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word class:adjective

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
Big_Mind,_Big_Heart
City_of_God
Dark_Night_of_the_Soul
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Isha_Upanishad
Kena_and_Other_Upanishads
Know_Yourself
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_Null
Life_without_Death
Machik's_Complete_Explanation__Clarifying_the_Meaning_of_Chod
Mantras_Of_The_Mother
Manual_of_Zen_Buddhism
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Process_and_Reality
Questions_And_Answers_1953
Savitri
Sex_Ecology_Spirituality
The_Bible
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Complete_Dead_Sea_Scrolls_in_English
The_Complete_Essays
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Heros_Journey
The_Imitation_of_Christ
The_Numerical_Discourses_of_the_Buddha__A_Complete_Translation_of_the_Anguttara_Nikaya
The_Odyssey
The_Practice_of_Magical_Evocation
The_Republic
The_Seals_of_Wisdom
The_Synthesis_Of_Yoga
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future
Twilight_of_the_Idols

IN CHAPTERS TITLE
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1.hcyc_-_2_-_When_the_Dharma_body_awakens_completely_(from_The_Shodoka)
1.hcyc_-_37_-_One_level_completely_contains_all_levels_(from_The_Shodoka)
1.hs_-_Until_you_are_complete
1.wby_-_A_Man_Young_And_Old_-_Complete
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_The_New_Humanity
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Rationalism
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1956-04-20
0_1956-05-02
0_1956-10-07
0_1957-07-03
0_1957-10-08
0_1957-10-17
0_1957-11-12
0_1957-12-21
0_1958-01-01
0_1958-02-03b_-_The_Supramental_Ship
0_1958-02-25
0_1958-03-07
0_1958-05-10
0_1958-06-06_-_Supramental_Ship
0_1958-07-02
0_1958-07-06
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-01
0_1958-10-04
0_1958-10-10
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-08
0_1958-11-15
0_1958-11-22
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-27
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-06-03
0_1959-07-14
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1960-01-28
0_1960-04-13
0_1960-05-06
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-04
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-20
0_1960-10-11
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-12-02
0_1960-12-25
0_1960-12-31
0_1961-01-12
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-01-31
0_1961-02-04
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-11
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-12
0_1961-04-18
0_1961-04-22
0_1961-04-25
0_1961-05-19
0_1961-05-23
0_1961-06-02
0_1961-06-06
0_1961-06-20
0_1961-06-24
0_1961-07-07
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-11
0_1961-08-18
0_1961-08-25
0_1961-09-10
0_1961-09-23
0_1961-09-28
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-12-16
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-05-15
0_1962-05-18
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-12
0_1962-06-23
0_1962-06-27
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-08-04
0_1962-08-14
0_1962-08-18
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-15
0_1962-09-26
0_1962-09-29
0_1962-10-06
0_1962-10-12
0_1962-10-27
0_1962-10-30
0_1962-11-17
0_1962-11-20
0_1962-11-27
0_1962-12-19
0_1962-12-22
0_1963-01-09
0_1963-01-12
0_1963-01-18
0_1963-02-15
0_1963-02-19
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-04-20
0_1963-04-22
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-22
0_1963-06-03
0_1963-06-08
0_1963-06-15
0_1963-06-19
0_1963-06-22
0_1963-07-03
0_1963-07-10
0_1963-07-20
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-07
0_1963-09-18
0_1963-09-25
0_1963-09-28
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-10-30
0_1963-11-04
0_1963-11-20
0_1963-12-03
0_1963-12-07_-_supramental_ship
0_1963-12-11
0_1963-12-14
0_1963-12-21
0_1963-12-25
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-15
0_1964-01-22
0_1964-01-31
0_1964-02-05
0_1964-03-04
0_1964-03-07
0_1964-03-14
0_1964-03-25
0_1964-03-28
0_1964-03-31
0_1964-04-04
0_1964-04-08
0_1964-04-14
0_1964-04-25
0_1964-05-17
0_1964-05-21
0_1964-07-18
0_1964-07-22
0_1964-08-08
0_1964-08-11
0_1964-08-14
0_1964-08-22
0_1964-09-12
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-30
0_1964-11-04
0_1964-11-07
0_1964-11-14
0_1964-11-21
0_1964-11-25
0_1964-11-28
0_1965-01-12
0_1965-02-19
0_1965-03-20
0_1965-03-24
0_1965-04-17
0_1965-04-23
0_1965-04-28
0_1965-05-08
0_1965-05-29
0_1965-06-02
0_1965-06-05
0_1965-06-09
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-30
0_1965-07-10
0_1965-07-31
0_1965-08-07
0_1965-08-21
0_1965-08-31
0_1965-09-22
0_1965-09-25
0_1965-10-16
0_1965-10-27
0_1965-11-10
0_1965-11-13
0_1965-11-27
0_1965-12-07
0_1965-12-31
0_1966-01-22
0_1966-01-31
0_1966-02-23
0_1966-03-02
0_1966-03-04
0_1966-03-09
0_1966-03-26
0_1966-03-30
0_1966-04-27
0_1966-04-30
0_1966-05-07
0_1966-05-14
0_1966-05-18
0_1966-05-22
0_1966-05-25
0_1966-06-02
0_1966-06-08
0_1966-06-15
0_1966-07-09
0_1966-07-27
0_1966-08-03
0_1966-08-24
0_1966-09-03
0_1966-09-21
0_1966-09-28
0_1966-09-30
0_1966-10-26
0_1966-10-29
0_1966-11-03
0_1966-11-09
0_1966-11-26
0_1966-11-30
0_1966-12-07
0_1966-12-14
0_1966-12-17
0_1966-12-20
0_1966-12-21
0_1966-12-24
0_1967-01-21
0_1967-02-11
0_1967-02-18
0_1967-02-25
0_1967-03-02
0_1967-03-04
0_1967-03-07
0_1967-03-15
0_1967-03-25
0_1967-04-03
0_1967-04-05
0_1967-04-12
0_1967-04-15
0_1967-04-29
0_1967-05-10
0_1967-05-20
0_1967-06-03
0_1967-06-07
0_1967-06-14
0_1967-06-21
0_1967-07-05
0_1967-07-15
0_1967-07-19
0_1967-08-02
0_1967-08-12
0_1967-08-16
0_1967-08-19
0_1967-08-26
0_1967-09-03
0_1967-09-06
0_1967-09-13
0_1967-09-16
0_1967-09-20
0_1967-09-30
0_1967-10-04
0_1967-10-11
0_1967-10-14
0_1967-10-19
0_1967-10-28
0_1967-11-04
0_1967-11-15
0_1967-11-22
0_1967-11-25
0_1967-12-06
0_1967-12-08
0_1967-12-13
0_1967-12-16
0_1967-12-20
0_1967-12-30
0_1968-01-12
0_1968-02-03
0_1968-02-10
0_1968-02-14
0_1968-03-02
0_1968-03-16
0_1968-04-03
0_1968-04-10
0_1968-04-13
0_1968-04-23
0_1968-05-15
0_1968-05-18
0_1968-05-22
0_1968-06-12
0_1968-06-15
0_1968-06-29
0_1968-07-20
0_1968-08-07
0_1968-08-28
0_1968-09-21
0_1968-09-25
0_1968-10-05
0_1968-11-02
0_1968-11-23
0_1968-11-27
0_1968-12-04
0_1968-12-14
0_1968-12-28
0_1969-01-01
0_1969-01-04
0_1969-01-15
0_1969-01-18
0_1969-01-22
0_1969-01-29
0_1969-02-05
0_1969-02-08
0_1969-02-15
0_1969-02-19
0_1969-02-26
0_1969-03-12
0_1969-03-19
0_1969-04-02
0_1969-04-09
0_1969-04-16
0_1969-04-23
0_1969-04-26
0_1969-04-30
0_1969-05-03
0_1969-05-10
0_1969-05-17
0_1969-05-21
0_1969-05-24
0_1969-06-11
0_1969-07-12
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-07-30
0_1969-08-16
0_1969-08-23
0_1969-09-24
0_1969-10-18
0_1969-10-25
0_1969-11-01
0_1969-11-05
0_1969-11-08
0_1969-11-12
0_1969-11-19
0_1969-11-29
0_1969-12-03
0_1969-12-10
0_1969-12-13
0_1969-12-17
0_1969-12-20
0_1969-12-31
0_1970-01-03
0_1970-01-07
0_1970-01-10
0_1970-01-17
0_1970-01-21
0_1970-01-31
0_1970-03-14
0_1970-03-18
0_1970-03-25
0_1970-04-04
0_1970-04-18
0_1970-04-29
0_1970-05-02
0_1970-05-09
0_1970-05-13
0_1970-05-20
0_1970-05-23
0_1970-05-30
0_1970-06-03
0_1970-06-06
0_1970-06-13
0_1970-06-20
0_1970-07-04
0_1970-07-11
0_1970-07-18
0_1970-07-22
0_1970-07-29
0_1970-08-01
0_1970-08-05
0_1970-09-05
0_1970-09-12
0_1970-09-16
0_1970-09-19
0_1970-09-30
0_1970-10-07
0_1970-10-31
0_1971-01-16
0_1971-01-17
0_1971-01-23
0_1971-01-30
0_1971-02-24
0_1971-03-06
0_1971-03-10
0_1971-04-07
0_1971-04-11
0_1971-04-14
0_1971-04-17
0_1971-05-01
0_1971-05-08
0_1971-05-12
0_1971-05-15
0_1971-05-25
0_1971-06-09
0_1971-06-23
0_1971-06-26
0_1971-07-03
0_1971-07-17
0_1971-07-21
0_1971-08-04
0_1971-08-07
0_1971-08-21
0_1971-09-01
0_1971-09-14
0_1971-09-15
0_1971-10-02
0_1971-10-06
0_1971-10-16
0_1971-10-20
0_1971-10-23
0_1971-10-27
0_1971-11-10
0_1971-11-17
0_1971-11-24
0_1971-12-01
0_1971-12-11
0_1971-12-15
0_1971-12-18
0_1971-12-22
0_1971-12-25
0_1971-12-29b
0_1972-01-08
0_1972-01-12
0_1972-01-15
0_1972-01-26
0_1972-01-29
0_1972-02-02
0_1972-02-09
0_1972-02-23
0_1972-02-26
0_1972-03-10
0_1972-03-24
0_1972-03-25
0_1972-03-29a
0_1972-03-29b
0_1972-03-30
0_1972-04-02b
0_1972-04-03
0_1972-04-05
0_1972-04-26
0_1972-05-13
0_1972-05-27
0_1972-05-31
0_1972-06-10
0_1972-06-24
0_1972-07-01
0_1972-07-12
0_1972-07-22
0_1972-07-29
0_1972-08-05
0_1972-08-30
0_1972-09-30
0_1972-10-07
0_1972-10-25
0_1972-11-08
0_1972-11-25
0_1972-12-02
0_1972-12-23
0_1973-01-31
0_1973-02-08
0_1973-02-28
0_1973-03-17
0_1973-03-21
0_1973-04-07
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.05_-_Robert_Graves
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.13_-_Rabindranath_and_Sri_Aurobindo
03.01_-_The_Malady_of_the_Century
03.03_-_Arjuna_or_the_Ideal_Disciple
03.04_-_The_Other_Aspect_of_European_Culture
03.06_-_The_Pact_and_its_Sanction
03.08_-_The_Standpoint_of_Indian_Art
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_The_Language_Problem_and_India
03.17_-_The_Souls_Odyssey
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.03_-_The_Eternal_East_and_West
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.09_-_Varieties_of_Religious_Experience
05.10_-_Knowledge_by_Identity
05.11_-_The_Soul_of_a_Nation
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.19_-_Lone_to_the_Lone
05.26_-_The_Soul_in_Anguish
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.03_-_Types_of_Meditation
06.09_-_How_to_Wait
06.11_-_The_Steps_of_the_Soul
06.19_-_Mental_Silence
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.30_-_Sweet_Holy_Tears
06.34_-_Selfless_Worker
07.02_-_The_Spiral_Universe
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.11_-_The_Problem_of_Evil
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.26_-_Offering_and_Surrender
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.32_-_The_Yogic_Centres
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Organise_Your_Life
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.22_-_Regarding_the_Body
08.28_-_Prayer_and_Aspiration
08.30_-_Dealing_with_a_Wrong_Movement
08.32_-_The_Surrender_of_an_Inner_Warrior
08.34_-_To_Melt_into_the_Divine
08.36_-_Buddha_and_Shankara
08.38_-_The_Value_of_Money
09.02_-_Meditation
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.11_-_The_Supramental_Manifestation_and_World_Change
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
1.002_-_The_Heifer
10.03_-_Life_in_and_Through_Death
10.04_-_Lord_of_Time
1.004_-_Women
1.005_-_The_Table
1.006_-_Livestock
1.007_-_The_Elevations
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_way_of_what_is_to_come
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.016_-_The_Bee
1.017_-_The_Night_Journey
1.019_-_Mary
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_True_Aim_of_Life
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
1.020_-_Ta-Ha
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.025_-_The_Criterion
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
1.02.9_-_Conclusion_and_Summary
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Pranayama,_Mantrayoga
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Pit
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
1.032_-_Our_Concept_of_God
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.036_-_Ya-Seen
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.040_-_Re-Educating_the_Mind
1.041_-_Detailed
1.045_-_Piercing_the_Structure_of_the_Object
1.048_-_Victory
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Body,_Soul_and_Spirit
1.04_-_Communion
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.061_-_Column
1.066_-_Prohibition
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Iconography
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_Past,_Present_and_Future
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_Civilisation_and_Barbarism
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Will
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.03_-_Brahman
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.06_-_The_Mounting_Fire
1.10_-_Conscious_Force
1.10_-_Foresight
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_Powers
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Works_and_Sacrifice
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_On_lying.
1.12_-_Sleep_and_Dreams
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_'quantitative_parts'_of_Tragedy_defined.
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_NIGHT
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_The_World_Tragedy
1.2.07_-_Surrender
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.2.10_-_Opening
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_My_Theory_of_Astrology
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_EMOTIONALISM
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Epic_Poetry.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
1.3.05_-_Silence
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.33_-_The_Gardens_of_Adonis
1.3.4.01_-_The_Beginning_and_the_End
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_The_Tao_2
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.02_-_The_Divine_Force
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.07_-_A_Review_of_Our_Ashram_Life
1.40_-_Coincidence
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_This_Self_Introversion
1.439
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.07_-_Souls_Freedom
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.53_-_Mother-Love
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.66_-_Vampires
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.70_-_Morality_1
17.11_-_A_Prayer
1.72_-_Education
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
1912_12_05p
1912_12_11p
1913_11_28p
1914_01_01p
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1914_09_06p
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1914_11_10p
1914_11_15p
1914_12_10p
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1915_04_19p
1915_07_31p
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1916_01_22p
1916_06_07p
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1916_12_07p
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1916_12_10p
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1917_01_23p
1917_01_29p
1917_03_30p
1917_07_13p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1937_10_23p
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-04-01
1953-04-08
1953-04-22
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1953-06-03
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1953-07-29
1953-08-05
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1953-08-19
1953-08-26
1953-09-02
1953-09-09
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1953-10-07
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1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-16
1953-12-23
1953-12-30
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-18_-_Occultism_and_supramental_life
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-06-04_-_New_birth
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-07-09_-_Faith_and_personal_effort
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_28
1958_12_05
1960_01_20
1960_04_06
1960_04_27
1960_06_22
1960_08_24
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_02_02
1961_03_11_-_58
1961_03_17_-_57
1961_05_21?_-_62
1961_07_18
1962_01_12
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_03_06
1963_05_15
1963_08_10
1963_11_04
1964_03_25
1964_09_16
1965_05_29
1965_12_26?
1966_07_06
1967-05-24.2_-_Defining_God
1969_09_01_-_142
1969_11_07
1969_12_11
1969_12_22
1970_01_03
1970_02_02
1970_03_09
1970_06_07
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.da_-_The_love_of_God,_unutterable_and_perfect
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_A_Problem
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_The_Artists
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.hcyc_-_16_-_When_I_consider_the_virtue_of_abusive_words_(from_The_Shodoka)
1.hcyc_-_2_-_When_the_Dharma_body_awakens_completely_(from_The_Shodoka)
1.hcyc_-_32_-_They_miss_the_Dharma-treasure_(from_The_Shodoka)
1.hcyc_-_35_-_High_in_the_Himalayas,_only_fei-ni_grass_grows_(from_The_Shodoka)
1.hcyc_-_37_-_One_level_completely_contains_all_levels_(from_The_Shodoka)
1.hcyc_-_4_-_Once_we_awaken_to_the_Tathagata-Zen_(from_The_Shodoka)
1.hcyc_-_50_-_The_Buddhas_doctrine_of_directness_(from_The_Shodoka)
1.hcyc_-_5_-_No_bad_fortune,_no_good_fortune,_no_loss,_no_gain_(from_The_Shodoka)
1.hcyc_-_63_-_However_the_burning_iron_ring_revolves_around_my_head_(from_The_Shodoka)
1.hcyc_-_7_-_Release_your_hold_on_earth,_water,_fire,_wind_(from_The_Shodoka)
1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)
1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)
1.hs_-_A_Golden_Compass
1.hs_-_Naked_in_the_Bee-House
1.hs_-_The_Great_Secret
1.hs_-_Until_you_are_complete
1.ia_-_If_What_She_Says_Is_True
1.ia_-_If_what_she_says_is_true
1.is_-_Watching_The_Moon
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jk_-_Hyperion._Book_I
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Song._Hush,_Hush!_Tread_Softly!
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet._On_Peace
1.jk_-_Sonnet_To_Sleep
1.jk_-_Sonnet_VI._To_G._A._W.
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jr_-_Bring_Wine
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jr_-_Let_Go_Of_Your_Worries
1.jr_-_Two_Friends
1.jr_-_Two_Kinds_Of_Intelligence
1.jr_-_Who_Says_Words_With_My_Mouth?
1.jwvg_-_It_Is_Good
1.jwvg_-_The_Bridegroom
1.jwvg_-_True_Enjoyment
1.kbr_-_Abode_Of_The_Beloved
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_The_Bride-Soul
1.kbr_-_The_Swan_flies_away
1.lla_-_Day_will_be_erased_in_night
1.lovecraft_-_To_Alan_Seeger-
1.mb_-_The_Dagger
1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)
1.mdl_-_The_Gates_(from_Openings)
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_Fragment_-_Satan_Broken_Loose
1.pbs_-_Orpheus
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Sonnet_To_Byron
1.pbs_-_The_Cyclops
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Solitary
1.pbs_-_Time_Long_Past
1.pbs_-_To_Ireland
1.pbs_-_To_Mary_Who_Died_In_This_Opinion
1.pbs_-_To_The_Republicans_Of_North_America
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Bells
1.raa_-_Circles_2_(from_Life_of_the_Future_World)
1.rb_-_Another_Way_Of_Love
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Cleon
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Mesmerism
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_Waring
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Childhood
1.rmr_-_Elegy_I
1.rmr_-_Elegy_X
1.rmr_-_Lady_On_A_Balcony
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_I
1.rmr_-_The_Spanish_Dancer
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_I
1.rt_-_Prisoner
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_The_Child-Angel
1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rwe_-_The_World-Soul
1.sca_-_Draw_me_after_You!
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.sca_-_O_blessed_poverty
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sca_-_What_a_great_laudable_exchange
1.sca_-_What_you_hold,_may_you_always_hold
1.sca_-_When_You_have_loved,_You_shall_be_chaste
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.sfa_-_How_Virtue_Drives_Out_Vice
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Praises_of_God
1.sfa_-_The_Salutation_of_the_Virtues
1.sk_-_Is_there_anyone_in_the_universe
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_O_totally_strange_and_inexpressible_marvel!
1.snt_-_What_is_this_awesome_mystery
1.srm_-_The_Marital_Garland_of_Letters
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.tr_-_This_World
1.wb_-_Auguries_of_Innocence
1.wb_-_Eternity
1.wb_-_Hear_the_voice_of_the_Bard!
1.wb_-_Of_the_Sleep_of_Ulro!_and_of_the_passage_through
1.wb_-_Reader!_of_books!_of_heaven
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wb_-_Trembling_I_sit_day_and_night
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_Under_Ben_Bulben
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_Carol_Of_Words
1.whitman_-_God
1.whitman_-_Inscription
1.whitman_-_I_Saw_Old_General_At_Bay
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Mediums
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_Ones_Self_I_Sing
1.whitman_-_Passage_To_India
1.whitman_-_Respondez!
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Starting_From_Paumanok
1.whitman_-_States!
1.whitman_-_To_A_Locomotive_In_Winter
1.whitman_-_To_Oratists
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_Years_Of_The_Modern
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Ode_to_Duty
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Recluse_-_Book_First
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_Vaudracour_And_Julia
1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Concentration
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_On_Education
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_The_Planes_of_Our_Existence
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
22.05_-_On_The_Brink(2)
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.04_-_Plotinus
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
28.01_-_Observations
29.04_-_Mothers_Playground
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.14_-_Rabindranath_and_Modernism
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Spirit_Land
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
3.10_-_Of_the_Gestures
3.10_-_Punishment
3.10_-_The_New_Birth
3.1.15_-_Rebirth
3.11_-_Of_Our_Lady_Babalon
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.2_-_Of_the_Charge_of_the_Spirit
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
3.2.02_-_The_Veda_and_the_Upanishads
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
33.04_-_Deoghar
33.06_-_Alipore_Court
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.07_-_The_Bride_of_Brahman
3.4.1.01_-_Poetry_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.02_-_Religion
3.5.03_-_Reason_and_Society
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
3_-_Commentaries_and_Annotated_Translations
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Mistakes
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.06_-_Purification-the_Lower_Mentality
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2.01_-_Realisation_and_Transformation
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.03_-_The_Psychic_Fire
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.2.05_-_Ascent_and_the_Psychic_Being
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.4.03_-_The_Descent_of_Peace
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.07_-_The_Descent_of_Light
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.02_-_Two_Parallel_Movements
5.03_-_The_Divine_Body
5.04_-_Supermind_and_the_Life_Divine
5.05_-_Supermind_and_Humanity
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.02_-_STAGES_OF_THE_CONJUNCTION
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_Myself_and_My_Creed
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_The_Mind
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.09_-_Right_Judgement
7.3.13_-_Ascent
7_-_Yoga_of_Sri_Aurobindo
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_IV
COSA_-_BOOK_X
COSA_-_BOOK_XI
Cratylus
Deutsches_Requiem
DS3
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_01.09b_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.04b_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.06b_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Euthyphro
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_17
r1912_01_15
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Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_James
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Last_Question
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Mirror_of_Enigmas
The_Monadology
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
complete
completely
empty and completed pages
Joshs complete reading list
Machik's Complete Explanation Clarifying the Meaning of Chod
Plotinus - Complete Works Vol 01
Plotinus - Complete Works Vol 02
Plotinus - Complete Works Vol 03
Plotinus - Complete Works Vol 04
The Complete Dead Sea Scrolls in English
The Complete Essays
The Numerical Discourses of the Buddha A Complete Translation of the Anguttara Nikaya
The Place where everything is already complete
the Place where everything is already complete

DEFINITIONS


TERMS STARTING WITH

complete ::: adj. 1. Having all necessary or normal parts, components, or steps; entire. 2. Thorough; consummate; fully realised. n. completeness. *v. *3. To bring to a finish or an end.

complete ::: a. --> Filled up; with no part or element lacking; free from deficiency; entire; perfect; consummate.
Finished; ended; concluded; completed; as, the edifice is complete.
Having all the parts or organs which belong to it or to the typical form; having calyx, corolla, stamens, and pistil. ::: v. t.


complete and absolute. Even as it is, in reality though not in the appearance of things, it is a secret self-existent knowledge and truth that is working to manifest itself in the creation here. The

completed ::: imp. & p. p. --> of Complete

complete graph ::: A graph which has a link between every pair of nodes. A complete bipartite graph can be partitioned into two subsets of nodes such that each node is joined to every node in the other subset. (1995-01-24)

complete graph A {graph} which has a link between every pair of nodes. A complete {bipartite graph} can be partitioned into two subsets of nodes such that each node is joined to every node in the other subset. (1995-01-24)

complete, I ask indulgence of those whose names are here omitted, not through any conscious act of

complete induction: Also known as strong induction. This method assumes that the statement is true for all values below a certain finite value in the inductive step of proving the next statement. Logically strong induction is equivalent to weak induction and is not "stronger" in this logical sense.

complete inference system "logic" An {inference} system A is complete with respect to another system B if A can reach every conclusion which is true in B. The dual to completeness is {soundness}. (1998-07-05)

complete inference system ::: (logic) An inference system A is complete with respect to another system B if A can reach every conclusion which is true in B. The dual to completeness is soundness. (1998-07-05)

complete lattice ::: A lattice is a partial ordering of a set under a relation where all finite subsets have a least upper bound and a greatest lower bound. A complete lattice also has these for infinite subsets. Every finite lattice is complete. Some authors drop the requirement for greatest lower bounds. (1994-12-02)

complete lattice A {lattice} is a {partial ordering} of a set under a relation where all finite subsets have a {least upper bound} and a {greatest lower bound}. A complete lattice also has these for infinite subsets. Every finite lattice is complete. Some authors drop the requirement for {greatest lower bounds}. (1994-12-02)

complete lattice: A poset where all subsets have a supremum and an infimum.

completely ::: adv. --> In a complete manner; fully.

completement ::: n. --> Act of completing or perfecting; completion.

complete metric space "theory" A {metric space} in which every sequence that converges in itself has a limit. For example, the space of {real numbers} is complete by {Dedekind's axiom}, whereas the space of {rational numbers} is not - e.g. the sequence a[0]=1; a[n_+1]:=a[n]/2+1/a[n]. (1998-07-05)

complete metric space ::: (theory) A metric space in which every sequence that converges in itself has a limit. For example, the space of real numbers is complete by Dedekind's axiom, whereas the space of rational numbers is not - e.g. the sequence a[0]=1; a[n_+1]:=a[n]/2+1/a[n]. (1998-07-05)

completeness {complete}

completeness, completion, consummation, maturity, ripeness.

completeness ::: n. --> The state of being complete.

complete partial ordering "theory" (cpo) A {partial ordering} of a {set} under a {relation}, where all {directed} {subsets} have a {least upper bound}. A cpo is usually defined to include a least element, {bottom} (David Schmidt calls this a {pointed cpo}). A cpo which is {algebraic} and {boundedly complete} is a (Scott) {domain}. (1994-11-30)

complete partial ordering ::: (theory) (cpo) A partial ordering of a set under a relation, where all directed subsets have a least upper bound. A cpo is usually defined to include a least element, bottom (David Schmidt calls this a pointed cpo). A cpo which is algebraic and boundedly complete is a (Scott) domain. (1994-11-30)

complete scIf'knovUcdcc uhen he Is thus auare of living in (wo worlds, two consciousnesses at the same lime, two parts of the same existence. At present he lives in the outer self, but he will go more and more inward, (ill the position is reversed and he lives within in this new inner consciousness, inner self and feels the outer as something on the surface formed as an instru- mental personality for the inner's self-expression in the material world. Then from within a Power works on the outer to make it a conscious plastic instrument so that finally the inner and the outer may become fused into one.

complete ::: See also complete graph, complete inference system, complete lattice, complete metric space, complete partial ordering, complete theory.[1. or 2. or both?] (1996-04-24)

complete See also {complete graph}, {complete inference system}, {complete lattice}, {complete metric space}, {complete partial ordering}, {complete theory}. [1. or 2. or both?] (1996-04-24)

complete the destruction of the world “until the

complete theory "logic" An abstract logical {theory} in which all true statements have formal {proofs} within the theory. (1998-07-05)

complete theory ::: (logic) An abstract logical theory in which all true statements have formal proofs within the theory. (1998-07-05)

complete unification "programming" W.P. Weijland's name for {unification} without {occur check}. (1996-01-11)

complete unification ::: (programming) W.P. Weijland's name for unification without occur check. (1996-01-11)

Complete Book of Fortune. Anonymous. London: P. R.

Completed contract method of accounting - Profit is recognized only when a long-term construction contract is completed.

Completeness: A logistic system (q.v.) may be called complete if there is no formula of the system which is not a theorem and which can be added to the list of primitive formulas (no other change being made) without rendering the system inconsistent, in one of the senses of consistency (q.v.). The pure propositional calculus -- as explained under logic, formal, § 1 -- is complete in this sense.

Complete retirement does not faring the control, only an illusion of a control because the untoward causes are removed for a time. It is a control established while in contact with the outward things that is alone genuine. You must establish that from within by a fixed resolution and practice. Too much mix- ing and too much talk should be avoided, but a complete retire- ment is not the thing.

Complete surrender can best come by a complete love and bhakti. Bhakti, on the other hand, can begin wnthout surrender, but it naturally leads, as it forms itself, to surrender.

Complete surrender means to cut the knot of the ego in each part of the being and offer it, free and whole, to the Divine.

Complete works: Werke 32 vols., 1835-64. Cf. W. Dilthey: Das Leben Schleiermachers.


TERMS ANYWHERE

1. Not done; unaccomplished, not completed. 2. Brought to decay or ruin; ruined, destroyed. 3. Done away with; erased.

1. Not failing; not giving way; not falling short of expectation; completely dependable. 2. Never giving out or coming to an end; unceasing, constant, continual, endless.

1. Pressed, massed together, or compressed. 2. Completely filled; full.

1. The action of joining or uniting one thing to another or others, or two or more things together, so as to form one whole or complete body; the state or condition of being so joined or united. 2. The joining of one person to another in matrimony; an instance or occasion of this, a marriage. union"s.

abandoned ::: 1. Given up, deserted, forsaken, cast off. 2. Left completely and finally, without help or support. 3. adj. Deserted.

A complete freedom from fatigue is possible, but that comes only when there is a complete transformation of the law of the body and by the full descent of a supramental Force into the earth-nature.

absolute ::: adj. 1. Free from all imperfection or deficiency; complete, finished; perfect, consummate. 2. Of degree: Complete, entire; in the fullest sense. 3. Having ultimate power, governing totally; unlimited by a constitution or the concurrent authority of a parliament; arbitrary, despotic. 4. Existing without relation to any other being; self-existent; self-sufficing. 5. Capable of being thought or conceived by itself alone; unconditioned. 6. Considered independently of its being subjective or objective. n. 7. Something that is not dependent upon external conditions for existence or for its specific nature, size, etc. (opposed to relative). Absolute, Absolute"s, absolutes, absoluteness.

absolute ::: a. --> Loosed from any limitation or condition; uncontrolled; unrestricted; unconditional; as, absolute authority, monarchy, sovereignty, an absolute promise or command; absolute power; an absolute monarch.
Complete in itself; perfect; consummate; faultless; as, absolute perfection; absolute beauty.
Viewed apart from modifying influences or without comparison with other objects; actual; real; -- opposed to relative and


absolve ::: 1. To free from guilt, blame or their consequences; discharge (from obligations, liabilities, etc.). 2. To set free, release. 3. To clear off, discharge, acquit oneself of (a task, etc.); to perform completely, accomplish, finish. absolves, absolved.

acatalectic ::: a. --> Not defective; complete; as, an acatalectic verse. ::: n. --> A verse which has the complete number of feet and syllables.

accompaniment ::: n. --> That which accompanies; something that attends as a circumstance, or which is added to give greater completeness to the principal thing, or by way of ornament, or for the sake of symmetry.
A part performed by instruments, accompanying another part or parts performed by voices; the subordinate part, or parts, accompanying the voice or a principal instrument; also, the harmony of a figured bass.


accomplished ::: fulfilled, completed, finished, perfected. accomplishing.

accomplished ::: imp. & p. p. --> of Accomplish ::: a. --> Completed; effected; established; as, an accomplished fact.
Complete in acquirements as the result usually of training; -- commonly in a good sense; as, an accomplished scholar, an


accomplishment ::: n. --> The act of accomplishing; entire performance; completion; fulfillment; as, the accomplishment of an enterprise, of a prophecy, etc.
That which completes, perfects, or equips thoroughly; acquirement; attainment; that which constitutes excellence of mind, or elegance of manners, acquired by education or training.


accomplish ::: v. t. --> To complete, as time or distance.
To bring to an issue of full success; to effect; to perform; to execute fully; to fulfill; as, to accomplish a design, an object, a promise.
To equip or furnish thoroughly; hence, to complete in acquirements; to render accomplished; to polish.
To gain; to obtain.


achieved ::: completed, accomplished; attained, won.

acidimetry ::: n. --> The measurement of the strength of acids, especially by a chemical process based on the law of chemical combinations, or the fact that, to produce a complete reaction, a certain definite weight of reagent is required.

adept ::: n. --> One fully skilled or well versed in anything; a proficient; as, adepts in philosophy. ::: a. --> Well skilled; completely versed; thoroughly proficient.

adept ::: one who is completely versed (in something); thoroughly proficient; well-skilled; expert. adepts.

al- ::: A prefix. --> All; wholly; completely; as, almighty, almost.
To; at; on; -- in OF. shortened to a-. See Ad-.
The Arabic definite article answering to the English the; as, Alkoran, the Koran or the Book; alchemy, the chemistry.


All forces that want to cover the consciousness rise up to do it by environing and acting on the mind centres if they can — environing because otherwise the covering is not complete.

allness ::: n. --> Totality; completeness.

allomorph ::: n. --> Any one of two or more distinct crystalline forms of the same substance; or the substance having such forms; -- as, carbonate of lime occurs in the allomorphs calcite and aragonite.
A variety of pseudomorph which has undergone partial or complete change or substitution of material; -- thus limonite is frequently an allomorph after pyrite.


altogether ::: adv. --> All together; conjointly.
Without exception; wholly; completely.


amphiblastic ::: a. --> Segmenting unequally; -- said of telolecithal ova with complete segmentation.

ampleness ::: n. --> The state or quality of being ample; largeness; fullness; completeness.

And still we can recognise at once in the Overmind the original cosmic Maya, not a Maya of Ignorance but a Maya of Knowledge, yet a Power which has made the Ignorance possible, even inevitable. For if each principle loosed into action must follow its independent line and carry out its complete consequences, the principle of separation must also be allowed its complete course and arrive at its absolute consequence; this is Overmind in its descent reaches a line which divides the cosmic Truth from the cosmic Ignorance; it is the line at which it becomes possible for Consciousness-Force, emphasising the separateness of each independent movement created by Overmind and hiding or darkening their unity, to divide Mind by an exclusive concentration from the overmental source. There has already been a similar separation of Overmind from its supramental source, but with a transparency in the veil which allows a conscious transmission and maintains a certain luminous kinship; but here the veil is opaque and the transmission of the Overmind motives to the Mind is occult and obscure. Mind separated acts as if it were an independent principle, and each mental being, each basic mental idea, power, force stands similarly on its separate self; if it communicates with or combines or contacts others, it is not with the catholic universality of the overmind movement, on a basis of underlying oneness, but as independent units joining to form a separate constructed whole. It is by this movement that we pass from the cosmic Truth into the cosmic Ignorance. The cosmic Mind on this level, no doubt, comprehends its own unity, but it is not aware of its own source and foundation in the Spirit or can only comprehend it by the intelligence, not in any enduring experience; it acts in itself as if by its own right and works out what it receives as material without direct communication with the source from which it receives it. Its units also act in ignorance of each other and of the cosmic whole except for the knowledge that they can get by contact and communication,—the basic sense of identity and the mutual penetration and understanding that comes from it are no longer there. All the actions of this Mind Energy proceed on the opposite basis of the Ignorance and its divisions and, although they are the results of a certain conscious knowledge, it is a partial knowledge, not a true and integral self-knowledge, nor a true and integral world-knowledge. This character persists in Life and in subtle Matter and reappears in the gross material universe which arises from the final lapse into the Inconscience. …

And until the transfer is complete which always takes time, there must always be as personal contribution, a constant consent to the true Force, a constant rejection of any lower mixture.

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

Another cause of these alternations, when one is receiving, is the nature's need of closing *up to assimilate. It can take per- haps a great deal, but while the experience is going on it cannot absorb properly what h brings, so it closes do^vn for assimila- tion. A third cause comes in the period of transformation, — one part of the nature changes and one feels for a time as if there had been a complete and permanent change. But one is disappointed to find it cease and a period of barrenness or lowered consciousness follow. This is because another part of the cons- ciousness comes up for change and a period of preparation and veiled working follows which seems to he one of uoeolightenment or worse. These things alarm, disappoint or perplex the eager- ness and impatience of the sadhaka ; but if one takes them quietly and knows how to use them or adopt the right attitude, one can make these unenlightened periods also a part of the conscious sadhana.

Anybody can do that merely by a little practice ; anybody who observes his own thoughts, feelings, actions, has begun doing it already. In yoga, we nwke the division complete, that is all.

aorist ::: n. --> A tense in the Greek language, which expresses an action as completed in past time, but leaves it, in other respects, wholly indeterminate.

a piece of plate armour partially or completely covering the front of the torso.

appendix ::: n. --> Something appended or added; an appendage, adjunct, or concomitant.
Any literary matter added to a book, but not necessarily essential to its completeness, and thus distinguished from supplement, which is intended to supply deficiencies and correct inaccuracies.


armature ::: n. --> Armor; whatever is worn or used for the protection and defense of the body, esp. the protective outfit of some animals and plants.
A piece of soft iron used to connect the two poles of a magnet, or electro-magnet, in order to complete the circuit, or to receive and apply the magnetic force. In the ordinary horseshoe magnet, it serves to prevent the dissipation of the magnetic force.
Iron bars or framing employed for the consolidation of a


ARRESTS IN SADHANA. ::: A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. Such arrests are inevitably frequent enough; one might almost say that every step forward is followed by an arrest. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished, - for that cannot be at this stage, - but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive ::: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here, too, the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.
On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence.


aspiration and vigilance are needed till the possession of mind, life and body by the Divine Power is complete.

assonance ::: n. --> Resemblance of sound.
A peculiar species of rhyme, in which the last acce`ted vow`l and tnose whioh follow it in one word correspond in sound with the vowels of another word, while the consonants of the two words are unlike in sound; as, calamo and platano, baby and chary.
Incomplete correspondence.


"As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

“As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

Asura and are most generally misheld and misused by those who retain them. The seekers or keepers of wealth are more often possessed rather than its possessors ; few escape entirely a certain distorting influence stamped on it by its long seizure and perversion by the Asura. For this reason most spiritual disciplines insist on a complete self-control, detachment and renunciation of all bondage to wealth and of all personal and egoistic desire for its possession. Some even put a ban on money and riches and proclaim poverty and bareness of life as the only spiritual condition. But this is an error ; it leaves the power in the hands of the hostile forces. To reconquer it for the Divine to whom it belongs 'and use it divinely for the divine life is the supramental way for the sadhaka.

"At every turn it is the divine Reality which we can discover behind that which we are yet compelled by the nature of the superficial consciousness in which we dwell to call undivine and in a sense are right in using that apellation; for these appearances are a veil over the Divine Perfection, a veil necessary for the present, but not at all the true and complete figure.” The Life Divine

“At every turn it is the divine Reality which we can discover behind that which we are yet compelled by the nature of the superficial consciousness in which we dwell to call undivine and in a sense are right in using that apellation; for these appearances are a veil over the Divine Perfection, a veil necessary for the present, but not at all the true and complete figure.” The Life Divine

"At first when one begins to see, it is quite usual for the more ill-defined and imprecise figures to last longer while those which are successful, complete, precise in detail and outline are apt to be quite momentary and disappear in an instant. It is only when the subtle vision is well developed that the precise and full seeing lasts for a long time.” Letters on Yoga*

“At first when one begins to see, it is quite usual for the more ill-defined and imprecise figures to last longer while those which are successful, complete, precise in detail and outline are apt to be quite momentary and disappear in an instant. It is only when the subtle vision is well developed that the precise and full seeing lasts for a long time.” Letters on Yoga

AUTO-SUGGESTIONS. ::: Auto-suggestions- it is really faith in a mental form - act both on the subliminal and the subconscient. In the subliminal they set in action the powers of the inner being, its occult power to make thought, will or simple conscious force effective on the body - in the subconscient they silence or block the suggestions of death and illness (expressed or unexpressed) that prevent the return of health. They help also to combat the same things (adverse suggestions) in the mind, vital, body consciousness. Where all this is completely done or with some completeness, the effects can be very remarkable.

“Avatarhood would have little meaning if it were not connected with the evolution. The Hindu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-Lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but containing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental superman. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development—Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.” Letters on Yoga

babel ::: “The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens’. God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo’s Works

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

backdown ::: n. --> A receding or giving up; a complete surrender.

balbuties ::: n. --> The defect of stammering; also, a kind of incomplete pronunciation.

bankruptcy ::: 1. A state of complete lack of some abstract property; "spiritual bankruptcy”; "moral bankruptcy”; "intellectual bankruptcy”. 2. Depleted of valuable qualities or characteristics.

bankruptcy ::: n. --> The state of being actually or legally bankrupt.
The act or process of becoming a bankrupt.
Complete loss; -- followed by of.


complete ::: adj. 1. Having all necessary or normal parts, components, or steps; entire. 2. Thorough; consummate; fully realised. n. completeness. *v. *3. To bring to a finish or an end.

complete ::: a. --> Filled up; with no part or element lacking; free from deficiency; entire; perfect; consummate.
Finished; ended; concluded; completed; as, the edifice is complete.
Having all the parts or organs which belong to it or to the typical form; having calyx, corolla, stamens, and pistil. ::: v. t.


complete and absolute. Even as it is, in reality though not in the appearance of things, it is a secret self-existent knowledge and truth that is working to manifest itself in the creation here. The

completed ::: imp. & p. p. --> of Complete

completely ::: adv. --> In a complete manner; fully.

completement ::: n. --> Act of completing or perfecting; completion.

completeness ::: n. --> The state of being complete.

complete scIf'knovUcdcc uhen he Is thus auare of living in (wo worlds, two consciousnesses at the same lime, two parts of the same existence. At present he lives in the outer self, but he will go more and more inward, (ill the position is reversed and he lives within in this new inner consciousness, inner self and feels the outer as something on the surface formed as an instru- mental personality for the inner's self-expression in the material world. Then from within a Power works on the outer to make it a conscious plastic instrument so that finally the inner and the outer may become fused into one.

beatifical ::: a. --> Having the power to impart or complete blissful enjoyment; blissful.

Being or a Presence — sometimes one of these, sometimes several of them or all together. The movement of ascension has diffe- rent results ; it may liberate the consciousness so that one feels no longer in he body, but above it or else spread in wideness with the body whether almost non-existent or only a point in one’s free expanse. It may enable the being or some part of the being to go out from the body and move elsewhere, and this action is usually accompanied by some kind of partial Samadhi or else a complete trance. Or, it may result in empowering the cons- ciousness, no longer limited by the body and the habits of the external nature, to go within, to enter the inner mental depths, the inner vital, the inner (subtle) physical, the psychic, to become aware of its inmost psychic self or its inner mental, vital, and subtle physical being, and it may be, to move and live in the domains, the planes, the worlds that correspond to these parts of the nature. It is the repeated and constant ascent of the lower consciousness that enables the mind, the vital, the physical to come into touch with the higher planes up to the Supramental and get impregnated with their light and power and influence.

best ::: a. --> Having good qualities in the highest degree; most good, kind, desirable, suitable, etc.; most excellent; as, the best man; the best road; the best cloth; the best abilities.
Most advanced; most correct or complete; as, the best scholar; the best view of a subject.
Most; largest; as, the best part of a week. ::: n.


bewilder ::: to confuse utterly; puzzle completely. bewildered.

beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *

Beyond ::: “The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads

blank ::: n. 1. Fig. Any void space. blanks. adj. 2. Empty, without contents, void, bare. 3. Devoid of activity, interest, or distinctive character; empty. 4. Mere, bare, simple. 5. Lacking expression; expressionless, showing no interest or emotion, vacant. 6. Absolute; complete. blankness.

Body transjormauon If the transformation is complete that means no subjection to death it does not mean that one will be bound to keep the same body for all time One creates a new body for oneself when one wants to change but how it will be done cannot be said now The present method is by physical birth — some occultists suppose that a time will come when that will not be necessary *— but the question must be left for the

bouleversement ::: n. --> Complete overthrow; disorder; a turning upside down.

Brahman or of the Self docs not usually come at the beginning of a sadhana or in the first years or for many years. It comes so to a very few. Most would say that a slow development is the best one can hope for in the first years and only when the nature is ready and fully concentrated towards the Divine can the definitive experience come. To some rapid prepdhitory experiences can come at a comparatively early stage, but even they cannot escape the labour of the consciousness which will make these experiences culminate in the realisation that is enduring and complete. It is not a question of liking or disliking, it is a matter of fact and truth and experience. It is the fact that people who arc cheerful and ready to go step by step, even by slow steps if need be, do actually march faster and more surely than those who are impatient and in haste.

brimful ::: a. --> Full to the brim; completely full; ready to overflow.

broken ::: 1. Forcibly separated into two or more pieces; fractured. 2. Crushed in spirit or temper; discouraged; overcome. 3. Incomplete. 4. Interrupted disturbed; disconnected. 5. Torn; ruptured. (Also pp. of break.)

brownist ::: n. --> A follower of Robert Brown, of England, in the 16th century, who taught that every church is complete and independent in itself when organized, and consists of members meeting in one place, having full power to elect and depose its officers.
One who advocates the Brunonian system of medicine.


bubonocele ::: n. --> An inguinal hernia; esp. that incomplete variety in which the hernial pouch descends only as far as the groin, forming a swelling there like a bubo.

bursar ::: n. --> A treasurer, or cash keeper; a purser; as, the bursar of a college, or of a monastery.
A student to whom a stipend or bursary is paid for his complete or partial support.


but the Mother’s. There will be a sort of transfer, a taking up of the forces at work in the personal Adhar — a transfer not suddenly complete but progressive. But the psychic poise is necessary ::: the discrimination must develop which sees accurately

cadence ::: 1. Balanced, rhythmic flow, as of poetry or oratory. 2. Music. A sequence of notes or chords that indicates the momentary or complete end of a composition, section, phrase, etc. 3. The flow or rhythm of events. 4. A recurrent rhythmical series; a flow, esp. the pattern in which something is experienced. 5. A slight falling in pitch of the voice in speaking or reading. cadences.

calk ::: v. t. --> To drive tarred oakum into the seams between the planks of (a ship, boat, etc.), to prevent leaking. The calking is completed by smearing the seams with melted pitch.
To make an indentation in the edge of a metal plate, as along a seam in a steam boiler or an iron ship, to force the edge of the upper plate hard against the lower and so fill the crevice.
To copy, as a drawing, by rubbing the back of it with red or black chalk, and then passing a blunt style or needle over the


calm ::: n. 1. Serenity; tranquillity; peace. 2. Nearly or completely motionless as a condition of no wind. Calm, Calm"s, calms, calmness. adj. 3. Not excited or agitated; composed; tranquil; 4. Without rough motion; still or nearly still. calmer, calm-lipped, stone-calm. *adv. calmly.
Sri Aurobindo: "Calm is a still unmoved condition which no disturbance can affect — it is a less negative condition than quiet.” Letters on Yoga*
"Calm is a positive tranquillity which can exist in spite of superficial disturbances.” *Letters on Yoga
"Calm is a strong and positive quietude, firm and solid — ordinary quietude is mere negation, simply the absence of disturbance.” *Letters on Yoga
"But more powerful still is the giving up of the fruit of one"s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita
The Mother: "Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14*.


cartridge ::: n. --> A complete charge for a firearm, contained in, or held together by, a case, capsule, or shell of metal, pasteboard, or other material.

carus ::: n. --> Coma with complete insensibility; deep lethargy.

catalectic ::: a. --> Wanting a syllable at the end, or terminating in an imperfect foot; as, a catalectic verse.
Incomplete; partial; not affecting the whole of a substance.


cata ::: --> The Latin and English form of a Greek preposition, used as a prefix to signify down, downward, under, against, contrary or opposed to, wholly, completely; as in cataclysm, catarrh. It sometimes drops the final vowel, as in catoptric; and is sometimes changed to cath, as in cathartic, catholic.

"Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

“Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection.” Essays in Philosophy and Yoga

Certainly, ideals are not the ultimate Reality, for that is too high and vast for any ideal to envisage; they are aspects of it thrown out in the world-consciousness as a basis for the workings of the world-power. But they are primary, the actual workings secondary. They are nearer to the Reality and therefore always more real, forcible and complete than the facts which are their partial reflection. Reflections themselves of the Real, they again are reflected in the more concrete workings of our existence. The Supramental Manifestation

cestoidea ::: n. pl. --> A class of parasitic worms (Platelminthes) of which the tapeworms are the most common examples. The body is flattened, and usually but not always long, and composed of numerous joints or segments, each of which may contain a complete set of male and female reproductive organs. They have neither mouth nor intestine. See Tapeworm.

checkmate ::: n. --> The position in the game of chess when a king is in check and cannot be released, -- which ends the game.
A complete check; utter defeat or overthrow. ::: v. t. --> To check (an adversary&


cicatrix ::: n. --> The pellicle which forms over a wound or breach of continuity and completes the process of healing in the latter, and which subsequently contracts and becomes white, forming the scar.

circuit ::: 1. The act of following a curved or circular route or one that lies around an object. 2. A complete route or course, esp. one that is curved or circular and begins and ends at the point of departure. 3. The boundary line encompassing an area or object. 4. A regular or accustomed course from place to place. circuits.

circumnavigate ::: v. t. --> To sail completely round.

clean ::: superl. --> Free from dirt or filth; as, clean clothes.
Free from that which is useless or injurious; without defects; as, clean land; clean timber.
Free from awkwardness; not bungling; adroit; dexterous; as, aclean trick; a clean leap over a fence.
Free from errors and vulgarisms; as, a clean style.
Free from restraint or neglect; complete; entire.
Free from moral defilement; sinless; pure.


close ::: n. --> To stop, or fill up, as an opening; to shut; as, to close the eyes; to close a door.
To bring together the parts of; to consolidate; as, to close the ranks of an army; -- often used with up.
To bring to an end or period; to conclude; to complete; to finish; to end; to consummate; as, to close a bargain; to close a course of instruction.
To come or gather around; to inclose; to encompass; to


collapse ::: v. i. --> To fall together suddenly, as the sides of a hollow vessel; to close by falling or shrinking together; to have the sides or parts of (a thing) fall in together, or be crushed in together; as, a flue in the boiler of a steam engine sometimes collapses.
To fail suddenly and completely, like something hollow when subject to too much pressure; to undergo a collapse; as, Maximilian&


colon ::: n. --> That part of the large intestines which extends from the caecum to the rectum. [See Illust of Digestion.]
A point or character, formed thus [:], used to separate parts of a sentence that are complete in themselves and nearly independent, often taking the place of a conjunction.


come ::: p. p. --> of Come ::: n. --> To move hitherward; to draw near; to approach the speaker, or some place or person indicated; -- opposed to go.
To complete a movement toward a place; to arrive.
To approach or arrive, as if by a journey or from a distance.


compendium ::: 1. A brief treatment or account of a subject, esp. an extensive subject; concise treatise. 2. A short, complete summary; an abstract.

complementary ::: a. --> Serving to fill out or to complete; as, complementary numbers. ::: n. --> One skilled in compliments.

complements ::: 1. Things that complete, make up a whole, or bring to perfection. 2. Things that complete each other when combined and complete the whole.

complement ::: v. t. --> That which fills up or completes; the quantity or number required to fill a thing or make it complete.
That which is required to supply a deficiency, or to complete a symmetrical whole.
Full quantity, number, or amount; a complete set; completeness.
A second quantity added to a given quantity to make it equal to a third given quantity.


Complete retirement does not faring the control, only an illusion of a control because the untoward causes are removed for a time. It is a control established while in contact with the outward things that is alone genuine. You must establish that from within by a fixed resolution and practice. Too much mix- ing and too much talk should be avoided, but a complete retire- ment is not the thing.

Complete surrender can best come by a complete love and bhakti. Bhakti, on the other hand, can begin wnthout surrender, but it naturally leads, as it forms itself, to surrender.

Complete surrender means to cut the knot of the ego in each part of the being and offer it, free and whole, to the Divine.

completing ::: p. pr. & vb. n. --> of Complete

completion ::: n. --> The act or process of making complete; the getting through to the end; as, the completion of an undertaking, an education, a service.
State of being complete; fulfillment; accomplishment; realization.


completive ::: a. --> Making complete.

Conditions lor equality ::: Complete samata takes long to establish and it is dependent on three things ::: the soul’s self- giving to the Divine by an inner surrender, the descent of the spiritual calm and peace from above and the steady, long and persistent rejection of all egoistic, rajasic and other feelings that contradict samata.

confirm ::: v. t. --> To make firm or firmer; to add strength to; to establish; as, health is confirmed by exercise.
To strengthen in judgment or purpose.
To give new assurance of the truth of; to render certain; to verify; to corroborate; as, to confirm a rumor.
To render valid by formal assent; to complete by a necessary sanction; to ratify; as, to confirm the appoinment of an official; the Senate confirms a treaty.


conjecture ::: the formation of conclusions from incomplete evidence; guess. conjecture"s, world-conjecture"s.

conscientiously ::: adv. --> In a conscientious manner; as a matter of conscience; hence; faithfully; accurately; completely.

Consciousness ; there is a dynamic union of likeness or oneness of nature between That and our instrumental being here. The lirst is the liberation from the Ignorance and identification with the Real and Eternal, inokfa, sayuj}a. which is the characteristic aim of the Yoga of Knowledge. The second, the dwelling of the soul with or in the Divine, sdmipia, salokya, is the intense hope of all Yoga of love and beatitude. The third, identity in nature, likeness to the Divine, to be perfect as That is perfect, sadhannya, is the high intention of all Yoga of power and perfection or of divine works and service. The combined completeness of the three together, founded here on a multiple Unity of the self-

consonant ::: a speech sound produced by a partial or complete obstruction of the air stream by any of various constrictions of the speech organs, such as (p), (f), (r), (w), and (h).

consummate ::: a. --> Carried to the utmost extent or degree; of the highest quality; complete; perfect. ::: v. t. --> To bring to completion; to raise to the highest point or degree; to complete; to finish; to perfect; to achieve.

consummately ::: adv. --> In a consummate manner; completely.

consummation ::: n. --> The act of consummating, or the state of being consummated; completed; completion; perfection; termination; end (as of the world or of life).

convalescency ::: n. --> The recovery of heath and strength after disease; the state of a body renewing its vigor after sickness or weakness; the time between the subsidence of a disease and complete restoration to health.

cornices ::: prominent, continuous, horizontally projecting features surmounting a wall or other construction, or dividing it horizontally for compositional purposes; i.e. to crown or complete a building.

counterpart ::: one of two parts that fit and complete each another. counterparts.

court ::: 1. An extent of open ground partially or completely enclosed by walls or buildings; a courtyard. 2. The place of residence of a sovereign or dignitary; a royal mansion or palace. courts, courtyard, courtyard"s.

crack ::: 1. To break without complete separation of parts; fissure. 2. To break with a sharp snapping sound. doom-crack.

crowned ::: 1. Invested with regal power; enthroned. 2. Ultimate; perfect; sovereign. 3. Having the finishing touch added to; completed worthily; brought to a successful consummation.

crowned ::: imp. & p. p. --> of Crown ::: p. p. & a. --> Having or wearing a crown; surmounted, invested, or adorned, with a crown, wreath, garland, etc.; honored; rewarded; completed; consummated; perfected.
Great; excessive; supreme.


crucify ::: v. t. --> To fasten to a cross; to put to death by nailing the hands and feet to a cross or gibbet.
To destroy the power or ruling influence of; to subdue completely; to mortify.
To vex or torment.


crush ::: 1. Fig. To conquer by force. 2. To put down; subdue completely 3. To hug, especially with great force. crushed.

deadlock ::: n. --> A lock which is not self-latching, but requires a key to throw the bolt forward.
A counteraction of things, which produces an entire stoppage; a complete obstruction of action.


defective ::: a. --> Wanting in something; incomplete; lacking a part; deficient; imperfect; faulty; -- applied either to natural or moral qualities; as, a defective limb; defective timber; a defective copy or account; a defective character; defective rules.
Lacking some of the usual forms of declension or conjugation; as, a defective noun or verb.


defect ::: n. --> Want or absence of something necessary for completeness or perfection; deficiency; -- opposed to superfluity.
Failing; fault; imperfection, whether physical or moral; blemish; as, a defect in the ear or eye; a defect in timber or iron; a defect of memory or judgment. ::: v. i.


deficient ::: a. --> Wanting, to make up completeness; wanting, as regards a requirement; not sufficient; inadequate; defective; imperfect; incomplete; lacking; as, deficient parts; deficient estate; deficient strength; deficient in judgment.

depth ::: n. --> The quality of being deep; deepness; perpendicular measurement downward from the surface, or horizontal measurement backward from the front; as, the depth of a river; the depth of a body of troops.
Profoundness; extent or degree of intensity; abundance; completeness; as, depth of knowledge, or color.
Lowness; as, depth of sound.
That which is deep; a deep, or the deepest, part or place;


desitive ::: a. --> Final; serving to complete; conclusive. ::: n. --> A proposition relating to or expressing an end or conclusion.

destroy ::: 1. To reduce anything to useless fragments, a useless form, or remains, as by rending, burning, or dissolving; injuring beyond repair or renewal; demolish; ruin; annihilate. 2. To subdue or defeat completely; crush. 3. To slay, to kill. destroys, destroyed, destroying, world-destroying.

destructionist ::: n. --> One who delights in destroying that which is valuable; one whose principles and influence tend to destroy existing institutions; a destructive.
One who believes in the final destruction or complete annihilation of the wicked; -- called also annihilationist.


devoid ::: completely lacking; destitute or empty.

diadrom ::: n. --> A complete course or vibration; time of vibration, as of a pendulum.

diarthrosis ::: n. --> A form of articulation which admits of considerable motion; a complete joint; abarticulation. See Articulation.

diplocardiac ::: a. --> Having the heart completely divided or double, one side systemic, the other pulmonary.

diptera ::: n. pl. --> An extensive order of insects having only two functional wings and two balancers, as the house fly, mosquito, etc. They have a suctorial proboscis, often including two pairs of sharp organs (mandibles and maxillae) with which they pierce the skin of animals. They undergo a complete metamorphosis, their larvae (called maggots) being usually without feet.

disannulment ::: n. --> Complete annulment.

disannul ::: v. t. --> To annul completely; to render void or of no effect.

disfigure ::: v. t. --> To mar the figure of; to render less complete, perfect, or beautiful in appearance; to deface; to deform. ::: n. --> Disfigurement; deformity.

dissipate ::: v. t. --> To scatter completely; to disperse and cause to disappear; -- used esp. of the dispersion of things that can never again be collected or restored.
To destroy by wasteful extravagance or lavish use; to squander. ::: v. i.


distich ::: n. --> A couple of verses or poetic lines making complete sense; an epigram of two verses.
Alt. of Distichous


Divine Force, as it descends, increases the personal poirer and equates the strength that receives with the Force that enters from above to work in the nature. This is only possible if there is on our part a progressive surrender of the being into the hands of the Divine ; there must be a complete and never-failing'assent, a willingness to let the Divine Power do with us whatew is needed for the work that has to be done.

divorced ::: 1. Separated; cut off; as a complete or radical severance of closely connected things. 2. Dissolved the marriage bond between.

downright ::: adv. --> Straight down; perpendicularly.
In plain terms; without ceremony.
Without delay; at once; completely. ::: a. --> Plain; direct; unceremonious; blunt; positive; as, he spoke in his downright way.


drain ::: v. 1. To deplete (a person or a thing) gradually, especially to the point of complete exhaustion. n. 2. A gradual depletion of energy or resources. 3. Something (a ditch, trench, waterpipe etc.) designed to carry away water. drained.

drenched ::: 1. Wet thoroughly; soaked. 2. Covered or filled completely; bathed.

durative ::: a. --> Continuing; not completed; implying duration.

effectively ::: adv. --> With effect; powerfully; completely; thoroughly.

Egocentriclty ::: The main idea in it is always one’s own sadhana, one’s own endeavour, one’s own development, perfec- tion, siddhi. It is inevitable for most, for without that personal endeavour there would not be sufficient will or push to bring about the first necessary changes. But none of these things — development, perfection or siddhi — can really come in any degree of completeness or unmixed finality until this egocentric attitude changes into the God-centric, until it becomes the deve- lopment, perfection, siddhi of the Divine Consciousness, its will and its instrumentarion in this body — and that can only be when these things become secondary, and bhakti for the Divine,

elegancy ::: n. --> The state or quality of being elegant; beauty as resulting from choice qualities and the complete absence of what deforms or impresses unpleasantly; grace given by art or practice; fine polish; refinement; -- said of manners, language, style, form, architecture, etc.
That which is elegant; that which is tasteful and highly attractive.


elegant ::: a. --> Very choice, and hence, pleasing to good taste; characterized by grace, propriety, and refinement, and the absence of every thing offensive; exciting admiration and approbation by symmetry, completeness, freedom from blemish, and the like; graceful; tasteful and highly attractive; as, elegant manners; elegant style of composition; an elegant speaker; an elegant structure.
Exercising a nice choice; discriminating beauty or sensitive to beauty; as, elegant taste.


ellipse ::: a closed plane curve resulting from the intersection of a circular cone and a plane cutting completely through it.

elusive ::: 1. Eluding clear perception or complete mental grasp; hard to express or define. 2. Cleverly or skilfully evasive.

embodiment ::: n. --> The act of embodying; the state of being embodied.
That which embodies or is embodied; representation in a physical body; a completely organized system, like the body; as, the embodiment of courage, or of courtesy; the embodiment of true piety.


emeritus ::: a. --> Honorably discharged from the performance of public duty on account of age, infirmity, or long and faithful services; -- said of an officer of a college or pastor of a church. ::: n. --> A veteran who has honorably completed his service.

empanoplied ::: a. --> Completely armed; panoplied.

end-all ::: n. --> Complete termination.

entelechy ::: n. --> An actuality; a conception completely actualized, in distinction from mere potential existence.

enthymeme ::: n. --> An argument consisting of only two propositions, an antecedent and consequent deduced from it; a syllogism with one premise omitted; as, We are dependent; therefore we should be humble. Here the major proposition is suppressed. The complete syllogism would be, Dependent creatures should be humble; we are dependent creatures; therefore we should be humble.

entire ::: a. --> Complete in all parts; undivided; undiminished; whole; full and perfect; not deficient; as, the entire control of a business; entire confidence, ignorance.
Without mixture or alloy of anything; unqualified; morally whole; pure; faithful.
Consisting of a single piece, as a corolla.
Having an evenly continuous edge, as a leaf which has no kind of teeth.


entirely ::: adv. --> In an entire manner; wholly; completely; fully; as, the trace is entirely lost.
Without alloy or mixture; truly; sincerely.


entireness ::: n. --> The state or condition of being entire; completeness; fullness; totality; as, the entireness of an arch or a bridge.
Integrity; wholeness of heart; honesty.
Oneness; unity; -- applied to a condition of intimacy or close association. ::: pl.


Entire physical retirement is seWom heafthy,' aMougft a tempo- rary retirement is often helpfuL But the main thing is the inner detachment and complete tnniing to the Divine. ‘

entirety ::: n. --> The state of being entire; completeness; as, entirely of interest.
That which is entire; the whole.


erase ::: 1. To remove (something written, for example) by rubbing, wiping, or scraping. 2. To eliminate completely; to efface, expunge, obliterate. 3. Fig. To remove from memory or existence. erased, erasing.

execute ::: v. t. --> To follow out or through to the end; to carry out into complete effect; to complete; to finish; to effect; to perform.
To complete, as a legal instrument; to perform what is required to give validity to, as by signing and perhaps sealing and delivering; as, to execute a deed, lease, mortgage, will, etc.
To give effect to; to do what is provided or required by; to perform the requirements or stimulations of; as, to execute a decree, judgment, writ, or process.


exhaustion ::: n. --> The act of draining out or draining off; the act of emptying completely of the contents.
The state of being exhausted or emptied; the state of being deprived of strength or spirits.
An ancient geometrical method in which an exhaustive process was employed. It was nearly equivalent to the modern method of limits.


exhaust ::: to use up completely; drain the resources or properties of; deplete. exhausted, exhaustless.

exhaust ::: v. t. --> To draw or let out wholly; to drain off completely; as, to exhaust the water of a well; the moisture of the earth is exhausted by evaporation.
To empty by drawing or letting out the contents; as, to exhaust a well, or a treasury.
To drain, metaphorically; to use or expend wholly, or till the supply comes to an end; to deprive wholly of strength; to use up; to weary or tire out; to wear out; as, to exhaust one&


expiate ::: v. t. --> To extinguish the guilt of by sufferance of penalty or some equivalent; to make complete satisfaction for; to atone for; to make amends for; to make expiation for; as, to expiate a crime, a guilt, or sin.
To purify with sacred rites. ::: a.


expunge ::: 1. To eliminate completely; annihilate. 2. To erase or strike out. expunged.

External worship ::: If it is purely external, then of course it is the lowest form ; but if done with the true consciousness, it can bring the greatest possible completeness to the adoration by allowing the body and the most external consciousness to share in the spirit and act of worship.

extreme, absolute, complete, entire, total.

fiasco ::: n. --> A complete or ridiculous failure, esp. of a musical performance, or of any pretentious undertaking.

finality ::: n. --> The state of being final, finished, or complete; a final or conclusive arrangement; a settlement.
The relation of end or purpose to its means.


finally ::: adv. --> At the end or conclusion; ultimately; lastly; as, the contest was long, but the Romans finally conquered.
Completely; beyond recovery.


finished ::: 1. Ended or brought to an end. 2. Completed. 3. (of materials or goods) brought to the desired final state. half-finished.

finished ::: imp. & p. p. --> of Finish ::: a. --> Polished to the highest degree of excellence; complete; perfect; as, a finished poem; a finished education.

finisher ::: n. --> One who finishes, puts an end to, completes, or perfects; esp. used in the trades, as in hatting, weaving, etc., for the workman who gives a finishing touch to the work, or any part of it, and brings it to perfection.
Something that gives the finishing touch to, or settles, anything.


finish ::: to bring to an end; terminate; complete. finished.

finish ::: v. t. --> To arrive at the end of; to bring to an end; to put an end to; to make an end of; to terminate.
To bestow the last required labor upon; to complete; to bestow the utmost possible labor upon; to perfect; to accomplish; to polish. ::: v. i.


flora ::: n. --> The goddess of flowers and spring.
The complete system of vegetable species growing without cultivation in a given locality, region, or period; a list or description of, or treatise on, such plants.


flower ::: n. --> In the popular sense, the bloom or blossom of a plant; the showy portion, usually of a different color, shape, and texture from the foliage.
That part of a plant destined to produce seed, and hence including one or both of the sexual organs; an organ or combination of the organs of reproduction, whether inclosed by a circle of foliar parts or not. A complete flower consists of two essential parts, the stamens and the pistil, and two floral envelopes, the corolla and


fontanel ::: n. --> An issue or artificial ulcer for the discharge of humors from the body.
One of the membranous intervals between the incompleted angles of the parietal and neighboring bones of a fetal or young skull; -- so called because it exhibits a rhythmical pulsation.


font ::: n. --> A complete assortment of printing type of one size, including a due proportion of all the letters in the alphabet, large and small, points, accents, and whatever else is necessary for printing with that variety of types; a fount.
A fountain; a spring; a source.
A basin or stone vessel in which water is contained for baptizing.


forcarve ::: v. t. --> To cut completely; to cut off.

forcut ::: v. t. --> To cut completely; to cut off.

form ::: “Form is the basic means of manifestation and without it it may be said that the manifestation of anything is not complete. Even if the Formless logically precedes Form, yet it is not illogical to assume that in the Formless, Form is inherent and already existent in a mystic latency, otherwise how could it be manifested?” Letters on Yoga

FORM. ::: Form is the basic means of manifestation and with- out it, it may be said that the manifestation of anything is not complete. Even if the Formless logically precedes the Form, yet it is not illogical to assume that in the Formless, Form is inherent and already existent in a mystic latency, otherwise how could it be manifested? For any other process would be the creation of the non-existent, not manifestation.

forpine ::: v. t. --> To waste away completely by suffering or torment.

forsaken ::: completely deserted or helpless; abandoned.

"For the complete individual is the cosmic individual, since only when we have taken the universe into ourselves, — and transcended it, — can our individuality be complete.” The Life Divine*

“For the complete individual is the cosmic individual, since only when we have taken the universe into ourselves,—and transcended it,—can our individuality be complete.” The Life Divine

  "For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart"s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” *The Synthesis of Yoga

“For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart’s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” The Synthesis of Yoga

FOUNDATION IN YOGA. ::: The things that have to be established are . brahmacarya, complete sex-purity ; samah, quiet and harmony in the being, its forces maintained but con- trolled, harmonised, disciplined ; satyam, truth and sincerity in the whole nature ; prasanfUj, a general state of peace and calm ; atmasanyaina, the power and habit to control whatever needs control in the movements of the nature. When these are fairly established, one has laid the foundation on which one can deve- lop the yoga consciousness and with the yoga consciousness there comes an easy opening to realisation and experience.

fragmentariness ::: n. --> The quality or property of being in fragnebts, or broken pieces, incompleteness; want of continuity.

fragmentary ::: a. --> Composed of fragments, or broken pieces; disconnected; not complete or entire.
Composed of the fragments of other rocks.


framework ::: n. --> The work of framing, or the completed work; the frame or constructional part of anything; as, the framework of society.
Work done in, or by means of, a frame or loom.


fricative ::: a. --> Produced by the friction or rustling of the breath, intonated or unintonated, through a narrow opening between two of the mouth organs; uttered through a close approach, but not with a complete closure, of the organs of articulation, and hence capable of being continued or prolonged; -- said of certain consonantal sounds, as f, v, s, z, etc. ::: n.

fulfill ::: v. t. --> To fill up; to make full or complete.
To accomplish or carry into effect, as an intention, promise, or prophecy, a desire, prayer, or requirement, etc.; to complete by performance; to answer the requisitions of; to bring to pass, as a purpose or design; to effectuate.


full-manned ::: a. --> Completely furnished wiith men, as a ship.

fullness ::: completeness or entirety.

fullness ::: n. --> The state of being full, or of abounding; abundance; completeness.

full-orbed ::: a. --> Having the orb or disk complete or fully illuminated; like the full moon.

full-winged ::: a. --> Having large and strong or complete wings.
Beady for flight; eager.


fully ::: adv. --> In a full manner or degree; completely; entirely; without lack or defect; adequately; satisfactorily; as, to be fully persuaded of the truth of a proposition.

gangrene ::: n. --> A term formerly restricted to mortification of the soft tissues which has not advanced so far as to produce complete loss of vitality; but now applied to mortification of the soft parts in any stage. ::: v. t. & i. --> To produce gangrene in; to be affected with

glimpse ::: n. 1. A very brief, passing look, sight, or view. 2. A momentary shining, a flash. lit. and fig. glimpses. v. 3. To catch sight of briefly or momentarily. 4. To obtain a brief, incomplete view of. Now only poet. glimpses, glimpsed, glimpsing.

goddess ::: “The faith in the divine Shakti must be always at the back of our strength and when she becomes manifest, it must be or grow implicit and complete. There is nothing that is impossible to her who is the conscious Power and universal Goddess all-creative from eternity and armed with the Spirit’s omnipotence.” The Life Divine

guide ::: “The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” The Life Divine

half-cuts ::: partial or incomplete acts to shorten, lessen, curtail, or reduce by, or as by cutting.

halfness ::: n. --> The quality of being half; incompleteness.

half-ray ::: n. --> A straight line considered as drawn from a center to an indefinite distance in one direction, the complete ray being the whole line drawn to an indefinite distance in both directions.

HANUMAN. ::: Symbol of complete bhakti,

Hanumdn ::: Complete bhakti.

harness ::: n. --> Originally, the complete dress, especially in a military sense, of a man or a horse; hence, in general, armor.
The equipment of a draught or carriage horse, for drawing a wagon, coach, chaise, etc.; gear; tackling.
The part of a loom comprising the heddles, with their means of support and motion, by which the threads of the warp are alternately raised and depressed for the passage of the shuttle.


heavy-armed ::: a. --> Wearing heavy or complete armor; carrying heavy arms.

hemibranchi ::: n. pl. --> An order of fishes having an incomplete or reduced branchial apparatus. It includes the sticklebacks, the flutemouths, and Fistularia.

hemimetabola ::: n. pl. --> Those insects which have an incomplete metamorphosis.

hemimetabolic ::: a. --> Having an incomplete metamorphosis, the larvae differing from the adults chiefly in laking wings, as in the grasshoppers and cockroaches.

hemistich ::: n. --> Half a poetic verse or line, or a verse or line not completed.

history ::: “History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” The Human Cycle etc.

holoblastic ::: a. --> Undergoing complete segmentation; composed entirely of germinal matter, the whole of the yolk undergoing fission; -- opposed to meroblastic.

holocryptic ::: a. --> Wholly or completely concealing; incapable of being deciphered.

holocrystalline ::: a. --> Completely crystalline; -- said of a rock like granite, all the constituents of which are crystalline.

holohedral ::: a. --> Having all the planes required by complete symmetry, -- in opposition to hemihedral.

holometabola ::: n. pl. --> Those insects which have a complete metamorphosis; metabola.

holometabolic ::: a. --> Having a complete metamorphosis;-said of certain insects, as the butterflies and bees.

hutchunsonian ::: n. --> A follower of John Hutchinson of Yorkshire, England, who believed that the Hebrew Scriptures contained a complete system of natural science and of theology.

hymenomycetes ::: n. pl. --> One of the great divisions of fungi, containing those species in which the hymenium is completely exposed.

“I am here with thee in thy chariot of battle revealed as the Master of Existence within and without thee and I repeat the absolute assurance, the infallible promise that I will lead thee to myself through and beyond all sorrow and evil. Whatever difficulties and perplexities arise, be sure of this that I am leading thee to a complete divine life in the universal and an immortal existence in the transcendent Spirit.” Essays on the Gita

:::   "If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself, — or, if its end as an individual is to return into its Absolute, it could make that return also, — not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

“If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself,—or, if its end as an individual is to return into its Absolute, it could make that return also,—not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

“If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance,—all Nature is its external proof,—we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” The Life Divine

If we would understand the difference of this global Overmind Consciousness from our separative and only imperfectly synthetic mental consciousness, we may come near to it if we compare the strictly mental with what would be an overmental view of activities in our material universe. To the Overmind, for example, all religions would be true as developments of the one eternal religion, all philosophies would be valid each in its own field as a statement of its own universe-view from its own angle, all political theories with their practice would be the legitimate working out of an Idea Force with its right to application and practical development in the play of the energies of Nature. In our separative consciousness, imperfectly visited by glimpses of catholicity and universality, these things exist as opposites; each claims to be the truth and taxes the others with error and falsehood, each feels impelled to refute or destroy the others in order that itself alone may be the Truth and live: at best, each must claim to be superior, admit all others only as inferior truth-expressions. An overmental Intelligence would refuse to entertain this conception or this drift to exclusiveness for a moment; it would allow all to live as necessary to the whole or put each in its place in the whole or assign to each its field of realisation or of endeavour. This is because in us consciousness has come down completely into the divisions of the Ignorance; Truth is no longer either an Infinite or a cosmic whole with many possible formulations, but a rigid affirmation holding any other affirmation to be false because different from itself and entrenched in other limits. Our mental consciousness can indeed arrive in its cognition at a considerable approach towards a total comprehensiveness and catholicity, but to organise that in action and life seems to be beyond its power. Evolutionary Mind, manifest in individuals or collectivities, throws up a multiplicity of divergent viewpoints, divergent lines of action and lets them work themselves out side by side or in collision or in a certain intermixture; it can make selective harmonies, but it cannot arrive at the harmonic control of a true totality. Cosmic Mind must have even in the evolutionary Ignorance, like all totalities, such a harmony, if only of arranged accords and discords; there is too in it an underlying dynamism of oneness: but it carries the completeness of these things in its depths, perhaps in a supermind-overmind substratum, but does not impart it to individual Mind in the evolution, does not bring it or has not yet brought it from the depths to the surface. An Overmind world would be a world of harmony; the world of Ignorance in which we live is a world of disharmony and struggle. …

If you disperse yourself constantly, go out of the inner circle, you will constantly move about in the pettinesses of the ordinary outer nature and under the influences to which it is open. Learn to live within, to act always from within, from a constant com- munion with the Mother. It may be difficult at first to do it always and completely, but it can be done if one sticks to it

"If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation — that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6*.

“If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation—that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6.

“Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*


ileus ::: n. --> A morbid condition due to intestinal obstruction. It is characterized by complete constipation, with griping pains in the abdomen, which is greatly distended, and in the later stages by vomiting of fecal matter. Called also ileac, / iliac, passion.

immaturity ::: n. --> The state or quality of being immature or not fully developed; unripeness; incompleteness.

Immediate past. A greater readiness of essential doubt and sceptical reserve ; a habit of mental activity as a necessity of the nature which makes it more difScuIt to achiere a complete mental silence ; a stronger turn towards outside things bom of the plenitude of active life ; a habit of mental and vital self- assertion and sometimes an aggressively vigUant independence which renders difficult any completeness of internal surrender even to a greater Ught and Knowledge, even to the dirine influ- ence — these are frequent obstacles.

Immunity from death hy anything but one’s own will to leave the body, immunity from illness, are things that can be achieved only by a complete change of consciousness which each man has to develop in himself.

imperfect ::: 1. Of, pertaining to, or characterized by defects or weaknesses; faulty. 2. Not perfect; lacking completeness; deficient.

imperfect ::: a. --> Not perfect; not complete in all its parts; wanting a part; deective; deficient.
Wanting in some elementary organ that is essential to successful or normal activity.
Not fulfilling its design; not realizing an ideal; not conformed to a standard or rule; not satisfying the taste or conscience; esthetically or morally defective.


imperfection ::: 1. The quality or condition of being imperfect; incomplete; defective. 2. Something imperfect; a defect or flaw. imperfection"s, imperfections.

imperfection ::: a. --> The quality or condition of being imperfect; want of perfection; incompleteness; deficiency; fault or blemish.

imperfection ::: “… our imperfection is the sign of a transitional state, a growth not yet completed, an effort that is finding its way; …” The Life Divine

implicit ::: a. --> Infolded; entangled; complicated; involved.
Tacitly comprised; fairly to be understood, though not expressed in words; implied; as, an implicit contract or agreement.
Resting on another; trusting in the word or authority of another, without doubt or reserve; unquestioning; complete; as, implicit confidence; implicit obedience.


in a complete or utter manner; to an absolute or extreme degree; altogether, entirely, absolutely; fully, thoroughly.

inanition ::: n. --> The condition of being inane; emptiness; want of fullness, as in the vessels of the body; hence, specifically, exhaustion from want of food, either from partial or complete starvation, or from a disorder of the digestive apparatus, producing the same result.

inarch ::: v. t. --> To graft by uniting, as a scion, to a stock, without separating either from its root before the union is complete; -- also called to graft by approach.

incomplete ::: a. --> Not complete; not filled up; not finished; not having all its parts, or not having them all adjusted; imperfect; defective.
Wanting any of the usual floral organs; -- said of a flower.


incompletely ::: adv. --> In an incomplete manner.

incompleteness ::: n. --> The state of being incomplete; imperfectness; defectiveness.

In complete silence there arc either no thoughts or thoughts come, but they are felt as something coming from outside and not disturbing the silence.

  "In complete silence there are either no thoughts or thoughts come, but they are felt as something coming from outside and not disturbing the silence.” *Letters on Yoga

“In complete silence there are either no thoughts or thoughts come, but they are felt as something coming from outside and not disturbing the silence.” Letters on Yoga

incapsulate ::: v. t. --> To inclose completely, as in a membrane.

inchoate ::: a. --> Recently, or just, begun; beginning; partially but not fully in existence or operation; existing in its elements; incomplete. ::: v. t. --> To begin.

incompletion ::: n. --> Want of completion; incompleteness.

inconsummate ::: a. --> Not consummated; not finished; incomplete.

indefective ::: a. --> Not defective; perfect; complete.

indigestion ::: n. --> Lack of proper digestive action; a failure of the normal changes which food should undergo in the alimentary canal; dyspepsia; incomplete or difficult digestion.

individual ::: “But what do we mean by the individual? What we usually call by that name is a natural ego, a device of Nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible; but the individual self or soul is not this ego. The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative senseof individuality, realise our oneness with the transcendent and cosmic Divine and with all beings.” Letters on Yoga

In orthodox Buddhism it does mean a disintegration, not of the soul — for that does not exist — but of a mental compound or stream of associations or samskaras which we mistake for our self. In illusionist Vedanta it means not a disintegration but a disappearance of a false and unreal individual self into the one real Self or Brahman j it is the idea and experience of indivi- duality that so disappears and ceases — we may say a false light that is extinguished {nirvana) in the true Light. In spiritual experience it is sometimes the loss of all sense of individuality in a boundless cosmic consciousness ; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of the cosmos as well as the individual disappears. Or again, it may be in a transcend- ence which is aware of and supports the cosmic action. But what do we mean by the individual ? What we usually call by that name is a natural ego, a device of nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible ; but the individual self is not this ego. The individual soul Is a spiritual being which is sometimes described as an eternal por- tion of the Divine but can also be described as the Divine him- self supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative sense of individuality, realise our oneness with the transcendent and cosmic Divine and with all beings. It is this which makes possible the Divine Life.

In proportion as the surrender and self-consecration progress the sadhaka becomes conscious of the Divine Shakti doing the sadhana, pouring into him more and more of herself, founding in him the freedom and perfection of the Divine Nature. The more this conscious process replaces his own effort, the more rapid and true becomes his progress. But it cannot completely replace the necessity of personal effort until the surrender and consecration arc pure and complete from top to bottom.

intact ::: a. --> Untouched, especially by anything that harms, defiles, or the like; uninjured; undefiled; left complete or entire.

integer ::: n. --> A complete entity; a whole number, in contradistinction to a fraction or a mixed number.

integral ::: a. --> Lacking nothing of completeness; complete; perfect; uninjured; whole; entire.
Essential to completeness; constituent, as a part; pertaining to, or serving to form, an integer; integrant.
Of, pertaining to, or being, a whole number or undivided quantity; not fractional.
Pertaining to, or proceeding by, integration; as, the integral calculus.


integral ::: entire; complete; whole.

integrally ::: adv. --> In an integral manner; wholly; completely; also, by integration.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


integrate ::: v. t. --> To form into one whole; to make entire; to complete; to renew; to restore; to perfect.
To indicate the whole of; to give the sum or total of; as, an integrating anemometer, one that indicates or registers the entire action of the wind in a given time.
To subject to the operation of integration; to find the integral of.


Integration means a harmonisation of the conflicting parts of the personality brought about by the control and the working of a higher principle ; a transformation more or less complete so as to admit of a total changed working of the whole being and nature.

integrity ::: n. --> The state or quality of being entire or complete; wholeness; entireness; unbroken state; as, the integrity of an empire or territory.
Moral soundness; honesty; freedom from corrupting influence or motive; -- used especially with reference to the fulfillment of contracts, the discharge of agencies, trusts, and the like; uprightness; rectitude.
Unimpaired, unadulterated, or genuine state; entire


intimate ::: a. --> Innermost; inward; internal; deep-seated; hearty.
Near; close; direct; thorough; complete.
Close in friendship or acquaintance; familiar; confidential; as, an intimate friend.
To announce; to declare; to publish; to communicate; to make known.
To suggest obscurely or indirectly; to refer to remotely; to give slight notice of; to hint; as, he intimated his intention of


intransitive ::: a. --> Not passing farther; kept; detained.
Not transitive; not passing over to an object; expressing an action or state that is limited to the agent or subject, or, in other words, an action which does not require an object to complete the sense; as, an intransitive verb, e. g., the bird flies; the dog runs.


intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


“Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings’’. When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” The Life Divine

involve ::: v. t. --> To roll or fold up; to wind round; to entwine.
To envelop completely; to surround; to cover; to hide; to involve in darkness or obscurity.
To complicate or make intricate, as in grammatical structure.
To connect with something as a natural or logical consequence or effect; to include necessarily; to imply.
To take in; to gather in; to mingle confusedly; to


I use transformation in a special sense, a change of conscious- ness radical and complete and of a certain specific kind which is so conceived as to bring about a strong and assured step fonvard in the spiritual evolution of the being of a greater and higher kind and of a larger sweep and completeness than what took place when a mentalised being first appeared in a vital and matciiaV ammal world.

knockdown ::: n. --> A felling by a knock, as of a combatant, or of an animal. ::: a. --> Of force sufficient to fell or completely overthrow; as, a knockdown blow; a knockdown argument.

landwehr ::: n. --> That part of the army, in Germany and Austria, which has completed the usual military service and is exempt from duty in time of peace, except that it is called out occasionally for drill.

LAYA. ::: Dissolution ; complete dissolution, absolute dis* appearance.

Let your sincerity and surrender be genuine and entire. Wltcn you give jourself, give completely; without demand, without

liege ::: a. --> Sovereign; independent; having authority or right to allegiance; as, a liege lord.
Serving an independent sovereign or master; bound by a feudal tenure; obliged to be faithful and loyal to a superior, as a vassal to his lord; faithful; loyal; as, a liege man; a liege subject.
Full; perfect; complete; pure. ::: n.


live means, h must be a renunciation, a complete rcnuneiation of all that is other than and opposed to the divine self-fullilmem and a propressive rcnunciaUon of all that is lesser or only a partial achievement.

lotus (as chakra) ::: Sri Aurobindo: "This arrangement of the psychic body is reproduced in the physical with the spinal column as a rod and the ganglionic centres as the chakras which rise up from the bottom of the column, where the lowest is attached, to the brain and find their summit in the brahmarandhra at the top of the skull. These chakras or lotuses, however, are in physical man closed or only partly open, with the consequence that only such powers and only so much of them are active in him as are sufficient for his ordinary physical life, and so much mind and soul only is at play as will accord with its need. This is the real reason, looked at from the mechanical point of view, why the embodied soul seems so dependent on the bodily and nervous life, — though the dependence is neither so complete nor so real as it seems. The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake, — therefore it is called the kundalinî sakti, — in the lowest of the chakras, in the mûlâdhâra.” *The Synthesis of Yoga

Make your surrender true and complete, then only will all else be done for you.

master ::: n. 1. One who has the power, knowledge and ability to control, manage, direct; as a teacher, guru, etc. with the authority and qualifications to teach apprentices. 2. A person eminently skilled in something, as an occupation, art, or science. 3. A person who has general authority over others. master"s, masters. *v. 4. To be or become completely proficient or skilled in; become an adept in. masters, mastered. adj. 5. Being master; exercising mastery; dominant. 6. Dominating or predominant. 7. Chief or principle. *master-clue, master-point.

master of Existence ::: Sri Aurobindo: "I am here with thee in thy chariot of battle revealed as the Master of Existence within and without thee and I repeat the absolute assurance, the infallible promise that I will lead thee to myself through and beyond all sorrow and evil. Whatever difficulties and perplexities arise, be sure of this that I am leading thee to a complete divine life in the universal and an immortal existence in the transcendent Spirit.” Essays on the Gita

Matter, and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind Is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power ; if it acts it is through these Werior powers and modified by their characters and so not yet recognisable. It is only by the approach and arri- val of the descendiag Supermind that it can be liberated upon earth and reveal Itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being ::: it is that that will bring to us a completely realised divinity or the divine life. It is indeed so that life and mind involved In Matter have realised themselves here ; for only what is involved can evolve, otherwise there could be no emergence. ■■

maturely ::: adv. --> In a mature manner; with ripeness; completely.
With caution; deliberately.
Early; soon.


mature ::: superl. --> Brought by natural process to completeness of growth and development; fitted by growth and development for any function, action, or state, appropriate to its kind; full-grown; ripe.
Completely worked out; fully digested or prepared; ready for action; made ready for destined application or use; perfected; as, a mature plan.
Of or pertaining to a condition of full development; as, a man of mature years.


maturity ::: the state of being complete in natural growth or development; perfect or ready.

mechanism ::: an assembly of moving parts performing a complete functional motion, often being part of a large machine or likened to one; linkage.

memoirs ::: n. --> A memorial account; a history composed from personal experience and memory; an account of transactions or events (usually written in familiar style) as they are remembered by the writer. See History, 2.
A memorial of any individual; a biography; often, a biography written without special regard to method and completeness.
An account of something deemed noteworthy; an essay; a record of investigations of any subject; the journals and proceedings


metamorphosis ::: 1. Any complete change in appearance, character, circumstances, etc. 2. A change or succession of changes in form during the life cycle of an animal, allowing it to adapt to different environmental conditions, as a caterpillar into a butterfly.

micromere ::: n. --> One of the smaller cells, or blastomeres, resulting from the complete segmentation of a telolecithal ovum.

molecule ::: n. --> One of the very small invisible particles of which all matter is supposed to consist.
The smallest part of any substance which possesses the characteristic properties and qualities of that substance, and which can exist alone in a free state.
A group of atoms so united and combined by chemical affinity that they form a complete, integrated whole, being the smallest portion of any particular compound that can exist in a free


n. 1. A small part broken off or detached from any larger whole. 2. An incomplete and unfinished piece; portion. 3. An incomplete or isolated portion; a bit. fragments, fragment-being, fragment-mirrorings. *v. 4. To break or separate (something) into fragments. *fragmented.

Nature and kept within the narrow bounds of her normal ope- rations. Id the ancient tradition of Hatha Yoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hatha Yogin next contrives to keep the body free from all impurities and the ner- vous system unclogged for those exercises of respiration which are his most important instruments. These are called prana- yama, the control of the breath or vital power ; for breathing is the chief physical functioning of the vital forces. Prdnayaina, for the Hatha Yogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature ; robust health, prolonged youth, often an extraordinary longevity arc attained.

Nature, of all that is not obvious on the surface. An integral knowledge demands an exploration, an unveiling of all the possible domains of consciousness and experience. For there are subjective domains of our being which lie behind the obvious surface; these have to be fathomed and whatever is ascertained must be admitted within the scope of the total reality. An inner range of spiritual experience is one very great domain of human consciousness ; it has to be entered into up to its deepest depths and its vastest reaches. The supraphysical is as real as the physical ; to know it is part of a complete knowledge. The knowledge of the supraph>'sical has been associated with mysti- efsm and occultism, and occultism has been banned as a super- stition and fantastic error. But the occult Is a part of existence ; a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden Jaws of being and

nescient. ::: *Sri Aurobindo: "Nescience in Nature is the complete self-ignorance; . . . .” The Life Divine*

neuroptera ::: n. pl. --> An order of hexapod insects having two pairs of large, membranous, net-veined wings. The mouth organs are adapted for chewing. They feed upon other insects, and undergo a complete metamorphosis. The ant-lion, hellgamite, and lacewing fly are examples. Formerly, the name was given to a much more extensive group, including the true Neuroptera and the Pseudoneuroptera.

Next, as a consequence, it follows that only a limited part of the action of the vital or other higher plane is concerned with the earth-existence. But even this creates a mass of possibilities which is far greater than the earth can at one time mainfest or contain in its own less plastic formulas. All these possibilities do not realise themselves ; some fail altogether and leave at the most an idea that comes to nothing ; some try seriously and are repelled and defeated and, even if in action for a time, come to nothing. Others effectuate a half manifestation, and this is the most usual result, the more so as these vital or other supraphysical forces come Into conflict and have not only to overcome the resistance of the physical consciousness and of matter, but their own internecine resistance to each other. A certain number succeed in precipitating their results in a more complete and successful creation, so that if you compare this creation with its original in the higher plane, there is something

nianifesiing Divine, is the complete result of the integral Yoga, the goal of its triple Path and the fruit of its triple sacrifice,

Nolini: “This world of absolute light which Savitri names ‘everlasting day’ is what the Upanishadic Rishi sees and describes as the golden lid upon the face of the Sun. The Sun is the complete integral light of the Truth in its fullness. The golden covering has be removed if one is to see the Sun itself—to live the integral life, one has to possess the integral truth.” Collected Works, Vol. 4.

noncompletion ::: n. --> Lack of completion; failure to complete.

not finished; incomplete; unaccomplished.

numbers ::: Sri Aurobindo: "Fifty, hundred, a thousand are numbers symbolic of completeness.” The Secret of the Veda

ootype ::: n. --> The part of the oviduct of certain trematode worms in which the ova are completed and furnished with a shell.

Openness is not always complete from the first ; a part of the being opens, other parts of the consciousness remain still closed or half open only ; one has to aspire till all is open. The full opening takes time.

— or in it, our Father in heaven, — and t\e'do not feel or sec him in ourselves or around us. So long as we keep this vision, fbe mortaUty in us is queilcd by that Immortality ; it feeis the light, power and joy and responds to it according to its capa- city ; or it feels the descent of the spirit and it is then for a time transformed or else uplifted into some lustre of reflection of the light and power ; it ^comes a vessel of the Ananda. But at other times it lapses into old mortality and exists or works dully or pettily in the ruck of its earthly habits. The complete redemption comes by the descent of the divine Power into the

osculation ::: n. --> The act of kissing; a kiss.
The contact of one curve with another, when the number of consecutive points of the latter through which the former passes suffices for the complete determination of the former curve.


our inner being we can grow one body with it. Sometimes the rapidity of this change depends on the strength of our longing for the Divine thus revealed, and on the intensity of our force of seeking ; but at others it proceeds rather by a passive sur- render to the rhythms of his all-wise working which acts always by its own at first inscrutable method. But the latter becomes the foundation when our love and trust are complete and our whole being lies in the clasp of a Power that is perfect love and wisdom.

"Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

“Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga

Our notion of free will is apt to be tainted with the excessive individualism of the human ego and to assume the figure of an independent will acting on its own isolated account, in a complete liberty without any determination other than its own choice and single unrelated movement. This idea ignores the fact that our natural being is a part of cosmic Nature and our spiritual being exists only by the supreme Transcendence. Our total being can rise out of subjection to fact of present Nature only by an identification with a greater Truth and a greater Nature. The will of the individual, even when completely free, could not act in an isolated independence, because the individual being and nature are included in the universal Being and Nature and dependent on the all-overruling Transcendence. There could indeed be in the ascent a dual line. On one line the being could feel and behave as an independent self-existence uniting itself with its own impersonal Reality; it could, so self-conceived, act with a great force, but either this action would be still within an enlarged frame of its past and present self-formation of power of Nature or else it would be the cosmic or supreme Force that acted in it and there would be no personal initiation of action, no sense therefore of individual free will but only of an impersonal cosmic or supreme Will or Energy at its work. On the other line the being would feel itself a spiritual instrument and so act as a power of the Supreme Being, limited in its workings only by the potencies of the Supernature, which are without bounds or any restriction except its own Truth and self-law, and by the Will in her. But in either case there would be, as the condition of a freedom from the control of a mechanical action of Nature-forces, a submission to a greater conscious Power or an acquiescent unity of the individual being with its intention and movement in his own and in the world’s existence.” The Life Divine

outlearn ::: v. t. --> To excel or surpass in learing.
To learn out [i. e., completely, utterly]; to exhaust knowledge of.


outright ::: adv. --> Immediately; without delay; at once; as, he was killed outright.
Completely; utterly.


overquell ::: v. t. --> To quell or subdue completely.

overwhelm ::: v. t. --> To cover over completely, as by a great wave; to overflow and bury beneath; to ingulf; hence, figuratively, to immerse and bear down; to overpower; to crush; to bury; to oppress, etc., overpoweringly.
To project or impend over threateningly.
To cause to surround, to cover. ::: n.


"Pain is caused because the physical consciousness in the Ignorance is too limited to bear the touches that come upon it. Otherwise, to cosmic consciousness in its state of complete knowledge and complete experience all touches come as Ananda.” Letters on Yoga

“Pain is caused because the physical consciousness in the Ignorance is too limited to bear the touches that come upon it. Otherwise, to cosmic consciousness in its state of complete knowledge and complete experience all touches come as Ananda.” Letters on Yoga

palimpsest ::: a manuscript, typically of papyrus or parchment, that has been written on more than once, with the earlier writing incompletely erased and often legible.

palsy ::: n. --> Paralysis, complete or partial. See Paralysis. ::: v. t. --> To affect with palsy, or as with palsy; to deprive of action or energy; to paralyze.

panidiomorphic ::: a. --> Having a completely idiomorphic structure; -- said of certain rocks.

panorama ::: n. --> A complete view in every direction.
A picture presenting a view of objects in every direction, as from a central point.
A picture representing scenes too extended to be beheld at once, and so exhibited a part at a time, by being unrolled, and made to pass continuously before the spectator.


pantheology ::: n. --> A system of theology embracing all religions; a complete system of theology.

paralysis ::: n. --> Abolition of function, whether complete or partial; esp., the loss of the power of voluntary motion, with or without that of sensation, in any part of the body; palsy. See Hemiplegia, and Paraplegia. Also used figuratively.

parenthesis ::: n. --> A word, phrase, or sentence, by way of comment or explanation, inserted in, or attached to, a sentence which would be grammatically complete without it. It is usually inclosed within curved lines (see def. 2 below), or dashes.
One of the curved lines () which inclose a parenthetic word or phrase.


paresis ::: n. --> Incomplete paralysis, affecting motion but not sensation.

partial ::: 1. Of, relating to, being, or affecting only a part; not total; incomplete. 2. Favouring one person or side over another or others; biased or prejudiced.

Passive peace is not supposed to do anything. It is by the complete solid presence trf peace alone that all disturbance is pushed out to the surface or outside the consciousness.

penumbra ::: a partial shadow, as in an eclipse, between regions of complete shadow and complete illumination.

penumbra ::: n. --> An incomplete or partial shadow.
The shadow cast, in an eclipse, where the light is partly, but not wholly, cut off by the intervening body; the space of partial illumination between the umbra, or perfect shadow, on all sides, and the full light.
The part of a picture where the shade imperceptibly blends with the light.


perfect ::: a. --> Brought to consummation or completeness; completed; not defective nor redundant; having all the properties or qualities requisite to its nature and kind; without flaw, fault, or blemish; without error; mature; whole; pure; sound; right; correct.
Well informed; certain; sure.
Hermaphrodite; having both stamens and pistils; -- said of flower.
To make perfect; to finish or complete, so as to leave


perfection ::: n. --> The quality or state of being perfect or complete, so that nothing requisite is wanting; entire development; consummate culture, skill, or moral excellence; the highest attainable state or degree of excellence; maturity; as, perfection in an art, in a science, or in a system; perfection in form or degree; fruits in perfection.
A quality, endowment, or acquirement completely excellent; an ideal faultlessness; especially, the divine attribute of complete excellence.


perfectly ::: adv. --> In a perfect manner or degree; in or to perfection; completely; wholly; throughly; faultlessly.

period ::: n. --> A portion of time as limited and determined by some recurring phenomenon, as by the completion of a revolution of one of the heavenly bodies; a division of time, as a series of years, months, or days, in which something is completed, and ready to recommence and go on in the same order; as, the period of the sun, or the earth, or a comet.
A stated and recurring interval of time; more generally, an interval of time specified or left indefinite; a certain series of


peristyle ::: n. --> A range of columns with their entablature, etc.; specifically, a complete system of columns, whether on all sides of a court, or surrounding a building, such as the cella of a temple. Used in the former sense, it gives name to the larger and inner court of a Roman dwelling, the peristyle. See Colonnade.

peshitto ::: n. --> The earliest Syriac version of the Old Testament, translated from Hebrew; also, the incomplete Syriac version of the New Testament.

phrase ::: 1. A characteristic way or mode of expression. 2. An expression of two or more words in sequence that form a syntactic unit that is less than a complete sentence. phrases.

plant ::: n. --> A vegetable; an organized living being, generally without feeling and voluntary motion, and having, when complete, a root, stem, and leaves, though consisting sometimes only of a single leafy expansion, or a series of cellules, or even a single cellule.
A bush, or young tree; a sapling; hence, a stick or staff.
The sole of the foot.
The whole machinery and apparatus employed in carrying on a trade or mechanical business; also, sometimes including real estate,


plein ::: a. --> Plan.
Full; complete. ::: v. i. & t. --> To complain. See Plain.


plenal ::: a. --> Full; complete; as, a plenal view or act.

plenary ::: a. --> Full; entire; complete; absolute; as, a plenary license; plenary authority. ::: n. --> Decisive procedure.

plene ::: ae. --> Full; complete; plenary.

plenitude ::: n. --> The quality or state of being full or complete; fullness; completeness; abundance; as, the plenitude of space or power.
Animal fullness; repletion; plethora.


plenitude ::: the condition of being full, ample, or complete.

plenitudinary ::: a. --> Having plenitude; full; complete; thorough.

plexus ::: pl. --> of Plexus ::: n. --> A network of vessels, nerves, or fibers.
The system of equations required for the complete expression of the relations which exist between a set of quantities.


pluperfect ::: a. --> More than perfect; past perfect; -- said of the tense which denotes that an action or event was completed at or before the time of another past action or event. ::: n. --> The pluperfect tense; also, a verb in the pluperfect tense.

poor ::: superl. --> Destitute of property; wanting in material riches or goods; needy; indigent.
So completely destitute of property as to be entitled to maintenance from the public.
Destitute of such qualities as are desirable, or might naturally be expected
Wanting in fat, plumpness, or fleshiness; lean; emaciated; meager; as, a poor horse, ox, dog, etc.


Power of the Tantrics, meets the Brahman and Ss liberated into the Divine Being. These centres are closed or half-closed within us and have to be op>ened before their full potentiality can be manifested in our physical.- nature ::: but once they are opened and completely active, no limit can easily be set to the develop- ment of their potencies and the total transformation to be possible.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


presumption ::: n. --> The act of presuming, or believing upon probable evidence; the act of assuming or taking for granted; belief upon incomplete proof.
Ground for presuming; evidence probable, but not conclusive; strong probability; reasonable supposition; as, the presumption is that an event has taken place.
That which is presumed or assumed; that which is supposed or believed to be real or true, on evidence that is probable


procinct ::: n. --> A state of complete readiness for action.

proposition ::: n. --> The act of setting or placing before; the act of offering.
That which is proposed; that which is offered, as for consideration, acceptance, or adoption; a proposal; as, the enemy made propositions of peace; his proposition was not accepted.
A statement of religious doctrine; an article of faith; creed; as, the propositions of Wyclif and Huss.
A complete sentence, or part of a sentence consisting


prosecute ::: v. t. --> To follow or pursue with a view to reach, execute, or accomplish; to endeavor to obtain or complete; to carry on; to continue; as, to prosecute a scheme, hope, or claim.
To seek to obtain by legal process; as, to prosecute a right or a claim in a court of law.
To pursue with the intention of punishing; to accuse of some crime or breach of law, or to pursue for redress or punishment, before a legal tribunal; to proceed against judicially; as, to


Psychic contribution ::: The contribution of the psychic being to the sadhana is ; love and bhakti, a love not vital, demanding and egoistic but unconditioned and without claims, self-existent ; the contact or the presence of the Mother within ; the unerring guidance from within ; a quieting and purification of the mind, vital and physical consciousness by their subjection to the psychic influence and guidance ; the opening up of all this lower cons- ciousness to the higher spiritual consciousness above for its des- cent into a nature prepared to receive it with a complete recepti- vity and right attitude — for the psychic brings in everything, right thought, right perception, right feeling, right attitude.

ptarmigan ::: n. --> Any grouse of the genus Lagopus, of which numerous species are known. The feet are completely feathered. Most of the species are brown in summer, but turn white, or nearly white, in winter.

pyramidion ::: n. --> The small pyramid which crowns or completes an obelisk.

quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

quite ::: v. t. & i. --> See Quit. ::: a. --> Completely; wholly; entirely; totally; perfectly; as, the work is not quite done; the object is quite accomplished; to be quite mistaken.
To a great extent or degree; very; very much; considerably.


RADHA-KRISHNA. ::: The true symbol for it would not be the human sex-attraction, but the soul, the psychic, hearing the call of the Divine and flowering into the complete love and sur- render that brings the supreme Ananda.

Rajayoga must cod. For its action is the stilling of the waves of consciousness, its manifold activities, cinovfUl, first, through a habitual replacing of the turbid rajaslc activities by the quiet and luminous sattwic, then, by the stilling of all activities, and its object is to enter into silent communion of soul and unity with the Divine. As a matter of fact we find that the system of Raja- yoga includes other objects, — such as the practice and use of occult powers, — some of which seem to be unconnected with and even inconsistent with its main purpose. These powers or siddhis arc indeed frequently condemned as dangers and dis- tractions wWch draw away the Yogin from his sole legitimate aim of divine union. On the way, therefore, it would naturally seem as if they ought to bfe* avoided; and once the goal is reached, it would seem that they are then frivolous and super- fluous. But Rajayoga is a psychic science and it includes the attainment of all the higher slates of consciousness and their powers by which the mental being rises towards the super- conscient as well as its ultimate and supreme possibility of union wnth the Highest. Moreover, the Yo^n, while in the body, is not always mentally inactive and sunk in Samadhi and an account of the powers and states which arc possible to him on the higher planes of his being is necessary to the completeness of the science.

Rajayogic concentration is divided into four stages ; h com- mences with the drawing both of the mind and senses from out- ward things, proceeds to the bolding of the one object of con- centration to the exclusion of all tjther ideas and mental activi- ties, then to the prolonged absorption of the mind in this object, finally, to the complete ingoing of the consciousness by which it is lost to all outward mental activity in the oneness of Samadhi.

ransack ::: v. t. --> To search thoroughly; to search every place or part of; as, to ransack a house.
To plunder; to pillage completely.
To violate; to ravish; to defiour. ::: v. i. --> To make a thorough search.


Relations after taldng up yo^ should be less and less based on a physical origin or the habits of the physical consciousness and more and more on the basis of sadhana. Family ties create an unnecessary interchange and come in the way of a complete turning to the Divine.

remission ::: n. --> The act of remitting, surrendering, resigning, or giving up.
Discharge from that which is due; relinquishment of a claim, right, or obligation; pardon of transgression; release from forfeiture, penalty, debt, etc.
Diminution of intensity; abatement; relaxation.
A temporary and incomplete subsidence of the force or violence of a disease or of pain, as destinguished from intermission,


Removal of faith ::: It is a spiritual principle not to take away any faith or support of faith, unless the persons who have it arc able to replace it by something larger and more complete.

Removal of illnesses ::: To get rid of that one must awaken a will and consciousness in the body itself that refuses to allow these things to impose themselves upon it. But to get that, still more to get it completely, is dIfiBcult. One step towards it is to get the inner consciousness separate from the body — to feel that it is not you who are ill, but inis only something taking place in the body and affecting your consciousness. It is then possible to see this separate body consciousness, what it feels, what are its reactions to things, how it works. One can then act on it to change its consciousness and reactions.

replenish ::: v. t. --> To fill again after having been diminished or emptied; to stock anew; hence, to fill completely; to cause to abound.
To finish; to complete; to perfect. ::: v. i. --> To recover former fullness.


replete ::: a. --> Filled again; completely filled; full; charged; abounding. ::: v. t. --> To fill completely, or to satiety.

reverse ::: n. **1. The side of a coin or medal that does not carry the principal design. v. 2. To revoke or set aside (a judgment, decree, etc.); annul. 3. To change into something different or contrary; alter completely. 4. To turn and proceed in the opposite direction. reversed, reversing.**

revolutionize ::: v. t. --> To change completely, as by a revolution; as, to revolutionize a government.

revulsion ::: n. --> A strong pulling or drawing back; withdrawal.
A sudden reaction; a sudden and complete change; -- applied to the feelings.
The act of turning or diverting any disease from one part of the body to another. It resembles derivation, but is usually applied to a more active form of counter irritation.


ripeness ::: n. --> The state or quality of being ripe; maturity;; completeness; perfection; as, the ripeness of grain; ripeness of manhood; ripeness of judgment.

Rishi ::: The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

rotund ::: a. --> Round; circular; spherical.
Hence, complete; entire.
Orbicular, or nearly so. ::: n. --> A rotunda.


rotundity ::: n. --> The state or quality of being rotu/; roundness; sphericity; circularity.
Hence, completeness; entirety; roundness.


round ::: adj. 1. Full, complete, entire. rounded. 2. Whole or complete; full. 3. Expressed to the nearest ten, hundred, or thousand; rounded by approximation. adv. 4. Involving or using circular motion. 5. On all sides; all about; surrounding; enveloping. 6. In all directions from a centre or point of reference. 7. In a circular or rounded course. prep. 8. Around.

roundly ::: adv. --> In a round form or manner.
Openly; boldly; peremptorily; plumply.
Briskly; with speed.
Completely; vigorously; in earnest.
Without regard to detail; in gross; comprehensively; generally; as, to give numbers roundly.


round ::: n. 1. A completed course of time, series of events or operations, etc., ending at a point corresponding to that at the beginning. 2. A going around from place to place as in a habitual or definite circuit. 3. A recurring period of time, succession of events, duties, etc. 4. Moving in or forming a circle. round"s, rounds. wonder-rounds. 5. A composition for two or more voices in which each voice enters at a different time with the same melody. rounds. v. 6. Brings to a highly developed, finished, or refined state.

Samadbi or Yogic trance retires to increasing depths accord* lag as it dran^ farther and farther away from the nonnal or waking state and enters into degrees of consciousness less and less communicable to the waking mind, less and less ready to receive a summons from the waking world. Beyond a certain point the trance becomes complete and it is then almost or quite impossible to awaken or calf back the soul that has receded into them ; it can only come back by its own will or at most by a violent shock of physical appeal dangerous to the sj'stem owing to the abrupt upheaval of return. There are said to be supreme states of trance in which the soul persisting for too long a lime cannot return ; for it loses its hold on the cord which binds it to the consciousness of life, and the body is left, maintained indeed in its set position, not dead by dissolution, but incapable of recovering the ensouled life which had rnhahifed it. finally, the Yogin acquires at a certain stage of development the power of abandoning his body definitively without the ordinary pheno- mena of death, by an act of will, or by a process of withdrawing the pranic life-force through the gate of the upward life-current

saturate ::: v. t. --> To cause to become completely penetrated, impregnated, or soaked; to fill fully; to sate.
To satisfy the affinity of; to cause to become inert by chemical combination with all that it can hold; as, to saturate phosphorus with chlorine. ::: p. a.


saturation ::: n. --> The act of saturating, or the state of being saturating; complete penetration or impregnation.
The act, process, or result of saturating a substance, or of combining it to its fullest extent.
Freedom from mixture or dilution with white; purity; -- said of colors.


scrap ::: v. t. --> Something scraped off; hence, a small piece; a bit; a fragment; a detached, incomplete portion.
Specifically, a fragment of something written or printed; a brief excerpt; an unconnected extract.
The crisp substance that remains after drying out animal fat; as, pork scraps.
Same as Scrap iron, below.


scutiped ::: a. --> Having the anterior surface of the tarsus covered with scutella, or transverse scales, in the form of incomplete bands terminating at a groove on each side; -- said of certain birds.

seize ::: 1. To grasp with the mind; apprehend; understand clearly and completely. 2. To take hold of quickly; grab with the hands. 3. Of a fear, a belief, etc.: To take sudden possession of (a person, his mind). 4. To take possession of control of as if by suddenly laying hold. 5. To take possession of by force or at will. seizes, seized, seizing.

semiring ::: n. --> One of the incomplete rings of the upper part of the bronchial tubes of most birds. The semerings form an essential part of the syrinx, or musical organ, of singing birds.

sentence ::: n. 1. A sequence of words capable of standing alone to make an assertion, ask a question or give a command, usually consisting of a subject and a predicate containing a finite verb. 2. An authoritative decision; a judicial judgement or decree, esp. a judicial decision of the punishment to be inflicted on one adjudged guilty. Hence, the punishment to which a criminal is sentenced. sentences. 3. A number of words forming a complete statement. sentenced.

Sex-tendency will be more easily overcome if instead of being upset by its presence you detach the inner being, rise up above it and view it as a weakness of the lower nature. If you can detach yourself from it with a complete indifference in the inner being, it will seem more and more something alien to yourself, put upon you by the outer forces of Nature. Then It will be easier to remove.

sink ::: v. i. --> To fall by, or as by, the force of gravity; to descend lower and lower; to decline gradually; to subside; as, a stone sinks in water; waves rise and sink; the sun sinks in the west.
To enter deeply; to fall or retire beneath or below the surface; to penetrate.
Hence, to enter so as to make an abiding impression; to enter completely.
To be overwhelmed or depressed; to fall slowly, as so the


sketchily ::: adv. --> In a sketchy or incomplete manner.

sketchiness ::: n. --> The quality or state of being sketchy; lack of finish; incompleteness.

sketch ::: n. 1. A rough plan, drawing or painting giving a preliminary presentation of something to be completed at a later date. v. 2. To make a rough outline of. sketched.

sketch ::: n. --> An outline or general delineation of anything; a first rough or incomplete draught or plan of any design; especially, in the fine arts, such a representation of an object or scene as serves the artist&

sketchy ::: a. --> Containing only an outline or rough form; being in the manner of a sketch; incomplete.

smothered ::: completely covered; stifled; suffocated.

socialism ::: n. --> A theory or system of social reform which contemplates a complete reconstruction of society, with a more just and equitable distribution of property and labor. In popular usage, the term is often employed to indicate any lawless, revolutionary social scheme. See Communism, Fourierism, Saint-Simonianism, forms of socialism.

span ::: n. 1. A very small extent, distance or space. 2. The complete duration or extent of a person"s life. 3. The extent or measure of space between two points or extremities, as of a bridge or roof; the breadth. spans. v. 4. To stretch or extend across, over, around, as a bridge or an arch. Also transf. or fig. **spanned, spanning.**

spheral ::: a. --> Of or pertaining to a sphere or the spheres.
Rounded like a sphere; sphere-shaped; hence, symmetrical; complete; perfect.


Spiritual conversion ::: begins when the soul begins to insist on a deeper life and is complete when the psychic being becomes the basis or the leader of Ae consciousness, and mind and vital and body are led by it and obey it.

SPIRTTUAI- EVOLUTION- A life is only one brief episode in a long history of spiritual evolution in which the soul follows the curve of the line set for the earth passing through many lives to complete it. It is an evolution out of the material inconscience to consciousness and towards the Divine Consciousness, from

Sri Aurobindo: "Avatarhood would have little meaning if it were not connected with the evolution. The Hindu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-Lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but containing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental superman. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development — Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.” *Letters on Yoga

Sri Aurobindo: "But what do we mean by the individual? What we usually call by that name is a natural ego, a device of Nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible; but the individual self or soul is not this ego. The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative sense of individuality, realise our oneness with the transcendent and cosmic Divine and with all beings.” *Letters on Yoga

Sri Aurobindo: "Fifty, hundred, a thousand are numbers symbolic of completeness.” The Secret of the Veda

Sri Aurobindo: "Form is the basic means of manifestation and without it it may be said that the manifestation of anything is not complete. Even if the Formless logically precedes Form, yet it is not illogical to assume that in the Formless, Form is inherent and already existent in a mystic latency, otherwise how could it be manifested?” *Letters on Yoga

Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.

Sri Aurobindo: “Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti’ says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me.’ Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one’s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover’s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga

Sri Aurobindo: ". . . our imperfection is the sign of a transitional state, a growth not yet completed, an effort that is finding its way; . . . .” *The Life Divine

Sri Aurobindo: "The faith in the divine Shakti must be always at the back of our strength and when she becomes manifest, it must be or grow implicit and complete. There is nothing that is impossible to her who is the conscious Power and universal Goddess all-creative from eternity and armed with the Spirit"s omnipotence.” The Life Divine

Sri Aurobindo: "The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” *The Life Divine

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

Sri Aurobindo: "Vitality means life-force — wherever there is life, in plant or animal or man, there is life-force — without the vital there can be no life in matter and no living action. The vital is a necessary force and nothing can be done or created in the bodily existence, if the vital is not there as an instrument.” *Letters on Yoga

  "The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” *Letters on Yoga

". . . the vital is the Life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul in man and of all that play of possessive and other related instincts, anger, fear, greed, lust, etc., that belong to this field of the nature. Letters on Yoga

The Mother: "The vital is the dynamism of action. It is the seat of the will, of impulses, desires, revolts, etc.” Words of the Mother, MCW Vol. 15*.


stark ::: 1. Bare; blunt; unyielding. 2. Stiff or rigid in substance, muscles, etc. 3. Complete or utter; extreme. 4. Harsh, grim, or desolate, as a view, place, etc. 5. Bluntly or sternly plain; not softened or glamourized. 6. Extremely simple or severe; austere, bare. 7. Stiff or rigid in substance, muscles, etc. 8. Bluntly or sternly plain; inflexible, esp. in judgement.

stark ::: n. --> Stiff; rigid.
Complete; absolute; full; perfect; entire.
Strong; vigorous; powerful.
Severe; violent; fierce.
Mere; sheer; gross; entire; downright. ::: adv.


stone-blind ::: a. --> As blind as a stone; completely blind.

stone-deaf ::: a. --> As deaf as a stone; completely deaf.

stone ::: n. 1. A small piece of rock. 2. Fig. Something resembling stone in shape or hardness. stones, stone-bound, hearth-stone, stepping-stone, stepping-stones, term-stones. 3. Of a person"s expression etc.), like a stone in coldness, hardness, stillness, etc. stone-calm, stone-still. adj. 4. Made of, pertaining to or having the characteristics of stone. Also fig. stone-grip, stone-laws. adv. 5. Completely; totally (usually used in combination).

stopped ::: imp. & p. p. --> of Stop ::: a. --> Made by complete closure of the mouth organs; shut; -- said of certain consonants (p, b, t, d, etc.).

stroke ::: 1. The act or an instance of striking, as with the hand, a weapon, or a tool; a blow or impact. 2. A blow struck at an object; e.g. with a hammer, axe, etc. 3. An act of hitting, or the blow given; also said of divine retribution. 4. A movement or mark made in one direction by a pen, pencil, paintbrush etc. 5. A single complete movement, esp. one continuously repeated in some process. strokes.

sublimely ::: in a completely lofty and exalted manner.

Sun H’ifh t}i'eh’g rays ::: Complete Truth-Consciousness of tie

Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Superniind sense cannot mislead or deviate into the grossnesses which are here its natural Imperfec- tions and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Super- mind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the false- hoods and uncertainties that are our lot ; it moves in safety towards its perfection. Once the tnith

"Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life.” Essays in Philosophy and Yoga

“Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life.” Essays in Philosophy and Yoga

Surrender is the main power of the yoga, but the surrender is bound to be progressive ; a complete surrender is not possible in the beginning, but only a will in the being for that complete- ness. — in fact it takes time ; yet it is only when the surrender h retpjfieSe ibn} Ihc /uU -Orxsd of ibc jsadhana is possible.

tetartohedral ::: a. --> Having one fourth the number of planes which are requisite to complete symmetry.

The change that is effected by the transition from mind to supermind is not only a revolution in knowledge or in our power for knowledge. If it is to be complete and stable, it must be a divine transmutation of our will too, our entotions, our sensa- tions, all our power of life and its forces, in the end even of the very substance and functioning of our body. Then only can it be said that the supermind is there ujwn earth, roofed in its very earth-substance and embodied in a new race of divinised crea- tures.

"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

“The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine

"The evil forces are perversions of the Truth by the Ignorance — in any complete transformation they must disappear and the Truth behind them be delivered.” Letters on Yoga

“The evil forces are perversions of the Truth by the Ignorance—in any complete transformation they must disappear and the Truth behind them be delivered.” Letters on Yoga

"The first word of the supramental Yoga is surrender; its last word also is surrender. It is by a will to give oneself to the eternal Divine, for lifting into the divine consciousness, for perfection, for transformation, that the Yoga begins; it is in the entire giving that it culminates; for it is only when the self-giving is complete that there comes the finality of the Yoga, the entire taking up into the supramental Divine, the perfection of the being, the transformation of the nature.” Essays Divine and Human

“The first word of the supramental Yoga is surrender; its last word also is surrender. It is by a will to give oneself to the eternal Divine, for lifting into the divine consciousness, for perfection, for transformation, that the Yoga begins; it is in the entire giving that it culminates; for it is only when the self-giving is complete that there comes the finality of the Yoga, the entire taking up into the supramental Divine, the perfection of the being, the transformation of the nature.” Essays Divine and Human

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

“… the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity’s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity’s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

The more complete y-our faith, sincerity and surrender, the more will grace and protection be with you. And when the grace and protection of the Divine Mother arc with you, what is there lliat can touch you or whom need you fear? A little of it even will carry you through all diiliculties, obstacles and dangers ; surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into oppor- tunities, failure into success and weakness into unfaltering strength. For the grace of the Divine Mother is the sanction of the Supreme and now or tomorrow its ciTect is sure, a thing decreed. Inevitable and irresistible.

The more complete your faith, sincerity and surrender, the mote will grace and protection be with you. And when the grace and protection of the Divine Mother are with you, what is there that can touch you or whom need you fear? A little of it even will carry you through all difficulties, obstacles and dangers ; surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into oppor- tunities, failure into success and weakness into unfaltering strength.

*The Mother: "To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one"s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

The Mother: “To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one’s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

The opening is the same for all. U begins with an opening of mind and heart, then of the vital proper — when it reaches the lower vital and the physical the opening is complete.

  "The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” *The Life Divine

“The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame.” The Life Divine

  "The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life"s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” *The Human Cycle, etc.

“The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life’s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” The Human Cycle, etc.

  "There is always the personal and the impersonal side of the Divine and the Truth and it is a mistake to think the impersonal alone to be true or important, for that leads to a void incompleteness in part of the being, while only one side is given satisfaction. Impersonality belongs to the intellectual mind and the static self, personality to the soul and heart and dynamic being. Those who disregard the personal Divine ignore something which is profound and essential.” Letters on Yoga :::   Impersonal"s.

“There is always the personal and the impersonal side of the Divine and the Truth and it is a mistake to think the impersonal alone to be true or important, for that leads to a void incompleteness in part of the being, while only one side is given satisfaction. Impersonality belongs to the intellectual mind and the static self, personality to the soul and heart and dynamic being. Those who disregard the personal Divine ignore something which is profound and essential.” Letters on Yoga

There must be a desceat of the light not merely into the mind or part of it but into all the being down to the physical and below before a real Iransformatioo can take place. A-ligbt in the mind may spiritualise or otherwise change .the mind or part of it in one way or another, but it need not change the vital nature ; a light in the vital may purify and enlarge the vital movements or else silence and immobilise the vital being, but leave the body and the physical consciousness as it was, or even leave it inert or shake its balance. And the descent of Light is not enough, it must be the descent of the whole higher conscious- ness, its Peace, Power, Knowledge, Love, Ananda. Moreover the descent may be enough to liberate, but not to perfect, or it may be enough to make a great change in the inner being, while the outer remains an imperfect instrument, clumsy, sick or inexpressive. Finaliy, transfonnation eflected by the sadhana cannot be complete unless it is a supramenfalisafion of the being.

the side of fteedom comes to be first evident and then, by unison with the Will which is above Nature, complete.

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle*

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

"The sunlit path can be followed by those who are able to practise surrender, first a central surrender and afterwards a more complete self-giving in all the parts of the being. If they can achieve and preserve the attitude of the central surrender, if they can rely wholly on the Divine and accept cheerfully whatever comes to them from the Divine, then their path becomes sunlit and may even be straightforward and easy.” Letters on Yoga*

“The sunlit path can be followed by those who are able to practise surrender, first a central surrender and afterwards a more complete self-giving in all the parts of the being. If they can achieve and preserve the attitude of the central surrender, if they can rely wholly on the Divine and accept cheerfully whatever comes to them from the Divine, then their path becomes sunlit and may even be straightforward and easy.” Letters on Yoga

"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

“The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

The surrender must necessarily be progressive. No one can make the complete surrender from the beginning.

“The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” Letters on Yoga

The weakness of Hatha Yoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. The physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves apart from the common life for their own sake, not utilised, not thrown into the common sura of the world’s activity. Hatha

“The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” The Synthesis of Yoga

Third is the supramental transformation in which all becomes supramentalised in the divine gnostic consciousness. It is only with the latter that there can begin the complete transformation of mind, life and body.

“This arrangement of the psychic body is reproduced in the physical with the spinal column as a rod and the ganglionic centres as the chakras which rise up from the bottom of the column, where the lowest is attached, to the brain and find their summit in the brahmarandhra at the top of the skull. These chakras or lotuses, however, are in physical man closed or only partly open, with the consequence that only such powers and only so much of them are active in him as are sufficient for his ordinary physical life, and so much mind and soul only is at play as will accord with its need. This is the real reason, looked at from the mechanical point of view, why the embodied soul seems so dependent on the bodily and nervous life,—though the dependence is neither so complete nor so real as it seems. The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake,—therefore it is called the kundalinî sakti,—in the lowest of the chakras, in the mûlâdhâra.” The Synthesis of Yoga

This inward movement takes place in many difTercnt ways and there is sometimes a complex experience combining all the signs of the complete plunge. There is a sense of going in or deep down, a feeling of the movement towards inner depths ; there is often a stillness, a pleasant numbness, a stiffness of the hmhs.

"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*

“This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty.” Letters on Savitri

thoroughgoing ::: a. --> Going through, or to the end or bottom; very thorough; complete.
Going all lengths; extreme; thoroughplaced; -- less common in this sense.


thoroughly ::: adv. --> In a thorough manner; fully; entirely; completely.

thoroughness ::: n. --> The quality or state of being thorough; completeness.

thoroughpaced ::: a. --> Perfect in what is undertaken; complete; going all lengths; as, a thoroughplaced Tory or Whig.

thorough ::: prep. --> Through. ::: a. --> Passing through; as, thorough lights in a house.
Passing through or to the end; hence, complete; perfect; as, a thorough reformation; thorough work; a thorough translator; a thorough poet.


thoroughstitch ::: adv. --> So as to go the whole length of any business; fully; completely.

tipsy ::: superl. --> Being under the influence of strong drink; rendered weak or foolish by liquor, but not absolutely or completely drunk; fuddled; intoxicated.
Staggering, as if from intoxication; reeling.


Trance and illness ::: The violent breaking of a trance might have a bad result, though It would not necessarily produce a disaster. But there is the possibility that If the conscious being goes out of the body in an absoluely complete trance, the thread which connects it with the body might be broken or else cut by some adverse force and it would not be able to return into the physical frame. Apart from any such fatal possibility there might be a shock which might produce a temporary disorder or even some kind of lesion ; as a rule, however, a shock would be the only consequence.

Trance and sleep ; There is a complete difference between

Two consciousnesses ::: A lime must come for every seeker of complete self-knowledge when he is aware of living in two worlds, two consciousnesses at the same lime, two parts of the same existence. At present he lives in the outer self, but he will go more and more inward, till the position is reversed and he lives within in this new inner consciousness, inner self and feels the outer as something on the surface formed as an instrumental personality for the inner's self-expression in the material world.

unaccomplished ::: not accomplished or achieved; incomplete or not carried out.

Until you are capable of this complete dynamic identification, you have to regard yourself as a soul and body created for her service, one who does all for her sake. Even if the idea of the separate worker Is strong in you and you feel that it is you who do the act, yet it must be done for her. All stress of egoistic choice, all hankeriog after personal profit, all stipulation of self- regarding desire must be extirpated from the nature. There must be no demand for fruit and no seeking for reward ; the only fruit for you is the pleasure of the Divine Mother and the ful- filment of her work, your only reward a constant progression in divine consciousness and calm and strength and bliss. The joy of service and the joy of inner groxvth through works is the suffi- cient recompense of the sefless worker.

Vigilance, discrimination, control cannot be abandoned till the complete victory has been won and the consciousness transmuted.

Visions — colours: When i!»c colours begin lo take definite shapes in the >jslons, it is a sign of some dynamic work of formation in the consciousness ::: a square, for instance, means that some kind of creation is in process in some field of the being ; the square indicates that the creation is to be complete in itself ; while the rectangle indicates somcihws partial and preliminary.

VITAL. ::: The vital is indispensable for the divine or spiri- tual action— without it there can be no complete expression, no realisation in life — hardly even any realisation in s2dhan3.

VITAL. ::: The vital is indispensable for the divine or spiri- tual action— without it there can be no complete expression, no realisation in life — hardly even any realisation in sadhana.

Whatever the unpleasantness of circumstances, however disagree- able the conduct of otheis, you must learn to receive them with a perfect calm and without any disturbing reaction. These things are the test of equality. It is easy to be calm and equal when things go well and people and circumstances are pleasant ; it is when they are the opposite that the completeness of the calm, peace, equality can bo tested, reinforced, made perfect.

wholly ::: completely; entirely.

will, free ::: Sri Aurobindo: Our notion of free will is apt to be tainted with the excessive individualism of the human ego and to assume the figure of an independent will acting on its own isolated account, in a complete liberty without any determination other than its own choice and single unrelated movement. This idea ignores the fact that our natural being is a part of cosmic Nature and our spiritual being exists only by the supreme Transcendence. Our total being can rise out of subjection to fact of present Nature only by an identification with a greater Truth and a greater Nature. The will of the individual, even when completely free, could not act in an isolated independence, because the individual being and nature are included in the universal Being and Nature and dependent on the all-overruling Transcendence. There could indeed be in the ascent a dual line. On one line the being could feel and behave as an independent self-existence uniting itself with its own impersonal Reality; it could, so self-conceived, act with a great force, but either this action would be still within an enlarged frame of its past and present self-formation of power of Nature or else it would be the cosmic or supreme Force that acted in it and there would be no personal initiation of action, no sense therefore of individual free will but only of an impersonal cosmic or supreme Will or Energy at its work. On the other line the being would feel itself a spiritual instrument and so act as a power of the Supreme Being, limited in its workings only by the potencies of the Supernature, which are without bounds or any restriction except its own Truth and self-law, and by the Will in her. But in either case there would be, as the condition of a freedom from the control of a mechanical action of Nature-forces, a submission to a greater conscious Power or an acquiescent unity of the individual being with its intention and movement in his own and in the world"s existence.” *The Life Divine

will, human ::: Sri Aurobindo: "The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” *The Synthesis of Yoga

"Yet there is still the unknown underlying Oneness which compels us to strive slowly towards some form of harmony, of interdependence, of concording of discords, of a difficult unity. But it is only by the evolution in us of the concealed superconscient powers of cosmic Truth and of the Reality in which they are one that the harmony and unity we strive for can be dynamically realised in the very fibre of our being and all its self-expression and not merely in imperfect attempts, incomplete constructions, ever-changing approximations.” The Life Divine*

“Yet there is still the unknown underlying Oneness which compels us to strive slowly towards some form of harmony, of interdependence, of concording of discords, of a difficult unity. But it is only by the evolution in us of the concealed superconscient powers of cosmic Truth and of the Reality in which they are one that the harmony and unity we strive for can be dynamically realised in the very fibre of our being and all its self-expression and not merely in imperfect attempts, incomplete constructions, ever-changing approximations.” The Life Divine

You must learn to stand back from the physical pain or uneasi- ness and localise it. If you can do that and do it completely, the pain or uneasiness itself will be more easily and quietly removed and you will not be overpowered. You can see that the Force has the power to lake away the pains.



QUOTES [210 / 210 - 1500 / 9020]


KEYS (10k)

   48 Sri Aurobindo
   16 The Mother
   12 Sri Ramana Maharshi
   9 Neville Goddard
   6 Sri Ramakrishna
   6 Sri Nisargadatta Maharaj
   5 Saint Thomas Aquinas
   3 Manly P Hall
   2 Swami Vijnanananda
   2 Swami Turiyananda
   2 Swami Ramakrishnananda
   2 Saint Ambrose
   2 Jalaluddin Rumi
   2 Inayat Khan
   2 Pierre Teilhard de Chardin
   2 Aleister Crowley
   1 which is to say
   1 Upanishad
   1 Thoreau
   1 Thomas Keating
   1 The Mother
   1 The Lotus of Bliss
   1 Tertullian
   1 Swami Avdheshanand
   1 Swami Akhandananda
   1 Swami Adbhutananda
   1 SWAMI ABHEDANANDA
   1 Sufi saying
   1 Sri Ramana Maharshi
   1 Sri Ramana Maharsh?
   1 Sri Ananamayi Ma
   1 Sogyal Rinpoche
   1 Simone de Beauvoir
   1 Shunryu Suzuki
   1 Sheila M. Burke
   1 Saint Teresa of Ávila
   1 Saint John Vianney
   1 Saint Ignatius of Antioch
   1 Saint Faustina
   1 Saint Basil of Caesarea
   1 Saint Arnold Janssen
   1 Rupert Spira
   1 Rodney Collin
   1 Robert Heinlein
   1 RobertAdams
   1 Revelation 6:11
   1 Rene Guenon
   1 Rembrandt
   1 R Buckminster Fuller
   1 Ramakrishna
   1 Ralph Waldo Emerson
   1 Rajneesh
   1 Rainer Maria Rilke
   1 R. Adams
   1 Rabindranath Tagore
   1 Rabia al-Adawiyya
   1 Plato
   1 Peter J Carroll
   1 Patrul Rinpoche
   1 Paramahamsa Yogananda
   1 Our Lady to Father Stefano Gobbi
   1 Novalis
   1 Mother Mirra
   1 MOTHER MIRA
   1 Master Li
   1 Lee Lozowick
   1 Lama Surya Das
   1 Jean Klein
   1 James Clerk Maxwell
   1 Israel Regardie
   1 Henry James
   1 Hazrat Inayat Khan
   1 Hans Urs von Balthasar
   1 Gurdjieff
   1 Gulschen Raz
   1 GG
   1 Geshe Kelsang Gyatso
   1 Gertrude Stein
   1 Friedrich Schiller
   1 Friedrich Nietzsche
   1 Franz Kafka
   1 Etienne de la Boetie
   1 Eric Micha'el Leventhal
   1 Dungeons and Dragons Players Handbook.
   1 Dilgo Khyentse Rinpoche
   1 Dietrich Von Hildebrand
   1 Dhammapada
   1 Chuang Tzu. "The complete works of Chuang Tzu"
   1 Chamtrul Rinpoche
   1 Brian Weiss
   1 Blaise Pascal
   1 Basil the Great
   1 Augustus De Morgan
   1 Attar of Nishapur
   1 Ashley Vance?
   1 Alfred North Whitehead
   1 Saint Augustine of Hippo
   1 Paracelsus
   1 Meister Eckhart
   1 Matsuo Basho
   1 Jalaluddin Rumi
   1 Dogen Zenji
   1 Abu Hamid al-Ghazali
   1 Adyashanti
   1 Abd Al-Qadir al-Jilani

NEW FULL DB (2.4M)

   20 Anonymous
   16 Chuck Palahniuk
   12 Frederick Lenz
   9 Paulo Coelho
   9 Bryant McGill
   8 Rick Riordan
   8 Mahatma Gandhi
   8 Aristotle
   7 Eckhart Tolle
   7 Carl Jung
   6 J K Rowling
   6 Friedrich Nietzsche
   6 Colleen Hoover
   6 Cassandra Clare
   5 Stephen King
   5 Sri Aurobindo
   5 Robin Hobb
   5 Ernest Hemingway
   5 Deepak Chopra
   4 Willa Cather

1:A painting is complete when it has the shadows of a god. ~ Rembrandt,
2:The one great art is that of making a complete human being of oneself. ~ GG,
3:The complete woman tears you to pieces when she loves you. ~ Friedrich Nietzsche,
4:The one great art is that of making a complete human being of oneself. ~ Gurdjieff,
5:No prayer is complete without prescence ~ Jalaluddin Rumi,
6:To be outspoken is easy when you do not wait to speak the complete truth.
   ~ Rabindranath Tagore,
7:Keep a cool head, strong and very quiet nerves, and a complete trust in the Divine grace. ~ MOTHER MIRA,
8:It is impossible to have complete control over the world. Control your mind instead. ~ Chamtrul Rinpoche,
9:Taoism is simply the complete acceptance of yourself as you are right in this moment." ~ Sheila M. Burke,
10:Let go. Let Be. See through everything and be free, complete, luminous, at home—at ease." ~ Lama Surya Das,
11:This, then, is the function of death—the complete separation of body and soul ~ Tertullian, On the Soul, 52.1).,
12:Complete abstinence is easier than perfect moderation. ~ Saint Augustine of Hippo,
13:If the surrender is complete, all sense of individuality is lost. ~ Sri Ramana Maharshi,
14:You are complete here and now, you need absolutely nothing. ~ Sri Nisargadatta Maharaj,
15:Complete self-surrender means that you have no further thought of 'I'. ~ Sri Ramana Maharshi,
16:It is only when God Himself by His grace draws the mind inwards that complete surrender can be achieved. ~ Sri Ramana Maharshi,
17:Keep a cool head, strong and very quiet nerves, and a complete trust in the Divine grace. ~ The Mother,
18:Knowledge is not complete without works. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
19:Art thou real, Earth? Am I? In whose dream do we exist ..." ~ Neville Goddard, (1905-1972) teacher, author, "The Complete Reader,", (2013). See:,
20:Surrender is complete only when you reach the stage 'Thou art all' and 'Thy will be done'. ~ Sri Ramana Maharshi,
21:There are mountains hidden in mountains. There are mountains hidden in hiddenness. This is complete understanding. ~ Dogen Zenji,
22:By identity alone can complete and real knowledge exist. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
23:If surrender is complete, all sense of self is lost, and then there can be no misery or sorrow. ~ Sri Ramana Maharshi,
24:The complete soul possesses all its self and all Nature. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Involution and Evolution,
25:In the absence of willpower the most complete collection of virtues and talents is wholly worthless.
   ~ Aleister Crowley, [T5],
26:Partial surrender is certainly possible for all. In course of time that will lead to complete surrender. ~ Sri Ramana Maharshi,
27:Life's whole
Tremendous theorem is Thou complete. ~ Sri Aurobindo, Collected Poems, The Divine Worker,
28:Purification is not complete till it brings about liberation. ~ Sri Aurobindo, The Synthesis Of Yoga, The Perfection of the Mental Being,
29:That is always the end at which we arrive and we can only escape it by refusing to complete the journey.
   ~ Sri Aurobindo, The Life Divine,
30:When waking up every morning, let us pray for a day of complete consecration. With my blessings
   ~ The Mother, Mantras Of The Mother, 19 June,
31:The very drive for security and safety is what causes so much misery and confusion. Freedom is a state of complete and absolute insecurity and not knowing. ~ Adyashanti,
32:'Be still and know that I AM God' [Psalm 46:10] means that I should still the mind and know that consciousness is God." ~ Neville Goddard, "The Complete Reader,", (2013),
33:Your duty for the present is complete resignation to the will of God. If you practice resignation to the will of the Lord, you will get peace of mind. ~ SWAMI ABHEDANANDA,
34:This, then, is the function of death—the complete separation of body and soul ~ Saint Thomas Aquinas, (Tertullian, On the Soul, 52.1).,
35:Will not past action come in the way of sadhana?

   Complete consecration to the Divine wipes out what one has been in the past.
   ~ The Mother,
36:If you cannot sustain japa at all times, at any rate complete two rosaries twice day, morning and evening. The search after Truth is man's real vocation. ~ Sri Ananamayi Ma,
37:Have faith and complete trust in the ways of God. relentless prayers offered with a pure and devoted heart have the power to make the impossible possible.
   ~ Swami Avdheshanand,
38:The Son of God is also the Son of Man and both elements are necessary to the complete Christhood. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
39:What separated Tesla from the competition was the willingness to charge after its vision without compromise, a complete commitment to execute to Musks standards.
   ~ Ashley Vance?,
40:It is only when God Himself by His grace draws the mind inwards that complete surrender can be acheived. ~ Sri Ramana Maharshi, Day by Day, 27-6-46,
41:Control over one's speech is more important than complete silence. The best thing is to learn to say only what is useful in the most accurate and truthful way possible. ~ Mother Mirra,
42:Even when it is widest and most complete, mental knowing is still an indirect knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Nature of the Supermind,
43:So long as there is complete sincerity, the Divine Grace will be there and assist at every moment on the way. ~ Sri Aurobindo, Letters on Yoga - II, Sincerity,
44:The dance of Brindaban is not complete without the death-dance of Kurukshetra; ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Greatness of the Individual,
45:The supraphysical is as real as the physical; to know it is part of a complete knowledge. ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge,
46:Action has to be complete and ungrudging, but also freedom of the soul from its works must be absolute. ~ Sri Aurobindo, Isha Upanishad, Conclusion and Summary,
47:Complete surrender does require that you have no desire of your own. You must be satisfied with whatever God gives you. ~ Sri Ramana Maharshi, By As You Are,
48:Mysteriously, wonderfully, I bid farewell to what goes. I greet what comes; For what comes cannot be denied, and what goes cannot be detained. ~ Chuang Tzu. "The complete works of Chuang Tzu",
49:Strength in the spirit, wisdom in the mind,
Love in the heart complete the trinity
Of glorious manhood. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
50:This liberation is attained by him alone who has understood the lesson of complete disinterestedness and forgetfulness of self. ~ Ramakrishna, the Eternal Wisdom
51:How can one get rid of one's vanity and selfishness?

   By a complete consecration to the Divine and a loving surrender to the Divine's Will. Blessings.
   ~ The Mother,
52:By studying carefully what Sri Aurobindo has said on all subjects one can easily reach a complete knowledge of the things of this world.
   ~ The Mother, On Education, [T5],
53:Like a piece of water that is deep, calm and limpid, having ears only for the precepts of the law the wise live in a complete serenity. ~ Dhammapada, the Eternal Wisdom
54:As long as there is intense struggle, there are still desires which tie us to the world. We have not realized yet its complete hollowness. When we realize that, the way is easy. ~ Swami Ramakrishnananda,
55:There can be no great and complete culture without some element of asceticism in it. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - III,
56:Devotion and a more and more complete inner consecration are the best way to open the psychic. ~ Sri Aurobindo, Letters on Yoga - III, The Psychic and Spiritual Transformations,
57:All is possible if there is a true faith, a complete consecration, a sincere and pure aspiration and a persistent endeavour.
   ~ Sri Aurobindo, Letters On Himself And The Ashram, 539,
58:A complete self-knowledge in all things and at all moments is the gift of the supramental gnosis and with it a complete self-mastery. ~ Sri Aurobindo, The Life Divine, The Gnostic Being,
59:The foundation of reverence is this perception, that the present holds within itself the complete sum of existence, backwards and forwards, that whole amplitude of time, which is eternity. ~ Alfred North Whitehead,
60:By whatever path you go, you will have to lose yourself in the one. Surrender is complete only when you reach the stage `Thou art all' and `Thy will be done'. ~ Sri Ramana Maharshi,
61:Suddenly, I saw the complete condition of my soul as God sees it. I could see clearly everything that displeases God. I did not know that even the smallest transgressions would have to be accounted for. ~ Saint Faustina,
62:A realized one sends out waves of spiritual influence in his aura, which draw many people towards him. Yet he may sit in a cave and maintain complete silence. ~ Sri Ramana Maharshi, [T5],
63:Truth-Consciousness
Spiritual truths are not warring enemies—they are parts of a single truth and complete each other. ~ Sri Aurobindo, Letters on Yoga - IV, Time and Change of the Nature,
64:Our base's Matter seems alone complete,
An absolute machine without a soul. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
65:If someone wants to study the deeds of our ancestors and imitate the best of them, he can find a single psalm that contains the whole of their history, a complete treasury of past memories in just one short reading. ~ Saint Ambrose,
66:When you emerge from the hour of prayer you must do so conscious of being and possessing that which your heretofore desired." ~ Neville Goddard, (1905-1972), American mystic. Quote from "Neville Goddard The Complete Reader,", (2013).,
67:A perfection of the body as the outer instrument of a complete divine living on earth will be necessarily a part of the gnostic conversion. ~ Sri Aurobindo, The Synthesis Of Yoga, The Elements of Perfection,
68:Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves. ~ Pierre Teilhard de Chardin,
69:The higher mentality cannot be complete or secure so long as the inferior intelligence is able to deform it or even to bring in any of its own intermixture. ~ Sri Aurobindo, The Synthesis Of Yoga, The Intuitive Mind,
70:The complete individual is the cosmic individual, since only when we have taken the universe into ourselves—and transcended it—can our individuality be complete. ~ Sri Aurobindo, The Life Divine, The Gnostic Being,
71:What the thought, the inner regard, the faith, śraddhā, settles itself upon with a complete and definite insistence, into that our inner being tends to change. ~ Sri Aurobindo, Essays on the Gita, The Supreme Divine,
72:Night after night [before you go to sleep], you should assume the feeling of being, having and witnessing that which you seek to be, possess and see manifested." ~ Neville Goddard, (1905-1972) teacher, author, "The Complete Reader,", (2013). See:,
73:How sweet will be the death of one who has done penance for all his sins, of one who won't have to go to purgatory! Even from here below you can begin to enjoy glory! You will find no fear within yourself but complete peace. ~ Saint Teresa of Ávila,
74:The Ten Commandments are for lame brains. The first five are solely for the benefit of the priests and the powers that be; the second five are half truths, neither complete nor adequate.
   ~ Robert Heinlein, Ira Johnson in To Sail Beyond the Sunset.,
75:In a complete silence only is the Silence heard; in a pure peace only is its Being revealed. Therefore to us the name of That is the Silence and the Peace. ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding,
76:Progress consists not in rejecting beauty and delight, but in rising from the lower to the higher, the less complete to the more complete beauty and delight. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
77:Life does not care whether you call yourself rich or poor; strong or weak. It will eternally reward you with that which you claim as true of yourself." ~ Neville Goddard, (1905-1972), mystic teacher. From "The Complete Reader,", (2013), edited David Allen.,
78:You are complete here and now, you need absolutely nothing. It does not mean that you must be brainless and foolhardy, improvident or indifferent; only the basic anxiety for oneself must go. ~ Sri Nisargadatta Maharaj,
79: Dwell upon just being by saying, 'IAM,' 'I AM,' 'I AM,' to yourself… and without warning you will find yourself slipping the anchor that tied you to the shallow of your problems and moving out into the deep." ~ Neville Goddard, "The Complete Reader,", (2013),
80:A tender-hearted sinner is better than a saint hardened by piety." ~ Inayat Khan, (1882 - 1927) founder of the Sufi Order in the West in 1914, (London) & teacher of Universal Sufism, Wikipedia. From "The Complete Sayings of Hazrat Inayat Khan,", (1978, 2005, 2010),
81:Experience is never limited and it is never complete; it is an immense sensibility, a kind of huge spider web of the finest silken threads suspended in the chamber of consciousness and catching every airborne particle in its tissue. ~ Henry James, The Art of Fiction,
82:Have moments of complete inner peace and quiet, when your mind is absolutely still. If you miss it, you miss the entire thing. If you do not, the silence of the mind will dissolve and absorb all else. ~ Sri Nisargadatta Maharaj,
83:The book of psalms is the voice of complete assent, the joy of freedom, a cry of happiness, the echo of gladness. It soothes the temper, distracts from care, lightens the burden of sorrow. It is a source of security at night, a lesson in wisdom by day. ~ Saint Ambrose,
84:The heart which is not struck by the sweet smiles of an infant is still asleep." ~ Hazrat Inayat Khan, (1882 - 1927) founder of the Sufi Order in the West in 1914, (London) and teacher of Universal Sufism, Wikipedia. Quote from the "Complete Sayings of Hazrat…,", (1990).,
85:Unconditioned consciousness is God, the one and only reality. By unconditioned consciousness is meant a sense of awareness; a sense of knowing that I AM apart from knowing who I AM;…" ~ Neville Goddard, (1905-1972), American mystic teacher. "The Complete Reader,", (2013).,
86:Love that ends, is the shadow of love; true love is without beginning or end." ~ Inayat Khan, (1882 - 1927) founder of the Sufi Order in the West in 1914, (London) & teacher of Universal Sufism, Wikipedia. From "The Complete Sayings of Hazrat Inayat Khan,", (1978, 2005, 2010),
87:Dwell upon just saying, 'I AM,' , 'I AM,' , 'I AM,' to yourself… and without warning you will find yourself slipping the anchor that tied you to the shallow of your problems and moving out into the deep." ~ Neville Goddard, (1905-1972), mystic, "The Complete Reader,", (2013).,
88:The divine Narayana of whom the universe is only one ray is revealed and fulfilled in man; the complete man is Nara-Narayana and in that completeness he symbolises the supreme mystery of existence. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
89:The measurements of right and wrong belong to man along. To life there is nothing right or wrong… Stop asking whether you are worthy or unworthy to receive that which you desire." ~ Neville Goddard, (1905-1972), mystic teacher. From "The Complete Reader,", (2013), ed. D. Allen.,
90:The supreme task of culture is to take possession of one's transcendental self, to be truly the self of the self...Without a complete intelligence of oneself one will never learn to understand others aright. ~ Novalis, Fragments, the Eternal Wisdom
91:The vital is indispensable for the divine or spiritual action—without it there can be no complete expression, no realisation in life—hardly even any realisation in sadhana. ~ Sri Aurobindo, Letters on Yoga - IV, Human Relations and the Spiritual Life,
92:The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions, and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself. ~ Dilgo Khyentse Rinpoche,
93:God is always inside and also outside, telling us to shed fears and worries. 'You can't run away from Me,' says He. But I am ever inside you; seek and you shall find,The moment you attain complete mastery over your passions, you will get Me within you, effulgent and blissful ~ Swami Vijnanananda,
94:If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
95:Apr 21 Our Master & Swamiji make a complete ideal. You are to advance with these ideals before you. What more? Look at their renunciation and spiritual practices. Again look at their feeling for the sufferings of the people & their attempts to ameliorate them. This is spiritual life.~ Swami Akhandananda,
96:Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves." ~ Pierre Teilhard de Chardin, (1881 - 1955) French philosopher, Jesuit priest, paleontologist, Wikipedia,
97:There is a single main definition of the object of all magical Ritual. It is the uniting of the Microcosm with the Macrocosm. The Supreme and Complete Ritual is therefore the Invocation of the Holy Guardian Angel; or, in the language of Mysticism, Union with God. ~ Aleister Crowley,
98:when it arrives at an intellectual perception or conclusion, to attach no final value to it, but rather look upward, refer all to the divine principle and wait as in complete silence as it can command for the light from above.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding, 316,
99:as it were, then the possibilities are practically limitless. Given the correct techniques one can invoke or evoke anything, even things which did not exist before one thought of calling them. This may sound like complete Chaos, and I have to report that my own researches confirm that it is!
   ~ Peter J Carroll, Excerpts Part 1,
100:It is incredible how as soon as a people become subject, it promptly falls into such complete forgetfulness of its freedom that it can hardly be roused to the point of regaining it, obeying so easily and willingly that one is led to say that this people has not so much lost its liberty as won its enslavement." ~ Etienne de la Boetie
101:It is the way of complete God-realisation, a complete Self-realisation, a complete fulfillment of our being and consciousness, a complete transformation of our nature - and this implies a complete perfection of life here and not only a return to an eternal perfection elsewhere
   ~ Sri Aurobindo, Essays Divine And Human,
102:Just as full sunlight completely dispels all darkness but even a few rays provide a measure of light, so, if we complete the practice of training the mind, we will totally dispel the darkness of our ignorance, but if we engage in only some parts of the practice, this will still help to reduce our ignorance and self-cherishing . ~ Geshe Kelsang Gyatso,
103:As for cancer, the first thing is that you should drive off all fear. \* If you want to get cured there are two conditions. First you must be without fear, absolutely fearless, you understand, and secondly you must have a complete faith in the Divine protection. These two things are essential.
   ~ The Mother, Words Of The Mother III,
104:What is lasting, eternal, immortal and infinite, that indeed is worth having, worth conquering, worth possessing. It is divine Light, divine Love, divine Life - it is also Supreme Peace, Perfect Joy and All-Mastery upon earth with the Complete Manifestation as the crowning.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, 8,
105:The complete attempt to deal with the term is would go to the form and matter of every thing in existence, at least, if not to the possible form and matter of all that does not exist, but might. As far as it could be done, it would give the grand Cyclopaedia, and its yearly supplement would be the history of the human race for the time. (354) ~ Augustus De Morgan,
106:Jing naturally transforms into Qi,
Qi naturally transforms into Spirit,
and Spirit naturally transforms into pure openness,
uniting with cosmic space.
This is called returning to the root,
returning to origin.
The path of everlasting life
and eternal vision is complete. ~ Master Li, The Book of Balance and Harmony, (13th century, trans. By Thomas Cleary),
107:Nor does he achieve his destiny as the individual Man for the sake of the individual soul alone,—a lonely salvation is not his complete ideal,—but for the world also or rather for God in the world, for God in all as well as above all and not for God solely and separately in one. ~ Sri Aurobindo, The Human Cycle, The Ideal Law of Social Development,
108:Give yourself entirely to the Divine and you will see the end of all your troubles.
Never say, "I have nothing to give to the Divine." There is always something to give, for always you can give yourself in a better and more complete way.
There is always something to give, for always you can give yourself in a better and more complete way. ~ The Mother, Words Of The Mother II,
109:As one becomes proficient in the work of the Order and one's insight and understanding develops, it will become apparent that all of these methods may be tied together and unified to become a magical engine by means of which the Mountain of Initiation may be scaled and the Kingdom of Heaven reached, so that man aspires to God and God aspires to man. ~ Israel Regardie, The Complete Golden Dawn System of Magic,
110:In the ancient system of initiation, the truth seeker must pass through a second birth, and those who attained this exalted state were known thereafter as 'the twice born.' Only one who has been born again can understand the mysteries of heaven. This new birth, however, is not attained by merely joining a sect. It must be personally earned through a complete regeneration of character and conduct.
   ~ Manly P Hall,
111:I await, without haste, without inquietude, the tearing of another veil, the Union made more complete. I know that the veil is formed of a whole mass of small imperfections, of attachments without number." (11 December 1912)

   I think that the veil You mention here is the veil between the Supreme and the obscure material world - but it has nothing to do with You. ~ The Mother, More Answers From The Mother,
112:Krishna is the immanent Divine, the Divine Presence in everyone and in all things. Thus to see Krishna means to find the inner Godhead, to play with Krishna means to be identified with the inner Godhead and to share in his consciousness. When you achieve this state, you enter immediately into the bliss of the divine play; and the more complete the identification, the more perfect the state. 6 April 1960 ~ The Mother,
113:It is when the contact with the psychic being is established that the heart feels this strange heaviness, the heaviness of all that is still in the Nature preventing the complete union with the soul - and this heaviness brings always tears in the eyes - but the tears are sweet and the heaviness itself is sweet if one keeps quiet and concentrated, turning inwards with surrender and confidence.
   ~ The Mother, White Roses,
114:To be in full union with the Divine is the final aim. When one has some kind of constant union, one can be called a yogi, but the union has to be made complete. There are yogis who have only the union on the spiritual plane, others who are united in mind and heart, others in the vital also. In our yoga our aim is to be united too in the physical consciousness and on the supramental plane.
   ~ Sri Aurobindo, Letters On Yoga - II, [T2],
115:I think there will be a reaction ~ a reaction will set in against this communal dissociation. You know, man doesn't stand forever, his nullification. Once, there will be a reaction, and I see it setting in, you know, when I think of my patients, they all seek their own existence and to assure their existence against that complete atomization into nothingness or into meaninglessness. Man cannot stand a meaningless life. ~ Carl Jung, Face to Face BBC Interview (1959),
116:At all times, do not lose courage in your inner awareness; uplift yourself, while assuming a humble position in your outer demeanor. Follow the example of the life and complete liberation of previous accomplished masters. Do not blame your past karma; instead, be someone who purely and flawlessly practices the dharma. Do not blame temporary negative circumstances; instead, be someone who remains steadfast in the face of whatever circumstances may arise. ~ Dudjom Rinpoche,
117:Meditation means thinking on one subject in a concentrated way. In concentration proper there is not a series of thoughts, but the mind is silently fixed on one object, name, idea, place etc. There are other kinds of concentration, e.g. concentrating the whole consciousness in one place, as between the eyebrows, in the heart, etc. One can also concentrate to get rid of thought altogether and remain in a complete silence.
   ~ Sri Aurobindo, Letters On Yoga - II,
118:Then comes the process of visualization. You must see the picture more and more complete, see the detail, and, as the details begin to unfold the ways and means for bringing it into manifestation will develop. One thing will lead to another. Thought will lead to action, action will develop methods, methods will develop friends, and friends will bring about circumstances, and, finally, the third step, or Materialization, will have been accomplished. ~ Charles F Haanel, The Master Key System,
119:Whatever you have in your mind—forget it; whatever you have in your hand—give it; whatever is to be your fate—face it." ~ Abū Saʿīd Abū'l-Khayr, (967 -1049), famous Sufi poet who contributed extensively to the evolution of Sufi tradition, Wikipedia. "One day man will realize that his own I AM-ness is the God he has been seeking throughout the ages, and that his own sense of awareness - his consciousness of being - is the one and only reality." ~ Neville Goddard, "The Complete Reader,", (2013),
120:[Comedies], in the ancient world, were regarded as of a higher rank than tragedy, of a deeper truth, of a more difficult realization, of a sounder structure, and of a revelation more complete. The happy ending of the fairy tale, the myth, and the divine comedy of the soul, is to be read, not as a contradiction, but as a transcendence of the universal tragedy of man.... Tragedy is the shattering of the forms and of our attachments to the forms; comedy, the wild and careless, inexhaustible joy of life invincible. ~ Joseph Campbell,
121:The aim of a complete course of development is to divest the basic structures of any sense of exclusive self, and thus free the basic needs from their contamination by the needs of the separate self sense. When the basic structures are freed from the immortality projects of the separate self, they are free to return to their natural functional relationships .... when hungry, we eat; when tired, we sleep. The self has been returned to the Self, all self-needs have been met and discarded; and the basic needs alone remain. ~ Ken Wilber, Integral Psychology, p. 253,
122:Yet would the ideal working of an integral Yoga be a movement, even from the beginning, integral in its process and whole and many-sided in its progress. In any case our present preoccupation is with a Yoga, integral in its aim and complete movement, but starting from works and proceeding by works althrough at each step more and more moved by a vivifying divine love and more and more illumined by a helping divine knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga Of Divine Works, Self-Surrender In Works - The Way Of The Gita, 93,
123:Faith in its essence is a light in the soul which turns towards the truth even when the mind doubts or the vital revolts or the physical consciousness denies it. When this extends itself to the instruments, it becomes a fixed belief in the mind, a sort of inner knowledge which resists all apparent denial by circumstances or appearances, a complete confidence, trust, adhesion in the vital and in the physical consciousness, an invariable clinging to the truth in which one has faith even when all is dark around and no cause of hope seems to be there. ~ Sri Aurobindo, Letters On Yoga - II,
124:Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great Mother in her vast upward labour.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Life and Yoga, [6],
125:Man came silently into the world. As a matter of fact he trod so softly that, when we first catch sight of him as revealed by those indestructible stone instruments, we find him sprawling all over the old world from the Cape of Good Hope to Peking. Without doubt he already speaks and lives in groups ; he already makes fire. After all, this is surely what we ought to expect. As we know, each time a new living form rises up before us out of the depths of history, it is always complete and already legion. ~ Pierre Teilhard de Chardin, The Phenomenon Of Man, The Birth of Thought, 186,
126:God is, is the first seed of Yoga. It is Tat Sat of the Vedanta. I am, is the second seed. It is So'ham of the Upanishads. God is infinite self-existence, self-conscious force of existence, self-diffused or self-concentrated delight of existence; I too am that infinite self-existence, self-consciousness, self-force, self-delight; this is the double third seed. It is Sachchidananda of the worldwide transcendental conclusion of all human thinking. Self-knowledge is the foundation of the complete Yoga. Affirm in yourselves self-knowledge.
   ~ Sri Aurobindo, Essays Divine And Human [T9],
127:The Divine is in his essence infinite and his manifestation too is multitudinously infinite. If that is so, it is not likely that our true integral perfection in being and in nature can come by one kind of realisation alone; it must combine many different strands of divine experience. It cannot be reached by the exclusive pursuit of a single line of identity till that is raised to its absolute; it must harmonise many aspects of the Infinite. An integral consciousness with a multiform dynamic experience is essential for the complete transformation of our nature. ~ Sri Aurobindo, The Synthesis Of Yoga, p. 114,
128:To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness. Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   ~ Peter J Carroll, Liber Null,
129:Out of all the sciences... the ancients, in their studies, especially selected seven to be mastered by those who were to be educated. These seven they considered so to excel all the rest in usefulness that anyone who had been thoroughly schooled in them might afterward come to knowledge of the others by his own inquiry and effort rather than by listening to a teacher. For these, one might say, constitute the best instruments, the best rudiments, by which the way is prepared for the mind's complete knowledge of philosophic truth. Therefore they are called by the name trivium and quadrivium, because by them, as by certain ways (viae), a quick mind enters into the secret places of wisdom. ~ Hugh of Saint Victor, Didascalicon,
130:If a division of works has to be made, it is between those that are nearest to the heart of the sacred flame and those that are least touched or illumined by it because they are more at a distance, or between the fuel that burns strongly or brightly and the logs that if too thickly heaped on the altar may impede the ardour of the fire by their damp, heavy and diffused abundance. But otherwise, apart from this division, all activities of knowledge that seek after or express Truth are in themselves rightful materials for a complete offering ; none ought necessarily to be excluded from the wide framework of the divine life. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 141,
131:The contribution of the psychic being to the sadhana is: (1) love and bhakti, a love not vital, demanding and egoistic but unconditioned and without claims, self-existent; (2) the contact or the presence of the Mother within; (3) the unerring guidance from within; (4) a quieting and purification of the mind, vital and physical consciousness by their subjection to the psychic influence and guidance; (5) the opening up of all this lower consciousness to the higher spiritual consciousness above for its descent into a nature prepared to receive it with a complete receptivity and right attitude - for the psychic brings in everything, right thought, right perception, right feeling, right attitude. ~ Sri Aurobindo, Letters On Yoga - III,
132:The Divine Worker
I face earth's happenings with an equal soul;
In all are heard Thy steps: Thy unseen feet
Tread Destiny's pathways in my front. Life's whole
Tremendous theorem is Thou complete.
No danger can perturb my spirit's calm:
My acts are Thine; I do Thy works and pass;
Failure is cradled on Thy deathless arm,
Victory is Thy passage mirrored in Fortune's glass.
In this rude combat with the fate of man
Thy smile within my heart makes all my strength;
Thy Force in me labours at its grandiose plan,
Indifferent to the Time-snake's crawling length.
No power can slay my soul; it lives in Thee.
Thy presence is my immortality. ~ Sri Aurobindo, Collected Poems,
133:the threefold character of the union :::
   The first is the liberation from the Ignorance and identification with the Real and Eternal, moksa, sayujya, which is the characteristic aim of the Yoga of Knowledge. The second, the dwelling of the soul with or in the Divine, samipya, salokya, is the intense hope of all Yoga of love and beatitude, The third, identity in nature, likeness to the Divine, to be perfect as That is perfect, is the highest intention of all Yoga of power and perfection or of divine works and service. The combined completeness of the three together, founded here on a multiple Unity of the self-manifesting Divine, is the complete result of the integral Yoga, the goal of its triple Path and the fruit of its triple sacrifice.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
134:There is a way to escape the inference of superluminal speeds and spooky action at a distance. But it involves absolutedeterminism in the universe, the complete absence of free will. Suppose the world is super-deterministic, with not just inanimate nature running on behind-the-scenes clockwork, but with our behavior, including our belief that we are free to choose to do one experiment rather than another, absolutely predetermined, including the 'decision' by the experimenter to carry out one set of measurements rather than another, the difficulty disappears. There is no need for a faster-than-light signal to tell particle Awhat measurement has been carried out on particle B, because the universe, including particle A, already 'knows' what that measurement, and its outcome, will be.
   ~ John Stewart Bell, 1985 BBC Radio Interview,
135:The more complete your faith, sincerity and surrender, the more will grace and protection be with you. And when the grace and protection of the Divine Mother are with you, what is there that can touch you or whom need you fear? A little of it even will carry you through all difficulties, obstacles and dangers, surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into opportunities, failure into success and weakness into unfaltering strength. For the grace of the Divine Mother is the sanction of the Supreme and now or tomorrow its effect is sure, a thing decreed, inevitable and irresistible.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
136:Therefore, also, an integral liberation. Not only the freedom born of unbroken contact and identification of the individual being in all its parts with the Divine, sayujya-mukti, by which it can become free even in its separation, even in the duality; not only the salokya-mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the Divine, sadharmya-mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe. ~ Sri Aurobindo, The Synthesis Of Yoga,
137:To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it, to believe that democracy was impossible and that the Party was the guardian of democracy, to forget whatever it was necessary to forget, then to draw it back into memory again at the moment when it was needed, and then promptly to forget it again: and above all, to apply the same process to the process itself -- that was the ultimate subtlety: consciously to induce unconsciousness, and then, once again, to become unconscious of the act of hypnosis you had just performed. Even to understand the word 'doublethink' involved the use of doublethink. ~ George Orwell, 1984,
138:PURANI: There was some effort. Only, you can say that the effort was negligible in proportion to the success.
   SRI AUROBINDO: It is not a question of proportion. One may have put in a great deal of effort and yet there could be no result because there was not a complete and total sincerity. On the other hand, when the result comes with little effort it is because the whole being has responded-- and Grace found it possible to act. All the same, effort is a contributory factor. Sometimes one goes on making an effort with no result or even the condition becomes worse. And when one has given it up, one finds suddenly that the result has come. It may be that the effort was keeping up the resistance too. And when the effort is given up, the resistance says, "This fellow has given up effort. What is the use of resisting anymore?" ( Laughter ) ~ Nirodbaran, TALKS WITH SRI AUROBINDO VOLUME 1, 405,
139:Bhagavan: There are only two ways to conquer destiny or to be independent of it. One is to inquire whose this destiny is and discover that only the ego is bound by it and not the Self and that the ego is non-existent. The other way is to kill the ego by completely surrendering to the Lord, realizing one's helplessness and saying all the time: "Not I, but Thou, oh Lord," giving up all sense of "I" and "mine" and leaving it to the Lord to do what He likes with you. Surrender can never be regarded as complete so long as the devotee wants this or that from the Lord. True surrender is the love of God for the sake of love and nothing else, not even for the sake of salvation. In other words, complete effacement of the ego is necessary to conquer destiny, whether you achieve this effacement through Self-inquiry or through bhakti-marga. ~ Sri Ramana Maharshi, Day by Day, 28-6-46,
140:Thou must teach us the path to be followed and Thou must give us the power to follow it to the very end. . . .
   O Thou source of all love and all light, Thou whom we cannot know in Thyself but can manifest ever more completely and perfectly, Thou whom we cannot conceive but can approach in profound silence, to complete Thy incommensurable boons Thou must come to our help until we have gained Thy victory. . . .
   Let that true love be born which soothes all suffering; establish that immutable peace wherein resides true power; give us the sovereign knowledge which dispels all darkness. . . .
   From the infinite depths to this most external body, in its smallest elements, Thou dost move and live and vibrate and set all in motion, and the whole being is now only a single block, infinitely multiple yet absolutely coherent, animated by one tremendous vibration: Thou.
   ~ The Mother, Prayers And Meditations,
141:Every human acheivement, be it a scientific discovery, a picture, a statue, a temple, a home or a bridge, has to be conceived in the mind first-the plan thought out-before it can be made a reality, and when anything is to be attempted that involves any number of individuals-methods of coordination have to be considered-the methods have to be the best suited for such undertakings are engineering methods-the engineering of an idea towards a complete realization. Every engineer has to know the materials with which he has to work and the natural laws of these materials, as discovered by observation and experiment and formulated by mathematics and mechanics else he can not calculate the forces at his disposal; he can not compute the resistance of his materials; he can not determine the capacity and requirements of his power plant; in short, he can not make the most profitable use of his resources. ~ Alfred Korzybski, Manhood of Humanity,
142:55: A similar rejection is a necessary self-restraint and a spiritual discipline for the immature seeker, since such powers may be a great, even a deadly peril; for their supernormality may easily feed in him an abnormal exaggeration of the ego. Power in itself may be dreaded as a temptation by the aspirant to perfection, because power can abase as well as elevate; nothing is more liable to misuse. But when new capacities come as an inevitable result of the growth into a greater consciousness and a greater life and that growth is part of the very aim of the spiritual being within us, this bar does not operate; for a growth of the being into supernature and its life in supernature cannot take place or cannot be complete without bringing with it a greater power of consciousness and a greater power of life and the spontaneous development of an instrumentation of knowledge and force normal to that supernature. ~ Sri Aurobindo, The Life Divine, 2.08,
143:renunciation as a means :::
   Therefore renunciation must be for us merely an instrument and not an object; nor can it be the only or the chief instrument since our object is the fulfilment of the Divine in the human being, a positive aim which cannot be reached by negative means. The negative means can only be for the removal of that which stands in the way of the positive fulfilment. It must be a renunciation, a complete renunciation of all that is other than and opposed to the divine self-fulfilment and a progressive renunciation of all that is a lesser or only a partial achievement. We shall have no attachment to our life in the world; if that attachment exists, we must renounce it and renounce utterly; but neither shall we have any attachment to the escape from the world, to salvation, to the great self-annihilation; if that attachment exists, that also we must renounce and renounce it utterly.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation, 329,
144:Does this happen even if one has a great aspiration?

The aspiration must be very vigilant.

I have known people (many, not only a few, I mean among those who do yoga), I have known many who, every time they had a fine aspiration, and their aspiration was very strong and they received an answer to this aspiration, every time, the very same day or at the latest the next day, they had a complete setback of consciousness and were facing the exact opposite of their aspiration. Such things happen almost constantly. Well, these people have developed only the positive side. They make a kind of discipline of aspiration, they ask for help, they try to come into contact with higher forces, they succeed in this, they have experiences; but they have completely neglected cleaning their room; it has remained as dirty as ever, and so, naturally, when the experience has gone, this dirt becomes still more repulsive than before. ~ The Mother, 1950-1951, 26 April 1951,
145:Even on Earth, the first steps in this direction had been taken. There were millions of men, doomed in earlier ages, who now lived active and happy lives thanks to artificial limbs, kidneys, lungs, and hearts. To this process there could be only one conclusion - however far off it might be.

And eventually even the brain might go. As the seat of consciousness, It was not essential; the development of electronic intelligence had proved that. The conflict between mind and machine might be resolved at last in the eternal truce of complete symbiosis.

But was even this the end? A few mystically inclined biologists went still further. They speculated, taking their cues from the beliefs of many religions, that mind would eventually free itself from matter. The robot body, like the flesh-and-blood one, would be no more than a stepping-stone to something which, long ago, men bad called "spirit."

And if there was anything beyond that, its name could only be God.
   ~ Arthur C Clarke, 2001: A Space Odyssey,
146:A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows 'to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally'
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   ~ Peter J Carroll, Liber Null, Liber LUX, Augoeides [49-50],
147:fruits of the release :::
   For even before complete purification, if the strings of the egoistic heart and mind are already sufficiently frayed and loosened, the Jiva can by a sudden snapping of the main cords escape, ascending like a bird freed into the spaces or widening like a liberated flood into the One and Infinite. There is first a sudden sense of a cosmic consciousness, a casting of oneself into the universal; from that universality one can aspire more easily to the Transcendent. There is a pushing back and rending or a rushing down of the walls that imprisoned our conscious being; there is a loss of all sense of individuality and personality, of all placement in ego, a person definite and definable, but only consciousness, only existence, only peace or bliss; one becomes immortatlity, becomes eternity, becomes infinity. All that is left of the personal soul is a hymn of peace and freedom and bliss vibrating somewhere in the Eternal.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Ego, 363,
148:You must make up your mind what you want. There is no harm in drawing back from all vital and physical relations and wanting only the true relation that is in fact what happens to everybody who wants the true relation the only thing kept is the universal goodwill (not vital affection) to all. But if you swing about from one mood to another then of course they will not understand and have some ground to say that they are perplexed by your variations. This matter of touching and caressing is one on which you ought to take a firm and unvarying stand. If you dont want it, you should repel it always with the utmost firmness, otherwise there will necessarily be clash and disturbance. All depends upon your inner will and establishing a unity of will in yourself turned exclusively towards the Divine.

I think I have told you that an entire physical retirement is seldom healthy, although a comparative retirement is often helpful. But the main thing is the inner detachment and complete turning to the Divine. ~ Sri Aurobindo, Letters On Yoga IV, 2.4.2,
149:But in whatever way it comes, there must be a decision of the mind and the will and, as its result, a complete and effective self-consecration. The acceptance of a new spiritual idea-force and upward orientation in the being, an illumination, a turning or conversion seized on by the will and the heart's aspiration, -this is the momentous act which contains as in a seed all the results that the Yoga has to give. The mere idea or intellectual seeking of something higher beyond, however strongly grasped by the mind's interest, is ineffective unless it is seized on by the heart as the one thing desirable and by the will as the one thing to be done. For truth of the Spirit has not to be merely thought but to be lived, and to live it demands a unified single-mindedness of the being; so great a change as is contemplated by the Yoga is not to be effected by a divided will or by a small portion of the energy or by a hesitating mind. He who seeks the Divine must consecrate himself to God and to God only.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration,
150:It is here upon earth, in the body itself, that you must acquire a complete knowledge and learn to use a full and complete power. Only when you have done that will you be free to move about with entire security in all the worlds. Only when you are incapable of having the slightest fear, when you remain unmoved, for example, in the midst of the worst nightmare, can you say, "Now I am ready to go into the vital world." But this means the acquisition of a power and a knowledge that can come only when you are a perfect master of the impulses and desires of the vital nature. You must be absolutely free from everything that can bring in the beings of the darkness or allow them to rule over you; if you are not free, beware!

No attachments, no desires, no impulses, no preferences; perfect equanimity, unchanging peace and absolute faith in the Divine protection: with that you are safe, without it you are in peril. And as long as you are not safe, it is better to do like little chickens that take shelter under the mother's wings. ~ The Mother, Questions And Answers 1929-1931,
151:
   Sweet Mother, Sri Aurobindo has said somewhere that if one surrenders to the Divine Grace, it will do everything for us. Therefore, what value has tapasya?

If you want to know what Sri Aurobindo has said on a given subject, you must at least read all that he has written on that subject. You will then see that he has apparently said the most contradictory things. But when one has read everything, and understood a little, one perceives that all the contradictions complement each other and are organised and unified into an integral synthesis. Here is another quotation from Sri Aurobindo which will show you that your question is based on ignorance. There are many others which you can read with interest and which will make your intelligence more supple: 'If there is not a complete surrender, then it is not possible to adopt the baby cat attitude; it becomes mere tamasic passivity calling itself surrender. If a complete surrender is not possible in the beginning, it follows that personal effort is necessary.' 16 December 1964
   ~ The Mother, Some Answers From The Mother, 308,
152:15. The Crossing of the Return Threshold:The returning hero, to complete his adventure, must survive the impact of the world. Many failures attest to the difficulties of this life-affirmative threshold. The first problem of the returning hero is to accept as real, after an experience of the soul-satisfying vision of fulfillment, the passing joys and sorrows, banalities and noisy obscenities of life. Why re-enter such a world? Why attempt to make plausible, or even interesting, to men and women consumed with passion, the experience of transcendental bliss? As dreams that were momentous by night may seem simply silly in the light of day, so the poet and the prophet can discover themselves playing the idiot before a jury of sober eyes. The easy thing is to commit the whole community to the devil and retire again into the heavenly rock dwelling, close the door, and make it fast. But if some spiritual obstetrician has drawn the shimenawa across the retreat, then the work of representing eternity in time, and perceiving in time eternity, cannot be avoided" The hero returns to the world of common day and must accept it as real. ~ Joseph Campbell,
153:Supermind is the dynamic form of satcitananda (being-consciousness-bliss), and the necessary conduit, mediator or linkage between satcitananda and the manifest creation. (Life Divine Book I, ch.14-16) ... Supermind is spiritual consciousness acting as a self-luminous knowledge, will, sense, aesthesis, energy, self-creative and unveiling power of its own delight and being. Mind is the action of the same powers, but limited and only very indirectly and partially illumined. Supermind lives in unity though it plays with diversity; mind lives in a separative action of diversity, though it may open to unity. Mind is not only capable of ignorance, but, because it acts always partially and by limitation, it works characteristically as a power of ignorance : it may even and it does forget itself in a complete inconscience, or nescience, awaken from it to the ignorance of a partial knowledge and move from the ignorance towards a complete knowledge, -- that is its natural action in the human being, -- but it can never have by itself a complete knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Psychology of Self-Perfection, 625,
154:In the early part of the sadhana - and by early I do not mean a short part - effort is indispensable. Surrender of course, but surrender is not a thing that is done in a day. The mind has its ideas and it clings to them; the human vital resists surrender, for what it calls surrender in the early stages is a doubtful kind of self-giving with a demand in it; the physical consciousness is like a stone and what it calls surrender is often no more then inertia. It is only the psychic that knows how to surrender and the psychic is usually very much veiled in the beginning. When the psychic awakens, it can bring a sudden and true surrender of the whole being, for the difficulty of the rest is rapidly dealt with and disappears. But till then effort is indispensable. Or else it is necessary till the Force comes flooding down into the being from above and takes up the sadhana, does it for one more and more and leaves less and less to individual effort - but even then, it not effort, at least aspiration and vigilance are needed till the possession of mind, will, life and body by the Divine Power is complete. ~ Sri Aurobindo, Letters On Yoga - II,
155:    The fourth group: Saraswati, the wealth of the fullest inspiration of the complete Truth, signifies speedy and rhythmic truth. She is the divine hearing. No doubt, we see and meet the Truth with our divine vision, but to make, the Truth active and dynamic and fill the creation with the power of Truth we needs must take the help of divine hearing. As the truth possesses a form, even so it has a name. It is precisely because of form and name that the truth becomes concrete. The form of truth is Visible in the divine vision, the name of truth in the divine hearing. Saraswati gives the divine name and Ila gives the divine form to the truth. Under the inspiration of Saraswati the truth casts aside all untruths. Hence she is called Pavaka(the Purifier). Above the mind there abides the vast ocean of Truth. We have neither any knowledge nor any experience of it. In a sense, we are quite unconscious of it. Saraswati raises the intelligence into the vast ocean of Truth and purifies it Afterwards she brings it down to our understanding. She manifests the complete knowledge in all its facets and make them living. ~ Nolini Kanta Gupta, 08, 36.08 - A Commentary on the First Six Suktas of Rigveda,
156:But for the knowledge of the Self it is necessary to have the power of a complete intellectual passivity, the power of dismissing all thought, the power of the mind to think not at all which the Gita in one passage enjoins. This is a hard saying for the occidental mind to which thought is the highest thing and which will be apt to mistake the power of the mind not to think, its complete silence for the incapacity of thought. But this power of silence is a capacity and not an incapacity, a power and not a weakness. It is a profound and pregnant stillness. Only when the mind is thus entirely still, like clear, motionless and level water, in a perfect purity and peace of the whole being and the soul transcends thought, can the Self which exceeds and originates all activities and becomings, the Silence from which all words are born, the Absolute of which all relativities are partial reflections manifest itself in the pure essence of our being. In a complete silence only is the Silence heard; in a pure peace only is its Being revealed. Therefore to us the name of That is the Silence and the Peace.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding, 302,
157:This Divine Being, Sachchidananda, is at once impersonal and personal: it is an Existence and the origin and foundation of all truths, forces, powers, existences, but it is also the one transcendent Conscious Being and the All-Person of whom all conscious beings are the selves and personalities; for He is their highest Self and the universal indwelling Presence. It is a necessity for the soul in the universe - and therefore the inner trend of the evolutionary Energy and its ultimate intention - to know and to grow into this truth of itself, to become one with the Divine Being, to raise its nature to the Divine Nature, its existence into the Divine Existence, its consciousness into the Divine Consciousness, its delight of being into the divine Delight of Being, and to receive all this into its becoming, to make the becoming an expression of that highest Truth, to be possessed inwardly of the Divine Self and Master of its existence and to be at tthe same time wholly possessed by Him and moved by His Divine Energy and live and act in a complete self-giving and surrender.
   ~ Sri Aurobindo, The Life Divine, The Integral Knowledge and the Aim of Life; Four Theories of Existence, 688,
158:It is always better to try to concentrate in a centre, the centre of aspiration, one might say, the place where the flame of aspiration burns, to gather in all the energies there, at the solar plexus centre and, if possible, to obtain an attentive silence as though one wanted to listen to something extremely subtle, something that demands a complete attention, a complete concentration and a total silence. And then not to move at all. Not to think, not to stir, and make that movement of opening so as to receive all that can be received, but taking good care not to try to know what is happening while it is happening, for it one wants to understand or even to observe actively, it keeps up a sort of cerebral activity which is unfavourable to the fullness of the receptivity - to be silent, as totally silent as possible, in an attentive concentration, and then be still. If one succeeds in this, then, when everything is over, when one comes out of meditation, some time later - usually not immediately - from within the being something new emerges in the consciousness: a new understanding, a new appreciation of things, a new attitude in life - in short, a new way of being.
   ~ Sri Aurobindo, [where to concentrate?],
159:the first necessity :::
   An entire self-consecration, a complete equality, an unsparing effacement of the ego, a transforming deliverance of the nature from its ignorant modes of action are the steps by which the surrender of all the being and nature to the Divine Will can be prepared and achieved, -- a self-giving true, total and without reserve. The first necessity is an entire spirit of self-consecration in our works; it must become first the constant will, then the ingrained need in all the being, finally its automatic but living and conscious habit, the self-existent turn to do all action as a sacrifice to the Supreme and to the veiled Power present in us and in all beings and in all the workings of the universe. Life is the altar of this sacrifice, works are our offerings; a transcendent and universal Power and Presence as yet rather felt or glimpsed than known or seen by us is the Deity to whom they are offered. This sacrifice, this self-consecration has two sides to it; there is the work itself and there is the spirit in which it is done, the spirit of worship to the Master of Works in all that we see, think and experience.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Equality and the Annihilation of Ego,
160:An integral method and an integral result. First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures. Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sayujyamukti, by which it becomes free even in its separation, even in the duality; not only the salokyalmukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sadharmyamukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.
   ~ Sri Aurobindo, The Synthesis Of Yoga, p.47-8,
161:In your early struggles you may have found it difficult to conquer sleep; and you may have wandered so far from the object of your meditations without noticing it, that the meditation has really been broken; but much later on, when you feel that you are "getting quite good," you will be shocked to find a complete oblivion of yourself and your surroundings. You will say: "Good heavens! I must have been to sleep!" or else "What on earth was I meditating upon?" or even "What was I doing?" "Where am I?" "Who am I?" or a mere wordless bewilderment may daze you. This may alarm you, and your alarm will not be lessened when you come to full consciousness, and reflect that you have actually forgotten who you are and what you are doing! This is only one of many adventures that may come to you; but it is one of the most typical. By this time your hours of meditation will fill most of the day, and you will probably be constantly having presentiments that something is about to happen. You may also be terrified with the idea that your brain may be giving way; but you will have learnt the real symptoms of mental fatigue, and you will be careful to avoid them. They must be very carefully distinguished from idleness! ~ Aleister Crowley, Liber ABA,
162:In order to strengthen the higher knowledge-faculty in us we have to effect the same separation between the intuitive and intellectual elements of our thought as we have already effected between the understanding and the sense-mind; and this is no easy task, for not only do our intuitions come to us incrusted in the intellectual action, but there are a great number of mental workings which masquerade and ape the appearances of the higher faculty. The remedy is to train first the intellect to recognise the true intuilion, to distinguish it from the false and then to accustom it, when it arrives at an intellectual perception or conclusion, to attach no final value to it, but rather look upward, refer all to the divine principle and wait in as complete a silence as it can command for the light from above. In this way it is possible to transmute a great part of our intellectual thinking into the luminous truth-conscious vision, -- the ideal would be a complete transition, -- or at least to increase greatly the frequency, purity and conscious force of the ideal knowledge working behind the intellect. The latter must learn to be subject and passive to the ideal faculty.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding, 316,
163:The human being is at home and safe in the material body; the body is his protection. There are some who are full of contempt for their bodies and think that things will be much better and easier after death without them. But in fact the body is your fortress and your shelter. While you are lodged in it the forces of the hostile world find it difficult to have a direct hold upon you.... Directly you enter any realm of this [vital] world, its beings gather round you to get out of you all you have, to draw what they can and make it a food and a prey. If you have no strong light and force radiating from within you, you move there without your body as if you had no coat to protect you against a chill and bleak atmosphere, no house to shield you, even no skin covering you, your nerves exposed and bare. There are men who say, 'How unhappy I am in this body', and think of death as an escape! But after death you have the same vital surroundings and are in danger from the same forces that are the cause of your misery in this life....
   "It is here upon earth, in the body itself, that you must acquire a complete knowledge and learn to use a full and complete power. Only when you have done that will you be free to move about with entire security in all the worlds." ~ The Mother, Questions And Answers 1929-1931, (12 May 1929),
164:Supermind and the human mind are a number of ranges, planes or layers of consciousness - one can regard it in various ways - in which the element or substance of mind and consequently its movements also become more and more illumined and powerful and wide. The Overmind is the highest of these ranges; it is full of lights and powers; but from the point of view of what is above it, it is the line of the soul's turning away from the complete and indivisible knowledge and its descent towards the Ignorance. For although it draws from the Truth, it is here that begins the separation of aspects of the Truth, the forces and their working out as if they were independent truths and this is a process that ends, as one descends to ordinary Mind, Life and Matter, in a complete division, fragmentation, separation from the indivisible Truth above. There is no longer the essential, total, perfectly harmonising and unifying knowledge, or rather knowledge for ever harmonious because for ever one, which is the character of Supermind. In the Supermind mental divisions and oppositions cease, the problems created by our dividing and fragmenting mind disappear and Truth is seen as a luminous whole. In the Overmind there is not yet the actual fall into Ignorance, but the first step is taken which will make the fall inevitable. ~ Sri Aurobindo, Letters On Yoga - I,
165:To prepare for Astral Magic a temple or series of temples needs to be erected on the plane of visualized imagination. Such temples can take any convenient form although some magicians prefer to work with an exact simulacrum of their physical temple. The astral temple is visualized in fine detail and should contain all the equipment required for ritual or at least cupboards where any required instruments can be found.
   Any objects visualized into the temple should always remain there for subsequent inspection unless specifically dissolved or removed. The most important object in the temple is the magician's image of himself working in it. At first it may seem that he is merely manipulating a puppet of himself in the temple but with persistence this should give way to a feeling of actually being there. Before beginning Astral Magic proper, the required temple and instruments together with an image of the magician moving about in it should be built up by a repeated series of visualizations until all the details are perfect. Only when this is complete should the magician begin to use the temple. Each conjuration that is performed should be planned in advance with the same attention to detail as in Ritual Magic. The various acts of astral evocation, divination, enchantment, invocation and illumination take on a similar general form to the acts of Ritual Magic which the magician adapts for astral work. ~ Peter J Carroll, Liber Kaos [T2],
166:The necessary and needful reaction from the collective unconscious expresses itself in archetypally formed ideas. The meeting with oneself is, at first, the meeting with one's own shadow. The shadow is a tight passage, a narrow door, whose painful constriction no one is spared who goes down to the deep well. But one must learn to know oneself in order to know who one is. For what comes after the door is, surprisingly enough, a boundless expanse full of unprecedented uncertainty, with apparently no one inside and no one outside, no above and no below, no here and no there, no mine and no thine, no good and no bad. It is a world of water, where all life floats in suspension; where the realm of the sympathetic system, the soul of everything living, begins; where I am indivisibly this and that; where I experience the other in myself and the other-than-myself experiences me.No, the collective unconscious is anything but an encapsulated personal system; it is sheer objectivity, as wide as the world and open to all the world. There I am the object of every subject, in complete reversal of my ordinary consciousness, where I am always the subject that has an object. There I am utterly one with the world, so much a part of it that I forget all too easily who I really am. ""Lost in oneself"" is a good way of describing this state. But this self is the world, if only a consciousness could see it. That is why we must know who we are. ~ Carl Jung, Archetypes of the Collective Unconscious,
167:If the spirit of divine love can enter, the hardness of the way diminishes, the tension is lightened, there is a sweetness and joy even in the core of difficulty and struggle. The indispensable surrender of all our will and works and activities to the Supreme is indeed only perfect and perfectly effective when it is a surrender of love. All life turned into this cult, all actions done in the love of the Divine and in the love of the world and its creatures seen and felt as the Divine manifested in many disguises become by that very fact part of an integral Yoga.
   It is the inner offering of the heart's adoration, the soul of it in the symbol, the spirit of it in the act, that is the very life of the sacrifice. If this offering is to be complete and universal, then a turning of all our emotions to the Divine is imperative. This is the intensest way of purification for the human heart, more powerful than any ethical or aesthetic catharsis could ever be by its half-power and superficial pressure. A psychic fire within must be lit into which all is thrown with the Divine Name upon it. In that fire all the emotions are compelled to cast off their grosser elements and those that are undivine perversions are burned away and the others discard their insufficiencies, till a spirit of largest love and a stainless divine delight arises out of the flame and smoke and frankincense. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 165, [T2],
168:0 Order - All developmental theories consider the infant to be "undifferentiated," the essence of which is the absence of any self-other boundary (interpersonally) or any subject-object boundary (intrapsychically), hence, stage 0 rather than stage 1. The infant is believed to consider all of the phenomena it experiences as extensions of itself. The infant is "all self" or "all subject" and "no object or other." Whether one speaks of infantile narcissism," "orality," being under the sway completely of "the pleasure principle" with no countervailing "reality principle," or being "all assimilative" with no countervailing "accommodation," all descriptions amount to the same picture of an objectless, incorporative embeddedness. Such an underlying psychologic gives rise not only to a specific kind of cognition (prerepresentational) but to a specific kind of emotion in which the emotional world lacks any distinction between inner and outer sources of pleasure and discomfort. To describe a state of complete undifferentiation, psychologists have had to rely on metaphors: Our language itself depends on the transcendence of this prerepresentational stage. The objects, symbols, signs, and referents of language organize the experienced world and presuppose the very categories that are not yet articulated at stage 0. Thus, Freud has described this period as the "oceanic stage," the self undifferentiated from the swelling sea. Jung suggested "uroboros," the snake that swallows its tail. ~ Robert Kegan,
169:So," she said. "I've been thinking of it as a computing problem. If the virus or nanomachine or protomolecule or whatever was designed, it has a purpose, right?"
"Definitely," Holden said.
"And it seems like it's trying to do something-something complex. It doesn't make sense to go to all that trouble just to kill people. Those changes it makes look intentional, just... not complete, to me."
"I can see that," Holden said. Alex and Amos nodded along with him but stayed quiet.
"So maybe the issue is that the protomolecule isn't smart enough yet. You can compress a lot of data down pretty small, but unless it's a quantum computer, processing takes space. The easiest way to get that processing in tiny machines is through distribution. Maybe the protomolecule isn't finishing its job because it just isn't smart enough to. Yet."
"Not enough of them," Alex said.
"Right," Naomi said, dropping the towel into a bin under the sink. "So you give them a lot of biomass to work with, and see what it is they are ultimately made to do."
"According to that guy in the video, they were made to hijack life on Earth and wipe us out," Miller said.
"And that," Holden said, "is why Eros is perfect. Lots of biomass in a vacuum-sealed test tube. And if it gets out of hand, there's already a war going on. A lot of ships and missiles can be used for nuking Eros into glass if the threat seems real. Nothing to make us forget our differences like a new player butting in." ~ James S A Corey, Leviathan Wakes,
170:There must be accepted and progressively accomplished a surrender of our capacities of working into the hands of a greater Power behind us and our sense of being the doer and worker must disappear. All must be given for a more direct use into the hands of the divine Will which is hidden by these frontal appearances; for by that permitting Will alone is our action possible. A hidden Power is the true Lord and overruling Observer of our acts and only he knows through all the ignorance and perversion and deformation brought in by the ego their entire sense and ultimate purpose. There must be effected a complete transformation of our limited and distorted egoistic life and works into the large and direct outpouring of a greater divine Life, Will and Energy that now secretly supports us. This greater Will and Energy must be made conscious in us and master; no longer must it remain, as now, only a superconscious, upholding and permitting Force. There must be achieved an undistorted transmission through us of the all-wise purpose and process of a now hidden omniscient Power and omnipotent Knowledge which will turn into its pure, unobstructed, happily consenting and participating channel all our transmuted nature. This total consecration and surrender and this resultant entire transformation and free transmission make up the whole fundamental means and the ultimate aim of an integral Karmayoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [92],
171:Supermind, on the other hand, as a basic structure-rung (conjoined with nondual Suchness) can only be experienced once all the previous junior levels have emerged and developed, and as in all structure development, stages cannot be skipped. Therefore, unlike Big Mind, supermind can only be experienced after all 1st-, 2nd-, and 3rd-tier junior stages have been passed through. While, as Genpo Roshi has abundantly demonstrated, Big Mind state experience is available to virtually anybody at almost any age (and will be interpreted according to the View of their current stage), supermind is an extremely rare recognition. Supermind, as the highest structure-rung to date, has access to all previous structures, all the way back to Archaic-and the Archaic itself, of course, has transcended and included, and now embraces, every major structural evolution going all the way back to the Big Bang. (A human being literally enfolds and embraces all the major transformative unfoldings of the entire Kosmic history-strings to quarks to subatomic particles to atoms to molecules to cells, all the way through the Tree of Life up to its latest evolutionary emergent, the triune brain, the most complex structure in the known natural world.) Supermind, in any given individual, is experienced as a type of omniscience-the supermind, since it transcends and includes all of the previous structure-rungs, and inherently is conjoined with the highest nondual Suchness state, has a full and complete knowledge of all of the potentials in that person. It literally knows all, at least for the individual.
   ~ Ken Wilber?,
172:Often in the beginning of the action this can be done; but as one gets engrossed in the work, one forgets. How is one to remember?
   The condition to be aimed at, the real achievement of Yoga, the final perfection and attainment, for which all else is only a preparation, is a consciousness in which it is impossible to do anything without the Divine; for then, if you are without the Divine, the very source of your action disappears; knowledge, power, all are gone. But so long as you feel that the powers you use are your own, you will not miss the Divine support.
   In the beginning of the Yoga you are apt to forget the Divine very often. But by constant aspiration you increase your remembrance and you diminish the forgetfulness. But this should not be done as a severe discipline or a duty; it must be a movement of love and joy. Then very soon a stage will come when, if you do not feel the presence of the Divine at every moment and whatever you are doing, you feel at once lonely and sad and miserable.
   Whenever you find that you can do something without feeling the presence of the Divine and yet be perfectly comfortable, you must understand that you are not consecrated in that part of your being. That is the way of the ordinary humanity which does not feel any need of the Divine. But for a seeker of the Divine Life it is very different. And when you have entirely realised unity with the Divine, then, if the Divine were only for a second to withdraw from you, you would simply drop dead; for the Divine is now the Life of your life, your whole existence, your single and complete support. If the Divine is not there, nothing is left. ~ The Mother, Questions And Answers 1929-1931,
173:8. We all recognize the Universe must have been thought into shape before it ever could have become a material fact. And if we are willing to follow along the lines of the Great Architect of the Universe, we shall find our thoughts taking form, just as the universe took concrete form. It is the same mind operating through the individual. There is no difference in kind or quality, the only difference is one of degree.
9. The architect visualizes his building, he sees it as he wishes it to be. His thought becomes a plastic mold from which the building will eventually emerge, a high one or a low one, a beautiful one or a plain one, his vision takes form on paper and eventually the necessary material is utilized and the building stands complete.
10. The inventor visualizes his idea in exactly the same manner, for instance, Nikola Tesla, he with the giant intellect, one of the greatest inventors of all ages, the man who has brought forth the most amazing realities, always visualizes his inventions before attempting to work them out. He did not rush to embody them in form and then spend his time in correcting defects. Having first built up the idea in his imagination, he held it there as a mental picture, to be reconstructed and improved by his thought. "In this way," he writes in the Electrical Experimenter. "I am enabled to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of, and see no fault anywhere, I put into concrete, the product of my brain. Invariably my devise works as I conceived it should; in twenty years there has not been a single exception. ~ Charles F Haanel, The Master Key System,
174:THE PSYCHOLOGY OF YOGA
Initial Definitions and Descriptions
Yoga has four powers and objects, purity, liberty, beatitude and perfection. Whosoever has consummated these four mightinesses in the being of the transcendental, universal, lilamaya and individual God is the complete and absolute Yogin.
All manifestations of God are manifestations of the absolute Parabrahman.
The Absolute Parabrahman is unknowable to us, not because It is the nothingness of all that we are, for rather whatever we are in truth or in seeming is nothing but Parabrahman, but because It is pre-existent & supra-existent to even the highest & purest methods and the most potent & illimitable instruments of which soul in the body is capable.
In Parabrahman knowledge ceases to be knowledge and becomes an inexpressible identity. Become Parabrahman, if thou wilt and if That will suffer thee, but strive not to know It; for thou shalt not succeed with these instruments and in this body.
In reality thou art Parabrahman already and ever wast and ever will be. To become Parabrahman in any other sense, thou must depart utterly out of world manifestation and out even of world transcendence.
Why shouldst thou hunger after departure from manifestation as if the world were an evil? Has not That manifested itself in thee & in the world and art thou wiser & purer & better than the Absolute, O mind-deceived soul in the mortal? When That withdraws thee, then thy going hence is inevitable; until Its force is laid on thee, thy going is impossible, cry thy mind never so fiercely & wailingly for departure. Therefore neither desire nor shun the world, but seek the bliss & purity & freedom & greatness of God in whatsoever state or experience or environment.
~ Sri Aurobindo, Essays Divine And Human,
175:But this is only one side of the force that works for perfection. The process of the integral Yoga has three stages, not indeed sharply distinguished or separate, but in a certain measure successive. There must be, first, the effort towards at least an initial and enabling self-transcendence and contact with the Divine; next, the reception of that which transcends, that with which we have gained communion, into ourselves for the transformation of our whole conscious being; last, the utilisation of our transformed humanity as a divine centre in the world. So long as the contact with the Divine is not in some considerable degree established, so long as there is not some measure of sustained identity, sayujya, the element of personal effort must normally predominate. But in proportion as this contact establishes itself, the sadhaka must become conscious that a force other than his own, a force transcending his egoistic endeavour and capacity, is at work in him and to this Power he learns progressively to submit himself and delivers up to it the charge of his Yoga. In the end his own will and force become one with the higher Power; he merges them in the divineWill and its transcendent and universal Force. He finds it thenceforward presiding over the necessary transformation of his mental, vital and physical being with an impartial wisdom and provident effectivity of which the eager and interested ego is not capable. It is when this identification and this self-merging are complete that the divine centre in the world is ready. Purified, liberated, plastic, illumined, it can begin to serve as a means for the direct action of a supreme Power in the larger Yoga of humanity or superhumanity, of the earth's spiritual progression or its transformation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T2],
176:The link between the spiritual and the lower planes of the mental being is that which is called in the old Vedantic phraseology the vijnana and which we may term the Truth-plane or the ideal mind or supermind where the One and the Many meet and our being is freely open to the revealing light of the divine Truth and the inspiration of the divine Will and Knowledge. If we can break down the veil of the intellectual, emotional, sensational mind which our ordinary existence has built between us and the Divine, we can then take up through the Truth-mind all our mental, vital and physical experience and offer it up to the spiritual -- this was the secret or mystic sense of the old Vedic "sacrifice" -- to be converted into the terms of the infinite truth of Sachchidananda, and we can receive the powers and illuminations of the infinite Existence in forms of a divine knowledge, will and delight to be imposed on our mentality, vitality, physical existence till the lower is transformed into the perfect vessel of the higher. This was the double Vedic movement of the descent and birth of the gods in the human creature and the ascent of the human powers that struggle towards the divine knowledge, power and delight and climb into the godheads, the result of which was the possession of the One, the Infinite, the beatific existence, the union with God, the Immortality. By possession of this ideal plane we break down entirely the opposition of the lower and the higher existence, the false gulf created by the Ignorance between the finite and the Infinite, God and Nature, the One and the Many, open the gates of the Divine, fulfil the individual in the complete harmony of the cosmic consciousness and realise in the cosmic being the epiphany of the transcendent Sachchidananda. ~ Sri Aurobindo, The Synthesis Of Yoga, 2.15,
177:When, in last week's aphorism, Sri Aurobindo opposed - as one might say - "knowledge" to "Wisdom", he was speaking of knowledge as it is lived in the average human consciousness, the knowledge which is obtained through effort and mental development, whereas here, on the contrary, the knowledge he speaks of is the essential Knowledge, the supramental divine Knowledge, Knowledge by identity. And this is why he describes it here as "vast and eternal", which clearly indicates that it is not human knowledge as we normally understand it.
Many people have asked why Sri Aurobindo said that the river is "slender". This is an expressive image which creates a striking contrast between the immensity of the divine, supramental Knowledge - the origin of this inspiration, which is infinite - and what a human mind can perceive of it and receive from it.
Even when you are in contact with these domains, the portion, so to say, which you perceive, is minimal, slender. It is like a tiny little stream or a few falling drops and these drops are so pure, so brilliant, so complete in themselves, that they give you the sense of a marvellous inspiration, the impression that you have reached infinite domains and risen very high above the ordinary human condition. And yet this is nothing in comparison with what is still to be perceived.
I have also been asked if the psychic being or psychic consciousness is the medium through which the inspiration is perceived.
Generally, yes. The first contact you have with higher regions is a psychic one. Certainly, before an inner psychic opening is achieved, it is difficult to have these inspirations. It can happen as an exception and under exceptional conditions as a grace, but the true contact comes through the psychic; because the psychic consciousness is certainly the medium with the greatest affinity with the divine Truth. ~ The Mother, On Thoughts And Aphorisms,
178:I have already told you this several times. When you are in a particular set of circumstances and certain events take place, these events often oppose your desire or what seems best to you, and often you happen to regret this and say to yourself, "Ah! how good it would have been if it were otherwise, if it had been like this or like that", for little things and big things.... Then years pass by, events are unfolded; you progress, become more conscious, understand better, and when you look back, you notice―first with astonishment, then later with a smile―that those very circumstances which seemed to you quite disastrous or unfavourable, were exactly the best thing that could have happened to you to make you progress as you should have. And if you are the least bit wise you tell yourself, "Truly, the divine Grace is infinite."

So, when this sort of thing has happened to you a number of times, you begin to understand that in spite of the blindness of man and deceptive appearances, the Grace is at work everywhere, so that at every moment it is the best possible thing that happens in the state the world is in at that moment. It is because our vision is limited or even because we are blinded by our own preferences that we cannot discern that things are like this.

But when one begins to see it, one enters upon a state of wonder which nothing can describe. For behind the appearances one perceives this Grace―infinite, wonderful, all-powerful―which knows all, organises all, arranges all, and leads us, whether we like it or not, whether we know it or not, towards the supreme goal, that is, union with the Divine, the awareness of the Godhead and union with Him.

Then one lives in the Action and Presence of the Grace a life full of joy, of wonder, with the feeling of a marvellous strength, and at the same time with a trust so calm, so complete, that nothing can shake it any longer. ~ The Mother, Questions And Answers 1956, 8 August 1956,
179:Nati is the submission of the soul to the will of God; its acceptance of all touches as His touches, of all experience as His play with the soul of man. Nati may be with titiksha, feeling the sorrow but accepting it as God's will, or with udasinata, rising superior to it and regarding joy and sorrow equally as God's working in these lower instruments, or with ananda, receiving everything as the play of Krishna and therefore in itself delightful. The last is the state of the complete Yogin, for by this continual joyous or anandamaya namaskara to God constantly practised we arrive eventually at the entire elimination of grief, pain etc, the entire freedom from the dwandwas, and find the Brahmananda in every smallest, most trivial, most apparently discordant detail of life & experience in this human body. We get rid entirely of fear and suffering; Anandam Brahmano vidvan na bibheti kutaschana. We may have to begin with titiksha and udasinata but it is in this ananda that we must consummate the siddhi of samata. The Yogin receives victory and defeat, success and ill-success, pleasure and pain, honour and disgrace with an equal, a sama ananda, first by buddhi-yoga, separating himself from his habitual mental & nervous reactions & insisting by vichara on the true nature of the experience itself and of his own soul which is secretly anandamaya, full of the sama ananda in all things. He comes to change all the ordinary values of experience; amangala reveals itself to him as mangala, defeat & ill-success as the fulfilment of God's immediate purpose and a step towards ultimate victory, grief and pain as concealed and perverse forms of pleasure. A stage arrives even, when physical pain itself, the hardest thing for material man to bear, changes its nature in experience and becomes physical ananda; but this is only at the end when this human being, imprisoned in matter, subjected to mind, emerges from his subjection, conquers his mind and delivers himself utterly in his body, realising his true anandamaya self in every part of the adhara.
   ~ Sri Aurobindo, Record Of Yoga,
180:Accumulating Prostrations

Why Prostrate at All?

Why fling yourself full-length on an often filthy floor, then get up and do it again hundreds of thousands of times?

Prostrations are a very immediate method for taking refuge and one of the best available for destroying pride. They are an outer gesture of surrender to the truth of dharma, and an expression of our intention to give up and expose our pride.

So, as we take refuge, we prostrate to demonstrate our complete surrender by throwing ourselves at the feet of our guru and pressing the five points of our body — forehead, hands and knees — to the floor as many times as we can.

(In the Tibetan tradition there are two ways of doing prostrations: one is the full-length and the other the half-length prostration, and we usually accumulate the full-length version.)

Prostrations are said to bring a number of benefits, such as being reborn with an attractive appearance, or our words carry weight and are valued, or our influence over friends and colleagues is positive, or that we are able to manage those who work for us.

It is said that practitioners who accumulate prostrations will one day keep company with sublime beings and as a result become majestic, wealthy, attain a higher rebirth and eventually attain liberation.

For worldly beings, though, to contemplate all the spiritual benefits of prostrations and the amount of merit they accumulate is not necessarily the most effective way of motivating ourselves. The fact that prostrations are good for our health, on the other hand, is often just the incentive we need to get started.

It's true, doing prostrations for the sake of taking healthy exercise is a worldly motivation, but not one I would ever discourage.

In these degenerate times, absolutely anything that will inspire you to practise dharma has some value, so please go ahead and start your prostrations for the sake of the exercise. If you do, not only will you save money on your gym membership, you will build up muscle and a great deal of merit.
~ Dzongsar Jamyang Khyentse, Not for Happiness - A Guide to the So-Called Preliminary Practises, Shambhala Publications,
181:In the Indian spiritual tradition, a heart's devotion to God, called Bhakti, is regarded as the easiest path to the Divine. What is Bhakti? Is it some extravagant religious sentimentalism? Is it inferior to the path of Knowledge? What is the nature of pure and complete spiritual devotion to God and how to realise it?

What Is Devotion?

...bhakti in its fullness is nothing but an entire self-giving. But then all meditation, all tapasya, all means of prayer or mantra must have that as its end... [SABCL, 23:799]

Devotion Is a State of the Heart and Soul

Bhakti is not an experience, it is a state of the heart and soul. It is a state which comes when the psychic being is awake and prominent. [SABCL, 23:776]

...Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union. [SABCL, 21:525]

Devotion without Gratitude Is Incomplete

...there is another movement which should constantly accompany devotion. ... That kind of sense of gratitude that the Divine exists; that feeling of a marvelling thankfulness which truly fills you with a sublime joy at the fact that the Divine exists, that there is something in the universe which is the Divine, that it is not just the monstrosity we see, that there is the Divine, the Divine exists. And each time that the least thing puts you either directly or indirectly in contactwith this sublime Reality of divine existence, the heart is filled with so intense, so marvellous a joy, such a gratitude as of all things has the most delightful taste.

There is nothing which gives you a joy equal to that of gratitude. One hears a bird sing, sees a lovely flower, looks at a little child, observes an act of generosity, reads a beautiful sentence, looks at the setting sun, no matter what, suddenly this comes upon you, this kind of emotion-indeed so deep, so intense-that the world manifests the Divine, that there is something behind the world which is the Divine.

So I find that devotion without gratitude is quite incomplete, gratitude must come with devotion. ~ The Mother,
182:The general characteristics and attributions of these Grades are indicated by their correspondences on the Tree of Life, as may be studied in detail in the Book 777.
   Student. -- His business is to acquire a general intellectual knowledge of all systems of attainment, as declared in the prescribed books. (See curriculum in Appendix I.) {231}
   Probationer. -- His principal business is to begin such practices as he my prefer, and to write a careful record of the same for one year.
   Neophyte. -- Has to acquire perfect control of the Astral Plane.
   Zelator. -- His main work is to achieve complete success in Asana and Pranayama. He also begins to study the formula of the Rosy Cross.
   Practicus. -- Is expected to complete his intellectual training, and in particular to study the Qabalah.
   Philosophus. -- Is expected to complete his moral training. He is tested in Devotion to the Order.
   Dominus Liminis. -- Is expected to show mastery of Pratyahara and Dharana.
   Adeptus (without). -- is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel.
   Adeptus (within). -- Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost.
   Adeptus (Major). -- Obtains a general mastery of practical Magick, though without comprehension.
   Adeptus (Exemptus). -- Completes in perfection all these matters. He then either ("a") becomes a Brother of the Left Hand Path or, ("b") is stripped of all his attainments and of himself as well, even of his Holy Guardian Angel, and becomes a babe of the Abyss, who, having transcended the Reason, does nothing but grow in the womb of its mother. It then finds itself a
   Magister Templi. -- (Master of the Temple): whose functions are fully described in Liber 418, as is this whole initiation from Adeptus Exemptus. See also "Aha!". His principal business is to tend his "garden" of disciples, and to obtain a perfect understanding of the Universe. He is a Master of Samadhi. {232}
   Magus. -- Attains to wisdom, declares his law (See Liber I, vel Magi) and is a Master of all Magick in its greatest and highest sense.
   Ipsissimus. -- Is beyond all this and beyond all comprehension of those of lower degrees. ~ Aleister Crowley, Liber ABA,
183:But even before that highest approach to identity is achieved, something of the supreme Will can manifest in us as an imperative impulsion, a God-driven action; we then act by a spontaneous self-determining Force but a fuller knowledge of meaning and aim arises only afterwards. Or the impulse to action may come as an inspiration or intuition, but rather in the heart and body than in the mind; here an effective sight enters in but the complete and exact knowledge is still deferred and comes, if at all, lateR But the divine Will may descend too as a luminous single command or a total perception or a continuous current of perception of what is to be done into the will or into the thought or as a direction from above spontaneously fulfilled by the lower members. When the Yoga is imperfect, only some actions can be done in this way, or else a general action may so proceed but only during periods of exaltation and illumination. When the Yoga is perfect, all action becomes of this character. We may indeed distinguish three stages of a growing progress by which, first, the personal will is occasionally or frequently enlightened or moved by a supreme Will or conscious Force beyond it, then constantly replaced and, last, identified and merged in that divine Power-action. The first is the stage when we are still governed by the intellect, heart and senses; these have to seek or wait for the divine inspiration and guidance and do not always find or receive it. The second is the stage when human intelligence is more and more replaced by a high illumined or intuitive spiritualised mind, the external human heart by the inner psychic heart, the senses by a purified and selfless vital force. The third is the stage when we rise even above spiritualised mind to the supramental levels. In all three stages the fundamental character of the liberated action is the same, a spontaneous working of Prakriti no longer through or for the ego but at the will and for the enjoyment of the supreme Purusha. At a higher level this becomes the Truth of the absolute and universal Supreme expressed through the individual soul and worked out consciously through the nature, - no longer through a half-perception and a diminished or distorted effectuation by the stumbling, ignorant and all-deforming energy of lower nature in us but by the all-wise transcendent and universal Mother. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 218,
184:A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. How is it to be dealt with?—for such arrests are inevitably frequent enough, not only for you, but for everyone who is a seeker; one might almost say that every step forward is followed by an arrest—at least, that is a very common, if not a universal experience. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of the obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished,—for that cannot be at this stage,—but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here too the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.

On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties impedes the recovery, prolongs the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence. It is an attitude whose persistence or recurrence you must resolutely throw aside if you want to get over the obstruction which you feel so much—which the depressed attitude only makes, while it lasts, more acute. ~ Sri Aurobindo, LOY4, Imperfections and Periods of Arrest,
185:The fundamental nature of this supermind is that, all its knowledge is originally a knowledge by identity and oneness and even when it makes numberless apparent divisions and discriminating modifications in itself, still all the knowledge that operates in its workings even in these divisions, is founded upon and sustained and lit and guided by this perfect knowledge by identity and oneness. The Spirit is one everywhere and it knows all things as itself and in itself, so sees them always and therefore knows them intimately, completely, in their reality as well as their appearance, in their truth, their law, the entire spirit and sense and figure of their nature and their workings. When it sees anything as an object of knowledge, it yet sees it as itself and in itself, and not as a thing other than or divided from it about which therefore it would at first be ignorant of the nature, constitution and workings and have to learn about them, as the mind is at first ignorant of its object and has to learn about it because the mind is separated from its object and regards and senses and meets it as something other than itself and external to its own being. ..... This is the second character of the supreme supermind that its knowledge is a real because a total knowledge. It has in the first place a transcendental vision and sees the universe not only in the universal terms, but in its right relation to the supreme and eternal reality from which it proceeds and of which it is an expression. It knows the spirit and truth and whole sense of the universal expression because it knows all the essentiality and all the infinite reality and all the consequent constant potentiality of that which in part it expresses. It knows rightly the relative because it knows the Absolute and all its absolutes to which the relatives refer back and of which they are the partial or modified or suppressed figures. It is in the second place universal and sees all that is individual in the terms of the universal as well as in its own individual terms and holds all these individual figures in their right and complete relation to the universe. It is in the third place, separately with regard to individual things, total in its view because it knows each in its inmost essence of which all else is the resultant, in its totality which is its complete figure and in its parts and their connections and dependences, -- as well as in its connections with and its dependences upon other things and its nexus with the total implications and the explicits of the universe.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
186:
   Are not offering and surrender to the Divine the same thing?


They are two aspects of the same thing, but not altogether the same. One is more active than the other. They do not belong to quite the same plane of existence.

For example, you have decided to offer your life to the Divine, you take that decision. But all of a sudden, something altogether unpleasant, unexpected happens to you and your first movement is to react and protest. Yet you have made the offering, you have said once for all: "My life belongs to the Divine", and then suddenly an extremely unpleasant incident happens (that can happen) and there is something in you that reacts, that does not want it. But here, if you want to be truly logical with your offering, you must bring forward this unpleasant incident, make an offering of it to the Divine, telling him very sincerely: "Let Your will be done; if You have decided it that way, it will be that way." And this must be a willing and spontaneous adhesion. So it is very difficult.

Even for the smallest thing, something that is not in keeping with what you expected, what you have worked for, instead of an opposite reaction coming in - spontaneously, irresistibly, you draw back: "No, not that" - if you have made a complete surrender, a total surrender, well, it does not happen like that: you are as quiet, as peaceful, as calm in one case as in the other. And perhaps you had the notion that it would be better if it happened in a certain way, but if it happens differently, you find that this also is all right. You might have, for example, worked very hard to do a certain thing, so that something might happen, you might have given much time, much of your energy, much of your will, and all that not for your own sake, but, say, for the divine work (that is the offering); now suppose that after having taken all this trouble, done all this work, made all these efforts, it all goes just the other way round, it does not succeed. If you are truly surrendered, you say: "It is good, it is all good, it is all right; I did what I could, as well as I could, now it is not my decision, it is the decision of the Divine, I accept entirely what He decides." On the other hand, if you do not have this deep and spontaneous surrender, you tell yourself: "How is it? I took so much trouble to do a thing which is not for a selfish purpose, which is for the Divine Work, and this is the result, it is not successful!" Ninety-nine times out of a hundred, it is like that.

True surrender is a very difficult thing.

~ The Mother, Questions And Answers 1953, 52,
187:
   "Without conscious occult powers, is it possible to help or protect from a distance somebody in difficulty or danger? If so, what is the practical procedure?"

Then a sub-question:

   "What can thought do?"

We are not going to speak of occult processes at all; although, to tell the truth, everything that happens in the invisible world is occult, by definition. But still, practically, there are two processes which do not exclude but complete each other, but which may be used separately according to one's preference.

   It is obvious that thought forms a part of one of the methods, quite an important part. I have already told you several times that if one thinks clearly and powerfully, one makes a mental formation, and that every mental formation is an entity independent of its fashioner, having its own life and tending to realise itself in the mental world - I don't mean that you see your formation with your physical eyes, but it exists in the mental world, it has its own particular independent existence. If you have made a formation with a definite aim, its whole life will tend to the realisation of this aim. Therefore, if you want to help someone at a distance, you have only to formulate very clearly, very precisely and strongly the kind of help you want to give and the result you wish to obtain. That will have its effect. I cannot say that it will be all-powerful, for the mental world is full of innumerable formations of this kind and naturally they clash and contradict one another; hence the strongest and the most persistent will have the best of it.

   Now, what is it that gives strength and persistence to mental formations? - It is emotion and will. If you know how to add to your mental formation an emotion, affection, tenderness, love, and an intensity of will, a dynamism, it will have a much greater chance of success. That is the first method. It is within the scope of all those who know how to think, and even more of those who know how to love. But as I said, the power is limited and there is great competition in that world.

   Therefore, even if one has no knowledge at all but has trust in the divine Grace, if one has the faith that there is something in the world like the divine Grace, and that this something can answer a prayer, an aspiration, an invocation, then, after making one's mental formation, if one offers it to the Grace and puts one's trust in it, asks it to intervene and has the faith that it will intervene, then indeed one has a chance of success.

   Try, and you will surely see the result.

   ~ The Mother, Questions And Answers 1956, 253,
188:INVOCATION
   The ultimate invocation, that of Kia, cannot be performed. The paradox is that as Kia has no dualized qualities, there are no attributes by which to invoke it. To give it one quality is merely to deny it another. As an observant dualistic being once said:
   I am that I am not.
   Nevertheless, the magician may need to make some rearrangements or additions to what he is. Metamorphosis may be pursued by seeking that which one is not, and transcending both in mutual annihilation. Alternatively, the process of invocation may be seen as adding to the magician's psyche any elements which are missing. It is true that the mind must be finally surrendered as one enters fully into Chaos, but a complete and balanced psychocosm is more easily surrendered.
   The magical process of shuffling beliefs and desires attendant upon the process of invocation also demonstrates that one's dominant obsessions or personality are quite arbitrary, and hence more easily banished.
   There are many maps of the mind (psychocosms), most of which are inconsistent, contradictory, and based on highly fanciful theories. Many use the symbology of god forms, for all mythology embodies a psychology. A complete mythic pantheon resumes all of man's mental characteristics. Magicians will often use a pagan pantheon of gods as the basis for invoking some particular insight or ability, as these myths provide the most explicit and developed formulation of the particular idea's extant. However it is possible to use almost anything from the archetypes of the collective unconscious to the elemental qualities of alchemy.
   If the magician taps a deep enough level of power, these forms may manifest with sufficient force to convince the mind of the objective existence of the god. Yet the aim of invocation is temporary possession by the god, communication from the god, and manifestation of the god's magical powers, rather than the formation of religious cults.
   The actual method of invocation may be described as a total immersion in the qualities pertaining to the desired form. One invokes in every conceivable way. The magician first programs himself into identity with the god by arranging all his experiences to coincide with its nature. In the most elaborate form of ritual he may surround himself with the sounds, smells, colors, instruments, memories, numbers, symbols, music, and poetry suggestive of the god or quality. Secondly he unites his life force to the god image with which he has united his mind. This is accomplished with techniques from the gnosis. Figure 5 shows some examples of maps of the mind. Following are some suggestions for practical ritual invocation.
   ~ Peter J Carroll, Liber Null,
189:What is the difference between meditation and concentration?
   Meditation is a purely mental activity, it interests only the mental being. One can concentrate while meditating but this is a mental concentration; one can get a silence but it is a purely mental silence, and the other parts of the being are kept immobile and inactive so as not to disturb the meditation. You may pass twenty hours of the day in meditation and for the remaining four hours you will be an altogether ordinary man because only the mind has been occupied-the rest of the being, the vital and the physical, is kept under pressure so that it may not disturb. In meditation nothing is directly done for the other parts of the being.
   Certainly this indirect action can have an effect, but... I have known in my life people whose capacity for meditation was remarkable but who, when not in meditation, were quite ordinary men, even at times ill-natured people, who would become furious if their meditation was disturbed. For they had learnt to master only their mind, not the rest of their being.
   Concentration is a more active state. You may concentrate mentally, you may concentrate vitally, psychically, physically, and you may concentrate integrally. Concentration or the capacity to gather oneself at one point is more difficult than meditation. You may gather together one portion of your being or consciousness or you may gather together the whole of your consciousness or even fragments of it, that is, the concentration may be partial, total or integral, and in each case the result will be different.
   If you have the capacity to concentrate, your meditation will be more interesting and easieR But one can meditate without concentrating. Many follow a chain of ideas in their meditation - it is meditation, not concentration.
   Is it possible to distinguish the moment when one attains perfect concentration from the moment when, starting from this concentration, one opens oneself to the universal Energy?
   Yes. You concentrate on something or simply you gather yourself together as much as is possible for you and when you attain a kind of perfection in concentration, if you can sustain this perfection for a sufficiently long time, then a door opens and you pass beyond the limit of your ordinary consciousness-you enter into a deeper and higher knowledge. Or you go within. Then you may experience a kind of dazzling light, an inner wonder, a beatitude, a complete knowledge, a total silence. There are, of course, many possibilities but the phenomenon is always the same.
   To have this experience all depends upon your capacity to maintain your concentration sufficiently long at its highest point of perfection. ~ The Mother,
190:It is then by a transformation of life in its very principle, not by an external manipulation of its phenomena, that the integral Yoga proposes to change it from a troubled and ignorant into a luminous and harmonious movement of Nature. There are three conditions which are indispensable for the achievement of this central inner revolution and new formation; none of them is altogether sufficient in itself, but by their united threefold power the uplifting can be done, the conversion made and completely made. For, first, life as it is is a movement of desire and it has built in us as its centre a desire-soul which refers to itself all the motions of life and puts in them its own troubled hue and pain of an ignorant, half-lit, baffled endeavour: for a divine living, desire must be abolished and replaced by a purer and firmer motive-power, the tormented soul of desire dissolved and in its stead there must emerge the calm, strength, happiness of a true vital being now concealed within us. Next, life as it is is driven or led partly by the impulse of the life-force, partly by a mind which is mostly a servant and abettor of the ignorant life-impulse, but in part also its uneasy and not too luminous or competent guide and mentor; for a divine life the mind and the life-impulse must cease to be anything but instruments and the inmost psychic being must take their place as the leader on the path and the indicator of a divine guidance. Last, life as it is is turned towards the satisfaction of the separative ego; ego must disappear and be replaced by the true spiritual person, the central being, and life itself must be turned towards the fulfilment of the Divine in terrestrial existence; it must feel a Divine Force awaking within it and become an obedient instrumentation of its purpose.
   There is nothing that is not ancient and familiar in the first of these three transforming inner movements; for it has always been one of the principal objects of spiritual discipline. It has been best formulated in the already expressed doctrine of the Gita by which a complete renouncement of desire for the fruits as the motive of action, a complete annulment of desire itself, the complete achievement of a perfect equality are put forward as the normal status of a spiritual being. A perfect spiritual equality is the one true and infallible sign of the cessation of desire, - to be equal-souled to all things, unmoved by joy and sorrow, the pleasant and the unpleasant, success or failure, to look with an equal eye on high and low, friend and enemy, the virtuous and the sinner, to see in all beings the manifold manifestation of the One and in all things the multitudinous play or the slow masked evolution of the embodied Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 176,
191:The Absolute is in itself indefinable by reason, ineffable to the speech; it has to be approached through experience. It can be approached through an absolute negation of existence, as if it were itself a supreme Non-Existence, a mysterious infinite Nihil. It can be approached through an absolute affirmation of all the fundamentals of our own existence, through an absolute of Light and Knowledge, through an absolute of Love or Beauty, through an absolute of Force, through an absolute of peace or silence. It can be approached through an inexpressible absolute of being or of consciousness, or of power of being, or of delight of being, or through a supreme experience in which these things become inexpressibly one; for we can enter into such an ineffable state and, plunged into it as if into a luminous abyss of existence, we can reach a superconscience which may be described as the gate of the Absolute. It is supposed that it is only through a negation of individual and cosmos that we can enter into the Absolute. But in fact the individual need only deny his own small separate ego-existence; he can approach the Absolute through a sublimation of his spiritual individuality taking up the cosmos into himself and transcending it; or he may negate himself altogether, but even so it is still the individual who by self-exceeding enters into the Absolute. He may enter also by a sublimation of his being into a supreme existence or super-existence, by a sublimation of his consciousness into a supreme consciousness or superconscience, by a sublimation of his and all delight of being into a super-delight or supreme ecstasy. He can make the approach through an ascension in which he enters into cosmic consciousness, assumes it into himself and raises himself and it into a state of being in which oneness and multiplicity are in perfect harmony and unison in a supreme status of manifestation where all are in each and each in all and all in the one without any determining individuation - for the dynamic identity and mutuality have become complete; on the path of affirmation it is this status of the manifestation that is nearest to the Absolute. This paradox of an Absolute which can be realised through an absolute negation and through an absolute affirmation, in many ways, can only be accounted for to the reason if it is a supreme Existence which is so far above our notion and experience of existence that it can correspond to our negation of it, to our notion and experience of nonexistence; but also, since all that exists is That, whatever its degree of manifestation, it is itself the supreme of all things and can be approached through supreme affirmations as through supreme negations. The Absolute is the ineffable x overtopping and underlying and immanent and essential in all that we can call existence or non-existence. ~ Sri Aurobindo, The Life Divine, 2.06 - Reality and the Cosmic Illusion,
192:Sweet Mother, here it is written: "It is part of the foundation of Yoga to become conscious of the great complexity of our nature, see the different forces that move it and get over it a control of directing knowledge." Are these forces different for each person?

Yes. The composition is completely different, otherwise everybody would be the same. There are not two beings with an identical combination; between the different parts of the being and the composition of these parts the proportion is different in each individual. There are people, primitive men, people like the yet undeveloped races or the degenerated ones whose combinations are fairly simple; they are still complicated, but comparatively simple. And there are people absolutely at the top of the human ladder, the e ́lite of humanity; their combinations become so complicated that a very special discernment is needed to find the relations between all these things.

There are beings who carry in themselves thousands of different personalities, and then each one has its own rhythm and alternation, and there is a kind of combination; sometimes there are inner conflicts, and there is a play of activities which are rhythmic and with alternations of certain parts which come to the front and then go back and again come to the front. But when one takes all that, it makes such complicated combinations that some people truly find it difficult to understand what is going on in themselves; and yet these are the ones most capable of a complete, coordinated, conscious, organised action; but their organisation is infinitely more complicated than that of primitive or undeveloped men who have two or three impulses and four or five ideas, and who can arrange all this very easily in themselves and seem to be very co-ordinated and logical because there is not very much to organise. But there are people truly like a multitude, and so that gives them a plasticity, a fluidity of action and an extraordinary complexity of perception, and these people are capable of understanding a considerable number of things, as though they had at their disposal a veritable army which they move according to circumstance and need; and all this is inside them. So when these people, with the help of yoga, the discipline of yoga, succeed in centralising all these beings around the central light of the divine Presence, they become powerful entities, precisely because of their complexity. So long as this is not organised they often give the impression of an incoherence, they are almost incomprehensible, one can't manage to understand why they are like that, they are so complex. But when they have organised all these beings, that is, put each one in its place around the divine centre, then truly they are terrific, for they have the capacity of understanding almost everything and doing almost everything because of the multitude of entities they contain, of which they are constituted. And the nearer one is to the top of the ladder, the more it is like that, and consequently the more difficult it is to organise one's being; because when you have about a dozen elements, you can quickly compass and organise them, but when you have thousands of them, it is difficult. ~ The Mother, Questions And Answers 1955, 215-216,
193:What do you mean by these words: 'When you are in difficulty, widen yourself'?

I am speaking, of course, of difficulties on the path of yoga, incomprehension, limitations, things like obstacles, which prevent you from advancing. And when I say "widen yourself", I mean widen your consciousness.

Difficulties always arise from the ego, that is, from your more or less egoistic personal reaction to circumstances, events and people around you, to the conditions of your life. They also come from that feeling of being closed up in a sort of shell, which prevents your consciousness from uniting with higher and vaster realities.

One may very well think that one wants to be vast, wants to be universal, that all is the expression of the Divine, that one must have no egoism - one may think all sorts of things - but that is not necessarily a cure, for very often one knows what one ought to do, and yet one doesn't do it, for one reason or another.

But if, when you have to face anguish, suffering, revolt, pain or a feeling of helplessness - whatever it may be, all the things that come to you on the path and which precisely are your difficulties-if physically, that is to say, in your body- consciousness, you can have the feeling of widening yourself, one could say of unfolding yourself - you feel as it were all folded up, one fold on another like a piece of cloth which is folded and refolded and folded again - so if you have this feeling that what is holding and strangling you and making you suffer or paralysing your movement, is like a too closely, too tightly folded piece of cloth or like a parcel that is too well-tied, too well-packed, and that slowly, gradually, you undo all the folds and stretch yourself out exactly as one unfolds a piece of cloth or a sheet of paper and spreads it out flat, and you lie flat and make yourself very wide, as wide as possible, spreading yourself out as far as you can, opening yourself and stretching out in an attitude of complete passivity with what I could call "the face to the light": not curling back upon your difficulty, doubling up on it, shutting it in, so to say, into yourself, but, on the contrary, unfurling yourself as much as you can, as perfectly as you can, putting the difficulty before the Light - the Light which comes from above - if you do that in all the domains, and even if mentally you don't succeed in doing it - for it is sometimes difficult - if you can imagine yourself doing this physically, almost materially, well, when you have finished unfolding yourself and stretching yourself out, you will find that more than three-quarters of the difficulty is gone. And then just a little work of receptivity to the Light and the last quarter will disappear.

This is much easier than struggling against a difficulty with one's thought, for if you begin to discuss with yourself, you will find that there are arguments for and against which are so convincing that it is quite impossible to get out of it without a higher light. Here, you do not struggle against the difficulty, you do not try to convince yourself; ah! you simply stretch out in the Light as though you lay stretched on the sands in the sun. And you let the Light do its work. That's all. ~ The Mother, Questions And Answers, Volume-8, page no.286-288),
194:(Novum Organum by Francis Bacon.)
   34. "Four species of idols beset the human mind, to which (for distinction's sake) we have assigned names, calling the first Idols of the Tribe, the second Idols of the Den, the third Idols of the Market, the fourth Idols of the Theatre.
   40. "The information of notions and axioms on the foundation of true induction is the only fitting remedy by which we can ward off and expel these idols. It is, however, of great service to point them out; for the doctrine of idols bears the same relation to the interpretation of nature as that of the confutation of sophisms does to common logic.
   41. "The idols of the tribe are inherent in human nature and the very tribe or race of man; for man's sense is falsely asserted to be the standard of things; on the contrary, all the perceptions both of the senses and the mind bear reference to man and not to the Universe, and the human mind resembles these uneven mirrors which impart their own properties to different objects, from which rays are emitted and distort and disfigure them.
   42. "The idols of the den are those of each individual; for everybody (in addition to the errors common to the race of man) has his own individual den or cavern, which intercepts and corrupts the light of nature, either from his own peculiar and singular disposition, or from his education and intercourse with others, or from his reading, and the authority acquired by those whom he reverences and admires, or from the different impressions produced on the mind, as it happens to be preoccupied and predisposed, or equable and tranquil, and the like; so that the spirit of man (according to its several dispositions), is variable, confused, and, as it were, actuated by chance; and Heraclitus said well that men search for knowledge in lesser worlds, and not in the greater or common world.
   43. "There are also idols formed by the reciprocal intercourse and society of man with man, which we call idols of the market, from the commerce and association of men with each other; for men converse by means of language, but words are formed at the will of the generality, and there arises from a bad and unapt formation of words a wonderful obstruction to the mind. Nor can the definitions and explanations with which learned men are wont to guard and protect themselves in some instances afford a complete remedy-words still manifestly force the understanding, throw everything into confusion, and lead mankind into vain and innumerable controversies and fallacies.
   44. "Lastly, there are idols which have crept into men's minds from the various dogmas of peculiar systems of philosophy, and also from the perverted rules of demonstration, and these we denominate idols of the theatre: for we regard all the systems of philosophy hitherto received or imagined, as so many plays brought out and performed, creating fictitious and theatrical worlds. Nor do we speak only of the present systems, or of the philosophy and sects of the ancients, since numerous other plays of a similar nature can be still composed and made to agree with each other, the causes of the most opposite errors being generally the same. Nor, again, do we allude merely to general systems, but also to many elements and axioms of sciences which have become inveterate by tradition, implicit credence, and neglect. ~ Alfred Korzybski, Manhood of Humanity,
195:The supreme Truth aspect which thus manifests itself to us is an eternal and infinite and absolute self-existence, self-awareness, self-delight of being; this bounds all things and secretly supports and pervades all things. This Self-existence reveals itself again in three terms of its essential nature,-self, conscious being or spirit, and God or the Divine Being. The Indian terms are more satisfactory,-Brahman the Reality is Atman, Purusha, Ishwara; for these terms grew from a root of Intuition and, while they have a comprehensive preciseness, are capable of a plastic application which avoids both vagueness in the use and the rigid snare of a too limiting intellectual concept. The Supreme Brahman is that which in Western metaphysics is called the Absolute: but Brahman is at the same time the omnipresent Reality in which all that is relative exists as its forms or its movements; this is an Absolute which takes all relativities in its embrace. [...] Brahman is the Consciousness that knows itself in all that exists; Brahman is the force that sustains the power of God and Titan and Demon, the Force that acts in man and animal and the forms and energies of Nature; Brahman is the Ananda, the secret Bliss of existence which is the ether of our being and without which none could breathe or live. Brahman is the inner Soul in all; it has taken a form in correspondence with each created form which it inhabits. The Lord of Beings is that which is conscious in the conscious being, but he is also the Conscious in inconscient things, the One who is master and in control of the many that are passive in the hands of Force-Nature. He is the Timeless and Time; He is Space and all that is in Space; He is Causality and the cause and the effect: He is the thinker and his thought, the warrior and his courage, the gambler and his dice-throw. All realities and all aspects and all semblances are the Brahman; Brahman is the Absolute, the Transcendent and incommunicable, the Supracosmic Existence that sustains the cosmos, the Cosmic Self that upholds all beings, but It is too the self of each individual: the soul or psychic entity is an eternal portion of the Ishwara; it is his supreme Nature or Consciousness-Force that has become the living being in a world of living beings. The Brahman alone is, and because of It all are, for all are the Brahman; this Reality is the reality of everything that we see in Self and Nature. Brahman, the Ishwara, is all this by his Yoga-Maya, by the power of his Consciousness-Force put out in self-manifestation: he is the Conscious Being, Soul, Spirit, Purusha, and it is by his Nature, the force of his conscious self-existence that he is all things; he is the Ishwara, the omniscient and omnipotent All-ruler, and it is by his Shakti, his conscious Power, that he manifests himself in Time and governs the universe. These and similar statements taken together are all-comprehensive: it is possible for the mind to cut and select, to build a closed system and explain away all that does not fit within it; but it is on the complete and many-sided statement that we must take our stand if we have to acquire an integral knowledge.
   ~ Sri Aurobindo, The Life Divine, Book 02: The Knowledge and the Ignorance - The Spiritual Evolution, Part I, The Infinite Consciousness and the Ignorance Brahman, Purusha, Ishwara - Maya, Prakriti, Shakti [336-337],
196:HOW CAN I READ SAVITRI?
An open reply by Dr Alok Pandey to a fellow devotee

A GIFT OF LOVE TO THE WORLD
Most of all enjoy Savitri. It is Sri Aurobindo's gift of Love to the world. Read it from the heart with love and gratitude as companions and drown in its fiery bliss. That is the true understanding rather than one that comes by a constant churning of words in the head.

WHEN
Best would be to fix a time that works for you. One can always take out some time for the reading, even if it be late at night when one is done with all the daily works. Of course, a certain receptivity is needed. If one is too tired or the reading becomes too mechanical as a ritual routine to be somehow finished it tends to be less effective, as with anything else. Hence the advice is to read in a quiet receptive state.

THE PACE
As to the pace of reading it is best to slowly build up and keep it steady. To read a page or a passage daily is better than reading many pages one day and then few lines or none for days. This brings a certain discipline in the consciousness which makes one receptive. What it means is that one should fix up that one would read a few passages or a page or two daily, and then if an odd day one is enjoying and spontaneously wants to read more then one can go by the flow.

COMPLETE OR SELECTIONS?
It is best to read at least once from cover to cover. But if one is not feeling inclined for that do read some of the beautiful cantos and passages whose reference one can find in various places. This helps us familiarise with the epic and the style of poetry. Later one can go for the cover to cover reading.

READING ALOUD, SILENTLY, OR WRITING DOWN?
One can read it silently. Loud reading is needed only if one is unable to focus with silent reading. A mantra is more potent when read subtly. I am aware that some people recommend reading it aloud which is fine if that helps one better. A certain flexibility in these things is always good and rigid rules either ways are not helpful.

One can also write some of the beautiful passages with which one feels suddenly connected. It is a help in the yoga since such a writing involves the pouring in of the consciousness of Savitri through the brain and nerves and the hand.

Reflecting upon some of these magnificent lines and passages while one is engaged in one\s daily activities helps to create a background state for our inner being to get absorbed in Savitri more and more.

HOW DO I UNDERSTAND THE MEANING? DO I NEED A DICTIONARY?
It is helpful if a brief background about the Canto is known. This helps the mind top focus and also to keep in sync with the overall scene and sense of what is being read.

But it is best not to keep referring to the dictionary while reading. Let the overall sense emerge. Specifics can be done during a detailed reading later and it may not be necessary at all. Besides the sense that Sri Aurobindo has given to many words may not be accurately conveyed by the standard dictionaries. A flexibility is required to understand the subtle suggestions hinted at by the Master-poet.

In this sense Savitri is in the line of Vedic poetry using images that are at once profound as well as commonplace. That is the beauty of mystic poetry. These are things actually experienced and seen by Sri Aurobindo, and ultimately it is Their Grace that alone can reveal the intrinsic sense of this supreme revelation of the Supreme. ~ Dr Alok Pandey,
197:The Teachings of Some Modern Indian Yogis
Ramana Maharshi
According to Brunton's description of the sadhana he (Brunton) practised under the Maharshi's instructions,1 it is the Overself one has to seek within, but he describes the Overself in a way that is at once the Psychic Being, the Atman and the Ishwara. So it is a little difficult to know what is the exact reading.
*
The methods described in the account [of Ramana Maharshi's technique of self-realisation] are the well-established methods of Jnanayoga - (1) one-pointed concentration followed by thought-suspension, (2) the method of distinguishing or finding out the true self by separating it from mind, life, body (this I have seen described by him [Brunton] more at length in another book) and coming to the pure I behind; this also can disappear into the Impersonal Self. The usual result is a merging in the Atman or Brahman - which is what one would suppose is meant by the Overself, for it is that which is the real Overself. This Brahman or Atman is everywhere, all is in it, it is in all, but it is in all not as an individual being in each but is the same in all - as the Ether is in all. When the merging into the Overself is complete, there is no ego, no distinguishable I, or any formed separative person or personality. All is ekakara - an indivisible and undistinguishable Oneness either free from all formations or carrying all formations in it without being affected - for one can realise it in either way. There is a realisation in which all beings are moving in the one Self and this Self is there stable in all beings; there is another more complete and thoroughgoing in which not only is it so but all are vividly realised as the Self, the Brahman, the Divine. In the former, it is possible to dismiss all beings as creations of Maya, leaving the one Self alone as true - in the other it is easier to regard them as real manifestations of the Self, not as illusions. But one can also regard all beings as souls, independent realities in an eternal Nature dependent upon the One Divine. These are the characteristic realisations of the Overself familiar to the Vedanta. But on the other hand you say that this Overself is realised by the Maharshi as lodged in the heart-centre, and it is described by Brunton as something concealed which when it manifests appears as the real Thinker, source of all action, but now guiding thought and action in the Truth. Now the first description applies to the Purusha in the heart, described by the Gita as the Ishwara situated in the heart and by the Upanishads as the Purusha Antaratma; the second could apply also to the mental Purusha, manomayah. pran.asarı̄ra neta of the Upanishads, the mental Being or Purusha who leads the life and the body. So your question is one which on the data I cannot easily answer. His Overself may be a combination of all these experiences, without any distinction being made or thought necessary between the various aspects. There are a thousand ways of approaching and realising the Divine and each way has its own experiences which have their own truth and stand really on a basis, one in essence but complex in aspects, common to all, but not expressed in the same way by all. There is not much use in discussing these variations; the important thing is to follow one's own way well and thoroughly. In this Yoga, one can realise the psychic being as a portion of the Divine seated in the heart with the Divine supporting it there - this psychic being takes charge of the sadhana and turns the ......
1 The correspondent sent to Sri Aurobindo two paragraphs from Paul Brunton's book A Message from Arunachala (London: Rider & Co., n.d. [1936], pp. 205 - 7). - Ed. ~ Sri Aurobindo, Letters On Yoga - II,
198::::
   As an inner equality increases and with it the sense of the true vital being waiting for the greater direction it has to serve, as the psychic call too increases in all the members of our nature, That to which the call is addressed begins to reveal itself, descends to take possession of the life and its energies and fills them with the height, intimacy, vastness of its presence and its purpose. In many, if not most, it manifests something of itself even before the equality and the open psychic urge or guidance are there. A call of the veiled psychic element oppressed by the mass of the outer ignorance and crying for deliverance, a stress of eager meditation and seeking for knowledge, a longing of the heart, a passionate will ignorant yet but sincere may break the lid that shuts off that Higher from this Lower Nature and open the floodgates. A little of the Divine Person may reveal itself or some Light, Power, Bliss, Love out of the Infinite. This may be a momentary revelation, a flash or a brief-lived gleam that soon withdraws and waits for the preparation of the nature; but also it may repeat itself, grow, endure. A long and large and comprehensive working will then have begun, sometimes luminous or intense, sometimes slow and obscure. A Divine Power comes in front at times and leads and compels or instructs and enlightens; at others it withdraws into the background and seems to leave the being to its own resources. All that is ignorant, obscure, perverted or simply imperfect and inferior in the being is raised up, perhaps brought to its acme, dealt with, corrected, exhausted, shown its own disastrous results, compelled to call for its own cessation or transformation or expelled as worthless or incorrigible from the nature. This cannot be a smooth and even process; alternations there are of day and night, illumination and darkness, calm and construction or battle and upheaval, the presence of the growing Divine Consciousness and its absence, heights of hope and abysses of despair, the clasp of the Beloved and the anguish of its absence, the overwhelming invasion, the compelling deceit, the fierce opposition, the disabling mockery of hostile Powers or the help and comfort and communion of the Gods and the Divine Messengers. A great and long revolution and churning of the ocean of Life with strong emergences of its nectar and its poison is enforced till all is ready and the increasing Descent finds a being, a nature prepared and conditioned for its complete rule and its all-encompassing presence. But if the equality and the psychic light and will are already there, then this process, though it cannot be dispensed with, can still be much lightened and facilitated: it will be rid of its worst dangers; an inner calm, happiness, confidence will support the steps through all the difficulties and trials of the transformation and the growing Force profiting by the full assent of the nature will rapidly diminish and eliminate the power of the opposing forces. A sure guidance and protection will be present throughout, sometimes standing in front, sometimes working behind the veil, and the power of the end will be already there even in the beginning and in the long middle stages of the great endeavour. For at all times the seeker will be aware of the Divine Guide and Protector or the working of the supreme Mother-Force; he will know that all is done for the best, the progress assured, the victory inevitable. In either case the process is the same and unavoidable, a taking up of the whole nature, of the whole life, of the internal and of the external, to reveal and handle and transform its forces and their movements under the pressure of a diviner Life from above, until all here has been possessed by greater spiritual powers and made an instrumentation of a spiritual action and a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 179,
199:
   What is the exact way of feeling that we belong to the Divine and that the Divine is acting in us?

You must not feel with your head (because you may think so, but that's something vague); you must feel with your sense-feeling. Naturally one begins by wanting it with the mind, because that is the first thing that understands. And then one has an aspiration here (pointing to the heart), with a flame which pushes you to realise it. But if you want it to be truly the thing, well, you must feel it.

   You are doing something, suppose, for example, you are doing exercises, weight-lifting. Now suddenly without your knowing how it happened, suddenly you have the feeling that there is a force infinitely greater than you, greater, more powerful, a force that does the lifting for you. Your body becomes something almost non-existent and there is this Something that lifts. And then you will see; when that happens to you, you will no longer ask how it should be done, you will know. That does happen.

   It depends upon people, depends upon what dominates in their being. Those who think have suddenly the feeling that it is no longer they who think, that there is something which knows much better, sees much more clearly, which is infinitely more luminous, more conscious in them, which organises the thoughts and words; and then they write. But if the experience is complete, it is even no longer they who write, it is that same Thing that takes hold of their hand and makes it write. Well, one knows at that moment that the little physical person is just a tiny insignificant tool trying to remain as quiet as possible in order not to disturb the experience.

   Yes, at no cost must the experience be disturbed. If suddenly you say: "Oh, look, how strange it is!"...

   How can we reach that state?

Aspire for it, want it. Try to be less and less selfish, but not in the sense of becoming nice to other people or forgetting yourself, not that: have less and less the feeling that you are a person, a separate entity, something existing in itself, isolated from the rest.

   And then, above all, above all, it is that inner flame, that aspiration, that need for the light. It is a kind of - how to put it? - luminous enthusiasm that seizes you. It is an irresistible need to melt away, to give oneself, to exist only in the Divine.

   At that moment you have the experience of your aspiration.

   But that moment should be absolutely sincere and as integral as possible; and all this must occur not only in the head, not only here, but must take place everywhere, in all the cells of the body. The consciousness integrally must have this irresistible need.... The thing lasts for some time, then diminishes, gets extinguished. You cannot keep these things for very long. But then it so happens that a moment later or the next day or some time later, suddenly you have the opposite experience. Instead of feeling this ascent, and all that, this is no longer there and you have the feeling of the Descent, the Answer. And nothing but the Answer exists. Nothing but the divine thought, the divine will, the divine energy, the divine action exists any longer. And you too, you are no longer there.

   That is to say, it is the answer to our aspiration. It may happen immediately afterwards - that is very rare but may happen. If you have both simultaneously, then the state is perfect; usually they alternate; they alternate more and more closely until the moment there is a total fusion. Then there is no more distinction. I heard a Sufi mystic, who was besides a great musician, an Indian, saying that for the Sufis there was a state higher than that of adoration and surrender to the Divine, than that of devotion, that this was not the last stage; the last stage of the progress is when there is no longer any distinction; you have no longer this kind of adoration or surrender or consecration; it is a very simple state in which one makes no distinction between the Divine and oneself. They know this. It is even written in their books. It is a commonly known condition in which everything becomes quite simple. There is no longer any difference. There is no longer that kind of ecstatic surrender to "Something" which is beyond you in every way, which you do not understand, which is merely the result of your aspiration, your devotion. There is no difference any longer. When the union is perfect, there is no longer any difference.

   Is this the end of self-progress?

There is never any end to progress - never any end, you can never put a full stop there. ~ The Mother,
200:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
201:It is natural from the point of view of the Yoga to divide into two categories the activities of the human mind in its pursuit of knowledge. There is the supreme supra-intellectual knowledge which concentrates itself on the discovery of the One and Infinite in its transcendence or tries to penetrate by intuition, contemplation, direct inner contact into the ultimate truths behind the appearances of Nature; there is the lower science which diffuses itself in an outward knowledge of phenomena, the disguises of the One and Infinite as it appears to us in or through the more exterior forms of the world-manifestation around us. These two, an upper and a lower hemisphere, in the form of them constructed or conceived by men within the mind's ignorant limits, have even there separated themselves, as they developed, with some sharpness.... Philosophy, sometimes spiritual or at least intuitive, sometimes abstract and intellectual, sometimes intellectualising spiritual experience or supporting with a logical apparatus the discoveries of the spirit, has claimed always to take the fixation of ultimate Truth as its province. But even when it did not separate itself on rarefied metaphysical heights from the knowledge that belongs to the practical world and the pursuit of ephemeral objects, intellectual Philosophy by its habit of abstraction has seldom been a power for life. It has been sometimes powerful for high speculation, pursuing mental Truth for its own sake without any ulterior utility or object, sometimes for a subtle gymnastic of the mind in a mistily bright cloud-land of words and ideas, but it has walked or acrobatised far from the more tangible realities of existence. Ancient Philosophy in Europe was more dynamic, but only for the few; in India in its more spiritualised forms, it strongly influenced but without transforming the life of the race.... Religion did not attempt, like Philosophy, to live alone on the heights; its aim was rather to take hold of man's parts of life even more than his parts of mind and draw them Godwards; it professed to build a bridge between spiritual Truth and the vital and material human existence; it strove to subordinate and reconcile the lower to the higher, make life serviceable to God, Earth obedient to Heaven. It has to be admitted that too often this necessary effort had the opposite result of making Heaven a sanction for Earth's desires; for, continually, the religious idea has been turned into an excuse for the worship and service of the human ego. Religion, leaving constantly its little shining core of spiritual experience, has lost itself in the obscure mass of its ever extending ambiguous compromises with life: in attempting to satisfy the thinking mind, it more often succeeded in oppressing or fettering it with a mass of theological dogmas; while seeking to net the human heart, it fell itself into pits of pietistic emotionalism and sensationalism; in the act of annexing the vital nature of man to dominate it, it grew itself vitiated and fell a prey to all the fanaticism, homicidal fury, savage or harsh turn for oppression, pullulating falsehood, obstinate attachment to ignorance to which that vital nature is prone; its desire to draw the physical in man towards God betrayed it into chaining itself to ecclesiastic mechanism, hollow ceremony and lifeless ritual. The corruption of the best produced the worst by that strange chemistry of the power of life which generates evil out of good even as it can also generate good out of evil. At the same time in a vain effort at self-defence against this downward gravitation, Religion was driven to cut existence into two by a division of knowledge, works, art, life itself into two opposite categories, the spiritual and the worldly, religious and mundane, sacred and profane; but this defensive distinction itself became conventional and artificial and aggravated rather than healed the disease.... On their side Science and Art and the knowledge of Life, although at first they served or lived in the shadow of Religion, ended by emancipating themselves, became estranged or hostile, or have even recoiled with indifference, contempt or scepticism from what seem to them the cold, barren and distant or unsubstantial and illusory heights of unreality to which metaphysical Philosophy and Religion aspire. For a time the divorce has been as complete as the one-sided intolerance of the human mind could make it and threatened even to end in a complete extinction of all attempt at a higher or a more spiritual knowledge. Yet even in the earthward life a higher knowledge is indeed the one thing that is throughout needful, and without it the lower sciences and pursuits, however fruitful, however rich, free, miraculous in the abundance of their results, become easily a sacrifice offered without due order and to false gods; corrupting, hardening in the end the heart of man, limiting his mind's horizons, they confine in a stony material imprisonment or lead to a final baffling incertitude and disillusionment. A sterile agnosticism awaits us above the brilliant phosphorescence of a half-knowledge that is still the Ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1,
202:What are these operations? They are not mere psychological self-analysis and self-observation. Such analysis, such observation are, like the process of right thought, of immense value and practically indispensable. They may even, if rightly pursued, lead to a right thought of considerable power and effectivity. Like intellectual discrimination by the process of meditative thought they will have an effect of purification; they will lead to self-knowledge of a certain kind and to the setting right of the disorders of the soul and the heart and even of the disorders of the understanding. Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. The Upanishad tells us that the Self-existent has so set the doors of the soul that they turn outwards and most men look outward into the appearances of things; only the rare soul that is ripe for a calm thought and steady wisdom turns its eye inward, sees the Self and attains to immortality. To this turning of the eye inward psychological self-observation and analysis is a great and effective introduction.We can look into the inward of ourselves more easily than we can look into the inward of things external to us because there, in things outside us, we are in the first place embarrassed by the form and secondly we have no natural previous experience of that in them which is other than their physical substance. A purified or tranquillised mind may reflect or a powerful concentration may discover God in the world, the Self in Nature even before it is realised in ourselves, but this is rare and difficult. (2) And it is only in ourselves that we can observe and know the process of the Self in its becoming and follow the process by which it draws back into self-being. Therefore the ancient counsel, know thyself, will always stand as the first word that directs us towards the knowledge. Still, psychological self-knowledge is only the experience of the modes of the Self, it is not the realisation of the Self in its pure being.
   The status of knowledge, then, which Yoga envisages is not merely an intellectual conception or clear discrimination of the truth, nor is it an enlightened psychological experience of the modes of our being. It is a "realisation", in the full sense of the word; it is the making real to ourselves and in ourselves of the Self, the transcendent and universal Divine, and it is the subsequent impossibility of viewing the modes of being except in the light of that Self and in their true aspect as its flux of becoming under the psychical and physical conditions of our world-existence. This realisation consists of three successive movements, internal vision, complete internal experience and identity.
   This internal vision, dr.s.t.i, the power so highly valued by the ancient sages, the power which made a man a Rishi or Kavi and no longer a mere thinker, is a sort of light in the soul by which things unseen become as evident and real to it-to the soul and not merely to the intellect-as do things seen to the physical eye. In the physical world there are always two forms of knowledge, the direct and the indirect, pratyaks.a, of that which is present to the eyes, and paroks.a, of that which is remote from and beyond our vision. When the object is beyond our vision, we are necessarily obliged to arrive at an idea of it by inference, imagination, analogy, by hearing the descriptions of others who have seen it or by studying pictorial or other representations of it if these are available. By putting together all these aids we can indeed arrive at a more or less adequate idea or suggestive image of the object, but we do not realise the thing itself; it is not yet to us the grasped reality, but only our conceptual representation of a reality. But once we have seen it with the eyes,-for no other sense is adequate,-we possess, we realise; it is there secure in our satisfied being, part of ourselves in knowledge. Precisely the same rule holds good of psychical things and of he Self. We may hear clear and luminous teachings about the Self from philosophers or teachers or from ancient writings; we may by thought, inference, imagination, analogy or by any other available means attempt to form a mental figure or conception of it; we may hold firmly that conception in our mind and fix it by an entire and exclusive concentration;3 but we have not yet realised it, we have not seen God. It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   (2) And it is only in ourselves that we can observe and know the 2 In one respect, however, it is easier, because in external things we are not so much hampered by the sense of the limited ego as in ourselves; one obstacle to the realisation of God is therefore removed.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
203:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
204:The Two Paths Of Yoga :::
   14 April 1929 - What are the dangers of Yoga? Is it especially dangerous to the people of the West? Someone has said that Yoga may be suitable for the East, but it has the effect of unbalancing the Western mind.

   Yoga is not more dangerous to the people of the West than to those of the East. Everything depends upon the spirit with which you approach it. Yoga does become dangerous if you want it for your own sake, to serve a personal end. It is not dangerous, on the contrary, it is safety and security itself, if you go to it with a sense of its sacredness, always remembering that the aim is to find the Divine.
   Dangers and difficulties come in when people take up Yoga not for the sake of the Divine, but because they want to acquire power and under the guise of Yoga seek to satisfy some ambition. if you cannot get rid of ambition, do not touch the thing. It is fire that burns.
   There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender, is safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it has nothing to do but to let the mother hold it and cry ma ma.
   If you take up this path of surrender fully and sincerely, there is no more danger or serious difficulty. The question is to be sincere. If you are not sincere, do not begin Yoga. If you were dealing in human affairs, then you could resort to deception; but in dealing with the Divine there is no possibility of deception anywhere. You can go on the Path safely when you are candid and open to the core and when your only end is to realise and attain the Divine and to be moved by the Divine. There is another danger; it is in connection with the sex impulses. Yoga in its process of purification will lay bare and throw up all hidden impulses and desires in you. And you must learn not to hide things nor leave them aside, you have to face them and conquer and remould them. The first effect of Yoga, however, is to take away the mental control, and the hungers that lie dormant are suddenly set free, they rush up and invade the being. So long as this mental control has not been replaced by the Divine control, there is a period of transition when your sincerity and surrender will be put to the test. The strength of such impulses as those of sex lies usually in the fact that people take too much notice of them; they protest too vehemently and endeavour to control them by coercion, hold them within and sit upon them. But the more you think of a thing and say, "I don't want it, I don't want it", the more you are bound to it. What you should do is to keep the thing away from you, to dissociate from it, take as little notice of it as possible and, even if you happen to think of it, remain indifferent and unconcerned. The impulses and desires that come up by the pressure of Yoga should be faced in a spirit of detachment and serenity, as something foreign to yourself or belonging to the outside world. They should be offered to the Divine, so that the Divine may take them up and transmute them. If you have once opened yourself to the Divine, if the power of the Divine has once come down into you and yet you try to keep to the old forces, you prepare troubles and difficulties and dangers for yourself. You must be vigilant and see that you do not use the Divine as a cloak for the satisfaction of your desires. There are many self-appointed Masters, who do nothing but that. And then when you are off the straight path and when you have a little knowledge and not much power, it happens that you are seized by beings or entities of a certain type, you become blind instruments in their hands and are devoured by them in the end. Wherever there is pretence, there is danger; you cannot deceive God. Do you come to God saying, "I want union with you" and in your heart meaning "I want powers and enjoyments"? Beware! You are heading straight towards the brink of the precipice. And yet it is so easy to avoid all catastrophe. Become like a child, give yourself up to the Mother, let her carry you, and there is no more danger for you.
   This does not mean that you have not to face other kinds of difficulties or that you have not to fight and conquer any obstacles at all. Surrender does not ensure a smooth and unruffled and continuous progression. The reason is that your being is not yet one, nor your surrender absolute and complete. Only a part of you surrenders; and today it is one part and the next day it is another. The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation. The whole world is full of the poison. You take it in with every breath. If you exchange a few words with an undesirable man or even if such a man merely passes by you, you may catch the contagion from him. It is sufficient for you to come near a place where there is plague in order to be infected with its poison; you need not know at all that it is there. You can lose in a few minutes what it has taken you months to gain. So long as you belong to humanity and so long as you lead the ordinary life, it does not matter much if you mix with the people of the world; but if you want the divine life, you will have to be exceedingly careful about your company and your environment.
   ~ The Mother, Questions And Answers 1929-1931,
205:SECTION 1. Books for Serious Study
   Liber CCXX. (Liber AL vel Legis.) The Book of the Law. This book is the foundation of the New Æon, and thus of the whole of our work.
   The Equinox. The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation.
   Liber ABA (Book 4). A general account in elementary terms of magical and mystical powers. In four parts: (1) Mysticism (2) Magical (Elementary Theory) (3) Magick in Theory and Practice (this book) (4) The Law.
   Liber II. The Message of the Master Therion. Explains the essence of the new Law in a very simple manner.
   Liber DCCCXXXVIII. The Law of Liberty. A further explanation of The Book of the Law in reference to certain ethical problems.
   Collected Works of A. Crowley. These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy.
   The Yi King. (S. B. E. Series [vol. XVI], Oxford University Press.) The "Classic of Changes"; give the initiated Chinese system of Magick.
   The Tao Teh King. (S. B. E. Series [vol. XXXIX].) Gives the initiated Chinese system of Mysticism.
   Tannhäuser, by A. Crowley. An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled.
   The Upanishads. (S. B. E. Series [vols. I & XV.) The Classical Basis of Vedantism, the best-known form of Hindu Mysticism.
   The Bhagavad-gita. A dialogue in which Krishna, the Hindu "Christ", expounds a system of Attainment.
   The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M. Frater O.M., 7°=48, is the most learned of all the Brethren of the Order; he has given eighteen years to the study of this masterpiece.
   Raja-Yoga, by Swami Vivekananda. An excellent elementary study of Hindu mysticism. His Bhakti-Yoga is also good.
   The Shiva Samhita. An account of various physical means of assisting the discipline of initiation. A famous Hindu treatise on certain physical practices.
   The Hathayoga Pradipika. Similar to the Shiva Samhita.
   The Aphorisms of Patanjali. A valuable collection of precepts pertaining to mystical attainment.
   The Sword of Song. A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems. Also contains the best account extant of Buddhism, compared with modern science.
   The Book of the Dead. A collection of Egyptian magical rituals.
   Dogme et Rituel de la Haute Magie, by Eliphas Levi. The best general textbook of magical theory and practice for beginners. Written in an easy popular style.
   The Book of the Sacred Magic of Abramelin the Mage. The best exoteric account of the Great Work, with careful instructions in procedure. This Book influenced and helped the Master Therion more than any other.
   The Goetia. The most intelligible of all the mediæval rituals of Evocation. Contains also the favourite Invocation of the Master Therion.
   Erdmann's History of Philosophy. A compendious account of philosophy from the earliest times. Most valuable as a general education of the mind.
   The Spiritual Guide of [Miguel de] Molinos. A simple manual of Christian Mysticism.
   The Star in the West. (Captain Fuller). An introduction to the study of the Works of Aleister Crowley.
   The Dhammapada. (S. B. E. Series [vol. X], Oxford University Press). The best of the Buddhist classics.
   The Questions of King Milinda. (S. B. E. Series [vols. XXXV & XXXVI].) Technical points of Buddhist dogma, illustrated bydialogues.
   Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ. A complete Dictionary of the Correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language.
   Varieties of Religious Experience (William James). Valuable as showing the uniformity of mystical attainment.
   Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers. The text of the Qabalah, with commentary. A good elementary introduction to the subject.
   Konx Om Pax [by Aleister Crowley]. Four invaluable treatises and a preface on Mysticism and Magick.
   The Pistis Sophia [translated by G.R.S. Mead or Violet McDermot]. An admirable introduction to the study of Gnosticism.
   The Oracles of Zoroaster [Chaldæan Oracles]. An invaluable collection of precepts mystical and magical.
   The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy.
   The Golden Verses of Pythagoras, by Fabre d'Olivet. An interesting study of the exoteric doctrines of this Master.
   The Divine Pymander, by Hermes Trismegistus. Invaluable as bearing on the Gnostic Philosophy.
   The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann. An invaluable compendium.
   Scrutinium Chymicum [Atalanta Fugiens]¸ by Michael Maier. One of the best treatises on alchemy.
   Science and the Infinite, by Sidney Klein. One of the best essays written in recent years.
   Two Essays on the Worship of Priapus [A Discourse on the Worship of Priapus &c. &c. &c.], by Richard Payne Knight [and Thomas Wright]. Invaluable to all students.
   The Golden Bough, by J.G. Frazer. The textbook of Folk Lore. Invaluable to all students.
   The Age of Reason, by Thomas Paine. Excellent, though elementary, as a corrective to superstition.
   Rivers of Life, by General Forlong. An invaluable textbook of old systems of initiation.
   Three Dialogues, by Bishop Berkeley. The Classic of Subjective Idealism.
   Essays of David Hume. The Classic of Academic Scepticism.
   First Principles by Herbert Spencer. The Classic of Agnosticism.
   Prolegomena [to any future Metaphysics], by Immanuel Kant. The best introduction to Metaphysics.
   The Canon [by William Stirling]. The best textbook of Applied Qabalah.
   The Fourth Dimension, by [Charles] H. Hinton. The best essay on the subject.
   The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose.
   ~ Aleister Crowley, Liber ABA, Appendix I: Literature Recommended to Aspirants
206:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
   It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
   Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
   It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],
207:The Supermind [Supramental consciousness] is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights, it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the falsehoods and uncertainties that are our lot; it moves in safety towards its perfection. Once the truth-consciousness was established here on its own sure foundation, the evolution of divine life would be a progress in felicity, a march through light to Ananda. Supermind is an eternal reality of the divine Being and the divine Nature. In its own plane it already and always exists and possesses its own essential law of being; it has not to be created or to emerge or evolve into existence out of involution in Matter or out of non-existence, as it might seem to the view of mind which itself seems to its own view to have so emerged from life and Matter or to have evolved out of an involution in life and Matter. The nature of Supermind is always the same, a being of knowledge, proceeding from truth to truth, creating or rather manifesting what has to be manifested by the power of a pre-existent knowledge, not by hazard but by a self-existent destiny in the being itself, a necessity of the thing in itself and therefore inevitable. Its -manifestation of the divine life will also be inevitable; its own life on its own plane is divine and, if Supermind descends upon the earth, it will bring necessarily the divine life with it and establish it here. Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life. It is indeed so that life and mind involved in Matter have realised themselves here; for only what is involved can evolve, otherwise there could be no emergence. The manifestation of a supramental truth-consciousness is therefore the capital reality that will make the divine life possible. It is when all the movements of thought, impulse and action are governed and directed by a self-existent and luminously automatic truth-consciousness and our whole nature comes to be constituted by it and made of its stuff that the life divine will be complete and absolute. Even as it is, in reality though not in the appearance of things, it is a secret self-existent knowledge and truth that is working to manifest itself in the creation here. The Divine is already there immanent within us, ourselves are that in our inmost reality and it is this reality that we have to manifest; it is that which constitutes the urge towards the divine living and makes necessary the creation of the life divine even in this material existence. A manifestation of the Supermind and its truth-consciousness is then inevitable; it must happen in this world sooner or lateR But it has two aspects, a descent from above, an ascent from below, a self-revelation of the Spirit, an evolution in Nature. The ascent is necessarily an effort, a working of Nature, an urge or nisus on her side to raise her lower parts by an evolutionary or revolutionary change, conversion or transformation into the divine reality and it may happen by a process and progress or by a rapid miracle. The descent or self-revelation of the Spirit is an act of the supreme Reality from above which makes the realisation possible and it can appear either as the divine aid which brings about the fulfilment of the progress and process or as the sanction of the miracle. Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here. Even in the effort and progress from the Ignorance to Knowledge this must be in part if not wholly the endeavour to be made on the heights of the nature, and it must be wholly that in the final movement towards the spiritual change, realisation, transformation. It must be still more so when there is a transition across the dividing line between the Ignorance and the Knowledge and the evolution is from knowledge to greater knowledge, from consciousness to greater consciousness, from being to greater being. There is then no longer any necessity for the slow pace of the ordinary evolution; there can be rapid conversion, quick transformation after transformation, what would seem to our normal present mind a succession of miracles. An evolution on the supramental levels could well be of that nature; it could be equally, if the being so chose, a more leisurely passage of one supramental state or condition of things to something beyond but still supramental, from level to divine level, a building up of divine gradations, a free growth to the supreme Supermind or beyond it to yet undreamed levels of being, consciousness and Ananda.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, 558,
208:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
209:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
210:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],

*** WISDOM TROVE ***

1:They are a complete mystery. ~ stephen-hawking, @wisdomtrove
2:All things are already complete in oneself. ~ confucius, @wisdomtrove
3:That complete statement which is literature. ~ virginia-woolf, @wisdomtrove
4:There is no revenge so complete as forgiveness. ~ josh-billings, @wisdomtrove
5:Nirvana is the complete silencing of concepts. ~ thich-nhat-hanh, @wisdomtrove
6:Complete peace equally reigns between two mental waves. ~ sivananda, @wisdomtrove
7:Our nature lies in movement; complete calm is death. ~ blaise-pascal, @wisdomtrove
8:Our nature consists in motion; complete rest is death. ~ blaise-pascal, @wisdomtrove
9:Yoga aims for complete awareness in everything you do. ~ b-k-s-iyengar, @wisdomtrove
10:A joke that works is complete knowledge in a nanosecond. ~ steve-martin, @wisdomtrove
11:A life of complete leisure is the hardest work of all. ~ john-f-kennedy, @wisdomtrove
12:Complete abstinence is easier than perfect moderation. ~ saint-augustine, @wisdomtrove
13:Self-realization is not complete until it lives in action. ~ byron-katie, @wisdomtrove
14:No poet, no artist of any art, has his complete meaning alone. ~ t-s-eliot, @wisdomtrove
15:The transition from libertine to prig was so complete. ~ f-scott-fitzgerald, @wisdomtrove
16:Worry is a complete waste of energy. It solves nothing. ~ charles-r-swindoll, @wisdomtrove
17:Complete masculinity and stupidity are often indistinguishable. ~ h-l-mencken, @wisdomtrove
18:The Revolution will be complete when the language is perfect. ~ george-orwell, @wisdomtrove
19:The thought process can never be complete without articulation. ~ stephen-king, @wisdomtrove
20:Always aim at complete harmony of thought and word and deed.   ~ mahatma-gandhi, @wisdomtrove
21:My body mirrors my state of mind. I am healthy, whole and complete ~ louise-hay, @wisdomtrove
22:I drink about 30 cups of tea a day. I'm a complete tea addict. ~ richard-branson, @wisdomtrove
23:A condition of complete simplicity (Costing not less than everything) ~ t-s-eliot, @wisdomtrove
24:It is amazing how complete is the delusion that beauty is goodness. ~ leo-tolstoy, @wisdomtrove
25:Pure and complete sorrow is as impossible as pure and complete joy. ~ leo-tolstoy, @wisdomtrove
26:The Soul of each one of us is sent, that the universe may be complete. ~ plotinus, @wisdomtrove
27:I am Jack's complete lack of surprise. I am Jack's Broken Heart. ~ chuck-palahniuk, @wisdomtrove
28:Health is a state of complete harmony of the body, mind and spirit. ~ b-k-s-iyengar, @wisdomtrove
29:You only become funny when you have a complete reverence for life. ~ frederick-lenz, @wisdomtrove
30:When you are identified with the One, all things will be complete to you. ~ zhuangzi, @wisdomtrove
31:Take complete control over the messages you allow into your conscious mind. ~ brian-tracy, @wisdomtrove
32:Disbelief crept over me at a very slow rate, but at last it was complete. ~ charles-darwin, @wisdomtrove
33:Life is your deepest inner Being. It is already whole, complete, perfect.  ~ eckhart-tolle, @wisdomtrove
34:May I never be complete. May I never be content. May I never be perfect. ~ chuck-palahniuk, @wisdomtrove
35:Accept complete responsibility both for understanding and for being understood. ~ brian-tracy, @wisdomtrove
36:Does Nature supplement what man advanced? Or does she complete what he began? ~ virginia-woolf, @wisdomtrove
37:Never help a child with a task that they feel they can complete themselves. ~ maria-montessori, @wisdomtrove
38:I feel I should be trying to complete my life, whatever completing a life means. ~ oliver-sacks, @wisdomtrove
39:Never let your work drive you. Master it and keep it in complete control. ~ booker-t-washington, @wisdomtrove
40:To be outspoken is easy when you do not wait to speak the complete truth. ~ rabindranath-tagore, @wisdomtrove
41:Artistic inevitability lies in the complete adequacy of the external to the emotion. ~ t-s-eliot, @wisdomtrove
42:Education for livelihood alone will never make our life full and complete. ~ mata-amritanandamayi, @wisdomtrove
43:Real love is the complete absence of any negative feelings towards anyone. ~ mata-amritanandamayi, @wisdomtrove
44:Art calls for complete mastery of techniques, developed by reflection within the soul. ~ bruce-lee, @wisdomtrove
45:The cat has complete emotional honesty - an attribute not often found in humans. ~ ernest-hemingway, @wisdomtrove
46:No literature is complete until the language it was written in is dead. ~ henry-wadsworth-longfellow, @wisdomtrove
47:Your self-image controls your performance; see yourself as confident and in complete control ~ brian-tracy, @wisdomtrove
48:Nothing is complete in itself but requires something outside itself in order to exist. ~ aiden-wilson-tozer, @wisdomtrove
49:Humility accepts the very nature of a human being is complete, unadulterated, ecstatic joy. ~ frederick-lenz, @wisdomtrove
50:Remember, in the vast infinity of life, all is perfect, whole, and complete... and so are you. ~ louise-hay, @wisdomtrove
51:The human consciousness is really homogeneous. There is no complete forgetting, even in death. ~ d-h-lawrence, @wisdomtrove
52:In the most complete friendship there is always a little empty space, like the space in an egg. ~ jules-renard, @wisdomtrove
53:Any action done with beauty and purity, and in complete harmony of body, mind and soul, is Art. ~ b-k-s-iyengar, @wisdomtrove
54:This place is too calm, too natural&
55:You will in due season find your property is less valuable, and your freedom less complete. ~ benjamin-disraeli, @wisdomtrove
56:Nothing can take your joy; you have to give it away. You're in complete control of your happiness. ~ joel-osteen, @wisdomtrove
57:When both body and mind are at peace, all things appear as they are: perfect, complete, lacking nothing. ~ dogen, @wisdomtrove
58:Faith is a mockery if it does not teach us that we can build a more complete and beautiful world. ~ hellen-keller, @wisdomtrove
59:I will persist until I succeed. I know that small attempts, repeated, will complete any undertaking. ~ og-mandino, @wisdomtrove
60:Your life will be joyful and complete when you have a pure heart and your motives are unsullied. ~ frederick-lenz, @wisdomtrove
61:The only thing over which you have complete right of control at all times is your mental attitude. ~ napoleon-hill, @wisdomtrove
62:How does it feel, how does it feel to be without a home, like a complete unknown, like a rolling stone. ~ bob-dylan, @wisdomtrove
63:Judaism is not complete without Christianity and without Judaism, Christianity would not exist. ~ benjamin-disraeli, @wisdomtrove
64:For the complete life, the perfect pattern includes old age as well as youth and maturity. ~ william-somerset-maugham, @wisdomtrove
65:The deeper the nostalgia and the more complete the fear, the purer, the richer the word and the secret. ~ elie-wiesel, @wisdomtrove
66:Money is like a sixth sense without which you cannot make a complete use of the other five. ~ william-somerset-maugham, @wisdomtrove
67:What concerns me now is that my life be a beautiful, powerful, in a word, a complete life of its kind. ~ margaret-fuller, @wisdomtrove
68:You show the world as a complete, unbroken chain, an eternal chain, linked together by cause and effect. ~ hermann-hesse, @wisdomtrove
69:Every library should try to be complete on something, if it were only the history of pinheads. ~ oliver-wendell-holmes-sr, @wisdomtrove
70:I let go. Lost in oblivion. Dark and silent and complete. I found freedom. Losing all hope was freedom. ~ chuck-palahniuk, @wisdomtrove
71:You have now reached infatuation’s final destination; the complete and merciless devaluation of self. ~ elizabeth-gilbert, @wisdomtrove
72:There are mountains hidden in mountains. There are mountains hidden in hiddenness. This is complete understanding. ~ dogen, @wisdomtrove
73:Through pride the devil became the devil. Pride leads to every vice, it's the complete anti-God state of mind. ~ c-s-lewis, @wisdomtrove
74:There's only one way  I can use you to complete me, and that is if I judge  you, inquire, and turn it around. ~ byron-katie, @wisdomtrove
75:Here in your mind you have complete privacy. Here there's no difference between what is and what could be. ~ chuck-palahniuk, @wisdomtrove
76:$1,000,000 in the bank isn't the fantasy. The fantasy is the lifestyle of complete freedom it supposedly allows. ~ tim-ferris, @wisdomtrove
77:If I tried to make a commercial album, it would be a complete flop. I have no idea what the world at large likes. ~ brian-eno, @wisdomtrove
78:Peak performance begins with your taking complete responsibility for your life and everything that happens to you. ~ brian-tracy, @wisdomtrove
79:My goal is simple. It is a complete understanding of the universe, why it is as it is and why it exists at all. ~ stephen-hawking, @wisdomtrove
80:Then he kissed her. At his lips' touch she blossomed for him like a flower and the incarnation was complete. ~ f-scott-fitzgerald, @wisdomtrove
81:The philosophy of reasoning, to be complete, ought to comprise the theory of bad as well as of good reasoning. ~ john-stuart-mill, @wisdomtrove
82:We are now moving towards complete collectivism or socialism, a system under which everybody is enslaved to everybody. ~ ayn-rand, @wisdomtrove
83:Death is not complete annihilation. It is a pause. It is like pressing the pause button on a tape recorder. ~ mata-amritanandamayi, @wisdomtrove
84:Forces of light on earth shall overcome the force of darkness. Complete spiritual enlightenment on earth will occur. ~ edgar-cayce, @wisdomtrove
85:I say never be complete, I say stop being perfect, I say let... lets evolve, let the chips fall where they may. ~ chuck-palahniuk, @wisdomtrove
86:You must have complete determination. The worst opponent you can come across is one whose aim has become an obsession. ~ bruce-lee, @wisdomtrove
87:However great and complete is your world it is self-contradictory and transitory and altogether illusory. ~ sri-nisargadatta-maharaj, @wisdomtrove
88:I think it is very important to view life in terms of winning and losing until complete enlightenment has occurred. ~ frederick-lenz, @wisdomtrove
89:An enemy can partly ruin a man but it takes a good-natured injudicious friend to complete the thing and make it perfect. ~ mark-twain, @wisdomtrove
90:Deep, contended joy comes from a place of complete security and confidence [in God] - even in the midst of trial. ~ charles-r-swindoll, @wisdomtrove
91:Nature does not complete things. She is chaotic. Man must finish, and he does so by making a garden and building a wall. ~ robert-frost, @wisdomtrove
92:Implement your plans with courage and persistence. Have complete faith in your ability to succeed and never, ever give up. ~ brian-tracy, @wisdomtrove
93:It will follow that that government ought to be clothed with all powers requisite to complete execution of its trust. ~ alexander-hamilton, @wisdomtrove
94:Pain and foolishness lead to great bliss and complete knowledge, for Eternal Wisdom created nothing under the sun in vain. ~ kahlil-gibran, @wisdomtrove
95:Liberate yourselves from everything you know and look with complete innocence at this infinitely improbable thing before you. ~ aldous-huxley, @wisdomtrove
96:Mad is the man who is forever gritting his teeth against that granite block, complete and changeless, of the past. ~ antoine-de-saint-exupery, @wisdomtrove
97:Vulgarity is a necessary part of a complete author's equipment; and the clown is sometimes the best part of the circus. ~ george-bernard-shaw, @wisdomtrove
98:Take an illustration from the making of a hill. A simple basketful is wanting to complete it, and the work stops. So I stop short. ~ confucius, @wisdomtrove
99:The character of a woman rapidly develops after marriage, and sometimes seems to change, when in fact it is only complete. ~ benjamin-disraeli, @wisdomtrove
100:Results aside, the ability to have complete faith in another human being is one of the finest qualities a person can possess. ~ haruki-murakami, @wisdomtrove
101:Every intimacy carries secreted somewhere below its initial lovely surfaces, the ever-coiled makings of complete catastrophe. ~ elizabeth-gilbert, @wisdomtrove
102:Reduce your plan to writing. The moment you complete this, you will have definitely given concrete form to the intangible desire. ~ napoleon-hill, @wisdomtrove
103:The process of eliminating the samskaras and reaching complete enlightenment is very technical, wonderful, and mystical process. ~ frederick-lenz, @wisdomtrove
104:A masterpiece is something said once and for all, stated, finished, so that it's there complete in the mind, if only at the back. ~ virginia-woolf, @wisdomtrove
105:Perhaps the experience had been so complete that repetition would be vulgarity - like asking to hear the same symphony twice in a day. ~ c-s-lewis, @wisdomtrove
106:Arrakis teaches the attitude of the knife - chopping off what's incomplete and saying: "Now it's complete because it's ended here." ~ frank-herbert, @wisdomtrove
107:Don't give up on the people you love. Your patient love and faithfulness may be exactly what they need to make a complete turnaround. ~ joyce-meyer, @wisdomtrove
108:Humanity was drawn to turmoil and self-destruction as inevitably as the earth was drawn to complete its annual revolution of the sun. ~ dean-koontz, @wisdomtrove
109:Salvakalpa samadhi is a tremendous acceptance and liberation, but it is not complete absorption in nirvana, in that consciousness. ~ frederick-lenz, @wisdomtrove
110:Your mind will always try to complete what it pictures, so always picture success no matter haw badly things are going at the moment. ~ brian-tracy, @wisdomtrove
111:No man is so methodical as a complete idler, and none so scrupulous in measuring out his time as he whose time is worth nothing. ~ washington-irving, @wisdomtrove
112:With complete attention, landscape celebrates that liturgy of the seasons, giving itself unreservedly to the passion of the goddess. ~ john-odonohue, @wisdomtrove
113:Love is not enough. It must be the foundation, the cornerstone- but not the complete structure. It is much too pliable, too yielding. ~ quentin-crisp, @wisdomtrove
114:You can't imagine what a pleasure this complete laziness is to me: not a thought in my brain- you might send a ball rolling through it! ~ leo-tolstoy, @wisdomtrove
115:But nothing is so strange when one is in love (and what was this except being in love?) as the complete indifference of other people. ~ virginia-woolf, @wisdomtrove
116:I am a fan of overdoing something, but not running it into the ground. They are complete opposites with only a fine line separating them. ~ criss-jami, @wisdomtrove
117:Love is not enough. It must be the foundation, the cornerstone - but not the complete structure. It is much too pliable, too yielding. ~ quentin-crisp, @wisdomtrove
118:A biography is considered complete if it merely accounts for six or seven selves, whereas a person may well have as many as a thousand. ~ virginia-woolf, @wisdomtrove
119:It seems the only way to write a half decent book is to worry oneself sick on an hourly basis that one is producing a complete disaster. ~ alain-de-botton, @wisdomtrove
120:Tremendous human energy is needed to walk God's walk, work God's work, fulfill God's will, and complete his dream for our self-esteem. ~ robert-h-schuller, @wisdomtrove
121:A common mistake that people make when trying to design something completely foolproof is to underestimate the ingenuity of complete fools. ~ douglas-adams, @wisdomtrove
122:If we feel secure In the depths of our heart, We shall not challenge anybody, For inner confidence Is nothing short of Complete satisfaction. ~ sri-chinmoy, @wisdomtrove
123:I would like to sit still for a while but I'm restless you know and sitting still is only an ideal like celibacy and complete cleanliness. ~ john-steinbeck, @wisdomtrove
124:A work of art must carry in itself its complete significance and impose it upon the beholder even before he can identify the subject-matter. ~ henri-matisse, @wisdomtrove
125:Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith. ~ reinhold-niebuhr, @wisdomtrove
126:Although your mind works, your heart is darkened with depravity; and without a pure heart there can be no complete and true consciousness ~ fyodor-dostoevsky, @wisdomtrove
127:We must be holy without holiness. We must be whole, complete. That's being holy. Any other kind of holiness is false, a snare, and a delusion. ~ henry-miller, @wisdomtrove
128:I have often imagined that people who carry on about how God thinks human beings should behave must appear to be complete fools to the divine. ~ caroline-myss, @wisdomtrove
129:What is a snob? A snob is anybody who takes a small part of you and uses that to come to a complete vision of who you are. That is snobbery. ~ alain-de-botton, @wisdomtrove
130:These virtues are formed in man by his doing the actions ... The good of man is a working of the soul in the way of excellence in a complete life. ~ aristotle, @wisdomtrove
131:Those skilled in attack move as from above the nine-fold heavens. Thus they are capable both of protecting themselves and of gaining complete victory. ~ sun-tzu, @wisdomtrove
132:A tragedy is a representation of an action that is whole and complete and of a certain magnitude. A whole is what has a beginning and middle and end. ~ aristotle, @wisdomtrove
133:Stop the mental chatter about what's wrong and what's not complete. There is a presence of Love that is seeking to express itself through you. ~ michael-beckwith, @wisdomtrove
134:I live in a bad neighborhood. Why, I saw two complete strangers share a taxi - yeah, one guy took the radio and the other guy took the tires. ~ rodney-dangerfield, @wisdomtrove
135:The purpose of a relationship is not to have another who might complete you; but to have another with whom you might share your completeness. ~ neale-donald-walsch, @wisdomtrove
136:I have often imagined that people who carry on about how God thinks human beings should behave must appear to be complete fools to the divine. ~ norman-vincent-peale, @wisdomtrove
137:‘Unconscious,’ the way I use the word here, means to be identified with some mental or emotional pattern. It implies complete absence of the watcher. ~ eckhart-tolle, @wisdomtrove
138:Complete and total perfection will come about only when we feel that our perfection is no perfections as long as the rest of humanity remains imperfect. ~ sri-chinmoy, @wisdomtrove
139:Sometimes I think it would be easier to avoid old age, to die young, but then you'd never complete your life, would you? You'd never wholly know you. ~ marilyn-monroe, @wisdomtrove
140:Complete liberty of contradicting and disproving our opinion, is the very condition which justifies us in assuming its truth for purposes of action. ~ john-stuart-mill, @wisdomtrove
141:It is imperative to contest all factions for complete victory, so the army is not garrisoned and the profit can be total. This is the law of strategic siege. ~ sun-tzu, @wisdomtrove
142:The love between man and woman is the greatest and most complete passion the world will ever see, because it is dual, because it is of two opposing kinds. ~ d-h-lawrence, @wisdomtrove
143:To understand what is right meditation there must be an awareness of the operation of one's own consciousness, and then there is complete attention. ~ jiddu-krishnamurti, @wisdomtrove
144:And there is a time, glorious too in its own way, when one scarcely exists, when one is a complete void. I mean, when boredom seems the very stuff of life. ~ henry-miller, @wisdomtrove
145:Stillness, insight, and wisdom arise only when we can settle into being complete in this moment, without having to seek or hold on to or reject anything. ~ jon-kabat-zinn, @wisdomtrove
146:We must reckon with the possibility that something in the nature of the sexual instinct itself is unfavorable to the realization of complete satisfaction. ~ sigmund-freud, @wisdomtrove
147:Let us say it now: to be blind and to be loved, is indeed, upon this earth where nothing is complete, one of the most strangely exquisite forms of happiness. ~ victor-hugo, @wisdomtrove
148:Seldom, very seldom, does complete truth belong to any human disclosure; seldom can it happen that something is not a little disguised, or a little mistaken. ~ jane-austen, @wisdomtrove
149:Besides, in this random miscellaneous company we may rub against some complete stranger who will, with luck, turn into the best friend we have in the world. ~ virginia-woolf, @wisdomtrove
150:Education is not filling the mind with a lot of facts. Perfecting the instrument and getting complete mastery of my own mind [is the ideal of education]. ~ swami-vivekananda, @wisdomtrove
151:That's why their realization is not integrated and complete, and they must go through many, many lifetimes very often before that acceptance will take place. ~ frederick-lenz, @wisdomtrove
152:I can once more carry on a conversation with myself, and don't stare so into complete emptiness. Only in this way is there any possibility of improvement for me. ~ franz-kafka, @wisdomtrove
153:Salvakalpa samadhi is like a sea of perfect light; nirvikalpa samadhi is no light, no darkness, no way to describe it. Absorption is complete, that's nirvana. ~ frederick-lenz, @wisdomtrove
154:So then, the relationship of self to other is the complete realization that loving yourself is impossible without loving everything defined as other than yourself. ~ alan-watts, @wisdomtrove
155:Your ability to concentrate single-mindedly on one thing, the most important thing, and stay at it until it is complete, is an essential prerequisite for success. ~ brian-tracy, @wisdomtrove
156:Genuine blasphemy, genuine in spirit and not purely verbal, is the product of partial belief, and is as impossible to the complete atheist as to the perfect Christian. ~ t-s-eliot, @wisdomtrove
157:It's only those exceptional and rare individuals who have brilliant ideas delivered to them by the muse, complete and gift wrapped. The rest of us have to work at it. ~ alan-moore, @wisdomtrove
158:Fear is the process of the mind in the struggle of becoming. In becoming good there is the fear of evil; in becoming complete, there is the fear of loneliness. ~ jiddu-krishnamurti, @wisdomtrove
159:Health is a state of complete harmony of the body, mind and spirit. When one is free from physical disabilities and mental distractions, the gates of the soul open. ~ b-k-s-iyengar, @wisdomtrove
160:Abundance is about looking at life and knowing that you have everything you need for complete happiness, and then being able to celebrate each and every moment on earth. ~ wayne-dyer, @wisdomtrove
161:Never check email first thing in the morning. Instead, complete your most important task before 11:00 A.M. to avoid using lunch or reading email as a postponement excuse. ~ tim-ferris, @wisdomtrove
162:Hence the saying: If you know the enemy and you know yourself, your victory will not stand in doubt; if you now Heaven and you know Earth, you may make your victory complete. ~ sun-tzu, @wisdomtrove
163:The more instances we examine, and the more care we employ, the more assurance shall we acquire, that the enumeration, which we form from the whole, is complete and entire. ~ david-hume, @wisdomtrove
164:Many families remain for years in the same place, though both husband and wife are sick of it, simply because there is neither complete division nor agreement between them. ~ leo-tolstoy, @wisdomtrove
165:If we'd never met, I think I would have known my life wasn't complete. And I would have wandered the world in search of you, even if I didn't know who I was looking for. ~ nicholas-sparks, @wisdomtrove
166:The habit of looking for beauty in everything makes us notice the shortcomings of things, our sense, hungry for complete satisfaction, misses the perfection it demands. ~ george-santayana, @wisdomtrove
167:There is one story left, one road: that it is. And on this road there are very many signs that, being, is uncreated and imperishable, whole, unique, unwavering, and complete. ~ parmenides, @wisdomtrove
168:Deal first with whatever is causing you the greatest emotional distress. Often this will break the logjam in your work and free you up mentally to complete (the) other tasks. ~ brian-tracy, @wisdomtrove
169:I love this simply because it's cute, and I guess it's a sign of the times in many respect. It's pretty much saying you complete me, only in the sweetest way possible. ~ f-scott-fitzgerald, @wisdomtrove
170:In regard to man's final end, all the higher religions are in complete agreement. The purpose of human life is the discovery of Truth, the unitive knowledge of the Godhead. ~ aldous-huxley, @wisdomtrove
171:To work effectively you need uninterrupted blocks of time in which you can complete meaningful work... I've found that a minimum of 90 minutes is ideal for a single block. ~ steve-pavlina, @wisdomtrove
172:You are complete. Completion has taken place in you eons ago. Accept yourself. Enjoy yourself. This time will never be again, so fulfill the moment with your own self-joy. ~ frederick-lenz, @wisdomtrove
173:April 27. Incapable of living with people, of speaking. Complete immersion in myself, thinking of myself. Apathetic, witless, fearful. I have nothing to say to anyone - never. ~ franz-kafka, @wisdomtrove
174:Too many of us seem to be searching for something &
175:Until you are willing to accept total and complete responsibility for every aspect of your life, your life will keep sending you experiences designed to get your attention. ~ lyania-vanzant, @wisdomtrove
176:Anyone with the need to be accountable to deal with more than what he or she can complete in the moment has the opportunity to do so more easily and elegantly than in the mind. ~ david-allen, @wisdomtrove
177:Have an outcome in mind. How will you know when your project is complete? Visualize what the project will look like when you’re done. Then write this down in a sentence or two. ~ leo-babauta, @wisdomtrove
178:Nature does nothing in vain. Therefore, it is imperative for persons to act in accordance with their nature and develop their latent talents, in order to be content and complete. ~ aristotle, @wisdomtrove
179:The determined scholar and the man of virtue will not seek to live at the expense of injuring their virtue. They will even sacrifice their lives to preserve their virtue complete. ~ confucius, @wisdomtrove
180:The new community which the capitalists are now constructing will be a very complete and absolute community; and one which will tolerate nothing really independent of itself. ~ g-k-chesterton, @wisdomtrove
181:Humanity’s deepest desire for knowledge is justification enough for our continuing quest. And our goal is nothing less than a complete description of the universe we live in. ~ stephen-hawking, @wisdomtrove
182:Welcome every morning with a smile. Look on the new day as another special gift from your Creator, another golden opportunity to complete what you were unable to finish yesterday. ~ og-mandino, @wisdomtrove
183:As long as possible, I would really like to complete one marathon per year. Though my time has been slowing down as I get older, it has become a very important part of my life. ~ haruki-murakami, @wisdomtrove
184:I’ve known a lot of people go mad over the years, and it is more distressing than people dying. People dying is quite natural, people going mad is the complete antithesis of that. ~ alan-moore, @wisdomtrove
185:We in the West seem to have made a fetish out of complete individual self-sufficiency, of not needing help, of being completely private except in a very few selected relationships. ~ carl-rogers, @wisdomtrove
186:We have all seen these circus elephants complete with tusks, ivory in their head and thick skins, who move around the circus ring and grab the tail of the elephant ahead of them. ~ john-f-kennedy, @wisdomtrove
187:We have lost the art of living, and in the most important science of all, the science of daily life, the science of behavior, we are complete ignoramuses. We have psychology instead. ~ d-h-lawrence, @wisdomtrove
188:Among human beings, the subjection of women is much more complete at a certain level of civilization than it is among savages. And the subjection is always reinforced by morality. ~ bertrand-russell, @wisdomtrove
189:Atkinson, William Walker. The Complete Works of (Unabridged): The Key To Mental Power Development & Efficiency, The Power of Concentration,  Thought-Force ... Raja Yoga ~ william-walker-atkinson, @wisdomtrove
190:For it was not so much that by means of words I came to a complete understanding of things, as that from things I somehow had an experience which enabled me to follow the meaning of words. ~ plutarch, @wisdomtrove
191:Hierarchies serve an important function. They enable complete strangers to know how to treat one another without wasting the time and energy needed to become personally acquainted. ~ yuval-noah-harari, @wisdomtrove
192:Who is so brave and so noble that they could hurl themselves at infinity without any question, with complete trust and complete certainty that that infinity will destroy them forever? ~ frederick-lenz, @wisdomtrove
193:For some reason, the women in my life have always been extremely powerful. I've learned a great deal from that. I've learned that we're all women when we're complete and we're all men. ~ frederick-lenz, @wisdomtrove
194:Were we able to extract from any man a complete answer to the question, "What comes into your mind when you think about God?" we might predict with certainty the future of that man. ~ aiden-wilson-tozer, @wisdomtrove
195:Faith, in its most correct form, never removes responsibility; it removes fear of responsibility. The results are complete opposites with the greater saying, &
196:The most satisfying project you will ever undertake&
197:Instead of stubbornly attempting to use surrealism for purposes of subversion, it is necessary to try to make of surrealism something as solid, complete and classic as the works of museums. ~ salvador-dali, @wisdomtrove
198:I believe in the complete freedom of thought and speech - alike for the humblest man and the mightiest, and in the utmost freedom of conduct that is consistent with living in organized society. ~ h-l-mencken, @wisdomtrove
199:In tantra we have complete faith in the winds of eternity. The key to tantra yoga is to feel that you are not the doer, that you cannot possibly act. All you have to do in life is to accept. ~ frederick-lenz, @wisdomtrove
200:I had a mother who was very developed psychically and spiritually. She was, in a way, an opposite of my father, a complete liberal, interested in woman's liberation before it was the fashion. ~ frederick-lenz, @wisdomtrove
201:I can only note that the past is beautiful because one never realises an emotion at the time. It expands later, and thus we don't have complete emotions about the present, only about the past. ~ virginia-woolf, @wisdomtrove
202:Begin with bodhicitta, do the main practice without concepts, Conclude by dedicating the merit. These, together and complete, Are the three vital supports for progressing on the path to liberation. ~ longchenpa, @wisdomtrove
203:And when you live in complete acceptance of what is –which is the only sane way to live – there is no “good” or “bad” in your life anymore. There is only a higher good – which includes the “bad.” ~ eckhart-tolle, @wisdomtrove
204:As for charity, it is a matter in which the immediate effect on the persons directly concerned, and the ultimate consequence to the general good, are apt to be at complete war with one another. ~ john-stuart-mill, @wisdomtrove
205:Every special interest is entitled to justice - full, fair, and complete... but not one is entitled to a vote in Congress, to a voice on the bench, or to representation in any public office. ~ theodore-roosevelt, @wisdomtrove
206:It is necessary to go through all the daily tasks and bring perfection to them, to learn to be perfect in your meditation, and to win in all your endeavors so that one day you will complete again. ~ frederick-lenz, @wisdomtrove
207:Many billions of years will elapse before the smallest, youngest stars complete their nuclear burning and shrink into white dwarfs. But with slow, agonizing finality perpetual night will surely fall. ~ paul-davies, @wisdomtrove
208:The Zen Master was constantly attempting to break up concepts that people had about what it was like to be a spiritual teacher. We have a traditional image. Each Zen master was a complete character. ~ frederick-lenz, @wisdomtrove
209:The Weekly Review is the time to: Gather and process all your stuff. Review your system. Update your lists. Get clean, clear, current, and complete. You have to use your mind to get things off your mind. ~ david-allen, @wisdomtrove
210:The Now is indivisible. Completeness, the now, is an absence of the conscious mind to strive to divide that which is indivisible. For once the completeness of things is taken apart it is no longer complete. ~ bruce-lee, @wisdomtrove
211:The true principle of government is this - make the system complete in its structure; give a perfect proportion and balance to its parts; and the powers you give it will never affect your security. ~ alexander-hamilton, @wisdomtrove
212:The world would be astonished if it knew how great a proportion of its brightest ornaments, of those distinguished even in popular estimation for wisdom and virtue, are complete sceptics in religion. ~ john-stuart-mill, @wisdomtrove
213:A man has no religion who has not slowly and painfully gathered one together, adding to it, shaping it; and one's religion is never complete and final, it seems, but must always be undergoing modification. ~ d-h-lawrence, @wisdomtrove
214:If there is meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete. ~ viktor-frankl, @wisdomtrove
215:Humility may well be one of the most difficult of the fruit of the Spirit to be cultivated in us - and to maintain. That's because without humility, it's not likely that you will put your complete trust in God. ~ joyce-meyer, @wisdomtrove
216:Thus disbelief crept over me at a very slow rate, but at last was complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct. ~ charles-darwin, @wisdomtrove
217:You will recognise that you have returned to your natural state by a complete absence of all desire and fear. After all, at the root of all desire and fear is the feeling of not being what you are. ~ sri-nisargadatta-maharaj, @wisdomtrove
218:Only as He is faithful will His covenants stand and His promises be honored. Only as we have complete assurance that He is faithful may we live in peace and look forward with assurance to the life to come. ~ aiden-wilson-tozer, @wisdomtrove
219:There is a notion that existence is an illusion. Existence is not an illusion. Existence is a projection from the inner through the brain producing the outer sensory world of what is - an amazing complete mystery. ~ barry-long, @wisdomtrove
220:If faith is lacking, it is because there is too much selfishness, too much concern for personal gain. For faith to be true, it has to be generous and loving. Love and faith go together, they complete each other. ~ mother-teresa, @wisdomtrove
221:It is a pleasant thing to reflect upon, and furnishes a complete answer to those who contend for the gradual degeneration of the human species, that every baby born into the world is a finer one than the last. ~ charles-dickens, @wisdomtrove
222:Justice is complete virtue in the fullest sense, because it is the active exercise of complete virtue; and it is complete because its possessor can exercise it in relation to another person, and not only by himself. ~ aristotle, @wisdomtrove
223:When on the brink of complete discouragement, success is discerning that... the line between failure and success is so fine that often a single extra effort is all that is needed to bring victory out of defeat. ~ elbert-hubbard, @wisdomtrove
224:The truth is you really are nothing, but this nothing is full, whole, infinite in everything and everywhere. This nothing is consciousness itself. It is already whole, complete and fulfilled. This is the amazing irony. ~ gangaji, @wisdomtrove
225:Ego is no more than complete identification with form—physical forms, thought forms, emotional forms. This results in a total unawareness of my connectedness with the whole, my intrinsic oneness with the Source.   ~ eckhart-tolle, @wisdomtrove
226:I felt a complete willingness, without any reservations, to give my life, to dedicate my life to service. I tell you, it's a point of no return. After that, you can never go back to completely self-centered living. ~ peace-pilgrim, @wisdomtrove
227:Most of us, even if only for two minutes in our lives, have experienced at some time or another an inexplicable and random sense of complete bliss, unrelated to anything that was happening in the outside world. ~ elizabeth-gilbert, @wisdomtrove
228:He who understands the limits of life knows that it is easy to obtain that which removes the pain of want and makes the whole of life complete and perfect. Thus he has no longer any need of things which involve struggle. ~ epicurus, @wisdomtrove
229:I went to a restaurant, and I saw a guy wearing a leather jacket, eating a hamburger, drinking a glass of milk. I said, "Dude, you are a cow. The metamorphosis is complete. Don't fall asleep or I will tip you over!" ~ mitch-hedberg, @wisdomtrove
230:One must be willing to stand alone - in the unknown, with no reference to authority or the past or any of one's conditioning. One must stand where no one has stood before in complete nakedness, innocence, and humility. ~ adyashanti, @wisdomtrove
231:Our vision of the future is a complete deregulation of everything from routes and airline access rights, all the way through to changing ownership and control regulations which would allow mergers and acquisitions, ~ richard-branson, @wisdomtrove
232:Between the ages of 24 and 27, I read Freud's complete works, everything that had been translated into English. It was very stimulating intellectually. But I did not accept his view of neurosis or of human nature. ~ nathaniel-branden, @wisdomtrove
233:When there is total surrender, complete relinquishment of all concern with one's past, presents and future, with one's physical and spiritual security and standing, a new life dawns, full of love and beauty ~ sri-nisargadatta-maharaj, @wisdomtrove
234:According to Montaigne, it was the oppressive notion that we had complete mental control over our bodies, and the horror of departing from this portrait of normality, that had left the man unable to perform sexually. ~ alain-de-botton, @wisdomtrove
235:Therefore, in the nature of this will for freedom, which freedom itself implies, I may pass judgement on those who seek to hide from themselves the complete arbitrariness and the complete freedom of their existence. ~ jean-paul-sartre, @wisdomtrove
236:We can speak and think only of what exists. And what exists is uncreated and imperishable for it is whole and unchanging and complete. It was not or nor shall be different since it is now, all at once, one and continuous. ~ parmenides, @wisdomtrove
237:All that's visible springs from causes intimate to you. While walking, sitting, lying down, the body itself is complete truth. If someone asks the inner meaning of this: Inside the treasury of dharma eye a single grain of dust. ~ dogen, @wisdomtrove
238:Awakening of Western thought will not be complete until that thought steps outside itself and comes to an understanding with the search for a world-view as this manifests itself in the thought of mankind as a whole. ~ albert-schweitzer, @wisdomtrove
239:Each of the small enlightenments that a Zen practitioner has, which are known in Zen as "Satori experiences," provides deeper insights into the nature of existence and helps a person prepare for complete enlightenment. ~ frederick-lenz, @wisdomtrove
240:In the divine Mind itself, there is complete identity of knower and known, no distinction existing between being and knowing, contemplation and its object, [but] constituting a living thing, a one Life, two inextricably one. ~ plotinus, @wisdomtrove
241:A final victory is an accumulation of many short-term encounters. To lightly dismiss a success because it does not usher in a complete order of justice is to fail to comprehend the process of achieving full victory. ~ martin-luther-king, @wisdomtrove
242:From tonight onwards, take complete control of your life. Decide, once and for all, to be the master of your fate. Run your own race. Discover your calling and you will start to experience the ecstasy of an inspired life. ~ robin-sharma, @wisdomtrove
243:It may safely be received as an axiom in our political system, that the state governments will in all possible contingencies afford complete security against invasions of the public liberty by the national authority. ~ alexander-hamilton, @wisdomtrove
244:The man who in view of gain thinks of righteousness; who in the view of danger is prepared to give up his life; and who does not forget an old agreement however far back it extends - such a man may be reckoned a complete man. ~ confucius, @wisdomtrove
245:Q: Do you intend to convey that you are just nothing.   M: Oh, no! I am complete and perfect. I am the beingness of being, the knowingness of knowing,the fullness of happiness. You cannot reduce me to emptiness! ~ sri-nisargadatta-maharaj, @wisdomtrove
246:A generous heart is never lonesome. A generous heart has luck. The lonesomeness of contemporary life is partly due to the failure of generosity. Increasingly we complete with each other for the goods, for image, and status. ~ john-odonohue, @wisdomtrove
247:In Britain, because I live here, I can also run into problems of envy and competition. But all this is just in a day's work for a writer. You can't put stuff out there without someone calling you a complete fool. Oh, well. ~ alain-de-botton, @wisdomtrove
248:Love is what you are already. Love doesn't seek anything. It is already complete. It doesn't want. It doesn't need. Has no shoulds. It already has everything it wants. It already is everthing is wants. Just the way it wants it. ~ byron-katie, @wisdomtrove
249:To penetrate into Italy is like a most fascinating act of self-discovery-back, back down the old ways of time. Strange and wonderful chords awake in us, and vibrate again after many hundreds of years of complete forgetfulness. ~ d-h-lawrence, @wisdomtrove
250:Don't you think that's the main reason people find [writing] so difficult? If they can write complete sentences and can use a dictionary, isn't that the only reason they find writing hard: they don't know or care about anything? ~ kurt-vonnegut, @wisdomtrove
251:Not complete inaction, which is an error, a confusion, a self-delusion, an impossibility, but action full and free done without subjection to sense and passion, desireless and unattached works, are the first secret of perfection. ~ sri-aurobindo, @wisdomtrove
252:There are very few human beings who receive the truth, complete and staggering, by instant illumination. Most of them acquire it fragment by fragment, on a small scale, by successive developments, cellularly, like a laborious mosaic. ~ anais-nin, @wisdomtrove
253:the search for meaning is really the search for the lost chord. When the lost chord is discovered by humankind, the discord in the world will be healed and the symphony of the universe will come into complete harmony with itself. ~ john-odonohue, @wisdomtrove
254:Advaita is the only system that gives us complete control over ourselves, takes off all dependence and its associated superstitions, thus making us brave to suffer, brave to do, and in the long run, attain to absolute freedom. ~ swami-vivekananda, @wisdomtrove
255:Man finds nothing so intolerable as to be in a state of complete rest, without passions, without occupation, without diversion, without effort. Then he feels his nullity, loneliness, inadequacy, dependence, helplessness, emptiness. ~ blaise-pascal, @wisdomtrove
256:If there isn’t an emanation of love and joy, complete presence and openness toward all beings, then it is not enlightenment. Another indicator is how a person behaves in difficult or challenging situations or when things “go wrong.” ~ eckhart-tolle, @wisdomtrove
257:If there is one thing for which we stand in this country, it is for complete religious freedom, and it is an emphatic negation of this right to cross-examine a man on his religion before being willing to support him for office. ~ theodore-roosevelt, @wisdomtrove
258:There is no likelihood of our being able to suppress humanity's aggressive tendencies... Complete suppression of man's aggressive tendencies is not an issue; what we may try is to direct it into a channel other than that of warfare. ~ sigmund-freud, @wisdomtrove
259:We must remember that intelligence is not enough. Intelligence plus character-that is the goal of true education. The complete education gives one not only power of concentration, but worthy objectives upon which to concentrate. ~ martin-luther-king, @wisdomtrove
260:What you love, you will love. What you undertake you will complete. You are a fulfiller of hope; you are to be relied on. But seventeen years give little armor against despair... Consider, Arren. To refuse death is to refuse life. ~ ursula-k-le-guin, @wisdomtrove
261:Never was the victory of patience more complete than in the early church. The anvil broke the hammer by bearing all the blows that the hammer could place upon it. The patience of the saints was stronger than the cruelty of tyrants. ~ charles-spurgeon, @wisdomtrove
262:No matter how dark it looks, no matter how long it's been, no matter how many people are trying to push you down; if you will stay in faith, God will always take you from Friday to Sunday. He will always complete what He started in you! ~ joel-osteen, @wisdomtrove
263:I feel a complete protection on my pilgrimage. God is my shield. There are no accidents in the Divine Plan nor does God leave us unattended. No one walks so safely as those who walk humbly and harmlessly with great love and great faith. ~ peace-pilgrim, @wisdomtrove
264:Mankind is engaged in an eternal quest for that ‘something else' he hopes will bring him happiness, complete and unending.For those individual souls who have sought and found God, the search is over: He is that Something Else. ~ paramahansa-yogananda, @wisdomtrove
265:Many years ago, when I was just about as complete a failure as one can become, I began to spend a good deal of time in libraries, looking for some answers. I found all the answers I needed in that golden vein of ore that every library has. ~ og-mandino, @wisdomtrove
266:Whenever you complete a task of any size or importance, you feel a surge of energy, enthusiasm, and self-esteem. The more important the completed task, the happier, more confident, and more powerful you feel about yourself and your world. ~ brian-tracy, @wisdomtrove
267:A poem begins with a lump in the throat; a homesickness or a love sickness. It is a reaching-out toward expression; an effort to find fulfillment. A complete poem is one where an emotion has found its thought and the thought has found words. ~ robert-frost, @wisdomtrove
268:Truth will never come into our minds so long as there will remain the faintest shadow of Ahamk√¢ra (egotism). All of you should try to root out this devil from your heart. Complete self-surrender is the only way to spiritual illumination. ~ swami-vivekananda, @wisdomtrove
269:After all, wedlock is the natural state of man. A bachelor is not a complete human being. He is like the odd half of a pair of scissors, which has not yet found its fellow, and therefore is not even half so useful as they might be together. ~ benjamin-franklin, @wisdomtrove
270:a man can radically change his life and attain to a deeper meaning, a more perfect integration, a more complete fulfillment, a more total liberty of spirit than are possible in the routines of a purely active existence centered on money-making. ~ thomas-merton, @wisdomtrove
271:Believing as I do that man in the distant future will be a far more perfect creature than he now is, it is an intolerable thought that he and all other sentient beings are doomed to complete annihilation after such long-continued slow progress. ~ charles-darwin, @wisdomtrove
272:I will persist until I succeed. Always will I take another step. If that is of no avail I will take another, and yet another. In truth, one step at a time is not too difficult... I know that small attempts, repeated, will complete any undertaking. ~ og-mandino, @wisdomtrove
273:The world and the mind are states of being. The supreme is not a state. It pervades, all states, but it is not a state of something else. It is entirely uncaused, independent, complete in itself, beyond time and space, mind and matter. ~ sri-nisargadatta-maharaj, @wisdomtrove
274:There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions. ~ gottfried-wilhelm-leibniz, @wisdomtrove
275:The war on drugs has gone on for about forty-five, fifty years - and it's been a complete failure. If you had a business that was failing so badly, you would change course. And it's just incredible that governments continue along the same course. ~ richard-branson, @wisdomtrove
276:Ethics are complete, profound and alive only when addressed to all living beings. Only then are we in spiritual connection with the world. Any philosophy not representing this, not based on the indefinite totality of life, is bound to disappear. ~ albert-schweitzer, @wisdomtrove
277:Yet what keeps me from dissolving right now into a complete fairy-tale shimmer is this solid truth, a truth which has veritably built my bones over the last few years&
278:A relationship is not meant to be the joining at the hip of two emotional invalids. The purpose of a relationship is not for two incomplete people to become one, but rather, for two complete people to join together for the greater glory of God. ~ marianne-williamson, @wisdomtrove
279:The flesh believes that pleasure is limitless and that it requires unlimited time; but the mind, understanding the end and limit of the flesh and ridding itself of fears of the future, secures a complete life and has no longer any need for unlimited time. ~ epicurus, @wisdomtrove
280:Education should therefore include the two forms of work, manual and intellectual, for the same person, and thus make it understood by practical experience that these two kinds complete each other and are equally essential to a civilized existence. ~ maria-montessori, @wisdomtrove
281:Moreover the incorporation requires the same components needed for protein synthesis, and is inhibited by the same inhibitors. Thus the system is most unlikely to be a complete artefact and is very probably closely related to genuine protein synthesis. ~ francis-crick, @wisdomtrove
282:When I say: &
283:There is always inequity in life. Some men are killed in a war, and some men are wounded, and some men are stationed in the Antarctic and some are stationed in San Francisco. It's very hard in military or personal life to assure complete equality. Life ~ john-f-kennedy, @wisdomtrove
284:The greatest catalyst for change in a relationship is complete acceptance of your partner as he or she is, without needing to judge or change them in any way. That immediately takes you beyond ego. All mind games and all addictive clinging are then over. ~ eckhart-tolle, @wisdomtrove
285:The heart can bear it all. No matter what your history is, no matter what your circumstances are, no matter how many lies you have told or covered up, in this moment, you have the capacity to come back to yourself and discover the complete truth of your being. ~ gangaji, @wisdomtrove
286:The saying goes, &
287:Throughout all history, the great wise men and teachers, philosophers, and prophets have disagreed with one another on many different things. It is only on this one point that they are in complete and unanimous agreement. We become what we think about ~ earl-nightingale, @wisdomtrove
288:Everything you need you already have. You are complete right now, you are a whole, total person, not an apprentice person on the way to someplace else. Your completeness must be understood by you and experienced in your thoughts as your own personal reality. ~ wayne-dyer, @wisdomtrove
289:No well-run yacht basin in Southern waters is complete without at least two sun-burned, salt bleached-headed Esthonians who are waiting for a check from their last article. When it comes they will set sail to another yacht basin and write another saga. ~ ernest-hemingway, @wisdomtrove
290:Religion is not a fractional thing that can be doled out in fixed weekly or daily measures as one among various subjects in the school syllabus. It is the truth of our complete being, the consciousness of our personal relationship with the infinite. ~ rabindranath-tagore, @wisdomtrove
291:The purpose of a relationship is to decide what part of ourselves we would like to experience and express - not what part of another we can capture and hold. Not to have someone to complete us but to have another with whom to share our completeness. ~ neale-donald-walsch, @wisdomtrove
292:I know war as few other men now living know it, and nothing to me is more revolting. I have long advocated its complete abolition, as its very destructiveness on both friend and foe has rendered it useless as a method of settling international disputes. ~ ernest-hemingway, @wisdomtrove
293:The signal instances of Providential goodness which we have experienced and which have now almost crowned our labors with complete success demand from us in a peculiar manner the warmest returns of gratitude and piety to the Supreme Author of all good. ~ george-washington, @wisdomtrove
294:Enlightenment is a destructive process. It has nothing to do with becoming better or being happier. Enlightenment is the crumbling away of untruth. It's seeing through the facade of pretence. It's the complete eradication of everything we imagined to be true." ~ adyashanti, @wisdomtrove
295:Mark Carwardine's role, essentially, was to be the one who knew what he was talking about. My role, and one for which I was entirely qualified, was to be an extremely ignorant non-zoologist to whom everything that happened would come as a complete surprise. ~ douglas-adams, @wisdomtrove
296:We have heard much of the phrase, "peace and friendship." This phrase, in expressing the aspiration of America, is not complete. We should say instead, "peace and friendship, in freedom." This, I think, is America's real message to the rest of the world. ~ dwight-eisenhower, @wisdomtrove
297:Aside from your three most important tasks, there are always smaller tasks you need to complete each day. The trick is 1) not to let these smaller tasks take priority over your most important tasks, and 2) to do them in batches as much as possible to save time. ~ leo-babauta, @wisdomtrove
298:She belonged to a different age, but being so entire, so complete, would always stand up on the horizon, stone-white, eminent, like a lighthouse marking some past stage on this adventurous, long, long voyage, this interminable - this interminable life. ~ virginia-woolf, @wisdomtrove
299:If an educational act is to be efficacious, it will be only that one which tends to help toward the complete unfolding of life. To be thus helpful it is necessary rigorously to avoid the arrest of spontaneous movements and the imposition of arbitrary tasks. ~ maria-montessori, @wisdomtrove
300:Quick now, here, now, always- A condition of complete simplicity (Costing not less than everything) And all shall be well and All manner of thing shall be well When the tongues of flame are in-folded Into the crowned knot of fire And the fire and the rose are one. ~ t-s-eliot, @wisdomtrove
301:The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other. ~ zhuangzi, @wisdomtrove
302:A desire arises in the mind. It is satisfied immediately another comes. In the interval which separates two desires a perfect calm reigns in the mind. It is at this moment freed from all thought, love or hate. Complete peace equally reigns between two mental waves. ~ sivananda, @wisdomtrove
303:And the dream that our mind had sketched in haste Shall others continue, but never complete. For none upon earth can achieve his scheme; The best as the worst are futile here: We wake at the self-same point of the dream, All is here begun, and finished elsewhere. ~ victor-hugo, @wisdomtrove
304:If a man remembers what is right at the sign of profit, is ready to lay down his life in the face of danger, and does not forget sentiments he has repeated all his life when he has been in straitened circumstances for a long time, he may be said to be a complete man. ~ confucius, @wisdomtrove
305:If democracy is control by the people, as it is supposed to be, it is the right form of government. I believe in a complete democracy - individual, political, social, economic. If we really had that, which we don't now, it would be in harmony with divine purpose. ~ peace-pilgrim, @wisdomtrove
306:One's life story cannot be told with complete veracity. A true autobiography would have to be written in states of mind, emotions, heartbeats, smiles and tears; not in months and years, or physical events. Life is marked off on the soul by feelings, not by dates. ~ hellen-keller, @wisdomtrove
307:Give your readers as much information as possible as soon as possible. To heck with suspense. Readers should have such complete understanding of what is going on, where and why, that they could finish the story themselves, should cockroaches eat the last few pages. ~ kurt-vonnegut, @wisdomtrove
308:Enter my first neighbor - a woman who spoke in complete, coherent sentences, who ate with a knife and fork and who only cried at weddings. I couldn't help myself. In a dramatic gesture, I bolted the door and threw my body across it to prevent her exit. She understood. ~ erma-bombeck, @wisdomtrove
309:I think it's unfortunate that there exists only one path in America to complete social legitimacy, and that is marriage. I think, for instance, that it would be far easier for Americans to elect a black president or a female president than an unmarried president. ~ elizabeth-gilbert, @wisdomtrove
310:Our national conservation effort must include the complete spectrum of resources: air, water, and land; fuels, energy, and minerals; soils, forests, and forage; fish and wildlife. Together they make up the world of nature which surrounds us- of the American heritage. ~ john-f-kennedy, @wisdomtrove
311:It cannot reasonably be doubted, but a little miss, dressed in a new gown for a dancing-school ball, receives as complete enjoyment as the greatest orator, who triumphs in the splendour of his eloquence, while he governs the passions and resolutions of a numerous assembly. ~ david-hume, @wisdomtrove
312:Every emotion, from despair all of the way up to ecstasy; from complete Connection to who- you-really- are, all the way to pinching yourself off pretty severely, all of those emotions are about your perception of freedom, or your perception of bondage - every one of them. ~ esther-hicks, @wisdomtrove
313:You cannot prove realism to a complete sceptic or idealist; but you can show an honest man that he is not a complete sceptic or idealist, but a realist at heart. So long as he is alive his sincere philosophy must fulfil the assumptions of his life and not destroy him. ~ george-santayana, @wisdomtrove
314:Truth is complete in itself. Truth has a strong foundation in itself. It is bold, it has no fears. It has no limit of space or time. It is a fearless, free bird in the sky. It does not care for status. It is wealth in itself. Truth stands even when there is no public support. ~ sivananda, @wisdomtrove
315:Our DNA is as a consumer company - for that individual customer who's voting thumbs up or thumbs down. That's who we think about. And we think that our job is to take responsibility for the complete user experience. And if it's not up to par, it's our fault, plain and simply. ~ steve-jobs, @wisdomtrove
316:I feel a complete thirst for knowledge and an eager unrest to go further in it as well as satisfaction at every acquisition. There was a time when I believed that this alone could constitute the honour of mankind, and I had contempt for the ignorant rabble who know nothing. ~ immanuel-kant, @wisdomtrove
317:Meditation is a state of mind which looks at everything with complete attention, totally, not just parts of it. And no one can teach you how to be attentive. If any system teaches you how to be attentive, then you are attentive to the system, and that is not attention. ~ jiddu-krishnamurti, @wisdomtrove
318:I am, in fact, the complete anti-Messiah, and detest converts almost as much as I detest missionaries. My writings, such as they are, have had only one purpose: to attain for H. L. Mencken that feeling of tension relieved and function achieved which a cow enjoys on giving milk. ~ h-l-mencken, @wisdomtrove
319:Topographically the country is magnificent - and terrifying. Why terrifying? Because nowhere else in the world is the divorce between man and nature so complete. Nowhere have I encountered such a dull, monotonous fabric of life as here in America. Here boredom reaches its peak. ~ henry-miller, @wisdomtrove
320:When an investigator has developed a formula which gives a complete representation of the phenomena within a certain range, he may be prone to satisfaction. Would it not be wiser if he should say &
321:When you finish a thing you ought to be able to say to yourself: &
322:When the mind is empty, silent, when it is in a state of complete negation - which is not blankness, nor the opposite of being positive, but a totally different state in which all thought has ceased - only then is it possible for that which is unnameable to come into being. ~ jiddu-krishnamurti, @wisdomtrove
323:Awareness is inherently whole, complete and fulfilled in itself. Thus its nature is happiness itself&
324:Weaknesses and deficiencies . . . play a most important part in all our lives. It is because of them that we need others and others need us. We are not all weak in the same spots, and so we supplement and complete one another, each one making up in himself for the lack in another. ~ thomas-merton, @wisdomtrove
325:Enlightenment cannot be attained if it is sought as a future goal. Give up the search.  The entry point is now, not in the future. The ego can only be transcended in the now.  In the depth of you, your essence is already complete.  You are already it.  You just need to realise it.  ~ eckhart-tolle, @wisdomtrove
326:The integral sage, the nondual sage, is here to show us otherwise. Known generally as "Tantric," these sages insist on transcending life by living it. They insist on finding release by engagement, finding nirvana in the midst of samsara, finding total liberation by complete immersion. ~ ken-wilber, @wisdomtrove
327:Though the human body is born complete in one moment, the birth of the human heart is an ongoing process. It is being birthed in every experience of your life. Everything that happens to you has the potential to deepen you. It brings to birth within you new territories of the heart. ~ john-odonohue, @wisdomtrove
328:Mere poets are sottish as mere drunkards are, who live in a continual mist, without seeing or judging anything clearly. A man should be learned in several sciences, and should have a reasonable, philosophical and in some measure a mathematical head, to be a complete and excellent poet. ~ john-dryden, @wisdomtrove
329:It is this law of love and its recognition as a rule of conduct in all our relations with friends, enemies and offenders which must inevitably bring about the complete transformation of the existing order of things, not only among Christian nations, but among all the peoples of the globe. ~ leo-tolstoy, @wisdomtrove
330:The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they become rulers and servants in turn? Is there any true ruler other than themselves? ~ zhuangzi, @wisdomtrove
331:To concentrate implies bringing all your energy to focus on a certain point; but thought wanders away... Whereas attention has no control, no concentration. It is complete attention, which means giving all your energy, the energy of the brain, your heart, everything, to attending. ~ jiddu-krishnamurti, @wisdomtrove
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333:She may be lying in bed reading a book, she may be making love with a prize fighter, or she may be running like mad through a field of stubble, one shoe one, one shoe off, a man named Corn Cob pursuing her hotly. Wherever she is I am standing in complete darkness; her absence blots me out. ~ henry-miller, @wisdomtrove
334:There are two big forces at work, external and internal. We have very little control over external forces such as tornadoes, earthquakes, floods, disasters, illness and pain. What really matters is the internal force. How do I respond to those disasters? Over that I have complete control. ~ leo-buscaglia, @wisdomtrove
335:The present generation, wearied by its chimerical efforts, relapses into complete indolence. Its condition is that of a man who has only fallen asleep towards morning: first of all come great dreams, then a feeling of laziness, and finally a witty or clever excuse for remaining in bed. ~ soren-kierkegaard, @wisdomtrove
336:There was something undifferentiated and yet complete, which existed before Heaven and Earth. Soundless and formless, it depends on nothing and does not change. It operates everywhere and is free from danger. It may be considered the mother of the universe. I do not know its name; I call it Tao. ~ lao-tzu, @wisdomtrove
337:This means that your acceptance of this moment is total and complete. You accept things as they are, not as you wish they were in this moment. This is important to understand. You can wish for things in the future to be different, but in this moment you have to accept things as they are.   ~ deepak-chopra, @wisdomtrove
338:I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be nonsectarian and no public moneys appropriated for sectarian schools. ~ theodore-roosevelt, @wisdomtrove
339:It was as if for the remainder of his life he was condemned to carry with him the egos of certain people, early met and early loved, and to be only as complete as they were complete themselves. There was some element of loneliness involved&
340:Love covers a multitude of sins. For where there is sin, there can be neither complete trust nor love, since love completely covers over sins and knows nothing of them. Not in such a way as if we had not sinned, but rather it wipes them away and drives them out, as if they had never existed. ~ meister-eckhart, @wisdomtrove
341:Naturally, for a person who finds his identity in something other than his full organism is less than half a man. He is cut off from complete participation in nature. Instead of being a body, he &
342:There is always inequity in life. Some men are killed in war and some men are wounded; some men never leave the country, some men are stationed in the Antarctic and some are stationed in San Francisco. It's very hard in military or in personal life to assure complete equality. Life is unfair. ~ john-f-kennedy, @wisdomtrove
343:A common mistake we make is that we look for God in places where we ourselves wish to find him, yet even in the physical reality this is a complete failure. For example, if you lost your car keys, you would not search where you want to search, you would search where you must in order to find them. ~ criss-jami, @wisdomtrove
344:You were honest and hardworking and kind. You were polite and patient and more mature than any guy I'd dated before. And when we were together, you listened in a way that made me feel like I was the only woman in the world. You made me feel complete and spending time with you just seemed right. ~ nicholas-sparks, @wisdomtrove
345:In all church discussions we are apt to forget the second Testament is avowedly only a supplement. Jesus came to complete the law and the prophets. Christianity is completed Judaism, or it is nothing. Christianity is incomprehensible without Judaism, as Judaism is incomplete without Christianity. ~ benjamin-disraeli, @wisdomtrove
346:I thought that my invincible power would hold the world captive, leaving me in a freedom undisturbed. Thus night and day I worked at the chain with huge fires and cruel hard strokes. When at last the work was done and the links were complete and unbreakable, I found that it held me in its grip. ~ rabindranath-tagore, @wisdomtrove
347:He did not go much further, but sat down on the cold floor and gave himself up to complete miserableness, for a long while. He thought of himself frying bacon and eggs in his own kitchen at home - for he could feel inside that it was high time for some meal or other; but that only made him miserabler. ~ j-r-r-tolkien, @wisdomtrove
348:Nothing worth doing is completed in our lifetime; therefore we must be saved by hope. Nothing true or beautiful makes complete sense in any immediate context of history; therefore we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love. ~ reinhold-niebuhr, @wisdomtrove
349:Emotions are classes in the Earth school. Some classes are about fear, and some are about love. The Universe is your tutor, and your classroom is your life. The main course in the Earth school, Authentic Power, is the same for everyone, but different students need different courses in order to complete it. ~ gary-zukav, @wisdomtrove
350:I do not believe in eternal progress, that we are growing on ever and ever in a straight line. It is too nonsensical to believe. There is no motion in a straight line. A straight line infinitely projected becomes a circle. The force sent out will complete the circle and return to its starting place. ~ swami-vivekananda, @wisdomtrove
351:You are being suffocated by tradition... Why don't you say, &
352:Apparently, before we are born, each of us experiences a vision of what our life can be, complete with reflections on our parents and our tendencies to engage in particular control dramas, even how we might work through these dramas with these parents and go on to be prepared for what we want to accomplish. ~ james-redfield, @wisdomtrove
353:Nothing worth doing is completed in our lifetime; therefore, we must be saved by hope. Nothing true or beautiful or good makes complete sense in any immediate context of history; therefore, we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love. ~ reinhold-niebuhr, @wisdomtrove
354:All systems of morality are fine. The gospel alone has exhibited a complete assemblage of the principles of morality, divested of all absurdity. It is not composed, like your creed, of a few common-place sentences put into bad verse. Do you wish to see that which is really sublime? Repeat the Lord's Prayer. ~ napoleon-bonaparte, @wisdomtrove
355:My mind has been the most discontented and restless one that ever was put into a body too small for it... . I never felt my mind repose upon anything with complete and undistracted enjoyment- upon no person but you. When you are in the room my thoughts never fly out of window: you always concentrate my whole senses ~ john-keats, @wisdomtrove
356:I want in fact more of you. In my mind I am dressing you with light; I am wrapping you up in blankets of complete acceptance and then I give myself to you. I long for you; I who usually long without longing, as though I am unconscious and absorbed in neutrality and apathy, really, utterly long for every bit of you. ~ franz-kafka, @wisdomtrove
357:We must stitch up what has been torn apart, render justice imaginable in the world which is so obviously unjust, make happiness meaningful for nations poisoned by the misery of this century. Naturally, it is a superhuman task. But tasks are called superhuman when men take a long time to complete them, that is all. ~ albert-camus, @wisdomtrove
358:Deliver me from Swedish furniture. Deliver me from clever art. And the phone rang and Tyler answered. "If you don't know what you want," the doorman said, "you end up with a lot you don't." May I never be complete. May I never be content. May I never be perfect. Deliver me, Tyler, from being perfect and complete. ~ chuck-palahniuk, @wisdomtrove
359:Only those who try to resist temptation know how strong it is. ... We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means—the only complete realist. ~ c-s-lewis, @wisdomtrove
360:If there really is a complete unified theory that governs everything, it presumably also determines your actions. But it does so in a way that is impossible to calculate for an organism that is as complicated as a human being. The reason we say that humans have free will is because we can't predict what they will do. ~ stephen-hawking, @wisdomtrove
361:It is raining and you can hear the pattern of the drops. You can hear it with your ears, or you can hear it out of that deep silence. If you hear it with complete silence of the mind, then the beauty of it is such that cannot be put into words or onto canvas, because that beauty is something beyond self-expression . ~ jiddu-krishnamurti, @wisdomtrove
362:Online I see people committing &
363:He moves not through distance, but through the ranges of satisfaction that come from hauling himself up into the air with complete and utter control; from knowing himself and knowing his airplane so well that he can come somewhere close to touching, in his own special and solitary way, that thing that is called perfection. ~ richard-bach, @wisdomtrove
364:There is a legend that when God was equipping man for his long life journey of exploration, the attendant good angel was about to add the gift of contentment and complete satisfaction. The Creator stayed his hand and said, &
365:In comics the reader is in complete control of the experience. They can read it at their own pace, and if there's a piece of dialogue that seems to echo something a few pages back, they can flip back and check it out, whereas the audience for a film is being dragged through the experience at the speed of 24 frames per second. ~ alan-moore, @wisdomtrove
366:In Christ and by Christ, God effects complete self-disclosure , although He shows Himself not to reason but to faith and love. Faith is an organ of knowledge, and love an organ of experience. God came to us in the incarnation; in atonement He reconciled us to Himself, and by faith and love we enter and lay hold on Him. ~ aiden-wilson-tozer, @wisdomtrove
367:Sincerity becomes apparent. From being apparent, it becomes manifest. From being manifest, it becomes brilliant. Brilliant, it affects others. Affecting others, they are changed by it. Changed by it, they are transformed. It is only he who is possessed of the most complete sincerity that can exist under heaven, who can transform. ~ confucius, @wisdomtrove
368:Anyone who is observant, who discovers the person they have always dreamed of, knows that sexual energy comes into play before sex even takes place. The greatest pleasure isn't sex, but the passion with which it is practiced. When the passion is intense, then sex joins in to complete the dance, but it is never the principal aim. ~ paulo-coelho, @wisdomtrove
369:There are two bodies - the rudimental and the complete; corresponding with the two conditions of the worm and the butterfly. What we call "death," is but the painful metamorphosis. Our present incarnation is progressive, preparatory, temporary. Our future is perfected, ultimate, immortal. The ultimate life is the full design. ~ edgar-allan-poe, @wisdomtrove
370:Eventually, you will come to understand that love heals everything, and love is all there is. The journey may take many lifetimes, but you will complete it. It is impossible not to complete it. It is not a question of if but of when. Every situation you create serves this purpose. Every experience you encounter serves this purpose. ~ gary-zukav, @wisdomtrove
371:Time was with most of us, when Christmas Day, encircling all our limited world like a magic ring, left nothing out for us to miss or seek; bound together all our home enjoyments, affections, and hopes; grouped everything and everyone round the Christmas fire, and make the little picture shining in our bright young eyes, complete. ~ charles-dickens, @wisdomtrove
372:The Power of Less is perfect for achieving goals: Limit yourself to fewer goals, and you’ll achieve more. At the same time, you’ll look at ways to narrow your focus on your projects, so that you can complete them more effectively and move forward on your goals. You’ll apply limitations to your projects to increase your effectiveness.' ~ leo-babauta, @wisdomtrove
373:Now, before sliced bread was invented in the 1910s I wonder what they said? Like the greatest invention since the telegraph or something. But... the thing about the invention of sliced bread is this - that for the first 15 years after sliced bread was available no one bought it; no one knew about it; it was a complete and total failure. ~ seth-godin, @wisdomtrove
374:When we dream lucidly, we can influence what happens in our dream. We don't suddenly find ourselves in complete control of everything that occurs because then we wouldn't be dreaming at all; we'd be having a waking fantasy. A dream is the creation of our unconscious imagination, but we can shape what happens with our conscious intentions. ~ tim-freke, @wisdomtrove
375:Creeds like pacifism or anarchism, which seem on the surface to imply a complete renunciation of power, rather encourage this habit of mind. For if you have embraced a creed which appears to be free from the ordinary dirtiness of politics ... the more you are in the right (and) everybody else should be bullied into thinking otherwise. ~ george-orwell, @wisdomtrove
376:It is amazing how complete is the delusion that beauty is goodness. A handsome woman talks nonsense, you listen and hear not nonsense but cleverness. She says and does horrid things, and you see only charm. And if a handsome woman does not say stupid or horrid things, you at once persuade yourself that she is wonderfully clever and moral. ~ leo-tolstoy, @wisdomtrove
377:Kafka is one of my very favorite writers. Kafka's fictional world is already so complete that trying to follow in his steps is not just pointless, but quite risky, too. What I see myself doing, rather, is writing novels where, in my own way, I dismantle the fictional world of Kafka that itself dismantled the existing novelistic system. ~ haruki-murakami, @wisdomtrove
378:People come, people go ì they'll drift in and out of your life, almost like characters in a favorite book. When you finally close the cover, the characters have told their story and you start up again with another book, complete with new characters and adventures. Then you find yourself focusing on the new ones, not the ones from the past. ~ nicholas-sparks, @wisdomtrove
379:Personalities don't love; they want something. Love  doesn't seek anything. It's already complete. It doesn't  want, doesn't need, has no shoulds (not even for the  person's own good). So when I hear people say that  they love someone and want to be loved in return, I  know they're not talking about love. They're talking  about something else. ~ byron-katie, @wisdomtrove
380:The life of a creator is not the only life nor perhaps the most interesting which a man leads. There is a time for play and a time for work, a time for creation and a time for lying fallow. And there is a time, glorious too in its own way, when one scarcely exists, when one is a complete void. I mean-when boredom seems the very stuff of life. ~ henry-miller, @wisdomtrove
381:By "essence" I understand a universal, of any degree of complexity and definition, which may be given immediately, whether to sense or to thought... . This object of pure sense or pure thought, with no belief superadded, an object inwardly complete and individual, but without external relations or physical status, is what I call an essence. ~ george-santayana, @wisdomtrove
382:You may get an emotional thrill when you first buy something, but emotions are fickle. You buy that one thing you think will complete your happiness, but after awhile the feeling goes away and you have to go to the next thing. You just keep going from purchase to purchase looking for the one thing that will finally satisfy. But stuff can't satisfy. ~ joyce-meyer, @wisdomtrove
383:The gravest events dawn with no more noise than the morning star makes in rising. All great developments complete themselves in the world and modestly wait in silence, praising themselves never, and announcing themselves not at all. We must be sensitive, and sensible, if we would see the beginnings and endings of great things. That is our part. ~ henry-ward-beecher, @wisdomtrove
384:... there seemed some necessity of taking all or nothing; it was as if for the remainder of his life he was condemned to carry with him the egos of certain people, early met and early loved, and to be only as complete as they were complete themselves. There was some element of loneliness involved&
385:For she was a child, throwing bread to the ducks, between her parents who stood by the lake, holding her life in her arms which, as she neared them, grew larger and larger in her arms, until it became a whole life, a complete life, which she put down by them and said, "This is what I have made of it! This!" And what had she made of it? What, indeed? ~ virginia-woolf, @wisdomtrove
386:I just saw an ad the other day that I couldn't believe. There was this woman-and I think it's degrading to womankind-she was going out of her mind over a new product called "A Thousand Flushes." Here she was in her toilet, saying, "Oh, I love this product!" and, "My life is complete!" Good God-if your joy depends on "A Thousand Flushes," you're sick! ~ leo-buscaglia, @wisdomtrove
387:When I first collected these authorities, I was desirous that every quotation should be useful to some other end than the illustration of a word; I therefore extracted from philosophers principles of science; from historians remarkable facts; from chemists complete processes; from divines striking exhortations; and from poets beautiful descriptions. ~ samuel-johnson, @wisdomtrove
388:There is one identical Soul, every separate manifestation being that Soul complete. The differentiated souls issue from the Unity and strike out here and there, but are united at the Source much as light is a divided thing on earth, shining in this house and that, and yet remains one. One Soul [is] the source of all souls; It is at once divided and undivided. ~ plotinus, @wisdomtrove
389:Prayer is nothing but that complete surrender, complete oneness with Christ. And this is what makes us contemplative in the heart of the world; for we are twenty-four hours then in His presence: in the hungry, in the naked, in the homeless, in the unwanted, unloved, uncared for. For Jesus said, Whatever you do to the least of my brethren, you do it to me. ~ mother-teresa, @wisdomtrove
390:If you give yourself one complete minute of focused presence, to simply stop; even to listen to your heart beating, it will take you out of your head and introduce you to the moment which is complete in itself. It is not on the way to another moment. It is not a bridge to another opportunity. It is the timeless perfection So stopand sink into this timeless moment. ~ mooji, @wisdomtrove
391:My hand moves because certain forces&
392:God, possessing supreme and infinite wisdom, acts in the most perfect manner, not only metaphysically, but also morally speaking, and ... with respect to ourselves, we can say that the more enlightened and informed we are about God's works, the more we will be disposed to find them excellent and in complete conformity with what we might have desired. ~ gottfried-wilhelm-leibniz, @wisdomtrove
393:He wanted her. He knew where to find her. He waited. It amused him to wait, because he knew that the waiting was unbearable to her. He knew that his absence bound her to him in a manner more complete and humiliating than his presence could enforce. He was giving her time to attempt an escape, in order to let her know her own helplessness when he chose to see her again. ~ ayn-rand, @wisdomtrove
394:Holding this soft, small living creature in my lap this way, though, and seeing how it slept with complete trust in me, I felt a warm rush in my chest. I put my hand on the cat's chest and felt his heart beating. The pulse was faint and fast, but his heart, like mine, was ticking off the time allotted to his small body with all the restless earnestness of my own. ~ haruki-murakami, @wisdomtrove
395:Remember also that it is not knowledge but the yearning for knowledge that makes for a complete, accomplished man. Such a man does not stand still but perseveres in the face of adversity, nor does he remain untouched by the pain cause by absence. On the contrary, he recognizes himself in each cry, uttered or repressed, in the smallest rift, in the most pressing need. ~ elie-wiesel, @wisdomtrove
396:The only cure for sagging or fainting faith is Communion. Though always Itself, perfect and complete and inviolate, the Blessed Sacrament does not operate completely and once for all in any of us. Like the act of Faith it must be continuous and grow by exercise. Frequency is of the highest effect. Seven times a week is more nourishing than seven times at intervals. ~ j-r-r-tolkien, @wisdomtrove
397:He had made a passionate study of education, only to come, gradually, to the knowledge that education is nothing but the process of building up, gradually, a complete unit of consciousness. And each unit of consciousness is the living unit of that great social, religious, philosophic idea towards which humankind, like an organism seeking its final form, is laboriously growing. ~ d-h-lawrence, @wisdomtrove
398:It is in the very nature of a beginning to carry with itself a measure of complete arbitrariness. Not only is it not bound into a reliable chain of cause and effect, a chain in which each effect immediately turns into the cause for future developments, the beginning has, as it were, nothing whatever to hold on to; it is as though it came out of nowhere in either time or space. ~ hannah-arendt, @wisdomtrove
399:It is quite true what Philosophy says: that Life must be understood backwards. But that makes one forget the other saying: that it must be lived—forwards. The more one ponders this, the more it comes to mean that life in the temporal existence never becomes quite intelligible, precisely because at no moment can I find complete quiet to take the backward- looking position. ~ soren-kierkegaard, @wisdomtrove
400:But Gregor understood easily that it was not only consideration for him which prevented their moving, for he could easily have been transported in a suitable crate with a few air holes; what mainly prevented the family from moving was their complete hopelessness and the thought that they had been struck by a misfortune as none of their relatives and acquaintances had ever been hit. ~ franz-kafka, @wisdomtrove
401:Every woman deserves a man that can make her heart forget that it was ever broken. Even if these have been broken to pieces to me,this represents a person who gave me a complete,flawless heart. I don't need someone who makes my heart whole. Instead, I need someone who will never let me feel broken. This is a good sign, having a broken heart. It means we have tried for something. ~ elizabeth-gilbert, @wisdomtrove
402:The essence of the modern state is that the universal be bound up with the complete freedom of its particular members and with private well-being, that thus the interests of family and civil society must concentrate themselves on the state. It is only when both these moments subsist in their strength that the state can be regarded as articulated and genuinely organized. ~ georg-wilhelm-friedrich-hegel, @wisdomtrove
403:The complete life, the perfect pattern, includes old age as well as youth and maturity. The beauty of the morning and the radiance of noon are good, but it would be a very silly person who drew the curtains and turned on the light in order to shut out the tranquillity of the evening. Old age has its pleasures, which, though different, are not less than the pleasures of youth. ~ william-somerset-maugham, @wisdomtrove
404:I will practice Acceptance. Today I will accept people, situations, circumstances, and events as they occur. I will know that this moment is as it should be, because the whole universe is as it should be. I will not struggle against the whole universe by struggling against this moment. My acceptance is total and complete. I accept things as they are this moment, not as I wish they were.   ~ deepak-chopra, @wisdomtrove
405:Dad, once an aspiring architect, drove his own catering truck to feed factory workers in downtown Los Angeles, and mom, with a Mensa IQ and mathematical gifts, served as a bookkeeper and worked in a grocery store while pursuing her calling in music: playing piano and composing songs. Perhaps in a way, part of my drive was to complete their unfulfilled ambitions and dreams, but in my own way. ~ dan-millman, @wisdomtrove
406:Our vow of chastity is nothing but our undivided love for Christ in chastity, then we proceed to the freedom of poverty-poverty is nothing but freedom. And that total surrender is obedience. If I belong to God, if I belong to Christ, then he must be able to use me. That is obedience. Then we give wholehearted service to the poor. That is service. They complete each other. That is our life. ~ mother-teresa, @wisdomtrove
407:When we get to the point, as we one day will, that both sides know that in any outbreak of general hostilities, regardless of the element of surprise, destruction will be both reciprocal and complete, possibly we will have sense enough to meet at the conference table with the understanding that the era of armaments has ended and the human race must conform its actions to this truth or die. ~ dwight-eisenhower, @wisdomtrove
408:All women are brought up from the very earliest years in the belief that their ideal of character is the very opposite to that of men; not self-will, and government by self-control, but submission and yielding to the control of others. All the moralities tell them that it is their nature to live for others; to make complete abnegation of themselves, and to have no life but in their affections. ~ john-stuart-mill, @wisdomtrove
409:I should say that, in addition to my tree-love (it was originally called The Tree), it arose from my own pre-occupation with the Lord of the Rings, the knowledge that it would be finished in great detail or not at all, and the fear (near certainty) that it would be &
410:You must have complete determination. The worst opponent you can come across is one whose aim has become an obsession. For instance, if a man has decided that he is going to bite off your nose no matter what happens to him in the process, the chances are he will succeed in doing it. He may be severely beaten up, too, but that will not stop him from carrying out his objective. That is the real fighter. ~ bruce-lee, @wisdomtrove
411:Anecdote: A house that is rooted to one spot but can travel as quickly as you change your mind and is complete in itself is surely the most desirable of houses. Our modern house with its cumbersome walls and its foundations planted deep in the ground is nothing better than a prison and more and more prison like does it become the longer we live there, and wear fetters of a association and sentiment. ~ virginia-woolf, @wisdomtrove
412:To know and not to know, to be conscious of complete truthfulne­ss while telling carefully constructe­d lies, to hold simultaneo­usly two opinions which cancelled out, knowing them to be contradict­ory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it, to believe that democracy was impossible and that the Party was the guardian of democracy. ~ george-orwell, @wisdomtrove
413:To work effectively you need uninterrupted blocks of time in which you can complete meaningful work. When you know for certain that you won't be interrupted, your productivity is much, much higher. When you sit down to work on a particularly intense task, dedicate blocks of time to the task during which you will not do anything else. I've found that a minimum of 90 minutes is ideal for a single block. ~ steve-pavlina, @wisdomtrove
414:I'm often asked, Which is more important&
415:Books are everywhere; and always the same sense of adventure fills us. Second-hand books are wild books, homeless books; they have come together in vast flocks of variegated feather, and have a charm which the domesticated volumes of the library lack. Besides, in this random miscellaneous company we may rub against some complete stranger who will, with luck, turn into the best friend we have in the world. ~ virginia-woolf, @wisdomtrove
416:Thus when I come to shape here at this table between my hands the story of my life and set it before you as a complete thing, I have to recall things gone far, gone deep, sunk into this life or that and become part of it; dreams, too, things surrounding me, and the inmates, those old half-articulate ghosts who keep up their hauntings by day and night... shadows of people one might have been; unborn selves. ~ virginia-woolf, @wisdomtrove
417:The vice I am talking of is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility... According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere flea bites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind. ~ c-s-lewis, @wisdomtrove
418:If the world is to contain a public space, it cannot be erected for one generation and planned for the living only; it must transcend the life-span of mortal men…. There is perhaps no clearer testimony to the loss of the public realm in the modern age than the almost complete loss of authentic concern with immortality, a loss somewhat overshadowed by the simultaneous loss of the metaphysical concern with eternity. ~ hannah-arendt, @wisdomtrove
419:Welcome every morning with a smile. Look on the new day as another special gift from your Creator, another golden opportunity to complete what you were unable to finish yesterday. Be a self-starter. Let your first hour set the theme of success and positive action that is certain to echo through your entire day. Today will never happen again. Don't waste it with a false start or no start at all. You were not born to fail. ~ og-mandino, @wisdomtrove
420:Every philosophy is complete in itself and, like a genuine work of art, contains the totality. Just as the works of Apelles and Sophocles, if Raphael and Shakespeare had known them, should not have appeared to them as mere preliminary exercises for their own work, but rather as a kindred force of the spirit, so, too reason cannot find in its own earlier forms mere useful preliminary exercises for itself. ~ georg-wilhelm-friedrich-hegel, @wisdomtrove
421:When I talk to anyone or read the writings of anyone who has any axe to grind, I feel that intellectual honesty and balanced judgement have simply disappeared from the face of the earth. Everyone's thought is forensic, everyone is simply putting a "case" with deliberate suppression of his opponent's point of view, and, what is more, with complete insensitiveness to any sufferings except those of himself and his friends. ~ george-orwell, @wisdomtrove
422:How great is the path proper to the Sage! Like overflowing water, it sends forth and nourishes all things, and rises up to the height of heaven. All-complete is its  greatness! It embraces the three hundred rules of ceremony, and the three thousand rules of demeanor. It waits for the proper man, and then it is trodden. Hence it is  said, &
423:Ever since the dawn of civilization, people have not been content to see events as unconnected and inexplicable. They have craved an understanding of the underlying order in the world. Today we still yearn to know why we are here and where we came from. Humanity's deepest desire for knowledge is justification enough for our continuing quest. And our goal is nothing less than a complete description of the universe we live in. ~ stephen-hawking, @wisdomtrove
424:It is unreasonable to expect science to produce a system of ethics-ethics are a kind of highway code for traffic among mankind-and the fact that in physics atoms which were yesterday assumed to be square are now assumed to be round is exploited with unjustified tendentiousness by all who are hungry for faith; so long as physics extends our dominion over nature, these changes ought to be a matter of complete indifference to you. ~ sigmund-freud, @wisdomtrove
425:His heart beat faster and faster as Daisy’s white face came up to his own. He knew that when he kissed this girl, and forever wed his unutterable visions to her perishable breath, his mind would never romp again like the mind of God. So he waited, listening for a moment longer to the tuning fork that had been struck upon a star. Then he kissed her. At his lips’ touch she blossomed like a flower and the incarnation was complete. ~ f-scott-fitzgerald, @wisdomtrove
426:Modern non-dual spirituality is often characterized by a complete denial of the reality of the individual self. A central claim is that awakening requires the understanding that there is ‘no doer’ with free will to choose and act. The idea of an individual agent with volition arises from the illusion of separateness. In reality everything is just happening and seeing this leads to the realization of ‘no self’, which is the ‘final truth’. ~ tim-freke, @wisdomtrove
427:People try to persuade us that the objections against Christianity spring from doubt. That is a complete misunderstanding. The objections against Christianity spring from insubordination, the dislike of obedience, rebellion against all authority. As a result, people have hitherto been beating the air in their struggle against objections, because they have fought intellectually with doubt instead of fighting morally with rebellion. ~ soren-kierkegaard, @wisdomtrove
428:I adopted the theory of Reincarnation when I was twenty six. Religion offered nothing to the point. Even work could not give me complete satisfaction. Work is futile if we cannot utilise the experience we collect in one life in the next. When I discovered Reincarnation... time was no longer limited. I was no longer a slave to the hands of the clock... I would like to communicate to others the calmness that the long view of life gives to us. ~ henry-ford, @wisdomtrove
429:Our business is to wake up. We have to find ways in which to detect the whole of reality in the one illusory part which our self-centered consciousness permits us to see. We must not live thoughtlessly, taking our illusion for the complete reality, but at the same time we must not live too thoughtfully in the sense of trying to escape from the dream state. We must be continuously on watch for ways in which we may enlarge our consciousness. ~ aldous-huxley, @wisdomtrove
430:For in grief nothing "stays put." One keeps on emerging from a phase, but it always recurs. Round and round. Everything repeats. Am I going in circles, or dare I hope I am on a spiral? But if a spiral, am I going up or down it? How often - will it be for always? - how often will the vast emptiness astonish me like a complete novelty and make me say, "I never realized my loss till this moment"? The same leg is cut off time after time. ~ c-s-lewis, @wisdomtrove
431:Ethics cannot be based upon our obligations toward people, but they are complete and natural only when we feel this Reverence for Life and the desire to have compassion for and to help all creatures insofar as it is in our power. I think that this ethic will become more and more recognized because of its great naturalness and because it is the foundation of a true humanism toward which we must strive if our culture is to become truly ethical. ~ albert-schweitzer, @wisdomtrove
432:Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy. ~ confucius, @wisdomtrove
433:Life is an opportunity, benefit from it. Life is beauty, admire it. Life is a dream, realize it. Life is a challenge, meet it. Life is a duty, complete it. Life is a game, play it. Life is a promise, fulfill it. Life is sorrow, overcome it. Life is a song, sing it. Life is a struggle, accept it. Life is a tragedy, confront it. Life is an adventure, dare it. Life is luck, make it. Life is too precious, do not destroy it. Life is life, fight for it. ~ mother-teresa, @wisdomtrove
434:No President should fear public scrutiny of his program. For from that scrutiny comes understanding; and from that understanding comes support or opposition and both are necessary. I am not asking your newspapers to support the Administration, but I am asking your help in the tremendous task of informing and alerting the American people. For I have complete confidence in the response and dedication of our citizens whenever they are fully informed. ~ john-f-kennedy, @wisdomtrove
435:In order to carry through any undertaking in family life, there must necessarily be either complete division between the husband and wife, or loving agreement. When the relations of a couple are vacillating and neither one thing nor the other, no sort of enterprise can be undertake. Many families remain for years in the same place, though both husband and wife are sick of it, simply because there is neither complete division nor agreement between them. ~ leo-tolstoy, @wisdomtrove
436:I want relations which are not purely personal, based on purely personal qualities; but relations based upon some unanimous accord in truth or belief, and a harmony of purpose, rather than of personality. I am weary of personality. Let us be easy and impersonal, not forever fingering over our own souls, and the souls of our acquaintances, but trying to create a new life, a new common life, a new complete tree of life from the roots that are within us. ~ d-h-lawrence, @wisdomtrove
437:We must be educated in inner human modesty, so we can recognize that we are not, even for a moment, complete as human beings. Instead, we continue to develop from birth until death. We must recognize that every day of life has a special value, that it is not without purpose that we must learn to live through our thirties right after we have just gone through our twenties. We need to learn that each new day and each new year offers continual revelation. ~ rudolf-steiner, @wisdomtrove
438:Everyone seems to assume that the unscrupulous parts of journalism will be the frivolous or jocular parts. This is against all ethical experience. Jokes are generally honest. Complete solemnity is almost always dishonest. The writer of the snippet merely refers to a frivolous and fugitive fact in a frivolous and fugitive way. The writer of the leading article has to write about a fact he has known for 20 minutes as though he has studied it for 20 years. ~ g-k-chesterton, @wisdomtrove
439:It is true that neither the ancient wisdoms nor the modern sciences are complete in themselves. They do not stand alone. They call for one another. Wisdom without science is unable to penetrate the full sapiential meaning of the created and the material cosmos. Science without wisdom leaves man enslaved to a world of unrelated objects in which there is no way of discovering (or creating) order and deep significance in man's own pointless existence. (p. 4) ~ thomas-merton, @wisdomtrove
440:It does not matter what name you attach to it, but your consciousness must ascend to the point through which you view the universe with your God-centered nature. The feeling accompanying this experience is that of complete oneness with the Universal Whole... This God-centered nature is constantly awaiting to govern your life gloriously. You have the free will to either allow it to govern your life, or not to allow it to affect you. The choice is always yours! ~ peace-pilgrim, @wisdomtrove
441:No one can write a best seller by trying to. He must write with complete sincerity; the clichés that make you laugh, the hackneyed characters, the well-worn situations, the commonplace story that excites your derision, seem neither hackneyed, well worn nor commonplace to him. ... The conclusion is obvious: you cannot write anything that will convince unless you are yourself convinced. The best seller sells because he writes with his heart's blood. ~ william-somerset-maugham, @wisdomtrove
442:Her fine high forehead sloped gently up to where her hair, bordering it like an armorial shield, burst into lovelocks and waves and curlicues of ash blonde and gold. Her eyes were bright, big, clear, wet and shining, the colour of her cheeks was real, breaking close to the surface from the strong young pump of her heart. Her body hovered delicately on the last edge of childhood - she was almost eighteen, nearly complete, but the dew was still on her. ~ f-scott-fitzgerald, @wisdomtrove
443:Imaginary testing is unreliable, and in many cases, it's a huge waste of time and energy. In truth you just don't know what will happen until you try. You may start a business, and it could take off in ways no one could predict. Or it could be a complete failure. You could ask for a date and end up with the partner of your dreams. Or you could be rejected cold. It's great to visualize what you want, but you never really know what's going to happen until you act. ~ steve-pavlina, @wisdomtrove
444:To admit the existence of a need in God is to admit incompleteness in the divine Being. Need is a creature-word and cannot be spoken of the Creator. God has a voluntary relationg to everything He has made, but He has no Necessary relation to anything outside of Himself. His interest in His creatures arises from His sovereign good pleasure, not from any need those creatures can supply nor from any completeness they can dring to Him who is complete in himself. ~ aiden-wilson-tozer, @wisdomtrove
445:History does seem to repeat itself hence it's mindboggling to still hear the &
446:The good citizen will demand liberty for himself, and as a matter of pride he will see to it that others receive the liberty which he thus claims as his own. Probably the best test of true love of liberty in any country is the way in which minorities are treated in that country. Not only should there be complete liberty in matters of religion and opinion, but complete liberty for each man to lead his life as he desires, provided only that in so doing he does not wrong his neighbor. ~ theodore-roosevelt, @wisdomtrove
447:Millions of people never analyze themselves. Mentally they are mechanical products of the factory of their environment, preoccupied with breakfast, lunch, and dinner, working and sleeping, and going here and there to be entertained. They don't know what or why they are seeking, nor why they never realize complete happiness and lasting satisfaction. By evading self-analysis, people go on being robots, conditioned by their environment. True self-analysis is the greatest art of progress. ~ paramahansa-yogananda, @wisdomtrove
448:Divine happiness, even the tiniest particle of a grain of it, never leaves one again; and when one attains to the essence of things and finds one's Self-this is supreme happiness. When it is found, nothing else remains to be found; the sense of want will not awaken anymore, and the heart's torment will be stilled forever. Do not be satisfied with fragmentary happiness, which is invariably interrupted by shocks and blows of fate; but become complete, and having attained to perfection, be YOURSELF. ~ anandamayi-ma, @wisdomtrove
449:Fear is never an actuality; it is either before or after the active present. When there is fear in the active present, is it fear? It is there and there is no escape from it, no evasion possible. There, at that actual moment, there is total attention at the moment of danger, physical or psychological. When there is complete attention there is no fear. But the actual fact of inattention breeds fear; fear arises when there is an avoidance of the fact, a flight; then the very escape itself is fear. ~ jiddu-krishnamurti, @wisdomtrove
450:In the oasis complex, the thirsty man images he sees water, palm trees, and shade not because he has evidence for the belief, but because he has a need for it. Desperate needs bring about a hallucination of their solution: thirst hallucinates water, the need for love hallucinates a prince or princess. The oasis complex is never a complete delusion: the man in the desert does see something on the horizon. It is just that the palms have withered, the well is dry, and the place is infected with locusts. ~ alain-de-botton, @wisdomtrove
451:If writing novels is like planting a forest, then writing short stories is more like planting a garden. The two processes complement each other, creating a complete landscape that I treasure. The green foliage of the trees casts a pleasant shade over the earth, and the wind rustles the leaves, which are sometimes dyed a brilliant gold. Meanwhile, in the garden, buds appear on the flowers, and colorful petals attract bees and butterflies, reminding us of the subtle transition from one season to the next. ~ haruki-murakami, @wisdomtrove
452:This self now as I leant over the gate looking down over fields rolling in waves of colour beneath me made no answer. He threw up no opposition. He attempted no phrase. His fist did not form. I waited. I listened. Nothing came, nothing. I cried then with a sudden conviction of complete desertion. Now there is nothing. No fin breaks the waste of this immeasurable sea. Life has destroyed me. No echo comes when I speak, no varied words. This is more truly death than the death of friends, than the death of youth. ~ virginia-woolf, @wisdomtrove
453:Nothing that is worth doing can be achieved in our lifetime; therefore we must be saved by hope. Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore we must be saved by love. No virtuous act is quite as virtuous from the standpoint of our friend or foe as it is from our standpoint. Therefore we must be saved by the final form of love which is forgiveness. ~ reinhold-niebuhr, @wisdomtrove
454:Comedies, in the ancient world, were regarded as of a higher rank than tragedy, of a deeper truth, of a more difficult realization, of a sounder structure, and of a revelation more complete. The happy ending of the fairy tale, the myth, and the divine comedy of the soul, is to be read, not as a contradiction, but as a transcendence of the universal tragedy of man... . Tragedy is the shattering of the forms and of our attachments to the forms; comedy, the wild and careless, inexhaustible joy of life invincible. ~ joseph-campbell, @wisdomtrove
455:Human beings have a drive for security and safety, which is often what fuels the spiritual search. This very drive for security and safety is what causes so much misery and confusion. Freedom is a state of complete and absolute insecurity and not knowing. So, in seeking security and safety, you actually distance yourself from the freedom you want. There is no security in freedom, at least not in the sense that we normally think of security. This is, of course, why it is so free: there's nothing there to grab hold of. ~ adyashanti, @wisdomtrove
456:After all, I quite naturally want to live in order to fulfill my whole capacity for living, and not in order to fulfill my reasoning capacity alone, which is no more than some one-twentieth of my capacity for living. What does reason know? It knows only what it has managed to learn (and it may never learn anything else; that isn't very reassuring, but why not admit it?), while human nature acts as a complete entity, with all that is in it, consciously or unconsciously; and though it may be wrong, it's nevertheless alive. ~ fyodor-dostoevsky, @wisdomtrove
457:Character in many ways is everything in leadership. It is made up of many things, but I would say character is really integrity. When you delegate something to a subordinate, for example, it is absolutely your responsibility, and he must understand this. You as a leader must take complete responsibility for what the subordinate does. I once said, as a sort of wisecrack, that leadership consists of nothing but taking responsibility for everything that goes wrong and giving your subordinates credit for everything that goes well. ~ dwight-eisenhower, @wisdomtrove
458:Fiction is like a spider's web, attached ever so lightly perhaps, but still attached to life at all four corners. Often the attachment is scarcely perceptible; Shakespeare's plays, for instance, seem to hang there complete by themselves. But when the web is pulled askew, hooked up at the edge, torn in the middle, one remembers that these webs are not spun in midair by incorporeal creatures, but are the work of suffering human beings, and are attached to the grossly material things, like health and money and the houses we live in. ~ virginia-woolf, @wisdomtrove
459:You can only kill the body, you cannot stop the mental process, nor can you put an end to the person you think you are. Just remain unaffected. This complete aloofness, unconcern with mind and body is the best proof that at the core of your being you are neither mind nor body. What happens to the body and the mind may not be within your power to change, but you can always put an end to your imagining yourself to be body and mind. What-ever happens, remind yourself that only your body and mind are affected, not yourself. ~ sri-nisargadatta-maharaj, @wisdomtrove
460:India of the ages is not dead nor has she spoken her last creative word; she lives and has still something to do for herself and the human peoples. And that which must seek now to awake is not an anglicised oriental people, docile pupil of the West and doomed to repeat the cycle of the occident's success and failure, but still the ancient immemorable Shakti recovering her deepest self, lifting her head higher towards the supreme source of light and strength and turning to discover the complete meaning and a vaster form of her Dharma. ~ sri-aurobindo, @wisdomtrove
461:The term revolution means: a sudden, radical, and complete change from the way things are normally done. I love that definition because I really feel that in order for us to start walking in the kind of love that Christ commanded us to - the "love your neighbor as yourself" kind - it's going to take a radical change in our current behavior. The church has become passive and selfish and it's going to take a revolution to get us back to the place where we are not just talking the talk, but walking in a love that shows the world Christ's love. ~ joyce-meyer, @wisdomtrove
462:On a day of burial there is no perspective&
463:If you then become excessively focused on the goal, perhaps because you are seeking happiness, fulfilment, or a more complete sense of self in it, the Now is no longer honoured. It becomes reduced to a mere stepping stone to the future, with no intrinsic value. Your life’s journey is no longer an adventure, just an obsessive need to arrive, to attain, to ‘make it.’ You no longer see or smell the flowers by the wayside either, nor are you aware of the beauty and the miracle of life that unfolds all around you when you are present in the Now. ~ eckhart-tolle, @wisdomtrove
464:To be "in Christ" is to place one's trust in Him for salvation from sin. To be "in Christ" is to trust His goodness, not our own; to trust that His sacrificial death on the cross paid the complete debt of death we owe for our sin; to trust that His resurrection gives us eternal life instead of relying upon our own ability to please God. To be "in Christ" is to claim, by faith, the free gift of salvation. To be "in Christ" is to enjoy a completely restored relationship with our Father in heaven by virtue of His Son's righteous standing. ~ charles-r-swindoll, @wisdomtrove
465:Every time you prefer the pleasures of this world to the joys of heaven, you spit in the face of Christ; every time when to gain in your business, you do an unrighteous thing, you are like Judas selling Him for thirty pieces of silver; every time you make a false profession of religion, you give Him a traitor's kiss; every word you have spoken against Him, every hard thought you have had of Him, has helped to complete your complicity with the great crowd which gathered around the Cross of Calvary, to mock and jeer the Lord of life and glory. ~ charles-spurgeon, @wisdomtrove
466:In the spiritual life it is not necessary to have a complete map of the path in order to begin traveling. On the contrary, having such complete knowledge may actually hinder rather than help the onward march. The deeper secrets of spiritual life are unraveled to those who take risks and who make bold experiments with it. They are not meant for the idler who seeks guarantees at every step. Those who speculate from the shore about the ocean shall know only its surface, but those who would know the depths of the ocean must be willing to plunge into it. ~ meher-baba, @wisdomtrove
467:We are seeing, then, that our experience is altogether momentary. From one point of view, each moment is so elusive and so brief that we cannot even think about it before it has gone. From another point of view, this moment is always here, since we know no other moment than the present moment. It is always dying, always becoming past more rapidly than imagination can conceive. Yet at the same time it is always being born, always new, emerging just as rapidly from that complete unknown we call the future. Thinking about it almost makes you breathless. ~ alan-watts, @wisdomtrove
468:Must you write complete sentences each time, every time? Perish the thought. If your work consists only of fragments and floating clauses, the Grammar Police aren't going to come and take you away. Even William Strunk, that Mussolini of rhetoric, recognized the delicious pliability of language. "It is an old observation," he writes, "that the best writers sometimes disregard the rules of rhetoric." Yet he goes on to add this thought, which I urge you to consider: "Unless he is certain of doing well, [the writer] will probably do best to follow the rules." ~ stephen-king, @wisdomtrove
469:It's only life. We all get through it. Not all of us complete the journey in the same condition. Along the way, some lose their legs or eyes in acidents or altercations, while others skate through the years with nothing worse to worry about than an occassional bad-hair day. I still possessed both legs and both eyes, and even my hair looked all right when I rose that Wednesday morning in late January. If I returned to bed sixteen hours later, having lost all my hair but nothing else, I would consider the day a triumph. Even minus a few teeth, I'd call it a triumph. ~ dean-koontz, @wisdomtrove
470:We must remember that intelligence is not enough. Intelligence plus character&
471:The opening of a foreign trade, by making them acquainted with new objects, or tempting them by the easier acquisition of things which they had not previously thought attainable, sometimes works a sort of industrial revolution in a country whose resources were previously undeveloped for want of energy and ambition in the people: inducing those who were satisfied with scanty comforts and little work, to work harder for the gratification of their new tastes, and even to save, and accumulate capital, for the still more complete satisfaction of those tastes at a future time. ~ john-stuart-mill, @wisdomtrove
472:Our world has created a false unrealistic image of what women are supposed to look like and act like. But the truth is that every woman was not created by God to be skinny, with a flawless complexion and long flowing hair. Not every woman was intended to juggle a career as well as all of the other duties of being a wife, mother, citizen, and daughter. Single women should not be made to feel they are missing somenthing because they are not married. Married women should not be made to feel they must have a career to be complete. We must have the freedom to be our individual selves. ~ joyce-meyer, @wisdomtrove
473:One-pointed intention is that quality of attention that is unbending in its fixity of purpose. One- pointed intention means holding your attention to the intended outcome with such unbending purpose that you absolutely refuse to allow obstacles to consume and dissipate the focused quality of your attention. There is a total and complete exclusion of all obstacles from your consciousness. You are able to maintain an unshakable serenity while being committed to your goal with intense passion. This is the power of detached awareness and one-pointed, focused intention simultaneously. ~ deepak-chopra, @wisdomtrove
474:The silence of landscape conceals vast presence. Place is not simply location. A place is a profound individuality. With complete attention, landscape celebrates the liturgy of the seasons, giving itself unreservedly to the passion of the goddess. The shape of a landscape is an ancient and silent form of consciousness. Mountains are huge contemplatives. Rivers and streams offer voice; they are the tears of the earth's joy and despair. The earth is full of soul ... .. Civilization has tamed place. Left to itself, the curvature of the landscape invites presence and the loyalty of stillness. ~ john-odonohue, @wisdomtrove
475:Each of the parts of philosophy is a philosophical whole, a circle rounded and complete in itself. In each of these parts, however, the philosophical Idea is found in a particular specificality or medium. The single circle, because it is a real totality, bursts through the limits imposed by its special medium, and gives rise to a wider circle. The whole of philosophy in this way resembles a circle of circles. The Idea appears in each single circle, but, at the same time, the whole Idea is constituted by the system of these peculiar phases, and each is a necessary member of the organisation. ~ georg-wilhelm-friedrich-hegel, @wisdomtrove
476:You cannot see yourself as independent of everything unless you drop everything and remain unsupported and undefined. Once you know yourself, it is immaterial what you do, but to realise your independence, you must test it by letting go all you were dependent on.  The realised man lives on the level of the absolutes; his wisdom, love and courage are complete, there is nothing relative about him. Therefore, he must prove himself by tests more stringent, undergo trials more demanding. The tester, the tested and the set up for testing are all within; it is an inner drama to which none can be a party. ~ sri-nisargadatta-maharaj, @wisdomtrove
477:All is well, and you will never get it done. Life is supposed to be fun. No one is taking score of any kind, and if you will stop taking score so much, you will feel a whole lot better — and as you feel a whole lot better, more of the things that you want right now will flow to you. You will never be in a place where all of the things that you are wanting will be satisfied right now, or then you could be complete — and you never can be. This incomplete place that you stand is the best place that you could be. You are right on track, right on schedule. Everything is unfolding perfectly. All is really well. Have fun. Have fun. Have fun!" ~ esther-hicks, @wisdomtrove
478:There is a great difference between the mind and the body, inasmuch as the body is by its very nature always divisible, while the mind is utterly indivisible. For when I consider the mind, or myself in so far as I am merely a thinking thing, I am unable to distinguish any parts within myself; I understand myself to be something quite single and complete… by contrast, there is no corporeal or extended thing that I can think of which in my thought I cannot easily divide into parts; and this very fact makes me understand that it is divisible. This one argument would be enough to show me that the mind is completely different from the body. ~ rene-descartes, @wisdomtrove
479:Another aspect of the emotional pain that is an intrinsic part of the egoic mind is a deep- seated sense of lack or incompleteness, of not being whole...  If it is unconscious, it will only be felt directly as an intense craving, wanting and needing. People will often enter into a compulsive pursuit of ego- gratification and things to identify with in order to fill this hole they feel within.  So they strive after money, success, power, recognition, or a special relationship, basically so they can feel better about themselves, feel more complete. But even when they attain all these things, they soon find that the hole is still there, that is is bottomless.   ~ eckhart-tolle, @wisdomtrove
480:If a man approaches a fact in the world around him with a judgment arising from his previous experiences, he shuts himself off by this judgment from the quiet, complete effect which this fact can have on him. The learner must be able each moment to make himself a perfectly empty vessel into which the new world flows. Knowledge is received only in those moments in which every judgment, every criticism coming from ourselves, is silent. For example, when we meet a person, the question is not at all whether we are wiser than he. Even the most unreasoning child has something to reveal to the greatest sage. And if he approach the child with his prejudgment, be it ever so wise, he pushes his wisdom like a dulled glass in front of what the child ought to reveal to him. ~ rudolf-steiner, @wisdomtrove
481:Two Catholics who have never met can nevertheless go together on crusade or pool funds to build a hospital because they both believe that God was incarnated in human flesh and allowed Himself to be crucified to redeem our sins. States are rooted in common national myths. Two Serbs who have never met might risk their lives to save one another because both believe in the existence of the Serbian nation, the Serbian homeland and the Serbian flag. Judicial systems are rooted in common legal myths. Two lawyers who have never met can nevertheless combine efforts to defend a complete stranger because they both believe in the existence of laws, justice, human rights – and the money paid out in fees. Yet none of these things exists outside the stories that people invent and tell one another. There are no gods in the universe, no nations, no money, no human rights, no laws, and no justice outside the common imagination of human beings. ~ yuval-noah-harari, @wisdomtrove
482:How did Homo sapiens manage to cross this critical threshold, eventually founding cities comprising tens of thousands of inhabitants and empires ruling hundreds of millions? The secret was probably the appearance of fiction. Large numbers of strangers can cooperate successfully by believing in common myths. Any large-scale human cooperation – whether a modern state, a medieval church, an ancient city or an archaic tribe – is rooted in common myths that exist only in people’s collective imagination. Churches are rooted in common religious myths. Two Catholics who have never met can nevertheless go together on crusade or pool funds to build a hospital because they both believe that God was incarnated in human flesh and allowed Himself to be crucified to redeem our sins. States are rooted in common national myths. Two Serbs who have never met might risk their lives to save one another because both believe in the existence of the Serbian nation, the Serbian homeland and the Serbian flag. Judicial systems are rooted in common legal myths. Two lawyers who have never met can nevertheless combine efforts to defend a complete stranger because they both believe in the existence of laws, justice, human rights – and the money paid out in fees. ~ yuval-noah-harari, @wisdomtrove
483:For example, Christianity has been responsible for great crimes such as the Inquisition, the Crusades, the oppression of native cultures across the world, and the disempowerment of women. A Christian might take offence at this and retort that all these crimes resulted from a complete misunderstanding of Christianity. Jesus preached only love, and the Inquisition was based on a horrific distortion of his teachings. We can sympathise with this claim, but it would be a mistake to let Christianity off the hook so easily. Christians appalled by the Inquisition and by the Crusades cannot just wash their hands of these atrocities – they should rather ask themselves some very tough questions. How exactly did their ‘religion of love’ allow itself to be distorted in such a way, and not once, but numerous times? Protestants who try to blame it all on Catholic fanaticism are advised to read a book about the behaviour of Protestant colonists in Ireland or in North America. Similarly, Marxists should ask themselves what it was about the teachings of Marx that paved the way to the Gulag, scientists should consider how the scientific project lent itself so easily to destabilising the global ecosystem, and geneticists in particular should take warning from the way the Nazis hijacked Darwinian theories. ~ yuval-noah-harari, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:I am a complete jazz nerd. ~ Sam Amidon,
2:No" is a complete sentence. ~ Anne Lamott,
3:Initiate. Complete. ~ Susan Dennard,
4:Make no a complete sentence. ~ Amy Poehler,
5:I'm a wuss - a complete wuss! ~ Wayne Knight,
6:Make "No." a complete sentence. ~ Amy Poehler,
7:I'm a complete and utter busker. ~ Bryan Adams,
8:No prayer is complete without prescence ~ Rumi,
9:No prayer is complete without presence. ~ Rumi,
10:organize and complete Mr. ~ William W Johnstone,
11:I'm a complete coward in real life. ~ Seth Rogen,
12:ObamaCare is a complete disaster. ~ Donald Trump,
13:The Complete Novels of Jack London ~ Jack London,
14:The Great Vessel takes long to complete. ~ Laozi,
15:I just want to complete my legacy. ~ Lennox Lewis,
16:Complete freedom from stress is death ~ Hans Selye,
17:I am not complete without you. ~ Elizabeth Eulberg,
18:Investigation is never complete. ~ Peter Greenaway,
19:All things are complete within ourselves. ~ Mencius,
20:complete state of retreating ~ Norman Vincent Peale,
21:I was a complete outsider in high school. ~ Karen O,
22:with complete ease. ~ Suman Pokhrel, 'Song of Soul',
23:At last, my arm is complete again ~ Stephen Sondheim,
24:A book is not complete until it’s read ~ E L Doctorow,
25:Edgar Allan Poe's Complete Poetical Works ~ Anonymous,
26:Man was created to complete the horse. ~ Edward Abbey,
27:Trust is not trust until it is complete. ~ Robin Hobb,
28:We are all made complete by our pain. ~ Bryant McGill,
29:Women. They are a complete mystery. ~ Stephen Hawking,
30:Your insanity is beautifully complete! ~ Ray Bradbury,
31:Geometry is the most complete science. ~ David Hilbert,
32:My journey as a player is complete. ~ Rickey Henderson,
33:NO IS A COMPLETE SENTENCE. —Anne Lamott ~ Greg McKeown,
34:All things are already complete in oneself. ~ Confucius,
35:Each soul on earth is complete unto itself. ~ Mark Nepo,
36:I am Joe's Complete Lack of Surprise. ~ Chuck Palahniuk,
37:You — complete — arse — Ronald — Weasley! ~ J K Rowling,
38:Enlightenment is not a complete remedy. ~ Shunryu Suzuki,
39:I am Jack's complete lack of surprise. ~ Chuck Palahniuk,
40:Never have I so wanted to be Crest Complete. ~ John Green,
41:Rose is not complete without the thorns. ~ Pam Mu oz Ryan,
42:All it takes to be complete is to exist. ~ Fernando Pessoa,
43:Hoax needed to complete the premises of truth. ~ Toba Beta,
44:Love is such a complete and total crock. ~ Jess Rothenberg,
45:Nirvana is the complete silencing of concepts. ~ Nhat Hanh,
46:The complete man must work, study and wrestle. ~ Aristotle,
47:Brothers in Art: a friendship so complete ~ Alfred Tennyson,
48:Complete self-devotion is woman's part. ~ Thomas B Macaulay,
49:Ephesians 6.10–17        God’s Complete Armour ~ Tom Wright,
50:I didn't even complete my University Education ~ Bill Gates,
51:No life is complete without a touch of madness, ~ Anonymous,
52:Only Complete and absolute surrender. ~ Laurie Viera Rigler,
53:Wataru Tsurumi’s Complete Manual of Suicide. ~ Nick Mamatas,
54:Women. They are a complete mystery to me. ~ Stephen Hawking,
55:You'll never complete everything you should. ~ Michael Lopp,
56:I had to have a complete liver transplant. ~ Shelley Fabares,
57:What makes a good coach? Complete dedication. ~ George Halas,
58:considered to complete successfully. Other values ~ Anonymous,
59:I am a girl in want of complete destruction. ~ Kiersten White,
60:I'm a complete technophobe. I can't even email. ~ Antony Sher,
61:It's important to me to be a complete player. ~ Tony Gonzalez,
62:That complete statement which is literature. ~ Virginia Woolf,
63:The best laid plans take 40 years to complete. ~ Robert Burns,
64:We cannot begin with complete doubt. ~ Charles Sanders Peirce,
65:No life is complete without a touch of madness. ~ Paulo Coelho,
66:There are days technology is a complete bother. ~ Rachel Hauck,
67:There is no complete theory of anything. ~ Robert Anton Wilson,
68:Complete control can be the death of a work. ~ Andy Goldsworthy,
69:each of us is whole and complete unto ourselves. ~ Gregg Braden,
70:Love can complete you. It can also destroy you. ~ Ellen Hopkins,
71:No man is a complete mystery except to himself. ~ Marcel Proust,
72:Pele was the most complete player I've ever seen. ~ Bobby Moore,
73:You can complete a project by dropping it. ~ Arianna Huffington,
74:You just chip away until the puzzle is complete. ~ Terry Bozzio,
75:As soon as liberty is complete it dies in anarchy. ~ Will Durant,
76:Happiness is total and complete satisfaction with yourself ~ RZA,
77:No man is complete until his education is complete. ~ Khizr Khan,
78:The complete bottom has fallen out of my life. ~ Beatrice Sparks,
79:Life is a big battle for the complete feminist. ~ Crystal Eastman,
80:Shaman ninjas. Perfect. Now my life was complete. ~ Ilona Andrews,
81:Variety of uniformities makes complete beauty. ~ Christopher Wren,
82:You only find complete unanimity in a cemetary. ~ Abel Aganbegyan,
83:A Horcrux is the complete opposite of a human being. ~ J K Rowling,
84:Photography is the product of complete alienation. ~ Marcel Proust,
85:see yourself as whole and complete just as you are. ~ Wayne W Dyer,
86:There are images I need to complete my own reality. ~ Jim Morrison,
87:Complete peace equally reigns between two mental waves. ~ Sivananda,
88:Experience is never limited, and it is never complete ~ Henry James,
89:Feeling you lack things doesn’t make you less complete. ~ Matt Haig,
90:If you let go completely you will have complete peace. ~ Ajahn Chah,
91:I was the first Chicano to write in complete sentences. ~ Gary Soto,
92:Let me never be complete. May I never be content. ~ Chuck Palahniuk,
93:People that complete other people's vision are understated. ~ Bjork,
94:The more Chaotic I am, the more complete I am. ~ Austin Osman Spare,
95:There is no such thing as a complete consciousness. ~ Julian Jaynes,
96:A painting is complete when it has the shadows of a god. ~ Rembrandt,
97:I like films to be complete in their written form. ~ Patrice Leconte,
98:Our nature lies in movement; complete calm is death. ~ Blaise Pascal,
99:Right now, I would like complete silence when I'm talking. ~ CM Punk,
100:The more simple we are, the more complete we become. ~ Auguste Rodin,
101:We claim Islam as Deen or a complete way of life. ~ Pervez Musharraf,
102:We really depend on viruses for our complete survival. ~ Carl Zimmer,
103:Deliver me, Tyler, from being perfect and complete. ~ Chuck Palahniuk,
104:I like to see you fully naked like the complete moon. ~ M F Moonzajer,
105:Jobs’s triumph was soon complete. A few weeks after ~ Walter Isaacson,
106:the complete man - as unimpressive as he is unimpressed ~ Philip Roth,
107:The complete recipe for imagination is absolute boredom. ~ Criss Jami,
108:The Complete Stories of Clarice Lispector, the singularly ~ Anonymous,
109:The Romans were the tonal incarnate, complete order. ~ Frederick Lenz,
110:DOMINATING BDSM BILLIONAIRES – THE COMPLETE SERIES BUNDLE ~ Vi Keeland,
111:I am the complete and utter definition of a Luddite. ~ Graham McTavish,
112:I'm a complete democrat in terms of who buys my books. ~ Julian Barnes,
113:It is play and only play that makes man complete. ~ Friedrich Schiller,
114:My absence was gradual, until one day it was complete. ~ Miguel Syjuco,
115:Our nature consists in motion; complete rest is death. ~ Blaise Pascal,
116:To be a complete victim may be another source of power. ~ Iris Murdoch,
117:Yoga aims for complete awareness in everything you do. ~ B K S Iyengar,
118:You should never need a guy to make you feel complete. ~ Lauren Conrad,
119:A joke that works is complete knowledge in a nanosecond. ~ Steve Martin,
120:A life of complete leisure is the hardest work of all. ~ John F Kennedy,
121:And I fell in love. Deep, hard, utter and complete love. ~ Mia Sheridan,
122:Hannah set down her paperwork. “That’s complete bullshit. ~ Gregg Olsen,
123:I have to watch the news or my day is not complete. ~ Patricia Clarkson,
124:Lenore had pushed her into had been a complete disaster. ~ Fannie Flagg,
125:No day in which you learn something is a complete loss. ~ David Eddings,
126:As a heartless killing machine, I was a complete failure. ~ Martha Wells,
127:Compassion is not complete if it does not include oneself. ~ Allan Lokos,
128:Complete abstinence is easier than perfect moderation. ~ Saint Augustine,
129:Complete financial independence for women - my dream. ~ Debajani Mohanty,
130:I'm a complete and utter fiction. Then again, we all are. ~ Colum McCann,
131:Self-realization is not complete until it lives in action. ~ Byron Katie,
132:The most complete seems lacking. Yet in use it is not exhausted. ~ Laozi,
133:You can love completely without complete understanding. ~ Norman Maclean,
134:You're a jerk,' repeated the alien, 'a complete asshole. ~ Douglas Adams,
135:A day in which you learn something isn't a complete loss. ~ David Eddings,
136:A day in which you learn something isn’t a complete loss. ~ David Eddings,
137:A sermon expands to fill the time allotted to complete. it ~ Peggy Noonan,
138:Complete abstinence is easier than perfect moderation. ~ Saint Augustine,
139:Dreams,Mr.Nazari,are perfect ideals,complete in themselves. ~ Azar Nafisi,
140:I also discovered the only complete Brontosaurus skull. ~ Robert T Bakker,
141:Iniesta is easily Spain's most complete player. He has everything. ~ Xavi,
142:It's very rare that a song falls from your mind complete. ~ Alex Kapranos,
143:Knowledge, love, power-there is the complete life. ~ Henri Frederic Amiel,
144:My absence was gradual, until one day it became complete. ~ Miguel Syjuco,
145:Philosophy means the complete liberty of the mind. ~ Henri Fr d ric Amiel,
146:Philosophy means the complete liberty of the mind. ~ Henri Frederic Amiel,
147:You're the one you've been looking for; you complete you. ~ Bryant McGill,
148:A good, true, intense love is not complete without madness. ~ Paulo Coelho,
149:Better to complete a small task well, than to do much imperfectly. ~ Plato,
150:Complete surrender, but not total abandonment of awareness. ~ Tan Twan Eng,
151:Ego implies complete unawareness of the dimension of space ~ Eckhart Tolle,
152:I am a complete, mature, self-sufficient being. ~ Frederick Winslow Taylor,
153:I believe there is complete equality between men and women. ~ Jimmy Carter,
154:I don't LOVE it, but in its way, I think it is quite complete. ~ Anonymous,
155:I learned in therapy the word "No" is a complete sentence. ~ Jaycee Dugard,
156:I made someone’s day better. Today wasn’t a complete loss. ~ Ilona Andrews,
157:Islam was nothing if it did not spell complete democracy. ~ Mahatma Gandhi,
158:I still can't set up the ironing-board. A complete Luddite. ~ Jenny Eclair,
159:No poet, no artist of any art, has his complete meaning alone. ~ T S Eliot,
160:Solemnity and a complete absence of irony also mark kitsch. ~ Denis Dutton,
161:To have weakness is not to be flawed--it's to be complete. ~ Deepak Chopra,
162:You, and only ever you, complete the very core of who I am. ~ Quinn Loftis,
163:AB de Villers is the most complete player of the Modern Era. ~ V V S Laxman,
164:If any QB can complete passes to himself, it's Johnny Manziel. ~ Jon Gruden,
165:It's a lot easier to complete a maze if you start at the end. ~ Dale Watson,
166:I was a moron-a complete moron. A loser of the highest caliber. ~ Lia Habel,
167:The purpose of poetry is to make life complete in itself. ~ Wallace Stevens,
168:The transition from libertine to prig was so complete. ~ F Scott Fitzgerald,
169:Human beings never enjoy complete happiness in this world. ~ Charlotte Bront,
170:I love people who have such passion for complete nonsense. ~ Chelsea Handler,
171:I sailed through my childhood with a complete lack of any drama. ~ Kate Adie,
172:I was 40 before I learned that 'No' was a complete sentence. ~ Kathy Ireland,
173:The mind-free state is complete and endless happiness. ~ Sri Ramana Maharshi,
174:The most complete revenge is not to imitate the aggressor. ~ Marcus Aurelius,
175:Whoever is a complete person does not need to be an authority. ~ Max Stirner,
176:Without suffering and death human life cannot be complete. ~ Viktor E Frankl,
177:Complete masculinity and stupidity are often indistinguishable. ~ H L Mencken,
178:I felt as I always had in his arms—complete, like I was home. ~ Leigh Bardugo,
179:One last look at Athena, and then let the disgrace be complete. ~ Philip Roth,
180:Only in complete silence can the whisper of true love be heard. ~ Jewel E Ann,
181:Satin skin, silk hair, velvet eyes, sawdust heart - all complete. ~ Jean Rhys,
182:The human hand is made complete by the addition of a baseball. ~ Paul Dickson,
183:The Revolution will be complete when the language is perfect. ~ George Orwell,
184:There was a gay family from Caracas complete with children. ~ Agatha Christie,
185:We complete each other in the nastiest, ugliest possible way. ~ Gillian Flynn,
186:Within you, you will find everything you need to be complete. ~ Bryant McGill,
187:Your personality is the complete opposite of your looks. ~ Brittainy C Cherry,
188:a complete stranger, and yet grief is no respecter of persons. ~ Carolyn Brown,
189:A journey is not complete until you reach a destination. ~ Friedrich Nietzsche,
190:A man is not complete until he has seen the baby he has made. ~ Sammy Davis Jr,
191:Enlightenment is the complete flowering of body, mind and the soul. ~ Amit Ray,
192:(E)very version of time is real, but none of them is complete. ~ Deepak Chopra,
193:"Evil is the force that believes its knowledge is complete." ~ Jordan Peterson,
194:Happiness requires both complete goodness and a complete lifetime. ~ Aristotle,
195:If you have four years to complete your college education, do it. ~ Bo Jackson,
196:[I think the most about] women. They are a complete mystery. ~ Stephen Hawking,
197:Marketing has taken such a complete shift, thanks to the internet. ~ James Wan,
198:One shouldn't expect anyone to be complete at any given moment. ~ Tracy Kidder,
199:The thought process can never be complete without articulation. ~ Stephen King,
200:But I find that the keyboard is the complete instrument you know? ~ Mick Ralphs,
201:Complete abstention may be much easier than moderation. ~ Marjorie Pay Hinckley,
202:I'm supposed to be this complete slapper, that's my reputation. ~ Sienna Miller,
203:Life in itself is sufficient, self-explanatory and complete. ~ Carlos Castaneda,
204:Most of what I say is complete truth. My edit button is broken. ~ Myra McEntire,
205:My body mirrors my state of mind. I am healthy, whole and complete ~ Louise Hay,
206:Our perceptions are the thing that we’re in complete control of. ~ Ryan Holiday,
207:Within you, you will find everything you need to be complete. ~ Bryant H McGill,
208:Calling myself
a woman
makes me utterly
whole and complete. ~ Rupi Kaur,
209:"Evil is the force that believes its knowledge is complete." ~ Jordan B Peterson,
210:I drink about 30 cups of tea a day. I'm a complete tea addict. ~ Richard Branson,
211:I'm a complete supporter of Obama and kind of in love with him. ~ Catherine Opie,
212:Im actually, for the most part, a complete agnostic politically. ~ Edward Witten,
213:Never complete. Never whole.
White skin and an African soul. ~ Michelle Frost,
214:The Israeli strategy has been proven to be a complete failure. ~ Mohammed Dahlan,
215:Who goes out without a phone? This guy was a complete loser. ~ Christopher Moore,
216:A condition of complete simplicity (Costing not less than everything) ~ T S Eliot,
217:All of us have places that we can go where we feel most complete. ~ Jerry Pinkney,
218:Complete abstinence is easier than perfect moderation. ~ Saint Augustine of Hippo,
219:Every living being seeks instinctively to complete itself. ~ Henri Frederic Amiel,
220:It is amazing how complete is the delusion that beauty is goodness. ~ Leo Tolstoy,
221:Perfect behavior is born of complete indifference. ~ Francois de La Rochefoucauld,
222:Pure and complete sorrow is as impossible as pure and complete joy. ~ Leo Tolstoy,
223:Remember: If we were happy and complete, we wouldn’t judge. ~ Gabrielle Bernstein,
224:She did like him...sometimes. When he was not a complete knacker. ~ Meljean Brook,
225:The complete woman tears you to pieces when she loves you. ~ Friedrich Nietzsche,
226:The majority of pop stars are complete idiots in every respect. ~ Marquis de Sade,
227:There can never be a complete confidence in a power which is excessive. ~ Tacitus,
228:The Soul of each one of us is sent, that the universe may be complete. ~ Plotinus,
229:The sufis believe that they can experience something more complete. ~ Idries Shah,
230:A half-truth masquerading as a whole truth becomes a complete untruth ~ J I Packer,
231:College is something you complete. Life is something you experience. ~ Jon Stewart,
232:Having everything is just an expression of complete inner freedom. ~ Deepak Chopra,
233:I act with complete certainty. But this certainty is my own. ~ Ludwig Wittgenstein,
234:I am Jack's complete lack of surprise. I am Jack's Broken Heart. ~ Chuck Palahniuk,
235:I call it nirvana, the complete destruction of old age and dying. ~ Gautama Buddha,
236:I encourage people to remember that "no" is a complete sentence. ~ Gavin de Becker,
237:I encourage people to remember that “no” is a complete sentence. ~ Gavin de Becker,
238:I'm not into western medicine. That to me is a complete scare tactic. ~ Bill Maher,
239:Sometimes you have to fight for the thing that will complete you. ~ Kristin Hannah,
240:The goal of an ideal partner isn’t to complete you. It’s to augment you. ~ Unknown,
241:The Middle East is totally destabilized. A total and complete mess. ~ Donald Trump,
242:A complete need should not exist... love, life in common with loved ones? ~ Novalis,
243:Being a complete juvenile delinquent helped me grow up a little. ~ Johnny Knoxville,
244:Finding myself a nice and likeable character is a complete change. ~ Nicholas Young,
245:Health is a state of complete harmony of the body, mind and spirit. ~ B K S Iyengar,
246:He is the complete opposite of her, or maybe just a completion of her. ~ Anna Banks,
247:Monuments obtain their full worth through their complete use. ~ Evangelos Venizelos,
248:Nothing is complete and thus nothing is exempt from criticism. ~ James Luther Adams,
249:When a truth is not given complete freedom, freedom is not complete. ~ Vaclav Havel,
250:You believe in a God who plays dice, I in complete law and order. ~ Albert Einstein,
251:You only become funny when you have a complete reverence for life. ~ Frederick Lenz,
252:A condition of complete simplicity
(Costing not less than everything) ~ T S Eliot,
253:By the time I had complete my 22nd year, I was a new man - an atheist. ~ B la Bart k,
254:Ciara’s new single is a complete rip-off of Usher’s ‘U Got It Bad.’ ~ Jermaine Dupri,
255:If you're reluctant to weep, you won't live a full and complete life. ~ Ray Bradbury,
256:I have never judged life. If I had, I would have been a complete mess. ~ Anupam Kher,
257:I'm drawn to furniture design as complete architecture on a minor scale. ~ Brad Pitt,
258:I renounced complete happiness in order to secure a part of it. ~ Henryk Sienkiewicz,
259:It is not easy to be honest because it is impossible to be complete. ~ Ariana Reines,
260:No prayer is ever complete without the words "...if it is your will. ~ Danny L Deaub,
261:Separately they had different strengths. Together they were complete. ~ Lisa Kleypas,
262:That is happiness, to be dissolved into something complete and great. ~ Willa Cather,
263:That is happiness; to be dissolved into something complete and great. ~ Willa Cather,
264:This is happiness; to be dissolved into something complete and great. ~ Willa Cather,
265:A half-truth masquerading as the whole truth becomes a complete untruth. ~ J I Packer,
266:All that the spider needs to complete its web is step taking ~ Ernest Agyemang Yeboah,
267:Bygones would never be complete bygones till she was a bygone herself. ~ Thomas Hardy,
268:Even sick as fuck and pumped with meds, Becca was a complete pervert. ~ Julie Halpern,
269:God does not save us to make us forget our heritage, but to complete it. ~ Beth Moore,
270:I had complete freedom. They [Netflix] knew roughly what I was doing. ~ Werner Herzog,
271:I have some unfinished business to complete at the University of Oregon. ~ Chip Kelly,
272:She needed him to keep her sane, to make her laugh, to feel complete ~ Alethea Kontis,
273:Shouldn't the long-term goal of any society be complete unemployment? ~ Doug Stanhope,
274:The musical performances do more than enrich the movie; they complete it. ~ A O Scott,
275:A condition of complete simplicity / (Costing not less than everything)… ~ Dean Koontz,
276:Because she can construct and verbally repeat full and complete sentences? ~ G A Aiken,
277:Butler was seeing the world as it was, complete with L.E.P retrival team ~ Eoin Colfer,
278:Her palm was cool, even if her demeanor was one of complete control. ~ Catherine Bybee,
279:...he said it now in a complete embracing of all that would not be, ~ Ernest Hemingway,
280:I have complete faith in the continued absurdity of whatever’s going on. ~ Jon Stewart,
281:It is Chastity, my brother. She that has that is clad in complete steel. ~ John Milton,
282:It was heaven, but with sex and booze and God's complete permission. ~ Chuck Palahniuk,
283:Love' is the name for our pursuit of wholeness, for our desire to be complete. ~ Plato,
284:Only in complete silence can the whisper of true love be heard. Felicity ~ Jewel E Ann,
285:Please, body, hold fast until I can complete my final task."- Sango ~ Rumiko Takahashi,
286:Seldom, very seldom, does complete truth belong to any human disclosure; ~ Jane Austen,
287:Sir, the only problem is that you’re a complete fucking moron,” I said. ~ Ernest Cline,
288:Tawakkul is having complete trust that Allah's plan is the best plan. ~ Yasmin Mogahed,
289:The one great art is that of making a complete human being of oneself. ~ G I Gurdjieff,
290:We accept women being complete c-nts if they’re doing it for a child. ~ Natalie Dormer,
291:When frustration combines with aversion, the result is complete detachment. ~ Samarpan,
292:Every team is flawed. There hasn't been a truly complete team in a while. ~ Jim Calhoun,
293:I am not especially defined by my sex life, nor complete without it. ~ Paula Gunn Allen,
294:If the surrender is complete, all sense of individuality is lost. ~ Sri Ramana Maharshi,
295:I'm a complete worrier. As soon as my head hits the pillow I'm thinking. ~ Gethin Jones,
296:I think it's a complete injustice, the way it's (the trial) being done ~ Dionne Warwick,
297:It's not socially acceptable to be a complete and utter manipulative cow. ~ Lena Headey,
298:Nails are the period at the end of the sentence. They complete the look ~ Prabal Gurung,
299:No revolutionary movement is complete without its poetical expression. ~ James Connolly,
300:The known universe has one complete lover and that is the greatest poet. ~ Walt Whitman,
301:The “universe” is simply the complete spatio-temporal logic of the self. ~ Robert Lanza,
302:You're only a success for the moment that you complete a successful act. ~ Phil Jackson,
303:Affection expressed physically made friendship so complete and binding. ~ Gordon Merrick,
304:Before you think I'm a complete pig.. never mind. I am." - Crank ~ Charles Sheehan Miles,
305:For Sale: Complete set of encylopedias. Never used. Wife knows everything. ~ Paul Zindel,
306:He knows that it is impossible to live in a state of complete relaxation. ~ Paulo Coelho,
307:How surprising death was, how irrevocable and complete, how much itself. ~ Justin Cronin,
308:Ideologies do not map the complete living processes of a World. ~ William Irwin Thompson,
309:If you are not astonished that you exist, your humanity is not complete. ~ Deepak Chopra,
310:Perfect love of God means the complete union of our will with God's. ~ Alphonsus Liguori,
311:Sometimes it frightens me how much I enjoy behaving like a complete cow. ~ Sarra Manning,
312:A complete man should need no auxiliaries to his personal presence. ~ Ralph Waldo Emerson,
313:Christianity is the complete negation of common sense and sound reason. ~ Mikhail Bakunin,
314:Hippocrates is an excellent geometer but a complete fool in everyday affairs. ~ Aristotle,
315:I'm basically a really happy person. My life is nuts, but it feels complete. ~ Gayle King,
316:It destroys you when people say complete mistruths about your family. ~ Alexi Giannoulias,
317:Life is your deepest inner Being. It is already whole, complete, perfect. ~ Eckhart Tolle,
318:Love’ is the name for our pursuit of wholeness,
for our desire to be complete. ~ Plato,
319:May I never be complete. May I never be content. May I never be perfect ~ Chuck Palahniuk,
320:Nonviolence is the means, the end for everyone is complete independence. ~ Mahatma Gandhi,
321:Only a complete alcoholic can think life is funny ... any life!. ~ Louis Ferdinand Celine,
322:Ranger plays by his own set of rules, and I don't have a complete copy. ~ Janet Evanovich,
323:Disbelief crept over me at a very slow rate, but at last it was complete. ~ Charles Darwin,
324:I demand unconditional love and complete freedom. That is why I am terrible. ~ Toma alamun,
325:In my work I have complete control, but about my life, I don't want to. ~ Marina Abramovic,
326:It was about realizing the power of God taking over my complete weakness. ~ Lysa TerKeurst,
327:Jokes are generally honest. Complete solemnity is always dishonest. ~ Gilbert K Chesterton,
328:May I never be complete. May I never be content. May I never be perfect. ~ Chuck Palahniuk,
329:People depend on death to be complete. While alive, they are all incomplete. ~ Osamu Dazai,
330:Small town rule #4: Childhood isn’t complete without farm animals and 4-H. ~ Melinda Leigh,
331:The pictures were the only items in the file that weren’t complete fiction. ~ Lee Goldberg,
332:The sanyasa of the Gita will not tolerate complete cessation of activity. ~ Mahatma Gandhi,
333:The search for human freedom can never be complete without freedom for women. ~ Betty Ford,
334:To see your enemy and know him is a part of the complete education of man. ~ Marcus Garvey,
335:When waking up every morning, let us pray for a day of complete consecration. ~ The Mother,
336:Why do you put your self esteem in the hands of complete strangers? ~ Helena Bonham Carter,
337:You’re a guy: you can’t help being a complete idiot. Comes with the junk. ~ J T Geissinger,
338:A mark.... is left when you complete your internal quest when you leave........ ~ Anonymous,
339:And aren't we all just one heartbreak away from complete and total destruction? ~ B L Berry,
340:As a leader you can get sidetracked but you have to complete your mission ~ Mike Krzyzewski,
341:Every complete man has his genius. True virtue is genius. ~ Karl Wilhelm Friedrich Schlegel,
342:For the complete extinction of the state, complete Communism is necessary. ~ Vladimir Lenin,
343:Human beings never enjoy complete happiness in this world, do they? ~ Sherri Browning Erwin,
344:I can see why you'd be confused, seeing as you've acted like a complete ass. ~ Jill Shalvis,
345:I do hope that all nations can live in complete security and welfare. ~ Mahmoud Ahmadinejad,
346:I'm armed with more than complete steel, - The justice of my quarrel. ~ Christopher Marlowe,
347:It is easier to live through someone else than to become complete yourself. ~ Betty Friedan,
348:Missing pieces do more than complete the puzzle, they fill in an empty space. ~ Luanne Rice,
349:One must do the outrageous with style. With élan. With complete conviction. ~ Carolyn Jewel,
350:Our objective is complete freedom, justice and equality by any means necessary. ~ Malcolm X,
351:She had only two modes of operation: complete control or complete insanity. ~ Ilona Andrews,
352:The directors [who know every detail] make films that are complete, basically. ~ Idris Elba,
353:The things you see are real, but they are not a complete seeing - Samsara. ~ Frederick Lenz,
354:The world began without man, and it will complete itself without him. ~ Claude Levi Strauss,
355:You have everything you need for complete peace and total happiness right now. ~ Wayne Dyer,
356:You wouldn't be a complete band without a slightly cocky frontman, would you? ~ Adam Levine,
357:And to be honest, it was a complete relief to have to think about... anything. ~ Kate Rorick,
358:Become empty to become complete, for it is the void that defines the form. ~ Bryant H McGill,
359:Complete self-surrender means that you have no further thought of 'I'. ~ Sri Ramana Maharshi,
360:critical path is the shortest sequence of work that can complete the project. ~ Scott Berkun,
361:I want to know more about true, complete people, not dirty scraps of humans. ~ Gillian Flynn,
362:I wonder what it would feel like to laugh like that, with complete abandon. ~ Victoria Scott,
363:only a complete alcoholic can think life is funny ... any life! ... ~ Louis Ferdinand C line,
364:Perfect, complete, needing nothing, simply all there was, was the dark. ~ Laurell K Hamilton,
365:The dream of man's heart ... is that life may complete in significant pattern. ~ Saul Bellow,
366:The Puzzle Piece Charm

To A Life Filled with Friends Who Complete You ~ Viola Shipman,
367:When you're not concerned with succeeding, you can work with complete freedom. ~ Larry David,
368:A complete lack of caution is perhaps one of the true signs of a real gourmet. ~ M F K Fisher,
369:Airplanes were invented for missionaries to complete the Great Commission. ~ Loren Cunningham,
370:and uncared for. Nor could I see the necessity for the complete undressing: ~ Corrie ten Boom,
371:Chris, remember to use complete sentences and avoid numbers bigger than twenty. ~ John Conroe,
372:Ever have one of those epiphanies that just screams you’re a complete moron? ~ Seanan McGuire,
373:He does not dare (by continuing his operations) to assert and complete his mastery. ~ Lao Tzu,
374:I'm nothing more than what you actually see, but I am also the complete opposite. ~ Keren Ann,
375:Infinity minus one,” chattered the computer. “Improbability sum now complete. ~ Douglas Adams,
376:Lisp은 코드와 데이터를 단일하게 취급함으로써, 완전한 계산 이론(a complete theory of computation)을 포함하고 있다는 ~ Anonymous,
377:May I never be complete
May I never be content
May I never be perfect ~ Chuck Palahniuk,
378:Nothing like a little post-traumatic stress disorder to make your day complete. ~ Woody Allen,
379:On what he thinks about all day

“Women. They are a complete mystery. ~ Stephen Hawking,
380:What do we want from our mothers when we are children? Complete submission. Oh, ~ Zadie Smith,
381:You have everything you need for complete peace and total happiness right now. ~ Wayne W Dyer,
382:99.99% of your creation is complete before you see ANY physical evidence of it. ~ Esther Hicks,
383:Are there baby steps toward complete loserdom, and if so, how many are there to go? ~ A S King,
384:Does Nature supplement what man advanced? Or does she complete what he began? ~ Virginia Woolf,
385:Don't aim for perfect. Aim for complete. Perfection is an unattainable illusion. ~ Lisa Genova,
386:Don't wait for someone else to complete you. 'Jerry Maguire' was just a movie. ~ Oprah Winfrey,
387:Enlightenment is nothing more than the complete absence of resistance to what is. ~ Adyashanti,
388:Enlightenment is the complete awareness of life without mental modifications. ~ Frederick Lenz,
389:I fell in love. It was a great thing to be in love. I was a complete idiot in love. ~ Kid Rock,
390:I find that complete trust and subsequent courage galvanizing and inspiring. ~ Michael Lomenda,
391:I have worked hard to be better. But that’s all I am: better. Not complete. ~ Chrissy Stockton,
392:I swear the earth shall surely be complete to him or her who shall be complete, ~ Walt Whitman,
393:It is not yours to complete the work, neither is it yours to desist from it. ~ Jaclyn Friedman,
394:Maybe we can eventually make language a complete impediment to understanding. ~ Bill Watterson,
395:Never help a child with a task that they feel they can complete themselves. ~ Maria Montessori,
396:Perfect love of God means the complete union of our will with God's. ~ Saint Alphonsus Liguori,
397:There are joys so complete, so all perfect, that one should not survive them. ~ Isadora Duncan,
398:The true lasting quietness... comes from a complete consecration to the Divine ~ Mirra Alfassa,
399:A perverse benefit of birth in the camp was a complete absence of expectations. ~ Blaine Harden,
400:Design in black and white. Add color for emphasis, when your design is complete. ~ Diane Wilson,
401:Friends are the pieces who complete us, the pieces that complete life's puzzle. ~ Viola Shipman,
402:I feel a terrible loss when I (eventually must) complete a work of fiction. ~ Joyce Carol Oates,
403:I feel I should be trying to complete my life, whatever completing a life means. ~ Oliver Sacks,
404:...I guess when you believe the word of a complete liar, logic doesn't come into it. ~ A S King,
405:It is impossible to say why people put so little value on complete happiness. ~ William Maxwell,
406:It's a weird combination that makes a great picture. It's a complete mystery to me. ~ Alec Soth,
407:I've dreamed about performing songs, songs that don't even exist, as a complete song. ~ Ted Leo,
408:Nature and books and (later) mathematics saved me from complete despondency. ~ Bertrand Russell,
409:Never let your work drive you. Master it and keep it in complete control. ~ Booker T Washington,
410:The government must pursue a course of complete neutrality toward religion. ~ John Paul Stevens,
411:There is a deep, abiding, unshakable satisfaction in a life of complete failure. ~ Edward Abbey,
412:To be outspoken is easy when you do not wait to speak the complete truth. ~ Rabindranath Tagore,
413:A prince wants only the pleasure of private life to complete his happiness. ~ Jean de la Bruyere,
414:Artistic inevitability lies in the complete adequacy of the external to the emotion. ~ T S Eliot,
415:I may have been a complete lunatic, but I was a complete lunatic with manners. ~ Maureen Johnson,
416:I want to know more about true, complete people, not dirty scraps of humans. ~ Michelle McNamara,
417:Math test tomorrow.
Check.
Complete lack of preparation for test.
Check. ~ Rick Riordan,
418:met a woman named Julia Rothman. She was very beautiful but a complete bitch. ~ Anthony Horowitz,
419:No experiment is ever a complete failure. It can always be used as a bad example. ~ Paul Dickson,
420:no nation is governable except by overwhelming force or complete cooperation. ~ Orson Scott Card,
421:Obsessional work alone would drive people just as crazy as would complete laziness ~ Erich Fromm,
422:The poet can only write the poems; it takes the reader to complete the meaning. ~ Nikki Giovanni,
423:To complete a work is just like being present at the death of someone you love. ~ Claude Debussy,
424:At any rate, that is happiness; to be dissolved into something complete and great. ~ Willa Cather,
425:Education for livelihood alone will never make our life full and complete. ~ Mata Amritanandamayi,
426:I am not a complete vegetarian. I eat only animals that have died in their sleep. ~ George Carlin,
427:I know what it's like to meet someone you admire and have them be a complete jerk. ~ Nicolas Cage,
428:It's all complete instinct and intuition, and that's extremely difficult to teach. ~ Van Morrison,
429:Life is always going to keep us guessing; often it throws us for a complete loop. ~ Connor Franta,
430:Mathematics is much less formally complete and precise than computer programs. ~ William Thurston,
431:My life was a complete catatrophe. I was very, very sick from drugs and alcohol. ~ Trey Anastasio,
432:Quick now, here, now, always, as if we are in a condition of complete simplicity... ~ Dean Koontz,
433:Real love is the complete absence of any negative feelings towards anyone. ~ Mata Amritanandamayi,
434:The descent into matter must be complete before the ascent to spirit can commence. ~ Dion Fortune,
435:The reform [of the civil service] should be thorough, radical, and complete. ~ Rutherford B Hayes,
436:True beauty could be discovered only by one who mentally complete the incomplete. ~ Kakuz Okakura,
437:Your heart runs deep. It is…choosy. It is careful, but when it’s given, it’s complete. ~ J D Robb,
438:Art calls for complete mastery of techniques, developed by reflection within the soul. ~ Bruce Lee,
439:Complete possession is proved only by giving. All you are unable to give possesses you ~ Andr Gide,
440:I have the complete support of the military. I personally served in the navy. ~ Juan Manuel Santos,
441:I met a woman named Julia Rothman. She was very beautiful but a complete bitch. ~ Anthony Horowitz,
442:Jesus, the Son of God, is the man of sorrows, but also the man of complete joy. ~ Henri J M Nouwen,
443:May I never be complete.
May I never be content.
May I never be perfect. ~ Chuck Palahniuk,
444:May I never be complete. May I never be content. May I never be perfect. Deliver ~ Chuck Palahniuk,
445:Nothing is complete in itself but requires something outside itself in order to exist. ~ A W Tozer,
446:Plato felt that a complete reconstruction of society's political program was needed. ~ Karl Popper,
447:The certainty of mathematics depends on its complete abstract generality. ~ Alfred North Whitehead,
448:The partial becomes complete; the crooked, straight; the empty, full; the worn out, new. ~ Lao Tzu,
449:The removal of Bill Cosby from his cultural pedestal seems pretty complete. ~ Melissa Harris Perry,
450:To be outspoken is easy when you do not wait to speak the complete truth.
   ~ Rabindranath Tagore,
451:True beauty could be discovered only by one who mentally complete the incomplete. ~ Okakura Kakuzo,
452:A complete fast is a complete and literal denial of self. It is the truest prayer. ~ Mahatma Gandhi,
453:Apart, we’re fractured, missing a piece of ourselves, but together, we’re complete. ~ Pippa DaCosta,
454:Everyone has a full life, even if it ends soon. All lives are complete experiences. ~ Peter Swanson,
455:In all political regulations, good cannot be complete, it can only be predominant. ~ Samuel Johnson,
456:In India I've slowly been learning that I'm not in complete control of my life... ~ Sarah Macdonald,
457:It crosses my mind that Cinna's calm and normal demeanor masks a complete madman. ~ Suzanne Collins,
458:I think Donald Trump is a complete and utter buffoon and a cancer to our society. ~ Daniel Negreanu,
459:I think the film gives you a picture of a person. It gives you a complete picture. ~ Andrew Dominik,
460:It is claimed for satyagraha that it is a complete substitute for violence or war. ~ Mahatma Gandhi,
461:Pelé was a complete player. I didn't see him live obviously, because I wasn't born. ~ David Beckham,
462:The cat has complete emotional honesty - an attribute not often found in humans. ~ Ernest Hemingway,
463:The enso contains the perfect and imperfect; that is why it is always complete. ~ Kazuaki Tanahashi,
464:Without a complete view of sin, people can burn out in their pursuit of pleasure. ~ James MacDonald,
465:Complete possession is proved only by giving. All you are unable to give possesses you. ~ Andre Gide,
466:Growth is the goal, and that goal is never complete—art must be in constant change. ~ Tom Wesselmann,
467:Had she allowed the flame to burn so low it was now in danger of complete extinction? ~ Paul Russell,
468:...in the end, all I want is to be with him. It's the only way my life feels complete. ~ Alyson Noel,
469:It is impossible to imagine a more complete fusion with nature than that of the Gypsy. ~ Franz Liszt,
470:Make me, o lord, thy spinning wheel complete, thy holy word thy distaff make for me. ~ Edward Taylor,
471:No literature is complete until the language it was written in is dead. ~ Henry Wadsworth Longfellow,
472:Science is the most complete presentment of facts with the least expenditure of thought ~ Ernst Mach,
473:There are only two ways of telling the complete truth--anonymously and posthumously. ~ Thomas Sowell,
474:The time has not yet come for a complete history of the Negro peoples. Archæological ~ W E B Du Bois,
475:We have not come to compete with one another. We have come to complete one another. ~ Bill McCartney,
476:What we are in ourselves, and what we owe to others makes us a complete whole. ~ Dietrich Bonhoeffer,
477:Complete possession is proved only by giving. All you are unable to give possesses you. ~ Tim Sanders,
478:...even though she assured me two people could be a family, ours didn't seem complete. ~ Lisa Kleypas,
479:I'm not strong-willed actually. I'm a complete pushover. I love to be told what to do. ~ Helen Mirren,
480:living space to resemble a Civil War–era colonial home, complete with cubicle-style ~ Catherine Bybee,
481:One kid in a family makes it beautiful, two make it complete...anything above is crowd. ~ Shikha Kaul,
482:One should never start one's day without a complete spin of Dark Side of the Moon. ~ Sienna McQuillen,
483:The goal was to get sane, to get whole, to be complete enough to support someone else. ~ Emma Forrest,
484:There are only two ways of telling the complete truth - anonymously and posthumously. ~ Thomas Sowell,
485:We have to rethink, how do we get a complete 360-degree understanding of the patient? ~ Newt Gingrich,
486:You had your turn madam, let me have mine ... Let me complete. I'm sorry, it's my turn. ~ Mitt Romney,
487:You’re so obvious. Why didn’t you just roll in dog shit to make your outfit complete? ~ Jamie McGuire,
488:Complete self-confidence is not merely a sin; complete self-confidence is a weakness. ~ G K Chesterton,
489:Don't mistake my distance for my not caring. It's actually the complete opposite. ~ Brittainy C Cherry,
490:Don’t mistake my distance for my not caring. It’s actually the complete opposite. ~ Brittainy C Cherry,
491:Film school is a complete con, because the information is there if you want it. ~ Paul Thomas Anderson,
492:He was like one who had half fainted, and could neither recover nor complete the swoon. ~ Thomas Hardy,
493:Love does not claim materialistic possession of any kind, it yields complete freedom. ~ Santosh Kalwar,
494:Most colds can be cured by Complete Breathing and partial fasting for a day. ~ William Walker Atkinson,
495:My shows are about the complete woman who swallows it all. It's a question of survival. ~ Sonia Rykiel,
496:Pick your fights like you pick your nose: with complete awareness of where you are. ~ Colson Whitehead,
497:There is, therefore, about all complete conviction a kind of huge helplessness. ~ Gilbert K Chesterton,
498:We can live a life full and complete, thinking with our heads but living from our hearts. ~ Helen Hunt,
499:You know there's no such thing as a complete lie. There's always some truth in there. ~ David Levithan,
500:Absolute power has corrupted and the absence of checks and balances seems complete. ~ Patricia Cornwell,
501:All I can do is engage with complete sincerity. Then whatever happens, there is no regret. ~ Dalai Lama,
502:A strong personal brand is your ticket to complete personal and professional freedom. ~ Gary Vaynerchuk,
503:Celebrity is more than a culture today; it is an industry, complete with fame factories. ~ Mal Fletcher,
504:Complete fugging idiots shoot guns all the time. That's why there are so many dead people. ~ John Green,
505:Complete fugging idiots shoot guns all the time. That’s why there are so many dead people. ~ John Green,
506:I want for India complete independence in the full English sense of that English term. ~ Mahatma Gandhi,
507:I wouldn't take on the project unless I could have complete creative control in casting. ~ Craig Brewer,
508:Science and religion are in full accord, but science and faith are in complete discord. ~ Khalil Gibran,
509:The task is not done. The journey is not complete. We can and we must do more. ~ Martin Luther King III,
510:The white man’s victory soon became complete by fraud, violence, intimidation and murder. ~ Ida B Wells,
511:This is the downside of being complete. Others want what you have. They covet your doneness. ~ Amy Reed,
512:You want calamities? What about the Ice Age? God made this world, but didn't complete it. ~ Mario Cuomo,
513:accept complete responsibility for yourself, your life, and your results, with no excuses, ~ Brian Tracy,
514:A good quotation must be a complete entity. It must be like a headline - sharp, clear, whole. ~ Ayn Rand,
515:Almost any exhibition of complete self-sufficiency draws a stunned tribute from me. ~ F Scott Fitzgerald,
516:Call Berlin. Drop everything we're doing. I have a complete vision of what should be. ~ Daniel Libeskind,
517:In the old days rank was not important - The complete opposite of today. You just trained ~ Higa Yuchoku,
518:It's a madhouse, of course. A complete, utter madhouse. I only hope to God it remains one. ~ Paul Bowles,
519:man is literally what he thinks, his character being the complete sum of all his thoughts. ~ James Allen,
520:Peace is truly the complete and undisturbed possession of what is desired. ~ Saint Maximus the Confessor,
521:Soulfinders can't be bad for each other - they are each other. We aren't complete apart. ~ Joss Stirling,
522:We think that accomplishing things will complete us, when it is experiencing life that will. ~ Mark Nepo,
523:we think that accomplishing things will complete us, when it is experiencing life that will. ~ Mark Nepo,
524:Why is no one talking about all the potential savings from a complete economic collapse? ~ Eugene Mirman,
525:Without Christ a people may always have the freedom to do, but never the power to complete. ~ Criss Jami,
526:You all right now?" "I'm exceptional. Wonderful. Thanks for the concern. You complete me. ~ Kathy Reichs,
527:You are on the eve of a complete victory. You can't go wrong. The world is behind you. ~ Josephine Baker,
528:You haven't partied until you've partied at dawn in complete silence with Buddhist monks. ~ Cameron Diaz,
529:Above her like this, he was a warrior god, hot and hard, demanding complete submission. ~ Danielle Monsch,
530:Good enough is good enough. We're not supposed to be perfect. We're supposed to be complete. ~ Jane Fonda,
531:I could do without sex. Don't really like it that much. If I could just feel complete. ~ Frederic Raphael,
532:I'm a complete romantic - it's why I always get married. Someone should really stop me. ~ Pamela Anderson,
533:It is impossible to have complete control over the world. Control your mind instead. ~ Chamtrul Rinpoche,
534:I want to preach a new doctrine. A complete separation of business and government. ~ Franklin D Roosevelt,
535:Life’s whole
Tremendous theorem is Thou complete. ~ Sri Aurobindo, Collected Poems, The Divine Worker,
536:love can give you is how to live a complete life by accepting its incomplete ways. ~ Novoneel Chakraborty,
537:Singing live is my favorite. When people sing along to your songs, the circle is complete. ~ Hunter Hayes,
538:There is only darkness, starless and complete. The waves glitter like a million dull knives. ~ Iain Banks,
539:The soul conceives, the mind creates, the body experiences. The circle is complete. ~ Neale Donald Walsch,
540:We were the goddamn Rainbow Connection. All we needed was a Red to complete the deck. ~ Alexandra Bracken,
541:When all resistance is absent .. there is complete stillness - an alive and vital stillness. ~ Adyashanti,
542:Where does my complete flowering as a human being connect with the needs of the world? ~ Henri J M Nouwen,
543:You can never give complete authority and overall power to anyone until trust can be proven. ~ Bill Cosby,
544:You don’t need to be a completely complete human right now … That’s what makes you human. ~ Tavi Gevinson,
545:Your suffering is there to inspect you and perfect you. We are made complete by our pain. ~ Bryant McGill,
546:A man is literally what he thinks, his character being the complete sum of all his thoughts. ~ James Allen,
547:A man is literally what he thinks, his character being the complete sum of all his thoughts. ~ James Allen,
548:A sound marriage is not based on complete frankness; it is based on a sensible reticence. ~ Morris L Ernst,
549:Hello, this school now comes complete with a walking buffet, and nobody gets to take abite? ~ Claudia Gray,
550:He [Lord Louis Mountbatten] is what…I will venture to call “a complete triphibian”…. ~ Winston S Churchill,
551:I doubt if we’d ever get a complete case tried—the ladies’d be interrupting to ask questions. ~ Harper Lee,
552:If Anderson was the good cop, and Blake was the bad cop, Jamaal was the complete psycho cop. ~ Jenna Black,
553:If you find someone who makes you feel like you're complete, you need to fight for them. ~ Veronica Forand,
554:I guarantee there is nothing more depressing than knowing morons have complete power over you. ~ Tim Tharp,
555:I think one thing we share [with my wife] is a complete bottomless disdain for Bill Clinton. ~ Nat Hentoff,
556:Jesus conveyed the impression of complete love, compassion, kindness, and infinite patience. ~ Mary C Neal,
557:Keep talking, and you'll eventually sound like a complete idiot instead of just a half-wit. ~ Terry Brooks,
558:Knowledge is not complete without works. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
559:May I never be complete.

May I never be perfect.

May I never be content. ~ Chuck Palahniuk,
560:She was complete, wholly restored without even a hint of any need for further correction. The ~ Ted Dekker,
561:This is a test to see if your mission in this life is complete, if you are alive, it isn't. ~ Richard Bach,
562:This place is too calm, too natural--too complete. I don't deserve it. At least not yet. ~ Haruki Murakami,
563:With Kubrick and most film directors, they are in complete control, but one can influence them. ~ Ken Adam,
564:Complete independence does not mean arrogant isolation or a superior disdain for all help. ~ Mahatma Gandhi,
565:I fantasize about my own mini-van on a daily basis, complete with automatic sliding doors, ~ Robin O Bryant,
566:In the Islamic government all people have complete freedom to have any kind of opinion. ~ Ruhollah Khomeini,
567:It is, unfortunately, easier to lose a lover than complete In Search of Lost Time. ~ Alain de Botton,
568:It's funny how "a part" and "apart" are complete opposites, yet only differ by a little space. ~ Wade Rouse,
569:Like a good marriage, trust on a team is never complete; it must be maintained over time ~ Patrick Lencioni,
570:Only in our creative acts do we step forth into the light and see ourselves whole and complete. ~ Carl Jung,
571:Remember, in the vast infinity of life, all is perfect, whole, and complete... and so are you. ~ Louise Hay,
572:The more complete the despotism, the more smoothly all things move on the surface. ~ Elizabeth Cady Stanton,
573:When you live in complete acceptance of what is, that is the end of all drama in your life. ~ Eckhart Tolle,
574:Without an unreserved surrender to His grace, complete mastery over thought is impossible. ~ Mahatma Gandhi,
575:You all right now?"
"I'm exceptional. Wonderful. Thanks for the concern. You complete me. ~ Kathy Reichs,
576:All of your brain cells rotting from weed, feeling like if you ain’t got it life’s not as complete. ~ Hopsin,
577:A woman isn't complete without a man. But where do you find a man - a real man - these days? ~ Lauren Bacall,
578:Before you are interviewed for the job you want, try on the complete outfit you intend to wear. ~ Edith Head,
579:Communism undertakes to replace Judaic-Christian morals with a complete absence of morals. ~ W Cleon Skousen,
580:Enlightenment is nothing more than the complete absence of resistance to what is. End of story. ~ Adyashanti,
581:Faith accepts His divine command and steps out in a direction that only God can complete. ~ Henry T Blackaby,
582:Fretting over how life ends, or anything else for that matter, is a complete waste of time. ~ Samantha Sotto,
583:Humility accepts the very nature of a human being is complete, unadulterated, ecstatic joy. ~ Frederick Lenz,
584:I loved begging him, following his rules. I loved the freedom I found in complete capitulation. ~ Penny Reid,
585:Like a good marriage, trust on a team is never complete; it must be maintained over time. ~ Patrick Lencioni,
586:Luckily I won’t ever have to remember being a complete disappointment to her and my father. ( ~ Adam Silvera,
587:Superstition was with me at that moment, but it was not yet her hour for complete victory. ~ Charlotte Bront,
588:The Constitution says Congress has complete control over who is and who is not a US citizen. ~ Rush Limbaugh,
589:Then you’ve learned something today. No day in which you learn something is a complete loss. ~ David Eddings,
590:The Olympics create a space for the complete destruction of human rights in Russia. ~ Nadezhda Tolokonnikova,
591:The phrase *You complete me* is nonsensical. A couple is a *we* … not a complete *me.* ~ Mokokoma Mokhonoana,
592:To throw obstacles in the way of a complete education is like putting out the eyes. ~ Elizabeth Cady Stanton,
593:When a person is only half an ass like me, and not a complete one, she senses certain things. ~ Michael Ende,
594:Without an unreserved surrender to His grace, complete mastery over thoughts is impossible. ~ Mahatma Gandhi,
595:At his lips’ touch she blossomed for him like a flower and the incarnation was complete. ~ F Scott Fitzgerald,
596:Ego is the complete identification with form. Physical forms, thought forms, emotional forms. ~ Eckhart Tolle,
597:Good marketers see consumers as complete human beings with all the dimensions real people have. ~ Jonah Sachs,
598:Hope is incomplete and ongoing. Faith is the substance of things hoped for and is complete. ~ Louis Zamperini,
599:Humility is throwing oneself away in complete concentration on something or someone else. ~ Madeleine L Engle,
600:If there is such a thing as complete happiness, it is knowing that you are in the right place. ~ Fannie Flagg,
601:I had been right in the first place. Getting involved with politicians is complete stupidity. ~ Lindsey Davis,
602:Love of beauty is really only the sex instinct, which nothing but complete union satisfies. ~ John Galsworthy,
603:My life came complete with a factory-installed biological brother seven years my senior. ~ Augusten Burroughs,
604:No external thing or person is ever coming to you, which will make you happy or complete you. ~ Bryant McGill,
605:One of the best ways to know you're completely wrong, is to behave as if you're complete right. ~ Clay Shirky,
606:The dead bodies I saw all stayed that way. (...) Death is usually ugly, but always complete. ~ Heather Graham,
607:The human consciousness is really homogeneous. There is no complete forgetting, even in death. ~ D H Lawrence,
608:The whole point of being alive is to evolve into the complete person you were intended to be. ~ Oprah Winfrey,
609:Those that think they're complete on their own, or want to be, don't know how to love. ~ Jacques Alain Miller,
610:Wanting love is not selfish, Rain. We're all born missing the connections that make us complete. ~ C L Wilson,
611:Worshiping someone requires complete passivity. To turn the principle of immobility into a rule. ~ Unica Z rn,
612:Alexander Payne's very specific. His scripts are always complete when you start working on them. ~ Kathy Bates,
613:A mathematician who is not also something of a poet will never be a complete mathematician. ~ Karl Weierstrass,
614:At any rate, that is happiness: to be dissolved into something complete and great." -Jim Burden ~ Willa Cather,
615:(haste ere some thrush with silver several tears
complete the perfumed paraphrase of death) ~ E E Cummings,
616:If her own family treated her the way the did, why would a complete stranger act any differently? ~ Lizzy Ford,
617:I may have been a complete lunatic, but I was a complete lunatic with manners. ~ Maureen Johnson,
618:I'm for sure a workaholic. I'm a complete control freak and I take on way too many projects. ~ Janet Evanovich,
619:In the most complete friendship there is always a little empty space, like the space in an egg. ~ Jules Renard,
620:It is complete loose stool water. It is arse-gravy of the worst kind. - About "The Da Vinci Code ~ Stephen Fry,
621:Keep a cool head,strong and very quite nerves,and a complete trust in Divine Grace. ~ The Mother. ~ The Mother,
622:Part of the American Dream, Jerry mused, is complete separation from one’s neighbors.  ~ Michaelbrent Collings,
623:The better part of wisdom is turning failure into victory. You have to complete the transition. ~ Sasha Martin,
624:The world's a ship on its voyage out, and not a voyage complete; and the pulpit is its prow. ~ Herman Melville,
625:We have our mission and we are going to complete it. So grab your straws and suck it the fuck up. ~ Greg Rucka,
626:Any action done with beauty and purity, and in complete harmony of body, mind and soul, is Art. ~ B K S Iyengar,
627:Chinese architecture has a complete organic structure; it contains both sensibility and purpose. ~ Wu Guanzhong,
628:For the complete life, the perfect pattern includes old age as well as youth and maturity. ~ W Somerset Maugham,
629:God is immutable—He never changes! His ministry to you is complete, on target, and constant! ~ Elizabeth George,
630:...happiness is an activity and a complete utilization of virtue, not conditionally but absolutely. ~ Aristotle,
631:I’d never known it was possible to love as he did— with complete devotion yet devoid of promises. ~ Ann Aguirre,
632:If God is sovereign and his rule is complete, wise, righteous, and good, why would you fear? ~ Paul David Tripp,
633:I have to say that after some initial resistance, I'm now a complete 'Game of Thrones' addict. ~ Salman Rushdie,
634:In the last 15 to 20 years the best central midfielder that I have seen - the most complete - is SCHOLES ~ Xavi,
635:It's a real challenge to complete a story arc and end up with a cool punchline in 120 characters. ~ Mark Hoppus,
636:leaning hard into the wind in order to complete the job expected of him. He was an Eagle ~ William Kent Krueger,
637:...motherhood is the thing in a woman's life that catches her by total and complete surprise. ~ Melanie Shankle,
638:outcomes are what matter—not the process, not controls, or, for that matter, what work you complete. ~ Gene Kim,
639:These three laws of Kepler give a complete description of the motion of the planets around the sun. ~ Anonymous,
640:the world’s a ship on its passage out, and not a voyage complete; and the pulpit is its prow. ~ Herman Melville,
641:Words are so heavy, she thought, but as the night wore on, she was able to complete eleven pages ~ Markus Zusak,
642:You will in due season find your property is less valuable, and your freedom less complete. ~ Benjamin Disraeli,
643:A fence can protect you from cows but not from tanks! In life, there is no complete shield. ~ Mehmet Murat ildan,
644:All my life I've thought I needed someone to complete me, now I know I need to belong to myself. ~ Sue Monk Kidd,
645:But God, who is the Eternal Mind, is undoubtedly of excellence, complete and perfect in every part. ~ Lactantius,
646:Faith is a mockery if it does not teach us that we can build a more complete and beautiful world. ~ Helen Keller,
647:Finally, the Witch justifies her existence by going in search of complete and limitless pleasure. ~ Paulo Coelho,
648:It is in the perfect union of two hearts that complete and total marriage consists. ~ Saint Bernard of Clairvaux,
649:It's Miranda who speaks up. "You're gay," she says, with complete seriousness. "And I love you. ~ David Levithan,
650:It took like 5 hours to complete my virgin Mary. I was raised Catholic and it seemed like a good idea. ~ The Rev,
651:Money is like a sixth sense without which you cannot make a complete use of the other five. ~ W Somerset Maugham,
652:Sometimes, a few minutes are enough to know anyone and sometimes a complete life is not enough. ~ Vinit K Bansal,
653:Surrender is complete only when you reach the stage ‘Thou art all’ and ‘Thy will be done’. ~ Sri Ramana Maharshi,
654:The marvelous thing about lack of planning is that failure comes as a complete and utter surprise. ~ Peter Green,
655:Ultimately, there can be no complete healing until we have restored our primal trust in life. ~ Georg Feuerstein,
656:Underneath this veneer of slightly crazy and mildly socially retarded, I'm a complete disaster. ~ Rainbow Rowell,
657:When both body and mind are at peace, all things appear as they are: perfect, complete, lacking nothing. ~ Dogen,
658:Women! I have no idea. I don't know anything about women at all. They're a complete mystery to me. ~ Bryan Ferry,
659:A tax-supported, compulsory educational system is the complete model of the totalitarian state. ~ Isabel Paterson,
660:because any human thing supposed to be complete must for that very reason infallibly be faulty. ~ Herman Melville,
661:But I like all the books. You've got to read them all to get the complete Harry Potter experience. ~ Rupert Grint,
662:everyone had something they loved so much that it made them feel complete when they found it, ~ Christie Anderson,
663:If women really did have complete equality with men, society would be completely overturned. ~ Simone de Beauvoir,
664:I'm not scared to look like a complete fool in front of people. It's just not one of my insecurities. ~ Amy Smart,
665:In all of the history of professional sports, the Cubs are the ultimate symbol of complete failure. ~ John Scalzi,
666:I swear to God. Sometimes you men are complete idiots. We love you, and you just screw everything up. ~ J Daniels,
667:I think there's going to be an obligation to show that Trumpism is not a complete equivalent for GOP. ~ Tim Kaine,
668:It is amazing how complete is the delusion that beauty is goodness.” —Leo Tolstoy, The Kreutzer Sonata ~ L J Shen,
669:I will persist until I succeed. I know that small attempts, repeated, will complete any undertaking. ~ Og Mandino,
670:The more complete your faith sincerity and surrender the more will grace and protection with you. ~ Sri Aurobindo,
671:The noble woman is half a man, even a complete one. Only their imperfections make them women. ~ Franz Grillparzer,
672:There's a complete difference between training for a specific event and goal and just training. ~ Michael Johnson,
673:Watch the sunset without speaking, just like a bird watching the sunset in complete silence! ~ Mehmet Murat ildan,
674:We have little power to choose what happens, but we have complete power over how we respond. ~ Arianna Huffington,
675:Yes … we must find her to give her back her bag … that will complete the story,’ Modiano mused. ~ Antoine Laurain,
676:Your life will be joyful and complete when you have a pure heart and your motives are unsullied. ~ Frederick Lenz,
677:Complete your task. Seek no reward. Make no claims. Without faltering fully choose to do what you must do. ~ Laozi,
678:Facts do not cease to exist because they are ignored.” ― Aldous Huxley, Complete Essays 2, 1926-29 ~ Misty Griffin,
679:He believed true love was more like an education: it was deep and subtle and never complete. The ~ Josiah Bancroft,
680:He didn’t complete me with a part of himself; he just put me back together with all my own pieces. I ~ Jewel E Ann,
681:In every laugh, he hears her, in every tear, he sees her. Not a mere reflection, the complete 'her'. ~ Faraaz Kazi,
682:...it is surely better to strive for a complete understanding than to despair of the human mind. ~ Stephen Hawking,
683:One must not live one's life through men but must be complete on oneself as a woman of substance. ~ Helen Fielding,
684:One of the advantages of -- of this -- is that dying men are allowed complete and brutal candor. ~ Bill Willingham,
685:The only thing over which you have complete right of control at all times is your mental attitude. ~ Napoleon Hill,
686:the sale is not complete until the customer is so happy that he or she confidently makes referrals. ~ John Jantsch,
687:Unless I work with Shah Rukh my career cannot be complete. I can't hang my boots till that happens. ~ Bipasha Basu,
688:You try almost dying, being chased, then
hopping in a car with a complete (horny)
stranger. ~ Gena Showalter,
689:A brand is essentially a container for a customer’s complete experience with the product or company. ~ Sergio Zyman,
690:Better to be caught in sudden, complete catastrophe than to be gnawed by the cancer of imagination. ~ Yukio Mishima,
691:Even in complete silence, Buckshaw had its own unique silence; a silence I would recognize anywhere. ~ Alan Bradley,
692:God has made of man and woman one complete whole. In the scheme of nature, both of them are equal. ~ Mahatma Gandhi,
693:He's kind of like a crossword puzzle, in and of himself, a grid of clues leading to the complete theme. ~ Nina Lane,
694:How does it feel, how does it feel to be without a home, like a complete unknown, like a rolling stone. ~ Bob Dylan,
695:I Await, without haste, without inquietude, the tearing of another veil, the Union made more complete. ~ The Mother,
696:I usually dumb down around the intellectually deficient so I don’t come off like a complete prick. ~ Krista Ritchie,
697:I’ve learned that when we allow Him to have complete control of our lives, then anything can happen. ~ JoAnn Durgin,
698:Judaism is not complete without Christianity and without Judaism, Christianity would not exist. ~ Benjamin Disraeli,
699:One's complete sentences are attempts, as often as not, to complete an incomplete self with words. ~ William H Macy,
700:Raising children changes everything. It's a complete cliché to say that, but it's really true. ~ Christopher Gorham,
701:The healthy move to adulthood is toward interdependence, not complete “do-it-yourself” isolation. ~ Daniel J Siegel,
702:There are degrees of freedom. Complete freedom isn't always good, nor is the lack of it always bad. ~ Susan Dennard,
703:There is nothing worse than a completely ignorant person operating with complete conviction. That ~ Juliette Harper,
704:To have a complete outfit designed, for me, is easier than trying to find pieces that work together. ~ Mindy Kaling,
705:When a people, having become free, establish wise laws, their revolution is complete. ~ Louis Antoine de Saint Just,
706:Artists are never complete people. But if it's art that completes them, then what is taken away? ~ Alexander Theroux,
707:But I had loved him. A part of me still did. Maybe more than a part of me, because I'm a complete moron. ~ Meg Cabot,
708:How many times do you take yourself to the brink of complete collapse? It's not a real fun place to go. ~ Bryan Clay,
709:I have complete faith in the American people's ability if they know and if they have leadership. ~ Eleanor Roosevelt,
710:I really think that living is the process of going from complete certainty to complete ignorance. ~ Richard Dreyfuss,
711:[On the virtuous man] "He combines the highest, lowest and middle chords in complete harmony within himself. ~ Plato,
712:There is no more complete and satisfying way for a man to disappear than for him to have never existed. ~ Rod Duncan,
713:We'll know our disinformation program is complete when everything the US public believes is false. ~ William J Casey,
714:You are not ready to accept the fact that you have to give up. A complete and total 'surrender'. ~ U G Krishnamurti,
715:Art is a technique of communication. The image is the most complete technique of all communication. ~ Claes Oldenburg,
716:If surrender is complete, all sense of self is lost, and then there can be no misery or sorrow. ~ Sri Ramana Maharshi,
717:If you pay lots of attention to where boundaries are, you pay less attention to complete pictures ~ Robert M Sapolsky,
718:It occurred to me that, given the life span of a moth, one kid’s twitch must take a year to complete. ~ Karen Russell,
719:I was wallowing in a small, but beautifully decorated pity party, complete with imaginary streamers.... ~ Alicia Buck,
720:Kids praised for effort complete 50 percent more hard math problems than kids praised for intelligence. ~ John Medina,
721:Lord cannot always spare you and your family and complete His redemptive work in those around you. ~ Henry T Blackaby,
722:No team is complete without a good technician, and the word for an incomplete team is usually "fatality. ~ Mira Grant,
723:Notwithstanding these major arguments the wave theory initially did not meet with complete acceptance. ~ Max von Laue,
724:Personally, my twenties were a complete waste of time. Professionally, I hope some good came of them. ~ Sharon Horgan,
725:The deeper the nostalgia and the more complete the fear, the purer, the richer the word and the secret. ~ Elie Wiesel,
726:There are endless unknowns, and no forecast of a century can be either complete or utterly correct. ~ George Friedman,
727:There never will be complete equality until women themselves help to make laws and elect lawmakers. ~ Susan B Anthony,
728:There's a lot of bullshit in Peter Fonda's autobiography. A great deal of it is complete fabrication. ~ Margot Kidder,
729:We are born with all we have and we never learn. We never get anything new. We all start complete. ~ Ernest Hemingway,
730:We should not confuse complete faith in God with complete faith in our ability to discern God's voice. ~ John Corvino,
731:When you bring your full attention to each moment, a day is a complete lifetime of living and learning, ~ Mark Divine,
732:You can only accomplish your object in life by complete disregard of the opinions of other people. ~ Aleister Crowley,
733:Builders think of success and failure as feedback. They don't judge either as a complete win or loss. ~ Jerry I Porras,
734:Every library should try to complete on something, if it were only the history of pinheads. ~ Oliver Wendell Holmes Sr,
735:Helen savored the peace and quiet that only came in the complete absence of stupid questions. ~ Christopher Farnsworth,
736:If you pay lots of attention to where boundaries are, you pay less attention to complete pictures. ~ Robert M Sapolsky,
737:In the infinity of life where I am, all is perfect, whole, and complete, and yet life is ever changing. ~ Louise L Hay,
738:It comes with faith, for with complete faith there is no fear of what faces you in life or death. ~ Jacqueline Cochran,
739:I walk around talking to myself in accents. Usually people look at me like I'm a complete fruit loop. ~ Eddie Redmayne,
740:Let's liquidate all the atomic bases in Cuba and in the U.S. and we are in complete agreement with that. ~ Che Guevara,
741:L’HISTOIRE COMPLETE DES OVNIS ALLEMANDS ET LE COVER UP AMERICAIN Explosif! ~ Jean Maximillien De La Croix de Lafayette,
742:Making good judgments when one has complete data, facts, and knowledge is not leadership - it's bookkeeping ~ Dee Hock,
743:No society is complete without some victim, a creature to pity, to jeer at, to scorn or to protect. ~ Honore de Balzac,
744:Perfection was a myth.
Beauty was in the flaws." - Tommas de Rossi “Chicago War: The Complete Series ~ Bethany Kris,
745:Romance is an illusion. Well, romance is not a complete illusion, but it's ephemeral. It does not last. ~ Bette Midler,
746:The complete reverse was so often the case that he had come to think of it as a kind of natural law. ~ Terry Pratchett,
747:When I was about 15... I made my first attempt as a leading lady, and was, of course, a complete failure. ~ Maud Adams,
748:Where as in animation you have to kind of do a series of drawings in between to complete the movement. ~ Gerald Scarfe,
749:A stylist might say you look amazing in anything. Your family will always tell you if you look a complete idiot. ~ Mika,
750:Evil is only imperfection, that which is not complete, which is becoming, but has not yet found its end. ~ Annie Besant,
751:For true love to be there, you need to feel complete in yourself, not needing something from outside. ~ Thich Nhat Hanh,
752:Grant said that Shiloh convinced him that the rebellion could be crushed only by complete conquest, ~ James M McPherson,
753:I have complete freedom, and there's no way to get pigeonholed or bored. What could be better than that? ~ Richard Marx,
754:In the absence of willpower the most complete collection of virtues and talents is wholly worthless. ~ Aleister Crowley,
755:It is only prudent never to place complete confidence in that by which we have even once been deceived. ~ Ren Descartes,
756:Not waiting for something to complete (e.g., sending data over the network to another node), and not ~ Martin Kleppmann,
757:One of the things it was obvious you could do with an online store is have a much more complete selection. ~ Jeff Bezos,
758:Quick now, here, now, always--
A condition of complete simplicity
(Costing not less than everything) ~ T S Eliot,
759:The vampire was a complete change from the usual romantic characters I was playing, but it was a success. ~ Bela Lugosi,
760:Three months seems to me quite a reasonable time to complete a book, if one can get right down to it. ~ Agatha Christie,
761:Whatever claim you use to gain attention, the advertisement should tell a story reasonably complete. ~ Claude C Hopkins,
762:What is the appropriate response to finding out a potential lover is a complete freaky sadist or masochist? ~ E L James,
763:You make me complete.You always have"..."Without you, I have no spark. Without you, I´m just a shell ~ Marion Croslydon,
764:Am I going to have to carry you? If so, it would complete my badass knight-in-shining-armor act with you today. ~ J Lynn,
765:And flowering all the year round, especially at Christmas—make your picture complete,' said he. 'No, ~ Elizabeth Gaskell,
766:But there is a different between mending someone who's broken and finding someone who makes you complete. ~ Jodi Picoult,
767:Complete freedom consists of being able to do what you like, provided you also do something you like less. ~ Italo Svevo,
768:Completely understand the customer by seeking an intense, complete and empathetic understanding. ~ Michael J Silverstein,
769:Did the van die because it's a complete piece of shit or was it something supernatural?" Tyler asked... ~ Amanda Carlson,
770:Donald J. Trump is calling for a total and complete shutdown of Muslims entering the United States. ~ Lawrence O Donnell,
771:Every player wants to be as complete as possible and goals for a central midfielder are very important. ~ Andres Iniesta,
772:Freedom of speech and the press must be complete. But then freedom of association must be complete too. ~ Vladimir Lenin,
773:...how odd to think of one's life not as chapters in a book but as complete volumes, separate and distinct. ~ Jim Fergus,
774:I feel at the moment I can't complete, that I've become smug and pissy and I Haven't a sense of Humor. ~ Joanna Trollope,
775:I'm more than a kiss on you worst day, I'm a kiss on your best." - Dr. Jeremy Nichols, Merger Complete ~ Heather M Miles,
776:I shall become as complete a stranger as the unknown drama sleeping in the limbo of a novelist’s imagination ~ L on Bloy,
777:It’s not necessary, in order to be a complete person, that I have a man. It’s not the end-all, be-all of my life. ~ Cher,
778:I've been all around. I've made a complete revolution. And I've come back to the fact that I need you. ~ Haruki Murakami,
779:Love one another: He declared that to be complete; he desired nothing more, and it was his whole doctrine. ~ Victor Hugo,
780:No one can make you feel anything you don’t want to feel,” my mother told me once, a complete delusion. He ~ Cat Marnell,
781:Rien n'est plus parfait, plus acheve qu'un cadavre. Nothing is more perfect, more complete than a corpse. ~ Boris Vian,
782:The complete encounter with the Lord will mark an end to history, but it will take place in history. ~ Gustavo Gutierrez,
783:The [guitar is the] instrument most complete and richest in its harmonic and polyphonic possibilities. ~ Manuel de Falla,
784:The myriad things are complete in us. There is no greater joy than to reflect on ourselves and become sincere. ~ Mencius,
785:the simplest way to create a lasting change is to set a goal that is easy to complete on a consistent basis. ~ S J Scott,
786:The world was more fun if you could enjoy it with complete abandonment, untouched by the misery of others. ~ Darren Shan,
787:What concerns me now is that my life be a beautiful, powerful, in a word, a complete life of its kind. ~ Margaret Fuller,
788:When you yield yourself in complete and whole-hearted obedience to God, He can do great things through you. ~ Jim George,
789:You are perfect, whole and complete. You needn't add anything to yourself to experience your true power. ~ Doreen Virtue,
790:You have now reached infatuation’s final destination—the complete and merciless devaluation of self. ~ Elizabeth Gilbert,
791:You show the world as a complete, unbroken chain, an eternal chain, linked together by cause and effect. ~ Hermann Hesse,
792:A damsel in complete distress was a burden to her protectors; one familiar with self defence, not as much. ~ Grace Draven,
793:Complete freedom is not what a trail offers. Quite the opposite; a trail is a tactful reduction of options. ~ Robert Moor,
794:Every library should try to be complete on something, if it were only the history of pinheads. ~ Oliver Wendell Holmes Sr,
795:For me, the big chore is always the same: how to begin a sentence, how to continue it, how to complete it. ~ Claude Simon,
796:I am not very good at reflecting. I am a complete perfectionist and always thinking to the next thing! ~ Roksanda Ilincic,
797:Ideas often flash across our minds more complete than we could make them after much labor. ~ Francois de La Rochefoucauld,
798:I got nominated for a Tony, which was a complete surprise. It was an experience that I will always cherish ~ Sanaa Lathan,
799:I let go. Lost in oblivion. Dark and silent and complete. I found freedom. Losing all hope was freedom. ~ Chuck Palahniuk,
800:It's almost like a sign of mental illness to base your self-worth on the opinions of complete strangers, you know? ~ Moby,
801:I was relieved to find her attitude to myself suggested nothing more hostile than complete indifference. ~ Anthony Powell,
802:My mother killed herself when I was 12. I won't complete that relationship. But I can try to understand her. ~ Jane Fonda,
803:Our journey is not complete until our gay brothers and sisters are treated like anyone else under the law. ~ Barack Obama,
804:Remember, outcomes are what matter—not the process, not controls, or, for that matter, what work you complete. ~ Gene Kim,
805:The future of our nation depends on providing our children with a complete education that includes music. ~ Gerald R Ford,
806:Which scientific puzzle confounds the genius of Hawking? “Women,” he said. “They are a complete mystery. ~ John M Gottman,
807:Yoga has allowed me to bring my complete spirit together, which allows me to do less, which is more. ~ Giancarlo Esposito,
808:alive who have read the three complete volumes of the ageless epic La Araucana, in rhyme and old Spanish. ~ Isabel Allende,
809:Always try to maintain complete tolerance and always make an effort to give people more then they expect. ~ Scott Hamilton,
810:An employer would be a complete fool to let an image like college partying influence their hiring decisions. ~ Nick Denton,
811:Anybody can write a three-volume novel. It merely requires a complete ignorance of both life and literature. ~ Oscar Wilde,
812:At times of great stress it is especially necessary to achieve a complete freeing of the muscles ~ Constantin Stanislavski,
813:Babies are endlessly fascinating to look at and I'm obsessed about their complete and utter lack of guile. ~ Minnie Driver,
814:By identity alone can complete and real knowledge exist. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
815:Complete freedom is as much curse as boon; freedom within strict and well-defined confines is, to me, ideal. ~ David Byrne,
816:If you have a complete set of salad bowls and they all say Kool Whip on the side, you might be a redneck. ~ Jeff Foxworthy,
817:Love is needing someone. Love is putting up with someone's bad qualities because they somehow complete you. ~ Sarah Dessen,
818:One thing and one thing alone keeps us from complete decay in this hour - the church, the true Church. ~ Leonard Ravenhill,
819:People assume that all artists make for terrible business people, but I'm in complete charge of my own career. ~ Tori Amos,
820:Sometimes you can’t let a complete dearth of natural talent or ability stop you from doing something. ~ Geraldine DeRuiter,
821:The cruel policy initiated by Columbus and pursued by his successors resulted in complete genocide. ~ Samuel Eliot Morison,
822:There are mountains hidden in mountains. There are mountains hidden in hiddenness. This is complete understanding. ~ Dogen,
823:Through pride the devil became the devil. Pride leads to every vice, it's the complete anti-God state of mind. ~ C S Lewis,
824:Tragedy, however, is an imitation not only of a complete action, but also of incidents arousing pity and fear. ~ Aristotle,
825:"We have to allow ourselves to realize that we are complete fools; otherwise, we have nowhere to begin." ~ Chögyam Trungpa,
826:You realize, of course, that you are a complete idiot.
Well, conscience, I'd say that much is obvious. ~ Susan Bischoff,
827:[Alfred] Kinsey, as you well know, was a complete whacko. Most of his studies have been shown to be false. ~ Michael Savage,
828:Because your goal is a complete rough draft of a novel, and every rough draft, by being complete, is perfect. ~ Jane Smiley,
829:But I will argue that knowing complete product requirements up front is a quite rare exception, not the norm. ~ Fred Brooks,
830:By the time we complete the care for the wounded soldiers, $6 trillion, that's $50,000 per American household. ~ Jill Stein,
831:Complete weakness and dependence will always be the occasion for the Spirit of God to manifest His power. ~ Oswald Chambers,
832:glasses, yet to make the masquerade complete, at such a dinner there should have been wine or champagne. It ~ Aleatha Romig,
833:I can make beleive I have everything, but I can't pretend that I don't see that without you in my life is complete. ~ Sisqo,
834:If I were a man I'd be in the top 1 percent of all fathers. As a mother, I was a complete and total failure. ~ Jill Soloway,
835:I mean't we're not going to be intimidated by the certain prospect of complete and utter failure, master. ~ Terry Pratchett,
836:It was so easy to be you. And to lack and want were the complete opposite: hard, cold, unrelenting, and hollow. ~ Cindy Pon,
837:JOURNEY: My life is fine without dating. People are too obsessed with finding someone to make them complete. ~ Bijou Hunter,
838:...liberalism can't and shouldn't claim complete cultural neutrality. Liberalism is also a fighting creed. ~ Charles Taylor,
839:life requires no future to complete itself nor explanation to justify itself. In this moment it is finished. ~ Alan W Watts,
840:Outside major darkness where the circle is complete there's no fear that lovers born will ever fail to meet ~ Robert Hunter,
841:Success is not something you achieve, conquer, climb, or complete. Success is a process; it's a way of life. ~ Tony Robbins,
842:The beauty of a really good movie is that it's a whole world, complete in an hour and a half or two hours. ~ Frank Spotnitz,
843:This was the goal of Project Mayhem, Tyler said, the complete and right-away destruction of civilization. ~ Chuck Palahniuk,
844:Trump’s need for constant affirmation and his almost complete inability to talk about anything but himself. ~ Michael Wolff,
845:Truthfully, she was the best thing in his life and he was a complete idiot if he let her walk away from him. ~ Jill Shalvis,
846:who tricked you into believing another person was meant to complete you when the most they can do is complement ~ Rupi Kaur,
847:You are a complete asshole, you know that?”
“I’ve been called worse,” he said, helping me off the stool. ~ Jamie McGuire,
848:You have now reached infatuation’s final destination—the complete and merciless
devaluation of self. ~ Elizabeth Gilbert,
849:Because love, love is never finished. It circles and circles, the memories out of order and not always complete. ~ Sara Zarr,
850:Between my music, my art, and my wrestling - and having the Hardy girls and a great wife - my life is complete. ~ Jeff Hardy,
851:Die Freiheit von der Hoffnung ist die vollkommene Freiheit.

The freedom of the hope is complete freedom. ~ Unica Z rn,
852:Even the most respectable woman has a complete set of clothes in her wardrobe ready for a possible abduction. ~ Sacha Guitry,
853:Here in your mind you have complete privacy. Here there's no difference between what is and what could be. ~ Chuck Palahniuk,
854:...how odd to think of one's life not as chapters in a book but as complete volumes, separate and distinct.
~ Jim Fergus,
855:I sometimes lament the fact that I do not have the benefit of a complete and ailment free body structure. ~ Amitabh Bachchan,
856:Movies are the work of a collective conscious. It takes 500-800 people on a movie to complete a vision. ~ Sylvester Stallone,
857:There is no such thing as a complete lack of order, only a design so vast it appears unrepetitive up close. ~ Louise Erdrich,
858:Thunder and blood and night must usurp our parts, to complete and make up the catastrophe of this great piece. ~ E R Eddison,
859:Two incomplete people can't complete one another. Complete yourself and then let someone else complement you. ~ Tony Gaskins,
860:Complete civil disobedience is a state of peaceful rebellion, a refusal to obey every single state-made law. ~ Mahatma Gandhi,
861:Discriminate between the transient and the eternal. Learn to move from complete control to complete abandon. ~ Frederick Lenz,
862:Everything necessary to the full and complete expression of the most boundless experience of joy is mine now. ~ Ernest Holmes,
863:If I tried to make a commercial album, it would be a complete flop. I have no idea what the world at large likes. ~ Brian Eno,
864:If there’s a sure-fire way to stop the awe of meeting a celeb, it was for them to be a complete and utter twat. ~ Tillie Cole,
865:It always shocked me how you could understand so many things and be such a complete idiot about so many others. ~ Jim Butcher,
866:It is through their not being full of themselves that they can afford to seem worn and not appear new and complete. ~ Lao Tzu,
867:It's a cosmic joke that I'm a lesbian, because I understand men so well but women are a complete mystery to me. ~ Lea DeLaria,
868:It's not easy to tell a story about writers and make that feel like a complete story and an interesting story. ~ Greg Kinnear,
869:I've got a lot of years to live after baseball and I would like to live them with the complete use of my body. ~ Sandy Koufax,
870:Know that you have complete control over what you put in your mouth. No one ever ate anything by accident. ~ Charles Poliquin,
871:Never expect anyone to complete you. Don't be two halves to make a whole, be two wholes and make something more. ~ Katy Evans,
872:Not complete inaction, which is an error, a confusion, a self-delusion, an impossibility, but action full and ~ Sri Aurobindo,
873:Perseverance must finish its work so that you may be mature and complete, not lacking anything” (James 1:4, ~ Craig Groeschel,
874:The common herd of "burghers", those cattle, complete with horns, who turn millstones with their bare hands. ~ Ivan Goncharov,
875:The Lord giveth and the Lord taketh away, and no singing artist seems to be in possession of the complete bundle. ~ Morrissey,
876:The two of them didn’t know it at the time, but this was the only truly complete place in the entire world. ~ Haruki Murakami,
877:True ahimsa should mean a complete freedom from ill-will and anger and hate and an overflowing love for all. ~ Mahatma Gandhi,
878:$1,000,000 in the bank isn't the fantasy. The fantasy is the lifestyle of complete freedom it supposedly allows. ~ Tim Ferriss,
879:And love is needing someone. Love is putting up with someone’s bad qualities because they somehow complete you. ~ Sarah Dessen,
880:Anything less than complete honesty makes us little more than frauds — regardless of our accomplishments in life. ~ Beem Weeks,
881:a runner or a boxer who doesn’t know how to swim, or cannot climb, is not strong in a complete manner. ~ Christopher McDougall,
882:Bach’s music is the only argument proving the creation of the Universe cannot be regarded a complete failure. ~ Emil M Cioran,
883:Here is a test to find out whether your mission in life is complete. If you’re alive, it isn’t. —Richard Bach ~ G Michael Hopf,
884:I always loved it when I had a story to tell her, because her attention was complete and felt like sunlight. ~ Robert B Parker,
885:I think there are stores laid up in our human nature that our understandings can make no complete inventory of. ~ George Eliot,
886:Mother and daughter got on very well indeed, with a deep affection founded on almost complete misunderstanding. ~ Mary Stewart,
887:Partial surrender is certainly possible for all. In course of time that will lead to complete surrender. ~ Sri Ramana Maharshi,
888:ranchers from Colorado, complete with cowboy boots and Stetsons. All the Steel siblings, Marj included, had dark ~ Helen Hardt,
889:seeking completeness when we can only ever make each other better, more joyful, more grateful—but never complete. ~ Peter Troy,
890:Surrendering, letting go of possessiveness, and complete nonattachment-all are synonyms for accumulating merit. ~ Pema Chodron,
891:There was a redemption of some kind, he believed, in such complete fulfillment of a desire so long deferred. ~ Charles Frazier,
892:The simply complete thing, then, is that which is always chosen for itself and never on account of something else. ~ Aristotle,
893:Victory, speedy and complete, awaits the side that employs air power as it should be employed. ~ Sir Arthur Harris 1st Baronet,
894:When you choose an elder, you renounce your own will and yield it to him in complete submission, complete ~ Fyodor Dostoyevsky,
895:When you finally accept that you're a complete dork, your life gets easier. No sense in trying to be cool. ~ Reese Witherspoon,
896:After puberty, you look to one sex for more than friendship and to the other for less-than-complete intimacy. ~ Rafael Yglesias,
897:All forces have been steadily employ'd to complete and delight me, Now on this spot I stand with my robust soul. ~ Walt Whitman,
898:By my reckoning, I only need about 200 more takeout coffee cups to complete my bitterly ironic mosaic of Al Gore. ~ Merlin Mann,
899:I always like the studio best, once I got the hang of it and the control. I like it because it's complete control ~ John Lennon,
900:On a deeper level you are already complete. When you realize that, there is a joyous energy behind what you do. ~ Eckhart Tolle,
901:Our ideology is intolerant...and peremptorily demands...the complete transformation of public life to its ideas. ~ Adolf Hitler,
902:Partial surrender is certainly possible for all. In course of time that will lead to complete surrender. ~ Sri Ramana Maharshi,
903:The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions ~ Chogyam Trungpa,
904:The thing about sleeping is that there are so many other more interesting things to do. Complete waste of time ~ Jennifer Niven,
905:the US government had built a system that has as its goal the complete elimination of electronic privacy worldwide. ~ Anonymous,
906:Unless men establish their complete happiness in God, they will never give themselves truly and sincerely to him. ~ John Calvin,
907:Until our hearts find complete security and significance in God's unconditional love, we will never be satisfied. ~ Renee Swope,
908:Until our hearts find complete security and significance in God’s unconditional love, we will never be satisfied. ~ Renee Swope,
909:with the complete lack of shame of the extremely deaf and the complete lack of grammar of the extremely inbred. ~ Lauren Willig,
910:Complete independence will be complete only to the extent of our approach in practice to truth and nonviolence. ~ Mahatma Gandhi,
911:Flow is letting nothing obstruct the breath. Practice flow through a complete exhale in every way in your being. ~ Judith Orloff,
912:He once told a commander that he’d best fall on his sabre while he had enough brains left to complete the job. ~ L E Modesitt Jr,
913:I cannot concentrate all my friendship on any single one of my friends because no one is complete enough in himself. ~ Anais Nin,
914:I’m not saying that everyone needs to be celibate, but you don’t need a romance to complete a story about a woman ~ Greta Gerwig,
915:In the absence of willpower the most complete collection of virtues and talents is wholly worthless.
   ~ Aleister Crowley, [T5],
916:It doesn't matter where we begin the personal/political circle, but it matters desperately that we complete it. ~ Gloria Steinem,
917:it's a complete rush to get what you've been hoping for - to get it so full and complete that it fills your senses. ~ Joan Bauer,
918:I urged myself to live in a state of complete consciousness, even when that meant pain or boredom." - Pete Hamill. ~ Pete Hamill,
919:Philosophy fulfills the need to create for ourselves a single and complete concept of the world and of life. ~ Miguel de Unamuno,
920:Real speech can only come from complete silence. Incomplete silence is as fussy as deliberate conversation. ~ Dorothy Richardson,
921:Rest in the fact that God has put you in His Son, and live in the expectation that He will complete His work in you. ~ Anonymous,
922:The poet is individual—he is complete in himself: the others are as good as he; only he sees it, and they do not. ~ Walt Whitman,
923:The power that each of us has over complete strangers to make them feel terrible and frightened and weak is amazing ~ Hank Green,
924:There's a point, you know, where treachery is so complete and unashamed that it becomes statesmanship. ~ George MacDonald Fraser,
925:These days I am obsessed by sculpture! I believe I have glimpsed a complete renovation of that mummified art. ~ Umberto Boccioni,
926:Uranus transiting through the tenth house usually indicates a complete change in the overall direction of our lives. ~ Anonymous,
927:When he walked out into the lots to catch his horse, he felt grown and complete for the first time in his life. ~ Larry McMurtry,
928:A person who exhibits both positive and negative qualities, strengths and weaknesses, is not flawed but complete. ~ Deepak Chopra,
929:I believe that school makes complete fools of our young men, because they see and hear nothing of ordinary life there ~ Petronius,
930:I consider myself a crayon... I may not be your favorite color but one day you'll need me to complete your picture. ~ Lauryn Hill,
931:I say never be complete, I say stop being perfect, I say let... lets evolve, let the chips fall where they may. ~ Chuck Palahniuk,
932:I take it that our state, having been founded and built up on the right lines, is good in the complete sense of the word. ~ Plato,
933:It is our ignorance which makes us think that our self, as self, is real, that it has its complete meaning in itself. ~ Anonymous,
934:Let he who would move the world, first complete an environmental impact assessment and a 90-day public comment period. ~ Socrates,
935:Maybe you don't need to be a complete person, or maybe you do. But maybe, he's it. Maybe he's the other half of you. ~ Jay McLean,
936:Money gives you the power to do whatever you want to do. I like the idea of being in complete control of my life. ~ Louise Mensch,
937:My goal is simple. It is a complete understanding of the universe, why it is as it is and why it exists at all. ~ Stephen Hawking,
938:The 1836 Whitman-Spalding covered wagon train was the first to go beyond the Rockies and complete the Oregon Trail. ~ Rinker Buck,
939:The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. ~ Avicenna,
940:Then he kissed her. At his lips' touch she blossomed for him like a flower and the incarnation was complete. ~ F Scott Fitzgerald,
941:The philosophy of reasoning, to be complete, ought to comprise the theory of bad as well as of good reasoning. ~ John Stuart Mill,
942:The power that each of us has over complete strangers to make them feel terrible and frightened and weak is amazing. ~ Hank Green,
943:We are now moving towards complete collectivism or socialism, a system under which everybody is enslaved to everybody. ~ Ayn Rand,
944:What feminism means for me is simply that women, like men, are complete human beings with limitless possibilities. ~ Fahmida Riaz,
945:Who says we'll be sleeping? I anticipate a lot of rigorous activity followed by a complete loss of consciousness. ~ Jen Frederick,
946:Without failure, we forget, in arrogance, that our understanding of things is never as complete as we think it is. ~ Scott Berkun,
947:$1,000,000 in the bank isn't the fantasy. The fantasy is the lifestyle of complete freedom it supposedly allows. ~ Timothy Ferriss,
948:Almost all paleontologists recognize that the discovery of a complete transition is in any case unlikely. ~ George Gaylord Simpson,
949:Death is not complete annihilation. It is a pause. It is like pressing the pause button on a tape recorder. ~ Mata Amritanandamayi,
950:Faith is complete and absolute. Faith cannot be shaken. Faith believes, even when what you see betrays what you know. ~ Staci Hart,
951:Forces of light on earth shall overcome the force of darkness. Complete spiritual enlightenment on earth will occur. ~ Edgar Cayce,
952:Human knowledge hasn't been complete enough to understand the afterlife if it hasn't been through the valley of death. ~ Toba Beta,
953:I assumed that everything would lead to complete failure, but I decided that didn't matter – that would be my life. ~ Jasper Johns,
954:I believe that school makes complete fools of our young men, because they see and hear nothing of ordinary life there. ~ Petronius,
955:I do not need someone to complete me, but if you wanted to, we could walk next to each other into whatever is coming next. ~ Lorde,
956:In business, one of the challenges is making sure that your product is the easiest to experience and complete a sale. ~ Mark Cuban,
957:Indeed it is better to postpone, lest either we complete too little by hurrying, or wander too long in completing it. ~ Tertullian,
958:In his state of complete powerlessness the individual perceives the time he has left to live as a brief reprieve. ~ Theodor Adorno,
959:I think the biggest misconception is that everybody has to learn mathematics. That seems to be a complete mistake. ~ Freeman Dyson,
960:Nothing to humble a person like complete and utter helplessness. But isn’t there someone—anyone—who could shatter this? ~ K M Shea,
961:The complete soul possesses all its self and all Nature. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Involution and Evolution,
962:The flow from knowledge to action draws upon the complete person with his or her catalyst and synergistic potential. ~ Ralph Nader,
963:There's no such thing as complete when it comes to stories. Stories are infinite. They are as infinite as worlds. ~ Kelly Barnhill,
964:The work of Nigeria is not complete for as long as there is any one Nigerian who goes to bed on empty stomach. ~ Ibrahim Babangida,
965:This didn’t matter to him—his happiness was complete. She loved him, wanted him. And he would do anything for her. By ~ Robyn Carr,
966:We do not look for compromise; rather, we seek to resolve the conflict to everyone's complete satisfaction. ~ Marshall B Rosenberg,
967:Well, some teams get paralyzed by their need for complete agreement, and their inability to move beyond debate. ~ Patrick Lencioni,
968:... you can love completely without complete understanding."
"That I have known and preached." my father said. ~ Norman Maclean,
969:You must have complete determination. The worst opponent you can come across is one whose aim has become an obsession. ~ Bruce Lee,
970:A girl doesn't need a guy in her life in order to act like a complete idiot. Certainly I, at least, never have. ~ Susan Jane Gilman,
971:Architecture is supposed to complete nature. Great architecture makes nature more beautiful-it gives it power. ~ Claudio Silvestrin,
972:I am overcome by a feeling of complete detachment. I am a mere object to these people. I am barely human any more. ~ Tabitha Suzuma,
973:IF EVERYONE HAS A full circle of human qualities to complete, then progress lies in the direction we haven’t been. ~ Gloria Steinem,
974:If you're in a relationship and someone was cheating, it could be a complete reflection of the relationship itself. ~ Sutton Foster,
975:I learned that not being ashamed is the first step towards complete confidence about one’s self, one’s bones and flesh. ~ Anonymous,
976:is hard to realize that a complete nothing, a zero like that, could kill a man like President Kennedy.” Ruby asked how ~ Jim Bishop,
977:It's not my perfect performance that captures God's attention. It's my complete dependence on Him that He notices. ~ Lysa TerKeurst,
978:It’s not what we do that makes us tired—it’s what we don’t do. The tasks we don’t complete cause the most fatigue. ~ Steve Chandler,
979:There are two things over which you have complete dominion, authority, and control – your mind and your mouth. ~ Molefi Kete Asante,
980:there exists a single complete copy, is written in Annaren, the principal language spoken in Annar. In translating ~ Alison Croggon,
981:There is no complete life. There are only fragments. We are born to have nothing, to have it pour through our hands. ~ James Salter,
982:We have peace because we know that he will complete the good things that he in grace has initiated in our lives. ~ Paul David Tripp,
983:What will support any relationship is clear, complete and conscious conversations when upsets or breakdowns occur. ~ Iyanla Vanzant,
984:When you've just made the most complete fool of yourself, you feel the need of a specially high horse to ride. ~ Patricia Wentworth,
985:Black is always elegant. It is the most complete colour in the whole world, made of all the colours in the palette. ~ Riccardo Tisci,
986:Enlightenment, it is a moment of complete clarity, of pure bliss. At that instant everything will be revealed to you. ~ Tan Twan Eng,
987:even if you're speaking dialectic, the rhetoric-speaker hears it as rhetoric. Or, not infrequently, as complete gibberish. ~ Vox Day,
988:He was conscious only of the mightiest deed of man; the complete and almost contemptuously final conquest of a world. ~ Isaac Asimov,
989:I feel," he replied, "like a sweaty Englishman molesting a naked statue in the presence of a complete stranger." - Adam ~ Mark Mills,
990:I know they have palm trees in Southern California. I mean I'm not a complete moron, I've watched 90210, and everything. ~ Meg Cabot,
991:I'm not doing much at all. I mimght as well be a rag doll. Comes complete with matching shoes. Spine sold separately. ~ Amie Kaufman,
992:I think it is very important to view life in terms of winning and losing until complete enlightenment has occurred. ~ Frederick Lenz,
993:Make a list of the tasks you want to complete by the end of the day. Try to be realistic, rather than planning too much. ~ S J Scott,
994:NATO and the USA wanted a complete victory over the Soviet Union. They wanted to sit on the throne in Europe alone. ~ Vladimir Putin,
995:The Democratic Party's complete obeisance to [the abortion] lobby makes Democrats look bought, frightened and craven. ~ Peggy Noonan,
996:The mind should turn into a serene and stormless lake, where is reflected the complete panorama of the starry sky. ~ Samael Aun Weor,
997:When you see someone trying to manoeuvre it round the school gates, you have to think, 'You are a complete idiot.' ~ Ken Livingstone,
998:He was an example of everything that is opposed to civic duty, of the most complete and malignant individualism. ~ Fyodor Dostoyevsky,
999:I ask you now, is any little thing like being damned eternally a satisfactory excuse for behaving like a complete rat? ~ Fritz Leiber,
1000:If I'd had a great level of success early on, who knows how I would have responded. I might have been a complete jerk. ~ Steve Carell,
1001:If you are a complete perfectionist, then the truth is that this ice skating business will drive you a little crazy! ~ Dorothy Hamill,
1002:I had heartsickness, shame, and fear bordering on panic, and no complete escape any longer except in oblivion. ~ Alcoholics Anonymous,
1003:No
Is a complete sentence.
It does not require any explanation
or justification.
Only, a just because. ~ Sahndra Fon Dufe,
1004:Openings come quickly, sometimes, like blue space in running clouds. A complete overcast, then a blaze of light. ~ Tennessee Williams,
1005:People may be said to resemble the pieces of a puzzle, each unique, yet each essential to bring out a complete picture. ~ Felix Adler,
1006:Prayer is a ritual! But at the root of prayer is the idea of complete bowing down in submission to the Will of God. ~ Louis Farrakhan,
1007:The power that each of us has over complete strangers to make them feel terrible and and frightened and weak is amazing. ~ Hank Green,
1008:The progressive development of man [has as its] ultimate purpose the complete mastery of mind over the material world. ~ Nikola Tesla,
1009:You may complete as many generations as you please during your life; none the less will that everlasting death await you. ~ Lucretius,
1010:After all, if you had the complete decision process, you could run it as an AI, and I'd be coding it up right now. ~ Eliezer Yudkowsky,
1011:An enemy can partly ruin a man, but it takes a good-natured injudicious friend to complete the thing and make it perfect. ~ Mark Twain,
1012:Apparently while I was reading
The Complete Idiot’s Guide to Dating, he’d read The Guide to Dating a Complete Idiot. ~ Tracy Brogan,
1013:Bizarrely, I am convinced that a writer incapable of talking about himself is not a complete writer. —WITOLD GOMBROWICZ, ~ Clive James,
1014:Complete adaptation to environment means death. The essential point in all response is the desire to control environment. ~ John Dewey,
1015:Deep, contended joy comes from a place of complete security and confidence [in God] - even in the midst of trial. ~ Charles R Swindoll,
1016:Fashion is only complete when it is worn by ordinary people who exist now, managing their lives, loving and grieving. ~ Yohji Yamamoto,
1017:I'm a complete hypochondriac. If my heart starts beating a little faster than normal, I think I'm having an attack. ~ Antonio Banderas,
1018:It wasn't a dance, but the complete absence of noise and movement, the silence, that brought me in contact with myself. ~ Paulo Coelho,
1019:I wanted so much to let it all go, to trust him and believe in him again. My life didn’t feel complete without him in it. ~ Emery Rose,
1020:I want, we're going to repeal and replace Obamacare. Obamacare is a total and complete disaster. It's going to be gone. ~ Donald Trump,
1021:I will never surrender the rights of the individual - the complete rights of the individual - to any "ism" whatever. ~ Murray Bookchin,
1022:One should never think that man can reach perfection, he can only aim at completion--not to be perfect but to be complete. ~ Carl Jung,
1023:Sannyas is only a declaration. The work is meditation. In one single word, my religion is complete, and that is meditation. ~ Rajneesh,
1024:Some day everyone will find out everyone else's comp, if it's all over the place, it will be a complete meltdown disaster ~ Sam Altman,
1025:The complete teachings of all Buddhas - past, present, and future - are to be found within the essence of every human being. ~ Huineng,
1026:This was my prayer: an adequate portion of land with a garden and a spring of water and a small wood to complete the picture. ~ Horace,
1027:Unbuttered toast is a substance half complete, and to be forced to eat it in that state is necessarily to feel deprived. ~ John Thorne,
1028:You cannot wait for someone to save you, to help you, to complete you. No one can complete you. You complete yourself. ~ Oprah Winfrey,
1029:A library is never complete. That’s the joy of it. We are always seeking one more book to add to our collection. ~ Catherynne M Valente,
1030:A scientific approach means knowing what one knows and what one doesn't. Absolute or complete knowledge is unscientific. ~ Karl Jaspers,
1031:Charlie said, “Mr. Mainheart was pretty broken up.” “Well, I guess so,” Lily said. “He married a complete fucktard. ~ Christopher Moore,
1032:Communism teaches and seeks two objectives: unrelenting class warfare and the complete eradication of private ownership. ~ Pope Pius XI,
1033:Cultural analysis is intrinsically incomplete. And, worse than that, the more deeply it goes the less complete it is. ~ Clifford Geertz,
1034:How do I look so young? Quite simple: a complete vegetable diet, 12 hours sleep a night, and lots and lots of make-up. ~ Truman Capote,
1035:I just can't stop hurting you.” His words sound broken somehow. They don’t make complete sounds. “You just make me so mad. ~ Tara Brown,
1036:In September 2012, Dropbox announced that it had ported the complete JavaScript code of its browser client to CoffeeScript. ~ Anonymous,
1037:Lose Faith. Pray anyway. Persist. We are made to persist, to complete the whole tour. That's how we find out who we are. ~ Tobias Wolff,
1038:Nature does not complete things. She is chaotic. Man must finish, and he does so by making a garden and building a wall. ~ Robert Frost,
1039:"On a level you are already complete, and when you realize that, there is a playful, joyous energy behind what you do." ~ Eckhart Tolle,
1040:Other networks seek to interfere with the natural process of chaos. Enlightenment is chaos, complete beyond conception ~ Frederick Lenz,
1041:Rumor had it that he was a superannuated grad student who had gone crazy after being unable to complete his thesis. ~ Emily Croy Barker,
1042:So that's it. You have now reached infatuation's fial destination - the complete and merciless devaluation of self. ~ Elizabeth Gilbert,
1043:Two lovers, two hearts, one soul.
Only joined can they be truly complete.
Only joined can they survive the darkness. ~ C L Wilson,
1044:When a soul is created, so is its mate. In every lifetime those souls find each other. They complete the other’s destiny. ~ Abbi Glines,
1045:why not put a condom over your head—if you’re going to act like a complete dick then it makes sense to dress like one. ~ Suzanne Wright,
1046:All paintings start out of a mood, out of a relationship with things or people, out of a complete visual impression ~ Richard Diebenkorn,
1047:A man's interest in a single bluebird is worth more than a complete but dry list of the fauna and flora of a town. ~ Henry David Thoreau,
1048:Do you believe that if you acquire more things you will become more fulfilled, good enough, or psychologically complete? ~ Eckhart Tolle,
1049:Gabe might be a complete bastard, but I sort of think of him as my bastard, and I don’t like other people criticising him. ~ Lily Morton,
1050:He continues, “Remember, outcomes are what matter—not the process, not controls, or, for that matter, what work you complete. ~ Gene Kim,
1051:He spoke with such complete self-confidence that no one could tell whether what he said was very clever or very stupid. He ~ Leo Tolstoy,
1052:live fuller, more complete lives, aligned with what matters: A life that isn’t defined by our salaries and résumés. ~ Arianna Huffington,
1053:No discussion of the South is complete without a tribute to that eternal symbol of southern womanhood: Dolly Parton. ~ Reese Witherspoon,
1054:Openings come quickly, sometimes, like blue space in running clouds. A complete overcast, then a blaze of light.... ~ Tennessee Williams,
1055:Seems like an odd thing to toast to when you just agreed to go off with a complete
stranger and play hide the sausage. ~ Harper Sloan,
1056:Sexually awakened women, affirmed and recognized as such, would mean the complete collapse of the authoritarian ideology ~ Wilhelm Reich,
1057:The Great Way has no gate. Clear water has no taste. The tongue has no bone. In complete stillness, a stone girl is dancing. ~ Seungsahn,
1058:There must be a complete interrogation of the thinking that has allowed such practices to operate without challenge... ~ Pedro A Noguera,
1059:To give someone good advice is to show a complete lack of respect for that person's God given ability to make mistakes ~ Fernando Pessoa,
1060:To give someone good advice is to show a complete lack of respect for that person’s God-given ability to make mistakes ~ Fernando Pessoa,
1061:trium perfectum is a Latin phrase meaning everything that comes in threes is perfect or every set of three is complete. ~ Scott Hildreth,
1062:What I find is that most people don’t know the fact that they don’t know, because of the complete lack of information.”4 ~ Ronald Takaki,
1063:When two people are destined in heaven to be together, they are complete, and the repairing of the world can begin ~ Nora Raleigh Baskin,
1064:Why people with lots of money chose to wear the most stupidly uncomfortable clothes on the planet was a complete mystery. ~ Debora Geary,
1065:You’re going to hunger for some success in life. May you hunger for the complete success of the gospel in your heart. ~ Paul David Tripp,
1066:your place in the book. Inline Footnotes: Read the complete text of each footnote inline without changing the page or losing ~ Anonymous,
1067:"[C]hildhood . . . sketches a more complete picture of the self, of the whole man in his pure individuality, than adulthood." ~ Carl Jung,
1068:Give me anger.
Flash.
Give me vengeance.
Flash.
Give me total and complete justified retribution.
Flash. ~ Chuck Palahniuk,
1069:I knew my transformation was complete when Dr.Keyes asked, "How are you feeling today, Tandy?" and I responded "I'm not ~ James Patterson,
1070:In Stamps the segregation was so complete that most Black children didn't really, absolutely know what whites looked like. ~ Maya Angelou,
1071:I promise you that if you spend your life focusing on only the worthiest pursuits, it is certain to end in complete joy. ~ Robin S Sharma,
1072:Know that it's okay to make your dreams and your career a little smaller in order to have the complete life you want. ~ Morra Aarons Mele,
1073:Now ... the basic principle of modern mathematics is to achieve a complete fusion [of] 'geometric' and 'analytic' ideas. ~ Jean Dieudonne,
1074:Obligations, hatreds, injuries; what did I expect my memories to be? I was forgetting remorse. Now I have a complete past. ~ Jean Anouilh,
1075:Oral history is a recipe for complete misrepresentation because almost no one tells the truth, even when they intend to. ~ Niall Ferguson,
1076:Purification is not complete till it brings about liberation. ~ Sri Aurobindo, The Synthesis Of Yoga, The Perfection of the Mental Being,
1077:The first complete sentence out of my mouth was probably that line about consistency being the hobgoblin of small minds. ~ Philip Johnson,
1078:The idea that a prisoner would confess to a complete stranger that he had committed a crime - I just didn't buy that. ~ Elizabeth Gilbert,
1079:The past is a fog on our minds. The future? A complete dream. We can't neither guess the future, neither change the past. ~ Shams Tabrizi,
1080:The transition to a salaried workforce had doomed the nuclear family and led to the complete atomization of society, ~ Michel Houellebecq,
1081:Truth is less complete in its utterance; it does not put everything on the outside; it allows us to see what is within. ~ Honor de Balzac,
1082:We are in the the very midst of a revolution, the most complete, unexpected and remarkable of any in the history of nations. ~ John Adams,
1083:With the cruel natural order that had made me simultaneously undesirable to men and unable to feel complete without one. ~ Hillary Jordan,
1084:Everything we see is an illusion. Even our perceptions of truth are illusory, illusory in the sense they're not complete. ~ Frederick Lenz,
1085:How many nuclear missiles would have to be launched at the United States to turn it into a complete wasteland? —Anonymous ~ Randall Munroe,
1086:I am sorry I couldn't complete my term as leader. It is necessary for my staff to resign ... to regain the people's trust. ~ Seiji Maehara,
1087:If you can win complete mastery over self, you will easily master all else. To triumph over self is the perfect victory. ~ Thomas a Kempis,
1088:I just can't stop hurting you.” His words sound broken somehow. They don’t make complete sounds. “You just make me so mad." I ~ Tara Brown,
1089:it’s not unreasonable that a developer could use Blend and Behaviors with Actions to build a complete solution with no code at ~ Anonymous,
1090:It will follow that that government ought to be clothed with all powers requisite to complete execution of its trust. ~ Alexander Hamilton,
1091:Our journey is not complete until all our children... know that they are cared for and cherished and always safe from harm. ~ Barack Obama,
1092:Pain and foolishness lead to great bliss and complete knowledge, for Eternal Wisdom created nothing under the sun in vain. ~ Khalil Gibran,
1093:That is, groups are even more optimistic than individuals when estimating the time and resources necessary to complete a task; ~ Anonymous,
1094:That is happiness; to be dissolved into something complete and great. When it comes to one, it comes as naturally as sleep. ~ Willa Cather,
1095:The complete destruction of traditional marriage and the nuclear family is the 'revolutionary or utopian' goal of feminism. ~ Kate Millett,
1096:The Creator gave us the complete, unchallengable right of prerogative over the one thing, and only thing we own, our mind. ~ Napoleon Hill,
1097:When waking up every morning, let us pray for a day of complete consecration. ~ The Mother#sriaurobindo #wakingup #morning #dailyaattitude,
1098:Writers give readers courage – the courage to be utterly your complete and complex self.

(In reference to Audre Lorde) ~ Jackie Kay,
1099:A school out of Canberra sends me a term's worth of work. I sit on the couch by myself and complete it and send it back. ~ Callan McAuliffe,
1100:Faith, even when profound, is never complete. It has to be endlessly sustained or, at least, preserved from destruction. ~ Jean Paul Sartre,
1101:Finding your own style is not easy, but once found it brings complete happiness. It gives you self-confidence, always. ~ Yves Saint Laurent,
1102:For with the complete disappearance of my boredom, to which I had not dared to give a name, I had changed for the better. ~ Fran oise Sagan,
1103:I was a complete mod and had to wear mod clothes and have a Beatle haircut, and I tried to talk in a Liverpool accent. ~ Cassandra Peterson,
1104:People's minds can't be a complete blank. Human beings' emotions are not strong or consistent enough to sustain a vacuum. ~ Haruki Murakami,
1105:Strange: how when a light is extinguished, it's immediately as if it has never been. Darkness fills in again, complete. ~ Joyce Carol Oates,
1106:There are deserts in every life, and the desert must be depicted if we are to give a fair and complete idea of the country. ~ Andre Maurois,
1107:The thing that I love, especially after sound check, is when I'm in that stadium alone. It's complete silence. I love that. ~ Kenny Chesney,
1108:Those moments in your life when you feel absolute exhilaration are moments of complete alignment with the Source within you. ~ Esther Hicks,
1109:we cannot have a clear and complete knowledge of God unless it is accompanied by a corresponding knowledge of ourselves. This ~ John Calvin,
1110:We're all aliens to someone. Even among our own people, most of us still feel like complete foreigners from time to time. ~ Brian K Vaughan,
1111:Your complete intelligence is designed to experience the fullness of life, not a narrow omission of its best possibilities. ~ Bryant McGill,
1112:. . . an enemy can partly ruin a man, but it takes a good-natured injudicious friend to complete the thing and make it perfect. ~ Mark Twain,
1113:Being famous was extremely disappointing for me. When I became famous it was a complete drag and it is still a complete drag. ~ Van Morrison,
1114:But perhaps, in a world “older and more complete” than ours, there is a love that does not demand a reciprocal debt of need. ~ Sy Montgomery,
1115:But the superiority of the British is that it is a matter of complete indifference to them if they appear to be stupid. ~ Margaret MacMillan,
1116:Chaos reigned, and the survivalists eagerly unwrapped the kidskin from their crossbows. Phase one of Opal's plan was complete. ~ Eoin Colfer,
1117:Everything, if you could only see it clearly enough, like this, is beautiful and complete. Everything has its own perfection. ~ Joan Lindsay,
1118:Grant that Your slaves may speak Your message with complete boldness, while You stretch out Your hand for healing. Acts 4:29–30 ~ Beth Moore,
1119:Holding Eleanor's hand was like holding a butterfly. Or a heartbeat. Like holding something complete, and completely alive. ~ Rainbow Rowell,
1120:If there isn't an emanation of love and joy, complete presence and openness toward all beings, then it is not enlightenment. ~ Eckhart Tolle,
1121:It's nice to be with someone, but I don't think you need to be in a relationship to feel complete. That would be really sad. ~ Kristin Davis,
1122:I work on all parts of my painting at once, improving it very gently until I find that the effect is complete. ~ Jean Baptiste Camille Corot,
1123:Letting go a little brings a little peace. Letting go a lot brings a lot of peace. Letting go completely brings complete peace. ~ Ajahn Chah,
1124:​One would say a Tavel of a good year,’ I cried, ‘if one were a complete bloody fool.’ I did not say the second clause aloud. ~ A J Liebling,
1125:That deed which in our guilt we today call weakness, will appear tomorrow as an essential link in the complete chain of Man. ~ Khalil Gibran,
1126:That is always the end at which we arrive and we can only escape it by refusing to complete the journey.
   ~ Sri Aurobindo, The Life Divine,
1127:The 1950s would be my ideal decade because I'm actually very traditional; I enjoy being at home, and I'm a complete nester. ~ Tamsin Egerton,
1128:The ascension of Thomas Maverick Hart was complete the night I looked into your blue eyes and you stuttered “no thank you. ~ Rachel Robinson,
1129:The present non-aristotelian system is based on fundamental negative premises; namely, the complete denial of 'identity.' ~ Alfred Korzybski,
1130:This is why I hate things like love, not only it will turn me into a fool, it would also turn me into a complete failure. ~ Yoshiki Nakamura,
1131:To live is to build a ship and a harbor
at the same time. And to complete the harbor
long after the ship was drowned. ~ Yehuda Amichai,
1132:We have the most complete and instant access to information in all of history, and we’re using it to watch funny cat videos. ~ Jean M Twenge,
1133:We never get anything. We are born with all we have and we never learn. We never get anything new. We all start complete. ~ Ernest Hemingway,
1134:About once a year, I do these long-distance relays with some friends of mine, and it takes about 27 or 28 hours to complete it. ~ Anson Mount,
1135:Actually, I failed drama in high school because of nerves. I wasnt able to memorize the words. I had complete stage fright. ~ Constance Marie,
1136:At the end of the day the fence were still not complete but my family had witnessed my new strength and they I could be the man ~ Peter Carey,
1137:Complete surrender does require that you have no desire of your own. You must be satisfied with whatever God gives you. ~ Sri Ramana Maharshi,
1138:Don't be afraid of being scared. To be afraid is a sign of common sense. Only complete idiots are not afraid of anything. ~ Carlos Ruiz Zaf n,
1139:Don't be afraid of being scared. To be afraid is a sign of common sense. Only complete idiots are not afraid of anything. ~ Carlos Ruiz Zafon,
1140:His kiss isn’t soft. It isn’t a request. Or even a demand. It’s a total and complete annihilation of me, and the creation of us ~ Celia Aaron,
1141:If I let another person’s opinion matter then I was giving him control over me; I alone had complete control over my self-image. ~ Penny Reid,
1142:It’s like I’m living in a feminist fantasy,” Lucy says. “But it can’t be a complete fantasy because Roxane Gay isn’t here. ~ Jennifer Mathieu,
1143:it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind. ~ C S Lewis,
1144:Liberate yourselves from everything you know and look with complete innocence at this infinitely improbable thing before you. ~ Aldous Huxley,
1145:Lucien had complete creative freedom. It wasn’t just a canard that an architect needed a good client to produce great art. ~ Charles Belfoure,
1146:Mad is the man who is forever gritting his teeth against that granite block, complete and changeless, of the past. ~ Antoine de Saint Exupery,
1147:Vulgarity is a necessary part of a complete author's equipment; and the clown is sometimes the best part of the circus. ~ George Bernard Shaw,
1148:When I am completely united to You, there will be no more sorrow or trials; entirely full of You, my life will be complete. ~ Saint Augustine,
1149:Your past has not come full circle to its complete redemption until you allow Christ to not only defuse it, but also to use it. ~ Renee Swope,
1150:As long as that song plays, I get to put my hands on you, and I can’t guarantee I’m going to be a complete gentleman about it. ~ Meredith Wild,
1151:A successful search for Truth means complete deliverance from the dual throng such as of love and hate, happiness and misery. ~ Mahatma Gandhi,
1152:Cardio is tough after a day of skating, but with my iPod I can get into the moment and complete the cardio training for the day. ~ Sasha Cohen,
1153:Drama is a complete meal, vitamins, proteins, carbohydrates. It's a slow burn thing. It's got an arc. Comedy is more like coke. ~ Eddie Izzard,
1154:For me, part of the fascination with making animation is you go to a place; it's a complete immersion in someone else's fantasy. ~ Chris Wedge,
1155:I believe that school makes complete fools of our young men, because they see and hear nothing of ordinary life there. ~ Petronius, Satyricon.,
1156:I have a tendency to run after people who are completely unattainable and uninterested and make a complete fool of myself. ~ Martha Wainwright,
1157:I promise nothing complete; because any human thing supposed to be complete, must for that very reason infallibly be faulty. ~ Herman Melville,
1158:I think there is nothing more completely beautiful and more beautifully complete than walls lined with well-arranged books. ~ Victoria Clayton,
1159:I will no longer expect another person to provide me with a sense of worth. I don’t need a husband to make me feel complete. ~ Debbie Macomber,
1160:"Letting go a little brings a little peace. Letting go a lot brings a lot of peace. Letting go completely brings complete peace." ~ Ajahn Chah,
1161:May I never be complete. May I never be content. May I never be perfect. Deliver me, Tyler, from being perfect and complete. ~ Chuck Palahniuk,
1162:My music started out as a complete joke, so really all I was doing was going for witty punchlines to make all of my buddies laugh. ~ Mike Stud,
1163:My worst moments as a parent have been much like my greatest moments as a parent: the product of complete and perfect accident. ~ Brad Meltzer,
1164:Observe the life by cause and consequence. Explore the life by wisdom. Treat the life by equality. Complete the life by love. ~ Gautama Buddha,
1165:The character of a woman rapidly develops after marriage, and sometimes seems to change, when in fact it is only complete. ~ Benjamin Disraeli,
1166:The general image of a man in an American sitcom is like a complete moron. You'd think the industry was run by a feminist cabal. ~ Hanna Rosin,
1167:The work itself has a complete circle of meaning and counterpoint. And without your involvement as a viewer, there is no story. ~ Anish Kapoor,
1168:To be aware of inattention is to be attentive. Complete attention is love. It alone can see, and the seeing is the doing. ~ Jiddu Krishnamurti,
1169:When a nation was faced with a choice between abstract principle or complete self-interest, it took self-interest every time. ~ Jack L Chalker,
1170:When there is input text, complete ​greet() returns a list of friends that match. Otherwise, the full list of friends is returned. ~ Anonymous,
1171:Your father is a complete !" I don’t know what she called him, but I have a feeling that's when the first cuss were invented. ~ Rick Riordan,
1172:A meeting between two people who complete each other, who are made for each other, borders already, in my opinion, on a miracle. ~ Adolf Hitler,
1173:And I sometimes think that a moment of touching is the difference between complete utter despair and the ability to carry on. ~ Eleanor Cameron,
1174:A successful search for truth means complete deliverance from the dual throng, such as of love and hate, happiness and misery. ~ Mahatma Gandhi,
1175:How things are in the world is a matter of complete indifference to what is higher. God does not reveal himself in the world’ (T ~ A C Grayling,
1176:If the work is worthwhile, then whether we can complete it or not, it's worth making the attempt. That's why courage is important. ~ Dalai Lama,
1177:If you feel that you're not ready to die, never fear; nature will give you complete and adequate assistance when the time comes. ~ Edward Abbey,
1178:I’m Death walking. I’m the possibility for Complete and Total World Destruction. I can sure as hell make my own decisions. ~ Karen Marie Moning,
1179:In meditation have a complete focus on light, brightness, spiritual oneness, God, infinity, eternity. You know - silly things. ~ Frederick Lenz,
1180:I think everyone has their own secret Dawn Wall to complete one day, and maybe they can put this project in their own context. ~ Kevin Jorgeson,
1181:it’s not unreasonable that a developer could use Blend and Behaviors with Actions to build a complete solution with no code at all. ~ Anonymous,
1182:I would send the complete works of Johann Sebastian Bach into outer space on the Voyager spacecraft. But that would be boasting. ~ Lewis Thomas,
1183:Law Number XXXIX: Never promise to complete any project within six months of the end of the year, in either direction. ~ Norman Ralph Augustine,
1184:One needs to fully accept that surprises sometimes happen and complete control over outcome is not necessary or even desirable. ~ Michael Kenna,
1185:Results aside, the ability to have complete faith in another human being is one of the finest qualities a person can possess. ~ Haruki Murakami,
1186:Skintick could not find himself in that future. He did not expect to complete this journey. He was not sure he even wanted to. ~ Steven Erikson,
1187:So perfect and complete was my ignorance that it was impossible for me to know that I knew nothing. ~ Hans Jakob Christoffel von Grimmelshausen,
1188:Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete. ~ Viktor E Frankl,
1189:The Buddha taught complete honesty, with the extra instruction that everything a person says should be truthful and helpful. ~ Sylvia Boorstein,
1190:The concept in all these environments seems to be that one needs to complete his healing before he is ready to do his work. ~ Steven Pressfield,
1191:What happened down in the dungeons between you and Professor Quirrell is a complete secret, so, naturally the whole school knows. ~ J K Rowling,
1192:When waking up every morning, let us pray for a day of complete consecration. With my blessings
   ~ The Mother, Mantras Of The Mother, 19 June,
1193:While it is good that we seek to know the Holy One, it is probably not so good to presume that we ever complete the task. ~ Dietrich Bonhoeffer,
1194:Always aim at complete harmony of thought and word and deed. Always aim at purifying your thoughts and everything will be well. ~ Mahatma Gandhi,
1195:Arabs are a complete abstraction in the propaganda world and all the death and destruction is completely unreal to Americans. ~ Aleksandar Hemon,
1196:...but ever since she returned to my life...life doesn't make complete sense. But it definitely makes more sense than it used to. ~ Brad Meltzer,
1197:For a sentence is not complete unless each word, once its syllables have been pronounced, gives way to make room for the next. ~ Saint Augustine,
1198:It is hard for me to imagine what it means to be a complete foreigner, a person to whom no one shows any sign of recognition. ~ Henri J M Nouwen,
1199:I've proven that I'm not a complete failure. Every film has done well. It's like, "So, okay, when do I get my deal at Warner Bros? ~ Julie Delpy,
1200:Mechanism! Everywhere -- mechanism! Devices for getting away from life so complete that there seemed no life to get away from. ~ John Galsworthy,
1201:Nothing has more power to transform than awareness. When you become complete inside yourself, the worst conditions don't matter. ~ Deepak Chopra,
1202:Oh no! My subconscious slams down her Complete Works of Charles Dickens, leaps up from her armchair, and puts her hands on her hips. ~ E L James,
1203:Our union is now complete; our constitution composed, established, and approved. You are now the guardians of your own liberties. ~ Samuel Adams,
1204:People don't wear signs pointing them out as a wife beater or murderer. They're often the complete contrast of what we'd expect. ~ Kathryn Croft,
1205:So distracting, so complete is she that she is gone before many realize that she had no escort, she was alone, a parade of one. ~ Jerry Spinelli,
1206:So distracting, so complete is she that she is gone before many realize that she had no escort, she was along, a parade of one. ~ Jerry Spinelli,
1207:The man has accumulated a repertoire of facial tics and blinks that demand nothing less than a complete musical score by Stravinsky. ~ Anonymous,
1208:There is no way I am crawling home, a complete failure, to live under my parents’ roof, bringing the wife I can no longer support, ~ M L Gardner,
1209:There’s a natural progression from anger to sarcasm and sometimes it goes even further to complete insanity … that’s me right now. ~ Jewel E Ann,
1210:The US health-care system is a complete scandal. It's got twice the costs of comparable countries and some of the worst outcomes. ~ Noam Chomsky,
1211:To 'see both sides' of a problem is the surest way to prevent its complete solution. Because there are always more than two sides. ~ Idries Shah,
1212:What happened down in the dungeons between you and Professor Quirrell is a complete secret, so, naturally, the whole school knows. ~ J K Rowling,
1213:When you learn how to re-parent yourself, you will stop attempting to complete the past by setting up others to be your parents. ~ John Bradshaw,
1214:You will always be the miracle that makes my life complete. And as long as there is breath in me, I'll make yours just as sweet. ~ George Strait,
1215:Above all, a horse should never be chastised out of foul mood or anger, but always with complete dispassion. ~ Francois Robichon de La Gueriniere,
1216:Arrakis teaches the attitude of the knife—chopping off what’s incomplete and saying: “Now, it’s complete because it’s ended here. ~ Frank Herbert,
1217:At the time, my life just seemed too complete, and maybe we have to break everything to make something better out of ourselves. ~ Chuck Palahniuk,
1218:but as he watched, he saw the blossoming of wounds on the woman – her arms, legs, chest. Her expression held complete disbelief. ~ Steven Erikson,
1219:does not even try to give us complete information about the events around us—it gives information about the correlations between ~ Richard Rhodes,
1220:Even if a man should chance to speak the most complete truth, yet he himself does not know it; all things are wrapped in appearances ~ Xenophanes,
1221:Every intimacy carries secreted somewhere below its initial lovely surfaces, the ever-coiled makings of complete catastrophe. ~ Elizabeth Gilbert,
1222:In complete darkness we are all the same, it is only our knowledge and wisdom that separates us, don't let your eyes deceive you. ~ Janet Jackson,
1223:Looking for more? Visit Penguin.com for more about this author and a complete list of their books. Discover your next great read! ~ Paula Hawkins,
1224:One of the most awkward things that can happen in a pub is when your pint-to-toilet cycle gets synchronised with a complete stranger. ~ Peter Kay,
1225:Reduce your plan to writing. The moment you complete this, you will have definitely given concrete form to the intangible desire. ~ Napoleon Hill,
1226:The process of eliminating the samskaras and reaching complete enlightenment is very technical, wonderful, and mystical process. ~ Frederick Lenz,
1227:... the real secret to charisma is making each person you meet feel that they have your complete attention when they speak to you. ~ Nick Vujicic,
1228:There is no distress so complete but that even in the most critical moments the inexplicable sunrise of hope is seen in its depths. ~ Victor Hugo,
1229:This liberation is attained by him alone who has understood the lesson of complete disinterestedness and forgetfulness of self. ~ Sri Ramakrishna,
1230:Through all this other stuff I was doing, I always went back to the writing, and it was writing that made me feel whole, complete. ~ Dannah Gresh,
1231:When you find complete acceptance in the Father, you will no longer stress about what others believe, think or say about you. ~ Alisa Hope Wagner,
1232:A Grecian history, perfectly written should be a complete record of the rise and progress of poetry, philosophy, and the arts. ~ Thomas B Macaulay,
1233:A masterpiece is something said once and for all, stated, finished, so that it's there complete in the mind, if only at the back. ~ Virginia Woolf,
1234:Every so often I contemplate suicide merely to remind myself of my complete lack of interest in it as a solution to anything at all. ~ Nora Ephron,
1235:I am an atheist but I promise whenever there is complete freedom of religion I would worship you as my private and individual God. ~ M F Moonzajer,
1236:I find drug use disrespectful, self destructive and weak. I want no part of it. I believe in complete respect for myself and others. ~ Davey Havok,
1237:I'm just gonna do a podcast because it's mine, I can control it, I have complete responsibility over it, and no one can touch it. ~ Chris Hardwick,
1238:I'm the complete opposite of every clean cut, decent-looking guy you could ever think of. Yet, I have the biggest heart in the world. ~ A J McLean,
1239:In another study, chronic procrastinators who set a specific time to complete a task were eight times as likely to follow through. ~ Tony Schwartz,
1240:In modern studios, we're so used to becoming little dictators; you're used to the fascism of having complete control over every element. ~ Herbert,
1241:In the infinity of life where I am, all is perfect, whole, and complete. I no longer choose to believe in old limitations and lack. ~ Louise L Hay,
1242:In the Zen Way we focus upon each breath, each day, each moment and experience it totally. One complete breath brings the next. ~ Brenda Shoshanna,
1243:I promise nothing complete; because any human thing supposed to be complete, must not for that very reason infallibly be faulty. ~ Herman Melville,
1244:I think that dwelling on other people's perception of you is the road to complete madness, unfortunately. I try and resist that. ~ Kate Beckinsale,
1245:Looking in will require of us great subtlety & great courage nothing less than complete shift in our attitude to life and to the mind ~ Sogyal,
1246:Love is not enough. It must be the foundation, the cornerstone- but not the complete structure. It is much too pliable, to yielding. ~ Bette Davis,
1247:My definition of love is being full. Complete. It makes everything lighter. Beauty is something you see. Love is something you feel. ~ Sharon Tate,
1248:Perhaps the experience had been so complete that repetition would be vulgarity - like asking to hear the same symphony twice in a day. ~ C S Lewis,
1249:Stand-up is an amazing art form, I think, because it's all about you having complete control of the situation, but absolutely none. ~ Jim Gaffigan,
1250:There are colors which cause each other to shine brilliantly, which form a couple which complete each other like man and woman. ~ Vincent Van Gogh,
1251:To win takes a complete commitment of mind and body. When you can't make that commitment, they don't call you a champion anymore. ~ Rocky Marciano,
1252:We're not puzzle pieces, Steph. There's 'no you complete me' guy out there, and the beauty of this day and age is I don't need one. ~ Cindi Madsen,
1253:A calling goes beyond your abilities and calls into question your potential. And when the journey is complete, even you are surprised. ~ Jeff Goins,
1254:Arrakis teaches the attitude of the knife - chopping off what's incomplete and saying: "Now it's complete because it's ended here." ~ Frank Herbert,
1255:Arrakis teaches the attitude of the knife – chopping off what’s incomplete and saying: ‘Now, it’s complete because it’s ended here. ~ Frank Herbert,
1256:Chaos reigned, and the survivalists eagerly unwrapped the kidskin from their crossbows.

Phase one of Opal's plan was complete. ~ Eoin Colfer,
1257:Complete free trade is not politically feasible. Why? Because it's only in the general interest and in no one's special interest. ~ Milton Friedman,
1258:Education is not complete unless we teach our children not only how to read and write but the difference between right and wrong. ~ George H W Bush,
1259:Good restaurant design is about achieving equilibrium between the food, service, and design - in effect, telling a complete story. ~ David Rockwell,
1260:Humanity was drawn to turmoil and self-destruction as inevitably as the earth was drawn to complete its annual revolution of the sun. ~ Dean Koontz,
1261:I asked Tyler what he'd been fighting.

Tyler said, his father.

Maybe we didn't need a father to complete ourselves. ~ Chuck Palahniuk,
1262:I do not envy people who think they have a complete explanation of the world, for the simple reason that they are obviously wrong. ~ Salman Rushdie,
1263:“Life is fleeting, ephemeral.
One day, when our work is
complete, that will change.”


-THE BOOK OF THE ETERNAL ROSE ~ Fiona Paul,
1264:In 2001 scientists finally had access to the entire genome sequence of humans, our complete 3 billion letters of genetic information. ~ Nessa Carey,
1265:... in no part of the world is genteel visiting founded on esteem, in the absence of suitable furniture and complete dinner-service. ~ George Eliot,
1266:[Magnus] was wearing canary-yellow pajamas, and on his feet were green slippers with alien faces, complete with sproingy atennae. ~ Cassandra Clare,
1267:Music, like violence, crossed all languages. These were the oldest and most complete ways of communicating that people possessed. ~ Neal Stephenson,
1268:Relations were never good (how comfortable can you really be with a race that sees you as a nutritious part of a complete breakfast). ~ John Scalzi,
1269:Salvakalpa samadhi is a tremendous acceptance and liberation, but it is not complete absorption in nirvana, in that consciousness. ~ Frederick Lenz,
1270:Show me a person who has nothing to hide, and I'll show you a person who is either exceedingly dull - or a complete exhibitionist ~ Phil Zimmermann,
1271:There is no other way to break the frozen cinematic conventions than through a complete derangement of the official cinematic senses. ~ Jonas Mekas,
1272:The World Cup gave me a lot of confidence - just to know that I can play at the highest level and not only complete but play well. ~ Lauren Holiday,
1273:This is an awesome time to be a knowledge seeker, no better time, but it's also the best time in history to be a complete idiot. ~ David Weinberger,
1274:To disappear your complete self into a character is quite difficult. I've tried it 85 times, and I've succeeded two or three times. ~ Michael Caine,
1275:Universe is a friend, it creates us; universe is an enemy, it kills us! It is neither a complete-friend, nor a complete-enemy. ~ Mehmet Murat ildan,
1276:When I was on 'Complete Savages,' the cast sometimes found themselves running from a mob of girls. There is nothing quite like that. ~ Jason Dolley,
1277:Will not past action come in the way of sadhana?

   Complete consecration to the Divine wipes out what one has been in the past.
   ~ The Mother,
1278:He, however, who begins with Metaphysics, will not only become confused in matters of religion, but will fall into complete infidelity. ~ Maimonides,
1279:he knew that a part of his life was complete and that whatever path he chose, he would experience the ache of unfulfilled dreams. ~ Melina Marchetta,
1280:He's in complete control of every part of me and everything we do together. Fuck feminism. I need Reese more than I need my next breath. ~ J Daniels,
1281:I always play these rodent type characters - skittish and hyper like a chipmunk. It's a complete act though. I'm a very normal person. ~ Ethan Embry,
1282:I don't think I've ever seen a person having a serious conversation on a cellphone. It's like a kiddie thing, a complete time waster. ~ Paul Theroux,
1283:It is only when God Himself by His grace draws the mind inwards that complete surrender can be acheived. ~ Sri Ramana Maharshi, Day by Day, 27-6-46,
1284:I've had moments where I've met people who were complete, like, idiots, who could not understand visual culture to save their lives. ~ Kehinde Wiley,
1285:Like a piece of water that is deep, calm and limpid, having ears only for the precepts of the law the wise live in a complete serenity. ~ Dhammapada,
1286:NO” is a complete sentence. It does not require an explanation to follow. You can truly answer someone’s request with a simple No. ~ Sharon E Rainey,
1287:No man is so methodical as a complete idler, and none so scrupulous in measuring out his time as he whose time is worth nothing. ~ Washington Irving,
1288:People of privilege will always risk their complete destruction rather than surrender any material part of their advantage. ~ John Kenneth Galbraith,
1289:Perfect behavior is born of complete indifference. Perhaps this is why we always love madly someone who treats us with indifference. ~ Cesare Pavese,
1290:The earliest complete Odyssey to have survived is from the late tenth century, now in Michelangelo’s Laurentian Library in Florence, ~ Adam Nicolson,
1291:The Project Gutenberg EBook of The Notebooks of Leonardo Da Vinci, Complete by Leonardo Da Vinci (#3 in our series by Leonardo Da Vinci) ~ Anonymous,
1292:There is nothing more satisfying to me,” he said, “than to create a complete self-contained world when a computer is controlling it. ~ Michael Lewis,
1293:There was something very comforting about him, and I was not sure if it was his easy manner or his complete immunity to my scowling. ~ Ilona Andrews,
1294:... we took from him, ... proclaimed ourselves sole rulers of the earth, though we have not yet been able to complete our work. ~ Fyodor Dostoyevsky,
1295:When a slave begins to take pride in his fetters and hugs them like precious ornaments, the triumph of the slave-owner is complete. ~ Mahatma Gandhi,
1296:You go from these high hopes when you're writing to just a desperate want of not making a complete fool of yourself by the end of it. ~ Rian Johnson,
1297:All those nights we climbed the stars and rearranged the planets with our songs, we were complete and invincible when we stood together. ~ A G Howard,
1298:And then his mouth met mine and the taste of him was all I knew. I moaned, a wordless confession of my desire and complete willingness ~ Mia Sheridan,
1299:Before any definite step can be taken in a household, there must be either complete division or loving accord between husband and wife. ~ Leo Tolstoy,
1300:Being generally deemed a good person often requires one to tell a half-truth, not to tell the truth, or to tell a complete lie. ~ Mokokoma Mokhonoana,
1301:...consciousness is a coherent whole, which is never static or complete, but which is in an unending process of movement and unfoldment. ~ David Bohm,
1302:Death would be a complete knowingness, but what frightened him was this: not knowing beforehand what it was he would know. ~ Chimamanda Ngozi Adichie,
1303:Have I interrupted a conversation?' she asked.
'No, only a complete silence,' said Birkin.
'Oh,' said Ursula, vaguely, absent. ~ D H Lawrence,
1304:I don't really write for an album. I just write songs whenever I feel like it, whenever they come to me. It's all a complete accident. ~ Cass McCombs,
1305:If you had only truth, goodness, and harmony on your side, and the complete absence of the other, there would be no creative impulse. ~ Deepak Chopra,
1306:I learned long ago that when a thing defies rational explanation then it is because I lack a complete understanding of the facts. ~ Stephen R Lawhead,
1307:Of all the things which wisdom acquires to produce the blessedness of the complete life, for the greatest is the possession of friendship. ~ Epicurus,
1308:The only thing I’m sure of is that one can’t be a complete unbeliever. That would be to admit to nothingness. Absolute zero doesn’t exist. ~ Jean Ray,
1309:The science of yoga is, quite simply, the science of being in perfect alignment, in absolute harmony, in complete sync with existence. The ~ Sadhguru,
1310:The Strat covers the complete spectrum of human emotion .. the tremolo enables you to do anything - you can hit any note known to mankind ~ Jeff Beck,
1311:This is a complete assembly intercourse.” It took me a second to realize what he meant. “Cluster fuck, babe. The term is cluster fuck. ~ Debra Dunbar,
1312:Which of you, wanting to build a tower, doesn’t first sit down and calculate the cost to see if he has enough to complete it? Luke 14:28 ~ Beth Moore,
1313:You can't imagine what a pleasure this complete laziness is to me: not a thought in my brain- you might send a ball rolling through it! ~ Leo Tolstoy,
1314:Always push to complete the transaction, because nothing is inevitable and nothing “just happens.” You’re the one who has to make it happen. ~ Roosh V,
1315:But nothing is so strange when one is in love (and what was this except being in love?) as the complete indifference of other people. ~ Virginia Woolf,
1316:complete with driving winds and a sky nearly black enough to turn the twilight of the city and surrounding countryside into full night. ~ Timothy Zahn,
1317:Every time I complete a major project I reward myself with two full days of just reading and coffee! I do justify that it is my work! ~ Delia J Colvin,
1318:Get over your fear of finishing. Being able to complete tasks doesn't just matter in kindergarten; it's a key skill for grown-ups. ~ Pamela Druckerman,
1319:He had complete mastery of her, a mastery she welcomed as the tiny tremors low in her belly started, signaling her impending climax. ~ Danielle Monsch,
1320:He is also handsome," replied Elizabeth, "which a young man ought likewise to be, if he possibly can. His character is thereby complete. ~ Jane Austen,
1321:Her body hovered delicately on the last edge of childhood—she was almost eighteen, nearly complete, but the dew was still on her. ~ F Scott Fitzgerald,
1322:I am a fan of overdoing something, but not running it into the ground. They are complete opposites with only a fine line separating them. ~ Criss Jami,
1323:I live a dual life. On the red carpet, it's complete glam. But at home, I'm a jeans and T-shirt kind of girl. Simple can be beautiful. ~ Ashley Greene,
1324:I thought of Phuong just because of her complete absence. So it always is: when you escape to a desert the silence shouts in your ear. ~ Graham Greene,
1325:Love is not enough. It must be the foundation, the cornerstone - but not the complete structure. It is much too pliable, too yielding. ~ Quentin Crisp,
1326:Novelists have always had complete freedom to pretty much tell their story any way they saw fit. And that's what I'm trying to do. ~ Quentin Tarantino,
1327:Opposites attract, and I think temperament is so fundamental that you end up craving someone of the opposite temperament to complete you. ~ Susan Cain,
1328:Somewhere out there is someone who wants exactly the kind of person you are, complete with all the flaws and failings you come with. ~ Richard Templar,
1329:The complete irresponsibility of man for his actions and his nature is the bitterest drop which he who understands must swallow. ~ Friedrich Nietzsche,
1330:The desert always feels like a complete waste of time. It is only when we are able to look back that our desert experiences make sense. ~ Andy Stanley,
1331:The fact that we can never have complete, perfect knowledge does not absolve us of the moral duty to judge and to take a stand against evil. ~ Ken Liu,
1332:There is no doubt as to what needs to happen. There has to be a complete rejection of the type of terrorist attacks carried out in India. ~ Tony Blair,
1333:The Tao is hidden, and has no name; but it is the Tao which is skilful at imparting (to all things what they need) and making them complete. ~ Lao Tzu,
1334:To avert disaster, we have not only to teach men to make things but to teach them to have complete moral control over what they make. ~ Prince Charles,
1335:Vernadsky proposed that the study of the Earth would not be complete without understanding the central role of life as a planetary force. ~ Adam Frank,
1336:Work is an opportunity to bring something forth-to create something, complete something, invent something authentic and original. ~ Alexandra Stoddard,
1337:10. Take it one oil barrel at a time: You can accomplish the biggest and most complicated job if you just complete it one step at a time. ~ Brian Tracy,
1338:And such is the paradox of living, this ecstasy comes when one is most alive, and it comes as a complete forgetfulness that one is alive. ~ Jack London,
1339:Are you having a natural birth?” I’m just trying to buy a sandwich. Is this complete stranger really asking about my plans re: my vagina? ~ Jessi Klein,
1340:A self - a me - exists in every thought and every emotion. Suffering arises through complete identification with thinking and emotions. ~ Eckhart Tolle,
1341:At any rate, that is happiness; to be dissolved into something complete and great. When it comes to one, it comes as naturally as sleep. ~ Willa Cather,
1342:A universal love is not only psychologically possible; it is the only complete and final way in which we are able to love. ~ Pierre Teilhard de Chardin,
1343:between 1789 and 1791, France basked in some sort of liberal pleasure garden before the erection of the guillotine is a complete fantasy. ~ Ron Chernow,
1344:Certain kinds of happiness are complete only if they can remain in the shadows; because it's everyday life that kills happiness. ~ Maurizio de Giovanni,
1345:Chom. Don’t you have an urge to see justice done?” “It’s not nearly as strong as my urge to reach forty with a complete set of limbs. ~ Colin Cotterill,
1346:Christmas began in the heart of God. It is complete only when it reaches the heart of man.Why wait for a call when you have a command? ~ Robert Hughes,
1347:Google will fulfill its mission only when its search engine is AI-complete. You guys know what that means? That's artificial intelligence. ~ Larry Page,
1348:Happiness for me is totally just being at peace knowing that, everything I'm doing, God is pleased with that. It's complete peace for me. ~ Tyler Perry,
1349:Here’s a thing about me: I have always been a complete and utter muttonhead for a clever boy, even when I’m half delirious with pain. ~ Justina Ireland,
1350:I do not know
if I
will ever be
complete,
but I know
whatever I am,
You
will always be
the rest of
me. ~ Tyler Knott Gregson,
1351:In probably the first law of its kind anywhere in the world, Genghis Khan decreed complete and total religious freedom for everyone. ~ Jack Weatherford,
1352:In the piano, one has the instrument complete before he begins; but in the case of the voice, the instrument has to be developed by study. ~ Alma Gluck,
1353:No civilization is complete which does not include the dumb and defenseless of God's creatures within the sphere of charity and mercy. ~ Queen Victoria,
1354:Rekindling hope, engaging in inner work, and venturing into the world amount to a complete plan for picking yourself up when you're down. ~ Eric Maisel,
1355:The Son of God is also the Son of Man and both elements are necessary to the complete Christhood. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
1356:The vital accessories to my work are my reference books, such as the complete Shakespeare and a prayer book, and a large refuse bin. ~ Beryl Bainbridge,
1357:We come from a long line of people who live to read boring texts – I think it may be why we all die young. Complete boredom. (Geary) ~ Sherrilyn Kenyon,
1358:You shouldn't ask why do you wear a hat? What you really should be asking is why are you not? How can a look be complete without a hat? ~ John Galliano,
1359:A biography is considered complete if it merely accounts for six or seven selves, whereas a person may well have as many as a thousand. ~ Virginia Woolf,
1360:A complete three hundred and sixty degree turn from the other clowns she’d dated. Like Clyde T. and his bright idea to invent chewless gum. ~ Koko Brown,
1361:A picture of a complete apple tree, however accurate, is in a certain sense much less like the tree itself than is a little daisy. ~ Ludwig Wittgenstein,
1362:Complete prohibition of all chemical mind changers can be decreed, but cannot be enforced, and tends to create more evils than it cures. ~ Aldous Huxley,
1363:I feel like if a film is well-written, then the character's arc is complete. There really is very little room to expand on that afterwards. ~ Cary Elwes,
1364:I studied piano for many years, and I still play. I'm a complete amateur, and I wouldn't consider myself very good at all, but I enjoy it. ~ Eric Stoltz,
1365:Let’s have a child,” he said again. “A little girl just like you, and we will call her Obianuju because she will complete us. ~ Chimamanda Ngozi Adichie,
1366:Perhaps love could come complete from the start. The passing of time, the creation of a history, was needed only to verify irrefutability. ~ Ellen Baker,
1367:The hunter is the alert man. But this itself-life as complete alertness-is the attitude in which the animal exists in the jungle. ~ Jose Ortega y Gasset,
1368:There is no man more complete than the one who travelled a lot, who changed the shape of his thoughts and his life twenty times. ~ Alphonse de Lamartine,
1369:There is not one incident in the history of humanity in which defeatism led to peace which was anything other than a complete fraud. ~ Douglas MacArthur,
1370:[Trade] was clearly a factor.That was a complete reversal of where things are normally at. Usually Republicans are all for free trade. ~ Collin Peterson,
1371:Whatever it took to get elected president of the United States, I don't think being a complete and utter moron is one of those predicates. ~ James Woods,
1372:White domination is so complete that even American Indian children want to be cowboys. It's as if Jewish children wanted to play Nazis. ~ Ward Churchill,
1373:A self is not something static, tied up in a pretty parcel and handed to the child, finished and complete. A self is always becoming. ~ Madeleine L Engle,
1374:Be careful what you yearn for, because that which you desire most will either complete you or destroy you, and you don't get to choose. ~ William Lashner,
1375:Deliver me from Swedish furniture. Deliver me from clever art. May I never be complete. May I never be content. May I never be perfect. ~ Chuck Palahniuk,
1376:He had passed from Hegel into Hume, thence through Pragmatism, and thence through Logical Positivism, and out at last into the complete void. ~ C S Lewis,
1377:History would always repeat this pattern: Queer foot soldiers blazing the path and being dismissed once the heavy lifting was complete. ~ Chuck Palahniuk,
1378:Identification makes general sanity and complete adjustment impossible. Training in non-identity plays a therapeutic role with adults. ~ Alfred Korzybski,
1379:If she could just get Papa to put Jack Door's book on lock-picking on the syllabus, she felt sure her new education would soon be complete. ~ Peter Bunzl,
1380:In order to undertake anything in family life, it is necessary that there be either complete discord between the spouses or loving harmony. ~ Leo Tolstoy,
1381:I obtained not the least thing from unexcelled, complete awakening, and for this very reason it is called “unexcelled, complete awakening. ~ Alan W Watts,
1382:I've always been my own person. I don't do what people want me to do. Like, if you want me to do that, I'm going to do the complete opposite. ~ Fetty Wap,
1383:My schooldays coincided with a complete ban on teaching the alphabet, and I have a terrible time finding anything in the telephone directory. ~ Miss Read,
1384:Smart people are in the habit of enthusiastically taking credit for any action they complete, no matter how seemingly small or insignificant. ~ Anonymous,
1385:Studies have shown that the time to complete even simple tasks, such as sorting geometric shapes, significantly degrades when multitasking. Of ~ Gene Kim,
1386:... the human soul, beaten down, overwhelmed, faced by complete failure and ruin, can still rise up against unbearable odds and triumph. ~ Harold Russell,
1387:You are capable of great things,” he said with conviction. If by great things, he meant complete destruction, then yes, it would seem so. ~ Pippa DaCosta,
1388:Ada never questioned his decision to bring a child into the world; her connection to him was so complete that it felt entirely natural to her. ~ Liz Moore,
1389:Anarchism as a political philosophy seeks to dissolve all forms of authority and power, and if possible, wishes their complete abolition. ~ Peter Marshall,
1390:and you quickly learn that your child comes to you hardwired, that in the battle of nature vs nurture, nature kicks complete and total ass. ~ Harlan Coben,
1391:common mistake that people make when trying to design something completely foolproof was to underestimate the ingenuity of complete fools. ~ Douglas Adams,
1392:Confirmed. Complete negative on Imperial activity,' Yendor replied. 'Unless the Empire's drafting small woodland creatures all of a sudden. ~ Claudia Gray,
1393:I am a complete mother's boy. I try to do everything with honour, respect and grace because the last thing I would want to do is hurt her. ~ Julian Lennon,
1394:I don't need love or a man to complete me,and someday, you'll find that true for yourself. Suitors will come and go, but you will remain. ~ Amanda Hocking,
1395:I have passed the mountain peak and my soul is soaring in the firmament of Complete and unbounded freedom; I am in comfort, I am in peace. ~ Khalil Gibran,
1396:I'm not that big a fan of marriage as an institution, and I don't know why women need to have children to be seen as complete human beings. ~ Marisa Tomei,
1397:It seems the only way to write a half decent book is to worry oneself sick on an hourly basis that one is producing a complete disaster. ~ Alain de Botton,
1398:Mary May: Dr. Smith says nothing's broken.

Celestine: No. If you don't count my heart, my pride and my complete belief in humanity. ~ Cecelia Ahern,
1399:People are never who you think they are, that it was necessary to get a complete background check on a person before you made any promises. ~ Jodi Picoult,
1400:Sleep the sleep of the successful because somehow you made it through the day without anyone finding out that you are a complete fraud. ~ Colson Whitehead,
1401:The more these readjustments are delayed ... the longer the depression will have to last, and the longer complete recovery is postponed. ~ Murray Rothbard,
1402:There is a fatigue so great that the body cries, even in its sleep. There are times of complete frustration; there are daily small deaths. ~ Martha Graham,
1403:The true remedy for most evils is none other than liberty, unlimited and complete liberty, liberty in every field of human endeavor. ~ Gustave de Molinari,
1404:To be a good actor, you have to be very smart. But to be a great actor, you also have to have a streak of, 'I'm an idiot, a complete lunatic.' ~ Lena Olin,
1405:We were sharing a rare point in time, contemplative, and the moment was made complete by his vintage sunglasses, bringing the night indoors. ~ Don DeLillo,
1406:A common mistake that people make when trying to design something completely foolproof is to underestimate the ingenuity of complete fools. ~ Douglas Adams,
1407:Art flourishes where there is a sense of adventure, a sense of nothing having been done before, of complete freedom to experiment. ~ Alfred North Whitehead,
1408:Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ. (Philippians 1:6) ~ R C Sproul,
1409:He placed his hand under hers gently and straightened her fingers. His touch felt like fire and ice and commanded her complete attention. ~ Debra Anastasia,
1410:[Heresy is] the dislocation of a complete and self-supporting scheme by the introduction of a novel denial of some essential part therein. ~ Hilaire Belloc,
1411:Hey!" he shouted. "This is my fucking Lake of Death. I have complete and utter exclusive rights to sailing this lake. Get the fuck off my lake! ~ Jeff Noon,
1412:If we feel secure In the depths of our heart, We shall not challenge anybody, For inner confidence Is nothing short of Complete satisfaction. ~ Sri Chinmoy,
1413:I ne'er was struck before that hour with love so sudden and so sweet. Her face it bloomed like a sweet flower and stole my heart away complete ~ John Clare,
1414:In the early days of December, Alice bought yarn and needles and began a wool sweater for him which she hoped to complete by Christmas. ~ Herbert Lieberman,
1415:I want to give a picture of Dublin so complete that if the city suddenly disappeared from the earth it could be reconstructed out of my book. ~ James Joyce,
1416:I would like to sit still for a while but I'm restless you know and sitting still is only an ideal like celibacy and complete cleanliness. ~ John Steinbeck,
1417:No man who worships education has got the best out of education... Without a gentle contempt for education no man's education is complete. ~ G K Chesterton,
1418:She’s telling me not to freak out. Oh, holy fuck I must look like a complete psycho right now if Lacey is trying to talk me down off a ledge. ~ Callie Hart,
1419:Tell me you aren’t as perfect as you seem, Alex.” “Not even close to perfect.” His blue-gray eyes darkened. “Not a complete asshole either. ~ Toni Anderson,
1420:Your father is a complete     !’ I don’t know what she called him, but I have a feeling that’s when the first swear words were invented. ~ Rick Riordan,
1421:a complete subnormal idiot. A good guy. wait until the fog came in some night and they sent him back to his lonely closed for a hand job. ~ Charles Bukowski,
1422:A work of art must carry in itself its complete significance and impose it upon the beholder even before he can identify the subject-matter. ~ Henri Matisse,
1423:Dreams, Mr Nyazi, are perfect ideals, complete in themselves. How can you impose them on a constantly changing, imperfect, incomplete reality? ~ Azar Nafisi,
1424:Ecstasy can be painful when it's intense enough, when the kundalini surges enough. The ecstasy is so complete, it's overwhelming sometimes. ~ Frederick Lenz,
1425:He turned, stood above the crowd gazing up at him. There was silence
in the square. And yet he had never felt such complete communication. ~ Irving Stone,
1426:I could never be a complete scholar or a complete housewife ora completewriter: Imustcombinea little of all, and thereby be imperfect in all. ~ Sylvia Plath,
1427:I found the hum of his computer rather soothing, but it was the complete lack of unicorn carcasses that really pulled the room together. ~ Diana Peterfreund,
1428:I'm not a complete libertarian. There is a proper role in some areas of the government to have rules and regulations - I'm not an anarchist. ~ Jack Abramoff,
1429:Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith. ~ Reinhold Niebuhr,
1430:One of the most exiting things about being pregnant is that I just am accepting the complete unknown; it's a complete mystery and miracle. ~ Natalie Portman,
1431:The question is: how do we get to be that guy? The one who is facing his own death with complete calm, ready to get on with the moving-on. ~ Caitlin Doughty,
1432:This complete and automatic development of an isolated idea of the personality, in the fashion of a parasite, is not met with in the normal man. ~ Anonymous,
1433:To Goethe again we owe the profound saying: “the mathematician is only complete insofar as he feels within himself the beauty of the true. ~ Oswald Spengler,
1434:we have complete control over our character. We are, he says, the only ones who can stop ourselves from attaining goodness and integrity. ~ William B Irvine,
1435:When I set a task for myself, I complete it. Therefore, I am careful not to start difficult and impractical tasks, because I love leisure. ~ George S Clason,
1436:With me, personal relationships are like my religion. I care that deeply about them. I am the complete opposite of a manipulative smoothie. ~ Charles Grodin,
1437:You can't spend 110 percent on something if you don't have that same hunger and drive. I have achieved all my goals - my mission is complete. ~ Lennox Lewis,
1438:Your body should face her at a slight glancing angle to show that she still needs to prove herself before you’ll give her your complete attention. ~ Roosh V,
1439:[AIDS ] is not a short-term emergency but it is something that, just like smallpox was many decades ago, we should aim for complete eradication. ~ Bill Gates,
1440:Although your mind works, your heart is darkened with depravity; and without a pure heart there can be no complete and true consciousness ~ Fyodor Dostoevsky,
1441:A person should have as our goal complete agape (self-sacrificial love). The most we can expect from a society is to institute simple justice. ~ Jimmy Carter,
1442:Complete surrender does require that you have no desire of your own. You must be satisfied with whatever God gives you. ~ Sri Ramana Maharshi, By As You Are,
1443:Compliments are always a good way to break the ice. ‘My, isn’t your dress beautiful?’ or, to complete strangers, ‘I don’t believe we’ve met. I’m ~ Wendy Webb,
1444:Creating a complete picture of a company financial health, by looking at periodic financial statements, is like turning a hamburger into a cow ~ Don Tapscott,
1445:Democracy is in the blood of the Muslims, who look upon complete equality of mankind, and believe in fraternity, equality, and liberty. ~ Muhammad Ali Jinnah,
1446:Even when it is widest and most complete, mental knowing is still an indirect knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Nature of the Supermind,
1447:I am a degenerate trying to master the
art of calling myself complete without
my demons smirking at the falsehood
of that sentiment. ~ Hala Abdullah,
1448:integrity is an unending process of letting our inner experience and our outer experience complete each other, in spite of our very human lapses. ~ Mark Nepo,
1449:I think in the past I think I probably was a little too diverse, probably went from one spectrum to the complete opposite and confusing people. ~ Marc Almond,
1450:My idea of enlightenment is when ego and Tao are fused, and Tao is perceived as ego. Then everything happens with complete appropriateness. ~ Terence McKenna,
1451:The truth is rarely pure and never simple. Modern life would be very tedious if it were either, and modern literature a complete impossibility! ~ Oscar Wilde,
1452:This complete ignorance of the realities, this innocent view of mankind, is what, in my opinion, constitutes the truly aristocratic. For ~ Fyodor Dostoyevsky,
1453:We must be holy without holiness. We must be whole, complete. That's being holy. Any other kind of holiness is false, a snare, and a delusion. ~ Henry Miller,
1454:We've got no fairytale ending, in God's hands our fate is complete. Your heaven's here in my heart, our love's this dust beneath my feet. ~ Bruce Springsteen,
1455:"With love in our hearts, we find even the most mundane thing sacred and beautiful. We become kinder and gentler even to a complete stranger." ~ Haemin Sunim,
1456:Ahhh, God's balls! The Horrible Halt!" Adoulla pronounced the Dhamsawaati term for the complete standstill of traffic with a familiar disgust. ~ Saladin Ahmed,
1457:Cook. Cooking is the most beautiful and most complete of the arts. It involves all our five senses, plus one more—the need to give of our best. ~ Paulo Coelho,
1458:Having complete faith in God is just that, complete. It's okay to put all your eggs in one basket if God is holding that basket. ~ Marala Scott ~ Marala Scott,
1459:I can remember walking as a child. It was not customary to say you were fatigued. It was customary to complete the goal of the expedition. ~ Katharine Hepburn,
1460:If I want to feel as if I'm being sucked down a fathomless gloomy tunnel for hours and hours then I have a complete set of Schopenhauer at home. ~ Ned Beauman,
1461:I hate being forced to do things. I hate people telling me what to do, so I'll do the complete opposite. It's a bit self-destructive sometimes. ~ Sky Ferreira,
1462:I sheathed my blade and glared at him. "And here I almost thought you weren't a complete bastard."

"Well, that's your mistake, not mine. ~ Julie Kagawa,
1463:I suddenly felt all girly and giggly, which was a complete foreign feeling. If I started twirling my hair, I was going to have Trent shoot me. ~ Sariah Wilson,
1464:It is also possible for the unconscious or an archetype to take complete possession of a man and to determine his fate down to the smallest detail ~ Carl Jung,
1465:It seems that the inevitable fate of man is never attain complete freedom: princes everywhere tend to despotism and the people to servitude. ~ Jean Paul Marat,
1466:It was an endless, consuming nightmare that she escaped only in madness.
And then the escape was not complete. Part of her knew, always. ~ Elizabeth Lowell,
1467:My iPod's unbelievable. Seriously. The kids have put most of the music on it but there's a complete mix of 80s rubbish and current day stuff. ~ Mark Lawrenson,
1468:Sage made me complete. He made me happy. He was as much a part of me as my own body. How could anyone lose that and still exist?" - Clea Raymond ~ Hilary Duff,
1469:She felt abused, used, cherished, and pleasured.
She despised him. She loved him. She mistrusted him. She had complete faith in him. “Ah! ~ Connie Brockway,
1470:The Church finally seeks to make complete idiots out of the mass and to make them forego the paradise on earth by promising a fictitious heaven. ~ Howard Zinn,
1471:These virtues are formed in man by his doing the actions ... The good of man is a working of the soul in the way of excellence in a complete life. ~ Aristotle,
1472:This time the destruction was so complete...
That nothing at all was left in the world
Except one man
And one woman
And one flower ~ James Thurber,
1473:Well, let's see, I found out Pagan has low blood sugar and becomes a complete b--witch if she doesn't eat a candy bar during a stressful moment. ~ Abbi Glines,
1474:What is a snob? A snob is anybody who takes a small part of you and uses that to come to a complete vision of who you are. That is snobbery. ~ Alain de Botton,
1475:When you're on your hands and knees, I have complete control over you. I can fuck you as hard as I want to. You'll be at my mercy."
~Zane ~ Tina Folsom,
1476:While I'm singing complete gibberish to my son when he's in his crib, I'll occasionally think, 'This song I'm making up is actually pretty good.' ~ A C Newman,
1477:Astonishing, the level of complete bollocks a Venetian will buy for the promise of coin. Greed is a festering chancre on the merchant soul. ~ Christopher Moore,
1478:But to me the actual sound of the words is all important; I feel always that the words complete the music and must never be swallowed up in it. ~ Lotte Lehmann,
1479:For seven thousand years the people of Djelibeybi had believed in their gods. Now their gods existed. They had, as it were, the complete Set. ~ Terry Pratchett,
1480:For the believer, fear is always God-forgetful. If God is sovereign and his rule is complete, wise, righteous, and good, why would you fear? ~ Paul David Tripp,
1481:I dream in colour, and its always very surreal. My dream world is complete Hieronymus Bosch and Dali. I love it, I look forward to it every night ~ John Lennon,
1482:If you know the enemy and know yourself, your victory will not stand in doubt; if you know Heaven and know Earth, you may make your victory complete. ~ Sun Tzu,
1483:In any quarrel among men, if one side proclaims its complete impotence of will and hand, there are no bounds to the evils that may ensue. ~ Winston S Churchill,
1484:It cannot be maintained that empirical science provides a complete explanation of life, the interplay of all creatures and the whole of reality. ~ Pope Francis,
1485:I think film should be interactive. But at the same time, it's also great to go see a big popcorn movie and be taken to a complete fantasy world. ~ Juno Temple,
1486:No matter how much we love a book, the experience of reading it isn't complete until we can give it to someone who will love it as much as we do ~ Ann Patchett,
1487:So long as there is complete sincerity, the Divine Grace will be there and assist at every moment on the way. ~ Sri Aurobindo, Letters on Yoga - II, Sincerity,
1488:The dance of Brindaban is not complete without the death-dance of Kurukshetra; ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Greatness of the Individual,
1489:The idea of determinism combined with complete human responsibility struck me as very hard to reconcile with an idea of justice, let alone mercy. ~ Ken MacLeod,
1490:The one and only thing over which you have complete and total control is how you focus your own mind. Luckily, this determines everything else. ~ Napoleon Hill,
1491:The supraphysical is as real as the physical; to know it is part of a complete knowledge. ~ Sri Aurobindo, The Life Divine, Reality and the Integral Knowledge,
1492:Trump seemed not to remember his own decision because he did not ask about it. He had no list—in his mind or anywhere else—of tasks to complete. ~ Bob Woodward,
1493:We all have chance meetings with people, even with complete strangers, who interest us at first glance, suddenly, before a word is spoken. ~ Fyodor Dostoyevsky,
1494:Why had she imagined he was attractive? He was absolutely the biggest, most complete and utter jackass she'd ever had the bad fortune to meet. ~ Christina Dodd,
1495:Yes, your life is messy and hard, but that’s not a failure of the plan; it is the plan. It’s God working to complete what he’s begun in you. ~ Paul David Tripp,
1496:you find the worst psychopathic antisocial losers in a society, give them power, and they would give you their complete, unquestioning loyalty. ~ Craig Alanson,
1497:Action has to be complete and ungrudging, but also freedom of the soul from its works must be absolute. ~ Sri Aurobindo, Isha Upanishad, Conclusion and Summary,
1498:…
I kiss Allyson.
I complete the history that came before us, and in doing so, begin one all of our own.
Double happiness: I get it now. ~ Gayle Forman,
1499:If we had complete knowledge, you wouldn't need any intelligence gathering whatsoever. The president isn't god. We do have intelligence gathering. ~ Ann Coulter,
1500:I have often imagined that people who carry on about how God “thinks” human beings should behave must appear to be complete fools to the divine. ~ Caroline Myss,

IN CHAPTERS [300/2868]



1588 Integral Yoga
  197 Poetry
  168 Occultism
  142 Christianity
  125 Philosophy
   90 Yoga
   61 Psychology
   59 Fiction
   25 Science
   18 Islam
   17 Education
   16 Theosophy
   13 Mysticism
   13 Kabbalah
   12 Integral Theory
   11 Hinduism
   10 Sufism
   7 Cybernetics
   6 Buddhism
   5 Mythology
   5 Baha i Faith
   1 Zen
   1 Thelema
   1 Philsophy
   1 Alchemy


  937 The Mother
  832 Sri Aurobindo
  570 Satprem
  163 Nolini Kanta Gupta
   73 Aleister Crowley
   66 Plotinus
   60 Carl Jung
   51 H P Lovecraft
   50 Sri Ramakrishna
   43 Pierre Teilhard de Chardin
   30 James George Frazer
   29 Swami Krishnananda
   23 Walt Whitman
   23 Robert Browning
   23 A B Purani
   22 Saint Augustine of Hippo
   21 Rudolf Steiner
   20 Saint John of Climacus
   20 Aldous Huxley
   18 Muhammad
   15 John Keats
   13 Swami Vivekananda
   13 Rabbi Moses Luzzatto
   12 Hsuan Chueh of Yung Chia
   12 Friedrich Nietzsche
   12 Franz Bardon
   11 Johann Wolfgang von Goethe
   11 George Van Vrekhem
   10 William Wordsworth
   10 Nirodbaran
   9 Plato
   9 Percy Bysshe Shelley
   8 Sri Ramana Maharshi
   8 Saint Francis of Assisi
   7 William Blake
   7 Saint Clare of Assisi
   7 Norbert Wiener
   7 Jorge Luis Borges
   6 Saint Teresa of Avila
   6 Rainer Maria Rilke
   6 Rabindranath Tagore
   6 Peter J Carroll
   6 Jordan Peterson
   6 Bokar Rinpoche
   6 Baha u llah
   6 Alice Bailey
   5 Vyasa
   5 Thubten Chodron
   5 Joseph Campbell
   5 Jalaluddin Rumi
   5 Henry David Thoreau
   5 Friedrich Schiller
   5 Aristotle
   5 Al-Ghazali
   4 Kabir
   4 Anonymous
   3 William Butler Yeats
   3 Symeon the New Theologian
   3 Paul Richard
   3 Patanjali
   3 Lucretius
   3 Ken Wilber
   3 Edgar Allan Poe
   2 R Buckminster Fuller
   2 Moses de Leon
   2 Jean Gebser
   2 Ibn Arabi
   2 Hakim Sanai
   2 Hafiz
   2 Genpo Roshi


  312 Record of Yoga
  136 The Synthesis Of Yoga
   69 Prayers And Meditations
   60 Questions And Answers 1957-1958
   55 Agenda Vol 01
   51 Lovecraft - Poems
   49 Agenda Vol 04
   48 The Life Divine
   48 The Gospel of Sri Ramakrishna
   48 Agenda Vol 08
   47 Agenda Vol 03
   47 Agenda Vol 02
   46 Agenda Vol 10
   44 Magick Without Tears
   43 Agenda Vol 12
   42 Agenda Vol 13
   41 Letters On Yoga II
   40 Questions And Answers 1950-1951
   40 On Thoughts And Aphorisms
   38 Letters On Yoga IV
   37 Questions And Answers 1956
   37 Agenda Vol 05
   36 Agenda Vol 11
   36 Agenda Vol 07
   35 Questions And Answers 1953
   34 Collected Works of Nolini Kanta Gupta - Vol 04
   33 Collected Works of Nolini Kanta Gupta - Vol 03
   30 The Golden Bough
   29 The Study and Practice of Yoga
   29 Questions And Answers 1955
   29 Liber ABA
   29 Essays In Philosophy And Yoga
   29 Agenda Vol 06
   28 Questions And Answers 1954
   28 Collected Works of Nolini Kanta Gupta - Vol 07
   28 Agenda Vol 09
   27 Collected Works of Nolini Kanta Gupta - Vol 01
   26 Essays On The Gita
   25 Letters On Yoga III
   23 Evening Talks With Sri Aurobindo
   23 Browning - Poems
   22 Whitman - Poems
   21 Plotinus - Complete Works Vol 04
   21 Plotinus - Complete Works Vol 01
   21 Mysterium Coniunctionis
   20 The Perennial Philosophy
   20 The Ladder of Divine Ascent
   19 Letters On Yoga I
   19 City of God
   18 Quran
   18 Questions And Answers 1929-1931
   18 Collected Works of Nolini Kanta Gupta - Vol 02
   17 The Practice of Psycho therapy
   17 The Human Cycle
   16 The Future of Man
   16 On Education
   15 Sri Aurobindo or the Adventure of Consciousness
   15 Keats - Poems
   15 Essays Divine And Human
   13 General Principles of Kabbalah
   12 Words Of The Mother II
   12 Words Of Long Ago
   12 The Mother With Letters On The Mother
   12 The Archetypes and the Collective Unconscious
   12 Some Answers From The Mother
   12 Plotinus - Complete Works Vol 03
   12 Plotinus - Complete Works Vol 02
   12 On the Way to Supermanhood
   11 Preparing for the Miraculous
   11 Isha Upanishad
   11 Collected Works of Nolini Kanta Gupta - Vol 05
   10 Wordsworth - Poems
   10 Twelve Years With Sri Aurobindo
   10 The Phenomenon of Man
   10 Theosophy
   10 The Bible
   10 Talks
   10 Aion
   9 Shelley - Poems
   9 Let Me Explain
   9 Knowledge of the Higher Worlds
   8 Vedic and Philological Studies
   8 The Practice of Magical Evocation
   8 Letters On Poetry And Art
   8 Hymn of the Universe
   8 Faust
   7 Words Of The Mother III
   7 The Blue Cliff Records
   7 Cybernetics
   7 A Garden of Pomegranates - An Outline of the Qabalah
   6 Twilight of the Idols
   6 Thus Spoke Zarathustra
   6 The Secret Of The Veda
   6 The Secret Doctrine
   6 The Problems of Philosophy
   6 Tara - The Feminine Divine
   6 Tagore - Poems
   6 Savitri
   6 Rilke - Poems
   6 Raja-Yoga
   6 Maps of Meaning
   6 Liber Null
   6 Hymns to the Mystic Fire
   6 Dark Night of the Soul
   6 Collected Works of Nolini Kanta Gupta - Vol 08
   6 Collected Poems
   6 A Treatise on Cosmic Fire
   5 Walden
   5 Vishnu Purana
   5 The Way of Perfection
   5 The Red Book Liber Novus
   5 The Hero with a Thousand Faces
   5 The Alchemy of Happiness
   5 Schiller - Poems
   5 Poetics
   5 Labyrinths
   5 How to Free Your Mind - Tara the Liberator
   4 The Divine Comedy
   4 Songs of Kabir
   4 Rumi - Poems
   4 Initiation Into Hermetics
   4 Collected Works of Nolini Kanta Gupta - Vol 06
   4 Bhakti-Yoga
   3 Yeats - Poems
   3 Words Of The Mother I
   3 The Lotus Sutra
   3 The Confessions of Saint Augustine
   3 The 7 Habits of Highly Effective People
   3 Sex Ecology Spirituality
   3 Patanjali Yoga Sutras
   3 Of The Nature Of Things
   3 Jerusalum
   3 Goethe - Poems
   3 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 The Zen Teaching of Bodhidharma
   2 The Integral Yoga
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Book of Certitude
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Poe - Poems
   2 Hafiz - Poems
   2 Advanced Dungeons and Dragons 2E
   2 5.1.01 - Ilion


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  A little white silhouette, twelve thousand miles away, solitary and frail amidst a spiritual horde which had once and for all decided that the meditating and miraculous yogi was the apogee of the species, was searching for the means, for the reality of this man who for a moment believes himself sovereign of the heavens or sovereign of a machine, but who is quite probably something completely different than his spiritual or material glories. Another, a lighter air was throbbing in that breast, unburdened of its heavens and of its prehistoric machines. Another Epic was beginning.
  Would Matter and Spirit meet, then, in a third PHYSIOLOGICAL position that would perhaps be at last the position of Man rediscovered, the something that had for so long fought and suffered in quest of becoming its own species? She was the great Possible at the beginning of man. Mother is our fable come true. 'All is possible' was her first open sesame.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In the same way, the world of spiritual experiences is also something methodical, well-organized, significant. It may not be and is not the rational world of the mind and the sense; but it need not, for that reason, be devoid of meaning, mere fancifulness or a child's imagination running riot. Here also the right key has to be found, the grammar and vocabulary of that language mastered. And as the best way to have complete mastery of a language is to live among the people who speak it, so, in the matter of spiritual language, the best and the only way to learn it is to go and live in its native country.
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder for Indra, the deliverer.
  --
   The one, however, is not completely divorced from the other. The apparent, the inferior nature is only a preparation for the real, the superior nature. The Path of the Fathers concerns itself with man as a mental being and seeks so to ordain and accomplish its duties and ideals as to lead him on to the Path of the Gods; the mind, the life, and the body consciousness should be so disciplined, educated, purified, they should develop along such a line and gradually rise to such a stage as to make them fit to receive the light which belongs to the higher level, so allowing the human soul imbedded in them to extricate itself and pass on to the Immortal Life.
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
  --
   Some Western and Westernised scholars have tried to show that the phenomenon described here is an exclusively natural phenomenon, actually visible in the polar region where the sun never sets for six months and moves in a circle whose plane is parallel to the plane of the horizon on the summer solstice and is gradually inclined as the sun regresses towards the equinox (on which day just half the solar disc is visible above the horizon). The sun may be said there to move in the direction East-South-West-North and again East. Indeed the Upanishad mentions the positions of the sun in that order and gives a character to each successive station. The Ray from the East is red, symbolising the Rik, the Southern Ray is white, symbolising the Yajur, the Western Ray is black symbolising the Atharva. The natural phenomenon, however, might have been or might not have been before the mind's eye of the Rishi, but the symbolism, the esotericism of it is clear enough in the way the Rishi speaks of it. Also, apart from the first four movements (which it is already sufficiently difficult to identify completely with what is visible), the fifth movement, as a separate descending movement from above appears to be a foreign element in the context. And although, with regard to the sixth movement or status, the sun is visible as such exactly from the point of the North Pole for a while, the ring of the Rishi's utterance is unmistakably spiritual, it cannot but refer to a fact of inner consciousness that is at least what the physical fact conveys to the Rishi and what he seeks to convey and express primarily.
   Now this is what is sought to be conveyed and expressed. The five movements of the sun here also are nothing but the five smas and they refer to the cycle of the Cosmic or Universal Brahman. The sixth status where all movements cease, where there is no rising and setting, no ebb and flow, no waxing and waning, where there is the immutable, the ever-same unity, is very evidently the Transcendental Brahman. It is That to which the Vedic Rishi refers when he prays for a constant and fixed vision of the eternal Sunjyok ca sryam drie.
  --
   In Yajnavalkya's enumeration, however, it is to be noted, first of all, that he stresses on the number three. The principle of triplicity is of very wide application: it permeates all fields of consciousness and is evidently based upon a fundamental fact of reality. It seems to embody a truth of synthesis and comprehension, points to the order and harmony that reigns in the cosmos, the spheric music. The metaphysical, that is to say, the original principles that constitute existence are the well-known triplets: (i) the superior: Sat, Chit, Ananda; and (ii) the inferior: Body, Life and Mindthis being a reflection or translation or concretisation of the former. We can see also here how the dual principle comes in, the twin godhead or the two gods to which Yajnavalkya refers. The same principle is found in the conception of Ardhanarishwara, Male and Female, Purusha-Prakriti. The Upanishad says 14 yet again that the One original Purusha was not pleased at being alone, so for a companion he created out of himself the original Female. The dual principle signifies creation, the manifesting activity of the Reality. But what is this one and a half to which Yajnavalkya refers? It simply means that the other created out of the one is not a wholly separate, independent entity: it is not an integer by itself, as in the Manichean system, but that it is a portion, a fraction of the One. And in the end, in the ultimate analysis, or rather synthesis, there is but one single undivided and indivisible unity. The thousands and hundreds, very often mentioned also in the Rig Veda, are not simply multiplications of the One, a graphic description of its many-sidedness; it indicates also the absolute fullness, the complete completeness (prasya pram) of the Reality. It includes and comprehends all and is a rounded totality, a full circle. The hundred-gated and the thousand-pillared cities of which the ancient Rishis chanted are formations and embodiments of consciousness human and divine, are realities whole and entire englobing all the layers and grades of consciousness.
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Only, to some perhaps the beauty may not appear as evident and apparent. The Spirit of beauty that resides in the Upanishadic consciousness is more retiring and reticent. It dwells in its own privacy, in its own home, as it were, and therefore chooses to be bare and austere, simple and sheer. Beauty means usually the beauty of form, even if it be not always the decorative, ornamental and sumptuous form. The early Vedas aimed at the perfect form (surpaktnum), the faultless expression, the integral and complete embodiment; the gods they envisaged and invoked were gleaming powers carved out of harmony and beauty and figured close to our modes of apprehension (spyan). But the Upanishads came to lay stress upon what is beyond the form, what the eye cannot see nor the vision reflect:
   na sandi tihati rpamasya

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  needs will have become completely supplied by our combined harvests of
  electromagnetic, photosynthetic, chemical, and biological products of the daily
  --
  000.128 Nature is using this completely conceptual eight-dimensional coordinate
  system that can be comprehended by anyone. Fortunately television, is

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   In 1757 English traders laid the foundation of British rule in India. Gradually the Government was systematized and lawlessness suppressed. The Hindus were much impressed by the military power and political acumen of the new rulers. In the wake of the merchants came the English educators, and social reformers, and Christian missionaries — all bearing a culture completely alien to the Hindu mind. In different parts of the country educational institutions were set up and Christian churches established. Hindu young men were offered the heady wine of the Western culture of the late eighteenth and early nineteenth centuries, and they drank it to the very dregs.
   The first effect of the draught on the educated Hindus was a complete effacement from their minds of the time-honoured beliefs and traditions of Hindu society. They came to believe that there was no transcendental Truth; The world perceived by the senses was all that existed. God and religion were illusions of the untutored mind. True knowledge could be derived only from the analysis of nature. So atheism and agnosticism became the fashion of the day. The youth of India, taught in English schools, took malicious delight in openly breaking the customs and traditions of their society. They would do away with the caste-system and remove the discriminatory laws about food. Social reform, the spread of secular education, widow remarriage, abolition of early marriage — they considered these the panacea for the degenerate condition of Hindu society.
   The Christian missionaries gave the finishing touch to the process of transformation. They ridiculed as relics of a barbarous age the images and rituals of the Hindu religion. They tried to persuade India that the teachings of her saints and seers were the cause of her downfall, that her Vedas, Puranas, and other scriptures were filled with superstition. Christianity, they maintained, had given the white races position and power in this world and assurance of happiness in the next; therefore Christianity was the best of all religions. Many intelligent young Hindus became converted. The man in the street was confused. The majority of the educated grew materialistic in their mental outlook. Everyone living near Calcutta or the other strong-holds of Western culture, even those who attempted to cling to the orthodox traditions of Hindu society, became infected by the new uncertainties and the new beliefs.
  --
   As his spiritual mood deepened he more and more felt himself to be a child of the Divine Mother. He learnt to surrender himself completely to Her will and let Her direct him.
   "O Mother," he would constantly pray, "I have taken refuge in Thee. Teach me what to do and what to say. Thy will is paramount everywhere and is for the good of Thy children. Merge my will in Thy will and make me Thy instrument."
  --
   Sri Ramakrishna now devoted himself to scaling the most inaccessible and dizzy heights of dualistic worship, namely, the complete union with Sri Krishna as the Beloved of the heart. He regarded himself as one of the gopis of Vrindavan, mad with longing for her divine Sweetheart. At his request Mathur provided him with woman's dress and jewelry. In this love-pursuit, food and drink were forgotten. Day and night he wept bitterly. The yearning turned into a mad frenzy; for the divine Krishna began to play with him the old tricks He had played with the gopis. He would tease and taunt, now and then revealing Himself, but always keeping at a distance. Sri Ramakrishna's anguish brought on a return of the old physical symptoms: the burning sensation, an oozing of blood through the pores, a loosening of the joints, and the stopping of physiological functions.
   The Vaishnava scriptures advise one to propitiate Radha and obtain her grace in order to realize Sri Krishna. So the tortured devotee now turned his prayer to her. Within a short time he enjoyed her blessed vision. He saw and felt the figure of Radha disappearing into his own body.
   He said later on: "It is impossible to describe the heavenly beauty and sweetness of Radha. Her very appearance showed that she had completely forgotten herself in her passionate attachment to Krishna. Her complexion was a light yellow."
   Now one with Radha, he manifested the great ecstatic love, the mahabhava, which had found in her its fullest expression. Later Sri Ramakrishna said: "The manifestation in the same individual of the nineteen different kinds of emotion for God is called, in the books on bhakti, mahabhava. An ordinary man takes a whole lifetime to express even a single one of these. But in this body [meaning himself] there has been a complete manifestation of all nineteen."
   The love of Radha is the precursor of the resplendent vision of Sri Krishna, and Sri Ramakrishna soon experienced that vision. The enchanting ing form of Krishna appeared to him and merged in his person. He became Krishna; he totally forgot his own individuality and the world; he saw Krishna in himself and in the universe. Thus he attained to the fulfilment of the worship of the Personal God. He drank from the fountain of Immortal Bliss. The agony of his heart vanished forever. He realized Amrita, Immortality, beyond the shadow of death.
  --
   In the burning flame before him Sri Ramakrishna performed the rituals of destroying his attachment to relatives, friends, body, mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire for enjoyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
   The teacher and the disciple repaired to the meditation room near by. Totapuri began to impart to Sri Ramakrishna the great truths of Vedanta.
  --
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
   Totapuri, a monk of the most orthodox type, never stayed at a place more than three days. But he remained at Dakshineswar eleven months. He too had something to learn.
  --
   Keshab Chandra Sen and Sri Ramakrishna met for the first time in the garden house of Jaygopal Sen at Belgharia, a few miles from Dakshineswar, where the great Brahmo leader was staying with some of his disciples. In many respects the two were poles apart, though an irresistible inner attraction was to make them intimate friends. The Master had realized God as Pure Spirit and Consciousness, but he believed in the various forms of God as well. Keshab, on the other hand, regarded image worship as idolatry and gave allegorical explanations of the Hindu deities. Keshab was an orator and a writer of books and magazine articles; Sri Ramakrishna had a horror of lecturing and hardly knew how to write his own name, Keshab's fame spread far and wide, even reaching the distant shores of England; the Master still led a secluded life in the village of Dakshineswar. Keshab emphasized social reforms for India's regeneration; to Sri Ramakrishna God-realization was the only goal of life. Keshab considered himself a disciple of Christ and accepted in a diluted form the Christian sacraments and Trinity; Sri Ramakrishna was the simple child of Kali, the Divine Mother, though he too, in a different way, acknowledged Christ's divinity. Keshab was a householder holder and took a real interest in the welfare of his children, whereas Sri Ramakrishna was a paramahamsa and completely indifferent to the life of the world. Yet, as their acquaintance ripened into friendship, Sri Ramakrishna and Keshab held each other in great love and respect. Years later, at the news of Keshab's death, the Master felt as if half his body had become paralyzed. Keshab's concepts of the harmony of religions and the Motherhood of God were deepened and enriched by his contact with Sri Ramakrishna.
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
  --
   Sri Ramakrishna also became acquainted with a number of people whose scholarship or wealth entitled them everywhere to respect. He had met, a few years before, Devendranath Tagore, famous all over Bengal for his wealth, scholarship, saintly character, and social position. But the Master found him disappointing; for, whereas Sri Ramakrishna expected of a saint complete renunciation of the world, Devendranath combined with his saintliness a life of enjoyment. Sri Ramakrishna met the great poet Michael Madhusudan, who had embraced Christianity "for the sake of his stomach". To him the Master could not impart instruction, for the Divine Mother "pressed his tongue". In addition he met Maharaja Jatindra Mohan Tagore, a titled aristocrat of Bengal; Kristodas Pal, the editor, social reformer, and patriot; Iswar Vidyasagar, the noted philanthropist and educator; Pundit Shashadhar, a great champion of Hindu orthodoxy; Aswini Kumar Dutta, a headmaster, moralist, and leader of Indian Nationalism; and Bankim Chatterji, a deputy magistrate, novelist, and essayist, and one of the fashioners of modern Bengali prose. Sri Ramakrishna was not the man to be dazzled by outward show, glory, or eloquence. A pundit without discrimination he regarded as a mere straw. He would search people's hearts for the light of God, and if that was missing he would have nothing to do with them.
   --- KRISTODAS PAL
  --
   A few more meetings completely removed from Narendra's mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond question. But Narendra could not accept a man, an imperfect mortal, as his guru. As a member of the Brahmo Samaj, he could not believe that a human intermediary was necessary between man and God. Moreover, he openly laughed at Sri Ramakrishna's visions as hallucinations. Yet in the secret chamber of his heart he bore a great love for the Master.
   Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
  --
   Harinath had led the austere life of a brahmachari even from his early boyhood — bathing in the Ganges every day, cooking his own meals, waking before sunrise, and reciting the Gita from memory before leaving bed. He found in the Master the embodiment of the Vedanta scriptures. Aspiring to be a follower of the ascetic Sankara, he cherished a great hatred for women. One day he said to the Master that he could not allow even small girls to come near him. The Master scolded him and said: "You are talking like a fool. Why should you hate women? They are the manifestations of the Divine Mother. Regard them as your own mother and you will never feel their evil influence. The more you hate them, the more you will fall into their snares." Hari said later that these words completely changed his attitude toward women.
   The Master knew Hari's passion for Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study alone does not help one very much. The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
  --
   Two more young men, Sarada Prasanna and Tulasi, complete the small band of the Master's disciples later to embrace the life of the wandering monk. With the exception of the elder Gopal, all of them were in their teens or slightly over. They came from middle-class Bengali families, and most of them were students in school or college. Their parents and relatives had envisaged for them bright worldly careers. They came to Sri Ramakrishna with pure bodies, vigorous minds, and uncontaminated souls. All were born with unusual spiritual attributes. Sri Ramakrishna accepted them, even at first sight, as his children, relatives, friends, and companions. His magic touch unfolded them. And later each according to his measure reflected the life of the Master, becoming a torch-bearer of his message across land and sea.
   --- WOMAN DEVOTEES
  --
   Unsurpassed among the woman devotees of the Master in the richness of her devotion and spiritual experiences was Aghoremani Devi, an orthodox brahmin woman. Widowed at an early age, she had dedicated herself completely to spiritual pursuits. Gopala, the Baby Krishna, was her Ideal Deity, whom she worshipped following the vatsalya attitude of the Vaishnava religion, regarding Him as her own child. Through Him she satisfied her unassuaged maternal love, cooking for Him, feeding Him, bathing Him, and putting Him to bed. This sweet intimacy with Gopala won her the sobriquet of Gopal Ma, or Gopala's Mother. For forty years she had lived on the bank of the Ganges in a small, bare room, her only companions being a threadbare copy of the Ramayana and a bag containing her rosary. At the age of sixty, in 1884, she visited Sri Ramakrishna at Dakshineswar. During the second visit, as soon as the Master saw her, he said: "Oh, you have come! Give me something to eat." With great hesitation she gave him some ordinary sweets that she had purchased for him on the way. The Master ate them with relish and asked her to bring him simple curries or sweets prepared by her own hands. Gopal Ma thought him a queer kind of monk, for, instead of talking of God, he always asked for food. She did not want to visit him again, but an irresistible attraction brought her back to the temple garden; She carried with her some simple curries that she had cooked herself.
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     It will be noticed that this cosmogony is very complete; the
    manifestation even of God does not appear until Tiphareth; and
  --
     The chapter many therefore be considered as the most complete
    treatise on existence ever written.
  --
    1001, being 11{Sigma} (1-13), is a symbol of the complete
    unity manifested as the many, for {Sigma} (1-13) gives the
  --
    of the Phallus made complete through the intervention
    of the Yoni. This again connects with the IO and OI
  --
    implying the completeness of his work.
     In the last paragraph is a paranomasia. "To chew
  --
  ecstasy (I)!), and of the complete symbol I A O.
   The latter sentence of the paragraph unites the two meanings of giving up the
  --
   This idea, "I must give up", I owe, is naturally completed by I pay, and the
  sound of the word "pay" suggest the Hebrew letter Pe (see Liber XVI), which
  --
  completion of the Yoni by the Lingam, which is followed by the complete dissolu
  tion
  --
    towards his attitude to complete freedom of speech and
    action. He refuses to listen to the ostensible criticism of
  --
  initiation unless it were complete on every plane.
   Paragraph 2 will easily be understood by those who have practised
  --
     complete, mayst thou perceive THAT Will which
     moved it first. [There is no first or last.}
  --
  'Marie de V .... (Paris et Nancy, 1844), for a complete
  demonstration of the incorporation of the Solar and Phallic
  --
     He shows that his mind was completely poisoned in
    respect of that number by his allowing himself to be
  --
     The four meanings completely describe the chapter.)
                  [189]

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  In addition to this instinct for diary-keeping, M. had great endowments contri buting to success in this line. Writes Swami Nityatmananda who lived in close association with M., in his book entitled M - The Apostle and Evangelist: "M.'s prodigious memory combined with his extraordinary power of imagination completely annihilated the distance of time and place for him. Even after the lapse of half a century he could always visualise vividly, scenes from the life of Sri Ramakrishna. Superb too was his power to portray pictures by words."
  Besides the prompting of his inherent instinct, the main inducement for M. to keep this diary of his experiences at Dakshineswar was his desire to provide himself with a means for living in holy company at all times. Being a school teacher, he could be with the Master only on Sundays and other holidays, and it was on his diary that he depended for 'holy company' on other days. The devotional scriptures like the Bhagavata say that holy company is the first and most important means for the generation and growth of devotion. For, in such company man could hear talks on spiritual matters and listen to the glorification of Divine attri butes, charged with the fervour and conviction emanating from the hearts of great lovers of God. Such company is therefore the one certain means through which Sraddha (Faith), Rati (attachment to God) and Bhakti (loving devotion) are generated. The diary of his visits to Dakshineswar provided M. with material for re-living, through reading and contemplation, the holy company he had had earlier, even on days when he was not able to visit Dakshineswar. The wealth of details and the vivid description of men and things in the midst of which the sublime conversations are set, provide excellent material to re-live those experiences for any one with imaginative powers. It was observed by M.'s disciples and admirers that in later life also whenever he was free or alone, he would be pouring over his diary, transporting himself on the wings of imagination to the glorious days he spent at the feet of the Master.
  --
  About twenty-seven years of his life he spent in this way in the heart of the great city of Calcutta, radiating the Master's thoughts and ideals to countless devotees who flocked to him, and to still larger numbers who read his Kathmrita (English Edition : The Gospel of Sri Ramakrishna), the last part of which he had completed before June 1932 and given to the press. And miraculously, as it were, his end also came immediately after he had completed his life's mission. About three months earlier he had come to stay at his home at 13/2 Gurdasprasad Chaudhuary Lane at Thakur Bari, where the Holy Mother had herself installed the Master and where His regular worship was being conducted for the previous 40 years. The night of 3rd June being the Phalahrini Kli Pooja day, M.
  had sent his devotees who used to keep company with him, to attend the special worship at Belur Math at night. After attending the service at the home shrine, he went through the proof of the Kathmrita for an hour. Suddenly he got a severe attack of neuralgic pain, from which he had been suffering now and then, of late. Before 6 a.m. in the early hours of 4th June 1932 he passed away, fully conscious and chanting: 'Gurudeva-Ma, Kole tule na-o (Take me in your arms! O Master! O Mother!!)'

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
   Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the Second World War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the forces opposed to him and Nazism dominate the world, he began to intervene."[2]
  --
   The gospel of the Supermind which Sri Aurobindo brought to man envisages a new level of consciousness beyond Mind. When this level is attained it imposes a complete and radical reintegration of the human personality. Sri Aurobindo was not merely the exponent but the embodiment of the new, dynamic truth of the Supermind. While exploring and sounding the tremendous possibilities of human personality in his intense spiritual Sadhana, he has shown us that practically there are no limits to its expansion and ascent. It can reach in its growth what appears to man at present as a 'divine' status. It goes without saying that this attainment is not an easy task; there are conditions to be fulfilled for the transformation from the human to the divine.
   The Gita in its chapters on the Vibhuti and the Avatar takes in general the same position. It shows that the present formula of our nature, and therefore the mental personality of man, is not final. A Vibhuti embodies in a human manifestation a certain divine quality and thus demonstrates the possibility of overcoming the limits of ordinary human personality. The Vibhuti the embodiment of a divine quality or power, and the Avatar the divine incarnation, are not to be looked upon as supraphysical miracles thrown at humanity without regard to the process of evolution; they are, in fact, indications of human possibility, a sign that points to the goal of evolution.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  you have received, in several instalments, the complete series
  of the first thirteen; I had them mailed to you as they were
  --
  outside India (in America, I believe) and has become completely
  westernised; otherwise he would not give Gandhi and Tagore
  --
  The sign of the times seems to be a complete lack of common
  sense. But perhaps we see it this way simply because nearness

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great
  Mother in her vast upward labour. It is this view of Yoga that can alone form the basis for a sound and rational synthesis of Yogic methods. For then Yoga ceases to appear something mystic and abnormal which has no relation to the ordinary processes of the World-Energy or the purpose she keeps in view in her two great movements of subjective and objective selffulfilment; it reveals itself rather as an intense and exceptional use of powers that she has already manifested or is progressively

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  was completely dejected. What should I do?
  These things need to be considered carefully, not lightly as one
  --
  As soon as the project is completely ready, when you have
  worked everything out and can answer my questions, I shall
  --
  fellow-worker.) I don't understand these two completely
  different movements in me: (1) one which decides to
  --
  The remedy: surrender all that to "Sweet Mother" completely and definitively.
  With my loving solicitude and my blessings.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the Divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided for the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude for certain individuals, but never the aim intended for mankind. It can be, therefore, no integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument for the rejection of the physical; for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee.
  Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment. The great part assigned to this element in the universal scheme is powerfully emphasised by the catholic wisdom of the Upanishads. "As the spokes of a wheel in its nave, so in the Life-Energy is all established, the triple knowledge and the Sacrifice and the power of the strong and the purity of the wise. Under the control of the LifeEnergy is all this that is established in the triple heaven."2 It is therefore no integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source
  --
  We perceive, then, these three steps in Nature, a bodily life which is the basis of our existence here in the material world, a mental life into which we emerge and by which we raise the bodily to higher uses and enlarge it into a greater completeness, and a divine existence which is at once the goal of the other two and returns upon them to liberate them into their highest possibilities. Regarding none of them as either beyond our reach or below our nature and the destruction of none of them as essential to the ultimate attainment, we accept this liberation and fulfilment as part at least and a large and important part of the aim of Yoga.
  

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   He came dressed as usual in dhoti, part of which was used by him to cover the upper part of his body. Very rarely he came out with chaddar or shawl and then it was "in deference to the climate" as he sometimes put it. At times for minutes he would be gazing at the sky from a small opening at the top of the grass-curtains that covered the verandah upstairs in No. 9, Rue de la Marine. How much were these sittings dependent on him may be gathered from the fact that there were days when more than three-fourths of the time passed in complete silence without any outer suggestion from him, or there was only an abrupt "Yes" or "No" to all attempts at drawing him out in conversation. And even when he participated in the talk one always felt that his voice was that of one who does not let his whole being flow into his words; there was a reserve and what was left unsaid was perhaps more than what was spoken. What was spoken was what he felt necessary to speak.
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.
  --
   From 1922 to 1926, No. 9, Rue de la Marine, where he and the Mother had shifted, was the place where the sittings were held. There, also upstairs, was a less broad verandah than at the Guest House, a little bigger table in front of the central door out of three, and a broad Japanese chair, the table covered with a better cloth than the one in the Guest House, a small flower vase, an ash-tray, a block calendar indicating the date and an ordinary time-piece, and a number of chairs in front in a line. The evening sittings used to be after meditation at 4 or 4.30 p.m. After 24 November 1926, the sittings began to get later and later, till the limit of 1 o'clock at night was reached. Then the curtain fell. Sri Aurobindo retired completely after December 1926, and the evening sittings came to a close.
   On 8 February 1927, Sri Aurobindo and the Mother moved to No. 28, Rue Franois Martin, a house on the north-east of the same block as No. 9, Rue de la Marine.
   Then, on 23 November 1938, I got up at 2 o'clock to prepare hot water for the Mother's early bath because the 24th was Darshan day. Between 2.20 and 2.30 the Mother rang the bell. I ran up the staircase to be told about an accident that had happened to Sri Aurobindo's thigh and to be asked to fetch the doctor. This accident brought about a change in his complete retirement, and rendered him available to those who had to attend on him. This opened out a long period of 12 years during which his retirement was modified owing to circumstances, inner and outer, that made it possible for him to have direct physical contacts with the world outside.
   The long period of the Second World War with all its vicissitudes passed through these years. It was a priceless experience to see how he devoted his energies to the task of saving humanity from the threatened reign of Nazism. It was a practical lesson of solid work done for humanity without any thought of return or reward, without even letting humanity know what he was doing for it! Thus he lived the Divine and showed us how the Divine cares for the world, how He comes down and works for man. I shall never forget how he who was at one time in his own words "not merely a non-co-operator but an enemy of British Imperialism" bestowed such anxious care on the health of Churchill, listening carefully to the health-bulletins! It was the work of the Divine, it was the Divine's work for the world.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  very pretty, completely successful.
  You should not listen to the criticism of people without taste
  --
  you, as complete as it can be; it is up to you to open yourself
  and receive it. And it is certainly not by being rebellious and
  --
  attached; the true attitude is one of complete indifference.
  27 January 1933
  --
  Yes, X told me today that the frame would be completely ready this evening.
  Today I worked nine hours on the blouse.
  --
  see that everything will be all right, completely all right. I am
  sending you the design of the crown.
  --
  I know of only one way: to give oneself - a complete consecration to the Divine. The more one gives oneself, the more
  one opens; the more one opens, the more one receives; and in
  --
  on in you, and soon the cure will come, a complete and happy
  cure.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  In each of these forms Nature acts both individually and collectively; for the Eternal affirms Himself equally in the single form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own individual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live for it, or, rising to a truer perception of this complex universe, harmonise the individual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the Divine and the world and unite them in the individual, so the right relation of the individual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation without regard to his fellows, nor for the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
  It follows that the object of the material life must be to fulfil, above all things, the vital aim of Nature. The whole aim of the material man is to live, to pass from birth to death with as much comfort or enjoyment as may be on the way, but anyhow to live.
  --
  She demands their alliance in a complete effort before she will suffer a complete change in humanity. But, usually, these two great agents are unwilling to make to each other the necessary concessions.
  The mental life concentrates on the aesthetic, the ethical and the intellectual activities. Essential mentality is idealistic and a seeker after perfection. The subtle self, the brilliant Atman,1 is ever a dreamer. A dream of perfect beauty, perfect conduct, perfect Truth, whether seeking new forms of the Eternal or revitalising the old, is the very soul of pure mentality. But it knows not how to deal with the resistance of Matter. There it is hampered and inefficient, works by bungling experiments and has either to withdraw from the struggle or submit to the grey actuality. Or else, by studying the material life and accepting the conditions of the contest, it may succeed, but only in imposing temporarily some artificial system which infinite Nature either rends and casts aside or disfigures out of recognition or by withdrawing her assent leaves as the corpse of a dead ideal. Few and far between have been those realisations of the dreamer in Man which the world has gladly accepted, looks back to with a fond memory and seeks, in its elements, to cherish.
  --
  Therefore from a concrete view of human life in its threefold potentialities we come to the same conclusion that we had drawn from an observation of Nature in her general workings and the three steps of her evolution. And we begin to perceive a complete aim for our synthesis of Yoga.
  Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself. Spirit is the image of the Lord of the Yoga; mind and body are the means He has provided for reproducing that image in phenomenal existence. All Nature is an attempt at a progressive revelation of the concealed Truth, a more and more successful reproduction of the divine image.
  --
  3 Satya means Truth; Krita, effected or completed.
  

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Nature and kept within the narrow bounds of her normal operations. In the ancient tradition of Hathayoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hathayogin next contrives to keep the body free from all impurities and the nervous system unclogged for those exercises of respiration which are his most important instruments. These are called pran.ayama, the control of the breath or vital power; for breathing is the chief physical functioning of the vital forces. Pranayama, for the Hathayogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature; robust health, prolonged youth, often an extraordinary longevity are attained.
  On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses.
  --
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I don't think it would be good for you to live completely retired
  and turned in on yourself. The whole thing is to choose your
  --
  I feel completely suffocated. The struggle has become fiercer. How many days must I go on like this?
  My dear child,
  --
  that you have understood it completely, and when you have seen
  very clearly within yourself, write to me again.
  --
  being. Give me the power to give myself completely to
  you. Stay with me always.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  An integral method and an integral result. First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by
  The Conditions of the Synthesis
  --
  Sachchidananda; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the Divine, sadharmya-mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.
  By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the
  Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.
  --
  Nor would the integrality to which we aspire be real or even possible, if it were confined to the individual. Since our divine perfection embraces the realisation of ourselves in being, in life and in love through others as well as through ourselves, the extension of our liberty and of its results in others would be the inevitable outcome as well as the broadest utility of our liberation and perfection. And the constant and inherent attempt of such an extension would be towards its increasing and ultimately complete generalisation in mankind.
  The divinising of the normal material life of man and of his great secular attempt of mental and moral self-culture in the individual and the race by this integralisation of a widely perfect

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  union. The combined description of the two nights completes the presentation of
  active and passive purgation, to which the Saint limits himself in these treatises,
  --
  Active Night has left the senses and faculties well prepared, though not completely
  prepared, for the reception of Divine influences and illuminations in greater
  --
  Flame of Love, they are not so completely knit into one whole as is this great double
  treatise. They lose both in flexibility and in substance through the closeness with

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  nestles in its mother's arms, with a complete surrender; and of
  the two the latter seems to me the easier.
  --
  My help is there completely; you have only to open yourself to
  it with confidence and you will receive it.
  --
  overcome and replaced by a complete trust in the divine Grace.
  For several days there has been pain in the nape of the

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It is through all the experiences of life that the psychic personality forms, grows, develops and finally becomes a complete,
  conscious and free being.
  --
  Reality until it is completely transformed by the supramental
  manifestation. And until then, it is through it that you must find
  --
  with the Supreme Lord and dissolve myself completely in Him.
  Then my body, completely passive, is nothing but a channel
  through which the Lord passes His forces freely and pours upon
  --
  a complete silence into which fall, drop by drop, the notes of
  the music whose sound alone remains; and with the sound all
  --
  But since we usually give the name "dream" to a considerable number of activities that differ completely from one another,
  the first point is to learn to distinguish between these various
  --
  very complete and detailed descriptions and explanations of all
  the activities of sleep. Reading these letters is a good introduction

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  outer being more and more completely from the psychic being,
  which retires into the depths of the higher consciousness and
  --
  You. I know that it is not possible to have a complete
  conception of the Divine at this stage.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   And now the days of captivity or rather of inner preparation are at an end. The voice in the wilderness was necessary, for it was a call and a communion in the silence of the soul. Today the silence seeks utterance. Today the shell is ripe enough to break and to bring out the mature and full-grown being. The king that was in hiding comes in glory and triumph, in his complete regalia.
   Another humanity is rising out of the present human species. The beings of the new order are everywhere and it is they who will soon hold sway over earth, be the head and front of the terrestrial evolution in the cycle that is approaching as it was with man in the cycle that is passing away. What will this new order of being be like? It will be what man is not, also what man is. It will not be man, because it will overstep the limitations and incapacities inherent in man; and it will be man by the realisation of those fundamental aspirations and yearnings that have troubled and consoled the deeper strata the soulin him throughout the varied experiences of his terrestrial life.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Our lives pursue, and till the strain's complete
   That now so moans

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  You must go inside yourself and enter into a complete dedication to the spiritual life. All clinging to mental preferences must fall away from you, all insistence on vital aims and interests and attachments must be put away, all egoistic clinging to family, friends, country must disappear if you want to succeed in Yoga. Whatever has to come as outgoing energy or action, must proceed from the Truth once discovered and not from the lower mental or vital motives, from the Divine Will and not from personal choice or the preferences of the ego.

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo has raised action completely out of the mental and moral plane and has given it an absolute spiritual life. Action has been spiritualised by being carried back to its very source and origin, for it is the expression in life of God's own Consciousness-Energy (Chit-Shakti).
   The Supreme Spirit, Purushottama, who holds in himself the dual reality of Brahman and the world, is the master of action who acts but in actionlessness, the Lord in whom and through whom the universes and their creatures live and move and have their being. Karmayoga is union in mind and soul and body with the Lord of action in the execution of his cosmic purpose. And this union is effected through a transformation of the human nature, through the revelation of the Divine Prakriti and its descent upon and possession of the inferior human vehicle.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the truth that is trying to dawn upon the new age. Not matter but that which forms the substance of matter, not intellect but a vaster consciousness that informs the intellect, not man as he is, an aberration in the cosmic order, but as he may and shall be the embodiment and fulfilment of that orderthis is the secret Intuition which, as yet dimly envisaged, nevertheless secretly inspires all the human activities of today. Only, the truth is being interpreted, as we have said, in terms of vital life. The intellectual and physical man gave us one aspect of the reality, but neither is the vital and psychical man the complete reality. The one acquisition of this shifting of the viewpoint has been that we are now in touch with the natural and deeper movement of humanity and not as before merely with its artificial scaffolding. The Alexandrine civilisation of humanity, in Nietzsche's phrase, was a sort of divagation from nature, it was following a loop away from the direct path of natural evolution. And the new Renaissance of today has precisely corrected this aberration of humanity and brought it again in a line with the natural cosmic order.
   Certainly this does not go far enough into the motive of the change. The cosmic order does not mean mentalised vitalism which is also in its turn a section of the integral reality. It means the order of the spirit, it means the transfiguration of the physical, the vital and the intellectual into the supernal Substance, Power and Light of that Spirit. The real transcendence of humanity is not the transcendence of one or other of its levels but the total transcendence to an altogether different status and the transmutation of humanity in the mould of that statusnot a Nietzschean Titan nor a Bergsonian Dionysus but the tranquil vision and delight and dynamism of the Spirit the incarnation of a god-head.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Artists themselves, almost invariably, speak of their inspiration: they look upon themselves more or less as mere instruments of something or some Power that is beyond them, beyond their normal consciousness attached to the brain-mind, that controls them and which they cannot control. This perception has been given shape in myths and legends. Goddess Saraswati or the Muses are, however, for them not a mere metaphor but concrete realities. To what extent a poet may feel himself to be a mere passive, almost inanimate, instrumentnothing more than a mirror or a sensitive photographic plateis illustrated in the famous case of Coleridge. His Kubla Khan, as is well known, he heard in sleep and it was a long poem very distinctly recited to him, but when he woke up and wanted to write it down he could remember only the opening lines, the rest having gone completely out of his memory; in other words, the poem was ready-composed somewhere else, but the transmitting or recording instrument was faulty and failed him. Indeed, it is a common experience to hear in sleep verses or musical tunes and what seem then to be very beautiful things, but which leave no trace on the brain and are not recalled in memory.
   Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.
  --
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
  --
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
  --
   Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:
   By whom impelled does the mind fall to its target, what is the agent that is behind the eye and sees through the eyes, what is the hearing and what the speech that their respective sense organs do not and cannot convey and record adequately or at all?
  --
   Ifso long the poet was more or less a passive, a half-conscious or unconscious intermediary between the higher and the lower lights and delights, his role in the future will be better fulfilled when he becomes fully aware of it and consciously moulds and directs his creative energies. The poet is and has to be the harbinger and minstrel of unheard-of melodies: he is the fashioner of the creative word that brings down and embodies the deepest aspirations and experiences of the human consciousness. The poet is a missionary: he is missioned by Divine Beauty to radiate upon earth something of her charm and wizardry. The fullness of his role he can only play up when he is fully conscious for it is under that condition that all obstructing and obscuring elements lying across the path of inspiration can be completely and wholly eradicated: the instrument purified and tempered and transmuted can hold and express golden truths and beauties and puissances that otherwise escape the too human mould.
   "The Last Voyage" by Charles Williams-A Little Book of Modern Verse, (Faber and Faber).

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Our base's Matter seems alone complete,
  An absolute machine without a soul.

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The individual who leads a severely individual life from the very beginning, whose outlook of the world has been fashioned by that conception, can hardly, if at all, enter at the end the communal life. He must perforce be either a vagabond or a recluse: But the recluse is not an integral man, nor the vagabond an ideal personality. The individual need not be too chaste and shy to associate with others and to give and take as freely and fully as he can. Individuality is not necessarily curtailed or mutilated in this process, but there is this other greater possibility of its getting enlarged and enhanced. Rather it is when you shut yourself up in your own self, that you stick to only one line of your personality, to a single phase of your self and thus limit and diminish yourself; the breadth and height and depth of your self, the cubic completeness of your personality you can attain only through a multiple and variegated stress by which you come in contact with the world and things.
   So first the individual and then the commune is not the natural nor the ideal principle. On the other hand, first the commune and then the individual would appear to be an equally defective principle. For first a commune means an organisation, its laws and rules and regulations, its injunctions and prohibitions; all which signifies or comes to signify that every individual is not free to enter its fold and that whoever enters must know how to dovetail himself therein and thus crush down the very life-power whose enhancement and efflorescence is sought. First a commune means necessarily a creed, a dogma, a set form of being and living indelibly marked out from beforehand. The individual has there no choice of finding and developing the particular creed or dogma or mode of being and living, from out of his own self, along his particular line of natural growth; all that is imposed upon him and he has to accept and make it his own by trial and effort and self-torture. Even if the commune be a contractual association, the members having joined together in a common cause to a common end, by voluntarily sacrificing a portion of their personal choice and freedom, even then it is not the ideal thing; the collective soul will be diminished in exact proportion as each individual soul has had to be diminished, be that voluntary or otherwise. That commune is plenary and entire which ensures plenitude and entirety to each of its individuals.

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the pressure upon his dynamic and heated brain the fiery zeal in his mindwas already proving too much and he was advised medically to take complete rest. Thereupon followed what was known as Pascal's mundane lifea period of distraction and dissipation; but this did not last long nor was it of a serious nature. The inner fire could brook no delay, it was eager and impatient to englobe other fields and domains. Indeed, it turned to its own field the heart. Pascal became initiated into the mystery of Faith and Grace. Still he had to pass through a terrible period of dejection and despair: the life of the world had given him no rest or relaxation, it served only to fill his cup of misery to the brim. But the hour of final relief was not long postponed: the Grace came to him, even as it came to Moses or St. Paul as a sudden flare of fire which burnt up the Dark Night and opened out the portals of Morning Glory.
   Pascal's place in the evolution of European culture and consciousness is of considerable significance and importance. He came at a critical time, on the mounting tide of rationalism and scepticism, in an age when the tone and temper of human mentality were influenced and fashioned by Montaigne and Rochefoucauld, by Bacon and Hobbes. Pascal himself, born in such an atmosphere of doubt and disbelief and disillusionment, had sucked in a full dose of that poison; yet he survived and found the Rock of Ages, became the clarion of Faith against Denial. What a spectacle it was! This is what one wrote just a quarter of a century after the death of Pascal:

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What then is required is a complete spiritual regeneration in man, a new structure of his soul and substancenot merely the realisation of the highest and supreme Truth in mental and emotional consciousness, but the translation and application of the law of that truth in the power of the vital. It is here that failed all the great spiritual or rather religious movements of the past. They were content with evoking the divine in the mental being, but left the vital becoming to be governed by the habitual un-divine or at the most to be just illumined by a distant and faint glow which served, however, more to distort than express the Divine.
   The Divine Nature only can permanently reform the vital nature that is ours. Neither laws and institutions, which are the results of that vital nature, nor ideas and ideals which are often a mere revolt from and more often an auxiliary to it, can comm and the power to regenerate society. If it is thought improbable for any group of men to attain to that God Nature, then there is hardly any hope for mankind. But improbable or probable, that is the only way which man has to try and test, and there is none other.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  --
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Touching the very core of the malady of our age he says that our modern enlightenment seeks to cancel altogether the higher values and install instead the lower alone as true. Thus, for example, Marx and Freud, its twin arch priests, are brothers. Both declare that it is the lower, the under layer alone that matters: to one "the masses", to the other "the instincts". Their wild imperative roars: "Sweep away this pseudo-higher; let the instincts rule, let the pro-letariat dictate!" But more characteristic, Monsieur Thibon has made another discovery which gives the whole value and speciality to his outlook. He says the moderns stress the lower, no doubt; but the old world stressed only the higher and neglected the lower. Therefore the revolt and wrath of the lower, the rage of Revanche in the heart of the dispossessed in the modern world. Enlightenment meant till now the cultivation and embellishment of the Mind, the conscious Mind, the rational and nobler faculties, the height and the depth: and mankind meant the princes and the great ones. In the individual, in the scheme of his culture and education, the senses were neglected, left to go their own way as they pleased; and in the collective field, the toiling masses in the same way lived and moved as best as they could under the economics of laissez-faire. So Monsieur Thibon concludes: "Salvation has never come from below. To look for it from above only is equally vain. No doubt salvation must come from the higher, but on condition that the higher completely adopts and protects the lower." Here is a vision luminous and revealing, full of great import, if we follow the right track, prophetic of man's true destiny. It is through this infiltration of the higher into the lower and the integration of the lower into the higher that mankind will reach the goal of its evolution, both individually and collectively.
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  whatever? And if complete freedom is given, will it be
  practical? And so on. It is a subject on which it is not
  --
  ignorance, and this error is effaced as soon as the ignorance is replaced by knowledge and the way of acting completely changed.
  What man in his ignorance calls "pardon" is the effacement, the
  --
  That is indeed an indication of complete inertia. Sri Aurobindo
  has written: "If you cannot love God, at least find a way to fight
  --
  "If there is not a complete surrender, then it is not possible to adopt the baby cat attitude, - it becomes mere tamasic
  passivity calling itself surrender. If a complete surrender is not
  possible in the beginning, it follows that personal effort is necessary."17
  --
  the divine consciousness? Am I completely disinterested in this
  matter? Am I free of all desire and all ego?"
  --
  the body is complete, that means no subjection to
  death.... One creates a new body for oneself when
  --
  One can have a quiet mind without being in a complete state
  of silence; one can carry on an activity without being disturbed.
  --
  year of complete realisation." (Letter of 2 February 1934)
  The Mother replied to this question orally; she was speaking to someone other than

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Nicholas Berdyaev is an ardent worker, as a Russian is naturally expected to be, in the cause of the spiritual rehabilitation of mankind. He is a Christian, a neo-Christian: some of his conclusions are old-world truths and bear repetition and insistence; others are of a more limited, conditional and even doubtful nature. His conception of the value of human person, the dignity and the high reality he gives to it, can never be too welcome in a world where the individual seems to have gone the way of vanished empires and kings and princes. But even more important and interesting is the view he underlines that the true person is a spiritual being, that is to say, it is quite other than the empirical ego that man normally is"not this that one worships" as the Upanishads too declare. Further, in his spiritual being man, the individual, is not simply a portion or a fraction; he is, on the contrary, an integer, a complete whole, a creative focus; the true individual is a microcosm yet holding in it and imaging the macrocosm. Only perhaps greater stress is laid upon the aspect of creativity or activism. An Eastern sage, a Vedantin, would look for the true spiritual reality behind the flux of forces: Prakriti or Energy is only the executive will of the Purusha, the Conscious Being. The personality in Nature is a formulation and emanation of the transcendent impersonality.
   There is another aspect of personality as viewed by Berdyaev which involves a bias of the more orthodox Christian faith: the Christ is inseparable from the Cross. So he says: "There is no such thing as personality if there is no capacity for suffering. Suffering is inherent in God too, if he is a personality, and not merely an abstract idea. God shares in the sufferings of men. He yearns for responsive love. There are divine as well as human passions and therefore divine or creative personality must always suffer to the end of time. A condition of anguish and distress is inherent in it." The view is logically enforced upon the Christian, it is said, if he is to accept incarnation, God becoming flesh. Flesh cannot but be weak. This very weakness, so human, is and must be specially characteristic of God also, if he is one with man and his lover and saviour.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We fear Mr. Huxley has completely missed the point of the cryptic sentence. He seems to take it as meaning that human kindness and morality are a means to the recovery of the Lost Way-although codes of ethics and deliberate choices are not sufficient in themselves, they are only a second best, yet they mark the rise of self-consciousness and have to be utilised to pass on into the unitive knowledge that is Tao. This explanation or amplification seems to us somewhat confused and irrelevant to the idea expressed in the apophthegm. What is stated here is much simpler and transparent. It is this that when the Divine is absent and the divine Knowledge, then comes in man with his human mental knowledge: it is man's humanity that clouds the Divine and to reach the' Divine one must reject the human values, all the moralities, sarva dharmn, seek only the Divine. The lesser way lies through the dualities, good and evil, the Great Way is beyond them and cannot be limited or measured by the relative standards. Especially in the modern age we see the decline and almost the disappearance of the Greater Light and instead a thousand smaller lights are lighted which vainly strive to dispel the gathering darkness. These do not help, they are false lights and men are apt to cling to them, shutting their eyes to the true one which is not that that one worships here and now, nedam yadidam upsate.
   There is a beautiful quotation from the Chinese sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   History abounds in instances of racial and cultural immixture. Indeed, all major human groupings of today are invariably composite formations. Excepting, perhaps, some primitiveaboriginal tribes there are no pure races existent. The Briton, the Dane, the Anglo-Saxon, and the Norman have combined to form the British; a Frenchman has a Gaul, a Roman, a Frank in him; and a Spaniard's blood would show an Iberian, a Latin, a Gothic, a Moorish element in it. And much more than a people, a culture in modern times has been a veritable cockpit of multifarious and even incongruous elements. There are instances also in which a perfect fusion could not be accomplished, and one element had to be rejected or crushed out. The complete disappearance of the Aztecs and Mayas in South America, the decadence of the Red Indians in North America, of the Negroes in Africa as a result of a fierce clash with European peoples and European culture illustrate the point.
   Nature, on the whole, has solved the problem of blood fusion and mental fusion of different peoples, although on a smaller scale. India today presents the problem on a larger scale and on a higher or deeper level. The demand is for a spiritual fusion and unity. Strange to say, although the Spirit is the true bed-rock of unitysince, at bottom, it means identityit is on this plane that mankind has not yet been able to really meet and coalesce. India's genius has been precisely working in the line of a perfect solution of this supreme problem.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A complete strength when men were maimed and weak,
   German obscured the spirit of a Greek.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The very notion of good and bad is completely changed.
  One can say very simply that all that leads to the Divine is
  --
  one or the other is completely transparent, it lets light through
  without distorting it.
  --
  towards the outward appearance that changes completely.
  25 December 1968
  --
  more complete than the ordinary one, as if it revealed something
  of its content.

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  to make a complete offering, how should one proceed,
  never forgetting that it is for the Divine?

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  His Presence, to surrender to Him completely so that one no
  longer has any other will than His, and finally to unite one's

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  So completely blind are they that they would not hesitate
  to make the Divine a slave of their ego, if such a thing were
  --
  (2) To understand ever better and more completely what
  one knows.

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   She has come, bringing with Her a splendor of power and love, an intensity of divine joy heretofore unknown to the Earth. The physical atmosphere has been completely changed by her descent, permeated with new and marvelous possibilities.
   But if She is ever to reside and act here, She has to find at least a minimal receptivity, at least one human being with the required vital and physical qualities, a kind of super-Parsifal gifted with an innate and integral purity, yet possessing at the same time a body strong enough and poised enough to bear unwaveringly the intensity of the Ananda She brings.
  --
   Yes, I have always said that it changed when we had to take the very little children. How can you envision an ascetic life with little sprouts no bigger than that? Its impossible! But thats the little surprise package the war left on our doorstep. When it was found that Pondicherry was the safest place on earth, naturally people came wheeling in here with all their baby carriages filled and asked us if we could shelter them, so we couldnt very well turn them away, could we?! Thats how it happened, and in no other way But, in the beginning, the first condition for coming here was that you would have nothing more to do with your family! If a man was married, then he had to completely overlook the fact that he had a wife and children completely sever all ties, have nothing further to do with them. And if ever a wife asked to come just because her husb and happened to be here, we told her, You have no business coming here!
   In the beginning, it was very, very strict for a long time.
  --
   But as I said, bit by bit things changed. However, this had one advantage: we were too much outside of life. So there were a number of problems which had never arisen but which would have suddenly surged up the moment we wanted a complete manifestation. We took on all these problems a little prematurely, but it gave us the opportunity to solve them. In this way we learned many things and surmounted many difficulties, only it complicated things considerably. And in the present situation, given such a large number of elements who havent even the slightest idea why theyre here (!) well, it demands a far greater effort on the disciples part than before.
   Before, when there were we started with 35 or 36 people but even when it got up to 150, even with 150it was as if they were all nestled in a cocoon in my consciousness: they were so near to me that I could constantly guide ALL their inner or outer movements. Day and night, at each moment, everything was totally under my control. And naturally, I think they made a great deal of progress at that time: it is a fact that I was CONSTANTLY doing the sadhana2 for them. But then, with this baby boom The sadhana cant be done for little sprouts who are 3 or 4 or 5 years old! Its out of the question. The only thing I can do is wrap them in the Consciousness and try to see that they grow up in the best of all possible conditions. However, the one advantage to all this is that instead of there being such a complete and PASSIVE dependence on the disciples part, each one has to make his own little effort. Truly, thats excellent.
   I dont know to whom I was mentioning this today (I think it was for a Birthday3 No, I dont know now. It was to someone who told me he was 18 years old. I said that between the ages of 18 and 20, I had attained a constant and conscious union with the Divine Presence and that I had done this ALL ALONE, without ANYONES help, not even books. When a little later I chanced upon Vivekanandas Raja Yoga, it really seemed so wonderful to me that someone could explain something to me! And it helped me realize in only a few months what would have otherwise taken years.

0 1956-04-20, #Agenda Vol 01, #unset, #Zen
   Therefore, Sweet Mother, I come to ask a great grace of you, from the depths of my heart: take my freedom into your hands. Prevent me from falling back, far away from you. I place this freedom in your hands. Keep me safe, Mother, protect me. Grant me the grace of watching over me and of taking me in your hands completely, like a child whose steps are unsure. I no longer want this Freedom. It is you I want, the Truth of my being. Mother, as a grace, I implore you to free me from my freedom to choose wrongly.
   I am your child and I love you.

0 1956-10-07, #Agenda Vol 01, #unset, #Zen
   complete surrender It is not a matter of giving what is small to something greater nor of losing ones will in the divine will; it is a matter of ANNULLING ones will in something that is of another nature.
   What comes to replace this human will?

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
   She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can you say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same time, everything vanished!

0 1957-10-08, #Agenda Vol 01, #unset, #Zen
   I shall soon have completed the revision1 of The Life Divine and The Human Cycle, so I believe I shall have done the best I could, at present, to serve you. October 30th is my birthday. Could I leave immediately thereafter?
   It is not because I am unhappy with the Ashram that I want to leave, but because I am unhappy with myself and because I want to master myself through other means.
  --
   There is a joy to which you still seem completely closed: it is the joy of SERVING.
   In truth, the only thing in the world that interests you, directly or indirectly, is YOURSELF. That is why you feel imprisoned within such narrow, stifling limits.

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   There are all kinds of freedommental freedom, vital freedom, spiritual freedomwhich are the fruits of successive masteries. But a completely new freedom has become possible with the Supramental Manifestation: it is the freedom of the body.
   One of the very first results of the supramental manifestation was to give the body a freedom and an autonomy it has never before known. And when I say freedom, I dont mean some psychological perception or an inner state of consciousness, but something else and far betterit is a new phenomenon in the body, in the cells of the body. For the first time, the cells themselves have felt that they are free, that they have the power to decide. When the new vibrations came and combined with the old ones, I felt it at once and it showed me that a new world was really taking birth.

0 1957-11-12, #Agenda Vol 01, #unset, #Zen
   Three groups of examiners conduct these tests. Apparently they have nothing in common and their methods are so different, at times even so seemingly contradictory, that they do not appear to work towards the same goal, and yet they complete one another, they work together for a common aim and each is indispensable for the integral result.
   These three categories of tests are: those conducted by the forces of Nature, those conducted by the spiritual and divine forces, and those conducted by the hostile forces. This latter category is the most deceptive in its appearance, and a constant state of vigilance, sincerity and humility is required so as not to be caught by surprise or unprepared.

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   Now, I recently had a very striking experience: a discrepancy occurred between my physical consciousness and the consciousness of the world. In some instances decisions made in the Light and the Truth produced unexpected results, upheavals in the consciousness of others that were neither foreseen nor desired, and I did not understand. No matter how hard I tried, I could not understand and I emphasize this word understand. At last, I had to leave my highest consciousness and pull myself down into the physical consciousness to find out what was happening. And there, in my head, I saw what appeared to be a little cell bursting, and suddenly I understood: the recording had been defective. The physical consciousness had neglected to register certain of your lower reactions. It could not have been through preference or through personal will (these things were eliminated from my consciousness long, long ago). But I saw that this most material consciousness was already completely permeated with the transforming supramental truth, and it could no longer follow the rhythm of normal life. It was much more attuned to the true consciousness than to the world! I couldnt possibly blame it for lagging behind; on the contrary, it was in front, too far ahead! There was a discrepancy between the rhythm of the transformation of my being and the worlds own rhythm. The supramental action on the world is slow, it does not act directlyit acts by infiltration, by traversing the successive layers, and the results are slow to come about. So I had to pull myself violently down in order to wait for the others.
   One must at times know how not to know.

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   Nature suddenly understood. She understood that this newborn Consciousness does not seek to reject her, but wants to embrace her entirely. She understood that this new spirituality does not stand apart from life, does not timorously recoil before the awesome richness of her movement, but on the contrary wants to integrate all her facets. She understood that the supramental consciousness is not there to diminish her but to make her complete.
   Then, from the supreme Reality came this command: Awaken, O Nature, to the joy of collaboration. And suddenly, all Nature rushed forth in an immense bounding of joy, saying, I accept! I will collaborate! And at the same time, there came a calm, an absolute tranquillity, to allow this receptacle, this body, to receive and contain without breaking and without losing anything of the Joy of Nature that was rushing forth in a movement of grateful recognition like an overwhelming flood. She accepted, she sawwith all eternity before her that this supramental consciousness would fulfill her more perfectly and impart a still greater force to her movement and more richness, more possibilities to her play.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   As for the people I saw aboard ship, I recognized them all. Some were here in the Ashram, some came from elsewhere, but I knew them as well. I saw everyone, but as I realized that I would not remember everyone when I came back, I decided not to give any names. Besides, it is unnecessary. Three or four faces were very clearly visible, and when I saw them, I understood the feeling that I have had here, on earth, while looking into their eyes: there was such an extraordinary joy On the whole, the people were young; there were very few children, and their ages were around fourteen or fifteen, but certainly not below ten or twelve (I did not stay long enough to see all the details). There were no very old people, with the exception of a few. Most of the people who had gone ashore were of a middle ageagain, except for a few. Several times before this experience, certain individual cases had already been examined at a place where people capable of being supramentalized are examined; I had then had a few surprises which I had noted I even told some people. But those whom I disembarked today I saw very distinctly. They were of a middle age, neither young children nor elderly people, with only a few rare exceptions, and this quite corresponded to what I expected. I decided not to say anything, not to give any names. As I did not stay until the end, it would be impossible for me to draw an exact picture, for it was neither absolutely clear nor complete. I do not want to say things to some and not say them to others.
   What I can say is that the criterion or the judgment was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in question. At least it is quite clear that the values are different.
   When I came back, along with the memory of the experience, I knew that the supramental world was permanent, that my presence there is permanent, and that only a missing link is needed to allow the consciousness and the substance to connectand it is this link that is being built. At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged. This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the capacity of things and upon their ability to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things! I recall one little thing that we usually consider bad actually how funny it was to see that it is something excellent! And other things that we consider important were really quite unimportant there! Whether it was like this or like that made no difference. What is very obvious is that our appreciation of what is divine or not divine is incorrect. I even laughed at certain things Our usual feeling about what is anti-divine seems artificial, based upon something untrue, unliving (besides, what we call life here appeared lifeless in comparison with that world); in any event, this feeling should be based upon our relationship between the two worlds and according to whether things make this relationship easier or more difficult. This would thus completely change our evaluation of what brings us nearer to the Divine or what takes us away from Him. With people, too, I saw that what helps them or prevents them from becoming supramental is very different from what our ordinary moral notions imagine. I felt just how ridiculous we are.
   (Then Mother speaks to the children)
  --
   It is this artificiality, this insincerity, this complete lack of truth that appeared so shocking to me that one wonders how, in a world as false as this one, we can arrive at any truthful evaluation of things.
   But instead of feeling grieved, morose, rebellious, discontent, I had rather the feeling of what I spoke of at the end: of such a ridiculous absurdity that for several days I was seized with an uncontrollable laughter whenever I saw things and people! Such a tremendous laughter, so absolutely inexplicable (except to me), because of the ridiculousness of these situations.

0 1958-02-25, #Agenda Vol 01, #unset, #Zen
   Some people come to see me in utter despair, in tears, in what they call terrible moral suffering; when I see them like that I slightly shift the needle in that part of my consciousness containing all of you, and when they leave, they are completely relieved. It is just like a compass needle I slightly shift the needle in my consciousness, and its over. Naturally, through habit, it returns later on. But these are mere soap bubbles.
   I too have known suffering, but there was always a part of me that knew how to hold itself back and remain aloof.

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   As for me, I am totally out of my element in this new life, as though I were uprooted from myself. I am living in the temple, in the midst of pujas,1 with white ashes on my forehead, barefoot dressed like a Hindu, sleeping on cement at night, eating impossible curries, with some good sunburns to complete the cooking. And there I am, clinging to you, for if you were not there I would collapse, so absurd would it all be. You are the only realityhow many times have I repeated this to myself, like a litany! Apart from this, I am holding up quite well physically. But inside and outside, nothing is left but you. I need you, thats all. Mother, this world is so horrifyingly empty. I really feel that I would evaporate if you werent there. Well, no doubt I had to go through this experience Perhaps I will be able to extract some book from it that will be of use to you. We are like children who need a lot of pictures in order to understand, and a few good kicks to realize our complete stupidity.
   Swami must soon take to the road again, through Ceylon, towards March 20 or 25. So I shall go wandering with him until May; towards the beginning of May, he will return to India. I hope to have learned my lesson by then, and to have learned it well. Inwardly, I have understood that there is only you but its these problem children on the surface who must be made to toe the line once and for all.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   If only we would accept the Supreme inside our bodies, if we had the experience I had a few days ago3: the supreme Knowledge in action along with the complete abolition of all consequences, past and future. Each second has its own eternity and its own law, which is a law of absolute truth.
   When I had this experience, I understood that only a month ago I was still uttering mountain-sized imbecilities. And I laughed to the point of almost approving those who say, But all the same, the Supreme does not decide the number of sugar cubes you put in your coffee! That would be to project your own way of being onto the Supreme. But this is an Himalayan imbecility! It is a stupidity, the minds pretentious stupidity projecting itself onto the divine life and imagining that the divine life conforms to its own projection.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   It was in 1910 that I had this sort of reversal of consciousness about which I spoke the other evening that is, the first contact with the higher Divine and it completely changed my life.
   From that moment on, I was conscious that all one does is the expression of the indwelling Divine Will. But it is the Divine Will AT THE VERY CENTER of oneself, although for a while there remained an activity in the physical mind. But this was stilled two or three days after I saw Sri Aurobindo for the first time in 1914, and it never started up again. Silence settled. And the consciousness was established above the head.
  --
   Unless they go beyond all this and have enough spiritual knowledge to be able to make the ego surrender in which case the realization will naturally be much greaterit will be more difficult to accomplish, but the result will be far more complete.
   When you had this experience of February 3, 1958 [the supramental ship], the vision of your usual consciousness, which is nevertheless a Truth Consciousness, no longer seemed true to you at all. Did you see things you had never before seen, or did you see things in another way?

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   Something I have never said completely. On the one hand, there is the attitude of those in yesterday evenings film2: God is everything, God is everywhere, God is in he who smites you (as Sri Aurobindo wroteGod made me good with a blow, shall I tell Him: O Mighty One, I forgive you your harm and cruelty but do not do it again!), an attitude which, if extended to its ultimate conclusion, accepts the world as it is: the world is the perfect expression of the divine Will. On the other hand, there is the attitude of progress and transformation. But for that, you must recognize that there are things in the world which are not as they should be.
   In The Synthesis of Yoga, Sri Aurobindo says that this idea of good and bad, of pure and impure, is a notion needed for action; but the purists, such as Chaitanya, Ramakrishna and others, do not agree. They do not agree that it is indispensable for action. They simply say: your acceptance of action as a necessary thing is contrary to your perception of the Divine in all things.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   She didnt do a thing! Nothing, absolutely nothing: a complete refusal. Did she refuse or was she unable to? It may be that I always saw that money was under the control of an asuric force. (I am speaking of currency, cash; I dont want to do business. When I try to do business, it generally succeeds very well, but I dont mean that. I am speaking of cash.) I never asked her that question.
   You see, this is how it happened: theres this Ganesh2 We had a meditation (this was more than thirty years ago) in the room where Prosperity3 is now distributed. There were eight or ten of us, I believe. We used to make sentences with flowers; I arranged the flowers, and each one made a sentence with the different flowers I had put there. And one day when the subject of prosperity or wealth came up, I thought (they always say that Ganesh is the god of money, of fortune, of the worlds wealth), I thought, Isnt this whole story of the god with an elephant trunk merely a lot of human imagination? Thereupon, we meditated. And who should I see walk in and park himself in front of me but a living being, absolutely alive and luminous, with a trunk that long and smiling! So then, in my meditation, I said, Ah! So its true that you exist!Of course I exist! And you may ask me for whatever you wish, from a monetary standpoint, of course, and I will give it to you!
  --
   It has been fulfilled to a certain extent but its negligible. It is conditional, limited: in one case, it works; in another, it doesnt. It is quite problematic. And naturally, where terrestrial things are involved (I dont say universal, but in any case terrestrial), when it is something involving the earth, it must be complete; there cannot be any approximations.
   Therefore, its an affair between the asuras and the human species. To transform itself is the only solution left to the human speciesin other words, to tear from the asuric forces the power of ruling over the human species.
   You see, the human species is a part of Nature, but as Sri Aurobindo has explained, from the moment mind expressed itself in man, it put him into a relationship with Nature very different from the relationship all the lower species have with her. All the lower species right up to man are completely under the rule of Nature; she makes them do whatever she wants, and they can do nothing without her consent. Whereas man begins to act and to live as an equal; not as an equal in terms of power, but from the standpoint of consciousness (he is beginning to do so since he has the capacity to study and to find out Natures secrets). He is not superior to her, far from it, but he is on an equal footing. And so he has acquiredthis is a fac the has acquired a certain power of independence that he immediately used to put himself under the influence of the hostile forces, which are not terrestrial but extra-terrestrial.
   I am speaking of terrestrial Nature. Through their mental power, men had the choice and the freedom to make pacts with these extraterrestrial vital forces. There is a whole vital world that has nothing to do with the earth, it is entirely independent or prior to earths existence, it is self-existentwell, they have brought that down here! They have made what we see! And such being the case This is what terrestrial Nature told me: It is beyond my control.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   The words came afterwards, as if they had been superimposed upon the states of consciousness, grafted onto them. Some of the associations seem unexpected, but they were the exact expression of the states of consciousness in their order of unfolding. They came one after another, as if the contact was trying to become more complete. And the last was like a triumph. As soon as I finished writing (in writing, all this becomes rather flat), the impetus within was still alive and it gave me the sense of an all-conquering Truth. And the last mantra sprang forth:
   Seigneur, Dieu de la Vrit victorieuse!

0 1958-09-19, #Agenda Vol 01, #unset, #Zen
   Something the modern world has completely lost is the sense of the sacred.
   Ever since my childhood, I have spent my time veiling myself: one veil over another veil over another veil, so as to remain invisible. Because to see me without the true attitude is the great sin. Anyway, sin in the sense Sri Aurobindo defines itmeaning that things are no longer in their place.

0 1958-10-01, #Agenda Vol 01, #unset, #Zen
   It was so strong, so strong that it was really inexpressible. The negative experience of no longer being an individual, or in other words, the dissolution of the ego, took place a long time ago and still takes place quite often: the ego completely vanishes. But this was a positive experience of being not just the universe in its totality, but something elseineffable, yet concrete, absolutely concrete! Unutterable1and yet utterly concrete: the divine Person beyond the Impersonal.
   The experience lasted for only a few minutes. And I knew, then, that all our words all our words are empty. But circumstances were such that I had to speak

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   And for the cycle to be complete, one cannot stop on the way at any plane, not even the highest spiritual plane nor the plane closest to matter (like the occult plane in the vital, for example). One must descend right into matter, and this perfection in manifestation must be a material perfection, or otherwise the cycle is not completewhich explains why those who want to flee in order to realize the divine Will are in error. What must be done is exactly the opposite! The two must be combined in a perfect way. This is why all the honest sciences, the sciences that are practiced sincerely, honestly, exclusively with a will to know, are difficult pathsyet such sure paths for the total realization.
   It brings up very interesting things. (What I am going to say now is very personal and consequently cannot be used, but it may be kept anyway:)
  --
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1958-10-25 - to go out of your body, #Agenda Vol 01, #unset, #Zen
   The occult atmosphere of tantric pujas invokes forces that do not coincide with the completely different atmosphere and the completely different attitude of the supramental yoga.
   ***

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   Later Mother further explained: 'When one is exteriorized, this body-spirit retains a connection with the being that has gone out, and what has gone out has a power over itwhich is precisely why one isn't completely dead! The being that has gone out also has the power to make the body move.'
   Later, Mother explained: 'I don't mean an autonomous will (it is the being that has gone out which has the power to make the body move), it has only acquired, through training, the capacity to express the will of the being with which it has kept a relationship through this link of the body-spirit which is broken only at death.'

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   Last night, my effort to understand what was missing in order to help you completely and truly come out of the difficulty reminded me of what I said the other day about Power, the transforming power, the true realizing power, the supramental power. When you enter that, when you suddenly surge into that Thing, then you seeyou see that it is truly almighty in comparison to what we are here. So once again, I touched it, I experienced both states simultaneously.
   But as long as this is not an accomplished fact, it will still be a progressiona progression, an ascension; you gain a little, you gain some ground, you rise higher and higher. But as long as the new reversal has not taken place, its as if everything had still to be done. It is a repetition of the experience below, reproduced above.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   I dont know. Thats not how I see it, in any case To live in the forest physically, an intense physical life where one is free, where one is pure, where one is far away Above all, to stop this thing from grinding on, finished with the head, and finished with thinking whatever it might be. If there is a yoga, it would be done spontaneously, naturally, physically, and without the least questioning from up thereabove all, a complete cessation of that (the head).
   The first tantric guru whom the disciple joined in Ceylon and with whom he travelled in the Himalayas.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   Mother, things are far from being what they were the first time in Rameswaram, and I am living through certain moments that are hell the enemy seems to have been unleashed with an extraordinary violence. It comes in waves, and after it recedes, I am literally SHATTEREDphysically, mentally and vitally drained. This morning, while going to the temple, I lived through one of these moments. All this suffering that suddenly sweeps down upon me is horrible. Yes, I had the feeling of being BACKED UP AGAINST A WALL, exactly as in your vision I was up against a wall. I was walking among these immense arcades of sculptured granite and I could see myself walking, very small, all alone, alone, ravaged with pain, filled with a nameless despair, for nowhere was there a way out. The sea was nearby and I could have thrown myself into it; otherwise, there was only the sanctuary of Parvati but there was no more Africa to flee to, everything closed in all around me, and I kept repeating, Why? Why? This much suffering was truly inhuman, as if my last twenty years of nightmare were crashing down upon me. I gritted my teeth and went to the sanctuary to say my mantra. The pain in me was so strong that I broke into a cold sweat and almost fainted. Then it subsided. Yet even now I feel completely battered.
   I clearly see that the hour has come: either I will perish right here, or else I will emerge from this completeLY changed. But something has to change. Mother, you are with me, I know, and you are protecting me, you love me I have only you, only you, you are my Mother. If these moments of utter darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may your Grace not abandon me. I want to be done with all these old phantoms, I want to be born anew in your Light; it has to beotherwise I can no longer go on.
   Mother, I believe I understand something of all that you yourself are suffering, and the crucifixion of the Divine in Matter is a real crucifixion. In this moment of consciousness, I offer you all my trials and little sufferings. I would like to triumph so that it be your triumph, one weight less upon your heart.

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   I have received your letter of the 24th. You did well to write, not because I was worried, but I like to receive news for it fixes my work by giving me useful material details. I am glad that X is doing something for you. I like this man and I was counting upon him. I hope he will succeed. Perhaps his work will be useful here, too for I have serious reasons to believe that this time occult and even definite magic practices aimed directly against my body have been mixed in with the attacks. This has complicated things somewhat, so as yet I have not resumed any of my usual activities I am still upstairs resting, but in reality fighting. Yesterday, the Christmas distribution took place without me, and it is likely that it will be the same for January 1st. The work, too, has been completely interrupted. And I do not yet know how long this will last.
   Keep me posted on the result of Xs action; it interests me very much

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Zen
   (This note was written by Mother in English. It concerns an attack of black magic that threatened her life and in the end completely changed her outer existence. A new stage begins.)
   Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what she meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the dark figure who was pulling me and in whom, while she was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, she must pay for all she has done, she must die the young princess.

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   His action here has been very effective and really very interesting. I still do not know whether someone has really done black magic, and the villain has yet to appear before me. But already several days ago the malefic influence completely disappeared without leaving any trace in the atmosphere. Also their mantric intervention did not stop at that, for it has had another most interesting result. I am preparing a long letter for Swami to explain all this to him
   The pain on the left side has not entirely gone and there have been some complications which have delayed things. But I feel much better. In fact, I am rebuilding my health, and I am in no hurry to resume the exhausting days as before. It is quiet upstairs for working, and I am going to take advantage of this to prepare the Bulletin1 at leisure. As I had not read over the pages on the message that we had prepared for the 31st, I have revised and transformed them into an article. It will be the first one in the February issue. I am now going to choose the others. I will tell you which ones I have chosen and in what order I will put them.

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   Apart from this, he has not yet entirely finished the work of purging that he has been doing on me for over a month, but I believe that everything will be completed in a short time from now.
   Sweet Mother, I have a kind of fear that all these mantras are not bringing me nearer to you I mean you in your physical body, for it is not upon you physically that I was told to concentrate. Also, I almost never see you in my dreams any longer, or else only very vaguely. Last night, I dreamed that I was offering you flowers (not very pretty ones), one of which was called mantra, but I did not see you in my dream. Mother, I would like to be true, to do the right thing, to be as you want me to be.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   Tell X that my body is on the way to complete recovery.
   With my love and my blessings.

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
   For example, I saw one of them trying to incite anger in someone so that this person would deliver a blowa spiritual blow. And this formation had a dagger in his hand (a vital dagger, you see, it was a vital being: gray and slimy, horrible), he was holding a very sharp dagger which he was flaunting, saying, When a person has done something like that (pretending that someone had done an unforgivable thing), this is what he deserves and the scenario was complete: the being rushed forward, vitally, with his dagger.
   I, who know the consequences of these things, stopped him just in time I gave him a blow. Then I had enough of all this and it was over, I cleaned the place out. It was almost a physical cleaning, for I had my hands clasped together (I was in a semitrance) and I threw them apart in an abrupt movement, left and right, powerfully, as if to sweep something away, and frrt! immediately everything was gone.

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   This was a first, hasty conversation, and we did not discuss things at length. I said nothing. I have no confidence in my reactions when I am in the midst of my crises of complete negation. And truly speaking, at the time of my last crisis in Pondicherry, I do not know if it was really Xs occult working that set things right, for personally (but perhaps it is an ignorant impression), I felt that it was thanks to Sujata and her childlike simplicity that I was able to get out of it.
   In any event, since I left Pondicherry, I have been living like a kind of robot (it began in the train); I am empty, void of the least feeling for whomever it may be. I keep going by a kind of acquired momentum, but actually I feel completely anesthetized.
   Excuse my handwriting. I am writing to you lying on the floor of the dharamshala2 near Xs house, for the hut meant for me is not yet ready.

0 1959-07-14, #Agenda Vol 01, #unset, #Zen
   This is what I should have told you this morning, but I was afraid. For the last month I have been afraid of you, afraid that you might not understand. But I cannot leave with this weight on me. I beg of you to understand, Sweet Mother. I want nothing bad, nothing impure. I feel I have something to create with Sujata, I feel she is absolutely a part of something I have to achieve, that we have something to achieve together. For the five years we have known each other I have never had a single wrong thought but suddenly she opened my heart, which had been so completely walled-off, and this was like a wonder in me and at the same time a fear. A fear, perhaps because this love has been thwarted for so many lives.
   Mother, I need Sujata like my very soul. It seems to me that she is a part of me, that she alone can help me break with this horrible past, that she alone can help me to love truly at last. I need peace so much, a quiet, PEACEFUL happinessa base of happiness upon which I could use my strength to build, instead of always fighting, always destroying. Mother, I am not at all sure of what must be, but I know that Sujata is part of this realization.

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   Sri Aurobindo gave me two days of thistotal bliss. But all the same, by the end of the second day I realized that I could not continue to remain there, for the work was not advancing. The work must be done in the body; the realization must be attained here in this physical world, for otherwise it is not complete. So I withdrew from that world and set to work here again.
   And yet, it would take little, very little, to pass from this world to the other, or for the other to become the real world. A little click would be enough, or rather a little reversal in the inner attitude. How should I put it? It is imperceptible to the ordinary consciousness; a very little inner shift would be enough, a change in quality.

0 1959-10-15, #Agenda Vol 01, #unset, #Zen
   I would wish to be like Sujata, completely transparent, your child with her at your feet. Mother, help me. I need you. Sujata is healing something that was very painful in me, as though it were flayed or wounded, and which threw me into revolt. With this calming influence, I would like to begin a new life of self-giving. This change of residence is for me like the symbol of another change. Oh, Mother! may the painful road be over, and may all be achieved in the joy of your Will.
   Your child,

0 1960-04-13, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, I am your child. I want to belong to you more and more completely.
   With love.

0 1960-05-06, #Agenda Vol 01, #unset, #Zen
   Sometimes, for a second, I see the Secret; there is an opening, and again it closes. Then once again it is unveiled for a second and I come to know a little more. Yesterday the Secret was there completely clear, wide open. But its not something that can be explained: words are silly, it must be experienced.
   Sri Aurobindo speaks of this Secret almost everywhere, especially in his Essays on the Gita. He tells us that in the Gita itself one gets glimpses of this thing which is beyond the Impersonal, beyond even the Personal behind the Impersonal, beyond the Transcendent.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   And during all this time, approximately three hours, the consciousness was completely, completely different. It was here, however; it was not outside the earth, it was on earth, but it was completely differenteven the body consciousness was different. And what remained was very mechanical; it was a body, but it could just as well have been anything. All this power of consciousness that for more than seventy years Ive gradually pushed into each of the bodys cells so that each cell could become conscious (and it goes on constantly, constantly), all this seemed to have withdrawn there only remained one almost lifeless thing. However, I could raise myself up from my bed and even drink a glass of water, but it was all so bizarre. And when I went back to bed, it took nearly forty-five minutes for the body to regain its normal state. Only after I had entered into another type of samadhi2 and again come out of it did my consciousness fully return. It is the first time I have had an experience of this kind.
   During those three hours, there was nothing but the Supreme manifesting through the eternal Mother.

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   It lasted fifteen minutes; I was completely within, inside, as if to receive him.
   But there is something interesting: when I went down at 2 p.m., I found the family had come to inform me that they had been notified by telephone that he had died at 11:45 a.m. Myself, I saw him come at 12:30.

0 1960-06-04, #Agenda Vol 01, #unset, #Zen
   Myself, I go to bed very early, at eight oclock. Its still quite noisy everywhere, but I dont mind; at least Im sure of no longer being disturbed. First you must stretch out flat and relax all your muscles, all your nervesyou can learn this easilybecome like a dishrag on the bed, as I call it; there should be nothing left. And if you can also do that with the mind, you get rid of a lot of idiotic dreams that make you more tired when you wake up than when you went to bed; they are the result of the cellular activity of the brain going on uncontrollably, which is very tiring. Therefore, relax fully, bring everything to a complete, tensionless calm in which everything has stopped. But this is only the beginning.
   Once Im relaxed, I have developed the habit of repeating my mantra. But its very strange with these mantras I dont know how it is for others; Im speaking of my own mantra, the one I myself foundit came spontaneously. Depending on the occasion, the time, depending on what I might call the purpose for repeating it, it has quite different results. For example, I use it to establish the contact while walking back and forth in my roommy mantra is a mantra of evocation; I evoke the Supreme and establish the contact with the body.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   It was as if the doors of destruction had been flung open. Floodsfloods as vast as an oceanwere rushing down onto something the earth? A formidable current pouring down at an insane speed, with an unstoppable power. It was brackish waternot transparent, but brackish. And it was imperative to reach a certain spot BEFORE the water. Had the water reached there ahead of me, nothing could have been done. Whereas if I got there first (I say I, but it was not I with this body), if I got to the other side before the water, I would be completely safe; and from this safe position, I would be able, I would have a chance to help those left behind.
   And this vehicle was going faster than the flood (I saw and felt it by its motion)a formidable flood, but the vehicle was going still faster. It was so wonderful. In places there were some especially difficult and dangerous spots, but I ALWAYS got there before the water, just before the water barred the way. And we kept going and going and going. Then, with a final effort (there was no effort, really, it was willed), with a final push, we made it to the other side and the water came rushing just behind! It rushed down at a fantastic speed. We had made it. Then, just on the other side, it changed color. It was it changed in color to a predominant blue, this powerful blue which is the force, the organizing force in the most material world. So there we were, and the vehicle stopped. And then, after having been looking straight ahead the whole time we were speeding along, I turned around and said, Ah, now I can start helping those who are behind.

0 1960-07-26 - Mothers vision - looking up words in the subconscient, #Agenda Vol 01, #unset, #Zen
   And at the same time, I had the feeling of something completely arbitrary, and all this kind of knowledge seemed so unreala completely arbitrary convention corresponding to nothing luminous anywhere.
   I was very oh, I was very, very anxious to know how je vaincs, tu vaincs goes nous vainquons, vous vainquez. And I woke up at 4:15 without having found it in the dictionary!

0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
   a complete knowledge of the things of the world can be easily achieved.
   What I call studying is to take Sri Aurobindos books, where he quotes or speaks of one thing or another, then have the corresponding bookswhen he quotes something, you must take the book it corresponds to; when he speaks of something, you must study the writings on that subject. This is what I call studying. Then, after having read the corresponding works, you compare them with what Sri Aurobindo has said, and in this way there may be a beginning of understanding. If someone is very studious, he can review all that has ever been written or taught by going through Sri Aurobindos books. I mean this for someone who loves working.

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   But this film project has been completely abandoned now, hasnt it?
   No, no. You see, it wasnt a studioit was a school, a school of photography, television and film. Its not at all buried.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   Even now, when something or other is not all right, I have only to reproduce the thing with the same type of concentration as at the beginning for, when I say the japa, the sound and the words together the way the words are understood, the feel of the wordscreate a certain totality. I have to reproduce that. And the way its repeated is evolving all the time. The words are the same, however, the original sound is the same, but its all constantly evolving towards a more comprehensive realization and a more and more complete STATE. So when I want to obtain a certain result, I reproduce a certain type of this state. For example, if something in the body is not functioning right (it cant really be called an illness, but when somethings out of order), or if I wish to do some specific work on a specific person for a specific reason, then I go back to a certain state of repetition of my mantra, which acts directly on the bodys cells. And then the same phenomenon is reproducedexactly the same extraordinary vibration which I recognized when the supramental world descended. It comes in and vibrates like a pulsation in the cells.
   But as I told you, now my japa is different. It is as if I were taking the whole world to lift it up; no longer is it a concentration on the body, but rather a taking of the whole world the entire world sometimes in its details, sometimes as a whole, but constantly, constantlyto establish the Contact (with the supramental world).

0 1960-10-19, #Agenda Vol 01, #unset, #Zen
   Everything was left hanging until the moment he made me understand the complete thing, in its entirety But thats for later on.
   He himself will tell you, its truelater on.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   There was a considerable library in the studio; one whole end was given over to the librarymore than two thousand books belonging to my brother. There were even the complete works of several classical writers. And I had my entire collection of the Revue Cosmique, and my post card collection (it was down below)mainly post cards of Algeria, Tlemcen, nearly 200 of them. But there were five years of the Revue Cosmique. And written in such a French! How funny it was!
   Theons wife dictated it in English while she was in trance. Another English lady who was there claimed to know French like a Frenchman. Myself, I never use a dictionary, she would say, I dont need a dictionary. But then she would turn out such translations! She made all the classic mistakes of English words that mustnt be translated like that. Then it was sent to me in Paris for correcting. It was literally impossible.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   Another curious detail is that after having taken away all his appetite and having put him in the caf as a waiter, they told him, Now you must eat, so he tried to eat, and for four days he vomited up everything he put init was completely black! After that, he was able to start eating a little. Its a fantastic story!
   ***
  --
   This is why I tell people (not that I expect them to do it, at least not now, but its good they know) that its NOT a matter of fate, NOT something that completely escapes our control, NOT some sort of Law of Nature over which we have no powerit is not so. We are truly the masters of everything which has been brought together to create our transitory individuality; we have been given the power of control, if only we knew how to use it.
   Its a discipline, a tremendous tapasya.9
   But its good to know in order to avoid this feeling of being crushed when things are still completely outside your control, this sense of fatality people havetheyre born, they live, they die: Nature is crushing and we are the playthings of something much bigger, much stronger than us that is the Falsehood.
   In any case, for myself, in my yoga, only after I KNEW that I AM the Master of everything (provided I know how to BE this Master and LET myself be this Masterprovided, that is, that the outer stupidity accepts to stay in its place), did I know that one could be the Master of Nature.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   But then, just before that, there was this powdering of golden light coming down. And as it descended, it was white with a touch of gold (but it was white) and it came down in a column, with such POWER! And then, just at the end, this powdering of gold came and settled into this white light which had remained there the whole timeoh, it was so abundant. A great power of realization. I had a hard time coming out of it! At the start, I had decided to come out of it at half past, so I came out, but still not completely
   So there, my child. And you, what did you feel?
  --
   Ive tried everything, you know, from complete fasting to a meat dieteverything, everything. Well, I noticed that you can have pleasant experiences while fasting, but its not good, it shouldnt be donethese are all old ideas. No, the body must be solid, solid otherwise
   (Mother gives the disciple a carnation, named by her Collaboration)

0 1960-11-05, #Agenda Vol 01, #unset, #Zen
   I have so totally forgotten a whole world of incidents and events that when someone reminds me of something (the people around me have lived with me, so theyve seen things and remember them), I get the feeling that they are speaking of someone or something elseit no longer has any connection with me at all. And its the same with everything, whether near or far, which has brought to my consciousness whatever it had to bring, lost its utility anddisappeared. Only, these memories probably still have some utility for the others, so they remain. But for me its completely erased, absolutely, as if it had never been.
   Its the only way to forget.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   Its an approach which is not at all mental nor intellectual nor (God knows!) moral in the leastno notion of Good or Evil nor any of those things, absolutely none of that. Theres a moment in life when you begin thinking a little and you see all this from an overall or universal point of view in which all moral notions completely disappearFOR ANOTHER REASON. This experience with Z reminded me of a certain way of approaching Beauty that enables you even to find it in what appears dirty and ugly to the common vision. It is She trying to express herself in this something which to the common vision is ugly, dirty, hypocritical. But of course, if you yourself have striven assiduously and have greatly held yourself in, then you look at it reprovingly.
   From my earliest childhood, instinctively, I have never felt the slightest contempt or how should I say (well, well! I was thinking in English) shrinking or disapproval, severe criticism or disgust for the things people call vice.
  --
   These things are like landmarks along the ascending path: you go forward step by step, and sometimes its painful, sometimes joyful, or with a certain amount of toil that bears witness still to the presence of the personality or the individuality and its limitations (the Questions and Answers are full of this)but the other thing is different, completely different: the other thing is an overflowing joy, and not only the joy of knowing but the joy of BEING. An overflowing joy.2
   There, my child.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   In other words, a more and more complete, a more and more integral assent, more and more like this (gesture of letting herself be carried). Thats when you have the feeling that you must be ABSOLUTELY like a child.
   If you start thinking, Oh, I want to be like this! Oh, I ought to be like that! you waste your time.

0 1960-12-02, #Agenda Vol 01, #unset, #Zen
   A sort of unification is taking place [in you], as if you had become a more uniform whole within-without. I dont know how to explain thisit feels more unified, more organizeduniform. Not some parts more developed and others less so, some more luminous and others less so; its much more uniform, and uniform even in the vibration, a kind of really a uniformity in all its movements, responses, vibrations, light. And this kind of powdering of the new light which I see is much more widespread. Its as if everything, everything what is happening is really a work of unifyingstabilizing, unifying. And this powdering of golden light has completely enveloped you, with this same blue light in your japa, with different intensities of powerboth are there. Like a unifying of the consciousness, as if all the less receptive elements were starting to open, thereby creating a much more homogeneous whole. I dont know how your nights are, but
   Not very conscious.

0 1960-12-25, #Agenda Vol 01, #unset, #Zen
   I want to tell you that X completely changed my japa this morning. Instead of ten hours a day, I now have only about half an hour to do three times a day!
   He told me that everything is in this new japa.

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   I was in my home, somewherea world whose light is like a sun (golden with scarlet reflections); it was very beautiful. It was in a town, and my house was in that town. I wanted to take to someone some not presents, but things he needed. So I got everything together, prepared it all, and then loaded my arms with all the packages (I had taken my own time to arrange everything nicely), and I went out when the whole town was completely deserted there was not a soul on the streets. A complete solitude. And such a sense of well-being, of light and force! Yes, really a kind of felicity, for no reason. And instead of weighing me down, it seemed as if my packages were pulling me! They pulled me on in such a way that each step was a joy, like a dance.
   This lasted the whole time I was crossing the town. Then I came to a border, right at the beginning of another part where I was to take my packages; there, just a little below me, I saw a house under construction the house belonging to the person to whom I had to deliver these presents (the symbolism in all this, of course, is quite clear).
   As I approached the house, but still from some distance, I suddenly saw some men busy at work. Then instantly instantly this road which was so vast, sunlit and smoothso smooth to the feet oh, it became the top level of a scaffolding. And what is more, this scaffolding was not very well made, and the closer I came the more complicated it gotthere were planks jutting out, beams off balance. In short, you had to watch every single step to keep from breaking your neck. I began getting annoyed. Moreover, my packages were heavy. They were heavy and they so saddled my arms that I was unable to hold onto anything and had constantly to do a balancing act. Then I began thinking, My God, how complicated this world is! And just at that moment, I saw a young person coming along, like a young girl dressed in European clothes, with a hat on her head all black! This young person had white skin, but her clothes were black, and she wore black shoes on her small white feet. She was dressed all in blackblack, all in black. Like complete unconsciousness. She also came carrying packages (many more than me), and she came hopping along the whole length of the scaffolding, putting her feet just anywhere! My God, I said to myself, shes going to break her neck!But not at all! She was totally unconscious; she wasnt even aware that it was dangerous or complicateda total unconsciousness. But her unconsciousness is what allowed her to go on like that! I watched it all. Well, sometimes its good to be unconscious! Then she disappeared; she had only come to give me a demonstration (she neither saw me nor looked at me). And looking down at the workers, I saw that everything was getting more and more complicated, more and more, more and more and there wasnt even any ladder by which to get down. In other words, it was getting unbearable. Then something in me rebelled: Ah, no! Ive had enough of all thisits too stupid!
   And IMMEDIATELY, I found myself down below, relieved of my packages. And everything was perfectly simple. (I had even brought the packages along without realizing it.) All, all was in order, very neat, very luminous, very simplesimply because I had said, Ah, no! Ive had enough of this business! Why all these stupid complications!5

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is probableeven certain that until one is completely transformed these movements of disgust and revolt are necessary to make one do WITHIN ONESELF what is needed to slam the door on them. For after all, the point is to not let them manifest.
   In another aphorism, Sri Aurobindo says (I no longer recall his exact words) that sin is simply something no longer in its place. In this perpetual Becoming nothing is ever reproduced and some things disappear, so to speak, into the past; and when its time for them to disappear, they seemto our very limited consciousness evil and repulsive: we revolt against them because their time is past.
   But if we had the vision of the whole, if we were able to contain past, present and future simultaneously (as it is somewhere up above), then we would see how relative these things are and that its mainly the progressing evolutionary Force which gives us this will to reject; yet when these things still had their place, they were quite tolerable. However, to have this experience in a practical sense is impossible unless we have a total vision the vision that is the Supremes alone! Therefore, one must first identify with the Supreme, and then, keeping this identification, one can return to a consciousness sufficiently externalized to see things as they really are. But thats the principle, and in so far as we are able to realize it, we reach a state of consciousness where we can look at all things with the smile of a complete certainty that everything is exactly as it should be.
   Of course, people who dont think deeply enough will say, Oh, but if we see that things are exactly as they should be, then nothing will budge. But no! There isnt a fraction of a second when things arent moving: theres a continuous and total transformation, a movement that never stops. Only because its difficult for us to feel that way can we imagine that by our entering certain states of consciousness things would not change. Even if we entered into an apparently total inertia, things would continue to change and we along with them!

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh, no! (Mother laughs) I dont use such violent means! No, no! It was very strange. When it fell upon me (four or five days ago, I no longer recall), everything I had gained materially disappeared! As though all that had been conquered and mastered, even what had begun to change, even wrong functionings that had completely ceased, all that had been set right and brought under control: gone! Gone! completely gone! As if everything came back in one fell swoop.
   I remained perfectly tranquil, there was nothing else to do; I knew it meant a battle. I was perfectly tranquil, but I could no longer eat, I could no longer rest, do japa2 or walk, and my head felt as though it would burst. I could only abandon myself (Mother opens her arms in a gesture of surrender), enter into a very, very deep trance, a very deep samadhithis is something one can always do. But that was the only thing left to me. Ideas were just as clear as ever (all that is above and doesnt budge), but my body was in a very bad way. It was a fight, a fight at each second. The least thing, just to walk a step, was a struggle, an awful battle!
   Then last night I saw the symbol, the image of the thing. But what was it? It was an element in the most material Matter,3 because it was deep down below; yet despite it all, Mother Nature was in charge there: she was familiar with everything, knew everything and it was all at her disposalabsolutely the most material Nature. And she herself had no light, but was very, very she had a concealed power that was completely invisible.
   Each time I set out to leave her domain and ascend above, it triggered a hurricane. I would pass this way and the storm started up, pass that way, unleash a gale. Finally she approached me and said very gently, very sweetly, in a most unassuming way, No, dont go there, dont go! Dont try to return to your home. They have set up a dreadful hurricane! And artificial: there were explosions like bombs everywhere, and even worse, like thunderbolts. One could see the artificial tricks and electrical effects they were using to create their thunder, but it was on a tremendous scale!
  --
   I simply consented to stay there. You will have all you need, stay here quietly. And what beautiful things she had, lovely things! They were unused and dusty. (It was surely the symbol of ancient realizationsrealizations of the ancient Rishis, things like that. Who knows?) They were first class, but completely neglected and thick with dust, like material objects left unusedwhich no one knew HOW to use. She put them at my disposal: Look, look, let me show you! There was a tremendous accumulation of things, piled in such great confusion that one couldnt see. Yet the marvel of it was that when she led me to a corner to show me something, everything immediately moved aside and order was restored, so that the object she wanted to show me stood out all by itself. And oh, a thing of beauty! Made of pink marble! A pink marble bathtub of a shape I didnt recognizenot Roman, not antique (not modern, far from it!)how beautiful it was! And whenever she wanted to show me something in this untidy and cluttered room full of objects piled one on top of another, they would organize themselves, take their proper place, and all became neat. You will just have to dust them off a bit, she said. (Mother laughs)
   But Im not surprised it came down on you.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then yesterday afternoon, when I went upstairs to walk,1 a couple of things occurrednot personal, but of a general natureconcerning, for instance, certain old-fashioned conventions having to do with women and their particular nature (not psychological, physical)old ideas like that which had always seemed utterly stupid to me suddenly provoked a kind of reprobation completely out of proportion to the fact itself. Then one or two other things2 happened in regard to certain people, certain circumstances (nothing to do with me personally: it came from here and there). Then suddenly, I saw a Force coming (coming, well, manifesting) which was the same as that thing I had felt within me but even bigger; it began whirling upon the earth and within circumstances oh, like a cyclone of compact power moving forward with the intention of changing all this! It had to change. At all costs, it must change!
   I was above, as usual (Mother points above her head, indicating the higher consciousness), and I looked at that (Mother bends over, as if looking down at the earth), and said to myself, Hmm, this is getting dangerous. If it continues like this, it will result in in a war or a revolution or some catastrophea tidal wave or an earthquake. So I tried to counteract it by applying the highest consciousness to it, that of a perfect serenity. And I saw especially that this consciousness has been missioned to transform the earth through the Supermind and by the supramental Force, avoiding all catastrophes as far as possible: the Work is to be done as luminously and harmoniously as the earth would allow, even by going at a slower pace if need be. That was the idea. And I tried to counteract that whirlwind power with this consciousness.
  --
   The remainder of the evening passed as usual. I went to bed, and at exactly a quarter to twelve I got up with the feeling that this presence in me had increased even further and really become rather formidable. I had to instill a great deal of peace and confidence into my body, which felt as though it wasnt so easy to bear. So I concentrated, I told my body to be calm and to let itself go completely.
   At midnight I was lying in bed. (And I remained there from midnight until I oclock fully awake. I dont know if my eyes were open or closed, but I was wide awake, NOT IN TRANCEI could hear all the noises, the clocks, and so forth.) Then, lying flat, my entire body (but a slightly enlarged body, exceeding the purely physical form) became ONE vibration, extremely rapid and intense but immobile. I dont know how to explain this, because it did not move in space but was a vibration (that is, it wasnt motionless); yet it was motionless in space. And the exact form of my body was absolutely the most brilliant white Light of the supreme Consciousness, the consciousness OF the Supreme. It was IN the body and it was as though in EACH cell there was a vibration, and it was all part of a single BLOCK of vibration. It extended this much beyond the body (gesture indicating about six centimeters). I was absolutely immobile in my bed. Then, WITHOUT MOVING, without shifting, it began consciously to rise upwithout moving, you understand: I remained like this (Mother holds her two joined and motionless hands at the level of her forehead, as if her entire body were mounting in prayer)consciously like an ascension of this consciousness6 towards the supreme Consciousness.
  --
   It remained like that for a certain time (I knew it was a quarter of an hour because the clock chimed), but it was completely outside time. It was an eternity.
   Then, with the same precision, the same calm, the same deliberate, clear and concentrated consciousness (absolutely NOTHING MENTAL), I began to come back down. And as I was descending, I realized that all the difficulty I had been fighting the other day and which had created this illness was absolutely ended, ANNULLEDmastered. Actually, it was not even mastery but the non-existence of anything to be mastered: Simply THE vibration from top to bottom; yet there was neither high nor low nor any direction.
  --
   I had a woman here with me who was born among these people. She had been adopted by Thomas (the French musician who composed the comic-opera, Mignon). They had come to India and found this little girl who at the time was very young; she was only thirteen, quite pretty and nice. So they took her back to France with them as a nanny and treated her as one of their own children. She was cared for, educated, given everything, treated absolutely like one of the family; she remained there for twenty years. Moreover, she was gifted with clairvoyance and could tell fortunes by reading palms, which she did remarkably well. She even worked for a while in a caf, the Moulin-Rouge or a similar place, as a Hindu Fortune Teller! What a maharani she was, with her magnificent jewelsand beautiful, as well. In short, she had completely left all her old habits behind.
   Then she returned to India and I took her in with me. I continued to treat her almost as a friend and I helped her to develop her gifts. Mon petit,10 how dirty she started to get, lying, stealing, and absolutely needlesslyshe had money, she was well treated, she had everything she needed, she ate what we didthere was absolutely no reason! When I finally asked her, But why, why!? (she was no longer young at this point), she replied, When I came back here, it took hold of me again; its stronger than I am. That was a revelation for me! Those old habits had been impervious to education.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was about the Word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the Word and how it will express itself, how it will bring in the possibility of a supramental expression that will take the place of languages. I began by speaking to him about the different languages, their limitations and possibilities; and I warned him against the deformations imposed on languages with the idea of making them a more flexible means of expressing something else. I told him how completely ridiculous it all was, and that it didnt correspond at all to the truth. Then little by little I began ascending to the Origin. So yesterday again, I had this same experience: a whole world of knowledge, of consciousness and of CERTAINTYprecluding the least possibility of contradiction, discussion, or opposition; the possibility DOES NOT EXIST, it doesnt exist. And the mind was absolutely silent and immobile, listening with obvious pleasure because these things had never before come into my consciousness; I had never been concerned with them in that way. It was completely newnot new in principle but completely new in action.
   The experiences are multiplying.

0 1961-01-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   But otherwise. Some of the things you note down I just put away. But some I show to Nolini (of them all, Nolini is the one who can best understand). I give him certain things to read, but otherwise, no. It is completely different between us, as I told you completely different. If you benefit from it, so much the better! If it helps you in your inner development, good, I have no objectionon the contrary. Its quite natural, the natural consequence of our meetings.
   But if while speaking with Sujata you feel that something might help her, I have no objection to your telling hersimply say that its between the two of you.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   This experience has been like a stagean indispensable stage for establishing this complete detachment; an indispensable stage so that the harmony of the body-consciousness (which came with the bodys experience of the Divine) might have its effect upon the most external, superficial part of the body.
   (silence)
  --
   I have experienced this very concretely. In the mornings, for instance, I have a very short time, very limited and very fixed, to get to the balcony for darshan, and there are a number of completely material things I must do beforehand. Its quite natural to feel that time must always be the same but its not true. Its not trueeven I am astonished!
   With my japa the contrast is the same, its absolutely astounding: I feel I am saying the words in the same way, with the same sound, exactly the same rhythm, but in some cases, with a particular inner attitude, the time by the clock is different! Yet nevertheless, bound up as we are in our physical Matter, we imagine it has taken exactly the same amount of time! Thats what is so strange, this extraordinary relativity vis--vis the clock.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Here, I have brought you two flowers. They have two different yet very typically Indian fragrances: this one is Straightforwardness,1 and this is Simplicity.2 I have always found that this one (Mother holds out the Simplicity) has a cleansing fragrance: when you brea the it, ah, everything becomes cleanits wonderful! (Mother breathes in the flowers fragrance.) Once I cured myself of the onset of a cold with itthis can be done when you catch it at the very beginning. It fills you completely, the nose, the throat. And this [Straightforwardness] is right at the other end of the spectrum. I find it very, very powerfulstrange, isnt it?
   Its not at all sweet-smelling.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Thats not what Sri Aurobindo means! He means he doesnt WANT to be limited by the gods, not even by their powers. He wants to be vaster than they are: vaster, more total, more complete. Its not a question of getting rid of their influence but of becoming more than that.
   (silence)
  --
   But I know differently and so does my bodyto me its all foolishness and has no importance. For instance, when Vinoba Bhave came to see me4 (the man who takes care of poor people), he looked at me and said, Oh, youll live a hundred years! And I simply said, Yes, it all seemed so natural. At that moment, there wasnt even (how to put it?) the least intimation of a doubt. Of course its a clich, but nevertheless, he said it; afterwards he told people that this was what he had felt. And it seems completely natural I know if my body can last till its a hundred (a little less than twenty years more), then we will be on the other side the difficulty will be over.
   I rather feel that your dream is another part of this present mass attack, but.
  --
   In the present case, of course, the body is always saying, I am ready for everything I will do anything at all; yet I still cant say that it has this. Its trying to be completely pure according to the spiritual conceptit doesnt sense its separate personality. More and more, year after year, it has been striving to feel only the divine Presence, the divine Life, the divine Force and the divine Will, all within itself; and to feel that without them it is nothing, it doesnt exist. This is fully realized in its consciousness (the conscious part). In the subconscient and inconscient,5 obviously it is not realized otherwise, logically, it shouldnt be ill.
   The whole disorder evidently originates from the subconscient and inconscient; all the more so as it came with various indications (sent by the hostile forces but this can always be useful, provided you are careful) saying, Yes, everything is going well in your higher centers, but(because the different points of attack have clearly followed the order of the centers). Four or five days ago, or maybe a week, before this latest difficulty occurred, I saw little beings coming out of the subconscient and saying, Ah! Your legs havent had any trouble for a long time! Its the turn of the lower centers! I swept it all away, of course, but.
  --
   But truly speaking, the minute one completely emerges from the ordinary mind, NO EXTERIOR SIGN IS A PROOF, absolutely none. There is absolutely no standard to go byneither splendid good health nor good equilibrium, nor an almost general disorganizationnone of these. All depends exclusivelyexclusivelyon what the Lord has decided. Exclusively. Consequently, if one remains very quiet, one is sure to know what He has decided.
   When I am perfectly tranquil, I immediately live in a beatific joy where questions dont arisethere are no questions! One asks for nothingone LIVES! One lives happily, and thats all. Theres no, Will it be like this? Will it be like that?how childish! There are no questions, questions dont arise. One is a beatitude manifesting, that is all.
  --
   To realize what one has to realize, it is absolutely indispensable to be TOTALLY free of all ties with the ordinary, false consciousness common to material body-consciousness the consciousness of the body-substancederiving from the subconscient and the inconscient. This must not only be mastered (it has been mastered for a long time)but there must be complete independence so that it no longer has the power to provoke any reaction at all. But we arent there yet, its still not like that, and as long as it isnt, we are not on the safe side. But when all the bodys cells, even in their most subconscious reactions, will come to know what I myself know, that the Supreme alone exists, when they will know that, it will be goodnot before. As I told you just now, they still have ordinary reactions: If I have to stay on my feet, (this isnt a thought; Im obliged to use words, but it isnt a thought), If I have to stay on my feet, Im going to get tired; if I do too much, Ill be tired, if I do this, it will have that consequence, if. This stupid, automatic little mechanism. its not yet THAT, not yet That!
   Of course, theres the constant difficulty of all the thoughts coming from outside and from the people you live with. But now the consciousness is such that these outer things are seen objectively (Mother makes a gesture of seeing vibrations coming and stopping before her eyes)automatically I see everything that comes from the surrounding vibrations objectively: far, near, above, below, everywhere. The vibration comes WITH THE KNOWLEDGE. In other words, its not that you see what it is only after it has been received and absorbed: it comes with the knowledge, and this is a great help. This type of perception has considerably increased and become much more precise since that experience [of January 24], much more; it has made a big difference.
  --
   Thats how it works. Because all substance is ONE. All is onewe constantly forget that! We always have a sense of separation, and that is total, total falsehood; its because we rely on what our eyes see, on (Mother touches her hands and arms, as if to indicate a separate body, cut off from other bodies). That is truly Falsehood. As soon as your consciousness changes a little, you realize that what we see is like an image plastered over something. But its not true, NOT TRUE AT ALL. Even in the most material Matter, even a stoneeven in a stoneas soon as ones consciousness changes, all this separation, all this division, completely vanishes. These are (how to put it?) modes of concentration (something akin to yet not quite that), vibratory modes WITHIN THE SAME THING.8
   (The clock strikes) Oh, now I must go!
  --
   The terminology used by Mother and Sri Aurobindo is distinct from the terminology of Western psychology. This is how Sri Aurobindo defines 'inconscient' and 'subconscient': 'All upon earth is based on the Inconscient, as it is called, though it is not really inconscient at all, but rather a complete "sub"-conscience, a suppressed or involved consciousness, in which there is everything but nothing is formulated or expressed. The subconscient lies between this Inconscient and the conscious mind, life and body.'
   Cent. Ed., XXII, p. 354

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   completely. (Mother reflects a moment) Well, completely material, noonly through me. He is conscious of material things through me, not directly. He is very conscious in the subtle physical, but thats not quite the same, not quite (Mother makes a vague gesture), there is a difference.
   To give a rather curious example, there was a kind of spell of illness over the Ashram, stemming mainly from peoples thoughts, from their way of thinking. It was quite widespread and it was horrible, gloomy, full of fear, pettiness, blind submission, oh! Everyone was in a state of expectation.1 In short, the atmosphere was such that there was an attempt to prevent me from leaving my room I had to sneak out! It was disgusting! Well, on the very night I saw the spell over the Ashram, Sri Aurobindo was lying sick in his bed, just as I had seen him in 1950. Normally, we spend almost every night together, doing this, seeing that, arranging things, talkingits a kind of second life behind this one, and it makes existence pleasant. But that night when I had to sneak out of my room (in my nightgown!), and people were trying to find me to (laughing) force me back into bed, he was lying sick in bedand this struck me hard, for it means these things still affect him in his consciousness. He was in a kind of trance and not at all well. It didnt last, but nonetheless.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   The second sign is a sense of ABSOLUTENESS in knowledge. As I have already told you, I had this with my experience of January 24. This state CANNOT be obtained through any region of the mind, even the most illumined and exalted. Its not a certainty, its (Mother lowers both hands like an irresistible block descending), a kind of absoluteness, without even any possibility of hesitation (theres no question of doubt), or anything like that. Without (how to say it ?). All mental knowledge, even the highest, is a conclusive knowledge, as it were: it comes as a conclusion of something elsean intuition, for instance (an intuition gives you a particular knowledge, and this knowledge is like the conclusion of the intuition). Even revelations are conclusions. Theyre all conclusions the word conclusion comes to me, but I dont know how to express it. This isnt the case, however, with the supramental experiencea kind of absolute. The feeling it gives is altogether uniquefar beyond certainty, it is (Mother again makes the same irresistible gesture) it is a FACT, things are FACTS. It is very, very difficult to explain. But with that one naturally has a complete power the two things always go together. (In my reply to this man I didnt speak of power because the power is almost a consequence and I didnt want to speak of consequences.) But the fact remains: a kind of absoluteness in knowledge springing from identityone is the thing one knows and experiences: one is it. One knows it because one is it.
   When these two signs are present (both are necessary, one is in complete without the other), when a person possesses both, then you can be sure he has been in contact with the Supermind. So people who speak about receiving the Light well, (laughing) its a lot of hot air! But when both signs are present, you can be sure of your perception.12
  --
   There is only one thing you can doANNUL YOURSELF as much as possible. If you can annul yourself completely, then the experience is total. And if your disappearance could be constant, the experience would be constantly there but thats still far away. I dont know if all this (Mother looks at her body).
   (silence)
  --
   Formerly, when it couldnt do its work, the body had a kind of impatiencea feeling that despite all its aspiration and goodwill to be a fit instrument, these disorders were barring the way. Even this has completely gone.
   Now the body has a kind of extraordinary smile for everything. At the end of the day, with the accumulation of everything coming from the people I have seen and the work I have done, when I have to push and pull myself just to climb the stairs because my legs are like iron rods, without any will (thats the most terrible part: they dont respond to the will), even at times like these, when my arms are what pull me up the stairs (no longer my legs), the body doesnt protest, doesnt protest. Then it begins walking back and forth for japa. And after half an hour of walking, things are infinitely better (Mother makes a gesture of the Force descending into her body).

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   They also had a sudden brainstorm to affiliate with the Sri Aurobindo Society. But the Sri Aurobindo Society has absolutely nothing to do with their project: its a strictly external thing, organized by businessmen to bring in moneyEXCLUSIVELY. That is, they want to put people in a position where they feel obliged to give (so far they have succeeded and I believe they will succeed). But this has nothing to do with working for an ideal, it is completeLY practical.10 And of course, World Union has nothing to offer the Sri Aurobindo Society: they would simply siphon off funds. So I told them, Nothing doingits out of the question!
   But your name is there as President of the Sri Aurobindo Society, they said. My name is there to give an entirely material guarantee that the money donated will really and truly be used for the Work to be done and for nothing else; its only a moral and purely practical guarantee. These people arent even asked to understand what Sri Aurobindo has said but simply to participate. Its a different matter for those in World Union, who are working for an ideal: they want to prepare the world to receive (laughing) the Supermind! Let them prepare it! It doesnt matter, they will achieve nothing at all, or very little. Its unimportant. Thats my point of view and I have told them so.

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   From an historical viewpoint (not psychological, but historical), based on my memories (only I cant prove it, nothing can be proved, and I dont believe any truly historical proof has come down to usor in any case, it hasnt been found yet), but according to my memories. (Mother shuts her eyes as if she were going off in search of her memories; she will speak all the rest of the time with eyes closed.) Certainly at one period of the earths history there was a kind of earthly paradise, in the sense that there was a perfectly harmonious and perfectly natural life: the manifestation of Mind was in accordwas STILL in complete accord and in total harmony with the ascending march of Nature, without perversion or deformation. This was the first stage of Minds manifestation in material forms.
   How long did it last? Its hard to say. But for man it was a life like a sort of flowering of animal life. My memory is of a life where the body was perfectly adapted to its natural surroundings. The climate was in harmony with the needs of the body, the body with the demands of the climate. Life was wholly spontaneous and natural, as a more luminous and conscious animal life would be, with absolutely none of the complications and deformations brought in later by the mind as it developed.
  --
   It was certainly with the progress of evolution, the march of evolution, when the mind began to develop for and in itself, that ALL the complications, all the deformations began. Indeed, this story of Genesis that seems so childish does contain a truth. The old traditions like Genesis resembled the Vedas in that each letter6 was the symbol of a knowledge; it was the pictorial rsum of a traditional knowledge, just as the Veda contains a pictoral rsum of the knowledge of its time. But whats more, even the symbol had a reality in the sense that there was truly a period when life upon earth (the first manifestation of mentalized Matter in human forms) was still in complete harmony with all that preceded it. It was only later that.
   The tree of knowledge symbolizes this kind of knowledge a material knowledge, no longer divine because its origin was the sense of division and this is what began to spoil everything. How long did this period last? I am unable to say. (Because my recollection is of an almost immortal life; it seems that it was through some sort of evolutionary accident that the destruction of forms became necessary for progress.) And where did it take place? From certain impressions (but these are only impressions), it would seem that it was in the vicinity of either this side of Ceylon and India or the other, I dont know exactly (Mother indicates the Indian Ocean either west of Ceylon and India or to the east between Ceylon and Java), although certainly the place no longer exists; it must have been swallowed up by the sea. I have a very clear vision of the place and a consciousness of that life and its forms, but I cant give precise material details. Did it last for centuries, was it ? I dont know. To tell the truth, when I was reliving those moments I wasnt curious about such details (for one is in another mental state where there is no curiosity about material details: all things turn into psychological facts). It was something so simple, luminous, harmonious, far removed from all our usual preoccupationsthose very preoccupations with time and space. It was a spontaneous life, extremely beautiful, and so close to Naturea natural flowering of animal life. There were no oppositions or contradictions, nothing of the kindeverything happened in the best way possible.

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   One thing after another, one thing after another! This subconscient is interminable, interminable, if you only knew I am skipping the details-such stupidity, oh! This person I wont name, who so clumsily prepared breakfast, told me, Ah, yes, Sri Aurobindo is a little morose today, he is depressed. I could have slapped him: You fool! You dont understand anything! And Sri Aurobindo, although he didnt want to show it, was completely aware of our incapacity.
   (silence)
  --
   Of course, these scenes are slightly exaggerated because they are seen in isolation from the rest; within the whole many things crisscross and complete each other, diminishing each others importance. But in an experience like last nights, things are taken singly and shown in isolation, as through a magnifying glass. And after all its a good lesson.
   Inefficiency. All right, then.

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   Before that experience, as part of the attack, I also got a sore throat. I didnt believe it would manifest, but around 9:30 this morning when I came downstairs for meditation with X,2 it did. Its nothing at all, though. The whole time I was with X (and even before, when I was waiting for him), it was halted completelyeverything in that room came to a halt. It started up again only after he left and I came here. But its nothing.
   X told me he has been doing something for me in his puja3since December, it seemsso this morning I thought he should know about the experience and I sent Amrita to tell him. He replied to Amrita that this confirmed his certainty that Z has been making black magic against me since December. He had been told that Z was practicing black magic in Kashmir. Could this be the same person I saw before [during the December 1958 attack]? Since it was someone who concealed his identity, I cant say but this form was robed as a sannyasi. Perhaps its he, I dont know. I reserve my judgment because I dont know personally. But this is what X said, and hes going to redouble his efforts.

0 1961-03-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was mainly on your right side I banged on it. But strangely enough, it didnt break it became supple, but then it lost its beauty. (It was so beautiful, as though sculptured!) I tried to pass through it, but to do so (this is what I found interesting), instead of passing through at this level (the chest), the psychic plane the level of the souls vibration I had to climb up above and then descend; and finally, without even realizing it, I found myself inside I had entered through sheer force of concentration. There, at the vital level, the emotional vital (solar plexus), I put two flowers: one very large Endurance in the Most Material Vital [zinnia] and another flower like the one X just gave me [cosmos] but bigger and pure white (it concerns sexual movements, light in sexual movements). But curiously enough, I passed inside through a trance; I was quite busy trying to make it more fluid when all at once, poof! I found myself inside. But since I entered through a trance it became completely objective: no more thought, nothing. And I saw I had put these two flowers there (at the levels of the abdomen and chest), one more active, a very large, dark purple Endurance flower, and another much smaller, pure white, slightly lower down. While I was watching this I think the clock must have struck something pulled me and it all faded away.
   And I found it interesting that when I received your letter yesterday evening I concentrated for a moment, almost out of curiosity: Why doesnt he ever feel he has an experience? Why doesnt he feel anything? I wanted to know precisely what type of experience would give you the feeling of having an experience!

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Evidently he was in a completely different state of consciousness.
   But.
  --
   You know he said someone has been doing black magic against me; but I have never felt anything of the sort in the room where we meditate, because I make a point of coming half an hour early and this of course clears the atmosphere: everything is always ready when he arrives, in silence, in perfect peace. Hasnt he always told you that when he comes into that room he enters another world, like Kailas?1 And thats the way it has always been. If there has been a change, its that now its even more like thatbecause (how to put it?) its more stable. Before, it fluctuated a bit: it came, went, came. But now its like a tranquil mass (Mother lowers her arms) that doesnt stir. Yesterday in particular, this was the experience: I felt him coming (when he is about to come in, I always sense something drawing me outward a little so that I wont be completely in trance and can stand up), and this prayer came so spontaneously, oh! And then (laughing) in the afternoon N. tells me, Oh, X said he had some difficulty at the start of todays meditationa hostile force was present and it took him five minutes to clarify the atmosphere!
   It gave me the impression you get in outer life: all the pieces more or less dovetail but with no inner unitytheres not ONE thing, not one, that is true, essentially and always true. We know it is like that outwardly, of course; but I have always felt that with people who have an inner life, one could attain a kind of identity of vibration and knowledge but no!
  --
   Its not that I was disappointed by his way of being, certainly not; but it has suddenly confronted me with a terrible problem: Is it impossible to live a truth in material consciousness? Is it really impossible? An absolute, I mean an absolute truthnot something entirely subjective and relative, each one living his own truth in his own manner. Will one person always be like this and the other like that and the third like something else? So that only by putting all the pieces together do we actually amount to anything and yet to what?! Is it completely impossible for absolute truth to manifest in the present state of Matter? This is the problem that has seized me.
   Why? Probably because I was ready to face it. But it has been posed so intensely. It was so intense that it was painful.
  --
   That risks a terrible misunderstanding; be careful. Perhaps he wont even remember what he said anymore. Its difficult with X because he doesnt say things with his mindit just comes like that, and then he forgets. You know how it is. Something may have made him speak. For instance, I know that with N. he almost always says unpleasant things about people and situations and this entirely results from N.s atmosphere. I have told N., He speaks like that because of your inner attitude. To one person he will say one thing, to another something completely different on the same subjectit depends a great deal on who hes talking to. No, I havent told you all this for you to speak with X about it, I have told you because it has posed a serious problem for me.
   Its best to wait and see. I put a certain force into that note I wrote this morning (I wrote it at a very early hour) and you know that a formation4 is created when I write; I willed it to go to himand he may have received it. Well see what happens. Its better not to speak of it because it might speaking is too external.

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   X hears about it from the doctor. He asks the doctor and the doctor tells him whatever he likes. X says to him, I will completely cure her, and the doctor replies, Thats impossibleit cant be cured! So X says, You have no faith, and the doctor replies, Youre living in illusions!
   The truth is that the body is holding its own quite well. But its a formidable affair. They1 are multiplying by the millions; so you can see it will take time to get rid of them! They circulate throughout the body, sometimes for two, three or four hours at night, pricking and stinging from inside out; they prick like fiery needles. And they go everywhere, in the legs, the trunk, the armstheyre really having fun! But anyway, its subsiding: the legs are better. Its not quite right yet, but its coming along. Its nothing.
  --
   Note that just a few days earlier, the Ashram coffers were completely empty. Mother had sold the last of her jewels: 'It is not for the upkeep of any [Ashram] department that I have sold my jewels; it is for food, lodging [of the sadhaks] and wages for domestic servants.'
   Satprem is referring to the enormous amount of material work he had in addition to seven hours of daily japa.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   But both times, the incarnation was so (how to put it?) powerful that the eyes changed; the eyes of the cat changed completely into the eyes of the dead person. Unmistakable. Both came to me and both times there was the same movement, the same kind of feline howlyou know how they sound.
   But I have had some cats. I had a cat who was the reincarnation of the mind of a Russian woman. I had a vision of it one day, it was so strangethis woman had been murdered at the time of the Russian Revolution, along with her two little children. And her mind entered a cat here. (How? I dont know.) But this cat, mon petit. I got her when she was very young. She would come and lie down, stretched out like a human being, with her head on my arm! (I used to sleep on a Japanese tatami on the floor.) And she would stay there, so well-behaved, didnt stir all night long! I was really amazed. Then she had kittens, and wanted to give birth to them lying stretched out, not at all like a cat. It was very difficult to make her understand that it couldnt be done that way! And one night after she had had her kittens, I saw her I saw a young woman in furs, with a fur bonnetyou could just see a tiny human face; she had two little ones and she came to me and placed them at my feet. Her whole story was there in her consciousness: how she and the two children had been murdered. And then I realized she was the cat!
  --
   Once this cat was stung by a scorpion. A foolhardy youngster, he used to play with scorpions. I had to rescue him one day; I came onto the verandah just when he was playing with a big scorpion. I caught the cat, put him on my shoulder and killed the scorpion. But another time I wasnt there, and he was stung. He came inside, done for. I clearly saw the signs that he had been poisoned by a scorpion. I put him on a table and went to call Sri Aurobindo. Kiki has been stung by a scorpion, I said. (He was dying, almost in a coma.) Sri Aurobindo pulled up a chair, sat down facing the table and began to gaze at Kiki. This lasted about twenty or twenty-five minutes. Then suddenly the cat relaxed completely and fell asleep. When he woke up, he was entirely cured.
   Sri Aurobindo didnt touch him, he didnt do anything; he simply gazed at him.
  --
   When I moved here to the Ashram, I said, We cant bring any cats into this house, its quite impossible. This was after Big Boys death, and we had had enough of cats. I gave away the others, but the first one, the mother of the whole line, was old and didnt want to leave, so I felt her behind. She stayed in a house over there, within the Ashram compound. And one dayshe was very old and could no longer move I saw her come dragging in and sit down on that terrace on the other side. (Now you cant see it any more the Service Tree has hidden it completely but in those days you could see it very clearly.) She came and sat down over there where she could watch me until she died. Quietly, without moving, she died watching me.
   All these cat stories! If we had photographs, we could make a pretty little album of cat stories.
  --
   They are really something, you cant imagine! Once, when she was due to give birth and was very heavy, she was walking along the window ledge and I dont know what happened, but she fell. She had wanted to jump from the ledge, but she lost her footing and fell. It must have injured something. The kittens didnt come right away, they came later, but three of them were deformed (there were six in all). Well, when she saw how they were, she simply sat on themkilled them as soon as they were born. Such incredible wisdom! (They were completely deformed: the hind paws were turned the wrong way roundthey would have had an impossible life.)
   And she used to count her little ones. She knew perfectly well how many she had. I just had to tell her, Keep only two or threealthough the first time there were only three, which was still too many, yet it was absolutely impossible not to let her keep them all. But later on I had to chide her. I didnt take them from her, but I would speak to her, convince her: Its too much, youll be ill. Just keep these. See how nice these two are. Take care of them.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Anyway, in this state the feeling of uncertainty completely disappears (he explains it very well).
   We think its BECAUSE we do such and such a thing that something else happens. (And how frequently, too!) People are constantly saying and writing: do this and that will happen. But the fact that this person speaks and the other one acts is also absolutely decreed.
  --
   And Sri Aurobindo explains this in such a complete, total and compact way, that there is no escape; so this so-called incapacity, this idea of still being incapable of emerging from ones divided state, becomes false.
   But you have to have a firm head on your shoulders. You must always be able to refer to THAT (pointing above) and then here, silence (Mother touches her forehead): peace, peace, peace, stop everything, stop everything. Dont try, above all, dont try to understand! Oh, there is nothing more dangerous! We try to understand with an instrument not made for understanding, thats incapable of understanding.

0 1961-04-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   There are manymanywho think I am going to die and are making preparations so as not to be left completely out on the street when I go. I am aware of all this. But its childishnessif I leave, they are right; if I dont, it doesnt matter!
   (silence)

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh, how clumsy all this is! But what is clear, completely clear, is the total absence of cause and effect and of goal, of intentionpurpose. There is no (Mother makes a horizontal motion) this kind of connection doesnt exist; its like this (Mother makes a vertical motion which towers over and embraces everything at once).
   And so, in an individual consciousness its expressed by an infinitesimal pointa physical body and everything dependent on it; but its exactly the same thing as the Supreme Point and everything depending on that. Its the same thing. It is only like the shifting of a glanceif it can be called a glancelike a needle point occupying no space.12 And yet it is the same consciousness: is it consciousness? Something like that. It is not consciousness as we understand it, nor is it perception; it is a kind of will to see (good God, what words!), and with such absolute freedom and omnipotence: it can be this or that, or yet another, and it is EXACTLY the same thing.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had already had the experience for the sense of smell the divine vibration, the vibration of Ananda in odors. Just under my window, you know, Nripendra has his kitchen, where every morning and afternoon food is prepared for the children2it all comes wafting up on gusts of air. And when the Samadhi tree is in flower, the scent wafts up to me on gusts of air; when people burn incense down below, it comes wafting up here on gusts of aireach and every fragrance (fragrancelets say odor). And generally it all comes while I am walking for my japaan Ananda of odors, each one with its meaning, its expression, its (how to say it?) its motivation and its goal. Marvelous! And there are no longer any good or bad odors that notion is gone completely. Each one has its meaningits meaning and its raison dtre. I have been experiencing this for a long time.
   But this experience of taste was completely new. It didnt last long, only a few minutes, because it amazed me so! It was as if I had a mouthful of the most marvelous foods one could imagine. And my hands were gathering it up in the atmosphere it was so funny!
   The body is obviously being prepared for something.
  --
   Its not the body complaining, it doesnt complain at all I am the one who complains! I think that its doing its best, but its thwarted by this type of (one can scarcely speak of a mind) this kind of mind-like activity in matter3 interfering. t is sordid. I havent yet been able to eliminate it completely.
   There are moments when its brought to a dead halt. Oh, sometimes while I walk for the japa everything is held like this (gesture of all being dominated from above and immobilized), inflexibly.
  --
   They say I have become deaf. I believe its the Lords grace, because when I make an effort to hear what is being said to me, nine times out of ten its completely useless and its absolutely stupid. Its better not to hear!
   So there, mon petitand I said I wasnt going to talk! Its always the same thing.

0 1961-05-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   X said it would go away completely. The doctor said, It will not go away. So my body is observing the phenomenon! (Mother laughs)
   ***

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   When one does not repeat ones past mistakes, the divine power, the power of the divine Grace, abolishes their consequences their karmain the being. But as long as mistakes are repeated nothing can be abolished, because one re-creates them at every minute. When a person has made a serious error, say, a serious mistake (it can be serious or not, but we are concerned primarily with the serious ones), such mistakes have their consequences in life, a karma which has to be exhausted. The divine Grace, if you call upon it, has the power to abolish that karma, to cut short the consequences but the Grace can only do this when you, within yourself, dont begin all over again, when the mistake committed is not renewed. The past can be completely purified and abolished, on condition that one does not keep making it into a perpetual present.
   I have said it there in one sentence, but I didnt want people to believe that they can continue making the same stupid blunder indefinitely and have the Grace indefinitely annul all the consequences.1 It isnt like that! The past can be cleansed to the point where it has no effect of any kind on the future, but only on condition that you stop the wrong vibration in yourself, that you dont reproduce the same vibration indefinitely.

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   More and more I have the impression ofwhat? How can it be explained? A question of vibrations in Matter. Its incomprehensible, completely eluding all mental law, all psychological law: a self-existent something.
   So many question marks!
  --
   There is such a strong impression of facing something which completely escapes comprehension, reason, intelligence, everything mental or intellectual (even the most elevated); its not that, its. And then truly, if you stand back from it and employ big words, you would say, All this (Mother tilts her hand to one side) is Truth, and all that (she tilts her hand to the other side) is Falsehood but its the SAME thing! In one case, you have the sense of being carriednot only the body but the entire world, all circumstancescarried, floating in a beatific light towards an eternal Realization; and in the other case, its like this (Mother makes a gesture of being burdened), deadening, heavy, sorrowfulexactly the same thing! Almost the same material vibrations.
   And its so subtle, so incomprehensible theres a distinct impression of it TOTALLY eluding even the highest conscious will. What is it? What is it?

0 1961-06-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Weve been having these meditations for four days now and this is the fourth day of total silencemotionless, soundless (I dont know if there is sound outside or not; I dont know anything). A complete immobility right to the end.
   When all is immobile like that and nothing seems to happen, is something happening?
  --
   Sri Aurobindo was completely against it. Somewhere he makes fun of a man who said he was the Supreme and that whatever he did, it wasnt he himself doing itand then he was angry when his meal was late! But of course it wasnt him: the stomach-nature was angry!2
   Its one of the most ironic things Sri Aurobindo has written.
  --
   For instance, X is completely caught up in all his family affairs; he said to Amrita, In August the girls will go back home to their husbands, the boy will be at college, and Ill be able to live tranquilly. But there will be something else! There is always something else, naturally!
   Anyway, it doesnt matter I assure you that for the half-hour he is here with me he is splendid.
  --
   And to a certain extent it has a healing power (to a certain extent). But its not that supramental thing Sri Aurobindo had: he would pass his hand like this (gesture), and the disorder would be gone completely!
   I have never seen anyone but Sri Aurobindo do that.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   There have been very, very few cases, a quite minimal number, when people have called (not very sincerely) and their call hasnt had much effect. But even these people have a protection. There was a woman here, an old woman who was not very sincere (she didnt live hereshe only came to visit) and the last time she visited she fell ill and died. Then I saw that she was completely dispersed into all her desires, all her memories, all her attachments and it had all been scattered here and there, into all sorts of things (one part of her was seeking, seeking where to go and what to do); anyway, it was rather pitiful. Afterwards I was asked, How did it happen? She was calling all the time. I replied that I had not heard her callit must not have been very sincere, only a formula.4
   But its very rare that people get no response.
  --
   We have a disciple here who returns to his birthplace from time to time, and after the first year X began to do his puja to get people interested in the Ashram, he said it was extraordinary. He had previously been looked at askance and had to argue with people, but now everyone came to call on him as soon as he arrived! He wrote that he was completely astonished (he wasnt aware of Xs work); hundreds of people came to ask him to hold huge meetings; sadhus, monks and priests came to him for information on the Ashram. Things have developed so rapidly and completely that they now have some land where they have built a center and hold meetings.
   And its like that almost everywhere.
  --
   And then one understands all, allall the details. Some things can be understood intellectually or psychologically (which is very good, it has an effect and it helps you), but that always seems so hazy; it works through an imprecision. But now the vibrations mechanism is understoodits MECHANICS; and thus it becomes precise. All these attitudes the yoga recommendsbeginning with action done as offering, then complete detachment from the result (leaving the result to the Lord), then perfect equanimity in all circumstances, all these stages which one understands intellectually, feels sentimentally, and has fully experiencedwell, all this takes on its TRUE MEANING only when it becomes what could be called a mechanical action of vibrationat that point one understands why it must be like it is.
   And these last few days, especially yesterday and this morning, oh! Extraordinary discoveries! We are on the right track.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   This happens quite often on the balcony, because there I am concentrated on the descending Light. Then, very often, the body becomes completely still, like this.
   That way one can last. Very well. Lets work.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Well, what Sri Aurobindo did by leaving his body is somewhat equivalent, although far more total and complete and absolutebecause he had that experience, he had that, he had it; I saw him, I saw him supramental on his bed, sitting on his bed.
   (silence)

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   One thing must inevitably cease: the Deformation, the veil of falsehood covering Truth, because all we see existing here is due to that. If the veil is removed, things will necessarily be completely different, completely: they will be as we experience them when we emerge individually from that deformed consciousness. When one comes out of that consciousness and enters the Truth-Consciousness, one is incredulous that such things as suffering, misery and death can exist; its amazing, in the sense that (when one is truly on the other side) one doesnt understand how all this can be happening. And, although this state of consciousness is habitually associated with the experience of the unreality of the world as we know it, Sri Aurobindo tells us that this perception of the worlds unreality need not exist for the supramental consciousness: only Falsehood is unreal , not the world. And this is most interesting the world has its own reality, independent of Falsehood.
   I suppose this will be the first effect of the Supermindperhaps even its first effect in the individual, because it will begin in individuals first.
  --
   What I myself have seen was a plan that came complete in all details, but that doesnt at all conform in spirit and consciousness with what is possible on earth now (although, in its most material manifestation, the plan was based on existing terrestrial conditions). It was the idea of an ideal city, the nucleus of a small ideal country, having only superficial and extremely limited contacts with the old world. One would already have to conceive (its possible) of a Power sufficient to be at once a protection against aggression or bad will (this would not be the most difficult protection to provide) and a protection (which can just barely be imagined) against infiltration and admixture. From the social or organizational standpoint, these problems are not difficult, nor from the standpoint of inner life; the problem is the relationship with what is not supramentalizedpreventing infiltration or admixture, keeping the nucleus from falling back into an inferior creation during the transitional period.
   (silence)
  --
   The realization under community or group conditions would clearly be far more complete, integral, total and probably more perfect than any individual realization, which is always, necessarilynecessarilyextremely limited on the external material level, because its only one way of being, one mode of manifestation, one microscopic set of vibrations that is touched.
   But for the facility of the work, I believe theres no comparison!
  --
   There was an instance of this the other day: someone in a completely detestable mood wrote me a letter; it was impossible, I couldnt reply I didnt know what to say. I simply applied the Force and remained like this (gesture of an offering to the Light). I said, We shall see. Several hours later (I knew I was going to see this person) I didnt even know if I was going to say I had read the letteror rather if what I was going to say would result from having read it. I had come to that pointnothing. But that very morning a little circumstance occurred that changed everything! And when I met the person I knew immediately what had to be said, what had to be done, and everything worked out.
   That is ONE example. I mention it because it happened the day before yesterday, but this goes on all the time.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   In The Hour of God, theres a whole diagram of the Manifestation made by Sri Aurobindo3: first comes this, then comes that, then comes the other, and so fortha whole sequence. They published this in the book in all seriousness, but I must say that Sri Aurobindo did it for fun (I saw him do it). Someone had spoken to him about different religions, different philosophical methods Theosophy, Madame Blavatski, all those people (there was Theon, too). Well, each one had made his diagram. So Sri Aurobindo said, I can make a diagram, too, and mine will be much more complete! When he finished it, he laughed and said, But its only a diagram, its just for fun. They published it very solemnly, as if he had made a very serious proclamation. Oh, its a very complicated diagram!
   But the trouble is that people will say: whats the need for a descent if all is involved and then evolves? Why a descent? Why should there be an intervention from a higher plane?
  --
   Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily in complete and imperfect, because Natures evolution is slow and hesitant and complicated. Thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an individual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
   People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!
  --
   Lets take Savitri, which is very explicit on this: the universal Mother is universally present and at work in the universe, but the earth is where concrete form is given to all the work to be done to bring evolution to its perfection, its goal. Well, at first theres a sort of emanation representative of the universal Mother, which is always on earth to help it prepare itself; then, when the preparation is complete, the universal Mother herself will descend upon earth to finish her work. And this She does with SatyavanSatyavan is the soul of the earth. She lives in close union with the soul of the earth and together they do the work; She has chosen the soul of the earth for her work, saying, HERE is where I will do my work. Elsewhere (Mother indicates regions of higher Consciousness), its enough just to BE and things Simply ARE. Here on earth you have to work.
   There are clearly universal repercussions and effects, of course, but the thing is WORKED OUT here, the place of work is HERE. So instead of living beatifically in Her universal state and beyond, in the extra-universal eternity outside of time, She says, No, I am going to do my work HERE, I choose to work HERE. The Supreme then tells her, What you have expressed is My Will.. I want to work HERE, and when all is ready, when the earth is ready, when humanity is ready (even if no one is aware of it), when the Great Moment comes, well I will descend to finish my work.
  --
   You can find all sorts of explanations for it: consciousness would never have been so complete, joy would never have been so full, the realization would never have been so total, if one had not passed through all that. But these explanations are just to satisfy the mind. When you live in it, theres no need for explanations.
   As for hoping to make people understand! The only thing that really matters is that they read your book with interest. Let them read it with interest; each one will imagine he has understood (and of course he will have understood!), and through (I was going to say under) their interest, well, something will be awakened in their consciousness, a kind of first aspiration towards the need to realize thats all. If you do that, good Lord, you have done a great thing!

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Evolution begins with the Inconscient, complete Inconscience; and from this Inconscient a Subconscient gradually emerges that is, a half or quarter-consciousness. There are two different things here. Consider life on earth (because the process is slightly different in the universe); earth-life begins with total Inconscience and little by little what was involved within it works out and changes this Inconscience into semi-consciousness or subconsciousness. At the same time, there is an individual working that awakens the INDIVIDUAL inconscient to an individual semiconsciousness, and here, of course, the individual has controlalthough its not actually individualized because individualization begins with consciousness. The subconscient of plants or animals, for example, isnt individualized; what we call an animals behavior doesnt arise from individualization but from the genius of the species. Consequently, the individual subconscient is something already evolved out of the general Subconscient. But when one descends to accomplish a work of transformationto bring Light into the different layers of life, for instanceone descends into a cosmic, terrestrial Subconscient, not an individual Subconscient. And the work of transformation is done within the wholenot through individualization, but through the opposite movement, through a sort of universalization.
   No, what I mean is that as we progress, we automatically become universalized.
  --
   In fact, we are the first possible instruments for making the world progress. For example (this is one way of putting it), the transformation of the Inconscient into the Subconscient is probably far more rapid and complete now than it was before man appeared upon earth; man is one of the first transformative elements. Animals are obviously more conscious than plants, but WILLED (and thus more rapid) progress belongs to humanity. Likewise, what one hopes (more than hopes!), what one expects is that when the new supramental race comes upon earth, the work will go much more swiftly; and man will necessarily benefit from this. And since things will be done in true order instead of in mental disorder, animals and everything else will probably benefit from it also. In other words, the whole earth, taken as one entity, will progress more and more rapidly. The Inconscient (oh, all this comes to me in English, thats the difficulty!) is meant to go and necessarily the Subconscient will go too.
   Broadly speaking, does this mean that physical Matter will become conscious?

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yet no two sleeps are the same, mon petit! And its the same with deaths, no two are the same. But sleep and death are different because they are different STATES. As long as you have a body, you are not in the same state as when you are dead. There is a period of seven days after the doctors declare you dead when you are still in an intermediary state; but the actual state of death itself is completely different BECAUSE there is no longer this physical base.
   Once when I was at Tlemcen with Theon (this happened twice, but Im not sure about the second time because I was alone), my body was in a cataleptic state and I was in conscious trance. It was a peculiar kind of catalepsy in the sense that my body could speak, though very slowly Theon had taught me how to do it. But this is because the life of the form always remains (this is what takes seven days to leave the body) and it can even be trained to make the body move the being is no longer there, but the life of the form can make the body move (in any case, utter words). However, this state is not without danger, the proof being that while I was working in trance, for some reason or other (which I no longer remember, but obviously due to some negligence on the part of Theon who was there to watch over me), the cord I dont know what to call itwent snap! The link was cut, malevolently,5 and when it was time and I wanted to return, I could no longer re-enter my body. But I was still able to warn him: The cord is cut. Then he used his power and knowledge to help me come back but it was no joke! It was very difficult.6 And this is when I had the experience of the two different states, because the part that had gone out was now without the bodys support the link was cut. Then I knew. Of course, I was in a special state; I was doing a fully conscious work with all the vital power, and I was in control not only of my surroundings but. You see, what happens is a kind of reversal of consciousness: you begin to belong to another world; you feel this quite distinctly. Theon instantly told me to concentrate (I was finding it all interestingMo ther laughs I was making experiments and getting ready to go wandering off, but he was terribly scared that I would die on him!). He begged me to concentrate, so I concentrated on my body.
  --
   We all know, of course, that the Divine Consciousness is there in the depths of the Inconscient; but even so, sleep appears to be a fall, and there are people who fall almost completely back into the Inconscient and come out of their sleep far duller than when they entered it. But for some reason, probably due to the necessities of the Work, I have never to my knowledge had a fully unconscious sleep.
   There was another thing (laughing): even as a young child, I would all of a sudden, right in the middle of an action or a sentence or anything at all, go into trance and nobody knew what it was! They would all think I had gone to sleep! But I remained conscious, with an arm raised or in the middle of a word and poof! No one there (Mother laughs). No one there outwardly, but inwardly quite an intense, interesting experience. That used to happen to me even when I was very young.

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh no, nothing doing! Whats marvelous is that I havent a single idea in my headnothing. Not idea; I never have many of them! (laughing) No words, mon petit, nothing. I have two of T.s notebooks here I read them, said Ah!, and put them away. Theyve already stayed there for two weeks or I dont know how long. NOTHING, completely blank. But on the lowest plane, some interesting things: suddenly (not from time to time, but all the time, or almost all the time), all the bodys cells suddenly seem to participate in a movement of force, a sort of circular movement containing all the vibrationsphysical vibrationsright from the most material sensation (Mother touches the skin of her hands) to all the feelings of strength, power and comprehension (especially from an active standpoint, the standpoint of actions, movements, influences). Its not at all limited to the body; its like that, like that, like that (Mother makes a gesture stretching to infinity). It has neither beginning nor end. The body itself is starting to feel how Energy behaves.
   Its very interesting.

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yesterday I had an experience. It didnt last long, no more than an hour or an hour and a half, but it was interesting. Experiences always take place here for me now, on the completely material plane. Well, in action, in relation to the world and things (it was quite a general feeling, in any case terrestrialnot universal, terrestrial), there was no more center. From the standpoint of sensations and reactions, exchangesno more center. Everything was dispersed like that, everywhere. There was only ONE center, the highest Center (highest or deepest)the sole Center. All sensations, all contacts, all exchangeseverything was like that.
   It was rather interesting in that I wasnt expecting it; it came suddenly when I was walking in my room in the evening the feeling not positively that the body no longer existed, since it kept walking, but that there was no more center. I cant put it any other waythere was no more center. There was only one Center. It was all, all the same thing, and from the absolutely material standpoint, the standpoint of sensationsmaterial sensations, exchanges, vibrationseverything. At one point it even became so strong that something laughed and said, Ah! So thats how to no longer exist!

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Nowadays I always spend a part of the night in the realm of expression, a realm where generally I never used to go at all. Its a very lovely place, very human in the sense that its not a scene from Nature: there are huge rooms and great, highly intellectual arrangements; yet its very lovely, with such a clear and limpid atmosphereall in clear shades (Mother gives up trying to describe it). Oh, its so luminous and lovely, very well organized, as far as the eye can see; it seems as big as the earth. The rooms are roofless, just imagine! Huge roofless rooms flooded with light, and transparent partitions. And the people inside seem very, very awarenot a lot of people, but extremely studious and attentive, and they are creating arrangements of things. They must be people writing books. They are making compositionsoh, if you knew how lovely it was! Its as if they were taking colors and more or less geometrical forms and placing them in relation to one another. There are huge pigeonholes where everything is in order, and yet without doors, not closed upwide open and still completely protected. An interesting place. I dont usually go there Ive gone maybe two or three times in my life, without paying much attention but lately, because of this book you are writing, Sri Aurobindo is taking me there all the time.
   And there are people with no countryhe takes me to a place where the people have no country, no race, no special costume they seem very universal. And they move around harmoniously, silently, as though they were gliding and with precision, everything is extremely precise. Some of them have even shown me things: there were some lovely colored papers! But these colors are unearthly, somehow transparent. They were arranging it all, demonstrating and explaining to me how it has to be arranged to give the maximum effect.

0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yes, in comparison with Sri Aurobindos contact (the vibration that comes from him, if you like), it always seems meager, always flat. Even the most you know, spiritual experiences that have been described, experiences that others have hadwell, even experiences that are stronger, clearer, more powerful, more complete than any of those seem when you make contact with Sri Aurobindo, oh, how thin they all seem, so thin!
   Besides, as a means of expression. writing is hard labor, you know. Its not pleasant, its not like composing music or painting.
  --
   Its hard. I would rather have been a musicianit would have changed my life completely. I feel I have always lacked something to open up.
   No. Perhaps.
  --
   Suddenly, along came a SOUND! Not physical, but so complete, so full, as if as if something exploded, like a. I dont know what, much more resounding than an orchestra something exploding. It was overwhelming!
   I was so sorry to have to get up. Because (laughing) I thought, At least I would have heard something good for once! It was such an outburst of sound! So extraordinary and so powerful that. But it was 4 oclock and time to get up.

0 1961-09-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   There were whole sections he redid completely, which were like descriptions of what I had told him of my own experiences. Nolini said this. When I recently reread Savitri, some phrases were very familiar and I said to Nolini, How odd, these are almost my very words! And he replied, But this has been changed, it was written differently; it has BECOME like this. As the thing became more and more concrete for him, he changed it. The breath of revelatory prophecy is extraordinary! It has an extraordinary POWER!
   What struck me is that he never wanted to write anything else. To write those articles for the Bulletin1 was really a heavy sacrifice for him. He had said he would complete certain parts of The Synthesis of Yoga,2 but when he was asked to do so, he replied, No, I dont want to go down to that mental level!
   Savitri comes from somewhere else altogether.
  --
   The third section, 'The Yoga of Self-Perfection,' which was never completed.
   ***

0 1961-09-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   I feel completely abandoned to myself. This book is a real SUFFERING. I dont see where I am going, I am groping in all directions. Mother, do help me. Where lies the fault? I am suffering, you know. I would like to do it well, but it comes only in fits and starts, nothing coherent. Sometimes I feel quite incapable of carrying out this task properly.
   What should I do?

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   This is the complete negation of bluff. I find it very beautiful. When I saw this flower, it struck me as something very profound, very calmabsolutely sure, immobile. I dont know why, but the longer I looked at it, the more it gave that impression and when I was asked its significance, I said, Unostentatious Certitude. Its what one might call a superlative good-taste in the realm of spiritual experience: something with greater content than it expresses.
   ***

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its very easy to explain: she was already more than half possessed, and of course this spirit of falsehood hardly felt comfortable! And the identification2 (not only mental but sensory, vital) was so complete that she felt this love as a movement of hatred. When I saw the two phenomena, I also saw that this is exactly what happens in the world! Its exactly what EVERYONE is.
   I must add that the experience came after I had been concentrating for three days (concentrating almost constantly) on finding an explanation for this: why has it become this way? It is impossible to find the why because its the reason asking and this goes beyond reason but what is the MECHANISM? Finding the mechanism would already be somethingto have the experience of the mechanism. And then came this CONCRETE superposition of the vibration of Love and the reception of hate. But this is exactly what happens! I said. The Lord is All-Love, All-Truth, All-Bliss, All-Deligh tHe is CONSTANTLY like thatand the world, especially the human world, constantly receives him in the other way. And the two things are superposed (Mother covers her left hand with her right).

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   After speaking of the descent of the Supermind, he said that an INTERMEDIARY must be prepared between our present mental state (even the most elevated higher mind) and the supramental region, because if one entered directly into Gnosis, well, it would produce such an abrupt change that our physical constitutions would be unable to support itan intermediary is needed. The experiences Ive had make me absolutely convinced of it; twice the supramental world took veritable possession of me and both times it was as if the bodytruly the physical bodywas going to completely disintegrate, due to what you could almost call the opposition of the two conditions.
   And yesterday again I clearly saw (Mother touches this mass in her head). My eyes are full of it my eyes are full, you know, and I see that as it works to settle itself in here, it produces this little vibrationa twinkling of vibrationswhich seems to be indispensable for it to enter into this Matter.
  --
   But thats just it, you see-before working I always become completely silent and in that silence there is NOTHING. I could stay like that for hours!
   Yes, indeed, mon petit!
  --
   A thread is missing. I dont know, some people can write in bits and pieces, here and there, but not me. If I dont feel that everything behind me is completed, I cant go ahead. I need to have a flow.
   Listen, think it over. Because Im not so sure. When I see, I see segments: a blank, another segment, a blank (Mother seems to sketch a kind of diagram in space), then an apotheosis at the endyour ending is magnificent.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   And it was all so solid! oh, so cohesive, SO MASSIVE, and at the same time I dont know, its something completely different from anything you might expect. You cant imagine it.
   It stayed all day long something compact and undivided.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   When Richard had finished his work, he returned to France with a poor photograph of Sri Aurobindo and a completely superficial impression of him, yet with the feeling that Sri Aurobindo KNEW (he hadnt at all understood the man that Sri Aurobindo was, he hadnt felt the presence of an Avatar, but he had sensed that he had knowledge). Moreover, I think he always held this opinion, because he used to say that Sri Aurobindo was a unique intellectual giant without many spiritual realizations! (The same type of stupidity as Romain Rollands.) Well, my relationship with Richard was on an occult plane, you see, and its difficult to touch upon. What happened was far more exciting than any novel imaginable.
   But he was a man who.
  --
   It was certainly Sri Aurobindos power that made Richard decide to leave. For twelve years I had been Richards guru (thats where our relationship stood), but I hadnt succeeded in converting him, and when we came back here I said, Im through with it. Ive tried and Ive failed. Ive failed completely. Ask Sri Aurobindo. When Sri Aurobindo took him in hand, that was another story. He couldnt take i the left.
   But the whole affair was diabolic, you know; it had turned into something fantastic.
  --
   Throughout the war Sri Aurobindo and I were in such a CONSTANT tension that it completely interrupted the yoga. And that is why the war started in the first placeto stop the Work. At that time there was an extraordinary descent of the Supermind; it was coming like that (massive gesture), a descent! Exactly in 39. Then the war broke out and stopped everything cold. For had we personally continued [the work of transformation] we were not sure of having enough time to finish it before the other one crushed the earth to a pulp, setting the whole Affair back centuries. The FIRST thing to be done was stop the action of the Lord of Nations.
   The Lord of Falsehood.
  --
   Even when I had that experience [the first supramental manifestation of February 29, 1956], when the Lord said, The time has come, well, it was not a complete descent; it was the descent of the Consciousness, the Light, and a part, an aspect of the Power. It was immediately absorbed and swallowed up by the world of Inconscience, and from that moment on it began to work in the atmosphere. But it was not THE thing that comes and gets permanently established; when that happens, we wont need to speak of itit will be obvious!
   Although the experience of 56 was one more forward step, its not. Its not final.
  --
   Mother is alluding to the following aphorism of Sri Aurobindo: 'If when thou sittest alone, still and voiceless on the mountain-top, thou canst perceive the revolutions thou art conducting, then hast thou the divine vision and art freed from appearances.' This aphorism is completed by another: 'If when thou art doing great actions and moving giant results, thou canst perceive that THOU art doing nothing, then know that God has removed His seal on thy eyelids.'
   Cent. Ed., Vol. XVII, p. 92

0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   Last year there was a conflict between Krishna on one side (he came, I saw him), and some kind of spirit coming from Shiva; Krishna was playing, and the two of them were constantly quarreling! One wanted it to be like this, with roseate colorations, and the other wanted it all in blues and silvers. And then suddenly, as I was playing (in fact, it was the last time I played and it had started off entirely with Krishna and was going quite well) but suddenly something came like the blow of a fist (gesture of a blow to the arm), wham! I completely lost my balancereally I almost.
   But then here I am, watching it all, enjoying myself immensely! Its very interesting.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   I dont believe your book can be changedits meaningless to snip at it. If you really want to know what I would do, I would write another one, putting myself in their place: something showing a comprehensible Sri Aurobindoalmost a congenial Sri Aurobindo that is, only the constructive side of his teaching, in its most external form, leaving out not the philosophical notions, but the truly spiritual ones, for that is completely sealed to their understanding.
   They are not ready! They are not ready.
  --
   I dont know, Im putting it poorly, but this experience was concrete to the point of being physical. It happened in a Japanese country-house where we were living, near a lake. There was a whole series of circumstances, events, all kinds of thingsa long, long story, like a novel. But one day I was alone in meditation (I have never had very profound meditations, only concentrations of consciousness Mother makes an abrupt gesture showing a sudden ingathering of the entire being); and I was seeing. You know that I had taken on the conversion of the Lord of Falsehood: I tried to do it through an emanation incarnated in a physical being [Richard]7, and the greatest effort was made during those four years in Japan. The four years were coming to an end with an absolute inner certainty that there was nothing to be done that it was impossible, impossible to do it this way. There was nothing to be done. And I was intensely concentrated, asking the Lord, Well, I made You a vow to do this, I had said, Even if its necessary to descend into hell, I will descend into hell to do it. Now tell me, what must I do?The Power was plainly there: suddenly everything in me became still; the whole external being was completely immobilized and I had a vision of the Supreme more beautiful than that of the Gita. A vision of the Supreme.8 And this vision literally gathered me into its arms; it turned towards the West, towards India, and offered meand there at the other end I saw Sri Aurobindo. It was I felt it physically. I saw, sawmy eyes were closed but I saw (twice I have had this vision of the Supremeonce here, much later but this was the first time) ineffable. It was as if this Immensity had reduced itself to a rather gigantic Being who lifted me up like a wisp of straw and offered me. Not a word, nothing else, only that.
   Then everything vanished.
  --
   But it never passed through my head first, never, never, never! Experiences came in my childhood that I didnt understand until Sri Aurobindo told me certain things; then I said, Ah, so thats what it was! But I never had that kind of curiosity, I never cared to understand with the head, I wasnt interested. I was interested in the result, in the inner change: how my attitude towards the world changed, my position relative to the creation that interested me from my infancy; how what seemed to be quite ordinary incidents could so completely change my relationship with that whole little world of children. And it was always the same thing: instead of feeling burdened, with a weight on your head, and just plodding on like a donkey, something would lift (gesture) and you would be on top of ityou could smile and begin to change. See that thing thats out of place? Why not set it right! Like arranging things in a drawer.
   Why? How? What does it all mean? What do I care! Setting it right is whats important!

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   Because there comes a time when one perceives the entire universe in such a total and comprehensive way that, in truth, it is impossible to remove anything from it without disturbing everything. And going a couple of steps further, one knows for certain that things which shock us as contradictions of the Divine are simply things out of place. Each thing must be exactly in its place, and whats more, be supple enough, plastic enough, to admit into a harmonious, progressive organization all the new elements constantly being added to the manifest universe. The universe is in a perpetual movement of internal reorganization, and at the same time its growing: its becoming more and more complex, more and more complete, more and more integralindefinitely. And as the new elements manifest, the whole reorganization must be built on a new basis, and thus there isnt a second when ALL is not in perpetual movement. And when the movement is in accord with the divine order, its harmonious, so perfectly harmonious that its almost imperceptible. Now, if you descend from this consciousness towards a more external consciousness, you begin naturally to have a very precise feeling of what helps you attain the true consciousness and what bars the way or pulls you backwards or even fights against your progress. And so the perspective changes and you are obliged to say: this is divine or a help towards the Divine; and that goes against the Divine, its the Divines enemy. But this is a pragmatic standpoint, geared to action, to movement in material lifebecause you havent yet attained the consciousness surpassing all that; because you havent reached that inner perfection where you no longer have to fight, since you have gone beyond the field or the time or the utility of struggle. But before reaching that state in your consciousness and action, there is necessarily struggle; and if there is struggle, there is choice; and to choose, you need discrimination.
   (Mother remains silent)

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   My elbow had ended up leaning on a little plastic tray I have there, where I keep pencils, ball-point pens, note pads and so forth. The body was leaning on this tray, evidently trying to get up, and the whole thing started cracking noisily under the weight. And in a diffuse but very clear consciousness I was saying to myself, But why? Whats all this ridiculous noise? And whats this heavy thing doing? What disorder. There shouldnt be such disorder. And it went on crack-crack-cracking. Then suddenly normal consciousness returnedto be exact, what returned was the normal RELATIONSHIP consciousness has with thingsand I said, Well, really! What a ridiculous situation! What is this elbow doing on that tray? It should realize its breaking it! And when things were all completely back to normal I told my body, What are you doing, you idiot! Come on, pick yourself up, get moving! Immediately, docile as a little child, it extricated itself, turned around, and stood up straightquite straight. I had scratched my knee, scratched my elbow, and taken three knocks on the head. Luckily there were no sharp edgesit was all hard enough, but no sharp edges. Anyway, in the end I was all right, no damage done.
   No damage at all, but it was a bizarre sensation. So I tried to understand how it could have happened, how I could have so lost my sense of relation to things. For a long time my body had been telling me, Ive got to lie down, Ive got to lie down. And I would very sternly reply, You dont have time! (Laughing) So then this happened. Had I obeyed it and laid down, there would obviously have been no problem. But I was in my experience, going on with my experience, and at the same time I was getting ready to come downstairs. So I told my body, Its all right, its all right, youll lie down later. But it had its own way of lying down! (Laughing) It just stretched out right where it was. Actually it wasnt even stretched outit was all askew.
  --
   These past few days Ive had some interesting experiences from this standpoint. I had what is commonly called fever, but it wasnt feverit was a resurfacing from the subconscient of all the struggles, all the tensions this body has had for what will soon be eighty-three years. I went through a period in my life when the tension was tremendous, because it was psychological and vital as well as physical: a perpetual struggle against adverse forces; and during my stay in Japan, particularly oh, it was terrible! So at night, everything that had been part of that life in Japanpeople, things, movements, circumstancesall of it seemed to be surrounding my body in the form of vital3 vibrations, and to be taking the place of my present state, which had completely vanished. For hours during the night, the body was reliving all the terrible tensions it had during those four years in Japan. And I realized how much (because at the time you pay no attention; the consciousness is busy with something else and not concentrated on the body), how much the body resists and is tense. And just as I was realizing this, I had a communication with Sri Aurobindo: But youre keeping it up! he told me. Your body still has the habit of being tense. (Its much less now, of course; its quite different since the inner consciousness is in perfect peace, but the BODY keeps the habit of being tense.) For instance, in the short interval between the time I get up and the time I come down to the balcony,4 when I am getting ready (I have to get this body ready to come down) well, the body is tense about being ready in time. And thats why accidents happen at that moment. So the following morning I said, All right, no more tension, and I was exclusively concerned with keeping my body perfectly tranquil I was no later than usual! So its obviously just one of the bodys bad habits. Everything went off the same as usual, and since then things are better. But its a nasty habit.
   And so I looked. Is it something particular to this body? I wondered. To everyone who has lived closely with it, my body gives the impression of two things: a very concentrated, very stubborn will, and such endurance! Sri Aurobindo used to tell me he had never dreamed a body could have such endurance. And thats probably why. But I dont want to curtail this ability in any way, because it is a CELLULAR will, and a cellular endurance toowhich is quite intriguing. Its not a central will and central endurance (thats something else altogether)its cellular. Thats why Sri Aurobindo used to tell me this body had been specially prepared and chosen for the Workbecause of its capacity for obstinate endurance and will. But thats no reason to exercise this ability uselessly! So I am making sure it relaxes now; I tell it constantly, Now, now! Just let go! Relax, have some fun, wheres the harm in it? I have to tell it to be quiet, very quiet. And its very surprised to hear that: Ah! Can I live that way? I dont have to hurry? I can live that way?
  --
   And nothing, nothing imaginable in the eternal history of the universe can be compared to that shock: to have lived a perfect divine life as something completely natural and everyday, something OBVIOUS (it was never even in question), and then all of a sudden, physicallyyour base is snatched away. Well, to stay on after that! You just go, quite naturally: the base goes, you go.
   (silence)
  --
   The criterion or the judgment [for passing the tests] was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in question. At least it is quite clear that the values are different.
   And then you add:
   At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged.
   Yes!
   This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the CAPACITY of things and upon their ABILITY to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things!
   Yes.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   Well, all that has been completely swept away, once and for all.
   This doesnt mean that whats being asked of us is easier! Its probably far more difficult.
  --
   The question, of course, is the supramentalization of MATTER the consciousness, thats nothing at all. Most people who have had that experience had it on the mental level, which is relatively easy. Its very easy: abolition of limits set by the ego, indefinite expansion with a movement following the rhythm of the Becoming. Mentally, its all very easy. Vitally. A few months after I withdrew to my room, I had the experience in the vitalwonderful, magnificent! Of course to have the experience there, the mind must have undergone a change, one must be in complete communion; without exception, any individual vital being that hasnt been prepared by what might be called a sufficient mental foundation would be panic-stricken. All those poor people who get scared at the least little experience had better not dabble with thistheyd panic! But as it happensthrough divine grace, you might saymy vital, the vital being of this present incarnation, was born free and victorious. It has never been afraid of anything in the vital world; the most fantastic experiences were practically childs play. But when I had that experience, it was so interesting that for a few weeks I was tempted to stay in it; it was. I once told you a little about that experience (it was quite a while ago, at least two years).5 I told you that even during the day I seemed to be sitting on top of the Earth that was this realization in the vital world. And what fantastic nights it gave me! Nights I have never been able to describe to anyone and never mentioned but I would look forward to the night as a marvelous adventure.
   I voluntarily renounced all that in order to go further. And when I did it, I understood what people here in India mean when they say: he surrendered his experience. I had never really understood what that meant. When I did it, I understood. No, I said, I dont want to stop there; I am giving it all to You, that I may go on to the end. Then I understood what it meant.
  --
   Ive had that experience for a very long time and now its completely established. It used to be transitory, but now its constant.
   It is the indispensable foundation.
   And in that state, expansion follows almost automatically, necessitating certain adjustments in the body which are difficult to work out. I am still completely immersed in this problem.
   Then that suppleness. It means a capacity for decrystallizing oneself; the whole span of life given over to self-individualization is a period of conscious, willed crystallization, which then has to be undone. To become a conscious, individualized being there has to be a constant, constant, willed crystallization, in everything; and afterwards, again constantly, the opposite movement has to be madewith an even greater will. But at the same time, the consciousness must not lose the benefit of what has been acquired through individualization.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher light and force are sufficiently at work to overcome, sooner or later, the force of the tendency that is held up for change. Many, under the pretext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.
   ***

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   But Sujata, for example, was completely, completeLY free of the whole (what shall I say?) what could be called the unhappy aspect of her karma completely free. For I know the people around me and what they carry with them very well, and there was nothingjust one thing remained, the one part that was rather constructive, so I had left that totally intact. And when the events of her past life were revealed to her, I took the greatest care to destroy the revelation as it was being given. And I did it ruthlessly. You see, it was like dumping a load of mud on someone completely unsullied, and I didnt let it happen (I couldnt stop what entered through her physical brain, but inwardly I utterly annihilated it). The only thing I left untouched was the constructive part of the bond that had existed between you two, and so when she met you, she. Thats all I left, because it was good, pure, lovelyit was good. But all the rest. And you saw how strongly I protested when I was told she had committed suicide. No, no, no! I said; even if somebody with perfect knowledge were to tell me so, Id still say NO.
   She is untainted by all thatpure and I wont stand for someone pure to be soiled. She was so much my child that after her death everything was carefully cleansed, arranged, put back in place, organized, purified. So she returned unblemished and pure, and I dont want her soiled.
  --
   But naturally that was against the rules I make a habit of doing everything against the rules, otherwise there would be no point in my being here; the rules could just go on and on! So they went to see X. They shouldnt have said anything, but they did. And that was thatall sorts of things were said and my work was completely mucked up.
   So now its all going according to rule, because thats the way it has to be. I am not bothering with it any more.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because a day or two ago (I dont remember exactly, it was rather fleeting but very interesting), I went through such a moment while walking in my room (it lasted while I was out on the balcony, too): suddenly a kind of absolute certainty that I knew nothing (there was no I at all) that one knew nothing (one, there was no one, there was only); one couldnt know (I have to use words), one couldnt know, there was nothing to know, it was totally hopeless, it was completely IMPOSSIBLE to understand anything, even, even going beyond the mind, and no formulation was possible, there was no possibility of understanding. It was really so absolute that helping others, making the world progress, spiritual life, seeking the Divine, all of that seemed idle talk, empty words! There was nothing in it, it was nothing, and there was nothing to understand, it was impossible to understandit was impossible to BE. The feeling of a total incapacity. The experience was like a solventeverything seemed to dissolve: the world, the earth, people, life, intelligence, all of it, everything was dissolved. An absolutely negative state. And my solution was the same as always: when the experience was total and complete, when nothing was left, then: Who cares! (it could really be put in the most ordinary words), I adore You! And the I was something utterly insubstantial: there was no form, no being, no qualityonly I adore You. This I was I adore You, there was just enough I to adore You with.
   From that moment on there was an inexpressible Sweetness, and within that Sweetness, a Voice so sweet and harmonious too! There was a sound but no wordsyet it held a perfectly clear meaning for me, like very precise words: You have just had your most creative moment!
  --
   But I was trying to convey the SENSATION (because its really a question of sensationits not a sentiment, not an idea. You see, things are concrete for me, they begin to exist when they are concrete). Well, I was trying to express the concrete feeling of the experience and it is reproduced automatically, immediately. My head is blank, silent, immobile, theres nothingempty, completely empty, immobile, nothing, not a thought, not nothing, nothing, simply a kind of supersensation. And along with it, verging on a sensation, a sort of intimate combination (not mixture) of omnipotence and intense joyits so full!
   Omnipotence and intense joy.

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Oh, its peoples thoughts that are so annoying! Everybody, everybody is constantly thinking about old age and death, and death and old age and illness oh, theyre such a nuisance! Me, I never think of it. Thats not the question. The difficulty lies in the Work itself; it doesnt depend on a certain number of years, which besides is completely its nothing, one second in eternity, a mere nothing!
   But truly, if someone (I dont know who or what this Someone is) if I am given the time, I will know I am convinced of it. For despite all the growing difficulties, there is also a growing knowledge, a constant progress. So from that standpoint, I CANNOT be mistaken; it is impossible. This Presence is becoming so concrete and so (what shall I say?) so helpful, so concrete in its help. But it obviously takes a long time.

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   The 19th was so-so, and on the 20th I was concentrated all day long: no contacts with anyone, nothing external, only an intense invocation as intense and concentrated as when youre trying to melt into the Lord at death. It was like that. The same movement of identification, but at its core a will for everything to work out in a good way here [on the material plane]. In a good way I mean I said to the Lord, YOUR Good, the true Good, not. The true Good, a victorious Good, a real progress over the way life is usually lived. And I stayed in this unwavering concentration the whole day, all the time, all the time: even when I spoke, it was something very external speaking. And then at night when I went to bed I felt something had changed the body felt completely different. When I got up in the morning, all the pains and disorders and dangers had vanished. Lord, I said, You have given me a gift of health.
   And with this change, the bodily substance, the very stuff of the cells, was constantly being told, Dont you forget, now you see that miracles CAN happen. In other words, the way things work out in physical substance may not at all conform to the laws of Nature. Dont forget, now! It kept coming back like a refrain: Dont forget, now! This is how it is. And I saw how necessary this repetition was for the cells: they forget right away and try to find explanations (oh, how stupid can you be!). Its a sort of feeling (not at all an individual way of thinking), its Matters way of thinking. Matter is built like that, its part of its make-up. We call it thinking for lack of a better word, but its not thinking: it is a material way of understanding things, the way Matter is able to understand.
  --
   You can achieve excellent control of the heart. But I never practiced it violently, never strained myself. I think holding for 16 is too long. I used to do it simply like this: brea the in very slowly to the count of 4, then hold for 4 like this (I still have the knack of it!), lifting the diaphragm and lowering the head8 (Mother bends her neck), closing everything and exerting pressure (this is an almost instantaneous cure for hiccupsits handy!). Then while I held the air, I would make it circulate with the force (because it contained force, you see) and with the peace as well; and I would concentrate it wherever there was a physical disorder (a pain or something wrong somewhere). Its very effective. The way I did it was: inhale, hold, exhale and emptyyou are completely empty. Its very useful; very handy for underwater swimmers, for instance!
   I had trouble breathing in slowly enough thats a bit hard. I began with 4 and eventually managed to do 12. I did 12-12-12-12. It took me months to reach that, it cant be done quickly. To brea the in very slowly and hold all that air isnt easy.
  --
   And exhale slowly thats very difficultbeing careful to empty the top part of the lungs, because air often stagnates there. This seems to be one of the most frequent causes of coughs and colds. When I had bronchitis I learned to empty the air out completely. And I knew singing, so I was familiar with the method: you learn to hold the air and then release it slowly, slowly, so as to keep singing nonstop.
   I advise you to practice it.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   This is so because the original Will is reflected, as it were, in different realms, and in each realm the organization and relation of the images are changed. The world we live in is a world of imagesnot THE thing itself in its essence, but its reflection. We could say that in our material existence we are merely a reflection, an image of what we are in our essential reality. And the modalities of these reflections are what introduce all the errors and all the falsifications (what is seen in its essence is perfectly true and pure, existing from all eternity, while images are essentially variable). And according to the amount of falsehood introduced into the vibrations, the amount of distortion and alteration increases. Each circumstance, each event and each thing can be said to have one pure existenceits true existence and a considerable number of impure or distorted existences in the various realms of being. There is a substantial beginning of distortion, for instance, in the intellectual realm (indeed, the mental realm holds a considerable amount of distortion), and it increases as all the emotional and censorial realms interfere. Arriving at the material plane, the vision is most often unrecognizable. completely distorted. To such a point that its sometimes very hard to realize that this is the material expression of thattheres not much resemblance any longer!
   This approach to the problem is rather new and can provide the key to many things.
  --
   Ultimately, absolute sincerity is the great deciding factor for those who predict or foresee. Unfortunately, because of peoples curiosity, their insistence and the pressure they exert (which very few can resist), an almost involuntary mechanism of inner imagination comes to add just that small missing element to something not seen with precision or exactness. Thats what causes flaws in prediction. Very few have the courage to say, Ah no, I dont know this, I dont see that, this eludes me. They dont even have the courage to say it to themselves! So then, with a tiny drop of imagination, which acts almost subconsciously, the vision or information gets rounded outit can turn out to be anything at all! Very few people can resist this tendency. I have known many, many psychics, many extraordinarily gifted beings, and only a handful were able to stop just at the point where their knowledge stopped. Or else they embellish. Thats what gives these faculties their slightly dubious quality. One would have to be a great saint, a great sage, and completely free from other peoples influences (I dont speak of those who seek fame: they fall into the most flagrant traps); because even goodwillwanting to satisfy people, please them, help themis enough to distort the vision.
   (Smiling) Are you satisfied? Have I answered everything?

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its simply to ensure that the consciousness is in a state of perfect equanimity; I mean, whether things turn out like this or like that leaves me completely indifferent: what You willspontaneously and integrally and exclusivelyMy Will. I say My Will on purpose, to show total adhesion. Its not submission, it has nothing to do with submission; its like this (gesture of total abandonment). Well, in spite of that, theres not much progress.
   Although sometimes, yes, all of a sudden. Take this example (it may seem a mere trifle, but when you have reached this point): the first sudden glimmer of conscious control over a bodily functioning, giving you a glimpse of the time when everything will function through the action of a conscious will. That has begun but its a tiny, tiny, tiny beginning. And the slightest mental intrusion from the old movement spoils it all I mean the old way of behaving with your body: you want this and you want that and you want to make it do this and you want to make it The minute that pops up, everything stops. Progress comes to a standstill. One must be in a state of beatific union then one can feel the new functioning begin.
  --
   You know, all those little rules were enjoined to follow: Above all, dont do that; and be sure to do this, dont forget that. Like ablutions, for instance, or attitudes, or what to eattheres no dearth of them. A mountain of dos and dontsall completely swept away! And swept away to the point where sometimes a rule, something highly recommended (Be sure to do this, be careful to do thatan attitude or an action) becomes an obstacle. I hardly dare say it, but one example is having a regular schedulealways making ablutions at the same hour, always doing japa in the same manner and so on. And I am perfectly aware that Sri Aurobindo himself puts all sorts of trivial obstacles in my wayobstacles I could hurdle with a single second of reflection; he sets them up as if in play. Do you remember the aphorism where he says he was quarreling with the Lord and the Lord made him fall in the mud?2 Thats just what I feel. He puts a stick in my spokes and laughs. So I say, All right, thats enough, I dont give a hoot! Ill do whatever You want, its not my problem; I can do it or not do it, do it this way or that. It has all gone up in smoke now.
   What has become constant, though. I shouldnt say it, because its going to get me into trouble again! But anyway, whats trying to be constant is DISCRIMINATION: taking all circumstances, vibrations, relationships, what comes from the people around me, what responds, and putting each in its proper place. A second-to-second discrimination. I know where things are coming from, why they come, their effect, where theyre going to lead me, and so on. Its growing more and more frequent, constant, automaticlike a state of being.
  --
   For instance, I am completely snowed under with material work, letters, people, matters to arrange and decide, big things to organize, all of it falling on me from every side and trying to take up all my time and energy. At times it really gets too much. So when its too much, I say, All right, Lord, now I will nestle in Your arms. And there I am, no longer thinking, no longer bothering about anything, and I go into Bliss. Usually after ten minutes everything is fine!
   The trouble is, the mental mechanism isnt there any more. Before, with the mind working, I would take up this thing or do that thing, but now I dont let it function, so theres nothing to make me move!
  --
   This something doesnt come from below, of course, it mustnt come from below. But that condition can truly be achieved only when all the work below has been completed.
   The healing of Mother's legs: "Now, O unbelieving substance, you can't say there are no miracles."

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   There are skies (not heavens) in the vital world that are truly paradises. Naturally the real divine element is lacking, but only spiritual purity and the true spiritual sense can show you the difference. All who remain within the vital or mental worlds are completely deluded. They see marvelous things, miracles in profusion (thats where you find the most miracles!).
   By neglecting to explain this aspect [in this Talk], I passed over a large part of the topic in silence. I usually dont speak of those things, or else mention them only in passingit terrifies people and they immediately start wondering, Oh, is it really a god? Is it this is it that? Could it be a devil in disguise? They panic.
  --
   It should at least be mentioned that some beings in the vital world can take on completely deceptive appearances at willall the most dazzling lights are found in the vital, but with a particular quality. So those who have truly approached THE Light cant be deceived. Because its indefinable, something the spiritual sense alone can feel: perfect security, perfect peace, perfect purity (although I hesitate to use the word purity, which has taken on such an idiotic meaning); what I mean is the absence of all admixture.
   To those with the spiritual sense, the most dazzling vital lights always seem to have something artificial about themthey FEEL artificial and cold, hard, aggressive, deceptive. But thats the point: you yourself must be beyond all this. Not to be fooled, you mustnt fool yourself!
  --
   Then it becomes inanitiesits too in complete. Id rather not attract peoples attention to these topics too much. There must be other things to publish. Since you cant give the full picture, it becomes sheer inanity. If you wanted to be perfectly complete, you could write volumes (its a tremendous world of experiences!). And saying just a thing or two makes you look like one of those ninnies who have a few experiences and think theyve discovered the world!
   Bhikku: Buddhist monk.

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Listen, I told you onceit wasnt just wordsand I thought you understood and would remember: everything I write is absolutely dependent on your work, in the sense that if you werent here I wouldnt write another wordjust letters with I send you my blessings. Period. Not that I dont have time or cant do it, but I dont enjoy it. When we do something together, when we write, I get the feeling its complete and has a certain quality that makes it useful. When you arent here to write it, I feel something missing. So if you think its useless to do this for me, I am sorry that hurts!
   No, of course not!

0 1962-04-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   Between 12:15 and two I was with the true Sri Aurobindo in the fullest and sweetest relationship there also in perfect consciousness, awareness, calm, and equanimity. At two I woke up and noted that just before, Sri Aurobindo himself showed me that still he was not completely master of the physical realm.
   I woke up at two and noticed that the heart had been affected by the attack of this group that is wanting to take my life away from this body, because they know that as long as I am in a body upon earth their purpose cannot succeed. Their first attack was many years ago in vision and action. It happened during the night and I spoke of it to no one. I noted the date, and if I can come out of this crisis, I will find it and give it out. They would have liked me dead years ago. It is they who are responsible for these attacks on my life. Until now I am alive because the Lord wants me to be alive, otherwise I would have gone long ago.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yesterday I had the total experience I let myself go completely. It lasted something like forty minutes as I walked around the room.
   And actually, apart from the fact of suffering (you know, an ache here, an ache there, a pain here, a pain there, giving the sense of bodily individuality), apart from that, that great undulating movement of life is my normal consciousness. Meaning that I what I call Me (gesture high above), my consciousness, is completely outside the body. Thats what the consciousness of the body is (what Ive just been describing), with only points of pain as reminders of what a body usually is: an ache here, an ache there, another ache here. Thats what its like. And this pain has a small and extremely limited life; its not general, its not a body that suffers: it is suffering that suffers. Its a point, a point of paina scratch here, a sore there, things like that. Thats what is individual and suffersits not the body that has a sore, you understand.
   It is difficult to express.
  --
   And a rather illusory appearance, besides. As soon as you rise to a certain height (I saw it quite clearly during that progressive reconcretization5), this appearance quickly loses its reality. Our external appearance is very, very illusory. Our particular form (this ones form, that ones form), the form we see with our physical eyes is very superficial, you know. From the vital world onwards, its completely different.
   Well. I think thats all I can say for today.

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   The other day you said, What I call Me high above, my consciousness, is completely outside the body. And on April 3, you also said something that gave me a kind of jolt: I am no more in this body. Why? Have you really left this body?
   (very long silence)
  --
   Pain is the one thing I sense the way I used to. Food, for instance, taste, smell, vision, hearingall thats completely changed. They belong to another rhythm. And this condition has come progressively, like a crystallization of something behind the senses that doesnt come from herein taste, smell, vision, hearing, touch. Except this one point. Even the sense of touch is different now but PAIN.
   Pain is the old world.
  --
   And even there I have had an instant (but it was like a flash the flash of a new experience), an instant when pain disappeared into something else. It has happened three or four times. The pain suddenly became something completely different (not a pleasant sensation, not that at all): another state of consciousness.
   If that state remained, I would truly be free of the world as it is. Nonetheless, people can still hear me, cant they? And I can still see, but in a peculiar waya very peculiar way. At times I see with greater precision than ever before (generally, as I told you the other day, I seem to see from behind a veil; thats constant). I hear things that way too. Certain sounds. On one occasion I noticed a sound, a seemingly imperceptible sound, coming from about a hundred yards away, and it seemed to be right here. All this has changed I mean the whole way the organs function. Have the organs themselves changed, or is it their functioning? I dont know. But they all obey another lawabsolutely.
  --
   It can truly be said that for a short while the body went out of my consciousness completely. I didnt leave my body; the body left the consciousness.
   There you have it.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   74Practical knowledge is a different thing; that is real and serviceable, but it is never complete. Therefore to systematise and codify it is necessary but fatal.
   It is real within its own realmonly within its own realm.
   I have looked at this very, very often. There was even a time when I thought that if one could get a total, complete and perfect knowledge of the whole working of physical Nature as we perceive it in the world of Ignorance, then this might be a means to rediscover or reattain the Truth of things. After my last experience [of April 13] I can no longer think this way.
   I dont know if I am making myself clear. I thought for a time, a very long time, that if Science went to its furthest possible limits (if this is conceivable), it would join up with true Knowledge. In the study of the composition of matter, for exampleby pressing the investigation further and further ona point would be reached where the two would meet. But when I had that experience of passing from the eternal Truth-Consciousness to the consciousness of the individualized world,1 well it appeared impossible to me. And if you ask me now, I think that this possibility of Science pushed to its extreme limits joining up with true Knowledge, and this impossibility of any true conscious connection with the material world are both incorrect. There is something else.
  --
   Of course, its been a long time since there has been any question of three dimensionsall that belongs ABSOLUTELY to the world of illusion and falsehood. But now the whole use of the sense of the fourth dimensionalong with all it entailsseems superficial to me! And so much so that I cant recapture it. The other world, the three-dimensional world, is completely unreal; but now that one (what can I say?) seems conventional to me. Like a conventional transcription opening a particular type of approach to you.
   And as for expressing what the other, the true position is like. It is so far beyond any intellectual state that I cant manage to put it into words.
  --
   I would prefer to make some progress. Unless the next topic is completely different.
   Yes, its completely different but youre tired.
   Read.

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a very impersonal sort of state in which that whole habit of reacting to outside things, the things around me, has completely vanished. But nothing has come to replace it. It is an undulation.
   Thats all.
  --
   I mean it may beit may be that even an inner transformation (a complete conversion of the vital being, for instance) wouldnt necessarily bring an improvement in your health. It is here where. Its not something I see imperatively. And to go back to ordinary life would be the end of everythingof your physical life and your inner life too.
   I have absolutely no desire to do that!

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Satprem laughs in complete agreement)
   I was brought up by an ascetic, a stoic; my mother was a woman like an iron bar, you know. When my brother and I were small she spent her time telling us over and over that we werent on earth to have fun; that its constant hell, but you have to put up with it, and the only possible satisfaction lies in doing your duty!
  --
   Theres a little American boy here (I dont know if his mother is completely helpless or just idolizes him, but anyway she lets him run wildshes always defending him, she wont allow anyone to scold or punish him), and this child wont take any classes or accept any teacher, but just runs around the school from one classroom to anothermaking noise, hitting people, calling the teacher nameslike a whirlwind; and then off he goes! And one day he went into the Playground; hes such a maniac that hes not allowed there, but he sneaked in, and there were some girls and women doing exercises on the groundhe started running around on their stomachs! (Laughter) It was a scandal.
   Oh, what a circus! But thats the atmosphere.
  --
   But when you have the experience, you know, its complete complete, total, physical, concrete.
   (silence)

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Something done with a very light touch, with no importance attached to it, but coming from a new worldoh, nowadays I constantly make a distinction between (what shall I say?) the straight-line, right-angle life and the undulating life. One life I might describe like this (Mother makes chopping gestures, showing crisscrossing lines): everything is sharp-edged, hard, angular, and youre constantly bumping into things; and then theres an undulating life, very sweet, with a great charmVERY charming but not not too stable. Strange, its a completely different kind of life. Well, my story belonged to that world. There was nothing here (Mother touches her forehead), and not even anything here (above the head); it was something like like waves. And it was very joyous, very joyous and carefree.
   (silence)

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   First of all, materially speaking, when you wake up you must ALWAYS KEEP STILL. You have to teach your body. You know, you mustnt even (gesture) move your head. Keep completely still. And stay like that, suspended between sleep and waking, with a very TRANQUIL will to remember.
   You may succeed immediately, but it may also take time.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   And what nights I have! Nights like the one I told you about the other day, with visions and actions; and then I have nights. All night last night, I didnt lose consciousness, I dont feel I slept for a minute; and it was like being in a sort of temporal Infinity (both hands open above the head). From time to time, I look at the clock (all at once I feel something pulling me and I look at the clock): two or two and a half hours have passedlike a second. Did I sleep, you ask? Did the consciousness fall asleep? No, not for a second. But the sense of time completely disappears into into an inner immobility. But an immobility in motion!
   If it keeps on like this, they will put me in a padded cell!

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   That whole way of seeing, feeling and reacting belongs really to another world. Really to another world to such a degree that if I had no regard for peoples peace of mind I would say, I dont know whether I am dead or alive. Because there is a life, a type of life vibration that is completely independent of. No, Ill put it another way: the way people ordinarily feel life, feel that they are alive, is intimately linked with a certain sensation they have of their bodies and of themselves. If you totally eliminate that sensation, the type of relation that allows people to say I am alive well, eliminate that, but then how can you say, I am alive, or I am not alive? The distinction NO LONGER EXISTS. Well, for me, it has been completely eliminated. That night April 12-13, it was definitively swept out of me. It has never come back. Its something that seems impossible now. So what they mean by I am alive is I cant say I am alive the way they doits something else entirely.
   Better not keep thisin the end theyll be worrying about my sanity! (Mother laughs.)

0 1962-06-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   I cant say I find it terribly interesting (!) but I am clearly meant to know about it. Not that I am seeking to see or know (my focus is rather on preparing the body and making it receptive; thats what I am actively doing), but what probably happens is that, in my contemplation, I suddenly exteriorize (or something of the sort) and then I see all kinds of things. But I DONT sleep, you see (I dont know how to explain it). I go from a state of conscious concentration to a more passive state in which I am made to take part in all kinds of scenes and visions, involving many people and many things, as if to complete my knowledge. Some of these visions are amusing, new and interesting, and I dont know, but I suspect Sri Aurobindo has something to do with it, because theres such a sense of humor running through it all! (Mother laughs) Things that make me laugh, comical things due mainly to the tremendous earnestness with which people take the most unimportant things; yes, the disproportionate importance people give to absolutely unimportant events!
   (silence)

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   The TRUE thing escapes completely.
   So I am in a transitional positionits all very well to see whats wrong, but there should at least be something thats right!
  --
   Everything that happened prior to the experience of April 13 has disappeared, as it were, and the usual functioning of the consciousness has been totally annulled; it is trying little by little to create a new mode of operationnot merely trying: it is in the PROCESS of doing so on a truer foundation; a truer foundation, or truer relations, or vibrations, or functionings (I dont know the right word for it: all these things at once). That presence the other day [the tall white Being] was nothing essentially newit had already intervened a good many times; and yet it was new, because the whole functioning was new. Its like my experience two nights ago [the recharging of batteries], I had it for months on end; well, it was new because it was based on a new functioning. And each time (is it out of habit, or to make me understand, to make me see the difference?), each time the old functioning starts up, first of all I really feel I am losing the true contact, that the TRUE thing is escaping, and then I wonder how anybody can function like that without going insane! Thats what strikes me nowthis feeling of going insane! I mean it grates, it scrapes, it makes no senseit misses the point. It is not the TRUE thing, its beside the point. It tries to imitate something inimitable. And so I ask myself, What is this? Am I going crazy? Am I losing my faculties? And then I realize its not that at all! Above theres a state of immutable and UNSHAKABLE concentration, constant and almighty, and with but a drop of That, a spark of That, all problems are solved. Then I see clearly that its only a demonstration to make me see the inadequacy of the old, habitual functioningto really and truly convince me that its inadequate. Its rather hard to bear, actually. Last night I had it, I have seen it again in recent days: it lasts a few secondsjust enough for a satisfactory lesson! It may also happen to make me understand, but afterwards I wonder, Well, if everybody is in this state they dont know it, but its just terrible! And I realize that the LEAST thing, the slightest circumstance, is completeLY distorted, instantly distorted by the way people work it out, the way they cause events to develop.
   Thats an ever-present experience.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   As you know, N.S. has left his body. It was the result of an accident (he had a weak heart, and he worried about it). He took a fall, probably because he fainted, and fractured his skull: loss of consciousness due to cerebral hemorrhage (thats modern science speaking!). When the accident occurred, he came to me (not in a precise form, but in a state of consciousness I immediately recognized), and stayed here motionless, in complete trust and blissful peacemotionless in every state of being, absolutely (gesture of surrender) total, total trust: what will be, will be; what is, is. No questions, not even a need to know. A cosy peace a great ease.
   They tried, fought, operated: no movement, nothing moved. Then one day they declared him dead (by the way, according to doctors, when the body dies the heart beats on faintly for a few seconds; then it stops and its all over). In his case, those faint beats (not strong enough to pump blood) continued for half an hour the kind of heartbeats typical of the trance state. (They all seem to be crassly ignorant! But anyway, it doesnt matter.) And they all said, even the doctors, Oooh, he must be a great yogi, this only happens to yogis! I have no idea what they mean by that. But I do know that although those heartbeats arent strong enough to pump blood through the body (thus putting the body into a cataleptic state), they do suffice to maintain life, and thats how yogis can remain in trance for months on end. Well, I dont know what type of doctors they are (probably very modern), but theyre ignorant of this fact. Anyway, according to them he had those pulsations for half an hour (normally they last a few seconds). All right. Hence their remarks. And he was here the whole while, immutable. Then suddenly I felt a kind of shudder; I lookedhe was gone. I was busy and didnt note the time, but it was in the afternoon, thats all I know. Later I was told that they had decided to cremate him, and had done so at that time.
  --
   Recall the conversation of June 12: "I don't know whether I am dead or alive.... A type of life vibration which is completely independent of.... I can't say 'I am alive,' it's something else entirely."
   "I mean a SUBTLE form," Mother clarified, "it's the body's subtle form."

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   This is what I am doing (gesture of applying pressure with the thumb). Who knows, anything can happen! Some rather interesting things are happening in the world, showing me that after all, there is a response there is a little response. I do this (same gesture with the thumb), and the effort isnt completely wasted. The events in Algeria2 and certain things in America too. Theres a response. And then (I think Ive told you this), some people are suddenly having experiences out of all proportion to their inner state, as though theyd been projected into a curve absorbing several lifetimes. This seems to be whats happening individually. People with the least bit of trust are gaining lifetimes perhaps many lifetimesand the world as well.
   The work is getting done in double timeeven a lot more than double.

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some of the people concerned are here, others elsewhere that is, its the mental state (even the higher mind in some cases, not necessarily very down-to-earth) of this one or that one or. It comes individually (and the persons name along with it). And a kind of uneasiness takes hold of my body, as if I were in the presence of I dont know, in ordinary life I would say, Go away! (Mother brusquely shoos something away) But here it is presented for me to do a particular work (I know the people, some are here, others elsewhere; theyre people I am in touch with for the yoga). So I am faced with these mental formations and each one is HELD like this (Mother grips the thing with both hands) so that I dont simply brush it aside. Then (its certainly a good opportunity to go completely crazy!) I slowly bring in the divine Vibration, and I hold it like this, without moving (Mother holds this vibration tight and drives it in like a sword of light), without moving until everything fades away into silence.
   I havent had the chance (laughing) to ask them what happened to them!
  --
   This has never happened before, its brand-new. Before, there was always that Power transmitted through the higher mind (what Sri Aurobindo calls the Overmind); it was up there, dissolving, dispersing, changing, doing a whole lot of work, without any difficulty, effortlessly (gesture above the head showing the tranquil, irresistible flowing of a stream), nothing to it. That was my constant, second-to-second action, everywhere, all the time, for everything that came to me. But THIS is completely, completely new. Its a sort of imposition, almost like an imposition on the PHYSICAL brain (I presume it must be for changing the brain cells). And I am allowed to do only one thing (Mother grips the mental construction presented to her); its right in front of me like this and wont leave me, it clings like a leech, stock-still. So I have to bring in the supreme, divine Vibration, the Vibration I experienced the other day [April 13], and hold it steadily (sometimes it takes quite a while) until all is hushed in a divine silence.
   (silence)

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   But now the body the body itself, its very own selffeels it is WITHIN things or WITHIN people or WITHIN an action. There are no more limits, none of this (Mother touches the skin of her hands as if all separation had disappeared). Take this example: someone accidentally bumps me (it does happen) with an object or a part of his body. Well, it is NEVER something external: it happens INSIDE the bodys consciousness is much larger than my body. Yesterday, the table leg bumped my foot; so there was the ordinary outward reaction (it operates automatically and in a curious way the body jumped), and then the body-consciousness now I am speaking of the body-consciousness saw that an unexpected and involuntary collision of two objects had taken place INSIDE ITSELF. And it also saw that if it made a certain movement of concentration at that particular spot, inside itself, some pain or damage would result; but if it made the other movement of (how shall I put it?) of union, of abolishing all separation (which it can do very well), well, then the results of the blow would be annulled. And thats what happened, I did it. I was simply sitting down, and I let my body cope with the whole thing (while I watched with keen interest); and I noticed it really did feel the blow inside and not outsideit wasnt that something from outside had struck it, but that there had been an unexpected, or rather an unforeseen and involuntary collision of two things inside itself. And I clearly followed how the body made a more complete movement of identification (you see, someone with the sense of separation had moved the table, so the sense of separation accompanied the blow, and then of course there was all the regret,2 and so on and so forth); well, the body simply went into its usual state where theres no sense of separation, and the effect vanished instantaneously. Had I been asked, Where were you hit, what spot?, I couldnt have told, I dont know. All I know, because of words I heard spoken, is that the table leg bumped into my foot. But where? I cant say; I couldnt have said even five minutes after the incidentit had utterly disappeared, and disappeared through a VOLUNTARY movement.
   This body-consciousness has a will; it is constantly, constantly calling upon the Lords will: Lord, take possession of this, take possession of that, take. Theres no question of taking possession of the will, that was done ages ago, but: Take possession of these cells, those cells, this, that. It is the BODYS aspiration. Well, the blow wasnt caused by this will acting in the body; the blow didnt come directly from the body, but from something that had slipped in through an unconscious element; and the body simply erased, or absorbed, digested this unconsciousness and the thing vanished without a trace!

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have your letter, but have not succeeded in writing an answer till now. That I have even sat down to write now is a miracle; for me to write a letter is an event that takes place once in a blue moonespecially to write in Bengali, a thing I have not done for five or six years. If I can manage to finish this letter and put it in the post, the miracle will be complete!
   First, about your yoga. You wish to give me the charge of your yoga and I am willing to take it, but that means to give its charge to Him who is moving by His divine Shakti [Energy], whether secretly or openly, both you and me. But you must know that the necessary result of this will be that you will have to walk in the special path which He has given to me, the path which I call the path of the Integral Yoga. What I began with, what Lele1 gave me, was a seeking for the path, a circling in many directionsa first touch, a taking up, a handling and scrutiny of this or that in all the old partial yogas, some sort of complete experience of one and then the pursuit of another.
   Afterwards, when I came to Pondicherry, this unsteady condition came to an end. The Guru of the world who is within us then gave me complete directions for my pathits complete theory, the ten limbs of the body of this Yoga. These past ten years He has been making me develop it in experience, and this is not yet finished. It may take another two years, and as long as it is not finished I doubt if I shall be able to return to Bengal. Pondicherry is the appointed place for my yoga siddhi [realization], except indeed one part of it, and that is action. The centre of my work is Bengal, although I hope that its circumference will be all India and the whole earth.
   I shall write and tell you afterwards what this way of yoga is. Or if you come here I shall speak to you about it. In this matter the spoken word is better than the written. At present I can only say that its root-principle is to make a harmony and unity of complete knowledge, complete works and complete Bhakti [Devotion], to raise all this above the mind and give it its complete perfection on the supramental level of Vijnana [Gnosis]. This was the defect of the old yoga the mind and the Spirit it knew, and it was satisfied with the experience of the Spirit in the mind. But the mind can grasp only the divided and partial; it cannot wholly seize the infinite and indivisible. The minds means to reach the infinite are Sannyasa [Renunciation], Moksha [Liberation] and Nirvana, and it has no others. One man or another may indeed attain this featureless Moksha, but what is the gain? The Brahman, the Self, God are ever present. What God wants in man is to embody Himself here in the individual and in the community, to realize God in life.
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.
   I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real transformation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual tendencies], extracting their essence and with it fertilizing the soil. At first it was the time of VedantaAdwaita, Sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but since it is a partial bhava the whole connexion, the full meaning is not there. The tendency to create sects which you have noticed was inevitable. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of in completeness and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
  --
   You say that what is needed is maddening enthusiasm, to fill the country with emotional excitement. In the time of the Swadeshi [fight for independence, boycott of English goods] we did all that in the field of politics, but what we did is all now in the dust. Will there be a more favorable result in the spiritual field? I do not say there has been no result. There has been. Any movement will produce some result, but for the most part in terms of an increase of possibility. This is not the right method, however, to steadily actualize the thing. Therefore I no longer wish to make emotional excitement or any intoxication of the mind the base. I wish to make a large and strong equanimity the foundation of the yoga. I want established on that equality a full, firm and undisturbed Shakti in the system and in all its movements. I want the wide display of the light of Knowledge in the ocean of Shakti. And I want in that luminous vastness the tranquil ecstasy of infinite Love, Delight and Oneness. I do not want hundreds of thousands of disciples. It will be enough if I can get a hundred complete men, purified of petty egoism, who will be the instruments of God. I have no faith in the customary trade of the guru. I do not wish to be a guru. If anybody wakes and manifests from within his slumbering godhead and gets the divine lifebe it at my touch or at anothersthis is what I want. It is such men that will raise the country.
   You must not think from all this lecture that I despair of the future of Bengal. I too hope, as they say, that this time a great light will manifest itself in Bengal. Still I have tried to show the other side of the shield, where the fault is, the error, the deficiency. If these remain, the light will not be a great light and it will not be permanent.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   Then, a period of intensive mental development, mental development of the most complete type: a study of all the philosophies, all the conceptual juggling, in minute detaildelving into systems, getting a grasp on them. Ten years of intensive mental studies leading me to Sri Aurobindo.
   So I had all this preparation. And I am giving you these details simply to tell you it all began with consciousness (I knew very well what consciousness was, even before I had any word or idea to explain it), consciousness and its forceits force of action, its force of execution. Next, a detailed study and thorough development of the vital. After that, mental development taken to its uppermost limit, where you can juggle with all ideas; a developmental stage where its already understood that all ideas are true and that theres a synthesis to be made, and that beyond the synthesis lies something luminous and true. And behind it all, a continual consciousness. Such was my state when I came here: Id had a world of experiences and had already attained conscious union with the Divine above and withinall of it consciously realized, carefully noted and so forthwhen I came to Sri Aurobindo.
  --
   It is the individual consciousness. Aspiration is almost always an expression of the psychic being the part of us thats organized around the divine center, the small divine flame deep within human beings. You see, this divine flame exists inside each human being, and little by little, through all the incarnations and karma and so on, a being takes shape around it, which Thon called the psychic being. And when the psychic being reaches its full development, it becomes a kind of bodily or at any rate individual raiment of the soul. The soul is a portion of the Supreme the jiva is the Supreme in individual form. And since there is only one Supreme, there is only one jiva, but with millions of individual forms. This jiva begins as a divine sparkimmutable, eternal and infinite too (infinite in possibility rather than dimension). And through all the incarnations, whatever has received and responded to the divine Influence progressively crystallizes around the jiva, which becomes more and more conscious as well as more and more organized. Ultimately it becomes a completely conscious individual being, master of itself and moved exclusively by the divine Will. That is to say, an individual expression of the Supreme. This is what we call the psychic being.
   Generally speaking, those who practice yoga have either a fully developed, independent psychic being which has taken birth again to do the Divines work, or else a psychic being in its last incarnation wanting to complete its development and realize itself.
   This is what aspires, this is what has the contact.
  --
   Many, many things in my life have completely vanished I dont remember them any more, theyre gone from my consciousness everything that was useless. But there is a very clear vision of everything that was preparing the jiva for its action here. Even before coming and meeting Sri Aurobindo, I had realized everything needed to begin his yoga. It was all ready, classified, organized. Magnificent! A superb mental construction which he demolished within five minutes!
   How happy I was! Aah! It was really the reward for all my efforts.
  --
   I had tried to get complete mental silenceyou know, what you just described,3 this kind of mental stillness he speaks of (when you have it, anything can pass through your head without causing the least ripple), but I had never succeeded. I had tried, but couldnt do it. I could be silent when I wanted to, but as soon as I stopped thinking solely of that, stopped wanting only that, the invasion resumed and the work had to be done all over again.
   Thats all I had told him (not in great detail, in a few words). Then I sat down near him and he began talking with Richard, about the world, yoga, the futureall kinds of thingswhat was going to happen (he already knew the war would break out; this was 1914, war broke out in August, and he knew it towards the end of March or early April). So the two of them talked and talked and talkedgreat speculations. It didnt interest me in the least, I didnt listen. All these things belonged to the past, I had seen it all (I too had had my visions and revelations). I was simply sitting beside him on the floor (he was sitting in a chair with Richard facing him across a table, and they were talking). I was just sitting there, not listening. I dont know how long they went on, but all at once I felt a great Force come into mea peace, a silence, something massive! It came, did this (Mother sweeps her hand across her forehead), descended and stopped here (gesture at the chest).4 When they finished talking, I got up and left. And then I noticed that not a thought remained I no longer knew anything or understood anything, I was absolutely BLANK. So I gave thanks to the Lord and thanked Sri Aurobindo in my heart.
   And I was very careful not to disturb it; I held it like that for I dont know how long, eight or ten days. Nothingnot one idea, not one thought, nothinga complete BLANK. In other words, from the outside, it must have looked like total idiocy.
   But I was living in my inner joynothing stirring. I spoke as little as possible and it was like something mechanical, it wasnt me. Then slowly, slowly, as though falling drop by drop, something was built up again. But it had no limits, it had no it was vast as the universe and wonderfully still and luminous. Nothing here (the head), but THERE (gesture above the head); and then everything began to be seen from there.

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   (With an ironic smile) Ive made a conscious effort not to! Things are progressing, but they wont be interesting till a whole curve is completed. Its better not to talk in the middle of it. So read to me.
   ***
  --
   Ive been observing all this in a neuro-physical realm, subtle-physical, that is but its still physical and in a complete mental silence where all judgments (you know, judgments) have disappeared, along with a certain way of observing things. Thats why I cant talk about it.
   These vibrations have various qualities; if they were expressed through a mental observation, it would be done through such things as taste, color, and so forth, everything Ive just mentioned1but thats not how theyre expressed. They come almost exclusively as sensations, but those sensations some, I mean some vibrations, have rounded edges. Some come horizontally (I was in fact studying everything that comes horizontally), others result from the state of consciousness (vertical gesture from top to bottom). While at the same time, others are. Yes, its like looking through a high-powered microscope: some are rounded, others pointed; some are darker, some brighter. Some are very upsetting to the body, and some even feel dangerous. On the other hand, certain ones make the body receptive to the vibration, which we might call the Lords Vibration, the supreme Vibration. You see, all this is the outcome of a discipline, a tapasya, for preparing the body to receive the Lords Vibrations (the first step is receiving, being able to receive them; afterwards you have to hold on to and then manifest them). Those vibrations are unmistakable, they are something else entirely. But other vibrations are helpful, beneficial, while still others are disruptive, contradictory.

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   The feeling is rather one of vibrations gathered together and coagulated somewhere and even at that, theres a very supple inner play, for it spreads out like this (Mother makes a gesture of diffusion or expansion all around her) through a sort of subtilization or etherization. And its limitlesshow could it have any limits! It goes like this (same radiating gesture)these same vibrations are everywhere, in all bodies and all things. What people call this body is merely the result of a willed concentration organized in a specific way; thats how it spontaneously feels, all the time (not that its observing itself, but if something forces it to observe itself, thats what it spontaneously feels). And the delimitation that exists in all beings, and which WAS in this body (was it this body? Havent the cells changed? I dont know), which once existed in what people call this body, has completely disappeared. Before (thirty years or so ago), it used to feel like something separate moving among other separate things thats all gone.
   I have tried several times, telling myself, Ah, lets have a good lookis there anything, anywhere, that feels that separation? (I am looking at the body from above.) Theres nothingtruly? Are you one hundred percent spontaneously sincere? Nothing at all? Its impossible to find a thing. Impossible.
   For all the states of being, the mental, the vital, and even the subtle physical, that sense of separation has long been gone. But now I am speaking of the body. I say I, of course but what says I is its something as vast as the universe. And it CANNOT be otherwise. Its not that I want it this way, or because I insist on it, its not the result of a tapasya or not at all: it CANNOT BE OTHERWISE, thats how it is. Its my spontaneous way of being. The experience has become completely (how to put it?) externalized.
   And thats what makes the ESSENTIAL difference for this body. Thats why it feels different from other bodies. Its (Mother shakes her head) no, its not the same thing, it distinctly feels its not the samebecause its reactions are different!
  --
   One of our children, V., a courageous boy, went up there all by himself. In winter its completely isolated, theres nothing nearby. It was May and still frightfully cold, it seems, snow still covered the ground. And the man was sitting there stark naked as though it were perfectly natural! He even asked the boy, Do you want to spend the night here? That was a bit too much!
   Anyway, V. went there, sat down next to him, and after a while the man went into a sort of trance and began to tell V. about his life (the boys life, not his own!). So V. was interested and wanted to know more. Where do I come from? he asked. The man answered, Oh, from an ashram by the sea the sea is there. Then he began to speak (I must mention that outwardly he knew nothing about Sri Aurobindo or me or the Ashram, absolutely nothing at all), and he told V. that a great sage and the Mother were there, and that they wanted to do something on earth that had never been done before something very difficult. Then, I dont know whether he mentioned I was alone now (I have no idea), but he said, Oh, she has had to withdraw2 because the people around her dont understand and life there has become very difficult. It will be very difficult until 1964.

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Personally I was immobilized. I had the experience of being completely immobilized.
   Ah!

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   It can be, its possible. Its possible, I dont say it isnt; it is possible, it can happen, but more and more, the life allotted to this body is to do things without knowing it, to change the world without seeing it, and to to ignore all that, to be absolutely unconcerned with the results. And (to be perfectly explicit) I have a feeling that to have access to the highest and purest Power, the very notion of result must disappear completely the Supreme Power has no sense of result AT ALL. The sense of result is yet another rift between the essential, supreme Power, and the consciousness. In other words, its because the consciousness begins to separate slightly [from its identity with the Supreme Power], that the sense of result is created, but otherwise it doesnt exist.
   Its as if everything had to be to be the Action, the eternal Action at each second of the Manifestation THE thing. At each pulsationwhich corresponds to time in the ManifestationTHAT alone is THE thing. And the idea of something having a result is already a distortion.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some people try to do it through the head: thats a little difficult. Its a little difficult and you have to know how. But through the heart its completely natural.
   Well, well! This story of yours is interesting.
  --
   And I am sure thats how the work is done, slowly, imperceptibly, like a chick being formed in the egg: you see the shell, you see only the shell, you dont know whats inside, whether its just an egg or a chick (normally, I meanof course, you could see through with special instruments) and then the beak goes peck-peck! And then cheep! Out comes the chick, just like that. Its the same thing exactly for the contact with the psychic being. For months on end, sometimes years, you may be sitting before a closed door, push, push, pushing, and feeling, feeling the pressure (it hurts!), and theres nothing, no results. Then all at once, you dont know why or how, you sit down and poof! Everything bursts wide open, everything is ready, everything is doneits over, you emerge into a full psychic consciousness and become intimate with your psychic being. Then everything changeseverything changesyour life completely changes, its a total reversal of your whole existence.
   In the end, its best not to worry, not to get agitated or depressed (thats the worst of all), not to get worked up or impatient or disgustedjust be calm and say, It will come when it comes, but with an unyielding stubbornness. Do what you feel has to be done, and keep on with it, keep on even if it seems utterly futile.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   It doesnt touch me because that whole realm has been completely set in order, but it does touch the atmosphere and puts me in contact with things I usually dont deal with. And as its a difficult time for the body now. As I told you in our last conversations, the physical is being penetrated by the subtle physical.
   The body obviously doesnt need any more difficulties than it already has.
  --
   Outwardly, of course, these troubles (these apparent troubles) upset people, especially the doctor! Ive explained to him that it was all yoga and transformation, and he shouldnt worry, but evidently its upsetting to ordinary eyes. One fact in particular is bewildering to ordinary vision: I am very, very regularly losing weight. Its already down to a ridiculous figure I weigh only 85 pounds! With my height and bone structure, my normal weight should be 130 pounds; when I was twenty-five I weighed 130 or 135. Now I am down to only 85, and its going down quite regularly. I understand how disturbing this might be for people who see things in the ordinary way! I dont eat much (not a little, not a lot, just average), and I dont seem to benefit from what I eat thats how it looks on the surface. And then there are these strange phenomena; I dont usually talk about them (youre the only one I have explained them to, nobody else), I dont talk about them, but from time to time I appear to I must appear to be fainting. And not in the usual way, you know, thats the thing! Nothing happens in the usual way, so its very upsetting! (Mother laughs) The Energy is tremendous, more tremendous than it has ever been; and there is practically no physical strength. I can act, but only if I bring in the Energy: the least physical act demands the Energy. I think the body is completely flimsy; it seems sometimes I touch it to see if its still if its hard or if its soft!
   (silence)

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   People are getting restless, they want to publish a complete collection of my talksin English. Calm down! I told them. I dont want any of this; we will publish a French edition later, when its ready.
   I dont want English. I dont want English! And more and more, I dont want English. For instance, the English translation of Prayers and Meditations is out of print and they wanted to reprint it. I said no: If you want, you can reprint what Sri Aurobindo HIMSELF translated (theres not much, just a thin volume). That, yes, because Sri Aurobindo translated it. But even at that, its not the same thing as my textits Sri Aurobindos, not mine.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   I mean that the why and the how of it wont be known until until the curve is completed.
   But the gods belong to the present curve. The overmind belongs to this curve.
  --
   Its strange, I realize that I listen with a completely different type of consciousness. Nothing is left here (pointing to the forehead), all that comes there is sound, but I listen elsewhere.
   I have no physical memory I dont remember at all. But I had the impression. I saw a word turning into living bluish light, so I thought, Ah, a good word for my translation! (Mother again tries to remember, then gives up.)

0 1962-09-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Beyond the shadow of a doubt, modern scientific perception comes much closer to expressing universal reality than, say, Stone Age perceptions did. Yet even science will suddenly find itself completely surpassed and probably turned upside down by the intrusion of something that DID NOT EXIST in the observed universe.
   The trouble is, Sri Aurobindo said the thing was INSIDE already, involved. He always says its involved and then evolves.

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   But you mustnt think; the minute you start thinking or wanting to use your sense organs, it vanishes completely.
   And as far as expression is concerned, the first thing that comes over you is its not just an impossibility: you dont WANT to talk.
  --
   Oh, but dont speak of this in your book! People will say youre completely cracked (Mother laughs).
   Chakras: centers of consciousness.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   One does sometimes wonder why, why is this life so tragic? But in the first place, if it were a perpetual enchantment we wouldnt even appreciate it, because it would be completely natural thats mainly it: we wouldnt appreciate it because it would just be completely natural. And nothing says we wouldnt long for a little hullabaloo for a change! We just might.
   This may be what the story of the earthly paradise is all about. People in that paradise had a spontaneous knowledge: they lived with the same sort of consciousness animals have, just enough of it to get a little joy out of life, to feel the joy of life. But then they started wanting to know the why and the how and where they were going and what they were supposed to do and so forth and so all their worries began they got tired of being peacefully happy.

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   I constantly hear something like great waves of music. I just have to withdraw a little, and there it is; I hear it. It is always there. It is music, but without sound! Great waves of music. And whenever I hear those waves, my hands get the urge to play. So I am going to make some experiments: be completely passive, hands inert, and try to transcribe it.
   They said they were going to put some wires in through the ceiling to record automatically whenever I play. Thats your business, I told them, but dont expect to get music!
  --
   When I play I generally hear what I am playing. Its hard to say. Its not just an ordinary sound, its a combination of sounds, and its not no, its true, its not the same sound but something like the essence of that sound. But for instance, I have a sort of feeling that what I am hearing should be expressed by a large orchestra. I SEE it, you know, I see something like large orchestras around me, on my right, on my leftand I am supposed to transcribe it on a harmonium! Its like an orchestra made up of groups of musicians, with each group expressing one part of that combination, which is a much more complete sound than the ear can perceive. Thats what it is. Its not something you can express just by humming a little tune, but a whole body of musical vibrations. And as I hear it, I see how it should be expressed. I see large orchestras around me. But its another kind of vision; its not the precise vision of the physical eye, but something very its how consciousness sees. How can I describe it! All you can say is that its not our normal kind of vision, or hearing, either.
   Its quite a total knowledge, which includes a vision, an awareness of the combination of sounds and how they should be expressed.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   H.S.1 has written to me, and there was a sentence in his letter that brought a certain problem to my attention. He said, I have done so many hours of translationits a mechanical task. I wondered what he meant by mechanical task because, as far as I am concerned, you cant translate unless you have the experienceif you start translating word for word, it no longer means anything at all. Unless you have the experience of what you translate, you cant translate it. Then I suddenly realized that the Chinese cant translate the way we do! In Chinese, each character represents an idea rather than a separate word; the basis is ideas, not words and their meanings, so translation must be a completely different kind of work for them. So I started identifying with H.S., to understand how he is translating Sri Aurobindos Synthesis of Yoga into Chinese charactershes had to find new characters! It was very interesting. He must have invented characters. Chinese characters are made up of root-signs, and the meaning changes according to the positions of the root-signs. Each root-sign can be simplified, depending on where its placed in combination with other root-signsat the top of the character, at the bottom, or to one side or the other. And so, finding the right combination for new ideas must be a fascinating task! (I dont know how many root-signs can be put in one character, but some characters are quite large and must contain a lot of them; as a matter of fact, I have been shown characters expressing new scientific discoveries, and they were very big.) But how interesting it must be to work with new ideas that way! And H.S. calls it a mechanical task.
   The mans a genius!
  --
   Its another story when it comes to doing yoga. Although that must depend entirely on the individual. The Chinese dont have the same spiritual intensity you find rooted in the Indian characterits something completely different. Here, spiritual life is real, concrete, tangibletotally real. For the Chinese it all happens at the top of the head.
   Theyre not going to come here, are they?
  --
   I believe the most complete expression is: Whatever You want, Lord, whatever You want, Lord, whatever You want, Lordwith joy, no matter what it is. In every cell.
   It should go relatively quickly, but I dont know. How long will it take? Its new. New, I mean you cant even tell if youre progressing! You dont know where youre going, you have no idea what path youre on. You just dont know! All kinds of things are happening, but are they part of the path or arent they? I really dont know. Only at the end will we know.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   Prior to that: complete silence. I say nothing. I try to act, thats all.7
   ***

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   Not many airplanes have pilots nowadays thats old-fashioned. The planes do their business all by themselves. They are completely automatic. So whats needed is truly a Power that can act on the most mechanical matter. I mean for protection, for instance: these things dont depend on human wills, nor even on beings of the terrestrial atmosphere the Supreme alone can decide. Just as He decides This is to be done, so He also decides [This wont be]. Thats all. He is the only recourse.
   Theres no longer any hope that a human being can give protection by his own powerit doesnt work any more. If the Lord is protecting you, fine, nothing will happen to you. But as far as knowing what Hes going to decide. For if He decides upon such a destruction, it means the earth truly needs itotherwise He wouldnt decide it.
  --
   All I know is that it was a very bad night, and I woke up this morning completely drained and with plenty of difficultiesand its not over yet.2
   ***
  --
   Unless. Once, you know, when Sri Aurobindo was still here, I saw. But it was just a vision, and lots of visions come (this was especially true at that time) as possibilities formed in a given world and descending towards the terrestrial manifestation. They come for me to give them the support of my consent, if I find them interesting. So there are all kinds of things! And most of them get sorted out at that point. But anyway, I had a vision in which Pondicherry was completely engulfed by a bomb (in those days there werent such powerful bombsso the vision was partly premonitory). So if that happens! (Mother laughs) As a result of the bombing, I was trapped in a radioactive area (it had been buried underground but not flatteneda kind of cave had been formed), where I stayed for two thousand years.
   I woke up after two thousand years with a rejuvenated body. It was a very amusing little story. And I say vision, but you dont watch these things like a movie: you LIVE them. I somehow extricated myself from that sort of sealed grotto, and where Pondicherry had once stood (it had been completely razed), I came upon some people working. They were VERY DIFFERENT, and quite bizarre. I myself must have looked funny, with a kind of costume totally alien to their epoch. (My clothing had also survived the destruction the whole thing was right out of a storybook!) So of course I attracted some curiosity and they tried to make me understand. Ah, yes I know one of them said (I understood them because I could understand their thoughtsthose two thousand years had enabled me to read peoples minds), and they led me to a very old sage, a wise old fellow. I spoke to him and he began leafing through all kinds of books (he had many, many books), and suddenly he exclaimed, Ah, French! An ancient language, you see (Mother laughs).
   It was very funny. I told the story to Sri Aurobindo, and he had a good laugh.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Mother laughs) Besides, you looked completely at ease, right at home. And Sri Aurobindo was he was satisfied.
   Its something.
  --
   The big difference compared to my meditations at home is that immediately theres complete immobility and with no difficulty. Its truly immobile.
   I myself had an experience lasting the full half hour of the meditation.
  --
   In order to be discernible, the cube was enveloped in something that looked like a kind of tulle, a tulle made of a pale gray substance, which expressed the individual nonexistence, the perfect humility that completely abolishes the ego: because of that there wasnt the least possibility of egoif you ask me why, I cant say, but thats how it was. And I was seeing that tulle all the time something extremely delicate, scarcely perceptible, yet maintaining the cubes form. It was perfect humility (in the divine sense) and total absence of egothere wasnt even the memory or idea of it, nothing whatever: the abolition of the ego. And it served to receive that immobile immensity which manifested through an action of the Power. And then, the action of the Power. I was conscious (I was consciouswhere was I? I dont know; the cube represented my physical being: I had been TOLD it was my physical being), and I was watching it without being situated I myself had no precise place but could see and understand the whole thing. And I could discern all the action being done through the cube: this action for that thing, this for that, this for that the whole earth (gesture expressing forces radiating outward, each for a special purpose), things from the past and things FAR into the future.
   And it was so imperative!
  --
   And then the whole time, the bodys sensation was. You see, it no longer has the sense of its separate form is reduced to a minimum (Mother touches her hands as if seeking the bodys limits), but in that experience it had completely vanished. There wasnt even the sense of identity with the cube, because it was self-evidenteverything was self-evident. I cant even say I was lookingnothing was looking, everything was self-evident.5
   And that was the Manifestation.
  --
   In the other consciousness (the human consciousness), you have the joy, the excitement of the experience; that has completely gone away, absolutely. Theres neither the joy of the experience nor the wonder nor. Everything is so obvious, so obvious: thats IT. And its not something youre looking at: its LIKE THAT. Thats all, its just like that.
   Somewhere in the active consciousness something KNOWS, constantly, that all the complications and miseries and misfortunes (I mean all the things we call lifes misfortunes) are a bad habit, nothing more. And its hard for us to change our habits. Yet THE TIME HAS COME to change habits.

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I had an interesting experience the other day, when this new room was inaugurated. Those rascals set up a balcony! And there was such a crowdin all the streets, on the rooftops that I had no choice but to go out on the balcony. And I realized that there has been a complete break between my life before and now, with that famous experience1 as the dividing line: I have to make the same movement I make to summon up the memory of a past life! It was so concrete, I was flabbergasted. The same movement of consciousness as when you summon up a past life: it was as though I had to recall what I used to do on the balcony in my former life! I was teaching the body as if it had no idea what to do. I was calling back what had to be done from the depths of a subconscious memory. But it was not the same thing, since the doors were not the same, the setup was different, so it was a little bit complicated. But when I found myself at the edge of the balcony, I suddenly drew on something, and this came: Heres how it was, heres what I used to do; and once again the Presence was there. And the whole time I was standing on the balcony it was it was better than before, much clearermuch clearer the experiences are much simpler and much more absolute (when I know something, I know it better than before).
   But in the past, you see, I used to go up and down the stairs four or five times a day; I would go out, go down the other stairs, it gave me some exercise. Nowadays I dont get any exercise, except walking for half an hour twice a day, but thats no substitute: my legs are a bit stiff from lack of exercise. So I didnt feel like walking on the balcony like a puppet before of all those people waiting and wondering. You see, more than three-quarters of them think I was very sick (Mother laughs), practically dying (thats the form it takes in their consciousness). I couldnt show them someone who seemed to be emerging from a serious illness! So I clearly saw I had to tell my body, Now dont walk like that! Youve got to walk like thisthis is how you used to walk. And the body was listening like a little child. Youre going to walk, I had to tell it, youre going to walk like this. And it started walking! It was funny.

0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I said nothing, I told no one about it except Sri Aurobindo. At the time I let no one know, because they would have been completely discouraged.
   ***
  --
   Not at all! The memory of an exteriorization in the subtle physical is VERY different. I have a lot of experience of it, you know! I have been familiar with the phenomenon for something like sixty yearsits completely different. But this is entirely the type of experience one has in the physical Falsehood, if you will, in the ordinary physical consciousness.
   I havent said anything because people here tend to think I am going off my rocker, and I dont want to add to their impression! But even for me, it left me it took me a little while (it didnt happen just once, but two or three times, for different things), I kept very still for a while to look into the phenomenon and try to analyze it.

0 1963-01-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   But its very hard for the body to change. Because it lives only from its habit of living. And every time something of the true way of living filters in, then without thinking, without reasoning or anything like an idea, practically without sensation, almost automatically, the cells panic at the newness of it. So, you understand, EVERYTHING has to be changed. Its no longer the heart that has to pump blood and receive the Force, no longer the stomach that has to digest, its not any of that any moreit all functions in another way. The base must be shifted, the functioning completely changed but then all those cells are so anxious to see that everything goes ACCORDING TO HABIT.
   (silence)
  --
   If the inner being the true beingis the ruler, the power of the true being makes the body act automatically; but then it doesnt grow conscious of its own change, it doesnt collaborate in its change, so for the change to happen it would take maybe millennia. The true being has to be like this (gesture to the background, standing back) and the body has to do everything BY ITSELF, in other words, contain the Lord, receive the Lord, give itself to the Lord, BE the Lord. It does aspireoh, its intense, aflame thats very good. But the Lord (smiling) doesnt conform to the ordinary habit! So all the habits, the minute He just tries to take possession of one function or another, even partially (not totally), all the interrelationships, all the movements are changed instantlypanic. Panic at the particular spot. And the result: you faint, or you are just about to faint, or you have an excruciating pain, or anyway something APPARENTLY breaks down completely. So whats to be done? Wait patiently until that small number or large number of cells, that little spot of consciousness, has learned its lesson. It takes one day, two days, three days, then the chaotic, upsetting big event calms down, is explained, and those particular cells say to themselves (or begin saying to themselves), God, how dumb we are! It takes a little while, then they understand.
   But there are thousands and thousands and thousands of them!

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   For instance, two or three nights ago (I dont remember), I was with Sri Aurobindo, we were doing a certain work (it was in a mental zone with certain vital reactions mixed in), well, a general work. I was with Sri Aurobindo and we were doing the work together. He wanted to explain to me how a particular movement is turned into a distorted movement; he was explaining this to me (but theres nothing mental or intellectual about it, nothing to do with theories). And without even (how can I put it?) without even a thought or an explanation to forewarn you, a true movement is changed into a movement that is not false but distorted. I was speaking to Sri Aurobindo and he was answering, then I turn my head away like this (not physicallyall this is an inner life, naturally), I turned my head as if to see the [vibratory] effect. Then I turn back and send Sri Aurobindo the movement necessary to carry on with the experience, and I receive a reply which surprises me because of the quality of its vibration (it was a reply of ignorance and weakness). So I turn my attention back again, and as a matter of fact in Sri Aurobindos place I saw the doctor. Then I understood! Superficially, one may say, So, Sri Aurobindo and the doctor are the same! (To people who would see such a thing it would occur that they are the sameof course its all, all the same! All is one, people just dont understand this complete oneness.) Naturally it didnt surprise me for the thousandth of a second, there wasnt any surprise, but oh, I understood! This way (Mother slightly tilts her hand to the left), its Sri Aurobindo, and that way (slightly to the right), its the doctor. This way its the Lord, and that way its a man!!
   Really interesting.5
  --
   And I realize You see, I need physical help to relieve the body of all effort thats not strictly indispensable. But I cant make their [the attendants] life completely chaotic in appearance: there has to be some schedule. And a schedule means terrible limitations. I cant help it. I cant help it, because for the time being, simply the will expressing itself isnt enough to make matter respond. Once it is like that, time wont matter any more, butBUT.
   We mustnt be impatient.

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   I often have a sense that it would take only a very tiny thingwhich is hard to definea very tiny movement of materialization to make this new creation concrete to us as we are. And it is probablyit will probably be formed completely in that subtle world before it materializes.
   I think few people are able to make the distinction. They have rather an impression that its their dream way of seeing things; I mean they say, Oh, its just a dream. In most cases its like that. The subtle physical has the character of a realm where things are more fluid and harmonious than physical things, but with the same concrete quality; its nature is not like that of vital things, which have vibrations of power but again not that very concrete and objective quality characteristic of material things. In the subtle physical, things are very concrete. For instance, if someone stands in your way, you have to push him aside: he doesnt just vanish, you cant walk through him. If you see an object thats not in its place, you have to move it. Voil.

0 1963-02-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   He goes into a completely different region, so much above thought! Its constant vision, it isnt something thought outwith thought everything becomes flat, hollow, empty, empty, just like a leaf; while this is full, the full content is there, alive.
   Its an explanation of why the world is as it is. At the start he says, He worships her (here again, there are no words in French: Il lui rend un culte, but that makes a whole sentence). He worships her as something far greater than Himself. And then you are almost a spectator of the Supreme projecting Himself to take on this creative aspect (necessarily, otherwise it couldnt be done!), the Witness watching His own work of creation and falling in love with this power of manifestationyou see it all. And oh, He wants to give Her her fullest chance and see, watch all that is going to happen, all that can happen with this divine Power thrust free into the world. And Sri Aurobindo expresses it as though he had absolutely fallen in love with Her: whatever She wants, whatever She does, whatever She thinks, whatever She wills, all of itits all wonderful! All is wonderful. Its so lovely!

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I dont know how to explain it. Putting it like this implies an arbitrary fiat, but theres no such thing: it isnt a gentleman who decides to withdraw certain things he no longer likes! Its not that way. They are things which, owing to their own propensity (what we might call their essential truth), had at a given moment their place in the Manifestation, and which, once they have lost their purpose, quite naturally leave the Manifestation I could put it in fifty different ways just as poorly, I cant see how to explain it properly. But the fact was evident. It was part of such a wonderfully complete and harmonious Whole that Harmony is beyond us, we cannot understand it, caught as we are in the sensation of opposites. But there, opposites do not exist, there are only things that Like the fact of the Supreme seemingly dominated by His creation, wholly obedient to His creationas though He had no power, no knowledge, no vision, so things follow their course in the chaos we know. Well, when we put it like this, there is something unbelievable and shocking about it, yet it was so very natural, so very true, and part of such a perfect whole!
   Only, you cannot see it unless you see the whole. At the time, everything was preexistent, although unfolding in time for the Manifestation. But it was preexistent. Not preexistent as we understand it, not everything at a given moment. Oh, how impossible! Its impossible to express it. I still feel what I could call the warmth of the experience the reality, the life, the warmth of the experience are there. You know, I have lived in a Light! A Light which isnt our light, which has nothing to do with what we call light, a Light so warm and powerful! A creative Light. So powerful! Everything was so perfectly harmonious: everything, everything without exception, even the things that appear to be the very negation of divinity. And a rhythm! (gesture as of great waves) A harmony, so wonderful a TOTALITY, where the sense of sequence Sequence doesnt mean things being like this (chopping gesture), one being abolished by the next, it is At the time I might have been able to find or invent the words, I dont know, now now, its only the memory of it. The memory, not the presence itself.
  --
   But I must say it isnt confined to the Ashram: its the same all over the worldespecially in India the government has gone completely crazy. They bombard people with papers and forms and regulations and prohibitions.
   A third of my letters are either censored or lost.

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Simply for want of training. If you train yourself, you remember quite well. There are small holes in the consciousness, gaps, and when you go through such a gap you forget. You may suddenly get a fleeting impression of something, and then it eludes youoh, its gone! Only, it takes a long time to train yourself; you shouldnt be in a hurry or too busy. I went through it at a time when I was bedridden for five months. I had nothing to do. (You cant keep reading all the timeduring those five months I read some eight hundred books no, nine hundred and fifty! But it tires the eyes.) So the rest of the time (you cant sleep too much either when youre in bed all the time), I trained myself: that was when I learned to have completely conscious nights. But its a discipline. When you wake up, either in the middle of the night or in the morning, dont budge, stay absolutely still, concentrated, very silent, and PULL the memory back. For one month, two months, you seem to get nowhere; after six months it begins to work; and eventually you remember everything. At the end, you do the opposite movement, in the sense that whenever you have an interesting dream, you wake up: you learn to wake up in the middle of the night every time you have a vision or a dream, or some activity (there are various cases), so that you can remember, and then you repeat it to your consciousness (once youre awake, you repeat it to yourself two or three or ten times, till youre certain not to forget), and then off you go again.
   But you cant do that if, when morning comes, you have to leap out of your bed and attend to fifty thousand pressing matters. It isnt indispensable for the yoga, not at all. Its a hobby, rather, something to amuse yourself with.
  --
   The balcony is quite interesting. Because it suddenly made me notice a change I was unaware of. Like a rapid rise I had been completely unaware of. My only awareness is that at EVERY moment, if I stop talking or listening or working, at every moment, its like great beatific wings, as vast as the world, beating slowly, like that.
   A feeling of immense wingsnot two: all around and stretching out everywhere.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   Here we come to the great problem of the road we travel, the eternal Road Sri Aurobindo refers to in Savitri. It is easy to imagine, of course, that what was first objectified had an inclination to objectification. The first point to accept, a logical point considering the principle of evolution, is that the objectification is progressive, it is not complete for all eternity. (silence) Its very hard to express, because we cannot free ourselves from our habit of seeing it as a finite quantity unfolding indefinitely and of thinking that only with a finite quantity can there be a beginning. We always have an idea (at least in our way of speaking) of a moment (laughing) when the Lord decides to objectify Himself. And put that way, the explanation is easy: He objectifies Himself gradually, progressively, with, as a result, a progressive evolution. But thats just a manner of speaking. Because there is no beginning, no end, yet there is a progression. The sense of sequence, the sense of evolution and progress comes only with the Manifestation. And only when we speak of the earth can we explain things truthfully and rationally, because the earth had a beginningnot in its soul, but in its material reality.
   A material universe probably has a beginning, too.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   Interestingly there was nothing mental about it: I didnt know the existence of those things, I didnt know what meditation was I meditated without the least idea of what it was. I knew nothing, absolutely nothing, my mother had kept it all completely taboo: those matters are not to be touched, they drive you crazy!
   Later, the memories came back.
  --
   All that I thought I knew now seems to me completely superficial, and I have almost laid my finger on something which, in contrast, gave me the impression of a stupendous discovery. But it was just a flash, the thing is not at my command. I cant speak about it. So it might be better to wait a while before dealing with that subject.
   Is this aphorism on death?
  --
   On a few occasions, you know, I was like this (Mother makes a gesture of hovering between two worlds7), as if I were really put in contact with what I have called the death of death. It was the unreality of death. From a completeLY material standpoint. It was a question of cells and of the consciousness in the cells. Like when you are within an inch of something: There it is! Im going to catch it, there it is! But then it fades away. It has stayed as an impression.
   A few seconds experience which gave me the sense that the most central problem was solved. And then.
  --
   In the following conversation, Mother gave a very recent example of someone cured by the supramental force acting in the material mind: "After three warnings which he didn't heed, A. [a Paris disciple], one morning, found himself half-paralyzed. And the next day, it started spreading to the other side, the left side. At that point, he gave a callit struck him to see one side completely paralyzed and the other following suit, he saw himself going down, so he gave a call. And he says that inside a few minutes, a stupendous Force came into him and that Force said, "No!" And almost automatically, everything came to a stop. Nothing came over the left side, and the right side started to improve. And when I received the first telegram informing me that A. had to take to his bed because of an 'attack' (a 'heart attack,' they said, but it wasn't the heart, it was an embolism in the brain), with the telegram in my hands, I saw, written OVER the telegram's words: 'It's nothing, no need to worry'! So I said coolly, 'Oh' it's nothing, no need to worry.' (Mother laughs) Then the letter came with all the details: thrombosis, and so on. But he says he feels a Force [near Mother] that's not in his ordinary little life over there, he finds it makes all the differenceit's something which gives a LIFE that's not in his ordinary little life in France. Anyhow, this is something like a miracle."
   Just what presides over the "inevitability" of accidents, including gravitation, illness and death.

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I had a feeling he hadnt completed his revision. When I read this, I felt it wasnt the end, just as when I read the last chapter of the Yoga of Self-Perfection,2 I felt it was unfinished. He left it unfinished. And he said so. He said, No, I will not go down to this mental level any more.
   But in Savitris case (I didnt look after it, you know), he had around him Purani, that Chinmayi, and (whats his name?) Nirodthey all swarmed around him. So I didnt look after Savitri. I read Savitri two years ago, I had never read it before. And I am so glad! Because I read it at the time I could understand itand I realized that none of those people had understood ONE BIT of it. Both things at the same time.

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   D. was telling me just now that he is advised to meditate with his eyes open (I know, it keeps you active somewhere), and he said that if by mischance he closes his eyes, he cant move any more! He is conscious but completely paralyzed: he cant get up, cant move, cant even turn his head!
   Its dangerous.
  --
   Like a bang on the head I was completely dazed. They called a doctor. There were no medicines left in the citythere werent enough medicines for people, but as we were considered important people (!) the doctor brought two tablets. I told him (laughing), Doctor, I never take any medicines. What! he said. Its so hard to get them!Thats just the point, I replied, theyre very good for others! Then, then suddenly (I was in bed, of course, with a first-rate fever), suddenly I felt seized by trance the real trance, the kind that pushes you out of your body and I knew. I knew: Its the end; if I cant resist it, its the end. So I looked. I looked and I saw it was a being whose head had been half blown off by a bomb and who didnt know he was dead, so he was hooking on to anybody he could to suck life. And each of those beings (I saw one over me, doing his business!) was one of the countless dead. Each had a sort of atmospherea very widespread atmosphereof human decomposition, utterly pestilential, and thats what gave the illness. If it was merely that, you recovered, but if it was one of those beings with half a head or half a body, a being who had been killed so brutally that he didnt know he was dead and was trying to get hold of a body in order to continue his life (the atmosphere made thousands of people catch the illness every day, it was swarming, an infection), well, with such beings, you died. Within three days it was overeven before, within a day, sometimes. So once I saw and knew, I collected all the occult energy, all the occult power, and (Mother bangs down her fist, as if to force her way into her body) I found myself back in my bed, awake, and it was over. Not only was it over, but I stayed very quiet and began to work in the atmosphere. From that moment on, mon petit, there were no new cases! It was so extraordinary that it appeared in the Japanese papers. They didnt know how it happened, but from that day on, from that night on, not a single fresh case. And people recovered little by little.
   I told the story to our Japanese friend in whose house we were living, I told him, Well, thats what this illness isa remnant of the war; and heres the way it happens. And that being was repaid for his attempt! Naturally, the fact that I repelled his influence by turning around and fighting [dissolved the formation]. But what power it takes to do that! Extraordinary.
  --
   I had a tremendous fever, which naturally dropped little by littleafter a few days I was completely cured; even immediately, I was almost cured.
   There, petit.

0 1963-04-22, #Agenda Vol 04, #The Mother, #Integral Yoga
   On the material level, the conditions are as wretched as possiblein a word, complete barrenness in complete squalor. My body isnt too brilliant, but I hope it will get better. On the mental and affective level = NIL. That leaves the one Thing without which all would collapse.
   I need you terribly.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its turned completely yellow. Does it matter?
   The water would soak into it! Because I have to write with chandanam mixed in water, you understand, and with a twig of Divine Love! [pomegranate]
  --
   And this (the diagram) is meant to prepare for the second birth mentioned in the Vedas, the spiritual birth. Through it one becomes a complete being, consciously complete.
   Of course, its the beginning of realization. But for many people its the ultimate term.

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is a particular aspect of the creation (a very modern aspect, maybe): a need to get out of disorder and confusionof disharmony and confusion. A confusion, a disorder which assumes all forms, turns into struggles, pointless efforts and wasted energy. It depends on which level you stand on, but materially, in action, it means unnecessary complications, wasted energy and materials, waste of time, incomprehension, misunderstanding, confusion, disorderwhat in ancient days they called deforma in sharp and unnecessary zigzags). Its one of the things farthest from the harmony of a purely divine actionwhich is somethition, crookedness in the Vedas (I dont know the French word for it, its something crooked which, instead of shooting straight to the goal, weaves its wayng so simple. It looks like childs play and directdirect, without those absurd and completely useless twists and turns. Well, it is clearly the same phenomenon: that disorder is a way to stimulate the need for pure and divine simplicity.
   The body feels strongly, very strongly that everything could be so simple, so simple!

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   So personally, my attitude (all this has nothing to do with the Bulletin, by the way), my attitude is to watch it all: this opinion, that opinion, this attitude, that attitude, and I stay like this (gesture of a Witness completely outside and passive). I refrain from deciding or acting, I become exclusively a witnessa non-interfering witness. I say to the Lord, Its for You to decide; it isnt my business, You will decide. Whatever happens is Your concern. So far, this has always resulted in an intervention that restored order, but but with no positive proof that the order was restored in this way or that, because of this or that. There is no certainty.2
   In this field, we know nothing. Oh, as soon as we get into the field even the field of sensation, the vital, all problems are solved. Nothing could be easier, theres nothing to discuss; in the field of feelings, the work was done long ago. Thats not what I mean: I mean when we get to the bottom of the problem. There, everything, everything is in a sort of incomprehension, of total ignorance, along with all the ideas that result from the intellectual and scientific development and are so sure of themselves, so full of impregnable certainty! The certainty of the material experience, of the thing you touch.

0 1963-05-22, #Agenda Vol 04, #The Mother, #Integral Yoga
   Then the next day I asked for news of you (because I was interested, the experience was completely new), I asked, Any difference? And I was told you were much better.
   (Mother gives a rose to Satprem)

0 1963-06-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I thought I would know afterwards, but I dont. I dont know. I have only a kind of knowledge in the background that its not a complete person, its an emanation of someone who has come and established himself there consciously. But someone I wouldnt be surprised if I were told its Sri Aurobindo. As if Sri Aurobindo had made an emanation and put it there (I dont say so, I dont know). But its not just anyone or anything.1
   Either its one of the unincarnate beings, or else its Sri Aurobindo, who has allowed himself that indulgence!

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   I wondered, What will my condition be like when I get up? completely dazed, or what?Very quiet, nothing different, with only a sort of something that was smiling and saying, Oh, so things CAN be that way.
   The mind was absolutely silent, absolutely: all the connections with all that people keep sending from everywhere were cutall of it was completely gone. There were only the universal forces in action, with something that came from above and impregnated them all, sent them all out. And with it, a pointit was like a point in that immensitya sparkling point, absolutely ecstatic, in such a peace! An extraordinary ecstasy, which was deliberately saying, Dont worry; you can see whats going on, cant you, so dont worry, dont worry, because certainly the thing had gone beyond all possible individual proportions.
   Its the first time. Ive had currents of force, Ive had actions on the earth, Ive had forces coming to me, all sorts of things; but this was different: it was all of that together. It was everywhere at the same time, everything at the same time, with that Inrush, and it was There was certainly something that wanted me to be very quiet and not to worry. It was necessary that I should keep very quiet.
  --
   Obviously, there was there must have been a cause for alarm, because as soon as I became conscious of the experience (it started before I became conscious of it; when I did, it seemed to me it had already been going on for a long time; so when I say three hours, it means three hours during which I was conscious, but it had started long before; it was around eleven at night and lasted till three in the morning), so the second I was made conscious of the thing, obviously there was a cause for alarm, because immediately I was told, You see, this is what is going on, and it was thanks to that ecstasy in the body that there was no alarm: Oh, things are fine, everything is fine. And when the experience was over, it didnt end like an experience exhausting itself; it ended as if, very slowly, the thing were, not exactly veiled to my consciousness, but as if my consciousness were turned away from it, with the feeling, Dont worry. At the start and at the end. All the same, when I woke up, I thought (because my head felt strange, there was a bizarre sensation as if I had become quite swollen! Swollen, inordinately swollen), I thought, Maybe when I get up tomorrow morning (I get up at 4:30), Ill find myself in a complete daze! Thats why I observed but everything was fine, there only remained that sort of feeling of being swollen. I feel (yet it was two nights ago, not last night), I feel as if my head were swollen! But the clear-headedness is the same as ever!! (laughing) Nothings been disturbed!
   On the contrary, there is a sort of like an acuteness, something more acute in the perception, a little bit ironic I dont know why. A magnified impression that all the things in the world are much ado about nothing, a lot of fuss about nothing Ive had that feeling for for centuries, I could say, but there is in addition something ever so slightly acute and ironic.
  --
   You see, when I had that experience of the pulsations of Love in April last year, I had the perception of the color, the psychological perception of the state I was in (how can I explain?), for instance, the quality of the vibration of Love (something that has absolutely nothing to do with earthly things). At the time, I was That, I was those vibrations, but I was fully aware of the quality of those vibrations, and remained so for monthsthis is completely different! It was nothing but an action. NOTHING but an action. And an action, you know, in which the human body is less than an ant. Much less than an ant: an imperceptible point. Yet there seemed to be ONLY this body! As if this body alone were there and it were going through that. This body was a body it was THE body! And that point that comforting point of ecstasywas very small. Very small. But it was there, quite insistent, very conscious, telling me, Dont interfere; leave it to me entirely, all is wellsee, all is well. Very small, very small. Yet it was my body: I tell you, my head still seems swollen!
   Strange.

0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   He is not a great mind; he doesnt go beyond the idealistic intellect. But thats more than enough for people, because true spiritual power is completely above their headsof course, they are very sensitive to a little bit of vital power, mental-vital.
   Hes a man who could have practiced some Tantrism in the way Woodroffe did; I cant say. There are also many people of that kind who were converted to Sufism they are very easily converted to Sufism. But true spiritual life, there arent many.
  --
   But mentally, you know (Mother makes a gesture: completely obtuse). There is a prince of Kashmir who came here once, a young man3; he went to England, and there he wrote a thesis on Sri Aurobindos political life, Sri Aurobindo, Prophet of Indian Nationalism, with a preface by Jawaharlal Nehru. I read the preface, but afterwards, the day after I saw Nehruits awful! Understands nothing, he understands nothing, nothing, nothing, absolutely obtuse. Its very kind, but written by someone who understands nothing. I will tell you the thing: between my first and second visits here, while I was away in Japan and Gandhi was starting his campaign,4 he sent a telegram, then a messenger, to Sri Aurobindo here, asking him to be president of the Congressto which Sri Aurobindo answered No.
   Those people never forgave him.
  --
   Then when there was that Cripps proposal,5 I believe it was Nehru (or Gandhi, I dont remember which of the two) who said, He has withdrawn from political life, why is he meddling! Its none of his business. They never forgave him. That is to say, completely obtuse, unable to understand that one can have a knowledge higher than practical knowledge.
   There you are.
  --
   The other day, I had asked S.M. to come while Nehru was here (he is a friend of Nehrus and has his confidence), and S.M. did all the talking. But I saw that if he had been silent, if Nehru had been sitting in his armchair with me saying nothing and no one to listen to, he couldnt have stayed! He would have left. It would have been too strong, he couldnt have stayed. Whereas listening to S.M., he didnt pay attention, and slowly, slowly, I was able to do my work. Which means it can be done only in a completeLY roundabout way, completely.
   After he left, there was almost an invasion a totally unexpected invasion [of Nehrus retinue]. When I saw that, I thought, Well, well! Thats how I am protected! If anyone of those people had had some mischief in mind, he could have just walked in! An invasion of the whole Pondicherry government: the councilors. Like a crush of I dont know, if I say a rough sea, I give them a compliment! I hesitated, I was about to say a herd, but a herd doesnt have the vulgar skepticism of those people; a herd is harmlessly unconscious, while these are unconscious but harmful.

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I was accompanied by three or four people (but they are symbolic people). Everything was taking place in a half-night, and outside it was complete night. But when I reached the terrace, there was one of those big electric street lights, which turned on and gave a white light (like the half-light of an electric lamp in the nightwhich is nothing). The terrace was a very long one, but with a drop on every side: there was no way to get out; at one end, the way was blocked by a sort of house, and on both sides it plunged straight down into a black hole. And then that sense of powerlessness, of knowing nothingyou dont know where to go, you dont know what to do. It was And it is THE ORDINARY STATE OF HUMAN CONSCIOUSNESS the consciousness of human activity. But in my consciousness (I was shut in there, you understand), it was truly it was almost a torture, last night; it was frightful.
   I was saying to myself, But whats the way to get out of here? I concentrated, became conscious again of the divine Presence, but there was something telling me, Nothing is responding, its not working. It was horrible. Nothing is responding, its not working; its not working, it cant change, nothing is responding; nothing is responding, its not working. I was there like that, with two or three people. I sat down (some rooms were higher than others and it made a difference in level between the terraces), I sat down on a ledge, questioning intensely within, What can I do? What can I do? Whats the way? What can I do? Wheres the lever? I was trying to find the lever for changing it all. But I was unable to find it. Suddenly, from the room at the end a little old man came out, very old, who gave the impression of an attachment to old things; just the same (he was all blue), just the same when he arrived (it must be the symbol of an old method or an old discipline), I told him, Ah, now that you are here, can you tell me the way out of this place? Whats the way to get free, the way out? That started him laughing: No, no! Theres no way, no way out, you must be content with what you have. Then he looked at that poor light above, which really didnt give much light at all, and he said (in a high-sounding tone): But in the first place, I came to tell you that you must put out that sun! I dont want that dazzling sun here. Ah! I thought, Thats what he calls a sun! I was so disgusted that finally I woke up. Something pulled me out abruptly. But with such a strong impressionso strong that I was gripped by anguish: What can be done to change that? The WAY, you see, the way was inadequateinadequate. That was the anguish: My own experience is inadequate, it has no effect THERE, so whats to be done? Whats to be done? What can be done? So thats how I was for hours this morning: Whats the way? Whats the way? Whats the way to change that darkness into light?

0 1963-06-22, #Agenda Vol 04, #The Mother, #Integral Yoga
   In order to be complete, we should add that we are aware (not aware: we know it, its a certainty) that all the upward paths are open, traveled, you can go there as you like and when you like. Thats it, and thats why, when I wanted to come out of the experience, it meant going upward, quite naturally. Not that the passage above is closed, on the contrary, its traveled, explored but inadequate. We must find the corresponding passage down below.
   (silence)
  --
   That is the part (a completely childish part) which needs a little encouragement: Come on, dont worry, youre on the right track. But thats childish. The only way is to keep quiet and go on without worrying.
   There is somewhere a sort of capacity for acute discernment, which can very easily turn into a censor (its still there; probably it serves a purpose), and thats what demands certainties. The major part of the being says, Its not my concern. I am here because You want me to be here. If You didnt want me to be here, I wouldnt be here. There is nothing like an attachment or a desire. (That went away quite a while ago! But now it has become an almost cellular condition.) And since You keep me here, it means I am doing something here, and if I am doing something here, thats all I need, thats why You keep me here. It comes full circle, of course.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Another time, when I was younger, I was in Italy, in Venice, painting in a corner of St. Marks Cathedral (a marvelous place of great beauty), and I happened to be sitting right next to a confessional. One day, as I sat there painting, I saw the priest arrive and enter the confessional that man completely black, tall, thin, the very face of wickedness and hardness: a pitiless wickedness. He closeted himself in there. After a short while there came a rather young woman, perhaps thirty years old, gentle, very sweetnot intelligent but very sweetentirely dressed in black. She entered the box (he was already shut in and could no longer be seen), and they spoke through a grille. I should add that its far more medieval than in France, it was really it was almost theatrical. She knelt down there, I saw her long gown flowing out, and she was speaking. (I couldnt hear, she was whispering; besides, both of them spoke in Italian, although I understand Italian.) The voices were barely audible, there was no sound. Then all at once, I heard the woman sobbing (she was sobbing in spasms), and it went on till suddenlya collapse: she crumpled in a heap on the floor. Then that man opened the door, shoving aside her body with the door and he strode away without a backward glance. I was young, you know, and if I could have, I would have killed him. What he had just done was monstrous. And he was going away it was a chunk of steel that walked out.
   Incidents of that sort have left me with a peculiar impression. The stories of the Inquisition had already given me a sufficient Now, of course, youve heard what I told you [the story of the Asura], and thats really my way of seeing the thing. But there was a time when I might have said, No religion has done more evil in the world than this one.
  --
   And in a way, it pains me to see that what little I can do, this book on Sri Aurobindo, for instance, isnt understood. There is a wall in Francea refusal, I cant get in there, its blocked. It pains me. With the people I know there its the same thing; everywhere I meet with a wall of incomprehensionits absolutely and completely closed.3
   (Long silence) With Frances intellectual quality, the quality of her mind, the day she is truly touched spiritually (she never has been), the day she is touched spiritually, it will be something exceptional.

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   Sri Aurobindo said somewhere that miraculous realizations do not last (they do occur, but they dont last), and that transformation alone will effect a lasting changenow I understand! Because some people happen, for some reason or other (a moment or a flash, or for a particular purpose), to receive the Force: all at once the Force comes, goes through them and acts, producing a fantastic result, but it doesnt recur. It cannot recur, because its like a combination of circumstances, nothing else. Its only when a modest work of this kind, a work of local transformation, so to speak, is completed and when there is the FULL consciousness with the FULL mastery of how to use the Force without anything interfering, that it will be like a chemistry experiment you have learned to perform correctly: you can repeat it at will every time its necessary.
   Thats the period of work under way. Very interesting.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   The end of December. The Force, the Power may act, mind youonly, X as an instrument is barely conscious. It may pass through him I dont say it wont. Because the remarkable point in the meditations (I took a good look this time) is that at the moment of his best, most complete receptivity, I had to come down to Xs most material form to find a formall the rest, there was no more form. Which means the inner being isnt individualized: its identified, merged. And thats precisely what Sri Aurobindo explains so well: the difference between one who identifies with the Supreme through self-annihilation and one who can express the Supreme (gesture of pulling downward) in a perfected being and everywhere. Thats what makes the whole difference. Of X there remained only the outer husk, so to say (a coarse enough husk, besides, thick and heavy, with very heavy vibrations), it was there, sitting in front of me and empty: the consciousness was gone (gesture showing the consciousness spread out or dissolved in the Infinite). So his power acts in an almost mediumistic manner, which means that when it is X who speaks, its something quite ordinary, but the Force can come through him.
   But curiously enough, that yantram seems to exasperate the physical mind.
  --
   I have a kind of certitude (not quite formulated in words: a certitude in sensation, in feeling) that once this work is completed, the result will be almost like a thunderbolt. Because the Powers action through the mind gets diluted, qualified, adapted, altered, and so on, and how much reaches down here? (gesture as of water disappearing into sand) While the day it acts through this matter (Mother touches her body), obviously it will be overwhelming. There isnt a shadow of doubt. But when will that be? After how long? I cant say. When you see the thing in detail, you know, it appears interminable.
   I console myself with the thought that the ways of the Lord are unknown to us, and that the day it pleases Him to declare, Here, now its all changed, (Mother laughs) all well have to do is contemplate!

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   A little before his death he had asked me for a new name. He had nearly died twice, but he was saved (the doctors were sure he would die), he was saved by his faith; he had such faith, such an irresistible faith that twice it pulled him through: he was paralyzed, couldnt see any more, it was terrible. And twice all his faculties came back (his eyes werent too good, but anyway he could talk and move around). The third time, he wanted to get completely cured, because he was a businessman and had made a resolve to earn ten lakhs1 of rupees for me (he had already given me four lakhs in the past, but he wanted to give me ten). So he absolutely wanted to live, but as he found himself not too well (he was quite deteriorated!), he called for one of those kaviraj (you know, those self-styled doctors), who finished him off: he couldnt eat or sleep any more. And the doctor went on telling him, Youre much better! While the poor man was sitting up all night in a chair. Finally, he was rushed to the hospital and died there. And the day of his death, about an hour later, I was informed that his son (hes not a child, hes a man) absolutely HAD to see me immediately. It was the time when I dont see people, but I said all right (I felt there was something to it), I said all right and went to receive him. It was 11:00 A.M. (I think he died at 9:30 A.M.). I go there (I dont remember if it was in the morning or early in the afternoon, anyhow it was very soon after his death), I sit down, the son is ushered in, and along with him comes a small boy, no taller than this (gesture), all golden, joyous, alive, happy! And he rushed to me. He stayed like that, leaning against me, quite still. And how he laughed! How happy he was!
   It was M., his psychic being.

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   And I was told something this morning (I think it was this morning, or in the night, I dont remember); it was said to the body, not to me. The body was told that it would go on till complete purification, and that AT THAT POINT it will have the choice between continuing its work or You see, once it has attained complete purification from the cellular point of view (not what people call physical purity, thats not it), from the point of view of the divine Influence, which means that each cell will be under the exclusive influence of the Supreme (thats the work under way now), the body was told that that work would be done, and once it was completed, the body ITSELF, entirely under the Supremes influence, would decide whether it wants to continue or be dissolved. It was very interesting, because dissolution means a scattering, but to scatter (thats easy to understand) is a way to SPREAD the consciousness over a very large area. So the cells will be given the choice either to act in that way (gesture of diffusion) or to act in agglomeration (Mother makes a fist).
   (silence)

0 1963-08-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had that tendency very strongly in the past; thats what I called storytellingeverything, everything became stories: all the work, all that had to be done. But I stopped it completely, completely, as a dangerous thingit gives a great material power (thats probably why the Swami asked you to do it), what it gives is a material power, but its VERY bad, it falsifies all that comes from above.
   ***

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   It seems to me (Ive been feeling that for a long time now, more than a year, almost a year and a half), it seems to me that all the work was done only to teach every single element of the body to have a physical, material consciousness, but at the same time to maintain that state of peacea positive, full, thoroughly comfortable peace: something that can last indefinitely. That is to say, I progressively teach the body what I could call all the divine states; I teach it to feel and live in the divine states. Well, the closest things (two things are close enough, but one is more comfortable, if I may say soits the word ease in Englishthan the other; the other is more tense [Mother makes a fist], there is a will in it) the closest things are the sense of eternity and the sense of silence. Because behind the whole creation (I mean the material creation), there is a perfect Silence, not the opposite of noise but a positive silence, which is at the same time a complete immobility thats very good as an antidote to disorder. But the sense of eternity is still better, and it has a sweetness the other hasnt; the sense of eternity includes the sense of sweetness (but not sweetness as we understand it). Its extremely comfortable. That is, there is no reason why it should changeor cease or start anew. It is selfexistent, perfect in itself. And these are the best antidotes to the other state [of disorder]: peace, simple peace, isnt always sufficient.
   After all, the body is an utterly wretched thing. Yesterday, I think, it was complaining, really complaining (I said it was a whiner, but yesterday it was complaining), really asking, Why, why was such a wretched thing ever made?Incapacity, incomprehension, oh! Nothing but limitations and impossibilities. A sterile goodwill, a complete lack of power, and as soon as some little vital power comes, its turned into violencedisgusting.
   (silence)
  --
   I saw in France a patch of garden: it was surrounded by walls, and the land had belonged to someone who took great care of it and had planted flowers in it. It was fairly large, but completely enclosed. That person died. It was in southern France. He died and no one (there were no heirs), no one looked after the garden: it was closed and stayed that way. I saw that garden I dont remember now, but certainly more than five years afterwards. It probably happened that the lock broke little by little and came loose; I pushed the door open and entered. Ive never seen anything more beautiful! There werent any paths any more, there was no order any more, nothing but confusion but what confusion! Ive never seen anything more beautiful. I stood there in a sort of ecstasy. There is a book (I think its Le Paradou by Zola) in which there is a description of a fairy placeit was just like that: all the flowers and plants entangled, in an absolutely disorderly growth, but with a harmony of another type, a much vaster, much stronger harmony.
   It was extraordinarily beautiful.

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   The last experience (which Ive had these last few days), in which apparently there was a hitch (it wasnt really one) was a sort of demonstration. I told you what it was, you remember: its like a purge of all the vibrations that are false vibrations, that arent the pure and simple response to the supreme Influence (all that in the cells still responds to the vibrations of falsehood, either from habit or from the people around or the food takenfifty thousand things). Then, with an aspiration or a decision, almost a prayer for purification coming from the body, something happens which, naturally, upsets the balance; the imbalance in turn brings about a general discomfort. The form discomfort takes is habitually the same: first, pains and all kinds of sensations I need not describe; if that state goes on developing, if it is allowed to assume its full proportions, it results in the past it resulted in a faint. But this time, I followed the process for about two hours from the moment I got up: the struggle between the new balance, the new Influence that was getting established, and the resistance of all the existing elements forced to go away. That created a sort of conflict. The consciousness remained very clear the consciousness of the BODY remained very clear, very quiet, perfectly trusting. So for two hours I was able to follow the process (while going on with all my usual activities, without changing anything), until I felt, or rather was told sufficiently clearly that the Lord wanted my body to be completely immobile for a while so that He might complete His work. But I am not all alone: there are other people here to help me and watch over everything (but I dont say or explain anything to them, those are things I dont talk about I dont say what goes on, I dont say anything), so I sat there wondering, Is it really and truly indispensable? (Mother laughs) Then I felt the Lord exert a little more pressure, which heightened the intensity of the conflict, so that I had all the signs of fainting I understood (!) I stood up, let my body moan a little to make it plain it didnt feel too well (!) and I stretched out. Then I was immobile, and in that immobility, I saw the work that was being donea work that cannot be done if you go on moving about. I saw the work. It took nearly half an hour; in half an hour it was over. Which means there is really there is a fact I cannot doubt, even if all the surrounding thoughts and forces contradict it: I cannot doubt that the consciousness is increasing more and more the consciousness in the body. It is growing more and more precise, luminous, exactQUIETvery peaceful. Yet very conscious of a TREMENDOUS battle against millennial habits. Do you follow?
   When it was over, I saw that even physically, bodily, there is a strength: the result is an increased strength. A very clearly increased strength.
  --
   At the time, there was still a lot of mental activity, and those experiences took all the forms the mind gives to thingsvery nice, very literary! Now, all that is overhappily, thank God! A complete silence I dont make speeches on the thing. But the experience of last night! And to think that when an experience lasts half an hour, three quarters of an hour, one hour, its considered extraordinaryit lasted from 8:30 till 2:15, nonstop.
   A sort of ubiquity in the cells?
  --
   Its either a complete I-couldnt-care-less attitude, or else, Ohh, anything to get rid of that! I have some children here (theyre no longer children), who live here with their fathers and mothers (who arent very old), and some of those children told me dreams in which they saw their fathers or mothers dead and coming to them and they sent them back violently, saying, Youre dead, youve got no right to come and bother us!
   Youre dead, youve got no right to come and bother us. There you are.

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   Thats what I had told you already: the whole basis of the yogic effort is changed now. Formerly, the work was based precisely on that knowledge of inner dimensions I cant recapture that any more, I see it as completely outside me.1
   So I cant add anything to those Talks: their source is different. Even now for the aphorisms, its a little bit difficult. I feel I have to come down, to revert to an old frame of mind in order to say something.
  --
   The experience came at the time when the condition was most acute in its nothingness. I dont know how to explain it, its inexpressible, but it was complete: there was nothing but that, that sort of meaningless and aimless nothing, without raison dtre or originand, therefore, without remedy. Then it reached the point when you know, when everything is about to burst and there is such a tension. (Is it tension? I dont know how to explain.) And all at once, a change as total as you can imagine.
   So you understand, those old Talks, all thats a lot of talk!
  --
   As though the entanglement of forces, of consciousnesses and movements grew clearer and clearer, more and more complete, very, very precise. And very simple too.
   Very simple.
  --
   And always an impression of emerging (what I previously called clarity or comprehension is to me now incomprehension and confusion), of emerging from that towards a greater clarity, a more total comprehension. With all sorts of complications that disappear, even though everything is far more complete than before.
   Before, there were always hazy spots, some hazy, imprecise, uncertain things; and as that disappears, it all becomes much clearer, much simpler, and MUCH MORE EXACT. And the haziness disappears. There is, you know, a whole world of impressions, of guessing (things you imagine, they are imaginations rather than impressions) that fills the gaps; and there were some reference points, things that are known and linked together by a whole hazy mass of impressions and imaginations (it works automatically); and every time, oh, you emerge from it all towards something so light (gesture above), and all those clouds evaporate. And it looks so simple! You say to yourself, But its so obvious, so clear! There werent any complications.

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   I saw that very recently; its something insignificant, the circumstances are completely unimportant in themselves (its only the study of the whole that makes it interesting). Its the only phenomenon that has recurred several times in my life and which for that reason I know well. And as the being progresses, the power of dissolution increases, becomes more and more immediate, and the resistance lessens. But I remember the time when the resistances were at their highest (more than half a century ago), and it never worked in any other way: it was always something outside menot outside my consciousness but outside my will something that resists the will. I never had the feeling I had to renounce things but I felt as if I had to exert a pressure on them to dissolve them. Whereas now, the farther I go, the more imperceptible the pressure becomes, its immediate: as soon as the Force that comes to dissolve a collection of things manifests, theres no resistance, everything gets dissolved; on the contrary, theres hardly any sense of liberation theres something that is amused every time and says, Ah, again! How many times you limit yourself. How many times you think youre constantly moving on, smoothly, without stopping, and how many times you set a little limit to your action (it isnt a big limit because its a very little thing within an immense whole, but its a limit nonetheless). And then when the Force acts to dissolve the limit, at first you feel liberated, you feel a joy; but now its not even like that any more: there is a smile. Because its not a sense of liberationyou very simply remove a stone that stands in your way.
   Thats more or less what I told you last night, but I told it to you complete with illustrations! It would take pages, you understand! (Laughing) Thats why the illustrations are gone, otherwise it would fill a volume. There were all the explanations, all the details.
   That idea of renunciation can occur only in an egocentric consciousness. Naturally, people (those whom I call quite unevolved) are attached to thingswhen they have something, they dont want to let go of it! That seems so childish to me! For them, if they are obliged to give it up, it hurts! Because they identify with the things they hold on to. But thats childish. The real process behind is the amount of resistance in the things that developed on a certain basis of knowledgea knowledge at a given time, no longer a knowledge at another timea partial knowledge, not fleeting but impermanent. There is a whole collection of things built on that knowledge, and they resist the Force that says, No! Its not true, (laughing) your basis is no longer true, away with it! But then, Oh, it hurts!thats what people feel as renunciation.

0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   Even here, with these people who through their tradition are so accustomed to the Power, the true spiritual Power, when it just manifests a little, they they tremble all over. But there they deny it which means they are completely defenseless.
   I dont know when it will come I dont know, it may not be soon but one thing I know: when it comes, there will be panicyou know, THE Panic.

0 1963-08-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   I dont know if I can make myself understood, but for two days I was engrossed in that work of establishing an absolutely true ratiowhich in fact can be true only in a complete simplicity and complete sincerity. I saw the power that acts in the words and the power that acts without words, and the proportion between the two powers must be exact, entirely correct, to have a complete sincerity. You follow?
   It was a very interesting worknot intellectual at all, a completely material work, down here, very, very practical. For example, what you write to someone should exactly correspond to the quality and quantity of the Powerwhich acts DIRECTLY, not through the mind. It was very interesting, a very painstaking work. And it was the keyone of the keys to perfect sincerity.
   That was my preoccupation these last few days.
  --
   But the body does profit from the experience, in the sense that it feels stronger afterwardsnot much stronger physically, we dont care about that strength! Its a very odd phenomenon: the sense of the concrete fades awayit fades farther and farther away. Concrete vision, concrete sense of smell, concrete taste, concrete hearing, it all seems far awayfar behind in a an unreal past. And that kind of dry and lifeless concrete is replaced by something thats very supple (round, global gesture), very complete in that all the senses function together, and VERY INTIMATE WITH EVERYTHING.
   For a while I was shown the two functionings to enable me to perceive the difference: how the senses function now, and how they did formerly: and it gives a fuzzy impression, but its an impression of something both very intimate and very complete (same round gesture), whereas, before, each thing was separate, divided (choppy, hard gesture), unconnected with the other, it was very superficialvery precise but very superficial, like a pinpoint. Its not at all that way any more.
   And I see very well that if we let ourselves be carried along instead of having that absurd resistance of habit, if we let ourselves be carried along, there would come a sort of very (same round, global gesture) very soft thing, in the sense of smooth, very soft, very complete, very living, and with a very intimate perception of things. Along with a knowledge that becomes if there werent that mixture of the old habit, it would be really extraordinary: the perception of things not as if they were outside, but an INTIMATE perception. When someone enters the room, for instance, or when the clock is about to strike, you know it just (I cant say a second, its a thousandth of a second), just before it takes place materially; which gives you the feeling of a foreknowledge, but its not that! Its not a foreknowledge, its It belongs to the realm of sensation, but its other senses. The FOREMOST feeling you get is one of intimacy, that is to say, there is no more distance, no more difference, no more seer and thing seen; yet, there is in it what corresponds to vision, hearing, sensation, all the perceptions, taste, smell and all of that.
   There is here a very concrete change from before, very perceptible.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   But then, once you are here on this earth and you have to go to the end, even if the end is nothingness, you go to the end and its just as well to do so as best you can, that is to say, to your fullest satisfaction. I happened to have some philosophical curiosity and to study all kinds of problems, and I came upon Sri Aurobindos teaching, and what he taught (I would say revealed, but not to a materialist) is by far, among the systems men have formulated, the most satisfying FOR ME, the most complete, and what answers the most satisfactorily all the questions that can be asked; it is the one that helps me the most in life to have the feeling that life is worth living. Consequently, I try to conform entirely to his teaching and to live it integrally in order to live as best I can for me. I dont mind at all if others dont believe in itwhether they believe in it or not is all the same to me; I dont need the support of others conviction, its enough if I am myself satisfied.
   Well, theres no reply to that.
  --
   The Jews are also out-and-out materialists: you die, well, you die, its over. Though I havent quite understood how they reconcile that with their God, who moreover is Unthinkable and must not be named but who, seen from the standpoint of a vaster truth, seems (I am not sure), seems to be an Asura. Because its an almighty and UNIQUE God, foreign to the world the world (as far as I know) and he are two completely different things.
   Its the same with Catholicism. Yet, if I remember correctly, their God created the world with a part of himself, no?

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   I dont know whether its listening or seeing: its something in between. For a very long time, all my contacts with the invisible were visual contacts, but now there is sound too. So this is how it works: I simply have to be attentive, that is to say, not actively busy with something else. If I stay still, it comes: its exactly like a rivulet, a tiny rivulet flowing out of a mountain; its very clear and pure like pure water, very transparent, and very white and luminous at the same time. It comes (gesture as of pearls of water dropping) and it arranges itself here, just above the head, in the form of words. It arranges itself, and someone, I dont know who (probably Sri Aurobindo! because its someone with a poetic power), looks after the sound and the placement of the words, and puts them in the proper order. Finally, after a little while, its complete. And then I write it downits very amusing.
   Thats what happened with the English translation: I had said with authority, It will not be translated. Then this morning, when I wasnt thinking of anything at all, it came all on its own. That is to say, to be precise, I was telling the fact to someone who knows English better than French, so I said it in English, and once it was said I noticed, Well, well! Ah, thats it, thats right! It was the experience that had expressed itself in English.
  --
   There is almost a paroxysm of disorder and confusion in all the affairs of the earth (at the Ashram toomaybe even worse than elsewhere! No, not worse but just as bad!), and it seems to be reaching new heights: almost hour by hour I discover confusion confusion, disorder (before I would have called it mischief, but now). And what confusion! People who are convinced that they know how to deal with things (they know far better than the Lord, far better the Lord is completely ignorant of the things of this world, but THEY know better), and then the blunders they commit! And when theyve committed a blunder, after a while they realize its a blunder, so to make it good they commit another blunder! Everything is like that here, absolutely everything, with all sorts of blunders. And once they have thoroughly bungled, piled up blunder upon blunder and landed themselves in a complete mess, they think of asking me! (laughing) They ask me, What should we do? So I answer, Its about time!
   But whats marvelous is that nothing stirs here (gesture to the head), nothing stirs. And the Lord smiles.
  --
   Though, yes, there was that experience the other day, when all was the Lord, all, with all things as they are, as we see them; when all was That in SUCH a perfect whole, perfect because it was so complete, and so harmonious because it was so conscious, and in a perpetual Movement of progression towards a greater perfection. (Thats something odd, things cant stay still for a quarter of a second: they are constantly, constantly, constantly progressing towards a more perfect Totality.) Then, at that moment, if the Power acts (probably it does act), if the Power acts, it acts as it should. But it isnt always there it isnt always there, there is still a sense of the things that are to fade away and of those that are to comeof the passage; a progression which which isnt all-containing.
   But in that state, it seems that what you see MUST beand inevitably (I should say necessarily), it is. And probably instantly so. But you have to see the whole at once for your vision to be all-powerful. If you see only one point (as, for example, when you feel that the action on earth is limited to a certain field that depends on you), as long as you see that way, you cant be all-powerful, its not possiblenot possible. Its inevitably conditioned.

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   The other day, the process was less complete, but it was something similar, a first hint: K. had sent me an article he wanted to publish somewhere with quotations from Sri Aurobindo and myself, and he wanted to make sure it was correct and he hadnt muddled it (!) In one place, I saw a comment by him (you know how people delight in wordplays when they are fully in the mind: the mind loves to play with words and contrast one sentence with another), it was in English, I am not quoting word for word, but he said that the age of religions was the age of the gods; and, naturally, as our Mr. Mind loves to play with words, it made him say that, now, the age of the gods is over and it is the age of Godwhich means he was deplorably falling back into the Christian religion without noticing it! And just as I saw his written sentence, I saw that tendency of the mind which loves it and finds it very oh, charming, such a nice turn of phrase (!) I didnt say anything, I went on to the end of his article. Then where that sentence was I saw a little light shining: it was like a little spark (I saw that with my eyes open). I looked at my spark, and in the place of God, there was The One. So I took my pen and made the correction.
   But my first translation was The All-Containing One, because it was an experience, not a thought. What I saw was The One containing all. And innocently, I wrote it down on a paper (Mother shows a little scrap of paper): The All-Containing One. But just then, I saw what looked like someone giving me a slap and telling me, Not that: you should put The One, thats all. So I wrote The One.

0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   I dont know, I havent reached the end of Savitri yet. Because I notice (rereading it after the space of a few months, barely two years) that its altogether something else than the first time I read it. Altogether something else: there is in it infinitely more than what I had experienced; my experience was limited, and now its far more complete (maybe if I reread it in a year or two, it would be still more complete, I dont know), but there are plenty of things that I hadnt seen the first time.
   Perhaps that passage Ive just read is only one aspect? I will see when I reach the end.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Here is what happened: I do my usual bath of the Lord and it is arranged that, after a time, Champaklal opens the doorwhich signals to me the end of the visit. So I looked at X, just to see (I had looked at him several times before, but there was nothing particular), I looked at him and saw in front of him a sort of mass of substance, not material but responsive to a mental formation, which means that mental thought and will can make this substance take different shapes I know it (Mother makes a gesture of fingering the substance), its very like the sort of substance mediums use for their apparitions (less material, more mental, but anyway the same kind). There was a sort of mass in front of him, which was hiding him; it wasnt luminous, not black either, but dark enough. So I looked at it, STARED at it to see what it was, and as I was staring, I saw that there was a will or an effort to give that mass of substance a shape. It was exactly in front of Xs head and shoulders. And there was a will to give it a shape (gesture of molding). As I stared very carefully, it took the shape of Sri Aurobindos head as it appears in newspapers and magazines (what I call the popular Sri Aurobindo, as he is shown in books), the substance took that form. Immediately I thought (ironic tone), Oh, its the popular form, that doesnt resemble him! And instantly, the substance rearranged itself and took the form of Cartier-Bressons Sri Aurobindo1 (the three-quarter face photo, where he is seated in his armchair). That was better! (Mother holds back a chuckle) It wasnt yet quite good, but anyway it was better (although, mind you, it had neither light nor life: it was mattera subtle matter, of courseput into shape by a mental will). So I began to wonder: Whatever is this?! Does he want me to believe that Sri Aurobindo is in him, or what? Because Xs head and shoulders had completely disappeared, there was nothing left but that. And I thought (not a strong thought, just a reflection): No, its not very good, really not very lifelike! (Mother laughs) Then there was a last attempt and it became very like the photo that was taken when he left his body (that photo which we stood on end and called Meditation), it was very like the photo, (in an ironic tone) a very good likeness. And it stayed. So I thought, Oh yes! This is the photo.
   Then I concentrated just a little and thought, Lets see, now. Whom is he trying to delude? And instantly, everything vanished. And I saw X, his head.
  --
   You see, what I do is this: the thing comes, its taken up, presented (gesture to the Heights) as though it were mine: But look, see how I am (but its the Ithe great I), its presented to the Lord, very humbly, with the sense and feeling of complete helplessness I simply say, Here, change it. The feeling that only He can do it, that everything that people have tried everywhere appears childisheverything appears to be childish. The most sublime intelligence seems to me childish. All the attempts that are made to enlighten, organize, educate mankind, to awaken it to a higher consciousness, to give it mastery over Nature and its forces, all of itall of it, which for a human vision is sometimes utterly sublime, seems absolutely like children playing and having fun in a nursery. And children who love dangerous games, who believe TERRIBLY in what they do (as do children, naturally). I have never met more serious and stern a justice than the justice children have in their games. They really take life seriously. Well, thats exactly the impression it makes on me: the impression of a mankind in infancy which takes what it does with ferocious seriousness. And which will never get out of itit will never get out of it, it lacks the little something (which may be really nothing at all), a very little something thanks to which ah, everything becomes clear and organizedall that comes from mankind always BORDERS on Truth.
   So the only thing I can do is this (gesture of presenting): Look, Lord, see how ignorant and powerless we are, how utterly stupid we areits up to You to change it. How do you change it? You cant even imagine the change, you cant even do that. So all my time (same gesture)not from time to time: constantly, day and night, without letup, day and night without letup. If for an interval of one or two minutes this isnt done, there is something that catches up: Oh, all that time wasted! And if I take a close look at what happened, then I see; I see that for these few minutes, I was blissful in the Lord, letting myself live blissfully in the Lord; so I no longer presented things to Himit happens two or three times a day. A relaxation, you know, you let yourself flow blissfully in the Lord. And its so natural and spontaneous that I dont even notice it; I notice it when I resume my attitude (same gesture to the Heights) of transferring everything to the Lord every minute.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Of the three, health is the most directly connected to the inner transformation, but not completely so because it constantly depends on what comes in from outside: influences, vibrations the contagion from the outside. You have to eat: everything you receive along with foodits fantastic! Theres so much that eating represents a considerable work the physical digestion is nothing, but the work of assimilation and adaptation of all the rest is considerable. Consequently, of the three, health is the most directly under the influence of the inner progress, but, as I said, not completely so. Therefore, that too has to be conquered.
   As for money, when Sri Aurobindo was here there was no problem: all that we needed came. Yet the last two years were beginning to be more difficult and he kept saying, I think I already told you, that it resulted from the wrong attitude of the people around; that this wrong attitude represented a considerable problemit has gone from bad to worse, it has become quite acute.
  --
   So, yesterday, there was first the visit of those young people, then that question of money, and then that manifestation [of Power], which comes from time to time. Afterwards, I asked myself, How is it..? How is it that I was that way? It lasts for a time, I do a certain thing, then it disappears completely. And I feel surprised, you know, surprised. The first times it happened, something in the body was having some difficulty holding it [the Power]; now, nothing whatsoever, the body doesnt feel anything, its grown accustomed to it. Perhaps thats what is being done: the body is being accustomed. But if that Power were there all the time, good grief! People would have to behave themselves, because
   So I was looking at it and thinking, How come? I was neither angry nor upset nor anything at allwithin, there was always that same Love, unchanging, always, always there, for everything; even when I perceive things with a kind of discernment (not even an intuitive one, a discernment higher than intuitive, which is like a clear visionclear, precise, in the white Light), the discernment of all the stupidity, all the ill will, all the crookednessa very clear discernmentit is always with a Smile, there is always that same Vibration of an eternal Love. Then that Power comesit doesnt disturb anything, it doesnt take the place of anything: its an addition. Its an action: it does its action and then goes away. But while its there you know, the Force that made me bang my fist on the table could have smashed everything. But of course, a poor little hand, a poor little arm, could only shake the table! (Mother laughs) It could only make a lot of noise and shake the table. But the perception was tremendous.

0 1963-10-26, #Agenda Vol 04, #The Mother, #Integral Yoga
   First it came from one direction, then a dead calmits always that way. You know how cyclones work? Its something that rotates, and at the center theres a dead calm; all around is a whirlwind, and it rotates as it advances. So the first part (what might be called the front of the cyclone) arrives from one direction, then it goes on rotating, and the second part comes from the opposite direction. We have an American rear admiral here who knows those things very wellall seafaring people know themhe had seen the cyclone from a distance on the sea and warned us. But its always that way, I had noticed it. The first wave arrived from the north, but as we were forewarned, everything had been closed. Then the wind died down completely, but the southern windows had been left open. And the second wave came from the other direction (it came around evening, a little before 7, I dont remember; anyway, I was sitting at the table here). And I saw I saw that whirlwind coming, and inside it there were formations: like heaped masses, some gray-black, others reddish-brown. And I watched it all; I saw them from a distance, there were lots of them: big formations, about as big as houses. They came in heaped masses, with kinds of formations WITHIN the whirlwind. So I was here, just beginning to have my dinner, when a reddish-brown formation went over, like this, right from here towards your house (Mother sweeps across the room from south to north), and it struck me. Mon petit, howling pains! And then a horrible discomfort. So naturally, my usual remedy: I stayed still and offered it all to the Lord. The formation went past, didnt stop (it went past, struck and went away), and left behind it (afterwards the pains were dull, they could be controlled) a kind of very peculiar sense of discomfort a sort of wickedness, like big sharp claws raking ones stomach. So I was expecting something for youothers too fell sick who were in the path of the formation. But there must have been quite a number of cases, because I saw many formations that one did strike, you see. I saw it arrive as swiftly as the cyclone, strike, and then go on. So when I was told that you had a fever, instantly I thought, Thats it.
   Was it painful?

0 1963-10-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   And he said with assurance, Do tell him this, let him not forget that all the most beautiful, the most marvelous, the most fantastic things we have dreamed of are nothing compared to what will be realized and yet that will be the realization of all dreams. But far more perfect, more marvelous, more complete, more living.
   The other day I wondered, What am I going to tell him? And he immediately answered me, Tell him this.

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   An example: yesterday, for at least a quarter of an hour, I was filled with a sort of marvelousmarvelingadmiration for Natures fantastic imagination in inventing the animals. I saw all the animals in all their details that is, the prehuman age. Consequently, there was no mind. And without the mind, how wonderful that imagination was, you know! It was as though I lived in it: there was no man, no thought, but that imaginative power making one species emerge out of another, and then another; and all those details Everything is becoming like that, as if it were SEEN for the first time and from an altogether different angle; everything, everything: peoples character, circumstances, even the motion of the earth and the stars, everything is like that, everything has become entirely new and unexpected, in the sense that all the human mental visionis completely gone! So things are much better! (Laughing) Much better without the human mind. (I dont mean they are better without man, I mean that seen from another viewpoint than the human, mental viewpoint, everything is far more wonderful.) And then, all the details of every minute, all the people, all the things, all The trees (Mother looks at the coconut tree in front of her window) that were stripped by the cyclone; this one held up so marvelously and it has a new flowerit has old leaves damaged by the cyclone, but it has grown a new flower. So lovely, so fresh! Everything is like that.
   Me too. Me too, I saw myself (laughing) from a new angle! And the things that in the past were, not positively problems, but anyway questions to be resolved (certain actions, certain relationships), all gone! And there is something that thoroughly enjoys itself I dont know what that something is, but it thoroughly enjoys itself.
  --
   But during that period of time, I made a study and observation of the phenomenon: how the vibration of desire is added to the vibration of the Will sent out by the Supreme (for small everyday acts). And with the vision from above (if you take care, of course, to remain conscious of that vision from above), you see how the vibration sent out was exactly the one sent out by the Supreme, but instead of producing the immediate result which the superficial consciousness expected, it was intended to trigger a whole set of vibrations in order to reach another result, more distant and more complete. I am not talking of big things or terrestrial actions, I am talking of very small things in life. For example, you tell someone, Give me this, and the person, instead of giving that, misunderstands and gives something else; so if you dont take care to keep an overall vision, a certain vibration may occur, say of impatience, or a dissatisfaction, along with the feeling that the Lords vibration is neither understood nor received. Well, its that little ADDED vibration of impatience (or, in fact, of incomprehension of what happens), its that feeling of a lack of receptivity or response that has the quality of desirewe cant call it a desire, but its the same kind of vibration. And thats what comes and complicates things. If you have the complete, exact vision, you know that Give me this will produce a result different from the immediate one and that that other result will bring about yet another, which is exactly what should be. I dont know whether I am making myself clear, its a bit complicated! But it gave me the key to the difference in quality between the vibration of the Will and the vibration of desire. And together with this, the possibility of doing away with that vibration of desire through a broader and more total visionbroader, more total, more distant, that is to say, the vision of a vaster totality.
   I am insisting on this, because it eliminates all moral elements. It eliminates the derogatory notion of desire. The vision increasingly eliminates all those notions of good and evil, good and bad, inferior and superior, and so forth. There is only what I might almost call a difference of vibratory qualityquality still evokes the idea of superiority and inferiority, it isnt quality, not intensity either, I dont know the scientific term they use to distinguish one vibration from another, but thats it.
  --
   If we look at it from a psychological standpoint On the mental plane, its very easy; on the vital plane, its not too difficult; on the physical plane, its a little heavier, because desires are passed off as needs. But there too, there has been a field of experience these last few days: the study of medical and scientific conceptions on the bodys makeup, its needs, and whats good or bad for it. And all this, in its essence, again boils down to the same question of vibrations. It was quite interesting: there was an appearance (because all things as the ordinary consciousness sees them are nothing but appearances), there was an appearance of food poisoning (mushrooms that are thought to have been bad). It was the object of a particular study to find out whether there was something absolute about the poisoning, or whether it was relative, that is, based on ignorance, a wrong reaction and the absence of the true Vibration. And the conclusion was as follows: its a question of proportion between the amount, the sum of the vibrations that belong to the Supreme, and the sum of the vibrations that still belong to darkness. Depending on the proportion, the poisoning appears as something concrete, real, or else as something that can be eliminated, in other words, that doesnt resist the influence of the Vibration of Truth. And it was very interesting, because, immediately, as soon as the consciousness became aware of the cause of the trouble in the bodys functioning (the consciousness perceived where it came from and what it was), immediately the observation began, with the idea: Lets see what happens. First set the body perfectly at rest with the certainty (which is always there) that nothing happens except by the Lords Will and that the effect too is the Lords Will, all the consequences are the Lords Will, and consequently one should be very still. So the body is very still: untroubled, not agitated, it doesnt vibrate, nothingvery still. Once this is achieved, to what extent are the effects unavoidable? Because a certain quantity of matter that contained an element unfavorable to the bodys elements and life was absorbed, what is the proportion between the favorable and the unfavorable elements, or between the favorable and the unfavorable vibrations? And I saw very clearly: the proportion varies according to the amount of cells in the body that are under the direct Influence, that respond to the supreme Vibration alone, and the amount of other cells that still belong to the ordinary way of vibrating. It was very clear, because I could see all the possibilities, from the ordinary mass [of cells], which is completely upset by that intrusion and where you have to fight with all the ordinary methods to get rid of the undesirable element, to the totality of the cellular response to the supreme Force, which renders the intrusion perfectly innocuous. But this is still a dream for tomorrowwere on the way. But the proportion has become rather favorable (I cant say all-powerful, far from it, but rather favorable), so that the consequences of the ill-being didnt last very long and the damage was, so to say, minimal.
   But all the experiences nowadays, one after the otherall the PHYSICAL experiences, of the bodypoint to the same conclusion: everything depends on the proportion between the elements that respond exclusively to the Supremes Influence, the half-and-half elements, on the road to transformation, and the elements that still follow Matters old vibratory process. The latter appear to be decreasing in number, to a great extent, but there are still enough of them to bring about unpleasant effects or unpleasant reactionsthings that are untransformed, that still belong to ordinary life. But all problems, whether psychological or purely material or chemical, all problems boil down to this: they are nothing but questions of vibrations. And there is the perception of that totality of vibrations and of what we could call (in a very rough and approximative way) the difference between the constructive and the destructive vibrations. We can say (to put it very simply) that all the vibrations that come from the One and express Oneness are constructive, while all the complications of the ordinary, separative consciousness lead to destruction.

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ive witnessed the most complete panorama of all the idiotic things in this life,1 they were shown to me as in a complete panorama: passing from one to another, seeing each of them separately and how they combined with each other. And then: Why? Why should one choose this? (A childs question, which one asks immediately.) And immediately, the answer: But the more (lets say central to be clearer) the more central the origin and the more pure in its essence, the greater the ignoble complexity below, as we could call it. Because the lower down you go, the more it takes an essential light to change things.
   Once youve been told this very nicely, youre satisfied, you stop worryingits all right, you take things as they are: Thats how things are, its my work and I do it; I ask only one thing, it is to do my work, all the rest doesnt matter.

0 1963-12-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   December 2nd was interestingsports day1: the day before, the 1st, the weather was wonderful, and insofar as I gave it thought I was convinced that on the 2nd it would be just as fine. But in the morning I saw it was nothing of the sort, and as the day went by, it became worse and worse. In the beginning my first movement was to say to myself, Well, I didnt see to it, I should have given it thought, but then I saw that was absurd. Then I told the Lord, Why are You doing this? Its not very nice! Those children have worked so hard, they have taken great pains. And just as I said it, the consciousness was looking at what I said, smiling, Oh, my! How silly still to be that way! And then there was yet another thing (its becoming very, very complete), something that wasnt exactly the Lord, but like an expression of the Lord, telling me (not with words, of course, but how can I explain? Sri Aurobindo describes it very well in the Yoga of Self-Perfection: its a very new thing which has to do with action, feeling, sensation and consciousness all at the same time; its all of them togethernone of those things, yet all of them), so it was there, telling me (I am putting it into words, but that distorts it entirely), So what! What if its a test, what do you have to say about it? So immediately in the consciousness here the consciousness at work here the thought awakened, Ah, it has to become a test, then. In THEIR consciousness it has to become a test. (Because at first I had made a kind of attempt to stop the rain; then I saw it didnt correspond to the Truth and that the rain had to be acceptedwhy accepted? To do nothing after having worked so hard? And to accept is easy, its nothing, its not interesting, nothing new.) So a test, all right. If they take it as a test, they will go through it victoriously and it will be very good. And all the time, I was so concentrated on them [at the sports ground] that I no longer knew what I was doing or where I was. It lasted from 4 P.M. to 8 P.M. Around 8 P.M., I received the news: they had gone on with the performance just the same, the important visitors had remained till the end, so ultimately it was a real success.
   There was only one difficulty: the little children, who cannot be conscious of a test, of course, and who remained four and a half hours in the rain. I didnt want it to do any damage there were about a hundred small ones, tiny tots. I spent the night in concentration to bring into their material sensation the true reaction (because, for a short while, children love rain, they have a lot of fun in it), so I said to myself, That part of their consciousness should predominate so there is no damage. And I waited for the day after. The day after, no one was sick.
  --
   Very long ago, many times over, when I looked at the universe (I dont mean the earth: the universe), it was that way (same gesture of a round totality). How can I put it? It gave the feeling of moving forward, of moving forward towards a progressive perfection. For years on end, my perception of the earth has been that way; and now, it takes place completely at will, in the sense that it takes only just a small movement in the consciousness (gesture of a trigger or a slight reversal, a drawing within) for the whole earth to move that way, along with the events and the inner complications. But now, that same consciousness of the whole works that way: when it thinks of something (for some reason of work, not because of an arbitrary decision), the thing imposes itself; its a whole set of things that presents itself as the TOTALITY on which the action must take place. So it may be a small thing like this sports festival, it may be the Ashram (very often the Ashram as a whole), it may be a part of the earth, or sometimes even a single individual (who is no longer an individual but a set or a world of things, a totality4). A totality of things (round gesture) that move within themselves in (Mother draws within that totality small movements, individual and local, like waves or currents of force). Oh, its most interesting! And even there, there is no more notion of this person, that person, so-and-soall that vanishes.
   But when you have to speak, what can you do? You cant spend all your time explaining it all; besides, its unintelligible for whoever hasnt lived it.

0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are lots of things which people dont even take notice of in life (when they live an ordinary life, they dont take any notice), theres a whole field of things that are absolutely not quite unconscious, but certainly not conscious; they are reflexesreflexes, reactions to stimuli, and so on and also the response (a semiconscious, barely conscious response) to the pressure exerted from above by the Force, which people are totally unconscious of. It is the study of this question which is now in the works; I am very much occupied with it. A study of every second. You see, there are different ways for the Lord to be present, its very interesting (the difference isnt for Him, its for us!), and it depends precisely on the amount of habitual reflex movements that take place almost outside our observation (generally completely outside it) And this question preoccupied me very, very much: the ways of feeling the Lords Presence the different ways. There is a way in which you feel it as something vague, but of which you are sureyou are always sure but the sensation is vague and a bit blurred and at other times it is an acute Presence2 (Mother touches her face), very precise, in all that you do, all that you feel, all that you are. There is an entire range. And then if we follow the movement (gesture in stages, moving away), there are those who are so far away, so far, that they dont feel anything at all.
   This experience made me write something yesterday (but it has lasted several days), it came as the outcome of the work done, and yesterday I wrote it both in English and in French:

0 1963-12-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   I was completely in trance, you see. I was walking, but completely in trance.
   Anyway, things went back to normal fairly quickly at the time. But the other day, the 9th, there was a return of that attack, as though that ill will hadnt been completely eliminated, completely defeated there was a return. It didnt have the same effect, but it was painful. A curious feeling, as if (I was sitting at the table, as I always do on mornings when there is meditation), then at the beginning, in some parts of the body, the cells seemed to be grating. I concentrated, I called, and I saw there was a battlea formidable battle being waged down below. It was grating, its curious. A kind of grating of things that arent smooth. And I wondered, When will it be able to relax? Then spasms here, at the solar plexus. And on those days, the doctor and P. always stay here for the meditation; but I was in trance, in my battle, when suddenly I felt a pressure on my pulse (laughing): it was the doctor, who had got up from his meditation (I must have been making some strange noises!) and was feeling my pulseit seems my pulse was fading! But I didnt come out of my trance (I was conscious, but I didnt come out of it), I stayed like that till the end of the meditation, even a little afterwards. Then when the grating diminished, I came out of the trance and saw them both standing in front of me. I gave them a nice smile and told them, Its all right. And I lay down. Then I went into a deep trance, completely out of the body, and everything returned to normal.
   Afterwards I took a look. I wasnt too happy: To do that during the meditation! And I was told that it could be done only during the meditation and not at any other time, in activity or even in concentration, because its not the same thing: it could be done only in deep meditation. So I said, Very well. And I was also shown that there was a concrete result, a kind of partial victory over that type of ill willa very, very aggressive ill will, extremely aggressive, which belongs to another age: its something that no longer has the right to exist on the earth. It must go.

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   When I noticed Ws difficulties, I put a lot of force on him, a lot, a great concentration to get him out of that tight corner, because I felt a kind of wavering in him, I felt he wasnt so steady on the path any more. Thats what worried me. So I put a very great concentration of force on him to set him on the right road again. And, as I said, the Force circulates; it circulates: it isnt something which goes out like that, like a little beam which you send out, which reaches its goal and stays there thats not it. Its a thing (round gesture) that spreads out with waves of concentration. And Ive noticed this for everybody (I did my first study on myself), but the ego must be completely (gesture of palms upward, immobile) must become nonexistent, must stop interfering, at any rate, in order to feel that great, universal Pulsation.
   It is simply the art of putting yourself in the right place in order to be in the path of the Force.
  --
   The way the world is now physically organized, with the difference and specialization in the forms, in sexes, encourages a kind of opposition between the two poles, the union of which results in creation. So, naturally, each pole has enormous difficulty understanding the other (although it thinks and believes it does), especially understanding the pole I place underneath (gesture signifying the basis of the world), which is the effectively creative pole, that is to say, what is expressed by woman. She feels very well that without this (gesture above) the full understanding isnt there; but this, which is above, doesnt AT ALL understand the creative power of that which is belowit knows it in principle, but doesnt understand it. And there is a lack of adaptation, a sort of conflict, which shouldnt exist. It never existedneverbetween Sri Aurobindo and me, but I could see it didnt exist because he had adopted the attitude of complete surrender to the eternal Mother (the stage, in the creation, of complete surrender). I would see it, and it embarrassed me! It embarrassed me, I thought, But why does he think he has to do that (laughing), as if I couldnt understand! On the contrary, I thirst for the other attitude for identifying myself this way instead of that way (Mother presses her fist upward against her hand above): for identifying myself from below upward instead of from above downward. It was an aspiration, which has been there almost for eternities for the universal creative Force to identify itself with the Creator. And to identify itself not through the descent of the Creator, but through the ascent of the Force the conscious ascent. But Sri Aurobindo willed it that way, so it was that way and then I was very busy with my work. For the thirty years we lived together, it went on that way, perfectly smoothly; and I kept my aspiration quiet because I knew that it was his will. But since he left and I was obliged to do his work, so to speak, things have changed. But I didnt in the least want the Creator, because of my taking up the work, to be obliged to adapt himself to the creative Force (that wont do at all!), and my whole aspiration has been for the creative Force to consciously BECOME the Creator. Its becoming increasingly that way. And at the last meeting [with Sri Aurobindo], for a time (not the whole time, but some time), it was that way. Then I understood; it made me understand the play of all the forces in the two elements the two polesand how they could be joined, through what process that opposition could disappear so that the total Being might exist.
   Were on the way. And its growing clearer and clearer. It will be tremendously interesting. But thats for later on.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   You know, the fact of no longer having the physical support of Sri Aurobindos presence was a blow that might have been mortal (I prevented it from being mortal by closing a door, because he had asked me to continue and I decided to continue), but it made certain things rather difficult because it became necessary to have a constant perception of what has to be done and a constant effort to change what is into what should be. Probably its a period of work that must be completed now, and he was asking of me the capacity to live in the positive side. The trouble is, the body is itself a kind of contradiction but it was suggested to me that those contradictions of the body arise from the fact that I admit in the consciousness all the contradictions, and that consequently they are there in the body, too. Instead of looking at the body and saying, Oh, this (this limitation, that narrowness) is still here, I should look only at WHAT SHOULD BE, and the body would be forced to follow.
   This seems to be the preparation of the program for next yeara long, long way to go yet. But anyway, there are still a few days left (!)
  --
   And all the more great and difficult since (certainly because of the necessities of the work) I am surrounded only by people who are on the other side. I dont have around me a single optimist. All that people tell me, all that they bring to me, is always the vision (more or less clear and complete) of what should go; but the vision of what should be I have never found it except in Sri Aurobindo.
   Its only in sudden gusts, in flashes, now and then, and only when he wrote (never when he spoke) that you could find that sort of sharp thing, of sharp discernment, like in what we translated the other day. Otherwise, when he spoke, when he was with people, there was never a negative criticism.

0 1963-12-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is a whole zone in the most material vital which penetrates, as it were, the subtle physical thats where illnesses are formed. You see swarms of completely crooked formationsa lack of sincerity. And it expresses itself in images: I see all kinds of people and do all kinds of things in a special zone the same people who are elsewhere are here too under a special aspect. Its a mixture of the deformation of consciousness, the deformation of language, the deformation of formsswarms and swarms! For hours.
   But I was always accompanied by a form, not a very precise one, but which was the materialization in that realm of the Lords Presence. I remember having for the work entered a huge room, completely bare, without anything, in a half-light, when suddenly I felt something grabbing hold of me here (gesture at the nape of the neck), something I even felt physically (I was lying in my bed, but I felt it physically). So I pointed it out to that Form which was accompanying me everywhereso attentive, so closeto explain and show things to me; I complained, saying, Look, something has grabbed hold of me, it even hurts physically. So I saw a kind of arm come and take that thing on my neck, pull it away and present it to me: it was like one of those big bats that are called flying fox (there are some here, they eat little birds, chicks), it was clinging to my neck! He said, Oh, its nothing! Its only that. (Mother laughs) And it was a big thing like this (about three feet) which had grabbed hold of me here and had its two claws still out (he had wrenched it off my neck). It had become flat and almost inert, but it was still as vicious as anything.
   It was quite simply an incidentto mention just one.

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   He didnt complete it.
   He never completed the last chapter, he even told me, You will complete it when I have completed my yoga, and then he went, left everything.
   Afterwards, several times, he told me that I should be the one to complete it I answered him that I didnt have the brain for it. Or else I would have to write it in a mediumistic way, but I am not a good medium, I am too conscious the consciousness is immediately awake in the background and watches the phenomenon, so it stops working.
   But your Agenda is the end of the Yoga of Self-Perfection!
  --
   But that [Falsehood] is the great obstacle, the extreme difficulty. Its something gluey which entered the creation and sticks to everything, and which has become a material habit too, because its not only Mind that has Falsehood in it: theres Falsehood in Life, in Life itself. In the completely inanimate, I dont know. Maybe it came with Life? (According to Savitri, the origin of Falsehood lies in Life.) But its as though Unconsciousness, in order to go towards Consciousness, to return to Consciousness, had taken the path of Falsehood and Death instead of the path of Truth.
   And Falsehood is this: the sorrow of the Lord.

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   We give the complete passage in Addendum.
   Cent. Ed., XXV. 26 ff.

0 1964-01-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   And yet, it sounds bizarre but in cruelty one can still feel, distorted, the vibration of Love; far behind or deep within that vibration of cruelty, there is still, distorted, the vibration of Love. And Falsehood the real Falsehood that doesnt arise from fear or anything of the sort, that has no reason behind itreal Falsehood, the negation of Truth (the WILLED negation of Truth), is, to me, something completely black and inert. Thats the feeling it gives me. It is black, blacker than the blackest coal, and inertinert, without any response.
   When I read that description in Savitri,2 I felt a sorrow which I thought I had been unable to feel for a long timea long time. I thought I was (how shall I put it?) cured of that possibility. And last time, when I saw that, I saw it was still there; and while I was looking, I saw this same sorrow in the Lord, in His face, His expression.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   And all this happens IN THE MIDDLE OF THE DAY, not while I am sleeping. All at once, you know This story happened to me when I had just had my bath! You understand, its completely unconnected. All at once something comes, takes hold of me, and then theres a sort of life in which I live, until something is donesome action and when that action is done, everything goes away. And it goes away without leaving any traces, as if (Mother pulls away a screen abruptly).
   I am giving these two examples because they are recent and a little unexpected (or at least, they didnt correspond to my occupations or preoccupations), but they come in hundreds! Every day thirty, forty of them will come and take hold of me, and then, all at once, Ill go into a concentration, Ill LIVE a certain thing, until I have seenseen, known through the vision something that had to be seen, and as soon as it is seen, pfft! gone away, finished. It loses its interest, its gone.
   Ill go into a sort of concentration for a time during which I am completely isolated, absorbed; then when its over, hup! it goes away abruptly (gesture of pulling a curtain).
   And it doesnt stop me from continuing my activities I tell you, I was dressing again after my bath! But then all the movements become almost automatic: the consciousness is no longer occupied with its gestures, there is only a delegation of the consciousness to keep watch, thats all.

0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   Because the consciousness [Mothers] is outside time and space, completely, and yet there is this
   (silence)

0 1964-01-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   There seems to be a push from behind I dont know how I could explain it to you. I feel something, as if from behind a veil something were pushing and saying, Come on! Move on, now! As if everything were almost completely asleep and there were, behind, something pushing very forcefully.
   ***

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   But when you have the experience perfectly sincerely, that is, when you dont kid yourself, its necessarily one single point, ONE WAY of putting it, thats all. And it can only be that. There is, besides, the very obvious observation that when you habitually use a certain language, the experience expresses itself in that language: for me, it always comes either in English or in French; it doesnt come in Chinese or Japanese! The words are necessarily English or French, with sometimes a Sanskrit word, but thats because physically I learned Sanskrit. Otherwise, I heard (not physically) Sanskrit uttered by another being, but it doesnt crystallize, it remains hazy, and when I return to a completely material consciousness, I remember a certain vague sound, but not a precise word. Therefore, the minute it is formulated, its ALWAYS an individual angle.
   It takes a sort of VERY AUSTERE sincerity. You are carried away by enthusiasm because the experience brings an extraordinary power, the Power is there its there before the words, it diminishes with the words the Power is there, and with that Power you feel very universal, you feel, Its a universal Revelation. True, it is a universal revelation, but once you say it with words, its no longer universal: its only applicable to those brains built to understand that particular way of saying it. The Force is behind, but one has to go beyond the words.
  --
   In this connection, I have noticed another thing, that I no longer know in the same way the languages I know! Its very peculiar, especially for English. There is a sort of instinct based on the rhythm of the words (I dont know where it comes from, maybe from the superconscient of the language) that lets you know whether a sentence is correct or notits not at all a mental knowledge, not at all (thats all gone, even the knowledge of spelling is completely gone!), but its a sort of sense or feeling of the inner rhythm. I noticed this a few days ago: in the birthday cards, we put quotations (someone types the quotations, sometimes he makes mistakes), and there was a quotation from me (I didnt at all remember having written it or having thought it either). I saw itit was in English I saw it, and in one place it was as if you tripped: it wasnt correct. Then there came to me clearly, Put this way and that way, the sentence would be correct. (To say this mentalizes it too much: its a sort of sensation, not a thought, but a sensation, like a sensation of the sound.) With the sentence written this way, the sound is correct; with the sentence written that other way, using the same words but reversing their order (as was the case), the sentence isnt correct, and to correct that sentence where the order of the words had been reversed, it was necessary to add a little word (in that case it was it), and then, with the sound it, the sentence became correct. All sorts of thingsif I were asked mentally, I would say, I havent the faintest idea! It doesnt correspond to any knowledge. But so precise! Extraordinary.
   And I understood that this is the way of knowing a language. I always had it in French when I wrotein the past it was less precise, more hazy, but there was the sense of the rhythm of a sentence: if the sentence has this rhythm, its correct; if its incorrect, the rhythm is missing. It was very vague, I had never tried to go deeper into it or make it more precise, but these last few days it has become very accurate. In English I find it more interesting, because, of course, English is less subconscious in my brain than French is (not much less, but a little less), and now its instantaneous! And then so obvious, you know, that if the greatest scholar were to tell me, No, I would answer him, You are wrong, its like this.
   Thats the remarkable thing, this knowledge is completely independent of outer, scholarly knowledge, completely, and it is ABSOLUTE, it doesnt tolerate discussion: You may say whatever you like, you may tell me about grammar and dictionaries and usage. This is the true way, and thats that.
   Secondh and booksellers; on the banks of the Seine in Paris, their stalls consist of big wooden boxes.

0 1964-03-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   I did see something, but I dont think its very interesting, or collective either. I seemed to kind myself in an enormous plane, a very powerful one, which managed to take off (a takeoff which, besides, gave me a very pleasant sensation). It took off, but it was hedgehopping, that was dangerous. At first, the space before us was clear anyway, but we were flying very low and skimming the trees. Then, suddenly there were all kinds of buildings that stood in the way, in particular a huge tower, like a church steeple, of a very black color. I dont know how it happened, but the plane (or the force) entered itoddly enough and inside it was completely dark; there was only a sort of opening in a watt, and beyond it, a patch of blue sky. It sounds impossible, but the plane tried to go through that hose, and when we tried to, that sort of opening turned out to be covered with very thick glass that stopped us from going through. So I remember that with a pointed instrument I broke the entire window to enable us to go through. We did, but it was too small, the opening was too narrow for such an enormous plane. Afterwards, its very confused; I only remember that in a hidden place, there was a sort of huge gold ciborium, very beautifulit was hidden. But all the rest is quite confused.
   Oh, but its interesting.

0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   I noticed (Ive known it for some time, but it was quite concrete this time) that in my rest, as soon as I am at rest, the body is completely identified with the material substance of the earth, that is to say, the experience of the material substance of the earth becomes its ownwhich may be expressed by all sorts of things (it depends on the day, on the occasion). I had known for a long time that it was no longer the individual consciousness; it isnt the collective consciousness of mankind: its a terrestrial consciousness, meaning it also contains the material substance of the earth, including the unconscious substance. Because I have prayed a lot, concentrated a lot, aspired a lot for the transformation of the Inconscient (since it is the essential condition for the thing to happen)because of that there has been a kind of identification.
   Last night it became a certainty.
  --
   Amidst all that that mass of experience there was, standing out from the rest, the impression of the gorilla, of the fantastic power of progress that would turn him into a man. It was very odd, it was an extraordinary physical power, with an intense joy of progress, of the thrust forward, and it made a kind of simian form moving forward towards man. And then it was like something repeating itself in the spiral of evolution: the same brute power, the same vital force (theres no comparison, of course, man has lost all that completely), the fantastic force of life thats found in those animals was coming back into the human consciousness and, probably, into the human form, BUT with all that has been brought by the evolution of Mind (a painful enough detour), and transformed into the light of a higher certitude and a higher peace.
   And, you know, it wasnt a thing that came, diminished and came back again, it wasnt like that. It was an immensity, a full, solid, ESTABLISHED immensity. Not something that comes and presents itself to you to tell you, This is how it will be, it wasnt thatit was HERE.

0 1964-03-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   As long as you dont look, you can but if I look, its terrible: to be plunged in that. I dont think you will be able to stay long. Unless youre completely alone with your mother in Brittany.
   Whats most worrying is peoples friendliness, far more than their adverse reactions.

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   Two or three nights ago, something like that occurred: in the middle of the night, early morning, there was a descent of this Force, a descent of this Truth-Power; and this time it was everywhere (its always everywhere), but with a special concentration in the brainnot in this brain: in THE brain.2 And it was so strong, so strong, so strong! The head felt as if it were about to burstyes, as if everything were going to burstso that for about two hours I simply had to keep calling for the widening of the Lords Peace: Lord, Your widening, Your peace, like that, in the cells. And with the consciousness (which is always conscious, of course [gesture above]) that this descent into an unprepared brain would be enough to drive you completely mad or absolutely daze you (at the very best), or else you would burst.
   This experience, like the other one,3 hasnt left.

0 1964-03-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   And there was that experience, which of all experiences was truly the most I could say the most decisive: that was when Sri Aurobindo left his body. Because materially, for the body, it was the complete collapse of a sort of unshakable trust, a sense of absolute security, of certitude that things were going to be done just like that, harmoniously. Then his departure the blow of a sledgehammer on the head. And the entire weight of the responsibility here, on the body. Voil.
   That means quite a preparationwhich is as wise as all the rest.

0 1964-03-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   I forget completely. I seem to go by so fast, so fast, so fast, that its impossible to rememberit would pull me backwards.
   ***

0 1964-04-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   Oh, mon petit, yesterday or the day before, I heard something I dont exactly know what it isit isnt music, I mean it isnt the notation of some musical instrument: its the notation of a vibration of I cant say, I didnt understand.2 But in it At first, you feel exactly as if you had entered a madhouse: its completely incoherent, disjointed, and everything is unexpected because there is no logicabsolutely nothing mental. So you go from one sound to another, without any transition, and your first impression is exactly like its madness. But if you listen, now and then theres a sound, which isnt the sound of a musical instrument absolutely wonderful! But it lasts one second. You would like it to continuepfft! gone. And now and then there is a voice, quite like the human voice, you can almost hear words, there seem to be wordswhich made me think that the sound of our voice has its origin elsewhere (below or above, I dont know; where those vibrations come from I cannot say). And after a while, I saw that something in the being [Mothers being] was I cant say interested, it was something that enjoyed it, that didnt exactly have a pleasant sensation, but almost felt a need for the unforeseen, an unforeseen beyond all that we can imagine: disjointed, no logic, no sense, nothing. It SOUNDS like chaos, but all of a sudden I felt it wasnt chaos, it responded to another law. And when it came towards the end, I really wanted it to go on for a long time.
   At first, you start laughing, you make fun of it, you giggle as if you were faced with something absolutely farcical. But now and then, oh! And youve hardly had the time to appreciate it when its already gonea marvel. A marvel: a sound the like of which I have never heard, which no instrument can produce.

0 1964-04-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   You see, it finds it rather painful, in the sense that it never has the feeling of a quiet force, of a complete balance. And then all this suffering, all this, why?
   Thats just what I was looking at now [during the meditation].
   And this poor body says to the Lord, Tell me! Tell me. If I am to last, if I am to live, thats fine, but tell me so I may endure. I dont care about suffering and I am ready to suffer, as long as this suffering isnt a sign given me that I should prepare to go. Thats how it is, thats how the body is. Of course, it could be expressed with other words, but thats it. When you suffer, for instance, when the body suffers, it wonders why, it asks, Is there something I have to endure and overcome in order to be ready to continue my work, or is it a more or less roundabout way to tell me that I am coming undone and I am going to disappear? Because it rightly says, My attitude would be differentif I am to go, well, Ill completely stop bothering about myself, or about whats going on or anything; if I am to stay, I will have courage and endurance, I wont budge.
   But it isnt even told that I havent yet been able to obtain a clear answer.

0 1964-04-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   Then they all rushed at me, one on the heels of anotherfamily, friends, etc. I was completely bewildered. I had just enough strength to go into my room from time to time and rest on my bed, wrapping myself in the Force to hold out.
   How empty the days arethey are full of empty things, of empty people and empty movement. You feel you must constantly pull down the Force in order to fill up this enormous Emptiness, or else you would be utterly crushed. I keep my watch by Indian time, so that I always know where you are, although I never know what time it is in France! I have to make a complicated calculation and subtract four and a half hours: its now 2:30 P.M. in our garden, therefore 10 A.M. here, and I have an appointment. I will probably see Corra1 tomorrow. My friend M. tells me that they definitely agree to publish the book, but they would like to cut certain passages! So I will have to argue to try and keep my book more or less whole! What a world! I will write to Mother tomorrow, once I know what the publishers demands are.

0 1964-04-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   Here is your second letter. I didnt answer the first one because of my eye, which needed complete rest. Now its better. But I immediately asked Sujata to write you that Id rather not have my photo published in the book, and that regarding Sri Aurobindos, the first one seemed to me the best.1 Now, if the contract is signed, there is nothing to add.
   Yesterday, the 24th, there was a meditation.2 It was intense and formulated itself thus:

0 1964-05-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   Of course, Nature is wonderful, the sea is so beautiful, the climate delightful, but ultimately, when I close my eyes and meditate, I feel something fuller and more solid than all the degrees centigrade on a pearly sea. In reality, I spend my days waiting for my hours of japa-meditation, it is the real open sea, the peace that refreshes. It is something, and if it is nothing, its a nothing that is worth everything. Yet there is no progress of consciousness, I dont see anything, least of all youyou tell me that you know the reason, I would really like to know what it is. I cannot understand why I am so blocked (my Western atavism?). I know the Light, I see the Space, I feel the Force, there is the absolute Truth that rules everything, pacifies everything, but inside there is nothing, not even the tip of your nosewhy? I dont see Mother either, its complete blackout. Inside, there is the Light, without a doubt, but why is it all black outside?No communication between the two. Do you make sense of it? Drat!
   S.

0 1964-05-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   This morning I have received your letter of the 16th and am surprised that I paid you a visit because, on my part, I didnt see youstill nothing, complete blackout. This too disgusts me I really dont know what I am doing probably useless and silly trivialities, as usual. But when there are horrors, I am sure to see them. Maybe at night I am an American gangster, or a Zulu, unless it is a good, jet-black Negro. Its absurd and discouraging. Besides, I seem to be becoming completely null and stupidwhich is a pity for you.
   S.

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   So I said that human action is based on reactions. Divine action, on the other hand, SPONTANEOUSLY stems from the vision through identity of the necessity of the dharma of each thing and each being. It is a constant perception, spontaneous, effortless, through identity, of the dharma of each being (I use the word dharma because its neither law nor truth, but both together). In order for this being to go by the shortest way to his goal, here is the curve of the most favorable circumstances; consequently the action will always be modeled on that curve. The result is that in seemingly similar circumstances, the action of the divine Wisdom will sometimes be completely different, at times even opposite. But then, how do you explain this to the ordinary consciousness? In one case, the Master loves this person, while in the other he doesnt love himits easy!
   It was so clear! And such a constant, constantly repeated experience that its really very interesting. Its very clear that its impossible for the disciples to understand; even if they are told, What is done is done because of each beings dharma, for them its just words; it doesnt correspond to a living experience, they cant feel it.
  --
   Human love, what people call love, even at its best, even taking it in its purest essence, is something that goes to one person, but not to another: you love SOME people (sometimes even you love only certain qualities in some people); you love SOME people, and that means its partial and limited. And even for those who are incapable of hatred there is a number of people and things that they are indifferent to: there is no love (in most cases). That love is limited, partial and defined. Its unstable, moreover: man (I mean the human being) is unable to feel love in a continuous way, always with the same intensityat certain times, for a moment, it becomes very intense and powerful, and at other times it grows dim; sometimes, it falls completely asleep. And thats under the best conditions I am not speaking of all the degradations, I am speaking of the feeling people call love, which is the feeling closest to true love; thats how it is: partial, limited, unstable and fluctuating.
   Then, immediately, without transition, it was as if I was plunged in a bath of the Supremes Love with the sensation of something limitless; in other words, when you have the perception of space, that something is everywhere (its beyond the perception of space, but if you have the perception of space, its everywhere). And its a kind of homogenous vibratory mass, IMMOBILE, yet with an unparalleled intensity of vibration, which can be described as a warm, golden light (but its not that, its much more marvelous than that!). And then, its everywhere at once, everywhere always the same, without alternations of high and low, unchanging, in an unvarying intensity of sensation. And that something which is characteristic of divine nature (and is hard to express with words) is at the same time absolute immobility and absolute intensity of vibration. And That loves. There is no Lord, there are no things; there is no subject, no object. And That loves. But how can you say what That is? Its impossible. And That loves everywhere and everything, all the time, all at the same time.

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   You cant imagine how, as you go forward and as all that Consciousness, in fact, grows more and more alive, true and constant, how at first you feel you are a rotten bundle of insincerity, hypocrisy, lack of faith, doubt, stupidity. Because as (how can I explain?) as the balance changes between the parts of the being and as the luminous part increases, the rest grows more and more inadequate and intolerable. Then you are really utterly disgusted (there was a time when it used to hurt me, long agonot so long ago, but anyway long enough, a few years ago), and more and more there is the movement (a very spontaneous and simple movement, very complete): I cant do anything about it. Its impossible, I cant, its such a colossal work that its impossibleLord, do it for me. And when you do this with the simplicity of a child (gesture of offering), really like this, you know, really convinced that you cannot do it, Its not possible, Ill never be able to do itdo it for me, its wonderful! Oh, He does it, mon petit, youre dumbfounded afterwards: How come! There are lots of things that prrt! vanish and never come back againfinished. After a time, you wonder, How can that be?! It was there. Just like that, prrt! in a second.
   But as long as there is personal effort, its oof! its like the man who rolls his barrel uphill, and down it rolls again every minute.
   But it must be spontaneous, not as a calculation, it mustnt be done with the idea, Its going to work. It must truly be done with the sense of your complete helplessness and of the very formidable dimension of the task that Oh, please do it Yourself; I cantits not possible.
   Of course, very philosophical or learned people will pity you, but personally I dont care! I dont care. I am not a philosopher, I am not a scholar, I am not a savant, and I declare it very loudly: neither a philosopher nor a scholar nor a savant. And no pretension. Nor a littrateur, nor an artist I am nothing at all. I am truly convinced of this. And its absolutely unimportant thats perfection for human beings.

0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   And its done almost openly. For instance, they have millions and millions to spend, given them by the Americans theyve forbidden the Americans to give A SINGLE CENT without their permission! And they will give their permission only if they have complete control over the spending. Here, at the Ashram, the Americans have expressed several times not only a will, but a very great desire to give a large amount, several million rupees, for the workopposition from the government. So were trying to find a way, but they give answers of this kind: So long as the Mother has absolute authority, we cannot allow you to receive money, because we cannot give advice to the Mother! In an official letter, mon petit! Thats how it is, thats where we arean official letter. Its unbelievable.
   Anyway it means the Moment is going to come, and then

0 1964-08-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   I had the experience (I knew what it was, but I didnt know the consequences or how to express it), I had the experience of my body consciousness going completely out of the body (that must be what happens when one dies, mustnt it?), and for apparently for ten or fifteen minutes, I dont know, it was over, the physical world no longer existed, the body no longer existed. But I was very conscious of a movement of forces and of an action; that corporeal consciousness was even repeating its mantra, that was very interesting: it was repeating its mantra and watching the effect of the mantra on the vibrations of forces. But the consciousness left the body over there (gesture to the bathroom) and came back into it here (on the bed). I was carried.. and what happened between the two, I dont know. But when you reenter your body (that is, when the most material part of the consciousness has left the body, when you faint or go into a state of cataleptic trance, and then reenter your body), its very painful, very painfulall the nerves hurt. So then, suddenly, I felt a lot of pain like that (it lasts two seconds, thats nothing), and then I felt that I was lying on cushions! (Laughing) My last impression was of standing over there!
   Its the first time in my life that has happened. Always, whenever I fainted, I would remain conscious of what was happening to my body; often, I would even see it I would see it lying on the floor, for instance; but I would remain conscious. This is the first time.
  --
   From that moment on, it got much better. The sort of vague uncertainty this poor body was in went away. Because, naturally, that center was immediately replaced by the clear Consciousness from above, and I hope that little by little it will have complete control over the body.
   In fact, it must betheoretically it must be to replace the natural, automatic consciousness by a conscious consciousness.

0 1964-09-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   But I said, Its recent, because the things that to me are old are those that give me the feeling of having changed my position and of having a completely opposite outlookthis Talk hasnt changed.
   This remark, We shall die afterwards, is my own experience, it wasnt a dreamin fact, its never dreams: its a sort of STATE you enter VERY CONSCIOUSLY, and all at once you relive a thing.

0 1964-09-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   And for Sri Aurobindos writings (not all), its the same; there are certain things I had truly understood, in the sense that they were already understood far more deeply and truly than even an enlightened mentality understands themthey were already felt and lived and now, they take on a completely different meaning.
   I read some of those sentences or ideas that are expressed in few words, three or four words, m which he doesnt say things fully: he simply seems to let them fall like drops of water; when I read them at the time (sometimes not long ago; sometimes only two or three years ago), I had an experience which was already far deeper or vaster than that of intelligence, but now a spark of Light suddenly appears in them, and I say, Oh, but I hadnt seen that! And its a whole understanding or CONTACT with things that I had never had before.

0 1964-09-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   He has completely stupefied him. He has to do six to seven hours of japa a day.
   From a certain point of view, its good, because W has never been able to see anything through to the end, its the first time he has persevered. From that point of view, its good for his character. But still, I found the amount fantastic! He has to do three lakhs of this, four lakhs1 of that, some six or seven hours of recitation a day. Its a lot. And then you have to remain sitting in the same position all the timehe should at least be allowed to do it walking.
  --
   Nights, for instance, are a long awareness, a great action, a discovery of all kinds of things, a taking stock of the situation as it is but there arent any problems! But the minute the body (I cant say wakes up because it isnt asleep: its only in a state of rest sufficiently complete for its personal difficulties not to interfere), but from time to time, what well call waking up takes place, that is to say, the purely physical consciousness comes back and the whole problem comes back instantly. Instantly the problem is there. And without your remembering it: the problem doesnt come back because you remember it, its that the problem is there, in the very cells.
   And in the morning, oh! All mornings are difficult. Its odd: life as a whole goes by with almost dizzying speedweeks and months go by like thatand mornings, about three hours every morning, last like a century! Each minute is won at the cost of an effort. It is the time of the work in the body, for the body, and not just one body: for instance, all the vibrations from sick people, all those problems of life come from everywhere. And for those three hours, there is tension, struggle, acute seeking for what should be done or for the attitude to be taken. Its at that time that I have tested the power of the mantra. For those three hours, I repeat my mantra automatically, without stopping; and every time the difficulty increases, a kind of Power comes into those words and acts on Matter. And thats how I know: without the mantra, that work couldnt be done. But thats why I say it has to be YOUR mantra, not something you received from whomever the mantra that arose spontaneously from your deeper being (gesture to the heart), from your inner guide. Thats what holds out. When you dont know, when you dont understand, when you dont want to let the mind intervene and you are THAT is there; the mantra is there; and it helps you to get through. It helps to get through. It saves the situation at critical moments, its a considerable support, considerable.

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   You know this: the SAME words, the SAME sentences, spoken by someone who sees and knows and spoken by the ordinary ignorant person, change entirely in nature and power and in action. There is a way of saying things which is the true way, whatever words you speak. And that is the solution: its inside himself, in the depths of his being, that he must find that light the light that knows what should be said and how it should be said. And then that feeling of responsibility and of complicity with falsehood is finished, it disappears completely. And necessarily, inevitably, absolutely, he will say the thing that should be said and as it should be said, in the way it should be said.
   Oh, what a beautiful realization to achieve! A beautiful work can be done in that way. To be able to feel and SEE the thing to be said, and THATS what should be saidnot with the thought, This man is going to die, I shouldnt make him too unhappy, I should, all that is perfectly useless. Perfectly useless, and you put yourself in a kind of mental muddle; besides, it doesnt really help, it doesnt have the expected effect. While this inner vision to see why that being is ill and what that physical disorder expresses in the destiny of the soul of that man or this womanits magnificent, magnificent!

0 1964-09-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   And its completely outsideoutsidehuman feelings, human thoughts, human perceptions, which means it can go to someone very close, very intimate, just as it can go to someone very remote; it can go to someone full of goodwill just as it can go to someone full of ill willwith perfect impartiality. Its very interesting, there are no nuances in its action, no nuances. There may be a dosage, but the dosage seems to be measured according to the resistance. But no nuances, which means that, for its action, everyone and everything is IDENTICALabsolutely identical; there arent those for and those against, that doesnt exist anymore; theres only something that isnt as it ought to be: it isnt as it ought to bebang! (Mother laughs)
   It came again just yesterday.

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   Recently (it began yesterday), something has cleared in the atmosphere. But there is still a long way to goa long, long way. I certainly feel it very long, we must endure. Endure and endure. Thats the main impression: we must endure. And have endurance. The two absolutely indispensable things: keep a faith that nothing can shake, not even an apparently complete negation, even if you are suffering, even if you are miserable (the body, that is), even if you are tiredendure. Hold on tight and endurehave endurance. There. With that, its all right.
   Some letters describing very interesting experiences People who had been deliberately refusing to understand they have yielded. Things of that sort. Things that werent moving, that were stubbornly stuck, you felt as if they would never moveall of a sudden, pop! gone. Only what spoils everything is the sort of haste people have to get a visible result. That spoils everything. One shouldnt think about results.
  --
   And then (Mother points to her own body), this seems to be the lesson for these aggregates (bodies, you know, seem to me to be simply aggregates). And as long as there is, behind, a will to keep this together for some reason or other, it stays together, but These last few days (yesterday or the day before), there was this: a sort of completely decentralized consciousness (I am always referring to the physical consciousness, of course, not at all to the higher consciousness), a decentralized consciousness that happened to be here, there, there, in this body, that body (in what people call this person and that person, but that notion doesnt quite exist anymore), and then there was a kind of intervention of a universal consciousness in the cells, as though it were asking these cells what their reason was for wanting to retain this combination (if we may say so) or this aggregate while in fact making them understand or feel the difficulties that come, for example, from the number of years, wear and tear, external difficultiesfrom all the deterioration caused by friction, wear and tear. But they seemed to be perfectly indifferent to that! The response of the cells was interesting enough, in the sense that they seemed to attach importance ONLY TO THE CAPACITY TO REMAIN IN CONSCIOUS CONTACT WITH THE HIGHER FORCE. It was like an aspiration (not formulated in words, naturally), and like a what in English they call yearning, a longing for that Contact with the divine Force, the Force of Harmony, the Force of Truth and the Force of Love, and [the cells response was] that because of that, they valued the present combination.
   It was an altogether different point of view.

0 1964-10-10, #Agenda Vol 05, #The Mother, #Integral Yoga
   For instance, I saw recently a sort of exhibition or procession of all the possible theories of humanity explaining the creation (the world, life, existence). All those conceptions came before me one after another, from the seemingly most primitive and most ignorant to the most scientific and they were all (smiling) on the same plane of incomprehension but ALL had the same RIGHT to express the true aspiration that was behind. And it was miraculous! Even the faith of the savage, even the most primitive religions and most ignorant convictions had behind them the same right to express that aspiration. It was wonderful. And then the sense of the superiority of intelligence fell away completely, instantly.
   It is the same thing for those oppositions, those contradictions that are called violent and vulgar between the intellectual (and especially scientific) progress of the human species and, by contrast, the apparently foolish stupidity of those who react against conventions1; well, that feeling of inferiority or superiority that you find among so-called reasonable beings, all of that disappeared instantly in a perception of THE WHOLE, in which EVERYTHINGeverythingwas the result of the same Pressure (downward gesture) towards progress. Its like a pressure exerted on Matter (same gesture) to draw the response out of it. And whatever form that response may take, its part of the general Action.
  --
   But with regard to health, whenever I had an illness (for me it was never an illness, it was still part of the blows), I had a trust, a complete assurance that it had no reality. And very young (very young, maybe around the age of thirteen or fourteen), every time a blow came, I would tell my body, But whats the use of being ill since youll just have to get well! And that stayed until I was over thirty: whats the use of being ill since you have to get well? And it faded away only little by little, with that growing pessimism.
   Now I have to undo all that work.

0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   They have no common sense. Common sense completely escapes them.
   Yes. And now, he [the author of the poster] is in the right and I am in the wrong!
  --
   Its also learning the lesson of illnessof the illusion of illness Oh, thats very, very amusing. Very amusing. The difference between the thing itself, as it is, the particular kind of disorder, whatever it is, and the old habit of feeling and receiving the thing, the ordinary habit, what people call an illness: I am ill. Thats very amusing. And ALWAYS, if you stay truly still (its difficult to be really and truly stillin the vital and mind, its very easy, but in the bodys cells, to be perfectly still WITHOUT BEING TAMASIC is a little difficult, it has to be learned), but when you are able to be truly still, there is ALWAYS a little lighta warm little light, very bright and wonderfully still, behind; as if it were saying, You only have to will. Then the bodys cells panic: Will, how? How can I? The illness is on me, I am overcome. How can I will? Its AN ILLNESS the whole drama (and that wasnt in sleep: I was completely awake, it was this morning), its an illness. Then something with a general wisdom says, Calm down, calm down, (laughing) dont remain attached to your illness! Calm down. As if you wished to be ill! Calm down. So they consentconsent, you know, like a child who has been scolded, All right, very well, Ill try. They tryimmediately, that light comes again: You only have to will. And once or twice, for one thing or another (because the Disorder is something general: you may suffer at any spot, have a disorder at any spot if you accept a certain vibration), on THIS POINT, you consent the next minute, its over. Not the next minute: a few seconds and its over. Then the cells remember: But how come? I had a pain herepop! It all comes back. And the whole drama unfolds like that, constantly.
   So if they really learned the lesson

0 1964-10-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   Besides, if you are completely outside your usual consciousness, your usual reactions, your immediate circle and your daily activity, if you get completely out of all that, and take a look and wonder, Whats going to happen?a black hole, you cant see anything.
   And when I say, Whats going to happen? I dont mean whats going to happen on earth, but through what combination of circumstances or sequence of events is the new creation going to take place?

0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
   It was so concrete! I have never felt it so concretely, something seemed to have been completely swept away.
   But how is your renouncing or your having no powers sufficient to sweep the adverse forces away?
  --
   And its this mixture with the ego consciousness (I am speaking here not from the personal, but from the general standpoint) that, when the words were written, was swept away by something as powerful as a hurricane, without the violence of a hurricanescattered, dissolved, swept away! All those things that were pressing, against which I constantly had to strive in order to move onswept away! And they didnt come back completely.
   That state didnt remain (that state was a state of Victory). But things havent come back as they were, and they will never come back as they were. Something has really been clarified. And it isnt a personal, individual question: its something general.

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   Now and then, when I am perfectly at rest and perfectly quiet (when I know, for instance, that I have half an hour of perfect quiet and no one will disturb me), at such time, the Lord becomes very close, very close, and often I feel Him saying (not with words), saying to my body, Let yourself go, let yourself go; be joyous, be joyous, let yourself go, relax, and the immediate result is that it completely relaxes, and I go into a bliss but I no longer have any contact with the outside! The body goes into a deep trance, I think, and it loses all contact; for instance, the clock strikes, but I dont hear it.
   One should be able to keep that bliss while being quite active and hard at work. I am not referring to the inner joy, not at all, theres no question of that, its out of the question, its immutably established: I am referring to that Joy IN THE BODY ITSELF.

0 1964-11-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   The first time it came was the day before yesterday; I was resting (after lunch I rest for half an hour), and at the end of my rest, suddenly I see myself I see myself standing near my bed, very tall, with a magnificent dress, and with someone dressed in white beside me. And I saw this just when I seemed about to faint: I was at once the person standing and the person on the bed who was watching, and at the same time I felt that thing flowing downward, flowing downward from the head the head empties completely. And the person standing smiled, while the person in the bed wondered, What! I am fainting but I am in my bed! There. And as it was time for me to wake up (that is, to return to the outer consciousness), I came back.
   And I was left with this problem: who was standing there? Very tall, with a splendid dress, and then a person (who was a human person, but much shorter), a white person beside me, all white. And just when I become conscious of this, when I see this, the head empties completely of something, and the face of the person standing (who was me) smiles. And then, the other part of me that was lying down in my bed said, What! Its odd, I am fainting; how is it that I am fainting?I am in my bed!
   I got up and didnt feel anything physically, it didnt correspond to anything.
  --
   But since then it has been like that, and particularly last night when it was terribly cold [monsoon + windstorm], I was completely still in my bed, with an almost constant feeling of that something flowing downwardof the head emptying.
   It continued this morning, a very bizarre impression. Yet, physically, I feel fine, I took my food, I

0 1964-11-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   (Smiling) Besides, he didnt go so far away! I spend my nights with him, and with the most complete variety of workits a multiple, innumerable Him and so wonderfully adapted to all necessities: terrestrial necessities and individual necessities.
   And for him, its only one small part of himself; because its with him (I told you the story the other day) that I had that experience of going out of humanity, going out of the material world: it was with him, in his company, if I may say so!

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   They stupefy me with material, mechanical things to be done, and as theyre all in a hurry and disorganized, they come at the last minute and the thing has to be done immediately. All this to explain to you that I am completely stupefied.
   If you like, we can do some translation, because then its you whos working, not me!

0 1964-11-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   And I am obliged to keep regular hours because the entire life of others depends on it. That was why people wanted to withdraw into solitude there is an advantage and a drawback; the advantage is that I try to make things very automatic, that is, quite outside a conscious will: they should work by themselves. On the mental level, its very easy, you can detach yourself completely and nothing matters; but for the body, its difficult, because its rhythm The whole rhythm of ordinary life is a mentalized one; even people who live in vital freedom are at odds with the whole social organizationits a mentalized life: there are clocks that strike the hour and it is agreed that things must be that way. Mentally, you can be perfectly free: you leave your body in the cogwheels and stop bothering about it; but when its this poor body itself that has to find its own rhythm, how difficult it is! How difficult. Sometimes, all of a sudden, it feels a discomfort; then I look and I see that there is something that could be an experience, but that would necessitate certain conditions of isolation, of quietness and independence, and it isnt possible. Then, very well as far as I can, I go within and do the minimum (the maximum of what can be done, which is a minimum compared to what could be done).
   But of course, Sri Aurobindo always said: For the Work to be complete, it must be generalone cannot give up. An individual attempt is only a very partial attempt. But the fact that the Work is general delays the results considerablywell, we have to put up with it. Thats how it is, so thats how it is.
   (silence)

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   They generally did it only partially, through an emanation, not through a complete descent. It is said, for instance, that Vivekananda was an incarnation (a vibhuti) of Shivas; but Shiva himself I have had a very close relationship with him and he clearly expressed the will to come down on earth only with the supramental world. When the earth is ready for supramental life, he will come. And almost all those beings will manifest they are waiting for that moment, they do not want the present struggle and darkness.
   And, certainly, Narada was among those who used to come here. After all, it was fun! He would play a lot with circumstances. But he didnt have the knowledge of the psychic being and that must have prevented him from recognizing the psychic being when he found himself in its presence.
  --
   You must emerge from this (Mother touches her forehead) completely, but emerge, you know, into Freedom (gesture of a bursting above), because I have some things Id like to tell you, beautiful things, but I can tell them only when you feel that you are on top of the situation.
   It will come.
  --
   The main thing is to bear up. And in order to bear up, I have found only one way: that calm the inner calma calm that must grow all the more (how can I put it?) complete the more material the struggle is.
   There has been lately (especially since January 1st) a sort of bombardment by the adverse forcesa rage, you know. So we have to keep like this (Mother becomes still like a statue), thats all. And when one has been shaken physically, one shouldnt ask too much of the body, one should give it a lot of peace and quiet, a lot of rest.
   My difficulty is that Im very absorbed by this body. It absorbs me, it absorbs a lot of my consciousness. The physical mind, for instance, invades me completely.
   Yes, I know very well! But thats always the difficulty, its everyones difficulty. Thats why in the past you were told, Get away from it all! Let it puddle about peacefullyget away from it all. But we dont have the right to do that, its contrary to our work. And you know, I had reached an almost absolute freedom with regard to my body, to such a point that I was able not to feel anything at all; but now I am not even allowed to exteriorize, can you imagine! Even when I am in some pain or when things are rather difficult, or even when I have some quiet (at night, that is) and I say to myself, Oh, to go into my beatitudes , I am not allowed to. I am tied like this (Mother touches her body). Its HERE, here, right here that we must realize.

0 1965-02-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   But the other experience had lasted from 7 to 1 in the morning, till this work had to be done. And NOT A SINGLE THOUGHT in the head, not a single thoughtnothing, complete Silence. It went on like that till the morning.
   Afterwards, my ordinary consciousness as you know it came back, but with a perception of movements that had become very clearperception of movements in the atmosphere, of formations of thought, of vital possibilities. All that has become very clear.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   There are odd phenomena. You didnt meet this B. when he was here? He introduced me to certain things I was unaware of: it seems there are in various corners of the world people who have received messages, and in particular a being who calls himself Truth and who speaks in my name. He says, The Mother says the Mother says and also, The Mother will make declarations, and you will have to take them very seriously. All sorts of things like that (people whom I dont know). Then there is someone, among those same people who receive messages and revelations, a spirit (I dont know if he is that same Truth or someone else, I dont remember in detail), who said, who announced 1967this is interesting. And I dont know those people at all. And it doesnt seem possible to me that they could have had in their hands books by Sri Aurobindo or me, I dont think. He announced that in 67 (I repeat roughly), we would have reached the point of the push button that triggers the destruction (because in those countries, they boast of being able to trigger a terrible destruction by pushing a button), and just when the catastrophe is about to take place, the supreme Power, as he says in a picturesque way, will push its own button and everything will be transformedjust when people expect complete destruction, the complete transformation will come.
   Thats the domain in which their imagination works. They receive messages of that sort. Which means that people seem to be feeling very strongly that just before the change there will be an extremely critical moment. Only, of course, they tell you that in a quiet tone, The transformation will come and everything will be saved thats all very well, but
  --
   For me, the problem is completely different. Up there in the Mind and above, everything is fineeverything is fine; but the big difficulty is to change the physical, to change Matter. You get a feeling that you have touchedtouched a secret, found a keyand the next minute, pfft! it no longer works, its inadequate.
   I was telling Pavitra a few days ago: all those physical disorders of the body, those disorders in the functioning or even organic disorders, suddenly (naturally, the constant state is one of aspiration: an intense, continuous, conscious aspiration) and suddenlysuddenlyan almost stupefying Response: all disorder disappears, not only inside but around (around, sometimes over a rather vast extent), and everything becomes automatically organized, harmonized, without the least effort, and it starts (Mother draws the great waves of the eternal Movement) moving within an extraordinary progressive harmony; then, with no apparent reason, without anything having changed in the consciousness and any outer circumstances making a difference, pfft! it reverts to what it was before: disorder, conflict, chaos, things that grate. And then, as you arent conscious of the why, you dont have the key!
  --
   And its rather strange: all these cells have in their aspiration an Ananda of Light, of Truth, but that doesnt satisfy them completely, that is, they still have a sensation of helplessness. Of course, its all the Darkness, all the Falsehood, all the Disorder, all the Disharmony of the world that you constantly absorb every time you brea the (not to speak of all that you absorb with food, and all the rest the worst of all that you absorb mentally through contact with others, mentally and vitally). And all that has to be changed, transformed, constantly. Well, the cells feel their helplessness to face the work if That, that Vibration, isnt there. They find that Vibration irresistible, they find its the only irresistible one.
   Naturally, there is a progress (a work that can be noted, discerned) in the consciousness of the cells, in their receptivity and their resistance to Disorder; but its just a progress, meaning that the possibility, and even the recurrence of disorder, decomposition, disharmony, wrong functioning, none of that is conquered at all, not at all. There is a growing feeling of being the docile instrument of the supreme Will, to such a point that the cells feel that whatever they may be asked to do they can do, but there is at the same time the very clear perception that the field of what is asked of them is still very limitedvery limited and that they would be unable to do better or more. And thats what gives weight to the notion of wear and tear, of agingnot that they feel like that, but in material fact, what is asked of them is very limited.

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   There is a rather curious development. For some time now, but more and more precisely, when I hear something, when someone reads something to me or I listen to some music or am told of some event, immediately something vibrates: the origin of the activity or the level on which its taking place or the origin of the inspiration is automatically translated as a vibration in one of the centers. And then, depending on the quality of the vibration, its something constructive or negative; and when at some point it makes contact, however slightly, with a domain of Truth, there is (how can I explain?) like the spark of a vibration of Ananda. And the thought is absolutely silent, still, nothingnothing (Mother opens her hands Upward in a gesture of complete offering). But this perception is growing increasingly precise. And thats how I know: I know the source of the inspiration, where the action is located and the quality of the thing.
   What precision! Oh, an infinitesimal precision, in the details.
   For instance, the first time I felt this in a clear way was when I heard Sunils music on The Hour of God; that was the first time, and at the time I didnt know it was something completely organized, a sort of organization of experience. But now, after all these months, it has become classified, and it gives me an absolutely certain indication, which doesnt correspond to any active thought or any active will I am simply an infinitely sensitive instrument for receiving vibrations. Thats how I know where things come from. There is no thought. Thats how the vibration of Sujatas dream came to me (Mother gestures down, below her feet): it was in the realm of the subconscient. So I knew it was a recording.
   And the other day, when Nolini read me his article, it was neutral (vague gesture to a medium height), neutral all the time, and then, suddenly, a spark of Ananda; thats what made me appreciate it. And when you read me just now that text by Y., when she expressed her experience of the sunrise, there was a little beam of light (gesture to the throat level), so I knew. A pleasant beam of lightnot Ananda, but a pleasant light here (same gesture), so I knew there was something there, that she had touched something.
  --
   And completely, completely outside thought. The thought comes AFTER. For instance, for this dream, when you asked me the question, I said, Logically, since the vibration is here (indicates below the feet), it must be a memory. And with a kind of certainty because because the perception is perfectly impersonal.
   Its an extraordinarily sensitive mechanism, and with an almost infinite field of receptivity (gesture of gradation).
  --
   Let me give you an example to make it a little clearer: I constantly have whats conventionally called a toothache (it doesnt correspond to anything in reality, but anyway people call it having a toothache). I had difficulty eating, a congestion, and so on. The attitude: you endureyou endure to the point when you dont even notice that things are going wrong. You endure, but you are aware (and besides, the external signs are there: a swelling of the gums, etc.). There was a period (its been in that state for a long time, but anyway), a period that began with a first swelling, in Decembercontrol, work, etc., all the necessary inner precautions. Then one observes the movement; one wants to know where it leads, what it is (its a long story, quite uninterestinginteresting only because it is instructive). And two nights ago, the situation was apparently the same as usual, the same thing, when suddenly there was a will to stay awake, not to sleep, and then I had the clear perception of a congestion and that it was becoming necessary to take out those things (bits of tooth that were moving they were moving now more, now less, but it began in December), to take them out in order to let the congestion out. Previously, too, bits of tooth had moved, and one day they had come out by themselves, without difficultywhen the time had come for them to go, they had gone; so I remembered that: why not wait for that moment? That was the attitude for a long time. And then the cells were curiously shrinking back from a very close contact with something [a dentist] that wasnt in complete harmony with the directing force of the body. This is how, in common language, it was translated: T. (who is very nice, no question of that) doesnt know either the habits or the reactions or the type of vibration or whats necessaryshe doesnt know anything. So how to make contact? Two nights ago, this came to me clearly: this is what you must tell her (and the exact words of the letter to be written), and you MUST send for her tomorrow morning. Then everything fell quiet, it was over, I went on with my night as usual, as every night. The next morning, I wrote what had been decided and she came; and, well, when she came she knew what she had to know and she did exactly what had to be done. She even said, I will do only what you tell me to do.
   And I will add a detail (not a very pleasant one, but it gives the measure of the truth): there were two bits of tooth she had to extract; first she extracted one, and it was just about normal, then she pulled the second one out, and there was a sort of hemorrhage: a huge quantity of blood had accumulated, thick and black the blood of a dangerous congestion. But I had felt it (there was a pain in the brain, a pain in the ear, a pain), and I thought, Thats not good, I should take care. The body was conscious that something was amiss. And quite an unusual hemorrhage. I even remarked to T., Its good it came out. She said, Oh, yes!

0 1965-04-17, #Agenda Vol 06, #The Mother, #Integral Yoga
   But as things are at present, it would seem there is a transitional period in which the consciousness has to switch from this body to another, better prepared bodybetter prepared outwardly, physically (not inwardly); outwardly, I mean, having acquired certain aptitudes through the present development, which this body doesnt have, of the four qualitieswhich it doesnt have in sufficient amount and completeness. That is to say, those four qualities must be in perfect accord and in sufficient amount to be able to bear the work of transformation.
   I dont know if I can make myself understood.
  --
   In that case, one would have to switch to a new body. But a switching (from the occult point of view, thats a known thing), a switching not to a body to be born, but to an already formed body. It would take place through a sort of identification of the psychic personality of the body to be changed with the other, receiving body but that, the fusions of psychic personalities, its possible, (laughing) I know the procedure! But it requires the abolition of the egoyes, the abolition of the ego is certainly necessary; but if the abolition of the ego is sufficient in the supramentalized individuality (can I use the word individuality? I dont know its neither personality nor individuality), in the supramentalized being, if the abolition of the ego is done, completed, that being has the power to completely neutralize the presence of the ego in the other being. And then, through that neutralization, the shrinking that always comes from a reincarnation would be canceled thats the dreadful thing, you see, that time lost in the shrinking into a new being! While through that conscious passagewilled and consciousfrom one body to the other, the being whose ego no longer exists has an almost total power to abolish the other ego.
   All that occult mechanism needs to be developed, but for the consciousness its almost rational.

0 1965-04-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   Every night now, almost without exception, I spend a part of the night in someone else, who seems to be meits me, but the circumstances are completely different, the relationships are completely different. And last night, I dont know how (oh, it was a long story), I saw myself: I was wearing a sari and my hair was loose, and it was white! It was white with some black streaks that had remained black; and suddenly I saw my face in a mirror, and thats how I knew it was someone else.
   And it seems to be quite a daily occupation, a very regular occupation, with people totally different from one another, totally different, but all of them in contact with Sri Aurobindos thought or Sri Aurobindos Work. Some I know very well, with people around them whom I know very well; some others I dont know so well.

0 1965-04-28, #Agenda Vol 06, #The Mother, #Integral Yoga
   I received all this news this morning; for several hours I have been living through the consciousnesses with this problem: the fact that he is still living. And there is always (for consciousnesses such as those) Death with a big question markwhat is it exactly? What happens exactly [when one dies]? What is the change in consciousness? Is there a change in consciousness? What happens? Because my work (the promise I gave) consists in making him, before he leaves his body, conscious of the eternal Truth. So for at least three hours this morning I was confronted with this problem (thats why I was completely withdrawn when I came), and I said to myself, But until one is the master of life and death, one knows nothing!
   Thats why I was a little absorbed.
  --
   Its enough to leave you completely dazed!
   It is the cellular transformation, the progressive cellular transformation which is, on the scale of the human being (of the human being, of the animal, etc.), what we call death.

0 1965-05-08, #Agenda Vol 06, #The Mother, #Integral Yoga
   It has been a revolution in the atmosphere, thats why I am telling you about it. Because all the experiences described [in Savitri] are precisely the experiences I have. So then, suddenly, in the body.. I was over there in the music room, and H. was reading to me; then when she had finished reading, all of a sudden the body sat up straight in an aspiration and a prayer of such intensity! It was a dreadful anguish, you know: See, the whole experience is here [in Mother], complete, total, perfect, and because this thing [the body] has lived too long, it no longer has the power of expression. And it said, But why, Lord? Why, why do You take away from me the power of expression because this has lived too long? It was a sort of revolution in the bodys consciousness.
   Things have been much better since, much better. There has been a decisive change.

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   I saw the other dayit was very interesting, the very day he was on his way here (I wasnt thinking of him I never think of people), suddenly I saw all that the knowledge of the pundits and those who profess to follow a spiritual life (the whole class of sannyasins, pundits, purohits,1 etc.), all that that represents. (I am not referring to religions in other countries: its specific to India.) And they are people who have a knowledge, a mental knowledge, of course, but very precise and very exact, of the movements in relation to the Overmind: all the gods and godheads and their ways of being and the relationships between men and gods; and they have tried to organize and formulate the relationships men have with gods so that, as was said in the past, men would not be the cattle of the godsthey have tried to change the human position with regard to deities. Its interesting, its a whole interesting field which to me does not represent the true thing. They on their part think that is spiritual lifeits not spiritual life, but it is a higher mental region which borders on the Overmind, which even enters into the Overmind, and which is completely organized; its a sort of legislation of the relationships between men and gods. From that point of view, its interesting.
   I saw that very clearly: the place it has in the universal organization. And if its in its place, then its quite all rightwhen a thing is in its place it becomes very good.

0 1965-06-02, #Agenda Vol 06, #The Mother, #Integral Yoga
   But its my eyes that I find the most interesting. For instance, I noticed this while washing early in the morning: I go into the bathroom before turning the light on, because I turn it on from inside; but I see just as clearly as when the light is on! It makes no difference. And then everything was as if behind a kind of veil. Then I turned my attention (or rather my attention was drawn) and I said to myself, But all this is becoming so lackluster, its completely uninteresting! And I started thinking (not thinking, but becoming aware of one thing or another), and suddenly, I saw that phenomenon of a bottle in the cupboard becoming so clear, so with an inner life (gesture as if the bottle lit up from inside). Oh! I said the next minute, it was over.
   But I seemed to be told, Yes, you can. You no longer see this way, but you can see that way; you no longer see the ordinary way, but you can see (inward gesture). I have been left with enough vision to be able to move around freely, but this is clearly the preparation for a vision through the inner light rather than projected light. And it is oh, its warm, living, intense and of such precision! You see everything at the same time, not only the color and shape, but the character of the vibration: in a liquid, the character of its vibrationits marvelous. Only, it lasts a moment, its like promises that come and tell you (like when you make a promise to someone to comfort him and give him heart), It will be like this. Very well. (Mother laughs) In how many centuries, I dont know!
  --
   As for the sense of smell, the nature of my sense of smell changed long, long ago. To begin with, I practiced this (a long time ago, years, many years ago): being able to smell only when I wanted to and only what I wanted to. And it was perfectly mastered. It already prepared the instrument a great deal. I can see it was already a preparation. I can smell things I can smell the vibratory quality of things rather than simply their odor. There is a whole classification of odors: there are odors that lighten you, as if they opened up horizons to youthey lighten you, make you lighter, more joyful; there are odors that excite you (those belong to the category of odors I learnt not to smell); as for all the odors that disgust you, I smell them only when I want towhen I want to know, I smell them, but when I dont want to know, I dont. Now its automatic. But my sense of smell was very much cultivated even when I was just a child, very long ago: at that time I cultivated the eyes and the sense of smell, both. But my eyes have been used for everything, for all the visions, so its something much more complex, while the sense of smell has remained as it was: I can smell peoples psychological state when I come near them; I can smell it, it has an odorthere are very special odors a whole gamut. Ive had that for a very, very long time, its something thats quite dominated, mastered. I am able not to smell anything at all: when, for instance, there are bad odors that upset the bodys system, I can cut off the connection completely.
   But I dont notice a great change in this domain because it had already been cultivated very much, while my eyes are much more (how can I put it?) ahead, in the sense that there is already a much greater difference between the old habit of seeing and the present one. I seem to be behind a veil thats really the feeling: a veil; and then, suddenly, something lives with the true vibration. But thats rare, its still rare. Probably (laughing) there arent many things worth seeing!
  --
   And for me thats how it is, I dont see people, I no longer see (but that has been going on for a long time), I no longer see the way people do, the way they are used to seeing. At times someone tells me, Have you noticed, so-and-so is like this or like that? I answer, No, I havent seen anything. And at other times I see things no one else sees! Its a much more complete development than simply switching from one vision to the other.
   But my senses of smell and vision were developed a lot between the ages of twenty and twenty-four. It was a conscious, willed, methodical education, which had interesting results. And which did a great deal to prepare the instrument for now.

0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   That was very amusing (I didnt tell his mother), but I saw him a year or two ago when he arrived from America with his parents. They came here to see me. I saw him, I wasnt thinking of anything, I was simply looking at him (meaning that I was taking him inside me). He wasnt quite like an ordinary child, he had rather princely manners. I noticed it, but nothing special apart from that. I saw him in the morning, then in the afternoon when I rested, I had a vision, that is to say, I relived a life in Egypt. It was ancient Egypt, I saw it from my costume, from the walls, from everything (I dont know if I have noted it there), anyway it wasnt modern. And I clearly was the Pharaohs wife, or his sister (I dont remember now), and suddenly I said to myself, This child is impossible! He keeps doing what he isnt supposed to do! (Mother laughs) So I went out of my room, entered a great hall, and the little child was busy playing in a gutter! (Laughing) Which I found completely disgusting! So his tutor ran up to me immediately to tell me (I must have noted it): Such is the will of Amenhotep.
   That is how I knew his name.

0 1965-06-09, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have a whole mantra [besides the main Mantra], I told you, for years now, and it is extremely complete: it applies to all necessities and all occasions, its a long series. But for some time it has become very spontaneous, too, and very self-living: when I want to see quite concretely where someone stands (someone meditating in front of me, for instance), I recite the mantra (within, of course) and I watch the reactions, because the mantra deals with the surrender of all the parts of the being and all the modes of life: its very complete. So according to the reactions [in Mothers centers], I see very clearly. The other day, when X came, I did it (it was the first time I had done it with him), I did it, and when I came to a certain point (Mother smiles) he couldnt bear it! He sort of stiffened, bowed to me and got up. Before that, he had remained very silent, very quiet. But that (Mother laughs) You see, I invoke the Lord and ask Him to manifest His various ways of being or realizations (its not taken in a mental sense, not at all), but when I said I say many things, but up to that point he had been quiet, silent, still, and at one point (because it comes in a logical succession), I said, Manifest Your Knowledgehe felt uneasy, as if he felt he was being thrown out of himself! So I tried to calm that down, but he couldnt bear itafter five minutes, he got up and left. A real unease; because, as for me, I am inside people (I am everywhere, of course), I feel just as if it took place in my own body.
   ***

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   I remember having read a story, at the time when I used to receive I think it was Le Matin, the newspaper Le Matin. There were novels in it and I used to read the novels to see the state of mind of people. And there was an extraordinary novel in which the main character was a woman who was immortal (she had been condemned to immortality by God knows which deity), and she tried her best to die, without success! It was stupid, the whole thing was stupid, but the standpoint was reversed: she was compelled to be immortal and she said, Oh! When will I be allowed to die?, with the ordinary idea that death is the end, that everything is over and one rests. And she had been told, You will be able to die only when you meet true love. Everything was topsy-turvy. But when I read that, it set me thinking a lot sometimes its the most stupid things that set you thinking the most. And to complete the story you see, she had been someone, then someone else, a priestess in Egypt, anyway all kinds of things, and finally (I dont remember), it was in modern times: she met a young married couple; the husb and was a remarkable man, intelligent (I think he was an inventor); his wife, whom he loved passionately, was a stupid and wicked fool who spoilt all his work, who ruined his whole life and he went on loving her. And thats what (laughing) they gave as example of perfect love!
   I read that maybe more than fifty years ago, and I still remember it! Because it set me thinking for a long time. I read that and I said to myself, Heres how people understand things!

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   At any rate, if a new domination is indispensable, it would be INFINITELY better for it to be by the Americans than by the Russians because what would be learned from the Russians is an UNNECESSARY lesson: its community, the truth of community the Indians knew it before the Russians (the Sannyasins were the ideal community); they knew it before the Russians, so they have nothing to learn there, it would be perfectly unnecessary. And to tell the truth, I am completely indifferent as to whether or not the Russiansbecome spiritualists, because the Russians, in their soul, are mystics they are AT LEAST (at least) as mystical as the Indians. So all their community and Communism is pretentiousness. It would be no useno use at all.
   An American occupation is a drastic method, but Oh, when I see here the extent to which they can be imbued with the English spirit, oh, its hideous I dont like the English. And the English the English have learned the maximum from the Indians, but for them the maximum is nothing much. The Americans want to learn. They are young and they want to learn; the English are old, stale, hardened and oh, so conceited they know everything better than everyone else. So they learned very little. They benefited the maximum, but thats very little; their maximum is very little. The English (gesture of sinking) they are destined to sink underwater.7

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   There was only one place where things were still easy: it was Africanow its finished; now the Africans (laughing) are worse than anyone! You know how many friends we had there, how many things we used to receive from there its completely finished. And they are ruined. So they come here and meet with all these difficulties.
   Human beings really make everything complicated!

0 1965-06-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   I spoke [in the vision] to two people (who are in the Ashram) and to a few people from outside (one or two), and they really had a complete goodwill, they wanted to serve, you see, but there was nothing left. And the one who gave me the pot didnt hesitate, she said, Yes, yes! Ill give it to you, and she came back with that! Probably unconscious herself that what she was giving me as tea was only earthbread and red earth.
   My tea, as I pictured it, was very goldenclear and golden; and I wanted to give him something with it, I dont remember what.

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have looked at all the cases (because it interests me a lot), I have looked at your case, I have looked at her case, I have looked at every case, but there isnt one case in which one can say it is a true illness. The idea of illness is: a body (a physical being, anyway) that lives according to certain laws, till suddenly a disorder, something works its way into the body, establishes itself and upsets it; but its not that! Its not that: its something that isnt in order the body isnt in order; only, something predominates in the consciousness, something which is in contact with the disorder, but isnt bothered by it and keeps going. And I have done the same study with supposedly healthy people: its the same thing. So the conclusion is that the full power should be released, which means that all that sort of disorderly muddle must be made to be governed by a higher Will that imposes itselfit imposes itself. Then, if order isnt completely restored, at least its kept within certain limits and the body can go on being used as an instrument for the Will that seeks to manifest.
   I see this very clearly, not only for this body for the others too; but for this body, it is seen in the minutest details, because the observation is more constant: it would already have had at least a hundred reasons to die, and if it hasnt died, its not to blame. Its not to blame, its because there was something (which fortunately isnt a personal will) that said, No, go on! Go on, carry on, dont pay attention to yourself. Otherwise, its falling to pieces.

0 1965-07-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   And above all the selection will be done with the idea of being easy to understand. I had an example yesterday when I spoke to a Dutch woman: I explained to her the difference between the old spirituality that denied Matter and tried to escape from it completely, and the new spirituality, tomorrows spirituality, which accepts Matter, dominates it and transforms it. For me, its simple, of courseshe didnt understand a thing!
   So if one adopts the frame of mind of saying to people things they can understand, one distorts everything.
  --
   No, if we wanted to show something to the public before the publication of your book, it would have to be a sort of biographical and bibliographical note: Sri Aurobindo was born at such and such a place, and so forth, and the list of his works, the totality of the written volumes. That, yes, it would be a good introduction. A bibliographical notenot a small book that distorts everything. A rather complete bibliographical note, something massive! (Mother laughs)
   So you can tell N. on my behalf that this is how I see the thing: a quite complete biographical and bibliographical note should be prepared to tell them, Here is the gentleman Satprem is writing about. It could be published along with the book, or published in newspapers to announce the book (thats a practical question, it depends on what suits their taste better). It can be published in some newspapers or reviews or magazines before the release of the book, to announce it.
   Of the book which book?

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   This morning, for, oh, at least a good hour, an experience came: the true attitude and true role of the material mindlived, not thought. Lived. It was interesting. A sort of tranquil beatitude. It was about the relationship between the constant state and the action that keeps coming from outside and interrupts (or has the habit of interrupting when it shouldnt), interrupts this constant state. There were examples, and the first that came was you, the relationship with you, and the way out of the state of illness, I might say, and also the complete blossoming of the consciousness, the harmony of the whole beingwhat this new realization can do to change all that.
   It lasted a good hour. You must have been still sleeping: it was between 4:30 and 5 this morningyou were sleeping. (Mother laughs mischievously) So much the better, it will have more effect that way!

0 1965-08-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   And at night it corresponds to thoroughly strange activities: a completely new way of seeing, feeling and observing people and things. Last night, for example, for over two hours there was a clear visionan active vision (through action, that is)of the way in which human consciousnesses make the most simple things complicated and difficult. It was fantasticfantastic. And then, this consciousness was spontaneously impelled by the divine Presence, but it followed the others human movements with the clear perception of the simple thing and of the way in which it becomes complicated. It was symbolic, with images; an activity in images in the sense that it wasnt purely material, physical as we know it here, but in a symbolic, imaged physical (in which the material world is seen as clay). It was very interesting.
   Only, there was a very great intensity of transformation, and (how can I explain?) Its like a shift in the directing will. And then, there was materially, physically, a sort of surprise, and a need to identify with the new directionits a little difficult. Its difficult to explain, too. Its no longer the same thing that makes you actact or anything, of course: move, walk, anything. It isnt the same center any longer. And then if, by habit, you try to reconnect with the old center, oh, that creates a great disorder, and you must be very careful not to let habit, the old habit, express itself and manifest.

0 1965-08-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   That isnt the physical mind. The physical mind, its a long time since It is the material mindnot even the material mind: the mind OF MATTER.1 It is the mental substance that belongs to Matter itself, to the cells. Thats what was formerly called the spirit of the form, when it was said that mummies kept their bodies intact as long as the spirit of the form persisted.2 Thats the mind I mean, that completely material mind. The other one, the physical mind, has been organized for a long time.
   So what is the difference between this material mind and the physical mind? How would you define the physical mind in contrast with this material mind?

WORDNET



--- Overview of verb complete

The verb complete has 5 senses (first 5 from tagged texts)
                  
1. (52) complete, finish ::: (come or bring to a finish or an end; "He finished the dishes"; "She completed the requirements for her Master's Degree"; "The fastest runner finished the race in just over 2 hours; others finished in over 4 hours")
2. (5) complete ::: (bring to a whole, with all the necessary parts or elements; "A child would complete the family")
3. (3) dispatch, discharge, complete ::: (complete or carry out; "discharge one's duties")
4. (1) complete, nail ::: (complete a pass)
5. (1) complete, fill out, fill in, make out ::: (write all the required information onto a form; "fill out this questionnaire, please!"; "make out a form")

--- Overview of adj complete

The adj complete has 5 senses (first 2 from tagged texts)
                    
1. (67) complete ::: (having every necessary or normal part or component or step; "a complete meal"; "a complete wardrobe"; "a complete set of the Britannica"; "a complete set of china"; "a complete defeat"; "a complete accounting")
2. (4) complete, consummate ::: (perfect and complete in every respect; having all necessary qualities; "a complete gentleman"; "consummate happiness"; "a consummate performance")
3. accomplished, complete ::: (highly skilled; "an accomplished pianist"; "a complete musician")
4. arrant, complete, consummate, double-dyed, everlasting, gross, perfect, pure, sodding, stark, staring, thoroughgoing, utter, unadulterated ::: (without qualification; used informally as (often pejorative) intensifiers; "an arrant fool"; "a complete coward"; "a consummate fool"; "a double-dyed villain"; "gross negligence"; "a perfect idiot"; "pure folly"; "what a sodding mess"; "stark staring mad"; "a thoroughgoing villain"; "utter nonsense"; "the unadulterated truth")
5. complete, concluded, ended, over, all over, terminated ::: (having come or been brought to a conclusion; "the harvesting was complete"; "the affair is over, ended, finished"; "the abruptly terminated interview")





--- Similarity of adj complete

5 senses of complete                          

Sense 1
complete (vs. incomplete)
   => absolute, downright, out-and-out(prenominal), rank(prenominal), right-down, sheer(prenominal)
   => accomplished, completed, realized, realised
   => all
   => all-or-none, all-or-nothing
   => all-out, full-scale
   => allover
   => clean
   => completed
   => dead(prenominal), utter
   => exhaustive, thorough, thoroughgoing
   => fleshed out, full-clad
   => full, total
   => full-blown
   => full-dress
   => good
   => hearty
   => self-contained
   => sound
   => stand-alone
     Also See-> comprehensive#1; whole#1

Sense 2
complete, consummate
   => perfect (vs. imperfect)

Sense 3
accomplished, complete
   => skilled (vs. unskilled)

Sense 4
arrant(prenominal), complete(prenominal), consummate(prenominal), double-dyed(prenominal), everlasting(prenominal), gross(prenominal), perfect(prenominal), pure(prenominal), sodding(prenominal), stark(prenominal), staring(prenominal), thoroughgoing(prenominal), utter(prenominal), unadulterated
   => unmitigated (vs. mitigated)

Sense 5
complete, concluded, ended, over(predicate), all over, terminated
   => finished (vs. unfinished)


--- Antonyms of adj complete

5 senses of complete                          

Sense 1
complete (vs. incomplete)

incomplete (vs. complete), uncomplete
    => broken
    => half(prenominal)
    => neither
    => partial
    => rudimentary
    => sketchy, unelaborated
    => uncompleted

Sense 2
complete, consummate

INDIRECT (VIA perfect) -> imperfect

Sense 3
accomplished, complete

INDIRECT (VIA skilled) -> unskilled

Sense 4
arrant(prenominal), complete(prenominal), consummate(prenominal), double-dyed(prenominal), everlasting(prenominal), gross(prenominal), perfect(prenominal), pure(prenominal), sodding(prenominal), stark(prenominal), staring(prenominal), thoroughgoing(prenominal), utter(prenominal), unadulterated

INDIRECT (VIA unmitigated) -> mitigated

Sense 5
complete, concluded, ended, over(predicate), all over, terminated

INDIRECT (VIA finished) -> unfinished



--- Pertainyms of adj complete

5 senses of complete                          

Sense 1
complete (vs. incomplete)

Sense 2
complete, consummate

Sense 3
accomplished, complete

Sense 4
arrant(prenominal), complete(prenominal), consummate(prenominal), double-dyed(prenominal), everlasting(prenominal), gross(prenominal), perfect(prenominal), pure(prenominal), sodding(prenominal), stark(prenominal), staring(prenominal), thoroughgoing(prenominal), utter(prenominal), unadulterated

Sense 5
complete, concluded, ended, over(predicate), all over, terminated


--- Derived Forms of adj complete

2 of 5 senses of complete                      

Sense 1
complete (vs. incomplete)
   RELATED TO->(noun) completeness#1
     => completeness

Sense 2
complete, consummate
   RELATED TO->(noun) completeness#1
     => completeness


--- Grep of noun complete
complete blood count
complete fracture
completeness



IN WEBGEN [10000/2508]

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selforum - complete catalogue of sabda
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100 Deeds for Eddie McDowd (1999 - 2002) - A school bully named Eddie was turned into a dog for his crimes. Now he must complete 100 good deeds in order to turn back to human. The only person who can understand him is the boy in which he last bullied. The show was apparently cancelled before the plot was acomplished, with Eddie having 76 mor...
Ace Ventura: Pet Detective (1995 - 2000) - The completely-bonkers Ace Ventura continues to tackle cases involving stolen or missing animals, usually arriving at the solutions by pure fluke as he blunders his way through the facts in his inimitable way.
The Toxic Crusaders (1991 - 1992) - The cartoon follows roughly the same plot as the films The Toxic Avenger and it's two suceeding sequels. A complete and hopeless nerd, Melvin, falls into toxic waste and becomes Toxie, a hideously deformed mutant of superhuman size and strength. Teaming with other mutants, No-Zone (whose power comes...
Uh-Oh (1997 - 2003) - Hosted by Wink Yahoo (Scott Yaphe), this game show involves children teams of 2. One spins the wheel and the other one stands ready to begin a task. If the wheel lands on Mayhem, the second child goes over to Smashin' Sam and Tearin' Aaron to complete a task (usually messy) for a maximum 50 points....
The Crystal Maze (1990 - 1995) - A team of 3 male and 3 female contestants completed individual tasks throughout a maze, to collect time crystals. The team was led around the maze by their host, Richard O'Brian (The Rocky Horror Show) for the first four seasons (1990 - 1993), and Ed Tudor-Pole (Ten Pole Tudor) in the latter 2 seaso...
Pippi Longstocking (1997 - 1999) - Pippi is a nine-year-old girl, who lives with a complete lack of adult supervision. She is very unconventional, assertive, rich and extraordinarily strong, being able to lift her horse one-handed without difficulty. She frequently mocks and dupes the adults she does encounter, an attitude likely to...
The Completely Mental Misadventures of Ed Grimley (1988 - 1988) - "Were as doomed as doomed can be.
The Joy of Painting (1983 - 1995) - Hosted by painter Bob Ross, The Joy of Painting debuted on PBS in 1983. During each episode Bob Ross would teach techniques in landscape painting. Despite the fact that Ross would complete a painting in only a half hour in each episode he maintained that the show wasn't about teaching speed painting...
Android Kikaider (1972 - 1973) - An android created by a scientist who has half-complete circuits, which causes him to become unconcious by hearing Professor Gill's flute. When the android becomes Kikaider, he becomes harmless to Professor Gill's flute, and fights off the robotic Dark monsters.
The Persuaders (1971 - 1972) - English Lord Brett Sinclair and American Danny Wilde are both wealthy playboys, they are teamed together by Judge Fullton to investigate crimes which the police can't solve. These two men are complete opposites, but become great friends through their adventures and constantly risk their own lives fo...
Dharma & Greg (1997 - 2002) - Dharma "Freedom" Montgomery and Greg Montgomery are complete opposites who get married after only their first date. The series was a ratings smash when it debuted on ABC in 1997 as a lead-in to the then smash-show Who Wants to be a Millionaire. Ratings dropped steadily in the years following and the...
Hello Kitty (1929 - 2002) - Hello Kitty Was A Show About Hello Kitty And Friends. The Show Was Complete Of 2 15minute shows about sanaris hello kitty and friends went throug. Some Shows Were 30minutes becuase some were based on fairy tales like cinderella, snow white and more. Wonderful Show.
Tattletales (1974 - 1984) - In round one while the husbands (sometimes the wives) are isolated, their wives were asked two questions (usually they start with It happened at..., and then Convy would complete the question). On each question after it was read, a wive would buzz-in to answer the question. Then after answering the...
Blood Lad (2013 - 2013) - Staz Charlie Blood is a powerful vampire who rules the Eastern district of Demon World. According to rumors, he is a bloodthirsty and merciless monster, but in reality, Staz is just an otaku obsessed with Japanese culture and completely uninterested in human blood. Leaving the management of his terr...
Super Dimension Century Orguss (1983 - 1984) - Fighter pilot Kei Katsuragi and his friend Orson go on a mission to escort the deployment of a new space/time oscillation bomb inside enemy territory. Something goes wrong, making the bomb explode and scrambling time, space and different dimensions. Now in a completely alien and unfamiliar environme...
Sonic Soldier Borgman (1988 - 1988) - AD 199X, Tokyo. Four giant meteorites appearing out of nowhere crash on the city, destroying much of it. Thirty years later, Tokyo has been completely rebuilt under the name of Megalocity, enojoying a high level of prosperity and technology. However, the city is often under attack from extradimensio...
My Hero Academia (2016 - Current) - The appearance of "quirks," newly discovered super powers, has been steadily increasing over the years, with 80 percent of humanity possessing various abilities from manipulation of elements to shapeshifting. This leaves the remainder of the world completely powerless, and Izuku Midoriya is one such...
Shenanigans (1964 - 1965) - ABC TV Network saturday mornings..two kids try to complete stunts on a recreation of a carnival midway...in order to earn play monies and trade the cash in for toy prizes..comic actor and singer Stubby Kaye was the host."Shenanigans"was first seen as a local kids tv game show on WPIX TV Ch.11 in NYC...
Curb Your Enthusiasm (2000 - Current) - The life and times of Larry David (Seinfeld's executive producer and creator) and the predicaments he gets himself into with his friends and complete strangers.
The Completely Mental Misadventures of Ed Grimley (1980 - 1989) - It featured Ed Grimley in adventures, which start out as mundane, but turn very surreal and cartoonish, interspersed with science lessons from The Amazing Gustav Brothers, Roger and Emil, and a live-action segment with a "scary story" presented as a show-within-a-show by Grimley's favorite televisio...
Monster Math Squad (2012 - 2016) - a Canadian CGI animated series, created by Jeff Rosen and produced by DHX Media for CBC Television.It follows the adventures of three monsters who go on missions that require math equations. Together, they solve math problems to complete missions.The series takes place in the city of Monstrovia, whe...
Doragon Kuesuto Ysha Aberu Densetsu) is a 1989 Japanese anime television series based on the video game series with the same name.A boxset with the complete series was released on March 28, 2008 in Japan.[1] Thirteen episodes were dubbed in...
The Emperor's New School (2006 - 2008) - an American animated television series created by Mark Dindal for Disney Channel that aired from January 27, 2006 to November 20, 2008. Based on the 2000 film The Emperor's New Groove, the series follows the adventures of a temporarily-dethroned Kuzco as he completes his education in order to return...
Kaze no Stigma (2007 - Current) - lit. "Stigma of the Wind") is a Japanese light novel series written by Takahiro Yamato and illustrated by Hanamaru Nanto. After the death of the author on July 20, 2009, the story remains incomplete at twelve volumes.[1] A 24-episode anime adaptation directed by Junichi Sakata and animated by Gonzo...
Piano: The Melody of a Young Girl's Heart (2002 - 2003) - an anime television series which aired from November 11, 2002 to January 13, 2003, and ran for 10 episodes. Three volumes were released on DVD by Right Stuf under their Nozomi Entertainment label in the North America as well as a complete collection in one collectors edition package, with their Engl...
Ninja Nonsense (2004 - 2004) - Kaede is a normal school girl who was studying for her exams for school when suddenly she is interrupted by Shinobu, a girl who is a ninja-in-training, attempting to complete her exam. The problem is, in order for her to successfully complete her exam, she must steal one of Kaede's panties!
Ghost in the Shell: Stand Alone Complex (2002 - 2005) - In the not so distant future, mankind has advanced to a state where complete body transplants from flesh to machine is possible. This allows for great increases in both physical and cybernetic prowess and blurring the lines between the two worlds. However, criminals can also make full use of such te...
Negima! (2005 - 2005) - 10-year-old Negi Springfield is a wizard-in-training, and needs only to pass one more test in order to become a Master Wizard. Unfortunately, his final task is a bizarre oneto become a English teacher at an all-females boarding school. As soon as he arrives, he completely embarrasses one of his stu...
Full Metal Panic! (2002 - 2002) - Sousuke Sagara, a seventeen year old military specialist working for the secret organization MITHRIL, has been assigned to protect the latest "Whispered" candidate Kaname Chidori. To complete this task Sousuke will have to deal with enemies from his past as well as the occasional panty thief. Unfort...
Baka & Test - Summon the Beasts (2010 - 2010) - The story centers around Akihisa Yoshii, the "baka" of the title. His academy rigidly divides up the student body into classes based on the results of tests. The prodigies are in the A class with reclining seats complete with air conditioning, but Akihisa is in F class, the lowest rung of the school...
Getbackers (2002 - 2003) - o an animated television series in 2002. The Studio Deen production aired on the Tokyo Broadcasting System from October 5, 2002 until September 20, 2003, for a complete run of 49 episodes. It was also dubbed in English and broadcast by the anime television network Animax across its respective networ...
Burn-Up W (1996 - 1996) - Burn Up W is about the adventures of Team Warrior, a band of highly-skilled and completely reckless band of female cops. The team features the loose cannon Rio, trigger happy Maya and ace hacker Lilica, who get the job done, regardless of the cost to the Tokyo Police Department or the city.
Full Moon o Sagashite (2002 - 2003) - The series was adapted as an anime television series produced by Nihon Ad Systems, which ended before the manga was completed, plus an OVA distributed with an issue of Ribon. The Anime series was broadcast on TV Tokyo, where it enjoyed high ratings.
Dog Eat Dog (2002 - 2003) - Hosted by Brooke Burns, six contestants must each face a challenge and successfully complete it or be placed in the "Dog Pound" with other losing players. After a challenge is described, the six players then vote for the player they believe is most likely to fail it. If a player loses the challenge...
The Monster Squad(1987) - Sean Crenshaw and his friends are completely obsessed with monsters and are pretty much outcast in society. However when strange things start to stir up the town Sean realizes that there are real monsters in his town but not just any normal monsters. Dracula, Frankenstein's Monster, The Mummy, The W...
The Shining(1980) - Stanley Kubrick's The Shining is less an adaptation of Stephen King's bestselling horror novel than a complete reimagining of it from the inside out. In King's book, the Overlook Hotel is a haunted place that takes possession of its off-season caretaker and provokes him to murderous rage against his...
Flash Gordon(1980) - If you want your share of glorious comic book cheese, watch this film. It's like eating Salt and Vinegar potato chips. You aren't sure why, but you enjoy it. This film comes complete with a fantastic super cheesey theme by Queen "Flash, awaaaaw, he'll save every one of us
Wizards(1977) - The Earth has been destroyed by a complete nuclear war along with the human race. Only mutants and the ancient mythical creatures of old (fairies, elves, trolls and many other races) now live on the planet. For thousands of year
Tales From the Darkside: The Movie(1990) - This feature-length spin-off of the popular television horror anthology is directed by John Harrison, who directed many episodes of the television series. The film consists of four grisly and gruesome horror teasers. "The Wraparound Story" stars Deborah Harry as Betty, a chef with a kitchen complete...
The Green Mile(1999) - Paul Edgecomb is a slightly cynical veteran prison guard on Death row in the 1930's. His faith, and sanity, deteriorated by watching men live and die, Edgecomb is about to have a complete turn around in attitude. Enter John Coffey, He's eight feet tall. He has hands the size of waffle irons. He's be...
War Games(1983) - A young computer whizz kid hacks into a top secret military super-computer called WOPR through a "back door" which has complete control over the U.S. nuclear arsenal. A range of choices of games comes up. He chooses Global Thermonuclear warfare It challenges him to a game between America and Russia...
Gummo(1997) - Taking place in Xenia, Ohio--a small poor and boring city that never completely recovered from a tornado that hit. A very random outlook on the lives of various people who live in this town and what they do to keep from being bored or what they do in general.
Death Wish 3(1985) - Michael Winner ups the ante once again in Death Wish 3. Any pretense of Paul Kersey (Charles Bronson) having a career in architecture is completely gone. Kersey's new career appears to be as a professional vigilante, blowing away muggers, rapists and thieves off the mean streets or as he terms it...
Monty Python's And Now for Something Completely Different(1971) - The Monty Python team's first attempt at a feature length movie, mostly features reworkings of various sketches from episodes of their TV show.
A Streetcar Named Desire(1995) - This production presents the complete text of A Streetcar Named Desire, the 1947 Tennessee Williams masterpiece. The story centers on the destruction of a lonely Mississippi widow, Blanche DuBois (Jessica Lange), by her brutally outspoken brother-in-law, Stanley Kowalski (Alec Baldwin). The play beg...
The Out-of-Towners(1970) - An Ohio couple take A very stressful business trip to New York.A trip filled with disaster after disaster,complete with plane trouble,losing their reservations,being stuck in a rain storm,being robbed,starving,having to sleep in A park,and being kidnapped.It's A hilarious movie that truly echoes th...
Miracle Mile(1988) - Anthony Edwards stars in this movie about a man who answers a random phone call from a phone booth to learn that the world is going under nuclear attack and that his city will be hit in 70 minutes. He spends this time trying to inform everyone that the world is going to end, causing complete chaos...
Robot Monster(1953) - An evil alien known as Ro-Man has completely wiped out the human race except for eight survivors. The survivors (included a family of 5, two space pilots and a scientist) have built immunity to Ro-Man death ray known as the Calcinator. Ro-Man is determined to destroy the humans and to finally have c...
The Dark Half(1993) - Marking the first collaboration between horror legends George A. Romero and Stephen King since 1982's Creepshow, this moody, atmospheric adaptation of King's novel was actually completed in 1991, but the highly-publicized bankruptcy of its distributor Orion Pictures in that same year nearly doomed T...
Like Father Like Son(1987) - Dr. Jack Hammond has best chances to become medical superintendent in the clinic. So he's completely absorbed in his work and has no understanding for his teenage son Chris' problems with school. By accident one of them drinks a brain-exchanging serum, and it switches their identities. This leads of...
Q & A(1990) - Following Serpico (1973) and Prince of the City (1981), veteran urban crime film director Sidney Lumet completed a thematic trilogy about New York City police corruption with this noir drama. When New York City cop Mike Brennan (Nick Nolte) shoots an unarmed Hispanic drug dealer in cold blood, he qu...
Masquerade(1988) - A recently orphaned millionairess, Olivia, really hates her scheming step-father. Olivia finds love with a young yacht racing captain, Tim, who isn't completely truthful with her. When the two run into a problem the local cop, who happens to be an old friend of Olivia's, seems to be turning a blind...
Timescape(2012) - Before they can complete renovations on their new inn, Widower (Ben Wilson) and daughter (Hillary) are visited by a woman seeking immediate lodging for her strange group of travellers. Why they won't stay at the hotel in town is just the first of many mysteries surrounding the group that lead Wilson...
The People That Time Forgot(1977) - They're back! So are the dinosaurs, and the cheesy speical effects. It's back to Caprona! Thrills! Chills! Excitement! What more do you want in this sequel to LAND THAT TIME FORGOT? There were plans for a sequel called OUT OF TIME'S ABYSS (to complete the trilogy and scheduled for a 1979 release) bu...
It's A Mystery, Charlie Brown(1974) - When Woodstock's fancy new nest disappears one afternoon, he turns to Snoopy for help. Adopting the guise of Sherlock Holmes (complete with cloak, deerstalker cap and bubble pipe), Snoopy and Woodstock go on the hunt for the missing nest.
Multiplicity(1996) - In this zany comedy, Michael Keaton is Doug Kinney, a man with too many tasks and not enough time to complete them. When he feels too much pressure, his temper explodes with disastrous results. So when researcher Dr. Owen Leeds (Harris Yulin) offers him a somewhat unusual remedy for his problem, he...
Life Stinks(1991) - A rich businessman (Mel Brooks) makes a bet he can survive on the streets of a rough Los Angeles neighborhood for 30 days completely penniless. During his stay he discovers another side of life and falls in love with with a homeless woman.
The Good Dinosaur(2015) - What if the asteroid that forever changed life on Earth missed the planet completely and giant dinosaurs never became extinct? The film is a humorous and exciting original story about Arlo, a lively Apatosaurus with a big heart. After a traumatic event unsettles Arlos family, he sets out on a remar...
2001: A Space Odyssey(1968) - When humanity discovers a mysterious monolithic object beneath the surface of Earth's moon, a group of astronauts set off on a lunar quest with the artificially intelligent computer HAL 9000, who will stop at nothing to ensure the mission is completed... even if it means some or all of the crew will...
V for Vendetta(2006) - Based on the graphic novel by Alan Moore, "V for Vendetta" takes place in an alternate version of Britain in which a corrupt and abusive totalitarian government has risen to complete power. During a threatening run in with the secret police, an unassuming young woman named Evey is rescued by a vigil...
Silk Stockings(1957) - A musical remake of Ninotchka: After three bumbling Soviet agents fail in their mission to retrieve a straying Soviet composer from Paris, the beautiful, ultra-serious Ninotchka is sent to complete their mission and to retrieve them. She starts out condemning the decadent West, but gradually falls u...
The Terrorist(1998) - A young female terrorist goes on a suicide assassination mission, but her resolve to complete it is put to the test.
Strangers On A Train(1951) - A psychotic socialite confronts a pro tennis star with a theory on how two complete strangers can get away with murder...a theory that he plans to implement.
Shatter(1974) - Stuart Whitman is Shatter, an international hitman who is hiding out in Hong Kong after he has completed a contract out on an African leader. Shatter soon finds out that everyone wants him dead, including the crime syndicate, the cops and the brother of the African leader he killed. Shatter teams up...
12 Rounds(2009) - Detective Danny Fisher discovers his girlfriend has been kidnapped by a ex-con tied to Fisher's past, and he'll have to successfully complete 12 challenges in order to secure her safe release.
The Toxic Avenger Part II(1989) - The Toxic Avenger travels to Tokyo to search for his father and leaves his home Tromaville open to complete domination by an evil corporation.
Return Of Sabata(1971) - Master gunslinger Sabata arrives in Hobsonville, a town completely owned by McIntock, a robber baron who is taxing the inhabitants for the cost of future improvements to the town. Or that's what McIntock says he'll do with the money...
When Worlds Collide(1951) - As a new star and planet hurtle toward a doomed Earth, a small group of survivalists frantically work to complete the rocket which will take them to their new home.
Frankenstein - 1970(1958) - Needing money, the last of the Frankensteins leases his castle out to a film company as he tries to complete his ancestor's gruesome experiments at creating life.
Talisman(1998) - As the millenium draws near, an evil being awakens. Fused to an ancient Talisman for centuries -- Theriel, the Black Angel is summoned from his resting place to usher in the end of the world. The ghastly messenger must claim seven human sacrifices to complete the ritual and open the gates of Hell. A...
Shattered Glass(2003) - This film tells the true story of fraudulent Washington, D.C. journalist Stephen Glass, who rose to meteoric heights as a young writer in his 20s, becoming a staff writer at "The New Republic" for three years (1995-1998), where 27 of his 41 published stories were either partially or completely made...
Gym Teacher: The Movie(2008) - Dave Stewie (Christopher Meloni) is a middle school PE teacher who sees a forthcoming award as a way to redeem himself of his greatest regret, a failure to make the 1988 US Olympic Team. Meanwhile, Roland Waffle (Nathan Kress) is a new transfer student who is completely non-athletic and wears a helm...
Leroy & Stitch(2006) - A made for TV movie acting as the series finale to the animated series. With their work collecting the 625 alien experiments on the Earth completed, Lilo and Stitch are being honored by the Galactic Alliance with Lilo being made ambassador to Earth for all the various experiments. Feeling mad that h...
The Illustrated Man(1969) - A man, whose body is almost completely covered in tattoos, is looking for the woman who drew all the intricate designs on him. Each tattoo hides a futuristic story, which you experience when you stare at it. Written
Outrage(2003) - Lainie Wheeler has two daughters, but her husband leaves them for a Thai monastery. She completely neglects her job in TV production but finds a new vocation in nursing terminal patients, even after the death of her friend in that home. She also finds a new lover, Matt Harper, who is also great with...
Storage 24(2012) - In London, a military plane crashes leaving its highly classified contents strewn across the city. Completely unaware that the city is in lockdown, a group of people become trapped inside a storage facility with a highly unwelcome guest.
Duplex(2003) - Alex Rose and Nancy Kendricks are a young, professional, New York couple in search of their dream home. When they finally find the perfect Brooklyn brownstone they are giddy with anticipation. The duplex is a dream come true, complete with multiple fireplaces, except for one thing: Mrs. Connelly, th...
American High School(2009) - Small lives begin at the end of high school for this surreal society. A senior who married young must contend with her life, love, and pursuit of individuality and femininity in a narcissistic, misogynistic world of irony. Gwen Adams, her husband Holden, and school rival Hilary complete the love tri...
Jumanji: Welcome to the Jungle(2017) - Based on the Chris Van Allsberg's book "Jumanji" and the 1995 film "Jumanji". A group of teenagers find themselves trapped in Jumanji, now turned into a video game as a set of avatars, seeking to complete a quest alongside another player who has been trapped since 1996.
Incoming Freshmen(1979) - An innocent girl from a small town arrives at a modern institution of education to complete her studies. Once there she starts various relationships with different boys.
Weekend Pass(1984) - Three rookie sailors who have just completed basic training are out on their first weekend pass. As they hit one bar after another, they soon forget everything the Navy ever taught them.
https://myanimelist.net/anime/2952/Final_Fantasy_VII__Advent_Children_Complete -- Action, Fantasy, Super Power
13: Game of Death (2006) ::: 6.7/10 -- 13 game sayawng (original title) -- 13: Game of Death Poster -- After losing his job, his car and his money, Phuchit, Krissada Sukosol, races against time to complete 13 tasks ordered by an anonymous caller who promised 100,000,000 Thai Baht upon completion. Director: Chookiat Sakveerakul (as Matthew Chookiat Sakveerakul) Writers:
A.D. The Bible Continues -- 44min | Drama | TV Series (2015) ::: Follows the book of ACTS. Shows the complete message of Christ and the transformation of Saul to Paul and how the high priest of Judea does not believe in what has taken place after the Crucifixion of Christ. Stars:
All Over Me (1997) ::: 6.4/10 -- R | 1h 26min | Crime, Drama, Romance | 16 July 1997 (USA) -- Claude and Ellen are best friends who live in a not-so-nice area of New York. They're involved in the subculture of 90s youth, complete with drugs, live music, and homophobia. All is ... S Director: Alex Sichel Writer: Sylvia Sichel Stars:
And Now for Something Completely Different (1971) ::: 7.6/10 -- PG | 1h 28min | Comedy | 22 August 1972 (USA) -- An anthology of the best sketches from the first and second seasons of Monty Python's Flying Circus (1969). Director: Ian MacNaughton Writers: Graham Chapman (screen foreplay & conception), John Cleese (screen foreplay & conception) | 4 more credits Stars:
An Officer and a Gentleman (1982) ::: 7.0/10 -- R | 2h 4min | Drama, Romance | 13 August 1982 (USA) -- A young man must complete his work at a Navy Officer Candidate School to become an aviator, with the help of a tough Gunnery Sergeant and his new girlfriend. Director: Taylor Hackford Writer:
Arbitrage (2012) ::: 6.6/10 -- R | 1h 47min | Drama, Thriller | 14 September 2012 (USA) -- A troubled hedge fund magnate desperate to complete the sale of his trading empire makes an error that forces him to turn to an unlikely person for help. Director: Nicholas Jarecki Writer:
Bad Genius (2017) ::: 7.6/10 -- Chalard games goeng (original title) -- Bad Genius Poster -- Lynn, a genius high school student who makes money by cheating tests, receives a new task that leads her to set foot on Sydney, Australia. In order to complete the millions-Baht task, Lynn and her classmates have to finish the international STIC(SAT) exam and deliver the answers back to her friends in Thailand before the exam takes place once again in her home country. Director:
Battlestar Galactica: The Plan (2009) ::: 7.1/10 -- The Plan (original title) -- Battlestar Galactica: The Plan Poster When the initial Cylon attack against the Twelve Colonies fails to achieve complete extermination of human life as planned, twin Number Ones (Cavils) embedded on Galactica and Caprica must improvise to destroy the human survivors. Director: Edward James Olmos Writer: Jane Espenson
Black Summer ::: TV-MA | 40min | Action, Drama, Horror | TV Series (2019 ) -- In the dark, early days of a zombie apocalypse, complete strangers band together to find the strength they need to survive and get back to loved ones. Creators:
British Men Behaving Badly ::: Men Behaving Badly (original title) 45min | Comedy | TV Series (19922014) Two early thirties best friends live together while having completely different personalities. While their girlfriends try to help them take on more responsibilities the boys seldom respond well and usually end up drinking together. Creator: Simon Nye
Cairo Time (2009) ::: 6.6/10 -- PG | 1h 30min | Drama, Romance | 16 October 2009 (Canada) -- A romantic drama about a brief, unexpected love affair that catches two people completely off-guard. Director: Ruba Nadda Writer: Ruba Nadda
Creation (2009) ::: 6.7/10 -- PG-13 | 1h 48min | Biography, Drama, Romance | 25 September 2009 (UK) -- Torn between faith and science, and suffering hallucinations, English naturalist Charles Darwin struggles to complete 'On the Origin of Species' and maintain his relationship with his wife. Director: Jon Amiel Writers:
Cube (1997) ::: 7.2/10 -- R | 1h 30min | Drama, Mystery, Sci-Fi | 11 July 1998 (Netherlands) -- Six complete strangers with widely varying personalities are involuntarily placed in an endless maze containing deadly traps. Director: Vincenzo Natali Writers: Andr Bijelic (as Andre Bijelic), Vincenzo Natali | 1 more credit
Cube (1997) ::: 7.2/10 -- R | 1h 30min | Drama, Mystery, Sci-Fi | 11 July 1998 (Netherlands) -- Six complete strangers with widely varying personalities are involuntarily placed in an endless maze containing deadly traps. Director: Vincenzo Natali Writers: Andr Bijelic (as Andre Bijelic), Vincenzo Natali | 1 more credit
Curb Your Enthusiasm ::: TV-MA | 28min | Comedy | TV Series (2000 ) Season 11 Premiere 2021 -- The life and times of Larry David and the predicaments he gets himself into with his friends and complete strangers. Creator:
Curb Your Enthusiasm ::: TV-MA | 28min | Comedy | TV Series (2000 ) -- The life and times of Larry David and the predicaments he gets himself into with his friends and complete strangers. Creator: Larry David
Day for Night (1973) ::: 8.0/10 -- La nuit amricaine (original title) -- Day for Night Poster -- A committed film director struggles to complete his movie while coping with a myriad of crises, personal and professional, among the cast and crew. Director: Franois Truffaut Writers:
Deadline - U.S.A. (1952) ::: 7.2/10 -- Passed | 1h 27min | Crime, Drama, Film-Noir | 8 August 1952 (Sweden) -- With his newspaper about to be sold, crusading editor Ed Hutcheson tries to complete an expos on gangster Rienzi. Director: Richard Brooks Writer: Richard Brooks Stars:
Edward Scissorhands (1990) ::: 7.9/10 -- PG-13 | 1h 45min | Drama, Fantasy, Romance | 14 December 1990 (USA) -- TV Program 3:13 | TV Program -- An artificial man, who was incompletely constructed and has scissors for hands, leads a solitary life. Then one day, a suburban lady meets him and introduces him to her world. Director: Tim Burton Writers:
Extreme Engineering ::: 50min | Documentary | TV Series (2003- ) Episode Guide 77 episodes Extreme Engineering Poster Each episode of Extreme Engineering features a major construction and engineering project. Some projects are completed ones, like the new Hong Kong airport. Other projects are those under ... S Stars: Danny Forster, Joseph Giotta, Larc Spies Available on Amazon
First Men in the Moon (1964) ::: 6.6/10 -- Not Rated | 1h 43min | Adventure, Sci-Fi | 20 November 1964 (USA) -- When a spaceship lands on the moon, it is hailed as a new accomplishment, before it becomes clear that a Victorian party completed the journey in 1899, leading investigators to that mission's last survivor. Director: Nathan Juran Writers:
Forever ::: TV-14 | 30min | Comedy, Drama, Fantasy | TV Series (2018) -- June and Oscar live a comfortable but very predictable suburban wedded life when suddenly they find themselves in a completely otherworldly situation, raising questions about love and marriage in the afterlife. Creators:
Garth Marenghi's Darkplace ::: TV-MA | 30min | Comedy, Fantasy, Horror | TV Mini-Series (2004) Episode Guide 6 episodes Garth Marenghi's Darkplace Poster This parody series is an unearthed 80s horror/drama, complete with poor production values, awful dialogue and hilarious violence. The series is set in a Hospital in Romford, which is situated over the gates of Hell. Stars: Richard Ayoade, Matt Berry, Matthew Holness Available on Amazon
James May: Our Man in Japan -- Documentary | TV Series (2020) ::: James May has always been intrigued and seduced by the idea of Japan, yet this nation and its culture remains a complete mystery to him. Now he's on a one-man mission to immerse himself in ... S Stars:
Jurassic Park (1993) ::: 8.1/10 -- PG-13 | 2h 7min | Action, Adventure, Sci-Fi | 11 June 1993 (USA) -- A pragmatic paleontologist visiting an almost complete theme park is tasked with protecting a couple of kids after a power failure causes the park's cloned dinosaurs to run loose. Director: Steven Spielberg Writers:
Lethal Weapon (1987) ::: 7.6/10 -- R | 1h 49min | Action, Crime, Thriller | 6 March 1987 (USA) -- Two newly paired cops who are complete opposites must put aside their differences in order to catch a gang of drug smugglers. Director: Richard Donner Writer: Shane Black
Life's Too Short ::: TV-MA | 30min | Comedy | TV Series (20112013) -- The show centers on Warwick Davis in his day-to-day life, complete with the frustrations he faces. Creators: Warwick Davis, Ricky Gervais, Stephen Merchant
Queen of the Mountains (2014) ::: 7.4/10 -- Kurmanjan datka (original title) -- Queen of the Mountains Poster The relevant epic story of the strong-willed, courageous and independent woman before her time, Kurmanjan, who is revered to this day for her diplomacy for saving her nation from complete destruction when the Russians invaded. Director: Sadyk Sher-Niyaz Writers: Sadyk Sher-Niyaz (screenplay), Bakytbek Turdubaev | 1 more credit
Seconds (1966) ::: 7.7/10 -- R | 1h 46min | Sci-Fi, Thriller | 2 October 1966 (USA) -- An unhappy middle-aged banker agrees to a procedure that will fake his death and give him a completely new look and identity - one that comes with its own price. Director: John Frankenheimer Writers: Lewis John Carlino (screenplay), David Ely (based on the novel by) Stars:
Shake Hands with the Devil (2007) ::: 7.6/10 -- R | 1h 52min | Drama, History, War | 28 September 2007 (Canada) -- The story of General Romeo Dallaire's frustrated efforts to stop the madness of the Rwandan Genocide, despite the complete indifference of his superiors. Director: Roger Spottiswoode Writers:
Sister Act (1992) ::: 6.4/10 -- PG | 1h 40min | Comedy, Crime, Family | 29 May 1992 (USA) -- When a nightclub singer is forced to take refuge from the mob in a convent, she ends up turning the convent choir into a soulful chorus complete with a Motown repertoire, until the sudden celebrity of the choir jeopardizes her identity. Director: Emile Ardolino Writer:
Stop-Loss (2008) ::: 6.4/10 -- R | 1h 52min | Drama, War | 28 March 2008 (USA) -- A veteran soldier returns from his completed tour of duty in Iraq, only to find his life turned upside down when he is arbitrarily ordered to return to field duty by the Army. Director: Kimberly Peirce Writers:
The Americans ::: TV-MA | 44min | Crime, Drama, Mystery | TV Series (20132018) -- At the height of the Cold War two Russian agents pose as your average American couple, complete with family. Creator: Joseph Weisberg
The Big Sky (1952) ::: 7.0/10 -- Approved | 2h 20min | Drama, Western | 27 November 1952 (Italy) -- The success of the journey focuses on keeping the Indian girl alive as well as themselves to complete trade with the Blackfeet. Director: Howard Hawks Writers: Dudley Nichols (screenplay), A.B. Guthrie Jr. (novel)
The Ghost Writer (2010) ::: 7.2/10 -- PG-13 | 2h 8min | Crime, Drama, Mystery | 19 March 2010 (USA) -- A ghost writer, hired to complete the memoirs of a former British Prime Minister, uncovers secrets that put his own life in jeopardy. Director: Roman Polanski Writers: Robert Harris (screenplay), Roman Polanski (screenplay) | 1 more
The Jacket (2005) ::: 7.1/10 -- R | 1h 43min | Drama, Fantasy, Mystery | 4 March 2005 (USA) -- A Gulf war veteran is wrongly sent to a mental institution for insane criminals, where he becomes the object of a doctor's experiments, and his life is completely affected by them. Director: John Maybury Writers:
The Other Side of the Wind (2018) ::: 6.8/10 -- R | 2h 2min | Drama | 2 November 2018 (USA) -- A Hollywood director emerges from semi-exile with plans to complete work on an innovative motion picture. Director: Orson Welles Writers: Orson Welles, Oja Kodar
There's Something About Mary (1998) ::: 7.1/10 -- R | 1h 59min | Comedy, Romance | 15 July 1998 (USA) -- TV Program 6:11 | TV Program -- A man gets a chance to meet up with his dream girl from high school, even though his date with her back then was a complete disaster. Directors: Bobby Farrelly, Peter Farrelly Writers: Ed Decter (story), John J. Strauss (story) | 4 more credits
The Young Poisoner's Handbook (1995) ::: 7.1/10 -- R | 1h 39min | Crime, Drama | 23 February 1996 (USA) -- This film is based on a true story about a British teenager who allegedly poisoned family, friends, and co-workers. Graham is highly intelligent, but completely amoral. He becomes ... S Director: Benjamin Ross Writers: Jeff Rawle, Benjamin Ross Stars:
Transporter: The Series ::: TV-14 | 48min | Action, Crime | TV Series (20122014) -- Frank Martin is an ex special ops, who now spends his life as a transporter on the other side of the law. With three rules, he always completes his contracts. One way, or the other. Stars:
Watchmen (2009) ::: 7.6/10 -- R | 2h 42min | Action, Drama, Mystery | 6 March 2009 (USA) -- In 1985 where former superheroes exist, the murder of a colleague sends active vigilante Rorschach into his own sprawling investigation, uncovering something that could completely change the course of history as we know it. Director: Zack Snyder Writers:
Wet Hot American Summer (2001) ::: 6.6/10 -- R | 1h 37min | Comedy, Romance | 31 August 2001 (Canada) -- Set on the last day of camp, in the hot summer of 1981, a group of counselors try to complete their unfinished business before the day ends. Director: David Wain Writers:
When Worlds Collide (1951) ::: 6.6/10 -- Approved | 1h 23min | Action, Sci-Fi, Thriller | 15 November 1951 (USA) -- As a new star and planet hurtle toward a doomed Earth, a small group of survivalists frantically work to complete the rocket which will take them to their new home. Director: Rudolph Mat Writers:
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100-man no Inochi no Ue ni Ore wa Tatteiru -- -- Maho Film -- 12 eps -- Manga -- Action Game Drama Fantasy Shounen -- 100-man no Inochi no Ue ni Ore wa Tatteiru 100-man no Inochi no Ue ni Ore wa Tatteiru -- Yotsuya Yuusuke along with his classmates Shindou Iu and Hakozaki Kusue have been transported to a strange and unknown world inhabited by mythological creatures. As soon as they arrive, they meet somebody calling himself the Game Master who then grants them a time-limited quest. To aid them in this quest, he also bestows Shindou and Hakozaki with the roles of a Magician and a Warrior while Yotsuya is randomly granted the role of... a Farmer?! -- -- This is how a hectic life of adventuring began for three students who now have no choice, but to complete random quests for several phases in the fantasy world if they want to stay alive and protect the real world from the demons and monsters they encounter. -- -- (Source: MU) -- 147,868 6.43
Aggressive Retsuko (ONA) 4th Season -- -- - -- ? eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) 4th Season Aggressive Retsuko (ONA) 4th Season -- Fourth season of Aggressive Retsuko. -- ONA - ??? ??, ???? -- 10,262 N/AJie Yao -- -- Seven Stone Entertainment -- 13 eps -- Light novel -- Slice of Life Comedy Shounen Ai -- Jie Yao Jie Yao -- Cheng Ke has lost everything. Coming from a privileged background, he now has to search through trash to find his missing possessions. When one of his frustrated outbursts results in him being punched in the face, Cheng Ke finds himself unfortunately acquainted with terrifying gang leader Jiang Yuduo. -- -- Circumstances lead to Cheng Ke becoming a tenant at a new apartment—which just so happens to be rented out by Jiang Yuduo. Cheng Ke's inability to complete even the most menial tasks forces him to overly depend on his landlord, and as a result, the two form an indescribable bond. -- -- However, there are darker forces at play in the lives of both Cheng Ke and Jiang Yuduo. The two men are haunted by the pasts they left behind, and meanwhile, danger lurks around every corner. With mysterious figures following their every move, gang wars raging in the streets they walk on, and enemies itching to bring them down, Cheng Ke and Jiang Yuduo must always have each other's back. -- -- ONA - Jan 9, 2020 -- 10,217 7.02
Ajin -- -- Polygon Pictures -- 13 eps -- Manga -- Action Mystery Horror Supernatural Seinen -- Ajin Ajin -- Mysterious immortal humans known as "Ajin" first appeared 17 years ago in Africa. Upon their discovery, they were labeled as a threat to mankind, as they might use their powers for evil and were incapable of being destroyed. Since then, whenever an Ajin is found within society, they are to be arrested and taken into custody immediately. -- -- Studying hard to become a doctor, Kei Nagai is a high schooler who knows very little about Ajin, only having seen them appear in the news every now and then. Students are taught that these creatures are not considered to be human, but Kei doesn't pay much attention in class. As a result, his perilously little grasp on this subject proves to be completely irrelevant when he survives an accident that was supposed to claim his life, signaling his rebirth as an Ajin and the start of his days of torment. However, as he finds himself alone on the run from the entire world, Kei soon realizes that more of his species may be a lot closer than he thinks. -- -- -- Licensor: -- Sentai Filmworks -- 465,425 7.47
Akatsuki no Yona -- -- Studio Pierrot -- 24 eps -- Manga -- Action Adventure Comedy Fantasy Romance Shoujo -- Akatsuki no Yona Akatsuki no Yona -- Princess Yona lives a life of luxury and ease, completely sheltered from the problems of the seemingly peaceful Kingdom of Kouka; however, the sudden murder of the king and betrayal of her beloved cousin Su-won places Yona's life in mortal peril. Forced to escape only with Son Hak, who is both her childhood friend and bodyguard, the naïve princess soon discovers that Kouka is not the idyllic place she envisioned it to be. Poverty, strife, and corruption run rampant, making reclaiming the throne nothing more than a wishful fantasy given the kingdom's current state. -- -- Based on the popular manga of the same name by Mizuho Kusanagi, Akatsuki no Yona follows Princess Yona on a coming-of-age adventure as she faces the harsh realities of her kingdom. With only a mysterious legend to guide her, Yona must discover a way to restore Kouka to its former glory while being pursued relentlessly by the forces of the new King of Kouka. -- -- -- Licensor: -- Funimation -- 621,162 8.04
AKB0048 -- -- Satelight -- 13 eps -- Original -- Music Sci-Fi -- AKB0048 AKB0048 -- After an interplanetary war at the beginning of the 21st century, planet Earth has been left in ruins, with much of its ecosystem completely destroyed. Because it was no longer possible to live a normal life on this planet, the inhabitants are forced to move on to other planets where life will, hopefully, be more comfortable. -- -- The Deep Galactic Trade Organization, a totalitarian government that affects many of the newly inhabited planets, has somehow come to the conclusion that music is a source of evil, and that it must be banned and destroyed for good. The talent group AKB0048 is soon formed, based on the original AKB48 members that once lived on Earth. Even though their music is now considered universally illegal, they make it their mission to bring their music back to life by travelling from one planet to another and holding as many concerts as they possibly can. They must undergo a whole new set of training methods in order to become the best that they can possibly be, while also avoiding the constant danger of being arrested because of their music. Join interplanetary popstars AKB0048 as they try to save the world-with music! -- -- Licensor: -- Sentai Filmworks -- TV - Apr 29, 2012 -- 54,878 7.38
Ane Log: Moyako Neesan no Tomaranai Monologue -- -- Brain's Base -- 3 eps -- Manga -- Comedy Ecchi School Shounen -- Ane Log: Moyako Neesan no Tomaranai Monologue Ane Log: Moyako Neesan no Tomaranai Monologue -- When Konoe Moyako and her little brother, Akira, were young, he said he wanted to marry her. Naturally, Moyako decided that her little brother was a complete pervert who was obsessed with her. Now that they're both teenagers, Moyako is convinced she needs to "rehabilitate" him. However, it seems that the "perversion" is entirely in her imagination, and she can't seem to help turning completely innocent situations into creepy ones in her mind! -- -- (Source: MU) -- -- Bundled with the limited edition 5th, 6th, and 7th manga volumes. -- OVA - Sep 16, 2014 -- 30,469 6.12
Ao Oni The Animation -- -- Studio Deen -- 13 eps -- Game -- Comedy Horror -- Ao Oni The Animation Ao Oni The Animation -- In most ordinary high schools, many stories and rumors float around—some scandalous, some happy and some...more macabre. One such example is of monsters lurking in an abandoned mansion outside of town. Such tales, however, prove too tempting to resist for Hiroshi and his friends Mika, Takeshi, and Takurou. They decide to brave the rumored dangers in order to investigate the manor and complete a test of courage. Each of them approaches the mansion with an overwhelming sense of dread. And when they enter, they come upon a blue monster named Ao Oni who attacks them. -- -- As Hiroshi and his friends try to solve the various puzzles in the mansion and escape their new blue nemesis, they find themselves meeting several horrible endings as they fail miserably. -- -- 17,258 5.13
Arte -- -- Seven Arcs -- 12 eps -- Manga -- Drama Historical Romance Seinen Slice of Life -- Arte Arte -- In the 16th century, the city of Florence booms with cultural and creative revival in celebration of the Renaissance. Arte, a delightful young lady from an aristocratic family, dreams of being an artist and contributing to the renewal of civilization. However, with her father's death, she ends up losing the only person who believed in her passion for art. Now she is expected to marry a nobleman and live as a refined housewife without disgracing her family name. Reluctant to accept her fate, the headstrong Arte steps into the streets in search of a master artisan to take her on as an apprentice. -- -- In her quest for a mentor, Arte has to face harsh reality when she is completely shunned for being a female artist. No one believes that women are capable of fine craftsmanship, and therefore none are willing to accept her. Luckily, a renowned artisan by the name of Leo is persuaded to take her as his disciple since he has none anyway. And thus, Arte's new life begins, far from the comfort of her noble upbringing. As an apprentice, she must earn her keep while tackling various challenges along the difficult path to becoming a full-fledged, master artisan. -- -- 87,602 7.17
Arte -- -- Seven Arcs -- 12 eps -- Manga -- Drama Historical Romance Seinen Slice of Life -- Arte Arte -- In the 16th century, the city of Florence booms with cultural and creative revival in celebration of the Renaissance. Arte, a delightful young lady from an aristocratic family, dreams of being an artist and contributing to the renewal of civilization. However, with her father's death, she ends up losing the only person who believed in her passion for art. Now she is expected to marry a nobleman and live as a refined housewife without disgracing her family name. Reluctant to accept her fate, the headstrong Arte steps into the streets in search of a master artisan to take her on as an apprentice. -- -- In her quest for a mentor, Arte has to face harsh reality when she is completely shunned for being a female artist. No one believes that women are capable of fine craftsmanship, and therefore none are willing to accept her. Luckily, a renowned artisan by the name of Leo is persuaded to take her as his disciple since he has none anyway. And thus, Arte's new life begins, far from the comfort of her noble upbringing. As an apprentice, she must earn her keep while tackling various challenges along the difficult path to becoming a full-fledged, master artisan. -- -- -- Licensor: -- Funimation -- 87,602 7.17
Arve Rezzle: Kikaijikake no Yousei-tachi -- -- Zexcs -- 1 ep -- Light novel -- Action Drama Mystery Sci-Fi Thriller -- Arve Rezzle: Kikaijikake no Yousei-tachi Arve Rezzle: Kikaijikake no Yousei-tachi -- One day, when Remu Mikage is on a video call with his sister, Shiki, who has traveled to the futuristic Okinotori-island Mega Float City for school, she confesses that both the audio and visuals of her are completely artificial. In order to be more efficient in her studies, Shiki has used neural-linked nanomachines to upload her consciousness onto a computer and is storing her physical body in a "body pool." While shocked, Remu is supportive of his sister's decision, until the disaster known as the "Early Rapture" happens. -- -- The Early Rapture causes everyone who has uploaded their consciousnesses to either fall into a coma or perish. Remu visits his sister's empty apartment one last time, but is shocked when Shiki arrives at the door. With no memory of her family or past, and being pursued by a violent group of researchers, Shiki and her brother are forced to flee using her newfound power of nanomachine manipulation. -- -- Movie - Mar 2, 2013 -- 24,206 6.29
Asu no Yoichi! -- -- AIC -- 12 eps -- Manga -- Harem Comedy Romance Ecchi Martial Arts Shounen -- Asu no Yoichi! Asu no Yoichi! -- Yoichi Karasuma has spent all of his life in the mountains, training in the Soaring Wind, Divine Wind swordsmanship style. Under his father’s guidance, he is able to master the technique at the age of 17. With nothing left to learn, Yoichi is sent to a new dojo located in the city so he can continue to train and gain an understanding of modern society. -- -- Unfortunately, Yoichi has no idea how to act or speak to anyone in the present day and acts like a samurai, complete with odd speech and traditional clothing. As he goes to live with the Ikaruga sisters at the dojo, Yoichi, clueless on how to interact with others, is constantly hurtled in hilarious misunderstandings. Asu no Yoichi! follows Yoichi as he stumbles through his new life and tries to learn how to live in the modern world with his new family. -- -- 178,864 6.77
Azur Lane -- -- Bibury Animation Studios -- 12 eps -- Game -- Action Military Sci-Fi -- Azur Lane Azur Lane -- When the "Sirens," an alien force with an arsenal far surpassing the limits of current technology, suddenly appeared, a divided humanity stood in complete solidarity for the first time. Four countries—Eagle Union, Royal Navy, Sakura Empire, and Iron Blood—formed Azur Lane, paving the way for the improvement of modern warfare, which led to an initial victory against the common threat. However, this tenuous union was threatened by opposing ideals, dividing the alliance into two. Sakura Empire and Iron Blood broke away and formed the Red Axis, and humanity became fragmented once again. -- -- As a seasoned and experienced fighter, the "Grey Ghost" Enterprise shoulders Azur Lane's hope for ending the war. But behind her stoic persona hides a frail girl, afraid of the ocean. Even so, she continues to fight as she believes that it's the only purpose for her existence. Meanwhile, Javelin, Laffey, and Unicorn—three ships from the union—stumble upon Ayanami, a spy from the Red Axis. Strange as it may seem, they try to befriend her, but as enemies, their efforts are for naught. Still, they persevere in hopes of succeeding one day. -- -- Amidst the neverending conflict within humankind, the keys that could unite a fragmented race might exist: a soldier coming to terms with her mysterious personality and camaraderie between those with different ideals. -- -- 112,848 6.27
Azur Lane -- -- Bibury Animation Studios -- 12 eps -- Game -- Action Military Sci-Fi -- Azur Lane Azur Lane -- When the "Sirens," an alien force with an arsenal far surpassing the limits of current technology, suddenly appeared, a divided humanity stood in complete solidarity for the first time. Four countries—Eagle Union, Royal Navy, Sakura Empire, and Iron Blood—formed Azur Lane, paving the way for the improvement of modern warfare, which led to an initial victory against the common threat. However, this tenuous union was threatened by opposing ideals, dividing the alliance into two. Sakura Empire and Iron Blood broke away and formed the Red Axis, and humanity became fragmented once again. -- -- As a seasoned and experienced fighter, the "Grey Ghost" Enterprise shoulders Azur Lane's hope for ending the war. But behind her stoic persona hides a frail girl, afraid of the ocean. Even so, she continues to fight as she believes that it's the only purpose for her existence. Meanwhile, Javelin, Laffey, and Unicorn—three ships from the union—stumble upon Ayanami, a spy from the Red Axis. Strange as it may seem, they try to befriend her, but as enemies, their efforts are for naught. Still, they persevere in hopes of succeeding one day. -- -- Amidst the neverending conflict within humankind, the keys that could unite a fragmented race might exist: a soldier coming to terms with her mysterious personality and camaraderie between those with different ideals. -- -- -- Licensor: -- Funimation -- 112,848 6.27
Bakukyuu Hit! Crash B-Daman -- -- SynergySP -- 50 eps -- - -- Game Adventure Kids -- Bakukyuu Hit! Crash B-Daman Bakukyuu Hit! Crash B-Daman -- Hitto Tamaga, an 11-year-old boy, lives in some town in Japan. He is a very unfortunate boy, whose only asset is brightness. He lives only with his father who is a Bedaman researcher, but he left home several months ago, and he's been missing since then. He is living alone in a hut built on a relative’s land. Nobody celebrates his 11th birthday...except his cousin Nana who lives in the same land. One day, Hitto receives a present from the lost father, and he is very grad to know that his father remembers his birthday. It is “Crash Bedaman” that he longed for. After he puts them together to complete Crash Bedaman, he brings it to Bee Park, or a battle field of Beedaman. A battle there shows him a new way he should go. -- -- There is a message from his father with the present. -- -- “Overcome the difficulties”. -- -- Putting this word in his mind, he beats the enemies one after another with his Bedaman. With the encounter of partners and rivals, the mystery of Bedaman, a shadow organization, and the reason of the missing of his father gradually come to light. Defeating various obstacles in his way, he’s growing up. (Source: AnimeNFO) -- 1,562 6.04
B-gata H-kei -- -- Hal Film Maker, TYO Animations -- 12 eps -- 4-koma manga -- Comedy Ecchi Romance School Seinen -- B-gata H-kei B-gata H-kei -- Most people, including the girl herself, would say that first year high school student Yamada is beautiful and perfect. Despite this, she is working towards a peculiar goal: to have sex with one hundred men by the end of high school. -- -- Trying to put some sense into her head, Yamada's best friend, Miharu Takeshita, points out a major flaw in that plan—she is completely inexperienced with men. However, the reason behind this is that Yamada thinks her lady parts look strange and believes others will judge her for it. As a result, Yamada decides that her first time must be with a fellow virgin, since they will not hurt or scare her. After a fateful encounter, she sets her sights on the shy and average Takashi Kosuda, an aspiring photographer with a heart of gold. -- -- With contending rivals for his affection and her own raging hormones, Yamada must find ways to seduce Kosuda and take his cherry. However, as she gets closer to Kosuda, she finds herself increasingly enjoying their time spent together. -- -- 330,273 6.92
Bloodivores -- -- Creators in Pack, Namu Animation -- 12 eps -- Web manga -- Action Supernatural Vampire -- Bloodivores Bloodivores -- 60 years ago, a strange case of insomnia struck the population, forcing them to stay awake for more than a full week. The victims, completely sleep deprived, all went mad. To cure this illness, a new medicine was produced, but the side effects turned the patients into vampires. Humanity went to war against this new species and triumphed, but some of the vampires managed to survive. Born from a Human and a Vampire, the main character Mi Liu, "The Child of Hope," is to represent the new hope that will connect the two species. Ringleader of a bank robbery, Mi Liu is arrested and transferred to a special prison of the National Defense Agency that monitors Vampires. Trying to break free with Anji, Mi Liu is attacked by strange monsters and he finds out that the prison location corresponds to the birthplace of Vampires, the old capital "Blue Town." Why are Vampires trapped in Blue Town? What are those strange monsters attacking them? Our heroes must fight to solve those mysteries. -- -- (Source: Emon via ANN) -- 85,209 5.50
Blood Lad -- -- Brain's Base -- 10 eps -- Manga -- Action Comedy Demons Seinen Supernatural Vampire -- Blood Lad Blood Lad -- Staz Charlie Blood is a powerful vampire who rules the Eastern district of Demon World. According to rumors, he is a bloodthirsty and merciless monster, but in reality, Staz is just an otaku obsessed with Japanese culture and completely uninterested in human blood. Leaving the management of his territory to his underlings, Staz spends his days lazing around, indulging in anime, manga, and games. -- -- When Fuyumi Yanagi, a Japanese girl, accidentally wanders through a portal leading into the demon world, Staz is overjoyed. But just as he is starting to feel an unusual attraction to her, his territory is attacked, resulting in Fuyumi's untimely death. She turns into a wandering ghost and the crestfallen Staz vows to resurrect her as this would mean being able to travel to the human world, something he has always dreamed of. -- -- Blood Lad follows Staz and Fuyumi, soon joined by the spatial magician Bell and the half-werewolf Wolf, as they travel to find a magic that can bring humans back to life. -- -- -- Licensor: -- VIZ Media -- 554,443 7.32
Boku no Hero Academia -- -- Bones -- 13 eps -- Manga -- Action Comedy School Shounen Super Power -- Boku no Hero Academia Boku no Hero Academia -- The appearance of "quirks," newly discovered super powers, has been steadily increasing over the years, with 80 percent of humanity possessing various abilities from manipulation of elements to shapeshifting. This leaves the remainder of the world completely powerless, and Izuku Midoriya is one such individual. -- -- Since he was a child, the ambitious middle schooler has wanted nothing more than to be a hero. Izuku's unfair fate leaves him admiring heroes and taking notes on them whenever he can. But it seems that his persistence has borne some fruit: Izuku meets the number one hero and his personal idol, All Might. All Might's quirk is a unique ability that can be inherited, and he has chosen Izuku to be his successor! -- -- Enduring many months of grueling training, Izuku enrolls in UA High, a prestigious high school famous for its excellent hero training program, and this year's freshmen look especially promising. With his bizarre but talented classmates and the looming threat of a villainous organization, Izuku will soon learn what it really means to be a hero. -- -- -- Licensor: -- Funimation -- 2,093,393 8.06
Boku no Hero Academia: Sukue! Kyuujo Kunren! -- -- Bones -- 1 ep -- Manga -- Action Comedy School Shounen Super Power -- Boku no Hero Academia: Sukue! Kyuujo Kunren! Boku no Hero Academia: Sukue! Kyuujo Kunren! -- UA High School must regain the public's confidence after the surprise villain attack during class 1-A's training session. Although some of the teachers were gravely injured in the attack, Izuku "Deku" Midoriya and his classmates must continue to learn and train, and utilize their quirks in varying environments and circumstances. -- -- Boku no Hero Academia: Sukue! Kyuujo Kunren! follows class 1-A as they attempt to finally complete their training. However, there's a masked figure roaming around the training center. Have the villains responsible for the previous incident returned to finish the job? If so, are the students ready to fight back? -- -- OVA - Apr 4, 2017 -- 129,577 7.31
Bokusatsu Tenshi Dokuro-chan -- -- Hal Film Maker, Nomad -- 4 eps -- Light novel -- Comedy Magic Ecchi -- Bokusatsu Tenshi Dokuro-chan Bokusatsu Tenshi Dokuro-chan -- Sakura Kusakabe, a mere junior high student, has committed a horrible crime. Or, rather, he will commit a crime—20 years into the future. The crime in question? He will prevent all women from developing past the age of 12, with immortality as an unintended side effect. As a result, the angel Dokuro Mitsukai is sent from the future as an assassin, armed with with a magical spiked bat named Excalibolg. However, rather than kill him, Dokuro wants to take a different approach. She resolves to be a constant nuisance to Sakura, in an attempt to prevent him from focusing on anything long enough to create his criminal technology. -- -- With Dokuro going against orders, the angel Sabato is sent out to complete Dokuro's mission. Between the impulsive Dokuro—who often murders Sakura with her bat before reviving him with the magic words "Pipiru piru piru pipiru pi"—and the electric baton-wielding Sabato, Sakura's life will never be peaceful again. -- -- -- Licensor: -- Discotek Media, Media Blasters -- OVA - Mar 13, 2005 -- 170,933 6.58
Bokusatsu Tenshi Dokuro-chan -- -- Hal Film Maker, Nomad -- 4 eps -- Light novel -- Comedy Magic Ecchi -- Bokusatsu Tenshi Dokuro-chan Bokusatsu Tenshi Dokuro-chan -- Sakura Kusakabe, a mere junior high student, has committed a horrible crime. Or, rather, he will commit a crime—20 years into the future. The crime in question? He will prevent all women from developing past the age of 12, with immortality as an unintended side effect. As a result, the angel Dokuro Mitsukai is sent from the future as an assassin, armed with with a magical spiked bat named Excalibolg. However, rather than kill him, Dokuro wants to take a different approach. She resolves to be a constant nuisance to Sakura, in an attempt to prevent him from focusing on anything long enough to create his criminal technology. -- -- With Dokuro going against orders, the angel Sabato is sent out to complete Dokuro's mission. Between the impulsive Dokuro—who often murders Sakura with her bat before reviving him with the magic words "Pipiru piru piru pipiru pi"—and the electric baton-wielding Sabato, Sakura's life will never be peaceful again. -- -- OVA - Mar 13, 2005 -- 170,933 6.58
Bokutachi wa Benkyou ga Dekinai! -- -- Arvo Animation, Silver -- 13 eps -- Manga -- Harem Comedy Romance School Shounen -- Bokutachi wa Benkyou ga Dekinai! Bokutachi wa Benkyou ga Dekinai! -- Under Nariyuki Yuiga's devoted tutelage, his classmates Rizu Ogata, Fumino Furuhashi, and Uruka Takemoto are finally pulling average test scores on their worst subjects. But time is ticking, and there is still a long way to go before the three geniuses of Ichinose Academy are ready for their upcoming university exams. Meanwhile, the girls still struggle to balance the pursuit of their dreams with their growing affections for their unsuspecting tutor. -- -- Joining them are Mafuyu Kirisu, a teacher with strong views about education and talent because of her past as a rising figure skater, and Asumi Kominami, a graduate from their school aiming to attend a national medical university. With these two additions, the group of six is livelier than ever before. Completely caught up in hilarious antics with his new friends, Yuiga finds that his last year of high school now includes a lot more than just going to class and studying. -- -- 188,621 7.35
Bus Gamer -- -- Anpro -- 3 eps -- Manga -- Action -- Bus Gamer Bus Gamer -- When three complete strangers, Mishiba Toki, Nakajyo Nobuto, and Saitoh Kazuo, are hired by a corporation to compete in the Bus Game, an illegal dog-fight conducted in strict secrecy, they are given the team code of "Team AAA" (Triple Anonymous). This group of three who differ entirely from their living environments to their personalities have to work together effectively, but without mutually wiping out their mistrust of each other or prying into each other's privacy. They only have one point in common—each of them need a large amount of money for their individual circumstances. To get the money, they must play in the game despite their very own lives being at stake. -- -- (Source: ANN) -- TV - Mar 14, 2008 -- 25,242 6.54
Capeta -- -- Studio Comet -- 52 eps -- Manga -- Cars Sports Shounen -- Capeta Capeta -- After losing his mother at a very young age, elementary school student Capeta Taira is forced to become more independent to avoid his father worrying for him. Working in a paving company, his father is often busy and has to work overtime to make ends meet. However, no matter how tough he acts in front of his father, Capeta is ultimately just a lonely kid with a rough life. In addition to his typical house duties, he has to deal with the bully Nobu Andou which makes him feel worse, despite support from his classmate, Monami Suzuki. -- -- One day, Capeta's father sees young go-kart drivers racing at high speeds and gets inspired by the scene. He then decides to collect scrapped parts available on the track and begins working on a gift for his son. Meanwhile, Capeta and Monami sneak into his workplace, suspecting that his father is up to something. Much to their surprise, they see a go-kart built from discarded parts—with Capeta's name attached to it! Although it lacks an engine and looks worn out, the kart is mostly complete and functional. -- -- Despite the heavy rain, Capeta cannot resist the urge to try out this new machinery. As he drives the kart downhill on a wet road, an incident that is almost a dangerous accident instead becomes a thrilling obsession. No longer bored with life, the engine of Capeta's heart is ignited with a new passion as he journeys into the world of racing. -- -- 20,851 7.82
Charlotte -- -- P.A. Works -- 13 eps -- Original -- Drama School Super Power -- Charlotte Charlotte -- While on the surface Yuu Otosaka appears to be just another charming and intelligent teenager, he has a secret—he has the ability to slip into people's minds and fully control their body for five seconds at a time. Yuu has been using this skill for years to gain the highest grades, which allowed him to enter a prestigious high school. -- -- When the enigmatic Nao Tomori catches Yuu using his power, she coerces him and his sister Ayumi into transferring to Hoshinoumi Academy, a school for students with supernatural abilities. The student council of the school, led by Nao, is tasked with secretly tracking down adolescents who abuse their powers. Yuu is forced to join the student council and together, they face formidable challenges that bring him closer to the shocking truth that his own, seemingly incomplete ability, might be more powerful than he could have ever imagined. -- -- An original story from Jun Maeda, creator of Angel Beats and Clannad, Charlotte explores the supernatural lives of these teenagers and the price they must pay for being special. -- -- -- Licensor: -- Aniplex of America -- 1,129,120 7.76
Choujin Densetsu Urotsukidouji 5: Kanketsu-hen -- -- - -- 1 ep -- - -- Fantasy Hentai Demons Horror -- Choujin Densetsu Urotsukidouji 5: Kanketsu-hen Choujin Densetsu Urotsukidouji 5: Kanketsu-hen -- Only one episode of this was partially completed, the released version containing numerous examples of animation that is missing in-between frames. The story as such concerned the arrival of the real Chojin as he/she (a hermaphrodite) makes moves to wipe out all life on Earth. -- -- Interestingly, the setup for the show was far more heavily connected with the first two, more popular, chapters in the Urotsukidoji saga, with appearances by Nagumo and Akemi (unseen since the early episodes of Part III), and redesigned character models that more closely resembled the earlier episodes. Some of the less popular characters introduced in chapters III and IV, particularly Buju, were nowhere to be seen. Nevertheless, such strategies did little to get this final saga off the ground and the story was shelved. -- -- (Source: Wikipedia) -- OVA - Dec 28, 1996 -- 1,982 5.35
Closers: Side Blacklambs -- -- Studio Animal -- 12 eps -- Game -- Game Fantasy -- Closers: Side Blacklambs Closers: Side Blacklambs -- After the invading dimensional monsters were beaten back, Seoul was rebuilt. This is the story of Closers in New Seoul. -- Mysterious dimensional gates opened all over the planet and unleashed a worldwide invasion of dimensional monsters. No monsters and tactics had any effect on the waves of dimensional monsters pouring out of the dimensional gates. City after city was mercilessly destroyed. -- -- But the opening of the dimensional gates did not only cause damage and destruction. The psychokinetic power that it awoke also enabled a tiny minority of humans to gain extraordinary psychic powers. With these psychic warriors, governments around the world were able to turn the tide of the war with these monsters. After unspeakable losses, the people of earth at least succeeded in closing the gates. Since they had closed the gates, these psychics began to be called "CLOSERS," and the invasion of the dimensional monsters was named the First Dimensional War. -- -- With the dimensional monsters vanquished, peace returned to the world, and the cities were rebuilt. Through dedicated research into the dimensional gates and psychokinetic power, humans learned that the gates open when there is a singularity in this mysterious power. However, their understanding of the gates was still incomplete. The CLOSERS who survived the First Dimensional War became part of an organization called UNION. Together, they researched the psychokinetic power in all over the world, working to prevent another dimensional war. -- -- And that's when the dimensional gates all over the world started shaking again - as ever stronger outbreed creatures renewed the attack on earth. -- -- (Source: Wikipedia) -- ONA - Dec 23, 2016 -- 17,061 6.36
Code Geass: Fukkatsu no Lelouch -- -- Sunrise -- 1 ep -- Original -- Action Military Sci-Fi Super Power Drama Mecha -- Code Geass: Fukkatsu no Lelouch Code Geass: Fukkatsu no Lelouch -- Since the demise of the man believed to be Britannia's most wicked emperor one year ago, the world has enjoyed an unprecedented peace under the guidance of the United Federation of Nations. However, this fragile calm is shattered when armed militants successfully kidnap former princess Nunnally vi Britannia and Suzaku Kururugi, the chief advisor of the Black Knights, sparking an international crisis. -- -- The powerful and untrustworthy Kingdom of Zilkhstan is accused of orchestrating their capture. To investigate, world authorities send Kallen Stadtfeld and her associates on a covert operation into the country. There, they encounter the immortal witch C.C., who is on a mission to complete the resurrection of the man responsible for the greatest revolution in history—a legend who will rise up, take command, and save the world from peril once again. -- -- -- Licensor: -- Funimation -- Movie - Feb 9, 2019 -- 225,953 7.95
Conception -- -- Gonzo -- 12 eps -- Game -- Action Adventure Fantasy Harem Magic Romance -- Conception Conception -- On his high school graduation day, Itsuki's cousin, Mahiru, tells him that she's pregnant. Just then, a gate of light emerges and transports the two into the world of Granvania. In this land, "Impurities" have been causing a disturbance to the Stars, ultimately plunging Granvania into chaos and disorder. And Itsuki, now revealed to be one who is fated to meet with the "Star Maidens," is seen as Granvania's last hope and was thus given the task to produce "Star Children" and combat the "impurities." And unless the task is complete, Itsuki may never be able to return home. -- -- (Source: Wikipedia, edited) -- 87,968 4.63
Conception -- -- Gonzo -- 12 eps -- Game -- Action Adventure Fantasy Harem Magic Romance -- Conception Conception -- On his high school graduation day, Itsuki's cousin, Mahiru, tells him that she's pregnant. Just then, a gate of light emerges and transports the two into the world of Granvania. In this land, "Impurities" have been causing a disturbance to the Stars, ultimately plunging Granvania into chaos and disorder. And Itsuki, now revealed to be one who is fated to meet with the "Star Maidens," is seen as Granvania's last hope and was thus given the task to produce "Star Children" and combat the "impurities." And unless the task is complete, Itsuki may never be able to return home. -- -- (Source: Wikipedia, edited) -- -- Licensor: -- Funimation -- 87,968 4.63
Corrector Yui -- -- Nippon Animation -- 52 eps -- Original -- Sci-Fi Adventure Comedy Magic -- Corrector Yui Corrector Yui -- Yui is an average schoolgirl who lives in a future where all computers are supported by a single global network known as COMNET. Yui is a computer-illiterate girl who after a computer-lab accident is approached by IR, a raccoon looking corrector computer program, which tells her she must save COMNET. She must stop the rogue A.I. (Artificial Intelligence) computer program known as Grosser and his hench-programs from taking over the world. Grosser was originally designed to be that manager of all of COMNET. At first she's very reluctant to play the heroine because of her complete lack of knowledge and ability with computers. To save COMNET she must find and gain the trust of the other seven wayward corrector programs. They must also find the creator or COMNET Professor Inukai, to help stop Grosser for good. -- -- (Source: ANN) -- -- Licensor: -- VIZ Media -- 12,488 6.82
Cossette no Shouzou -- -- Daume -- 3 eps -- Original -- Drama Horror Magic Psychological Romance Supernatural -- Cossette no Shouzou Cossette no Shouzou -- Eiri Kurahashi is a Japanese art student who works in an antique shop. His friends begin to notice a dramatic, and rather concerning, change in Eiri, as he becomes more absent-minded and his behavior completely changes. They quickly decide to blame their friend's troubles on a girl. -- -- They may be right, however, as Eiri has begun seeing a beautiful, doll-like girl trapped within an antique Venetian glass that his uncle bought in France. She seems to be living in a strange other world, contained entirely inside this glass, but her image refuses to leave Eiri's mind. His sketchbook becomes filled with her likeness, and he realizes he has become completely infatuated with this strange little girl. When he recognizes her in a portrait by the mysterious Italian artist, Marchello Orlando, he learns her name is Cossette d’Auvergne, and that she was tragically murdered along with the rest of her family. -- -- One night, as he closes up the shop, he hears a voice asking him not to leave. Finally making contact with the object of his obsession, he makes a deal that he doesn't fully understand. -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- OVA - Apr 11, 2004 -- 60,299 6.84
Cossette no Shouzou -- -- Daume -- 3 eps -- Original -- Drama Horror Magic Psychological Romance Supernatural -- Cossette no Shouzou Cossette no Shouzou -- Eiri Kurahashi is a Japanese art student who works in an antique shop. His friends begin to notice a dramatic, and rather concerning, change in Eiri, as he becomes more absent-minded and his behavior completely changes. They quickly decide to blame their friend's troubles on a girl. -- -- They may be right, however, as Eiri has begun seeing a beautiful, doll-like girl trapped within an antique Venetian glass that his uncle bought in France. She seems to be living in a strange other world, contained entirely inside this glass, but her image refuses to leave Eiri's mind. His sketchbook becomes filled with her likeness, and he realizes he has become completely infatuated with this strange little girl. When he recognizes her in a portrait by the mysterious Italian artist, Marchello Orlando, he learns her name is Cossette d’Auvergne, and that she was tragically murdered along with the rest of her family. -- -- One night, as he closes up the shop, he hears a voice asking him not to leave. Finally making contact with the object of his obsession, he makes a deal that he doesn't fully understand. -- -- OVA - Apr 11, 2004 -- 60,299 6.84
Cross Game -- -- SynergySP -- 50 eps -- Manga -- Comedy Drama Romance School Shounen Sports -- Cross Game Cross Game -- Kou Kitamura and Aoba Tsukishima are often at odds—even though their families happen to be close friends and business partners. Although the only child of a sports shop owner, Kou has never been interested in playing baseball. Despite this, he possesses an impressive batting ability honed by frequent visits to the local baseball batting center run by the Tsukushima family. On the other hand, Aoba loves to play baseball and is a star player with exceptional pitching form. -- -- However, these two seemingly complete opposites share something very important to them—Wakaba Tsukishima, Aoba's older sister and Kou's destined sweetheart. Admired by the quarrelsome duo, Wakaba often finds herself the catalyst to their never-ending rivalry. But whether or not they realize that they have more in common than either would care to admit, only time will tell. The game of baseball may just be what the pair needs to ultimately overcome their own personal struggles. -- -- TV - Apr 5, 2009 -- 103,023 8.42
Cross Road -- -- CoMix Wave Films -- 1 ep -- Original -- Slice of Life School -- Cross Road Cross Road -- As college entrance examinations draw near, two students living completely different lives decide to enroll in Z-Kai, a correspondence education service. Balancing their studies with their daily lives, the two diligently work towards their goal, unaware of how much they share in common. Will their hard work pay off and bring about the success they desire? -- -- Special - Feb 25, 2014 -- 58,373 7.39
Dai Mahou Touge -- -- Diomedéa -- 4 eps -- Manga -- Comedy Magic Supernatural -- Dai Mahou Touge Dai Mahou Touge -- Punie is next in line to become queen of Magical Land. However, she must spend a year on Earth before she can inherit the throne, so she transfers into a school in Japan. She's usually a sweet and gentle girl... that is unless someone does something to displease her, then she'll drop the act. She won't hesitate to whip out her magic stick and cheerfully rain bloody destruction down on the hapless fool, or barring that, simply use wrestling moves she calls "Submission" to punish them. Accompanied by her animal mascot Paya-tan, who makes regular attempts on her life (still bitter about being defeated and then forcibly recruited from Waku Waku Mascot Village), and forced to fend off random attacks by various people from her Kingdom who all have different reasons for wanting her dead, she must complete this year of training on Earth without fail. -- -- Licensor: -- Media Blasters -- OVA - Mar 20, 2006 -- 27,540 6.97
Dai Mahou Touge -- -- Diomedéa -- 4 eps -- Manga -- Comedy Magic Supernatural -- Dai Mahou Touge Dai Mahou Touge -- Punie is next in line to become queen of Magical Land. However, she must spend a year on Earth before she can inherit the throne, so she transfers into a school in Japan. She's usually a sweet and gentle girl... that is unless someone does something to displease her, then she'll drop the act. She won't hesitate to whip out her magic stick and cheerfully rain bloody destruction down on the hapless fool, or barring that, simply use wrestling moves she calls "Submission" to punish them. Accompanied by her animal mascot Paya-tan, who makes regular attempts on her life (still bitter about being defeated and then forcibly recruited from Waku Waku Mascot Village), and forced to fend off random attacks by various people from her Kingdom who all have different reasons for wanting her dead, she must complete this year of training on Earth without fail. -- OVA - Mar 20, 2006 -- 27,540 6.97
Dance with Devils -- -- Brain's Base -- 12 eps -- Original -- Harem Demons Supernatural Romance Vampire Shoujo -- Dance with Devils Dance with Devils -- Ritsuka Tachibana has always been a good student, so she is completely shocked when she is suddenly summoned by the student council. Even more, they seem to think of Ritsuka as a troublemaker. Led by the handsome Rem Kaginuki, the student council—also consisting of Urie Sogami, Shiki Natsumizaka and Mage Nanashiro—tries to question her, but it soon becomes clear that they have ulterior motives. -- -- However, this is only the beginning. When her mother gets kidnapped, her life is turned upside down, and Ritsuka gets drawn into a world of vampires and devils. Both groups are searching for the "Grimoire," a forbidden item allowing its owner to rule the world. The return of her brother Lindo from overseas gives her hope, but even he appears to be hiding something. In a world filled with secrets, Ritsuka questions whom she can trust in this dark musical tale, while the handsome and dangerous members of the student council compete for her attention. -- -- -- Licensor: -- Funimation -- 97,898 6.33
Danganronpa: Kibou no Gakuen to Zetsubou no Koukousei The Animation -- -- Lerche -- 13 eps -- Game -- Mystery Horror Psychological School -- Danganronpa: Kibou no Gakuen to Zetsubou no Koukousei The Animation Danganronpa: Kibou no Gakuen to Zetsubou no Koukousei The Animation -- Hope's Peak Academy is an elite high school that accepts only the most talented students. Individuals who successfully enroll receive their own unique titles, suitably reflective of their skills and traits. Of the fifteen candidates admitted to the peculiar school that year, Makoto Naegi is a completely ordinary individual who has been accepted by sheer chance, with the title of "Super High School-Level Luck." -- -- Naegi and his fellow classmates are initially ecstatic to be chosen to study at this prestigious institution, but these feelings of happiness are short-lived. They are soon confronted by Monokuma, the principal and resident bear, who traps them inside the school. The pupils' hopes of escape and graduation hinge on one of them successfully murdering one of their peers without being discovered. However, if the killer is caught, he or she will be executed, and the remaining survivors will be left to continue the deathmatch until only a single victor remains. -- -- -- Licensor: -- Funimation -- 724,543 7.27
Death March kara Hajimaru Isekai Kyousoukyoku -- -- Connect, SILVER LINK. -- 12 eps -- Light novel -- Adventure Fantasy Harem -- Death March kara Hajimaru Isekai Kyousoukyoku Death March kara Hajimaru Isekai Kyousoukyoku -- Ichirou Suzuki, a programmer nearing his thirties, is drowning in work. Worn out, he eventually has a chance to catch up on sleep, only to wake up and discover himself in a fantasy RPG world, which is mashed together from the games he was debugging in reality. In this new place, he realizes that not only has his appearance changed to a younger version of himself, but his name has also changed to Satou, a nickname he used while running beta tests on games. -- -- However, before Satou can fully grasp his situation, an army of lizardmen launch an assault on him. Forced to cast a powerful spell in retaliation, Satou wipes them out completely and his level is boosted to 310, effectively maximizing his stats. Now, as a high-leveled adventurer armed with a plethora of skills and no way to return to reality, Satou sets out to explore this magical new world. -- -- 350,234 6.51
Diamond no Ace -- -- Madhouse, Production I.G -- 75 eps -- Manga -- Comedy School Shounen Sports -- Diamond no Ace Diamond no Ace -- With a stray pitch that completely missed the batter, Eijun Sawamura loses his final middle school baseball game. Frustrated by this defeat, Eijun and his teammates vow to reach the national tournament once they are in high school. But everything changes when a scout unexpectedly invites him to Tokyo's prestigious Seidou High School after seeing the potential in his unusual pitching style. Encouraged by his teammates, Eijun accepts the offer, ready to improve his skills and play at a much more competitive level of baseball. -- -- However, now surrounded by a large number of skilled players, Eijun struggles to find his place on the team. He declares that he will one day become the team's ace, but that's only if fellow first year Satoru Furuya doesn't take the title first, with his breakneck fastballs that earn him a coveted spot on the starting roster. With the addition of these talented new players to an already powerful lineup, the Seidou baseball team aims to become the best in Japan, facing off against a number of formidable foes that stand in their way. -- -- 188,213 8.11
Divergence Eve 2: Misaki Chronicles -- -- Radix -- 13 eps -- Original -- Adventure Drama Mecha Military Sci-Fi Space -- Divergence Eve 2: Misaki Chronicles Divergence Eve 2: Misaki Chronicles -- Through the long distance warp called the "Exodus Project", Worns, Ryer and the -- other crew members of "Watchers Nest" manage to escape from the Earth. Misaki, who -- was attending the final battle with "Ghoul" at that time, isn't present there and -- before her eyes, the earth changes and gets enclosed by a time barrier. -- -- Ryer and the others search for a way to escape from this space time maze, but the -- earth changes to various forms. Innumerable "Nows" appear due to varying time axes. -- -- And also Misaki, who should have disappeared because of the Exodus Project incident, -- still afortiori. Before Ryer and the others, different forms of Misaki appear. The -- Misaki from training school, the Misaki from her childhood days. -- -- Are these reflections caused by the conflicts that exist inside Misaki? -- -- She awakens a second time and when she derives the response, that history is leading -- into a completely differnet direction now. -- -- Will Misaki, Ryer and the others be able to find a real happy end?! -- -- (Source: AnimeNfo) -- -- Licensor: -- ADV Films, Sentai Filmworks -- 6,478 6.28
Dragon Ball Z -- -- Toei Animation -- 291 eps -- Manga -- Action Adventure Comedy Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z Dragon Ball Z -- Five years after winning the World Martial Arts tournament, Gokuu is now living a peaceful life with his wife and son. This changes, however, with the arrival of a mysterious enemy named Raditz who presents himself as Gokuu's long-lost brother. He reveals that Gokuu is a warrior from the once powerful but now virtually extinct Saiyan race, whose homeworld was completely annihilated. When he was sent to Earth as a baby, Gokuu's sole purpose was to conquer and destroy the planet; but after suffering amnesia from a head injury, his violent and savage nature changed, and instead was raised as a kind and well-mannered boy, now fighting to protect others. -- -- With his failed attempt at forcibly recruiting Gokuu as an ally, Raditz warns Gokuu's friends of a new threat that's rapidly approaching Earth—one that could plunge Earth into an intergalactic conflict and cause the heavens themselves to shake. A war will be fought over the seven mystical dragon balls, and only the strongest will survive in Dragon Ball Z. -- -- -- Licensor: -- Funimation -- 931,858 8.15
DRAMAtical Murder -- -- NAZ -- 12 eps -- Visual novel -- Action Sci-Fi Super Power Psychological -- DRAMAtical Murder DRAMAtical Murder -- Some time ago, the influential and powerful Toue Inc. bought the island of Midorijima, Japan, with the plans of building Platinum Jail—a luxurious utopian facility. Those who are lucky enough to call it home are the wealthiest citizens in the world. The original residents of the island, however, were forced to relocate to the Old Residential District; and after the completion of Platinum Jail, they were completely abandoned. -- -- "Rib" and "Rhyme" are the most common games played on the island. Rib is an old school game in which gangs engage in turf wars against each other, while Rhyme is a technologically advanced game wherein participants fight in a virtual reality. To be able to play Rhyme, you must have an "All-Mate" (an AI that typically looks like a pet), and the match must be mediated by an "Usui." -- -- Aoba Seragaki has no interest in playing either game; he prefers to live a peaceful life with his grandmother and All-Mate, Ren. However, after getting forcefully dragged into a dangerous Rhyme match and hearing rumors about disappearing Rib players, all of Aoba's hopes of living a normal life are completely abolished. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 7, 2014 -- 141,900 6.08
Drifters -- -- Hoods Drifters Studio -- 12 eps -- Manga -- Action Adventure Comedy Historical Samurai Fantasy Seinen -- Drifters Drifters -- At the Battle of Sekigahara in 1600, Toyohisa Shimazu is the rearguard for his retreating troops, and is critically wounded when he suddenly finds himself in a modern, gleaming white hallway. Faced with only a stoic man named Murasaki and hundreds of doors on both sides, Toyohisa is pulled into the nearest door and into a world completely unlike his own. -- -- The strange land is populated by all manner of fantastical creatures, as well as warriors from different eras of Toyohisa's world who were thought to be dead. Quickly befriending the infamous warlord Nobunaga Oda and the ancient archer Yoichi Suketaka Nasu, Toyohisa learns of the political unrest tearing through the continent. Furthermore, they have been summoned as "Drifters" to fight against the "Ends," people who are responsible for the creation of the Orte Empire and are trying to annihilate the Drifters. As the Ends grow more powerful, so does the Empire's persecution of elves and other demihumans. It is up to Toyohisa and his group of unconventional heroes to battle in a brand-new world war to help the Empire's subjects, while protecting the land to claim for themselves and challenging the Ends. -- -- 427,848 7.93
Drifters -- -- Hoods Drifters Studio -- 12 eps -- Manga -- Action Adventure Comedy Historical Samurai Fantasy Seinen -- Drifters Drifters -- At the Battle of Sekigahara in 1600, Toyohisa Shimazu is the rearguard for his retreating troops, and is critically wounded when he suddenly finds himself in a modern, gleaming white hallway. Faced with only a stoic man named Murasaki and hundreds of doors on both sides, Toyohisa is pulled into the nearest door and into a world completely unlike his own. -- -- The strange land is populated by all manner of fantastical creatures, as well as warriors from different eras of Toyohisa's world who were thought to be dead. Quickly befriending the infamous warlord Nobunaga Oda and the ancient archer Yoichi Suketaka Nasu, Toyohisa learns of the political unrest tearing through the continent. Furthermore, they have been summoned as "Drifters" to fight against the "Ends," people who are responsible for the creation of the Orte Empire and are trying to annihilate the Drifters. As the Ends grow more powerful, so does the Empire's persecution of elves and other demihumans. It is up to Toyohisa and his group of unconventional heroes to battle in a brand-new world war to help the Empire's subjects, while protecting the land to claim for themselves and challenging the Ends. -- -- -- Licensor: -- Funimation -- 427,848 7.93
Dr. Stone -- -- TMS Entertainment -- 24 eps -- Manga -- Sci-Fi Adventure Comedy Shounen -- Dr. Stone Dr. Stone -- After five years of harboring unspoken feelings, high-schooler Taiju Ooki is finally ready to confess his love to Yuzuriha Ogawa. Just when Taiju begins his confession however, a blinding green light strikes the Earth and petrifies mankind around the world—turning every single human into stone. -- -- Several millennia later, Taiju awakens to find the modern world completely nonexistent, as nature has flourished in the years humanity stood still. Among a stone world of statues, Taiju encounters one other living human: his science-loving friend Senkuu, who has been active for a few months. Taiju learns that Senkuu has developed a grand scheme—to launch the complete revival of civilization with science. Taiju's brawn and Senkuu's brains combine to forge a formidable partnership, and they soon uncover a method to revive those petrified. -- -- However, Senkuu's master plan is threatened when his ideologies are challenged by those who awaken. All the while, the reason for mankind's petrification remains unknown. -- -- -- Licensor: -- Crunchyroll, Funimation -- 1,059,749 8.32
Dumbbell Nan Kilo Moteru? -- -- Doga Kobo -- 12 eps -- Web manga -- Comedy Ecchi Slice of Life Sports -- Dumbbell Nan Kilo Moteru? Dumbbell Nan Kilo Moteru? -- During a regular after-school grub crawl, gluttonous high schooler Hibiki Sakura is confronted about her ever-expanding waistline by her best friend, Ayaka Uehara. With her attempts at solitary exercise failing miserably, Hibiki decides to join the newly opened Silverman Gym. At her orientation, Hibiki runs into student council president and school idol Akemi Souryuuin. -- -- However, it soon turns out that Hibiki is in for a lot more than she bargained for. Not only is Silverman Gym full of world-renowned bodybuilders and athletes, but to make matters worse, Akemi turns out to be a total muscle fetishist! Grossed out by the scene unfolding before her eyes, Hibiki begins to leave, only to be stopped by trainer Naruzou Machio. Completely enthralled with her newfound Prince Charming, Hibiki signs up as a gym member. Now, as a result of her spur-of-the-moment decision, Hibiki must adapt to her new lifestyle. -- -- 253,339 7.33
Dumbbell Nan Kilo Moteru? -- -- Doga Kobo -- 12 eps -- Web manga -- Comedy Ecchi Slice of Life Sports -- Dumbbell Nan Kilo Moteru? Dumbbell Nan Kilo Moteru? -- During a regular after-school grub crawl, gluttonous high schooler Hibiki Sakura is confronted about her ever-expanding waistline by her best friend, Ayaka Uehara. With her attempts at solitary exercise failing miserably, Hibiki decides to join the newly opened Silverman Gym. At her orientation, Hibiki runs into student council president and school idol Akemi Souryuuin. -- -- However, it soon turns out that Hibiki is in for a lot more than she bargained for. Not only is Silverman Gym full of world-renowned bodybuilders and athletes, but to make matters worse, Akemi turns out to be a total muscle fetishist! Grossed out by the scene unfolding before her eyes, Hibiki begins to leave, only to be stopped by trainer Naruzou Machio. Completely enthralled with her newfound Prince Charming, Hibiki signs up as a gym member. Now, as a result of her spur-of-the-moment decision, Hibiki must adapt to her new lifestyle. -- -- -- Licensor: -- Funimation -- 253,339 7.33
Endride -- -- Brain's Base -- 24 eps -- Original -- Adventure Fantasy -- Endride Endride -- Shun Asanaga is a 15-year-old junior high school student with an optimistic and bright personality. One day, he finds a mysterious crystal in the office of his father, who is a scientist and businessman. When Shun touches it, the world becomes distorted, and he is sent into the world of Endra. Emilio, a prince of the kingdom of Endra, is nearing his 16th birthday and despises the reigning king, Delzain. Since Emilio is now at the age when he can inherit the throne, he takes up a weapon and attempts revenge. However, because Emilio is too weak, he is captured by Delzain and put in prison. When Emilio is in grief, the wall of his cell becomes distorted and Shun appears from there with two goals: return to his own world, and complete Emilio's revenge. What future lies ahead for the two boys trying to survive in Endra, yet raised in two different worlds? -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 63,061 5.64
Endro~! -- -- Studio Gokumi -- 12 eps -- Original -- Fantasy Magic Slice of Life -- Endro~! Endro~! -- In a world of adventurers and magic lies Naral Island. Every generation, a Demon Lord rises to plague the land, and every generation, a Hero is born to subdue him. For countless centuries, the cycle has repeated with no end in sight. The latest Hero, Juulia "Yusha" Charldetto, has almost completed her valiant campaign alongside her party members: responsible priest Seiran "Seira" Élénoir, enigmatic mage Meiza "Mei" Endust, and hyper-energetic warrior Fai Fai. -- -- In the final battle against the Demon Lord, Yusha's party attempt a risky spell to cast their enemy into the drifts of time. But the incantation goes awry, sending Yusha and her friends back to a time before the Demon Lord, before Yusha becomes the Hero, and before the party had even graduated as adventurers. With their memories of the future erased, the four girls restart their ambitions to become the Hero's Party, aspiring to defeat the Demon Lord. -- -- However, in a sudden twist of fate, the Demon Lord was also sent back in time with her memories intact. Reduced to the form of a little girl, the Demon Lord takes the name Mao and infiltrates the adventurers' school as a teacher, planning to stop Yusha before she becomes a hero. Thus begins the story of Yusha and her friends, in their quest to defeat the Demon Lord, not knowing that the one they seek is right by their side. -- -- -- Licensor: -- Funimation -- 57,878 6.93
Erementar Gerad -- -- Xebec -- 26 eps -- Manga -- Adventure Comedy Super Power Magic Romance Fantasy Shounen -- Erementar Gerad Erementar Gerad -- After a routine raid, the rookie sky pirate Coud finds a most unusual cargo in his mates' cargo hold: Ren, an "Edel Reid", a race prized by humans for granting special combat power to their partners through "Reacting". He quickly discovers, however, that Ren is even more prized than he expected. The pirate ship is visited by three members of the Edel Reid Complete Protection Agency "Arc Aire", who try to purchase her. When Coud refuses, the ship is suddenly attacked by a mysterious force, and Coud's captain charges him with Ren's protection. -- -- (Source: ANN) -- 86,185 7.29
Erementar Gerad -- -- Xebec -- 26 eps -- Manga -- Adventure Comedy Super Power Magic Romance Fantasy Shounen -- Erementar Gerad Erementar Gerad -- After a routine raid, the rookie sky pirate Coud finds a most unusual cargo in his mates' cargo hold: Ren, an "Edel Reid", a race prized by humans for granting special combat power to their partners through "Reacting". He quickly discovers, however, that Ren is even more prized than he expected. The pirate ship is visited by three members of the Edel Reid Complete Protection Agency "Arc Aire", who try to purchase her. When Coud refuses, the ship is suddenly attacked by a mysterious force, and Coud's captain charges him with Ren's protection. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Funimation, Geneon Entertainment USA -- 86,185 7.29
Evangelion: Another Impact (VR) -- -- - -- 1 ep -- Original -- Action Mecha Sci-Fi -- Evangelion: Another Impact (VR) Evangelion: Another Impact (VR) -- The all-consuming sense of scale of "evangelion: Another Impact (Confidential)", which was released in the 2015 Japan Anima(tor)'s Exhibition, gets retouched upon in all new short VR movie. -- -- ​Another time, another place. An activation test of a decisive weapon was underway. With its development and operational trials shrouded in complete secrecy, the Another Number - Unit Null, suddenly breaks free of human control and goes berserk. -- -- ​For what purpose was Another Number - Unit Null created? -- -- ​The story of an Evangelion's activation, rampage and howling in another world... -- -- (Source: Official Site) -- Movie - Jul 2, 2018 -- 11,235 6.42
Fairy Gone -- -- P.A. Works -- 12 eps -- Original -- Action Demons Fantasy Magic Supernatural -- Fairy Gone Fairy Gone -- "Once upon a time, fairies were tools of war." -- -- The story takes place in a world where fairies possess and dwell in animals, giving them mysterious abilities. By removing the organs of a possessed animal and transplanting them into humans, fairies can be summoned as an alter ego and be used as a weapon. Such individuals who used fairies as war tools were called "Fairy Soldiers." Once the war was over and they completed their roles, the soldiers lost their purpose. Some began working for the government, some joined the mafia, and some even became terrorists, as each chose their own way to live. -- -- Nine years have passed since the war. The protagonist Mariya is a new recruit of "Dorothea," an organization which investigates and suppresses fairy-related crimes. Amidst the unstable political situation, criminals with lingering wounds from the war and past conflicts emerge and engage in terrorism as an act of revenge. This is the story of Fairy Soldiers, fighting for their own justice in a chaotic postwar world. -- -- (Source: MAL News) -- 138,647 5.80
Fairy Gone -- -- P.A. Works -- 12 eps -- Original -- Action Demons Fantasy Magic Supernatural -- Fairy Gone Fairy Gone -- "Once upon a time, fairies were tools of war." -- -- The story takes place in a world where fairies possess and dwell in animals, giving them mysterious abilities. By removing the organs of a possessed animal and transplanting them into humans, fairies can be summoned as an alter ego and be used as a weapon. Such individuals who used fairies as war tools were called "Fairy Soldiers." Once the war was over and they completed their roles, the soldiers lost their purpose. Some began working for the government, some joined the mafia, and some even became terrorists, as each chose their own way to live. -- -- Nine years have passed since the war. The protagonist Mariya is a new recruit of "Dorothea," an organization which investigates and suppresses fairy-related crimes. Amidst the unstable political situation, criminals with lingering wounds from the war and past conflicts emerge and engage in terrorism as an act of revenge. This is the story of Fairy Soldiers, fighting for their own justice in a chaotic postwar world. -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 138,647 5.80
Final Fantasy VII: Advent Children Complete -- -- Square Enix -- 1 ep -- Game -- Action Fantasy Super Power -- Final Fantasy VII: Advent Children Complete Final Fantasy VII: Advent Children Complete -- Two years after saving the world from a cataclysmic event, the members of the activist organization Avalanche have gone their separate ways. Tifa Lockhart opens a new bar, and her childhood friend Cloud Strife starts up a motorcycle-based courier service. Although most of their former allies have fallen out of touch, Cloud and Tifa live in fragile peace with their two young wards Marlene and Denzel. -- -- Their life together begins to crumble as a contagious plague and overwhelming grief pull Cloud away from his newfound family. While distancing himself through his work, Cloud is attacked by three silver-haired figures in black uniforms who bear a passing resemblance to his bitter rival, Sephiroth. As the antagonistic trio stalks Cloud and brings harm to his loved ones, the former mercenary struggles against his own demons while fighting to protect his family and prevent the will of Sephiroth from returning to the planet. -- -- OVA - Apr 16, 2009 -- 117,416 7.95
FLCL Alternative -- -- Nut, Production I.G, Revoroot -- 1 ep -- Original -- Action Comedy Dementia Mecha Parody Sci-Fi -- FLCL Alternative FLCL Alternative -- Life seems to drift by for Kana Koumoto and her friends in their small Japanese town. Every day is just like the last, and it feels like every new day will be the same. Kana goes to school, hangs out with her friends, and likes to paint her nails and listen to music, but it feels like nothing special is ever going to happen. -- -- As a change of pace, Kana and her friends decide to design a bottle rocket and launch it into space, even though it might not get there at all. However, just when the rocket is completed, a robot suddenly crashes into and destroys it, shortly followed by a pink-haired woman claiming to be a "Galactic Investigator." Kana's life quickly becomes more exciting than she ever imagined, dealing with new feelings, changing friends, and even boy troubles. It turns out life can go by in the blink of an eye, fast enough to even miss it, so what's with these weird robots that seem to show up at the worst times?! -- -- -- Licensor: -- NYAV Post -- Movie - Sep 7, 2018 -- 75,025 6.57
FLCL Alternative -- -- Nut, Production I.G, Revoroot -- 1 ep -- Original -- Action Comedy Dementia Mecha Parody Sci-Fi -- FLCL Alternative FLCL Alternative -- Life seems to drift by for Kana Koumoto and her friends in their small Japanese town. Every day is just like the last, and it feels like every new day will be the same. Kana goes to school, hangs out with her friends, and likes to paint her nails and listen to music, but it feels like nothing special is ever going to happen. -- -- As a change of pace, Kana and her friends decide to design a bottle rocket and launch it into space, even though it might not get there at all. However, just when the rocket is completed, a robot suddenly crashes into and destroys it, shortly followed by a pink-haired woman claiming to be a "Galactic Investigator." Kana's life quickly becomes more exciting than she ever imagined, dealing with new feelings, changing friends, and even boy troubles. It turns out life can go by in the blink of an eye, fast enough to even miss it, so what's with these weird robots that seem to show up at the worst times?! -- -- Movie - Sep 7, 2018 -- 75,025 6.57
Fruits Basket -- -- Studio Deen -- 26 eps -- Manga -- Slice of Life Comedy Supernatural Drama Romance Shoujo -- Fruits Basket Fruits Basket -- After the accident in which she lost her mother, 16-year-old Tooru moves in with her grandfather, but due to his home being renovated, is unable to continue living with him. Claiming she will find someone to stay with but also fearing the criticism of her family and not wanting to burden any of her friends, Tooru resorts to secretly living on her own in a tent in the woods. -- -- One night on her way back from work, she finds her tent buried underneath a landslide. Yuki Souma, the "prince" of her school, and his cousin Shigure Souma, a famous author, stumble across Tooru's situation and invite her to stay with them until her grandfather's home renovations are complete. -- -- Upon arriving at the Souma house, Tooru discovers their secret: if a Souma is hugged by someone of the opposite gender, they temporarily transform into one of the animals of the zodiac! However, this strange phenomenon is no laughing matter; rather, it is a terrible curse that holds a dark history. As she continues her journey, meeting more members of the zodiac family, will Tooru's kindhearted yet resilient nature be enough to prepare her for what lies behind the Souma household's doors? -- -- -- Licensor: -- Funimation -- 439,385 7.69
Fullmetal Alchemist: The Conqueror of Shamballa -- -- Bones -- 1 ep -- Manga -- Military Comedy Historical Drama Fantasy Shounen -- Fullmetal Alchemist: The Conqueror of Shamballa Fullmetal Alchemist: The Conqueror of Shamballa -- In desperation, Edward Elric sacrificed his body and soul to rescue his brother Alphonse, and is now displaced in the heart of Munich, Germany. He struggles to adapt to a world completely foreign to him in the wake of the economic crisis that followed the end of World War I. Isolated and unable to return home with his alchemy skills, Edward continues to research other methods of escaping the prison alongside colleagues who bear striking resemblances to many of the people he left behind. As dissent brews among the German citizenry, its neighbors also feel the unrest of the humiliated nation. -- -- Meanwhile, Alphonse continues to investigate Edward's disappearance, delving into the science of alchemy in the hopes of finally reuniting with his older brother. -- -- -- Licensor: -- Funimation -- Movie - Jul 23, 2005 -- 285,281 7.56
Fullmetal Alchemist: The Conqueror of Shamballa -- -- Bones -- 1 ep -- Manga -- Military Comedy Historical Drama Fantasy Shounen -- Fullmetal Alchemist: The Conqueror of Shamballa Fullmetal Alchemist: The Conqueror of Shamballa -- In desperation, Edward Elric sacrificed his body and soul to rescue his brother Alphonse, and is now displaced in the heart of Munich, Germany. He struggles to adapt to a world completely foreign to him in the wake of the economic crisis that followed the end of World War I. Isolated and unable to return home with his alchemy skills, Edward continues to research other methods of escaping the prison alongside colleagues who bear striking resemblances to many of the people he left behind. As dissent brews among the German citizenry, its neighbors also feel the unrest of the humiliated nation. -- -- Meanwhile, Alphonse continues to investigate Edward's disappearance, delving into the science of alchemy in the hopes of finally reuniting with his older brother. -- -- Movie - Jul 23, 2005 -- 285,281 7.56
Fumikiri Jikan -- -- EKACHI EPILKA -- 12 eps -- Manga -- Comedy Slice of Life -- Fumikiri Jikan Fumikiri Jikan -- Every day, all kinds of different people stop at railroad crossings on their way to work or school, resulting in all sorts of different conversations. Friends, enemies, acquaintances, and complete strangers—there's always a new encounter to be had. -- -- Fumikiri Jikan documents the discussions that take place at these locations. Whether these are funny or depressing, expected or completely unexpected, they certainly have the potential to be quite interesting. -- -- 33,594 6.39
Fune wo Amu -- -- Zexcs -- 11 eps -- Novel -- Slice of Life Drama Romance -- Fune wo Amu Fune wo Amu -- Kouhei Araki, a veteran editor of the dictionary editorial division at Genbu Publishing, plans to retire in order to better care for his ailing wife. However, before retiring, he must find a replacement to complete his latest project: a new dictionary called "The Great Passage." But no matter where he looks, he cannot find anyone suitable, as making a dictionary requires a wealth of patience, time, and dedication. -- -- Mitsuya Majime works in Genbu Publishing's sales division, yet he has poor social skills and an inability to read the mood in most situations. In spite of this, he excels at having an enthusiasm for words thanks to his love of reading and careful personality. It is these skills that draw Araki to him and prompt him to offer Majime a position in the dictionary editorial department. As Majime accepts his new position, he finds himself unsure of his abilities and questioning whether he will fit in with his new co-workers. Yet amid the vast sea of words, The Great Passage will bring them together. -- -- 91,862 7.64
Fune wo Amu -- -- Zexcs -- 11 eps -- Novel -- Slice of Life Drama Romance -- Fune wo Amu Fune wo Amu -- Kouhei Araki, a veteran editor of the dictionary editorial division at Genbu Publishing, plans to retire in order to better care for his ailing wife. However, before retiring, he must find a replacement to complete his latest project: a new dictionary called "The Great Passage." But no matter where he looks, he cannot find anyone suitable, as making a dictionary requires a wealth of patience, time, and dedication. -- -- Mitsuya Majime works in Genbu Publishing's sales division, yet he has poor social skills and an inability to read the mood in most situations. In spite of this, he excels at having an enthusiasm for words thanks to his love of reading and careful personality. It is these skills that draw Araki to him and prompt him to offer Majime a position in the dictionary editorial department. As Majime accepts his new position, he finds himself unsure of his abilities and questioning whether he will fit in with his new co-workers. Yet amid the vast sea of words, The Great Passage will bring them together. -- -- -- Licensor: -- Discotek Media -- 91,862 7.64
Gakuen Alice -- -- Group TAC -- 26 eps -- Manga -- Comedy School Shoujo Super Power -- Gakuen Alice Gakuen Alice -- Mikan Sakura is a normal 10-year-old girl. Optimistic, energetic, and overall a very sweet child, Mikan is the complete opposite of the aloof, intelligent, and somewhat cold-hearted, Hotaru Imai. Despite their glaring differences, the two girls have been best friends for a very long time. So when Hotaru suddenly transfers to Alice Academy, a prestigious school in the city, her best friend is devastated—especially when she hears of the horrible rumors regarding the academy's harsh treatment of students. Beset with worry, Mikan runs away to see her best friend! -- -- Upon her arrival, Mikan learns of "Alices," individuals gifted with various supernatural abilities, and that the school is an institution built by the government to train and protect them. Discovering that she has her own unique powers, Mikan enrolls in the academy, and, after a lot of trouble, finally reunites with Hotaru. -- -- Gakuen Alice is a heartwarming comedy that follows Mikan and her friends' adventures in the academy, as well as their attempt to uncover the mysteries surrounding the problematic, fire-wielding student Natsume Hyuuga. -- -- TV - Oct 30, 2004 -- 83,495 7.64
Galilei Donna -- -- A-1 Pictures -- 11 eps -- Original -- Action Sci-Fi Adventure -- Galilei Donna Galilei Donna -- Three sisters, Hozuki, Kazuki, and Hazuki, are descendants of Galileo and have completely different personalities and tastes; they never meet eye-to-eye. One day, the girls are suddenly attacked by a mysterious organization. The organization was after the "Galileo Tesoro" which Galileo Galilei was said to have discovered. Still unaware of what was going on, the sisters escape on the airship they built after the sudden attack. But it won't be so easy for these three sisters to help each other out in a pinch when they're constantly at odds with each other. What is the Tesoro, and what is the organization after? And what about the relationship between the sisters? It's a threesome of cute girls, action, and mystery! -- -- (Source: Fuji Creative) -- -- Licensor: -- Crunchyroll, Discotek Media -- 49,595 6.43
Gall Force 3: Stardust War -- -- AIC, animate Film, Artmic -- 1 ep -- Original -- Action Military Sci-Fi Space -- Gall Force 3: Stardust War Gall Force 3: Stardust War -- The girls are saved ... by none other than Catty Nebulart herself! Now, the race is on as Catty struggles to complete her crowning achievement: a huge machine that will bring life to a lifeless world! -- -- (Source: AniDB) -- -- Licensor: -- Central Park Media -- OVA - Nov 2, 1988 -- 2,434 6.37
Gekijou Tanpen Macross Frontier: Toki no Meikyuu -- -- Satelight -- 1 ep -- Original -- Action Military Sci-Fi Music Space Romance Mecha -- Gekijou Tanpen Macross Frontier: Toki no Meikyuu Gekijou Tanpen Macross Frontier: Toki no Meikyuu -- Short screened with Macross Δ Movie 2: Zettai Live!!!. -- Movie - ??? ??, 2021 -- 728 N/A -- -- Aoki Uru: Overture -- -- Gainax -- 1 ep -- - -- Military Sci-Fi -- Aoki Uru: Overture Aoki Uru: Overture -- A short special created by a newly launched Uru in Blue LLP (Limited Liability Partnership) in Singapore that was pre-streamed in 2015. Aoki Uru: Overture is a lead up/preview to the full film. -- Special - ??? ??, 2015 -- 712 N/A -- -- Gasshin Sentai Mechander Robo -- -- - -- 35 eps -- - -- Space Mecha Military Mystery Sci-Fi -- Gasshin Sentai Mechander Robo Gasshin Sentai Mechander Robo -- The Doron Empire from the Ganymede System discovered Earth as an ideal world for them to conquer. The interest of expanding the empire came as a result of the power-hungry General Ozmel who overthrew the current reigning Queen Medusa of the Ganymede System as a start of their universal conquest. -- -- Almost completely succumbed to the empire, Earth is at its last days, and one scientist, Dr. Shikishima, had only one hope in restoring Earth from its alien conquerors--- a massive mecha known as the Mechander Robo, specially programmed and designed to battle these invading aliens from complete takeover of Earth. Along with this awesome fighter machine, Dr. Shikishima also recruited three pilots to be placed behind the Mechander Robo's controls--- the mysterious Jimmy Orion, the scientist's son Ryosuke Shikishima, and Kojiro Hachijima. -- -- Although the primary storyline is Earth battling the Doron Empire, there is something within lead pliot Jimmy Orion's past that was somewhat connected towards the entire storyline. -- TV - Mar 3, 1977 -- 699 5.83
Gibiate -- -- l-a-unch・BOX, Studio elle -- 12 eps -- Original -- Action Horror Martial Arts Samurai Fantasy -- Gibiate Gibiate -- The story takes place in Japan. The year is 2030 and Earth has been completely overrun by a viral disease named "Gibia" that turns infected people into various different monsters, based on their age, sex, and race. -- -- A samurai and a ninja from the early Edo period travel together through time and arrive in a ruined Japan to aid a professor working on a cure for the virus. -- -- Together, they fight countless Gibia monsters, outlaws, and other fierce foes on their journey to save mankind. -- 54,666 3.84
Gin no Saji -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji Gin no Saji -- Yuugo Hachiken is studious, hard-working, and tired of trying to live up to expectations he just cannot meet. With the ushering in of a brand new school year, he decides to enrol in Ooezo Agricultural High School, a boarding school located in the Hokkaido countryside, as a means to escape from the stress brought upon by his parents. -- -- Initially convinced that he would do well at this institution, Hachiken is quickly proven wrong by his talented classmates, individuals who have been living on farms their entire lives and know just about everything when it comes to food, vegetables, and even the physiology of livestock! Whether it be waking up at five in the morning for strenuous labor or to take care of farm animals, Hachiken is a complete amateur when it comes to the harsh agricultural life. -- -- Gin no Saji follows the comedic story of a young student as he tries to fit into a completely new environment, meeting many unique people along the way. As he struggles to appreciate his surroundings, Hachiken hopes to discover his dreams, so that he may lead a fulfilling life on his own terms. -- -- 237,416 8.11
Gin no Saji -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji Gin no Saji -- Yuugo Hachiken is studious, hard-working, and tired of trying to live up to expectations he just cannot meet. With the ushering in of a brand new school year, he decides to enrol in Ooezo Agricultural High School, a boarding school located in the Hokkaido countryside, as a means to escape from the stress brought upon by his parents. -- -- Initially convinced that he would do well at this institution, Hachiken is quickly proven wrong by his talented classmates, individuals who have been living on farms their entire lives and know just about everything when it comes to food, vegetables, and even the physiology of livestock! Whether it be waking up at five in the morning for strenuous labor or to take care of farm animals, Hachiken is a complete amateur when it comes to the harsh agricultural life. -- -- Gin no Saji follows the comedic story of a young student as he tries to fit into a completely new environment, meeting many unique people along the way. As he struggles to appreciate his surroundings, Hachiken hopes to discover his dreams, so that he may lead a fulfilling life on his own terms. -- -- -- Licensor: -- Aniplex of America -- 237,416 8.11
Gintama' -- -- Sunrise -- 51 eps -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama' Gintama' -- After a one-year hiatus, Shinpachi Shimura returns to Edo, only to stumble upon a shocking surprise: Gintoki and Kagura, his fellow Yorozuya members, have become completely different characters! Fleeing from the Yorozuya headquarters in confusion, Shinpachi finds that all the denizens of Edo have undergone impossibly extreme changes, in both appearance and personality. Most unbelievably, his sister Otae has married the Shinsengumi chief and shameless stalker Isao Kondou and is pregnant with their first child. -- -- Bewildered, Shinpachi agrees to join the Shinsengumi at Otae and Kondou's request and finds even more startling transformations afoot both in and out of the ranks of the the organization. However, discovering that Vice Chief Toushirou Hijikata has remained unchanged, Shinpachi and his unlikely Shinsengumi ally set out to return the city of Edo to how they remember it. -- -- With even more dirty jokes, tongue-in-cheek parodies, and shameless references, Gintama' follows the Yorozuya team through more of their misadventures in the vibrant, alien-filled world of Edo. -- -- 384,616 9.07
Gintama.: Shirogane no Tamashii-hen -- -- Bandai Namco Pictures -- 12 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama.: Shirogane no Tamashii-hen Gintama.: Shirogane no Tamashii-hen -- After the fierce battle on Rakuyou, the untold past and true goal of the immortal Naraku leader, Utsuro, are finally revealed. By corrupting the Altana reserves of several planets, Utsuro has successfully triggered the intervention of the Tendoshuu’s greatest enemy: the Altana Liberation Army. With Earth as the main battleground in this interplanetary war, Utsuro's master plan to destroy the planet—and himself—is nearly complete. -- -- An attack on the O-Edo Central Terminal marks the beginning of the final battle to take back the land of the samurai. With the Yorozuya nowhere in sight, the bakufu all but collapsed, and the Shogun missing, the people are left completely helpless as the Liberation Army begins pillaging Edo in the name of freeing them from the Tendoshuu's rule. -- -- Caught in the crossfire between two equally imposing forces, can Gintoki, Kagura, Shinpachi, and the former students of Shouyou Yoshida put aside their differences and unite their allies to protect what they hold dear? -- -- 135,931 8.81
Gintama: Yorinuki Gintama-san on Theater 2D -- -- Sunrise -- 2 eps -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama: Yorinuki Gintama-san on Theater 2D Gintama: Yorinuki Gintama-san on Theater 2D -- Demonic Vice-Commander of the Shinsengumi, Toushirou Hijikata, acquires a cursed sword—one which completely rewrites his personality, morphing him from a hard-boiled, no-nonsense cop into a hopeless otaku. As he struggles to break the curse, an ambitious new member of the police force, Itou Kamotarou, seizes the opportunity to depose Hijikata in his bid for power within the organization. However, Itou's scheme is revealed to be more devious than anyone imagined, and the very existence of the Shinsengumi is thrown into peril. -- -- In another time and place, the Yorozuya squad is suddenly greeted by a potential new recruit. Before them is a mysterious young woman named Pirako Doromizu who hides a penchant for extreme violence behind her smiling, enthusiastic exterior. However, unbeknownst to Gintoki and the others, Pirako has strong ties to one of the ruling figures of the Kabuki district of Edo, and her arrival sets off a chain reaction that throws the inhabitants of the district into a civil war. -- -- Movie - Aug 26, 2012 -- 33,137 8.44
Girls & Panzer: Saishuushou Part 3 -- -- Actas -- 1 ep -- Original -- Military School -- Girls & Panzer: Saishuushou Part 3 Girls & Panzer: Saishuushou Part 3 -- The third film in the six-part Girls & Panzer: Saishuushou film series. -- Movie - Mar 26, 2021 -- 9,598 N/A -- -- Mobile Suit Gundam SEED Special Edition -- -- Sunrise -- 3 eps -- Original -- Action Space Mecha Military Sci-Fi -- Mobile Suit Gundam SEED Special Edition Mobile Suit Gundam SEED Special Edition -- Three TV movies complied from Kidou Senshi Gundam SEED series. -- -- 1. The Empty Battlefield (Kokuu no Senjou) -- 2. The Far-Away Dawn (Harukanaru Akatsuki) -- 3. The Rumbling Sky (Meidou no Sora) -- -- Much like the Kidou Senshi Gundam theatrical movies, the Gundam Seed: Special Edition movies are intended to be an override of the story from the TV series. -- -- These episodes are in fact a complete recap of all 50 episodes of the TV series and were first shown on television in Japan. The special edition episodes feature some new scenes and tweaks to previously animated scenes. The first special, The Empty Battlefield, which compiled episodes 1–21 of the series, was aired in two parts on Japanese TV in March 2004, followed by the next special, The Far-Away Dawn, which was episodes 22–40, in July 2004. The final special, The Rumbling Sky, which was episodes 41–50. While the story is overall unchanged, there are a few minor changes. In addition, several scenes are re-animated and re-dubbed. -- -- (Source: Wikipedia) -- -- Licensor: -- Bandai Entertainment -- Special - Aug 27, 2004 -- 9,467 7.30
God Eater -- -- ufotable -- 13 eps -- Game -- Action Fantasy Military Sci-Fi -- God Eater God Eater -- The year is 2071. Humanity has been pushed to the brink of extinction following the emergence of man-eating monsters called "Aragami" that boast an immunity to conventional weaponry. They ravaged the land, consuming almost everything in their path and leaving nothing in their wake. To combat them, an organization named Fenrir was formed as a last-ditch effort to save humanity through the use of "God Eaters"—special humans infused with Oracle cells, allowing them to wield the God Arc, the only known weapon capable of killing an Aragami. One such God Eater is Lenka Utsugi, a New-Type whose God Arc takes the form of both blade and gun. -- -- Now, as one of Fenrir's greatest weapons, Lenka must master his God Arc if he is to fulfill his desire of wiping out the Aragami once and for all. The monsters continue to be born en masse while the remnants of humanity struggle to survive the night. Only God Eaters stand between the Aragami and complete and total annihilation of the human race. -- -- -- Licensor: -- Aniplex of America -- 443,037 7.27
Godzilla 2: Kessen Kidou Zoushoku Toshi -- -- Polygon Pictures -- 1 ep -- Original -- Action Adventure Sci-Fi -- Godzilla 2: Kessen Kidou Zoushoku Toshi Godzilla 2: Kessen Kidou Zoushoku Toshi -- By the advent of the 21st century, much of humanity was dead, having been trampled over by a new master, Godzilla. A select few among mankind took to the stars in a spacefaring vessel called the Aratrum in search of "the promised land," the planet Tau-e that could sustain human life. But the migration plan fails, and the remnants of the human race decide to return to Earth. But the distortions in space-time and the distance traveled means that mankind is returning to a completely changed Earth some 20,000 years later. The returnees, led by hero Haruo, prepare to take the fight to Godzilla based on a strategy that has been 20 years in the making. Carried out with the help of two alien species, the Exif and the Bilusaludo, the humans succeed in defeating Godzilla in a costly battle to the death. -- -- But the victory is short-lived. Rising from the depths of the planet is a new breed of monster, dubbed "Godzilla Earth." Evolving for 20,000 years, the creature stands 300 meters high, weighs over 100,000 tons and wields such overwhelmingly destructive power that Haruo and company have no choice but to run for their lives. -- -- Coming to Haruo's rescue, however, is Miana, a member of an aboriginal tribe called the Houtua. They are the first humanoid people the returnees have encountered. Could they descend from humans? "Our tribal god was destroyed by Godzilla. All that we have left are these eggs. Anyone who has tried to fight or resist him has been drowned in fire," the tribespeople say to Haruo, who responds with: "This is our last hope of recovering our home." -- -- Meanwhile, Bilusaludo commander, Galu-gu is elated to discover that the Houtua tribe's arrowheads are made of a nanometal or a self-sustaining metal. It had been developed in the 21st century as an "anti-Godzilla" killer weapon deployed at their decisive battle fought at the foot of Mt. Fuji, but had been destroyed before it could be activated in the form of a "Mecha-Godzilla." The nanometal was its base substance, and proof that the manufacturing plant can still be used. -- -- (Source: Official site) -- Movie - May 18, 2018 -- 30,710 6.64
Golgo 13 (TV) -- -- The Answer Studio -- 50 eps -- Manga -- Action Adventure Drama Thriller Seinen -- Golgo 13 (TV) Golgo 13 (TV) -- Golgo 13 is not his real name. Then again, neither is Duke Togo, Tadashi Togo, or any number of the aliases he goes by. A man of mystery, not even the world’s most prominent intelligence agencies can determine who Golgo really is, or just where he came from. But all agree that his skills are nothing short of legendary. -- -- Armed with a custom M16, Golgo is willing to take any job for any agency, from the FBI to the KGB. He has completed every contract he has ever taken and will work for anyone who can meet his price. He is both the greatest weapon and the greatest threat to any nation; no one is safe once they are in Golgo’s sights. -- -- Licensor: -- Sentai Filmworks -- TV - Apr 12, 2008 -- 34,312 7.53
Gravitation -- -- Studio Deen -- 13 eps -- Manga -- Comedy Music Romance Shoujo Shounen Ai -- Gravitation Gravitation -- All Shuichi ever dreamed about was following in the footsteps of his pop idol, Ryuichi Sakuma and the band Nittle Grasper. Together with his best friend Hiro, Shuichi's formed a band called Bad Luck and they've even managed to get signed to a major recording label! Unfortunately, the studio deadlines are looming and Shuichi still hasn't finished the lyrics for any of the songs. What he needs is a little inspiration... but he's been running a little low in that department lately. While Hiro recommends finding a girlfriend, fate has other things in store for him... -- -- Walking through the park late one night, Shuichi's latest lyrics flutter away and land at the feet of a stunning stranger that takes his breath away. Unfortunately, that mysterious stranger happens to be the famous novelist Eiri Yuki, who completely crushes the young singer by telling him he has "zero talent". Now, Shuichi's so annoyed that he's managed to finish his song just so he can find and confront Yuki once again. But, are his actions really motivated by anger, or has he actually fallen in love? -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- 103,035 7.00
Green Green -- -- Studio Matrix -- 12 eps -- Visual novel -- Comedy Ecchi Romance School Slice of Life -- Green Green Green Green -- Kanenone Gakuen is an all-male boarding school located in the countryside of Japan. Although an all-male school is nothing new, life can become quite difficult when there are no female students for miles around. In order to help the psychological health of everyone involved, the school board has decided to try and merge with the nearest all-girl boarding school in order to become co-ed. The boys of Kanenone are more than thrilled at the prospect, and the girls are curious as to how interesting school life might become if there were more boys around. Before any serious decisions are made, the girls have been invited to stay at Kanenone for one month as a test. -- -- Green Green follows Yuusuke Takazaki and his naughty room mates called the Baka (Idiot) Trio, and their ability to talk to the girls without making complete fools of themselves. But as soon as the school bus with the girls arrives, things become weird, hormonal, and hysterical. In particular, a girl named Midori Chitose leaps off the bus and immediately embraces a very confused Yuusuke. Is he a natural ladies' man, or do the two of them have a shared history that he is not aware of? -- -- Licensor: -- Media Blasters -- TV - Jul 12, 2003 -- 107,248 6.20
Gundam Neo Experience 0087: Green Divers -- -- Sunrise -- 1 ep -- - -- Adventure Space Mecha -- Gundam Neo Experience 0087: Green Divers Gundam Neo Experience 0087: Green Divers -- During the closing days of the Gryps conflict of Mobile Suit Zeta Gundam, two siblings—Asagi and Takuya—ride aboard a civilian transport bound for Earth. Caught in a battle between the Titans and AEUG, they must somehow guide their ship through atmospheric entry. Luckily, they're not completely alone, as they find aid from a custom-painted Zeta Gundam, whose pilot sounds a lot like One Year War ace Amuro Ray. -- -- (Source: ANN) -- Movie - Aug 10, 2001 -- 2,957 6.45
.hack//Tasogare no Udewa Densetsu -- -- Bee Train -- 12 eps -- Manga -- Adventure Comedy Fantasy Game Sci-Fi Shounen -- .hack//Tasogare no Udewa Densetsu .hack//Tasogare no Udewa Densetsu -- Winning the legendary characters "Kite" and "Black Rose" from an event held by the creators of the MMORPG "The World," Shugo and his twin sister Rena steps into "The World." Together they completed events and quests, along with their new friends Ouka, Mirelle, Hotaru, and Sanjuro. Soon after, mysterious monsters appeared, and death by these monsters caused players to slip into a coma in the real world. Only Shugo and Rena can solve this problem, but why are they being targeted, and what secrets is the game hiding? -- -- -- Licensor: -- Bandai Entertainment, Funimation -- TV - Jan 9, 2003 -- 61,207 6.59
Hataraku Maou-sama! 2nd Season -- -- - -- ? eps -- Light novel -- Comedy Demons Supernatural Romance Fantasy -- Hataraku Maou-sama! 2nd Season Hataraku Maou-sama! 2nd Season -- Second season of Hataraku Maou-sama! -- TV - ??? ??, ???? -- 98,137 N/A -- -- Uta no☆Prince-sama♪: Maji Love 2000% -- -- A-1 Pictures -- 13 eps -- Visual novel -- Harem Music Comedy Romance School Shoujo -- Uta no☆Prince-sama♪: Maji Love 2000% Uta no☆Prince-sama♪: Maji Love 2000% -- Entering her Master's course, Nanami Haruka is facing an even more difficult time. And she isn't the only one. The main six members of Starish are assigned new seniors to watch over them! But the seniors aren't having the best attitudes about it. -- -- Watch Uta no☆Prince-sama♪ Maji Love 2000% and find yourself completely engaged in a whole new adventure mixed in with comedy and romance! -- TV - Apr 4, 2013 -- 98,069 7.23
Hataraku Maou-sama! 2nd Season -- -- - -- ? eps -- Light novel -- Comedy Demons Supernatural Romance Fantasy -- Hataraku Maou-sama! 2nd Season Hataraku Maou-sama! 2nd Season -- Second season of Hataraku Maou-sama! -- TV - ??? ??, ???? -- 98,137 N/ADance with Devils -- -- Brain's Base -- 12 eps -- Original -- Harem Demons Supernatural Romance Vampire Shoujo -- Dance with Devils Dance with Devils -- Ritsuka Tachibana has always been a good student, so she is completely shocked when she is suddenly summoned by the student council. Even more, they seem to think of Ritsuka as a troublemaker. Led by the handsome Rem Kaginuki, the student council—also consisting of Urie Sogami, Shiki Natsumizaka and Mage Nanashiro—tries to question her, but it soon becomes clear that they have ulterior motives. -- -- However, this is only the beginning. When her mother gets kidnapped, her life is turned upside down, and Ritsuka gets drawn into a world of vampires and devils. Both groups are searching for the "Grimoire," a forbidden item allowing its owner to rule the world. The return of her brother Lindo from overseas gives her hope, but even he appears to be hiding something. In a world filled with secrets, Ritsuka questions whom she can trust in this dark musical tale, while the handsome and dangerous members of the student council compete for her attention. -- -- 97,898 6.33
Hataraku Maou-sama! -- -- White Fox -- 13 eps -- Light novel -- Comedy Demons Supernatural Romance Fantasy -- Hataraku Maou-sama! Hataraku Maou-sama! -- Striking fear into the hearts of mortals, the Demon Lord Satan begins to conquer the land of Ente Isla with his vast demon armies. However, while embarking on this brutal quest to take over the continent, his efforts are foiled by the hero Emilia, forcing Satan to make his swift retreat through a dimensional portal only to land in the human world. Along with his loyal general Alsiel, the demon finds himself stranded in modern-day Tokyo and vows to return and complete his subjugation of Ente Isla—that is, if they can find a way back! -- -- Powerless in a world without magic, Satan assumes the guise of a human named Sadao Maou and begins working at MgRonald's—a local fast-food restaurant—to make ends meet. He soon realizes that his goal of conquering Ente Isla is just not enough as he grows determined to climb the corporate ladder and become the ruler of Earth, one satisfied customer at a time! -- -- Whether it's part-time work, household chores, or simply trying to pay the rent on time, Hataraku Maou-sama! presents a hilarious view of the most mundane aspects of everyday life, all through the eyes of a hapless demon lord. -- -- -- Licensor: -- Funimation -- 1,131,488 7.81
Heya Camp△ -- -- C-Station -- 12 eps -- Manga -- Slice of Life Comedy -- Heya Camp△ Heya Camp△ -- During an Outdoor Activities Club meeting, Nadeshiko Kagamihara, Aoi Inuyama, and Chiaki Oogaki debate what it means to be a real Yamanashi native. Somewhere along the line, Chiaki brings up the Yamanashi Kids' Stamp Rally, which Nadeshiko has never heard of. The rally encourages one to visit famous places in the prefecture and collect stamps; those who complete the rally will win a year's worth of Minobu steamed buns. Enticed by the humongous food prize, Nadeshiko is set on participating. -- -- Follow the Outdoor Activities Club as they travel around the Yamanashi prefecture to collect stamps and explore what the region has to offer! -- -- 69,262 7.22
Hi☆sCoool! SeHa Girls Special -- -- TMS Entertainment -- 1 ep -- Other -- Comedy Game School Sports -- Hi☆sCoool! SeHa Girls Special Hi☆sCoool! SeHa Girls Special -- The special episode was bundled with the complete series DVD set and focuses on a school sports festival. -- Special - Nov 3, 2016 -- 740 6.12
Hokuto no Ken Movie -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Shounen -- Hokuto no Ken Movie Hokuto no Ken Movie -- Following a cataclysmic nuclear war, the world teeters on the brink of complete destruction. Civilization is polarized into a degenerate society where opposing packs of marauding scavengers prey on helpless, homeless nomads. For those who are lucky enough to survive the constant brutality and danger, it is a bleak existence. Life an death blur into abstractions. The only hope left for mankind is to find a hero worthy of becoming the next "Fist of the North Star" - an enlightened warrior - who is capable of leading those with the will to survive out of this barrenness into a new world. But in this savage no-man's land of shifting loyalties and power-hungry demi-gods, heroes are in short supply. -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media -- Movie - Mar 8, 1986 -- 17,312 7.20
Hokuto no Ken Movie -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Shounen -- Hokuto no Ken Movie Hokuto no Ken Movie -- Following a cataclysmic nuclear war, the world teeters on the brink of complete destruction. Civilization is polarized into a degenerate society where opposing packs of marauding scavengers prey on helpless, homeless nomads. For those who are lucky enough to survive the constant brutality and danger, it is a bleak existence. Life an death blur into abstractions. The only hope left for mankind is to find a hero worthy of becoming the next "Fist of the North Star" - an enlightened warrior - who is capable of leading those with the will to survive out of this barrenness into a new world. But in this savage no-man's land of shifting loyalties and power-hungry demi-gods, heroes are in short supply. -- -- (Source: AniDB) -- Movie - Mar 8, 1986 -- 17,312 7.20
Houkago no Pleiades (TV) -- -- Gainax -- 12 eps -- Original -- Magic Space -- Houkago no Pleiades (TV) Houkago no Pleiades (TV) -- The sky is the limit in Houkago no Pleiades. With telescope in hand, Subaru is set to go to the observation room of her school in order to get a view of that night's meteor shower. What she least expects is that behind the observatory door was not the starry skies, but a lavish garden, complete with a resplendent fountain and a mysterious young boy with long red hair. -- -- But the garden soon disappeared, as if Subaru was only imagining things. All that remains of that brilliant sight is an odd, bouncing blob creature that leads her to another magical door, occupied by other girls in magical witch-like costumes. Revelations start hitting Subaru one after the other: one of the girls in the room is her childhood friend Aoi, the little blob is actually an alien of a species called the Pleiadians trying to return home, and Subaru has been selected by him to become the newest member of their group! -- -- Now Subaru's dreams of the stars have come true in the wildest way, as she and her friends attempt to gather pieces of the Pleiadian spacecraft engine to return the being to his home. But they're not the only ones after the engine parts, and they have no idea why! -- 31,426 6.71
Houkago no Pleiades (TV) -- -- Gainax -- 12 eps -- Original -- Magic Space -- Houkago no Pleiades (TV) Houkago no Pleiades (TV) -- The sky is the limit in Houkago no Pleiades. With telescope in hand, Subaru is set to go to the observation room of her school in order to get a view of that night's meteor shower. What she least expects is that behind the observatory door was not the starry skies, but a lavish garden, complete with a resplendent fountain and a mysterious young boy with long red hair. -- -- But the garden soon disappeared, as if Subaru was only imagining things. All that remains of that brilliant sight is an odd, bouncing blob creature that leads her to another magical door, occupied by other girls in magical witch-like costumes. Revelations start hitting Subaru one after the other: one of the girls in the room is her childhood friend Aoi, the little blob is actually an alien of a species called the Pleiadians trying to return home, and Subaru has been selected by him to become the newest member of their group! -- -- Now Subaru's dreams of the stars have come true in the wildest way, as she and her friends attempt to gather pieces of the Pleiadian spacecraft engine to return the being to his home. But they're not the only ones after the engine parts, and they have no idea why! -- -- Licensor: -- Sentai Filmworks -- 31,426 6.71
Hunter x Hunter: Greed Island -- -- Nippon Animation -- 8 eps -- Manga -- Action Adventure Super Power Fantasy Shounen -- Hunter x Hunter: Greed Island Hunter x Hunter: Greed Island -- After the battle with the Spiders, the search for Ging continues as Gon and Killua decided to once again attempt to purchase the rare game "Greed Island". However, Gon came up with a better plan, which was to volunteer to complete the game for the billionaire who owned it. But some training must be done, as Gon and Killua's abilities are still at a developing stage and "Greed Island" is no simple game for anyone to play with. It is the infamous game that could easily lead to one's death. Based on the manga by Togashi Yoshihiro. -- OVA - Feb 5, 2003 -- 120,414 8.21
Hyper Police -- -- Studio Pierrot -- 25 eps -- Manga -- Action Comedy Police Romance Sci-Fi -- Hyper Police Hyper Police -- Sasahara Natsuki is a poor bounty hunter in a world where monsters and humans live together. Most of her cases involve monsters infringing upon the rights of humans, who are protected by law from their generally more powerful neighbors. Being half-human and half cat-beast, Natsuki straddles the two societies and tries to understand and respect both while enforcing the law. She is assisted by a werewolf named Batanen who is afraid to admit he loves her; another werewolf named Tommy; and a Kyubi fox demon named Sakura who has her own plans--which include eating Natsuki to complete her her nine tails and thereby her magical powers. -- -- (Source: ANN) -- 8,654 6.94
Inou-Battle wa Nichijou-kei no Naka de -- -- Trigger -- 12 eps -- Light novel -- Harem Slice of Life Comedy Supernatural Romance School -- Inou-Battle wa Nichijou-kei no Naka de Inou-Battle wa Nichijou-kei no Naka de -- During a Literature Club meeting, the four club members—along with their faculty adviser's niece—suddenly find themselves with supernatural powers. Now capable of fabricating black flames, resident chuunibyou Jurai Andou is the most ecstatic about their new abilities; unfortunately, his own is only for show and unable to accomplish anything of substance. Moreover, he is completely outclassed by those around him: fellow club member Tomoyo Kanzaki manipulates time, Jurai's childhood friend Hatoko Kushikawa wields control over the five elements, club president Sayumi Takanashi can repair both inanimate objects and living things, and their adviser's niece Chifuyu Himeki is able to create objects out of thin air. -- -- However, while the mystery of why they received these powers looms overhead, very little has changed for the Literature Club. The everyday lives of these five superpowered students continue on, albeit now tinged with the supernatural. -- -- 333,922 7.12
Inou-Battle wa Nichijou-kei no Naka de -- -- Trigger -- 12 eps -- Light novel -- Harem Slice of Life Comedy Supernatural Romance School -- Inou-Battle wa Nichijou-kei no Naka de Inou-Battle wa Nichijou-kei no Naka de -- During a Literature Club meeting, the four club members—along with their faculty adviser's niece—suddenly find themselves with supernatural powers. Now capable of fabricating black flames, resident chuunibyou Jurai Andou is the most ecstatic about their new abilities; unfortunately, his own is only for show and unable to accomplish anything of substance. Moreover, he is completely outclassed by those around him: fellow club member Tomoyo Kanzaki manipulates time, Jurai's childhood friend Hatoko Kushikawa wields control over the five elements, club president Sayumi Takanashi can repair both inanimate objects and living things, and their adviser's niece Chifuyu Himeki is able to create objects out of thin air. -- -- However, while the mystery of why they received these powers looms overhead, very little has changed for the Literature Club. The everyday lives of these five superpowered students continue on, albeit now tinged with the supernatural. -- -- -- Licensor: -- Sentai Filmworks -- 333,922 7.12
Inyouchuu Shoku: Ryoushokutou Taimaroku - Kanzenban -- -- - -- 1 ep -- Visual novel -- Demons Fantasy Hentai Horror Supernatural -- Inyouchuu Shoku: Ryoushokutou Taimaroku - Kanzenban Inyouchuu Shoku: Ryoushokutou Taimaroku - Kanzenban -- Inyouchuu Shoku Complete Edition is a compilation of both Inyouchuu Shoku episodes with an additional 10 minutes of extra footage at the end with the twins. These extra scenes are credited as "episode 3" in the end credits and constitute this entry. -- -- The demon hunters are back! Mikoto, Sui, and Takeru are sent to investigate a mysterious island where people have been disappearing repeatedly and dark yoma are rumored to be the cause. When the team first arrives it almost feels like a vacation to them, but it doesn't take them long to the feel the presence of something dark and evil... -- OVA - Jun 18, 2010 -- 3,692 6.08
Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- -- SILVER LINK. -- 12 eps -- Light novel -- Action Game Sci-Fi Adventure Comedy Fantasy -- Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- After an enthusiastic invitation from her friend, Kaede Honjou reluctantly agrees to try New World Online: a very popular VRMMO played by thousands of people across Japan. Naming her in-game character Maple, she sets out on her journey. As a complete novice to such games, she allocates all of her stat points into vitality, desiring to not get hurt. With not a single point in any other stat, Maple has extraordinarily high defense, but she can't move quickly or hit hard. -- -- This doesn't end badly for her, however. Due to her high defense, Maple acquires overpowered skills such as Total Defense, Poison Immunity, and Devour. These skills, along with the incredibly powerful items she obtains, allow her to obliterate most enemies in a single hit. After only a few days of playing the game, Maple claims third place in a server-wide event, gaining a reputation as a player who is both unkillable and absurdly powerful. -- -- Despite her overpowered character, Kaede has much to learn. As she progresses through the game, she meets new friends and acquaintances, helping her complete new levels and events. Through all of her adventures, she may even pick up some other crazy skills that exceed all expectations. -- -- 302,524 7.57
Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- -- SILVER LINK. -- 12 eps -- Light novel -- Action Game Sci-Fi Adventure Comedy Fantasy -- Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- After an enthusiastic invitation from her friend, Kaede Honjou reluctantly agrees to try New World Online: a very popular VRMMO played by thousands of people across Japan. Naming her in-game character Maple, she sets out on her journey. As a complete novice to such games, she allocates all of her stat points into vitality, desiring to not get hurt. With not a single point in any other stat, Maple has extraordinarily high defense, but she can't move quickly or hit hard. -- -- This doesn't end badly for her, however. Due to her high defense, Maple acquires overpowered skills such as Total Defense, Poison Immunity, and Devour. These skills, along with the incredibly powerful items she obtains, allow her to obliterate most enemies in a single hit. After only a few days of playing the game, Maple claims third place in a server-wide event, gaining a reputation as a player who is both unkillable and absurdly powerful. -- -- Despite her overpowered character, Kaede has much to learn. As she progresses through the game, she meets new friends and acquaintances, helping her complete new levels and events. Through all of her adventures, she may even pick up some other crazy skills that exceed all expectations. -- -- -- Licensor: -- Funimation -- 302,524 7.57
Itazura na Kiss -- -- TMS Entertainment -- 25 eps -- Manga -- Comedy Romance Shoujo -- Itazura na Kiss Itazura na Kiss -- When her newly-built home is razed to the ground by an earthquake, low-achieving, clumsy, and troublesome third-year high school student Kotoko Aihara is forced to share a roof with the school's—and possibly Japan's—smartest student, Naoki Irie. Kotoko is not actually a complete stranger to Irie-kun; unfortunately, a single love letter that she tried to give him in the past has already sealed her fate as far as he is concerned. Throw in some quirky friends and a meddlesome mother, and Kotoko might not even have a snowball's chance in hell of winning the older Irie boy's heart. Yet Kotoko remains optimistic that, because she now lives in his house, her unattainable crush on the genius since the beginning of high school has never been more within reach. -- -- -- Licensor: -- Discotek Media -- 235,854 7.50
Izumo: Takeki Tsurugi no Senki -- -- Studio Kyuuma, Trinet Entertainment -- 12 eps -- Visual novel -- Adventure Drama Fantasy Martial Arts Romance Supernatural -- Izumo: Takeki Tsurugi no Senki Izumo: Takeki Tsurugi no Senki -- Yagi Takeru has been living in the Touma family's house since his parents are gone. He was raised by Touma Rokunosuke, the head of the house. He is surrounded by many people such as Yamato Takeshi, his best friend-cum-rival from the kendo club, the Shiratori sisters, Kotono and Asuka, and his childhood friend, Oosu Seri. Life has been blissful until one day, an earthquake strikes the school and everything changes. Takeru awakens to find that the school looks as if it has been abandoned for centuries and reduced to ruins. He also realize that all the teachers and students have disappeared as well. He meets up with Seri and Asuka and they fled from the ruins, only to realize that the town they used to live in is completely empty. Subsequently, people wrapped in cloaks appear before him. They were told that they have been brought to another world. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- TV - Apr 3, 2005 -- 10,895 6.22
Jaku-Chara Tomozaki-kun -- -- Project No.9 -- 12 eps -- Light novel -- Drama Romance School -- Jaku-Chara Tomozaki-kun Jaku-Chara Tomozaki-kun -- Fumiya Tomozaki is Japan's best player in the online game Attack Families, commonly known as "Tackfam." Despite holding such a revered title, a lack of social skills and amiability causes him to fall short in his everyday high school life. Failing to have any friends, he blames the convoluted mechanics and unfair rules of life, forcing him to give up and proclaim himself a bottom-tier character in this "game." -- -- After a fateful meeting with another top-tier Tackfam player, Fumiya is shocked to discover the player's true identity—Aoi Hinami, a popular, smart, and sociable classmate who is the complete opposite of himself. Aoi, surprised at how inept Fumiya is at everything besides Tackfam, decides to assist him in succeeding in what she calls the greatest game of them all. Through the gruesome ordeals of social interactions and relationships, Fumiya begins to advance tiers in the glorious game of life. -- -- -- Licensor: -- Funimation -- 179,634 7.23
Jinrui wa Suitai Shimashita -- -- AIC ASTA -- 12 eps -- Light novel -- Adventure Comedy Fantasy -- Jinrui wa Suitai Shimashita Jinrui wa Suitai Shimashita -- Because of the constantly declining birth rates over many decades, human civilization is all but extinct. With only a few humans remaining, they survive in this post-apocalyptic world with what was left behind by the previous generations. Earth is now dominated by fairies, tiny creatures with extremely advanced technology, an obsession with candy, and a complete disregard for human safety. -- -- A young girl who has just finished her studies returns to her hometown and is designated as an official United Nations arbitrator. Her duty is to serve as a link between mankind and fairies, reassuring each side that both races can live together peacefully. She imagines this task will be easy enough, but controlling the disasters created by the oblivious fairies in their pursuit of candy will require a lot more effort than she initially believes. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jul 2, 2012 -- 161,405 7.77
Jinrui wa Suitai Shimashita -- -- AIC ASTA -- 12 eps -- Light novel -- Adventure Comedy Fantasy -- Jinrui wa Suitai Shimashita Jinrui wa Suitai Shimashita -- Because of the constantly declining birth rates over many decades, human civilization is all but extinct. With only a few humans remaining, they survive in this post-apocalyptic world with what was left behind by the previous generations. Earth is now dominated by fairies, tiny creatures with extremely advanced technology, an obsession with candy, and a complete disregard for human safety. -- -- A young girl who has just finished her studies returns to her hometown and is designated as an official United Nations arbitrator. Her duty is to serve as a link between mankind and fairies, reassuring each side that both races can live together peacefully. She imagines this task will be easy enough, but controlling the disasters created by the oblivious fairies in their pursuit of candy will require a lot more effort than she initially believes. -- -- TV - Jul 2, 2012 -- 161,405 7.77
Joukamachi no Dandelion -- -- Production IMS -- 12 eps -- 4-koma manga -- Slice of Life Comedy Super Power Seinen -- Joukamachi no Dandelion Joukamachi no Dandelion -- The Sakurada siblings live a normal life in a typical Japanese household. Well, that's what their father, the king, wants for them at least. As members of the royal family, each sibling possesses a unique ability, and over two thousand security cameras have been placed around town to make sure the children are safe and sound. Moreover, all nine of them have been designated as a potential successor to the throne with the decision that the next ruler will be selected through an election. -- -- However, for the timid Akane Sakurada, the third eldest daughter who wields the power to manipulate gravity, all of this attention is a complete nightmare. With all the cameras constantly monitoring the candidates and even broadcasting their actions on the Sakurada-dedicated news channel, she decides that if she becomes king, the cameras have got to go. But just how will she convince the public that she is the most suited to rule if she can't even overcome her own shyness?! Election season is in full swing as the search for the next king begins in Joukamachi no Dandelion. -- -- 136,789 7.20
Joukamachi no Dandelion -- -- Production IMS -- 12 eps -- 4-koma manga -- Slice of Life Comedy Super Power Seinen -- Joukamachi no Dandelion Joukamachi no Dandelion -- The Sakurada siblings live a normal life in a typical Japanese household. Well, that's what their father, the king, wants for them at least. As members of the royal family, each sibling possesses a unique ability, and over two thousand security cameras have been placed around town to make sure the children are safe and sound. Moreover, all nine of them have been designated as a potential successor to the throne with the decision that the next ruler will be selected through an election. -- -- However, for the timid Akane Sakurada, the third eldest daughter who wields the power to manipulate gravity, all of this attention is a complete nightmare. With all the cameras constantly monitoring the candidates and even broadcasting their actions on the Sakurada-dedicated news channel, she decides that if she becomes king, the cameras have got to go. But just how will she convince the public that she is the most suited to rule if she can't even overcome her own shyness?! Election season is in full swing as the search for the next king begins in Joukamachi no Dandelion. -- -- -- Licensor: -- Funimation -- 136,789 7.20
Jujutsu Kaisen 0 Movie -- -- MAPPA -- 1 ep -- Manga -- Action Demons Supernatural Shounen -- Jujutsu Kaisen 0 Movie Jujutsu Kaisen 0 Movie -- Yuuta Okkotsu is haunted. Ever since his childhood friend Rika died in a traffic accident, her ghost has stuck with him. But her spirit does not appear as the sweet girl Yuuta once knew. Instead, she manifests as a monstrous and powerful entity who fiercely protects him. Unable to control Rika's violent behavior, Yuuta is helpless to stop the bloodshed that follows from her brutal vengeance. As a result, when apprehended by "Jujutsu" sorcerers—the secret guardians of the world, trained to combat forces like Rika—Yuuta wishes to be completely isolated so that no one else can get hurt. -- -- Yet his apprehender, the master sorcerer Satoru Gojou, has different plans for him: he will join Jujutsu High School and learn to control Rika in order to help people. Now a first-year at this school, Yuuta starts to learn Jujutsu arts and combat malignant beings. Alongside his new classmates Maki Zenin, a Jujutsu weapons expert; Toge Inumaki, a spellcaster who uses his words as weapons; and Panda, a seemingly walking and talking panda bear, Yuuta begins to find his place in the world and, for once, to feel comfortable with his abilities. However, as his training progresses, Yuuta comes to learn that the dangers of the Jujutsu world go far beyond that of wicked spirits. -- -- Movie - ??? ??, ???? -- 97,895 N/A -- -- Boku no Hero Academia: Ikinokore! Kesshi no Survival Kunren -- -- Bones -- 2 eps -- Manga -- Action Shounen Super Power -- Boku no Hero Academia: Ikinokore! Kesshi no Survival Kunren Boku no Hero Academia: Ikinokore! Kesshi no Survival Kunren -- In this brand-new adventure, some Class 1-A students are sent to hone their survival skills at a training course. Having yet to receive their provisional licenses, they're eager to cut loose and have a little fun. -- -- They quickly discover that the danger they face is no simulation! It's going to take their combined training, teamwork, and quick thinking if they're going to pass this assignment! -- -- (Source: Funimation) -- ONA - Aug 16, 2020 -- 97,538 7.12
Jujutsu Kaisen 0 Movie -- -- MAPPA -- 1 ep -- Manga -- Action Demons Supernatural Shounen -- Jujutsu Kaisen 0 Movie Jujutsu Kaisen 0 Movie -- Yuuta Okkotsu is haunted. Ever since his childhood friend Rika died in a traffic accident, her ghost has stuck with him. But her spirit does not appear as the sweet girl Yuuta once knew. Instead, she manifests as a monstrous and powerful entity who fiercely protects him. Unable to control Rika's violent behavior, Yuuta is helpless to stop the bloodshed that follows from her brutal vengeance. As a result, when apprehended by "Jujutsu" sorcerers—the secret guardians of the world, trained to combat forces like Rika—Yuuta wishes to be completely isolated so that no one else can get hurt. -- -- Yet his apprehender, the master sorcerer Satoru Gojou, has different plans for him: he will join Jujutsu High School and learn to control Rika in order to help people. Now a first-year at this school, Yuuta starts to learn Jujutsu arts and combat malignant beings. Alongside his new classmates Maki Zenin, a Jujutsu weapons expert; Toge Inumaki, a spellcaster who uses his words as weapons; and Panda, a seemingly walking and talking panda bear, Yuuta begins to find his place in the world and, for once, to feel comfortable with his abilities. However, as his training progresses, Yuuta comes to learn that the dangers of the Jujutsu world go far beyond that of wicked spirits. -- -- Movie - ??? ??, ???? -- 97,895 N/A -- -- Boogiepop wa Warawanai -- -- Madhouse -- 12 eps -- Light novel -- Psychological Supernatural Dementia Mystery Drama Horror -- Boogiepop wa Warawanai Boogiepop wa Warawanai -- Five years ago, a string of grisly murders shook the city to its core and now the rumors have begun once more. Boogiepop... Everyone knows about Boogiepop: meet her one dark night and you are taken. People tell each other the stories and laugh: no one believes that she can possibly exist in this day and age. Still, strange things appear to be going on and the darkness is taking on many forms. Something is out there. Are you safe? -- -- (Source: RightStuf) -- 97,293 7.16
Jujutsu Kaisen 0 Movie -- -- MAPPA -- 1 ep -- Manga -- Action Demons Supernatural Shounen -- Jujutsu Kaisen 0 Movie Jujutsu Kaisen 0 Movie -- Yuuta Okkotsu is haunted. Ever since his childhood friend Rika died in a traffic accident, her ghost has stuck with him. But her spirit does not appear as the sweet girl Yuuta once knew. Instead, she manifests as a monstrous and powerful entity who fiercely protects him. Unable to control Rika's violent behavior, Yuuta is helpless to stop the bloodshed that follows from her brutal vengeance. As a result, when apprehended by "Jujutsu" sorcerers—the secret guardians of the world, trained to combat forces like Rika—Yuuta wishes to be completely isolated so that no one else can get hurt. -- -- Yet his apprehender, the master sorcerer Satoru Gojou, has different plans for him: he will join Jujutsu High School and learn to control Rika in order to help people. Now a first-year at this school, Yuuta starts to learn Jujutsu arts and combat malignant beings. Alongside his new classmates Maki Zenin, a Jujutsu weapons expert; Toge Inumaki, a spellcaster who uses his words as weapons; and Panda, a seemingly walking and talking panda bear, Yuuta begins to find his place in the world and, for once, to feel comfortable with his abilities. However, as his training progresses, Yuuta comes to learn that the dangers of the Jujutsu world go far beyond that of wicked spirits. -- -- Movie - ??? ??, ???? -- 97,895 N/A -- -- High School DxD BorN: Yomigaeranai Fushichou -- -- TNK -- 1 ep -- Light novel -- Action Ecchi Comedy Harem Romance Demons School -- High School DxD BorN: Yomigaeranai Fushichou High School DxD BorN: Yomigaeranai Fushichou -- Unaired anime episode bundled with the limited edition of High School DxD DX.2. -- OVA - Dec 9, 2015 -- 97,637 7.44
Kaguya-hime no Monogatari -- -- Studio Ghibli -- 1 ep -- Other -- Fantasy Historical -- Kaguya-hime no Monogatari Kaguya-hime no Monogatari -- Deep in the countryside, a man named Okina works as a bamboo cutter in a forest, chopping away at the hollow plants day after day. One day, he discovers a small baby inside a glowing shoot. He immediately takes her home, convinced that she is a princess sent to Earth as a divine blessing from heaven. Okina and his wife Ouna take it upon themselves to raise the infant as their own, watching over her as she quickly grows into an energetic young girl. Given the name Kaguya, she fits right in with the village she has come to call home, going on adventures with the other children and enjoying what youth has to offer. -- -- But when Okina finds a large fortune of gold and treasure in the forest, Kaguya's life is completely changed. Believing this to be yet another gift from heaven, he takes it upon himself to turn his daughter into a real princess using the wealth he has just obtained, relocating the family to a mansion in the capital. As she leaves her friends behind to enter into an unwanted life of royalty, Kaguya's origins and purpose slowly come to light. -- -- -- Licensor: -- GKIDS -- Movie - Nov 23, 2013 -- 155,340 8.22
Kamichama Karin -- -- Satelight -- 26 eps -- Manga -- Comedy Fantasy Magic Romance School Shoujo -- Kamichama Karin Kamichama Karin -- Thirteen-year-old Karin Hanazono feels like her life can't get any worse, Her parents died when she was younger, leaving her with an aunt who doesn't hesitate to call her stupid and useless over her poor grades. Her only friend, her cat named Shii-chan, passed away recently, leaving her completely alone. All she has left of her parents is a ring given to her by her mother, which she treasures dearly as the sole thing left of her past. -- -- Kamichama Karin begins the moment her life takes a turn for the better, when she is approached by Himeka Kuujou, a cute girl who has also lost her parents, and Kazune Kuujou, her cousin who finds girls to be troublesome, both of whom are searching for a goddess. Her mother's memento ring shines brightly in their presence and fills her with its radiance, making her smarter, faster, and capable of granting wishes. It turns out that her ring allows her to become the very goddess they were looking for, and now that she has awakened that power, others will come after her for it… -- TV - Apr 6, 2007 -- 44,707 7.25
Kamichu! -- -- Brain's Base -- 12 eps -- Original -- Comedy Drama Slice of Life Supernatural -- Kamichu! Kamichu! -- Yurie Hitotsubashi was just an average middle school student living in the city of Onomichi on Japan's inland sea in the easygoing times of the 1980s. She spent her days worrying about exams and trying to get Kenji, the clueless boy she likes, to notice her. Then during lunch one day she suddenly announces to her friend Mitsue that the night before she had become a goddess. Their classmate Matsuri quickly latches on to Yurie's newfound divinity as a way to promote her family's bankrupt Shinto shrine. She hopes that replacing their hapless local god, Yashima-sama, with Yurie will make the shrine more popular (and profitable). Now, with Matsuri as her manager, Yurie has to grant wishes, cure curses, meet aliens, and attend god conventions. All the while attending school and working-up the courage to confess to Kenji. -- -- The DVD/BD box set includes the Kamichu! Specials episodes. For a complete list of episodes and the order they're included in the box set, see the More Info tab. -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Jun 29, 2005 -- 51,494 7.39
Kamichu! -- -- Brain's Base -- 12 eps -- Original -- Comedy Drama Slice of Life Supernatural -- Kamichu! Kamichu! -- Yurie Hitotsubashi was just an average middle school student living in the city of Onomichi on Japan's inland sea in the easygoing times of the 1980s. She spent her days worrying about exams and trying to get Kenji, the clueless boy she likes, to notice her. Then during lunch one day she suddenly announces to her friend Mitsue that the night before she had become a goddess. Their classmate Matsuri quickly latches on to Yurie's newfound divinity as a way to promote her family's bankrupt Shinto shrine. She hopes that replacing their hapless local god, Yashima-sama, with Yurie will make the shrine more popular (and profitable). Now, with Matsuri as her manager, Yurie has to grant wishes, cure curses, meet aliens, and attend god conventions. All the while attending school and working-up the courage to confess to Kenji. -- -- The DVD/BD box set includes the Kamichu! Specials episodes. For a complete list of episodes and the order they're included in the box set, see the More Info tab. -- TV - Jun 29, 2005 -- 51,494 7.39
Kamichu! Specials -- -- Brain's Base -- 4 eps -- Original -- Slice of Life Comedy Supernatural Drama -- Kamichu! Specials Kamichu! Specials -- Episodes that were only released on the DVD afterwards and didn't air on TV. Episode numbers: 7.5, 9.5, 10.5, 12.5. -- -- For a complete list of episodes and the order they're included in the Kamichu! DVD/BD box set, see the More Info tab. -- -- Licensor: -- Funimation, Geneon Entertainment USA -- Special - Nov 23, 2005 -- 9,705 7.48
Kara no Kyoukai 4: Garan no Dou -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Thriller -- Kara no Kyoukai 4: Garan no Dou Kara no Kyoukai 4: Garan no Dou -- Following the events of Satsujin Kousatsu (Zen), Shiki Ryougi has been in a coma for two years due to a traffic accident. When she finally awakens, she has no memories of her past and is plagued by a profound loneliness. Even stranger, she notices dark lines encompassing the things around her, and if she touches them she can disassemble the object—something which completely terrifies her. Her friend, Mikiya Kokutou, enlists the help of Touko Aozaki, a mage who can help Shiki understand what her eyes—the "Mystic Eyes of Death Perception"—are truly capable of and how to use them properly. -- -- -- Licensor: -- Aniplex of America -- Movie - May 24, 2008 -- 175,302 7.89
Kara no Kyoukai 4: Garan no Dou -- -- ufotable -- 1 ep -- Light novel -- Action Mystery Supernatural Thriller -- Kara no Kyoukai 4: Garan no Dou Kara no Kyoukai 4: Garan no Dou -- Following the events of Satsujin Kousatsu (Zen), Shiki Ryougi has been in a coma for two years due to a traffic accident. When she finally awakens, she has no memories of her past and is plagued by a profound loneliness. Even stranger, she notices dark lines encompassing the things around her, and if she touches them she can disassemble the object—something which completely terrifies her. Her friend, Mikiya Kokutou, enlists the help of Touko Aozaki, a mage who can help Shiki understand what her eyes—the "Mystic Eyes of Death Perception"—are truly capable of and how to use them properly. -- -- Movie - May 24, 2008 -- 175,302 7.89
Katekyo Hitman Reborn! -- -- Artland -- 203 eps -- Manga -- Action Comedy Shounen Super Power -- Katekyo Hitman Reborn! Katekyo Hitman Reborn! -- There is no putting it lightly—Tsunayoshi Sawada is just no good. He is clumsy, talentless, and desperately in love with the school idol Kyouko Sasagawa, a girl so completely out of his league. Dubbed "Loser Tsuna" by his classmates, he seems to be the very personification of failure in the guise of a middle-schooler. -- -- Tsuna's boring life takes an extraordinary twist when he encounters the mysterious Reborn, who happens to be a hitman... and shockingly, a baby! Sent from the strongest Mafia family in Italy, Reborn is assigned the daunting mission of preparing the dull middle schooler to succeed the ninth boss of the notorious Vongola family, who is on the brink of retirement. The dull boy has a grueling road ahead, but with the help of his new criminal affiliates and his peculiar home tutor, perhaps even Loser Tsuna can achieve greatness. -- -- 471,909 8.17
Katekyo Hitman Reborn! -- -- Artland -- 203 eps -- Manga -- Action Comedy Shounen Super Power -- Katekyo Hitman Reborn! Katekyo Hitman Reborn! -- There is no putting it lightly—Tsunayoshi Sawada is just no good. He is clumsy, talentless, and desperately in love with the school idol Kyouko Sasagawa, a girl so completely out of his league. Dubbed "Loser Tsuna" by his classmates, he seems to be the very personification of failure in the guise of a middle-schooler. -- -- Tsuna's boring life takes an extraordinary twist when he encounters the mysterious Reborn, who happens to be a hitman... and shockingly, a baby! Sent from the strongest Mafia family in Italy, Reborn is assigned the daunting mission of preparing the dull middle schooler to succeed the ninth boss of the notorious Vongola family, who is on the brink of retirement. The dull boy has a grueling road ahead, but with the help of his new criminal affiliates and his peculiar home tutor, perhaps even Loser Tsuna can achieve greatness. -- -- -- Licensor: -- Discotek Media, VIZ Media -- 471,909 8.17
Katte ni Kaizou -- -- Shaft -- 6 eps -- Manga -- Comedy Parody School Sci-Fi Shounen -- Katte ni Kaizou Katte ni Kaizou -- Katsu Kaizou is a very gullible, 17-year-old high school student and a believer in science fiction, aliens, ghosts, UFOs, conspiracies, etc. He thinks that everything going on around him is the result of some sort of alien plot to take over the world. Each story is pretty much self-contained and is completely bizarre. Kaizou joins the school's science club, makes new friends, and ends up coming in contact with all sorts of strange things like log people, deadly sushi, pee-blades, scary infections, robot invasions, ghosts, living dolls, and more! -- OVA - May 23, 2011 -- 26,910 6.91
Kaze ga Tsuyoku Fuiteiru -- -- Production I.G -- 23 eps -- Novel -- Comedy Sports Drama -- Kaze ga Tsuyoku Fuiteiru Kaze ga Tsuyoku Fuiteiru -- Former ace runner of Sendai Josei High School, Kakeru Kurahara is chased away from a convenience store for shoplifting. Shaking off his pursuer, he runs into Haiji Kiyose, another student from his university. Haiji is impressed by Kakeru's agility and persuades him to live in Chikusei-sou, the run-down apartment where Haiji resides along with eight other students. Having lost his entire apartment deposit at a mahjong parlor, Kakeru accepts the offer reluctantly. -- -- However, Haiji reveals a secret during Kakeru's welcoming party: the apartment is actually the dormitory of the Kansei University Track Club. He unveils his ultimate goal of participating in the Hakone Ekiden—one of the most prominent university marathon relay races in Japan. Unfortunately, all the residents apart from Haiji and Kakeru are complete running novices. Worse still, none of the inhabitants are even remotely interested in being involved with Haiji's ridiculous plan! With only months before the deadline, will the fourth-year student be able to convince them otherwise and realize his elusive dream of running in the Hakone Ekiden? -- -- -- Licensor: -- Sentai Filmworks -- 208,250 8.44
Kemono no Souja Erin -- -- Production I.G, Trans Arts -- 50 eps -- Novel -- Drama Fantasy Slice of Life -- Kemono no Souja Erin Kemono no Souja Erin -- In the land of Ryoza, the neighboring provinces of Shin-Ou and Tai-Kou have been at peace. Queen Shinou is the ruler of Ryoza and her greatest general, Grand Duke Taikou, defends the kingdom with his army of powerful war-lizards known as the "Touda." Although the two regions have enjoyed a long-standing alliance, mounting tensions threaten to spark a fierce civil war. -- -- Within Ake, a village in Tai-Kou tasked with raising the Grand Duke's army, lives Erin, a bright girl who spends her days watching the work of her mother Soyon, the village's head Touda doctor. But while under Soyon's care, a disastrous incident befalls the Grand Duke's strongest Touda, and the peace that Erin and her mother had been enjoying vanishes as Soyon is punished severely. In a desperate attempt to save her mother, Erin ends up falling in a river and is swept towards Shin-Ou. -- -- Unable to return home, Erin must learn to lead a new life with completely different people, all while hunting for the truth of both beasts and humanity itself, with tensions between the two regions constantly escalating. -- -- TV - Jan 10, 2009 -- 70,335 8.34
Kiddy Grade -- -- Gonzo -- 24 eps -- Original -- Action Sci-Fi Super Power Ecchi Mecha -- Kiddy Grade Kiddy Grade -- In the distant future, humanity has taken to the skies and colonized many planets throughout the universe. An agency known as the Galactic Organization of Trade and Tariffs (GOTT) has been formed to maintain order. Within GOTT, a secret squad of enhanced human beings—known as the ES Unit—carry out secret missions to put a stop to major galactic crimes. Two such operatives are the lowly C-ranked Éclair and Lumière. -- -- Despite being on the bottom of the totem pole, the pair wield formidable powers: Éclair's superhuman strength and lipstick whip and Lumière's ability to take control of any computer. Together, they can take on any mission that GOTT throws at them. But as they complete more and more missions, the duo begin to uncover a major conspiracy that leaves them questioning everything they know about themselves and the entire galaxy. -- -- -- Licensor: -- Funimation -- TV - Oct 9, 2002 -- 40,723 7.21
Kiekaketa Monogataritachi no Tame ni -- -- - -- 1 ep -- Original -- Dementia -- Kiekaketa Monogataritachi no Tame ni Kiekaketa Monogataritachi no Tame ni -- A somewhat dark and surreal tale by Naoyuki Tsuji. Our protagonist sets out on a journey in a world which starts at The Gate of Confusion. To complete his travels, he must meet various strange characters to relieve himself of his burdens and set himself free. -- Movie - ??? ??, 1994 -- 867 4.99
Kimi to, Nami ni Noretara -- -- Science SARU -- 1 ep -- Original -- Drama Romance Supernatural -- Kimi to, Nami ni Noretara Kimi to, Nami ni Noretara -- Entranced by surfing and the sea, Hinako Mukaimizu is a spirited girl who attends college in a coastal city with no consideration for her future career. Her life takes an unexpected turn when a fireworks mishap sets the apartment building she lives in ablaze, where she is saved by a talented firefighter named Minato Hinageshi. Upon meeting, the two quickly become acquainted with one another—Hinako is instantly enamored by Minato's reliable personality and passion for saving others, while Minato is intrigued by surfing and is eager to learn how. As Hinako begins to teach Minato about surfing, the pair eventually fall in love and begin a gentle and devoted relationship. -- -- However, while surfing may seem fun and carefree, it can still be a dangerous and unpredictable activity. This is what Hinako learns when a surfing incident completely changes her life, leaving her forced to contemplate her undecided future. In search of her own calling, Hinako begins her journey of self-discovery, keeping Minato by her side as she gradually attempts to find her purpose and ride her own wave. -- -- Movie - Jun 21, 2019 -- 90,671 7.56
Kingdom 3rd Season -- -- Studio Signpost -- ? eps -- Manga -- Action Historical Military Seinen -- Kingdom 3rd Season Kingdom 3rd Season -- Following the successful Sanyou campaign, the Qin army, including 1,000-Man Commander Li Xin, inches ever closer to fulfilling King Ying Zheng's dream of unifying China. With a major geographical foothold in the state of Wei now under its control, Qin sets its sights eastward toward the remaining warring states. -- -- Meanwhile Li Mu—an unparalleled strategist and the newly appointed prime minister of the state of Zhao—has taken advantage of Zhao's temporary truce with Qin to negotiate with the other states without interruption. Seemingly without warning, Ying Zheng receives news that armies from the states of Chu, Zhao, Wei, Han, Yan, and Qi have crossed into Qin territory. Realizing too late the purpose behind Li Mu's truce with Qin, Zheng quickly gathers his advisors to devise a plan to address the six-state coalition army on their doorstep. For the first time in history, the state of Qin faces complete destruction and must use every resource and strategy at their disposal to prevent themselves from being wiped off the map. -- -- -- Licensor: -- Funimation -- 42,809 8.38
Kiniro Mosaic: Pretty Days -- -- Studio Gokumi -- 1 ep -- 4-koma manga -- Slice of Life Comedy School Seinen -- Kiniro Mosaic: Pretty Days Kiniro Mosaic: Pretty Days -- The episode is set during a school festival where Shinobu is assigned to write a script and make outfits for her class play. Youko and Alice notice that Shinobu is sleepy every morning and are worried that she might be getting tired of all the work. Will Shinobu be able to successfully complete all her tasks in time? -- -- (Source: MAL News) -- Movie - Nov 12, 2016 -- 19,791 7.52
Kiznaiver -- -- Trigger -- 12 eps -- Original -- Sci-Fi Drama Romance -- Kiznaiver Kiznaiver -- Katsuhira Agata is a quiet and reserved teenage boy whose sense of pain has all but vanished. His friend, Chidori Takashiro, can only faintly remember the days before Katsuhira had undergone this profound change. Now, his muffled and complacent demeanor make Katsuhira a constant target for bullies, who exploit him for egregious sums of money. But their fists only just manage to make him blink, as even emotions are far from his grasp. -- -- However, one day Katsuhira, Chidori, and four other teenagers are abducted and forced to join the Kizuna System as official "Kiznaivers." Those taking part are connected through pain: if one member is injured, the others will feel an equal amount of agony. These individuals must become the lab rats and scapegoats of an incomplete system designed with world peace in mind. With their fates literally intertwined, the Kiznaivers must expose their true selves to each other, or risk failing much more than just the Kizuna System. -- -- -- Licensor: -- Aniplex of America, Crunchyroll -- 565,047 7.42
Kizumonogatari I: Tekketsu-hen -- -- Shaft -- 1 ep -- Light novel -- Vampire -- Kizumonogatari I: Tekketsu-hen Kizumonogatari I: Tekketsu-hen -- During Koyomi Araragi's second year at Naoetsu Private High School, he has a chance encounter with Tsubasa Hanekawa, the top honor student in his class. When they strike up a conversation, Hanekawa mentions a shocking rumor: a vampire with beautiful blonde hair and freezing cold eyes has been seen lurking around town. -- -- Happy to have made a new friend, Araragi writes off the rumor and goes about the rest of his evening in a carefree manner. However, on his way home, he stumbles across splatters of blood leading down the stairs to the subway. His curiosity pushes him to investigate further, so he follows the gruesome pools into the depths of the station. -- -- When he arrives at the source of the blood, he is terrified by what he sees—the rumored blonde vampire herself, completely dismembered. After she calls for his help, Araragi must make a decision, one which carries the potential to change his life forever. -- -- -- Licensor: -- Aniplex of America -- Movie - Jan 8, 2016 -- 390,956 8.40
Kobayashi-san Chi no Maid Dragon S -- -- Kyoto Animation -- ? eps -- Manga -- Slice of Life Comedy Fantasy -- Kobayashi-san Chi no Maid Dragon S Kobayashi-san Chi no Maid Dragon S -- Second season of Kobayashi-san Chi no Maid Dragon. -- TV - Jul ??, 2021 -- 130,085 N/ABoku no Hero Academia: Sukue! Kyuujo Kunren! -- -- Bones -- 1 ep -- Manga -- Action Comedy School Shounen Super Power -- Boku no Hero Academia: Sukue! Kyuujo Kunren! Boku no Hero Academia: Sukue! Kyuujo Kunren! -- UA High School must regain the public's confidence after the surprise villain attack during class 1-A's training session. Although some of the teachers were gravely injured in the attack, Izuku "Deku" Midoriya and his classmates must continue to learn and train, and utilize their quirks in varying environments and circumstances. -- -- Boku no Hero Academia: Sukue! Kyuujo Kunren! follows class 1-A as they attempt to finally complete their training. However, there's a masked figure roaming around the training center. Have the villains responsible for the previous incident returned to finish the job? If so, are the students ready to fight back? -- -- OVA - Apr 4, 2017 -- 129,577 7.31
Kokoro Connect: Michi Random -- -- SILVER LINK. -- 4 eps -- Light novel -- Comedy Drama Romance School Slice of Life Supernatural -- Kokoro Connect: Michi Random Kokoro Connect: Michi Random -- Not long after putting the previous supernatural incident behind them, the members of Yamaboshi Academy's Student Cultural Society (StuCS) must deal with Fuusenkazura's newest trial—emotion transmission. This phenomenon allows the club members to hear each others' true thoughts, but with one catch: the timing, sender, and recipient are all completely random. To make matters worse, the club's supervisor, Ryuuzen Gotou, may have to step down due to his responsibilities for the upcoming school year. With emotions running high and Valentine's Day around the corner, the seemingly close bonds of the StuCS will be tested when their true feelings for each other are laid bare. -- -- -- Licensor: -- Sentai Filmworks -- Special - Nov 19, 2012 -- 217,012 7.99
Kokoro Connect: Michi Random -- -- SILVER LINK. -- 4 eps -- Light novel -- Comedy Drama Romance School Slice of Life Supernatural -- Kokoro Connect: Michi Random Kokoro Connect: Michi Random -- Not long after putting the previous supernatural incident behind them, the members of Yamaboshi Academy's Student Cultural Society (StuCS) must deal with Fuusenkazura's newest trial—emotion transmission. This phenomenon allows the club members to hear each others' true thoughts, but with one catch: the timing, sender, and recipient are all completely random. To make matters worse, the club's supervisor, Ryuuzen Gotou, may have to step down due to his responsibilities for the upcoming school year. With emotions running high and Valentine's Day around the corner, the seemingly close bonds of the StuCS will be tested when their true feelings for each other are laid bare. -- -- Special - Nov 19, 2012 -- 217,012 7.99
Kono Danshi, Sekka ni Nayandemasu. -- -- CoMix Wave Films -- 1 ep -- Original -- Drama School Shounen Ai -- Kono Danshi, Sekka ni Nayandemasu. Kono Danshi, Sekka ni Nayandemasu. -- Ayumu Tamari suffers from a condition known as "Crystallization Syndrome." In moments of high stress, parts of his body begin to crystallize and become extremely difficult to move. Unfortunately, Ayumu's severe social anxiety makes him completely unable to speak to anyone in his class, and ultimately causes him to crystallize so frequently that he has to repeat a year in high school. -- -- Ayumu's only solace is his homeroom teacher, Kouya Onihara, whom he affectionately refers to as "Oni-chan Sensei." Kouya collects and studies crystals, and he finds Ayumu's crystalline body both beautiful and fascinating. With his stress from school compounded by the complexities of a forbidden student-teacher relationship, Ayumu struggles to find normalcy in his life while managing his emotions and trying to prevent complete crystallization. -- -- OVA - Dec 3, 2014 -- 20,138 6.94
Kono Subarashii Sekai ni Shukufuku wo! -- -- Studio Deen -- 10 eps -- Light novel -- Adventure Comedy Fantasy Magic Parody Supernatural -- Kono Subarashii Sekai ni Shukufuku wo! Kono Subarashii Sekai ni Shukufuku wo! -- After dying a laughable and pathetic death on his way back from buying a game, high school student and recluse Kazuma Satou finds himself sitting before a beautiful but obnoxious goddess named Aqua. She provides the NEET with two options: continue on to heaven or reincarnate in every gamer's dream—a real fantasy world! Choosing to start a new life, Kazuma is quickly tasked with defeating a Demon King who is terrorizing villages. But before he goes, he can choose one item of any kind to aid him in his quest, and the future hero selects Aqua. But Kazuma has made a grave mistake—Aqua is completely useless! -- -- Unfortunately, their troubles don't end here; it turns out that living in such a world is far different from how it plays out in a game. Instead of going on a thrilling adventure, the duo must first work to pay for their living expenses. Indeed, their misfortunes have only just begun! -- -- -- Licensor: -- Crunchyroll, Discotek Media -- 1,372,961 8.15
Kotonoha no Niwa -- -- CoMix Wave Films -- 1 ep -- Original -- Slice of Life Psychological Drama Romance -- Kotonoha no Niwa Kotonoha no Niwa -- On a rainy morning in Tokyo, Takao Akizuki, an aspiring shoemaker, decides to skip class to sketch designs in a beautiful garden. This is where he meets Yukari Yukino, a beautiful yet mysterious woman, for the very first time. Offering to make her new shoes, Takao continues to meet with Yukari throughout the rainy season, and without even realizing it, the two are able to alleviate the worries hidden in their hearts just by being with each other. However, their personal struggles have not disappeared completely, and as the end of the rainy season approaches, their relationship will be put to the test. -- -- -- Licensor: -- Sentai Filmworks -- Movie - May 31, 2013 -- 616,021 8.02
Kotoura-san -- -- AIC Classic -- 12 eps -- 4-koma manga -- Comedy Drama Romance School -- Kotoura-san Kotoura-san -- Since childhood, Haruka Kotoura's classmates have seen her as a creepy and monstrous person. This is due to her ability to read other people's minds—the same ability that drove her parents away, leaving her alone with her grandfather. As a result, she has grown accustomed to the bitter treatment by the people around her, becoming completely cold and unsociable to others. -- -- However, everything starts to change when Haruka transfers to a new school. While most are off put by her as usual, she meets Yoshihisa Manabe, who finds her power astonishing. Yoshihisa then proceeds to befriend Haruka, promising to never leave her no matter what happens. -- -- Haruka's new experiences of social belonging thus begin, meeting new friends and learning to open herself along the way. -- -- -- Licensor: -- NIS America, Inc. -- TV - Jan 11, 2013 -- 275,232 7.21
Kotoura-san -- -- AIC Classic -- 12 eps -- 4-koma manga -- Comedy Drama Romance School -- Kotoura-san Kotoura-san -- Since childhood, Haruka Kotoura's classmates have seen her as a creepy and monstrous person. This is due to her ability to read other people's minds—the same ability that drove her parents away, leaving her alone with her grandfather. As a result, she has grown accustomed to the bitter treatment by the people around her, becoming completely cold and unsociable to others. -- -- However, everything starts to change when Haruka transfers to a new school. While most are off put by her as usual, she meets Yoshihisa Manabe, who finds her power astonishing. Yoshihisa then proceeds to befriend Haruka, promising to never leave her no matter what happens. -- -- Haruka's new experiences of social belonging thus begin, meeting new friends and learning to open herself along the way. -- -- TV - Jan 11, 2013 -- 275,232 7.21
Koukaku Kidoutai: Stand Alone Complex -- -- Production I.G -- 26 eps -- Manga -- Action Military Sci-Fi Police Mecha Seinen -- Koukaku Kidoutai: Stand Alone Complex Koukaku Kidoutai: Stand Alone Complex -- In the not so distant future, mankind has advanced to a state where complete body transplants from flesh to machine is possible. This allows for great increases in both physical and cybernetic prowess and blurring the lines between the two worlds. However, criminals can also make full use of such technology, leading to new and sometimes, very dangerous crimes. In response to such innovative new methods, the Japanese Government has established Section 9, an independently operating police unit which deals with such highly sensitive crimes. -- -- Led by Daisuke Aramaki and Motoko Kusanagi, Section 9 deals with such crimes over the entire social spectrum, usually with success. However, when faced with a new A level hacker nicknamed "The Laughing Man," the team is thrown into a dangerous cat and mouse game, following the hacker's trail as it leaves its mark on Japan. -- -- -- Licensor: -- Bandai Entertainment, Manga Entertainment -- TV - Oct 1, 2002 -- 332,809 8.44
Koukaku no Pandora -- -- AXsiZ, Studio Gokumi -- 12 eps -- Manga -- Action Sci-Fi Comedy Ecchi -- Koukaku no Pandora Koukaku no Pandora -- Onboard a cruise ship heading to the scenic Cenancle Island, the full-body cyborg Nene Nanakorobi, a bubbly young girl who dreams of world peace, meets inventor Uzal Delilah. The two become fast friends along with Uzal's pet cyborg Clarion, a cat-like combat android. Soon after parting ways, a terrorist attack on the island threatens to shatter the pair's new friendship. In a bid to save her new friend, Uzal gives Nene the ability to use the Pandora Device found in Clarion's body before seemingly dying. With this power, Nene can temporarily master abilities and skills never seen before in the advancing world. -- -- Working together, the two unlikely companions go on various missions—from saving children in shopping mall fires to fighting reckless thieves—all in the name of world peace. But to achieve this goal is not easy. B.U.E.R, a sentient laser in the form of a misshapen teddy bear, threatens to wreck their happy lives with his perverted nature and uncontrollable power. And to make matters worse, Nene's guardian, as well as genius inventor, Takumi Korobase has an undying interest in B.U.E.R. -- -- Burdened with saving the world and keeping B.U.E.R from the hands of evil, Nene and Clarion's desire for world peace seems like a pipe dream. With this monumental goal, could the weight of it all destroy the pair's friendship completely? -- -- -- Licensor: -- Funimation -- 40,234 6.52
Kuragehime -- -- Brain's Base -- 11 eps -- Manga -- Slice of Life Comedy Josei -- Kuragehime Kuragehime -- Ever since her late mother took her to an aquarium when she was young, Tsukimi Kurashita has been obsessed with jellyfish, comparing their flowing tentacles to a princess's white dress. Now living with five other unemployed otaku women, 19-year-old Tsukimi spends her days as a social outcast dreaming of becoming an illustrator. -- -- However, her life changes forever when one day, a beautiful woman unexpectedly helps her save a jellyfish in a local pet store. From then on, the stranger—confident, fashionable, and the complete opposite of Tsukimi and her roommates—begins to regularly visit the girls' building. This trendy hipster, though appearing shallow at first, harbors some secrets of her own, starting with the fact that "she" isn't really a girl at all, but a wealthy male college student named Kuranosuke Koibuchi! -- -- 189,100 8.13
Kyojinzoku no Hanayome -- -- Studio Hokiboshi -- 9 eps -- Manga -- Fantasy Shounen Ai -- Kyojinzoku no Hanayome Kyojinzoku no Hanayome -- Kouichi Mizuki ends his high school basketball career on a high note, bringing his team to victory during their final match at nationals. Now free from club activities, he looks forward to spending more time socializing, maybe even finding room for romance. But fate has slightly different plans for him when a magical circle transports Kouichi to Tildant, the land of giants. -- -- Upon his arrival, Kouichi comes face-to-face with Caius Lao Bistail, the titan king and the culprit behind his summoning. Caius is overjoyed, claiming Kouichi to be his fated bride and asking him to bear his children! It soon becomes evident to Kouichi that his species, let alone gender, is not a problem as Caius pushes him down onto a lavish bed. Will Kouichi ever find romance in this relationship that is bound to end in tears? -- -- -- -- The complete edition with explicit scenes was distributed online via Comic Festa Anime Zone. The censored version was broadcast on Tokyo MX. This database entry reflects censored TV version of the anime. -- 19,067 5.26
Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- -- Kyoto Animation -- 1 ep -- Light novel -- Fantasy Slice of Life Supernatural -- Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- After Akihito Kanbara reunites with Mirai Kuriyama—whom he believed had vanished after defeating Beyond the Boundary—he discovers a heartbreaking fact: Mirai has lost all memory of him, their friends, and her past as a Spirit Warrior. Akihito is utterly devastated, but realizes that she has a unique opportunity. Mirai can finally live the life of a normal girl—where she'll be completely devoid of the supernatural society that both shunned and used her. While it's all for the sake of Mirai's happiness, the price is costly—Akihito and his friends must keep her true origins a secret from her, and as a result avoid befriending her. -- -- However, the troubling memories of Mirai's old life gradually begin to resurface, and a mysterious new evil leads a group of shadow-like creatures into the city with the goal of seeking her out. As the situations become dire, Akihito must fight to protect himself, his closest friends, and Mirai—the bespectacled beauty he holds most dear. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Apr 25, 2015 -- 197,970 8.19
Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- -- Kyoto Animation -- 1 ep -- Light novel -- Fantasy Slice of Life Supernatural -- Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen Kyoukai no Kanata Movie 2: I'll Be Here - Mirai-hen -- After Akihito Kanbara reunites with Mirai Kuriyama—whom he believed had vanished after defeating Beyond the Boundary—he discovers a heartbreaking fact: Mirai has lost all memory of him, their friends, and her past as a Spirit Warrior. Akihito is utterly devastated, but realizes that she has a unique opportunity. Mirai can finally live the life of a normal girl—where she'll be completely devoid of the supernatural society that both shunned and used her. While it's all for the sake of Mirai's happiness, the price is costly—Akihito and his friends must keep her true origins a secret from her, and as a result avoid befriending her. -- -- However, the troubling memories of Mirai's old life gradually begin to resurface, and a mysterious new evil leads a group of shadow-like creatures into the city with the goal of seeking her out. As the situations become dire, Akihito must fight to protect himself, his closest friends, and Mirai—the bespectacled beauty he holds most dear. -- -- Movie - Apr 25, 2015 -- 197,970 8.19
Legend of Regios -- -- Zexcs -- 3 eps -- - -- Magic -- Legend of Regios Legend of Regios -- Legend of Regios was originally the English speaking cut-scenes on TV, that the characters in the Chrome Shelled Regios series were watching. -- -- This special (which has been included with the DVD release of Chrome Shelled Regios) has reorganized the scenes, extended some, and has been re-dubbed completely in Japanese. It's a side story within the Chrome Shelled Regios series. -- Special - Mar 27, 2009 -- 9,329 6.45
Lingerie Senshi Papillon Rose -- -- Studio Kelmadick -- 1 ep -- - -- Ecchi Magic Sci-Fi Parody -- Lingerie Senshi Papillon Rose Lingerie Senshi Papillon Rose -- Tsubomi is a savvy and horny school girl who works at a lingerie club, a gentlemen's bar where scantily clad young women serve drinks to the patrons. She is useless at her job but is blackmailing her boss so she won't get fired. One day she runs into a gorgeous young man who she takes to bed. She meets into a perverted talking cat with a butterfly on its forehead, who recruits her to be a magical soldier. She has to fight off a dominatrix elf woman called Beene, a minion of Regina Apis, a matriarch bent on chaos and forming her new Dynasty. Tsubomi is learning of her powers when she is rescued by an oddly familiar masked man, known only as Dandelion. The plot of this anime is completely farcical and parodies the magical girl genre and Sailor Moon in particular. -- -- (Source: ANN) -- -- Licensor: -- Maiden Japan -- OVA - Apr 25, 2003 -- 6,656 4.70
Long Riders! -- -- Actas -- 12 eps -- Manga -- Slice of Life Comedy Sports Shounen -- Long Riders! Long Riders! -- Falling in love at first sight with a collapsible bicycle outside the station, Ami Kurata, first-year university student empties her account without a second thought and buys the bicycle. Now she enjoys weekend cycling trips with Aoi, her childhood friend, and Hinako, a senior at her university. "Owning a road bike may change your view of the world completely." Prompted by the comment, Ami purchased a road bike, and she is really impressed with the traveling performance. As soon as she places her feet on the pedals and presses down, everything about riding a road bicycle—the lightness of the pedal, the speed, the acceleration—is nothing like she has ever experienced. Ami's cycle life gets going with the new road cycle as her partner! -- -- (Source: Showgate, edited) -- 23,310 6.65
Long Riders! -- -- Actas -- 12 eps -- Manga -- Slice of Life Comedy Sports Shounen -- Long Riders! Long Riders! -- Falling in love at first sight with a collapsible bicycle outside the station, Ami Kurata, first-year university student empties her account without a second thought and buys the bicycle. Now she enjoys weekend cycling trips with Aoi, her childhood friend, and Hinako, a senior at her university. "Owning a road bike may change your view of the world completely." Prompted by the comment, Ami purchased a road bike, and she is really impressed with the traveling performance. As soon as she places her feet on the pedals and presses down, everything about riding a road bicycle—the lightness of the pedal, the speed, the acceleration—is nothing like she has ever experienced. Ami's cycle life gets going with the new road cycle as her partner! -- -- (Source: Showgate, edited) -- -- Licensor: -- Sentai Filmworks -- 23,310 6.65
Macross Plus -- -- Triangle Staff -- 4 eps -- Original -- Drama Mecha Military Romance Sci-Fi Space -- Macross Plus Macross Plus -- The year is 2040 and the galaxy is flourishing with several colonies and advanced technology. AI is near perfection and the current top idol is the near-completed Virturoid Idol Sharon Apple. All that is missing are her actual feelings, which instead are supplied by Myung Fang Lone. Sharon's debut concert is on planet Eden, where at the same time, fighter pilots Isamu Dyson and Guld Bowman battle over air superiority for the "Supernova Project." Isamu, Guld and Myung were once childhood friends, but after an accident seven years ago, they went their own separate ways. With Myung back in the picture, the old disputes are once again awakened. And when an unstable and illegal AI technique is installed in Sharon, the situation is worsened. -- -- (Source: ANN) -- -- Licensor: -- Manga Entertainment -- OVA - Aug 25, 1994 -- 38,471 7.72
Mahjong Hishouden: Naki no Ryuu -- -- Gainax, Magic Bus -- 3 eps -- Manga -- Action Drama Game Seinen -- Mahjong Hishouden: Naki no Ryuu Mahjong Hishouden: Naki no Ryuu -- The protagonist, Ryuu or Crying Dragon, is a mysterious man who often plays games with the gang members. He only wins by "ron," a move in which one needs to wait for the opponent's tile to complete the win. -- -- *"Ron" is also called "naki" in mahjong, which has the same pronunciation as "crying" in Japanese. -- OVA - May 25, 1988 -- 896 5.92
Mahou Sensei Negima! -- -- Xebec -- 26 eps -- Manga -- Comedy Ecchi Fantasy Harem Magic Romance School Shounen Super Power Supernatural -- Mahou Sensei Negima! Mahou Sensei Negima! -- 10-year-old Negi Springfield is a wizard-in-training, and needs only to pass one more test in order to become a Master Wizard. Unfortunately, his final task is a bizarre one—to become a English teacher at an all-females boarding school. As soon as he arrives, he completely embarrasses one of his students, Asuna Kagurazaka, and replaces the teacher she loves, which garners her hatred. To make matters worse, Asuna learns that Negi is a wizard, and promises to tell unless he helps her out. But unfortunately, circumstances force them to work together to do many things, from fighting evil wizards to helping the class pass their final exam, with a lot of humor, magic, and romances thrown in. -- -- (Source: ANN, edited) -- 123,090 6.97
Mahou Sensei Negima! -- -- Xebec -- 26 eps -- Manga -- Comedy Ecchi Fantasy Harem Magic Romance School Shounen Super Power Supernatural -- Mahou Sensei Negima! Mahou Sensei Negima! -- 10-year-old Negi Springfield is a wizard-in-training, and needs only to pass one more test in order to become a Master Wizard. Unfortunately, his final task is a bizarre one—to become a English teacher at an all-females boarding school. As soon as he arrives, he completely embarrasses one of his students, Asuna Kagurazaka, and replaces the teacher she loves, which garners her hatred. To make matters worse, Asuna learns that Negi is a wizard, and promises to tell unless he helps her out. But unfortunately, circumstances force them to work together to do many things, from fighting evil wizards to helping the class pass their final exam, with a lot of humor, magic, and romances thrown in. -- -- (Source: ANN, edited) -- -- Licensor: -- Funimation, Sentai Filmworks -- 123,090 6.97
Mahou Sensei Negima!: Introduction Film -- -- Xebec -- 3 eps -- Manga -- Action Harem Comedy Supernatural Romance Ecchi -- Mahou Sensei Negima!: Introduction Film Mahou Sensei Negima!: Introduction Film -- Before the beginning of the series, three OVAs were produced for the sole purpose of introducing the characters. The first two were released on DVD bundled with two drama CDs, with the third being sold separately. It is unknown if these will ever be released outside of Japan. -- -- The first OVA is a re-enactment of the first chapter, where Negi first learns of his job as a teacher and is introduced to the students of Mahora Academy 2-A. It ends with profiles of the Baka Rangers (Asuna, Makie, Yue, Ku Fei and Kaede) as well as Ayaka. Asuna is the only girl in the class that doesn't have romantic feelings for Negi. -- -- The second OVA is a re-enactment of the "love potion" incident of chapter 2, with profiles at the end of Nodoka, Konoka, the cheerleaders (Misa, Madoka, Sakurako) as well as Kazumi. -- -- The third OVA is a re-enactment of chapter 13: Negi's Mahora tour with the Narutaki twins. The tour shows Negi to several of the students (Yuna, Akira, Chao, Satsuki, Satomi, Chizuru, Natsumi, Zazie) as well as others that he ends up missing (Sayo, Evangeline, Chachamaru, Chisame, Misora, Ako). After being chewed out by Haruna for completely skipping her, a final scene introduces Setsuna and Mana, keeping watch from something on campus. -- -- (Source: Wikipedia) -- OVA - Aug 25, 2004 -- 10,529 6.65
Mahou Shoujo Lyrical Nanoha A's -- -- Seven Arcs -- 13 eps -- Original -- Action Comedy Drama Magic Super Power -- Mahou Shoujo Lyrical Nanoha A's Mahou Shoujo Lyrical Nanoha A's -- After solving the incident of the scattered Jewel Seeds, Nanoha Takamachi happily returns to her everyday life, though now with added magic practice in the morning. Exchanging video messages with Fate Testarossa and the crew of the Arthra, Nanoha eagerly awaits the chance to speak with them in person again. But while studying in her room one day, Raising Heart suddenly calls out to Nanoha and warns her of an incoming attack! -- -- The attacker is a young girl named Vita, who calls herself a Belka Knight. She proves her strength by using an intelligent device with a mysterious cartridge system to quickly overwhelm Nanoha. Luckily, the Space-Time Administration Bureau is able to step in before she is completely crushed. Vita and her fellow knights Shamal, Signum, and Zafila are on a mission to steal magical power from mages in order to complete the Book of Darkness, one of the Lost Logia. For what sinister purpose are the knights after this Book of Darkness? -- -- -- Licensor: -- Geneon Entertainment USA -- TV - Oct 2, 2005 -- 57,634 7.98
Mahou Shoujo Lyrical Nanoha A's -- -- Seven Arcs -- 13 eps -- Original -- Action Comedy Drama Magic Super Power -- Mahou Shoujo Lyrical Nanoha A's Mahou Shoujo Lyrical Nanoha A's -- After solving the incident of the scattered Jewel Seeds, Nanoha Takamachi happily returns to her everyday life, though now with added magic practice in the morning. Exchanging video messages with Fate Testarossa and the crew of the Arthra, Nanoha eagerly awaits the chance to speak with them in person again. But while studying in her room one day, Raising Heart suddenly calls out to Nanoha and warns her of an incoming attack! -- -- The attacker is a young girl named Vita, who calls herself a Belka Knight. She proves her strength by using an intelligent device with a mysterious cartridge system to quickly overwhelm Nanoha. Luckily, the Space-Time Administration Bureau is able to step in before she is completely crushed. Vita and her fellow knights Shamal, Signum, and Zafila are on a mission to steal magical power from mages in order to complete the Book of Darkness, one of the Lost Logia. For what sinister purpose are the knights after this Book of Darkness? -- -- TV - Oct 2, 2005 -- 57,634 7.98
Mahoutsukai ni Taisetsu na Koto: Natsu no Sora -- -- Hal Film Maker -- 12 eps -- Manga -- Slice of Life Drama Magic Romance Shounen -- Mahoutsukai ni Taisetsu na Koto: Natsu no Sora Mahoutsukai ni Taisetsu na Koto: Natsu no Sora -- Get ready for a second magical journey to the world of Someday's Dreamers, where spellcasting is a profession that requires both the proper training AND a license. It's to get that license and fulfill a promise made to her late father that young Sora Suzuki has made the long journey from her distant home in the countryside town of Biei to the big city of Tokyo. It's a daunting challenge, but she's got a little bit of talent, a charming personality and, most important of all, the promise of an internship! What she ISN'T expecting, though, is how different life in the city will be, especially the people themselves. While she gets along with the confident Asagi, Kuroda and the gentle Hiyori, she's completely confused with the mysterious boy Gouta. And yet, as a result of their internships they keep ending up in the same situations and slowly learning to understand more about each other than they ever imagined possible! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Jul 3, 2008 -- 22,704 7.28
Mahoutsukai ni Taisetsu na Koto: Natsu no Sora -- -- Hal Film Maker -- 12 eps -- Manga -- Slice of Life Drama Magic Romance Shounen -- Mahoutsukai ni Taisetsu na Koto: Natsu no Sora Mahoutsukai ni Taisetsu na Koto: Natsu no Sora -- Get ready for a second magical journey to the world of Someday's Dreamers, where spellcasting is a profession that requires both the proper training AND a license. It's to get that license and fulfill a promise made to her late father that young Sora Suzuki has made the long journey from her distant home in the countryside town of Biei to the big city of Tokyo. It's a daunting challenge, but she's got a little bit of talent, a charming personality and, most important of all, the promise of an internship! What she ISN'T expecting, though, is how different life in the city will be, especially the people themselves. While she gets along with the confident Asagi, Kuroda and the gentle Hiyori, she's completely confused with the mysterious boy Gouta. And yet, as a result of their internships they keep ending up in the same situations and slowly learning to understand more about each other than they ever imagined possible! -- -- (Source: Sentai Filmworks) -- TV - Jul 3, 2008 -- 22,704 7.28
Majimoji Rurumo -- -- J.C.Staff -- 12 eps -- Manga -- Comedy Magic Ecchi Fantasy School Shounen -- Majimoji Rurumo Majimoji Rurumo -- After an unfortunate accident, completely normal heterosexual high school student Kouta Shibaki is branded as the school pervert. With girls avoiding Kouta like the plague, truly the young man's worst nightmare has come to fruition! One day in the school library, he stumbles upon a peculiar book said to possess the power to summon witches. Partly out of desperation, partly out of boredom, Kouta decides to play along with the joke of a book, until an apprentice witch going by the name of Rurumo Maji Mojiruka appears before him. In an unusual turn of events, Kouta ends up helping Rurumo with some general witchery tasks in exchange for his soul being spared. -- -- Majimoji Rurumo follows the misadventures of Rurumo as she attempts to persuade Kouta to use 666 magical wish-granting tickets in her efforts to become a fully-fledged witch, unaware that every time she grants a wish, Kouta's life is shortened. Aided by Rurumo's familiar Chiro, Kouta must decide between helping Rurumo or saving his own life. -- -- TV - Jul 9, 2014 -- 64,142 6.85
Majo Minarai wo Sagashite -- -- Toei Animation -- 1 ep -- Original -- Comedy Magic Shoujo -- Majo Minarai wo Sagashite Majo Minarai wo Sagashite -- 27-year-old Tokyo office worker Mire Yoshizuki just returned to Japan, while 22-year-old fourth-year college student Sora Nagase aspires to be a teacher, and 20-year-old boyish Reika Kawatani is a part-time Hiroshima okonomiyaki shop worker and freelancer. What draws together these three women from completely different walks of life is a magic gem. A "New Magical Story" begins when they are mysteriously brought together by chance and embark on a journey. -- -- (Source: ANN) -- Movie - Nov 13, 2020 -- 6,598 N/A -- -- Renkin San-kyuu Magical? Pokaan Specials -- -- Remic -- 3 eps -- Original -- Comedy Parody Magic Ecchi Vampire -- Renkin San-kyuu Magical? Pokaan Specials Renkin San-kyuu Magical? Pokaan Specials -- DVD specials. -- Special - Jun 23, 2006 -- 6,488 6.91
Major S3 -- -- Studio Hibari -- 26 eps -- Manga -- Drama Shounen Sports -- Major S3 Major S3 -- Having bid farewell to his former teammates at Kaido High School's baseball club, Gorou Honda returns to his hometown eager to continue playing. Attending a new high school proves to be more difficult than he initially expected, as Tetsufumi Egashira's merciless slandering of his name prevents Gorou from being accepted into any school with an existing baseball team. -- -- Left with no other options, Gorou joins Seishuu High School, where his childhood friend Kaoru Shimizu also attends. However, Seishuu has always been an all-girls school until two years ago, so there is not yet a dedicated men’s baseball team. -- -- But nothing will stop Gorou in his pursuit of Koshien. He must now create a baseball team from scratch with the seven male students at Seishuu, but all of them are complete amateurs! He decides to train the incompetent team up to nationally competitive levels, but such a feat is easier said than done. Will Gorou once again perform miracles? Or will he give up on achieving his goal of defeating Kaido with his own team? -- -- TV - Jan 6, 2007 -- 57,739 8.26
Mamotte! Lollipop -- -- Studio Comet -- 13 eps -- Manga -- Adventure Comedy Magic Romance Shoujo -- Mamotte! Lollipop Mamotte! Lollipop -- Nina, thinking it was a lolly, swallows an object called "Crystal Pearl". But the candy turns out to be a test for the magicians. To retrieve the crystal, a special medicine has to be made so now Zero and Ichii, the magicians, have to protect her from others while waiting for the medicine to be completed. -- -- (Source: ANN, edited) -- TV - Jul 2, 2006 -- 20,706 6.66
Manyuu Hikenchou -- -- Hoods Entertainment -- 12 eps -- Manga -- Action Comedy Historical Ecchi Samurai Seinen -- Manyuu Hikenchou Manyuu Hikenchou -- The Edo period of Japan gave rise to a clan of warriors with a very specialized, magical skill. The clan was known as the Manyuu, and the skill was the ability to administer a sword strike that could shrink the size of a woman's breasts. This might not seem like an ability that could exert power over a land, but in Manyuu Hikenchou, large breasts denote status, wealth, fame, and influence. -- -- Grave concern has arisen in the Manyuu clan due to the actions of their chosen successor, Chifusa. Disgusted with the breast obsessed society that the Manyuu have created and perpetuated, Chifusa has not only deserted the clan, but also stolen the sacred scroll that details their techniques to growing and severing breasts. -- -- Fortunately, Chifusa is not completely alone. Her fellow warrior Kaede is sympathetic to her cause; a sympathy that could place her in considerable danger. Now wanted by the very clan that raised her, Chifusa must defend her life and Kaede's while seeking to undo the damage their brethren have done to the land. Along the way, Chifusa will discover that she harbors a power that goes far beyond the scope of her training, one that could help shape and change the land that she seeks to bring equality to. -- 61,109 6.22
Maria-sama ga Miteru -- -- Studio Deen -- 13 eps -- Light novel -- Slice of Life Drama Romance Shoujo Shoujo Ai -- Maria-sama ga Miteru Maria-sama ga Miteru -- When Yumi Fukuzawa entered the Lillian Girls' Academy, a prestigious all-girls Catholic school in Tokyo, she never imagined she would catch the eye of beautiful and demure Sachiko Ogasawara, one of the school's most popular students. Now Sachiko has offered to be Yumi's soeur, her "sister" and guide for all her years at the academy. The whole idea has Yumi completely flustered—after all, they hardly know each other! -- -- The entire campus is abuzz with rumors about the two of them, but Yumi is conflicted over accepting Sachiko's offer. While she admires Sachiko, being her soeur would also mean constantly being at the center of the entire school's attention! -- -- (Source: RightStuf) -- -- Licensor: -- Maiden Japan, Nozomi Entertainment -- TV - Jan 8, 2004 -- 54,616 7.33
Mayoiga -- -- Diomedéa -- 12 eps -- Original -- Mystery Comedy Horror Psychological Drama -- Mayoiga Mayoiga -- A bus full of eccentric individuals is headed towards the urban legend known as Nanaki Village, a place where one can supposedly start over and live a perfect life. While many have different ideas of why the village cannot be found on any map, or why even the police cannot pinpoint its location, they each look forward to their new lives and just what awaits them once they reach their destination. -- -- After a few mishaps, they successfully arrive at Nanaki Village only to find it completely abandoned. Judging from the state of disrepair, it has been vacant for at least a year. However, secrets are soon revealed as some of the group begin to go missing while exploring the village and amidst the confusion, they find bloody claw marks in a forest. As mistrust and in-fighting break out, will they ever be able to figure out the truth behind this lost village? -- -- -- Licensor: -- Ponycan USA -- 192,316 5.52
Medaka Box -- -- Asahi Production, Gainax -- 12 eps -- Manga -- Action Comedy Ecchi Martial Arts School Shounen Super Power -- Medaka Box Medaka Box -- Medaka Kurokami is, in the truest sense of the word, perfect. Beautiful, intelligent, and athletic, Medaka's dream is to make others happy. So when she runs for Student Council President of the prestigious Hakoniwa Academy, winning the election with 98% of the votes is only to be expected. -- -- The very first thing the boisterous new president does is set up the "Medaka Box," a suggestion box allowing students to submit any kind of request for assistance. Together with the cynical Zenkichi Hitoyoshi, her childhood friend who has been strong-armed into helping, Medaka fulfills these requests at a ridiculous rate. For every job completed, she adds flowers to the student council room, with the aim of filling the entire school. However, the two are about to find out that helping others may be a lot harder than they think as they begin to uncover a devastating plan centering on the academy and even Medaka herself! -- -- 208,054 7.06
Medaka Box -- -- Asahi Production, Gainax -- 12 eps -- Manga -- Action Comedy Ecchi Martial Arts School Shounen Super Power -- Medaka Box Medaka Box -- Medaka Kurokami is, in the truest sense of the word, perfect. Beautiful, intelligent, and athletic, Medaka's dream is to make others happy. So when she runs for Student Council President of the prestigious Hakoniwa Academy, winning the election with 98% of the votes is only to be expected. -- -- The very first thing the boisterous new president does is set up the "Medaka Box," a suggestion box allowing students to submit any kind of request for assistance. Together with the cynical Zenkichi Hitoyoshi, her childhood friend who has been strong-armed into helping, Medaka fulfills these requests at a ridiculous rate. For every job completed, she adds flowers to the student council room, with the aim of filling the entire school. However, the two are about to find out that helping others may be a lot harder than they think as they begin to uncover a devastating plan centering on the academy and even Medaka herself! -- -- -- Licensor: -- Sentai Filmworks -- 208,054 7.06
Mekakucity Reload -- -- - -- ? eps -- Music -- Sci-Fi Comedy Super Power Supernatural Romance -- Mekakucity Reload Mekakucity Reload -- (No synopsis yet.) -- - - ??? ??, ???? -- 33,398 N/A -- -- Gintama: Yorinuki Gintama-san on Theater 2D -- -- Sunrise -- 2 eps -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama: Yorinuki Gintama-san on Theater 2D Gintama: Yorinuki Gintama-san on Theater 2D -- Demonic Vice-Commander of the Shinsengumi, Toushirou Hijikata, acquires a cursed sword—one which completely rewrites his personality, morphing him from a hard-boiled, no-nonsense cop into a hopeless otaku. As he struggles to break the curse, an ambitious new member of the police force, Itou Kamotarou, seizes the opportunity to depose Hijikata in his bid for power within the organization. However, Itou's scheme is revealed to be more devious than anyone imagined, and the very existence of the Shinsengumi is thrown into peril. -- -- In another time and place, the Yorozuya squad is suddenly greeted by a potential new recruit. Before them is a mysterious young woman named Pirako Doromizu who hides a penchant for extreme violence behind her smiling, enthusiastic exterior. However, unbeknownst to Gintoki and the others, Pirako has strong ties to one of the ruling figures of the Kabuki district of Edo, and her arrival sets off a chain reaction that throws the inhabitants of the district into a civil war. -- -- Movie - Aug 26, 2012 -- 33,137 8.44
Mieruko-chan -- -- Passione -- ? eps -- Manga -- Comedy Horror Supernatural -- Mieruko-chan Mieruko-chan -- Miko is a typical high school student whose life turns upside down when she suddenly starts to see gruesome and hideous monsters. Despite being completely terrified, Miko carries on with her daily life, pretending not to notice the horrors that surround her. She must endure the fear in order to keep herself and her friend Hana out of danger, even if that means coming face to face with the absolute worst. Blending both comedy and horror, Mieruko-chan tells the story of a girl who tries to deal with the paranormal by acting indifferent toward it. -- -- TV - ??? ??, 2021 -- 12,421 N/ABetterman -- -- Sunrise -- 26 eps -- Original -- Action Adventure Psychological Comedy Mecha Drama Horror Mystery Sci-Fi -- Betterman Betterman -- A deadly virus known as "Algernon" has attacked humanity with vicious meaning. At the forefront of the battle is the mystifying Akamatsu Industries—disguised as a heavy machine factory in Tokyo, this undercover organization uses neural enhanced weapons known as NeuroNoids to battle Algernon. Also helping with their secret efforts is the mysterious mutant who is only known as "Betterman." -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- 12,269 6.59
Mieruko-chan -- -- Passione -- ? eps -- Manga -- Comedy Horror Supernatural -- Mieruko-chan Mieruko-chan -- Miko is a typical high school student whose life turns upside down when she suddenly starts to see gruesome and hideous monsters. Despite being completely terrified, Miko carries on with her daily life, pretending not to notice the horrors that surround her. She must endure the fear in order to keep herself and her friend Hana out of danger, even if that means coming face to face with the absolute worst. Blending both comedy and horror, Mieruko-chan tells the story of a girl who tries to deal with the paranormal by acting indifferent toward it. -- -- TV - ??? ??, 2021 -- 12,421 N/A -- -- Akira (Shin Anime) -- -- Sunrise -- ? eps -- Manga -- Action Military Sci-Fi Supernatural Seinen -- Akira (Shin Anime) Akira (Shin Anime) -- A new anime adaptation for Otomo's highly acclaimed post-apocalyptic cyberpunk manga series Akira. -- -- (Source: MAL News) -- - - ??? ??, ???? -- 12,362 N/A -- -- Hakuouki Hekketsuroku Episode 0 -- -- Studio Deen -- 1 ep -- Visual novel -- Action Harem Historical Supernatural Drama Samurai Vampire Josei -- Hakuouki Hekketsuroku Episode 0 Hakuouki Hekketsuroku Episode 0 -- Summary of the first season of Hakuouki Shinsengumi Kitan. Aired the week before the second season began. -- Special - Oct 3, 2010 -- 12,346 7.12
Mobile Suit Gundam 00 -- -- Sunrise -- 25 eps -- Original -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam 00 Mobile Suit Gundam 00 -- In the distant future, mankind's dependence on fossil fuels will lead to their complete depletion, an energy crisis unlike anything the world witnessed. Out of retaliation and fear, humanity began focusing at an alternative source of energy: solar power. Different nations have united together to form three major factions—the Union of Solar Energy and Free Nations, the Advanced European Union, and the Human Reform League. Each of these sectors has access to a solar power generator, which gives them limitless energy. -- -- As a result, countries that were once dependent on the sale of fossil fuels are now plunged in poverty, leading to years of warfare and internal strife over the control of solar energy. Amid this chaos, an unknown paramilitary organization appeared identifying themselves as "Celestial Being," aspire to end all warfare through armed intervention by using mysterious and technologically advanced Mobile Suits known as Gundams. -- -- Mobile Suit Gundam 00 follows the story of Celestial Being's Gundam Meisters Setsuna F. Seiei, Lockon Stratos, Allelujah Haptism, and Tieria Erde. These four dive into the devastating battle between the three superpowers to accomplish their goal of changing the world. -- -- -- Licensor: -- Bandai Entertainment -- 187,895 8.14
Mobile Suit Gundam AGE -- -- Sunrise -- 49 eps -- Original -- Action Mecha Sci-Fi Space -- Mobile Suit Gundam AGE Mobile Suit Gundam AGE -- In A.G. 101 (the 101st year of the Advanced Generation calendar) a mysterious entity known only as "UE", or "unknown enemy", attacks and destroys the space colony Angel. This brutal attack becomes infamous as the "The Day the Angel Fell", and marks the beginning of humanity's war for survival. -- -- The series begins in A.G. 108 when the UE attack the space colony Ovan, where Flit Asuno lives with his mother. Flit's mother is killed by the UE, and in her belongings (in an object called a "AGE Device") he discovers the blueprints for a powerful weapon from the past - the ancient messiah named "Gundam." -- -- From these blueprints, Flit spends the next several years studying engineering at an Earth Federation base on the Nora space colony and designing the AGE-1 Gundam. Seven years later, in A.G. 115, Flit completes the Gundam, just as the UE attack Nora. Flit and his lineage's battle piloting the AGE-1 to protect mankind is about to begin. -- -- (Source: GoodAnime.net) -- TV - Oct 9, 2011 -- 26,963 6.49
Mobile Suit Gundam NT -- -- Sunrise -- 1 ep -- Novel -- Action Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam NT Mobile Suit Gundam NT -- U.C. 0097, one year after the opening of "Laplace's Box." -- Despite the revelation of the Universal Century Charter that acknowledges the existence and rights of Newtypes, the framework of the world has not been greatly altered. -- -- The conflict later dubbed the "Laplace Incident" is thought to have ended with the downfall of the Neo Zeon remnants known as the Sleeves. In its final battle, two full psycho-frame mobile suits displayed power beyond human understanding. The white unicorn and the black lion were sealed away to remove this danger from people's consciousness, and they should now be completely forgotten. -- -- However, the RX-0 Unicorn Gundam 03, which disappeared two years earlier, is now about to show itself in the Earth Sphere once more. A golden phoenix... named Phenex. -- -- (Source: Gundam.info) -- -- Licensor: -- NYAV Post -- Movie - Nov 30, 2018 -- 11,948 6.63
Mobile Suit Gundam SEED C.E.73: Stargazer -- -- Sunrise -- 3 eps -- Original -- Space Mecha Military Sci-Fi -- Mobile Suit Gundam SEED C.E.73: Stargazer Mobile Suit Gundam SEED C.E.73: Stargazer -- In C.E. 73, tensions between Naturals and Coordinators continue to persist, eventually leading to another war between the Earth Alliance and PLANT. Sven Cal Bayan is a Natural pilot of the elite EA squad, the Phantom Pain, and carries out his squad's various anti-Coordinator missions without fail. Selene McGriff is a Coordinator researcher at the neutral Deep Space Survey and Development Organization (DSSD) and a developer of the GSX-401FW Stargazer space exploration mobile suit. Though their backgrounds are completely different, the expanding war will nevertheless force their paths to collide. -- -- (Source: ANN) -- ONA - Jul 14, 2006 -- 20,254 7.15
Mobile Suit Gundam SEED Special Edition -- -- Sunrise -- 3 eps -- Original -- Action Space Mecha Military Sci-Fi -- Mobile Suit Gundam SEED Special Edition Mobile Suit Gundam SEED Special Edition -- Three TV movies complied from Kidou Senshi Gundam SEED series. -- -- 1. The Empty Battlefield (Kokuu no Senjou) -- 2. The Far-Away Dawn (Harukanaru Akatsuki) -- 3. The Rumbling Sky (Meidou no Sora) -- -- Much like the Kidou Senshi Gundam theatrical movies, the Gundam Seed: Special Edition movies are intended to be an override of the story from the TV series. -- -- These episodes are in fact a complete recap of all 50 episodes of the TV series and were first shown on television in Japan. The special edition episodes feature some new scenes and tweaks to previously animated scenes. The first special, The Empty Battlefield, which compiled episodes 1–21 of the series, was aired in two parts on Japanese TV in March 2004, followed by the next special, The Far-Away Dawn, which was episodes 22–40, in July 2004. The final special, The Rumbling Sky, which was episodes 41–50. While the story is overall unchanged, there are a few minor changes. In addition, several scenes are re-animated and re-dubbed. -- -- (Source: Wikipedia) -- -- Licensor: -- Bandai Entertainment -- Special - Aug 27, 2004 -- 9,467 7.30
Mobile Suit Gundam Unicorn RE:0096 -- -- Sunrise -- 22 eps -- Novel -- Action Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam Unicorn RE:0096 Mobile Suit Gundam Unicorn RE:0096 -- By the year 0096 of the Universal Century, a fragile peace emerges from the ashes of conflict. Sixteen-year-old student Banagher Links visits the Industrial 7 space colony on a school field trip, but because of a broken shuttle, he is left completely stranded. -- -- To Banagher, who has always lived a normal life, war had always been a distant, almost mythical part of history; but within minutes, fantasy becomes reality when he rescues a girl named Audrey Burne, who urgently needs to meet with the leader of the nearby Vist Foundation, Cardeas Vist. She hopes to persuade him to withhold the "Laplace's Box," an object that holds the potential to destroy the world. History is set in motion as galactic forces converge on Industrial 7, each vying for possession of the Laplace's Box. As Neo Zeon remnants clash with Earth Federation Forces around the colony, Cardeas, in his final moments, gives Banagher the key to the Box, a mobile suit dubbed "The Unicorn Gundam." -- -- Packed with explosive action and rising tension, Mobile Suit Gundam Unicorn RE:0096 follows Banagher as his conviction is tested and the destiny that has laid dormant for more than a century is finally realized. -- -- 25,583 7.58
Mobile Suit Gundam Unicorn RE:0096 -- -- Sunrise -- 22 eps -- Novel -- Action Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam Unicorn RE:0096 Mobile Suit Gundam Unicorn RE:0096 -- By the year 0096 of the Universal Century, a fragile peace emerges from the ashes of conflict. Sixteen-year-old student Banagher Links visits the Industrial 7 space colony on a school field trip, but because of a broken shuttle, he is left completely stranded. -- -- To Banagher, who has always lived a normal life, war had always been a distant, almost mythical part of history; but within minutes, fantasy becomes reality when he rescues a girl named Audrey Burne, who urgently needs to meet with the leader of the nearby Vist Foundation, Cardeas Vist. She hopes to persuade him to withhold the "Laplace's Box," an object that holds the potential to destroy the world. History is set in motion as galactic forces converge on Industrial 7, each vying for possession of the Laplace's Box. As Neo Zeon remnants clash with Earth Federation Forces around the colony, Cardeas, in his final moments, gives Banagher the key to the Box, a mobile suit dubbed "The Unicorn Gundam." -- -- Packed with explosive action and rising tension, Mobile Suit Gundam Unicorn RE:0096 follows Banagher as his conviction is tested and the destiny that has laid dormant for more than a century is finally realized. -- -- -- Licensor: -- NYAV Post -- 25,583 7.58
Mob Psycho 100 -- -- Bones -- 12 eps -- Web manga -- Action Slice of Life Comedy Supernatural -- Mob Psycho 100 Mob Psycho 100 -- Eighth-grader Shigeo "Mob" Kageyama has tapped into his inner wellspring of psychic prowess at a young age. But the power quickly proves to be a liability when he realizes the potential danger in his skills. Choosing to suppress his power, Mob's only present use for his ability is to impress his longtime crush, Tsubomi, who soon grows bored of the same tricks. -- -- In order to effectuate control on his skills, Mob enlists himself under the wing of Arataka Reigen, a con artist claiming to be a psychic, who exploits Mob's powers for pocket change. Now, exorcising evil spirits on command has become a part of Mob's daily, monotonous life. However, the psychic energy he exerts is barely the tip of the iceberg; if his vast potential and unrestrained emotions run berserk, a cataclysmic event that would render him completely unrecognizable will be triggered. The progression toward Mob's explosion is rising and attempting to stop it is futile. -- -- -- Licensor: -- Crunchyroll, Funimation -- 1,350,981 8.48
Mondaiji-tachi ga Isekai kara Kuru Sou Desu yo? -- -- Diomedéa -- 10 eps -- Light novel -- Action Comedy Fantasy Supernatural -- Mondaiji-tachi ga Isekai kara Kuru Sou Desu yo? Mondaiji-tachi ga Isekai kara Kuru Sou Desu yo? -- Izayoi Sakamaki, Asuka Kudou, and You Kasukabe are extraordinary teenagers who are blessed with psychic powers but completely fed up with their disproportionately mundane lives—until, unexpectedly, each of them receives a strange envelope containing an invitation to a mysterious place known as Little Garden. -- -- Inexplicably dropped into a vast new world, the trio is greeted by Kurousagi, who explains that they have been given a once-in-a-lifetime chance to participate in special high-stakes games using their abilities. In order to take part, however, they must first join a community. Learning that Kurousagi's community "No Names" has lost its official status and bountiful land due to their defeat at the hands of a demon lord, the group sets off to help reclaim their new home's dignity, eager to protect its residents and explore the excitement that Little Garden has to offer. -- -- -- Licensor: -- Sentai Filmworks -- 476,569 7.54
Monochrome Factor -- -- A.C.G.T. -- 24 eps -- Manga -- Action Shounen Ai Supernatural -- Monochrome Factor Monochrome Factor -- The story revolves around high school student Akira Nikaido, a typical slacker living a normal life. That is, until he meets the mysterious Shirogane, a man who suddenly appears and tells him that they have a destiny together. When Akira hears this, he is shocked and doesn't believe a word of it. Aya, a friend of Akira, forgets something in the school one night, and asks Akira to help her and go find it. He agrees, and while there, he gets attacked by a shadow monster. Shirogane convinces him that the balance between the human world and the shadow world has been distorted and that Akira must become a "shin"- a creature of the shadow world- in order to help restore the balance. The anime has shonen-ai themes which are completely absent from the manga. -- -- (Source: Wikipedia) -- TV - Apr 8, 2008 -- 53,058 6.97
Monster Strike -- -- Studio Hibari -- 51 eps -- Game -- Action Game Fantasy -- Monster Strike Monster Strike -- Ren Homura has just moved back to his hometown of Kaminohara, but he isn't able to remember much about the time he spent there other than vague flashbacks. When he retrieves his cell phone which he had sent to a shop for repairs, he finds that a mysterious game titled “Monster Strike” has been installed on it. Unaware of its purpose or how it got there, Ren decides to open it, an action that will change his life forever as he finds himself suddenly attacked by a strange man. -- -- Now trapped on the roof of his school which strangely has been designated as a "stage," Ren is shocked to see the man summon a realistic monster from the game, one that is more than capable of inflicting damage on a human. His only chance of getting out of this situation alive is by summoning the dragon Oragon, who tells Ren that he will crush the opposing monster for him. Unfortunately, it turns out that Oragon is a tiny dragon that is completely useless! -- -- ONA - Oct 10, 2015 -- 20,997 6.45
Monsuto Anime: Katsubou no Hate no Risoukyou -- -- - -- 1 ep -- Game -- Action Game Fantasy -- Monsuto Anime: Katsubou no Hate no Risoukyou Monsuto Anime: Katsubou no Hate no Risoukyou -- Episode 0 of Monsuto Anime. It is the first item in the franchise to be completely animated in CG. -- -- The big threat is passed, but the gang's still got little threats to handle. The monsters are becoming a part of daily life, but there's one big thing missing: Oragon. One day, a powerful monster appears in the middle of town. It's got Oragon inside! -- -- (Source: Crunchyroll) -- ONA - Mar 25, 2017 -- 1,939 6.06
Munou na Nana -- -- Bridge -- 13 eps -- Manga -- Psychological Shounen Super Power Supernatural Thriller -- Munou na Nana Munou na Nana -- Fifty years ago, horrific creatures dubbed as the "enemies of humanity" suddenly appeared around the world. To combat these threats, teenagers gifted with supernatural abilities called "Talents"—such as pyrokinesis and time travel—hone their powers at an academy on a secluded island. -- -- Nanao Nakajima, however, is quite different from the others on the island: he has no Talent. With many "Talented" teenagers around him, Nanao is often a target for bullying, but even so, he still strives to complete his training. Soon after, two transfer students, the mysterious Kyouya Onodera and the mind-reading Nana Hiiragi, join the class. But just as everyone starts blending as comrades-in-arms, mysterious disappearances begin to threaten the class's entire foundation. -- -- 185,964 7.28
Munou na Nana -- -- Bridge -- 13 eps -- Manga -- Psychological Shounen Super Power Supernatural Thriller -- Munou na Nana Munou na Nana -- Fifty years ago, horrific creatures dubbed as the "enemies of humanity" suddenly appeared around the world. To combat these threats, teenagers gifted with supernatural abilities called "Talents"—such as pyrokinesis and time travel—hone their powers at an academy on a secluded island. -- -- Nanao Nakajima, however, is quite different from the others on the island: he has no Talent. With many "Talented" teenagers around him, Nanao is often a target for bullying, but even so, he still strives to complete his training. Soon after, two transfer students, the mysterious Kyouya Onodera and the mind-reading Nana Hiiragi, join the class. But just as everyone starts blending as comrades-in-arms, mysterious disappearances begin to threaten the class's entire foundation. -- -- -- Licensor: -- Funimation -- 185,964 7.28
Muv-Luv Alternative -- -- - -- ? eps -- Visual novel -- Action Military Sci-Fi Drama Mecha -- Muv-Luv Alternative Muv-Luv Alternative -- In Muv-Luv Alternative, Takeru wakes up three years after the end of Muv-Luv Unlimited to find himself back in his room. Although he first thinks that everything that had happened to him was a dream, he soon feels that something is wrong, and leaves the house to find that he has been sent back in time to the beginning of the events in Unlimited. Unwilling to accept something like Alternative V, he decides to help professor Kouzuki to complete Alternative IV and save mankind. -- -- (Source: Wikipedia) -- TV - Oct ??, 2021 -- 4,705 N/AGirls & Panzer: Saishuushou Part 4 -- -- - -- 1 ep -- Original -- Military School -- Girls & Panzer: Saishuushou Part 4 Girls & Panzer: Saishuushou Part 4 -- The fourth film in the six-part Girls & Panzer: Saishuushou film series. -- Movie - ??? ??, ???? -- 4,663 N/A -- -- Girls & Panzer Heartful Tank Disc Picture Drama -- -- Actas -- 4 eps -- Original -- Military School -- Girls & Panzer Heartful Tank Disc Picture Drama Girls & Panzer Heartful Tank Disc Picture Drama -- Picture drama episodes bundled with the Girls & Panzer "Heartful Tank Disc." -- Special - Sep 25, 2013 -- 4,653 6.59
Nami yo Kiitekure -- -- Sunrise -- 12 eps -- Manga -- Comedy Drama Romance Seinen -- Nami yo Kiitekure Nami yo Kiitekure -- Restaurant worker Minare Koda has recently been through a bad breakup. Heartbroken and drunk after a night out, she rants about her misery to a complete stranger—Kanetsugu Matou, a radio station director local to Sapporo, Hokkaido. -- -- The next day at work, Minare is shocked to hear a recording of herself from the previous night playing over the radio. Flustered, she rushes to the radio station in a frenzy to stop the broadcast. As she confronts Matou, a chain of events leads to her giving an impromptu talk live on air, explaining her savage drunken speech. With her energetic voice, she delivers a smooth dialogue with no hesitation, which Matou recognizes as raw talent. -- -- Minare soon becomes a late-night talk show host under Matou's direction, covering amusing narratives set in Sapporo, all while balancing her day job and personal life to make ends meet. -- -- 62,168 7.37
Nami yo Kiitekure -- -- Sunrise -- 12 eps -- Manga -- Comedy Drama Romance Seinen -- Nami yo Kiitekure Nami yo Kiitekure -- Restaurant worker Minare Koda has recently been through a bad breakup. Heartbroken and drunk after a night out, she rants about her misery to a complete stranger—Kanetsugu Matou, a radio station director local to Sapporo, Hokkaido. -- -- The next day at work, Minare is shocked to hear a recording of herself from the previous night playing over the radio. Flustered, she rushes to the radio station in a frenzy to stop the broadcast. As she confronts Matou, a chain of events leads to her giving an impromptu talk live on air, explaining her savage drunken speech. With her energetic voice, she delivers a smooth dialogue with no hesitation, which Matou recognizes as raw talent. -- -- Minare soon becomes a late-night talk show host under Matou's direction, covering amusing narratives set in Sapporo, all while balancing her day job and personal life to make ends meet. -- -- -- Licensor: -- Funimation -- 62,168 7.37
Neon Genesis Evangelion: The End of Evangelion -- -- Gainax, Production I.G -- 1 ep -- Original -- Sci-Fi Dementia Psychological Drama Mecha -- Neon Genesis Evangelion: The End of Evangelion Neon Genesis Evangelion: The End of Evangelion -- With the final Angel vanquished, Nerv has one last enemy left to face—the humans under Seele's command. -- -- Left in a deep depression nearing the end of the original series, an indecisive Shinji Ikari struggles with the ultimatum presented to him: to completely accept mankind's existence, or renounce humanity's individuality. Meanwhile, at the core of a compromised Nerv, Gendou Ikari and Rei Ayanami approach Lilith in an attempt to realize their own ideals concerning the future of the world. -- -- The End of Evangelion serves as an alternate ending to the polarizing final episodes of Neon Genesis Evangelion. With the fate of the universe hanging in the balance, the climactic final battle draws near. -- -- -- Licensor: -- Manga Entertainment -- Movie - Jul 19, 1997 -- 607,594 8.52
New Game!! -- -- Doga Kobo -- 12 eps -- 4-koma manga -- Game Slice of Life Comedy -- New Game!! New Game!! -- ​It has been a year since Aoba Suzukaze started working at the Eagle Jump game company. In that time, she and her eccentric coworkers in the character design department have worked hard to release the company's newest game: Fairies Story 3. With their latest title now complete, a new project must begin—starting with a contest to decide the character designs for the upcoming game. Through hard work, dedication, and some guidance from the previous character designer, Kou Yagami, Aoba wins the contest and begins her new role as lead character designer. -- -- However, her new job is not an easy one. In addition to having extra work and longer hours, Aoba questions whether she is the right fit for the job. New Game!! continues as Aoba overcomes her inexperience with the help of her friends and coworkers, willing to face any challenge to make Eagle Jump's newest creation, a cutesy game called Peco. -- -- 205,895 7.74
New Game!! -- -- Doga Kobo -- 12 eps -- 4-koma manga -- Game Slice of Life Comedy -- New Game!! New Game!! -- ​It has been a year since Aoba Suzukaze started working at the Eagle Jump game company. In that time, she and her eccentric coworkers in the character design department have worked hard to release the company's newest game: Fairies Story 3. With their latest title now complete, a new project must begin—starting with a contest to decide the character designs for the upcoming game. Through hard work, dedication, and some guidance from the previous character designer, Kou Yagami, Aoba wins the contest and begins her new role as lead character designer. -- -- However, her new job is not an easy one. In addition to having extra work and longer hours, Aoba questions whether she is the right fit for the job. New Game!! continues as Aoba overcomes her inexperience with the help of her friends and coworkers, willing to face any challenge to make Eagle Jump's newest creation, a cutesy game called Peco. -- -- -- Licensor: -- Crunchyroll, Funimation -- 205,895 7.74
Nyan Koi! -- -- AIC -- 12 eps -- Manga -- Harem Comedy Romance -- Nyan Koi! Nyan Koi! -- Junpei Kousaka is a second-year high school student who has an allergy for cats—a predicament that has made him hate cats and everything related to them. Unfortunately for him, though, he is surrounded by cat lovers: his family, his estranged childhood friend, and even his crush Kaede Mizuno. -- -- One day, while returning home from school, Junpei nonchalantly attempts to kick an empty can into the trash, but miserably misses. Instead of making it to the garbage, the can ends up breaking off the head of a cat deity statue. That fateful day, he is cursed with the ability to understand cat speech. However, he must keep his curse a secret from everyone else, because anyone who finds out will become more accident-prone and share the same fate as him. -- -- With the guidance of his cat Nyamsus and with no other choice left, Junpei now has to do a hundred good deeds for cats to lift the curse. If he is unable to complete this task, he will turn into a cat, and considering his allergy, that would be a death sentence for him! -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 2, 2009 -- 228,166 7.18
Oban Star-Racers -- -- Hal Film Maker -- 26 eps -- Original -- Adventure Mecha Sci-Fi Shounen -- Oban Star-Racers Oban Star-Racers -- Eva's birthday has just passed, and she hasn't heard from her father. Despising the Boarding School she attends, she escapes using her Rocket Bike that she just completed. Taking on the alias "Molly," Eva sneaks with the Earth team to Alwas for the Great Race because the winner of the race gets any one wish granted. Little does the Earth Team know what danger awaits them... -- TV - Apr 12, 2006 -- 42,966 7.51
Okusama ga Seitokaichou! -- -- Seven -- 12 eps -- Manga -- Comedy Romance Ecchi School Shounen -- Okusama ga Seitokaichou! Okusama ga Seitokaichou! -- Hayato Izumi is running for student council president. He's studious, responsible, down to earth...and completely outmatched by his rival, Ui Wakana. Ui wins in a landslide after promising comprehensive sex education, free condoms, and other exciting reforms. Bloodied but not discouraged, Hayato licks his wounds and settles for vice president. -- -- Then Ui moves in with him. As it turns out, their parents made a drunken promise decades ago that their children would one day marry. Ui and Hayato must now balance school life with matrimony, keeping their relationship secret from a prudish student body and learning to live with each other. Can they keep the student council in line and find happiness together? Find out in Okusama ga Seitokaichou! -- 225,865 6.64
Okusama ga Seitokaichou! -- -- Seven -- 12 eps -- Manga -- Comedy Romance Ecchi School Shounen -- Okusama ga Seitokaichou! Okusama ga Seitokaichou! -- Hayato Izumi is running for student council president. He's studious, responsible, down to earth...and completely outmatched by his rival, Ui Wakana. Ui wins in a landslide after promising comprehensive sex education, free condoms, and other exciting reforms. Bloodied but not discouraged, Hayato licks his wounds and settles for vice president. -- -- Then Ui moves in with him. As it turns out, their parents made a drunken promise decades ago that their children would one day marry. Ui and Hayato must now balance school life with matrimony, keeping their relationship secret from a prudish student body and learning to live with each other. Can they keep the student council in line and find happiness together? Find out in Okusama ga Seitokaichou! -- -- Licensor: -- Media Blasters -- 225,865 6.64
One Piece Movie 4: Dead End no Bouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Fantasy Shounen -- One Piece Movie 4: Dead End no Bouken One Piece Movie 4: Dead End no Bouken -- Luffy and crew arrive at the harbour of Anabaru. The local casino is holding a competition in which the winner will obtain a huge monetary reward if he reaches the finishing line first. Nami is elated and decides to participate in the competition. However, there is a conspiracy going behind the competition and the mastermind is an ex-military commander, Gasparde. His plan is to lure all the pirates to the military base and send them to their deaths. Luffy and gang have to overcome the numerous tests and tribulations along the way to complete this dead-end adventure. -- -- (Source: ANN) -- Movie - Mar 1, 2003 -- 73,017 7.58
One Piece Movie 6: Omatsuri Danshaku to Himitsu no Shima -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Shounen -- One Piece Movie 6: Omatsuri Danshaku to Himitsu no Shima One Piece Movie 6: Omatsuri Danshaku to Himitsu no Shima -- "If you are a pirate among pirates among pirates among pirates, then gather your steadfast crew of friends and set sail for our island." Upon finding an advertisement with these words on it for Omatsuri Island, the only recreational resort on the Grand Line, Monkey D. Luffy and his Straw Hat Crew set out for it immediately. -- -- Enticed by the island's casinos, spas, beautiful women, and exquisite cuisine, the crew are eager to relax and enjoy themselves. Much to their disappointment though, they are told upon arrival that they will first have to pass Baron Omatsuri's "Ordeals of Hell." Once they complete this series of challenges, they will be able to enjoy the resort. -- -- However, problems begin to surface the longer they stay on the island. As strange events continue to unfold, the Straw Hat Crew find themselves at odds with one another, disagreeing at every turn. Will the Straw Hat Crew be able to figure out the truth behind Omatsuri Island, or will they fall apart from infighting first? -- -- Movie - Mar 5, 2005 -- 69,421 7.70
Ookami Kodomo no Ame to Yuki -- -- Studio Chizu -- 1 ep -- Original -- Fantasy Slice of Life -- Ookami Kodomo no Ame to Yuki Ookami Kodomo no Ame to Yuki -- Hana, a hard-working college student, falls in love with a mysterious man who attends one of her classes though he is not an actual student. As it turns out, he is not truly human either. On a full moon night, he transforms, revealing that he is the last werewolf alive. Despite this, Hana's love remains strong, and the two ultimately decide to start a family. -- -- Hana gives birth to two healthy children—Ame, born during rainfall, and Yuki, born during snowfall—both possessing the ability to turn into wolves, a trait inherited from their father. All too soon, however, the sudden death of her lover devastates Hana's life, leaving her to raise a peculiar family completely on her own. The stress of raising her wild-natured children in a densely populated city, all while keeping their identity a secret, culminates in a decision to move to the countryside, where she hopes Ame and Yuki can live a life free from the judgments of society. Wolf Children is the heartwarming story about the challenges of being a single mother in an unforgiving modern world. -- -- -- Licensor: -- Funimation -- Movie - Jul 21, 2012 -- 638,341 8.63
Ore wo Suki nano wa Omae dake ka yo -- -- Connect -- 12 eps -- Light novel -- Harem Comedy Romance School -- Ore wo Suki nano wa Omae dake ka yo Ore wo Suki nano wa Omae dake ka yo -- Amatsuyu "Jouro" Kisaragi is a completely average second-year high school student who has two dates over one weekend⁠—with the student council president Sakura "Cosmos" Akino on Saturday, then with his childhood friend Aoi "Himawari" Hinata on Sunday. Sadly for Jouro, both girls proclaim their love for his best friend Taiyou "Sun-chan" Ooga, the ace of the baseball team. Accepting each of their requests for advice and guidance, he is now responsible for helping the two girls win the heart of the same guy. -- -- Unbeknownst to his friends, Jouro's friendly and obtuse image is all but a ruse designed to cast himself as the clueless protagonist of a textbook romantic comedy. A schemer under his cheery facade, he makes the best of this unexpected turn of events with a new plan: get Sun-chan to fall for either Cosmos or Himawari and take the other as his own prize. But Jouro's last-ditch effort is threatened by the gloomy, four-eyed Sumireko "Pansy" Sanshokuin, who surprises Jouro with not only her knowledge of his secret personality but also a confession to the true self he hid for all this time. -- -- Stuck in this hilariously messy situation, each of the five students must navigate countless lies, traps, and misunderstandings to come out on top. -- -- 295,208 7.38
Phi Brain: Kami no Puzzle -- -- Sunrise -- 25 eps -- Original -- Action Game Mystery Shounen -- Phi Brain: Kami no Puzzle Phi Brain: Kami no Puzzle -- Kaito Daimon would be a completely average high school student except for one thing: he's a 'demon' at solving puzzles. Kaito is so brilliant, in fact, that when he's asked to take some 'special' tests of his unique ability, he immediately suspects that the test itself is a test. Kaito suddenly finds himself caught up in a lethal Philosopher's Puzzle made by the sinister group POG, a murderous maze of trap upon trap, where failing to solve the secret correctly will result in death! Fortunately, Kaito's skills prove up to the first test, both for himself and his childhood friend Nanoha, who is also caught up in the deadly scheme. But now that he has been designated as a Solver, he is pulled into a new life where he must travel the world with other Solvers, attempting to solve the latest deadly riddles left by POG. There's a new conundrum around every corner and each deception could lead to death, but once a riddle has been posed, you can count on Kaito to unfold, unravel and unlock it! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 2, 2011 -- 97,029 7.20
Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- Satoshi and his friends get lost in an unknown wasteland. They eventually come across a "Water Pokemon Show" performed by the star of the Mariner Troupe, Hiromi. Hiromi is a descendant of the troupe of Water People able to communicate with water pokemon, and she tells our heroes the legend that's been passed down by her people for generations. According to legend, a temple the Water People built called "The Water Temple Akuusha" rests somewhere in the ocean, and a treasure called "The Water Crown" is hidden there. It's said that no one has ever seen this treasure, but that changes when a Pokemon Ranger named Jack Walker (aka Jackie) appears to chase aftert it. -- -- Jackie is on a top secret mission that has him protecting the egg of the leader of the water pokemon, Manaphy. This pokemon, called the "Prince of the Sea," needs to be taken to the Water Temple Akuusha, so Satoshi-tachi and Hiromi decide to help him. Along the way, a pirate named Phantom attacks our heroes from his great submarine. Phantom plans to use the Water Crown's power to help him conquer the world, but he'll have to solve the mystery of Manaphy's egg first. When the Rocket-Dan get into the mix, Jackie uses his Capture Styler to borrow the power of a nearby pokemon to stand up to them. Satoshi and Pikachu enter the fray, but they still have to contend with the attacks of Phantom's powerful high tech mecha! Suddenly, the egg starts to shine with a vivid light, and Manpahy is born! -- -- What is the mystery of the legendary treasure? What mysterious powers does Manaphy have? Can Satoshi-tachi and Jackie complete their top secret mission? The journey to reach the Water Temple Akuusha has begun! -- -- Licensor: -- The Pokemon Company International, VIZ Media -- Movie - Jul 15, 2006 -- 67,823 6.80
Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- Satoshi and his friends get lost in an unknown wasteland. They eventually come across a "Water Pokemon Show" performed by the star of the Mariner Troupe, Hiromi. Hiromi is a descendant of the troupe of Water People able to communicate with water pokemon, and she tells our heroes the legend that's been passed down by her people for generations. According to legend, a temple the Water People built called "The Water Temple Akuusha" rests somewhere in the ocean, and a treasure called "The Water Crown" is hidden there. It's said that no one has ever seen this treasure, but that changes when a Pokemon Ranger named Jack Walker (aka Jackie) appears to chase aftert it. -- -- Jackie is on a top secret mission that has him protecting the egg of the leader of the water pokemon, Manaphy. This pokemon, called the "Prince of the Sea," needs to be taken to the Water Temple Akuusha, so Satoshi-tachi and Hiromi decide to help him. Along the way, a pirate named Phantom attacks our heroes from his great submarine. Phantom plans to use the Water Crown's power to help him conquer the world, but he'll have to solve the mystery of Manaphy's egg first. When the Rocket-Dan get into the mix, Jackie uses his Capture Styler to borrow the power of a nearby pokemon to stand up to them. Satoshi and Pikachu enter the fray, but they still have to contend with the attacks of Phantom's powerful high tech mecha! Suddenly, the egg starts to shine with a vivid light, and Manpahy is born! -- -- What is the mystery of the legendary treasure? What mysterious powers does Manaphy have? Can Satoshi-tachi and Jackie complete their top secret mission? The journey to reach the Water Temple Akuusha has begun! -- Movie - Jul 15, 2006 -- 67,823 6.80
Pokemon: The Origin -- -- OLM, Production I.G, Xebec -- 4 eps -- Game -- Action Adventure Comedy Fantasy Kids -- Pokemon: The Origin Pokemon: The Origin -- Pokémon are marvelous creatures that come in a variety of types and sizes, with abilities, powers, and personalities as diverse as they are numerous. Doctor Yukinari Ookido has dedicated his life to studying these fascinating beings, that can be caught, trained, traded, and battled against each other. There's only so much he can do from his lab though. With this in mind, Ookido entrusts two young boys with a Pokémon of their own and a computerized encyclopedia to catalog them. One of them, Green, is brash, passionate, slightly arrogant, and Doctor Ookido's own nephew. The other boy, Red, is equally passionate, and filled with a wide-eyed, mildly naive sense of wonder. -- -- Pokémon: The Origin follows Red in his journey through the region of Kanto in his attempt to complete his "Pokédex" by capturing and cataloging all the Pokémon that exist. Along the way he'll discover there's more to himself and his goals than he originally thought. Red will have to put both himself and his Pokémon to the test in special Gyms whose leaders are steps along the way to the Pokémon League, in order to challenge the Elite Four and become a Pokémon League Champion. -- -- Aside from his goals to become a Champion, Red has other problems brewing. There are others who capture and train Pokémon for more sinister reasons, with the infamous criminal organization Team Rocket being one of them. If Red can defeat them, fellow trainers, his rival Green, and wild Pokémon all through Kanto, he just may fulfill his own dream, and Doctor Ookido's as well. -- -- Licensor: -- The Pokemon Company International -- Special - Oct 2, 2013 -- 186,698 7.75
Pokemon: The Origin -- -- OLM, Production I.G, Xebec -- 4 eps -- Game -- Action Adventure Comedy Fantasy Kids -- Pokemon: The Origin Pokemon: The Origin -- Pokémon are marvelous creatures that come in a variety of types and sizes, with abilities, powers, and personalities as diverse as they are numerous. Doctor Yukinari Ookido has dedicated his life to studying these fascinating beings, that can be caught, trained, traded, and battled against each other. There's only so much he can do from his lab though. With this in mind, Ookido entrusts two young boys with a Pokémon of their own and a computerized encyclopedia to catalog them. One of them, Green, is brash, passionate, slightly arrogant, and Doctor Ookido's own nephew. The other boy, Red, is equally passionate, and filled with a wide-eyed, mildly naive sense of wonder. -- -- Pokémon: The Origin follows Red in his journey through the region of Kanto in his attempt to complete his "Pokédex" by capturing and cataloging all the Pokémon that exist. Along the way he'll discover there's more to himself and his goals than he originally thought. Red will have to put both himself and his Pokémon to the test in special Gyms whose leaders are steps along the way to the Pokémon League, in order to challenge the Elite Four and become a Pokémon League Champion. -- -- Aside from his goals to become a Champion, Red has other problems brewing. There are others who capture and train Pokémon for more sinister reasons, with the infamous criminal organization Team Rocket being one of them. If Red can defeat them, fellow trainers, his rival Green, and wild Pokémon all through Kanto, he just may fulfill his own dream, and Doctor Ookido's as well. -- Special - Oct 2, 2013 -- 186,698 7.75
ReLIFE -- -- TMS Entertainment -- 13 eps -- Web manga -- Slice of Life Romance School -- ReLIFE ReLIFE -- Dismissed as a hopeless loser by those around him, 27-year-old Arata Kaizaki bounces around from one job to another after quitting his first company. His unremarkable existence takes a sharp turn when he meets Ryou Yoake, a member of the ReLife Research Institute, who offers Arata the opportunity to change his life for the better with the help of a mysterious pill. Taking it without a second thought, Arata awakens the next day to find that his appearance has reverted to that of a 17-year-old. -- -- Arata soon learns that he is now the subject of a unique experiment and must attend high school as a transfer student for one year. Though he initially believes it will be a cinch due to his superior life experience, Arata is proven horribly wrong on his first day: he flunks all his tests, is completely out of shape, and can't keep up with the new school policies that have cropped up in the last 10 years. Furthermore, Ryou has been assigned to observe him, bringing Arata endless annoyance. ReLIFE follows Arata's struggle to adjust to his hectic new lifestyle and avoid repeating his past mistakes, all while slowly discovering more about his fellow classmates. -- -- -- Licensor: -- Crunchyroll, Funimation -- 754,980 8.02
ReLIFE: Kanketsu-hen -- -- TMS Entertainment -- 4 eps -- Web manga -- Romance School Slice of Life -- ReLIFE: Kanketsu-hen ReLIFE: Kanketsu-hen -- After reliving the life of a high school student through the ReLIFE experiment, 27-year-old Arata Kaizaki cannot believe how quickly it has changed him. He has begun to see the world through a different perspective that he had completely forgotten as an adult. He has made friends and formed deep relationships with each one of them. However his support, Ryou Yoake, reminds him that the experiment is all an illusion; after his experiment ends, he will be forgotten by all of them. -- -- The experiment of another ReLIFE subject is also coming to an end. After spending two years with ReLIFE, Chizuru Hishiro has developed into a more open, more thoughtful person than she could have ever imagined. She has met people who have changed her life, her perspective, and ultimately her. However, now that their ReLIFE is coming to an end, will they be able to let go of the memories they have made? -- -- -- Licensor: -- Funimation -- Special - Mar 21, 2018 -- 257,052 8.22
Robotics;Notes -- -- Production I.G -- 22 eps -- Visual novel -- Sci-Fi Mystery Drama Mecha School -- Robotics;Notes Robotics;Notes -- It has always been the aspiration of the Central Tanegashima High School Robotics Research Club to complete the GunPro1, a fully functioning giant robot. For years, the members of the club have contributed to its progress and it is now Akiho Senomiya's goal to finally make the dream of all the past club members become a reality. However, things are not as easy as they seem as the club lacks the funding for such a huge endeavor. Aside from that, the only other club member, Kaito Yashio, shows no interest in assisting his childhood friend and instead indulges in playing mecha-fighting games on his "PokeCom." -- -- As Kaito is in the middle of wasting his days, he receives an indecipherable message and hears a voice that seems to be drowned out by the noise of static. He searches for the source, only to realize that it came from Airi Yukifune, an AI which only exists within the augmented reality system accessible via the PokeCom. Robotic;Notes follows the story of Kaito as he discovers a peculiar report in Airi's database, one that would have disastrous consequences in the future. -- -- -- Licensor: -- Funimation -- 159,591 7.34
Rokudenashi Majutsu Koushi to Akashic Records -- -- LIDENFILMS -- 12 eps -- Light novel -- Action Magic Fantasy School -- Rokudenashi Majutsu Koushi to Akashic Records Rokudenashi Majutsu Koushi to Akashic Records -- The Alzano Empire is home to one of the most distinguished magic schools in the world: the Alzano Imperial Magic Academy. Here, ambitious young students undergo training to become competent magicians. Sistine Fibel—a stern noble girl—and her bright-eyed best friend Rumia Tingel attend the Academy, determined to cultivate their magical skills. -- -- However, their world is thrown for a loop when their favorite teacher suddenly retires and the enigmatic Glenn Radars replaces him. His lazy and indifferent attitude toward life and magic quickly puts him at odds with his class. What's more, nefarious forces hidden within the empire's walls start to become active, and Sistine, Rumia, and Glenn find themselves caught up in their schemes. -- -- Rokudenashi Majutsu Koushi to Akashic Records follows Sistine, who is captivated by a mysterious floating Sky Castle; Rumia, who is haunted by a troubled past; and Glenn, who may be more than meets the eye. Though completely different on the surface, they are inexplicably bound together by a thread of fate. -- -- -- Licensor: -- Funimation -- 506,868 7.18
Rolling☆Girls -- -- Wit Studio -- 12 eps -- Original -- Action Adventure Slice of Life Super Power -- Rolling☆Girls Rolling☆Girls -- In a dystopian future where Japan's political organization has crumbled after the Great Tokyo War, Japan is broken up into 10 independent nations, with each nation controlled by a gang led by a "Best," a human-proclaimed prophet with destructive superpowers. Nozomi Moritomo is a "Rest"—a normal girl that has just started out as a rookie in the local gang. She wants to help the Best Masami Utoku, her childhood friend and role model, in the ongoing territorial dispute. -- -- When Masami becomes severely injured and unable to fight, Nozomi decides to go on a mission to complete the requests sent to Masami from all over Japan. Along the way, she meets Yukina Kosaka, a shy girl with no sense of direction; Ai Hibiki, an upbeat girl who loves eating; and Chiaya Misono, a quiet and mysterious girl that wears a gas mask. Together, the four girls travel all over the country on their motorcycles while getting involved in territorial wars, disagreements, and even suspicious conspiracies. -- -- -- Licensor: -- Funimation -- 78,505 6.59
Rozen Maiden (2013) -- -- Studio Deen -- 13 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden (2013) Rozen Maiden (2013) -- During the events of the original Rozen Maiden, after circling "yes" on a paper and agreeing to wind an unknown "something," a traumatized Jun Sakurada fights alongside the lifelike dolls known as the Rozen Maidens. But what would have happened if Jun had circled "no"? -- -- Jun, having gotten over his school trauma from his younger days, spends his time attending college and working in a bookstore. However, he does not feel as though he belongs anywhere. One day, he finds a book containing instructions on how to make a Rozen Maiden. Mysteriously, when he arrives home that night, the second volume in the book series has been delivered to his house, along with some pieces of a doll. But as suddenly as they started arriving, the books stop coming, and Jun gets a notice that says that the books have ceased being published. With an incomplete doll in hand, and a message from his other self in another world, this Jun also finds his way into the world of the Rozen Maidens. -- -- 67,502 7.34
Rozen Maiden (2013) -- -- Studio Deen -- 13 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden (2013) Rozen Maiden (2013) -- During the events of the original Rozen Maiden, after circling "yes" on a paper and agreeing to wind an unknown "something," a traumatized Jun Sakurada fights alongside the lifelike dolls known as the Rozen Maidens. But what would have happened if Jun had circled "no"? -- -- Jun, having gotten over his school trauma from his younger days, spends his time attending college and working in a bookstore. However, he does not feel as though he belongs anywhere. One day, he finds a book containing instructions on how to make a Rozen Maiden. Mysteriously, when he arrives home that night, the second volume in the book series has been delivered to his house, along with some pieces of a doll. But as suddenly as they started arriving, the books stop coming, and Jun gets a notice that says that the books have ceased being published. With an incomplete doll in hand, and a message from his other self in another world, this Jun also finds his way into the world of the Rozen Maidens. -- -- -- Licensor: -- Sentai Filmworks -- 67,502 7.34
Sakana no Iu Koto wo Kiku -- -- - -- 1 ep -- Original -- Dementia Drama -- Sakana no Iu Koto wo Kiku Sakana no Iu Koto wo Kiku -- A work completed by Onohana during her enrollment at the Tokyo University of the Arts. A young boy is compelled to release his pet fish into the sea. -- Movie - ??? ??, 2013 -- 315 5.54
Sanrio Danshi -- -- Studio Pierrot -- 12 eps -- Original -- Slice of Life Drama School -- Sanrio Danshi Sanrio Danshi -- Kouta Hasegawa is a completely normal high school student who likes his Pompompurin stuffed animal, a Sanrio character modelled after a Golden Retriever, which his grandmother gave him when he was young. However, an incident in which other kids accused him of being girly for liking Sanrio characters made him ashamed of his attachment to Pompompurin. -- -- Through a series of unexpected events, Kouta ends up meeting others at school who also like Sanrio characters—Yuu Mizuno, a flashy boy who is popular with girls; Shunsuke Yoshino, a member of the soccer team; Ryou Nishimiya, an underclassman who is a library assistant; and Seiichirou Minamoto, the student council president. -- -- Through his new friends, Kouta learns that there is no need to be embarrassed for liking Sanrio characters; and together, they aim to create a play for the cultural festival in order to transform his normal school life into a sparkly one. -- -- -- Licensor: -- Ponycan USA -- 42,843 6.62
Seirei Gensouki -- -- TMS Entertainment -- ? eps -- Light novel -- Action Adventure Harem Drama Romance Fantasy -- Seirei Gensouki Seirei Gensouki -- Amakawa Haruto is a young man who died before reuniting with his childhood friend who disappeared five years ago. Rio is a boy living in the slums who wants revenge for his mother who was murdered in front of him when he was five years old. -- -- Earth and another world. Two people with completely different backgrounds and values. For some reason, the memories and personality of Haruto who should've died is resurrected in Rio's body. As the two are confused over their memories and personalities fusing together, Rio decides to live in this new world. -- -- Along with Haruto's memories, Rio awakens an unknown "special power," and it seems that if he uses it well, he can live a better life. But before that, Rio encounters a kidnapping that turns out to be of a princess of the Bertram Kingdom that he lives in. -- -- After saving the princess, Rio is given a scholarship at the Royal Academy, a school for the rich and powerful. Being a poor orphan in a school of nobles turns out to be an extremely detestable place to be. -- -- (Source: MU) -- TV - Jul ??, 2021 -- 8,439 N/A -- -- Tiger & Bunny Pilot -- -- Sunrise -- 1 ep -- Original -- Action Comedy Super Power -- Tiger & Bunny Pilot Tiger & Bunny Pilot -- The pilot episode for Tiger & Bunny released on the first DVD & BD volume. -- Special - May 27, 2011 -- 8,424 6.19
Seishoujo Kantai Virgin Fleet -- -- AIC -- 3 eps -- - -- Fantasy Military School Sci-Fi -- Seishoujo Kantai Virgin Fleet Seishoujo Kantai Virgin Fleet -- In the pre-WWII era, Nakano Naval Academy's special school for girls is codenamed "Virgin Fleet". These girls are gifted with a special form of power known as "Virgin Energy". With the fear of another Russo-Japanese war imminent, rookie pilot Shiokaze Umino must hone her powers to save Japan from complete destruction. -- -- (Source: AniDB) -- -- Licensor: -- Central Park Media -- OVA - Apr 25, 1998 -- 1,719 5.23
Sensitive Pornograph -- -- Ajia-Do -- 1 ep -- Manga -- Comedy Drama Hentai Romance Yaoi -- Sensitive Pornograph Sensitive Pornograph -- For four young men, love and intimacy are in the air, even though they may not be aware of it. Sensitive Pornograph holds within it two tales of sexual romance for two different couples of men. The first is a tale between two manga artists, Seiji Yamada and Sono Hanasaki. Both are familiar with each other's work, though upon meeting each other, Seiji is shocked to find out that Sono is actually a man, ten years his senior. Love quickly blossoms between the two, but will soon be tested when Seiji begins to hear rumors about Sono's past sexual exploits. -- -- In the second tale, Koji Ueno is a part-time pet sitter, hired to take care of a rabbit named Aki for a new client. To Koji's complete surprise though, not only is there no rabbit in the house, but the only thing in the apartment is a bound and gagged man in the closet who says that he is Aki. More troubling than this is that Aki informs Koji that they are both in danger of upsetting the client, and the only way for Koji to get out safely is for them to make love together. -- -- Two stories, four men, and the one emotion of love that unites them all in the new twists their lives have taken. -- -- Licensor: -- Media Blasters -- OVA - Dec 20, 2004 -- 40,712 6.74
Shakugan no Shana Movie -- -- J.C.Staff -- 1 ep -- Light novel -- Action Supernatural Fantasy -- Shakugan no Shana Movie Shakugan no Shana Movie -- Crimson Denizens and Rinne, beings from a parallel world, seek to devour humans' precious existences. To restore the delicate balance of the world, Flame Hazes hunt these entities down. -- -- Yet such things are unknown to Yuuji Sakai, who starts his day like any other and heads to school. His day, however, takes a turn for the extraordinary when he witnesses everyone around him freeze in place and is left the only one able to move. Immediately, a Rinne begins devouring the souls of those around him, but as the creature sets its sights on Yuuji, a katana-wielding Flame Haze with blazing red hair saves him. -- -- After his protector fixes the damage done, she explains why Yuuji was able to move: he has become a Torch, a remnant of a dead human being that will eventually fade from memory. Furthermore, he is also a Mystes, a Torch that houses an unknown treasure. Before his flame burns out completely, a Crimson Denizen will try to seize the treasure he holds, so the fiery hunter decides to watch over him. As Yuuji comes to terms with being dead, he resolves to live his life the best he can with the time he has remaining. -- -- -- Licensor: -- Funimation -- Movie - Apr 21, 2007 -- 57,208 7.38
Shakugan no Shana Movie -- -- J.C.Staff -- 1 ep -- Light novel -- Action Supernatural Fantasy -- Shakugan no Shana Movie Shakugan no Shana Movie -- Crimson Denizens and Rinne, beings from a parallel world, seek to devour humans' precious existences. To restore the delicate balance of the world, Flame Hazes hunt these entities down. -- -- Yet such things are unknown to Yuuji Sakai, who starts his day like any other and heads to school. His day, however, takes a turn for the extraordinary when he witnesses everyone around him freeze in place and is left the only one able to move. Immediately, a Rinne begins devouring the souls of those around him, but as the creature sets its sights on Yuuji, a katana-wielding Flame Haze with blazing red hair saves him. -- -- After his protector fixes the damage done, she explains why Yuuji was able to move: he has become a Torch, a remnant of a dead human being that will eventually fade from memory. Furthermore, he is also a Mystes, a Torch that houses an unknown treasure. Before his flame burns out completely, a Crimson Denizen will try to seize the treasure he holds, so the fiery hunter decides to watch over him. As Yuuji comes to terms with being dead, he resolves to live his life the best he can with the time he has remaining. -- -- Movie - Apr 21, 2007 -- 57,208 7.38
Shin Choujin Densetsu Urotsukidouji Mataiden -- -- - -- 2 eps -- - -- Fantasy Hentai Demons Horror Sci-Fi -- Shin Choujin Densetsu Urotsukidouji Mataiden Shin Choujin Densetsu Urotsukidouji Mataiden -- Nazi Germany, 1944: As American bombers soar towards Berlin, a revolting Satanic rite takes place below—Hitler and his minions are using the monstrous Nazi Death Rape Machine to render the dimensional boundaries separating the Human World from the World of Man-Beasts and the World of Monster Demons. Dr. Munhihausen Sr.'s life work is about to come to fruition—the conjuring of the Overfiend! -- -- Cut to modern day Tokyo—Munhihausen Jr. searches for a monster with strength enough to conquer the omnipotent Overfiend. Since legend says that he who kills the Overfiend will rule all three worlds forever; Munhihausen is determined to slay the Overfiend and assume complete control over all three dimensions. His efforts seem fruitless—until Nagumo's cousin Takeaki, infused with Nagumo's blood after an accident, begins to develop monstrous powers. -- -- As man-beast Amano Jyaku and his sister Megumi, together with faithful accomplice Kuroko attempt to thwart Munhihausen's evil plan, nothing seems likely to prevent Munhihausen, descendant of a race of brutal tyrants, from enslaving the world under his despicable rule! -- OVA - Dec 1, 1990 -- 1,755 5.71
Shingeki no Kyojin: Kuinaki Sentaku -- -- Wit Studio -- 2 eps -- Visual novel -- Action Fantasy Shoujo -- Shingeki no Kyojin: Kuinaki Sentaku Shingeki no Kyojin: Kuinaki Sentaku -- Many years before becoming the famed captain of the Survey Corps, a young Levi struggles to survive in the capital's garbage dump, the Underground. As the boss of his own criminal operation, Levi attempts to get by with meager earnings while aided by fellow criminals, Isabel Magnolia and Farlan Church. With little hope for the future, Levi accepts a deal from the anti-expedition faction leader Nicholas Lobov, who promises the trio citizenship aboveground if they are able to successfully assassinate Erwin Smith, a squad leader of the Survey Corps. -- -- As Levi and Erwin cross paths, Erwin acknowledges Levi's agility and skill and gives him the option to either become part of the expedition team, or be turned over to the Military Police, to atone for his crimes. Now closer to the man they are tasked to kill, the group plans to complete their mission and save themselves from a grim demise in the dim recesses of their past home. However, they are about to learn that the surface world is not as liberating as they had thought and that sometimes, freedom can come at a heavy price. -- -- Based on the popular spin-off manga of the same name, Shingeki no Kyojin: Kuinaki Sentaku illustrates the encounter between two of Shingeki no Kyojin's pivotal characters, as well as the events of the 23rd expedition beyond the walls. -- -- OVA - Dec 9, 2014 -- 352,829 8.40
Shingeki no Kyojin OVA -- -- Wit Studio -- 3 eps -- Manga -- Action Super Power Drama Fantasy Shounen -- Shingeki no Kyojin OVA Shingeki no Kyojin OVA -- Ilse no Techou: Aru Chousa Heidanin no Shuki -- During the Survey Corps' 49th recon mission, Hange Zoë is determined to capture a titan specimen. Despite not receiving clearance from Commander Erwin Smith, when a titan is spotted in nearby forestland, Hange rides out alone to meet it. Recklessly luring it out, she asks the titan numerous questions and puts her life on the line for the sake of her research. However, the behavior of this particular titan is far from normal. It quickly turns back and enters the wood once again, leading Hange to somewhere specific. What Hange finds is the legacy of former scout Ilse Langnar. In spite of her death, she provides a valuable piece of information that may serve to turn the tide for titan research—a diary documenting her last moments. -- -- Totsuzen no Raihousha: Sainamareru Seishun no Noroi -- Jean Kirstein would do anything to escape his boring home life and overbearing mother. After enlisting in the military, it became his ultimate goal to join the Military Police regiment and live out in peace and luxury. However, during his time with the 104th Training Corps, things never really go the way Jean wants them to. Eventually, the stolen glory and condescending banter of his comrades become too much—and Jean challenges fellow cadet Sasha Blouse to a battle, in order to determine which of them is strongest—but who will come out on top? -- -- Konnan -- The 104th Training Corps' most recent mission is a trek on horseback into the forest. Although a test of their ability to stay alert even in non-threatening situations, the task is boring and can lead to in-fighting. This is especially true for one of the groups, lead by Marco Bott. Some want to stay true to the mission they have been tasked with, and the rest would rather slack off, occupying themselves with more exciting activities. But when trouble strikes, they are completely unprepared. -- -- OVA - Dec 9, 2013 -- 324,896 7.84
Shingeki no Kyojin: The Final Season Part 2 -- -- - -- ? eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Part 2 Shingeki no Kyojin: The Final Season Part 2 -- Second part of Shingeki no Kyojin: The Final Season. -- TV - Jan ??, 2022 -- 161,248 N/A -- -- Robotics;Notes -- -- Production I.G -- 22 eps -- Visual novel -- Sci-Fi Mystery Drama Mecha School -- Robotics;Notes Robotics;Notes -- It has always been the aspiration of the Central Tanegashima High School Robotics Research Club to complete the GunPro1, a fully functioning giant robot. For years, the members of the club have contributed to its progress and it is now Akiho Senomiya's goal to finally make the dream of all the past club members become a reality. However, things are not as easy as they seem as the club lacks the funding for such a huge endeavor. Aside from that, the only other club member, Kaito Yashio, shows no interest in assisting his childhood friend and instead indulges in playing mecha-fighting games on his "PokeCom." -- -- As Kaito is in the middle of wasting his days, he receives an indecipherable message and hears a voice that seems to be drowned out by the noise of static. He searches for the source, only to realize that it came from Airi Yukifune, an AI which only exists within the augmented reality system accessible via the PokeCom. Robotic;Notes follows the story of Kaito as he discovers a peculiar report in Airi's database, one that would have disastrous consequences in the future. -- -- -- Licensor: -- Funimation -- 159,591 7.34
Shirobako Movie -- -- P.A. Works -- 1 ep -- Original -- Comedy Drama -- Shirobako Movie Shirobako Movie -- The film's story is set four years after the events of the original Shirobako anime. Aoi Miyamori keeps busy dealing with the ordinary troubles in her daily work at Musashino Animation. After a morning meeting, Watanabe talks to Aoi and puts her in charge of a new theatrical anime project for the studio. The project has unexpected problems, and Aoi is unsure if the company can proceed with a theatrical anime with its current state of affairs. While dealing with that anxiety, Aoi meets a new colleague named Kaede Miyai (voiced by Ayane Sakura). She and the MusAni team work together to complete the project. -- -- (Source: ANN) -- -- Licensor: -- Eleven Arts -- Movie - Feb 29, 2020 -- 32,391 7.82
Shokugeki no Souma: Ni no Sara OVA -- -- J.C.Staff -- 2 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: Ni no Sara OVA Shokugeki no Souma: Ni no Sara OVA -- Having completed their Stagiaire assignments, the residents of Polar Star Dormitory and their friends visit a hot springs inn. Though they planned on relaxing, these young chefs step up to the plate when the inn's entire kitchen staff suffer accidents. Unbeknownst to them, they will not be cooking for any ordinary patrons. -- -- Sometime after this trip, Souma Yukihira's desire for worthy opponents is stoked when he, Megumi Tadokoro, and the other Autumn Election quarter-finalists are invited to the annual Autumn Leaves Viewing event. The eight Tootsuki freshmen have a special opportunity to enjoy tea with the Elite Ten Council—including the Tenth Seat Erina Nakiri, who participates alongside her first-year classmates. Though it is framed as a friendly introduction between nine promising underclassmen and nine prestigious upperclassmen, Director Senzaemon Nakiri sees this meeting for what it is: a first encounter between the current reigning elite and their eventual usurpers. -- -- OVA - May 1, 2017 -- 125,039 7.51
Sol Bianca: Taiyou no Fune -- -- AIC -- 6 eps -- - -- Adventure Mecha Sci-Fi Space -- Sol Bianca: Taiyou no Fune Sol Bianca: Taiyou no Fune -- Thousands of years into the future, mankind has colonized other planets across the galaxy and completely forgotten about Earth. On one part of the galaxy, the female space pirates and their colossal starship Sol Bianca get a surprise when a young girl named Mayo stows away on board the ship. The crew then embarks on a journey to Earth to find the whereabouts of Mayo's parents and discover the secrets of the lost planet. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- OVA - Sep 24, 1999 -- 4,209 6.37
SoniAni: Super Sonico The Animation -- -- White Fox -- 12 eps -- Other -- Music Slice of Life -- SoniAni: Super Sonico The Animation SoniAni: Super Sonico The Animation -- Super Sonico is a clutzy, adorable, and well-endowed 18-year old girl. She's a complete sucker for anything cute, especially stray cats, all of which she giddily adopts. However, though Sonico should be enjoying a carefree and simple lifestyle as a young college student, her life is really anything but easy: she must balance being a professional model, working part-time at her grandmother's restaurant, and practicing guitar and performing concerts with her friends Suzu Fujimi and Fuuri Watanuki in their band, First Astronomical Velocity—all while attending college. SoniAni: Super Sonico the Animation follows Sonico as she faces daunting challenges in her search for her place in the world, even when her days are brimming with love and happiness. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 6, 2014 -- 71,796 6.09
Soukyuu no Fafner: Right of Left - Single Program -- -- Production I.G, Xebec -- 1 ep -- Original -- Action Drama Mecha Military Sci-Fi -- Soukyuu no Fafner: Right of Left - Single Program Soukyuu no Fafner: Right of Left - Single Program -- Yumi Ikoma and Ryou Masaoka are children who have been selected to take part in a top secret mission, to be the pilots of the first Fafner combat units; the last chance of survival for the human race. The enemy is ruthless, remorseless and is able to read the minds of humans. Therefore, the details of this mission are kept a secret even from the personnel involved. The young pilots must use all their courage and faith in order to survive and complete their mission or the fate of mankind would be compromised. -- -- (Source: ANN) -- Special - Dec 30, 2005 -- 13,314 7.40
Special A -- -- AIC, Gonzo -- 24 eps -- Manga -- Comedy Romance School Shoujo -- Special A Special A -- Hikari Hanazono has always been able to do things that normal people cannot. As a child, she assumed no one could beat her—until she met Kei Takishima. Thinking she would win, Hikari challenged him to a match. But things didn’t go as planned; she lost not once but each time she rechallenged him. From that point on, she has sworn to best Kei at everything, ranging from academics to athletics. -- -- To achieve her goal, Hikari enrolls in the same school as Kei—Hakusenkan, a prestigious institute for the wealthy. As a pair, they hold the top two rankings in school and are among seven of the academy's best students in a class known as Special A. -- -- While Hikari treats Kei as a rival, she is completely oblivious that he harbors hidden feelings for her. Together, the members of Special A deal with competition, friendship, and just a bit of love. -- -- 307,188 7.55
Steins;Gate 0 -- -- White Fox -- 23 eps -- Visual novel -- Sci-Fi Psychological Drama Thriller -- Steins;Gate 0 Steins;Gate 0 -- The eccentric, self-proclaimed mad scientist Rintarou Okabe has become a shell of his former self. Depressed and traumatized after failing to rescue his friend Makise Kurisu, he has decided to forsake his mad scientist alter ego and live as an ordinary college student. Surrounded by friends who know little of his time travel experiences, Okabe spends his days trying to forget the horrors of his adventures alone. -- -- While working as a receptionist at a college technology forum, Okabe meets the short, spunky Maho Hiyajo, who -- later turns out to be the interpreter at the forum's presentation, conducted by Professor Alexis Leskinen. In front of a stunned crowd, Alexis and Maho unveil Amadeus—a revolutionary AI capable of storing a person's memories and creating a perfect simulation of that person complete with their personality and quirks. Meeting with Maho and Alexis after the presentation, Okabe learns that the two were Kurisu's colleagues in university, and that they have simulated her in Amadeus. Hired by Alexis to research the simulation's behavior, Okabe is given the chance to interact with the shadow of a long-lost dear friend. Dangerously tangled in the past, Okabe must face the harsh reality and carefully maneuver around the disastrous consequences that come with disturbing the natural flow of time. -- -- -- Licensor: -- Funimation -- 622,458 8.51
Steins;Gate: Kyoukaimenjou no Missing Link - Divide By Zero -- -- White Fox -- 1 ep -- Visual novel -- Sci-Fi Thriller -- Steins;Gate: Kyoukaimenjou no Missing Link - Divide By Zero Steins;Gate: Kyoukaimenjou no Missing Link - Divide By Zero -- Alternate 23rd episode of Steins;Gate, which leads into the story of Steins;Gate 0. It was included with the Steins;Gate Complete Blu-ray Box. -- Special - Dec 3, 2015 -- 187,582 8.26
Sword Art Online -- -- A-1 Pictures -- 25 eps -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online Sword Art Online -- In the year 2022, virtual reality has progressed by leaps and bounds, and a massive online role-playing game called Sword Art Online (SAO) is launched. With the aid of "NerveGear" technology, players can control their avatars within the game using nothing but their own thoughts. -- -- Kazuto Kirigaya, nicknamed "Kirito," is among the lucky few enthusiasts who get their hands on the first shipment of the game. He logs in to find himself, with ten-thousand others, in the scenic and elaborate world of Aincrad, one full of fantastic medieval weapons and gruesome monsters. However, in a cruel turn of events, the players soon realize they cannot log out; the game's creator has trapped them in his new world until they complete all one hundred levels of the game. -- -- In order to escape Aincrad, Kirito will now have to interact and cooperate with his fellow players. Some are allies, while others are foes, like Asuna Yuuki, who commands the leading group attempting to escape from the ruthless game. To make matters worse, Sword Art Online is not all fun and games: if they die in Aincrad, they die in real life. Kirito must adapt to his new reality, fight for his survival, and hopefully break free from his virtual hell. -- -- -- Licensor: -- Aniplex of America -- 2,331,007 7.23
Tabi -- -- - -- 1 ep -- Original -- Fantasy Psychological -- Tabi Tabi -- Surreal cutout (kiri-gami) animation following a young girl's physical journey, which is also an inner voyage through which she will learn all the pain and joy of life. She travels to an anonymous Western city, a bizarre dreamscape cluttered with elements from works by Dali, Magritte, de Chirico and Escher. The journey will change her completely but when she returns she will be the only one who knows how she has changed. -- (The poem in the film is by Su Tong-Po, a famous Chinese poet) -- -- -AniDB -- Movie - ??? ??, 1973 -- 1,013 5.40
Tales of the Abyss -- -- Sunrise -- 26 eps -- Game -- Adventure Drama Fantasy -- Tales of the Abyss Tales of the Abyss -- The world of Auldrant is bound by the Score, a series of prophecies from centuries past that dictate the world's future. It is considered an absolute fate that everyone lives by—even people whose actions lead to bloodshed and tears. Using magical abilities known as the Fonic Arts, a war between the nation of Kimlasca-Lanvaldear and the Malkuth Empire is waged in hopes of bringing the Score's foreseen utopia to life. -- -- Tales of the Abyss follows Luke von Fabre, who spends his days locked away in his manor after being kidnapped and losing memories as a child. One day, while honing his swordsmanship, a woman named Tear attempts to assassinate his master. Luke defends him, but the clash results in the two being teleported to a distant land. Luke and Tear’s journey back quickly escalates into a quest that will either free the world from the Score's chains or destroy it completely. -- -- Licensor: -- Bandai Entertainment, Funimation -- TV - Oct 3, 2008 -- 110,620 7.31
Tanoshii Muumin Ikka -- -- Telescreen -- 78 eps -- Book -- Adventure Comedy Fantasy Kids Slice of Life -- Tanoshii Muumin Ikka Tanoshii Muumin Ikka -- Spring has finally arrived in Moomin Valley, giving way to another great adventure for Moomintroll and the rest of its inhabitants. With Snufkin coming home from his winter migration, the locals of the valley finally begin to rise from their hibernation. Finding a mysterious hat, the Moomins cannot bring themselves to throw it away due to its fine quality, instead hoping to eventually find its owner. -- -- While playing games with his friends, Moomin tries to hide in the silk hat. When his friends come looking for him, they are shocked to discover that Moomin has transformed into a hideous creature. Examining himself in the mirror, he is disgusted to find himself completely unrecognizable. -- -- Transforming back to normal after scaring his friends and family, Moomin and Snufkin decide to toss the hat in the river. As it drifts away, they begin to wonder who the hat belonged to and whether its owner will return for their lost possession. -- -- 18,937 8.13
Tenchi Muyou! in Love 2: Haruka Naru Omoi -- -- - -- 1 ep -- - -- Sci-Fi Drama Romance Shounen -- Tenchi Muyou! in Love 2: Haruka Naru Omoi Tenchi Muyou! in Love 2: Haruka Naru Omoi -- Tenchi runs off into the woods to spend some time alone after his friends have another argument. While lost in thought, he hears a voice coming from a camellia tree. Tenshi approaches it and vanishes through a portal. -- -- Six months later, Tenchi still has not returned home. Though most have given up the idea of ever finding him, his friends refuse to lose hope and have split up into two teams. Aeka and Ryoukou remain on Earth to investigate while Washuu, Sasami, Kiyone, and Mihoshi comb the rest of the galaxy in search. -- -- Their efforts eventually pay off when Tenchi's energy is picked up on their radar. However, the happy reunion will have to wait as the girls gear up for their biggest challenge yet—Tenchi seems to have completely forgotten them and is living happily with another woman. Instead of solving their problems, finding Tenchi has left them with even more questions. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- Movie - Apr 24, 1999 -- 14,102 7.21
Tenchi Muyou! in Love 2: Haruka Naru Omoi -- -- - -- 1 ep -- - -- Sci-Fi Drama Romance Shounen -- Tenchi Muyou! in Love 2: Haruka Naru Omoi Tenchi Muyou! in Love 2: Haruka Naru Omoi -- Tenchi runs off into the woods to spend some time alone after his friends have another argument. While lost in thought, he hears a voice coming from a camellia tree. Tenshi approaches it and vanishes through a portal. -- -- Six months later, Tenchi still has not returned home. Though most have given up the idea of ever finding him, his friends refuse to lose hope and have split up into two teams. Aeka and Ryoukou remain on Earth to investigate while Washuu, Sasami, Kiyone, and Mihoshi comb the rest of the galaxy in search. -- -- Their efforts eventually pay off when Tenchi's energy is picked up on their radar. However, the happy reunion will have to wait as the girls gear up for their biggest challenge yet—Tenchi seems to have completely forgotten them and is living happily with another woman. Instead of solving their problems, finding Tenchi has left them with even more questions. -- -- Movie - Apr 24, 1999 -- 14,102 7.21
Tokkou -- -- AIC Spirits, Group TAC -- 13 eps -- Manga -- Action Mystery Comedy Horror Police Supernatural Seinen -- Tokkou Tokkou -- "Shindou Ranmaru has just graduated from police academy and assigned to Tokko: Special Mobile Investigation Force. On the day of his graduation, he meets the half-naked girl he has been seeing in his dreams. Her name is Rokujo Sakura and she works for a secret group within Tokki, known as Tokko: Special Public Safety Task Force. Shindou ends up joining Tokko to avenge his parents' death, and solve the mysterious mass murder of residents in his hometown of Machida. Meanwhile, bottomless pits begin appearing around Japan, and mysterious creatures emerge from them. Could these events be linked to Machida Massacre?" -- -- (Source: DVD Complete Series Back Cover) -- -- Licensor: -- Manga Entertainment -- TV - Apr 16, 2006 -- 40,555 6.57
Tokkou -- -- AIC Spirits, Group TAC -- 13 eps -- Manga -- Action Mystery Comedy Horror Police Supernatural Seinen -- Tokkou Tokkou -- "Shindou Ranmaru has just graduated from police academy and assigned to Tokko: Special Mobile Investigation Force. On the day of his graduation, he meets the half-naked girl he has been seeing in his dreams. Her name is Rokujo Sakura and she works for a secret group within Tokki, known as Tokko: Special Public Safety Task Force. Shindou ends up joining Tokko to avenge his parents' death, and solve the mysterious mass murder of residents in his hometown of Machida. Meanwhile, bottomless pits begin appearing around Japan, and mysterious creatures emerge from them. Could these events be linked to Machida Massacre?" -- -- (Source: DVD Complete Series Back Cover) -- TV - Apr 16, 2006 -- 40,555 6.57
Tokyo Ghoul √A -- -- Studio Pierrot -- 12 eps -- Manga -- Action Mystery Horror Psychological Supernatural Drama Seinen -- Tokyo Ghoul √A Tokyo Ghoul √A -- Ken Kaneki has finally come to accept the monstrous, flesh-craving part of himself that he has feared and despised for so long. After escaping captivity and torture, Kaneki joins Aogiri Tree—the very militant ghoul organization that had abducted him, leading his friends to question his true motive and loyalty. -- -- As tension between the government and the ghouls continues to rise, the Commission of Counter Ghoul, the government's specialized anti-ghoul agency, has intensified their efforts to completely purge Tokyo of ghouls. This threatens the transient peace of Kaneki's friends and former comrades—the ghouls at the Anteiku coffee shop. Aware of the dangerous situation, Kaneki faces several battles that puts his precious fleeting humanity on the line. -- -- -- Licensor: -- Funimation -- 1,314,152 7.05
Tokyo Mew Mew -- -- Studio Pierrot -- 52 eps -- Manga -- Sci-Fi Comedy Magic Romance Fantasy Shoujo -- Tokyo Mew Mew Tokyo Mew Mew -- Ichigo Momomiya expected her date with her crush, Masaya Aoyama, to have a more romantic ending than her falling asleep after she sees a vision of a cat entering her body. Things get even stranger when, the next day, she begins displaying cat-like behaviors such as an intense craving for fish. When Masaya is attacked by a monster, she discovers that she is able to transform into the cat-eared magical girl, Mew Ichigo. -- -- After she saves Masaya, two researchers named Ryou Shirogane and Keiichiro Akasaka approach her and reveal they had injected her with Iriomote Cat DNA in order to create a magical girl that can save the world from aliens. Ichigo is tasked with fighting these monsters, but saving the world proves to be just too much for Ichigo to handle by herself. Fortunately, she learns that there are four other girls just like her, and now, Ichigo must find them quickly before the aliens completely take over the planet. -- -- -- Licensor: -- 4Kids Entertainment -- TV - Apr 6, 2002 -- 119,609 6.99
Tokyo Mew Mew -- -- Studio Pierrot -- 52 eps -- Manga -- Sci-Fi Comedy Magic Romance Fantasy Shoujo -- Tokyo Mew Mew Tokyo Mew Mew -- Ichigo Momomiya expected her date with her crush, Masaya Aoyama, to have a more romantic ending than her falling asleep after she sees a vision of a cat entering her body. Things get even stranger when, the next day, she begins displaying cat-like behaviors such as an intense craving for fish. When Masaya is attacked by a monster, she discovers that she is able to transform into the cat-eared magical girl, Mew Ichigo. -- -- After she saves Masaya, two researchers named Ryou Shirogane and Keiichiro Akasaka approach her and reveal they had injected her with Iriomote Cat DNA in order to create a magical girl that can save the world from aliens. Ichigo is tasked with fighting these monsters, but saving the world proves to be just too much for Ichigo to handle by herself. Fortunately, she learns that there are four other girls just like her, and now, Ichigo must find them quickly before the aliens completely take over the planet. -- -- TV - Apr 6, 2002 -- 119,609 6.99
Toriko -- -- Toei Animation -- 147 eps -- Manga -- Action Adventure Comedy Fantasy Shounen -- Toriko Toriko -- Hamburgers that grow out of the ground like four-leaf clovers, mountain ranges carved out of ice cream, and warm servings of mac and cheese that stew deep within the stomachs of volcanoes fill the landscape. This world of delectable natural wonders has reached a prime age of exploration—the Gourmet Age! Citizens and chefs alike aspire to taste and prepare the finest dishes, while adventurers called "Gourmet Hunters" seek out delicious rare ingredients. -- -- Possessing a unique set of skills, the wild and passionate Gourmet Hunter Toriko is infamous for discovering 2% of all known ingredients. Together with his friend Komatsu—a highly skilled chef working at a five-star hotel—Toriko strives to complete his Full Course Menu of Life. But it isn’t going to be easy; in order to obtain the most delicious ingredients, Toriko must battle against obstacles like deadly monsters, evil organizations, and food itself! -- -- -- Licensor: -- Funimation -- 103,881 7.55
Touhou Niji Sousaku Doujin Anime: Musou Kakyou -- -- - -- ? eps -- Game -- Magic Vampire Fantasy -- Touhou Niji Sousaku Doujin Anime: Musou Kakyou Touhou Niji Sousaku Doujin Anime: Musou Kakyou -- Welcome to the fascinating world of Gensokyo, in which youkai (A term for all sorts of spiritual creatures), animals and some humans live, completely separated from our world by a magical barrier. The only gateway between the two worlds is the Hakurei shrine. -- -- Reimu Hakurei is the maiden working at said shrine. Whenever problems of supernatural causes (known as "Incidents") occur, Reimu goes out with her friends to investigate, eliminate the cause and hopefully restore Gensokyo to its equilibrium. -- OVA - Dec 29, 2008 -- 31,524 7.15
Tsukuyomi: Moon Phase Special -- -- Shaft -- 1 ep -- Manga -- Comedy Dementia Slice of Life -- Tsukuyomi: Moon Phase Special Tsukuyomi: Moon Phase Special -- Omake Special from the final DVD volume. The Special storyline has very little to do with the original series outside of having some of the same characters, and has a completely different storyline which does not fit into anything which came before it. -- -- (Source: AniDB) -- -- Licensor: -- Funimation -- Special - Feb 22, 2006 -- 10,658 6.64
Uchuu Senkan Yamato 2199 -- -- AIC, Xebec -- 26 eps -- Original -- Action Military Sci-Fi Space Drama -- Uchuu Senkan Yamato 2199 Uchuu Senkan Yamato 2199 -- In the year 2199, Earth faces its greatest crisis. Due to unrelenting bombings by the alien race known as "Gamilas," the planet can no longer sustain its inhabitants. In exactly one year, humanity is set to become extinct. -- -- In desperation, the people of Earth establish the Earth Defense Force, their last defense against the power-hungry Gamilas Empire. However, humanity finds a glimmer of hope after receiving a message from the mysterious planet Iscandar, which offers them a device that would restore Earth to its former glory. With salvation in sight, the Earth Defense Force calls on the prolific Space Battleship Yamato and swiftly assembles a crew to make the 168,000 light-year trek to Iscandar and receive their aid. -- -- Among the crew are young officers Susumu Kodai and Daisuke Shima, along with several other newly promoted leaders, all under the command of the distinguished Captain Juuzou Okita. Forced to learn how to handle the ship's innovative technology while dealing with the onslaught of Gamilas fleets, the inexperienced cast of Uchuu Senkan Yamato 2199 must summon every inch of their resolve to survive the many hardships aboard the Yamato and complete their mission: to save humanity before it's too late. -- -- -- Licensor: -- Funimation -- OVA - May 25, 2012 -- 94,501 8.36
Uchuu Senkan Yamato 2199 -- -- AIC, Xebec -- 26 eps -- Original -- Action Military Sci-Fi Space Drama -- Uchuu Senkan Yamato 2199 Uchuu Senkan Yamato 2199 -- In the year 2199, Earth faces its greatest crisis. Due to unrelenting bombings by the alien race known as "Gamilas," the planet can no longer sustain its inhabitants. In exactly one year, humanity is set to become extinct. -- -- In desperation, the people of Earth establish the Earth Defense Force, their last defense against the power-hungry Gamilas Empire. However, humanity finds a glimmer of hope after receiving a message from the mysterious planet Iscandar, which offers them a device that would restore Earth to its former glory. With salvation in sight, the Earth Defense Force calls on the prolific Space Battleship Yamato and swiftly assembles a crew to make the 168,000 light-year trek to Iscandar and receive their aid. -- -- Among the crew are young officers Susumu Kodai and Daisuke Shima, along with several other newly promoted leaders, all under the command of the distinguished Captain Juuzou Okita. Forced to learn how to handle the ship's innovative technology while dealing with the onslaught of Gamilas fleets, the inexperienced cast of Uchuu Senkan Yamato 2199 must summon every inch of their resolve to survive the many hardships aboard the Yamato and complete their mission: to save humanity before it's too late. -- -- OVA - May 25, 2012 -- 94,501 8.36
Uchuu Senkan Yamato -- -- Group TAC -- 26 eps -- Original -- Action Adventure Drama Military Sci-Fi Space -- Uchuu Senkan Yamato Uchuu Senkan Yamato -- In the year 2199, Earth is a mere shell of its former glory after a vicious bombardment by the Gamilas Empire. The inhabitants have been forced underground to escape the irradiated surface, but the deadly radiation inches closer and closer to the retreating population. With only one year before complete and utter extermination, time is fast running out and hope is in short supply. -- -- So far, any attempt to escape or retaliate has been instantly annihilated by the alien empire—until an emergency transmission from the planet Iscandar in a neighboring galaxy offers a glimmer of hope to save the doomed planet. Covertly, Earth's Self Defense Force constructs a faster than light engine for a journey to Iscandar. Armed with new weapons and a determined crew of fearless navy men, the World War II era battleship Yamato is reborn as Space Battleship Yamato. She and her crew set out on a perilous journey across the stars to save their home and the entire human race. -- -- -- Licensor: -- Voyager Entertainment -- 21,846 7.58
Uchuu Senkan Yamato (Movie) -- -- - -- 1 ep -- Original -- Military Sci-Fi Space Drama -- Uchuu Senkan Yamato (Movie) Uchuu Senkan Yamato (Movie) -- In the year 2199, the Gamilon race declares war on humans, intent on taking Earth for themselves. The fighters on Earth do everything in their might to keep the planet stable, but alien technology proves to be far too advanced, and the resulting destruction renders the surface of planet Earth completely uninhabitable. The underground shelters are also becoming weak, and if nothing changes, humans will become extinct in less than a year. -- -- But just when all seems lost, Queen Starsha from the planet Iscandar offers a helping hand. The key to victory lies in the Cosmo-Cleaner D, which can eliminate the radiation that Earth is suffering from. However, the only way to get a hold of this life-saving device is if someone from Earth goes to Iscandar―148,000 light years away―to retrieve it. The problem is, they have less than a year before time runs out. -- -- The fate of the entire human race lies in the hands of the crew of a salvaged WWII craft, the Space Battleship Yamato. -- Movie - Aug 6, 1977 -- 4,218 6.72
Ueno-san wa Bukiyou -- -- Lesprit -- 12 eps -- Manga -- Comedy Romance Seinen -- Ueno-san wa Bukiyou Ueno-san wa Bukiyou -- As the head of her middle school's science club, it's only fitting that Ueno is also a brilliant inventor. With devices that can convert any liquid into drinkable water, deodorize the most foul smells, or even generate dark matter to be used as a means of concealment, it seems like nothing is beyond Ueno's capabilities. However, she doesn't invent these devices for the advancement of mankind. Rather, the one force that motivates her is love, the only phenomenon she can't quite figure out. -- -- Ueno is head over heels for Tanaka, her nonchalant fellow club member. Yet, because she is too nervous to confess her love and he is too oblivious to notice her affection, her love life is completely stagnant. In Ueno's mind, if she could just expose him to perverted situations, then surely he'd get flustered and fall for her, right? Assisted by her stone-faced classmate and dedicated wingwoman Yamashita, Ueno employs her many inventions on Tanaka in a lewd manner in hopes that he may one day understand how she feels. -- -- 87,391 6.62
Under the Dog -- -- Kinema Citrus, Orange -- 1 ep -- Original -- Action Sci-Fi Thriller -- Under the Dog Under the Dog -- The year is 2025. Five years have passed since the Tokyo Olympic Games were called off after deadly terrorist attacks. An international school run by the United Nations now stands in the former Olympic site on the edge of Tokyo Bay. Seven teenagers with special abilities, known as "Flowers," are among the students. -- -- Their student identities are only a cover for their real identities as members of an intelligence organization run by the UN. Their objective is to assassinate other teenagers who have the same abilities. The Flowers have no choice but to complete their missions without fail. Their organization has taken their family members hostage to ensure this. For the Flowers, failure would mean death not only for themselves but also for their loved ones. -- -- This is the story of their struggle against cruel fate, and of how it is human nature to find hope, however bleak the outlook. -- -- (Source: Official site) -- OVA - Aug 1, 2016 -- 46,544 6.30
Vanitas no Carte -- -- Bones -- ? eps -- Manga -- Historical Supernatural Vampire Fantasy Shounen -- Vanitas no Carte Vanitas no Carte -- There once lived a vampire known as Vanitas, hated by his own kind for being born under a blue full moon, as most arise on the night of a crimson one. Afraid and alone, he created the "Book of Vanitas," a cursed grimoire that would one day take his vengeance on all vampires; this is how the story goes at least. -- -- Vanitas no Carte follows Noé, a young man travelling aboard an airship in 19th century Paris with one goal in mind: to find the Book of Vanitas. A sudden vampire attack leads him to meet the enigmatic Vanitas, a doctor who specializes in vampires and, much to Noé's surprise, a completely ordinary human. The mysterious doctor has inherited both the name and the infamous text from the Vanitas of legend, using the grimoire to heal his patients. But behind his kind demeanor lies something a bit more sinister... -- -- TV - Jul ??, 2021 -- 8,091 N/A -- -- Saint Beast: Seijuu Kourin-hen -- -- - -- 6 eps -- - -- Action Supernatural Magic Fantasy -- Saint Beast: Seijuu Kourin-hen Saint Beast: Seijuu Kourin-hen -- The seal which was imprisoning the fallen angels, Kirin no Yuda and Houou no Ruka, is broken and the two decide to get revenge on the God who had cast them to Hell by getting rid of the Heavens that had once been their home. Soon the guardian angels on Earth begin disappearing, and no one in Heaven can explain the happenings. But there is a sense of a vengeful animal spirit at work, and so the four Saint Beasts are called upon to investigate. -- -- The 4 Gods of Beasts attempt to rescue the guardian angels, as well as to find out what this evil animal spirit is... -- -- (Source: Wikipedia) -- TV - May 8, 2003 -- 8,086 6.00
Vanitas no Carte -- -- Bones -- ? eps -- Manga -- Historical Supernatural Vampire Fantasy Shounen -- Vanitas no Carte Vanitas no Carte -- There once lived a vampire known as Vanitas, hated by his own kind for being born under a blue full moon, as most arise on the night of a crimson one. Afraid and alone, he created the "Book of Vanitas," a cursed grimoire that would one day take his vengeance on all vampires; this is how the story goes at least. -- -- Vanitas no Carte follows Noé, a young man travelling aboard an airship in 19th century Paris with one goal in mind: to find the Book of Vanitas. A sudden vampire attack leads him to meet the enigmatic Vanitas, a doctor who specializes in vampires and, much to Noé's surprise, a completely ordinary human. The mysterious doctor has inherited both the name and the infamous text from the Vanitas of legend, using the grimoire to heal his patients. But behind his kind demeanor lies something a bit more sinister... -- -- TV - Jul ??, 2021 -- 8,091 N/A -- -- Yichang Shengwu Jianwenlu -- -- - -- 13 eps -- Novel -- Supernatural Vampire -- Yichang Shengwu Jianwenlu Yichang Shengwu Jianwenlu -- Yoshihito, a 23-year-old man who has no job or girlfriend. In order to make ends meet he rents out one of the rooms in his house. While he's showing Lily, his first tenant, around the house, she's suddenly attacked by a vampire named Vivian, and Yoshihito notices that Lily is actually a werewolf. As Yoshihito and Lily start living in the same house, Yoshihito is scouted for an organization that maintains order of the parallel universes, and strange creatures one after another become tenants in his house. -- -- (Source: ANN) -- ONA - Jun 28, 2019 -- 7,551 6.41
Violence Jack: Harlem Bomber-hen -- -- D.A.S.T., Production Reed, Studio 88 -- 1 ep -- Manga -- Action Drama Horror -- Violence Jack: Harlem Bomber-hen Violence Jack: Harlem Bomber-hen -- Kanto Hell Earthquake has demolished the metropolitan completely. After the earthquake, Slum King is kidnapping girls and sell them as sex slaves. Mari is wandering on the devastated field looking for her lover, Ken. But she is also kidnapped by them. While she is tortured and trained as a sex slave, Ken saves her. Ken has become the member of Slum King. The king offers condition to him; in return for releasing her, he has to kill Violence Jack. -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media -- OVA - Jun 5, 1986 -- 9,606 5.22
Wake Up, Girls! Shichinin no Idol -- -- Ordet, Tatsunoko Production -- 1 ep -- Original -- Drama Music -- Wake Up, Girls! Shichinin no Idol Wake Up, Girls! Shichinin no Idol -- In Wake Up, Girls! Green Leaves Entertainment is in the worst situation any Talent Management Agency can be in... they have NO talent! Desperate for an act, President Junko Tange targets the idol singer market and gives her flunky Matsuda his marching orders: get a girl group to manage, even if it means building one from scratch! -- -- Since complete singing groups rarely appear out of thin air, Matsuda's now in the difficult position of having to find girls with the right skills who don't already have contracts with Japan's music industry. That girl at the Maid Café? Good enough! A lead singer who's been fired from another group? Sure, why not? How about one who's only 13 years old? What could possibly go wrong there? -- -- They may not be on the A-list, the B-List, or even the C-list to start, but with a little love and a whole lot of hard work, it's possible that all Japan may someday wake up to the music of WAKE UP, GIRLS! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- Movie - Jan 10, 2014 -- 20,860 7.16
Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! -- -- Project No.9 -- 12 eps -- Light novel -- Comedy Fantasy -- Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! -- Having stood out from others most of her life due to her exceptional character, Misato Kurihara has lived without neither the joy of having close friends nor the experience of having a regular life. However, after a sudden death, she was transported to a divine realm to be reincarnated—and granted one wish to top it off. Thinking about the ordinary life that she had always wanted, she wished to be born as a normal person, with abilities that are average for the world she will resurrect in. -- -- Reborn as Adele von Ascham—the daughter of a noble—she possesses magic powers completely exceeding what one would label average. Still desiring to carry out the life she wanted, she leaves her home and enrolls at a hunter school in a faraway kingdom using "Mile" as an alias. However, try as she might to hide her overpowering potential, attaining her goal will be difficult—especially when facing against the crazy situations that ensue! -- -- 116,130 6.84
Wena Wrist -- -- - -- 1 ep -- Original -- Military Music -- Wena Wrist Wena Wrist -- Sony unveiled its new "wena wrist" smartwatch's "kawamori Edition" with Macross anime director and mechanical designer Shoji Kawamori, and naturally, it comes complete with an anime ad. -- -- The aircraft shown in the video closely evokes the forward-swept-wing YF-19/VF-19 variable fighter designs first seen in Macross Plus and Macross 7, but appears to also draw inspiration from real-life fighter craft, with canards common in European fighters, and an air intake similar to the F-16. The iconic motif of hands in the shape of a fighter also first appeared in Macross Plus. -- -- Kawamori designed the case that will ship alongside the Wena Wrist product. The watch itself is a mechanical design, evoking pilot watch-style elements. The dial's design evokes the attitude indicator/artificial horizon seen on fighter instrument panels, with one side being an open-heart design showing the mechanical movement. The 12:00 position is indicated by a white arrow, common to many pilot watches. -- -- (Source: ANN) -- Special - Jan 28, 2020 -- 248 5.36
World Trigger 3rd Season -- -- - -- ? eps -- Manga -- Action Sci-Fi Supernatural School Shounen -- World Trigger 3rd Season World Trigger 3rd Season -- Third season of World Trigger. -- -- TV - Oct ??, 2021 -- 16,156 N/ASaint Seiya: Jashin Eris -- -- Toei Animation -- 1 ep -- - -- Adventure Sci-Fi Shounen -- Saint Seiya: Jashin Eris Saint Seiya: Jashin Eris -- Eris is the goddess of chaos and uses the body of Elien, who is a friend of Hyoga, to revive herself. She obtains the golden apple to drain Athena's life energy to make her ressurection complete and to be able to turn the world in a place filled with chaos. But to be able to attack Eris, Seiya and his friends will first have to defeat the Ghost Knights. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- Movie - Jul 18, 1987 -- 16,133 6.82
World Trigger 3rd Season -- -- - -- ? eps -- Manga -- Action Sci-Fi Supernatural School Shounen -- World Trigger 3rd Season World Trigger 3rd Season -- Third season of World Trigger. -- -- TV - Oct ??, 2021 -- 16,156 N/ASaint Seiya: Jashin Eris -- -- Toei Animation -- 1 ep -- - -- Adventure Sci-Fi Shounen -- Saint Seiya: Jashin Eris Saint Seiya: Jashin Eris -- Eris is the goddess of chaos and uses the body of Elien, who is a friend of Hyoga, to revive herself. She obtains the golden apple to drain Athena's life energy to make her ressurection complete and to be able to turn the world in a place filled with chaos. But to be able to attack Eris, Seiya and his friends will first have to defeat the Ghost Knights. -- -- (Source: ANN) -- Movie - Jul 18, 1987 -- 16,133 6.82
Yawara! -- -- Madhouse -- 124 eps -- Manga -- Action Comedy Drama Martial Arts Romance Slice of Life Sports -- Yawara! Yawara! -- High school student Yawara Inokuma lives a completely happy and ordinary life. She aspires to an average lifestyle as a delicate young lady with a handsome boyfriend in the near future. -- -- Unfortunately for Yawara, she has an undesirable prodigious talent in Judo, a modern martial art that is neither feminine nor fashionable. Moreover, Yawara is the only granddaughter of the seventh dan Judo master Jigorou Inokuma, who expects her to become a Japanese Judoka superstar of the '90s. -- -- Yawara cautiously hides her strength from everyone to maintain a normal reputation but is often pushed to situations when she must exercise her Judo skills. Observing Yawara's immense potential from the shadows, Kousaku Matsuda, a sports reporter from a substandard paper, is willing to do everything he can to bring her into the limelight. -- -- -- Licensor: -- AnimEigo -- 15,295 7.47
Youkai Apartment no Yuuga na Nichijou -- -- Shin-Ei Animation -- 26 eps -- Light novel -- Slice of Life Mystery Supernatural -- Youkai Apartment no Yuuga na Nichijou Youkai Apartment no Yuuga na Nichijou -- Inaba Yuushi's parents died in his first year of middle school, and he moved in with his relatives. Though they did care for him, he could tell he was a burden. After he graduated, he happily prepared to move to a high school with a dormitory. Unfortunately, the dormitory burned to the ground before he could move in! Yuushi doesn't want to live with his grudging relatives, but it's rough finding lodging as an orphaned student with little money. He finally finds a room in a nice old building which seems too good to be true. -- -- The catch is that it is a Monster House, a place where humans and supernatural creatures—ghosts, mononoke, etc.—live together. Another high schooler lives there, a cute girl named Akine, and she's completely unfazed by the monsters. In fact, she can even exorcise evil spirits! Yuushi's high school life just got much stranger than he ever bargained for! -- -- (Source: MangaHelpers) -- 57,409 7.17
Young Black Jack -- -- Tezuka Productions -- 12 eps -- Manga -- Historical Drama Seinen -- Young Black Jack Young Black Jack -- In the 1960s, a gifted young medical student tries to make a name for himself. Kuroo Hazama is a reserved young man with unusual black-and-white hair, a body covered with scars, and a dark past. Despite only being a medical student, his surgical brilliance starts to attract attention after he completes a seemingly impossible operation. Together with the spirited and honest intern Maiko Okamoto and Yabu, a close friend with a troubled life, Hazama devotes himself to the world of medicine. -- -- However, his path to becoming a respectable surgeon is a difficult one as student riots, war, and corruption are consuming Japan. Hazama quickly finds himself caught up in a series of nefarious circumstances that challenge his integrity as a person and his path towards becoming a surgeon. Young Black Jack chronicles the story of a man capable of performing unthinkable feats of medicine, and the journey that leads him to become the legend known as Black Jack. -- -- 72,784 7.24
Yu☆Gi☆Oh! -- -- Toei Animation -- 27 eps -- Manga -- Action Game Comedy Fantasy Shounen -- Yu☆Gi☆Oh! Yu☆Gi☆Oh! -- Bullies often target someone frail and weak—someone exactly like Yuugi Mutou. His beautiful childhood friend, Anzu Mazaki, is always there to stand up for him, but he can't depend on her forever. Katsuya Jonouchi, who is almost always accompanied by his verbal sparring partner Hiroto Honda, doesn't seem like a bad person either, despite always bringing Yuugi trouble. But most of all, Yuugi wishes for a true friend who understands him and would never betray him. -- -- Yuugi treasures his Millennium Puzzle, an ancient Egyptian artifact that was brought into his grandfather's game shop. Believing that solving the puzzle will grant him his wish, he completes the puzzle, unleashing a new personality within him—the soul of the "King of Games." -- -- Dark, twisted, strong, and reliable, the new personality named Yami Yuugi is the exact opposite of Yuugi. Upon any injustice toward him, Yami Yuugi takes over Yuugi's body and forces the opponent into a "Shadow Game." The stakes are high as whoever loses shall have a taste of the darkness that resides within their own heart. -- -- 187,790 7.20
Yuru Yuri -- -- Doga Kobo -- 12 eps -- Manga -- Slice of Life Comedy School Shoujo Ai -- Yuru Yuri Yuru Yuri -- After a year in grade school without her childhood friends, first year student Akari Akaza is finally reunited with second years Yui Funami and Kyouko Toshinou at their all-girls' middle school. During the duo's first year, Yui and Kyouko formed the "Amusement Club" which occupies the now nonexistent Tea Club's room. Shortly after Akari joins, one of her fellow classmates, Chinatsu Yoshikawa, pays the trio a visit under the impression that they are the Tea Club; it is only once the three girls explain that the Tea Club has been disbanded that they can convince Chinatsu to join the Amusement Club—a group with no purpose other than to provide entertainment for its members. -- -- Based on the slice-of-life manga by Namori, Yuru Yuri is an eccentric comedy about a group of girls who spend their spare time drinking tea and fawning over each other, all while completely failing to even notice the supposed main character Akari amongst them. -- -- -- Licensor: -- NIS America, Inc. -- TV - Jul 5, 2011 -- 286,033 7.59
Yuru Yuri -- -- Doga Kobo -- 12 eps -- Manga -- Slice of Life Comedy School Shoujo Ai -- Yuru Yuri Yuru Yuri -- After a year in grade school without her childhood friends, first year student Akari Akaza is finally reunited with second years Yui Funami and Kyouko Toshinou at their all-girls' middle school. During the duo's first year, Yui and Kyouko formed the "Amusement Club" which occupies the now nonexistent Tea Club's room. Shortly after Akari joins, one of her fellow classmates, Chinatsu Yoshikawa, pays the trio a visit under the impression that they are the Tea Club; it is only once the three girls explain that the Tea Club has been disbanded that they can convince Chinatsu to join the Amusement Club—a group with no purpose other than to provide entertainment for its members. -- -- Based on the slice-of-life manga by Namori, Yuru Yuri is an eccentric comedy about a group of girls who spend their spare time drinking tea and fawning over each other, all while completely failing to even notice the supposed main character Akari amongst them. -- -- TV - Jul 5, 2011 -- 286,033 7.59
Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou -- -- Studio Gokumi -- 6 eps -- Original -- Drama Fantasy Magic Slice of Life -- Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou -- Having fulfilled their destiny during the events of Yuuki Yuuna wa Yuusha de Aru, Sanshu Middle School's Hero Club—consisting of Yuuna Yuuki, Karin Miyoshi, and siblings Fuu and Itsuki Inubouzaki—is back in full swing, helping out those in need wherever they can. They have also gained a new member, a hero from the past named Sonoko Nogi. But eventually they notice that someone who should be among them, Mimori Tougou, is missing; any trace of her existence is completely gone, save for the girls' memories. -- -- With no leads on Tougou's whereabouts, the girls regain the ability to transform and begin the desperate search for their lost friend. But what they find is more shocking than any of them could ever have imagined, and the consequences of their actions begin to change life as they know it. -- -- 30,862 7.64
Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou -- -- Studio Gokumi -- 6 eps -- Original -- Drama Fantasy Magic Slice of Life -- Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou Yuuki Yuuna wa Yuusha de Aru: Yuusha no Shou -- Having fulfilled their destiny during the events of Yuuki Yuuna wa Yuusha de Aru, Sanshu Middle School's Hero Club—consisting of Yuuna Yuuki, Karin Miyoshi, and siblings Fuu and Itsuki Inubouzaki—is back in full swing, helping out those in need wherever they can. They have also gained a new member, a hero from the past named Sonoko Nogi. But eventually they notice that someone who should be among them, Mimori Tougou, is missing; any trace of her existence is completely gone, save for the girls' memories. -- -- With no leads on Tougou's whereabouts, the girls regain the ability to transform and begin the desperate search for their lost friend. But what they find is more shocking than any of them could ever have imagined, and the consequences of their actions begin to change life as they know it. -- -- -- Licensor: -- Ponycan USA -- 30,862 7.64
Zoku Owarimonogatari -- -- Shaft -- 6 eps -- Light novel -- Mystery Comedy Supernatural Vampire -- Zoku Owarimonogatari Zoku Owarimonogatari -- Graduation day is finally here, marking the end of Koyomi Araragi's eccentric high school life full of peculiar relationships with otherworldly beings. -- -- However, Araragi is unexpectedly absorbed into his own bathroom mirror and trapped inside a bizarre world where everything he knows is completely reversed—the haughty Karen Araragi is shorter than usual, poker-faced Yotsugi Ononoki is brimming with emotion, and cute ghost girl Mayoi Hachikuji is a grown woman! But not everything is as it seems. -- -- Zoku Owarimonogatari details the story of Araragi's endeavors in this new world as he struggles to return to his home and understand the nature of this bizarre dimension. -- -- Movie - Nov 10, 2018 -- 156,952 8.49
Zombie-Loan -- -- Xebec -- 11 eps -- Manga -- Action Horror Shounen Supernatural -- Zombie-Loan Zombie-Loan -- Do you know when you are going to die? Michiru Kita does, as she has the ability to see a "ring of death" on the necks of those around her—and the darker the ring, the closer one is to death. -- -- One day, she notices that two boys in her class, Chika Akatsuki and Shito Tachibana, have completely black rings. Seeking to warn them of their impending demise, she stumbles onto their secret: they are already dead, but are kept alive due to a contract with Zombie-Loan, a mysterious loan office. Of course, nothing comes without a price, as the boys must hunt down and kill zombies in order to pay off their debt. And once they learn about Michiru's "Shinigami Eyes," they drag her into their crazy world. -- -- 125,956 6.88
Zombie-Loan -- -- Xebec -- 11 eps -- Manga -- Action Horror Shounen Supernatural -- Zombie-Loan Zombie-Loan -- Do you know when you are going to die? Michiru Kita does, as she has the ability to see a "ring of death" on the necks of those around her—and the darker the ring, the closer one is to death. -- -- One day, she notices that two boys in her class, Chika Akatsuki and Shito Tachibana, have completely black rings. Seeking to warn them of their impending demise, she stumbles onto their secret: they are already dead, but are kept alive due to a contract with Zombie-Loan, a mysterious loan office. Of course, nothing comes without a price, as the boys must hunt down and kill zombies in order to pay off their debt. And once they learn about Michiru's "Shinigami Eyes," they drag her into their crazy world. -- -- -- Licensor: -- Discotek Media -- 125,956 6.88
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34.788%...Complete
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