-06-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   Ive made discoveries. Diseases, accidents, catastrophes, wars, all that, is because the human material consciousness is so small, so narrow that it has a rabid taste for drama. And of course, behind there is the vital being having fun, influences too anyway all that enjoys an opportunity to delay the divine Work and make things difficult. And all that takes pleasure in that naturally encourages drama. But the seed of the difficulty is that pettiness, extreme pettiness of the physical consciousness the material physical consciousness which has an absolutely perverse taste for drama. Drama the slightest thing has to make a drama: if you have a toothache, it becomes a drama1; if you bang against something, it becomes a drama; if two nations quarrel, it becomes a dramaeverything becomes a drama. The taste for drama. The slightest upset in the body, the least disorder, which should go completely unnoticed, oh, it makes a big fuss, a drama. The taste for drama. I was thoroughly disgusted.
   Everything, everything Like the loud buzz at a fair.
  --
   You know, the story of the soul leaving the body, is childishness! Because I had that experience too, of leaving (not the soul! Its entirely independent, always and in everyone), of leaving the psychic being, the individual psychic being. When I left here in 1915, I left my psychic being here deliberately. I left it here, I didnt take it with me. Consequently, the body can live without the psychic being (it was rather sick, by the way, but that wasnt the reasonits again the taste for drama! Oh, always the taste for drama!).
   There we are.
  --
   If, for this wear and tear, this deterioration (which comes from the Inconscient and is the result of the RESISTANCE of the Inconscient), if for this we can substitute the aspiration for progress and transformation (not with words the vibration) That experience has been given to me several times. For example, suppose there is something which goes wrong, there is a pain somewhere, something disorganized that no longer works properly; if there is the vision and conception in the faith (faith and consecration to the Supreme) that its deliberate, that the Supreme has allowed it to be (how can I express it? All words are meaningless), has allowed or willed it, or wanted it to be, because to Him it seems the best way to transform the thing, to have it make the necessary progress, if the cells that are somewhat disorganized and sick, as they say, are able to feel this then straight away it takes a marvellous turn for the betterimmediately, in five minutes, ten minutes. I could give concrete, precise examples, with all the details. So that means bringing the two extremes into contact, we could say. And if that can become the normal life of the elements which make up this outer form, then there is no reason why No, there is no need to die, no need whatsoever. There comes a point when death loses all meaning.
   And one learns in the smallest detail, in the little cell or the faint sensation (and when it comes down to feelings, there is something which is the embryo of thoughtoh, then), the taste for drama. Ah, then everything is explained.
  --
   Its more difficult however, to live without the psychic being. The psychic being, of course, is the covering the individualized coveringbetween the eternal soul and the transitory body; and it becomes formed, individualized, it becomes more and more individually conscious. When that leaves the body, the rest generally follows. But I myself have had the experience of doing it deliberately, so I KNOW. One has to know how to do it, but it can be done. My psychic being stayed here with Sri Aurobindo, and I left with my mental, vital and physical beings. It was a slightly precarious condition. But as I also kept the contact quite consciously, it could be done.
   What people call death I see lots of people who to me are living dead (they are those who are without their psychic being, or even those who have no contact with their soul). But to know that, one must have the inner vision. But what people call death, that is, the decomposition of the cells and dissolution of the form, is when the most material vital subdegree, which brings into contact with Lifewith the vital force, lifegoes out. That is how death occurs in animals, for example. And that vital subdegree generally goes away when the external organism is unable to continuewhen, for instance, its cut in two or the heart has been removed, or anyway when something quite radical has happened to it! Because some people have met with accidents and had many parts missing, yet they lived on. But even cardiac arrest I can say, even that doesnt necessarily mean death, since after stopping, the heart can start up again. Those who have the material knowledge tell you that during a few I dont know if it is a few seconds or a few minutes, the heart can start up again; after that, decomposition sets in. With decomposition its over, naturally.
  --
   For the first three days, I remained standing there, near his bed, and in an absolutelywell, to me, it was absolutely visibleall the organized consciousness that was in his body delIBERATELY came out of it and into mine. And not only did I see it but I felt the FRICTION of its entry.
   Then people say, He is dead thats ignorance.

0 1967-06-24, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its a very delicate and difficult work.
   It means fighting against a millennial habit, you understand. Its the automatism of the material consciousness which is, yes, dramatic, almost catastrophic; sometimes dramatic and dramatic while imagining a conclusion that undoes the drama. But as soon as you express it all, it becomes much too concrete. Its better not to talk about it.
  --
   Its as if, in order to replace that habit, there was a kind of effort to create another one(!) which is only an approximation. Does that state of consciousness, that way of being, that way of existing, reacting, expressing, does it strive towards the Divine Manifestation? Is it in conformity with the tendency towards the Divine Manifestation? The thought is silent, immobile, so the imagination doesnt function (all that is deliberate), and the movement is trying to be as sincere and spontaneous as possible under the influence of the divine Presence. Words distort too much.
   From time to time, now and then, all at once the concrete experience, as in a flash: the experience of the Presence, of identification. But it lasts for a few seconds, then things revert to their former state.

0 1967-08-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   Theyve asked me for a message. On the 19th, the prince of Kashmir, K.S., is holding a big meeting in delhi of all the members of the parliament and the government to tell them that there is only one policy worth following, that of Sri Aurobindo. And he wants a message from me. Here it is:
   O India, land of Light and spiritual knowledge, wake up to your true mission in the world. Show the way to union and harmony.
   I deliberately didnt use the word peace; I said harmony. I dont want to say peace, because for them, peace means to utter platitudes to other nations so as not to fight (!). So I dont want to use that word.
   (silence)

0 1967-08-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   And as I said, the body asked oh, it had such a wonderful moment! A moment, a few minutes, so wonderful, when it KNEW how it ought to be. It was magnificent. Then the experience came.1 Till then, it was inexpressible: it was lived, it was a living consciousness, but the mind had become very quiet, so it was inexpressible. Then there came back that great complaint from the world, and the experience started being expressed (Mother looks for a note). It started being expressed, because it isnt just the anonymous demand of thousands of people: its virtually a shower of letters, questions, demands from people who believe who believe they are part of the Work, of the Action, who believe they have given themselves, and all their questionsand such futile questionswhich to them are of crucial importance, but which are so puerile, stupid, unimportant: how to start a business, the opening date, a name for a house, a message for a meeting. And what goings-on, its a deluge from every side. So it all was seen in the new attitudenot new, the consciousness was fully there, there had been a whole tendency to increasingly adopt that attitude, but now it was KNOWN, fully known: what one must be, how one must be. So I came down abruptly to reply to all that.
   For some time there had been lots of questions from people I refused, quite simply refused to answer; I would reply with some jest or other: I am not a fortune-teller, or Its none of my concern, none of my business. Jests, and sometimes I would say, Ah, let them leave me alone, thats childishness. And people who think they are very dedicated, for instance a man who has already given at least ten lakhs of rupees (he knows it only too well, but still he did give them!) and who wants to work to bring more but then, his questions So instead of replying with a quip (that was my last experience: its like dictated answers, but they are quips), this morning something came in English (Mother reads her note):
  --
   Everyone comes and complains and complains that so-and-so has robbed him, that his wife doesnt love him, that his brother has betrayed him, that All the idiotic stories by the hundreds, you understand, a deluge.
   ***

0 1967-08-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   Oh, a whole region has been clarified, and not only clarified but with the key to the cure or the transformation. From the psychological, internal point of view, it has explained a great deal of thingsa great deal. It brings down considerably the number of cases of real mental derangement and cases of real lies, that is, the cases when one deliberately and consciously says the contrary of what is that must not be as frequent as we think. Many people say incorrect things like that (floating gesture), but they have perceptions in another world than the purely material world, with too close a mingling and without sufficient discernment to be aware of the mingling. Sri Aurobindo used to say that real bad will, real hostility and real falsehood are fairly rare cases (real in the sense of absolute in themselves, and conscious, deliberate deliberate, absolute, conscious); thats rare. And that, he said, is what is described as hostile beings. But all the rest is a sort of illusion of the consciousness, consciousnesses that interfere with one another (Mother intertwines the fingers of her two hands in a to and fro movement), but without a precise discernment between the different consciousnesses, which are like this (same gesture), intermingled, each going in and out of the other.
   (silence)

0 1967-09-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   It began with the perception of the remaining difference between how things were and how they should be, then that perception disappeared and there only remained that. Something (how can I explain?) The English word smooth is the most expressive; everything is done smoothly, everything without exception: bathing, brushing ones teeth, washing ones face, everything (eating, since long has been worked on in order for it to be done in the true way). It always begins with this sort of (Mother opens her hands) surrender (I dont know the right word, its neither abdication nor offering but between the two; I dont know, there is no French word for it), the surrender of the WAY in which we do things: not of the thing in itself, which is quite unimportant (in that state there is no big and small, no important and unimportant). And its something so (even gesture) uniform in its multiplicity, there is nothing that clashes or grates or causes difficulties anymore or (all those words express things so cru dely): its something that moves forward, on and on in a movement so (same even gesture) the nearest word is smooth, that is, without resistance. I dont know. And its not an intensity of delight, its not that: that also is so even, so regular (same even gesture), but not uniform: its innumerable. And EVERYTHING is like that (same gesture), in one same rhythm (the word rhythm is violent). Its not uniformity, but something so even, and which feels so sweet, you know, and with a TREMENDOUS power in the smallest things.
   For several days there was (I told you the other day) the vision of cruelty in human beings, and a very active work to make it disappear from the manifestation. Thats part of the general work, with such a concrete power (Mother clenches her fist) for it to disappear. It began with visions of horrors (almost memories), which were seenmore than seen, you understand: things that aroused that reprobation, horror. Then it organizes itself in its totality and the whole thing was taken up like that (Mother opens her arms), all those movements in time (time and space merge into something an immensityimmensity, infinitude, and, I might say, multiplicity, but the words are poor), anyway it was a totality taken up in the consciousnessa totality of ways of being and vibrationsand as if presented to the Supreme Consciousness so it may be transformed, so it may cease to exist.

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   After only a few days spent in Aurobindo Ashram, where I have been nothing but the delighted one from the cribs of Provence, I take the liberty of asking you if you would allow me to remain here until the end of my stay in India, that is, until mid-December.
   Signed: Brother A.
  --
   One thing I know. Its that I deliberately (I dont know if this is what she understood), I deliberately wanted her mothers departure to take place in the most harmonious possible conditions, with the least possible wastage, so she may retain the COMPLETE fruit of her passage in life here, and What I did in reality (but this I didnt tell her), from the moment I heard the news of her stroke (it was an apoplectic seizure), from the moment I heard the news I put her in a bath of the Lord. I kept her like this (gesture of enfolding). So, for me, first of all I knew that if she was to be cured, she would recover fairly quickly, and that if she didnt recover, it would show it was really time for her to go, but then she would go with her body benefiting, so to speak, the substance benefiting from all the good of physical life, and with her inner being in the best conditions. Of course, the inner being in the best conditions is the case for everyone, for all those who pass away here (but I generally dont have the opportunity to let the inner being go out slowly, you understand4). I saw you know that when Sri Aurobindo left, we kept him for five days; I saw how it happened. I told you, while I stood beside him, it came out of his body and entered mine, and it was so material that there was a friction the body felt the friction of the Force entering. And I saw (of course, in that case it was quite different, tremendous, but for everybody its like that), I saw this: for the departure to be as harmonious as possible, it should take place like that, according to an inner RHYTHM, with the Presence (which is both a protection and a help), the Presence of the divine Force. So I put her in that Presence. And even (I dont know if she told you), when her brother, who is a doctor came, he declared with their usual presumptuousness, Oh, shell be gone before tomorrow noon. I didnt say anything, I remained quiet. Naturally, three more days went by. And even he was forced to acknowledge that there was something there he didnt understand.
   What did she tell you?

0 1967-10-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   All of a sudden, yesterday afternoon towards evening (around six, or a little before), there came a sort of atmosphere of (what should I call it?) a kind of discouraged pessimism in which everything had become lacklustre, grey, dissatisfied. When you see things from above, in a certain atmosphere of totality, each thing plays its part and collaborates in a general manifestation, but there, it was like something shut in itself, with no reason to be except that it was. It had neither aim, nor motive nor reason to be, neither was it a special circumstance or a particular event: it was a kind of self-enclosed formation, a state of being which was obviously morbid, but not violent, nothing violent. Yes, in which each and everything was without reason or aim, without any satisfactionnei ther oneself nor others, nor things. And I was delIBERATELY shut in it, in order to feel it. The consciousness wondered, Why? What does it mean? Why is it like this? And at the same time (you know that yesterday was the day of Durgas Victory for those who worship Durga), so I asked myself, Why does she choose to shut me in this state just on the day of victory? What does it mean? What does it mean? It was indeed like a factual demonstration of the perfect uselessness of that way of being, which had no reason to be, which could be turned to anything, any time, without reason and without motive. It was like the symbol of disgruntled uselessness. But it went on. I looked and looked at it, trying to find the slightest clue to the cause of that state: what, when, who, how? And the curious thing is that its very, very foreign to my nature, because even when I was in real trouble, I never wasted my time being like that. And it went on, as things go on when I have to study them, understand them, and do what needs to be done. Then, at a certain point I said to myself, Oh, perhaps this is what Durga intends to conquer this year? And at the same time I remembered (like that, far away on the fringes of the consciousness), I remembered the time when Sri Aurobindo was there; every year, on the Victory day, I would tell him, Well, this is what Durga has done this year, and he would corroborate it. I would say, This is what Durga has conquered, this is what Durga Every year, over a long time. And so that memory was there, far away in the light, as if to tell me, See, do you remember that? And I said to myself, Well, this may be what Durga wants to conquer? Then I thought, But whats to be conquered in this? Its silly! Its a silly state. (Lots of people are in that state, I know, but its absolutely silly, it has neither reason nor cause nor aim, its like something that comes in without one knowing how or why.) It went on for a good while (I dont remember exactly how long). Then, when I had seen clearly, understood clearly what it was, I asked Durga, Is this what you want to do? And it was suddenly as if a very strange thing, as if it evaporated before my eyes, pfft! It went like this (gesture of bursting), and then I tried and tried the memory of it and everything had completely vanished! In one second it had completely gone.
   While it was there, it was yes, as if something without any truth in itself, something that didnt rest on any truth. A morose, dissatisfied, grumpy state, and it was grey, grey, grey, lacklustre, looking at everything from the angle of uselessness and stupidity. Then there was a sort of bursting: all of a sudden, poff! like that, and it was all over. And now its a sort of vague memory which I can hardly recapture, which no longer exists.

0 1967-10-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   (Then Mother gives flowers) This is my delight. My delight in life.
   ***

0 1967-10-28, #Agenda Vol 08, #The Mother, #Integral Yoga
   No (Mother closes her eyes and slips the flower through her buttonhole). When I close my eyes, I see (laughter). But its true! And I dont do it deliberately: when I want to see, I close my eyes, and I see! Its so natural and spontaneous that I dont even realize it: when I want to do something, if I want to see clearly I close my eyes.
   ***

0 1967-12-20, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its meant to break formulae, you know, thought formulae, mental categories, and its not my fault (I mean I didnt do it deliberately). It came like that (Mother reads her message):
   The best way to hasten the manifestation of the Divines Love is to collaborate for the triumph of the Truth.
  --
   I take the simplest and most concrete things like, for instance, brushing ones teeth; its extremely flexible and things are done, not out of habit but by a sort of choice based on personal experience and routine, so there is no necessity for a special concentration (the real purpose of routine is to avoid the need for a special concentration: things can be done almost automatically). But that automatism is very flexible, very plastic, because depending, as I said, on the intensity of the concentration, the time varies the time varies: you can (you can know by looking at your watch before and after), you can certainly reduce the time by more than half, yet things are done in exactly the same way. Thats right: you dont do away with anything, you do everything in the same way. To make sure, you can, for instance, count the number of times you brush your teeth or the number of times you rinse your mouth I am delIBERATELY taking the most banal thing, because in other activities there is a natural suppleness that allows you to spread yourself and concentrate (and so its easier to understand with such things). But it works in the same way with the most concrete and banal things too. And there isnt any Oh, I wont do this today or I am neglecting thattheres none of that, nothing at all: everything is done in the same way, BUT with a sort of concentration and constant call the constant call is always there. The constant call which might find a material expression in saying the mantra, but its not even that: its the SENSE, the sense of the call, of the aspirationits above all a call. A call. You know, when the mind wants to make sentences, it says, Lord, take possession of Your kingdom. For certain things, I remember, when there are certain disorders, something wrong (and with the perception of a consciousness that has become very sharp, you can see when that disorder is the natural origin of an illness, for example, or of something very serious), with the call, the concentration and the response [the disorder is dissolved]. Its almost a surrender, because its an uncalculating self-giving: the damaged spot opens to the Influence, not with an idea of getting cured, but like this (gesture like a flower opening out), simply like this, unconditionally that is the most potent gesture.
   But the interesting part is that formulating it in words makes it sound artificialits much more sincere, much truer, much more spontaneous than anything expressed or expressible by the mind. No formula can render the sinceritysimplicity, sincerity, spontaneity, something uncalculatingof the material movement. There was a time when expressing or formulating caused a very unpleasant sensation, like putting something artificial on something spontaneously true; and that unpleasantness was cured only, to begin with, by a higher knowledge that all that is formulated must be surpassed. For instance, every experience expressed or described CALLS FOR a new progress, a new experience. In other words, it hastens the movement. That has been a consolation, because in fact, with the old sensation of something very stable and solid and immobile because of inertia (a past inertia, which is now being transformed but has left marks), because of that inertia there is a tendency to prefer things to be solid; so there is a thrill at being forced to No, no! No rest, no halt, go on!farther and farther and farther on When an experience has been very fruitful and highly pleasant, let us say, when its had a great force and a great effect, the first movement is to say, We wont talk about that, well keep it. Then after comes, Well say it in order to go farther onto go farther on, ever farther, ever farther.

0 1967-12-27, #Agenda Vol 08, #The Mother, #Integral Yoga
   If there were a way (thats what I have been working on for some time), a way to make all this youth understand that to destroy isnt constructive they cant give birth to anything whatsoever with this means. They want to change the state of things, its understood they may not see very clearly the direction in which we should go, but that things must change is agreed but still, this method is downright stupid. Theyve again thrown a bomb at that poor Indira! She was at a university, at Santiniketan where she had gone to deliver a speech for the prize distribution (or something of the sort), and they threw a bomb at her. But this time, she was unscathed.
   You see, that was the method of the adverse forces to prove the creation was bad: they werent satisfied with the creation and set about doing that thats what they have been doing on a big scale. But it proves nothing! They have established death, established destruction and all forms of violence and hatred, anyway they have changed everything the wrong way round with the thought that, in that way, the world would become a superior worldwhich is idiotic.

0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   What quite disarmed me was that I had become a disciple that was delightful! After that, all you can do is laugh.
   But I said to this Italian, Listen, dont worry about it, falsehood swallows itself.

0 1968-02-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   Then Ive written something else. They wanted to prepare a sort of brochure on Auroville to distribute to the press, the government, etc., on the 28th,1 and before that, there is in delhi in two or three days a conference of all nations (all nations is an exaggeration, but anyway they say all nations). Z is going there, and she wants to take with her all the papers on Auroville. They have prepared textsalways lengthy, interminable: speeches and more speeches. So then I asked, I concentrated to know what had to be said. And all of a sudden, Sri Aurobindo gave me a revelation. That was something interesting. I concentrated to know the why, the how and so on, and all of a sudden Sri Aurobindo said (Mother reads out a note:)
   India has become
  --
   But when the body is ready, it will be able to let itself go like that WITHOUT BEING DISSOLVED. And thats the work of preparation. The movement, yes, is to let oneself melt entirely. But the result is the egos abolition, that is to say, an UNKNOWN state, you understand, which we may call physically unrealized, because all those who sought Nirvana did so by giving up their body, whereas our work is to make the body, the material substance, capable of melting; but then, the principle of individualization remains, and all the egos drawbacks disappear. Thats the present attempt. How to keep the form without the egos presence?thats the problem. Well, thats how it takes place, little by little, little by little. Thats why it takes time: each element is taken up again, transformed. Thats the marvel, that is it (for the ordinary consciousness, its a miracle): its keeping the form while entirely losing the ego. For the vital and the mind, its easier to understand (for most people its very difficult, but still for those who are ready, its easy to understand, and then the action can be much more rapid), but HERE, this (Mother points to her body), for it not to be dissolved by this movement of fusion? Well, thats precisely the experience, thats it. And there is a slight movement of patience, a movement of its really the deep essence of compassion: the minimum wastage for the maximum effect. That is, one goes as fast as one can, but delays arise from the need to prepare the various elements.
   Thats precisely the so interesting curve at present unfolding. At times, you feel as if everything, everything is dissolving, getting disorganized; and I have observed closely: at first the physical consciousness wasnt sufficiently enlightened, and when those inner preparations took place, it would feel, Ah, this must be what heralds death; then, little by little, came the knowledge that it wasnt that at all, it was only the inner preparation to be capable, capable of identification. And then, on the contrary, the very clear vision of this plasticity so particular, this suppleness so extraordinary that if it were realized once its realized, it obviously means the abolition of the necessity of death.
   This mornings experience was Everything was an immense ocean of luminous consciousness, and so powerful! Tremendously powerful. And something so sweet at the same time, so compassionate, but causeless there was no cause: just like that. Like Divine Love which is without object, its like that. So this body starts floating in that, lighter and lighter, more and more transparent, and still remains the impression is of bark, but not even all over. Its a strange impression of something that still has contradictions. But not deliberate contradictions, its not that: incapacitiesspots of powerlessness, a lack of receptivity. But little by little, gradually, slowly, that gets cured.
   Each experience and now its going fasteach experience points to a great step forward.

0 1968-02-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   So this is the material fact. Auroville belongs I didnt put to no nation because India would have been furious. I put belongs to nobodynobody is a vague term which I used precisely so as not to say to no human being or to no nation. And I put Auroville belongs to humanity AS A WHOLE because it amounts to nothing! Since people cant agree together, the thing is impossible! I did it deliberately.
   Then I dont say anything about citizens and all that, I say:

0 1968-02-14, #Agenda Vol 09, #The Mother, #Integral Yoga
   And with proofs, you know, obvious proofsone has to be absolutely blind not to see that. But the blindness is deliberate: one doesnt want to know the cause [of the disorganization], one isnt in the least anxious to know because if one knew, one would be forced to change.
   Instantly, instantly, everything is disorganized.

0 1968-03-02, #Agenda Vol 09, #The Mother, #Integral Yoga
   As to the young delegates, it was somewhat mixed: those who came spontaneously from their country or were recruited by UNESCO were quite decent; but then, in delhi, they were recruited almost through propaganda (many came from the embassies there), and that was some were dubious. Some smoke, one even got so drunk that But still, when they were assembled together, they behaved decently. And one of thema Czechoslovakno longer wants to go! In any case he said he would wait as long as necessary, but that before going he wanted to see me.
   But one can seeone can clearly see how the Force and the Grace work through everything.
  --
   For three things one should be on ones guard. One is the collective suggestion of diseasedisease is something that doubtless exists, in the sense that there are obviously adverse forces at work trying to disorganize and delay the work; but, for the individual, those so-called diseases Outwardly they are based on the idea (they call it knowledge), on the knowledge of microbes, germs and so on, but thats taking things upside down, heels over head, because those microbes and germs and all those things are EFFECTS, not causes.
   Its the effect of a combination of three things: bad will (at the worst, a refusal to follow the movement), a more or less total bad will; an ignorance of the laws and their consequences, that is, the causes and effects (a complete ignorance); and, of course, a form of inertiaits all a form of inertia, but the greatest form of inertia is the incapacity to receive and respond. These three things combined are what creates diseases and so on, and the final effectdeath. That is, the disintegration of created harmony.

0 1968-03-09, #Agenda Vol 09, #The Mother, #Integral Yoga
   (Reverting to the old Playground Talk:) I would no longer be able to deliver speeches like that! I find it presumptuous! (Mother laughs)
   Now all experiences, all of them, come as if to let life grow clear (its quite interesting), to put things in their place. And all preferences, all opinions, all attractions, all distastes, all that is going away in a kind of smile, in factnot in indifference, but in a smile, the smile of the extraordinary relativity of the manifestation. And there begins to come the perception of what a true manifestation would bein a sort of very supple harmony, smooth, and very vast. Its in process of formation. Very interesting.

0 1968-07-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   Finally, a letter from P.L. telling the story: I somewhat restrained myself from writing to you and telling you about my new situation, which might have been precipitated at any moment. On my return, the Vatican adopted a dual policy: threats on one hand, and on the other, promotions and offers of fine situations. I had been absent from Rome since December 9: what strange illness could last such a long time? There was talk of subjecting me to a medical examination by three physicians, demanding the names of the clinics2 visited, and so forth. I consulted His Eminence and Msgr. R. Being expelled by the application of the rule suited no one neither my family, nor the Cardinal himself. So the solution was to take up my new post, assuring them that I had fully recovered: thus the investigations stopped; I was no longer prosecuted, my case was shelved. No doubt, curiosity and suspicion havent been allayed, but my life has gone back to routine, and after some time everyone will forget. I will see the Pope next month, and I may accompany him in his journey to Colombia at the end of August I will keep you informed. There is still the difficulty of his health which may prevent the journey. All that I have just told you is quite external to myself and I hardly participate in it; Id rather write about my consciousness: it hasnt changedit has remained fastened to Mothers influence. I feel her protection; everything is easy, for she is with me; she gives me the suitable answer. Like a mantra, I repeat, Oh, Mother, with your help is anything impossible? More than that, the joy she has put in my heart remains unshakable. My thought flies away towards her, full of gratitude. Msgr. R. told His Eminence I had been at the Ashram: the Cardinal is delighted. R. has finished reading your book: in his mass he has preached Aurobindos ideas. He told me he has come into contact with Mother: he is going to write to her, and later will go and see her. He has accepted Aurobindos message as a solution for the world. I must still tell you the joy the telegram gave me: to Mother all my gratitude.
   (Mother goes into a long contemplation)

0 1968-09-11, #Agenda Vol 09, #The Mother, #Integral Yoga
   It strikes me as a kind of beacona beacon projecting the Lightand at the same time, a sort of receiving set that receives the vibrations. Its very, very accuratevery accurateas regards the quality of the vibrations of everything around it. Oh, its become far more accurate than before. A slight movement here, there, or there, or a waveall that is perceived very clearly, very clearly, with a consciousness which is highly receptive and at the same time without any reactions. There are no reactions, its like an extremely delicate (that is, sensitive) receiving set, but without any reaction. No reaction. Things come into a vast, immense, luminous movement.
   The consciousness is constantly like this: something very vastvery vastVERY peaceful, very luminous, like that, and everything gets registered in it.

0 1968-09-25, #Agenda Vol 09, #The Mother, #Integral Yoga
   I had never thought about it. Strangely, its not deliberate, Ive just now had the experience. So its not very clear yet.
   In reality, the mind provides a precision which is lacking when its not there. Its role in the creation has been, as a matter of fact, to make things precise, to explain them, and at the same time to limit them.

0 1968-09-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   Following that vision, V. heard an awesome voice, saying from behind that red light: "This time She will pull through, but I will come back in 1972 and that will be the last battle." Satprem deliberately did not repeat this baleful prophecy to Mother, so as not to concretize it.
   ***

0 1968-10-16, #Agenda Vol 09, #The Mother, #Integral Yoga
   At night, things constantly happen, but I dont remember I am deliberately not allowed to remember.
   Of course, one doesnt want this [the body] to tire itself. One wants it to remain quite still, very still, as still as possible, for some reason or other.

0 1968-10-19, #Agenda Vol 09, #The Mother, #Integral Yoga
   You see, I remain for hours and hours on end without speaking, and its like a development unfolding logically, but This cough must be deliberate, to prevent me from speaking. Because I see things clearly. One seems to waste ones time speaking.
   I remain, I can remain for hours, hours and hours like that, watching the developmenta development at once universal and personal; but personal, there is so to speak no person, its something curious. Theres a series of states of consciousness being organized.

0 1968-10-26, #Agenda Vol 09, #The Mother, #Integral Yoga
   Its perfectly obvious that if it werent unbearable, it would never change. And if its unbearable, well it really makes you feel like running awaywhich is impossible, of course, its foolish to think you can get out of it: its not possible. Only, for a time you rest. It means abandoning the work. It delays the result.
   And yet yet you feel that if by some miracle ONE individual succeeded in physically supramentalizing himself, it would be such an example for the rest of the world that I dont know, it would change it radically.

0 1968-11-09, #Agenda Vol 09, #The Mother, #Integral Yoga
   Yes, she arranged things delIBERATELY like that.
   Oh, but she got herself operated on IN ORDER to die.
  --
   She must have dispersed herself deliberately, and gone inside all those who were close to her, receptivewhere there was a receptivity.
   Shes dispersed herself.
  --
   Oh, yes, it should. As for me, I told you that the contact already existed, and moreover I did it deliberately, I accepted deliberately, so it cant make any difference in me; but in P., for instance, it may very well make a difference. To the extent of the persons receptive consciousness, it will make a difference. For example (but this is the quite material mind), she knew Pali very well. If there is someone receptive, it will be good. She had a good knowledge of Pali. Id have been very happy if it had come, but it didnt. I dont know where that fragment went. But to be passed on, it would take someone very, very plastic, because thats already very material.
   Ive seen instances, Ive met people who suddenly got knowledge they didnt previously have, knowledge that came ready-made. She must have chosen someone.

0 1968-12-11, #Agenda Vol 09, #The Mother, #Integral Yoga
   There still remains the habit of saying I, but I think thats because otherwise, expressing oneself would become very difficult. But I dont think like that, I dont know what that I is; what speaks is its the consciousness which is specially concerned with the work of this body. You see, this body is used for a work, and there is a Consciousness delegated to be specially concerned with that thats it a bit more precisely, but we cant always be making sentences!
   But how interesting it is! At times, oh, it becomes so beautiful! And at other times its so difficult! It takes such a labor, and sometimes (laughing) with people who have the finest reputation! Its really interesting. I am myself surprised.

0 1968-12-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   Yes, its the first day of the year! (Mother laughs with mischievous delight)
   ***

0 1969-01-04, #Agenda Vol 10, #The Mother, #Integral Yoga
   No: narrowness of consciousness. He didnt conceive of anything better than helping othersphilanthropy Thats why he became a governor. When he came out of Polytechnique, he had a choice between different posts, and he deliberately chose that post in the colonies, because he wanted to help backward races to progressall that nonsense!
   Anyway, he did ONE good thing in his life, my brother. He was in the Ministry of Colonies, and the minister was a friend of his, a little older (I dont know what post my brother held, but anyhow, everything went through his hands). When the war broke out (I was here, it was the first of the World Wars), the British government asked the French to expel Sri Aurobindo and send him to Algeria they didnt want Sri Aurobindo to be in Pondicherry, they were afraid. But we came to know of it (Sri Aurobindo came to know of it), and I wrote to my brother, saying, This must not be passed. The expulsion order had gone to the Ministry of Colonies to be ratified, and he got the ratification paper in his handshe put it at the bottom of his drawer.

0 1969-01-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   Ah, theyve deliberately cut themselves off from the world, and they want to assert that: separation is part of their conception.
   They have shut themselves in their saintliness.

0 1969-03-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   It was a rather interesting study, which was made under the auspices of this new consciousness, and so in quite a general way, and very clearly, very clearly And with the sense of a GREAT power. This Consciousness contains a GREAT power. Especially a psychological power, that is, an immunity to any reaction from outside. Thats interesting. All anxiety, fear, desire, covetousness, all that was a whole world which I had always deliberately kept at arms length because it didnt interest me, but from this new angle some work can be done.
   (long silence)
  --
   It also explained the use the raison dtre and the use, the utilizationof emotions: how all those things which in their incomplete state are seem to be obstacles and things to be got rid of, how, as soon as the consciousness is clarified, union is established, separation has disappeared, how all those things take their place and their full usefulness. Now I dont remember, but a few days ago I had such an interesting example! I dont remember (thats deliberate, I dont remember anything), but out of a movement of consciousness here (and now the body is very conscious of this presence of the superman consciousness, its very open and grateful, and very conscious), well, it saw a movement something resembling compassion, a keen compassion, but with the emotion the vital feels when it has compassion (what the vital adds, that is); it saw that, and immediately saw the resulting effect and the response. It was someone (I forget who, the memory is deliberately taken away), it had to do with something that had happened to someone; this body consciousness reacted with a sort of moved pity, and that multiplied the power TENFOLD the effect of the power on the curebecause it was completely impersonal. It was the Power using that [emotion] as a means of action.
   Constantly, constantly, its: learn and learn and learn. Interesting! (Mother laughs)
  --
   Some are delightful. A.F. is delightful. Theres another one here, A.P., who wasnt born here but in Germany; he will be one year old in a few days, I am going to see him. But I already saw him before: remarkable. Theyre so receptive! These are children who, at the age of one, are like ordinary children of at least three or four years in terms of consciousness. So there is hope.
   But theyre more sensitive than their parents! So the parents have a certain relationship with me, while the children observe, wondering what its all about the parents are a bit timid towards me, so I am obliged to put a veil, to keep back. With people, they take something, leave something (they take very little), it doesnt matter, but with them [the children] I have to be careful because the body is too weak. They are far more receptive than the parents, so its a little too much for the body. But theyre quite interesting.

0 1969-03-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   There are obviously certain things that come in corroboration; they are based on certain scientific experiments theyre now making, such as birth through an operation:1 theres no need of a deliberate intervention anymore. So then, it had lost all that morbid, unpleasant side it has in lifeall that was completely gone! It was in a wholly different region. That is, a DIFFERENT consciousness, a DIFFERENT way of seeing, of feeling wholly different. Its strange, you know, all the reactions we usually have towards things it all appears meaningless. A sort of vision the equivalent of a scientific vision, but it doesnt have that mental character, its not like that: it keeps a smile. Everything, everything was seen in a very curious way, very curious.
   So the body really has a great goodwill, it says, Very well, when the decision is made, well see! But the body itself knows (just like what we have just heard2) that there is no intervention of personal effort, personal willits not like that, its oh, like beautiful music, you know, unfolding indefinitely (gesture like an immense rhythm). its extraordinary. And all that tension, all of it is gone, entirely.

0 1969-04-02, #Agenda Vol 10, #The Mother, #Integral Yoga
   The night after you gave me P.L.s news, I sent him (how should I put it?) a special delegation of the Consciousness so it may let him speak just what he should, and as he should. Itll be interesting to know.
   Its wonderful, this Consciousness, it has such a way of seeing things! Really really unique. I could say that my vision and my understanding of the world, of life, of everything, have completely changed, in a widening Of course, I had worked constantly to get the widening, but this widening has shown itself to be full of something completely new, completely. And there are two things mingled together: one is this sort of understanding and benevolent Smile, which is CONSTANT, whatever may be there, even the most stupid negations; and at the same time, underneath this benevolence (but benevolence is a weak word), theres such a power! A tremendous power. Tremendous As if it were swollen with power. An almost concrete power, I dont know (Mother feels the air) its a light, but a light you could touch, as it were: if it goes through your fingers, its so concrete that you feel it go through. A deep golden light.

0 1969-04-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   So then, there were scenes (I forget the details), rather unpleasant scenes, then a sort of riot, and the army had to open fire. Four people were killed.1 So the Communist government wants to arrest the four soldiers who opened fire, saying well, that they did quite wrong. They said that to the head of the army there, who said, If they come to arrest my men, I will arrest them! Ill arrest the police and put them in jail! I found it charming. But I had just seen N.S.2you know N.S., dont youwho had been sent by Indira to ask me questions about what should be done.3 She had just left when I was told about this other affair. I thought, How to have her told? (because Indira wont know what to dowhether to support the army or the police). Then I said, If she supports the police, the Chinese are here in two weeks; she must absolutely support the army So we had to catch up to N.S. (she had just left for delhi), we had to catch up to her to tell her, Mother said you should And L. left behind to catch up with the plane.
   Thats how it is. The previous days I had seen all kinds of catastrophic things. (I didnt know what the situation was.) When I was told, I instantly knew: I saw the Chinese HERE. Yes. It stirred me a lot, a lot. And with HORRIBLE things, horrible. So I had to send someone immediately to tell her, For heavens sake, support the army. Its Indias only hope. The army is good, but its not supported. But that shouldnt be told, because I am not supposed to concern myself with politics, so

0 1969-04-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   Oh, you know, Mother, I wanted to tell you one thing: the whole gossip in the Ashram is that you sent L. to delhi with a message regarding the events in Bengal and telling the government that it should be strong the whole Ashram knows it!
   (Mother laughs) They were VERY WELL received in delhi. A. [a secretary to the government] came back and told me that Indira was in conversation for twenty or twenty-five minutes, and that she seemed quite happy. It was a complete success.
   But you know, you cant stop them from talking! They cant help it: theyre terrible, theyll talk rubbish on any subject under the sun. They even said, it seems, about that poor man, the chief minister1 of Madras who died of cancer, that I had said he was a very bad man, and thats why he died! That sort of thing, you understand.

0 1969-04-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   You know that L. went to delhi to see Indira. He brought her a message about the situation up there [in Bengal]. Then, at the end of the conversation, he told her about the new Consciousness, saying she should open to this Consciousness and that its all-powerful (he repeated it all to me), all-powerful. He even told her, Even if there is a fire, you can walk through the fire without danger if this Consciousness protects you, something like that. Just when he narrated it to me, they were holding there [in North India] a meeting of the Congress1 in a big pandal [dais], and the pandal caught fire and burned down! Indira was there, and she walked out unharmedjust when he was telling me about it! Its amusing (Mother laughs).
   She is beginning to really have faith.

0 1969-05-03, #Agenda Vol 10, #The Mother, #Integral Yoga
   And then, death Just yesterday (yesterday afternoon), I had an example. An accident took place, have you heard about it?1 Theyre really wondering how it happened. As for me, I INSTANTLY saw that there was in the girl a psychic will (which she wasnt conscious of: she only felt an unease), but there was a psychic will to die (why? I dont know, I havent yet seen why). That was clear. And how everything was arranged to favor that, its almost miraculous (you dont talk about it because people will say youre going mad if you call such a misfortune miraculous). But habitually, all those who go into the swimming pool have to put their name down when they go out (thats the rule). Yesterday, the man who kept the register had asked to go to Madras at 6, so he wasnt there and no ones name was noted down, and so they didnt know Things like that. She went to see the groups captain and told her, I am tired, I dont feel well, I want to go; the captain said, Yes, yes, you can go. (Of course, it was foolish not to check that she had left; the captain was busy and just thought, All right, shes leaving.) The girl was then at the shallow end of the poolimpossible to get drowned there, unless you do it quite deliberately (they found her at the other end). But the pool was full of peoplenobody saw anything. You see, everything was arranged just to force her to die.2 Every precaution is in place, and not one worked. And as soon as they told me the news of the accident, as soon as I was told, I immediately looked, and I saw, in the place of her psychic, a peaceful will, like this (Mother stretches out her two arms in an immutable gesture). They were working hard: they worked for hours; first they took all the water out (they know how to do that), they drained the body of the water, then started workingtractions and all that to try to make her brea the againthey worked for hours (they were ready to work the whole night), they did all they could. And the psychic was like this (same gesture), that is, immutable, determined. But she didnt know [that she was going to die]: it came through her vital to reach her, and she felt quite ill at ease, she said, Oh, I want to go out. So they told her, Yes, thats right, you should go. And because she had said that, naturally no one was worried when they didnt see her (no one had put their names down, so they couldnt check); its only when they found her clothes She had been under water for over an hour.
   This Consciousness was so conscious of the movement in everyone, of every reaction, it was extraordinary! And its this Consciousness that saw this, that showed me this: a psychic like this (same immutable gesture), like an irrevocable decision. And for this Consciousness, you understand, its like someone who decides to move to a new house, or to a new room, or even to change clothes. Why do you make so much, so much fuss about that?

0 1969-05-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   I had first said that he would be buried this morning at 10 oclock, since the end took place even before the doctors declared it was over, but I had it delayed until 4. I cant say he has remained separate [from Mother], not at all, but now and then, for one thing theres his way of reacting; its quite interesting. And he has brought with him an extraordinary sense of satisfaction! As if, Ah, at last Like that. Its constant, night and day. I wanted to see last night whether something of him would still come, but it was all over, there was nothing more. It was done as a super-yogi might do it! Hed never boasted about it, I dont even know whether he actively knew it. He did it wonderfully. You know, the stories that are told of those who would have themselves shut in a cave and who would leave like that thats it.
   They didnt exactly pick him up, because he hadnt fallen down, but they found him standing, unable to move. It was after lunch (on the 15th he had his lunch with A.), and immediately after lunch, he asked A. to leave,3 and wanted to go to his terraceit took him an hour to go there! Its while coming back from there that he remained like that, standinghe nearly fell down, so they had to carry him to his bed (that was in the afternoon of the 15th), and during the night he did that. So then, I had said he would be buried this morning, that is on the 17th, then A. came and told me he was quite intact, not stiff (he went to see him with N., whos a doctor, and N. said that was because Pavitra was so thin), so I said we might as well wait till this afternoon. It has been postponed till 4 oclock. But as for me, last night I saw carefully: theres nothing.4 Even if there is something, a little consciousness left, its better to let it go peacefully.
  --
   Apart from that, in Amritas case, it was something different again.6 Amrita used to come in spite of his illness, he used to come and see me every day; he would come upstairs in the morning and sit down here, and once again in the evening (you saw how much work it was to climb the stairs). In his case, when he left The doctor had told him, You cant go upstairs for a month, and its after that, later on that day, that he came: he didnt accept, he left his body and camehe came straight to me. But he was IN HIS OWN FORM, more subtle, but precisely defined (Mother draws an outline showing Amritas form), it was his form, in his likeness. And he remained there, now active and now at rest (he rests more than he is active, but now and then he is still active). Its like like a shadow, you understand, which is wholly in my atmosphere. And he has stayed therehe stays there, rests there. But in Pavitras case, it was something else altogether: its the entire conscious being which gave up (how can I put it?) its limits, the personal limit and form, so as to identify totallyhe entered like that, like a stream of consciousness and force, but very material, very material: it produced a friction, I felt a friction, and for three hours. I had never seen that before, it was the first time I had heard about it very often (its often mentioned), that knowledge the great yogis had: they would go like that deliberately.
   And it has ADDED something to the body consciousness. In the bodys spontaneous attitude, its way of being, I have noticed a slight change; it has added a sort of stability in the body: a satisfied stability, like that. Its not like something that comes and might go, its not that: its here [in Mother]. It has been really quite interesting and unexpected.

0 1969-05-21, #Agenda Vol 10, #The Mother, #Integral Yoga
   But Pavitras case, I really believe its exceptional. Its the first time it has happened to mewith nobody, nobody else before. I told you, when Sri Aurobindo left, for hours he passed on to me the whole supramental force and consciousness he had concentrated in his body. It was immediately after he left. I felt he had called me; I stood there, near his bed, looking at him, and I saw it, you understand: he passed on to me the force, the whole supramental force he had concentrated in his body, and I felt him everywhere enter like that, with a friction. It lasted for hours. But thats quite an exceptional case, as I told you. But what took place with Pavitra is really its really Its not the same thing: he simply came out of his body deliberately (and not his psychic being: it was as material as he could), and I felt him, felt it enter and enter everywhere, all over my body And now, if I look within, I cant say I see a form, but its not completely fused. And for certain thingscertain things that have to do with people, or the School2theres a very clear personal reaction. And then, those photos I think thats quite exceptional.
   I felt something in the brain. You know that since Sri Aurobindo gave me mental silence, it has been absolutely still; it never started up again as before, and the consciousness has been there (gesture above Mother), working from there. But then after Pavitra came here, something (gesture to the forehead) impelled me to ask (I asked whats here, within), Could I get the mathematical knowledge you had? I asked him that. And his answer was, Of course, it would be easy if you set this in motion again! But that I dont want to do. Anyway

0 1969-05-28, #Agenda Vol 10, #The Mother, #Integral Yoga
   I walked through large rooms in which beings without communication with outside were living. And other rooms where wretched beings were dragging out a wretched life. They took notice of my presence, which seemed to bring them a ray of light from outside. A few reacted well, with a smile; others fled. A few knocked against me. Then I went into other rooms. The same goal always seemed to justify my presence. For, as I went by, a few showed a sign of hope. But at the same time obstacles, sufferings, tortures of all kinds fell on me. They were not deliberately inflicted tortures, but sorts of reactions of ignorance and suffering.
   This work progressively became more and more difficult for me. I moved about with difficulty, walked more and more slowly, as though overburdened, until it finally became difficult for me to find my way to escape.
  --
   I shall deliver you from all evil, fear not.1
   That promise of victory from the Divine embodied on the earth carried me away with joy.
  --
   So ultimately, its on the earth, by taking a body on earth, that one can deliver those worlds?
   (Mother has not heard)
   Those subtle worlds that are imprisoned worlds, its by taking a body on earth that one can deliver them?
   They are worlds of the vital.
   That, of course [i.e., taking a body to deliver them].
   (Mother goes into a contemplation, at times letting out a moan)

0 1969-07-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   To explain Satprem's repeated complaints better, let us add that for the first five years of his yoga, he used to have an extremely conscious sleep, almost from beginning to end, on various planes and with the perception of the transition from one plane to another or from one body to another and the memory of his activities on every plane. Then everything abruptly disappeared. It took Satprem almost ten years to understand that this "disappearance" was deliberate and meant to compel him to do the sadhana in the physical, otherwise he would have indefinitely continued with the "experiences" of the inner planes.
   It would seem that these last few years Mother often spoke of the "physical mind" when she meant "body-mind," as though the terminology were not quite fixed (which is hardly surprising when one is "in it"). Thus she will soon say twice, "The BODY is repeating the mantra..."

0 1969-07-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   They have mixed me up (in delhi and here) in all their political affairs mixed me up, I mean theyre asking for my help. Some people are discontented and without scruples, and there was some mischief (on Wednesday, when I couldnt see you). I realized it afterwards. But its troublesome. I havent told anyone what it was. It was an incredible affair with no cause, no reason,1 and when I looked, I saw where it came from.
   Anyway, I was in no condition to see anyone. Thats troublesome. Its about their politicshere [in Pondicherry], its some nasty business, but in delhi, its about their president.2 Anyway, I think they have found someone. Theres Deshmukh (it seems his name has been proposed), and I said, Very good. Yes, this Deshmukh is a very fine manif he agrees. I didnt think he would accept, but it seems his name is there.3 But all that Well, all that is to tell you why I didnt see you on Wednesday.
   But who did mischief?
  --
   Could it be the old Chinese who gave Mother delicious food, then said, "I have no path"? See Agenda VII of 11 February 1966.
   ***

0 1969-07-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   (The following example, among many others, was deliberately chosen as innocuous, so as to make the intention behind these cuts better understood. The censored passage is italicized.)
   As you say, it is the failure of the right attitude that comes in the way of passing through ordeals to a change of nature. The pressure is becoming greater now for this change of character even more than for decisive Yoga experience for if the experience comes, it fails to be decisive because of the want of the requisite change of nature. The mind, for instance, gets the experience of the One in all, but the vital cannot follow, because it is dominated by ego-reaction and ego-motive or the habits of the outer nature keep up a way of thinking, feeling, acting, living which is quite out of harmony with the experience. Or the psychic and part of the mind and emotional being feel frequently the closeness of the Mother, but the rest of the nature is unoffered and goes its own way prolonging the division from her nearness, creating distance. It is because the Sadhaks have never even tried to have the Yogic attitude in all things, they have been contented with the common ideas, common view of things, common motives of life, only varied by inner experiences and transferred to the framework of the Asram instead of that of the world outside. It is not enough and there is great need that this should change.9

0 1969-07-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   But this body knows very well that it isnt endowed with exceptional capacities. It doesnt delude itself. All it has is a faith ardent, constant, intense, oh! A faith nothing can shake. But thats all.
   It has never had a desire or ambition to work miraclesits not interested in that. It has seen many miraculous things, but it has always felt it was the Supreme Lord who was doing all that (which it finds quite natural, by the way). But imaginings when they come it drives them back, it says, No, that doesnt interest me. Things people find marvelous, all of that doesnt interest it. it wouldnt be surprised to see Sri Aurobindo walk in one daynot in the least; but it doesnt have it feels no urge to do it, you understand! It feels no need to astound peoplenone at all.

0 1969-08-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   I dont know about other countries, but here, any deliberate abortion was a crime, that is, punishable under the lawtheyre now getting rid of that. There are too many people.
   When you just look at Pondicherry, its frightful.

0 1969-08-16, #Agenda Vol 10, #The Mother, #Integral Yoga
   In delhi too, its complete insanity.
   Oh! Oh theyre voting just now, and from every side everyone has asked me for help. Theyre now voting and what candidates!

0 1969-08-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   You know that the [presidential] elections have taken place, and that there were three candidates. Among the three, one1 had seemed to me the most apt to give India her true place among the nations of the earth I was immediately told that it was phantasmagoric and quite impossible. I didnt insist. They told me, Here are the three candidates (I told you last time), so I had only one solution, only one way, that was to concentrateconcentrate with an aspiration and ask for the best to happen for the country. Thats the message I sent to delhi; I said to them, I have received the assurance that what would happen would be the best for the country (in the present conditions). Thus there was one man of worth and no chance; another man, very old,2 and a third man,3 upright and capable, with some qualities, but a little behind the times, that is to say, clinging to the past, and quite appalled by the decisions Indira had made.4 So officially, he was against her way of governing. That man sent me his photos, asking for my blessings; I wrote, Blessings on one of the photos,5 gave it to L. and told him (you know that he left for delhi), While you are there, if you see the possibility, meet that man and give him the photo, saying, Here, Mother sends you her blessings, but she warns you that she stands behind Indiras way of acting. I dont know what happened, but on the day of the election I was like that, with No active thought, simply, The best for the country, the best for the country and its the old one who made it!6 Not only did he make it, he also sent me a telegram to thank me! So you understand, it precisely shows where things stand. Thats how it is.
   Actively, outwardly, I would never have been able to say, Choose this man. I only said, The best for the country. I dont know why or how, because because, mon petit, our human consciousness is SO SMALL! Even when we identify with the general Consciousness, we feel so small, so microscopic in comparison with the true, all-containing Consciousness. We cant contain all! Even, even when we identify with this Consciousness, we become like this (gesture showing emptiness at the forehead level), absolutely silent and still, with only a luminous Vibration, IMMENSE, you know, infinite, and an infinite power, too, but (same gesture to the forehead) no translation of any sort, nothing like a thought. So then, if we want to intervene between That and circumstances, we are OBLIGED to make mistakes, we cant do otherwise! So the only way is to stay like this (still gesture, turned upward). Thats why I am like this, silent. You told me, I dont understand your way of acting in Auroville: its nothing but that. Its because our thought limits, opposeseven, even the vastest consciousness, you understand, is only a TERRESTRIAL consciousness, a terrestrial consciousness, and its very small. Very small. And very small especially from the point of view of consequences, of the sequence of circumstances (Mother draws a curve), of how this will bring about thatwe dont see. So one must be like this (gesture turned upward), and simply let this Consciousness act. And there was the result: it is the third man who made it. I found it quite amusing. Quite amusing. I thought, There you are!
  --
   But I must say that from the standpoint of action (not even merely material action, because I have almost no material action left, so to say), but of invisible action, with this Consciousness I have learned a LOT, quite a lot. It has our means are very childish, and, you know, it has such a wonderful sense of humor, a way of making people face their stupidity, which is really really charming. And I see it constantly, all the time, for very small things, for big things, for a countrys politics or the organization of a houseall the same thing. And with a delightful irony and so benevolent: no sense of reprobation, no The idea of evil and sin and all thatprrrt! all gone.
   Its only the pressure of the Consciousness on the inconscientand then, in people, the measure of the resistance or of the receptivity. its like that. In some people (and not always the apparently bad ones), theres such resistance! Its like like iron. While others

0 1969-08-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   And then (Mother points to a third note), this is for entry, because theres a port in Auroville, so naturally entry is free, but conditional: we have no borders, no walls, were overflowing in India, so I cant impose my law to the whole of India (!), but it will be replaced by a control at the port: well let in only what can be consumed within Aurovilleso as not to be used as a clandestine entry for a deluge of free goods.
   (Satprem reads)

0 1969-09-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   Yesterday, I had the visit of the Vice-President1an intellectual. I am told he is a very remarkable lawyer, a man of law, and hes read Sri Aurobindos books, he regards himself as a disciple of Sri Aurobindo. He came from delhi with his whole family specially to see me. He came: the Consciousness didnt manifest in the very leastnothing. It was like that (impassive, outspread gesture). Like that, still, nothing, absolutely nothing Thats curious. He gave me books to sign (he had just taken or received them, I dont now), a book by Sri Aurobindo, my photo. Anyway, he behaved like a disciple, he had brought his whole family along and the whole family expressed a lot of devotion and so onnothing. I dont know if it was there, but it didnt manifest: it was like this (same impassive gesture). Its curious.
   But it feels the way people are, because did I tell you what the President said while leaving?

0 1969-10-11, #Agenda Vol 10, #The Mother, #Integral Yoga
   Seals are highly evolved animals, they arent among the unconscious ones. There was one on the cover, with eyes staring at you like that, it was delightful!
   (silence)

0 1969-10-18, #Agenda Vol 10, #The Mother, #Integral Yoga
   Havent you anything? Neither have I, except for news of A.R. He is in his hut and says he is very fine, but hes worrying a bit: Wouldnt I be more useful if I saw people? I had him answered that he himself had said he needed to be alone. He had two hernias and cured one (he told you all that), and deliberately didnt cure the second because he got it into his head that when he has the true consciousness, it will heal on its own. Theoretically its true, but Can it be realized in one lifetime? I dont know. As for me, I saw that if he brought it back inside (it can be done), it would heal. But he refuses to do thatwhat he is asking is almost a miracle. So he had me asked through F. if he shouldnt rather start seeing people again. I said, Thats exclusively HIS business, its for him to know what he wants. Not what he wants: what he MUST doreceive the Order and do what he must. Me, I cant say anything. I gave him the physical conditions he wanted. When you told me about it, I saw (I saw, I concentrated), I clearly saw that if he brought his hernia back inside, it would heal. But he refuses to do that. So I dont know anymore. You see, what he says is theoretically quite true, but But
   He himself has worked several miracles on others.
  --
   Thats what now makes me understand why the creation began with inertia. So then, we had to recover that state (Mother draws an immense curve) after going through all the states of consciousness. And thats what has given us (laughing) for us, its a fine mess! But when its done deliberately, its not a mess any longer.
   For me, the difficulty I very often come up against, is a need of activity in the aspiration, too.
  --
   (A.R.) I had two hernias. I cured one and kept the other deliberately, for what I seek is the greatest opening of Consciousness a human being can obtain. If my Consciousness widens sufficiently, my hernia and the illness of my [paralyzed] friend will automatically heal. The day when I wake up without any trace of illness, I will have on my body the proof that my Consciousness has opened wide. What I want is to be able to actually say, I Am.
   Theoretically it is true, but that is clearly his own affair. Let him go through his experience.

0 1969-11-01, #Agenda Vol 10, #The Mother, #Integral Yoga
   (The conversation begins with a record delay of an hour and a half.)
   Its becoming a bit difficult.

0 1969-11-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   From the point of view of the attitude towards circumstances and others character, theres that wonderful atavism of ours, which is so natural that we dont even notice it, and now For years Ive looked and looked, and well, you know, when you were born into the bourgeois middle class, youre awfully bourgeois! And you dont even notice it! (Mother laughs) Its so ridiculous! Here, with the Indians, Ive noticed that they have the atavism of their caste; even when they have deliberately left their caste, they still have that atavism. Thats how I began to see. And then, I realized it was exactly the same thing with me! You were born into the middle class and youre awfully bourgeois, awfullyridiculously!
   It goes away in a smile.

0 1969-11-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   That was the much truer expression of the experience, but its illegible I think its deliberately illegible. To be able to read, one would need to have the experience.
   (Satprem tries to read)

0 1969-11-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   I have something for next February: I received certain things regarding money and whats going on there, in delhi.1 The government is shaky; so far, things are all right. Everything tends towards the dissolution of the Congress, but that was foreseen and willed. But then, the Congress president2 is on one side and the prime minister is on the other, each looking at the other Anyway, I think things will work out. But all that is mostly because of money: the most powerful party against the present government, against Indira, is that of financiers. Theyre furious. So then, in this connection, I took up again what I had said long ago:
   Money is not meant to make money, money is meant to prepare the earth for the new creation.
   And I added this (its already gone to delhi):
   The men of finance and the businessmen have been offered the possibility to collaborate with the future, but most of them refuse, convinced that money is stronger than the future.

0 1969-12-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   Ah, L. went to delhi (he even met A.R.), so I asked him about N.S.; he said she was relieved a lot, but not cured. Thats what everyone here had, the same thing: a relief, but no cure.
   Yes, for all those in contact with you, its a different case.

0 1969-12-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   Do you know K.S., the former prince of Kashmir? He has founded a sort of committee for Sri Aurobindos centenary. Hes very active and they want to found an institute or something to study Sri Aurobindos works and to put them into practice from a governmental and international point of view. He first thought of founding it in delhi I said, Fine. But there was a big movement for it to take place here, in Auroville . There are two things they want to do in Auroville: that institute, and in 1972, they want to launch an Indian satellite for communications, and theyve nearly decided that it will be launched from Auroville and will be called Sri Aurobindo . And then, I already told you about a boat that will leave from America also in 72Sri Aurobindos Boat. Theyre trying to do something .
   But as for me, I try not to be mixed in too much because as soon as it touches the Manifestation, it becomes as you felt there [in Madras], and then its so ridiculous that as soon as it enters my consciousness, it starts a trepidation. So I prefer to stand back.

0 1969-12-27, #Agenda Vol 10, #The Mother, #Integral Yoga
   These last few days, Ive rather had the impression of being surrounded by a TOTAL incomprehension but Im used to that! But it had become so acute; Ive received questions, reproaches, anyway, all kinds of things . It was like a spirit of incomprehension rising up everywhere, and I felt it was rising deliberately because the time had come to do something . Why is this done? Why is that done? Why are things like this? And most of the time, based on tendentious information or incorrect observations.
   (silence)

0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   You know that I am in contact with a few Ethiopians (I think its the country that has remained the most Christian all over the earth). Theres a boy whos a secretary in the embassy in delhi (Ethiopias embassy), and hes quite taken, quite, and then (laughing) it was his birthday two days ago, and he came with a gift . Something in wood (in ebony), big like this, with my photo on one side, Sri Aurobindos photo on the other side, and in between a silver cross. And on the cross, at the junction of the two branches, there was on one side my symbol, and on the other side, Sri Aurobindos symbol . Whats in his head?!
   Horrible!

0 1970-02-07, #Agenda Vol 11, #The Mother, #Integral Yoga
   I was delighted.
   laws, customs, armies are temporary necessities imposed on us for a few groups of centuries because God has concealed His face from us. When it appears to us again in its truth and beauty, then in that light they will vanish.

0 1970-03-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   Aphorism 417"Thy soul has not tasted God's entire delight, if it has never had the joy of being His enemy, opposing His designs and engaging with Him in mortal combat."
   Aphorism 376"...Who would care to wear one coat for a hundred years or be confined in one narrow and changeless lodging unto a long eternity?"

0 1970-03-28, #Agenda Vol 11, #The Mother, #Integral Yoga
   421There are four stages in the pain God gives to us; when it is only pain; when it is pain that causes pleasure; when it is pain that is pleasure; and when it is purely a fiercer form of delight.
   You answer:
   If Sri Aurobindo refers to moral pain, whatever it may be, I can say from experience that the four stages he speaks of correspond to four states of consciousness that stem from the inner development and the degree of union with the divine consciousness obtained by the individual consciousness. When the union is perfect, there only remains the fiercer form of delight.
   If he refers to physical pain endured by the body, the experience does not follow so clearly defined an order, all the more so as union with the Divine most often causes the pain to disappear.
  --
   A fiercer form of delight.
   That experience I had it in 1912 (1912 or 13, I dont remember), in Paris. I was in Paris. Once, I had an anxiety about someone who was to travel to Paris and arrive at a certain time; time was passing and passing, and the person didnt arrive. Then, at one point, I had a sort of anguish, I wondered what had happened. And that anguish suddenly You see, I was already conscious of my psychic being (I had been for a long time), and that anguish suddenly became extraordinarily intense, and it made (bursting gesture) like fireworksa marvel! So I understand what he means by a fierce form of delight. But it was purely psychological, it wasnt physical. 1912 or 13.
   But physically, the bodys whole experience now is that it only has to to give itself unreservedly, to abandon itself totally to the divine Presence, and the pain, any pain at all, disappears.
  --
   But there is one thing. In what he wrote, in what he told me, Sri Aurobindo seemed to take as a sign of the transformation the constant presence of Ananda [bliss]. And that was one of the things I told him about: the being manifesting in this body, and consequently the body (because even from a very young age, the body had tried to surrender to the inner being, not to remain independent), in the body itself, there had never been either the feeling or the need, or even the intent of living in Ananda. Since it was very small, the body was built with I might put it like this: the will to do what had to be doneto be what it had to be and to do it. When it was very small, the object of the surrender was not known, but the minute it knew it, for it that was very definitive. You understand, the first contact (as I said) was the divine Presence in the psychic being, and so, the minute it became a facta patent fact, there was no arguing, the experience was perfectly conclusivefrom that minute, the body had only one idea left (not even one idea, one will), to be what THAT wanted it to be. Now, for it, its beyond any possible discussion: its like this (gesture hands open), simply attentive and anxious to do what the Divine wants it to do, and it tries more and more not to feel any difference. Thats beginningits not yet there everywhere. In many parts of the body, there is only ONE thing left: there is not the Thing that wants and the thing that obeys, its no longer like thatonly ONE Vibration. Its beginning. But it doesnt expect it to result in a sense of delight or Ananda or In fact, its quite indifferent to that. It was born and formed quite indifferent.
   I said that to Sri Aurobindo. (Laughing) He looked at me and said, There arent two people like you on earth! (Mother laughs) Because, he says, people may overcome the need to be happy (not be happy, that doesnt mean anything), anyway the need of satisfaction, of Ananda, but for it to be spontaneous! Like that, effortless.

0 1970-04-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   Its the first time. Its like that every night, but fleeting, it comes for one detail, for a moment; the rest of the time I am in perfect Peace. Its the first time Ive had an action of this sort. And I was so ill (!) that I wondered (while it lasted), I wondered if I wouldnt be left with something physically. Thats why, when I felt I had to get up, I thought it was also deliberate; I got up and I realizednothing!
   But it gives indications (more and more often, day after day, experience after experience), indications of the extent to which the intervention of this Will (which we call divine Will) through the psychic (or even direct, it depends on the case), to what extent its all-powerful. And it exclusively depends on This Will is always active for perfect Harmonyyes, perfect Harmony as we can conceive it. There also, in this conception, there is the knowledge that that too will progress, that once that harmony is manifested, then the work will begin for another perfection, which for the moment eludes us. That, too, knows.

0 1970-04-22, #Agenda Vol 11, #The Mother, #Integral Yoga
   That, mon petit, I have no idea, because I never did it deliberately! (Mother laughs) It came on its own.
   Now, very strangely, there are times when both are there, and then A good thing I keep quiet (its only to you that I speak), otherwise people would surely say, Mother is taking leave of her senses! (laughter)

0 1970-04-29, #Agenda Vol 11, #The Mother, #Integral Yoga
   "I used to hate and avoid pain and resent its infliction; but now I find that had I not so suffered, I would not now possess, trained and perfected, this infinitely and multitudinously sensible capacity of delight in my mind, heart and body. God justifies himself in the end even when He has masked Himself as a bully and a tyrant."
   Mother commented it thus:
  --
   "Suffering makes us capable of the full force of the Master of delight; it makes us capable also to bear the other play of the Master of Power. Pain is the key that opens the gates of strength; it is the high-road that leads to the city of beatitude."
   ***

0 1970-05-09, #Agenda Vol 11, #The Mother, #Integral Yoga
   There were two activities. The first I cant recount, because, naturally, it cant be used. But the second vision was like this: I was walking around naked, but delIBERATELY naked from here to there (gesture from the top of the chest to the thighs); here (above), there may have been clothes. I was delIBERATELY showing myself to certain people, and I had near me someone, always the same person: the physical Mother. She is the physical Mother, the image or the symbol of the physical Mother. She was with me, and I was wearing, except on the exposed part3 (Mother breaks off) Ah, and that part I was showing was sexless, that is to say, neither man nor woman: there was nothing; and its color was a little like Aurovilles color [orange], like that, but vibrant, that is, as if not luminous, but with a sort of luminosity. So then, the Mother wore a large cloak, like a large veil over her whole being, with that same color, and she told me, See, I have put it on because Ive accepted itto tell you that Ive accepted it.
   That was the second dream.
   The rest of my body also wore a fabric not a fabric: it was something like that [like the cloak]. But that [nakedness] was delIBERATE; you understand, it was an act of GREAT importance. So those two persons [to whom Mother was showing her body], I dont know who they are, but they seemed to be men. I dont know who they are (at night I knew them very well, but awake I dont know who they are). And it was as if to tell them, Here, this is how it is; look, THIS IS HOW IT IS. They were taking it very scientifically, besides.
   But the main thing was this Nature. A little taller than my body. For years, every time I have seen Nature, its this person Ive seen; to me, for years she has been Nature. And its not a relationship, but like my mother who might be my sister, or my sister who might be my mother, like that (things arent quite clear-cut, words are worthless). She is tall, a beautiful woman, and she is very, very simple, very simple, and quite awesome. But with me, like a little child. She went around with me, and she said, See, Ive put on your dress, Ive put it on to tell you that its accepted Ive put on your dress. And its color was the same as that of the skin [of Mothers exposed part], it was something like skin, and the dress was exactly the same color. It also had a slight luminosity like that, something as if efflorescent.4 The skin too was efflorescent. And that was the point: no sex, neither man nor womanno sex. It was a form like this (Mother draws a svelte figure in space), a form resembling our body, but sexless: the two legs joined together.

0 1970-05-20, #Agenda Vol 11, #The Mother, #Integral Yoga
   Theres a new ambassador of France in delhi (the previous one was oh, he was awful, awfully stupid), they sent a new one, and Maurice Schumann1 wrote him a letter and told him he was particularly interested in the Ashram and wanted some information that man didnt even come! But then (laughing) he wrote back (I knew it because Schumann wrote to Baron, who sent the letter to A.), the ambassador wrote he didnt have time to come, but had asked D.2 for information! (Mother laughs) So D. wrote you understand what it will be like!
   They [the D.s] stressed a lot the frictions with villagers. They even wrote that villagers had thrown stones at our people in Auroville. Naturally, they were bound to make a mess, while things seem quite smooth on the contrary.

0 1970-05-23, #Agenda Vol 11, #The Mother, #Integral Yoga
   The country seems to be falling apart, so there [in delhi] they asked me what should be done. I told them that this Centenary [of Sri Aurobindo, in 1972] has come ON PURPOSE. Its certainly something thats coming now because the ONLY salvation for the country, the ONLY thing that can unify it, is for it to adopt Sri Aurobindos ideal for the countryhe had a plan, he very clearly saw how the country should be organized, he said it to me. Its there, if one reads his books seriously, one can see it. So I said that things should be so organized that THROUGHOUT India there should be study groups, libraries, lectures, anything whatever, so the whole country should know Sri Aurobindos thought and will. And the Centenary is an excellent opportunity. They asked me, Whats the way out of this chaos? On my advice, Indira has been trying to surround herself with people of value. (She had me told that she had forgotten questions of party and wants to surround herself with capable people.) The difficulty is to find upright people. So they need to be educated they dont even have a NOTION of how they can be! So I said, This Centenary should be organized right now, at once, like something covering the whole country on the occasion of the Centenary. And in what Sri Aurobindo wrote, they will find all they need to organize the country, and much better, I tell them, infinitely better than what I may say, because he knew the country infinitely better than I do, and the mental formation and everything.
   People need occasions to do things. But this seems to have been wonderfully prepared ON PURPOSE.

0 1970-05-27, #Agenda Vol 11, #The Mother, #Integral Yoga
   You understand, those are very small things, but theyre amusing as a symbolism. For instance, this food that looked like asparagus, but without being asparagus, it came in large quantity, and I distributed it, but I never ate anything; I never ate, I gave to others. They ate: those who spent, who used the money and regarded it as belonging to them, ate. And then, some things werent too pleasant, but others were looked delicious! (Mother laughs)
   (long silence)

0 1970-07-04, #Agenda Vol 11, #The Mother, #Integral Yoga
   The conception of the Divine as an external omnipotent Power who has created the world and governs it like an absolute and arbitrary monarch the Christian or Semitic conceptionhas never been mine; it contradicts too much my seeing and experience during thirty years of sadhana. It is against this conception that the atheistic objection is aimed,for atheism in Europe has been a shallow and rather childish reaction against a shallow and childish exoteric religionism and its popular inadequate and cru dely dogmatic notions. But when I speak of the Divine Will, I mean something different,something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature. The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers. If we take the facts of the world as they are and the facts of spiritual experience as a whole, neither of which can be denied or neglected, then I do not see what other Divine there can be. This Divine may lead us often through darkness, because the darkness is there in us and around us, but it is to the Light he is leading and not to anything else.
   Letters on Yoga, 22.174

0 1970-07-11, #Agenda Vol 11, #The Mother, #Integral Yoga
   And then, when I went back from here [to France, in 1915] I did something deliberately: all the energies of the last center [at the base of the spine] were drawn up here (gesture to the heart).
   But I felt centers BELOW the feet.
  --
   Like Aurovilles flower. But I delIBERATELY chose it as Aurovilles flower, for that reason. And my impression is that this is the supra-mental color: when I see beings from the supramental, they have not quite this color. Its not like a flower, its like flesh. But its like this (Mother points to the flowers color).
   (silence)

0 1970-07-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   And you see how things are arranged: I didnt do it deliberately, I found this notebook again only when I was capable of understanding. At that time. God knows what answer I would have written! It came just when I was capable of replying. Its marvelous!
   Yes, all that is really microscopically precise.
  --
   deliberately?
   deliberately. (Laughing) Its not French, its Aurovilian!
   (silence)

0 1970-07-29, #Agenda Vol 11, #The Mother, #Integral Yoga
   The longer the wait, the keener my desire to see you. It is probably because our meeting must have a considerable influence on my life that obstacles multiply under my steps. I am sorry to see this departure for Pondicherry constantly delayed and postponed.
   Tomorrow, on your birthday, I will be in thought and prayer among all your children, so happy to offer you their warmest and most affectionate wishes.
  --
   So I told her, But are the children happy about it? Oh, she said, there its all Mothers ideas, its all the same thing. Then she asked me, Do you think there is a difference between the Divine here and there? So she is completely open at the level of vital forces. When youre near her, you receive a sort of vital delugenot ugly or low, but With a great desire to help others, to act, to be the instrument and so on.
   Oh!

0 1970-09-05, #Agenda Vol 11, #The Mother, #Integral Yoga
   I have delved through the dumb Earth's dreadful heart And heard her black mass' bell. I have seen the source whence her agonies part And the inner reason of hell....
   Let us note that some time earlier, a disciple with noteworthy visions saw this: "Mother was descending, descending, sinking into the earth, then she was fully wrapped as if in a layer of carbon. Where she was there was light, but the thread connecting her to her Origin was very slender, a fine thread of light running through the layer of carbon. At times the contact was cut off, the thread disappeared, and Mother was in difficulty."

0 1970-09-16, #Agenda Vol 11, #The Mother, #Integral Yoga
   This morning, I had an indication. An indication of the dream kind. That is to say, this morning, when it was time to wake up, I found myself (how can I put it?) crawling on a roof, carrying someone, a girl (a girl, I mean a young woman), I was carrying her with my two hands and I managed to crawl on the roof to go down on the other side. A roof like this (gesture of a steep ridge), and I was on the rooftop! Which means I was doing some impossible acrobatics, as dangerous and difficult as can be, and I was doing it delIBERATELY and UNNECESSARILY.
   So I said to myself I woke up, anyway I came out of it when I said to myself, But why am I doing this? That girl, I found her charming, and she was very fine, she was like a child, someone helpless: she couldnt move on her own. She had a face she was very conscious, very lovelyvery conscious. A face and I dont know, her hands, her arms were as if helpless or incomplete or I dont know. Naturally, all that was symbolic. I was on the top of a VERY HIGH roof, very high, and I carried this person like this (gesture in her arms). And I wondered, Why am I taking such trouble? There were people down below, and they asked (laughing), Is it very necessary to do this? Then I resolved to stop. But I loved her very much and she was she was VERY sweet, I mean, she had a lovely consciousness. So finally I decided, I think its enough with this acrobatics! Then I woke up, I returned to my normal waking state.

0 1970-10-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   (Mother goes on shaking her head to express her delight)
   Magnificent, its magnificent!

0 1971-01-16, #Agenda Vol 12, #The Mother, #Integral Yoga
   They have broadcast it. (Laughing) The first thing they did was to send it to delhi. Instead of broadcasting it here, they sent it to delhi. They made such a fuss about it. But its good, it gives people courage.
   Yes, Mother, I dont know, but personally I have a strong feeling that its very close.

0 1971-04-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   And so the longer they delay, the more impossible it becomes to do anything.
   (after a silence)

0 1971-05-01, #Agenda Vol 12, #The Mother, #Integral Yoga
   Its been like that since this morning, strikes and. The school in delhi is closed.3 And then the impression that order has to be restored BY USING THE VERY ONES WHO HAVE CREATED THE DISORDER. It came to me very strongly. Thats what I am trying to do in delhi, by using the man who triggered the teachers strike. He came to see me, and I said to him (his dismissal from the school started the whole thing): I am putting you back in the school so you can restore order! And he accepted. I think it can be tried out. He left today.
   (Text of Mothers message to the teacher:)
  --
   The Sri Aurobindo School in delhi, known as The Mother's School, was closed by Mother following a strike by teachers protesting the dismissal of one of them.
   ***

0 1971-05-08, #Agenda Vol 12, #The Mother, #Integral Yoga
   What has happened up there [in delhi]? I have no idea. Indira only said.
   Here, Ill give you an example: yesterday, from a quite reliable source, I was told that every countryalmost every foreign countryhas recognized Bangladesh and only India has not (and another one I dont remember). Today I am told that Indira said that no country has granted recognition. Well. So you see, the lying is official.
  --
   A disciple who left for delhi several days ago, on the 2nd.
   Mother wrote only a note that was published in one of the Ashram periodicals: "The situation is serious. It is only a strong and enlightened action that can pull the country out of it."

0 1971-05-15, #Agenda Vol 12, #The Mother, #Integral Yoga
   Can we try sending it to newspapers in Madras, delhi and Calcutta?
   We should. The newspapers wont daretheyll be afraid of government reprisals.
   But, Mother, on the whole, all of India was against delhis decision. Everywhere, in all the papers I saw that they completely disapproved of delhis decision. Entire India is against Indira on that particular point.
   We have to think about it. We shouldnt send it out haphazardly, someone should take it in hand. We must find a way to have it printed right away.
  --
   The Great History tells us that India must again be one, and that particular current of history is so imperative that twice already Destiny has managed to put India before the possibility of her reunification. The first time was in 1965 when Pakistans foolish aggressiveness enabled India to counterattack and carry the battle right into the suburbs of Lahore and up to Karachi had she but had the courage to seize boldly her destiny. The hour was indeed for a decisive choice. The Mother declared categorically: India is fighting for the triumph of Truth, and She must fight until India and Pakistan become ONE again, for such is the truth of their being. At Tashkent, we yielded on the crest of a petty compromise which was to lead us into a second, more bloody and painful reef, Bangladesh. There too destiny graciously arranged to enable India to hasten to the aid of her massacred brethreneven the famous skyjacking incident of January4 was, as it were, arranged by the Grace so as to spare India from delaying her intervention until it was too late (or to spare her the shame of not intervening at all and allowing Pakistans planes to fly over her head loaded with weaponry and murderers to slaughter her brothers). But there again, yielding to the demands of the moment and to the small, shortsighted interests, we refused to accept the challenge of the Great Direction of our History, and we now find ourselves on the brink of a new compromise which will lead us inevitably to a third and even more disastrous and bloody reef. For one day India must inevitably face that which twice she has fled. Only each time the conditions are more disastrous for her and for the worldperhaps so disastrous that the whole earth will even be engulfed in another general conflict, while the whole story could have been resolved at the little symbolic point that is Bangladesh, at the right hour, with the right gesture and a minimum of suffering.
   For let there be no doubt about it, the Bangladesh affair is not an Indian event, it is a world event. The division of India is not a local incident, it is a terrestrial Falsehood which must disappear if the division of the world is to disappear. And here again we hear the voice of Sri Aurobindo, six months before his passing, referring to yet another phenomenon which then seemed of such slight importance, so remote, a trifling local affair at the other end of the world: the invasion of South Korea in 1950, twenty-one years ago. And yet that small Korean symbol, like the small symbol of Bangladesh (or the one of Czechoslovakia in 1938), contained in seed the whole fatal course which is still carrying the world toward a sinister destiny: The affair of Korea, wrote Sri Aurobindo, is the first move in the Communist plan of campaign to dominate and take possession first of these northern parts and then of South East Asia as a preliminary to their manoeuvres with regard to the rest of the continentin passing, Tibet as a gate opening to India. Now, twenty-one years later, we see that Tibet and the whole of South East Asia have been swallowed up and the gate into India has truly been opened wide by the wound of the Pakistani Falsehoodalready, or very shortly, the Chinese are, or will be, in Khulna, some eighty miles from Calcutta, to help Yahya Khan to pacify Bengal. And Sri Aurobindo added, If they succeed, there is no reason why domination of the whole world should not follow by steps until they are ready to deal with America.

0 1971-05-22, #Agenda Vol 12, #The Mother, #Integral Yoga
   Thats always there. Its everything that does not want the Divine which creates the atmosphere deliberately to discourage those who want the Divine. You must you mustnt pay any attention. Its the device of the devil. Pessimism is the devils tool, for he feels his own situation is (shaky gesture). You know, if the possibility I see materializes, it will really be a decisive Victory over the adverse forcesnaturally they fight back as best as they can. But thats always the devil, as soon as you see even the tail of pessimism, its the devil. Thats his great tool.
   (long silence)

0 1971-06-09, #Agenda Vol 12, #The Mother, #Integral Yoga
   (First Mother informs Satprem that the article on "Sri Aurobindo and Bangladesh" has been translated into Hindi and sent to delhi.)
   Theres an onslaught of adverse forces. A ferocious onslaught. But the Response is beginning to comejust a very small beginning. In each person there was like a storm, and its not completely over. Everything you thought was conquered and pushed away is rushing backin the most unexpected personsunder every guise, but mainly in the character, oh! doubts, revolts, everything.

0 1971-06-26, #Agenda Vol 12, #The Mother, #Integral Yoga
   Its extremely mixed. Precisely the sensation that there isnt a clear-cut delineation between truth on one side and falsehood on the other, that its all a mishmash.
   I have the feeling that things are held like this (gesture of being immobilized under pressure): it is willed that Sri Aurobindos Centenary takes placeif there were a war, it would be difficult. In delhi, they were thinking the war would break out within a weekthey had said that, again yesterday they told me its imminent. And at the same time there is something which goes like this (same gesture of immobilizing pressure) to keep things in this uncertain state so that Sri Aurobindos Centenary may have its full developmentso I see that mixture of things. The feeling is that the Centenary is the major event, while at the same time the outer consciousness says that if there is war, it will be the end of the Centenary. There you are, thats how it is. So I dont see anything precise because things are like that, all intertwined. If I see something clearly, naturally Ill say so, but now I dont. Its mixed up, all mixed upcompletely mixed up. And there is an insistence on us, a pressure on us to be primarily concerned with the Centenary, for that to be our primary preoccupation; not to take current events too much into account, you know. Thats what I seenot so interesting! (Mother laughs)
   (Sujata:) But Mother, shouldnt the problem of India and Pakistan in fact be settled for the Centenary?

0 1971-07-28, #Agenda Vol 12, #The Mother, #Integral Yoga
   Theres a terrible mess up there [in delhi].
   (Mother plunges again)

WORDNET












--- Grep of noun del
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seidel
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yellow asphodel
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Wikipedia - Adela Cerezo Bautista -- Mexican politician
Wikipedia - Adela Cortina -- Spanish philosopher
Wikipedia - Adela croesella -- Species of moth
Wikipedia - Adela cuprella -- Species of moth
Wikipedia - Adela de Torrebiarte -- Guatemalan politician
Wikipedia - Adel Adham -- Egyptian film actor
Wikipedia - Adel Adili -- Libyan athlete
Wikipedia - Adela Elizabeth ZuM-CM-1iga -- Honduran politician
Wikipedia - Adela Gaborova -- Slovak actress
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Wikipedia - Adela Graniel Campos -- Mexican politician
Wikipedia - Adela Hernandez -- Cuban politician
Wikipedia - Adel Ahmed -- Qatari Striker playing for Al Bidda
Wikipedia - Adela homalella -- Species of moth
Wikipedia - Adela Humood Alaboudi -- Iraqi politician
Wikipedia - Adelaida Lukanina -- Russian physician and chemist
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Wikipedia - Adelaide, Abbess of Vilich
Wikipedia - Adelaide Ames -- American astronomer
Wikipedia - Adelaide Anne Procter -- English poet and songwriter
Wikipedia - Adelaide Boddam-Whetham -- British archer
Wikipedia - Adelaide Cabete -- Portuguese feminist
Wikipedia - Adelaide Cannon -- American film editor
Wikipedia - Adelaide Carpenter -- American fruit fly geneticist
Wikipedia - Adelaide Casely-Hayford -- 19th and 20th-century Sierra Leonean activist, educator, feminist and writer
Wikipedia - Adelaide Casino -- Casino in Australia
Wikipedia - Adelaide Central bus station -- Bus station in Adelaide
Wikipedia - Adelaide Chiozzo -- Brazilian actress, accordionist and singer
Wikipedia - Adelaide City FC 10-3 Mooroolbark SC -- Soccer match
Wikipedia - Adelaide Clemens -- Australian actress
Wikipedia - Adelaide College of the Arts -- Art school in Adelaide, Australia
Wikipedia - Adelaide, Countess of Burgundy -- Countess suo jure of Burgundy
Wikipedia - Adelaide-Darwin rail corridor -- A series of five railway lines comprising Australia's north-south transcontinental railway route
Wikipedia - Adelaide Daughaday -- American missionary
Wikipedia - Adelaide di Borgogna
Wikipedia - Adelaide Dutcher -- Physician and public health worker
Wikipedia - Adelaide Entertainment Centre -- Indoor arena in Adelaide
Wikipedia - Adelaide Ferreira -- Portuguese singer
Wikipedia - Adelaide Film Festival -- Film festival in Adelaide, South Australia
Wikipedia - Adelaide Fire -- Australian field hockey club
Wikipedia - Adelaide, Fremont County, Colorado -- Ghost town in Fremont County, Colorado
Wikipedia - Adelaide Fringe -- annual Australian arts festival
Wikipedia - Adelaide George Bennett -- American poet, botanist
Wikipedia - Adelaide Hall -- American-born UK-based jazz singer and entertainer
Wikipedia - Adelaide Hanscom Leeson
Wikipedia - Adelaide Hawkins -- American cryptologist (b. 1914, d. 2008)
Wikipedia - Adelaide Hockey Club -- Australian field hockey club
Wikipedia - Adelaide Holocaust Museum and Andrew Steiner Education Centre -- Museum in Adelaide, South Australia
Wikipedia - Adelaide Island (Russia) -- island in Russia
Wikipedia - Adelaide Island -- island on the north side of Marguerite Bay off the west coast of the Antarctic Peninsula
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Wikipedia - Adelaide, Lake County, Colorado -- Ghost town near Leadville in Lake County, Colorado
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Wikipedia - Adelaide L. Sanford -- American educator and advocate for curricula for students of African descent
Wikipedia - Adelaide Meyer -- American gymnast
Wikipedia - Adelaide of Austria
Wikipedia - Adelaide of Italy -- 10th century Empress of the Holy Roman Empire and Saint of the Catholic Church
Wikipedia - Adelaide of Lowenstein-Wertheim-Rosenberg -- Duchess of Braganza
Wikipedia - Adelaide of Metz -- Medieval French noblewoman
Wikipedia - Adelaide of Rheinfelden
Wikipedia - Adelaide of Susa
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Wikipedia - Adelaide Oval -- Stadium in Adelaide, South Australia
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Wikipedia - Adelaide railway station (Northern Ireland) -- Railway station in Belfast, Northern Ireland
Wikipedia - Adelaide Rams -- Defunct rugby league team in South Australia
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Wikipedia - Adelaide River (Brazil) -- River in Brazil
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Wikipedia - Adelaide (Sartorio)
Wikipedia - Adelaide Smith -- American mathematician
Wikipedia - Adelaide's warbler -- Species of bird
Wikipedia - Adelaide Tambo -- 20th and 21st-century South African politician
Wikipedia - Adelaide Tosi -- Opera singer
Wikipedia - Adelaide Underhill -- American librarian
Wikipedia - Adelaide -- Capital of South Australia
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Wikipedia - Adela mazzolella -- Species of moth
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Wikipedia - AdelaM-CM-/de Ehrnrooth -- Finnish feminist and writer
Wikipedia - AdelaM-CM-/de Leroux -- French actress
Wikipedia - Adela M-EM- ajn -- Slovenian artistic gymnast
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Wikipedia - Adelante Fraternity -- Male social fraternity at Iowa State University
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Wikipedia - Adela of Flanders
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Wikipedia - Adela paludicolella -- Species of moth
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Wikipedia - Adelard of Ghent
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Wikipedia - Adela violella -- Species of moth
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Wikipedia - Adelbert Ames, Jr.
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Wikipedia - Adelchi Negri
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Wikipedia - Adele Berlin
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Wikipedia - Adele Cutler -- Statistician
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Wikipedia - Adele (film) -- 1919 film
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Wikipedia - Adele Goldberg (computer scientist) -- American computer scientist
Wikipedia - Adele Goldberg (linguist) -- American linguist
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Wikipedia - Adele M. Fielde -- American social activist, missionary, scientist, writer
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Wikipedia - Adelen -- Norwegian singer
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Wikipedia - Adele Romanski -- American film producer
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Wikipedia - Adeler -- surname
Wikipedia - Adele Sammartino -- Italian psychologist and beauty pageant titleholder
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Wikipedia - Adele Spitzeder -- German actress, folk singer, and con artist
Wikipedia - Adele Stolte -- German soprano
Wikipedia - Adele Watson -- American artist
Wikipedia - Adele -- English singer-songwriter
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Wikipedia - Adelfius
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Wikipedia - Adelina Galyavieva -- French ice dancer
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Wikipedia - Adelina Nicholls -- Mexican-american human rights activist
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Wikipedia - Adeline Ames -- American mycologist (1879-1976)
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Wikipedia - Adeline Canac -- French pair skater
Wikipedia - Adeline, Countess of Cardigan and Lancastre -- British noble
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Wikipedia - Adeline (rocket stage) -- Rocket stage
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Wikipedia - Adelino Amaro da Costa
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Wikipedia - Adelin of Sez
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Wikipedia - Adelite -- arsenate mineral
Wikipedia - Adeliza of Louvain -- 12th-century queen and wife of King Henry I of England
Wikipedia - Adeliza Perry -- Teacher, writer, and nurse
Wikipedia - Adeliza -- 11th and 12th-century daughter of William the Conqueror
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Wikipedia - Adelle Davis
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Wikipedia - Adelle Onyango -- Kenyan radio presenter and social activist
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Wikipedia - Adelmar Faria Coimbra-Filho
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Wikipedia - Adelmo Landini -- Italian inventor
Wikipedia - Adelmota of Carrara -- 14th-century Italian physician
Wikipedia - Adel Mountains Volcanic Field -- Volcanic field in Montana, United States
Wikipedia - Adelobasileus -- Genus of mammaliamorph cynodonts
Wikipedia - Adel (official) -- Moroccan public official
Wikipedia - Adeloidea -- Superfamily of moths
Wikipedia - Adelolf, Count of Boulogne -- Count of Boulogne; member of the House of Flanders
Wikipedia - Adelomyrmex -- Genus of ants
Wikipedia - Adelong Creek -- river in New South Wales, Australia
Wikipedia - Adelophthalmidae -- A family of eurypterids, an extinct group of aquatic arthropods.
Wikipedia - Adelophthalmus -- Genus of arthropods (fossil)
Wikipedia - Adelopomorpha -- Genus of beetles
Wikipedia - Adelostemma -- Genus of plant
Wikipedia - Adelotopus -- Genus of beetles
Wikipedia - Adelphia Communications Corporation -- Former American cable television company
Wikipedia - Adelphi College
Wikipedia - Adelphi Edizioni
Wikipedia - Adelphi, Maryland
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Wikipedia - Adelphoe
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Wikipedia - Adelsverein -- Germany colony in Texas
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Wikipedia - Adil Abdel Aati -- Sudanese political and public figure
Wikipedia - Adina Fohlin -- Swedish model and photographer
Wikipedia - Adisadel College -- Anglican boysM-bM-^@M-^Y boarding school in Cape Coast, Ghana
Wikipedia - Aditi Arya -- Indian model
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Wikipedia - Aditi Rai -- Indian actress and model
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Wikipedia - Adline Castelino -- Indian model and beauty pageant titleholder
Wikipedia - Adnan Faruque -- Angladeshi model, actor and presenter.
Wikipedia - A Dog in Space -- 1966 film by Antonio Roman, Antonio del Amo
Wikipedia - Adolphe Delattre -- French ornithologist
Wikipedia - Adolph Francis Alphonse Bandelier
Wikipedia - Adonis Bosso -- Ivorian-Canadian male model
Wikipedia - Adriana Abascal -- Mexican-born model
Wikipedia - Adriana Arboleda -- Colombian model and presenter
Wikipedia - Adriana Betancur -- Colombian TV presenter and model
Wikipedia - Adriana Delpiano -- Chilean politician
Wikipedia - Adriana Karembeu -- Slovak fashion model and actress
Wikipedia - Adrian Alandy -- Filipino actor and model
Wikipedia - Adrian Baddeley
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Wikipedia - Adrienn Bende -- Hungarian racing driver and model
Wikipedia - Adrienne Juliger -- German fashion model
Wikipedia - A Ducking They Did Go -- 1939 film by Del Lord
Wikipedia - Adunni Ade -- Nigerian actress and model
Wikipedia - Adut Akech -- South Sudanese-Australian model
Wikipedia - Advanced SEAL Delivery System -- Former Navy SEAL mini-sub deployed from submarines
Wikipedia - Advanced Video Coding -- The most widely used standard for video compression
Wikipedia - Adventures with Rebbe Mendel -- Children's book series
Wikipedia - Adwoa Aboah -- British fashion model
Wikipedia - AEG C.VII -- Reconnaissance biplane prototype model by AEG
Wikipedia - Aeolipile -- Simple, bladeless radial steam turbine
Wikipedia - Aeropedellus clavatus -- Species of grasshopper
Wikipedia - Aeropedellus -- Genus of grasshoppers
Wikipedia - Aeropuertos del Peru -- Peruvian private airport operator
Wikipedia - AES-2id -- Guidelines for the use of the AES3 interface
Wikipedia - Affect infusion model
Wikipedia - Affirmative action in the United States -- Set of laws, policies, guidelines and administrative practices which is "intended to end and correct the effects of a specific form of discrimination"
Wikipedia - Afra SaracoM-DM-^_lu -- Turkish actress and model
Wikipedia - Africa's Next Top Model -- Television series
Wikipedia - Afsarwala tomb -- Tomb and mosque in Delhi, India
Wikipedia - Afshan Azad -- British actress and model
Wikipedia - After All (Delerium song) -- Song by Delerium
Wikipedia - After the Deluge (painting) -- Symbolist oil painting by English artist George Frederic Watts
Wikipedia - Against Her Will: An Incident in Baltimore -- 1992 film directed by Delbert Mann
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Wikipedia - A Gathering of Eagles -- 1963 film by Delbert Mann
Wikipedia - Agent-based model in biology
Wikipedia - Agent-based modelling
Wikipedia - Agent based model
Wikipedia - Agent-based model
Wikipedia - Agent (economics) -- Actor and decision maker in an economic model
Wikipedia - Agile modeling
Wikipedia - Aglianico del Vulture -- DOC wine from Potenza, Basilicata, Italy
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Wikipedia - Agnes Bruckner -- American actress and former model
Wikipedia - Agnieszka Pachalko -- Polish model and beauty queen
Wikipedia - Agonopterix putridella -- Species of moth
Wikipedia - Agonopterix rotundella -- Species of moth
Wikipedia - Agostino Giuseppe Delfino -- Italian bishop
Wikipedia - Agriphila deliella -- Species of moth
Wikipedia - Agrippina (opera) -- 1709 opera seria by G. F. Handel
Wikipedia - Aguacatala station -- Medellin metro station
Wikipedia - Agusan del Norte Provincial Board -- Legislative body of the province of Agusan del Norte, Philippines
Wikipedia - Agusan del Sur Provincial Board -- Legislative body of the province of Agusan del Sur, Philippines
Wikipedia - Agustina Cherri -- Argentine actress and model
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Wikipedia - AGV (train) -- High speed train model
Wikipedia - A.H. Deldar Ahmed -- Representative of East Pakistan
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Wikipedia - AI Mk. IV radar -- Operational model of the world's first air-to-air radar system
Wikipedia - Aira Ferreira -- Brazilian fashion model
Wikipedia - Air Antilles -- Airline in Guadeloupe, France
Wikipedia - Airborne Express -- Defunct express delivery company and cargo airline
Wikipedia - Airbus A321 -- Airliner, stretched model of the A320 family
Wikipedia - Air Force Amy -- American female adult model and legal prostitute
Wikipedia - Air Force Bal Bharati School -- Senior secondary school in New Delhi, India
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Wikipedia - Aishwarya Lekshmi -- Indian film actress and model
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Wikipedia - Ajani Russell -- Actress, skateboarder, and model
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Wikipedia - A. J. Mundella -- British politician
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Wikipedia - Akaike information criterion -- Estimator for quality of a statistical model
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Wikipedia - Akanksha Puri -- Indian model, and film actress
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Wikipedia - Ali Abdelghany
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Wikipedia - Alicia Delibes -- Spanish politician and high school teacher
Wikipedia - Alicia Endemann -- German actress, beauty queen and model
Wikipedia - Alicia Fox -- American professional wrestler, former model and occasional actress
Wikipedia - Alicia Mayer -- Filipino actor and model
Wikipedia - Alien Project (musician) -- Israeli psychedelic trance musician
Wikipedia - Alienware -- American computer hardware subsidiary of Dell, Inc.
Wikipedia - Ali Fadel -- Iraqi politician
Wikipedia - Ali Fazal -- Indian actor and model
Wikipedia - Ali Kay -- American model
Wikipedia - Alina Mansur -- Aruban model
Wikipedia - Alina Sanko -- Russian model and beauty queen
Wikipedia - Aline Charigot -- Wife and model of Auguste Renoir, 1859-1915
Wikipedia - Aline Dias -- Brazilian actress and model
Wikipedia - A Linn Yaung -- Burmese actor, model and singer
Wikipedia - Alisa Ahmann -- German fashion model
Wikipedia - Alison Bechdel
Wikipedia - Alison Carroll -- English gymnast, model, and actress
Wikipedia - Alison Doody -- Irish actress and model
Wikipedia - Alison Eastwood -- American actress, director, producer, model, and fashion designer
Wikipedia - Alix Delaporte -- French film director and screenwriter
Wikipedia - Alizeh Shah -- Pakistani actress and model
Wikipedia - Aljur Abrenica -- Filipino actor, dancer, model and singer
Wikipedia - Alkali-silica reaction -- Deleterious expansive chemical reaction affecting reactive siliceous aggregates and damaging concrete
Wikipedia - Allabands Mill Stream (Isaac Branch tributary) -- Stream in Delaware, USA
Wikipedia - Alla mia cara mamma nel giorno del suo compleanno -- 1974 film
Wikipedia - All Assamese Students' Association, New Delhi -- Students' organisation
Wikipedia - Allegories (Bellini) -- Series of paintings by Giovanni Bellini and Andrea Previtali in the Gallerie dell'Accademia, Venice
Wikipedia - Alley Baggett -- American glamour model
Wikipedia - All I Ask (Adele song) -- Song by Adele
Wikipedia - Allie DeBerry -- American actress and model
Wikipedia - All India Institute of Ayurveda, Delhi -- Public medicine institution in New Delhi, India
Wikipedia - All India Institute of Medical Sciences, New Delhi -- Medical School,Hospital and Public Medical Research University based in New Delhi,India
Wikipedia - Allison Hayes -- Actress, model
Wikipedia - Allison Model 250 -- Turboshaft aircraft engine
Wikipedia - Allium erdelii -- Species of plant
Wikipedia - All models are wrong -- A common aphorism in statistics
Wikipedia - All the World's a Stooge -- 1941 film by Del Lord
Wikipedia - Allu-Konidela family -- Indian Telugu family
Wikipedia - Alma del Banco -- German painter
Wikipedia - Alma Delfina -- Mexican actress
Wikipedia - Almeda Abazi -- Albanian actress, model, beauty queen
Wikipedia - Almenrausch and Edelweiss (1928 film) -- 1928 film
Wikipedia - Almenrausch and Edelweiss (1957 film) -- 1957 film
Wikipedia - Almodvar del Campo
Wikipedia - Almost a Wild Man -- 1913 film by Dell Henderson
Wikipedia - Almshouse Branch (Isaac Branch tributary) -- Stream in Delaware, USA
Wikipedia - Aloe affinis -- species of plant in the family Asphodelaceae
Wikipedia - Aloe comosa -- species of plant in the family Asphodelaceae
Wikipedia - Aloe dorotheae -- species of plant in the family Asphodelaceae
Wikipedia - Aloe excelsa -- species of plant in the family Asphodelaceae
Wikipedia - Aloe marlothii -- species of plant in the family Asphodelaceae
Wikipedia - Aloe mayottensis -- species of plant in the family Asphodelaceae
Wikipedia - Aloe melanacantha -- species of plant in the family Asphodelaceae
Wikipedia - Aloidendron -- species of plant in the family Asphodelaceae
Wikipedia - Alonso Fernandez Alvarez -- Costa Rican model and male beauty pageant titleholder
Wikipedia - Alperen Duymaz -- Turkish actor and model
Wikipedia - Alphadelphia Association -- Fourierist commune
Wikipedia - Alpha Delta Phi
Wikipedia - Alpha Delta Pi
Wikipedia - ALPHA (psychedelic)
Wikipedia - Alp KirM-EM-^_an -- Turkish actor and model
Wikipedia - Alpujarra station -- Medellin metro station
Wikipedia - Al son del mambo -- 1950 film by Chano Urueta
Wikipedia - Alston Branch (Leipsic River tributary) -- Stream in Delaware, USA
Wikipedia - Altare della Patria
Wikipedia - Altman Z-score -- Model for asssessing likelihood of bankruptcy
Wikipedia - Alto del Arenal (Madrid Metro) -- Madrid Metro station
Wikipedia - Alton Mason -- American model
Wikipedia - Alva Chinn -- American model
Wikipedia - Alwar Sundell -- Finnish politician
Wikipedia - Always Leave Them Laughing -- 1949 film by Roy Del Ruth
Wikipedia - Alycia Delmore -- American actress in films and theater
Wikipedia - Aly Goni -- Indian actor and model
Wikipedia - Aly Michalka -- American actress, singer-songwriter, musician, and model
Wikipedia - Alyona Kiperman -- Ukrainian model and designer
Wikipedia - Alyona Osmanova -- Ukrainian model
Wikipedia - Alyssa Miller -- American model
Wikipedia - Alyz Henrich -- Venezuelan model, environmentalist and beauty queen
Wikipedia - Amabrio del Villar -- Argentine equestrian
Wikipedia - Amalgamated Society of Engineers v Adelaide Steamship Co Ltd -- Australian case
Wikipedia - Amanda Adams -- American author, archaeologist, and former fashion model
Wikipedia - Amanda del Llano -- Mexican actress and singer
Wikipedia - Amanda Diaz -- Puerto Rican model
Wikipedia - Amanda Ebeye -- Nigerian actor and model
Wikipedia - Amanda Kimmel -- American actress, model, beauty queen, animal rights advocate, and reality television show contestant
Wikipedia - Amanda Obdam -- Thai-Canadian model and beauty queen
Wikipedia - Amanda Seyfried -- American actress, singer, and model
Wikipedia - Amanda Vilanova -- Puerto Rican model
Wikipedia - Amanda Ware -- Australian model
Wikipedia - Aman Dhaliwal -- Indian model-turned-actor
Wikipedia - Amanita phalloides -- Poisonous fungus in the family Amanitaceae, widely distributed across Europe
Wikipedia - Amazon Delta -- Delta of the Amazon River at its mouth in Northern Brazil
Wikipedia - Amazon Prime Air -- Conceptual drone-based delivery system currently in development
Wikipedia - Amber Anderson -- English actress and model
Wikipedia - Amber Lee Ettinger -- American model
Wikipedia - Amber Rose -- American model and actress
Wikipedia - Amber Smith -- Actress, model
Wikipedia - Amber Valletta -- American Supermodel and actress
Wikipedia - AMC Matador -- Large-sized car model produced by American Motors Corporation
Wikipedia - A. M. Dellamonica -- Canadian science fiction writer
Wikipedia - Amedee Fengarol -- Guadeloupean politician
Wikipedia - Ameer Zeb Khan -- Pakistani model
Wikipedia - Amelia Vega -- Dominican model, actress, singer, author and beauty queen
Wikipedia - Amen break -- Widely sampled drum break
Wikipedia - America del Pilar Rodrigo -- Argentinian botanist
Wikipedia - American Anti-Corruption Act -- American model legislation
Wikipedia - America's Next Top Model (season 21)
Wikipedia - America's Next Top Model (season 22) -- season of television series
Wikipedia - America's Next Top Model -- American reality television series
Wikipedia - Ami Cusack -- Television personality and model
Wikipedia - A Midsummer Night's Dream (Mendelssohn) -- Musical composition by Felix Mendelssohn
Wikipedia - Amiga models and variants
Wikipedia - Ami Haruna -- Asian Model
Wikipedia - Amin AbdelNour Stadium -- Stadium in Bhamdoun, Lebanon
Wikipedia - Amir Hossein Arman -- Iranian actor, model and singer
Wikipedia - Amna Babar -- Pakistani supermodel
Wikipedia - Amparo MuM-CM-1oz -- Spanish actress and model, Miss Universe 1974 winner
Wikipedia - Amrita Rao -- Indian actress and model
Wikipedia - Amri Wandel
Wikipedia - Amy Farrington -- American actress and model
Wikipedia - Amy Ferguson -- American actress and model
Wikipedia - Amy Jackson -- British film actress and model
Wikipedia - Amy Kao -- American entrepreneur, model, and public speaker
Wikipedia - Amy Lynn Baxter -- American model and actress
Wikipedia - Amy Smart -- American actress and former fashion model
Wikipedia - Amy Wright -- American actress and former model
Wikipedia - Ana Batarelo -- Croatian model
Wikipedia - Ana Beatriz Barros -- Brazilian model
Wikipedia - Anabella Castro -- 21st-century Columbian model
Wikipedia - Ana Bertha Lepe -- Mexican actress and model
Wikipedia - Ana Brenda Contreras -- American actress, singer, and model
Wikipedia - Anacampsis timidella -- Species of moth
Wikipedia - Ana Carolina Reston -- Brazilian model
Wikipedia - An Acceptable Time -- 1989 book by Madeleine L'Engle
Wikipedia - An Ache in Every Stake -- 1941 short film directed by Del Lord
Wikipedia - Ana del Rey -- Spanish actress
Wikipedia - Anagabriela Espinoza -- Mexican model and beauty queen
Wikipedia - Anagha (actress) -- Indian model and actress
Wikipedia - Analog delay line -- Electronic device
Wikipedia - Analysis of variance -- Collection of statistical models
Wikipedia - Ana M-CM-^Alvarez -- Spanish actress and model
Wikipedia - Ananda Lewis -- American television host, model and social activist
Wikipedia - Ananta Prasad Paudel -- Nepali politician
Wikipedia - Ana Rodriguez (Miss Texas USA) -- American model
Wikipedia - Anastasia Ashley -- American professional surfer and model
Wikipedia - Anastasia Bezrukova -- Russian child model and actress
Wikipedia - Anatomical machines -- 18thC anatomical models
Wikipedia - Anatomical model -- Three-dimensional representation of human or animal anatomy
Wikipedia - Anchal Joseph -- American model
Wikipedia - Anchor Modeling
Wikipedia - Anchor modeling
Wikipedia - Ancylosis albidella -- Species of moth
Wikipedia - Ancylosis ormuzdella -- Species of moth
Wikipedia - Ancylosis roscidella -- Species of moth
Wikipedia - Andelat -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Andela -- American technology company
Wikipedia - Andel Exit -- 2000 Czech drama film
Wikipedia - Andelibeijie station -- Beijing Subway station
Wikipedia - Andelot-en-Montagne -- Commune in Bourgogne-Franche-Comte, France
Wikipedia - Andelot-Morval -- Commune in Bourgogne-Franche-Comte, France
Wikipedia - Andelsbach -- River in Germany
Wikipedia - Andelys
Wikipedia - Anderson impurity model -- Hamiltonian used in quantum physics
Wikipedia - Anders Tjostolvsen Noddeland -- Norwegian politician
Wikipedia - Andie MacDowell -- American actress and model
Wikipedia - Andi Muise -- Canadian model
Wikipedia - Andrea Bordeaux -- American actress and model
Wikipedia - Andrea del Boca -- Argentine telenovela actress
Wikipedia - Andrea del Castagno
Wikipedia - Andrea del Fuego -- Brazilian writer
Wikipedia - Andre Adelheim -- French hurdler
Wikipedia - Andrea Della Valle -- Italian businessman and billionaire
Wikipedia - Andrea del Rosario -- Filipina actress, model and politician
Wikipedia - Andrea Del Sarto (poem)
Wikipedia - Andrea del Sarto (poem)
Wikipedia - Andrea del Sarto -- Italian painter (1486-1530)
Wikipedia - Andrea del Verrocchio -- 15th century Italian sculptor, goldsmith and painter
Wikipedia - Andrea Gomez -- Venezuelan model
Wikipedia - Andrea Martinez -- Spanish model
Wikipedia - Andrea RM-EM-/M-EM->iM-DM-^Mkova -- Slovak actress and model
Wikipedia - Andreas Delfs -- German conductor
Wikipedia - Andreas Mandelis -- Physicist
Wikipedia - Andrea Toscano -- Mexican model who won Mexicana Universal 2018
Wikipedia - Andre Birleanu -- Russian model (born 1982)
Wikipedia - Andre Delelis -- French politician
Wikipedia - Andre Delloue -- French weightlifter
Wikipedia - Andre Delvaux -- Belgian film director
Wikipedia - Andreea Diaconu -- Romanian model
Wikipedia - Andrei Erdely -- Romanian speed skater
Wikipedia - Andre Paras -- Filipino actor and model
Wikipedia - Andres Bonifacio College -- College in the city of Dipolog, Zamboanga del Norte, Philippines
Wikipedia - Andres del Corral -- Spanish writer and archaeologist
Wikipedia - Andre Segatti -- Brazilian actor and model
Wikipedia - Andres Mistage -- Venezuelan model, actor, and male beauty pageant titleholder
Wikipedia - Andres Velencoso -- Spanish model and actor from Catalonia
Wikipedia - Andrew Adelson -- American television producer
Wikipedia - Andrew Rosindell -- British politician
Wikipedia - Andwella -- Northern Irish psychedelic rock band formed in 1968
Wikipedia - Andy Rodgers (musician) -- American Delta blues harmonicist, guitarist, singer, and songwriter
Wikipedia - Anedie Azael -- Haitian model and activist
Wikipedia - Anel (actress) -- Mexican former model and actress
Wikipedia - An Evening with Adele -- A concert tour by Adele
Wikipedia - A New Philosophy of Society -- 2006 book by Manuel DeLanda
Wikipedia - Angad Bedi -- Indian film actor and model
Wikipedia - Angela Baddeley -- English actress
Wikipedia - Angela Fong -- Canadian professional wrestler and model
Wikipedia - Angela Jonsson -- Indian model and actress
Wikipedia - Angela Lindvall -- American model
Wikipedia - Angel Aquino -- Filipino actor and model
Wikipedia - Angel Bonanni -- Uruguayan-Israeli model and actor
Wikipedia - Angel Delgado Fuentes -- Cuban visual artist
Wikipedia - Angelica Delgado -- American judoka
Wikipedia - Angelic Alihusain-del Castilho -- Surinamese politician
Wikipedia - Angelica Rivera -- Mexican actress, model
Wikipedia - Angelicus -- Song by Delerium
Wikipedia - Angelika Bischof-Delaloye -- European scientist
Wikipedia - Angelika Dela Cruz -- Filipina actress and singer
Wikipedia - Angelika Jakubowska -- Polish model
Wikipedia - Angeline Flor Pua -- Miss Universe Belgium 2019, beauty pageant titleholder, Belgian-Filipino model
Wikipedia - Angeline Quinto -- Filipino model and singer
Wikipedia - Angelique Burgos -- Puerto Rican model
Wikipedia - Angella Escudero -- Peruvian engineer, model, and beauty pageant titleholder
Wikipedia - Angelle Brooks -- American actress and model
Wikipedia - Angelo Del Boca -- Italian historian
Wikipedia - Angelo Dell'Acqua
Wikipedia - Angelo Garcia -- American model and member of Menudo, boy band
Wikipedia - Angie Bowie -- American model, actress and journalist
Wikipedia - Angie Everhart -- American actress and model
Wikipedia - Angie Harmon -- American film actress and model
Wikipedia - Angkas -- Motorcycle transport and delivery service company in the Philippines
Wikipedia - Anglo-Saxon model
Wikipedia - Anh ThM-FM-0 -- Vietnamese famous actor and model
Wikipedia - A Nice Girl Like You -- film directed by Chris and Nick Riedell
Wikipedia - Anika Taher -- Bangladeshi model
Wikipedia - Animal models of Parkinson's disease
Wikipedia - Animal models
Wikipedia - Animal model
Wikipedia - Anita Sanders -- Swedish actress and model
Wikipedia - Anita Uwagbale -- Nigerian model
Wikipedia - Anitra Ford -- American former actress and model
Wikipedia - Anjali Jathar -- Indian model and actress
Wikipedia - Anjena Kirti -- Indian film actress and model
Wikipedia - Anjori Alagh -- Indian actress and model
Wikipedia - Anjum Fakih -- Indian television actress and model
Wikipedia - Ankita Makwana -- Swiss model
Wikipedia - Ankur Bhatia -- Indian actor and model
Wikipedia - AnM-DM-^Qelija Rogic -- Serbian model
Wikipedia - Anna Anka -- Swedish-American model, actress, and author
Wikipedia - Anna Benson -- American model
Wikipedia - Anna Bjorn -- Icelandic graphic designer, filmmaker, model, and actress
Wikipedia - Anna BM-CM-%rd -- Danish actress and model
Wikipedia - Anna Del Conte -- Italian-born food writer
Wikipedia - Anna Durytska -- Ukrainian fashion model
Wikipedia - Anna Ewers -- German fashion model
Wikipedia - Anna Falchi -- Finnish-Italian model and film actress
Wikipedia - Anna Ishibashi -- Japanese model and actress
Wikipedia - Annalise Basso -- American actress and model
Wikipedia - Annalise Braakensiek -- Australian model, actress, television presenter, businesswoman and campaign ambassador
Wikipedia - Anna Madeley -- British actress
Wikipedia - Anna Maria della Pieta -- Italian violinist, composer and teacher
Wikipedia - Anna Marie Cseh -- Hungarian actress and model
Wikipedia - Anna Nicole Smith -- American model, actress, and television personality
Wikipedia - Anna Prelevic -- Greek tv presenter and model
Wikipedia - Anna Risi -- Italian painting model. Muse and mistress of painter Anselm Feuerbach
Wikipedia - Anna Seidel (speed skater) -- German short track speed skater
Wikipedia - Anna Seidel
Wikipedia - Anna Sophia Berglund -- American model
Wikipedia - AnnaSophia Robb -- American actress, singer, and model
Wikipedia - Anna Theresa Licaros -- Filipino model
Wikipedia - Anna Zak -- Israeli model and singer (born 2001)
Wikipedia - Anne Arundel Community College -- Educational institution in Anne Arundel County, Maryland, United States
Wikipedia - Anne Arundel County, Maryland -- County in Maryland, US
Wikipedia - Anne Arundel Stakes -- American Thoroughbred horse race
Wikipedia - Anne Curtis -- Filipino-Australian actress, model, television host, VJ and recording artist
Wikipedia - Anne Delamere -- New Zealand public servant
Wikipedia - Anne Dell -- Australian biochemist
Wikipedia - Anne-Laure Dalibard -- French mathematician working on asymptotic behavior of fluid equations occurring in oceanographic models
Wikipedia - Anne Lena Hansen -- Norwegian model, actress, presenter, and beauty queen
Wikipedia - Annelien Coorevits -- Belgian TV-presenter and model
Wikipedia - Anne-Madeleine Remuzat -- French Roman Catholic nun
Wikipedia - Anne Marie Kortright -- Puerto Rican model
Wikipedia - Anne Marie Thistler -- Swedish model
Wikipedia - Anne Rene Augustin de Roscanvec de La Landelle -- French naval officer of the War of American Independence
Wikipedia - Anne-Sophie Endeler -- French gymnast
Wikipedia - Anneth Delliecia -- Indonesian singer
Wikipedia - Annette Roque -- Dutch model and equestrian
Wikipedia - Annette Schwarz -- German pornographic actress and model (born 1984)
Wikipedia - Anne Vondeling prize -- Dutch award given to journalists
Wikipedia - Anne Watanabe -- Japanese actress, singer and model
Wikipedia - Ann Mandelbaum -- American artist and photographer
Wikipedia - ANNNI model -- Variant of the Ising model
Wikipedia - Ann O'Delia Diss Debar
Wikipedia - Ann Ward -- American fashion model
Wikipedia - Anoplodesmus stadelmanni -- Species of myriapod
Wikipedia - Anouchka Delon -- French-Dutch actress
Wikipedia - Anri Okamoto -- Japanese fashion model and actress
Wikipedia - Anse-Bertrand -- Commune in Guadeloupe, France
Wikipedia - Anselmo della Pusterla
Wikipedia - Antarctic Benthic Deep-Sea Biodiversity Project -- An international project to investigate deep-water biology of the Scotia and Weddell seas
Wikipedia - Antecedent-contained deletion
Wikipedia - Anthony Delcollo -- American politician
Wikipedia - Anthony Delhalle -- French motorcycle racer
Wikipedia - Anthony Kaldellis -- American historian
Wikipedia - Anthony M. DeLuca -- American politician from Pennsylvania
Wikipedia - Anthony Mondell -- American set decorator
Wikipedia - Anti-humor -- Style of comedy that is deliberately awkward or experimental
Wikipedia - Anti-Oedipus -- 1972 book by Gilles Deleuze and Felix Guattari
Wikipedia - Antoine Delescluse -- French gymnast
Wikipedia - Anton dela Paz -- Filipino actor
Wikipedia - Antonella Della Porta -- Italian actress
Wikipedia - Antonietta Dell'Era -- Italian ballet dancer
Wikipedia - Antonin Langweil -- Bohemian lithographer, librarian, painter, and model maker
Wikipedia - Antonio Blazquez y Delgado-Aguilera -- Spanish geographer, historian and bibliographer
Wikipedia - Antonio del Castillo y Saavedra
Wikipedia - Antonio Delfino de Souza -- Brazilian Paralympic athlete
Wikipedia - Antonio Delgado Palomo -- Spanish Paralympic athlete
Wikipedia - Antonio Delgado (politician) -- American politician
Wikipedia - Antonio della Chiesa
Wikipedia - Antonio della Cornia -- Italian painter
Wikipedia - Antonio della Porta -- Swiss architect
Wikipedia - Antonio della Valle -- Italian zoologist
Wikipedia - Antonio del Pollaiolo
Wikipedia - Antonio Nardello -- Executed Italian serial killer
Wikipedia - Antonio Sabato Jr. -- American actor and model
Wikipedia - Antoni Porowski -- Polish-Canadian Emmy award winning reality tv personality, actor, chef and model
Wikipedia - Anton Maria Del Chiaro -- Italian historian
Wikipedia - Antragsdelikt -- Category of offense which cannot be prosecuted without a complaint by the victim
Wikipedia - Antulio Delgado -- Guatemalan weightlifter
Wikipedia - Anu Aggarwal -- Model and actress
Wikipedia - Anukriti Gusain -- Indian model, television host
Wikipedia - Anu Malhotra (judge) -- Judge of Delhi High Court
Wikipedia - An Unsuitable Job for a Woman -- 1972 Cordelia Gray novel by P. D. James
Wikipedia - Anupama Verma -- Indian model
Wikipedia - Anu Ramamoorthy -- Malaysian actress and model
Wikipedia - Anurita Jha -- Indian actress and model
Wikipedia - Anya Monzikova -- Russian-American model and actress
Wikipedia - Anyoli M-CM-^Abrego -- Panamanian model and beauty pageant winner
Wikipedia - Anzhelika Tahir -- Pakistani-Ukrainian model and Lollywood actress
Wikipedia - Aoife Walsh -- Irish model
Wikipedia - Apeejay School, Saket -- Private school in Saket, Delhi, India
Wikipedia - Aphanostephus riddellii -- Species of plant
Wikipedia - Aphomia foedella -- Species of moth
Wikipedia - Apollo and Daphne (Pollaiolo) -- Painting attributed to Piero del Pollaiolo
Wikipedia - Apollo e Dafne (Handel) -- 1710 secular cantata by Handel
Wikipedia - Apollonie Sabatier -- French model
Wikipedia - Apoorva Arora -- Indian actress and model
Wikipedia - Apple IIc -- Fourth model in the Apple II series of computers
Wikipedia - Apple IIe -- Third model in the Apple II series of personal computers
Wikipedia - Apple II Plus -- Second model of the Apple II series of personal computers by Apple Computer
Wikipedia - Apple II -- First computer model in the Apple II series
Wikipedia - Apple-Intel architecture -- Unofficial name used for Macintosh models that use Intel x86 processors
Wikipedia - Apple strudel -- Traditional Austrian pastry
Wikipedia - Application delivery
Wikipedia - Applications of quantum mechanics -- Theories, models and concepts that go back to the quantum hypothesis of Max Planck
Wikipedia - Apportionment (politics) -- Process of allocating the political power of a set of constituent voters among their representatives in a deliberative body
Wikipedia - Apres moi, le deluge -- French phrase
Wikipedia - April Bowlby -- American actress and model
Wikipedia - April Rose Pengilly -- Australian actor and model
Wikipedia - Aproaerema anthyllidella -- Species of moth
Wikipedia - Apterona helicoidella -- Species of moth
Wikipedia - Apu Biswas -- Bangladeshi model and actress
Wikipedia - Apurvi Chandela -- Indian sport shooter
Wikipedia - Aquiles Delle Vigne -- Argentine pianist
Wikipedia - Arab Horses Fighting in a Stable -- 1860 painting by Eugene Delacroix
Wikipedia - Arab Rider Charging -- 1832 painting by Eugene Delacroix
Wikipedia - Arab Serai -- 16th century caravanserai in Delhi, India
Wikipedia - Aradelloides -- Genus of feather-legged bugs
Wikipedia - Ara Mina -- Filipino actress, singer and model
Wikipedia - ArangoDB -- Free and open-source multi-model database
Wikipedia - Arav -- Indian model and actor
Wikipedia - Archdiocesan Boy Choir of Philadelphia
Wikipedia - Archduchess Adelheid of Austria
Wikipedia - Archean life in the Barberton Greenstone Belt -- Some of the most widely accepted fossil evidence for Archean life
Wikipedia - Archidela -- Genus of beetle
Wikipedia - Archie Renaux -- English actor and model
Wikipedia - Archita Sahu -- Indian actress and model
Wikipedia - Architectural model -- Scale model built to study aspects of an architectural design or to communicate design ideas
Wikipedia - Ardele ou la Marguerite -- 1948 play written by Jean Anouilh
Wikipedia - Ardelle Kloss -- American figure skater
Wikipedia - Arden Cho -- American actress, singer and model
Wikipedia - Areeba Habib -- Pakistani actress and model
Wikipedia - Arendelle: World of Frozen -- Upcoming part of Hong Kong Disneyland, Tokyo DisneySea and Walt Disney Studios Park
Wikipedia - A Requiem for Homo Sapiens -- Trilogy of science fiction novels by David Zindell
Wikipedia - Aret Kapetanovic -- British singer/songwriter, actress, model, and producer
Wikipedia - Arganda del Rey (Madrid Metro) -- Madrid Metro station
Wikipedia - Argyresthia chrysidella -- Species of moth
Wikipedia - Argyresthia fundella -- Species of moth
Wikipedia - Argyrochosma delicatula -- Species of fern in the family Pteridaceae
Wikipedia - Arhynchobdellida -- Order of leeches
Wikipedia - Aria Giovanni -- American model and erotic glamour actress (born 1977)
Wikipedia - Ariana Barouk -- Cuban model and actress
Wikipedia - Ariana Rodriguez -- Puerot Rican model
Wikipedia - Arianne Zucker -- American actress and model
Wikipedia - Arianny Celeste -- American model
Wikipedia - Arielle Kebbel -- American actress and model
Wikipedia - Arielle Vandenberg -- American actress and model
Wikipedia - Ariel Nicholson -- American model and activist
Wikipedia - Ariel Winter -- American actress, model and occasional singer
Wikipedia - Ari Fitz -- Model and vlogger
Wikipedia - Ari Handel -- American neuroscientist
Wikipedia - A Ring of Endless Light -- 1980 book by Madeleine L'Engle
Wikipedia - Ari Sandel -- American filmmaker
Wikipedia - Aristoclea of Delphi
Wikipedia - Aristotelia mirandella -- Species of moth
Wikipedia - Arjuna Kamalanath -- Sri Lankan actor, filmmaker and model
Wikipedia - Arjun Rampal -- Indian actor, model, and television personality
Wikipedia - ARM Cortex-A78 -- Microprocessor core model by ARM
Wikipedia - Armeena Khan -- Pakistani Canadian film and television actress and model
Wikipedia - Armillary sphere -- Model of objects in the sky consisting of a framework of rings
Wikipedia - Armond H. DeLalio -- USMC Navy Cross recipient
Wikipedia - Arnaldo dell'Ira -- Italian architect
Wikipedia - Arna M-CM-^]r Jonsdottir -- Icelandic model
Wikipedia - Arna Wendell Bontemps
Wikipedia - Arnold Mindell
Wikipedia - Arnold (models) -- Toy company
Wikipedia - Arno Nadel -- German painter
Wikipedia - Aromatic compound -- Compound containing rings with delocalized pi electrons
Wikipedia - Arpi Gabrielyan -- Amernian model, singer, actress (born 1989)
Wikipedia - Arrifes -- civil parish in Ponta Delgada
Wikipedia - Arsen Ninotsmindeli -- Georgian calligrapher
Wikipedia - Arshi Khan -- Indian model, actress, and television personality
Wikipedia - Art Alive Art Gallery -- Art gallery in Panchsheel Park, New Delhi
Wikipedia - Arthi Venkatesh -- Indian model and actress
Wikipedia - Arthur Delaender -- Belgian athletics competitor
Wikipedia - Arthur Erdelyi
Wikipedia - Arthur Yendell -- New Zealand politician
Wikipedia - Arti Cameron -- Guyanese model
Wikipedia - Artificial Island, New Jersey -- U.S. man-made island in the Delaware River
Wikipedia - Artificial neural network -- Computational model used in machine learning, based on connected, hierarchical functions
Wikipedia - Artificial neuron -- Mathematical function conceived as a crude model
Wikipedia - Artika Sari Devi -- Indonesian actor and model
Wikipedia - Artists and Models (1937 film) -- 1937 film by Raoul Walsh
Wikipedia - Artists and Models Abroad -- 1938 film by Mitchell Leisen
Wikipedia - Artizone -- American online food delivery company
Wikipedia - Arturo del Rosario -- Filipino weightlifter
Wikipedia - Aru Krishansh Verma -- Indian film actor and model
Wikipedia - Arundel Castle Cricket Ground -- Cricket ground
Wikipedia - Arundel Castle -- Castle in West Sussex, England
Wikipedia - Arundel Gardens
Wikipedia - Arundel Mills -- Shopping mall in Maryland, U.S.
Wikipedia - Arundel Park -- Biological Site of Special Scientific Interest north of Arundel in West Sussex
Wikipedia - Arundel railway station -- Railway station in West Sussex, England
Wikipedia - Arundel Terrace -- Road in Brighton, England
Wikipedia - Arundel
Wikipedia - Aryam Abreu Delgado -- Cuban chess Grandmaster
Wikipedia - Aryan Vaid -- Indian model, actor, and male beauty pageant titleholder
Wikipedia - Ary Chalus -- French politician from Guadeloupe
Wikipedia - Arzu YanardaM-DM-^_ -- Turkish actress and model
Wikipedia - Asami Imajuku -- Japanese fashion model, actress, and singer
Wikipedia - Asari-Dokubo -- Nigerian former Niger-Delta militant
Wikipedia - Ascanio della Corgna -- 16th century Italian condottiero
Wikipedia - Asha Aravind -- Indian model and actress
Wikipedia - Asher Edelman -- American financier
Wikipedia - Ashima Narwal -- Indian model and actress
Wikipedia - Ashley Benson -- American actress and model
Wikipedia - Ashley Cox -- American model and actress
Wikipedia - Ashley Graham (model) -- American model
Wikipedia - Ashley Hinshaw -- American actress and model
Wikipedia - Ashley Massaro -- American professional wrestler, valet, glamour model, and reality television participant
Wikipedia - Ashok Hotel -- 5-star hotel in Chanakyapuri, New Delhi
Wikipedia - Ashok Kumar Singh Chandel -- Indian politician
Wikipedia - Ashton Kutcher -- American actor, model, producer, and entrepreneur
Wikipedia - Ashwini Bhave -- Indian model and actress
Wikipedia - Asia Agcaoili -- Former Filipino actress, model, columnist for FHM Philippines and TV and radio host
Wikipedia - Asian Arts Initiative -- Arts organization in Philadelphia, US
Wikipedia - Asian Games Village (New Delhi) -- Located in the Siri Fort area
Wikipedia - Asia's Next Top Model -- Television series
Wikipedia - Asli Melisa Uzun -- Turkish model and beauty pageant
Wikipedia - A Special Delivery -- 1916 film
Wikipedia - Asphodelaceae -- Family of flowering plants in the order Asparagales
Wikipedia - Asphodel Meadows -- Section of the Greek underworld
Wikipedia - Asphodeloideae -- Subfamily of flowering plants, in monocot family Asphodelaceae
Wikipedia - Asphodel, That Greeny Flower -- Poem written by William Carlos Williams
Wikipedia - Asphodelus aestivus -- Species of plant
Wikipedia - Asphodelus albus -- Species of plant
Wikipedia - Asphodelus -- Genus of flowering plants in the asphodel family Asphodelaceae
Wikipedia - Assassination of Ingimundr -- Norwegian royal delegate
Wikipedia - Assendelft -- Village in North Holland, Netherlands
Wikipedia - Association of Boxing Commissions -- Boxing Commissions and MMA organisation governed by delegates of US and Canada
Wikipedia - Associative classifier -- machine learning model type
Wikipedia - Associative model of data
Wikipedia - Assumption of the Virgin (Cerasi Chapel) -- Painting by Annibale Carracci (Santa Maria del Popolo, Cappella Cerasi)
Wikipedia - Aston Martin Valkyrie -- Car model
Wikipedia - Astrid MuM-CM-1oz -- Puerto Rican model and photographer
Wikipedia - A Student's Song of Heidelberg -- 1930 film
Wikipedia - Asuka Kurosawa -- Japanese actress and model
Wikipedia - Asun Ortega -- Spanish actress and model
Wikipedia - A Swiftly Tilting Planet -- 1978 science fiction novel by Madeleine L'Engle
Wikipedia - Asynchronous conferencing -- Technologies where there is a delay in interaction between contributors
Wikipedia - A Tailored Gentleman -- 1954 film by Miguel M. Delgado
Wikipedia - AtB -- Public transport authority of Trondelag, Norway
Wikipedia - Athalia Ponsell Lindsley -- Model, dancer, political activist, television personality
Wikipedia - Atheist Delusions -- Book by David Bentley Hart
Wikipedia - Athrips rancidella -- Species of moth
Wikipedia - Atkinson-Shiffrin memory model
Wikipedia - Atma Ram Sanatan Dharma College -- Constituent college of the University of Delhi
Wikipedia - Atomic theory -- Model for understanding elemental particles
Wikipedia - Atsuko Sakuraba -- Japanese model and actor (born 1976)
Wikipedia - Attack from Atlantis -- Science fiction novel by Lester del Rey
Wikipedia - Attitude-toward-the-ad models
Wikipedia - Auburn Speedster -- American automobile model (1925-1937)
Wikipedia - Au-dela des lois humaines -- 1920 film
Wikipedia - Audelange -- Commune in Bourgogne-Franche-Comte, France
Wikipedia - Audi 100 -- Car model
Wikipedia - Audi A4 -- German compact executive car model
Wikipedia - Audi Quattro -- Car model
Wikipedia - Auditorio del Estado -- An indoor arena in Mexicali, Mexico
Wikipedia - Audrey C. Delsanti
Wikipedia - Audrey Lindvall -- American model
Wikipedia - Audrey Marie Anderson -- American actress and model
Wikipedia - Audrey Marnay -- French actress and model
Wikipedia - Audrey Munson -- 20th-century American artist's model and film actress
Wikipedia - Audrey Quock -- American model
Wikipedia - Audrey Tautou -- French film actor, French actress and model
Wikipedia - Auguste Chapdelaine
Wikipedia - Auguste Delaherche -- French artist and ceramist
Wikipedia - Augustine Creek (Delaware Bay tributary) -- Stream in Delaware, USA
Wikipedia - Augusto Del Noce
Wikipedia - Augustus Chapdelaine
Wikipedia - Aullando -- Song by Wisin & Yandel
Wikipedia - Aung Chan Mya -- Burmese model and male pageant winner
Wikipedia - Aung Min Khant -- Burmese actor and model
Wikipedia - Aung Ye Lin -- Burmese actor and model
Wikipedia - Aurora Pijuan -- Filipino model, philanthropist, and beauty queen
Wikipedia - Aurora Sevilla -- Filipina television and film actress, Beauty Queen Titleholder, and Model
Wikipedia - Aurore Delaigle -- Belgian-Australian statistician & scholar
Wikipedia - Austin 15/20 -- British car model of 1906
Wikipedia - Austin 25/30 -- Car model
Wikipedia - Austin Butler -- American actor, singer and model
Wikipedia - Austin Freeway -- Australian car model
Wikipedia - Austin Maestro -- Car model
Wikipedia - Austria's Next Topmodel (season 1) -- Season of television series
Wikipedia - Autism Treatment Evaluation Checklist -- 77-item diagnostic assessment tool that was developed by Bernard Rimland and Stephen Edelson
Wikipedia - Autobuses del Norte metro station -- Mexico City Metro station
Wikipedia - Autodelta -- The name of Alfa Romeo's competition department
Wikipedia - Autodesk 123D -- Hobbyist CAD and 3D modeling program suite
Wikipedia - Autodesk Revit -- Building information modelling software
Wikipedia - Autoinjector -- Medical device designed to deliver a dose of a particular drug
Wikipedia - Autopista del Mediodia -- Motorway in Cuba
Wikipedia - Autoregressive conditional heteroskedasticity -- Time series model
Wikipedia - Autoregressive model -- Representation of a type of random process
Wikipedia - Autoridad M-CM-^Znica del Transporte de Gran Canaria -- local transport authority body responsible for the transport system in Gran Canaria
Wikipedia - Autozam AZ-1 -- Car model
Wikipedia - Autumn Federici -- American model, producer, and actress
Wikipedia - Ava Cadell -- Hungarian actor and writer
Wikipedia - Ava Fabian -- American model and actress
Wikipedia - Avantika Mishra -- Indian actress and model
Wikipedia - Ava Smith -- American model
Wikipedia - Avery Paraiso -- Filipino-Irish commercial model
Wikipedia - A View of Delft -- 1652 Painting by Carel Fabritius
Wikipedia - Avionne Mark -- Trinidadian model and beauty queen
Wikipedia - Avro Vulcan -- British jet-powered delta wing strategic bomber
Wikipedia - A Wrinkle in Time -- 1962 science fantasy novel by Madeleine L'Engle
Wikipedia - Axalta Coating Systems -- Coatings company headquartered in Philadelphia
Wikipedia - Axe (film) -- 1977 film by Frederick R. Friedel
Wikipedia - Axel Edelstam -- Swedish diplomat
Wikipedia - Ayako Enomoto -- Japanese model and actress
Wikipedia - Ayami Nakajo -- Japanese actress and model
Wikipedia - Ayan Elmi -- Somali model
Wikipedia - Aya Sugimoto -- Japanese TV personality, actress, model (born 1968)
Wikipedia - Aybuke Pusat -- Turkish actress, dancer, and model (born 1995)
Wikipedia - Aye, and Gomorrah -- Science fiction short story by Samuel R. Delany
Wikipedia - Ayer me echaron del pueblo -- 1982 film
Wikipedia - Ayesha Dutt -- Indian film producer, model and actress (born 1960)
Wikipedia - Ayesha Omer -- Pakistani actor, singer and model
Wikipedia - Ayla Kalkandelen -- Turkish entomologist
Wikipedia - Aylin DaM-EM-^_delen -- Turkish weightlifter
Wikipedia - AyM-EM-^_e Hatun M-CM-^Vnal -- Turkish model and singer
Wikipedia - Ayodele Awojobi -- Nigerian academic (1937-1984)
Wikipedia - Ayodele Olajide Falase -- Cardiologist and academic administrator (b. 1944)
Wikipedia - Ayra Mariano -- Filipina-American actress, singer, dancer, host and commercial model
Wikipedia - Ayu Maulida -- Indonesian People's Consultative Assembly Ambassador, model and beauty pageant titleholder
Wikipedia - Ayura station -- Medellin metro station
Wikipedia - Ayu Saraswati -- Indonesian People's Consultative Assembly Ambassador, doctor, model and beauty pageant titleholder
Wikipedia - Ayyan (model) -- Pakistani model and singer
Wikipedia - Azar Bigdeli -- 18th-century Iranian poet and anthologist
Wikipedia - Azteca delpini -- Species of ant
Wikipedia - Azusa Hibino -- Japanese model
Wikipedia - Azusa Senou -- Japanese singer, actress and model
Wikipedia - Baaj Adebule -- Nigerian actor, model filmmaker (born 1988)
Wikipedia - Babaloo Mandel -- American screenwriter
Wikipedia - Babar Khan -- Pakistani actor and model
Wikipedia - Baby Grandmothers -- Swedish psychedelic rock music group
Wikipedia - Ba Chua XM-aM-;M-) -- A prosperity goddess worshiped in the Mekong Delta region
Wikipedia - Bacino di San Marco from the Puntana della Dogana -- Painting by Canaletto (Pinacoteca di Brera)
Wikipedia - Backstage Capitol Theatre -- Theatre in Delhi, Ontario
Wikipedia - Backtesting -- Testing a predictive model on historical data
Wikipedia - Bacon Deluxe -- Hamburger sold by Wendy's
Wikipedia - Badarpur Border metro station -- Metro station in Delhi, India
Wikipedia - Baddeley Green -- Village in Staffordshire, England
Wikipedia - Baddeley's model of working memory
Wikipedia - Badli -- Village in Delhi, India
Wikipedia - BAE Systems Hawk -- Military training aircraft family by Hawker Siddeley, later British Aerospace
Wikipedia - Baghali polo -- Iranian delicacy
Wikipedia - Bag-of-words model in computer vision -- Image classification model
Wikipedia - Bag-of-words model
Wikipedia - Bahaa Abdelmegid -- Egyptian writer
Wikipedia - Bahadur Shah Zafar Marg -- Road in Delhi, India
Wikipedia - Baie-Mahault -- Commune in Guadeloupe, France
Wikipedia - Bailey Jay -- American pornographic actress, model, and podcaster
Wikipedia - Bailey May -- Filipino actor, model, and multimedia entertainer
Wikipedia - Bajo un angel del cielo -- 1942 film
Wikipedia - Bakalowits -- Produces crystal chandeliers
Wikipedia - Balanced flow -- Model of atmospheric motion
Wikipedia - Baldellia -- Genus of flowering plants in the water-plantain family Alismataceae
Wikipedia - Balloon modelling
Wikipedia - Baltasar Corrada del Rio -- Puerto Rican politician
Wikipedia - Baltasar del Alcazar -- Spanish poet
Wikipedia - Bambusa latideltata -- Species of plant
Wikipedia - Bamidele Abiodun -- Nigerian business personality
Wikipedia - Bamidele Olumilua -- Nigerian politician
Wikipedia - Banania -- A chocolate drink found most widely distributed in France
Wikipedia - Banda della Magliana -- Italian criminal organization
Wikipedia - Banda del Matese -- 1870s Italian insurrectionary group
Wikipedia - Bandel cheese -- Cheese that originated in the erstwhile Portuguese colony Bandel in eastern India
Wikipedia - Bandele Omoniyi -- Nigerian nationalist
Wikipedia - Bandel Thermal Power Station -- Thermal plant in India
Wikipedia - Bandra Terminus-Delhi Sarai Rohilla Express -- Train in India
Wikipedia - Bangsamoro Youth Model Parliamentarian Association -- youth organization in the Bangsamoro region in the Philippines
Wikipedia - Banking model of education
Wikipedia - Banksia sphaerocarpa -- A shrub or tree in the family Proteaceae widely distributed across the southwest of Western Australia
Wikipedia - Baptiste Delaporte -- French rugby union flanker
Wikipedia - Baptiste Giabiconi -- French singer and model
Wikipedia - Baraboo-Wisconsin Dells Airport -- Airport in Delton, United States of America
Wikipedia - Barbara Bach -- American actress and model
Wikipedia - Barbara Billingsley -- American actress and model
Wikipedia - Barbara Chiappini -- Italian model, showgirl and actress
Wikipedia - Barbara Cornudella -- Spanish sailor
Wikipedia - Barbara Delaplace -- Canadian science fiction writer
Wikipedia - Barbara Evans -- Brazilian model and actress
Wikipedia - Barbara Ferris -- British actress and model
Wikipedia - Barbara Fialho -- Brazilian model and singer
Wikipedia - Barbara Lawrence -- American writer and real-estate businessperson, and retired actress and model
Wikipedia - Barbara Mandel -- American activist and philanthropist
Wikipedia - Barbara Nedeljakova -- Slovak actress
Wikipedia - Barbara Palvin -- Hungarian model
Wikipedia - Barbara Woodell -- American actress (1910-1997)
Wikipedia - Barbi Benton -- American actor, model and singer
Wikipedia - Barbie Ferreira -- American model and actress
Wikipedia - Barbi Twins -- American identical twin sister models
Wikipedia - Bardelys the Magnificent -- 1926 film
Wikipedia - Barea melanodelta -- Species of moth
Wikipedia - Barefoot mailman -- 19th-century postal delivery route in Florida
Wikipedia - Barkha Madan -- Indian model, actress and film producer
Wikipedia - Barkha Singh -- Indian actress and model
Wikipedia - Barlow Branch (Blackbird Creek tributary) -- Stream in Delaware, USA
Wikipedia - Barometric formula -- Formula used to model how air pressure varies with altitude
Wikipedia - Barranca del Muerto metro station -- Mexico City metro station
Wikipedia - Bar Refaeli -- Israeli model
Wikipedia - Barrio del Pilar (Madrid Metro) -- Madrid Metro station
Wikipedia - Barrio del Puerto (Madrid Metro) -- Madrid Metro station
Wikipedia - Barr Smith Library -- Academic library of the University of Adelaide, South Australia
Wikipedia - Barry Edelstein -- American theatre director and author
Wikipedia - Barry Mendel -- American film producer
Wikipedia - Barsha Raut -- Nepalese actress and a professional model
Wikipedia - Bartolomeo Cittadella -- Italian painter (1636-1704)
Wikipedia - Bartolomeo della Rocca -- Italian scholar
Wikipedia - Bartolomeo I della Scala
Wikipedia - Basilica del Carmine, Padua -- Church building in Padua, Italy
Wikipedia - Basilica della Santa Casa
Wikipedia - Basilica della Santissima Annunziata di Firenze
Wikipedia - Basilica del Santo Crucifix -- Sculpture by Donatello
Wikipedia - Bass diffusion model
Wikipedia - Bastardo del Grappa -- Italian cheese
Wikipedia - Batia lambdella -- Species of moth
Wikipedia - Batla House encounter case -- Batla House , New Delhi India
Wikipedia - Battle of Arundel Island -- Battle of the New Georgia campaign during World War II
Wikipedia - Battle of Blackett Strait -- Naval battle of the Pacific campaign of World War II, in the Blackett Strait between Kolombangara islands and Arundel Island in the Solomon Islands
Wikipedia - Battle of Delebio -- 1432 battle between Milan and Venice
Wikipedia - Battle of Delville Wood -- Series of engagements in the 1916 Battle of the Somme in the First World War
Wikipedia - Battle of San Felipe del Obraje -- 1861 battle in Mexico
Wikipedia - Battle of Stiklestad -- 1030 battle in Trondelag, Norway
Wikipedia - Battle of the Eurymedon -- Battle between the Delian League and the Achaemenid Empire
Wikipedia - Bavithra -- Indian model and actress
Wikipedia - Bayesian network -- Statistical model
Wikipedia - BBC Model B
Wikipedia - BB Gandanghari -- Filipina actress and commercial model
Wikipedia - B.B. King Museum -- Museum celebrating the cultural heritage of the Mississippi Delta
Wikipedia - Bdellodus -- Hybodont genus
Wikipedia - Bdelloidea -- Class of parthenogenetic freshwater rotifers
Wikipedia - Bdellovibrio -- Genus of bacteria
Wikipedia - Bdelyropsis -- Genus of beetles
Wikipedia - Bdelyrus -- Genus of beetles
Wikipedia - Bea Fiedler -- German topless model
Wikipedia - Bea Magtanong -- Filipino lawyer, model, and beauty pageant titleholder
Wikipedia - Beamer (cricket) -- Type of illegal delivery in cricket
Wikipedia - Bean's critical state model -- Theoretical model for magnetic behaviour of some superconductors
Wikipedia - Beatrice, Countess of Arundel -- Portuguese noble
Wikipedia - Beatriz del Cueto -- Architect born in Cuba, resident of Puerto Rico
Wikipedia - Beaver Creek (Brandywine Creek tributary) -- Stream in Delaware, USA
Wikipedia - Bebe Buell -- American singer, former fashion model
Wikipedia - Bechdel test -- A measure of the representation of women in fiction
Wikipedia - Bedeliolus -- Genus of beetles
Wikipedia - Bedellia ehikella -- Species of moth
Wikipedia - Bedellia somnulentella -- Species of moth
Wikipedia - BedM-EM-^Yich Bridel -- Czech baroque writer, poet, and missionary
Wikipedia - Beechcraft Model 17 Staggerwing -- American single engine cabin biplane
Wikipedia - Beechcraft Model 18 -- Twin-engine, low-wing, tailwheel light aircraft produced 1937-1970
Wikipedia - Beechcraft Model 99 -- Airplane
Wikipedia - Beet leafhopper -- Species of leafhopper which belongs to the family Cicadellidae in the order Hemiptera
Wikipedia - Before the Deluge -- 1954 film
Wikipedia - Behati Prinsloo -- Namibian model
Wikipedia - Behavioral modeling in computer-aided design -- High-level circuit modeling technique where behavior of logic is modeled
Wikipedia - Behind the Candelabra -- 2013 film
Wikipedia - Bekonscot -- Model village in Beaconsfield, England
Wikipedia - Belen Alderete -- Paraguayan model and beauty pageant titleholder
Wikipedia - Belen Rodriguez -- Argentinian television personality, actress and model
Wikipedia - Belief-desire-intention software model -- Software model
Wikipedia - Bella Hadid -- American model
Wikipedia - Bella Myat Thiri Lwin -- Burmese actress, model
Wikipedia - Bellas de noche -- 1975 film by Miguel M. Delgado
Wikipedia - Belle Chuo -- Taiwanese actress and model
Wikipedia - Belle Delphine -- British Internet celebrity, model, and YouTuber
Wikipedia - Bellflower (film) -- 2011 film by Evan Glodell
Wikipedia - Bello orthography -- Spanish-language orthography created by A. Bello and J. G. del Rio, published in 1823; briefly officially used in Chile
Wikipedia - Bello station -- Medellin metro station
Wikipedia - Beloved Infidel -- 1959 film
Wikipedia - Bemino -- Shawnee and Delaware medicine man
Wikipedia - Ben Addelman -- Canadian filmmaker
Wikipedia - Bench Warmer International -- Company that produces trading cards featuring female models
Wikipedia - Ben Delo -- British billionaire mathematician and programmer
Wikipedia - Benedetta Barzini -- Italian actress and model
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Wikipedia - Benedetto Majorana della Nicchiara -- Italian politician
Wikipedia - Benedicte Mundele -- DR Congo businesswoman
Wikipedia - Bengali Market -- Market in New Delhi, India
Wikipedia - Benicio del Toro -- Puerto Rican actor and producer
Wikipedia - Benjamin Alves -- Filipino actor and model
Wikipedia - Benjamin Delmas -- French ice dancer
Wikipedia - Benjamin Odell (politician) -- American politician and governor
Wikipedia - Benjamin of Tudela -- Jewish explorer and writer
Wikipedia - Ben Mendelsohn -- Australian actor
Wikipedia - Ben Model -- US film historian, composer and musician
Wikipedia - Bennefield Branch (Leipsic River tributary) -- Stream in Delaware, USA
Wikipedia - Benoit Mandelbrot -- French-American mathematician
Wikipedia - BenoM-CM-.t Delbecq -- French musician
Wikipedia - BenoM-CM-.t Delepine -- French actor
Wikipedia - Benz Patent-Motorwagen -- Vehicle widely regarded as the first automobile
Wikipedia - Beowulf & Grendel -- 2005 film by Sturla Gunnarsson
Wikipedia - Beowulf > Grendel
Wikipedia - Berdel -- Type of marriage common in Kurdistan
Wikipedia - Berenice Quezada -- Nicaraguan model and beauty pageant titleholder
Wikipedia - Beretta Model 1915 -- Italian semi-automatic pistol
Wikipedia - Beretta Model 38 -- type of submachine gun
Wikipedia - Berkley Bedell -- American politician
Wikipedia - Berlin 36 -- 2009 film set in the Olympic games in fascist Germany directed by Kaspar Heidelbach
Wikipedia - Bernard Delemotte -- French diver and photographer
Wikipedia - Bernard Delfgaauw -- Dutch philosopher
Wikipedia - Bernard Delfont -- British theatre manager
Wikipedia - Bernard Edelman -- French jurist and philosopher
Wikipedia - Bernard Nedell -- American actor
Wikipedia - Bernd Baron von Maydell -- German jurist
Wikipedia - Bernd Grimm -- German architectural model builder
Wikipedia - Bernhard Adelung -- German politician
Wikipedia - Bernhard Seidelin -- Danish architect
Wikipedia - Bernie Dexter -- American model
Wikipedia - Bernt Lindelof -- Swedish canoeist
Wikipedia - Berrio Park station -- Medellin metro station
Wikipedia - Berry Berenson -- 20th-century American actor, model, and photographer
Wikipedia - Berthe de Courriere -- French artists' model
Wikipedia - BERT (language model) -- Automated natural language processing software
Wikipedia - Bertrando del Poggetto
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Wikipedia - Best-effort delivery
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Wikipedia - Bethlehem Library -- Library park in Medellin, Colombia
Wikipedia - Beth Ostrosky Stern -- American actor-model
Wikipedia - Bette Franke -- Dutch model
Wikipedia - Bettie Page -- American pin-up model
Wikipedia - Bettinah Tianah -- Ugandan actress, model
Wikipedia - Betty Bernardelli -- Psychologist
Wikipedia - Betty Grable -- American actress, pin-up girl, dancer, model, and singer
Wikipedia - Betty May -- British model
Wikipedia - Beverley Randell -- New Zealand children's writer
Wikipedia - Beverly Johnson -- American model and actress
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Wikipedia - Beverly Osu -- Nigerian actress and model
Wikipedia - Beverly Peele -- American model and actress
Wikipedia - Beverly Rodriguez -- Puerto Rican model
Wikipedia - Beverton-Holt model -- Discrete-time population model
Wikipedia - Beware of Bachelors -- 1928 film by Roy Del Ruth
Wikipedia - B. Frank Goodell -- American publisher
Wikipedia - BGS Groundhog Desktop -- Free geomodelling software
Wikipedia - Bhagalpur-New Delhi Weekly Superfast Express -- Train in India
Wikipedia - Bhasha Mukherjee -- A physician, model, and beauty queen, a person of Indian descent
Wikipedia - Bhavnagar Terminus-Delhi Sarai Rohilla Link Express -- Indian rail route
Wikipedia - B. H. Liddell Hart
Wikipedia - Bhumika Arora -- Indian fashion model
Wikipedia - Bhuvaneswari (actress) -- Indian film actress and model
Wikipedia - Bianca Balti -- Italian model
Wikipedia - Bianca Chiminello -- Australian model and actress
Wikipedia - Bianca Gascoigne -- British glamour model and television personality
Wikipedia - Bianca Gonzalez -- Filipino and television host and model
Wikipedia - Bianca Ryan -- Pop singer-songwriter from Philadelphia, Pennsylvania
Wikipedia - Bibliography of Christadelphians -- Wikipedia bibliography
Wikipedia - Bibliography of Guadeloupe -- Wikipedia bibliography
Wikipedia - Bibliography of Philadelphia -- Wikipedia bibliography
Wikipedia - Biblioteca de EspaM-CM-1a (Medellin) -- Library park in the Santo Domingo Savio, Medellin, Colombia
Wikipedia - Bidel Dehlavi
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Wikipedia - Bidita Bag -- Indian film actor and Model
Wikipedia - Bidya Sinha Saha Mim -- Bangladeshi actress and model
Wikipedia - Big Bang -- Cosmological model
Wikipedia - Big Bounce -- A hypothetical cosmological model for the origin of the known universe
Wikipedia - Big Data Maturity Model
Wikipedia - Big Five model
Wikipedia - Big Five personality traits -- Personality model consisting of five broad dimensions of personality
Wikipedia - Big Joe Williams -- American Delta blues guitarist, recording artist, singer and songwriter
Wikipedia - Big Rip -- cosmological model based on an exponentially increasing rate of expansion
Wikipedia - Biham-Middleton-Levine traffic model -- Cellular automaton traffic flow model
Wikipedia - Bijou Phillips -- American actress, model, socialite, and singer
Wikipedia - Bikaner-Delhi Sarai Rohilla Superfast Express -- Superfast express train in India
Wikipedia - Bill Curtis -- Software engineer and development of the Capability Maturity Model
Wikipedia - Bill Davey -- American bodybuilder and fitness model
Wikipedia - Bill Edelstein -- American bridge player
Wikipedia - Billie Blair -- American model
Wikipedia - Bill M-CM-^Vhrstrom -- Swedish musician, singer, actor and former model
Wikipedia - Bill Moularadellis -- Australian winemaker
Wikipedia - Bill Shadel -- American broadcast journalist
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Wikipedia - Binary Independence Model
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Wikipedia - Binomial options pricing model -- Numerical method for the valuation of financial options
Wikipedia - Bioecological model
Wikipedia - Biological neuron models
Wikipedia - Biological neuron model
Wikipedia - BioModels -- Database of biological reactions
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Wikipedia - Bipasha Basu -- Indian actress and model
Wikipedia - Birand Tunca -- Turkish actor and model
Wikipedia - Birgit Kos -- Dutch fashion model
Wikipedia - Birta Abiba M-CM-^^orhallsdottir -- Icelandic model and beauty queen
Wikipedia - Bishnu Prasad Paudel -- Nepali politician
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Wikipedia - Bitter Harvest (2017 film) -- 2016 film by George Mendeluk
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Wikipedia - Bizdidel -- River in Romania
Wikipedia - Bjarne MM-CM-$del -- Bjarne MM-CM-$del
Wikipedia - Black Chandelier -- 2013 single by Biffy Clyro
Wikipedia - Black Eagle Party -- Gran Legion del M-CM-^Aguila Negra (GLAN) Party
Wikipedia - Black hole cosmology -- Cosmological model in which the observable universe is the interior of a black hole
Wikipedia - Black Is Beautiful (Della Reese album) -- 1971 album by Della Reese
Wikipedia - Black-Scholes model -- Mathematical model
Wikipedia - Black Sea deluge hypothesis -- Hypothetical flood scenario
Wikipedia - Blair Lancaster -- Canadian model and politician
Wikipedia - Blake McIver Ewing -- American singer-songwriter, actor, model and pianist
Wikipedia - Blake; or the Huts of America -- 1859-62 novel by Martin Delany
Wikipedia - Blanca Judith Diaz Delgado -- Mexican politician
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Wikipedia - BLAST model checker
Wikipedia - Blastobasis phycidella -- Species of moth
Wikipedia - Blastoid (embryoid) -- Stem cell-based embryo model
Wikipedia - Blind men and an elephant -- Parable from the ancient Indian subcontinent, from where it has been widely diffused
Wikipedia - Blo (band) -- Nigerian psychedelic funk ensemble
Wikipedia - Blodelsheim -- Commune in Grand Est, France
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Wikipedia - Blondel de Nesle
Wikipedia - Blonde on Blonde (girl group) -- British glamour model girl group
Wikipedia - Blondes by Choice -- 1927 film by Hampton Del Ruth
Wikipedia - Blondey McCoy -- British artist and model
Wikipedia - BloodRayne 2: Deliverance -- 2007 film
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Wikipedia - Blue yodel -- Song performed by Jimmie Rodgers
Wikipedia - Blundell's School
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Wikipedia - BMW Z8 -- Car model
Wikipedia - BMW Z -- Series of sports car models produced by BMW
Wikipedia - Bob Adelman -- American photographer
Wikipedia - Bob Andelman -- American writer
Wikipedia - Bobbi Billard -- American professional wrestler, actress and model
Wikipedia - Bobbie Brown -- Actress, model, beauty pageant contestant
Wikipedia - Bobbi Salvor Menuez -- American actor and model
Wikipedia - Bob Carpenter Center -- Arena in Delaware, United States
Wikipedia - Bob dela Cruz -- Filipino actor-politician
Wikipedia - Bob Delegall -- American actor, director and producer (1945-2006)
Wikipedia - Bo Black -- American model
Wikipedia - BOB (psychedelic)
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Wikipedia - BOD (psychedelic)
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Wikipedia - Body of Evidence (1993 film) -- 1993 film by Uli Edel
Wikipedia - Body schema -- Postural model that keeps track of limb position
Wikipedia - Body without organs -- Concept in Deleuzian philosophy
Wikipedia - Boeing Model 306 -- Cancelled airplane model
Wikipedia - Boeing Sonic Cruiser -- Concept high-subsonic jet airliner with delta wing-canard configuration
Wikipedia - Boeing-Stearman Model 75 -- American biplane military training aircraft in use 1934 through WWII
Wikipedia - Bogoljub Nedeljkovic -- Chairman of the Executive Council of the Socialist Autonomous Province of Kosovo
Wikipedia - Bohr model -- Atomic model introduced by Niels Bohr in 1913
Wikipedia - Boisvin -- Settlement in Guadeloupe
Wikipedia - Bojana OrdinaM-DM-^Mev -- Serbian model and actress
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Wikipedia - Boletus edulis -- Edible species of fungus in the family Boletaceae, widely distributed in the Northern Hemisphere
Wikipedia - Bolt (company) -- Peer-to-peer ridesharing, food delivery
Wikipedia - Bonaparte Crossing the Alps -- 1850 painting by Paul Delaroche
Wikipedia - Bondelswarts affair
Wikipedia - Boniface del Vasto -- Italian noble
Wikipedia - Bonnie Bedelia -- American actress
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Wikipedia - Bonny Hicks -- Singaporean model
Wikipedia - Bonobo (component model)
Wikipedia - Boolean algebra (structure) -- Algebraic structure modeling logical operations
Wikipedia - Boolean model (probability theory)
Wikipedia - Boolean-valued model -- set theory concept
Wikipedia - Booth Branch (White Marsh Branch tributary) -- Stream in Delaware, USA
Wikipedia - Bootstrap model -- Class of theories in physics
Wikipedia - Bordelais Correctional Facility -- Prison in Saint Lucia
Wikipedia - Bordellet -- 1972 film directed by Ole Ege
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Wikipedia - Boris Delaunay
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Wikipedia - Born to Die (Lana Del Rey album)
Wikipedia - Born to Die (song) -- Song by Lana Del Rey
Wikipedia - Bosque del Apache National Wildlife Refuge -- Wildlife refuge in New Mexico, USA
Wikipedia - Bosque Seco del Patia Fauna and Flora Sanctuary -- Wildlife sanctuary in Colombia
Wikipedia - Botanical Garden of Medellin -- Botanical garden in Colombia
Wikipedia - Bouches-del'M-CM-^Hbre -- Province of the First French Empire
Wikipedia - Boulder model
Wikipedia - Boulton Paul P.111 -- Tailless delta experimental aircraft, United Kingdom, 1950
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Wikipedia - Boydell > Brewer
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Wikipedia - Boyd Holbrook -- American actor and model
Wikipedia - Boy in the Box (Philadelphia) -- Unidentified American murder victim
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Wikipedia - Brace Arquiza -- Filipino actor, model, dancer and singer
Wikipedia - Brachmia blandella -- Species of moth
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Wikipedia - Brad Fiedel
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Wikipedia - Branch delay slot
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Wikipedia - Brazil's Next Top Model (season 1) -- Season of television series
Wikipedia - Breda Model 1931 machine gun -- type of Italian heavy machine gun
Wikipedia - Bree Condon -- American fashion model and actress
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Wikipedia - Bridget Hall -- American model
Wikipedia - Bridget Moynahan -- American actress, model
Wikipedia - Bridgette Wilson -- American actress, singer and model
Wikipedia - Brigitte Bardot -- French model, actor, singer and animal rights activist
Wikipedia - Brigitte Nielsen -- Danish actress, model and singer
Wikipedia - Brisas del Golf (Panama Metro) -- Panama metro station
Wikipedia - Brittani Kline -- American fashion model
Wikipedia - Brittany Beattie -- Australian model
Wikipedia - Brittany Dawn Brannon -- American model
Wikipedia - Brittany Evans -- American model
Wikipedia - Brittany Mason -- American model
Wikipedia - Broadbent's filter model of attention
Wikipedia - Broad Creek (Nanticoke River tributary) -- Stream in Delaware, USA
Wikipedia - Broadway Melody of 1936 -- 1935 film by W. S. Van Dyke, Roy Del Ruth
Wikipedia - Broadway Melody of 1938 -- 1937 film by Roy Del Ruth
Wikipedia - Brockes Passion (Handel) -- 1712 sacred oratorio by Handel
Wikipedia - Brockhamp Islands -- Islands near Adelaide Island, Antarctica
Wikipedia - Broken Arrow (1950 film) -- 1950 film by Delmer Daves
Wikipedia - Brokered programming -- Model where a show's producer pays a broadcaster for air time
Wikipedia - Brooke Hogan -- American actor, singer and model
Wikipedia - Brooke Satchwell -- Australian actress, model (born 1980)
Wikipedia - Brooke Shields -- American actress and model
Wikipedia - Brooklyn Beckham -- English model and photographer
Wikipedia - Brooklyn Decker -- American model and actress
Wikipedia - Browser Object Model
Wikipedia - Bruce Cordell
Wikipedia - Bruce Delaney -- Canadian curler from Ottawa
Wikipedia - Brucene Smith -- American model and beauty queen
Wikipedia - Bruce Riedel -- American academic
Wikipedia - Bruce Waddell -- Canadian figure skater
Wikipedia - Brukunga -- small town in the Adelaide Hills, South Australia
Wikipedia - Bruna Erhardt -- Brazilian model
Wikipedia - Bruna Lirio -- Brazilian model
Wikipedia - Bruna Tenorio -- Brazilian model
Wikipedia - Bruno Delbonnel -- French cinematographer
Wikipedia - Bryan Benedict -- Filipino actor and model
Wikipedia - Bryan Shupe -- American politician from Delaware
Wikipedia - Bryotropha dryadella -- Species of moth
Wikipedia - Bubbles Paraiso -- Filipino actress and model
Wikipedia - Bucculatrix adelpha -- Species of moth in genus Bucculatrix
Wikipedia - Bucculatrix anthemidella -- Species of moth in genus Bucculatrix
Wikipedia - Bucculatrix packardella -- Species of moth in genus Bucculatrix
Wikipedia - Buchmendel -- Short story by Stefan Zweig
Wikipedia - Bud Delp -- American horse trainer (1932-2006)
Wikipedia - Buddhist mummies -- Bodies of Buddhist monks and nuns that remain incorrupt, without any traces of deliberate mummification by another party
Wikipedia - Buddhist philosophy -- Elaboration and explanation of the delivered teachings of the Buddha
Wikipedia - Buddleja delavayi -- Species of plant
Wikipedia - Budeliere -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Budelli -- Island in Italy
Wikipedia - Budelse Brouwerij -- Dutch brewery
Wikipedia - Bueno-Orovio-Cherry-Fenton model -- Phenomenological ionic model for human ventricular cells
Wikipedia - Buffie Carruth -- American model and fitness instructor
Wikipedia - Buhlmann decompression algorithm -- Algorithm for modelling of inert gases entering and leaving body tissues in solution as pressure changes
Wikipedia - Buick Regal -- Mid-sized car model
Wikipedia - Building information modeling
Wikipedia - Building Information Modelling
Wikipedia - Bulbinella -- Genus of flowering plants in the family Asphodelaceae
Wikipedia - Bulbine -- Genus of flowering plants in the family Asphodelaceae
Wikipedia - Bulbophyllum adelphidium -- Species of orchid
Wikipedia - Bulldog Drummond Strikes Back (1934 film) -- 1934 film by Roy Del Ruth
Wikipedia - Bullet Jalosjos -- Filipino politician from the province of Zamboanga del Norte
Wikipedia - Bundelia -- Genus of insects
Wikipedia - Bundelkhand Expressway -- Indian expressway connecting Chitrakoot and Etawah
Wikipedia - Bundelkhand Express -- Train in India
Wikipedia - Bundelkhand Institute of Engineering & Technology -- Engineering college in Uttar Pradesh
Wikipedia - Bunty Bailey -- British actor, model and dancer
Wikipedia - Burak M-CM-^Gelik -- Turkish actor and model
Wikipedia - Burcu M-CM-^Vzberk -- Turkish television actress and model
Wikipedia - Bureau of Missing Persons -- 1933 American Pre-Code drama film directed by Roy Del Ruth
Wikipedia - Burlington Island -- Island in the Delaware River
Wikipedia - Burlodge -- Food delivery company
Wikipedia - Burn Witch Burn -- Philadelphia-based Celtic rock band
Wikipedia - Burton Edelson -- US Navy officer (1926-2002)
Wikipedia - Buse Arslan -- Turkish actress and model
Wikipedia - Business delegate pattern
Wikipedia - Business modeling
Wikipedia - Business models for open-source software
Wikipedia - Business model -- Rationale of how an organization creates, delivers, and captures value in economic, social, cultural or other contexts
Wikipedia - Business Motivation Model
Wikipedia - Business Process Model and Notation -- Graphical representation for specifying business processes
Wikipedia - Business Process Modeling Notation
Wikipedia - Business Process Modeling
Wikipedia - Business process modeling
Wikipedia - Business process modelling
Wikipedia - Business process model
Wikipedia - Business reference model
Wikipedia - Bust of Auguste Rodin (Bourdelle) -- 1910 sculpture by Antoine Bourdelle
Wikipedia - Bust of Auguste Rodin (Claudel) -- 1888-89 sculpture by Camille Claudel
Wikipedia - Byrdie Bell -- American actress and model
Wikipedia - Byun Jung-soo -- South Korean model and actress
Wikipedia - C4 model (software)
Wikipedia - Cabo Delgado Province -- Province of Mozambique
Wikipedia - Cache language model
Wikipedia - Cadel Evans -- Australian road bicycle racer
Wikipedia - Cadillac de Ville series -- Car model
Wikipedia - Cadra calidella -- Species of moth
Wikipedia - Cadra delattinella -- Species of moth
Wikipedia - Caelynn Miller-Keyes -- American television personality, model and former beauty pageant titleholder
Wikipedia - Caer -- A placename element in Welsh meaning "stronghold", "fortress", or "citadel".
Wikipedia - Caesar cipher -- Simple and widely known encryption technique
Wikipedia - Caesarean delivery on maternal request
Wikipedia - Caesarean section -- Surgical procedure in which a baby is delivered through an incision in the mother's abdomen
Wikipedia - Cafe church -- Christian church model
Wikipedia - Cafe del Mar (song) -- Single by Energy 52
Wikipedia - Cafe del Mar -- Bar in Ibiza, Spain
Wikipedia - Cahill Gordon & Reindel -- Law firm
Wikipedia - Caicara del Orinoco -- Town in Bolivar State, Venezuela
Wikipedia - Cai Gundelach -- Danish equestrian
Wikipedia - Cailin Russo -- American musician and model
Wikipedia - Caio Castro -- Brazilian actor and model
Wikipedia - Cairo Citadel Aqueduct -- Medieval aqueduct system in Cairo, Egypt.
Wikipedia - Caitriona Balfe -- Irish actress and model
Wikipedia - Cajon del Maipo -- Canyon in Santiago Metropolitan Region, Chile
Wikipedia - Cala del Sasso -- Staircase in Italy
Wikipedia - Calamotropha paludella -- Species of moth
Wikipedia - Calavera -- Mexican skull model made out of sugar or clay
Wikipedia - Calculation -- Deliberate process that transforms inputs to outputs with variable change
Wikipedia - Caldeira-Leggett model
Wikipedia - California Bays and Estuaries Policy -- Guidelines to prevent water quality degradation
Wikipedia - Calle de la Candelaria -- Street in Puerto Rico
Wikipedia - Callidadelpha -- Genus of beetles
Wikipedia - Calm Sea and Prosperous Voyage (Mendelssohn) -- Song composed by Felix Mendelssohn
Wikipedia - Caloptilia fidella -- Species of moth
Wikipedia - CaM-CM-1ada del Oro -- Primary watershed channel in the valley of Tucson, Arizona, USA
Wikipedia - CaM-CM-1on del Rio Lobos Natural Park -- Natural park in Spain
Wikipedia - Camelia -- Malaysian singer and model
Wikipedia - Cameron Monaghan -- American actor and model
Wikipedia - Cameron Richardson -- American producer, actress, and model
Wikipedia - Camila Alves -- Brazilian-American model
Wikipedia - Camila Escribens -- 21st-century Peruvian-American model
Wikipedia - Camila Finn -- Brazilian model
Wikipedia - Camila Morrone -- Model and actress
Wikipedia - Camila Sagardia -- Puerto Rican model
Wikipedia - Camille Claudel 1915 -- 2013 film
Wikipedia - Camille Claudel -- French sculptor and graphic artist
Wikipedia - Camille Delamarre -- French film editor and director
Wikipedia - Camille Delezenne -- French biologist
Wikipedia - Camille Kostek -- American model
Wikipedia - Camille Rowe -- French-American model
Wikipedia - Camilo Delgado -- Puerto Rican television show host
Wikipedia - Camp Happy (Philadelphia, Pennsylvania) -- Summer camp
Wikipedia - Campo Alegre / Alto del Cabro (Santurce) -- Subbarrios of Santurce in San Juan, Puerto Rico
Wikipedia - Canada's Next Top Model -- Canadian reality show
Wikipedia - Canal del Congreso -- Mexican television channel covering congressional proceedings
Wikipedia - Canal del Deporte Olimpico -- Chilean Olympic sports TV channel
Wikipedia - Canal del Norte metro station -- Mexico City metro station
Wikipedia - Canavan disease -- Neurodegenerative disorder; its spectrum varies between severe forms with leukodystrophy, macrocephaly and severe developmental delay, and a very rare mild/juvenile form characterized by mild developmental delay
Wikipedia - Cancel character -- Either of two control codes used to delete or rescind preceding data or characters
Wikipedia - Canciones Del Solar De Los Aburridos -- 1981 studio album by Willie Colon & Ruben Blades
Wikipedia - Candelabrum tentaculatum -- Species of cnidarian
Wikipedia - Candela PeM-CM-1a -- Spanish actress
Wikipedia - Candelaria District -- district in Palmares canton, Alajuela province, Costa Rica
Wikipedia - Candelaria, Lajas, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Candelaria metro station -- Mexico City metro station
Wikipedia - Candelaria, Toa Baja, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Candelaria, Vega Alta, Puerto Rico -- Barrio of Puerto Rico
Wikipedia - Candelariella -- Genus of bright yellow, ocher, or greenish yellow crustose or squamulose lichens in the family Lecanoraceae
Wikipedia - Candelariodon -- Extinct genus of probainognathian cynodonts
Wikipedia - Candelarita -- district in Puriscal canton, San Jose province, Costa Rica
Wikipedia - Candela -- SI unit of luminous intensity
Wikipedia - Candelero Abajo -- Barrio of Humacao, Puerto Rico
Wikipedia - Candelero Arriba -- Barrio of Humacao, Puerto Rico
Wikipedia - Candelero River -- River of Puerto Rico
Wikipedia - Candice Bergen -- American actress and model
Wikipedia - Candice Boucher -- South African model and actress
Wikipedia - Candice DeLong -- Former FBI criminal profiler and criminologist
Wikipedia - Candice Swanepoel -- South African model
Wikipedia - Candice Warner -- Former Australian professional ironwoman, surf life saver and model.
Wikipedia - Candy Clark -- American actress and model
Wikipedia - CandyFlip -- Indian psychedelic thriller film
Wikipedia - Cangrande I della Scala
Wikipedia - Cannabis in Guadeloupe -- Use of cannabis in Guadeloupe
Wikipedia - Cannonsville Reservoir -- Reservoir in Delaware County, New York
Wikipedia - Canon de 32 modele 1870/93 -- Railway gun used by the French Army
Wikipedia - Canon de 75 mm modele 1908 -- French naval gun
Wikipedia - Canon de 75 mm modele 1924 -- French naval anti-aircraft gun
Wikipedia - Canon EOS-1D Mark III -- Digital camera model
Wikipedia - Canon EOS-1D Mark II -- Digital camera model
Wikipedia - Canon EOS 5D Mark III -- Digital camera model
Wikipedia - Canon EOS 80D -- Digital camera model
Wikipedia - Canon EOS 90D -- Digital camera model
Wikipedia - Canon F-1 -- 35mm single-lens reflex camera model
Wikipedia - Canon FT QL -- 35mm single-lens reflex camera model
Wikipedia - Canyon View High School (Arizona) -- High school in Waddell, Arizona
Wikipedia - Capability Maturity Model Integration
Wikipedia - Capability maturity model integration
Wikipedia - Capability Maturity Model
Wikipedia - Cape Horn -- Headland of the Tierra del Fuego archipelago located in Chile
Wikipedia - Capell Bedell -- British politician
Wikipedia - Capgras delusion -- Psychiatric disorder involving belief that a close individual has been replaced by an identical imposter
Wikipedia - Capilla de la Caridad del Hospital Maciel, Montevideo -- Church
Wikipedia - Capilla del Cristo de la Alameda (Algeciras) -- Church building in Cadiz Province, Spain
Wikipedia - Capilla del Cristo -- Historic chapel in Old San Juan, Puerto Rico
Wikipedia - Capitalism and Schizophrenia -- Book serie by Gilles Deleuze and Felix Guattari
Wikipedia - Capital punishment in Delaware -- Declared unconstitutional in 2016
Wikipedia - Capo dell'Arma Lighthouse -- Lighthouse in Italy
Wikipedia - Cappella della Beata Vergine di Lourdes -- Roman Catholic chapel in Cortina d'Ampezzo's Grava di Sotto neighborhood
Wikipedia - Capri Theatre -- Heritage-listed cinema in Goodwood, Adelaide, South Australia
Wikipedia - Captain Pipe -- An 18th-century chief of the Algonquian-speaking Lenape (Delaware)
Wikipedia - Capt. Charles C. Henderson House -- historic house in Arkadelphia, Arkansas, USA
Wikipedia - Captured! -- 1933 film by Roy Del Ruth
Wikipedia - Capucine -- French model and actress
Wikipedia - Cara Delevingne -- English model, singer and actress
Wikipedia - Cara DeLizia -- American former actress and voice actress
Wikipedia - Carcel Modelo -- former Spanish prison
Wikipedia - Cardboard modeling
Wikipedia - Cardinal del Portogallo Altarpiece -- Painting by Piero and Antonio del Pollaiolo
Wikipedia - Cardinality (data modeling)
Wikipedia - Carel Johannes Delport -- South African mass murderer
Wikipedia - Carex adelostoma -- Species of plant
Wikipedia - Cargo cult -- adherents practice rituals which they believe will cause a more technologically advanced society to deliver goods.
Wikipedia - Caribe station -- Medellin metro station
Wikipedia - Carina Cruz -- Colombian actress, model and designer
Wikipedia - Carina Faris -- Japanese-American actress and model
Wikipedia - Carina Meidele -- German female curler
Wikipedia - Carla Abellana -- Filipina actress and model
Wikipedia - Carla Bruni -- Italian-French singer, model and spouse of former president of France
Wikipedia - Carla Del Poggio -- Italian actress
Wikipedia - Carla Humphries -- Filipina actress and model
Wikipedia - Carla Matadinho -- Portuguese model
Wikipedia - Carl Friedrich Goerdeler -- German politician
Wikipedia - Carl Guevara -- Filipino actor and model
Wikipedia - Carl-Magnus Dellow -- Swedish actor
Wikipedia - Carl Ng -- |Chinese actor and model from Hong Kong
Wikipedia - Carlo Delle Piane -- Italian actor
Wikipedia - Carlos Cesar Delia -- Argentine general
Wikipedia - Carlos Delarios -- American sound engineer
Wikipedia - Carlos del Castillo (politician) -- Bolivian politician
Wikipedia - Carlos Del Castillo -- Puerto Rican scientist
Wikipedia - Carlos Delcio Funes -- Argentine politician
Wikipedia - Carlos Delgado Altieri -- Puerto Rican politician
Wikipedia - Carlos Delgado (taekwondo) -- Nicaraguan taekwondo practitioner
Wikipedia - Carlos del Moral -- Spanish golfer
Wikipedia - Carlos del Rio -- Mexican-American physician
Wikipedia - Carlos Forcadell -- Spanish historian
Wikipedia - Carlos Gardel (Buenos Aires Underground) -- Buenos Aires Underground station
Wikipedia - Carlos Gardel, historia de un idolo -- 1964 film
Wikipedia - Carlos Gardel -- Argentinian singer, songwriter, actor and tango artist
Wikipedia - Carme Forcadell -- Spanish politician
Wikipedia - Carmelina Delfin -- Cuban composer and pianist
Wikipedia - Carmella DeCesare -- American model
Wikipedia - Carmella (wrestler) -- American professional wrestler, dancer and model
Wikipedia - Carmelo Delgado Delgado -- Puerto Rican activist
Wikipedia - Carmen Delgado Votaw -- Puerto Rican politician
Wikipedia - Carmen Delgado -- Mexican actress
Wikipedia - Carmen Delia Dipini -- Puerto Rican musician
Wikipedia - Carmen Electra -- American actress and model
Wikipedia - Carmen Kass -- Estonian model
Wikipedia - Carmen Soo -- Malaysian model and actress
Wikipedia - Carmenza Delgado -- Colombian weightlifter
Wikipedia - Carol Alt -- American model and actress
Wikipedia - Carol Ardeleanu -- Romanian writer
Wikipedia - Carol Baumgartner -- Brazilian model
Wikipedia - Carol Delaney -- American anthropologist and author
Wikipedia - Carole Bouquet -- French actress and fashion model
Wikipedia - Carole Crawford -- Jamaican model and beauty queen, Miss World 1963 winner
Wikipedia - Carole Delga -- French politician of the Socialist Party
Wikipedia - Carol Eden -- American model
Wikipedia - Carole Mundell -- Observational astrophysicist
Wikipedia - Carol E. Reiley -- American businesswoman, computer scientist, and model
Wikipedia - Carolina Mendelblatt -- Brazilian sailor
Wikipedia - Caroline Bedell Thomas -- American cardiologist
Wikipedia - Caroline Bittencourt -- Brazilian model
Wikipedia - Caroline Brasch Nielsen -- Danish model
Wikipedia - Caroline Corinth -- Danish model
Wikipedia - Caroline Cossey -- English model and actress
Wikipedia - Caroline Delemer -- French modern pentathlete
Wikipedia - Caroline Winberg -- Swedish model and actress
Wikipedia - Carol McCain -- Former American model, political aide and event planner
Wikipedia - Carol Merrill -- American game show model
Wikipedia - Carol Ohmart -- American actress and model
Wikipedia - Carol Ryff's Six-factor Model of Psychological Well-being
Wikipedia - Carolyn Murphy -- American model and actress
Wikipedia - Carolynne Poole -- English singer-songwriter, actress and former model.
Wikipedia - Carondelet Reef -- A horseshoe-shaped reef of the Phoenix Islands in the Republic of Kiribati
Wikipedia - Carpatolechia epomidella -- Species of moth
Wikipedia - Carposina berberidella -- Species of moth
Wikipedia - Carranzar Naa Okailey Shooter -- Ghanaian model and beauty queen
Wikipedia - Carrie Delahunt -- Canadian curler
Wikipedia - Carrie Delrosso -- American politician
Wikipedia - Carrie Hessler-Radelet -- 18th Director of the Peace Corps
Wikipedia - Carrie Kei Heim -- American actress and model
Wikipedia - Carrier onboard delivery -- Air transport between an aircraft carrier and land bases
Wikipedia - Carrie Stevens -- American model
Wikipedia - Carthago delenda est -- Latin phrase
Wikipedia - Cartographic censorship -- Deliberate modification of publicly available maps
Wikipedia - Caryocolum blandella -- Species of moth
Wikipedia - Caryocolum blandelloides -- Species of moth
Wikipedia - Caryocolum delphinatella -- Species of moth
Wikipedia - Caryocolum jaspidella -- Species of moth
Wikipedia - Cary Odell -- American art director
Wikipedia - Casa della Vittoria -- Building in Turin, Italy
Wikipedia - Casa del Reloj (Madrid Metro) -- Madrid Metro station
Wikipedia - Casa del Rey -- Historic building in Dorado, Puerto Rico
Wikipedia - Casa Grande del Pueblo -- Bolivian presidential residence
Wikipedia - Casa Sollievo della Sofferenza -- Research hospital in Italy
Wikipedia - Cascade Model of Relational Dissolution -- Relational communications theory
Wikipedia - Casey Calvert -- American actress, model and pornographic actress
Wikipedia - Casey M. Beard -- Space Delta 9 commander
Wikipedia - Casey William Hardison -- Psychedelic chemist
Wikipedia - Casimir Christoph Schmidel -- German naturalist
Wikipedia - CAS latency -- Time delay between data read command and availability of data in a computer's RAM
Wikipedia - Cassandra Castro -- Puerto Rican model
Wikipedia - Cassandra Delaney -- Australian actress
Wikipedia - Cassidy Wolf -- American model
Wikipedia - Cassie Ventura -- American singer, dancer, actress, and model from Connecticut
Wikipedia - Cassone della Torre
Wikipedia - Castel dell'Ovo
Wikipedia - Castel del Monte, Abruzzo -- hill town in Abruzzo, Italy
Wikipedia - Castelnuovo's contraction theorem -- Constructs the minimal model of a given smooth algebraic surface
Wikipedia - Castiglion del Bosco -- Estate in Siena, Tuscany, Italy
Wikipedia - Castiglione del Lago
Wikipedia - Castiglione della Pescaia
Wikipedia - Castiglione delle Stiviere
Wikipedia - Castillo San Felipe del Morro Lighthouse -- First lighthouse built in Puerto Rico
Wikipedia - Castillo San Felipe del Morro -- Fortress in San Juan, Puerto Rico
Wikipedia - Catalina Denis -- Colombian actress and model
Wikipedia - Catalina Maya -- Colombian model, broadcaster and businesswoman
Wikipedia - Catedral Nuestra SeM-CM-1ora de la Candelaria (Mayaguez, Puerto Rico) -- Cathedral in Mayaguez, Puerto Rico
Wikipedia - Category:1:18 scale models
Wikipedia - Category:1:25 scale models
Wikipedia - Category:1:43 scale models
Wikipedia - Category:21st century in Delaware
Wikipedia - Category:Adelphi University alumni
Wikipedia - Category:All-Albanian Congress delegates
Wikipedia - Category:Burials at Sant'Andrea della Valle
Wikipedia - Category:Business models
Wikipedia - Category:Businesspeople from Philadelphia
Wikipedia - Category:Candidates for speedy deletion
Wikipedia - Category:Central High School (Philadelphia) alumni
Wikipedia - Category:Cognitive modeling
Wikipedia - Category:Computer keyboard models
Wikipedia - Category:Conceptual modelling
Wikipedia - Category:Conceptual models
Wikipedia - Category:Content delivery networks
Wikipedia - Category:Database models
Wikipedia - Category:Data modeling diagrams
Wikipedia - Category:Data modeling languages
Wikipedia - Category:Data modeling
Wikipedia - Category:Delbarton School alumni
Wikipedia - Category:Delft University of Technology alumni
Wikipedia - Category:Delft University of Technology faculty
Wikipedia - Category:Delhi Sultanate
Wikipedia - Category:Delhi Technological University alumni
Wikipedia - Category:Del Rey Manga
Wikipedia - Category:Discoveries by Audrey C. Delsanti
Wikipedia - Category:Discoveries by DeLisle Stewart
Wikipedia - Category:Discoveries by Joseph A. Dellinger
Wikipedia - Category:Discoveries by Lutz D. Schmadel
Wikipedia - Category:Educators from Philadelphia
Wikipedia - Category:English female models
Wikipedia - Category:Enterprise modelling experts
Wikipedia - Category:Enterprise modelling
Wikipedia - Category:Gdel Prize laureates
Wikipedia - Category:Gilles Deleuze
Wikipedia - Category:Graphical models
Wikipedia - Category:Gregor Mendel
Wikipedia - Category:Heidelberg University alumni
Wikipedia - Category:Heidelberg University faculty
Wikipedia - Category:IIT Delhi alumni
Wikipedia - Category:Latent variable models
Wikipedia - Category:LGBT people from Delaware
Wikipedia - Category:Lists of models
Wikipedia - Category:Manufacturing companies based in Philadelphia
Wikipedia - Category:Markov models
Wikipedia - Category:Mathematical modeling
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Wikipedia - Category:Model checkers
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Wikipedia - Category:Modeling languages
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Wikipedia - Category:Models of computation
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Wikipedia - Category:People educated at Blundell's School
Wikipedia - Category:People from Adelaide
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Wikipedia - Category:Physics beyond the Standard Model
Wikipedia - Category:Poets from Delhi
Wikipedia - Category:Prix mondial Cino Del Duca winners
Wikipedia - Category:Psychedelia
Wikipedia - Category:Psychedelic drug advocates
Wikipedia - Category:Psychedelic drug researchers
Wikipedia - Category:Psychedelic tryptamines
Wikipedia - Category:Psychological models
Wikipedia - Category:Reference models
Wikipedia - Category:Relational model
Wikipedia - Category:Roman Catholic bishops of Philadelphia
Wikipedia - Category:Scientific modeling
Wikipedia - Category:Scientists from Delaware
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Wikipedia - Category:Software modeling language
Wikipedia - Category:St. Columba's School, Delhi alumni
Wikipedia - Category:Translators of Charles Baudelaire
Wikipedia - Category:Unified Modeling Language
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Wikipedia - Category:Wikipedia articles incorporating a citation from SBDEL
Wikipedia - Category:Wikipedia behavioral guidelines
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Wikipedia - Category:Wikipedia editing guidelines
Wikipedia - Category:Wikipedia guidelines
Wikipedia - Category:Wikipedia project content guidelines
Wikipedia - Category:Wikipedia style guidelines
Wikipedia - Category:Writers from Philadelphia
Wikipedia - Catharina Lodders -- Dutch model and beauty queen
Wikipedia - Cathedral Basilica of Saints Peter and Paul (Philadelphia)
Wikipedia - Catherine Delachanal -- French sprinter (born 1952)
Wikipedia - Catherine Delahunty -- New Zealand politician
Wikipedia - Catherine Delaunay -- French jazz clarinet player and composer
Wikipedia - Catherine Delcroix -- French sociologist
Wikipedia - Cathleen Delany -- Actor
Wikipedia - Catoptria fulgidella -- Species of moth
Wikipedia - Catoptria languidellus -- Species of moth
Wikipedia - Catoptria pyramidellus -- Species of moth
Wikipedia - Catriona Gray -- Filipino-Australian model, singer, beauty queen, and Miss Universe 2018
Wikipedia - Catya Sassoon -- American model and actress
Wikipedia - Causal model
Wikipedia - Cavallo Romano della Maremma Laziale -- horse breed from the Lazio region of Italy
Wikipedia - Cave del Valle (Cantabria) -- Cave and archaeological site in Spain
Wikipedia - Cave of the Barranc del Migdia -- Cave and archaeological site in Spain
Wikipedia - CBF Malaga Costa del Sol -- Women's handball team from Malaga, Spain
Wikipedia - CCSDS File Delivery Protocol -- Protocol for transferring files from space to Earth
Wikipedia - Cdnjs -- Content delivery network for web resources
Wikipedia - Ceci Krasimirova -- Bulgarian model
Wikipedia - Cecile Sinclair -- British-Dutch model
Wikipedia - Cecilia Chancellor -- British model
Wikipedia - Cecilie Thomsen -- Danish actress and model
Wikipedia - Cedar Creek (Delaware Bay tributary, Delaware) -- Stream in Delaware, USA
Wikipedia - Cees van Bladel -- Dutch sailor
Wikipedia - Celeste Thorson -- American actress-model
Wikipedia - Celia Ammerman -- American fashion model
Wikipedia - Celia Kwok -- Hong Kong actress and fashion model
Wikipedia - Celina Jaitly -- Indian film actress, former beauty queen and model
Wikipedia - Celine Van Ouytsel -- Miss Belgium 2020, beauty pageant titleholder, Belgian model
Wikipedia - Cellular automaton -- A discrete model studied in computer science
Wikipedia - Cellular model
Wikipedia - Cellular Potts model -- Computational model of cells and tissues
Wikipedia - Cengiz CoM-EM-^_kun -- Turkish actor and model
Wikipedia - Center City East, Philadelphia -- Neighborhood of Philadelphia, PA, US
Wikipedia - Central Delta languages -- Branch of Cross River languages of Nigeria
Wikipedia - Central High School (Philadelphia)
Wikipedia - Central Sanskrit University -- Central university in New Delhi, India
Wikipedia - Centre for Air Power Studies (India) -- Indian think-tank based in New Delhi, India
Wikipedia - Centre for Civil Society -- Non-profit think tank in New Delhi
Wikipedia - Centre for Land Warfare Studies -- Indian think-tank based in New Delhi, India
Wikipedia - Centro del Sur Mall -- Shopping mall in Ponce, Puerto Rico
Wikipedia - Cerdanyola Art Museum -- Art museum in Cerdanyola del Valles, Spain
Wikipedia - Cerebellar Model Articulation Controller
Wikipedia - Cerebellar model articulation controller
Wikipedia - Cerro del Bu -- Cultural property in Toledo, Spain
Wikipedia - Cerro del Diablo -- Foothill in Ponce, Puerto Rico, United States
Wikipedia - Cerro del Judio -- Mountain in Magdalena Contreras, Mexico City, Mexico
Wikipedia - Cerro del Lucero -- Mountain in Spain
Wikipedia - Cerro del Topo Chico -- Mountain in Nuevo Leon, Mexico
Wikipedia - Cerro del Vigia -- Foothill in Ponce, Puerto Rico
Wikipedia - Cesar Curti -- Brazilian model, Mister International 2011, international male pageant winner
Wikipedia - Cesare Cattaneo Della Volta -- Doge of the Republic of Genoa
Wikipedia - Cesar Kintanar -- Filipino lawyer and Constitutional Convention delegate
Wikipedia - Cesar Madelon -- Argentine equestrian
Wikipedia - Cesar Sampson -- Austrian singer-songwriter, dancer, model, and producer
Wikipedia - Chabad messianism -- Belief that Menachem Mendel Schneerson is the Messiah
Wikipedia - Chaba Fadela -- Algerian raM-CM-/ musician and actress
Wikipedia - Chad Buchanan -- American actor and model
Wikipedia - Chad Michael Murray -- American actor and model
Wikipedia - Cha Eun-woo -- South Korean singer, actor, and model
Wikipedia - Chairperson -- Leading or presiding officer of an organized group such as a board, committee, or deliberative assembly
Wikipedia - Cha Jung-won -- South Korean actress and model
Wikipedia - Chamberlain's approach to unobserved effects models -- Statistical tool
Wikipedia - Chananporn Rosjan -- Thai model
Wikipedia - Chandana Banerjee -- Indian actress, model and beauty queen
Wikipedia - Chandelas of Jejakabhukti -- Royal Indian dynasty
Wikipedia - Chandelier (song) -- 2014 single by Sia
Wikipedia - Chandni Chowk (Lok Sabha constituency) -- Lok Sabha Constituency in Delhi
Wikipedia - Chanel Iman -- American model
Wikipedia - Changing the Game (film) -- 2012 film directed by Rel Dowdell
Wikipedia - Channel 10 (Mar del Plata, Argentina) -- TV station in Mar del Plata, Argentina
Wikipedia - Channel 7 (Punta del Este, Uruguay) -- Television station in Punta del Este, Maldonado, Uruguay
Wikipedia - Channel 7 (Santiago del Estero, Argentina) -- TV station in Santiago del Estero, Argentina
Wikipedia - Chantal Delsol
Wikipedia - Chantal Jones -- American fashion model and actress
Wikipedia - Chaos model
Wikipedia - Chapel Branch (Lewes Creek tributary) -- Stream in Delaware, USA
Wikipedia - Charge of the Model T's -- 1977 film by Jim McCullough Sr.
Wikipedia - Charis Wilson -- American model (1914-2009)
Wikipedia - Charity (Piero del Pollaiolo) -- Painting by Piero del Pollaiuolo
Wikipedia - Charlee Fraser -- Australian fashion model
Wikipedia - Charles Baudelaire -- 19th century French poet, essayist and art critic,
Wikipedia - Charles Cardell
Wikipedia - Charles Crodel -- German painter and stained glass artist
Wikipedia - Charles Delaney -- American actor
Wikipedia - Charles DeLano Hine -- US Army officer, civil engineer, lawyer and railway official (1867-1927)
Wikipedia - Charles Delbarre -- Belgian sports shooter
Wikipedia - Charles Delestraint -- French general
Wikipedia - Charles Delfosse -- Belgian sailor
Wikipedia - Charles DeLisi -- American geneticist
Wikipedia - Charles Dellert -- American gymnast
Wikipedia - Charles E. DeLong -- American politician and diplomat
Wikipedia - Charles E. Stuart (Virginia politician) -- Member of Virginia House of Delegates
Wikipedia - Charles Friedel
Wikipedia - Charles Goodell -- American politician
Wikipedia - Charles-Henri Delacroix -- French general
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Wikipedia - Chevrolet Series AB National -- Car model
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Wikipedia - Color model -- Mathematical model describing colors as tuples of numbers
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Wikipedia - Committee -- Body of one or more persons that is subordinate to a deliberative assembly
Wikipedia - Common Information Model (computing)
Wikipedia - Commune (model of government)
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Wikipedia - Component Object Model
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Wikipedia - Computational modeling
Wikipedia - Computational modelling
Wikipedia - Computational models of language acquisition
Wikipedia - Computational models
Wikipedia - Computational model
Wikipedia - Computational science -- Field that uses computers and mathematical models to analyze and solve scientific problems
Wikipedia - Computer modeling
Wikipedia - Computer model
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Wikipedia - Computer simulation -- Process of mathematical modelling, performed on a computer
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Wikipedia - Concentric zone model
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Wikipedia - Conceptual data model
Wikipedia - Conceptual model (computer science)
Wikipedia - Conceptual modeling
Wikipedia - Conceptual model
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Wikipedia - Consistori del Gay Saber
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Wikipedia - Constitution of the Roman Empire -- Unwritten set of guidelines and principles of the Roman Empire
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Wikipedia - Cosmological model
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Wikipedia - Covariation model
Wikipedia - Covering law model
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Wikipedia - COVID-19 pandemic in Delhi -- Ongoing COVID-19 viral pandemic in Delhi, India
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Wikipedia - Crayon Physics Deluxe
Wikipedia - Create, read, update and delete
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Wikipedia - Crime > Delinquency
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Wikipedia - Curtiss Model E -- Early aircraft model
Wikipedia - Curtiss P-36 Hawk -- 1935 fighter aircraft family by Curtiss; exported widely, most prominently to the French Air Force at the start of World War II
Wikipedia - Curt Roedel -- American gymnast
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Wikipedia - Cyathea delgadii -- Species of plant
Wikipedia - Cyberdelic
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Wikipedia - Cyclic model
Wikipedia - Cyclol -- Structural model of a folded, globular protein
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Wikipedia - Database model
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Wikipedia - Data model (GIS)
Wikipedia - Data modeling
Wikipedia - Data modelling
Wikipedia - Data model -- An abstract model that organizes elements of data and standardizes how they relate to on another and to real world entities.
Wikipedia - Data Reference Model
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Wikipedia - Data Vault Modeling
Wikipedia - Data vault modeling
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Wikipedia - David Delloso -- American politician
Wikipedia - David Dellow -- Australian triathlete
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Wikipedia - David Edelstein
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Wikipedia - Dayle Haddon -- Canadian model and actress, presently
Wikipedia - Days Turn into Nights -- Song by Delerium
Wikipedia - Daz 4 Zoe -- 1990 novel by Robert Swindells
Wikipedia - Deadpan -- The deliberate display of emotional neutrality as a form of comedic delivery to contrast with the subject matter.
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Wikipedia - Dean Blundell -- Canadian radio host
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Wikipedia - Debian Free Software Guidelines
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Wikipedia - Debye model -- Method in physics
Wikipedia - Decentralized autonomous organization -- Computer network organization model
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Wikipedia - Decision Model and Notation -- Standard published by the Object Management Group
Wikipedia - Decompression theory -- Theoretical modelling of decompression physiology
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Wikipedia - De delictis gravioribus
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Wikipedia - Deductive-nomological model -- Scientific methodology
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Wikipedia - Delacorte Press
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Wikipedia - Delagoa ecoregion -- |Region of similar ecological characteristics on the continental shelf of the east coast of South Africa
Wikipedia - Delagoa -- Marine ecoregion on the eastern coast of southern Africa
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Wikipedia - Delahunty v Player and Willis (Ireland) Ltd. -- Irish Supreme Court case
Wikipedia - Delaine Buses -- Lincolnshire bus operator
Wikipedia - Delaine Eastin -- American politician from California
Wikipedia - Delairea -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Delalande's coua -- Extinct species of bird
Wikipedia - Delal sauce -- condiment from the Gilan Province of northern Iran
Wikipedia - DeLamater, J. D.
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Wikipedia - Delanco Township, New Jersey -- Township in Burlington County, New Jersey, United States
Wikipedia - Delanco Township School District -- School district in Burlington County, New Jersey, United States
Wikipedia - Del Andrews -- Hollywood writer and director
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Wikipedia - Delaney Bramlett -- American singer, songwriter, musician, and record producer
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Wikipedia - Delaney Spaulding -- American softball player
Wikipedia - Delaney Williams -- American actor
Wikipedia - Delang railway station -- Railway station on the East Coast Railway network in India
Wikipedia - Delanie Gourley -- American softball player
Wikipedia - Del Ankers -- American cinematographer and director
Wikipedia - Delannoy number
Wikipedia - Delano & Aldrich -- American architectural firm
Wikipedia - Delano, California
Wikipedia - Delano Lewis
Wikipedia - Delano, Minnesota -- City in Minnesota, United States
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Wikipedia - Delaporte distribution
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Wikipedia - Delavalia polluta -- Species of crustacean
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Wikipedia - Delavan Township, Faribault County, Minnesota -- Township in Minnesota, United States
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Wikipedia - Delaware and Hudson Canal -- Former canal in New York and Pennsylvania, United States
Wikipedia - Delaware and Hudson Gravity Railroad -- American gravity railroad incorporated and chartered in 1826
Wikipedia - Delaware and Hudson Railway -- Railroad in the northeastern United States
Wikipedia - Delaware Basin -- Geologic depositional and structural basin in West Texas and southern New Mexico, famous for holding large oil fields
Wikipedia - Delaware Bay -- The estuary outlet of the Delaware River on the northeast seaboard of the United States
Wikipedia - Delaware Blue Hen -- blue strain of fighting chicken
Wikipedia - Delaware City, Delaware -- City in Delaware, United States
Wikipedia - Delaware Corporate and Commercial Litigation Blog -- Blog
Wikipedia - Delaware County Courthouse (Ohio) -- local government building in the United States
Wikipedia - Delaware County, New York
Wikipedia - Delaware County, Ohio -- County in Ohio, United States
Wikipedia - Delaware County, Pennsylvania -- County in Pennsylvania, United States
Wikipedia - Delaware County Regional Airport -- Airport in Indiana, United States of America
Wikipedia - Delaware Court of Chancery -- Court of equity in Delaware, United States
Wikipedia - Delaware Division of Libraries -- Official state library agency of Delaware
Wikipedia - Delaware Fightin' Blue Hens -- Athletic teams of the University of Delaware of Newark, Delaware
Wikipedia - Delaware General Corporation Law -- Statute governing corporate law in the U.S. state of Delaware, in which over half of all US public companies are domiciled
Wikipedia - Delaware, Lackawanna and Western Railroad -- Former U.S. Class 1 railroad
Wikipedia - Delaware languages -- Native American languages centered around the Delaware River
Wikipedia - Delaware Library Association -- Professional association for librarians in Delaware
Wikipedia - Delaware North Building -- Building in Buffalo, New York, United States
Wikipedia - Delaware North
Wikipedia - Delaware River Region -- Region in Western New Jersey
Wikipedia - Delaware River -- Major river on the East Coast of the United States
Wikipedia - Delaware Route 141 -- Highway in Delaware
Wikipedia - Delaware Route 17 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 1 -- Highway in Delaware
Wikipedia - Delaware Route 20 -- State highway in Delaware, United States
Wikipedia - Delaware Route 23 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 24 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 26 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 273 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 279 -- State highway in Newark, Delaware, United States
Wikipedia - Delaware Route 2 -- Sate highway in New Castle, Delaware, United States
Wikipedia - Delaware Route 300 -- State highway in Kent County, Delaware, United States
Wikipedia - Delaware Route 30 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 34 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 36 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 37 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 404 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 44 -- State highway in Delaware
Wikipedia - Delaware Route 52 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 58 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 5 -- State highway in Sussex County, Delaware, United States
Wikipedia - Delaware Route 7 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 82 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 896 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware Route 8 -- State highway in Kent County, Delaware, United States
Wikipedia - Delaware Route 92 -- State highway in New Castle County, Delaware, United States
Wikipedia - Delaware's at-large congressional district -- U.S. House district in the state of Delaware
Wikipedia - Delaware Senate -- Upper house of the Delaware General Assembly
Wikipedia - Delaware Shakespeare Festival -- outdoor Shakespeare festival in Wilmington, Delaware
Wikipedia - Delaware State Park -- Park in Ohio, USA
Wikipedia - Delaware State Route System -- Overview of the State Route System of Delaware
Wikipedia - Delaware State University shooting -- About Delaware State University shooting case.
Wikipedia - Delaware State University -- American public university
Wikipedia - Delaware Student Excellence Equals Degree Program Scholarship -- Scholarship program
Wikipedia - Delaware Supreme Court -- The highest court in the U.S. state of Delaware
Wikipedia - Delaware Township, Grant County, Minnesota -- Township in Minnesota, United States
Wikipedia - Delaware Township, Hunterdon County, New Jersey -- Township in Hunterdon County, New Jersey, United States
Wikipedia - Delaware Township School District -- School district in Hunterdon County, New Jersey, United States
Wikipedia - Delaware Valley Arts Alliance -- Arts organization in Sullivan County, New York
Wikipedia - Delaware Valley Regional High School -- High school in Hunterdon County, New Jersey, United States
Wikipedia - Delaware -- State in the Mid-Atlantic region of the United States
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Wikipedia - Delay differential equation
Wikipedia - Delayed binding
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Wikipedia - Delayed-choice quantum eraser
Wikipedia - Delayed column generation
Wikipedia - Delayed ejaculation
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Wikipedia - Delay jitter
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Wikipedia - Delay Namgyal Barfungpa -- Indian politician
Wikipedia - Delay of game (ice hockey) -- Ice hockey rule to prevent traditional longevity
Wikipedia - Delay of game -- Time-based penalty in sports
Wikipedia - Delay reduction hypothesis
Wikipedia - Delay slot
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Wikipedia - Del Bausch -- American politician
Wikipedia - Delbert Black -- 1st Master Chief Petty Officer of the US Navy
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Wikipedia - Delbhna
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Wikipedia - Delegated Path Validation -- public-key-certificate-validation-involved-work-offloading method to trusted server
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Wikipedia - Delegates Version
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Wikipedia - Delegation pattern
Wikipedia - Delegation (programming)
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Wikipedia - Delen
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Wikipedia - Delete key
Wikipedia - Delete (SQL)
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Wikipedia - Deleuze
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Wikipedia - Delft University
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Wikipedia - Delft
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Wikipedia - Delhi Junction railway station -- Railway station in Delhi, India
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Wikipedia - Delhi Kumar -- Indian actor
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Wikipedia - Delhi-Meerut-Saharanpur line -- Railway line connecting Old Delhi and Saharanpur
Wikipedia - Delhi Metrolite -- Transit line in Delhi, India
Wikipedia - Delhi Metro -- Rapid transit system in India serving Delhi and surrounding region
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Wikipedia - Delhi University -- Central university located in New Delhi, India
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Wikipedia - Deliathis -- Genus of beetles
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Wikipedia - Deliberations
Wikipedia - Deliberation
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Wikipedia - Deliberative democracy -- A form of democracy focusing on consensus
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Wikipedia - Delicias (Madrid Metro) -- Madrid Metro station
Wikipedia - Delicious (film) -- 1931 film
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Wikipedia - Delicious Miss Brown -- American food reality television series
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Wikipedia - Delicious (TV series) -- British television series
Wikipedia - Delicious (website) -- Discontinued American social bookmarking web service
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Wikipedia - Delilah (genus) -- Genus of beetles
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Wikipedia - Deliming
Wikipedia - Delimited continuation
Wikipedia - Delimiter-separated values -- Store two-dimensional arrays of data by separating the values in each row with specific delimiter characters. Most database and spreadsheet programs are able to read or save data in a delimited format
Wikipedia - Delimiter -- Characters that specify the boundary between regions in a data stream
Wikipedia - Delimit
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Wikipedia - Deliriants
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Wikipedia - Deliverable
Wikipedia - Deliverance (1919 film) -- 1919 silent film
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Wikipedia - Dell EMC
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Wikipedia - Del McCoury Band -- American bluegrass band
Wikipedia - Del McCoury -- American bluegrass musician
Wikipedia - DelM-DM-^Mevo Municipality -- Municipality of Northern Macedonia
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Wikipedia - Delonix -- Genus of flowering plants in the bean family Fabaceae
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Wikipedia - DeLoss Dodds -- American track and field athlete and coach, college athletics administrator
Wikipedia - Delos
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Wikipedia - Deloyala -- Genus of beetles
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Wikipedia - Delphine Py-Bilot -- French triathlete
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Wikipedia - Delphine Regease -- French artistic gymnast
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Wikipedia - Delphinia picta -- Species of picture-winged fly in the family Ulidiidae
Wikipedia - Delphinium barbeyi -- Species of plant
Wikipedia - Delphinium (Boeotia) -- Town in Ancient Greece
Wikipedia - Delphinium elatum -- Species of plant
Wikipedia - Delphinium parishii -- Species of plant
Wikipedia - Delphinium -- Genus of flowering plants in the buttercup family Ranunculaceae
Wikipedia - Delphinornis -- Extinct genus of penguins
Wikipedia - Delphinus -- Constellation in the northern celestial hemisphere
Wikipedia - Delphi (online service) -- Online service
Wikipedia - Delphi Prism
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Wikipedia - Delphyne Peretto -- French biathlete
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Wikipedia - Delplanqueia dilutella -- Species of moth
Wikipedia - Delplanqueia inscriptella -- Species of moth
Wikipedia - Delran High School -- School district in Burlington County, New Jersey, United States
Wikipedia - Delran Township, New Jersey -- Township in Burlington County, New Jersey, United States
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Wikipedia - Delsaux Farm Cemetery -- Cemetery located in Pas-de-Calais, France
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Wikipedia - Delsea Regional High School -- High School in Gloucester County, New Jersey, United States
Wikipedia - Delsea Regional School District -- School district in Gloucester County, New Jersey, United States
Wikipedia - Delson Heleno -- Brazilian mixed martial arts fighter
Wikipedia - DELTA 1 metro station -- Metro station in Greater Noida, India
Wikipedia - Delta1 Tauri -- Binary star in the constellation Taurus
Wikipedia - Delta2 Tauri -- Star in the constellation Taurus
Wikipedia - Delta 31 -- Sailboat class
Wikipedia - Delta3D
Wikipedia - Delta3 Tauri -- Star in the constellation Taurus
Wikipedia - Delta 4 -- Defunct software developer known for The Town With No Name
Wikipedia - Delta Air Lines Flight 1080 -- Aviation incident
Wikipedia - Delta Air Lines Flight 191
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Wikipedia - Delta Air Lines Flight 723 -- 1973 aviation accident in Massachusetts, United States
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Wikipedia - Delta Air Lines -- Major airline of the United States; founding member of SkyTeam
Wikipedia - Delta & Pine Land Company of Mississippi -- American seed company
Wikipedia - Delta Andromedae -- Multiple star system in the constellation Andromeda
Wikipedia - Delta Aquarii -- Star in the constellation Aquarius
Wikipedia - Delta Arae -- Star
Wikipedia - Delta Beta Tau -- Buddhist college fraternity
Wikipedia - Delta blues -- Early style of blues music
Wikipedia - Delta bond -- Type of Chemical Bond
Wikipedia - Delta Botis
Wikipedia - Delta Broadcasting System -- Philippine television network
Wikipedia - Delta Burke -- American actress, producer and author
Wikipedia - Delta Cafes -- Portuguese coffee-making company
Wikipedia - Delta Cafe -- Restaurant in Portland, Oregon
Wikipedia - Delta Canis Majoris -- Star in the constellation Canis Major
Wikipedia - Delta Capricorni -- Binary star in the constellation Capricornus
Wikipedia - Delta Cassiopeiae -- Star in constellation of Cassiopeia
Wikipedia - Delta Central Senatorial District -- |Senatorial District in Nigeria
Wikipedia - Deltacephalaspis -- Extinct genus of trilobites of the Devonian
Wikipedia - Delta Chi
Wikipedia - Deltacloud
Wikipedia - Delta Connection -- Airline of the United States
Wikipedia - Delta Coronae Australis -- Star in the constellation Corona Australis
Wikipedia - Delta County, Colorado -- County in Colorado, US
Wikipedia - Del Taco -- American fast food restaurant chain
Wikipedia - Deltaco -- Swedish computer hardware company
Wikipedia - Delta Cycling Rotterdam -- Dutch cycling team
Wikipedia - Delta Delta Delta -- North American collegiate sorority
Wikipedia - Delta Design
Wikipedia - Deltadromeus -- Theropod dinosaur genus from mid Cretaceous Period
Wikipedia - Delta encoding
Wikipedia - Delta endotoxin -- Group of insecticidal toxins produced by the bacteria Bacillus thuringiensis
Wikipedia - Delta Fast Passenger -- Train in India
Wikipedia - Delta Force -- Special operations force of the US Army
Wikipedia - Delta Gamma
Wikipedia - Delta Geminorum -- Star in the constellation Gemini
Wikipedia - Delta Goodrem -- Australian singer-songwriter
Wikipedia - Delta Heavy -- British electronic music duo
Wikipedia - Deltahedra
Wikipedia - Delta Herculis -- A multiple star system in the constellation Hercules
Wikipedia - Delta Highway -- Highway in Oregon
Wikipedia - Delta III -- Space launch vehicle
Wikipedia - Delta II -- American space launch system
Wikipedia - Delta IV Heavy -- variant of the Delta IV space launch vehicle
Wikipedia - Delta IV -- active expendable launch system in the Delta rocket family
Wikipedia - Delta Junction, Alaska -- City in Alaska, United States
Wikipedia - Delta Kappa Epsilon
Wikipedia - Delta Kappa Gamma -- Professional society for women educators
Wikipedia - Delta (letter)
Wikipedia - Delta Librae -- Binary star in the constellation Libra
Wikipedia - Delta modulation
Wikipedia - Delta Motorsport -- English racing automobile engineering consulting firm
Wikipedia - Deltan Dallagnol -- Brazilian attorney
Wikipedia - Delta, New York -- A former village in New York
Wikipedia - Delta North Senatorial District -- |Senatorial District in Nigeria
Wikipedia - Delta Omega -- Public health honorary society
Wikipedia - Delta (orienteering club) -- Finnish sports club
Wikipedia - Delta-P (hazard) -- Underwater hazard due to horizontal pressure differential
Wikipedia - Delta Phi Kappa (LDS Church) -- Fraternity for male returned missionaries of the :LDS Church
Wikipedia - Delta Piscium -- Star in the constellation Pisces
Wikipedia - Deltapodus -- Ichnogenus of stegosaurian footprints
Wikipedia - Delta Psi (University of Vermont)
Wikipedia - Delta Queen -- Historic American steamboat
Wikipedia - Delta Rae -- American folk rock band
Wikipedia - Delta Research Centre -- Research institutes in Bangladesh
Wikipedia - Deltaretrovirus -- Genus of viruses
Wikipedia - Delta rhythm
Wikipedia - Delta River -- River in the United States of America
Wikipedia - Delta robot
Wikipedia - Delta (rocket family) -- Rocket family
Wikipedia - Delta rule
Wikipedia - Deltarune -- 2018 role-playing video game
Wikipedia - Delta Sagittarii -- Double binary star in the constellation Sagittarius
Wikipedia - Deltasaurus pustulatus -- Type of amphibian
Wikipedia - Delta (science magazine) -- Polish magazine
Wikipedia - Delta Sextantis -- Star in the constellation Sextans
Wikipedia - Delta Ship 41 -- Douglas DC-3 that flew for Delta Air Lines
Wikipedia - Delta Shuttle -- Air shuttle service in the northeastern United States
Wikipedia - Delta-sigma modulation -- Method for converting signals between digital and analog
Wikipedia - Delta Sigma Phi
Wikipedia - Delta Sigma Theta -- Historically Black sorority
Wikipedia - Delta South Senatorial District -- |Senatorial District in Nigeria
Wikipedia - Deltaspis -- Genus of beetles
Wikipedia - Delta State People's Democratic Party -- Delta state political party
Wikipedia - Delta State Polytechnic Ozoro -- Nigeria Polytechnic
Wikipedia - Delta State (TV series) -- Canadian animated television series
Wikipedia - Delta State -- State of Nigeria
Wikipedia - Delta Tau Delta
Wikipedia - Delta Tauri -- Three star systems in the constellation Taurus
Wikipedia - Delta TechOps -- Delta Air Lines Technical Operations facility in Atlanta, GA
Wikipedia - Delta timing -- Concept in game programming
Wikipedia - Delta Trianguli Australis -- Star in the constellation Triangulum Australe
Wikipedia - Delta Trianguli -- Binary star in the constellation Triangulum
Wikipedia - Delta Tucanae -- Star in the constellation Tucana
Wikipedia - Delta update -- Update that only requires the user to download changed code
Wikipedia - Delta Upsilon -- North American collegiate fraternity
Wikipedia - Delta Ursae Majoris -- Star in the constellation Ursa Major
Wikipedia - Delta, Utah -- City in Utah, United States
Wikipedia - Delta Veicoli Speciali -- Motor vehicle manufacturer from Turin, Italy
Wikipedia - Delta Velorum -- Binary star in the constellation Vela
Wikipedia - Deltaville, Virginia -- Human settlement in Virginia, United States of America
Wikipedia - Delta-V
Wikipedia - Delta-v -- Measure of amount of effort to change trajectory
Wikipedia - Delta waves
Wikipedia - Delta wave -- A high amplitude low frequency brain wave
Wikipedia - Delta wing -- Triangle shaped aircraft wing configuration
Wikipedia - Delta Works
Wikipedia - Delta Yeti -- Defunct small off-road vehicle of 1960
Wikipedia - Deltepilissus -- Genus of beetles
Wikipedia - Del Tierro -- Philippine television series
Wikipedia - Deltina Hay -- American author, publisher, web developer and social media expert
Wikipedia - Delting -- Scottish parish
Wikipedia - Deltiology -- Study and collection of postcards
Wikipedia - Deltistes -- Genus of ray-finned fish in North America
Wikipedia - Deltochilini -- Tribe of beetles
Wikipedia - Deltochilum -- Genus of beetles
Wikipedia - Deltocolpodes -- Genus of beetles
Wikipedia - Deltohedron
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Wikipedia - Deltoidal icositetrahedron
Wikipedia - Deltoid tuberosity -- Bony projection on the humerus where the deltoid muscle inserts
Wikipedia - Deltomerodes -- Genus of beetles
Wikipedia - Deltomerus -- Genus of beetles
Wikipedia - Deltona, Florida -- City in Florida, United States
Wikipedia - Deltona massacre -- Mass murder in Volusia County, Florida
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Wikipedia - Deltophora stictella -- Species of moth
Wikipedia - Deltophora -- Genus of moths
Wikipedia - Deltora Quest 1 -- 2000-2002 series of eight books by Jennifer Rowe (as Emily Rodda)
Wikipedia - Deltora Quest 2 {{DISPLAYTITLE:''Deltora Quest 2'' -- Deltora Quest 2 {{DISPLAYTITLE:''Deltora Quest 2''
Wikipedia - Deltora Quest 3 {{DISPLAYTITLE:''Deltora Quest 3'' -- Deltora Quest 3 {{DISPLAYTITLE:''Deltora Quest 3''
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Wikipedia - Deltora Quest (series)
Wikipedia - Deltora Quest (TV series) -- Television anime
Wikipedia - Deltosoma -- Genus of beetles
Wikipedia - Deltostethus -- Genus of beetles
Wikipedia - Deltote bankiana -- Species of moth
Wikipedia - Deltote deceptoria -- Species of moth
Wikipedia - Deltree
Wikipedia - Delucemine
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Wikipedia - Deluge (film) -- 1933 film by Felix E. Feist
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Wikipedia - Delusion and Dream in Jensen's Gradiva
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Wikipedia - Delusions
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Wikipedia - Department of East Asian Studies, University of Delhi -- Department of the University of Delhi
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Wikipedia - Dialogues (Gilles Deleuze)
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Wikipedia - Digital distribution -- Delivery method of media content
Wikipedia - Digital modeling and fabrication
Wikipedia - Digital subtraction angiography -- Method for delineating blood vessels using contrast medium
Wikipedia - Digitivalva perlepidella -- Species of moth
Wikipedia - Dignelis Jimenez -- Puerto Rican model
Wikipedia - Dijana Dejanovic -- Bosnian Serb model, and film actress
Wikipedia - Dilan M-CM-^Gicek Deniz -- Turkish actress and model
Wikipedia - Dilek Serbest -- Turkish actress and model
Wikipedia - Dilip Kumar Poudel -- Nepalese judge
Wikipedia - Dimensional modeling
Wikipedia - Dimitrios Deligiannis (sailor) -- Olympic sailor from Greece
Wikipedia - Dinara Rakhimbaeva -- Model and blogger (b. 1995)
Wikipedia - Dina Tersago -- Belgian model
Wikipedia - Dino Basaldella -- Italian sculptor and painter
Wikipedia - Dino Imperial -- Filipino actor and model
Wikipedia - Diogo Morgado -- Portuguese actor and model
Wikipedia - Diora Baird -- American actress and model
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Wikipedia - Dios nos libre del dinero -- 2019 song by Rosalia
Wikipedia - Dirac delta function
Wikipedia - Dirac delta
Wikipedia - Dirac sea -- Theoretical model of physics
Wikipedia - Dirck van Delen -- Dutch painter
Wikipedia - Directed panspermia -- Deliberate transport of microorganisms in space to be used as introduced species
Wikipedia - Disability etiquette -- Set of guidelines
Wikipedia - Disaggregated work -- Business model
Wikipedia - Disappearance of Madeleine McCann -- Unsolved 2007 disappearance of English 3 year-old girl on holiday in Portugal
Wikipedia - Disciplined agile delivery
Wikipedia - Discriminative model
Wikipedia - Disease model
Wikipedia - Disinformation -- False information spread deliberately to deceive
Wikipedia - Distance education -- Mode of delivering education to students who are not physically present
Wikipedia - Distributed Component Object Model
Wikipedia - Distributed learning -- Instructional model that allows instructor, students, and content to be located in different, noncentralized locations
Wikipedia - Distributism -- Economic theory asserting that the world's productive assets should be widely owned rather than concentrated
Wikipedia - Dita Von Teese -- American vedette, burlesque dancer, and model
Wikipedia - Divergence-from-randomness model
Wikipedia - Division del Norte metro station -- Mexico City metro station
Wikipedia - Division of Adelaide -- Australian federal electoral division
Wikipedia - Division of Port Adelaide -- Former Australian federal electoral division
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Wikipedia - Diya Beeltah -- Mauritian model
Wikipedia - DJ Heavygrinder -- American model and DJ
Wikipedia - Djimon Hounsou -- Beninese-American actor and model
Wikipedia - DLVO theory -- Theoretical model for aggregation of aqueous dispersions
Wikipedia - DMC-College Foundation -- College in the city of Dipolog, Zamboanga del Norte, Philippines
Wikipedia - DMC DeLorean -- 1980s automobile
Wikipedia - Dmitri Mendeleev -- 19th and 20th-century Russian chemist
Wikipedia - Dmitri Mendeleyev
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Wikipedia - Doctor Hormone -- Fictional character published by Dell Comics in the 1940s
Wikipedia - Document modelling
Wikipedia - Document Object Model -- Convention for representing and interacting with objects in HTML, XHTML and XML documents
Wikipedia - Dodel Up -- 2000 single by Guano Apes
Wikipedia - Dodge Charger (B-body) -- American specialty car model by Dodge
Wikipedia - Dodge Coronet -- American car model sold 1949-1959, 1965-1976
Wikipedia - Dodge Magnum -- Car model
Wikipedia - Dodge Spirit -- American car model
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Wikipedia - Does My Head Look Big in This? -- 2005 book by Randa Abdel-Fattah
Wikipedia - DogmaModeler
Wikipedia - Dolev-Yao model
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Wikipedia - Dolwyddelan -- Village in Wales
Wikipedia - Domain model
Wikipedia - Domain-specific modeling
Wikipedia - Domain-specific modelling
Wikipedia - Dom DeLuise -- American actor, chef, director, producer, author
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Wikipedia - Domenico della Rovere (bishop) -- 16th-century Catholic bishop
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Wikipedia - Donatella della Porta -- Italian sociologist and political scientist
Wikipedia - Donato Maria Dell'Olio -- 19th and 20th-century Italian Catholic cardinal
Wikipedia - Don DeLillo -- American novelist, playwright, and essayist
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Wikipedia - Don't Forget My Little Traudel -- 1957 film
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Wikipedia - Dorothy Liddell -- Archaeologist
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Wikipedia - Dorshei Derekh -- Reconstructionist Jewish congregation in Philadelphia, USA
Wikipedia - Do Sang-woo -- South Korean actor and model
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Wikipedia - Double Doink -- Blocked would-be game-winning field goal during NFC Wild card game between the Philadelphia Eagles and the Chicago Bears on January 6, 2019
Wikipedia - Doublespeak -- Language that deliberately disguises, distorts, or reverses the meaning of words
Wikipedia - Doughnut (economic model) -- Economic model
Wikipedia - Dougie Poynter -- English musician, songwriter, fashion model, clothing designer, author, and amateur actor
Wikipedia - Douglas BTD Destroyer -- 1943 dive/torpedo bomber model by Douglas
Wikipedia - Doukissa Nomikou -- Greek tv presenter and model
Wikipedia - Doutzen Kroes -- Dutch model and philanthropist
Wikipedia - Dover Downs -- Hotel, casino, and racetrack complex in Dover, Delaware
Wikipedia - Dowery Dell Viaduct -- Railway viaduct that carried the Halesowen to Longbridge railway until it was dismantled in 1964
Wikipedia - Down in the Delta -- 1998 American drama film by Maya Angelou
Wikipedia - Downline (diving) -- Rope running from a point at the surface to the underwater workplace used as a guideline for divers and transfer of equipment
Wikipedia - DPDgroup -- international parcel delivery service
Wikipedia - Draft:2019 World Padel Tour -- Men's Padel pro circuit
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Wikipedia - Draft:Adrija Roy (actress) -- Indian actress and model
Wikipedia - Draft:Alessia Tresoldi -- Italian model
Wikipedia - Draft:Alyanna Marie -- Filipino-German fashion model
Wikipedia - Draft:Amalie Olufsen -- Norwegian model
Wikipedia - Draft:Asia Youth International Model United Nations -- Youth organization
Wikipedia - Draft:Audra Milos -- American actress and model.
Wikipedia - Draft:Ava Allan -- American actress and model
Wikipedia - Draft:Bigbasket -- an Indian online grocery delivery company
Wikipedia - Draft:Charlotte Stevens -- American Model
Wikipedia - Draft:Chief Nutimus -- chief of the Lenape (Delaware)
Wikipedia - Draft:CyberSN -- A digital delivery service
Wikipedia - Draft:Cynthia Dela Rosa -- American politician from Florida
Wikipedia - Draft:Dani Walker -- Miss Montana USA 2018, beauty pageant titleholder, American model
Wikipedia - Draft:Dell Loy Hansen -- American businessman
Wikipedia - Draft:Del Monte Kitchenomics -- Philippine television show
Wikipedia - Draft:Delta Sleep (band) -- British rock band
Wikipedia - Draft:Doreen Kabareebe -- Ugandan model
Wikipedia - Draft:Elman EspaM-CM-1a -- American model and Artist
Wikipedia - Draft:Elza Matiz -- Dutch model
Wikipedia - Draft:Gaphor -- The simple modeling tool for UML and SysML
Wikipedia - Draft:Greta Gardner -- Croatian pin-up model
Wikipedia - Draft:Gross Domestic Knowledge Product -- Gross Domestic Knowledge Product is an economic model
Wikipedia - Draft:Hany Babu -- Associate Professor in Delhi University
Wikipedia - Draft:Iman Troye -- Malaysian singer, model and media personality
Wikipedia - Draft:Jose Rodriguez Moreno -- Spanish model
Wikipedia - Draft:Judith Heards -- Ugandan fashion model
Wikipedia - Draft:Karan Aanand -- Indian actor, model, and Entrepreneur
Wikipedia - Draft:Kavita Joshi -- Indian film actress and model
Wikipedia - Draft:List of Amica Italy cover models -- Wikimedia list article
Wikipedia - Draft:List of Delta 4 Heavy launches
Wikipedia - Draft:List of Delta 4 Medium launches
Wikipedia - Draft:Malika Mahat -- Nepalese film actress, model
Wikipedia - Draft:Mathilda Mariam Gvarliani -- Georgian female model
Wikipedia - Draft:Maya Delmont -- Actress and musician
Wikipedia - Draft:Mehari Taddele Maru -- Ethiopian academic and human rights lawyer
Wikipedia - Draft:Melanie Kroll -- German-American model, television personality, and businesswoman
Wikipedia - Draft:Michel Boufadel -- American hydraulist
Wikipedia - Draft:Oldsmobile Series 40 -- Car model
Wikipedia - Draft:PageCDN -- Provider of content delivery network services
Wikipedia - Draft:Presley Gerber -- American model
Wikipedia - Draft:Prinzzess -- American pornographic actress and adult model
Wikipedia - Draft:Priyanka Aggrawal -- Indian actress and model
Wikipedia - Draft:Rabbi Mendel Weinfeld -- Rabbi of San Jose CA
Wikipedia - Draft:Rafael Delorme -- Spanish writer and journalist
Wikipedia - Draft:Raj Jaykumar Modak -- Indian film actor, Model, Director and playback singer
Wikipedia - Draft:Rajnish Babbar -- Indian actor model and philanthropist
Wikipedia - Draft:Ryan Delanuez -- Anerican entrepreneurs
Wikipedia - Draft:Salome Gviniashvili -- Georgian model, designer and TV presenter
Wikipedia - Draft:Samaneh Pakdel -- Iranian actress
Wikipedia - Draft:Samim Khan -- Nepali Model
Wikipedia - Draft:Shauna Brooks -- Shauna Brooks is a transgendered model, actress, actor and LGBT advocate
Wikipedia - Draft:Sheila Anderson -- American model and actress
Wikipedia - Draft:Sherlin Seth -- Indian model and actress
Wikipedia - Draft:Square Eats -- Meal delivery service
Wikipedia - Draft talk:List of Delta 4 Heavy launches
Wikipedia - Draft talk:List of Delta 4 Medium launches
Wikipedia - Draft:Tanvi Kharote -- Indian model and beauty pageant titleholder
Wikipedia - Draft:Termini Brothers Bakery -- Bakery in Philadelphia, Pennsylvania
Wikipedia - Draft:Vinicius Piccoli -- Brazilian fashion model and disc jockey
Wikipedia - Draft:Warina Hussain -- Afghan film actress and model
Wikipedia - Draft:Yoon San-ha (South Korean Singer) -- Korean singer, actor and model
Wikipedia - Dragana Atlija -- Serbian model and actress
Wikipedia - Dragon 32/64 -- Home computer model
Wikipedia - Drakaina (model) -- French actress and model
Wikipedia - Drashti Dhami -- Indian actress and model
Wikipedia - Drawyer Creek (Appoquinimink River tributary) -- Stream in Delaware, USA
Wikipedia - Dr. Bhim Rao Ambedkar College -- College in Delhi, India
Wikipedia - Dree Hemingway -- American model and actress
Wikipedia - D. Reidel
Wikipedia - Dreidel -- Four-sided spinning top used on Hanukkah
Wikipedia - Dress form -- Model of the torso used for fitting clothing
Wikipedia - Drew Fuller -- American actor and former male model
Wikipedia - Drew Shindell
Wikipedia - Dreyfus model of skill acquisition
Wikipedia - Drivetrain -- Group of components that deliver power to the driving wheels
Wikipedia - Drude model -- Model of electrical conduction
Wikipedia - Drug delivery
Wikipedia - Dryadella yupanki -- Species of plant
Wikipedia - Dual systems model
Wikipedia - Duck blood and vermicelli soup -- Traditional delicacy of Nanjing, China
Wikipedia - Duende (song) -- Song by Delerium
Wikipedia - Duke of Santisteban del Puerto -- Spanish dukedom
Wikipedia - Dumas Brothel -- historic bordello in Butte, Montana
Wikipedia - Dumbing down -- Deliberate oversimplification of intellectual content
Wikipedia - Durand et Delaville RB.01 Beauregard -- 1950s French aircraft
Wikipedia - Durga Paudel -- Nepali politician
Wikipedia - D'Urville Sea -- A marginal sea of the Southern Ocean, north of the coast of Adelie Land, East Antarctica
Wikipedia - Dust in Gravity -- Song by Delerium
Wikipedia - Dusty Anderson -- American actress and model
Wikipedia - Dutiful But Dumb -- 1941 film by Del Lord
Wikipedia - DVD-Audio -- DVD format for storing high-fidelity audio
Wikipedia - Dwight Crandell
Wikipedia - DXAA -- Radio station in Zamboanga del Norte, Philippines
Wikipedia - DXBD -- Radio station in Zamboanga del Norte, Philippines
Wikipedia - DXFL -- Radio station in Zamboanga del Norte, Philippines
Wikipedia - DXKD -- Radio station in Zamboanga del Norte, Philippines
Wikipedia - DxO ONE -- Digital camera model
Wikipedia - DXSZ -- Radio station in Zamboanga del Norte, Philippines
Wikipedia - DXVS -- Radio station in Lanao del Norte, Philippines
Wikipedia - Dydia DeLyser -- American writer
Wikipedia - Dyke Branch (Leipsic River tributary) -- Stream in Delaware, USA
Wikipedia - Dylan Dauzat -- American actor, model, producer, and entrepreneur
Wikipedia - Dylan Penn -- American model and actress
Wikipedia - Dylan Rieder -- American skateboarder, artist, & model
Wikipedia - Dynamical system -- Mathematical model which describes the time dependence of a point in a geometrical space
Wikipedia - Dynamic causal modeling -- Statistical modeling framework
Wikipedia - Dynamic energy budget theory -- Ecological mathematical model of metabolism
Wikipedia - Dynamic Enterprise Modeling
Wikipedia - Dynamic-Maturational Model of Attachment and Adaptation
Wikipedia - Dynamic simulation -- Computer modeling of time-varying behavior of a dynamical system
Wikipedia - E. Adelaide Hahn -- American linguist
Wikipedia - Eagle Medallion -- Car model produced Renault and marketed by American Motors Corporation
Wikipedia - Eagles Guidelines
Wikipedia - Eagle Talon -- Car model
Wikipedia - Eagle Vision -- Car model
Wikipedia - Eakins Oval -- A traffic circle in Philadelphia, Pennsylvania in the USA..
Wikipedia - Earle Theatre -- Former theater in Philadelphia, US
Wikipedia - Earls of Lade -- Dynasty of rulers of Trondelag and HM-CM-%logaland in Norway from the 9th century to the 11th century
Wikipedia - Earthly Delights (album) -- album by Lightning Bolt
Wikipedia - Earthly Delights (record label) -- English record label
Wikipedia - Earth systems model of intermediate complexity -- Class of climate models
Wikipedia - East Asian model of capitalism
Wikipedia - East Asian model -- Social and economic model in East Asian countries
Wikipedia - East Delhi (Lok Sabha constituency) -- Lok Sabha Constituency in Delhi
Wikipedia - Easter Sonata -- 1828 piano sonata in the key of A major, composed by Fanny Mendelssohn
Wikipedia - East Oak Lane, Philadelphia
Wikipedia - Ebinabo Potts-Johnson -- Nigerian model
Wikipedia - Ebru Destan -- Turkish singer, actress, and model
Wikipedia - Ecija IvuM-EM-!ic -- Croatian television and radio presenter, and former model
Wikipedia - Eclipse Modeling Framework
Wikipedia - Ecofascism -- Theoretical political model in which a totalitarian government would require individuals to sacrifice their own interests to the environment
Wikipedia - Ecological model of competition
Wikipedia - Econometric model
Wikipedia - Economic model
Wikipedia - Economy for the Common Good -- Social movement advocating for an alternative economic model
Wikipedia - Economy of Delaware -- Overview of Delaware's economy
Wikipedia - Economy of Delhi -- Overview of the economy of Delhi
Wikipedia - Ecosystem model -- A typically mathematical representation of an ecological system
Wikipedia - Ectoedemia aegilopidella -- Species of moth
Wikipedia - Ectoedemia liebwerdella -- Species of moth
Wikipedia - Ectoedemia longicaudella -- Species of moth
Wikipedia - Ectoedemia turbidella -- Species of moth
Wikipedia - Ed Bastian -- American business executive and Delta Air Lines CEO
Wikipedia - Ed DeLaney -- American politician from Indiana
Wikipedia - Eddie del Barrio -- Argentinian musician (b. 1937)
Wikipedia - Eddie del Mar -- Filipino actor
Wikipedia - Eddie Murphy Delirious -- 1983 stand-up comedy television special starring Eddie Murphy
Wikipedia - Eddie Peng -- Taiwanese-Canadian actor, singer and model
Wikipedia - Edel 540 -- Sailboat class
Wikipedia - Edel 665 -- Sailboat class
Wikipedia - Edel 820 -- Sailboat class
Wikipedia - Edelbach (Kahl) -- River in Bavaria, Germany
Wikipedia - Edelf Hosmann -- Argentine sailor
Wikipedia - Edelfrei
Wikipedia - Edelgard Bulmahn -- German politician
Wikipedia - Edelgard Mahant -- Canadian politician
Wikipedia - Edelgard von Hresvelg -- Fictional character in Fire Emblem: Three Houses, part of the Fire Emblem series of turn-based tactical RPGs
Wikipedia - Edel HM-CM-&tta Eriksen -- Norwegian schoolteacher and politician
Wikipedia - Edelio Lopez Falcon -- Mexican drug lord
Wikipedia - Edelman (firm) -- American public relations and marketing consultancy firm
Wikipedia - Edelmar Zanol -- Brazilian judoka
Wikipedia - Edelmira Barreira -- Spanish politician
Wikipedia - Edelmira Gutierrez -- Mexican politician
Wikipedia - Edel Oliva -- Cuban racewalker
Wikipedia - Edel Quinn -- Irish lay missionary and Catholic venerable
Wikipedia - Edel Randem -- Norwegian figure skater
Wikipedia - Edel SE & Co. KGaA -- German independent record company
Wikipedia - Edelstetten Abbey -- Former convent in the Roman Catholic Diocese of Augsburg, Germany
Wikipedia - Edel Therese Hoiseth -- Norwegian speed skater
Wikipedia - Edeltraud Gunther -- German economist
Wikipedia - Edeltraud Roller -- German political scientist
Wikipedia - Edeltraud Schramm -- Austrian gymnast
Wikipedia - Edelweiss (actress) -- Russian pornographic actress (born 1977)
Wikipedia - Edelweiss Air -- Swiss leisure airline
Wikipedia - Edelweiss Group -- Leading [[NBFC]] in India
Wikipedia - Edelweiss Pianos -- British piano company
Wikipedia - Edelweiss Pirates -- Loosely organized group of youth in Nazi Germany
Wikipedia - Edelweiss (political party) -- Political party in Aosta Valley, Italy
Wikipedia - Edgardo Delos Santos -- Associate Justice of the Supreme Court of the Philippines
Wikipedia - Edgar Mandel -- German actor
Wikipedia - Edgar Odell Lovett -- American mathematician
Wikipedia - Edith Ogden Heidel -- American sculptor
Wikipedia - Edmond Delphaut -- French sculptor
Wikipedia - Edmund Augustus Blundell -- Colonial Administrator
Wikipedia - Edmund B. Delabarre
Wikipedia - Edmund D. Edelman Children's Court -- Los Angeles County Superior Court in Monterey Park, California, United States.
Wikipedia - Ed Rendell -- American lawyer and politician
Wikipedia - Ed Seidel
Wikipedia - Eduardo Santiago Delpin -- Puerto Rican physician
Wikipedia - Eduard Radelspock -- Austrian canoeist
Wikipedia - Education in Delhi -- Overview of education in Delhi
Wikipedia - EDVAC -- One of the earliest electronic computers, delivered in 1949
Wikipedia - Edvard Delorenco -- Yugoslav sports shooter
Wikipedia - Edvard Kardelj
Wikipedia - Edward Adelbert Doisy
Wikipedia - Edward Bodel -- American figure skater
Wikipedia - Edward Delon Warren -- American criminal and serial killer
Wikipedia - Edward Delos Churchill -- American surgeon
Wikipedia - Edward H. Adelson
Wikipedia - Edward Lowth Badeley
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Wikipedia - Edward Michael Deliman
Wikipedia - Edward Odell -- American mathematician
Wikipedia - Edward Roberts (mayor) -- Mayor of Philadelphia
Wikipedia - Edward Seidel
Wikipedia - Edward van de Vendel -- Dutch writer of children's literature
Wikipedia - Edwin A. Zundel -- US Army general
Wikipedia - Eevamaria Porthan-Broddell -- Finnish equestrian
Wikipedia - EFAR System Model -- Emergency First Aid Responder System Model
Wikipedia - Effects of Hurricane Isabel in Delaware -- aftermath of storm
Wikipedia - Ehrenfest model
Wikipedia - Ei Chaw Po -- Burmese actress, model and singer
Wikipedia - Eight-circuit model of consciousness
Wikipedia - Eight-vertex model -- Generalization of the ice-type (six-vertex) models
Wikipedia - Eiji Akaso -- Japanese actor and model
Wikipedia - Einar Lundell -- Swedish ice hockey and bandy player
Wikipedia - Einsiedeln Abbey -- Benedictine monastery in Switzerland
Wikipedia - Einsiedeln, Switzerland
Wikipedia - Einsiedeln
Wikipedia - Eithne and Sodelb
Wikipedia - Ekpyrotic universe -- Cosmological model
Wikipedia - Elaboration likelihood model
Wikipedia - Elachista albidella -- Species of moth
Wikipedia - Elachista bedellella -- Species of moth
Wikipedia - Elachista grandella -- Species of moth
Wikipedia - Elachista nevadella -- Species of moth
Wikipedia - Elachista ohridella -- Species of moth
Wikipedia - Elachista ornithopodella -- Species of moth
Wikipedia - Elachista subalbidella -- Species of moth
Wikipedia - Elaine Delmar -- British singer
Wikipedia - Elaine Stewart -- American actress, model
Wikipedia - Elania Nardelli -- Italian sport shooter
Wikipedia - El asesino se embarca -- 1967 film by Miguel M. Delgado
Wikipedia - Elba Fahsbender -- Peruvian model
Wikipedia - El Balco del Pirineu -- Human settlement in Montferrer i CastellbM-CM-2, Alt Urgell, Lleida Province, Spain
Wikipedia - Elbert N. Carvel -- Delaware politician
Wikipedia - El Brendel -- American actor (1890-1964)
Wikipedia - El Bufete del Amor -- Professional wrestling trio team
Wikipedia - El Castillo del Cacao -- Chocolate company in Nicaragua
Wikipedia - El Castillo del Terror (2000) -- 2000 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2002) -- 2002 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2003) -- 2003 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2004) -- 2004 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2005) -- 2005 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2006) -- 2006 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2007) -- 2007 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2008) -- 2008 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2009) -- 2009 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2010) -- 2010 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2011) -- 2011 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2012) -- 2012 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2013) -- 2013 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2014) -- 2014 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2015) -- 2015 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2016) -- 2016 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2017) -- 2017 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2018) -- 2018 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (2019) -- 2019 International Wrestling Revolution Group event
Wikipedia - El Castillo del Terror (December 2008) -- 2008 International Wrestling Revolution Group event
Wikipedia - El charro del misterio -- 1980 Mexican film
Wikipedia - El Chavo del Ocho -- Television series
Wikipedia - El Club del clan -- 1964 film
Wikipedia - El dia que me quieras (song) -- tango composition by Carlos Gardel and Alfredo Le Pera
Wikipedia - El drama del 15 de octubre -- 1915 film
Wikipedia - Eleanor Holmes Norton -- Non-voting Delegate to the United States Congress for the District of Columbia
Wikipedia - Eleanor Lee -- Singaporean actress, singer and model
Wikipedia - Electra Mustaine -- American musician, songwriter, and model
Wikipedia - Electrical grid -- Interconnected network for delivering electricity from suppliers to consumers
Wikipedia - Electrical Transient Analyzer Program -- Power system software modeling tool
Wikipedia - Electrodeless plasma excitation
Wikipedia - Electronic Delay Storage Automatic Calculator
Wikipedia - Electronic delay storage automatic calculator
Wikipedia - Ele Keats -- American television, film and stage actress, model, and jewelry designer.
Wikipedia - Elena Berkova -- Russian ex-model, television presenter, singer and actress
Wikipedia - Elena Boeva -- Bulgarian model and actress based in New York, USA
Wikipedia - Eleonora Carrillo -- Salvadoran model
Wikipedia - Eleonore von Habsburg -- Austrian model
Wikipedia - El espinazo del diablo
Wikipedia - El extraM-CM-1o caso del doctor Fausto -- 1969 film
Wikipedia - El final del paraiso -- 2019 American television series by Telemundo
Wikipedia - El Gato del Rio -- Sculpture in Cali, Colombia
Wikipedia - El hijo del Cacique -- Colombian Caracol's series
Wikipedia - Elia del Medigo
Wikipedia - Eliana Ramos -- Uruguayan model
Wikipedia - Elibeidy Dani -- Dominican fashion model
Wikipedia - Elijah Delmedigo
Wikipedia - Eli Mandel -- Canadian poet, editor, and literary academic
Wikipedia - Elin Nordegren -- Swedish model
Wikipedia - Elisabet Delgado -- Spanish taekwondo practitioner
Wikipedia - Elisabeth Adele Allram-Lechner -- Czech stage actress
Wikipedia - Elisabeth Bauriedel -- German politician
Wikipedia - Elisabeth Erm -- Estonian model
Wikipedia - Elisabeth Lardelli -- Swiss politician
Wikipedia - Elisabet Hulda Snorradottir -- Icelandic model and beauty queen
Wikipedia - Elisa Delle Piane -- Uruguayan politician
Wikipedia - Elise Crombez -- Belgian model
Wikipedia - Elisha Cuthbert -- Canadian actress and model
Wikipedia - Elisse Joson -- Filipino actress, model and endorser
Wikipedia - Elite Model Look Chile -- Annual fashion modeling event in Chile
Wikipedia - Elite Model Management -- Modeling agency
Wikipedia - Elizabeth DeLong -- American biostatistician
Wikipedia - Elizabeth Hurley -- English model and actress
Wikipedia - Elizabeth Jagger -- English model and actress
Wikipedia - Elizabeth Miklosi -- American professional wrestler, valet, model, jazz musician, and actress
Wikipedia - Elizabeth Parsons (artist) -- English born painter, lithographer and art teacher who exhibited widely in London and Melbourne
Wikipedia - Elizabeth Pipko -- American author, model and founder of Exodus Movement
Wikipedia - Elizabeth Willing Powel -- American socialite from Philadelphia
Wikipedia - Eliza Muradyan -- Armenian-Russian model
Wikipedia - Ella Cara Deloria -- Yankton Dakota Author
Wikipedia - Elle Evans -- American model and actress
Wikipedia - Elle Macpherson -- Australian model, actress, businesswoman and philanthropist
Wikipedia - Ellen Adarna -- Filipino actress and model
Wikipedia - Ellen Goodell Smith -- American physician
Wikipedia - Ellen Sandelin -- Swedish physician (1862-1907)
Wikipedia - Elle Ramirez -- Filipina actress, singer, dancer and model
Wikipedia - Ellie Goldstein -- British model with Down syndrome
Wikipedia - Elliott Mendelson
Wikipedia - Ellsworth Wisecarver -- American delinquent
Wikipedia - El marques de Bradomin. Coloquios romanticos -- Play written by Ramon del Valle-Inclan
Wikipedia - El ministerio del tiempo -- Spanish television series
Wikipedia - El Museo del Barrio -- Museum in Manhattan, New York
Wikipedia - El patrullero 777 -- 1978 film by Miguel M. Delgado
Wikipedia - El Perro del Mar -- -- El Perro del Mar --
Wikipedia - El Puente del Papa
Wikipedia - Elsa Hosk -- Swedish fashion model
Wikipedia - Elsa Pataky -- Spanish model and actress
Wikipedia - El secreto de la solterona -- 1944 film by Miguel M. Delgado
Wikipedia - El Sentinel del Sur de la Florida -- Spanish-language newspaper, Ft. Lauderdale, Florida, US
Wikipedia - Elvin Ng -- Singaporean actor and model
Wikipedia - Elyse Knowles -- Australian model
Wikipedia - Elyse Taylor -- Australian model.[1]
Wikipedia - Emadeldin Elsayed -- Egyptian documentary filmmaker
Wikipedia - Ema Fujisawa -- Japanese model and actress
Wikipedia - Email address -- Identifier of the destination where email messages are delivered
Wikipedia - Emanuela Del Gado -- Italian theoretical physicist
Wikipedia - Emanuela Del Re -- Italian politician
Wikipedia - Embarcadero Delphi
Wikipedia - EMD F125 -- Diesel-electric passenger locomotive model
Wikipedia - EMD FT36HCW-2 -- Model of American-built diesel locomotive used in South Korea
Wikipedia - EMD G8 -- Model of 875 hp American export model of diesel locomotive
Wikipedia - EMD SD18 -- Model of 1800 hp CoM-bM-^@M-2CoM-bM-^@M-2 American diesel locomotives
Wikipedia - EMD SD28 -- Model of 1800 hp CoM-bM-^@M-2CoM-bM-^@M-2 American diesel locomotive
Wikipedia - EMD SD9 -- Model of 1750 hp CoM-bM-^@M-2CoM-bM-^@M-2 American diesel locomotive
Wikipedia - EMD SW1001 -- Model of 1000 hp American diesel switcher
Wikipedia - EMD SW8 -- Model of 800 hp North American diesel switcher
Wikipedia - Emeraude Toubia -- Canadian-born American actress and model
Wikipedia - Emil Adelkhanov -- Georgian human rights activist (b. 1945, d. 2016)
Wikipedia - Emilia Mernes -- Argentine singer, songwriter, dancer and model (born 1996)
Wikipedia - Emiliano Mercado del Toro -- Puerto Rican supercentenarian
Wikipedia - Emilie Deleuze -- French film director
Wikipedia - Emilie Louise Floge -- Austrian designer and model
Wikipedia - Emilija Baranac -- Serbian-Canadian actress and model
Wikipedia - Emilio Del Bono -- Italian politician
Wikipedia - Emilio Del Giudice
Wikipedia - Emilio Dell'Oro -- Italian bobsledder
Wikipedia - Emil Seidel
Wikipedia - Emily Maddison -- Jamaican model
Wikipedia - Emily Ratajkowski -- model and actress (born 1991)
Wikipedia - Emina Cunmulaj -- American model of Albanian ancestry
Wikipedia - Emir Abdelkader al-Jazairi
Wikipedia - Emir Abdelkader Mosque -- Mosque
Wikipedia - Emir Abdelkader -- 19th century Algerian religious and military leader
Wikipedia - Emi Suzuki -- Chinese-born Japanese model and actress
Wikipedia - Emjay Anthony -- American actor and model
Wikipedia - Emma Beard Delaney -- Baptist missionary
Wikipedia - Emma Dumont -- American actress, model, and dancer.
Wikipedia - Emma Ellingsen -- 21st-century Norwegian model and internet personality
Wikipedia - Emma Ferrer -- British-Swiss former model.
Wikipedia - Emma Leth -- Danish actress and model
Wikipedia - Emma Mundella -- English composer (1858-1896)
Wikipedia - Emmanuel Ikubese -- Nigerian model, actor and movie producer
Wikipedia - Emmanuelle Chriqui -- Canadian actress and model
Wikipedia - Emma Ross -- English model and actress
Wikipedia - Emmarys Pinto -- Venezuelan model
Wikipedia - Emma Thynn, Marchioness of Bath -- 21st-century English noblewoman and fashion model
Wikipedia - Emma Tiglao -- Filipino model
Wikipedia - Emma Wiklund -- Swedish actress and model
Wikipedia - Emma Willis -- English television presenter and former model
Wikipedia - Empire Star -- Novel by Samuel Delany
Wikipedia - Empis pandellei -- Species of fly
Wikipedia - Employees' Entrance -- 1933 film by Roy Del Ruth
Wikipedia - Empty lattice approximation -- A theoretical electronic band structure model in which the potential is periodic and weak
Wikipedia - EMS VCS 3 -- Synthesizer model
Wikipedia - Ena Fujita -- Japanese musician and model
Wikipedia - Ena Kadic -- Bosnian-Austrian model
Wikipedia - Ena Sandra Causevic -- Danish model from Sonderborg, Denmark
Wikipedia - Encantadora (song) -- 2015 song by Yandel
Wikipedia - ENCODE -- Research consortium investigating functional elements in human and model organism DNA
Wikipedia - Endel Aruja
Wikipedia - Endel Laas
Wikipedia - Endel Lippmaa
Wikipedia - Endelomorphus -- Genus of beetles
Wikipedia - Endel Taniloo -- Estonian sculptor
Wikipedia - Endel Tulving
Wikipedia - Endelus -- Genus of beetles
Wikipedia - Endosome -- Vacuole to which materials ingested by endocytosis are delivered
Wikipedia - End-to-end encryption -- Encryption model where only the sender and recipient can read the ciphertext
Wikipedia - End Zone -- Novel by Don DeLillo
Wikipedia - Energy-maneuverability theory -- Model of aircraft performance
Wikipedia - En ganske almindelig pige -- 1940 film
Wikipedia - English delftware -- Tin-glazed pottery made in the British Isles between the 16th and 18th centuries
Wikipedia - EnikM-EM-^Q Mihalik -- Hungarian model
Wikipedia - EnikM-EM-^Q SutM-EM-^Q -- Hungarian model, mannequin, public personality
Wikipedia - Enneagram of Personality -- Human psyche model of nine personality types
Wikipedia - Enolmis delnoydella -- Species of moth
Wikipedia - Enrico Dell'Amore -- Italian modern pentathlete
Wikipedia - Enrico Delle Sedie -- Italian opera singer 1824-1907
Wikipedia - Enrique Campos del Toro -- Puerto Rican attorney
Wikipedia - Enrique Cardenas del Avellano -- Mexican politician
Wikipedia - Enrique del Portal -- Spanish actor
Wikipedia - Enrique del Valle -- Ecuadorian judoka
Wikipedia - Enrique Gil -- Filipino actor, model, and dancer
Wikipedia - Enrique Torres Delgado -- Mexican politician
Wikipedia - Ente Nazionale della Cinofilia Italiana -- Italian dog association
Wikipedia - Enterprise Data Modeling
Wikipedia - Enterprise data modeling
Wikipedia - Enterprise modeling
Wikipedia - Enterprise Modelling Methodology/Open Distributed Processing
Wikipedia - Enterprise Modelling
Wikipedia - Enterprise modelling
Wikipedia - Enterprise model
Wikipedia - Entity-attribute-value model -- Type of data model
Wikipedia - Entity Data Model
Wikipedia - Entity-relationship models
Wikipedia - Entity-Relationship Model
Wikipedia - Entity-relationship model -- Model or diagram describing interrelated things
Wikipedia - Envigado station -- Medellin metro station
Wikipedia - Environmental Modeling Center -- United States weather agency
Wikipedia - Eoin Macken -- Irish actor, model, author and director
Wikipedia - Epameinondas Deligeorgis -- Greek lawyer, newspaper reporter, and politician
Wikipedia - Epichostis microdelta -- Species of insect
Wikipedia - Epidelus -- Genus of beetles
Wikipedia - Epidemic model
Wikipedia - Epimartyria pardella -- Moth species in family Micropterigidae
Wikipedia - Episcythrastis tabidella -- Species of moth
Wikipedia - Epistemology of finance -- study of mathematical models in finance
Wikipedia - Erdel, M-DM-0vrindi -- Village in Turkey
Wikipedia - ErdM-EM-^Qs-Renyi model -- Two closely related models for generating random graphs
Wikipedia - Eremo delle Carceri
Wikipedia - Eremophila delisseri -- Species of plant
Wikipedia - Erhard Siedel -- German actor
Wikipedia - Eric dela Cruz -- Filipino actor
Wikipedia - Eric Delaunay -- French sports shooter
Wikipedia - Eric Eidel -- American musician
Wikipedia - Erich Mendelsohn -- Jewish German architect
Wikipedia - Ericibdela delotis -- Species of moth
Wikipedia - Ericka Hart -- American sex educator, model, and professor
Wikipedia - Eric Kandel
Wikipedia - Eric Liddell -- Scottish athlete, sprinter, Olympian, Protestant missionary
Wikipedia - Eric Mendelsohn -- American film director
Wikipedia - Erico Spinadel -- Austrian-Argentine industrial engineer
Wikipedia - Eric P. DeLange -- U.S. Air Force general
Wikipedia - Eric Richard Kandel
Wikipedia - Eric R. Kandel
Wikipedia - Eric Underwood (dancer) -- American British ballet dancer, model and actor
Wikipedia - Erika Eleniak -- American-Canadian actress, Playboy Playmate, and former model
Wikipedia - Erika Januza -- Brazilian actress and model
Wikipedia - Erika Linder -- Swedish model and actress
Wikipedia - Erika Padilla -- Filipino actress, TV host, model and sideline reporter
Wikipedia - Erika Sawajiri -- Japanese actress, singer, and model
Wikipedia - Erik Odelberg -- Swedish sport shooter
Wikipedia - Erik Santos -- Filipino singer and commercial model
Wikipedia - Erikson's stages of psychosocial development -- Eight stages model of psychoanalytic development
Wikipedia - Erin McNaught -- Australian model, actress, presenter and television personality
Wikipedia - Erin Wyatt -- American model
Wikipedia - Eriocrania chrysolepidella -- Moth species in family Eriocraniidae
Wikipedia - Erling Mandelmann -- Danish photographer
Wikipedia - Ermelinda DeLaViM-CM-1a -- American mathematician
Wikipedia - Ermita Nuestra SeM-CM-1ora de la Candelaria del Plantaje -- Historic church in Toa Baja, Puerto Rico
Wikipedia - Ernest Deleu -- Belgian gymnast
Wikipedia - Ernest Del -- American entertainment attorney
Wikipedia - Ernest Mandel -- Belgian economist and Marxist philosopher
Wikipedia - Ernest Marie Louis Bedel
Wikipedia - Ernest Moutoussamy -- Guadeloupean politician
Wikipedia - Ernesto del Castillo -- Mexican equestrian
Wikipedia - Ernest Olawunmi Adelaye -- Governor of Rivers State, Nigeria
Wikipedia - Ernest Riedel -- American canoeist
Wikipedia - Ernst Deloch -- German equestrian
Wikipedia - Ernst von Bandel -- German sculptor
Wikipedia - Ernst von Bodelschwingh (politician) -- German politician
Wikipedia - Ernst Wendel -- German violinist and conductor
Wikipedia - Ernst Zundel -- German Holocaust denier
Wikipedia - Erodelia -- Brazilian hard rock band
Wikipedia - Erotomania -- Subtype of a delusional disorder
Wikipedia - Erpobdella lahontana -- Species of annelid
Wikipedia - Erpobdella obscura -- Species of annelid
Wikipedia - Erpobdella octoculata -- Species of annelid
Wikipedia - Erpobdella triannulata -- Species of annelid
Wikipedia - Erpobdella -- Genus of annelids
Wikipedia - Erpobdellidae -- Family of annelids
Wikipedia - Error detection and correction -- Techniques that enable reliable delivery of digital data over unreliable communication channels
Wikipedia - Erwin Ramsdell Goodenough -- American scholar in the history of religion (1893-1965)
Wikipedia - Erwin Ruddel -- German politician
Wikipedia - Escort agency -- Elite agency that's providing models, most usually for sexual service
Wikipedia - Escudella i carn d'olla -- Spanish Catalan traditional meat and vegetable stew
Wikipedia - Escuela Superior Politecnica del Litoral
Wikipedia - Esha Gupta -- Indian film actress and model
Wikipedia - Esmeralda Pimentel -- Mexican actress and model
Wikipedia - Esom -- South Korean actress and model
Wikipedia - Essence Atkins -- American actress and model.
Wikipedia - Essen-Dellwig Ost station -- Rhine-Ruhr S-Bahn station
Wikipedia - Esslinger's -- Philadelphia brewery
Wikipedia - Estacion del Arte (Madrid Metro) -- Madrid Metro station
Wikipedia - Estadio del Argentino de Merlo -- Stadium in Buenos Aires, Argentina
Wikipedia - Estadio Municipal Aderito Sena -- Sports stadium in Mindelo, Cape Verde
Wikipedia - Estadio Nacional del Peru -- Sports stadium in Lima, Peru
Wikipedia - Estadio Salto del Caballo -- Multi-use stadium in Spain
Wikipedia - Estadio station -- Medellin metro station
Wikipedia - Estadio Universidad del Mar -- Tennis court in La Serena, Chile
Wikipedia - Esteban Martinez Navarro -- Spanish model, athlete, and TV presenter
Wikipedia - ESteem -- South Korean model agency
Wikipedia - Estelle Asmodelle -- Australian model, activist, scientist
Wikipedia - Estelle Chen -- French model.
Wikipedia - Ester Exposito -- Spanish actress and model (born 2000)
Wikipedia - Ester Geislerova -- Czech actress and model
Wikipedia - Esther Anderson (Australian actress) -- Australian actress and model
Wikipedia - Esther Arroyo -- Spanish actress and model
Wikipedia - Esther Baxter -- American model and actress
Wikipedia - Esther Delisle -- French Canadian historian
Wikipedia - Esther Hwang -- Korean-American model
Wikipedia - Esther Victoria Abraham -- Jewish Indian model and actress
Wikipedia - Estrella Navarro -- Mexican freediver, biologist, conservationist, and fashion model
Wikipedia - Estrellas del Caos -- album of the Venezuelan Ska band Desorden Publico
Wikipedia - Eta Gamma Delta -- Puerto Rican sorority
Wikipedia - Ethmia candidella -- Species of moth
Wikipedia - Ethmia fumidella -- Species of moth
Wikipedia - Ethmia haemorrhoidella -- Species of moth
Wikipedia - Etienne Delessert (banker) -- French banker, insurer and industrialist
Wikipedia - Etsuko Nishio -- Japanese actress, singer and model
Wikipedia - E. T. Whittaker -- British mathematician who contributed widely to applied mathematics, mathematical physics, the theory of special functions, and the history of physics
Wikipedia - Eudonia delunella -- Species of moth
Wikipedia - Eugen Bauder -- German model and actor
Wikipedia - Eugene Delacroix -- 19th-century French painter
Wikipedia - Eugene Delecluse -- French painter
Wikipedia - Eugene Delgaudio -- American politician
Wikipedia - Eugenia Cauduro -- Mexican actress and model
Wikipedia - Eugenia Del Pino -- Ecuadorian biologist
Wikipedia - Eugenia Volodina -- Russian model
Wikipedia - Euphorbia abdelkuri -- Species of plant found in Yemen
Wikipedia - Eupithecia adelpha -- Species of moth
Wikipedia - Eupithecia delicata -- Species of moth
Wikipedia - Eupithecia delozona -- Species of moth
Wikipedia - Euzopherodes vapidella -- Species of moth
Wikipedia - Eva De Dominici -- Argentinian model and actress (born 1995)
Wikipedia - Eva Ekvall -- Venezuelan TV news anchor, author, breast cancer advocate, fashion model, and former Miss Venezuela
Wikipedia - Eva Grimaldi -- Italian actress and model
Wikipedia - Eva Marcille -- American actress, TV host and fashion model
Wikipedia - Eva-Maria Mandelkow -- German Alzheimer's researcher
Wikipedia - Eva Maydell -- Bulgarian politician
Wikipedia - Evandro Soldati -- Brazilian model
Wikipedia - Evangelia Aravani -- Greek fashion model and tv presenter
Wikipedia - Evangelina Carrozzo -- Argentine model, beauty queen and dancer
Wikipedia - Eva O'Flaherty -- Irish nationalist, Parisienne model, patron of the arts and London milliner
Wikipedia - Eva Rueber-Staier -- Austrian model, actress, presenter, and beauty queen
Wikipedia - Eva Siso -- Spanish model
Wikipedia - Eva Vedel Jensen -- Danish mathematician
Wikipedia - Evelyn Delerme -- Puerto Rican politician
Wikipedia - Evelyn Del Rio -- American actress
Wikipedia - Evelyn Mase -- South African nurse and first wife of Nelson Mandela
Wikipedia - Evelyn Nesbit -- American model
Wikipedia - Eventual consistency -- Consistency model used in distributed computing to achieve high availability
Wikipedia - Ever Anderson -- American actress and model
Wikipedia - Everdell, Minnesota -- Unincorporated community in Minnesota, United States
Wikipedia - Everdell -- 2018 board game
Wikipedia - Everyone Everywhere -- Rock band from Philadelphia, U.S.
Wikipedia - Evheniya Tulchevska -- Ukrainian model
Wikipedia - Evolutionary invasion analysis -- Mathematical modeling techniques that use differential equations to study the long-term evolution of traits in asexually reproducing populations
Wikipedia - Evolutionary models of food sharing
Wikipedia - Evstratii Delarov
Wikipedia - Ewa Rydell -- Swedish artistic gymnast
Wikipedia - E. Wedel
Wikipedia - Excavations at Delphi -- Archaeological expeditions
Wikipedia - Execution model
Wikipedia - Exegesis (group) -- Group of individuals that delivered the Exegesis Programme
Wikipedia - Exhalation delivery system -- an intranasal medication delivery method
Wikipedia - Exogenous and endogenous variables -- Classification of variables in economic models
Wikipedia - Exoskeletal Model (Linguistics)
Wikipedia - Expectation-maximization algorithm -- Iterative method for finding maximum likelihood estimates in statistical models
Wikipedia - Experimental Model 2 submachine gun -- Japanese submachine gun
Wikipedia - Exponential random graph models
Wikipedia - Export Administration Regulations -- United States export guidelines and prohibitions
Wikipedia - Export Land Model
Wikipedia - Exposiciones station -- Medellin metro station
Wikipedia - EXPRESS (data modeling language)
Wikipedia - Extended Boolean model
Wikipedia - Extended Enterprise Modeling Language
Wikipedia - External memory model
Wikipedia - ExtraM-CM-1os caminos del amor -- Mexican telenovela
Wikipedia - Extraordinary Popular Delusions and the Madness of Crowds
Wikipedia - Exynos -- Family of system-on-a-chip models with ARM processor cores
Wikipedia - Ezra Edelman -- American documentary producer and director
Wikipedia - F-22 (psychedelic)
Wikipedia - Fabienne Delsol -- French singer
Wikipedia - Fabienne Shine -- Tunisian-born French model, actress, and musician
Wikipedia - Fabio Cordella -- Italian sports director
Wikipedia - Fabiola lucidella -- Species of concealer moth in subfamily Oecophorinae
Wikipedia - Fabio Lanzoni -- Italian model, actor, and author
Wikipedia - Fabio Mancini -- Italian male supermodel
Wikipedia - Fabrizio Brienza -- Italian model and actor
Wikipedia - Factions in the Frankfurt Assembly -- Groups or political factions that developed among delegates to the Frankfurt Parliament
Wikipedia - Factitious disorder -- Disease of mental health where symptoms are deliberately produced, feigned or exaggerated
Wikipedia - Fadela Amara -- French feminist and politician
Wikipedia - Fadela Echebbi -- Tunisian poet
Wikipedia - Fadlan Hazim -- Malaysian actor and model
Wikipedia - Fahad Mirza -- Pakistani actor, model and plastic surgeon
Wikipedia - Faik Ergin -- Turkish actor and model
Wikipedia - Fairphone 3 -- Third phone model of the company Fairphone
Wikipedia - Faith (painting) -- 1470 painting by Piero del Pollaiolo
Wikipedia - Fajah Lourens -- Dutch actress, model and DJ
Wikipedia - Fake news -- Hoax or deliberate spread of misinformation
Wikipedia - False Dawn: The Delusions of Global Capitalism -- Book by John N. Gray
Wikipedia - Family as a model for the state
Wikipedia - Famke Janssen -- Dutch actress, director, screenwriter, and former fashion model
Wikipedia - Fanny Edelman -- Argentine politician
Wikipedia - Fanny Mendelssohn -- 19th-century German pianist and composer
Wikipedia - Fantastic Beasts: The Crimes of Grindelwald -- 2018 film by David Yates
Wikipedia - Farah Citadel -- Citadel in Farah, Afghanistan
Wikipedia - Farbror Pekkas handelsbod -- Sveriges Radio-TV's 1965 Christmas calendar
Wikipedia - Faretta -- Croatian fashion model.
Wikipedia - Fariba Adelkhah -- French-Iranian academic
Wikipedia - Farjana -- Indian actress, choreographer and model
Wikipedia - Farung Yuthithum -- Thai model
Wikipedia - Fateh Singh (Delhi politician) -- Indian politician
Wikipedia - Fathia Ayodele Karim -- Ghanaian medical doctor
Wikipedia - Fatima Effendi -- Pakistani actress and model
Wikipedia - Fatimah Hasan Delais -- Indonesian writer
Wikipedia - Fatima Siad -- Somali fashion model
Wikipedia - Fatin Abdel Wahab -- Egyptian film director
Wikipedia - Fatou Samba -- Senegalese singer and model
Wikipedia - Fattigdommens forbandelse -- 1911 film
Wikipedia - Faudel-Phillips baronets -- Title in the Baronetage of the United Kingdom
Wikipedia - Faudel -- French singer
Wikipedia - Fauna Hodel -- American author
Wikipedia - Fauzi Baadilla -- Egyptian-born Indonesian actor and model
Wikipedia - Faye Glenn Abdellah
Wikipedia - Fayyad Abdel Moneim -- Egyptian academic and economist
Wikipedia - Fearmongering -- Deliberate use of fear-based tactics
Wikipedia - Feast Festival -- Annual LGBT event in Adelaide, South Australia
Wikipedia - Fedele Fischetti -- Italian painter
Wikipedia - Fedele Spatazza -- Italian gymnast
Wikipedia - Fe del Mundo -- Filipina pediatrician
Wikipedia - Federica Nargi -- Italian model and television presenter
Wikipedia - FedEx -- American freight and package delivery company
Wikipedia - Fed model -- Disputed equity valuation model
Wikipedia - Feimster House -- Historic house of Iredell County, North Carolina, built near 1800 but since demolished
Wikipedia - Felicia Atkins -- Australian model
Wikipedia - Felicia Hwang Yi Xin -- Miss International Indonesia 2016, Puteri Indonesia Lingkungan 2016, Indonesian Supermodel, actress and beauty pageant titleholder
Wikipedia - Felicia Tang -- American actress and model (1977-2009)
Wikipedia - Felipe Zuniga del Cid -- Honduran politician
Wikipedia - Felix Mallard -- Australian actor, musician, and model
Wikipedia - Felix Mendelssohn Bartholdy Prize -- German music award
Wikipedia - Felix Mendelssohn -- German composer, pianist, organist and conductor
Wikipedia - Felix Ugo Omokhodion -- Nigerian actor, model and filmmaker
Wikipedia - Femke Huijzer -- Dutch model
Wikipedia - Fences and pickets model of plasma membrane structure -- Concept of cell membrane structure
Wikipedia - Fenwick Island Light -- Lighthouse in Delaware, United States
Wikipedia - Ferdinando Baldelli
Wikipedia - Ferdinando Petruccelli della Gattina -- Italian journalist, writer and patriot (1815-1890)
Wikipedia - Ferdinando Sardella -- 21st-century Swedish religious scholar
Wikipedia - Ferdinand-Sigismond Delamonce -- French architect
Wikipedia - Fermin Delgado -- Mexican judoka
Wikipedia - Fernanda Andrade -- Brazilian-American actress and model
Wikipedia - Fernanda Ly -- Australian fashion model
Wikipedia - Fernand Braudel
Wikipedia - Fernande Barrey -- French prostitute, model, and painter
Wikipedia - Fernandel -- French actor and singer
Wikipedia - Fernando Carrillo -- Venezuelan film and television actor, model
Wikipedia - Fernando Delgadillo -- Mexican musician and composer
Wikipedia - Ferne McCann -- English model and television personality
Wikipedia - Fern Riddell -- British historian
Wikipedia - Ferrari 250 GTO -- Car model
Wikipedia - Ferrari 512 -- Car model
Wikipedia - Ferrovie del Sud Est -- Italian railway company
Wikipedia - Fertile Crescent -- Crescent-shaped region containing the moist and fertile land of Western Asia, and the Nile Valley and Nile Delta of northeast Africa
Wikipedia - FESOM -- A multi-resolution ocean general circulation model that solves the equations of motion describing the ocean and sea ice using finite-element and finite-volume methods on unstructured computational grids
Wikipedia - Festa del Redentore -- Fireworks festival held in Venice
Wikipedia - Festgesang -- Song by Felix Mendelssohn
Wikipedia - Festival della Scienza
Wikipedia - Fetotomy -- Veterinary operation that dissects a deceased fetus for delivery
Wikipedia - FHI-aims -- Molecular dynamics modelling software
Wikipedia - Fiammetta Cicogna -- Italian television presenter and model
Wikipedia - Fiat 1400 and 1900 -- 1950 Italian car model
Wikipedia - Fiat Bravo and Brava -- Hatchback car models
Wikipedia - Fiat Cinquecento -- Car model
Wikipedia - Fiat Coupe -- Italia car model made 1993-2000
Wikipedia - Fictitious entry -- Deliberately incorrect entry in a reference work
Wikipedia - Ficus deltoidea -- Species of Asian plant known as the mistletoe fig
Wikipedia - Fidel Antonio Vargas -- Cuban canoeist
Wikipedia - Fidel AntuM-CM-1a Batista -- Mexican politician
Wikipedia - Fidel Castro -- Leader of Cuba from 1959 to 2011
Wikipedia - Fidel Corrales Jimenez -- American chess player
Wikipedia - Fidel de Castro -- Filipino actor
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Wikipedia - Fidelia (pseudonym) -- English pseudonym
Wikipedia - Fidelipac -- Magnetic tape sound recording format used in broadcasting
Wikipedia - Fidelis Chojnacki
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Wikipedia - Fidelis of Como
Wikipedia - Fidelis of Sigmarengen
Wikipedia - Fidelis of Sigmaringen
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Wikipedia - Fidelis Zitterbart -- American composer
Wikipedia - Fidelity (2000 film) -- 2000 film by Andrzej M-EM-;ulawski
Wikipedia - Fidelity (2019 film) -- 2019 film
Wikipedia - Fidelity Investments -- US financial services corporation
Wikipedia - Fidelity Magellan Fund -- American mutual fund
Wikipedia - Fidelity Manor High School -- African-American high school in Texas
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Wikipedia - Fidelity of quantum states
Wikipedia - Fidelity
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Wikipedia - Fidel Villarroel
Wikipedia - Fiedler contingency model
Wikipedia - Fifth Avenue Models -- 1925 film
Wikipedia - Figure of the Earth -- Size and shape used to model the Earth for geodesy
Wikipedia - Fiio F9 -- Earphone model
Wikipedia - Filadelfia de Guanacaste -- district in Carrillo canton, Guanacaste province, Costa Rica
Wikipedia - Filadelfio Caroniti -- Italian politician
Wikipedia - File deletion
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Wikipedia - Finca Baru del Pacifico Mixed Wildlife Refuge -- Protected area in Costa Rica
Wikipedia - Findel, Luxembourg -- Village in Luxembourg
Wikipedia - FinePix S1 Pro -- Digital camera model
Wikipedia - Finite model theory
Wikipedia - Finite-state machine -- Mathematical model of computation
Wikipedia - Finite Volume Community Ocean Model -- A prognostic, unstructured-grid, free-surface, 3-D primitive equation coastal ocean circulation model
Wikipedia - Fiona Yuen -- German-born Hong Kong model and actress
Wikipedia - Fire hose -- Flexible tube used for delivering water or foam at high pressure, to fight fires
Wikipedia - Firgun -- Delight or pride in the accomplishment of the other
Wikipedia - First (Grindelwald) -- Summit of the Schwarzhorn in Switzerland
Wikipedia - First-hitting-time model
Wikipedia - First Korean Congress -- April 1919 meeting of Korean nationalists in Philadelphia, US
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Wikipedia - Fitness model (network theory)
Wikipedia - Fitts's law -- Predictive model of human movement
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Wikipedia - Five Factor Model
Wikipedia - Five factor model
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Wikipedia - Flight dynamics (spacecraft) -- Application of mechanical dynamics to model the flight of space vehicles
Wikipedia - Flinders Street, Adelaide
Wikipedia - Flipped classroom -- instructional strategy delivering instructional content outside of the classroom and other reated activities into the classroom
Wikipedia - Flipped (novel) -- Book by Wendelin Van Draanen
Wikipedia - Flordelis: Basta uma Palavra para Mudar -- 2009 film
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Wikipedia - Florence Delay -- French academician and actress
Wikipedia - Floren Delbene -- Argentine actor
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Wikipedia - Florrie -- English pop singer-songwriter, drummer and model
Wikipedia - Flory-Huggins solution theory -- Lattice model of polymer solutions
Wikipedia - Flower Duet -- Aria from Leo Delibes's opera Lakme
Wikipedia - Flowers Become Screens -- Song by Delerium
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Wikipedia - Folies Bergere de Paris -- 1935 film by Roy Del Ruth
Wikipedia - Fontes Tamarici -- Three springs in Velilla del Rio Carrion, Spain
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Wikipedia - Foolishness for Christ -- Deliberate flouting of society's conventions to serve a religious purpose
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Wikipedia - Ford Escort (North America) -- car model
Wikipedia - Ford Falcon (BF) -- Australian car model
Wikipedia - Ford LTD (Americas) -- Model range of automobiles
Wikipedia - Ford Model 48 -- Ford car introduced in 1935
Wikipedia - Ford Model A (1927-31) -- Compact car
Wikipedia - Ford Model T -- American car (1908-1927)
Wikipedia - Ford Mustang (sixth generation) -- Automobile model
Wikipedia - Ford Probe -- Car model
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Wikipedia - Forever Delayed -- Manic Street Preachers album
Wikipedia - Formai de Mut dell'Alta Valle Brembana -- Italian cheese
Wikipedia - Formaldehyde -- Widely used toxic organic compound
Wikipedia - Formalist-substantivist debate -- Debate between substantivist and formalist economic models
Wikipedia - Formal model
Wikipedia - Formal system -- Any well-defined system of abstract thought based on the model of mathematics
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Wikipedia - Foucault (Gilles Deleuze)
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Wikipedia - GEOStar-3 -- Satellite model made by Northrop Grumman
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Wikipedia - Glossary of British terms not widely used in the United States -- Wikipedia glossary
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Wikipedia - Guerra del Golfo (2008) -- 2008 International Wrestling Revolution Group event
Wikipedia - Guerra del Golfo (2010) -- 2010 International Wrestling Revolution Group event
Wikipedia - Guerra del Golfo (2011) -- 2011 International Wrestling Revolution Group event
Wikipedia - Guerra del Golfo (2012) -- 2012 International Wrestling Revolution Group event
Wikipedia - Guerra del Golfo (2013) -- 2013 International Wrestling Revolution Group event
Wikipedia - Guerra del Golfo (2014) -- 2014 International Wrestling Revolution Group event
Wikipedia - Guerra del Golfo (2015) -- 2015 International Wrestling Revolution Group event
Wikipedia - Guerra del Golfo (2016) -- 2016 International Wrestling Revolution Group event
Wikipedia - Guerra del Golfo (2017) -- 2017 International Wrestling Revolution Group event
Wikipedia - Guerra del Golfo (2018) -- 2018 International Wrestling Revolution Group event
Wikipedia - Guerra del Golfo (2019) -- 2019 International Wrestling Revolution Group event
Wikipedia - Guerra del Golfo (January 2009) -- 2009 International Wrestling Revolution Group event
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Wikipedia - Hidden Markov models
Wikipedia - Hidden Markov Model
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Wikipedia - Korteweg-de Vries equation -- Mathematical model of waves on a shallow water surface
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Wikipedia - Kronecker delta
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Wikipedia - KSWH-LP -- Radio station at Henderson State University in Arkadelphia, Arkansas
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Wikipedia - KTM 1190 RC8 -- Motorcycle model
Wikipedia - Kubbra Sait -- Indian actress, television host, and model
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Wikipedia - Kula Shaker -- English psychedelic rock band, 1995-1999, 2004-
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Wikipedia - KVFE -- Radio station in Del Rio, Texas
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Wikipedia - KVRC -- Radio station in Arkadelphia, Arkansas
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Wikipedia - Laboratori Nazionali del Gran Sasso -- Physics laboratory in Assergi, Italy
Wikipedia - Lacapelle-del-Fraisse -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - La Casa del Buon Ritorno -- 1986 film by Beppe Cino
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Wikipedia - Lactifluus volemus -- Species of edible fungus in the family Russulaceae widely distributed in the northern hemisphere
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Wikipedia - La Difficulte d'M-CM-*tre infidele -- 1964 film
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Wikipedia - La donna del giorno -- 1956 film
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Wikipedia - La dottoressa del distretto militare -- 1976 film by Nando Cicero
Wikipedia - Lady Alice Manners -- 21st-century English socialite and model
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Wikipedia - Lady Killer (1933 film) -- 1933 film by Roy Del Ruth
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Wikipedia - La Femme de nulle part -- 1922 film by Louis Delluc
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Wikipedia - Lag -- Noticeable delay in video games between the action of players and the reaction of the server
Wikipedia - La Hija del Mariachi -- Colombian telenovela
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Wikipedia - Lajpat Nagar metro station -- Metro station in Delhi, India
Wikipedia - LakmM-CM-) -- Opera by LM-CM-)o Delibes
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Wikipedia - Lambda-CDM model
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Wikipedia - La Muchacha del arrabal -- 1922 film
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Wikipedia - Lange model
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Wikipedia - Language Modeling
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Wikipedia - Large-scale macroeconometric model
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Wikipedia - La storia del fornaretto di Venezia -- 1952 film
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Wikipedia - Lathe (graphics) -- 3D model
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Wikipedia - La tragedia del silencio -- 1924 film
Wikipedia - Lattice model (physics)
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Wikipedia - Led Zeppelin Deluxe Edition -- Re-release series by Led Zeppelin
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Wikipedia - Linear model
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Wikipedia - List of Adelaide United FC players (1-24 appearances) -- Wikimedia list article
Wikipedia - List of Adelaide United FC players (25-99 appearances) -- Wikimedia list article
Wikipedia - List of Adelaide United FC players -- Wikimedia list article
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Wikipedia - List of alumni of St. Stephen's College, Delhi -- Wikipedia list article
Wikipedia - List of America's Next Top Model contestants -- Wikimedia list article
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Wikipedia - List of amphibians and reptiles of Guadeloupe -- Wikipedia list article
Wikipedia - List of artistic depictions of Grendel's mother -- Appearances of Grendel's mother in media
Wikipedia - List of Asia's Next Top Model contestants -- Wikimedia list article
Wikipedia - List of Asphodelaceae of South Africa -- List of flowering plants in the family Asphodelaceae recorded from South Africa
Wikipedia - List of Australia's Next Top Model contestants -- Wikimedia list article
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Wikipedia - List of awards and honours bestowed upon Nelson Mandela -- Wikipedia list article
Wikipedia - List of awards and nominations received by Benicio del Toro -- Awards and nominations received by Benicio del Toro
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Wikipedia - List of Beechcraft Model 99 operators -- Wikipedia list article
Wikipedia - List of Beechcraft models -- Wikipedia list article
Wikipedia - List of birds of Delaware -- Wikipedia list article
Wikipedia - List of birds of Guadeloupe -- Wikipedia list article
Wikipedia - List of black fashion models -- Wikimedia list article
Wikipedia - List of Boeing 737 MAX orders and deliveries -- Wikipedia list article
Wikipedia - List of Boeing 777 orders and deliveries -- Wikipedia list article
Wikipedia - List of Boeing 787 orders and deliveries -- Wikimedia list article
Wikipedia - List of breweries in Delaware -- Wikipedia list article
Wikipedia - List of bridges documented by the Historic American Engineering Record in Delaware -- Wikipedia list article
Wikipedia - List of bridges on the National Register of Historic Places in Delaware -- Wikipedia list article
Wikipedia - List of Britain & Ireland's Next Top Model contestants -- Wikimedia list article
Wikipedia - List of British Vogue cover models -- Wikipedia list article
Wikipedia - List of car models commercialized in Argentina -- Wikipedia list article
Wikipedia - List of Carnegie libraries in Philadelphia -- Wikipedia list article
Wikipedia - List of casinos in Delaware -- Wikipedia list article
Wikipedia - List of cemeteries in Delaware -- Wikipedia list article
Wikipedia - List of Cessna models -- Wikipedia list article
Wikipedia - List of charter schools in Delaware -- Wikipedia list article
Wikipedia - List of Chief guests at Delhi Republic Day parade -- Wikipedia list article
Wikipedia - List of chief ministers of Delhi -- Head of government of the National Capital Territory of Delhi, India
Wikipedia - List of China's Next Top Model contestants -- Wikimedia list article
Wikipedia - List of churches in the Roman Catholic Archdiocese of Philadelphia
Wikipedia - List of Cicindela species -- Wikipedia list article
Wikipedia - List of cities in Delhi by population -- Wikipedia list article
Wikipedia - List of city nicknames in Delaware -- Wikimedia list article
Wikipedia - List of college athletic programs in Delaware -- Wikipedia list article
Wikipedia - List of colleges affiliated to the Delhi University -- Wikipedia list article
Wikipedia - List of colleges and universities in Delaware -- Wikipedia list article
Wikipedia - List of colleges and universities in Philadelphia -- Wikipedia list article
Wikipedia - List of colonial and departmental heads of Guadeloupe -- Wikipedia list article
Wikipedia - List of common 3D test models
Wikipedia - List of companies based in the Philadelphia area -- Wikipedia list article
Wikipedia - List of companies delisted from Oslo Stock Exchange -- Wikimedia list article
Wikipedia - List of companies delisted from the New Zealand Exchange -- wikimedia list article
Wikipedia - List of compositions by Fanny Mendelssohn -- Wikipedia list article
Wikipedia - List of compositions by Felix Mendelssohn -- Wikipedia list article
Wikipedia - List of compositions by Frederick Delius -- Wikipedia list article
Wikipedia - List of compositions by George Frideric Handel -- Wikipedia list article
Wikipedia - List of compositions by LM-CM-)o Delibes -- Wikipedia list article
Wikipedia - List of concerts at the Wells Fargo Center (Philadelphia)
Wikipedia - List of Costa Rican models -- Wikimedia list article
Wikipedia - List of County Governors of Nord-Trondelag -- Wikipedia list article
Wikipedia - List of County Governors of Sor-Trondelag -- Wikipedia list article
Wikipedia - List of County Governors of Trondelag -- Wikipedia list article
Wikipedia - List of covered bridges in Delaware -- Wikipedia list article
Wikipedia - List of crossings of the Delaware River -- Wikipedia list article
Wikipedia - List of CS Mindelense players -- Wikimedia list article
Wikipedia - List of current members of the Maryland House of Delegates -- Wikipedia list article
Wikipedia - List of dams and reservoirs in Delaware -- Wikipedia list article
Wikipedia - List of Delaware Byways -- Wikipedia list article
Wikipedia - List of Delaware Civil War units -- Wikipedia list article
Wikipedia - List of Delaware companies -- Wikimedia list article
Wikipedia - List of Delaware fire departments -- Wikipedia list article
Wikipedia - List of Delaware General Assembly sessions -- Wikipedia list article
Wikipedia - List of Delaware hurricanes -- Wikipedia list article
Wikipedia - List of Delaware railroads -- Wikipedia list article
Wikipedia - List of Delaware state forests -- Wikipedia list article
Wikipedia - List of Delaware state parks -- Wikimedia list article
Wikipedia - List of Delaware State Senators -- Wikipedia list article
Wikipedia - List of Delaware state symbols -- Wikipedia list article
Wikipedia - List of delegates of the 1st Comintern congress -- Wikipedia list article
Wikipedia - List of delegates of the 2nd Comintern congress -- Wikipedia list article
Wikipedia - List of delegates to the Continental Congress -- Wikimedia list article
Wikipedia - List of delegates to the Maryland Constitutional Convention (1776) -- Wikimedia list article
Wikipedia - List of delegates to the Millennium Summit -- Wikimedia list article
Wikipedia - List of deleted state highways in California -- Wikipedia list article
Wikipedia - List of Delfino Pescara 1936 seasons -- Wikipedia list article
Wikipedia - List of Delhi Capitals cricketers -- Wikimedia list article
Wikipedia - List of Delhi Capitals records -- Wikimedia list article
Wikipedia - List of Delhi cricketers -- Wikimedia list article
Wikipedia - List of Delhi Metro lines -- Wikipedia list article
Wikipedia - List of Delhi Metro stations -- Wikipedia list article
Wikipedia - List of Delhi Public School Society schools -- Wikipedia list article
Wikipedia - List of Delhi Technological University alumni -- Wikipedia list article
Wikipedia - List of Delhi University people -- Wikipedia list article
Wikipedia - List of delicatessens -- Wikipedia list article
Wikipedia - List of Dell ownership activities -- Wikipedia list article
Wikipedia - List of Delocated episodes -- Wikipedia list article
Wikipedia - List of Delphacinae genera -- Wikipedia list article
Wikipedia - List of Delphacodes species -- Wikipedia list article
Wikipedia - List of Delphinium species -- Wikipedia list article
Wikipedia - List of Delta Air Lines destinations -- Wikimedia list article
Wikipedia - List of Delta Chi brothers -- Wikipedia list article
Wikipedia - List of Delta Chi chapters -- Wikipedia list article
Wikipedia - List of Delta Connection destinations -- Wikipedia list article
Wikipedia - List of Delta Express destinations -- Wikipedia list article
Wikipedia - List of Delta Force members -- Wikipedia list article
Wikipedia - List of Delta Kappa Epsilon brothers -- Wikipedia list article
Wikipedia - List of Delta Kappa Epsilon chapters -- Wikipedia list article
Wikipedia - List of Delta Omicron chapters -- Wikipedia list article
Wikipedia - List of Delta Omicron patrons and patronesses -- Wikipedia list article
Wikipedia - List of Delta Sigma Phi chapters -- Wikipedia list article
Wikipedia - List of Delta Sigma Pi alumni chapters -- Wikipedia list article
Wikipedia - List of Delta Sigma Pi chapters -- Wikipedia list article
Wikipedia - List of Delta Sigma Theta chapters -- Wikipedia list article
Wikipedia - List of Delta Sigma Theta sisters -- Wikipedia list article
Wikipedia - List of Delta Tau Delta members -- Wikipedia list article
Wikipedia - List of Delta Tau Delta undergraduate chapters -- Wikipedia list article
Wikipedia - List of Delta Upsilon brothers -- Wikipedia list article
Wikipedia - List of Delta Upsilon chapters -- Wikipedia list article
Wikipedia - List of delta-wing aircraft -- Wikipedia list article
Wikipedia - List of Delta Zeta chapters -- Wikipedia list article
Wikipedia - List of Deltochilum species -- Wikipedia list article
Wikipedia - List of Deltora Quest characters -- Wikipedia list article
Wikipedia - List of Democratic Party superdelegates, 2008 -- Wikipedia list article
Wikipedia - List of Democratic Party superdelegates, 2016 -- Wikipedia list article
Wikipedia - List of districts of Delhi -- Wikimedia list article
Wikipedia - List of DuPont historic sites along Delaware Route 141 -- Wikimedia list article
Wikipedia - List of Edelweiss Air destinations -- Wikipedia list article
Wikipedia - List of El Chavo del Ocho characters -- Wikimedia list article
Wikipedia - List of electric bus makers and models -- Wikipedia list article
Wikipedia - List of Elle (Australia) cover models -- Wikipedia list article
Wikipedia - List of Elle Brasil (Brazil) cover models -- Wikipedia list article
Wikipedia - List of Elle (Canada) cover models -- Wikipedia list article
Wikipedia - List of Elle Girl cover models -- Wikipedia list article
Wikipedia - List of Elle (India) cover models -- Wikipedia list article
Wikipedia - List of Elle (Kazakhstan) cover models -- Wikipedia list article
Wikipedia - List of Elle (Portugal) cover models -- Wikipedia list article
Wikipedia - List of Elle (Quebec) cover models -- Wikipedia list article
Wikipedia - List of eponymous roads in Delhi -- Wikipedia list article
Wikipedia - List of extinct animals of Martinique and Guadeloupe -- Wikipedia list article
Wikipedia - List of ferns and fern allies of Soldiers Delight -- Wikipedia list article
Wikipedia - List of Fiat V.I. models from 1903 to 1974 -- Wikipedia list article
Wikipedia - List of films shot in Adelaide -- Wikipedia list article
Wikipedia - List of first minority male lawyers and judges in Delaware -- Wikimedia list article
Wikipedia - List of first women lawyers and judges in Delaware -- Wikimedia list article
Wikipedia - List of Ford Taurus models -- Wikipedia list article
Wikipedia - List of foreign delegations at the 21st Japanese Communist Party Congress -- Wikipedia list article
Wikipedia - List of foreign delegations at the 22nd Japanese Communist Party Congress -- Wikipedia list article
Wikipedia - List of former members of the Virginia House of Delegates (A) -- Wikipedia list article
Wikipedia - List of Gamma Sigma Delta chapters -- Wikipedia list article
Wikipedia - List of glamour models -- Wikimedia list article
Wikipedia - List of Government Delegates for Poland -- Wikipedia list article
Wikipedia - List of Governors of Bendel State -- Wikipedia list article
Wikipedia - List of governors of Delaware -- Wikipedia list article
Wikipedia - List of governors of Delta Amacuro -- Wikipedia list article
Wikipedia - List of Governors of Delta State -- Wikipedia list article
Wikipedia - List of Governors of Valle del Cauca Department -- Wikipedia list article
Wikipedia - List of graminoids of Soldiers Delight -- Wikipedia list article
Wikipedia - List of Grazia (India) cover models -- Wikipedia list article
Wikipedia - List of Guadeloupan films -- Wikimedia list article
Wikipedia - List of Harper's Bazaar Arabia cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar Argentina cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar Australia cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar Brazil cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar Chile cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar Germany cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar India cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar Indonesia cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar Japan cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar Netherlands cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar Poland cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar Russia cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar Serbia cover models -- Wikimedia list article
Wikipedia - List of Harper's Bazaar Spain cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar UK cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar Ukraine cover models -- Wikipedia list article
Wikipedia - List of Harper's Bazaar US cover models -- Wikipedia list article
Wikipedia - List of high schools in Delaware -- Wikipedia list article
Wikipedia - List of honorary members of the Accademia delle Arti del Disegno of Florence -- Wikipedia list article
Wikipedia - List of hospitals in Delaware -- Wikipedia list article
Wikipedia - List of hundreds of Delaware -- Wikipedia list article
Wikipedia - List of IIT Delhi people -- Wikipedia list article
Wikipedia - List of Indian massacres in North America -- Incident wherein a group of people deliberately kill a significant number of relatively defenseless people, usually involving European descended peoples and Indigenous peoples of the Americas
Wikipedia - List of institutions of higher education in Delhi -- Wikimedia list article
Wikipedia - List of international cricket centuries at the Adelaide Oval -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at the Adelaide Oval -- Wikipedia list article
Wikipedia - List of international trips made by Madeleine Albright as United States Secretary of State -- Wikipedia list article
Wikipedia - List of iPod models -- Wikipedia list article
Wikipedia - List of It's Always Sunny in Philadelphia characters -- Wikimedia list article
Wikipedia - List of It's Always Sunny in Philadelphia episodes -- Wikipedia list article
Wikipedia - List of Jane magazine cover models -- Wikipedia list article
Wikipedia - List of Juan dela Cruz characters -- Wikipedia list article
Wikipedia - List of Juan dela Cruz episodes -- Wikipedia list article
Wikipedia - List of justices of the Delaware Supreme Court -- Wikipedia list article
Wikipedia - List of Kappa Delta chapters -- Wikipedia list article
Wikipedia - List of Kappa Delta Phi chapters -- Wikipedia list article
Wikipedia - List of Kappa Delta Rho chapters -- Wikipedia list article
Wikipedia - List of KLM Delft Blue houses -- List of Delft Blue houses that KLM presents to its Business Class passengers
Wikipedia - List of Lana Del Rey live performances -- Wikimedia list article
Wikipedia - List of La querida del Centauro episodes -- Wikipedia list article
Wikipedia - List of La Reina del Sur episodes -- Wikipedia list article
Wikipedia - List of law enforcement agencies in Delaware -- Wikimedia list article
Wikipedia - List of Lepidoptera of Guadeloupe -- Wikipedia list article
Wikipedia - List of Lepidoptera that feed on dandelions -- Wikipedia list article
Wikipedia - List of lichens of Soldiers Delight -- Wikipedia list article
Wikipedia - List of lieutenant governors of Delaware -- Wikipedia list article
Wikipedia - List of lieutenant governors of Delhi -- Wikipedia list article
Wikipedia - List of lighthouses in Delaware -- Wikipedia list article
Wikipedia - List of lighthouses in Guadeloupe -- Wikipedia list article
Wikipedia - List of Linda Cardellini performances -- Linda Cardellini filmography
Wikipedia - List of Love, Chunibyo & Other Delusions episodes -- Wikipedia list article
Wikipedia - List of Lui magazine cover models -- Wikipedia list article
Wikipedia - List of Macintosh models by case type -- Wikipedia list article
Wikipedia - List of Macintosh models grouped by CPU type -- Wikipedia list article
Wikipedia - List of Macross Delta episodes -- Wikipedia list article
Wikipedia - List of male underwear models -- Wikipedia list article
Wikipedia - List of mammals of Guadeloupe -- Wikipedia list article
Wikipedia - List of Marie Claire Australia cover models -- Wikipedia list article
Wikipedia - List of Marie Claire cover models -- Wikipedia list article
Wikipedia - List of Massachusetts Senate delegations -- Wikipedia list article
Wikipedia - List of Mendelian traits in humans
Wikipedia - List of Mexico's Next Top Model contestants -- Wikipedia list article
Wikipedia - List of model aircraft manufacturers -- Wikipedia list article
Wikipedia - List of model car brands -- Wikipedia list article
Wikipedia - List of model checking tools -- Wikipedia list article
Wikipedia - List of modeling agencies -- Wikipedia list article
Wikipedia - List of model organisms -- Wikipedia list article
Wikipedia - List of models in music videos -- Wikipedia list article
Wikipedia - List of Model United Nations conferences -- Wikimedia list article
Wikipedia - List of Monuments of National Importance in Delhi -- Wikipedia list article
Wikipedia - List of municipalities in Delaware -- Wikimedia list article
Wikipedia - List of museums in Delaware -- Wikipedia list article
Wikipedia - List of museums in Philadelphia -- Wikipedia list article
Wikipedia - List of National Historic Landmarks in Delaware -- Wikimedia list article
Wikipedia - List of National Historic Landmarks in Philadelphia -- Wikimedia list article
Wikipedia - List of nature centers in Delaware -- Wikipedia list article
Wikipedia - List of Nepalese models -- Wikipedia list article
Wikipedia - List of network protocols (OSI model) -- Wikipedia list article
Wikipedia - List of non-marine molluscs of Guadeloupe -- Wikipedia list article
Wikipedia - List of numbered routes in Delaware -- Wikipedia list article
Wikipedia - List of NumM-CM-)ro China cover models -- Wikipedia list article
Wikipedia - List of NumM-CM-)ro Korea cover models -- Wikipedia list article
Wikipedia - List of NumM-CM-)ro magazine cover models -- Wikipedia list article
Wikipedia - List of NumM-CM-)ro Russia cover models -- Wikipedia list article
Wikipedia - List of NumM-CM-)ro Tokyo cover models -- Wikipedia list article
Wikipedia - List of Nuts Magazine models -- Wikipedia list article
Wikipedia - List of Nylon cover models -- Wikipedia list article
Wikipedia - List of ocean circulation models -- Models used in physical oceanography.
Wikipedia - List of old boys of St Peter's College, Adelaide -- Wikipedia list article
Wikipedia - List of Omega Delta Phi chapters -- Wikipedia list article
Wikipedia - List of Omicron Delta Kappa circles -- Wikipedia list article
Wikipedia - List of operas and operettas by LM-CM-)o Delibes -- Wikipedia list article
Wikipedia - List of operas by George Frideric Handel -- Wikipedia list article
Wikipedia - List of Opperhoofden of Delagoa Bay -- Wikipedia list article
Wikipedia - List of Pakistani models -- Wikipedia list article
Wikipedia - List of parks in Delhi -- Wikipedia list article
Wikipedia - List of parks in Philadelphia -- Wikipedia list article
Wikipedia - List of people executed in Delaware -- Wikipedia list article
Wikipedia - List of people from Delaware -- Wikipedia list article
Wikipedia - List of people from Philadelphia -- Wikimedia list article
Wikipedia - List of people from Wilmington, Delaware -- Wikimedia list article
Wikipedia - List of Permanent Delegates of New Zealand to UNESCO -- Wikipedia list article
Wikipedia - List of Phi Delta Phi inns -- Wikipedia list article
Wikipedia - List of Phi Delta Theta chapters -- Wikipedia list article
Wikipedia - List of Phi Delta Theta members -- Wikipedia list article
Wikipedia - List of Phi Gamma Delta members -- Wikipedia list article
Wikipedia - List of Philadelphia 76ers head coaches -- Wikipedia list article
Wikipedia - List of Philadelphia 76ers seasons -- Wikipedia list article
Wikipedia - List of Philadelphia and Kansas City Athletics Opening Day starting pitchers -- Wikipedia list article
Wikipedia - List of Philadelphia Eagles broadcasters -- Wikimedia list article
Wikipedia - List of Philadelphia Eagles first-round draft picks -- Wikimedia list article
Wikipedia - List of Philadelphia Eagles head coaches -- Wikipedia list article
Wikipedia - List of Philadelphia Eagles players -- Wikimedia list article
Wikipedia - List of Philadelphia Eagles seasons -- Wikipedia list article
Wikipedia - List of Philadelphia Eagles starting quarterbacks -- Wikimedia list article
Wikipedia - List of Philadelphia Flyers award winners -- Wikipedia list article
Wikipedia - List of Philadelphia Flyers broadcasters -- Wikipedia list article
Wikipedia - List of Philadelphia Flyers draft picks -- Wikipedia list article
Wikipedia - List of Philadelphia Flyers general managers -- Wikimedia list article
Wikipedia - List of Philadelphia Flyers head coaches -- Wikipedia list article
Wikipedia - List of Philadelphia Flyers minor league affiliates -- Wikipedia list article
Wikipedia - List of Philadelphia Flyers players -- Wikimedia list article
Wikipedia - List of Philadelphia Flyers records -- Wikipedia list article
Wikipedia - List of Philadelphia Flyers seasons -- Wikipedia list article
Wikipedia - List of Philadelphia Fusion players -- Wikipedia list article
Wikipedia - List of Philadelphia Independence players -- Wikimedia list article
Wikipedia - List of Philadelphia neighborhoods -- Wikipedia list article
Wikipedia - List of Philadelphia Phantoms players -- Wikimedia list article
Wikipedia - List of Philadelphia Phillies award winners and league leaders -- Wikipedia list article
Wikipedia - List of Philadelphia Phillies broadcasters -- Wikimedia list article
Wikipedia - List of Philadelphia Phillies first-round draft picks -- Wikimedia list article
Wikipedia - List of Philadelphia Phillies managers -- Wikimedia list article
Wikipedia - List of Philadelphia Phillies minor league affiliates -- Wikipedia list article
Wikipedia - List of Philadelphia Phillies no-hitters -- Wikimedia list article
Wikipedia - List of Philadelphia Phillies Opening Day starting pitchers -- Wikimedia list article
Wikipedia - List of Philadelphia Phillies owners and executives -- Wikimedia list article
Wikipedia - List of Philadelphia Phillies seasons -- Wikipedia list article
Wikipedia - List of Philadelphia Phillies team records -- Wikipedia list article
Wikipedia - List of Philadelphia Quakers (AFL) players -- Wikimedia list article
Wikipedia - List of Philadelphia Soul seasons -- Wikimedia list article
Wikipedia - List of Philadelphia Union broadcasters -- Wikipedia list article
Wikipedia - List of Phi Mu Delta chapters -- Wikipedia list article
Wikipedia - List of presidents of the Odelsting -- Wikipedia list article
Wikipedia - List of professional sports teams in Delaware -- Wikipedia list article
Wikipedia - List of psychedelic drugs -- Wikipedia list article
Wikipedia - List of public art in Philadelphia -- Wikipedia list article
Wikipedia - List of public transport routes in Adelaide -- Wikipedia list article
Wikipedia - List of radio-controlled model aircraft kit manufacturers -- Wikipedia list article
Wikipedia - List of radio stations in Delaware -- Wikipedia list article
Wikipedia - List of Radio Stations in New Delhi -- Wikipedia list article
Wikipedia - List of railroad lines in the Delmarva Peninsula -- Wikipedia list article
Wikipedia - List of rail transport modellers -- List of people famous for having model railways
Wikipedia - List of rail transport modelling scale standards -- Wikipedia list article
Wikipedia - List of railway stations in Adelaide -- Wikipedia list article
Wikipedia - List of railway stations in Delhi -- Wikipedia list article
Wikipedia - List of Rajya Sabha members from Delhi -- Wikipedia list article
Wikipedia - List of rectores magnifici of Delft University of Technology -- Wikipedia list article
Wikipedia - List of Revlon spokesmodels -- Wikipedia list article
Wikipedia - List of Russian fashion models -- Wikipedia list article
Wikipedia - List of Saint Ignatius' College, Adelaide people -- Wikipedia list article
Wikipedia - List of Saturn vehicles -- Former American auto models
Wikipedia - List of scale model kit manufacturers -- Wikipedia list article
Wikipedia - List of school districts in Delaware -- Wikipedia list article
Wikipedia - List of schools in Delhi affiliated with CBSE -- Wikipedia list article
Wikipedia - List of schools in Delhi -- Wikipedia list article
Wikipedia - List of schools in the Roman Catholic Archdiocese of Philadelphia -- Wikipedia list article
Wikipedia - List of Scion vehicles -- Car model list
Wikipedia - List of senators of Guadeloupe -- Wikipedia list article
Wikipedia - List of Sigma Delta Tau chapters -- Wikipedia list article
Wikipedia - List of Sigma Phi Delta chapters -- Wikipedia list article
Wikipedia - List of software for nanostructures modeling
Wikipedia - List of software for protein model error verification -- Wikipedia list article
Wikipedia - List of solo piano compositions by Felix Mendelssohn -- Wikipedia list article
Wikipedia - List of songs recorded by Lana Del Rey -- Wikimedia list article
Wikipedia - List of Soul Artist Management models -- Wikipedia list article
Wikipedia - List of South Korean models -- Wikipedia list article
Wikipedia - List of Speakers of the Maryland House of Delegates -- Wikipedia list article
Wikipedia - List of Speakers of the Virginia House of Delegates -- Wikipedia list article
Wikipedia - List of Speakers of the West Virginia House of Delegates -- Wikipedia list article
Wikipedia - List of sporting clubs in Adelaide -- Wikipedia list article
Wikipedia - List of Sports Illustrated Swimsuit Edition models -- Wikipedia list article
Wikipedia - List of Sports Illustrated Swimsuit Issue cover models -- Wikipedia list article
Wikipedia - List of stars in Delphinus -- Wikipedia list article
Wikipedia - List of State Protected Monuments in Delhi -- Wikipedia list article
Wikipedia - List of Sukhoi Superjet 100 orders and deliveries -- Wikipedia list article
Wikipedia - List of Superfund sites in Delaware -- Wikipedia list article
Wikipedia - List of Sveriges Medeltida Ballader -- Wikipedia list article
Wikipedia - List of tallest buildings in Philadelphia -- Wikipedia list article
Wikipedia - List of tallest buildings in Wilmington, Delaware -- Wikipedia list article
Wikipedia - List of Teen Vogue cover models -- Wikimedia list article
Wikipedia - List of television stations in Delaware -- Wikipedia list article
Wikipedia - List of the oldest buildings in Delaware -- Wikipedia list article
Wikipedia - List of Theta Delta Chi brothers -- Wikipedia list article
Wikipedia - List of Theta Delta Chi charges -- Wikipedia list article
Wikipedia - List of things named after Fidel Castro -- Wikipedia list article
Wikipedia - List of Thor and Delta launches (1957-1959) -- Wikipedia list article
Wikipedia - List of Thor and Delta launches (1960-1969) -- Wikipedia list article
Wikipedia - List of Thor and Delta launches (1970-1979) -- Wikipedia list article
Wikipedia - List of Thor and Delta launches (1980-1989) -- Wikipedia list article
Wikipedia - List of Thor and Delta launches (1990-1999) -- Wikipedia list article
Wikipedia - List of Thor and Delta launches (2000-2009) -- Wikipedia list article
Wikipedia - List of Thor and Delta launches (2010-2019) -- Wikipedia list article
Wikipedia - List of Thor and Delta launches (2020-2029) -- Wikipedia list article
Wikipedia - List of Thor and Delta launches -- Wikimedia list article
Wikipedia - List of tourist attractions in Delhi -- Wikipedia list article
Wikipedia - List of tourist attractions in Philadelphia -- Wikipedia list article
Wikipedia - List of Toyota model codes -- Wikipedia list article
Wikipedia - List of Ulster and Delaware Railroad stations -- Wikipedia list article
Wikipedia - List of Unified Modeling Language tools -- Wikimedia list article
Wikipedia - List of universities in Guadeloupe -- Wikipedia list article
Wikipedia - List of University of Adelaide people -- Wikipedia list article
Wikipedia - List of University of Delaware people -- Wikipedia list article
Wikipedia - List of U.S. military vehicles by model number -- Wikipedia list article
Wikipedia - List of U.S. states ranked per five-factor model personality trait
Wikipedia - List of Utah State Routes deleted in 1969 -- Highway system
Wikipedia - List of Vice-chancellors of the University of Delhi -- Wikipedia list article
Wikipedia - List of Victoria's Secret models -- Wikipedia list article
Wikipedia - List of villages in Trondelag -- Wikimedia list article
Wikipedia - List of V magazine cover models -- Wikipedia list article
Wikipedia - List of VMan magazine cover models -- Wikipedia list article
Wikipedia - List of Vogue Arabia cover models -- Wikipedia list article
Wikipedia - List of Vogue Australia cover models -- Wikipedia list article
Wikipedia - List of Vogue Brasil cover models -- Wikipedia list article
Wikipedia - List of Vogue China cover models -- Wikipedia list article
Wikipedia - List of Vogue CS cover models -- Wikipedia list article
Wikipedia - List of Vogue Deutsch cover models -- Wikipedia list article
Wikipedia - List of Vogue EspaM-CM-1a cover models -- Wikimedia list article
Wikipedia - List of Vogue Hong Kong cover models -- Wikipedia list article
Wikipedia - List of Vogue India cover models -- Wikipedia list article
Wikipedia - List of Vogue Italia cover models -- Wikipedia list article
Wikipedia - List of Vogue Japan cover models -- Wikipedia list article
Wikipedia - List of Vogue Korea cover models -- Wikipedia list article
Wikipedia - List of Vogue MM-CM-)xico cover models -- Wikipedia list article
Wikipedia - List of Vogue Nederland cover models -- Wikipedia list article
Wikipedia - List of Vogue Paris cover models -- Wikipedia list article
Wikipedia - List of Vogue Polska cover models -- Wikipedia list article
Wikipedia - List of Vogue Russia cover models -- Wikipedia list article
Wikipedia - List of Vogue Taiwan cover models -- Wikipedia list article
Wikipedia - List of Vogue Thailand cover models -- Wikipedia list article
Wikipedia - List of Vogue Trkiye cover models
Wikipedia - List of Vogue Turkiye cover models -- Wikipedia list article
Wikipedia - List of Vogue Ukraine cover models -- Wikimedia list article
Wikipedia - List of Vogue (US) cover models -- Wikimedia list article
Wikipedia - List of W cover models -- Wikipedia list article
Wikipedia - List of Wenninger polyhedron models -- Wikipedia list article
Wikipedia - List of wikis -- list of websites that use a wiki model
Wikipedia - List of wildflowers of Soldiers Delight -- Wikipedia list article
Wikipedia - List of Wisin & Yandel collaborations -- Wikipedia list article
Wikipedia - List of W Korea cover models -- Wikipedia list article
Wikipedia - List of woody plants of Soldiers Delight -- Wikipedia list article
Wikipedia - Lists of Harper's Bazaar cover models -- Wikipedia list article
Wikipedia - Lists of Playboy models -- Wikimedia list article
Wikipedia - Lita dela Rosa -- Filipino ten-pin bowler
Wikipedia - Literary forgery -- Literary work which is either deliberately misattributed to a historical or invented author
Wikipedia - Lithopone -- Mixture of inorganic compounds, widely used as a white pigment powder
Wikipedia - Little Creek (Broad Creek tributary) -- Stream in Delaware, USA
Wikipedia - Little Freddie King -- American Delta blues guitarist
Wikipedia - LittleRedBunny -- American webcam model
Wikipedia - Littler Mendelson -- U.S.-based law firm
Wikipedia - Liu Tong (actor) -- Chinese actor and model
Wikipedia - Liu Yuxin -- Chinese actress and model
Wikipedia - Live 1976-1993 -- live album by Parliament-Funkadelic
Wikipedia - Living Media -- Media conglomerate based in New Delhi, India
Wikipedia - Liv Tyler -- American actress, producer and former model
Wikipedia - Liza del Sierra -- French pornographic actress (born 1985)
Wikipedia - Liza Soberano -- Filipino actress and model
Wikipedia - Li Zhenying -- Chinese model
Wikipedia - Liz Katz -- American cosplayer, actress, and model
Wikipedia - Ljupka Gojic -- Croatian fashion model
Wikipedia - Llano del Hato National Astronomical Observatory
Wikipedia - Llanuras del Gaspar -- district in Sarapiqui canton, Heredia province, Costa Rica
Wikipedia - Lloyd Upsdell -- British Paralympic athlete
Wikipedia - LM-CM-"m UyM-aM-;M-^Cn Nhi -- Vietnamese model
Wikipedia - LM-CM-)o Delibes -- French composer (1836-1891)
Wikipedia - LM-CM-)o FerrM-CM-) chante Baudelaire -- 1967 studio album by LM-CM-)o FerrM-CM-)
Wikipedia - LM-CM-)on Delacroix -- Belgian politician
Wikipedia - LM-CM-)on Delafosse -- French composer and pianist
Wikipedia - LM-CM-)on Delsarte -- French gymnast
Wikipedia - LM-FM-0M-FM-!ng Thuy Linh -- Vietnamese model and beauty queen
Wikipedia - Lobo (Dell Comics) -- Dell Comics character
Wikipedia - Local World Evolving Network Models -- Dynamic networks that change through time
Wikipedia - Lockheed L-049 Constellation -- First model of the Constellation
Wikipedia - Lockheed L-1649 Starliner -- Last model of Constellation airliner
Wikipedia - Lockheed Model 18 Lodestar -- American passenger transport aircraft of the World War II era
Wikipedia - Lodi dynasty -- Afghan dynasty ruling the Delhi Sultanate in northern India (1451-1526)
Wikipedia - Loedelia -- Genus of beetles
Wikipedia - Lo-Fidelity Records -- Record label
Wikipedia - Logia Adelphia -- Historic building in Mayaguez, Puerto Rico
Wikipedia - Logical data model
Wikipedia - Logic modeling
Wikipedia - Logic model -- Method of depicting causal relationships
Wikipedia - Logico-linguistic modeling
Wikipedia - Logistic regression -- Statistical model for a binary dependent variable
Wikipedia - Logogen model
Wikipedia - Lois Delmore -- American politician
Wikipedia - Lola Odelola -- British software engineer and campaigner
Wikipedia - Lombard Street riot -- Racial riot in Philadelphia in 1842
Wikipedia - Lombardy Hall -- historic house in Fairfax, Delaware, USA
Wikipedia - Lomo LC-A -- Camera model
Wikipedia - Long Branch (Toms Dam Branch tributary) -- Stream in Delaware, USA
Wikipedia - Lonneke Engel -- Dutch fashion model and entrepreneur
Wikipedia - Loop quantum cosmology -- A finite, symmetry-reduced model of loop quantum gravity
Wikipedia - Lord Delaware (ballad) -- Folk song
Wikipedia - Loredana Nusciak -- Italian actress and model
Wikipedia - Lorena Bernal -- Argentine-Spanish actress, television host, and model
Wikipedia - Lorena Forteza -- Colombian model and actress
Wikipedia - Lorena Franco -- Spanish model, actress, and writer
Wikipedia - Lorena Xtravaganza -- Puerto Rican model and sex worker and murder victim
Wikipedia - Lorenza Izzo -- Chilean actress and model
Wikipedia - Lorenz Schindelholz -- Swiss bobsledder
Wikipedia - Lorie Fridell -- American criminologist
Wikipedia - Lori Mattix -- Former child model and "baby" groupie of the 1970s
Wikipedia - Lori Nelson -- American actress and model
Wikipedia - Loring Mandel -- American writer
Wikipedia - Lorri Bagley -- American actress and model
Wikipedia - Los Amantes del SeM-CM-1or de la Noche -- 1986 film by Isela Vega
Wikipedia - Los Cabos International Airport -- Airport in San JosM-CM-) del Cabo, Mexico
Wikipedia - Los Cancerberos del Infierno -- Professional wrestling stable
Wikipedia - Los Chiflados del batallon -- 1975 film
Wikipedia - Los Dias del pasado -- 1978 film
Wikipedia - Los Hijos del Espanto -- Professional wrestling tag team
Wikipedia - Los Hijos del Infierno -- Professional wrestling stable
Wikipedia - Los legionarios -- 1958 film by Agustin P. Delgado
Wikipedia - Los Perros del Mal -- Professional wrestling stable
Wikipedia - Los signos del zodiaco -- 1963 film
Wikipedia - Lost and Delirious -- 2001 film by LM-CM-)a Pool
Wikipedia - Lost and Found (Delerium song) -- Song by Delerium
Wikipedia - Los Tigres del Norte at Folsom Prison -- 2019 documentary film
Wikipedia - Lota Delgado -- Filipino actress
Wikipedia - Lotfi Abdelli -- Tunisian actor and comedian
Wikipedia - Lot Fourteen -- Cultural and business precinct under development in Adelaide, South Australia
Wikipedia - Lotka-Volterra equations -- Pair of equations modelling predator-prey cycles in biology
Wikipedia - Lotte Hass -- Austrian underwater diver, model and actress
Wikipedia - Lotus Exige -- Car model
Wikipedia - Lotus Temple -- BahaM-JM-
Wikipedia - Louis Delacenserie -- Belgian architect
Wikipedia - Louis Delagarde -- French automotive designer
Wikipedia - Louis Delapchier -- French sculptor
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Wikipedia - Louis Delcon -- Belgian archer
Wikipedia - Louis Delecluse -- French gymnast
Wikipedia - Louis Del Grande -- Canadian television writer and actor
Wikipedia - Louis Delgres -- French military officer and anti-slavery rebellion leader
Wikipedia - Louis Delluc -- French film director
Wikipedia - Louis d'OrlM-CM-)ans Showing Off His Mistress -- C. 1825 painting by Eugene Delacroix
Wikipedia - Louise Bourgoin -- French actress, model and television presenter
Wikipedia - Louise Camuto -- Swedish model and businesswoman
Wikipedia - Louise Cliffe -- British actress and model
Wikipedia - Louise Delescluse -- French gymnast
Wikipedia - Louise delos Reyes -- Filipina actress and model
Wikipedia - Louise Edlind Friberg -- Swedish actress, model and politician
Wikipedia - Louis Gardel
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Wikipedia - Lovelyn Enebechi -- German-Nigerian fashion model
Wikipedia - Lover Come Back (1961 film) -- 1961 film by Delbert Mann
Wikipedia - Low-altitude parachute-extraction system -- Tactical military airlift delivery method
Wikipedia - Lower North East Road, Adelaide -- Road in Adelaide, South Australia
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Wikipedia - Luc Deleu -- Belgian architect, urbanist and artist
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Wikipedia - Lucjan Rydel
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Wikipedia - Luke Worrall -- English model
Wikipedia - Lukket avdeling -- 1972 film
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Wikipedia - Lutz D. Schmadel
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Wikipedia - Lycopolis (Delta)
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Wikipedia - Lyudmila Bikmullina -- Ukrainian model of Russian roots
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Wikipedia - Madeleine Sophie Barat
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Wikipedia - Madeline Kneberg Lewis
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Wikipedia - Madeline (video game series) -- French educational video game series
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Wikipedia - Madeline Willemsen -- Puerto Rican actress
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Wikipedia - Madelung
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Wikipedia - Madelyn Dunham -- Maternal grandmother of Barack Obama
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Wikipedia - Madelyne Pryor
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Wikipedia - Madison Anderson -- Puerto Rican-American model and beauty queen
Wikipedia - Madison Headrick -- American fashion model
Wikipedia - Madison Stubbington -- Madison Louise Stubbington is an Australian fashion model.
Wikipedia - Madonna del Bordone -- Painting by Coppo di Marcovaldo
Wikipedia - Madonna della Clemenza -- 7th or 8th century painting
Wikipedia - Madonna della Consolazione (Perugino) -- Painting by Pietro Perugino
Wikipedia - Madonna della Nieve, Acqui Terme -- Roman Catholic church in Acqui Terme, Italy
Wikipedia - Madonna della seggiola -- Painting by Raphael
Wikipedia - Madonna Della Strada Chapel
Wikipedia - Madonna Della Strada
Wikipedia - Madonna della tenda -- Painting by Raphael
Wikipedia - Madonna delle Grazie
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Wikipedia - Magia Naturalis -- Book by Giambattista della Porta
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Wikipedia - Markov model
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Wikipedia - Mathematical formulation of the Standard Model -- The mathematics of a particle physics model
Wikipedia - Mathematical modeling
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Wikipedia - Mathematical Models (Cundy and Rollett)
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Wikipedia - Medina del Campo
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Wikipedia - Megachile adeloptera -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile adelphodonta -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile albicaudella -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile astridella -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile delectus -- Species of leafcutter bee (Megachile)
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Wikipedia - Megachile fidelis -- Species of leafcutter bee (Megachile)
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Wikipedia - Mendeleev Moscow Institute of Chemistry and Technology
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Wikipedia - Mendelism
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Wikipedia - Mental models and reasoning
Wikipedia - Mental models
Wikipedia - Mental model -- Explanation of someone's thought process about how something works in the real world
Wikipedia - Menter's Shear Stress Transport -- Turbulence model
Wikipedia - Mercedes-Benz A-Class -- Car model manufactured by Mercedes-Benz
Wikipedia - Mercedes-Benz C-Class (W202) -- car model
Wikipedia - Mercedes-Benz C-Class (W204) -- Car model
Wikipedia - Mercedes-Benz S-Class (W223) -- German luxury full-size car model
Wikipedia - Mercedes-Benz SLS AMG -- Car model
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Wikipedia - Mercedes D.IV -- Aircraft engine model
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Wikipedia - Metadata modeling
Wikipedia - Meta-modeling
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Wikipedia - Minimal Supersymmetric Standard Model
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Wikipedia - Minolta Maxxum 7000 -- 35mm SLR camera model
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Wikipedia - Nikita KlM-CM-&strup -- Danish supermodel and political commentator
Wikipedia - Nikita Poudel -- Nepalese film producer
Wikipedia - Nikki DeLoach -- American actress and singer
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Wikipedia - Nikol Reznikov -- Israeli model
Wikipedia - Nikon Coolpix 7900 -- Compact, point-and-shoot digital camera model
Wikipedia - Nikon Coolpix P510 -- Digital camera model
Wikipedia - Nikon D3100 -- Digital camera model
Wikipedia - Nikon D3S -- Digital camera model
Wikipedia - Nikon D4S -- Digital camera model
Wikipedia - Nikon D5600 -- Digital camera model
Wikipedia - Nikon F2 -- Camera model
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Wikipedia - Nikon F3 -- Camera model
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Wikipedia - Nikon FA -- Camera model
Wikipedia - Nikon F -- Camera model
Wikipedia - Nile Delta -- Delta produced by the Nile River at its mouth in the Mediterranean Sea
Wikipedia - Nile River Delta
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Wikipedia - Nina Griscom -- American model
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Wikipedia - Niquia station -- Medellin metro station
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Wikipedia - Nissan 370Z -- Car model
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Wikipedia - Nissan Cube -- Model of car
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Wikipedia - Nissan Micra -- Car model
Wikipedia - Nissan Rogue -- Automobile model
Wikipedia - Nissan Sentra -- Car model
Wikipedia - NIST Special Publication 800-92 -- Guidelines and recommendations for securing and managing sensitive log data
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Wikipedia - NOBM -- NASA Ocean Biogeochemical Model is a three-dimensional representation of coupled circulation/biogeochemical/radiative processes in the global oceans
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Wikipedia - No-deleting theorem
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Wikipedia - Noisy channel model -- Technological framework
Wikipedia - Nokia 6150 -- Cell phone model
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Wikipedia - Nokia 7650 -- Smartphone model
Wikipedia - NoM-CM-+l Delfosse -- Belgian politician
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Wikipedia - North American Mesoscale Model -- Numerical weather prediction model
Wikipedia - North Carolina Highway 3 -- State highway in Cabarrus and Iredell counties in North Carolina, United States
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Wikipedia - Open Energy Modelling Initiative
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Wikipedia - Open publishing -- Online publishing model
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Wikipedia - P2F -- Internet finance model
Wikipedia - Pacific Rim (film) -- 2013 American science fiction film directed by Guillermo del Toro
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Wikipedia - Pedro Mendes (model) -- Swiss model, Mister International 2015, international male pageant winner
Wikipedia - Pedro NuM-CM-1ez del Valle -- Spanish painter
Wikipedia - Pedro Telemaco -- Puerto Rican actor, model and comedian
Wikipedia - Pedro Tudela -- Portuguese artist
Wikipedia - Peggy Hopkins Joyce -- American actress, model and dancer
Wikipedia - Peggy Moffitt -- American model and actress
Wikipedia - Peirce College -- Private college in Philadelphia, Pennsylvania, United States
Wikipedia - Pelican Point Power Station -- Engie power station near Adelaide, South Australia
Wikipedia - Pelym, Ivdel, Sverdlovsk Oblast -- Work settlement in Sverdlovsk Oblast, Russia
Wikipedia - Pendeloque -- Type of cut used on gemstones
Wikipedia - Penelope Delta -- Greek children's writer
Wikipedia - Penelope Plummer -- Australian model, actress, and beauty queen
Wikipedia - PenM-CM-)lope Cruz -- Spanish actress and model
Wikipedia - Penn Medical University -- Former medical school in Philadelphia Pennsylvania
Wikipedia - Pennsyltucky -- The region of Pennsylvania excluding the Philadelphia and Pittsburgh areas
Wikipedia - Penny Pax -- American pornographic actress and model (born 1989)
Wikipedia - Pentagon UFO videos -- Cockpit instrumentation display videos from US Navy jets, widely publicized as UFOs
Wikipedia - Pentax K-5 -- Digital camera model
Wikipedia - Pentax X-5 -- Digital camera model
Wikipedia - Pepacton Reservoir -- Reservoir in Delaware County, New York
Wikipedia - Pepca Kardelj -- Slovene partisan fighter
Wikipedia - Pepper (robot) -- Model of semi-humanoid robot
Wikipedia - Peppino, le modelle e chella la -- 1957 film
Wikipedia - Perawat Sangpotirat -- Thai actor, singer and model
Wikipedia - Perciphull Campbell House -- Historic house built about 1820 in Iredell County, North Carolina
Wikipedia - Performance modeling
Wikipedia - Pernille Holmboe -- Norwegian model
Wikipedia - Perros del Mal (promotion) -- Mexican professional wrestling promotion
Wikipedia - Persecutory delusions
Wikipedia - Persecutory delusion -- Delusion involving perception of persecution
Wikipedia - Persimmon Run (West Branch Christina River tributary) -- river tributary in Delaware, USA
Wikipedia - Persis Khambatta -- Indian model and actress
Wikipedia - Personal boundaries -- Guidelines, rules or limits that a person creates to identify reasonable, safe and permissible ways for other people to behave towards them and how they will respond when someone passes those limits.
Wikipedia - Personalized marketing -- Marketing strategy using data analysis to deliver individualized messages and products
Wikipedia - Petals Have Fallen -- album by DELS
Wikipedia - Peta Todd -- English glamour model
Wikipedia - Peter Adelaar -- Dutch judoka
Wikipedia - Peter and Paul Fortress -- Original citadel of St. Petersburg, Russia
Wikipedia - Peterbilt 379 -- Model of heavy semi-trailer truck
Wikipedia - Peter Blundell -- English clothier
Wikipedia - Peter Bogstad Mandel -- Danish resistance member
Wikipedia - Peter Delanoy
Wikipedia - Peter Delefes -- Canadian politician
Wikipedia - Peter Delfyett -- American engineer (born 1959)
Wikipedia - Peter Del Monte -- Italian film director
Wikipedia - Peter Delpeut -- Dutch filmmaker and writer
Wikipedia - Peter Del Tredici -- American botanist and author
Wikipedia - Peter Delyan
Wikipedia - Peter Grendelmeier -- Swiss male curler
Wikipedia - Peter Mandelson -- British Labour politician
Wikipedia - Peter Mandel -- American author of childrenM-bM-^@M-^Ys books, journalist and essayist
Wikipedia - Peter Sendel -- German biathlete
Wikipedia - Peter Shoukry -- Egyptian-American model
Wikipedia - Peter Sundelin -- Swedish sailor
Wikipedia - Peter V. Delaney -- Irish colorectal surgeon
Wikipedia - Petra Scharbach -- German model and artist
Wikipedia - Petr M-EM- indelaM-EM-^Y -- Czech snowboarder
Wikipedia - Peugeot 104 -- Car model
Wikipedia - Peugeot 308 -- Car model
Wikipedia - Peugeot Type 146 -- Vehicle model
Wikipedia - Peugeot Type 160 -- Car model
Wikipedia - Peyton Knight -- American fashion model
Wikipedia - Peyton List (actress, born 1986) -- American actress and model
Wikipedia - Peyton List (actress, born 1998) -- American actress and model
Wikipedia - Pfedelbach (Ohrn) -- River in Germany
Wikipedia - Phaedon -- 1767 book by Moses Mendelssohn
Wikipedia - Phantasmo -- 1940-1942 Dell Comics superhero
Wikipedia - Pharaoh's Delight -- Irish-bred Thoroughbred racehorse
Wikipedia - Phase-field models on graphs -- Graph-based mathematical model
Wikipedia - Phi Delta Epsilon -- International Pan-hellenic medical society
Wikipedia - Phi Delta Gamma (social) -- Fraternity
Wikipedia - Phi Delta Kappa -- Former members of Professional Fraternity Association
Wikipedia - Phi Delta Slam -- Professional wrestling tag team
Wikipedia - Phi Delta Theta
Wikipedia - Phi Gamma Delta
Wikipedia - Philadelphes
Wikipedia - Philadelphia Arena -- Arena in Pennsylvania, United States
Wikipedia - Philadelphia Association
Wikipedia - Philadelphia Athletics (softball) -- Professional softball team
Wikipedia - Philadelphia Award
Wikipedia - Philadelphia basement kidnapping
Wikipedia - Philadelphia Business Journal
Wikipedia - Philadelphia Catholic League
Wikipedia - Philadelphia chromosome
Wikipedia - Philadelphia Church of God -- Church based in Edmond, Oklahoma
Wikipedia - Philadelphia City Council -- Legislative body of Philadelphia, Pennsylvania, U.S.
Wikipedia - Philadelphia Convention Hall and Civic Center -- Indoor arena in Pennsylvania
Wikipedia - Philadelphia Convention
Wikipedia - Philadelphia crime family -- Mafia family based in Philadelphia
Wikipedia - Philadelphia Daily News
Wikipedia - Philadelphia English
Wikipedia - Philadelphia Experiment -- Urban legend about a supposed US Naval experiment in 1943
Wikipedia - Philadelphia (film) -- 1993 film by Jonathan Demme
Wikipedia - Philadelphia Flyers-Ottawa Senators brawl -- Hockey game
Wikipedia - Philadelphia Flyers
Wikipedia - Philadelphia Freedom (album) -- 1975 album by MFSB
Wikipedia - Philadelphia Freedom (song) -- 1975 single by Elton John
Wikipedia - Philadelphia Free School
Wikipedia - Philadelphia Fusion -- American professional esports team
Wikipedia - Philadelphia Housing Authority -- Public housing authority of Philadelphia, Pennsylvania, United States
Wikipedia - Philadelphia Inquirer
Wikipedia - Philadelphia International Airport -- Airport in Philadelphia, Pennsylvania, United States
Wikipedia - Philadelphia Lazaretto -- United States historic place, first quarantine hospital in the United States
Wikipedia - Philadelphia Media Network
Wikipedia - Philadelphia Mint -- Continental national mint of the United States
Wikipedia - Philadelphia Museum of Art
Wikipedia - Philadelphia Nativist Riots
Wikipedia - Philadelphia Naval Shipyard -- Naval shipyard of the United States
Wikipedia - Philadelphian cricket team -- American cricket team
Wikipedia - Philadelphia Nina Robertson -- Australian Red Cross Administrator
Wikipedia - Philadelphia Orchestra -- American symphony orchestra in Philadelphia, PA
Wikipedia - Philadelphia, Pennsylvania
Wikipedia - Philadelphia Phillies
Wikipedia - Philadelphia Police Department -- Police agency in Philadelphia, USA
Wikipedia - Philadelphia Public Ledger
Wikipedia - Philadelphia Science Fiction Society
Wikipedia - Philadelphia Tea Party
Wikipedia - Philadelphia University
Wikipedia - Philadelphia Virtuosi Chamber Orchestra -- Chamber orchestra based in Philadelphia
Wikipedia - Philadelphia -- Largest city in Pennsylvania
Wikipedia - Philadelphia, Wilmington and Baltimore Railroad Bridge No. 1 -- Railroad bridge in Philadelphia, Pennsylvania
Wikipedia - Philadelphus of Byzantium
Wikipedia - Phil Cardella -- American mixed martial arts fighter
Wikipedia - Philip Candelas -- British physicist and mathematician
Wikipedia - Philip Delesalle -- Canadian gymnast
Wikipedia - Philip Delves Broughton -- British journalist and author
Wikipedia - Philip Henry Delamotte
Wikipedia - Philip Howard, 13th Earl of Arundel -- English nobleman and Catholic saint
Wikipedia - Philip Howard, 20th Earl of Arundel
Wikipedia - Philip I Philadelphus -- King of Syria
Wikipedia - Philippe Candeloro -- French figure skater
Wikipedia - Philippe Claudel -- French writer and film director
Wikipedia - Philippe Delerm -- French writer
Wikipedia - Philippe Delorme -- French historian and journalist
Wikipedia - Philippe Eidel -- French composer and record producer
Wikipedia - Philippine Airlines Flight 206 -- 1987 plane crash involving a Philippine Airline Hawker Siddeley HS 748
Wikipedia - Philips DP70 -- Model of motion picture projector
Wikipedia - Phillip C. DeLong -- US Marine officer
Wikipedia - Phillips curve -- Single-equation economic model relating wages to unemployment
Wikipedia - Philobdella floridana -- Species of annelid
Wikipedia - Philosophy of psychedelics
Wikipedia - Phoebe Cates -- American actress, model, and entrepreneur (born 1963)
Wikipedia - Phoebe Tonkin -- Australian actress and model
Wikipedia - Phormium -- Genus of flowering plants in the family Asphodelaceae
Wikipedia - Phuwaryne Keenan -- Thai actor, singer, and model
Wikipedia - Phyllonorycter blancardella -- Species of moth
Wikipedia - Phyllonorycter delitella -- Species of moth
Wikipedia - Physarum polycephalum -- Species of slime mold, model organism
Wikipedia - Physical data model
Wikipedia - Physical modelling
Wikipedia - Physical model
Wikipedia - Physics beyond the Standard Model -- Theories attempting to explain the deficiencies of the Standard Model, Quantum field theory and general relativity
Wikipedia - Physiographic province -- Mid-level region in the Fenneman model of physiographic regionalization
Wikipedia - Phytobdella catenifera -- Species of land leech found in Malaysia
Wikipedia - Phytos Ramirez -- Filipino-Greek actor and model
Wikipedia - PHY -- Integrated circuit required to implement physical layer functions of the OSI model in a network interface controller
Wikipedia - Pia Adelsteen -- Danish politician
Wikipedia - Pia mater -- Delicate innermost layer of the meninges, the membranes surrounding the brain and spinal cord
Wikipedia - Pia Mia -- Chamorron singer, songwriter, and model
Wikipedia - Piaohao -- Historical Chinese banking model
Wikipedia - Piazza delle Erbe, Padua -- Square in the historic center of Padua
Wikipedia - Picard-Lindelof theorem -- Existence & uniqueness of solutions to first-order equations with given initial conditions
Wikipedia - PickMe -- Peer-to-peer ridesharing, food delivery, and transportation network company in Sri Lanka
Wikipedia - Pico della Mirandola
Wikipedia - Piedras del Tunjo Archaeological Park -- Archaeological park
Wikipedia - Pierino medico della Saub -- 1981 film
Wikipedia - Piero della Francesca -- Italian painter
Wikipedia - Piero del Pollaiolo
Wikipedia - Pierre Antoine Delalande
Wikipedia - Pierre Candelo -- French sports shooter
Wikipedia - Pierre Deladonchamps -- French actor
Wikipedia - Pierre Deligne -- Belgian mathematician
Wikipedia - Pierre-Julien Deloche -- French archer
Wikipedia - Pierrot -- Stock character of pantomime and Commedia dell'Arte
Wikipedia - Pier Vittorio Tondelli -- Italian novelist
Wikipedia - Pieta (Sebastiano del Piombo) -- Painting by Sebastiano del Piombo
Wikipedia - Pietro Bardellino -- Italian painter
Wikipedia - Pietro Boselli -- Italian model and engineer
Wikipedia - Pietro Della Valle -- Italian composer, musicologist, traveller and author (1586-1652)
Wikipedia - Pilar del Castillo -- Spanish politician
Wikipedia - Pilar Delgado -- Mexican actress model and dancer
Wikipedia - Pilar Medina -- Spanish model and beauty queen
Wikipedia - Pimprapa Tangprabhaporn -- Thai actress, singer and model
Wikipedia - Pinar del Rey (Madrid Metro) -- Madrid Metro station
Wikipedia - Pinar del Rey (park) -- Public park in San Roque, Cadiz, Spain
Wikipedia - Pinar del Rio Province -- Province of Cuba
Wikipedia - Pinky Amador -- Philippine actress, singer, commercial model, and TV host
Wikipedia - Pinstripes -- Recurring pattern of thin, widely-spaced stripes
Wikipedia - Pin-up model -- Model whose mass-produced pictures see wide appeal as popular culture
Wikipedia - Pio Del Gaudio -- Italian politician
Wikipedia - Pio del Rio Hortega -- Spanish neuroscientist who discovered Microglia (1882 - 1945)
Wikipedia - Piper Dellums -- American author and public speaker
Wikipedia - Piper Mackenzie Harris -- American actress and model
Wikipedia - Piramide del Sol station -- Lima metro station
Wikipedia - Pistolet modele 1733 -- Flintlock cavalry pistol, in service in French units from 1733
Wikipedia - Pitch space -- Model for relationships between pitches
Wikipedia - Pixel 5 -- Android smartphone model developed by Google
Wikipedia - Pixie Geldof -- English model and singer
Wikipedia - Pizza delivery -- Pizzeria service
Wikipedia - P. K. Dave (lieutenant governor) -- 15th lieutenant governor of Delhi
Wikipedia - Placa del Duc de Medinaceli -- Square in central Barcelona
Wikipedia - Placa del Rei -- Square in Barcelona, Spain
Wikipedia - Place des Cordeliers a Lyon -- 1895 film directed by Louis Lumiere
Wikipedia - Place Louise-Catherine-Breslau-et-Madeleine-Zillhardt -- Square in Paris
Wikipedia - Places in the works of Madeleine L'Engle
Wikipedia - Placobdelloides siamensis -- Species of leeches
Wikipedia - Placobdelloides -- Genus of annelids
Wikipedia - Plague of Spells -- Novel by Bruce Cordell
Wikipedia - Plaridel, Bulacan
Wikipedia - Plasticine -- Brand of modeling clay
Wikipedia - Play-Doh -- Children's modeling compound
Wikipedia - Playita del Condado -- Beach located in Condado, Puerto Rico
Wikipedia - PlayStation Network -- Online multiplayer gaming and digital media delivery service
Wikipedia - Plaza del Caribe -- Shopping mall in Ponce, Puerto Rico
Wikipedia - Plaza del Carmen Mall -- Shopping mall located in Caguas, Puerto Rico
Wikipedia - Plaza del Mercado de Manati -- Building listed on the US National Register of Historic Places located in Manati, Puerto Rico
Wikipedia - Plaza del Mercado de Ponce -- Historic building in Ponce, Puerto Rico
Wikipedia - Plaza del Norte -- Shopping mall located in Hatillo, Puerto Rico
Wikipedia - Plaza del Sol (Puerto Rico) -- Shopping mall in Bayamon, Puerto Rico
Wikipedia - Plaza Las Delicias -- Public square in Ponce, Puerto Rico
Wikipedia - Please Help Emily -- 1917 film by Dell Henderson
Wikipedia - Pleurothallis adeleae -- Species of plant
Wikipedia - Pleurothallis adelphe -- Species of plant
Wikipedia - PLISSIT model
Wikipedia - Plotting algorithms for the Mandelbrot set -- Algorithms and methods of plotting the Mandelbrot set on a computing device
Wikipedia - Plum pudding model -- Obsolete model of the atom
Wikipedia - Plymouth Acclaim -- American car model
Wikipedia - Plymouth Barracuda -- Car model
Wikipedia - Poblado station -- Medellin metro station
Wikipedia - Pocket mask -- A device used to safely deliver first aid rescue breaths
Wikipedia - Poetical Refugee -- 2000 film by Abdellatif Kechiche
Wikipedia - Point Omega -- Novel by Don DeLillo
Wikipedia - Polder model
Wikipedia - Polina Popova -- Russian model
Wikipedia - Politics of Fidel Castro -- Castroism
Wikipedia - Polo Ravales -- Filipino actor and model
Wikipedia - Poltpalingada Booboorowie -- Prominent 19th C Aboriginal resident of Adelaide, aka Tommy Walker
Wikipedia - Polycomb-group proteins -- Family of proteins that play a role in chromatin remodeling
Wikipedia - Polyfidelity -- Form of non-monogamy
Wikipedia - Polygonal modeling
Wikipedia - Polygon mesh -- Set of vertices, edges and faces that define the shape of a 3D model
Wikipedia - Polyhedron model
Wikipedia - Polymoog -- Synthesizer model manufactured by Moog Music
Wikipedia - Polyphemus (del Piombo) -- Fresco by Sebastiano del Piombo
Wikipedia - Polytomous Rasch model
Wikipedia - Pongchanok Kanklab -- Thai model
Wikipedia - Ponte del Diavolo
Wikipedia - Pontiac Firebird (third generation) -- 1981 by car model by Pontiac
Wikipedia - Pontiac Firebird -- Car model
Wikipedia - Pontiac Solstice -- Two seat sports car model
Wikipedia - Pontobdella muricata -- Species of annelid (marine leech)
Wikipedia - Pooja Chopra -- Indian film actress and model
Wikipedia - Pooja Hegde -- Indian model and film actress
Wikipedia - Pooja Kumar -- Indian-American actor and model
Wikipedia - Poonam Pandey -- Indian actress and model
Wikipedia - Poonam Sinha -- Indian actress, fashion model, and politician
Wikipedia - Pooth Khurd -- Census town in Delhi, India
Wikipedia - Pope Paul III with a Nephew -- Painting by Sebastiano del Piombo
Wikipedia - Poppy Delevingne -- British model and actress
Wikipedia - Population dynamics -- Type of mathematics modelling changes in the size and age composition of populations
Wikipedia - Population protocol -- Distributed computing model
Wikipedia - Porsche 959 -- Sports car model
Wikipedia - Port Adelaide
Wikipedia - Porta del Sol -- Tourism region in western Puerto Rico
Wikipedia - Portal:Philadelphia
Wikipedia - Portrait of a Couple -- painting by NiccolM-CM-2 dell'Abbate
Wikipedia - Portrait of a Woman (Pollaiolo) -- Painting by Antonio del Pollaiolo
Wikipedia - Portrait of a Woman (Sebastiano del Piombo) -- 1512 painting by Sebastiano del Piombo
Wikipedia - Portrait of Galeazzo Maria Sforza -- 1471 portrait byM-BM- Piero del Pollaiolo
Wikipedia - Portrait of Giovanni Agostino della Torre and his son NiccolM-CM-2 -- 1515 painting by Lorenzo Lotto
Wikipedia - Portrait of Giovanni della Volta with his Wife and Children -- 1515 painting by Lorenzo Lotto
Wikipedia - Portrait of Louis-Auguste Schwiter -- C. 1830 painting by Eugene Delacroix
Wikipedia - Portrait of Lozana: The Lusty Andalusian Woman -- Book by Francisco Delicado
Wikipedia - Port Sunlight -- Model village and suburb in the Metropolitan Borough of Wirral, Merseyside, England
Wikipedia - Posen speeches -- 1943 speeches delivered by Himmler and referring to the Holocaust
Wikipedia - Poser -- 3D computer graphics program optimized for modeling of human figures
Wikipedia - Postage stamps and postal history of the United States -- Began with the delivery of stampless letters
Wikipedia - Postmark -- Marking indicating the date and time that a mailed item was delivered into the care of the postal service
Wikipedia - Potafo -- Indian food delivery app
Wikipedia - Poth and Schmidt Development Houses -- Set of six double houses in Philadelphia
Wikipedia - PotlatchDeltic -- American diversified forest products company
Wikipedia - Potts model -- Model in statistical mechanics generalizing the Ising model
Wikipedia - Poulomi Das -- Indian model and television actress
Wikipedia - Powder My Back -- 1928 film by Roy Del Ruth
Wikipedia - Power of attorney -- Legal form of delegation
Wikipedia - Pozo del Hato (Santurce) -- Subbarrio of Santurce in San Juan, Puerto Rico
Wikipedia - Pozzo del Merro -- A flooded sinkhole in the countryside northeast of Rome, Italy
Wikipedia - Prabhu Mundkur -- Indian model and actor
Wikipedia - Prachaya Ruangroj -- Thai actor and model
Wikipedia - Practitioner-scholar model
Wikipedia - Pradelles-Cabardes -- Commune in Occitanie, France
Wikipedia - Pradelles-en-Val -- Part of Val-de-Dagne in Occitanie, France
Wikipedia - Pradelles, Haute-Loire
Wikipedia - Pradel Pompilus -- Haitian writer
Wikipedia - Pradip Paudel -- Nepali politician
Wikipedia - Prado station (Medellin) -- Medellin metro station
Wikipedia - Prakash Sharma Poudel -- Nepali politician
Wikipedia - Praktica IV -- Digital camera model
Wikipedia - Praobdellidae -- Family of hematophagous leeches which live on the mucous membranes of mammals
Wikipedia - Prashant Kumar Bundela -- Indian fighter pilot
Wikipedia - Prathiba M. Singh -- Judge of Delhi High Court
Wikipedia - Preamble to the Constitution of India -- Set of guidelines to the nation and the Constitution of India
Wikipedia - PRECEDE-PROCEED model
Wikipedia - Precious Bedell -- American woman
Wikipedia - Precious Lara Quigaman -- Filipino actress, model, and beauty queen
Wikipedia - Precious Okoye -- Nigerian model
Wikipedia - Predatory publishing -- Fraudulent business model for scientific publications
Wikipedia - Predictive modeling
Wikipedia - Predictive modelling
Wikipedia - Predictive Model Markup Language
Wikipedia - Preeti Jhangiani -- Indian film actress and model
Wikipedia - Preferred number -- Standard guidelines for choosing exact product dimensions within a given set of constraints
Wikipedia - Preimage attack -- Attack model against cryptographic hash functions
Wikipedia - Preliminary reference Earth model
Wikipedia - Preservation development -- Model of real-estate development
Wikipedia - Presidency of Nelson Mandela
Wikipedia - Presidio Modelo -- Former jail in Cuba
Wikipedia - Pretty Poison (group) -- Philadelphia band
Wikipedia - Primary and secondary legislation -- Law made by the legislative branch of government, and by persons or groups delegated for this purpose by the legislature
Wikipedia - Primehook Creek (Broadkill River tributary) -- Stream in Delaware, USA
Wikipedia - Primitive Irish -- Pre-6th century Goidelic Celtic language of Ireland and Britain
Wikipedia - Primrose Archer -- English fashion model
Wikipedia - Primum Mobile -- Outermost moving sphere in the geocentric model of the universe
Wikipedia - Prince Albert's Model Cottage -- model dwelling for poor families in the UK, introduced at the 1851 Great Exhibition
Wikipedia - Prince Narula -- Indian actor and model
Wikipedia - Princess Adelheid of Anhalt-Bernburg-Schaumburg-Hoym -- Princess
Wikipedia - Princess Delphine of Belgium -- Sculptor
Wikipedia - Princess Megonondo -- Indonesian model and beauty queen
Wikipedia - Principles and Standards for School Mathematics -- Guidelines produced by the National Council of Teachers of Mathematics
Wikipedia - Prin Suparat -- Thai actor and model
Wikipedia - Prisca Abah -- Ghanaian model
Wikipedia - Priscila Perales -- Mexican actress, spokesperson, beauty queen, author and former model
Wikipedia - Priscilla Quintana -- American actor and model
Wikipedia - PRISM (model checker)
Wikipedia - PRISM (TV channel) -- Premium cable channel in Philadelphia
Wikipedia - Prissila Howard -- Peruvian model
Wikipedia - Pristimantis delicatus -- Species of frog
Wikipedia - Private Number (1936 film) -- 1936 film by Roy Del Ruth
Wikipedia - Prix mondial Cino Del Duca
Wikipedia - Priya Badlani -- Indian actress and model
Wikipedia - Priyanka Chhabra -- Indian actress and model
Wikipedia - Priyanka Yoshikawa -- Japanese female model
Wikipedia - Priya Sigdel -- 21st-century Nepali beauty pageant contestant
Wikipedia - Probabilistic model
Wikipedia - Probabilistic relevance model (BM25)
Wikipedia - Probabilistic relevance model
Wikipedia - Problepsis delphiaria -- Species of insect
Wikipedia - Procesa del Carmen Sarmiento -- Argentine painter
Wikipedia - Process calculus -- Family of approaches for modelling concurrent systems
Wikipedia - Process graph -- Type of graph used in workflow modeling
Wikipedia - Processing delay
Wikipedia - Process modeling
Wikipedia - Process model
Wikipedia - Prodelaca biseriata -- Species of moth
Wikipedia - Prodelaca myodes -- Species of moth
Wikipedia - Prodelaca -- Genus of moths
Wikipedia - Productivity model -- Method used to measure productivity
Wikipedia - Profeti della Quinta -- Male vocal ensemble
Wikipedia - Progradation -- Growth of a river delta into the sea over time
Wikipedia - Programme Delivery Control -- Television standard to indicate start and end of programmes
Wikipedia - Programming model
Wikipedia - Progressive Party of Tanzania - Maendeleo -- Political party in Tanzania
Wikipedia - Progress Rail PR43C -- Model of American diesel locomotive
Wikipedia - Projection augmented model
Wikipedia - Promotional model -- Model hired to drive consumer demand for a product, service, brand, or concept by directly interacting with potential consumers
Wikipedia - Propaganda model
Wikipedia - Propagation delay -- Time for a signal or other quantity to reach its destination
Wikipedia - Proportional hazards model -- Class of statistical survival models
Wikipedia - PROSE modeling language
Wikipedia - Protodeltote pygarga -- Species of moth
Wikipedia - Prototype -- Early sample or model built to test a concept or process
Wikipedia - Proust and Signs -- 1964 book by Gilles Deleuze
Wikipedia - Prudence (painting) -- 1470 painting by Piero del Pollaiolo
Wikipedia - Pseudatemelia pallidella -- Species of moth
Wikipedia - Pseudelasma curticornis -- Genus of beetles
Wikipedia - Pseudodeltaspis -- Genus of beetles
Wikipedia - Pseudohandelia -- Genus of plants
Wikipedia - Pseudomonas delhiensis -- Species of bacterium
Wikipedia - Psoloessa delicatula -- Species of grasshopper
Wikipedia - Psychedelia (film) -- Film about the history of psychedelic drugs
Wikipedia - Psychedelia
Wikipedia - Psychedelic art
Wikipedia - Psychedelic (disambiguation)
Wikipedia - Psychedelic drugs
Wikipedia - Psychedelic drug
Wikipedia - Psychedelic era
Wikipedia - Psychedelic experiences
Wikipedia - Psychedelic experience
Wikipedia - Psychedelic film
Wikipedia - Psychedelic folk
Wikipedia - Psychedelic literature -- Wikipedia list article
Wikipedia - Psychedelic microdosing
Wikipedia - Psychedelic movement
Wikipedia - Psychedelic mushrooms
Wikipedia - Psychedelic music -- Range of popular music styles and genres
Wikipedia - Psychedelic plants
Wikipedia - Psychedelic pop
Wikipedia - Psychedelic rock -- Style of rock music
Wikipedia - Psychedelics and ecology
Wikipedia - Psychedelics, dissociatives and deliriants
Wikipedia - Psychedelics in problem-solving experiment -- 1966 American study
Wikipedia - Psychedelic soul
Wikipedia - Psychedelic substance
Wikipedia - Psychedelics
Wikipedia - Psychedelic therapy -- Medical treatment using altered states of consciousness induced by psychedelic substances to treat mental disorders
Wikipedia - Psychedelic trance -- Genre of electronic music
Wikipedia - Psychedelic
Wikipedia - Psychoacoustic model
Wikipedia - Psychotherapy and social action model
Wikipedia - Ptolemaic model
Wikipedia - Ptolemy II Philadelphus
Wikipedia - Public holidays in Guadeloupe -- Wikipedia list article



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