TOPICS

SEE ALSO

mental_plane

the_Altar

the_Overmind

AUTH

BOOKS

City_of_God

DND_DM_Guide_5E

Enchiridion_text

Epigrams_from_Savitri

Evolution_II

Full_Circle

General_Principles_of_Kabbalah

Guru_Bhakti_Yoga

Heart_of_Matter

Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat

Liber_157_-_The_Tao_Teh_King

Liber_ABA

Life_without_Death

Modern_Man_in_Search_of_a_Soul

My_Burning_Heart

old_bookshelf

Plotinus_-_Complete_Works_Vol_01

Process_and_Reality

Savitri

The_Categories

The_Divine_Milieu

The_Essential_Songs_of_Milarepa

The_Golden_Bough

The_Imitation_of_Christ

The_Life_Divine

The_Odyssey

The_Republic

The_Seals_of_Wisdom

The_Use_and_Abuse_of_History

The_Way_of_Perfection

The_Yoga_Sutras

Thus_Spoke_Zarathustra

Toward_the_Future

Twilight_of_the_Idols

IN CHAPTERS TITLE

1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)

1.hs_-_Cupbearer,_it_is_morning,_fill_my_cup_with_wine

1.hs_-_O_Cup_Bearer

1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me

1.lb_-_Song_Of_The_Jade_Cup

1.okym_-_20_-_Ah,_my_Beloved,_fill_the_Cup_that_clears

1.okym_-_37_-_Ah,_fill_the_Cup-_--_what_boots_it_to_repeat

1.okym_-_7_-_Come,_fill_the_Cup,_and_in_the_Fire_of_Spring

1.wby_-_A_Man_Young_And_Old_-_V._The_Empty_Cup

1.whitman_-_Carol_Of_Occupations

2.07_-_The_Cup

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT

00.03_-_Upanishadic_Symbolism

0.00a_-_Introduction

0.00_-_INTRODUCTION

0.00_-_The_Book_of_Lies_Text

0.00_-_THE_GOSPEL_PREFACE

0.00_-_The_Wellspring_of_Reality

0.01f_-_FOREWARD

0.01_-_Letters_from_the_Mother_to_Her_Son

0.01_-_Life_and_Yoga

0.02_-_Letters_to_a_Sadhak

0.02_-_The_Three_Steps_of_Nature

0.03_-_III_-_The_Evening_Sittings

0.03_-_Letters_to_My_little_smile

0.03_-_The_Threefold_Life

0.04_-_The_Systems_of_Yoga

0.05_-_Letters_to_a_Child

0.06_-_Letters_to_a_Young_Sadhak

0.09_-_Letters_to_a_Young_Teacher

01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo

01.01_-_The_Symbol_Dawn

01.02_-_The_Object_of_the_Integral_Yoga

01.03_-_Mystic_Poetry

01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release

01.03_-_Yoga_and_the_Ordinary_Life

01.04_-_The_Poetry_in_the_Making

01.07_-_Blaise_Pascal_(1623-1662)

0.10_-_Letters_to_a_Young_Captain

01.11_-_Aldous_Huxley:_The_Perennial_Philosophy

0.14_-_Letters_to_a_Sadhak

0_1958-09-16_-_OM_NAMO_BHAGAVATEH

0_1958-10-10

0_1958-11-08

0_1959-01-14

0_1960-06-03

0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years

0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient

0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo

0_1960-10-08

0_1960-10-22

0_1960-11-08

0_1961-02-04

0_1961-03-11

0_1961-03-17

0_1961-04-25

0_1961-07-15

0_1961-08-02

0_1961-08-11

0_1962-01-12_-_supramental_ship

0_1962-02-24

0_1962-03-03

0_1962-06-02

0_1962-06-27

0_1962-08-31

0_1962-10-30

0_1963-01-12

0_1963-05-29

0_1963-07-06

0_1963-07-20

0_1963-08-31

0_1963-09-04

0_1963-09-28

0_1963-11-20

0_1963-12-03

0_1963-12-07_-_supramental_ship

0_1964-01-15

0_1964-01-22

0_1964-01-29

0_1964-07-31

0_1964-08-29

0_1964-09-18

0_1964-09-30

0_1964-11-21

0_1964-12-02

0_1965-01-12

0_1965-03-10

0_1965-03-24

0_1965-03-27

0_1965-04-23

0_1965-06-02

0_1965-06-18_-_supramental_ship

0_1965-06-30

0_1965-09-15a

0_1966-01-14

0_1966-01-22

0_1966-03-19

0_1966-03-26

0_1966-11-15

0_1967-01-18

0_1967-03-25

0_1967-06-24

0_1967-07-22

0_1967-09-16

0_1967-10-11

0_1968-02-14

0_1968-05-22

0_1968-06-08

0_1968-06-18

0_1968-06-26

0_1968-11-09

0_1969-02-05

0_1969-02-08

0_1969-03-26

0_1969-05-21

0_1969-06-04

0_1969-07-12

0_1969-08-16

0_1969-08-30

0_1969-09-27

0_1969-10-11

0_1969-11-08

0_1969-12-24

0_1969-12-27

0_1970-01-17

0_1970-03-18

0_1970-04-29

0_1970-05-02

0_1970-06-03

0_1970-06-13

0_1970-07-04

0_1970-07-25

0_1970-09-12

0_1971-01-27

0_1971-03-03

0_1971-06-12

0_1971-06-26

0_1971-10-23

0_1971-12-04

0_1972-02-12

0_1972-03-29b

0_1972-04-03

0_1972-04-26

0_1972-05-31

0_1972-07-08

0_1972-07-22

0_1972-08-30

02.01_-_The_World_War

02.02_-_Rishi_Dirghatama

02.06_-_Boris_Pasternak

02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life

02.07_-_The_Descent_into_Night

02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness

02.09_-_The_Paradise_of_the_Life-Gods

02.11_-_New_World-Conditions

02.12_-_The_Heavens_of_the_Ideal

02.13_-_On_Social_Reconstruction

02.14_-_The_World-Soul

03.01_-_The_Malady_of_the_Century

03.02_-_The_Adoration_of_the_Divine_Mother

03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art

03.04_-_The_Vision_and_the_Boon

03.05_-_The_Spiritual_Genius_of_India

03.10_-_Sincerity

03.10_-_The_Mission_of_Buddhism

03.11_-_Modernist_Poetry

03.15_-_Origin_and_Nature_of_Suffering

03.17_-_The_Souls_Odyssey

04.01_-_The_March_of_Civilisation

04.02_-_A_Chapter_of_Human_Evolution

04.02_-_The_Growth_of_the_Flame

04.03_-_The_Call_to_the_Quest

04.04_-_Evolution_of_the_Spiritual_Consciousness

04.04_-_The_Quest

04.05_-_The_Immortal_Nation

04.06_-_Evolution_of_the_Spiritual_Consciousness

04.09_-_Values_Higher_and_Lower

05.02_-_Satyavan

05.03_-_Bypaths_of_Souls_Journey

05.03_-_Satyavan_and_Savitri

05.03_-_The_Body_Natural

05.06_-_Physics_or_philosophy

05.08_-_An_Age_of_Revolution

05.09_-_The_Changed_Scientific_Outlook

05.09_-_Varieties_of_Religious_Experience

05.18_-_Man_to_be_Surpassed

05.21_-_Being_or_Becoming_and_Having

05.24_-_Process_of_Purification

05.25_-_Sweet_Adversity

06.01_-_The_Word_of_Fate

06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain

06.19_-_Mental_Silence

07.04_-_The_Triple_Soul-Forces

07.18_-_How_to_get_rid_of_Troublesome_Thoughts

07.39_-_The_Homogeneous_Being

07.40_-_Service_Human_and_Divine

07.45_-_Specialisation

08.02_-_Order_and_Discipline

08.05_-_Will_and_Desire

08.08_-_The_Mind_s_Bazaar

08.14_-_Poetry_and_Poetic_Inspiration

08.16_-_Perfection_and_Progress

08.24_-_On_Food

08.35_-_Love_Divine

09.02_-_Meditation

09.05_-_The_Story_of_Love

09.18_-_The_Mother_on_Herself

100.00_-_Synergy

10.03_-_The_Debate_of_Love_and_Death

10.06_-_Beyond_the_Dualities

1.008_-_The_Principle_of_Self-Affirmation

1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.

1.00a_-_Introduction

1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA

1.00d_-_Introduction

1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES

1.00_-_Main

1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS

1.012_-_Joseph

1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought

1.017_-_The_Night_Journey

1.01_-_An_Accomplished_Westerner

1.01_-_Appearance_and_Reality

1.01_-_Archetypes_of_the_Collective_Unconscious

1.01_-_BOOK_THE_FIRST

1.01_-_DOWN_THE_RABBIT-HOLE

1.01_-_Economy

1.01_-_Foreward

1.01_-_Historical_Survey

1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?

1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING

1.01_-_MASTER_AND_DISCIPLE

1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.

1.01_-_On_Love

1.01_-_On_renunciation_of_the_world

1.01_-_Principles_of_Practical_Psycho_therapy

1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.

1.01_-_Tara_the_Divine

1.01_-_THAT_ARE_THOU

1.01_-_the_Call_to_Adventure

1.01_-_The_Castle

1.01_-_The_Four_Aids

1.01_-_The_Human_Aspiration

1.01_-_The_Mental_Fortress

1.01_-_THE_OPPOSITES

1.01_-_The_Science_of_Living

1.01_-_The_True_Aim_of_Life

1.01_-_The_Unexpected

1.020_-_The_World_and_Our_World

10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View

1.02.3.2_-_Knowledge_and_Ignorance

10.23_-_Prayers_and_Meditations_of_the_Mother

1.024_-_Affiliation_With_Larger_Wholes

1.024_-_The_Light

1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame

1.02_-_BEFORE_THE_CITY-GATE

1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS

1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.

1.02_-_On_detachment

1.02_-_On_the_Knowledge_of_God.

1.02_-_Prayer_of_Parashara_to_Vishnu

1.02_-_SADHANA_PADA

1.02_-_Self-Consecration

1.02_-_The_Development_of_Sri_Aurobindos_Thought

1.02_-_The_Divine_Is_with_You

1.02_-_The_Divine_Teacher

1.02_-_The_Doctrine_of_the_Mystics

1.02_-_The_Eternal_Law

1.02_-_The_Human_Soul

1.02_-_THE_NATURE_OF_THE_GROUND

1.02_-_The_Pit

1.02_-_THE_PROBLEM_OF_SOCRATES

1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS

1.02_-_The_Refusal_of_the_Call

1.02_-_The_Stages_of_Initiation

1.02_-_The_Three_European_Worlds

1.02_-_The_Two_Negations_1_-_The_Materialist_Denial

1.02_-_The_Vision_of_the_Past

1.02_-_Where_I_Lived,_and_What_I_Lived_For

1.032_-_Our_Concept_of_God

1.037_-_The_Aligners

1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP

1.03_-_A_Sapphire_Tale

1.03_-_Man_-_Slave_or_Free?

1.03_-_On_Knowledge_of_the_World.

1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION

1.03_-_Preparing_for_the_Miraculous

1.03_-_Questions_and_Answers

1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita

1.03_-_Some_Aspects_of_Modern_Psycho_therapy

1.03_-_Sympathetic_Magic

1.03_-_Tara,_Liberator_from_the_Eight_Dangers

1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES

1.03_-_The_End_of_the_Intellect

1.03_-_The_Human_Disciple

1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON

1.03_-_The_Phenomenon_of_Man

1.03_-_The_Sephiros

1.03_-_The_Syzygy_-_Anima_and_Animus

1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul

1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic

1.03_-_To_Layman_Ishii

1.03_-_VISIT_TO_VIDYASAGAR

1.043_-_Decorations

1.048_-_Victory

1.04_-_ADVICE_TO_HOUSEHOLDERS

1.04_-_A_Leader

1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)

1.04_-_On_blessed_and_ever-memorable_obedience

1.04_-_On_Knowledge_of_the_Future_World.

1.04_-_SOME_REFLECTIONS_ON_PROGRESS

1.04_-_Sounds

1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP

1.04_-_The_Divine_Mother_-_This_Is_She

1.04_-_The_Gods_of_the_Veda

1.04_-_The_Paths

1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice

1.04_-_The_Silent_Mind

1.04_-_To_the_Priest_of_Rytan-ji

1.052_-_The_Mount

1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps

1.056_-_The_Inevitable

1.05_-_Adam_Kadmon

1.05_-_AUERBACHS_CELLAR

1.05_-_BOOK_THE_FIFTH

1.05_-_Buddhism_and_Women

1.05_-_Character_Of_The_Atoms

1.05_-_CHARITY

1.05_-_Christ,_A_Symbol_of_the_Self

1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath

1.05_-_On_the_Love_of_God.

1.05_-_Problems_of_Modern_Psycho_therapy

1.05_-_Solitude

1.05_-_Some_Results_of_Initiation

1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being

1.05_-_The_Destiny_of_the_Individual

1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN

1.05_-_The_Magical_Control_of_the_Weather

1.05_-_THE_MASTER_AND_KESHAB

1.05_-_THE_NEW_SPIRIT

1.05_-_The_Universe__The_0_=_2_Equation

1.05_-_Vishnu_as_Brahma_creates_the_world

1.05_-_War_And_Politics

1.060_-_The_Woman_Tested

1.06_-_Agni_and_the_Truth

1.06_-_Iconography

1.06_-_LIFE_AND_THE_PLANETS

1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD

1.06_-_Origin_of_the_four_castes

1.06_-_Quieting_the_Vital

1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life

1.06_-_The_Literal_Qabalah

1.06_-_The_Sign_of_the_Fishes

1.06_-_Wealth_and_Government

1.06_-_WITCHES_KITCHEN

1.076_-_Man

1.078_-_Kumbhaka_and_Concentration_of_Mind

1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible

1.07_-_BOOK_THE_SEVENTH

1.07_-_Cybernetics_and_Psychopathology

1.07_-_Incarnate_Human_Gods

1.07_-_Medicine_and_Psycho_therapy

1.07_-_On_Dreams

1.07_-_On_Our_Knowledge_of_General_Principles

1.07_-_Production_of_the_mind-born_sons_of_Brahma

1.07_-_Savitri

1.07_-_The_Ego_and_the_Dualities

1.07_-_THE_.IMPROVERS._OF_MANKIND

1.07_-_The_Infinity_Of_The_Universe

1.07_-_The_Literal_Qabalah_(continued)

1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI

1.07_-_The_Primary_Data_of_Being

1.07_-_The_Three_Schools_of_Magick_2

1.07_-_TRUTH

1.080_-_He_Frowned

1.088_-_The_Overwhelming

1.08a_-_The_Ladder

1.08_-_BOOK_THE_EIGHTH

1.08_-_Civilisation_and_Barbarism

1.08_-_Information,_Language,_and_Society

1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras

1.08_-_The_Depths_of_the_Divine

1.08_-_The_Four_Austerities_and_the_Four_Liberations

1.08_-_The_Historical_Significance_of_the_Fish

1.08_-_The_Methods_of_Vedantic_Knowledge

1.08_-_The_Supreme_Will

1.08_-_The_Three_Schools_of_Magick_3

1.09_-_A_System_of_Vedic_Psychology

1.09_-_Civilisation_and_Culture

1.09_-_Legend_of_Lakshmi

1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE

1.09_-_Sleep_and_Death

1.09_-_Sri_Aurobindo_and_the_Big_Bang

1.09_-_The_Pure_Existent

1.09_-_The_Worship_of_Trees

1.09_-_WHO_STOLE_THE_TARTS?

11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation

1.1.02_-_The_Aim_of_the_Integral_Yoga

11.08_-_Body-Energy

1.10_-_Aesthetic_and_Ethical_Culture

1.10_-_BOOK_THE_TENTH

1.10_-_Concentration_-_Its_Practice

1.10_-_Conscious_Force

1.10_-_GRACE_AND_FREE_WILL

1.10_-_The_Revolutionary_Yogi

1.10_-_The_Secret_of_the_Veda

1.10_-_The_Three_Modes_of_Nature

1.10_-_The_Yoga_of_the_Intelligent_Will

11.15_-_Sri_Aurobindo

1.11_-_Higher_Laws

1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada

1.11_-_The_Master_of_the_Work

1.11_-_The_Second_Genesis

1.11_-_The_Three_Purushas

1.11_-_Works_and_Sacrifice

1.1.2_-_Commentary

1.12_-_Further_Magical_Aids

1.12_-_God_Departs

1.12_-_Sleep_and_Dreams

1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN

1.12_-_The_Divine_Work

1.12_-_The_Left-Hand_Path_-_The_Black_Brothers

1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.

1.12_-_The_Office_and_Limitations_of_the_Reason

1.12_-_The_Superconscient

1.12_-_TIME_AND_ETERNITY

1.12_-_Truth_and_Knowledge

1.13_-_BOOK_THE_THIRTEENTH

1.13_-_Gnostic_Symbols_of_the_Self

1.13_-_Knowledge,_Error,_and_Probably_Opinion

1.13_-_Posterity_of_Dhruva

1.13_-_Reason_and_Religion

1.13_-_System_of_the_O.T.O.

1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES

1.13_-_THE_MASTER_AND_M.

1.13_-_Under_the_Auspices_of_the_Gods

1.14_-_IMMORTALITY_AND_SURVIVAL

1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.

1.14_-_The_Limits_of_Philosophical_Knowledge

1.1.4_-_The_Physical_Mind_and_Sadhana

1.14_-_The_Structure_and_Dynamics_of_the_Self

1.14_-_The_Victory_Over_Death

1.14_-_TURMOIL_OR_GENESIS?

1.15_-_Index

1.15_-_LAST_VISIT_TO_KESHAB

1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.

1.15_-_The_Suprarational_Good

1.15_-_The_Transformed_Being

1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada

1.16_-_Man,_A_Transitional_Being

1.16_-_The_Process_of_Avatarhood

1.16_-_The_Triple_Status_of_Supermind

1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience

1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?

1.17_-_Legend_of_Prahlada

1.17_-_Religion_as_the_Law_of_Life

1.17_-_The_Burden_of_Royalty

1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas

1.17_-_The_Transformation

1.18_-_M._AT_DAKSHINESWAR

1.18_-_Mind_and_Supermind

1.18_-_The_Perils_of_the_Soul

1.19_-_Equality

1.19_-_GOD_IS_NOT_MOCKED

1.19_-_Life

1.19_-_Tabooed_Acts

1.19_-_The_Curve_of_the_Rational_Age

1.19_-_THE_MASTER_AND_HIS_INJURED_ARM

1.201_-_Socrates

12.05_-_Beauty

12.09_-_The_Story_of_Dr._Faustus_Retold

1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?

1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.

1.20_-_ON_CHILD_AND_MARRIAGE

1.20_-_Tabooed_Persons

1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM

1.2.1_-_Mental_Development_and_Sadhana

1.21_-_My_Theory_of_Astrology

1.21__-_Poetic_Diction.

1.21_-_Tabooed_Things

1.21_-_The_Spiritual_Aim_and_Life

1.21_-_WALPURGIS-NIGHT

1.22_-_ADVICE_TO_AN_ACTOR

1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings

1.22_-_Tabooed_Words

1.22_-_The_Necessity_of_the_Spiritual_Transformation

1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE

1.23_-_Improvising_a_Temple

1.23_-_THE_MIRACULOUS

1.2.3_-_The_Power_of_Expression_and_Yoga

1.240_-_1.300_Talks

1.240_-_Talks_2

1.24_-_Matter

1.24_-_PUNDIT_SHASHADHAR

1.24_-_RITUAL,_SYMBOL,_SACRAMENT

1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age

1.24_-_The_Killing_of_the_Divine_King

1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR

1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time

1.25_-_On_Religion

1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.

1.25_-_SPIRITUAL_EXERCISES

1.25_-_Temporary_Kings

1.25_-_The_Knot_of_Matter

1.26_-_On_discernment_of_thoughts,_passions_and_virtues

1.27_-_AT_DAKSHINESWAR

1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY

1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.

1.27_-_On_holy_solitude_of_body_and_soul.

1.27_-_Structure_of_Mind_Based_on_that_of_Body

1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.

1.28_-_Supermind,_Mind_and_the_Overmind_Maya

1.28_-_The_Killing_of_the_Tree-Spirit

1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.

1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.

1.300_-_1.400_Talks

13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great

1.3.01_-_Peace__The_Basis_of_the_Sadhana

1.3.03_-_Quiet_and_Calm

1.3.04_-_Peace

1.3.05_-_Silence

1.30_-_Adonis_in_Syria

1.31_-_Adonis_in_Cyprus

1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.

1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well

1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.

1.33_-_The_Gardens_of_Adonis

1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.

1.3.5.04_-_The_Evolution_of_Consciousness

1.37_-_Death_-_Fear_-_Magical_Memory

1.37_-_Oriential_Religions_in_the_West

1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.

14.01_-_To_Read_Sri_Aurobindo

14.08_-_A_Parable_of_Sea-Gulls

1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.

1.439

1.43_-_Dionysus

1.450_-_1.500_Talks

1.49_-_Ancient_Deities_of_Vegetation_as_Animals

1.49_-_Thelemic_Morality

1.50_-_Eating_the_God

1.52_-_Family_-_Public_Enemy_No._1

1.52_-_Killing_the_Divine_Animal

1.55_-_Money

1.55_-_The_Transference_of_Evil

1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?

1.58_-_Human_Scapegoats_in_Classical_Antiquity

1.59_-_Killing_the_God_in_Mexico

1.60_-_Between_Heaven_and_Earth

1.62_-_The_Fire-Festivals_of_Europe

1.63_-_The_Interpretation_of_the_Fire-Festivals

1.65_-_Balder_and_the_Mistletoe

1.66_-_The_External_Soul_in_Folk-Tales

1.68_-_The_God-Letters

1.68_-_The_Golden_Bough

1.74_-_Obstacles_on_the_Path

18.01_-_Padavali

18.05_-_Ashram_Poets

1.83_-_Epistola_Ultima

1913_05_11p

1913_08_17p

1914_01_04p

1914_02_09p

1914_03_10p

1914_06_27p

1914_10_07p

1914_11_03p

1914_12_04p

1916_12_07p

1917_03_30p

1917_09_24p

1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga

1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action

1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy

1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration

1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep

1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress

1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities

1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres

1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility

1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga

1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents

1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world

1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth

1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work

1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine

1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will

1953-06-17

1953-06-24

1953-07-08

1953-07-22

1953-07-29

1953-08-05

1953-08-12

1953-09-16

1953-09-23

1953-10-28

1953-12-16

1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow

1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love

1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness

1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother

1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces

1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties

1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution

1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth

1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force

1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food

1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy

1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity

1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction

1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it

1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution

1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world

1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life

1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself

1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights

1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities

1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother

1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance

1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself

1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways

1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love

1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother

1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?

1957-02-07_-_Individual_and_collective_meditation

1957-02-20_-_Limitations_of_the_body_and_individuality

1957-03-15_-_Reminiscences_of_Tlemcen

1957-03-22_-_A_story_of_initiation,_knowledge_and_practice

1957-05-29_-_Progressive_transformation

1957-06-12_-_Fasting_and_spiritual_progress

1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth

1957-07-17_-_Power_of_conscious_will_over_matter

1957-09-11_-_Vital_chemistry,_attraction_and_repulsion

1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth

1958-05-07_-_The_secret_of_Nature

1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge

1958-10-29_-_Mental_self-sufficiency_-_Grace

1958_11_07

1958_11_28

1960_01_12

1961_03_11_-_58

1962_01_12

1964_09_16

1965_12_26?

1970_02_20

1970_03_30

1.A_-_ANTHROPOLOGY,_THE_SOUL

1.ac_-_Au_Bal

1.ac_-_Lyric_of_Love_to_Leah

1.ac_-_The_Interpreter

1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)

1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)

1.anon_-_But_little_better

1.anon_-_Enuma_Elish_(When_on_high)

1.anon_-_If_this_were_a_world

1.anon_-_The_Poem_of_Antar

1.asak_-_Detached_You_are,_even_from_your_being

1.asak_-_Love_came

1.bni_-_Raga_Ramkali

1.bs_-_He_Who_is_Stricken_by_Love

1.bsv_-_The_pot_is_a_God

1.bsv_-_The_Temple_and_the_Body

1.bs_-_Your_love_has_made_me_dance_all_over

1f.lovecraft_-_At_the_Mountains_of_Madness

1f.lovecraft_-_Deaf,_Dumb,_and_Blind

1f.lovecraft_-_Facts_concerning_the_Late

1f.lovecraft_-_From_Beyond

1f.lovecraft_-_He

1f.lovecraft_-_Ibid

1f.lovecraft_-_In_the_Walls_of_Eryx

1f.lovecraft_-_Medusas_Coil

1f.lovecraft_-_Pickmans_Model

1f.lovecraft_-_The_Alchemist

1f.lovecraft_-_The_Beast_in_the_Cave

1f.lovecraft_-_The_Call_of_Cthulhu

1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward

1f.lovecraft_-_The_Challenge_from_Beyond

1f.lovecraft_-_The_Curse_of_Yig

1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath

1f.lovecraft_-_The_Dreams_in_the_Witch_House

1f.lovecraft_-_The_Dunwich_Horror

1f.lovecraft_-_The_Evil_Clergyman

1f.lovecraft_-_The_Festival

1f.lovecraft_-_The_Ghost-Eater

1f.lovecraft_-_The_Haunter_of_the_Dark

1f.lovecraft_-_The_Horror_at_Red_Hook

1f.lovecraft_-_The_Horror_in_the_Burying-Ground

1f.lovecraft_-_The_Horror_in_the_Museum

1f.lovecraft_-_The_Last_Test

1f.lovecraft_-_The_Loved_Dead

1f.lovecraft_-_The_Man_of_Stone

1f.lovecraft_-_The_Mound

1f.lovecraft_-_The_Night_Ocean

1f.lovecraft_-_The_Secret_Cave

1f.lovecraft_-_The_Shadow_out_of_Time

1f.lovecraft_-_The_Shadow_over_Innsmouth

1f.lovecraft_-_The_Shunned_House

1f.lovecraft_-_The_Trap

1f.lovecraft_-_The_Unnamable

1f.lovecraft_-_The_Whisperer_in_Darkness

1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key

1f.lovecraft_-_Winged_Death

1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song

1.fs_-_Elegy_On_The_Death_Of_A_Young_Man

1.fs_-_Evening

1.fs_-_Feast_Of_Victory

1.fs_-_German_Faith

1.fs_-_Hymn_To_Joy

1.fs_-_Melancholy_--_To_Laura

1.fs_-_Ode_To_Joy

1.fs_-_Ode_To_Joy_-_With_Translation

1.fs_-_Pompeii_And_Herculaneum

1.fs_-_The_Artists

1.fs_-_The_Complaint_Of_Ceres

1.fs_-_The_Driver

1.fs_-_The_Flowers

1.fs_-_The_Veiled_Statue_At_Sais

1.hs_-_A_New_World

1.hs_-_Arise_And_Fill_A_Golden_Goblet

1.hs_-_Bring_Perfumes_Sweet_To_Me

1.hs_-_Cupbearer,_it_is_morning,_fill_my_cup_with_wine

1.hs_-_Cypress_And_Tulip

1.hs_-_I_Know_The_Way_You_Can_Get

1.hs_-_It_Is_Time_to_Wake_Up!

1.hs_-_Lifes_Mighty_Flood

1.hs_-_Not_Worth_The_Toil!

1.hs_-_O_Cup_Bearer

1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me

1.hs_-_Sun_Rays

1.hs_-_The_Bird_Of_Gardens

1.hs_-_The_Day_Of_Hope

1.hs_-_The_Margin_Of_A_Stream

1.hs_-_The_Secret_Draught_Of_Wine

1.hs_-_The_Tulip

1.hs_-_To_Linger_In_A_Garden_Fair

1.hs_-_When_he_admits_you_to_his_presence

1.hs_-_With_Madness_Like_To_Mine

1.jk_-_An_Extempore

1.jk_-_Endymion_-_Book_I

1.jk_-_Endymion_-_Book_II

1.jk_-_Endymion_-_Book_III

1.jk_-_Endymion_-_Book_IV

1.jk_-_Fancy

1.jk_-_Hyperion._Book_I

1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio

1.jk_-_Lamia._Part_I

1.jk_-_Lamia._Part_II

1.jk_-_Ode_To_Psyche

1.jk_-_Otho_The_Great_-_Act_I

1.jk_-_Otho_The_Great_-_Act_II

1.jk_-_Otho_The_Great_-_Act_IV

1.jk_-_Sleep_And_Poetry

1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion

1.jk_-_Song._Written_On_A_Blank_Page_In_Beaumont_And_Fletchers_Works

1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison

1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished

1.jk_-_You_Say_You_Love

1.jlb_-_Cosmogonia_(&_translation)

1.jr_-_Bring_Wine

1.jr_-_Now_comes_the_final_merging

1.jr_-_On_the_Night_of_Creation_I_was_awake

1.jr_-_That_moon_which_the_sky_never_saw

1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl

1.jr_-_The_Self_We_Share

1.jr_-_Today_Im_out_wandering,_turning_my_skull

1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself

1.jwvg_-_General_Confession

1.jwvg_-_Reciprocal_Invitation_To_The_Dance

1.jwvg_-_The_Treasure_Digger

1.jwvg_-_The_Wanderer

1.kbr_-_The_Light_of_the_Sun

1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright

1.khc_-_this_autumn_scenes_worth_words_paint

1.lb_-_Alone_And_Drinking_Under_The_Moon

1.lb_-_Alone_and_Drinking_Under_the_Moon

1.lb_-_Amidst_the_Flowers_a_Jug_of_Wine

1.lb_-_A_Vindication

1.lb_-_Bringing_in_the_Wine

1.lb_-_Chiang_Chin_Chiu

1.lb_-_Confessional

1.lb_-_Drinking_Alone_in_the_Moonlight

1.lb_-_Drinking_With_Someone_In_The_Mountains

1.lb_-_Exile's_Letter

1.lb_-_Facing_Wine

1.lb_-_Going_Up_Yoyang_Tower

1.lb_-_Green_Mountain

1.lb_-_Lu_Mountain,_Kiangsi

1.lb_-_Song_Of_The_Jade_Cup

1.lb_-_Spring_Night_In_Lo-Yang_Hearing_A_Flute

1.lb_-_The_River_Song

1.lb_-_Waking_from_Drunken_Sleep_on_a_Spring_Day_by_Li_Po

1.lovecraft_-_The_Poe-ets_Nightmare

1.lovecraft_-_The_Teutons_Battle-Song

1.mb_-_The_Music

1.ml_-_Realisation_of_Dreams_and_Mind

1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord

1.okym_-_20_-_Ah,_my_Beloved,_fill_the_Cup_that_clears

1.okym_-_21_-_Lo!_some_we_loved,_the_loveliest_and_best

1.okym_-_2_-_Dreaming_when_Dawns_Left_Hand_was_in_the_Sky

1.okym_-_30_-_What,_without_asking,_hither_hurried_whence?

1.okym_-_37_-_Ah,_fill_the_Cup-_--_what_boots_it_to_repeat

1.okym_-_5_-_Iram_indeed_is_gone_with_all_its_Rose

1.okym_-_69_-_Indeed_the_Idols_I_have_loved_so_long

1.okym_-_7_-_Come,_fill_the_Cup,_and_in_the_Fire_of_Spring

1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats

1.pbs_-_Fragments_Of_An_Unfinished_Drama

1.pbs_-_Hellas_-_A_Lyrical_Drama

1.pbs_-_Hymn_To_Mercury

1.pbs_-_Julian_and_Maddalo_-_A_Conversation

1.pbs_-_Letter_To_Maria_Gisborne

1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted

1.pbs_-_Marenghi

1.pbs_-_Music

1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant

1.pbs_-_One_sung_of_thee_who_left_the_tale_untold

1.pbs_-_Prometheus_Unbound

1.pbs_-_Queen_Mab_-_Part_VI.

1.pbs_-_Queen_Mab_-_Part_VIII.

1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue

1.pbs_-_Scene_From_Tasso

1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples

1.pbs_-_The_Cyclops

1.pbs_-_The_Question

1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII

1.pbs_-_The_Sensitive_Plant

1.pbs_-_The_Solitary

1.pbs_-_The_Triumph_Of_Life

1.pbs_-_The_Wandering_Jews_Soliloquy

1.pbs_-_The_Zucca

1.pbs_-_To_Mary_Who_Died_In_This_Opinion

1.poe_-_Al_Aaraaf-_Part_1

1.poe_-_Eureka_-_A_Prose_Poem

1.rb_-_A_Cavalier_Song

1.rb_-_Any_Wife_To_Any_Husband

1.rb_-_A_Pretty_Woman

1.rb_-_Bishop_Blougram's_Apology

1.rb_-_By_The_Fire-Side

1.rb_-_Cleon

1.rb_-_Fra_Lippo_Lippi

1.rb_-_In_A_Gondola

1.rb_-_Introduction:_Pippa_Passes

1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains

1.rb_-_Parting_At_Morning

1.rb_-_Pauline,_A_Fragment_of_a_Question

1.rb_-_Pippa_Passes_-_Part_I_-_Morning

1.rb_-_Popularity

1.rb_-_Rabbi_Ben_Ezra

1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'

1.rb_-_Sordello_-_Book_the_Fifth

1.rb_-_Sordello_-_Book_the_First

1.rb_-_Sordello_-_Book_the_Fourth

1.rb_-_Sordello_-_Book_the_Second

1.rb_-_Sordello_-_Book_the_Sixth

1.rb_-_Sordello_-_Book_the_Third

1.rb_-_The_Englishman_In_Italy

1.rb_-_The_Flight_Of_The_Duchess

1.rb_-_The_Pied_Piper_Of_Hamelin

1.rb_-_Two_In_The_Campagna

1.rb_-_Waring

1.rb_-_Women_And_Roses

1.rmr_-_Going_Blind

1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_XIII

1.rt_-_Colored_Toys

1.rt_-_Fireflies

1.rt_-_Gitanjali

1.rt_-_Lord_Of_My_Life

1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden

1.rt_-_Lovers_Gifts_XLIII_-_Dying,_You_Have_Left_Behind

1.rt_-_Stray_Birds_61_-_70

1.rt_-_The_Homecoming

1.rt_-_This_Dog

1.rt_-_Unyielding

1.rt_-_Urvashi

1.rt_-_When_And_Why

1.rwe_-_Dmonic_Love

1.rwe_-_Fable

1.rwe_-_From_the_Persian_of_Hafiz_I

1.rwe_-_Initial_Love

1.rwe_-_Loss_And_Gain

1.rwe_-_May-Day

1.rwe_-_Ode_To_Beauty

1.rwe_-_Song_of_Nature

1.rwe_-_The_Days_Ration

1.rwe_-_The_Sphinx

1.rwe_-_Threnody

1.rwe_-_To_Rhea

1.sig_-_Lord_of_the_World

1.sk_-_Is_there_anyone_in_the_universe

1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)

1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)

1.tc_-_Autumn_chrysanthemums_have_beautiful_color

1.tm_-_A_Practical_Program_for_Monks

1.wby_-_A_Dramatic_Poem

1.wby_-_A_Man_Young_And_Old_-_Complete

1.wby_-_A_Man_Young_And_Old_-_V._The_Empty_Cup

1.wby_-_Easter_1916

1.wby_-_The_Gift_Of_Harun_Al-Rashid

1.wby_-_The_Grey_Rock

1.wby_-_The_Happy_Townland

1.wby_-_The_Ladys_Second_Song

1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers

1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters

1.wby_-_The_Wanderings_Of_Oisin_-_Book_I

1.wby_-_The_Wanderings_Of_Oisin_-_Book_II

1.wby_-_Those_Dancing_Days_Are_Gone

1.wby_-_Vacillation

1.whitman_-_Assurances

1.whitman_-_Carol_Of_Occupations

1.whitman_-_Crossing_Brooklyn_Ferry

1.whitman_-_Me_Imperturbe

1.whitman_-_Poems_Of_Joys

1.whitman_-_Song_of_Myself

1.whitman_-_Song_Of_Myself-_X

1.whitman_-_Song_Of_Myself-_XLIII

1.whitman_-_Song_Of_The_Broad-Axe

1.whitman_-_Song_Of_The_Exposition

1.whitman_-_Song_Of_The_Redwood-Tree

1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt

1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,

1.ww_-_A_Whirl-Blast_From_Behind_The_Hill

1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man

1.ww_-_Book_Eleventh-_France_[concluded]

1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]

1.ww_-_Book_Fourteenth_[conclusion]

1.ww_-_Book_Fourth_[Summer_Vacation]

1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]

1.ww_-_Book_Third_[Residence_at_Cambridge]

1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]

1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]

1.ww_-_Hart-Leap_Well

1.ww_-_Matthew

1.ww_-_Michael-_A_Pastoral_Poem

1.ww_-_Ode_To_Lycoris._May_1817

1.ww_-_Resolution_And_Independence

1.ww_-_Ruth

1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence

1.ww_-_The_Brothers

1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer

1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency

1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage

1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected

1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains

1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake

1.ww_-_The_Recluse_-_Book_First

1.ww_-_The_Stars_Are_Mansions_Built_By_Nature's_Hand

1.ww_-_The_Thorn

1.ww_-_The_Waggoner_-_Canto_Third

1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811

1.ww_-_To_The_Small_Celandine

1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid

1.ww_-_Vaudracour_And_Julia

20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems

20.06_-_Translations_in_French

2.01_-_AT_THE_STAR_THEATRE

2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable

2.01_-_Mandala_One

2.01_-_On_Books

2.01_-_THE_ADVENT_OF_LIFE

2.01_-_The_Ordinary_Life_and_the_True_Soul

2.01_-_The_Road_of_Trials

2.01_-_The_Tavern

2.01_-_The_Two_Natures

2.01_-_The_Yoga_and_Its_Objects

2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti

2.02_-_Habit_2__Begin_with_the_End_in_Mind

2.02_-_Meeting_With_the_Goddess

2.02_-_The_Circle

2.02_-_THE_EXPANSION_OF_LIFE

2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English

2.02_-_The_Synthesis_of_Devotion_and_Knowledge

2.03_-_DEMETER

2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad

2.03_-_On_Medicine

2.03_-_THE_ENIGMA_OF_BOLOGNA

2.03_-_The_Pyx

2.04_-_The_Scourge,_the_Dagger_and_the_Chain

2.04_-_The_Secret_of_Secrets

2.05_-_Apotheosis

2.05_-_On_Poetry

2.05_-_The_Tale_of_the_Vampires_Kingdom

2.06_-_ON_THE_RABBLE

2.06_-_Reality_and_the_Cosmic_Illusion

2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge

2.06_-_Two_Tales_of_Seeking_and_Losing

2.06_-_WITH_VARIOUS_DEVOTEES

2.06_-_Works_Devotion_and_Knowledge

2.07_-_BANKIM_CHANDRA

2.07_-_I_Also_Try_to_Tell_My_Tale

2.07_-_On_Congress_and_Politics

2.07_-_The_Cup

2.07_-_The_Release_from_Subjection_to_the_Body

2.07_-_The_Upanishad_in_Aphorism

2.08_-_The_Release_from_the_Heart_and_the_Mind

2.08_-_The_Sword

2.08_-_Three_Tales_of_Madness_and_Destruction

2.09_-_On_Sadhana

2.09_-_THE_MASTERS_BIRTHDAY

2.09_-_The_Pantacle

2.0_-_Reincarnation_and_Karma

21.02_-_Gods_and_Men

2.1.02_-_Love_and_Death

2.1.03_-_Man_and_Superman

2.10_-_Knowledge_by_Identity_and_Separative_Knowledge

2.10_-_THE_DANCING_SONG

2.10_-_The_Lamp

2.10_-_THE_MASTER_AND_NARENDRA

2.10_-_The_Realisation_of_the_Cosmic_Self

2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer

2.11_-_The_Crown

2.1.1_-_The_Nature_of_the_Vital

2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings

2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA

2.1.2_-_The_Vital_and_Other_Levels_of_Being

2.1.3.2_-_Study

2.1.3.3_-_Reading

2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance

2.13_-_On_Psychology

2.13_-_The_Difficulties_of_the_Mental_Being

2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH

2.1.3_-_Wrong_Movements_of_the_Vital

2.1.4_-_The_Lower_Vital_Being

2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil

2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother

2.1.5.4_-_Arts

2.15_-_On_the_Gods_and_Asuras

2.15_-_Reality_and_the_Integral_Knowledge

2.16_-_Fashioning_of_The_Vessel_

2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence

2.16_-_The_Magick_Fire

2.17_-_December_1938

2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature

2.18_-_January_1939

2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration

2.19_-_Feb-May_1939

2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge

2.19_-_The_Planes_of_Our_Existence

2.2.01_-_The_Outer_Being_and_the_Inner_Being

2.2.01_-_Work_and_Yoga

2.2.02_-_Becoming_Conscious_in_Work

2.2.03_-_The_Psychic_Being

2.2.05_-_Creative_Activity

22.05_-_On_The_Brink(2)

2.20_-_The_Lower_Triple_Purusha

2.20_-_The_Philosophy_of_Rebirth

2.21_-_1940

2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR

2.21_-_ON_HUMAN_PRUDENCE

2.21_-_The_Order_of_the_Worlds

2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality

2.22_-_THE_MASTER_AT_COSSIPORE

2.2.3_-_Depression_and_Despondency

2.23_-_The_Core_of_the_Gita.s_Meaning

2.23_-_THE_MASTER_AND_BUDDHA

2.24_-_The_Evolution_of_the_Spiritual_Man

2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES

2.25_-_AFTER_THE_PASSING_AWAY

2.25_-_The_Higher_and_the_Lower_Knowledge

2.25_-_The_Triple_Transformation

2.26_-_The_Ascent_towards_Supermind

2.27_-_Hathayoga

2.27_-_The_Gnostic_Being

2.28_-_Rajayoga

2.28_-_The_Divine_Life

2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel

2.3.01_-_Concentration_and_Meditation

2.3.02_-_Mantra_and_Japa

2.3.02_-_The_Supermind_or_Supramental

2.3.03_-_The_Mother's_Presence

2.3.05_-_Sadhana_through_Work_for_the_Mother

2.3.07_-_The_Vital_Being_and_Vital_Consciousness

2.3.08_-_The_Mother's_Help_in_Difficulties

2.3.08_-_The_Physical_Consciousness

2.3.10_-_The_Subconscient_and_the_Inconscient

2.3.1.15_-_Writing_and_Concentration

2.3.1.20_-_Aspiration

2.3.1_-_Ego_and_Its_Forms

2.3.1_-_Svetasvatara_Upanishad

2.3.2_-_Desire

2.3.3_-_Anger_and_Violence

2.4.02_-_Bhakti,_Devotion,_Worship

24.05_-_Vision_of_Dante

2.4.1_-_Human_Relations_and_the_Spiritual_Life

2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga

29.03_-_In_Her_Company

29.08_-_The_Iron_Chain

2_-_Other_Hymns_to_Agni

3.00.2_-_Introduction

30.09_-_Lines_of_Tantra_(Charyapada)

3.00_-_Hymn_To_Pan

30.18_-_Boris_Pasternak

3.01_-_The_Soul_World

3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE

3.02_-_The_Formulae_of_the_Elemental_Weapons

3.02_-_The_Great_Secret

3.03_-_On_Thought_-_II

3.03_-_SULPHUR

3.03_-_The_Ascent_to_Truth

3.03_-_The_Consummation_of_Mysticism

3.03_-_The_Formula_of_Tetragrammaton

3.03_-_The_Soul_Is_Mortal

3.03_-_The_Spirit_Land

3.04_-_Folly_Of_The_Fear_Of_Death

3.04_-_LUNA

3.04_-_The_Formula_of_ALHIM

3.04_-_The_Way_of_Devotion

3.05_-_SAL

3.05_-_The_Formula_of_I.A.O.

3.06_-_Charity

3.07_-_The_Formula_of_the_Holy_Grail

3.08_-_Of_Equilibrium

3.08_-_The_Mystery_of_Love

3.09_-_The_Return_of_the_Soul

31.01_-_The_Heart_of_Bengal

31.03_-_The_Trinity_of_Bengal

31.05_-_Vivekananda

31.06_-_Jagadish_Chandra_Bose

31.09_-_The_Cause_of_Indias_Decline

3.10_-_Of_the_Gestures

3.11_-_Spells

3.1.1_-_The_Transformation_of_the_Physical

3.12_-_Of_the_Bloody_Sacrifice

3.1.3_-_Difficulties_of_the_Physical_Being

3.13_-_Of_the_Banishings

3.14_-_Of_the_Consecrations

3.15_-_Of_the_Invocation

3.16.1_-_Of_the_Oath

3.18_-_Of_Clairvoyance_and_the_Body_of_Light

3.2.02_-_The_Veda_and_the_Upanishads

3.2.03_-_Jainism_and_Buddhism

3.2.06_-_The_Adwaita_of_Shankaracharya

3.2.07_-_Tantra

32.07_-_The_God_of_the_Scientist

3.20_-_Of_the_Eucharist

32.12_-_The_Evolutionary_Imperative

3.2.1_-_Food

3.21_-_Of_Black_Magic

3.2.2_-_Sleep

3.2.4_-_Sex

33.01_-_The_Initiation_of_Swadeshi

3.3.01_-_The_Superman

33.03_-_Muraripukur_-_I

33.05_-_Muraripukur_-_II

33.06_-_Alipore_Court

33.07_-_Alipore_Jail

33.12_-_Pondicherry_Cyclone

33.14_-_I_Played_Football

33.15_-_My_Athletics

33.17_-_Two_Great_Wars

3.3.1_-_Agni,_the_Divine_Will-Force

3.3.1_-_Illness_and_Health

3.4.03_-_Materialism

3.4.1.01_-_Poetry_and_Sadhana

3.4.1_-_The_Subconscient_and_the_Integral_Yoga

3.4.2_-_The_Inconscient_and_the_Integral_Yoga

3.5.03_-_Reason_and_Society

3-5_Full_Circle

3.6.01_-_Heraclitus

37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)

37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)

3.7.1.02_-_The_Reincarnating_Soul

3.7.1.04_-_Rebirth_and_Soul_Evolution

3.7.1.06_-_The_Ascending_Unity

3.7.1.11_-_Rebirth_and_Karma

3.7.2.03_-_Mind_Nature_and_Law_of_Karma

3.7.2.04_-_The_Higher_Lines_of_Karma

38.02_-_Hymns_and_Prayers

3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures

3.8.1.06_-_The_Universal_Consciousness

3_-_Commentaries_and_Annotated_Translations

4.01_-_Introduction

4.01_-_Proem

4.01_-_Sweetness_in_Prayer

4.01_-_THE_COLLECTIVE_ISSUE

4.01_-_The_Principle_of_the_Integral_Yoga

4.02_-_Autobiographical_Evidence

4.02_-_Divine_Consolations.

4.02_-_The_Psychology_of_the_Child_Archetype

4.03_-_Prayer_of_Quiet

4.03_-_Prayer_to_the_Ever-greater_Christ

4.03_-_The_Meaning_of_Human_Endeavor

4.03_-_The_Special_Phenomenology_of_the_Child_Archetype

4.03_-_THE_TRANSFORMATION_OF_THE_KING

4.03_-_THE_ULTIMATE_EARTH

4.04_-_Conclusion

4.04_-_In_the_Total_Christ

4.04_-_Some_Vital_Functions

4.04_-_THE_LEECH

4.04_-_THE_REGENERATION_OF_THE_KING

4.04_-_Weaknesses

4.05_-_The_Passion_Of_Love

4.06_-_Purification-the_Lower_Mentality

4.06_-_THE_KING_AS_ANTHROPOS

4.07_-_Purification-Intelligence_and_Will

4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS

4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL

4.0_-_NOTES_TO_ZARATHUSTRA

4.1.1.01_-_The_Fundamental_Realisations

4.1.2_-_The_Difficulties_of_Human_Nature

4.1.3_-_Imperfections_and_Periods_of_Arrest

4.15_-_Soul-Force_and_the_Fourfold_Personality

4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS

4.16_-_The_Divine_Shakti

4.18_-_Faith_and_shakti

4.19_-_THE_DRUNKEN_SONG

4.1_-_Jnana

4.2.03_-_The_Birth_of_Sin

4.2.1.03_-_The_Psychic_Deep_Within

4.21_-_The_Gradations_of_the_supermind

4.2.1_-_The_Right_Attitude_towards_Difficulties

4.2.2_-_Steps_towards_Overcoming_Difficulties

4.22_-_The_supramental_Thought_and_Knowledge

4.23_-_The_supramental_Instruments_--_Thought-process

4.2.4.12_-_The_Psychic_and_Uneasiness

4.24_-_The_supramental_Sense

4.2.5_-_Dealing_with_Depression_and_Despondency

4.2_-_Karma

4.3.1.06_-_A_Vision_of_the_Universal_Self

4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga

4.3.3_-_Dealing_with_Hostile_Attacks

4.3.4_-_Accidents,_Possession,_Madness

4.3_-_Bhakti

4.4.1.03_-_Both_Ascent_and_Descent_Necessary

4.4.2.05_-_Ascent_and_the_Psychic_Being

4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature

4.4.3.01_-_The_Purpose_of_the_Descent

4.4.3.04_-_The_Order_of_Descent_into_the_Being

4.4.4.04_-_The_Descent_of_Silence

4.4.4.05_-_The_Descent_of_Force_or_Power

5.01_-_EPILOGUE

5.02_-_Perfection_of_the_Body

5.02_-_THE_STATUE

5.03_-_The_Divine_Body

5.04_-_THE_POLARITY_OF_ADAM

5.08_-_ADAM_AS_TOTALITY

5.1.01.5_-_The_Book_of_Achilles

5.1.01.8_-_The_Book_of_the_Gods

5.1.02_-_Ahana

5.2.01_-_The_Descent_of_Ahana

5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language

5.4.01_-_Notes_on_Root-Sounds

5.4.01_-_Occult_Knowledge

5_-_The_Phenomenology_of_the_Spirit_in_Fairytales

6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES

6.02_-_STAGES_OF_THE_CONJUNCTION

6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE

6.06_-_SELF-KNOWLEDGE

6.0_-_Conscious,_Unconscious,_and_Individuation

7.05_-_The_Senses

7.06_-_The_Simple_Life

7.08_-_Sincerity

7.10_-_Order

7.16_-_Sympathy

7.5.69_-_The_Inner_Fields

7.6.01_-_Symbol_Moon

7_-_Yoga_of_Sri_Aurobindo

Aeneid

Apology

Appendix_4_-_Priest_Spells

Averroes_Search

Big_Mind_(ten_perfections)

Blazing_P1_-_Preconventional_consciousness

Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness

Book_1_-_The_Council_of_the_Gods

BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods

BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice

BOOK_III._-_The_external_calamities_of_Rome

BOOK_II._--_PART_I._ANTHROPOGENESIS.

BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS

BOOK_I._--_PART_I._COSMIC_EVOLUTION

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER

BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God

BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil

Book_of_Exodus

Book_of_Genesis

Book_of_Imaginary_Beings_(text)

Book_of_Psalms

BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men

BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them

BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life

BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world

BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin

BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust

BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness

BOOK_X._-_Porphyrys_doctrine_of_redemption

BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world

BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ

BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel

BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church

BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it

BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments

BS_1_-_Introduction_to_the_Idea_of_God

Conversations_with_Sri_Aurobindo

COSA_-_BOOK_II

COSA_-_BOOK_III

COSA_-_BOOK_IV

COSA_-_BOOK_IX

COSA_-_BOOK_V

COSA_-_BOOK_VI

COSA_-_BOOK_VII

COSA_-_BOOK_VIII

COSA_-_BOOK_X

COSA_-_BOOK_XII

COSA_-_BOOK_XIII

Deutsches_Requiem

ENNEAD_01.01_-_The_Organism_and_the_Self.

ENNEAD_01.02_-_Concerning_Virtue.

ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.

ENNEAD_01.06_-_Of_Beauty.

ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.

ENNEAD_02.01_-_Of_the_Heaven.

ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.

ENNEAD_02.04a_-_Of_Matter.

ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.

ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.

ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.

ENNEAD_03.01_-_Concerning_Fate.

ENNEAD_03.02_-_Of_Providence.

ENNEAD_03.03_-_Continuation_of_That_on_Providence.

ENNEAD_03.04_-_Of_Our_Individual_Guardian.

ENNEAD_03.05_-_Of_Love,_or_Eros.

ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).

ENNEAD_03.07_-_Of_Time_and_Eternity.

ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.

ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.

ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.

ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.

ENNEAD_04.03_-_Problems_About_the_Soul.

ENNEAD_04.03_-_Psychological_Questions.

ENNEAD_04.04_-_Questions_About_the_Soul.

ENNEAD_04.06a_-_Of_Sensation_and_Memory.

ENNEAD_04.06b_-_Of_Sensation_and_Memory.

ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.

ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.

ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?

ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.

ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.

ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.

ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.

ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.

ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?

ENNEAD_05.08_-_Concerning_Intelligible_Beauty.

ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.

ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.

ENNEAD_06.02_-_The_Categories_of_Plotinos.

ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.

ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.

ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345

ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.

ENNEAD_06.06_-_Of_Numbers.

ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.

ENNEAD_06.08_-_Of_the_Will_of_the_One.

ENNEAD_06.09_-_Of_the_Good_and_the_One.

First_Epistle_of_Paul_to_the_Thessalonians

For_a_Breath_I_Tarry

Gorgias

Guru_Granth_Sahib_first_part

IS_-_Chapter_1

Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI

Liber_46_-_The_Key_of_the_Mysteries

Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

P.11_-_MAGICAL_WEAPONS

Phaedo

Prayers_and_Meditations_by_Baha_u_llah_text

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Ragnarok

Sayings_of_Sri_Ramakrishna_(text)

Sophist

Symposium_translated_by_B_Jowett

Tablets_of_Baha_u_llah_text

Talks_001-025

Talks_500-550

Talks_With_Sri_Aurobindo_1

Talks_With_Sri_Aurobindo_2

The_Act_of_Creation_text

Theaetetus

The_Aleph

The_Book_of_Certitude_-_P1

The_Book_of_Certitude_-_P2

The_Book_of_Sand

The_Book_of_the_Prophet_Isaiah

The_Divine_Names_Text_(Dionysis)

The_Dwellings_of_the_Philosophers

The_Epistle_of_James

the_Eternal_Wisdom

The_Fearful_Sphere_of_Pascal

The_First_Epistle_of_Paul_to_the_Corinthians

The_First_Letter_of_John

The_Gospel_According_to_John

The_Gospel_According_to_Luke

The_Gospel_According_to_Mark

The_Gospel_According_to_Matthew

The_Gospel_of_Thomas

The_Hidden_Words_text

The_Immortal

The_Last_Question

The_Library_of_Babel

The_Library_Of_Babel_2

The_Logomachy_of_Zos

The_Pilgrims_Progress

The_Revelation_of_Jesus_Christ_or_the_Apocalypse

The_Second_Epistle_of_Peter

The_Shadow_Out_Of_Time

The_Zahir

Thus_Spoke_Zarathustra_text

Timaeus

Verses_of_Vemana

PRIMARY CLASS

knowledge

magical_weapon

object

thing

SIMILAR TITLES

Cup

Preoccupation

TERMS STARTING WITH

Cup A container, vehicle, upadhi; having in certain connections the same general sense as graal, solar boat, ark, crescent moon, etc.; so that it answers to buddhi among human principles and to mahabuddhi cosmically, as the vahana or container of atman or paramatman. It may contain wine, the symbol of spiritual life. The cup figures in the Bacchic and Orphite Mysteries, a sacred cup being handed around; this has become the chalice of the Christian Eucharist. The Grail or Graal cup is well known in European legend.

Cupid [from Latin cupido desire, equivalent to Greek eros] A being symbolizing desire in the various senses of the term, ranging from that primary formative force which brings about the union of spirit and matter, to erotic passion. See also EROS; KAMA; PSYCHE

Cupra—one of the Novensiles ( q.v .). Cupra is

Cupunika. See CHUPUNIKA

cup ::: 1. A small open container, usually with a flat bottom and a handle, used for drinking, or something resembling it. cup"s 2. *Fig.* Something that one must endure; one"s lot to be experienced or endured with pain or happiness, as these lines in Savitri:

cup ::: Cup See Chalice above.

cupbearer ::: n. --> One whose office it is to fill and hand the cups at an entertainment.
One of the attendants of a prince or noble, permanently charged with the performance of this office for his master.

cupbearers ::: servants who fill and serve wine in cups, as in a royal palace or at an elaborate banquet.

cupboard ::: n. --> A board or shelf for cups and dishes.
A small closet in a room, with shelves to receive cups, dishes, food, etc.; hence, any small closet. ::: v. t. --> To collect, as into a cupboard; to hoard.

cupellation ::: n. --> The act or process of refining gold or silver, etc., in a cupel.

cupelled ::: imp. & p. p. --> of Cupel

cupelling ::: p. pr. & vb. n. --> of Cupel

cupel ::: n. --> A shallow porous cup, used in refining precious metals, commonly made of bone ashes (phosphate of lime). ::: v. t. --> To refine by means of a cupel.

cupful ::: n. --> As much as a cup will hold.

cupfuls ::: pl. --> of Cupful

cup-gall ::: n. --> A kind of oak-leaf gall. See Gall.

CUPID ::: A graphic query language.[CUPID: A Graphic Oriented Facility for Support of Nonprogrammer Interactions with a Database, N. McDonald, PhD Thesis, CS Dept, UC Berkeley 1975].

CUPID A graphic {query language}. ["CUPID: A Graphic Oriented Facility for Support of Nonprogrammer Interactions with a Database", N. McDonald, PhD Thesis, CS Dept, UC Berkeley 1975].

cupidity ::: n. --> A passionate desire; love.
Eager or inordinate desire, especially for wealth; greed of gain; avarice; covetousness

cupid ::: n . --> The god of love, son of Venus; usually represented as a naked, winged boy with bow and arrow.

CUPL ::: Cornell University Programming Language.A language for simple mathematics problems, based on CORC, with PL/I-like syntax.[An Instruction Language for CUPL, R.J. Walker, Cornell U, Jul 1967]. (1994-11-15)

CUPL Cornell University Programming Language. A language for simple mathematics problems, based on {CORC}, with {PL/I}-like {syntax}. ["An Instruction Language for CUPL", R.J. Walker, Cornell U, Jul 1967]. (1994-11-15)

cup-moss ::: n. --> A kind of lichen, of the genus Cladonia.

cup ::: n. --> A small vessel, used commonly to drink from; as, a tin cup, a silver cup, a wine cup; especially, in modern times, the pottery or porcelain vessel, commonly with a handle, used with a saucer in drinking tea, coffee, and the like.
The contents of such a vessel; a cupful.
Repeated potations; social or excessive indulgence in intoxicating drinks; revelry.
That which is to be received or indured; that which is

cup of Elijah is filled with wine, and a place is left

cupola ::: 1. A roof or ceiling in the form of a dome. 2. A vertical cylindrical furnace for melting iron for casting.

cupola ::: n. --> A roof having a rounded form, hemispherical or nearly so; also, a ceiling having the same form. When on a large scale it is usually called dome.
A small structure standing on the top of a dome; a lantern.
A furnace for melting iron or other metals in large quantity, -- used chiefly in foundries and steel works.
A revolving shot-proof turret for heavy ordnance.
The top of the spire of the cochlea of the ear.

cupolas ::: pl. --> of Cupola

cupped ::: imp. & p. p. --> of Cup

cupper ::: n. --> One who performs the operation of cupping.

cupping ::: p. pr. & vb. n. --> of Cup ::: n. --> The operation of drawing blood to or from the surface of the person by forming a partial vacuum over the spot. Also, sometimes, a similar operation for drawing pus from an abscess.

cupreous ::: a. --> Consisting of copper or resembling copper; coppery.

cupric ::: a. --> Of, pertaining to, or derived from, copper; containing copper; -- said of those compounds of copper in which this element is present in its lowest proportion.

cupriferous ::: a. --> Containing copper; as, cupriferous silver.

cuprite ::: n. --> The red oxide of copper; red copper; an important ore of copper, occurring massive and in isometric crystals.

cuproid ::: n. --> A solid related to a tetrahedron, and contained under twelve equal triangles.

cup-rose ::: n. --> Red poppy. See Cop-rose.

cuprous ::: a. --> Of, pertaining to, or derived from, copper; containing copper; -- said of those compounds of copper in which this element is present in its highest proportion.

cuprum ::: n. --> Copper.

cupulae ::: Gelatinous structures in the semicircular canals in which the hair cell bundles are embedded.

cupulate ::: a. --> Having or bearing cupules; cupuliferous.

cupule ::: n. --> A cuplet or little cup, as of the acorn; the husk or bur of the filbert, chestnut, etc.
A sucker or acetabulum.

cupuliferous ::: a. --> Of, pertaining to, or resembling, the family of plants of which the oak and the chestnut are examples, -- trees bearing a smooth, solid nut inclosed in some kind of cup or bur; bearing, or furnished with, a cupule.


TERMS ANYWHERE

1. Containing, or occupied by, nothing; unfilled, empty, void. 2. Devoid (of something specified). 3. Without an incumbent or occupant; unfilled. 4. Void of thought or knowledge. Chiefly poet.

1. The condition of being vacant or unoccupied. 2. An empty or unoccupied space. Vacancy.

absent ::: a. --> Being away from a place; withdrawn from a place; not present.
Not existing; lacking; as, the part was rudimental or absent.
Inattentive to what is passing; absent-minded; preoccupied; as, an absent air. ::: v. t.

absent-minded ::: a. --> Absent in mind; abstracted; preoccupied.

absorbed ::: 1. Engrossed or entirely occupied; preoccupied. 2. Swallowed up, or comprised, so as no longer to exist apart.

absorb ::: v. t. --> To swallow up; to engulf; to overwhelm; to cause to disappear as if by swallowing up; to use up; to include.
To suck up; to drink in; to imbibe; as a sponge or as the lacteals of the body.
To engross or engage wholly; to occupy fully; as, absorbed in study or the pursuit of wealth.
To take up by cohesive, chemical, or any molecular action, as when charcoal absorbs gases. So heat, light, and electricity

acetabular ::: a. --> Cup-shaped; saucer-shaped; acetabuliform.

acetabulifera ::: n. pl. --> The division of Cephalopoda in which the arms are furnished with cup-shaped suckers, as the cuttlefishes, squids, and octopus; the Dibranchiata. See Cephalopoda.

acetabuliferous ::: a. --> Furnished with fleshy cups for adhering to bodies, as cuttlefish, etc.

acetabuliform ::: a. --> Shaped like a shallow cup; saucer-shaped; as, an acetabuliform calyx.

acetabulum ::: n. --> A vinegar cup; socket of the hip bone; a measure of about one eighth of a pint, etc.
The bony cup which receives the head of the thigh bone.
The cavity in which the leg of an insect is inserted at its articulation with the body.
A sucker of the sepia or cuttlefish and related animals.
The large posterior sucker of the leeches.

achenium ::: n. --> A small, dry, indehiscent fruit, containing a single seed, as in the buttercup; -- called a naked seed by the earlier botanists.

acorn cup ::: --> The involucre or cup in which the acorn is fixed.

acorn ::: n. --> The fruit of the oak, being an oval nut growing in a woody cup or cupule.
A cone-shaped piece of wood on the point of the spindle above the vane, on the mast-head.
See Acorn-shell.

acupressure ::: n. --> A mode of arresting hemorrhage resulting from wounds or surgical operations, by passing under the divided vessel a needle, the ends of which are left exposed externally on the cutaneous surface.

acupuncturation ::: n. --> See Acupuncture.

acupuncture ::: n. --> Pricking with a needle; a needle prick.
The insertion of needles into the living tissues for remedial purposes. ::: v. t. --> To treat with acupuncture.

A fathomless zero occupied the world

algonkin ::: n. --> One of a widely spread family of Indians, including many distinct tribes, which formerly occupied most of the northern and eastern part of North America. The name was originally applied to a group of Indian tribes north of the River St. Lawrence.

:::   ". . . all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane" suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

“… all our spiritual and psychic experience bears affirmative witness, brings us always a constant and, in its main principles, an invariable evidence of the existence of higher worlds, freer planes of existence. Not having bound ourselves down, like so much of modern thought, to the dogma that only physical experience or experience based upon the physical sense is true, the analysis of physical experience by the reason alone verifiable, and all else only result of physical experience and physical existence and anything beyond this an error, self-delusion and hallucination, we are free to accept this evidence and to admit the reality of these planes. We see that they are, practically, different harmonies from the harmony of the physical universe; they occupy, as the word ‘plane’ suggests, a different level in the scale of being and adopt a different system and ordering of its principles.” The Life Divine

amber room ::: --> A room formerly in the Czar&

ambry ::: n. --> In churches, a kind of closet, niche, cupboard, or locker for utensils, vestments, etc.
A store closet, as a pantry, cupboard, etc.
Almonry.

ambulacrum ::: n. --> One of the radical zones of echinoderms, along which run the principal nerves, blood vessels, and water tubes. These zones usually bear rows of locomotive suckers or tentacles, which protrude from regular pores. In star fishes they occupy the grooves along the under side of the rays.
One of the suckers on the feet of mites.

amuse ::: v. --> To occupy or engage the attention of; to lose in deep thought; to absorb; also, to distract; to bewilder.
To entertain or occupy in a pleasant manner; to stir with pleasing or mirthful emotions; to divert.
To keep in expectation; to beguile; to delude. ::: v. i.

amygdaloid ::: n. --> A variety of trap or basaltic rock, containing small cavities, occupied, wholly or in part, by nodules or geodes of different minerals, esp. agates, quartz, calcite, and the zeolites. When the imbedded minerals are detached or removed by decomposition, it is porous, like lava. ::: a.

angiocarpous ::: a. --> Having fruit inclosed within a covering that does not form a part of itself; as, the filbert covered by its husk, or the acorn seated in its cupule.
Having the seeds or spores covered, as in certain lichens.

anthropometry ::: n. --> Measurement of the height and other dimensions of human beings, especially at different ages, or in different races, occupations, etc.

appoggiatura ::: n. --> A passing tone preceding an essential tone, and borrowing the time it occupies from that; a short auxiliary or grace note one degree above or below the principal note unless it be of the same harmony; -- generally indicated by a note of smaller size, as in the illustration above. It forms no essential part of the harmony.

apse ::: n. --> A projecting part of a building, esp. of a church, having in the plan a polygonal or semicircular termination, and, most often, projecting from the east end. In early churches the Eastern apse was occupied by seats for the bishop and clergy.
The bishop&

arab ::: n. --> One of a swarthy race occupying Arabia, and numerous in Syria, Northern Africa, etc.

architect ::: n. --> A person skilled in the art of building; one who understands architecture, or makes it his occupation to form plans and designs of buildings, and to superintend the artificers employed.
A contriver, designer, or maker.

ark ::: n. --> A chest, or coffer.
The oblong chest of acacia wood, overlaid with gold, which supported the mercy seat with its golden cherubs, and occupied the most sacred place in the sanctuary. In it Moses placed the two tables of stone containing the ten commandments. Called also the Ark of the Covenant.
The large, chestlike vessel in which Noah and his family were preserved during the Deluge. Gen. vi. Hence: Any place of refuge.

artificer ::: n. --> An artistic worker; a mechanic or manufacturer; one whose occupation requires skill or knowledge of a particular kind, as a silversmith.
One who makes or contrives; a deviser, inventor, or framer.
A cunning or artful fellow.
A military mechanic, as a blacksmith, carpenter, etc.; also, one who prepares the shells, fuses, grenades, etc., in a military

artist ::: n. --> One who practices some mechanic art or craft; an artisan.
One who professes and practices an art in which science and taste preside over the manual execution.
One who shows trained skill or rare taste in any manual art or occupation.
An artful person; a schemer.

ascham ::: n. --> A sort of cupboard, or case, to contain bows and other implements of archery.

aucupation ::: n. --> Birdcatching; fowling.

avarice ::: n. --> An excessive or inordinate desire of gain; greediness after wealth; covetousness; cupidity.
An inordinate desire for some supposed good.

avocation ::: n. --> A calling away; a diversion.
That which calls one away from one&

backsight ::: n. --> The reading of the leveling staff in its unchanged position when the leveling instrument has been taken to a new position; a sight directed backwards to a station previously occupied. Cf. Foresight, n., 3.

bagatelle ::: n. --> A trifle; a thing of no importance.
A game played on an oblong board, having, at one end, cups or arches into or through which balls are to be driven by a rod held in the hand of the player.

bailer ::: n. --> See Bailor.
One who bails or lades.
A utensil, as a bucket or cup, used in bailing; a machine for bailing water out of a pit.

ball-flower ::: n. --> An ornament resembling a ball placed in a circular flower, the petals of which form a cup round it, -- usually inserted in a hollow molding.

barber ::: n. --> One whose occupation it is to shave or trim the beard, and to cut and dress the hair of his patrons. ::: v. t. --> To shave and dress the beard or hair of.

bard ::: n. --> A professional poet and singer, as among the ancient Celts, whose occupation was to compose and sing verses in honor of the heroic achievements of princes and brave men.
Hence: A poet; as, the bard of Avon.
Alt. of Barde
The exterior covering of the trunk and branches of a tree; the rind.
Specifically, Peruvian bark.

baunscheidtism ::: n. --> A form of acupuncture, followed by the rubbing of the part with a stimulating fluid.

bdellometer ::: n. --> A cupping glass to which are attached a scarificator and an exhausting syringe.

beaker ::: n. --> A large drinking cup, with a wide mouth, supported on a foot or standard.
An open-mouthed, thin glass vessel, having a projecting lip for pouring; -- used for holding solutions requiring heat.

beaufet ::: n. --> A niche, cupboard, or sideboard for plate, china, glass, etc.; a buffet.

beforehand ::: adv. --> In a state of anticipation ore preoccupation; in advance; -- often followed by with.
By way of preparation, or preliminary; previously; aforetime. ::: a. --> In comfortable circumstances as regards property;

beguinage ::: n. --> A collection of small houses surrounded by a wall and occupied by a community of Beguines.

belfry ::: n. --> A movable tower erected by besiegers for purposes of attack and defense.
A bell tower, usually attached to a church or other building, but sometimes separate; a campanile.
A room in a tower in which a bell is or may be hung; or a cupola or turret for the same purpose.
The framing on which a bell is suspended.

belletristical ::: a. --> Occupied with, or pertaining to, belles-lettres.

bell ::: n. --> A hollow metallic vessel, usually shaped somewhat like a cup with a flaring mouth, containing a clapper or tongue, and giving forth a ringing sound on being struck.
A hollow perforated sphere of metal containing a loose ball which causes it to sound when moved.
Anything in the form of a bell, as the cup or corol of a flower.
That part of the capital of a column included between the

bench ::: 1. A long seat usually made of wood, for two or more persons. 2. A seat occupied by a person in an official capacity, esp. a judge. 3. Such a seat as a symbol of the office and dignity of an individual judge or the judiciary.

berber ::: n. --> A member of a race somewhat resembling the Arabs, but often classed as Hamitic, who were formerly the inhabitants of the whole of North Africa from the Mediterranean southward into the Sahara, and who still occupy a large part of that region; -- called also Kabyles. Also, the language spoken by this people.

bestow ::: v. t. --> To lay up in store; to deposit for safe keeping; to stow; to place; to put.
To use; to apply; to devote, as time or strength in some occupation.
To expend, as money.
To give or confer; to impart; -- with on or upon.
To give in marriage.
To demean; to conduct; to behave; -- followed by a

betty ::: n. --> A short bar used by thieves to wrench doors open.
A name of contempt given to a man who interferes with the duties of women in a household, or who occupies himself with womanish matters.
A pear-shaped bottle covered round with straw, in which olive oil is sometimes brought from Italy; -- called by chemists a Florence flask.

bilboquet ::: n. --> The toy called cup and ball.

billsticker ::: n. --> One whose occupation is to post handbills or posters in public places.

birdcatching ::: n. --> The art, act, or occupation or catching birds or wild fowls.

bizet ::: n. --> The upper faceted portion of a brilliant-cut diamond, which projects from the setting and occupies the zone between the girdle and the table. See Brilliant, n.

bleacher ::: n. --> One who whitens, or whose occupation is to whiten, by bleaching.

bloodletting ::: n. --> The act or process of letting blood or bleeding, as by opening a vein or artery, or by cupping or leeches; -- esp. applied to venesection.

bonesetter ::: n. --> One who sets broken or dislocated bones; -- commonly applied to one, not a regular surgeon, who makes an occupation of setting bones.

bookbinder ::: n. --> One whose occupation is to bind books.

booth ::: n. --> A house or shed built of boards, boughs, or other slight materials, for temporary occupation.
A covered stall or temporary structure in a fair or market, or at a polling place.

boulevard ::: n. --> Originally, a bulwark or rampart of fortification or fortified town.
A public walk or street occupying the site of demolished fortifications. Hence: A broad avenue in or around a city.

bourbon ::: n. --> A member of a family which has occupied several European thrones, and whose descendants still claim the throne of France.
A politician who is behind the age; a ruler or politician who neither forgets nor learns anything; an obstinate conservative.

braize ::: n. --> A European marine fish (Pagrus vulgaris) allied to the American scup; the becker. The name is sometimes applied to the related species.
Charcoal powder; breeze.
Braised meat.
See Braise.

brewer ::: n. --> One who brews; one whose occupation is to prepare malt liquors.

bricklayer ::: n. --> One whose occupation is to build with bricks.

bricklaying ::: n. --> The art of building with bricks, or of uniting them by cement or mortar into various forms; the act or occupation of laying bricks.

brickmaker ::: n. --> One whose occupation is to make bricks.

brim ::: n. --> The rim, border, or upper edge of a cup, dish, or any hollow vessel used for holding anything.
The edge or margin, as of a fountain, or of the water contained in it; the brink; border.
The rim of a hat. ::: v. i.

bucolic ::: a. --> Of or pertaining to the life and occupation of a shepherd; pastoral; rustic. ::: n. --> A pastoral poem, representing rural affairs, and the life, manners, and occupation of shepherds; as, the Bucolics of Theocritus and Virgil.

buffet ::: n. --> A cupboard or set of shelves, either movable or fixed at one side of a room, for the display of plate, china, etc., a sideboard.
A counter for refreshments; a restaurant at a railroad station, or place of public gathering. ::: v. i. --> A blow with the hand; a slap on the face; a cuff.

builder ::: n. --> One who builds; one whose occupation is to build, as a carpenter, a shipwright, or a mason.

bumper ::: n. --> A cup or glass filled to the brim, or till the liquor runs over, particularly in drinking a health or toast.
A covered house at a theater, etc., in honor of some favorite performer.
That which bumps or causes a bump.
Anything which resists or deadens a bump or shock; a buffer.

business ::: 1. One"s rightful or proper concern or interest. 2. A specific occupation or pursuit; an action in which one is engaged.

business ::: n. --> That which busies one, or that which engages the time, attention, or labor of any one, as his principal concern or interest, whether for a longer or shorter time; constant employment; regular occupation; as, the business of life; business before pleasure.
Any particular occupation or employment engaged in for livelihood or gain, as agriculture, trade, art, or a profession.
Financial dealings; buying and selling; traffic in general; mercantile transactions.

busy ::: a. --> Engaged in some business; hard at work (either habitually or only for the time being); occupied with serious affairs; not idle nor at leisure; as, a busy merchant.
Constantly at work; diligent; active.
Crowded with business or activities; -- said of places and times; as, a busy street.
Officious; meddling; foolish active.
Careful; anxious.

butcher ::: n. --> One who slaughters animals, or dresses their flesh for market; one whose occupation it is to kill animals for food.
A slaughterer; one who kills in large numbers, or with unusual cruelty; one who causes needless loss of life, as in battle. ::: v. t. --> To kill or slaughter (animals) for food, or for market;

buttercup ::: n. --> A plant of the genus Ranunculus, or crowfoot, particularly R. bulbosus, with bright yellow flowers; -- called also butterflower, golden cup, and kingcup. It is the cuckoobud of Shakespeare.

cabinetmaker ::: n. --> One whose occupation is to make cabinets or other choice articles of household furniture, as tables, bedsteads, bureaus, etc.

cabinetmaking ::: n. --> The art or occupation of making the finer articles of household furniture.

cabinet ::: n. --> A hut; a cottage; a small house.
A small room, or retired apartment; a closet.
A private room in which consultations are held.
The advisory council of the chief executive officer of a nation; a cabinet council.
A set of drawers or a cupboard intended to contain articles of value. Hence:
A decorative piece of furniture, whether open like an

cabinetwork ::: n. --> The art or occupation of working upon wooden furniture requiring nice workmanship; also, such furniture.

calicle ::: n. --> One of the small cuplike cavities, often with elevated borders, covering the surface of most corals. Each is formed by a polyp. (b) One of the cuplike structures inclosing the zooids of certain hydroids. See Campanularian.

caliculate ::: a. --> Relating to, or resembling, a cup; also improperly used for calycular, calyculate.

calix ::: n. --> A cup. See Calyx.

calycozoa ::: n. pl. --> A group of acalephs of which Lucernaria is the type. The body is cup-shaped with eight marginal lobes bearing clavate tentacles. An aboral sucker serves for attachment. The interior is divided into four large compartments. See Lucernarida.

calyx ::: n. --> The covering of a flower. See Flower.
A cuplike division of the pelvis of the kidney, which surrounds one or more of the renal papillae.

canakin ::: n. --> A little can or cup.

can ::: --> an obs. form of began, imp. & p. p. of Begin, sometimes used in old poetry. [See Gan.] ::: n. --> A drinking cup; a vessel for holding liquids.
A vessel or case of tinned iron or of sheet metal, of various forms, but usually cylindrical; as, a can of tomatoes; an oil can; a

canton ::: n. --> A song or canto
A small portion; a division; a compartment.
A small community or clan.
A small territorial district; esp. one of the twenty-two independent states which form the Swiss federal republic; in France, a subdivision of an arrondissement. See Arrondissement.
A division of a shield occupying one third part of the chief, usually on the dexter side, formed by a perpendicular line from

cap ::: a special head covering worn to indicate rank, occupation, or membership in a particular group.

capitol ::: 1. A building occupied by a state legislature. 2. A building that is the seat of government. Also fig.

capitol ::: --> The temple of Jupiter, at Rome, on the Mona Capitolinus, where the Senate met.
The edifice at Washington occupied by the Congress of the United States; also, the building in which the legislature of State holds its sessions; a statehouse.

carpentering ::: n. --> The occupation or work of a carpenter; the act of working in timber; carpentry.

celt ::: n. --> One of an ancient race of people, who formerly inhabited a great part of Central and Western Europe, and whose descendants at the present day occupy Ireland, Wales, the Highlands of Scotland, and the northern shores of France.
A weapon or implement of stone or metal, found in the tumuli, or barrows, of the early Celtic nations.

chalice ::: a cup or goblet often of gold or silver used esp. in religious services.

chaliced ::: a. --> Having a calyx or cup; cup-shaped.

chalice ::: n. --> A cup or bowl; especially, the cup used in the sacrament of the Lord&

change ::: v. t. --> To alter; to make different; to cause to pass from one state to another; as, to change the position, character, or appearance of a thing; to change the countenance.
To alter by substituting something else for, or by giving up for something else; as, to change the clothes; to change one&

chickasaws ::: n. pl. --> A tribe of North American Indians (Southern Appalachian) allied to the Choctaws. They formerly occupied the northern part of Alabama and Mississippi, but now live in the Indian Territory.

child ::: n. --> A son or a daughter; a male or female descendant, in the first degree; the immediate progeny of human parents; -- in law, legitimate offspring. Used also of animals and plants.
A descendant, however remote; -- used esp. in the plural; as, the children of Israel; the children of Edom.
One who, by character of practice, shows signs of relationship to, or of the influence of, another; one closely connected with a place, occupation, character, etc.; as, a child of God; a child

chum ::: n. --> A roommate, especially in a college or university; an old and intimate friend.
Chopped pieces of fish used as bait. ::: v. i. --> To occupy a chamber with another; as, to chum together at college.

cinquefoil ::: n. --> The name of several different species of the genus Potentilla; -- also called five-finger, because of the resemblance of its leaves to the fingers of the hand.
An ornamental foliation having five points or cups, used in windows, panels, etc.

circinate ::: a. --> Rolled together downward, the tip occupying the center; -- a term used in reference to foliation or leafing, as in ferns. ::: v. t. --> To make a circle around; to encompass.

clubhouse ::: n. --> A house occupied by a club.

coach ::: n. --> A large, closed, four-wheeled carriage, having doors in the sides, and generally a front and back seat inside, each for two persons, and an elevated outside seat in front for the driver.
A special tutor who assists in preparing a student for examination; a trainer; esp. one who trains a boat&

coendoo ::: n. --> The Brazilian porcupine (Cercolades, / Sphingurus, prehensiles), remarkable for its prehensile tail.

coincidence ::: n. --> The condition of occupying the same place in space; as, the coincidence of circles, surfaces, etc.
The condition or fact of happening at the same time; as, the coincidence of the deaths of John Adams and Thomas Jefferson.
Exact correspondence in nature, character, result, circumstances, etc.; concurrence; agreement.

coincident ::: a. --> Having coincidence; occupying the same place; contemporaneous; concurrent; -- followed by with. ::: n. --> One of two or more coincident events; a coincidence.

coincide ::: n. --> To occupy the same place in space, as two equal triangles, when placed one on the other.
To occur at the same time; to be contemporaneous; as, the fall of Granada coincided with the discovery of America.
To correspond exactly; to agree; to concur; as, our aims coincide.

comber ::: n. --> One who combs; one whose occupation it is to comb wool, flax, etc. Also, a machine for combing wool, flax, etc.
A long, curling wave.
Encumbrance.
The cabrilla. Also, a name applied to a species of wrasse. ::: v. t.

commentatorship ::: n. --> The office or occupation of a commentator.

commercial ::: a. --> Of or pertaining to commerce; carrying on or occupied with commerce or trade; mercantile; as, commercial advantages; commercial relations.

commorant ::: n. --> Ordinarily residing; inhabiting.
Inhabiting or occupying temporarily.
A resident.

COMMUNION (inner) ::: This is not to be confined to an excepuonal nearness and adorauon when we retire qoite info ourselves away from our normal preoccupations, nor is it to be sought by a putting away of our human activities All our thoughts, impiilses feclines, actions have to be referred to Him for His sanction or disallowance, or tf we cannot yet reach this point, to be offered to Him m our sacrifice of aspirauon, so that

community ::: 1. An assemblage of interacting populations occupying a given area. 2. Identity.

comrade ::: one who shares in one"s activities, occupation, etc.; companion, associate, or friend. comrades, comradeship.

concupiscence ::: n. --> Sexual lust; morbid carnal passion.

concupiscence ::: strong desire, especially sexual desire; lust.

concupiscent ::: a. --> Having sexual lust; libidinous; lustful; lecherous; salacious.

concupiscential ::: a. --> Relating to concupiscence.

concupiscentious ::: a. --> Concupiscent.

concupiscible ::: a. --> Exciting to, or liable to be affected by, concupiscence; provoking lustful desires.
Exciting desire, good or evil.

concupiscibleness ::: n. --> The state of being concupiscible.

concupy ::: n. --> Concupiscence. [Used only in "Troilus and Cressida"]

confectioner ::: n. --> A compounder.
One whose occupation it is to make or sell confections, candies, etc.

convent ::: v. i. --> A coming together; a meeting.
An association or community of recluses devoted to a religious life; a body of monks or nuns.
A house occupied by a community of religious recluses; a monastery or nunnery.
To meet together; to concur.
To be convenient; to serve.

conversant ::: a. --> Having frequent or customary intercourse; familiary associated; intimately acquainted.
Familiar or acquainted by use or study; well-informed; versed; -- generally used with with, sometimes with in.
Concerned; occupied. ::: n.

coopery ::: a. --> Relating to a cooper; coopered. ::: n. --> The occupation of a cooper.

coppel ::: n. & v. --> See Cupel.

coppersmith ::: n. --> One whose occupation is to manufacture copper utensils; a worker in copper.

copple dust ::: --> Cupel dust.

cornet ::: n. --> An obsolete rude reed instrument (Ger. Zinken), of the oboe family.
A brass instrument, with cupped mouthpiece, and furnished with valves or pistons, now used in bands, and, in place of the trumpet, in orchestras. See Cornet-a-piston.
A certain organ stop or register.
A cap of paper twisted at the end, used by retailers to inclose small wares.

cosharers ::: those who receive, possess, or occupy (something) together with others.

cotyle ::: n. --> A cuplike cavity or organ. Same as Acetabulum.

cotyliform ::: a. --> Shaped like a cotyle or a cup.

cotyloid ::: a. --> Shaped like a cup; as, the cotyloid cavity, which receives the head of the thigh bone.
Pertaining to a cotyloid cavity; as, the cotyloid ligament, or notch.

coupe-gorge ::: n. --> Any position giving the enemy such advantage that the troops occupying it must either surrender or be cut to pieces.

court-cupboard ::: n. --> A movable sideboard or buffet, on which plate and other articles of luxury were displayed on special ocasions.

cowherd ::: n. --> One whose occupation is to tend cows.

cowslip ::: n. --> A common flower in England (Primula veris) having yellow blossoms and appearing in early spring. It is often cultivated in the United States.
In the United States, the marsh marigold (Caltha palustris), appearing in wet places in early spring and often used as a pot herb. It is nearer to a buttercup than to a true cowslip. See Illust. of Marsh marigold.

craft ::: 1. An art, trade, or occupation requiring special skill, esp. manual skill. 2. Skill; dexterity. 3. Skill or ability used for bad purposes; cunning; deceit; guile; fraud; evasion or deception. crafts.

craft ::: n. --> Strength; might; secret power.
Art or skill; dexterity in particular manual employment; hence, the occupation or employment itself; manual art; a trade.
Those engaged in any trade, taken collectively; a guild; as, the craft of ironmongers.
Cunning, art, or skill, in a bad sense, or applied to bad purposes; artifice; guile; skill or dexterity employed to effect purposes by deceit or shrewd devices.

craftsman ::: n. --> One skilled in some trade or manual occupation; an artificer; a mechanic.

crater ::: n. --> The basinlike opening or mouth of a volcano, through which the chief eruption comes; similarly, the mouth of a geyser, about which a cone of silica is often built up.
The pit left by the explosion of a mine.
A constellation of the southen hemisphere; -- called also the Cup.

credence ::: n. --> Reliance of the mind on evidence of facts derived from other sources than personal knowledge; belief; credit; confidence.
That which gives a claim to credit, belief, or confidence; as, a letter of credence.
The small table by the side of the altar or communion table, on which the bread and wine are placed before being consecrated.
A cupboard, sideboard, or cabinet, particularly one intended for the display of rich vessels or plate, and consisting

crowd ::: n. 1. A large number of persons gathered tightly together; a throng. 2. The masses. 3. A large number of things or people gathered or considered together; a multitude. crowds. v. 4. To press together into a confined space; assemble in large numbers. 5. To fill, occupy or cram things tightly together. 6. To advance by pressing or shoving. crowds, crowded, crowding.

cruse ::: n. --> A cup or dish.
A bottle for holding water, oil, honey, etc.

cub ::: n. --> A young animal, esp. the young of the bear.
Jocosely or in contempt, a boy or girl, esp. an awkward, rude, ill-mannered boy.
A stall for cattle.
A cupboard. ::: v. t. & i.

cuckoobud ::: n. --> A species of Ranunculus (R. bulbosus); -- called also butterflower, buttercup, kingcup, goldcup.

cumber ::: v. t. --> To rest upon as a troublesome or useless weight or load; to be burdensome or oppressive to; to hinder or embarrass in attaining an object, to obstruct or occupy uselessly; to embarrass; to trouble. ::: v. --> Trouble; embarrassment; distress.

cup ::: 1. A small open container, usually with a flat bottom and a handle, used for drinking, or something resembling it. cup"s 2. *Fig.* Something that one must endure; one"s lot to be experienced or endured with pain or happiness, as these lines in Savitri:

cupbearer ::: n. --> One whose office it is to fill and hand the cups at an entertainment.
One of the attendants of a prince or noble, permanently charged with the performance of this office for his master.

cupbearers ::: servants who fill and serve wine in cups, as in a royal palace or at an elaborate banquet.

cupboard ::: n. --> A board or shelf for cups and dishes.
A small closet in a room, with shelves to receive cups, dishes, food, etc.; hence, any small closet. ::: v. t. --> To collect, as into a cupboard; to hoard.

cupellation ::: n. --> The act or process of refining gold or silver, etc., in a cupel.

cupelled ::: imp. & p. p. --> of Cupel

cupelling ::: p. pr. & vb. n. --> of Cupel

cupel ::: n. --> A shallow porous cup, used in refining precious metals, commonly made of bone ashes (phosphate of lime). ::: v. t. --> To refine by means of a cupel.

cupful ::: n. --> As much as a cup will hold.

cupfuls ::: pl. --> of Cupful

cup-gall ::: n. --> A kind of oak-leaf gall. See Gall.

cupidity ::: n. --> A passionate desire; love.
Eager or inordinate desire, especially for wealth; greed of gain; avarice; covetousness

cupid ::: n . --> The god of love, son of Venus; usually represented as a naked, winged boy with bow and arrow.

cup-moss ::: n. --> A kind of lichen, of the genus Cladonia.

cup ::: n. --> A small vessel, used commonly to drink from; as, a tin cup, a silver cup, a wine cup; especially, in modern times, the pottery or porcelain vessel, commonly with a handle, used with a saucer in drinking tea, coffee, and the like.
The contents of such a vessel; a cupful.
Repeated potations; social or excessive indulgence in intoxicating drinks; revelry.
That which is to be received or indured; that which is

cupola ::: 1. A roof or ceiling in the form of a dome. 2. A vertical cylindrical furnace for melting iron for casting.

cupola ::: n. --> A roof having a rounded form, hemispherical or nearly so; also, a ceiling having the same form. When on a large scale it is usually called dome.
A small structure standing on the top of a dome; a lantern.
A furnace for melting iron or other metals in large quantity, -- used chiefly in foundries and steel works.
A revolving shot-proof turret for heavy ordnance.
The top of the spire of the cochlea of the ear.

cupolas ::: pl. --> of Cupola

cupped ::: imp. & p. p. --> of Cup

cupper ::: n. --> One who performs the operation of cupping.

cupping ::: p. pr. & vb. n. --> of Cup ::: n. --> The operation of drawing blood to or from the surface of the person by forming a partial vacuum over the spot. Also, sometimes, a similar operation for drawing pus from an abscess.

cupreous ::: a. --> Consisting of copper or resembling copper; coppery.

cupric ::: a. --> Of, pertaining to, or derived from, copper; containing copper; -- said of those compounds of copper in which this element is present in its lowest proportion.

cupriferous ::: a. --> Containing copper; as, cupriferous silver.

cuprite ::: n. --> The red oxide of copper; red copper; an important ore of copper, occurring massive and in isometric crystals.

cuproid ::: n. --> A solid related to a tetrahedron, and contained under twelve equal triangles.

cup-rose ::: n. --> Red poppy. See Cop-rose.

cuprous ::: a. --> Of, pertaining to, or derived from, copper; containing copper; -- said of those compounds of copper in which this element is present in its highest proportion.

cuprum ::: n. --> Copper.

cupulate ::: a. --> Having or bearing cupules; cupuliferous.

cupule ::: n. --> A cuplet or little cup, as of the acorn; the husk or bur of the filbert, chestnut, etc.
A sucker or acetabulum.

cupuliferous ::: a. --> Of, pertaining to, or resembling, the family of plants of which the oak and the chestnut are examples, -- trees bearing a smooth, solid nut inclosed in some kind of cup or bur; bearing, or furnished with, a cupule.

decuple ::: a. --> Tenfold. ::: n. --> A number ten times repeated. ::: v. t.

decupled ::: imp. & p. p. --> of Decuple

decupling ::: p. pr. & vb. n. --> of Decuple

denizens ::: inhabitants; occupants; residents, especially of plants or animals and people established in a place to which they are not native.

densities ::: relating to the degree to which something is filled, crowded, or occupied.

desert ::: n. --> That which is deserved; the reward or the punishment justly due; claim to recompense, usually in a good sense; right to reward; merit.
A deserted or forsaken region; a barren tract incapable of supporting population, as the vast sand plains of Asia and Africa are destitute and vegetation.
A tract, which may be capable of sustaining a population, but has been left unoccupied and uncultivated; a wilderness; a solitary

"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

“Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

detriment ::: n. --> That which injures or causes damage; mischief; harm; diminution; loss; damage; -- used very generically; as, detriments to property, religion, morals, etc.
A charge made to students and barristers for incidental repairs of the rooms they occupy. ::: v. t.

diodon ::: n. --> A genus of spinose, plectognath fishes, having the teeth of each jaw united into a single beaklike plate. They are able to inflate the body by taking in air or water, and, hence, are called globefishes, swellfishes, etc. Called also porcupine fishes, and sea hedgehogs.
A genus of whales.

Dionysion ::: Madhav: “Dionysian, belonging to the god of wine, the wine that is intoxicating joy; as if one had drunk from the cup of the god of wine.” The Book of the Divine Mother

diota ::: n. --> A vase or drinking cup having two handles or ears.

disengaged ::: imp. & p. p. --> of Disengage ::: a. --> Not engaged; free from engagement; at leisure; free from occupation or care; vacant.

disengagement ::: n. --> The act of disengaging or setting free, or the state of being disengaged.
Freedom from engrossing occupation; leisure.

disengage ::: v. t. --> To release from that with which anything is engaged, engrossed, involved, or entangled; to extricate; to detach; to set free; to liberate; to clear; as, to disengage one from a party, from broils and controversies, from an oath, promise, or occupation; to disengage the affections a favorite pursuit, the mind from study. ::: v. i.

dislocation ::: n. --> The act of displacing, or the state of being displaced.
The displacement of parts of rocks or portions of strata from the situation which they originally occupied. Slips, faults, and the like, are dislocations.
The act of dislocating, or putting out of joint; also, the condition of being thus displaced.

disoccupation ::: n. --> The state of being unemployed; want of occupation.

dispossess ::: v. t. --> To put out of possession; to deprive of the actual occupancy of, particularly of land or real estate; to disseize; to eject; -- usually followed by of before the thing taken away; as, to dispossess a king of his crown.

distention ::: n. --> The act of distending; the act of stretching in breadth or in all directions; the state of being Distended; as, the distention of the lungs.
Breadth; extent or space occupied by the thing distended.

diversion ::: n. --> The act of turning aside from any course, occupation, or object; as, the diversion of a stream from its channel; diversion of the mind from business.
That which diverts; that which turns or draws the mind from care or study, and thus relaxes and amuses; sport; play; pastime; as, the diversions of youth.
The act of drawing the attention and force of an enemy from the point where the principal attack is to be made; the attack,

divert ::: v. t. --> To turn aside; to turn off from any course or intended application; to deflect; as, to divert a river from its channel; to divert commerce from its usual course.
To turn away from any occupation, business, or study; to cause to have lively and agreeable sensations; to amuse; to entertain; as, children are diverted with sports; men are diverted with works of wit and humor.

domain ::: n. --> Dominion; empire; authority.
The territory over which dominion or authority is exerted; the possessions of a sovereign or commonwealth, or the like. Also used figuratively.
Landed property; estate; especially, the land about the mansion house of a lord, and in his immediate occupancy; demesne.
Ownership of land; an estate or patrimony which one has in his own right; absolute proprietorship; paramount or sovereign

dome ::: n. --> A building; a house; an edifice; -- used chiefly in poetry.
A cupola formed on a large scale.
Any erection resembling the dome or cupola of a building; as the upper part of a furnace, the vertical steam chamber on the top of a boiler, etc.
A prism formed by planes parallel to a lateral axis which meet above in a horizontal edge, like the roof of a house; also, one of the planes of such a form.

doop ::: n. --> A little copper cup in which a diamond is held while being cut.

doorplane ::: n. --> A plane on a door, giving the name, and sometimes the employment, of the occupant.

drapery ::: n. --> The occupation of a draper; cloth-making, or dealing in cloth.
Cloth, or woolen stuffs in general.
A textile fabric used for decorative purposes, especially when hung loosely and in folds carefully disturbed; as: (a) Garments or vestments of this character worn upon the body, or shown in the representations of the human figure in art. (b) Hangings of a room or hall, or about a bed.

dravida ::: n. pl. --> A race of Hindostan, believed to be the original people who occupied the land before the Hindoo or Aryan invasion.

dream ::: n. --> The thoughts, or series of thoughts, or imaginary transactions, which occupy the mind during sleep; a sleeping vision.
A visionary scheme; a wild conceit; an idle fancy; a vagary; a revery; -- in this sense, applied to an imaginary or anticipated state of happiness; as, a dream of bliss; the dream of his youth.
To have ideas or images in the mind while in the state of sleep; to experience sleeping visions; -- often with of; as, to dream of a battle, or of an absent friend.

dressmaking ::: n. --> The art, process, or occupation, of making dresses.

duodecuple ::: a. --> Consisting of twelves.

dwelling-house ::: a house occupied, or intended to be occupied, as a residence.

dyer ::: n. --> One whose occupation is to dye cloth and the like.

echidna ::: n. --> A monster, half maid and half serpent.
A genus of Monotremata found in Australia, Tasmania, and New Guinea. They are toothless and covered with spines; -- called also porcupine ant-eater, and Australian ant-eater.

egg-cup ::: n. --> A cup used for holding an egg, at table.

elder ::: a. --> Older; more aged, or existing longer.
Born before another; prior in years; senior; earlier; older; as, his elder brother died in infancy; -- opposed to younger, and now commonly applied to a son, daughter, child, brother, etc.
One who is older; a superior in age; a senior.
An aged person; one who lived at an earlier period; a predecessor.
A person who, on account of his age, occupies the office of

em ::: n. --> The portion of a line formerly occupied by the letter m, then a square type, used as a unit by which to measure the amount of printed matter on a page; the square of the body of a type.

employment ::: n. --> The act of employing or using; also, the state of being employed.
That which engages or occupies; that which consumes time or attention; office or post of business; service; as, agricultural employments; mechanical employments; public employments; in the employment of government.

employ ::: v. t. --> To inclose; to infold.
To use; to have in service; to cause to be engaged in doing something; -- often followed by in, about, on, or upon, and sometimes by to; as: (a) To make use of, as an instrument, a means, a material, etc., for a specific purpose; to apply; as, to employ the pen in writing, bricks in building, words and phrases in speaking; to employ the mind; to employ one&

EMPrY QUIETUDE. ::: TIic consciousness is often like a vessel which has to be emptied of Its mixed or undesirable con- tents ; it has to Iw kept vacant for a while till it can be filled with things new and true, right and pure. The one tiling to be avoided is the refilling of the cup with the old turbid contents.

emptiness of space; a space not filled or occupied; emptiness; void.

empty ::: 1. Holding or containing nothing. 2. Having no occupants or inhabitants; vacant. 3. Destitute of some quality or qualities; devoid. 4. Without purpose, substance, or value. emptier.

encamp ::: v. i. --> To form and occupy a camp; to prepare and settle in temporary habitations, as tents or huts; to halt on a march, pitch tents, or form huts, and remain for the night or for a longer time, as an army or a company traveling. ::: v. t. --> To form into a camp; to place in a temporary habitation,

engaged ::: imp. & p. p. --> of Engage ::: a. --> Occupied; employed; busy.
Pledged; promised; especially, having the affections pledged; promised in marriage; affianced; betrothed.
Greatly interested; of awakened zeal; earnest.

engagement ::: n. --> The act of engaging, pledging, enlisting, occupying, or entering into contest.
The state of being engaged, pledged or occupied; specif., a pledge to take some one as husband or wife.
That which engages; engrossing occupation; employment of the attention; obligation by pledge, promise, or contract; an enterprise embarked in; as, his engagements prevented his acceptance of any office.

engineering ::: p. pr. & vb. n. --> of Engineer ::: n. --> Originally, the art of managing engines; in its modern and extended sense, the art and science by which the mechanical properties of matter are made useful to man in structures and machines; the occupation and work of an engineer.

engross ::: 1. To devote (oneself) fully to; consume all of one"s attention or time. 2. To acquire the entire use of, take altogether to itself; to occupy entirely, monopolise. engrossed, engrossing.

engross ::: v. t. --> To make gross, thick, or large; to thicken; to increase in bulk or quantity.
To amass.
To copy or write in a large hand (en gross, i. e., in large); to write a fair copy of in distinct and legible characters; as, to engross a deed or like instrument on parchment.
To seize in the gross; to take the whole of; to occupy wholly; to absorb; as, the subject engrossed all his thoughts.

enjoyment ::: n. --> The condition of enjoying anything; pleasure or satisfaction, as in the possession or occupancy of anything; possession and use; as, the enjoyment of an estate.
That which gives pleasure or keen satisfaction.

enjoy ::: v. t. --> To take pleasure or satisfaction in the possession or experience of; to feel or perceive with pleasure; to be delighted with; as, to enjoy the dainties of a feast; to enjoy conversation.
To have, possess, and use with satisfaction; to occupy or have the benefit of, as a good or profitable thing, or as something desirable; as, to enjoy a free constitution and religious liberty.
To have sexual intercourse with.

enter ::: v. t. --> To come or go into; to pass into the interior of; to pass within the outer cover or shell of; to penetrate; to pierce; as, to enter a house, a closet, a country, a door, etc.; the river enters the sea.
To unite in; to join; to be admitted to; to become a member of; as, to enter an association, a college, an army.
To engage in; to become occupied with; as, to enter the legal profession, the book trade, etc.

ephippial ::: a. --> Saddle-shaped; occupying an ephippium.

ericius ::: n. --> The Vulgate rendering of the Hebrew word qip/d, which in the "Authorized Version" is translated bittern, and in the Revised Version, porcupine.

eros ::: n. --> Love; the god of love; -- by earlier writers represented as one of the first and creative gods, by later writers as the son of Aphrodite, equivalent to the Latin god Cupid.

exercise ::: n. --> The act of exercising; a setting in action or practicing; employment in the proper mode of activity; exertion; application; use; habitual activity; occupation, in general; practice.
Exertion for the sake of training or improvement whether physical, intellectual, or moral; practice to acquire skill, knowledge, virtue, perfectness, grace, etc.
Bodily exertion for the sake of keeping the organs and functions in a healthy state; hygienic activity; as, to take exercise

expand ::: v. t. --> To lay open by extending; to open wide; to spread out; to diffuse; as, a flower expands its leaves.
To cause the particles or parts of to spread themselves or stand apart, thus increasing bulk without addition of substance; to make to occupy more space; to dilate; to distend; to extend every way; to enlarge; -- opposed to contract; as, to expand the chest; heat expands all bodies; to expand the sphere of benevolence.
To state in enlarged form; to develop; as, to expand an

extension ::: v. t. --> The act of extending or the state of being extended; a stretching out; enlargement in breadth or continuation of length; increase; augmentation; expansion.
That property of a body by which it occupies a portion of space.
Capacity of a concept or general term to include a greater or smaller number of objects; -- correlative of intension.
The operation of stretching a broken bone so as to

extrorse ::: a. --> Facing outwards, or away from the axis of growth; -- said esp. of anthers occupying the outer side of the filament.

eyecup ::: n. --> A small oval porcelain or glass cup, having a rim curved to fit the orbit of the eye. it is used in the application of liquid remedies to eyes; -- called also eyeglass.

eyeglass ::: n. --> A lens of glass to assist the sight. Eyeglasses are used singly or in pairs.
Eyepiece of a telescope, microscope, etc.
The retina.
A glass eyecup. See Eyecup.

fighting ::: p. pr. & vb. n. --> of Fight ::: a. --> Qualified for war; fit for battle.
Occupied in war; being the scene of a battle; as, a fighting field.

fill ::: n. --> One of the thills or shafts of a carriage. ::: a. --> To make full; to supply with as much as can be held or contained; to put or pour into, till no more can be received; to occupy the whole capacity of.
To furnish an abudant supply to; to furnish with as mush as

fisherman ::: n. --> One whose occupation is to catch fish.
A ship or vessel employed in the business of taking fish, as in the cod fishery.

floating ::: adj. 1. Being buoyed up on water or other liquid. 2. Having little or no attachment; moving from one place to another. 3. Continually changing especially as from one abode or occupation to another. 4. Being suspended in or as in a liquid with freedom to move; also, to move freely through (something).

:::   Footnote: "E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy — all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

Footnote: “E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy—all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

“… for each individual is in himself the Eternal who has assumed name and form and supports through him the experiences of life turning on an ever-circling wheel of birth in the manifestation. The wheel is kept in motion by the desire of the individual, which becomes the effective cause of rebirth and by the mind’s turning away from the knowledge of the eternal self to the preoccupations of the temporal becoming.” The Life Divine

foreground ::: n. --> On a painting, and sometimes in a bas-relief, mosaic picture, or the like, that part of the scene represented, which is nearest to the spectator, and therefore occupies the lowest part of the work of art itself. Cf. Distance, n., 6.

forepossessed ::: a. --> Holding or held formerly in possession.
Preoccupied; prepossessed; preengaged.

forestall ::: v. t. --> To take beforehand, or in advance; to anticipate.
To take possession of, in advance of some one or something else, to the exclusion or detriment of the latter; to get ahead of; to preoccupy; also, to exclude, hinder, or prevent, by prior occupation, or by measures taken in advance.
To deprive; -- with of.
To obstruct or stop up, as a way; to stop the passage of on highway; to intercept on the road, as goods on the way to market.

fort ::: n. --> A strong or fortified place; usually, a small fortified place, occupied only by troops, surrounded with a ditch, rampart, and parapet, or with palisades, stockades, or other means of defense; a fortification.

forwarding ::: p. pr. & vb. n. --> of Forward ::: n. --> The act of one who forwards; the act or occupation of transmitting merchandise or other property for others.
The process of putting a book into its cover, and making it ready for the finisher.

fougasse ::: n. --> A small mine, in the form of a well sunk from the surface of the ground, charged with explosive and projectiles. It is made in a position likely to be occupied by the enemy.

fraternity ::: n. --> The state or quality of being fraternal or brotherly; brotherhood.
A body of men associated for their common interest, business, or pleasure; a company; a brotherhood; a society; in the Roman Catholic Chucrch, an association for special religious purposes, for relieving the sick and destitute, etc.
Men of the same class, profession, occupation, character, or tastes.

fraternize ::: v. i. --> To associate or hold fellowship as brothers, or as men of like occupation or character; to have brotherly feelings. ::: v. t. --> To bring into fellowship or brotherly sympathy.

friesic ::: a. --> Of or pertaining to Friesland, a province in the northern part of the Netherlands. ::: n. --> The language of the Frisians, a Teutonic people formerly occupying a large part of the coast of Holland and Northwestern Germany. The modern dialects of Friesic are spoken chiefly in the

full ::: Compar. --> Filled up, having within its limits all that it can contain; supplied; not empty or vacant; -- said primarily of hollow vessels, and hence of anything else; as, a cup full of water; a house full of people.
Abundantly furnished or provided; sufficient in. quantity, quality, or degree; copious; plenteous; ample; adequate; as, a full meal; a full supply; a full voice; a full compensation; a house full of furniture.

fuller ::: v. t. --> One whose occupation is to full cloth.
To form a groove or channel in, by a fuller or set hammer; as, to fuller a bayonet. ::: a. --> A die; a half-round set hammer, used for forming grooves and spreading iron; -- called also a creaser.

gabled ::: built with a gable (The generally triangular section of wall at the end of a pitched roof, occupying the space between the two slopes of the roof.).

gamopetalous ::: a. --> Having the petals united or joined so as to form a tube or cup; monopetalous.

gardening ::: p. pr. & vb. n. --> of Garden ::: n. --> The art of occupation of laying out and cultivating gardens; horticulture.

gilder ::: n. --> One who gilds; one whose occupation is to overlay with gold.
A Dutch coin. See Guilder.

globefish ::: n. --> A plectognath fish of the genera Diodon, Tetrodon, and allied genera. The globefishes can suck in water or air and distend the body to a more or less globular form. Called also porcupine fish, and sea hedgehog. See Diodon.

goblet ::: n. --> A kind of cup or drinking vessel having a foot or standard, but without a handle.

goldcup ::: n. --> The cuckoobud.

goldylocks ::: n. --> A plant of several species of the genus Chrysocoma; -- so called from the tufts of yellow flowers which terminate the stems; also, the Ranunculus auricomus, a kind of buttercup.

gourd ::: n. --> A fleshy, three-celled, many-seeded fruit, as the melon, pumpkin, cucumber, etc., of the order Cucurbitaceae; and especially the bottle gourd (Lagenaria vulgaris) which occurs in a great variety of forms, and, when the interior part is removed, serves for bottles, dippers, cups, and other dishes.
A dipper or other vessel made from the shell of a gourd; hence, a drinking vessel; a bottle.
A false die. See Gord.

graver ::: n. --> One who graves; an engraver or a sculptor; one whose occupation is te cut letters or figures in stone or other hard material.
An ergraving or cutting tool; a burin.

groundage ::: n. --> A local tax paid by a ship for the ground or space it occupies while in port.

grub ::: v. i. --> To dig in or under the ground, generally for an object that is difficult to reach or extricate; to be occupied in digging.
To drudge; to do menial work. ::: v. t. --> To dig; to dig up by the roots; to root out by digging; -- followed by up; as, to grub up trees, rushes, or sedge.

guardhouse ::: n. --> A building which is occupied by the guard, and in which soldiers are confined for misconduct; hence, a lock-up.

guardroom ::: n. --> The room occupied by the guard during its term of duty; also, a room where prisoners are confined.

gunroom ::: n. --> An apartment on the after end of the lower gun deck of a ship of war, usually occupied as a messroom by the commissioned officers, except the captain; -- called wardroom in the United States navy.

gunsmith ::: n. --> One whose occupation is to make or repair small firearms; an armorer.

habitation ::: n. --> The act of inhabiting; state of inhabiting or dwelling, or of being inhabited; occupancy.
Place of abode; settled dwelling; residence; house.

hammer-beam ::: n. --> A member of one description of roof truss, called hammer-beam truss, which is so framed as not to have a tiebeam at the top of the wall. Each principal has two hammer-beams, which occupy the situation, and to some extent serve the purpose, of a tiebeam.

handicraft ::: n. --> A trade requiring skill of hand; manual occupation; handcraft.
A man who earns his living by handicraft; a handicraftsman.

hedgehog ::: n. --> A small European insectivore (Erinaceus Europaeus), and other allied species of Asia and Africa, having the hair on the upper part of its body mixed with prickles or spines. It is able to roll itself into a ball so as to present the spines outwardly in every direction. It is nocturnal in its habits, feeding chiefly upon insects.
The Canadian porcupine.
A species of Medicago (M. intertexta), the pods of which are armed with short spines; -- popularly so called.

hendiadys ::: n. --> A figure in which the idea is expressed by two nouns connected by and, instead of by a noun and limiting adjective; as, we drink from cups and gold, for golden cups.

hepatica ::: n. --> A genus of pretty spring flowers closely related to Anemone; squirrel cup.
Any plant, usually procumbent and mosslike, of the cryptogamous class Hepaticae; -- called also scale moss and liverwort. See Hepaticae, in the Supplement.

hippurite ::: n. --> A fossil bivalve mollusk of the genus Hippurites, of many species, having a conical, cup-shaped under valve, with a flattish upper valve or lid. Hippurites are found only in the Cretaceous rocks.

hive ::: n. --> A box, basket, or other structure, for the reception and habitation of a swarm of honeybees.
The bees of one hive; a swarm of bees.
A place swarming with busy occupants; a crowd. ::: v. t. --> To collect into a hive; to place in, or cause to enter, a

hobbyhorse ::: n. --> A strong, active horse, of a middle size, said to have been originally from Ireland; an ambling nag.
A stick, often with the head or figure of a horse, on which boys make believe to ride.
A subject or plan upon which one is constantly setting off; a favorite and ever-recurring theme of discourse, thought, or effort; that which occupies one&

holmos ::: n. --> A name given to a vase having a rounded body
A closed vessel of nearly spherical form on a high stem or pedestal.
A drinking cup having a foot and stem.

homestead ::: n. --> The home place; a home and the inclosure or ground immediately connected with it.
The home or seat of a family; place of origin.
The home and appurtenant land and buildings owned by the head of a family, and occupied by him and his family.

hostile ::: a. --> Belonging or appropriate to an enemy; showing the disposition of an enemy; showing ill will and malevolence, or a desire to thwart and injure; occupied by an enemy or enemies; inimical; unfriendly; as, a hostile force; hostile intentions; a hostile country; hostile to a sudden change. ::: n.

hourglass ::: n. --> An instrument for measuring time, especially the interval of an hour. It consists of a glass vessel having two compartments, from the uppermost of which a quantity of sand, water, or mercury occupies an hour in running through a small aperture unto the lower.

householder ::: n. --> The master or head of a family; one who occupies a house with his family.

housekeeper ::: n. --> One who occupies a house with his family; a householder; the master or mistress of a family.
One who does, or oversees, the work of keeping house; as, his wife is a good housekeeper; often, a woman hired to superintend the servants of a household and manage the ordinary domestic affairs.
One who exercises hospitality, or has a plentiful and hospitable household.
One who keeps or stays much at home.

housekeeping ::: n. --> The state of occupying a dwelling house as a householder.
Care of domestic concerns; management of a house and home affairs.
Hospitality; a liberal and hospitable table; a supply of provisions. ::: a.

huron-iroquous ::: n. --> A linguistic group of warlike North American Indians, belonging to the same stock as the Algonquins, and including several tribes, among which were the Five Nations. They formerly occupied the region about Lakes Erie and Ontario, and the larger part of New York.

hurons ::: n. pl. --> ; sing. Huron. (Ethnol.) A powerful and warlike tribe of North American Indians of the Algonquin stock. They formerly occupied the country between Lakes Huron, Erie, and Ontario, but were nearly exterminated by the Five Nations about 1650.

hydractinian ::: n. --> Any species or marine hydroids, of the genus Hydractinia and allied genera. These hydroids form, by their rootstalks, a firm, chitinous coating on shells and stones, and esp. on spiral shells occupied by hermit crabs. See Illust. of Athecata.

hystricine ::: a. --> Like or pertaining to the porcupines.

hystricomorphous ::: a. --> Like, or allied to, the porcupines; -- said of a group (Hystricomorpha) of rodents.

hystrix ::: n. --> A genus of rodents, including the porcupine.

ideo-motor ::: a. --> Applied to those actions, or muscular movements, which are automatic expressions of dominant ideas, rather than the result of distinct volitional efforts, as the act of expressing the thoughts in speech, or in writing, while the mind is occupied in the composition of the sentence.

idle ::: superl. --> Of no account; useless; vain; trifling; unprofitable; thoughtless; silly; barren.
Not called into active service; not turned to appropriate use; unemployed; as, idle hours.
Not employed; unoccupied with business; inactive; doing nothing; as, idle workmen.
Given rest and ease; averse to labor or employment; lazy; slothful; as, an idle fellow.

illinois ::: n.sing. & pl. --> A tribe of North American Indians, which formerly occupied the region between the Wabash and Mississippi rivers.

illuminator ::: n. --> One whose occupation is to adorn books, especially manuscripts, with miniatures, borders, etc. See Illuminate, v. t., 3. ::: v. t. --> A condenser or reflector of light in optical apparatus; also, an illuminant.

imbricated ::: a. --> Bent and hollowed like a roof or gutter tile.
Lying over each other in regular order, so as to "break joints," like tiles or shingles on a roof, the scales on the leaf buds of plants and the cups of some acorns, or the scales of fishes; overlapping each other at the margins, as leaves in aestivation.
In decorative art: Having scales lapping one over the other, or a representation of such scales; as, an imbricated surface; an imbricated pattern.

immersed ::: imp. & p. p. --> of Immerse ::: p. p. & a. --> Deeply plunged into anything, especially a fluid.
Deeply occupied; engrossed; entangled.
Growing wholly under water.

impenetrability ::: n. --> Quality of being impenetrable.
That property in virtue of which two portions of matter can not at the same time occupy the same portion of space.
Insusceptibility of intellectual or emotional impression; obtuseness; stupidity; coldness.

impenetrable ::: a. --> Incapable of being penetrated or pierced; not admitting the passage of other bodies; not to be entered; impervious; as, an impenetrable shield.
Having the property of preventing any other substance from occupying the same space at the same time.
Inaccessible, as to knowledge, reason, sympathy, etc.; unimpressible; not to be moved by arguments or motives; as, an impenetrable mind, or heart.

income ::: n. --> A coming in; entrance; admittance; ingress; infusion.
That which is caused to enter; inspiration; influence; hence, courage or zeal imparted.
That gain which proceeds from labor, business, property, or capital of any kind, as the produce of a farm, the rent of houses, the proceeds of professional business, the profits of commerce or of occupation, or the interest of money or stock in funds, etc.; revenue; receipts; salary; especially, the annual receipts of a private person,

incoming ::: a. --> Coming in; accruing.
Coming in, succeeding, or following, as occupant or possessor; as, in incoming tenant. ::: n. --> The act of coming in; arrival.
Income; gain.

indusium ::: n. --> A collection of hairs united so as to form a sort of cup, and inclosing the stigma of a flower.
The immediate covering of the fruit dots or sori in many ferns, usually a very thin scale attached by the middle or side to a veinlet.
A peculiar covering found in certain fungi.

industrious ::: a. --> Given to industry; characterized by diligence; constantly, regularly, or habitually occupied; busy; assiduous; not slothful or idle; -- commonly implying devotion to lawful and useful labor.
Steadily and perseveringly active in a particular pursuit or aim; as, he was negligent in business, but industrious in pleasure; an industrious mischief maker.

industry ::: n. --> Habitual diligence in any employment or pursuit, either bodily or mental; steady attention to business; assiduity; -- opposed to sloth and idleness; as, industry pays debts, while idleness or despair will increase them.
Any department or branch of art, occupation, or business; especially, one which employs much labor and capital and is a distinct branch of trade; as, the sugar industry; the iron industry; the cotton industry.

inhabitancy ::: n. --> The act of inhabiting, or the state of being inhabited; the condition of an inhabitant; residence; occupancy.
The state of having legal right to claim the privileges of a recognized inhabitant; especially, the right to support in case of poverty, acquired by residence in a town; habitancy.

inhabit ::: v. t. --> To live or dwell in; to occupy, as a place of settled residence; as, wild beasts inhabit the forest; men inhabit cities and houses. ::: v. i. --> To have residence in a place; to dwell; to live; to abide.

inlayer ::: n. --> One who inlays, or whose occupation it is to inlay.

inmate ::: n. --> One who lives in the same house or apartment with another; a fellow lodger; esp.,one of the occupants of an asylum, hospital, or prison; by extension, one who occupies or lodges in any place or dwelling. ::: a. --> Admitted as a dweller; resident; internal.

INNER GUIDE. ::: The supreme Guide and Teacher is the inner Guide, the World-Teacher, jagad-guru, secret within us. He dis- closes progressively in us his own nature of freedom, bliss, love, power, immortal being. He has no method and every method.

His system is a natural organisation of the highest processes and movements of which the nature is capable. In his yoga there is nothing too small to be used and nothing too great to be attempted. This inner Guide is often veiled at first by the very intensity of our personal effort and by the ego's preoccupation with itself and its aims.

inoccupation ::: n. --> Want of occupation.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.

interdome ::: n. --> The open space between the inner and outer shells of a dome or cupola of masonry.

interfoliaceous ::: a. --> At the same node with opposite or whorled leaves, but occupying a position between their places of attachment.

invert ::: v. t. --> To turn over; to put upside down; to upset; to place in a contrary order or direction; to reverse; as, to invert a cup, the order of words, rules of justice, etc.
To change the position of; -- said of tones which form a chord, or parts which compose harmony.
To divert; to convert to a wrong use.
To convert; to reverse; to decompose by, or subject to, inversion. See Inversion, n., 10.

involucre ::: n. --> A whorl or set of bracts around a flower, umbel, or head.
A continuous marginal covering of sporangia, in certain ferns, as in the common brake, or the cup-shaped processes of the filmy ferns.
The peridium or volva of certain fungi. Called also involucrum.

iowas ::: n. pl. --> A tribe of Indians which formerly occupied the region now included in the State of Iowa.

irrecuperable ::: a. --> Irrecoverable.

islam ::: n. --> The religion of the Mohammedans; Mohammedanism; Islamism. Their formula of faith is: There is no God but Allah, and Mohammed is his prophet.
The whole body of Mohammedans, or the countries which they occupy.

janitor ::: n. --> A door-keeper; a porter; one who has the care of a public building, or a building occupied for offices, suites of rooms, etc.

joiner ::: n. --> One who, or that which, joins.
One whose occupation is to construct articles by joining pieces of wood; a mechanic who does the woodwork (as doors, stairs, etc.) necessary for the finishing of buildings.
A wood-working machine, for sawing, plaining, mortising, tenoning, grooving, etc.

kama ::: n. --> The Hindoo Cupid. He is represented as a beautiful youth, with a bow of sugar cane or flowers.

kickapoos ::: n. pl. --> A tribe of Indians which formerly occupied the region of Northern Illinois, allied in language to the Sacs and Foxes.

kingcup ::: n. --> The common buttercup.

knoppern ::: n. --> A kind of gall produced by a gallfly on the cup of an acorn, -- used in tanning and dyeing.

laborer ::: n. --> One who labors in a toilsome occupation; a person who does work that requires strength rather than skill, as distinguished from that of an artisan.

ladle ::: v. t. --> A cuplike spoon, often of large size, with a long handle, used in lading or dipping.
A vessel to carry liquid metal from the furnace to the mold.
The float of a mill wheel; -- called also ladle board.
An instrument for drawing the charge of a cannon.
A ring, with a handle or handles fitted to it, for carrying shot.

lagoon ::: n. --> A shallow sound, channel, pond, or lake, especially one into which the sea flows; as, the lagoons of Venice.
A lake in a coral island, often occupying a large portion of its area, and usually communicating with the sea. See Atoll.

landman ::: n. --> A man who lives or serves on land; -- opposed to seaman.
An occupier of land.

laundering ::: p. pr. & vb. n. --> of Launder ::: n. --> The act, or occupation, of one who launders; washing and ironing.

laura ::: n. --> A number of hermitages or cells in the same neighborhood occupied by anchorites who were under the same superior.

lazarite ::: n. --> One of the Congregation of the Priests of the Mission, a religious institute founded by Vincent de Paul in 1624, and popularly called Lazarists or Lazarites from the College of St. Lazare in Paris, which was occupied by them until 1792.

leafcup ::: n. --> A coarse American composite weed (Polymnia Uvedalia).

lease ::: a contract granting use or occupation of property during a specified period in exchange for a specified compensation.

leisurable ::: a. --> Leisurely.
Vacant of employment; not occupied; idle; leisure; as leisurable hours.

leisure ::: n. --> Freedom from occupation or business; vacant time; time free from employment.
Time at one&

lenni-lenape ::: n. pl. --> A general name for a group of Algonquin tribes which formerly occupied the coast region of North America from Connecticut to Virginia. They included the Mohicans, Delawares, Shawnees, and several other tribes.

lexicography ::: n. --> The art, process, or occupation of making a lexicon or dictionary; the principles which are applied in making dictionaries.

literary ::: a. --> Of or pertaining to letters or literature; pertaining to learning or learned men; as, literary fame; a literary history; literary conversation.
Versed in, or acquainted with, literature; occupied with literature as a profession; connected with literature or with men of letters; as, a literary man.

litterateur ::: n. --> One who occupies himself with literature; a literary man; a literatus.

liverwort ::: n. --> A ranunculaceous plant (Anemone Hepatica) with pretty white or bluish flowers and a three-lobed leaf; -- called also squirrel cups.
A flowerless plant (Marchantia polymorpha), having an irregularly lobed, spreading, and forking frond.

locker ::: n. --> One who, or that which, locks.
A drawer, cupboard, compartment, or chest, esp. one in a ship, that may be closed with a lock.

locksmith ::: n. --> An artificer whose occupation is to make or mend locks.

lodger ::: n. --> One who, or that which, lodges; one who occupies a hired room in another&

lodgment ::: v. --> The act of lodging, or the state of being lodged.
A lodging place; a room.
An accumulation or collection of something deposited in a place or remaining at rest.
The occupation and holding of a position, as by a besieging party; an instrument thrown up in a captured position; as, to effect a lodgment.

lotus ::: any aquatic plant of the genus Nelumbo, of the water lily family, having shieldlike leaves and showy, solitary flowers usually projecting above the water. lotuses, lotus-bud, lotus-cup, lotus-heart, lotus-leaf, lotus-pools, lotus-throne.

lubricator ::: n. --> One who, or that which, lubricates.
A contrivance, as an oil cup, for supplying a lubricant to machinery.

Madhav: “Space which is normally occupied by movements in the world is now occupied by the spiritual silence of the Self. Mark, it is not physical silence but spiritual silence. Spiritual silence permits activity, even speech, unlike physical silence which shuts off speech. Spiritual silence is silence of the whole being, whereas physical silence, mauna as we call it, is only abstention from speech, vocal activity, which makes the mind, very often, more active than before.” The Book of the Divine Mother

Madhav: “The allusion is to the Vamana Avatar in Indian mythology. Vamana the Dwarf, Lilliputian in form, asks for a boon of three steps of land from the king. The king readily agrees. Suddenly the Dwarf assumes a stupendous shape and occupies both the worlds of earth and heaven and asks where he should place his third step. The king is obliged to offer his head. The Titan yields to the Divine in the form of Vamana.

Madhav: “The seat occupied by the oracle in the mysteries had three supports; it was a tripod. Here the true oracular seat is deceptively covered by the false Idol.” The Book of the Divine Mother

maltman ::: n. --> A man whose occupation is to make malt.

maltose ::: n. --> A crystalline sugar formed from starch by the action of distance of malt, and the amylolytic ferment of saliva and pancreatic juice. It resembles dextrose, but rotates the plane of polarized light further to the right and possesses a lower cupric oxide reducing power.

manor ::: n. --> The land belonging to a lord or nobleman, or so much land as a lord or great personage kept in his own hands, for the use and subsistence of his family.
A tract of land occupied by tenants who pay a free-farm rent to the proprietor, sometimes in kind, and sometimes by performing certain stipulated services.

mansion ::: n. --> A dwelling place, -- whether a part or whole of a house or other shelter.
The house of the lord of a manor; a manor house; hence: Any house of considerable size or pretension.
A twelfth part of the heavens; a house. See 1st House, 8.
The place in the heavens occupied each day by the moon in its monthly revolution.

mansionry ::: n. --> The state of dwelling or residing; occupancy as a dwelling place.

mariner ::: n. --> One whose occupation is to assist in navigating ships; a seaman or sailor.

maselyn ::: n. --> A drinking cup. See 1st Maslin, 2.

mason ::: n. --> One whose occupation is to build with stone or brick; also, one who prepares stone for building purposes.
A member of the fraternity of Freemasons. See Freemason. ::: v. t. --> To build stonework or brickwork about, under, in, over, etc.; to construct by masons; -- with a prepositional suffix; as, to

masonry ::: n. --> The art or occupation of a mason.
The work or performance of a mason; as, good or bad masonry; skillful masonry.
That which is built by a mason; anything constructed of the materials used by masons, such as stone, brick, tiles, or the like. Dry masonry is applied to structures made without mortar.
The craft, institution, or mysteries of Freemasons; freemasonry.

master ::: n. 1. One who has the power, knowledge and ability to control, manage, direct; as a teacher, guru, etc. with the authority and qualifications to teach apprentices. 2. A person eminently skilled in something, as an occupation, art, or science. 3. A person who has general authority over others. master"s, masters. *v. 4. To be or become completely proficient or skilled in; become an adept in. masters, mastered. adj. 5. Being master; exercising mastery; dominant. 6. Dominating or predominant. 7. Chief or principle. *master-clue, master-point.

materialize ::: v. t. --> To invest with material characteristics; to make perceptible to the senses; hence, to present to the mind through the medium of material objects.
To regard as matter; to consider or explain by the laws or principles which are appropriate to matter.
To cause to assume a character appropriate to material things; to occupy with material interests; as, to materialize thought.

matter ::: n. --> That of which anything is composed; constituent substance; material; the material or substantial part of anything; the constituent elements of conception; that into which a notion may be analyzed; the essence; the pith; the embodiment.
That of which the sensible universe and all existent bodies are composed; anything which has extension, occupies space, or is perceptible by the senses; body; substance.
That with regard to, or about which, anything takes place

measurer ::: n. --> One who measures; one whose occupation or duty is to measure commondities in market.

medulla ::: n. --> Marrow; pith; hence, essence.
The marrow of bones; the deep or inner portion of an organ or part; as, the medulla, or medullary substance, of the kidney; specifically, the medula oblongata.
A soft tissue, occupying the center of the stem or branch of a plant; pith.

met- ::: --> A prefix meaning between, with, after, behind, over, about, reversely; as, metachronism, the error of placing after the correct time; metaphor, lit., a carrying over; metathesis, a placing reversely.
Other; duplicate, corresponding to; resembling; hence, metameric; as, meta-arabinic, metaldehyde.
That two replacing radicals, in the benzene nucleus, occupy the relative positions of 1 and 3, 2 and 4, 3 and 5, 4 and 6, 5 and 1, or 6 and 2; as, metacresol, etc. See Ortho-, and Para-.

metaxylene ::: n. --> That variety of xylene, or dimethyl benzene, in which the two methyl groups occupy the meta position with reference to each other. It is a colorless inf/ammable liquid.

miamis ::: n. pl. --> A tribe of Indians that formerly occupied the country between the Wabash and Maumee rivers.

middleman ::: n. --> An agent between two parties; a broker; a go-between; any dealer between the producer and the consumer; in Ireland, one who takes land of the proprietors in large tracts, and then rents it out in small portions to the peasantry.
A person of intermediate rank; a commoner.
The man who occupies a central position in a file of soldiers.

mid ::: superl. --> Denoting the middle part; as, in mid ocean.
Occupying a middle position; middle; as, the mid finger; the mid hour of night.
Made with a somewhat elevated position of some certain part of the tongue, in relation to the palate; midway between the high and the low; -- said of certain vowel sounds; as, a (ale), / (/ll), / (/ld). See Guide to Pronunciation, // 10, 11.

millwright ::: n. --> A mechanic whose occupation is to build mills, or to set up their machinery.

minstrelsy ::: n. --> The arts and occupation of minstrels; the singing and playing of a minstrel.
Musical instruments.
A collective body of minstrels, or musicians; also, a collective body of minstrels&

mishcup ::: n. --> The scup.

mister ::: n. --> A title of courtesy prefixed to the name of a man or youth. It is usually written in the abbreviated form Mr.
A trade, art, or occupation.
Manner; kind; sort.
Need; necessity. ::: v. t.

monastical ::: a. --> Of or pertaining to monasteries, or to their occupants, rules, etc., as, monastic institutions or rules.
Secluded from temporal concerns and devoted to religion; recluse.

monkey-cup ::: n. --> See Nepenthes.

moulding ::: --> of Mould ::: n. --> The act or process of shaping in or on a mold, or of making molds; the art or occupation of a molder.
Anything cast in a mold, or which appears to be so, as grooved or ornamental bars of wood or metal.

movement ::: 1. The act or an instance of moving; a change in place or position. A particular manner of moving. 2. Usually, movements, actions or activities, as of a person or a body of persons. ::: movement"s, movements, many-movemented.

Sri Aurobindo: "When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm." *The Life Divine

". . . the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads*



movement ::: “When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm.” The Life Divine

mug ::: n. --> A kind of earthen or metal drinking cup, with a handle, -- usually cylindrical and without a lip.
The face or mouth.

murrhine ::: a. --> Made of the stone or material called by the Romans murrha; -- applied to certain costly vases of great beauty and delicacy used by the luxurious in Rome as wine cups; as, murrhine vases, cups, vessels.

muscadine ::: n. --> A name given to several very different kinds of grapes, but in America used chiefly for the scuppernong, or southern fox grape, which is said to be the parent stock of the Catawba. See Grapevine.
A fragrant and delicious pear.
See Muscardin.

muskogees ::: n. pl. --> A powerful tribe of North American Indians that formerly occupied the region of Georgia, Florida, and Alabama. They constituted a large part of the Creek confederacy.

n. 1. The lower interior part of a ship or airplane where cargo is stored. 2. The act or a means of grasping. v. 3. To have or keep in the hand; keep fast; grasp. 4. To bear, sustain, or support, as with the hands or arms, or by any other means. 5. To contain or be capable of containing. 6. To keep from departing or getting away. 7. To withstand stress, pressure, or opposition; to maintain occupation of by force or coercion. 8. To have in its power, possess, affect, occupy. 9. To engage in; preside over; carry on. 10. To have or keep in the mind; think or believe. 11. To regard or consider. 12. To keep or maintain a grasp on something. 13. To maintain one"s position against opposition; continue in resistance. 14. To agree or side (usually followed by with). holds, holding. ::: hold back. 15. a. To retain possession of; keep back. b. To refrain from revealing; withhold. c. To refrain from participating or engaging in some activity.

nailer ::: n. --> One whose occupation is to make nails; a nail maker.
One who fastens with, or drives, nails.

narcissus ::: n. --> A genus of endogenous bulbous plants with handsome flowers, having a cup-shaped crown within the six-lobed perianth, and comprising the daffodils and jonquils of several kinds.
A beautiful youth fabled to have been enamored of his own image as seen in a fountain, and to have been changed into the flower called Narcissus.

nectar ::: 1. *Myth. The life-giving drink of the gods. 2. The juice of a fruit. 3. A delicious or invigorating drink. *nectar-cup.

negoce ::: n. --> Business; occupation.

negotiousness ::: n. --> The state of being busily occupied; activity.

nematocalyx ::: n. --> One of a peculiar kind of cups, or calicles, found upon hydroids of the family Plumularidae. They contain nematocysts. See Plumularia.

nepenthes ::: n. --> Same as Nepenthe.
A genus of climbing plants found in India, Malaya, etc., which have the leaves prolonged into a kind of stout tendril terminating in a pitcherlike appendage, whence the plants are often called pitcher plants and monkey-cups. There are about thirty species, of which the best known is Nepenthes distillatoria. See Pitcher plant.

nestle ::: v. i. --> To make and occupy a nest; to nest.
To lie close and snug, as a bird in her nest; to cuddle up; to settle, as in a nest; to harbor; to take shelter.
To move about in one&

nest ::: n. --> The bed or receptacle prepared by a fowl for holding her eggs and for hatching and rearing her young.
Hence: the place in which the eggs of other animals, as insects, turtles, etc., are laid and hatched; a snug place in which young animals are reared.
A snug, comfortable, or cozy residence or situation; a retreat, or place of habitual resort; hence, those who occupy a nest, frequent a haunt, or are associated in the same pursuit; as, a nest of

nipperkin ::: n. --> A small cup.

noggin ::: n. --> A small mug or cup.
A measure equivalent to a gill.

noncombatant ::: n. --> Any person connected with an army, or within the lines of an army, who does not make it his business to fight, as any one of the medical officers and their assistants, chaplains, and others; also, any of the citizens of a place occupied by an army; also, any one holding a similar position with respect to the navy.

nuncupate ::: v. t. --> To declare publicly or solemnly; to proclaim formally.
To dedicate by declaration; to inscribe; as, to nuncupate a book.

nuncupation ::: n. --> The act of nuncupating.

nuncupative ::: a. --> Publicly or solemnly declaratory.
Nominal; existing only in name.
Oral; not written.

nuncupatory ::: a. --> Nuncupative; oral.

oak ::: n. --> Any tree or shrub of the genus Quercus. The oaks have alternate leaves, often variously lobed, and staminate flowers in catkins. The fruit is a smooth nut, called an acorn, which is more or less inclosed in a scaly involucre called the cup or cupule. There are now recognized about three hundred species, of which nearly fifty occur in the United States, the rest in Europe, Asia, and the other parts of North America, a very few barely reaching the northern parts of South America and Africa. Many of the oaks form forest trees of grand

occupancy ::: n. --> The act of taking or holding possession; possession; occupation.

occupant ::: n. --> One who occupies, or takes possession; one who has the actual use or possession, or is in possession, of a thing.
A prostitute.

occupate ::: v. t. --> To occupy.

occupation ::: n. --> The act or process of occupying or taking possession; actual possession and control; the state of being occupied; a holding or keeping; tenure; use; as, the occupation of lands by a tenant.
That which occupies or engages the time and attention; the principal business of one&

occupied ::: imp. & p. p. --> of Occupy

occupier ::: n. --> One who occupies, or has possession.
One who follows an employment; hence, a tradesman.

occupy ::: 1. To seize possession of and maintain control over by or as if by conquest. 2. To fill up (time or space). 3. To engage or employ the mind, energy, or attention of. occupies, occupied.

occupying ::: p. pr. & vb. n. --> of Occupy

occupy ::: v. t. --> To take or hold possession of; to hold or keep for use; to possess.
To hold, or fill, the dimensions of; to take up the room or space of; to cover or fill; as, the camp occupies five acres of ground.
To possess or use the time or capacity of; to engage the service of; to employ; to busy.
To do business in; to busy one&

oligocene ::: a. --> Of, pertaining to, or designating, certain strata which occupy an intermediate position between the Eocene and Miocene periods. ::: n. --> The Oligocene period. See the Chart of Geology.

omahas ::: n. pl. --> A tribe of Indians who inhabited the south side of the Missouri River. They are now partly civilized and occupy a reservation in Nebraska.

one who occupies or owns a house. house-holder.

only ::: a. --> One alone; single; as, the only man present; his only occupation.
Alone in its class; by itself; not associated with others of the same class or kind; as, an only child.
Hence, figuratively: Alone, by reason of superiority; preeminent; chief.
In one manner or degree; for one purpose alone; simply; merely; barely.

outfield ::: n. --> Arable land which has been or is being exhausted. See Infield, 1.
A field beyond, or separated from, the inclosed land about the homestead; an uninclosed or unexplored tract. Also used figuratively.
The part of the field beyond the diamond, or infield. It is occupied by the fielders.
The part of the field farthest from the batsman.

outfit ::: n. --> A fitting out, or equipment, as of a ship for a voyage, or of a person for an expedition in an unoccupied region or residence in a foreign land; things required for equipment; the expense of, or allowance made for, equipment, as by the government of the United States to a diplomatic agent going abroad.

overrun ::: p. p. --> of Overrun ::: v. t. --> To run over; to grow or spread over in excess; to invade and occupy; to take possession of; as, the vine overran its trellis; the farm is overrun with witch grass.
To exceed in distance or speed of running; to go beyond

padella ::: n. --> A large cup or deep saucer, containing fatty matter in which a wick is placed, -- used for public illuminations, as at St. Peter&

painter ::: n. --> A rope at the bow of a boat, used to fasten it to anything.
The panther, or puma.
One whose occupation is to paint
One who covers buildings, ships, ironwork, and the like, with paint.
An artist who represents objects or scenes in color on a flat surface, as canvas, plaster, or the like.

pannikin ::: n. --> A small pan or cup.

parcenary ::: n. --> The holding or occupation of an inheritable estate which descends from the ancestor to two or more persons; coheirship.

partner ::: n. --> One who has a part in anything with an other; a partaker; an associate; a sharer. "Partner of his fortune." Shak. Hence: (a) A husband or a wife. (b) Either one of a couple who dance together. (c) One who shares as a member of a partnership in the management, or in the gains and losses, of a business.
An associate in any business or occupation; a member of a partnership. See Partnership.
A framework of heavy timber surrounding an opening in a

pastime ::: an activity that occupies one"s spare time pleasantly. pastime"s, pastimes.

patellula ::: n. --> A cuplike sucker on the feet of certain insects.

paten ::: n. --> A plate.
The place on which the consecrated bread is placed in the Eucharist, or on which the host is placed during the Mass. It is usually small, and formed as to fit the chalice, or cup, as a cover.

paugy ::: n. --> The scup. See Porgy, and Scup.

pawnees ::: n. pl. --> A tribe of Indians (called also Loups) who formerly occupied the region of the Platte river, but now live mostly in the Indian Territory. The term is often used in a wider sense to include also the related tribes of Rickarees and Wichitas. Called also Pani.

pedagogism ::: n. --> The system, occupation, character, or manner of pedagogues.

pedagogue ::: n. --> A slave who led his master&

pencil ::: n. --> A small, fine brush of hair or bristles used by painters for laying on colors.
A slender cylinder or strip of black lead, colored chalk, slate etc., or such a cylinder or strip inserted in a small wooden rod intended to be pointed, or in a case, which forms a handle, -- used for drawing or writing. See Graphite.
Hence, figuratively, an artist&

pendentive ::: n. --> The portion of a vault by means of which the square space in the middle of a building is brought to an octagon or circle to receive a cupola.
The part of a groined vault which is supported by, and springs from, one pier or corbel.

people ::: n. 2. The entire body of persons who constitute a community, tribe, nation, or other group by virtue of a common culture, history, religion, or the like. 3. Living beings. poet. 4. Pl. nations, races . v. 5. To fill or occupy with or as if with people; inhabit. peoples, peopled, peopling.

pewfellow ::: n. --> One who occupies the same pew with another.
An intimate associate; a companion.

pewterer ::: n. --> One whose occupation is to make utensils of pewter; a pewtersmith.

peziza ::: n. --> A genus of fungi embracing a great number of species, some of which are remarkable for their regular cuplike form and deep colors.

pezizoid ::: a. --> Resembling a fungus of the genus Peziza; having a cuplike form.

pharmacy ::: n. --> The art or practice of preparing and preserving drugs, and of compounding and dispensing medicines according to prescriptions of physicians; the occupation of an apothecary or a pharmaceutical chemist.
A place where medicines are compounded; a drug store; an apothecary&

Physical fatigue in sSdhana ::: It may come from ( 1 ) receiv- ing more than the physical is ready to assimilate. The cure is then quiet rest in conscious immobility receiving the forces but not for any other purpose than tbe recuperation of the strength and energy. (2) It may be due to the passivity taking the form of inertia ; inertia brings the consciousness dotvn towards the ordinary physical level which is soon fatigued and prone to tamas. The cure here is to get back into the true consciousness and to rest there, not in inertia. (3) It may be due to mere overstrain of the body — not giving enough sleep or repose. The body is the support of the yoga, but its energy is not inexhaustible and needs to be husbanded ; it can be kept up by drawing on the universal vital Force but that reinforcement too has its limits.

physicism ::: n. --> The tendency of the mind toward, or its preoccupation with, physical phenomena; materialism in philosophy and religion.

pimpship ::: n. --> The office, occupation, or persom of a pimp.

pitcher ::: n. --> One who pitches anything, as hay, quoits, a ball, etc.; specifically (Baseball), the player who delivers the ball to the batsman.
A sort of crowbar for digging.
A wide-mouthed, deep vessel for holding liquids, with a spout or protruding lip and a handle; a water jug or jar with a large ear or handle.
A tubular or cuplike appendage or expansion of the leaves

placeman ::: n. --> One who holds or occupies a place; one who has office under government.

place ::: n. --> Any portion of space regarded as measured off or distinct from all other space, or appropriated to some definite object or use; position; ground; site; spot; rarely, unbounded space.
A broad way in a city; an open space; an area; a court or short part of a street open only at one end.
A position which is occupied and held; a dwelling; a mansion; a village, town, or city; a fortified town or post; a stronghold; a region or country.

plantership ::: n. --> The occupation or position of a planter, or the management of a plantation, as in the United States or the West Indies.

plate ::: n. --> A flat, or nearly flat, piece of metal, the thickness of which is small in comparison with the other dimensions; a thick sheet of metal; as, a steel plate.
Metallic armor composed of broad pieces.
Domestic vessels and utensils, as flagons, dishes, cups, etc., wrought in gold or silver.
Metallic ware which is plated, in distinction from that which is genuine silver or gold.

plenarty ::: n. --> The state of a benefice when occupied.

poculiform ::: a. --> Having the shape of a goblet or drinking cup.

pokal ::: n. --> A tall drinking cup.

porcupine ::: n. --> Any Old Word rodent of the genus Hystrix, having the back covered with long, sharp, erectile spines or quills, sometimes a foot long. The common species of Europe and Asia (Hystrix cristata) is the best known.
Any species of Erethizon and related genera, native of America. They are related to the true porcupines, but have shorter spines, and are arboreal in their habits. The Canada porcupine (Erethizon dorsatus) is a well known species.

porgy ::: n. --> The scup.
The sailor&

porpentine ::: n. --> Porcupine.

porringer ::: n. --> A porridge dish; esp., a bowl or cup from which children eat or are fed; as, a silver porringer.

porterage ::: n. --> The work of a porter; the occupation of a carrier or of a doorkeeper.
Money charged or paid for the carriage of burdens or parcels by a porter.

possession ::: n. --> The act or state of possessing, or holding as one&

possessor ::: n. --> One who possesses; one who occupies, holds, owns, or controls; one who has actual participation or enjoyment, generally of that which is desirable; a proprietor.

possess ::: v. t. --> To occupy in person; to hold or actually have in one&

pot ::: n. --> A metallic or earthen vessel, appropriated to any of a great variety of uses, as for boiling meat or vegetables, for holding liquids, for plants, etc.; as, a quart pot; a flower pot; a bean pot.
An earthen or pewter cup for liquors; a mug.
The quantity contained in a pot; a potful; as, a pot of ale.
A metal or earthenware extension of a flue above the top of a chimney; a chimney pot.
A crucible; as, a graphite pot; a melting pot.

potter ::: n. --> One whose occupation is to make earthen vessels.
One who hawks crockery or earthenware.
One who pots meats or other eatables.
The red-bellied terrapin. See Terrapin. ::: v. i. --> To busy one&

preengage ::: v. t. --> To engage by previous contract; to bind or attach previously; to preoccupy.

preoccupancy ::: n. --> The act or right of taking possession before another; as, the preoccupancy of wild land.

  "Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” *The Renaissance in India

“Progress admittedly does not march on securely in a straight line like a man sure of his familiar way or an army covering an unimpeded terrain or well-mapped unoccupied spaces. Human progress is very much an adventure through the unknown, an unknown full of surprises and baffling obstacles; it stumbles often, it misses its way at many points, it cedes here in order to gain there, it retraces its steps frequently in order to get more widely forward.” The Renaissance in India

Recovery from illnesses ::: Care should be taken of the body, certainly, the care that is needed for its good condition, rest, sleep, proper food, sufficient exercise, what is not good is too much preoccupation with it, anxiety, despondency in the illness etc., for these things only favour the prolongation of ill-health or weakness.

self-absorbed ::: preoccupied with one"s thoughts, interests, etc.

sensual ::: 1. Of or relating to any of the senses or sense organs; sensory; physical rather than spiritual or intellectual. 2. Pertaining to, inclined to, or preoccupied with the gratification of the senses or appetites.

Silence of the ordinary rmnd-mechanism is necessary in order that the higher meiitahty nray mamifest, descend, occupy by degrees the place of the present im|«rfect mentality and trans- form the activities ot the latter into its own fuller movements.

silence ::: Self’s vast spiritual silence occupies Space;

Sri Aurobindo: ". . . for each individual is in himself the Eternal who has assumed name and form and supports through him the experiences of life turning on an ever-circling wheel of birth in the manifestation. The wheel is kept in motion by the desire of the individual, which becomes the effective cause of rebirth and by the mind"s turning away from the knowledge of the eternal self to the preoccupations of the temporal becoming.” The Life Divine

stand ::: 1. To remain erect on one"s feet in a specified place, occupation, position, condition, etc. 2. To be, to continue or remain in a specified state, position, relation, etc. 3. To be set, placed, located, fixed or situated. 4. To take a position or place as indicated. 5. To have or adopt a certain policy, course, or attitude, as of adherence, support, opposition, or resistance. 6. To remain erect and firm under (a crushing weight, or the like), often with up. 7. To remain firm or steadfast, as in a cause. stands, stood, standing.

tenancy ::: possession or occupancy of lands, buildings, or other property by title, under a lease, or on payment of rent. Also fig.** space-tenancy.**

tenant ::: a dweller in a place; an occupant. Tenants.

"The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga

“The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga

:::   "The essential cause and condition of universal existence is the Lord, Ishwara or Purusha, manifesting and occupying individual and universal forms.” *The Life Divine

“The essential cause and condition of universal existence is the Lord, Ishwara or Purusha, manifesting and occupying individual and universal forms.” The Life Divine

The ghost or spirit who turns up at seances js not the psychic being. What comes tlirough the medium is a mixture of the medium’s subconscient (using subconscient in the ordinary, not in the yogic sense) and that ot the sitters, vital sheaths left by the departed or perhaps occupied or used by some spirit or some vital being, the departed himself in his vital sheath or else something assumed for the occasion (but it is the vital part that communicates), elementals, spirits of the lowest vital physical world near earth etc. A horrible confusion for the most part — a hotch-potch of all sorts of things coming through a medium of

There is no condition more dangerous for the sex-imagination to come than lying in bed in a half-awake or else a relaxed inert condition unoccupied by any activity or any experience.

"The Son of God born as the Son of man ::: Has drunk the bitter cup, owned Godhead"s debt,”

throne ::: 1. A chair occupied by an exalted personage, such as a sovereign or bishop, on state or ceremonial occasions, often situated on a dais and sometimes having a canopy and ornate decoration. 2. The position and power of an exalted person (a sovereign or bishop) who is entitled to sit in a chair of state on ceremonial occasions. Throne, thrones, lotus-throne. v. 3. To sit on the throne as a ruler. thrones, throned.

unbuilt ::: of land: Not occupied with buildings; not built on or upon.

vessel ::: 1. A hollow or concave utensil, as a cup, bowl, pitcher, or vase, used for holding liquids or other contents. Also fig. 2. A person regarded as a holder or receiver of something; esp. something nonmaterial. vessels.

Vilal being — its four parts ::: There arc four parts of the vital being— first, the menial vital which gives a mental expres- sion by thought, speech or olher^vise to the emotions, desires, passions, sensations and other movements of the vital being ; the emotional vital which is the seat of various feelings such as love, joy, sorrow, hatred, and the rest ; the central vital which is the seat of the stronger vital longings and reactions, e.g. ambi- tion, pride, fear, love of fame, attractions and repulsions, desires and passions of various kinds and the field of many vital ener- gies ; last, the lower vital which is occupied with small desires and feelings, such as make the greater part of daily life, e.g. food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, litfle wishes of all kinds — and a numberless host of other things. Their respective seats are

Vital being — its four parts: There arc four parts of the vital being — first, the mental vital which gives a mental expres- sion by thought, speech or otherwise to the emotions, desires, passions, sensations and other movements of the vital being ; the emotional vital which is the scat of various feelings such as love, Joy, sorrow, hatred, and the rest ; the central vital which is the seat of the stronger rilal longings and reactions, e.g. ambi- tion, pride, fear, love of fame, attractions and repulsions, desires and passions of various kinds and the held of many vital ener- gies ; last, the lower vital which is occupied with small desires and feelings, such as make the greater part of daily life, e.g. food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, little wishes of all kinds — and a numberless host of other tlungs. Their respective seats are

Wideness and calmness are the foundation of the yogic cons- ciousness and the best condition for inner growth and experi- ence. If a wide calm can be established in the physical cons- ciousness, occupying and filling the very body and all its cells, that can become (he basis for its transformation ; in fact, with- out this wideness and calmness (he transformation is hardly possible.

"Wideness and calmness are the foundation of the yogic consciousness and the best condition for inner growth and experience. If a wide calm can be established in the physical consciousness, occupying and filling the very body and all its cells, that can become the basis for its transformation; in fact, without this wideness and calmness the transformation is hardly possible.” Letters on Yoga*

“Wideness and calmness are the foundation of the yogic consciousness and the best condition for inner growth and experience. If a wide calm can be established in the physical consciousness, occupying and filling the very body and all its cells, that can become the basis for its transformation; in fact, without this wideness and calmness the transformation is hardly possible.” Letters on Yoga

WIDENESS. ::: Wideness and calmness are the foundation of the yogic consciousness and Ibe best condition for inner groyrt and experience. If a wide calm can be established in the physica consciousness, occupying and filling the very body and^ all J * cells, that can become the basis for its transformation ; m ac . without this wideness and calmness the transformation is har y possible.

world-lines ::: physics and Philos.: The succession of points in space-time that are occupied by a particle.