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Instances, Classes, See Also, Object in Names
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177 chapters (2020-04-22)
193 - 2020-05-03
213 - 2020-05-07
2020-09-02 = 552 chapters
2020-09-14 = 735 chapters





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--- OBJECT INSTANCES [1405]


00.01_-_The_Mother_on_Savitri
0.01_-_Introduction
0.01_-_Life_and_Yoga
0.02_-_The_Three_Steps_of_Nature
0.02_-_Topographical_Note
0.03_-_1951-1957._Notes_and_Fragments
0.03_-_The_Threefold_Life
0.04_-_1951-1954
0.04_-_The_Systems_of_Yoga
0.05_-_1955
0.05_-_The_Synthesis_of_the_Systems
0.06_-_1956
0.06_-_INTRODUCTION
0.07_-_1957
0.07_-_DARK_NIGHT_OF_THE_SOUL
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_The_Yoga_of_the_King__The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Secret_Knowledge
01.05_-_The_Yoga_of_the_King__The_Yoga_of_the_Spirits_Freedom_and_Greatness
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_The_World-Stair
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Vision_and_the_Boon
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.02_-_The_Growth_of_the_Flame
04.03_-_The_Call_to_the_Quest
04.04_-_The_Quest
05.01_-_The_Destined_Meeting-Place
05.02_-_Satyavan
05.03_-_Satyavan_and_Savitri
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
08.03_-_Death_in_the_Forest
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.007_-_Initial_Steps_in_Yoga_Practice
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Perception_and_Reality
1.00a_-_Introduction
1.00b_-_INTRODUCTION
1.00c_-_INTRODUCTION
1.00_-_Foreword
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_INTRODUCTION
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preface
1.00_-_Preliminary_Remarks
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
1.01_-_An_Accomplished_Westerner
1.01_-_Appearance_and_Reality
1.01_-_Asana
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Hatha_Yoga
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_MAXIMS_AND_MISSILES
1.01_-_On_Love
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Lord_of_hosts
1.01_-_The_Path_of_Later_On
1.01_-_The_Science_of_Living
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead__Life_and_Action
1.02.2.1_-_Brahman__Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02.9_-_Conclusion_and_Summary
1.02_-_Isha_Analysis
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_Meditating_on_Tara
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Human_Soul
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Objects_of_Imitation.
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Soul_Being_of_Man
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_Twenty-two_Letters
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
1.032_-_Our_Concept_of_God
1.035_-_The_Recitation_of_Mantra
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Master_Ma_is_Unwell
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_Children
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Physical_Education
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Desert
1.03_-_The_Divine_and_Man
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_The_Human_Disciple
1.03_-_The_Manner_of_Imitation.
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Spiritual_Being_of_Man
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_three_first_elements
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_To_Layman_Ishii
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_Body,_Soul_and_Spirit
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Money
1.04_-_Nada_Yoga
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_33_seven_double_letters
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Need_of_Guru
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_Bhakti_Yoga
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_Pratyahara_and_Dharana
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Destiny_of_the_Individual
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Agni_and_the_Truth
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_On_Work
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Jnana_Yoga
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Past,_Present_and_Future
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08_-_Independence_from_the_Physical
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Summary
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Ladder
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Plot_must_be_a_Unity.
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Will
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Kundalini_Yoga
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.03_-_Brahman
1.1.03_-_Man
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
1.1.05_-_The_Siddhis
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_ALICE'S_EVIDENCE
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_(Plot_continued.)_Definitions_of_Simple_and_Complex_Plots.
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Methods_and_the_Means
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Master_of_the_Work
1.11_-_The_Seven_Rivers
1.11_-_Woolly_Pomposities_of_the_Pious_.Teacher.
1.11_-_Works_and_Sacrifice
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Independence
1.12_-_Sleep_and_Dreams
1.12_-_The_Divine_Work
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path__.The_Black_Brothers.
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_'quantitative_parts'_of_Tragedy_defined.
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_The_Stress_of_the_Hidden_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_Noise
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.15_-_Conclusion
1.15_-_Index
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_On_Self-Knowledge
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Triple_Status_of_Supermind
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_On_Teaching
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_SUFFERING
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_On_Talking
1.19_-_The_Act_of_Truth
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
1.2.06_-_Rejection
1.2.07_-_Surrender
1.2.08_-_Faith
1.2.09_-_Consecration_and_Offering
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_On_Time
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.2.10_-_Opening
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_IDOLATRY
1.21_-_My_Theory_of_Astrology
1.21__-_Poetic_Diction.
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_On_Prayer
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_The_Problem_of_Life
1.23_-_Epic_Poetry.
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_Beauty
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_.Kinks_in_Time.
1.25_-_On_Religion
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_A_general_estimate_of_the_comparative_worth_of_Epic_Poetry_and_Tragedy.
1.26_-_Mental_Processes__Two_Only_are_Possible
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Need_to_Define_.God.,_.Self.,_etc.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertrand_de_Born.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.01_-_Peace__The_Basis_of_the_Sadhana
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
1.3.05_-_Silence
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Is_Thelema_a_.New_Religion.?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.33_-_The_Golden_Mean
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.3.4.04_-_The_Divine_Superman
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_The_Tao_2
1.36_-_Quo_Stet_Olympus__Where_the_Gods,_Angels,_etc._Live
1.37_-_Death_-_Fear_-_.Magical_Memory.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Prophecy
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.02_-_The_Divine_Force
1.4.03_-_The_Guru
1.40_-_Coincidence
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.42_-_This_Self_Introversion
1.439
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.53_-_Mother-Love
1.54_-_On_Meanness
1.550_-_1.600_Talks
1.55_-_Money
1.56_-_Marriage_-_Property_-_War_-_Politics
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.59_-_Geomancy
1.60_-_Knack
1.61_-_Power_and_Authority
1.62_-_The_Elastic_Mind
1.63_-_Fear,_a_Bad_Astral_Vision
1.64_-_Magical_Power
1.65_-_Man
1.66_-_Vampires
1.67_-_Faith
1.68_-_The_God-Letters
1.69_-_Original_Sin
1.70_-_Morality_1
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1.A_-_ANTHROPOLOGY,_THE_SOUL
2.00_-_BIBLIOGRAPHY
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_MASTER_AND_DISCIPLE
2.01_-_The_Object_of_Knowledge
2.01_-_The_Path
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Temple
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_IN_THE_COMPANY_OF_DEVOTEES
2.02_-_Meeting_With_the_Goddess
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_Yoga
2.02_-_Zimzum
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_The_Altar
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Integral_Yoga
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Supreme_Divine
2.03_-_The_Worlds
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_Place
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.04_-_Yogic_Action
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_THE_MASTER_AND_KESHAB
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Tapasya
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Infinite_Light
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Works_Devotion_and_Knowledge
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_Ten_Internal_and_Ten_External_Sefirot
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.09_-_ADVICE_TO_THE_BRAHMOS
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_The_Lamp
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.12_-_The_Way_and_the_Bhakta
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_Kingdom-The_Seventh_Sefira
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AND_M.
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.14_-_The_Bell
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks
2.14_-_The_Unpacking_of_God
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_Selection_of_Sparks_Made_for_The_Purpose_of_The_Emendation
2.15_-_The_Cosmic_Consciousness
2.15_-_The_Lamen
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.17_-_M._AT_DAKSHINEWAR
2.17_-_The_Masculine_Feminine_World
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_Maeroprosopus_and_Maeroprosopvis
2.18_-_M._AT_DAKSHINESWAR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.19_-_The_Planes_of_Our_Existence
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_The_Philosophy_of_Rebirth
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_The_Feminine_Polarity_of_ZO
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.28_-_The_Two_Feminine_Polarities__Leah_and_Rachel
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_I_have_a_hundred_lives
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Chhandogya_Upanishad
2.32_-_Prophetic_Visions
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2_-_Other_Hymns_to_Agni
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
3.01_-_Fear_of_God
3.01_-_Love_and_the_Triple_Path
3.01_-_Sincerity
3.01_-_That_Which_is_Speaking
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_On_Thought_-_Introduction
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_The_Ascent_to_Truth
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Spirit_Land
3.04_-_On_Thought_-_III
3.04_-_The_Crossing_of_the_Return_Threshold
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_The_Central_Thought
3.05_-_The_Divine_Personality
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_Thought-Forms_and_the_Human_Aura
3.07.2_-_Finding_the_Real_Source
3.07.5_-_Who_Am_I?
3.07_-_The_Ananda_Brahman
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_The_Myster_of_Love
3.09_-_Of_Silence_and_Secrecy
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Invitation
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.02_-_Who
3.1.03_-_Miracles
3.1.04_-_Reminiscence
3.1.05_-_A_Vision_of_Science
3.1.06_-_Immortal_Love
3.1.07_-_A_Tree
3.1.08_-_To_the_Sea
3.1.09_-_Revelation
3.10_-_Of_the_Gestures
3.1.10_-_Karma
3.1.11_-_Appeal
3.1.12_-_A_Child.s_Imagination
3.1.13_-_The_Sea_at_Night
3.1.14_-_Vedantin.s_Prayer
3.1.15_-_Rebirth
3.1.16_-_The_Triumph-Song_of_Trishuncou
3.1.17_-_Life_and_Death
3.1.18_-_Evening
3.1.19_-_Parabrahman
3.11_-_Of_Our_Lady_Babalon
3.11_-_Spells
3.1.20_-_God
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.12_-_Of_the_Bloody_Sacrifice
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
3.2.01_-_On_Ideals
3.2.02_-_Vision
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_To_the_Ganges
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.05_-_Our_Ideal
3.20_-_Of_the_Eucharist
3.3.01_-_The_Superman
3.3.1_-_Agni,_the_Divine_Will-Force
3.4.2_-_Guru_Yoga
3.5.01_-_Science
3.5.02_-_Religion
3.5.03_-_Reason_and_Society
3.5.04_-_Justice
3-5_Full_Circle
3.6.01_-_Heraclitus
3.7.1.06_-_The_Ascending_Unity
3.7.1.08_-_Karma
3.7.2.01_-_The_Foundation
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
4.01_-_Circumstances
4.01_-_Sweetness_in_Prayer
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_The_Integral_Perfection
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_The_Psychology_of_Self-Perfection
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_Weaknesses
4.05_-_The_Instruments_of_the_Spirit
4.06_-_Purification-the_Lower_Mentality
4.07_-_Purification-Intelligence_and_Will
4.08_-_The_Liberation_of_the_Spirit
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2.01_-_Realisation_and_Transformation
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.12_-_The_Way_of_Equality
4.13_-_The_Action_of_Equality
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.02_-_An_Image
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2.05_-_"Opening"_and_"Coming_in_Front"
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_"Coming_to_the_Front"
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.4.01_-_The_Psychic_Touch_or_Influence
4.2.4.02_-_The_Psychic_Condition
4.2.4.03_-_The_Psychic_Fire
4.2.4.05_-_Agni
4.2.4.06_-_Agni_and_the_Psychic_Fire
4.2.4.07_-_Psychic_Joy
4.2.4.08_-_Psychic_Sorrow
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.10_-_Psychic_Yearning
4.2.4.11_-_Psychic_Intensity
4.2.4.12_-_The_Psychic_and_Uneasiness
4.24_-_The_supramental_Sense
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.02_-_The_True_Self_Within
4.3.1.03_-_The_Self_and_the_Sense_of_Individuality
4.3.1.04_-_The_Disappearance_of_the_"I"_Sense
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.08_-_The_Self_and_Time
4.3.1.09_-_The_Self_and_Life
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.1.11_-_Living_in_the_Divine
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.06_-_Levels_of_the_Higher_Mind
4.3.2.07_-_An_Illumined_Mind_Experience
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2.10_-_Reflected_Experience_of_the_Higher_Planes
4.3.2.11_-_Trance_and_the_Higher_Planes
4.3.2.12_-_Living_in_a_Higher_Plane
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.04_-_The_Order_of_Ascent_and_Descent
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.05_-_Ascent_and_the_Psychic_Being
4.4.2.06_-_Ascent_and_the_Body
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.2.09_-_Ascent_and_Change_of_the_Lower_Nature
4.42_-_Chapter_Two
4.4.3.01_-_The_Purpose_of_the_Descent
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.43_-_Chapter_Three
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.03_-_The_Descent_of_Peace
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.06_-_The_Descent_of_Fire
4.4.4.07_-_The_Descent_of_Light
4.4.4.08_-_The_Descent_of_Knowledge
4.4.4.09_-_The_Descent_of_Wideness
4.4.4.10_-_The_Descent_of_Ananda
4.4.4.11_-_The_Flow_of_Amrita
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
4.4_-_Additional_Aphorisms
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Perfection_of_the_Body
5.03_-_The_Divine_Body
5.04_-_Supermind_and_the_Life_Divine
5.05_-_Supermind_and_Humanity
5.06_-_Supermind_in_the_Evolution
5.07_-_Mind_of_Light
5.08_-_Supermind_and_Mind_of_Light
5.1.01_-_Ilion
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5.7.1.07_-_Involution_and_Evolution
6.08_-_Intellectual_Visions
6.09_-_Imaginary_Visions
6.1.04_-_A_Gods_Labour
6.1.07_-_Life
6.1.08_-_One_Day
7.01_-_Self-Control
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.07_-_The_Body_(the_Physical)
7.07_-_The_Subconscient
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.03_-_The_Other_Earths
7.2.04_-_Thought_the_Paraclete
7.2.05_-_Moon_of_Two_Hemispheres
7.2.06_-_Rose_of_God
7.3.10_-_The_Lost_Boat
7.3.13_-_Ascent
7.3.14_-_The_Tiger_and_the_Deer
7.4.01_-_Man_the_Enigma
7.4.02_-_The_Infinitismal_Infinite
7.4.03_-_The_Cosmic_Dance
7.5.20_-_The_Hidden_Plan
7.5.21_-_The_Pilgrim_of_the_Night
7.5.26_-_The_Golden_Light
7.5.27_-_The_Infinite_Adventure
7.5.28_-_The_Greater_Plan
7.5.29_-_The_Universal_Incarnation
7.5.30_-_The_Godhead
7.5.31_-_The_Stone_Goddess
7.5.32_-_Krishna
7.5.33_-_Shiva
7.5.37_-_Lila
7.5.51_-_Light
7.5.56_-_Omnipresence
7.5.59_-_The_Hill-top_Temple
7.5.60_-_Divine_Hearing
7.5.61_-_Because_Thou_Art
7.5.62_-_Divine_Sight
7.5.63_-_Divine_Sense
7.5.64_-_The_Iron_Dictators
7.5.65_-_Form
7.5.66_-_Immortality
7.5.69_-_The_Inner_Fields
7.5.The_Unseen_Infinite
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7.6.03_-_Who_art_thou_that_camest
7.6.04_-_One
7.6.09_-_Despair_on_the_Staircase
7.6.12_-_The_Mother_of_God
7.6.13_-_The_End?
7.9.20_-_Soul,_my_soul
Aeneid
Agenda_Vol_10
Agenda_Vol_11
Agenda_Vol_12
Agenda_Vol_2
Agenda_Vol_3
Agenda_Vol_4
Agenda_Vol_5
Agenda_Vol_6
Agenda_Vol_7
Agenda_Vol_8
Agenda_Vol_9
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
authors_(code)
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_2_-_HYAKUJOS_FOX
CASE_3_-_GUTEIS_FINGER
CASE_4_-_WAKUANS_WHY_NO_BEARD?
CASE_5_-_KYOGENS_MAN_HANGING_IN_THE_TREE
CASE_6_-_THE_BUDDHAS_FLOWER
CHAPTER_25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
CHAPTER_26_-_Continues_the_description_of_a_method_for_recollecting_the
CHAPTER_27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words
CHAPTER_28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down
CHAPTER_29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of
CHAPTER_30_-_Describes_the_importance_of_understanding_what_we_ask_for_in
CHAPTER_31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer
CHAPTER_32_-_Expounds_these_words_of_the_Paternoster__"Fiat_voluntas_tua_sicut
CHAPTER_33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we
CHAPTER_34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after
CHAPTER_35_-_Describes_the_recollection_which_should_be_practised_after
CHAPTER_36_-_Treats_of_these_words_in_the_Paternoster__"Dimitte_nobis_debita
CHAPTER_37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,
CHAPTER_38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal
CHAPTER_39_-_Continues_the_same_subject_and_gives_counsels_concerning
CHAPTER_40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of
CHAPTER_41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves
CHAPTER_42_-_Treats_of_these_last_words_of_the_Paternoster__"Sed_libera_nos_a
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
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LUX.01_-_GNOSIS
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The_Great_Sense
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The_Immortal
The_Last_Question
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Monadology
The_One_Who_Walks_Away
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The_Poems_of_Cold_Mountain
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--- SEE ALSO


--- SIMILAR TITLES [2]


4.41 - Chapter One
4.42 - Chapter Two
4.43 - Chapter Three
CHAPTER 25 - Describes the great gain which comes to a soul when it practises vocal prayer perfectly. Shows how God may raise it thence to things supernatural.
CHAPTER 26 - Continues the description of a method for recollecting the
CHAPTER 27 - Describes the great love shown us by the Lord in the first words
CHAPTER 28 - Describes the nature of the Prayer of Recollection and sets down
CHAPTER 29 - Continues to describe methods for achieving this Prayer of
CHAPTER 30 - Describes the importance of understanding what we ask for in
CHAPTER 31 - Continues the same subject. Explains what is meant by the Prayer
CHAPTER 32 - Expounds these words of the Paternoster "Fiat voluntas tua sicut
CHAPTER 33 - Treats of our great need that the Lord should give us what we
CHAPTER 34 - Continues the same subject. This is very suitable for reading after
CHAPTER 35 - Describes the recollection which should be practised after
CHAPTER 36 - Treats of these words in the Paternoster "Dimitte nobis debita
CHAPTER 37 - Describes the excellence of this prayer called the Paternoster,
CHAPTER 38 - Treats of the great need which we have to beseech the Eternal
CHAPTER 39 - Continues the same subject and gives counsels concerning
CHAPTER 40 - Describes how, by striving always to walk in the love and fear of
CHAPTER 41 - Speaks of the fear of God and of how we must keep ourselves
CHAPTER 42 - Treats of these last words of the Paternoster "Sed libera nos a
Chapter III - WHEREIN IS RELATED THE DROLL WAY IN WHICH DON QUIXOTE HAD HIMSELF DUBBED A KNIGHT
Chapter II - WHICH TREATS OF THE FIRST SALLY THE INGENIOUS DON QUIXOTE MADE FROM HOME
Chapter I - WHICH TREATS OF THE CHARACTER AND PURSUITS OF THE FAMOUS GENTLEMAN DON QUIXOTE OF LA MANCHA
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--- DICTIONARIES (in Dictionaries, in Quotes, in Chapters)


chapter ::: an important portion or division of anything, esp. of a book, treatise, or other literary work. chapter’s, Chapters. :::

chapter ::: n. --> A division of a book or treatise; as, Genesis has fifty chapters.
An assembly of monks, or of the prebends and other clergymen connected with a cathedral, conventual, or collegiate church, or of a diocese, usually presided over by the dean.
A community of canons or canonesses.
A bishop&

chapter ::: n. --> A division of a book or treatise; as, Genesis has fifty chapters.
An assembly of monks, or of the prebends and other clergymen connected with a cathedral, conventual, or collegiate church, or of a diocese, usually presided over by the dean.
A community of canons or canonesses.
A bishop&

Chapter 3.

chapter 8:

chapter: A division or segment found within any prose text.

chapter ::: an important portion or division of anything, esp. of a book, treatise, or other literary work. chapter’s, Chapters. :::


--- QUOTES [13 / 13 - 500 / 3351] (in Dictionaries, in Quotes, in Chapters)



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1:Remember that people are only guests in your story - the same way you are only a guest in theirs - so make the chapters worth reading. ~ Lauren Klarfeld,
2:A page of Addison or of Irving will teach more of style than a whole manual of rules, whilst a story of Poe's will impress upon the mind a more vivid notion of powerful and correct description and narration than will ten dry chapters of a bulky textbook. ~ H P Lovecraft,
3:A writer who wishes to be read by posterity must not be averse to putting hints which might give rise to whole books, or ideas for learned discussions, in some corner of a chapter so that one should think he can afford to throw them away by the thousand. ~ Georg C Lichtenberg,
4:In fact, one of the most cherished goals of the command line is laziness- doing the most work with the fewest keystrokes. Another goal is never having to lift your fingers from the keyboard-never reaching for the mouse. In this chapter, we will look at bash features that make keyboard use faster and more efficient. ~ The Linux Command Line,
5:Consecration is the active dedication of a thing to a single purpose. Banishing prevents its use for any other purpose, but it remains inert until consecrated. Purification is performed by water, and banishing by air, whose weapon is the sword. Consecration is performed by fire, usually symbolised by the holy oil. ~ Aleister Crowley, Liber ABA Chapter 16 Of the Consecrations,
6:Weekly Reviews ::: Dedicate at least one afternoon or entire evening during the weekend to review all of your courses. Make certain you have an understanding of where each course is going and that your study schedule is appropriate. Do the 4x6 thing: One card for each chapter. Then ask yourself how each chapter relates to other chapters, and then, how the readings relate to each of the lectures. Are there contradictions? Differences of opinion, approach, method? What evidence is there to support the differences of opinion? What are your views? Can you defend them? A good exercise. ~ Dr Robert A Hatch, How to Study ,
7:Practical Review Tools ::: Flash cards, Chapter Outlines, 4x6 Summaries: You need to find ways to repeat and rehearse information and ideas that work for you. Any number of creative tools can be used to help you organize and remember information and make it manageable. I like 4x6 cards. They are sturdy, large enough to hold succinct information, and you can scribble ideas that jog the memory. The beauty 4x6's is that they can be carried anywhere. You can study them at the library, laundry, or lavatory. They travel on the bus, they can save you from a boring date, they can be thrown away immediately without guilt or survive years of faithful service. ~ Dr Robert A Hatch, How to Study ,
8:To us poetry is a revel of intellect and fancy, imagination a plaything and caterer for our amusement, our entertainer, the nautch-girl of the mind. But to the men of old the poet was a seer, a revealer of hidden truths, imagination no dancing courtesan but a priestess in God's house commissioned not to spin fictions but to image difficult and hidden truths; even the metaphor or simile in the Vedic style is used with a serious purpose and expected to convey a reality, not to suggest a pleasing artifice of thought. The image was to these seers a revelative symbol of the unrevealed and it was used because it could hint luminously to the mind what the precise intellectual word, apt only for logical or practical thought or to express the physical and the superficial, could not at all hope to manifest. To them this symbol of the Creator's body was more than an image, it expressed a divine reality. Human society was for them an attempt to express in life the cosmic Purusha who has expressed himself otherwise in the material and the supraphysical universe. Man and the cosmos are both of them symbols and expressions of the same hidden Reality. ~ Sri Aurobindo, The Human Cycle IS - Chapter 1,
9:CHAPTER VThe Actual Practice:The Yoga of Meditative EquipoisePart IIThe Yoga of the Speech RecitationThe next section explains the yoga of vajra recitation in seven parts:(1) general understanding, (2) the particular necessity for practice, (3) the actual nature of the recitation, (4) different types of recitation, (5) the manner of reciting the mantra, (6) number of recitations and (7) activity upon completion.General UnderstandingA general understanding of the yoga of vajra recitation is approached by considering the object that needs to be purified by the yoga, the means of purification and the result. The object that needs to be purified through the yoga of speech is the habit of perceiving all sounds-names, words, syllables and anything that is spoken-as merely ordinary sounds with ordinary meanings.Simply stated, the object to purify is your present, obscured experience of speech and the habitual instincts that accompany it.The practice of mantra recitation purifies this impure experience and results in pure, vajra-like speech. One achieves the Sambhogakaya and becomes imbued with the sixty qualities of the Buddha's speech. All of one's words become pleasing, meaningful and helpful. The means of purification is to recite the mantra, the pure sounds which the buddhas have given to us, over and over until they are like a spinning wheel of sound. ~ Gyatrul Rinpoche, Generating the DeityZ ,
10:CHAPTER XIIIOF THE BANISHINGS: AND OF THE PURIFICATIONS.Cleanliness is next to Godliness, and had better come first. Purity means singleness. God is one. The wand is not a wand if it has something sticking to it which is not an essential part of itself. If you wish to invoke Venus, you do not succeed if there are traces of Saturn mixed up with it.That is a mere logical commonplace: in magick one must go much farther than this. One finds one's analogy in electricity. If insulation is imperfect, the whole current goes back to earth. It is useless to plead that in all those miles of wire there is only one-hundredth of an inch unprotected. It is no good building a ship if the water can enter, through however small a hole.That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable. If one littlest thought intrude upon the mind of the Mystic, his concentration is absolutely destroyed; and his consciousness remains on exactly the same level as the Stockbroker's. Even the smallest baby is incompatible with the virginity of its mother. If you leave even a single spirit within the circle, the effect of the conjuration will be entirely absorbed by it.> {101}The Magician must therefore take the utmost care in the matter of purification, "firstly", of himself, "secondly", of his instruments, "thirdly", of the place of working. Ancient Magicians recommended a preliminary purification of from three days to many months. During this period of training they took the utmost pains with diet. They avoided animal food, lest the elemental spirit of the animal should get into their atmosphere. They practised sexual abstinence, lest they should be influenced in any way by the spirit of the wife. Even in regard to the excrements of the body they were equally careful; in trimming the hair and nails, they ceremonially destroyed> the severed portion. They fasted, so that the body itself might destroy anything extraneous to the bare necessity of its existence. They purified the mind by special prayers and conservations. They avoided the contamination of social intercourse, especially the conjugal kind; and their servitors were disciples specially chosen and consecrated for the work.In modern times our superior understanding of the essentials of this process enables us to dispense to some extent with its external rigours; but the internal purification must be even more carefully performed. We may eat meat, provided that in doing so we affirm that we eat it in order to strengthen us for the special purpose of our proposed invocation.> {102}By thus avoiding those actions which might excite the comment of our neighbours we avoid the graver dangers of falling into spiritual pride.We have understood the saying: "To the pure all things are pure", and we have learnt how to act up to it. We can analyse the mind far more acutely than could the ancients, and we can therefore distinguish the real and right feeling from its imitations. A man may eat meat from self-indulgence, or in order to avoid the dangers of asceticism. We must constantly examine ourselves, and assure ourselves that every action is really subservient to the One Purpose.It is ceremonially desirable to seal and affirm this mental purity by Ritual, and accordingly the first operation in any actual ceremony is bathing and robing, with appropriate words. The bath signifies the removal of all things extraneous to antagonistic to the one thought. The putting on of the robe is the positive side of the same operation. It is the assumption of the fame of mind suitable to that one thought.A similar operation takes place in the preparation of every instrument, as has been seen in the Chapter devoted to that subject. In the preparation of theplace of working, the same considerations apply. We first remove from that place all objects; and we then put into it those objects, and only those {103} objects, which are necessary. During many days we occupy ourselves in this process of cleansing and consecration; and this again is confirmed in the actual ceremony.The cleansed and consecrated Magician takes his cleansed and consecrated instruments into that cleansed and consecrated place, and there proceeds to repeat that double ceremony in the ceremony itself, which has these same two main parts. The first part of every ceremony is the banishing; the second, the invoking. The same formula is repeated even in the ceremony of banishing itself, for in the banishing ritual of the pentagram we not only command the demons to depart, but invoke the Archangels and their hosts to act as guardians of the Circle during our pre-occupation with the ceremony proper.In more elaborate ceremonies it is usual to banish everything by name. Each element, each planet, and each sign, perhaps even the Sephiroth themselves; all are removed, including the very one which we wished to invoke, for that force ... ~ Aleister Crowley, Liber ABA ,
11:Chapter LXXXII: Epistola Penultima: The Two Ways to RealityCara Soror,Do what thou wilt shall be the whole of the Law.How very sensible of you, though I admit somewhat exacting!You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.How then are we to explore, and finally to interpret this intelligence?It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.That, then, is a clearly intelligible method of procedure. We call it Magick.It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.There is however one other way, and one only, as far as I can see, of reaching this state.It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.Still there is no extra charge for thinking on those lines if you so wish.I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.Love is the law, love under will.Fraternally,666 ~ Aleister Crowley, Magick Without Tears ,
12:Chapter 18 - Trapped in a Dream(A guy is playing a pinball machine, seemingly the same guy who rode with him in the back of the boat car. This part is played by Richard Linklater, aka, the director.)Hey, man.Hey.Weren't you in a boat car? You know, the guy, the guy with the hat? He gave me a ride in his car, or boat thing, and you were in the back seat with me?I mean, I'm not saying that you don't know what you're talking about, but I don't know what you're talking about.No, you see, you guys let me off at this really specific spot that you gave him directions to let me off at, I get out, and end up getting hit by a car, but then, I just woke up because I was dreaming, and later than that, I found out that I was still dreaming, dreaming that I'd woken up.Oh yeah, those are called false awakenings. I used to have those all the time.Yeah, but I'm still in it now. I, I can't get out of it. It's been going on forever, I keep waking up, but, but I'm just waking up into another dream. I'm starting to get creeped out, too. Like I'm talking to dead people. This woman on TV's telling me about how death is this dreamtime that exists outside of life. I mean, (desperate sigh) I'm starting to think that I'm dead.I'm gonna tell you about a dream I once had. I know that's, when someone says that, then usually you're in for a very boring next few minutes, and you might be, but it sounds like, you know, what else are you going to do, right? Anyway, I read this essay by Philip K. Dick.What, you read it in your dream?No, no. I read it before the dream. It was the preamble to the dream. It was about that book, um Flow My Tears the Policeman Said. You know that one?Uh, yeah yeah, he won an award for that one.Right, right. That's the one he wrote really fast. It just like flowed right out of him. He felt he was sort of channeling it, or something. But anyway, about four years after it was published, he was at this party, and he met this woman who had the same name as the woman character in the book. And she had a boyfriend with the same name as the boyfriend character in the book, and she was having an affair with this guy, the chief of police, and he had the same name as the chief of police in his book. So she's telling him all of this stuff from her life, and everything she's saying is right out of his book. So that's totally freaking him out, but, what can he do?And then shortly after that, he was going to mail a letter, and he saw this kind of, um, you know, dangerous, shady looking guy standing by his car, but instead of avoiding him, which he says he would have usually done, he just walked right up to him and said, "Can I help you?" And the guy said, "Yeah. I, I ran out of gas." So he pulls out his wallet, and he hands him some money, which he says he never would have done, and then he gets home and thinks, wait a second, this guy, you know, he can't get to a gas station, he's out of gas. So he gets back in his car, he goes and finds the guy, takes him to the gas station, and as he's pulling up at the gas station, he realizes, "Hey, this is in my book too. This exact station, this exact guy. Everything."So this whole episode is kind of creepy, right? And he's telling his priest about it, you know, describing how he wrote this book, and then four years later all these things happened to him. And as he's telling it to him, the priest says, "That's the Book of Acts. You're describing the Book of Acts." And he's like, "I've never read the Book of Acts." So he, you know, goes home and reads the Book of Acts, and it's like uncanny. Even the characters' names are the same as in the Bible. And the Book of Acts takes place in 50 A.D., when it was written, supposedly. So Philip K. Dick had this theory that time was an illusion and that we were all actually in 50 A.D., and the reason he had written this book was that he had somehow momentarily punctured through this illusion, this veil of time, and what he had seen there was what was going on in the Book of Acts.And he was really into Gnosticism, and this idea that this demiurge, or demon, had created this illusion of time to make us forget that Christ was about to return, and the kingdom of God was about to arrive. And that we're all in 50 A.D., and there's someone trying to make us forget that God is imminent. And that's what time is. That's what all of history is. It's just this kind of continuous, you know, daydream, or distraction.And so I read that, and I was like, well that's weird. And than that night I had a dream and there was this guy in the dream who was supposed to be a psychic. But I was skeptical. I was like, you know, he's not really a psychic, you know I'm thinking to myself. And then suddenly I start floating, like levitating, up to the ceiling. And as I almost go through the roof, I'm like, "Okay, Mr. Psychic. I believe you. You're a psychic. Put me down please." And I float down, and as my feet touch the ground, the psychic turns into this woman in a green dress. And this woman is Lady Gregory.Now Lady Gregory was Yeats' patron, this, you know, Irish person. And though I'd never seen her image, I was just sure that this was the face of Lady Gregory. So we're walking along, and Lady Gregory turns to me and says, "Let me explain to you the nature of the universe. Now Philip K. Dick is right about time, but he's wrong that it's 50 A.D. Actually, there's only one instant, and it's right now, and it's eternity. And it's an instant in which God is posing a question, and that question is basically, 'Do you want to, you know, be one with eternity? Do you want to be in heaven?' And we're all saying, 'No thank you. Not just yet.' And so time is actually just this constant saying 'No' to God's invitation. I mean that's what time is. I mean, and it's no more 50 A.D. than it's two thousand and one. And there's just this one instant, and that's what we're always in."And then she tells me that actually this is the narrative of everyone's life. That, you know, behind the phenomenal difference, there is but one story, and that's the story of moving from the "no" to the "yes." All of life is like, "No thank you. No thank you. No thank you." then ultimately it's, "Yes, I give in. Yes, I accept. Yes, I embrace." I mean, that's the journey. I mean, everyone gets to the "yes" in the end, right?Right.So we continue walking, and my dog runs over to me. And so I'm petting him, really happy to see him, you know, he's been dead for years. So I'm petting him and I realize there's this kind of gross oozing stuff coming out of his stomach. And I look over at Lady Gregory, and she sort of coughs. She's like [cough] [cough] "Oh, excuse me." And there's vomit, like dribbling down her chin, and it smells really bad. And I think, "Well, wait a second, that's not just the smell of vomit," which is, doesn't smell very good, "that's the smell of like dead person vomit." You know, so it's like doubly foul. And then I realize I'm actually in the land of the dead, and everyone around me is dead. My dog had been dead for over ten years, Lady Gregory had been dead a lot longer than that. When I finally woke up, I was like, whoa, that wasn't a dream, that was a visitation to this real place, the land of the dead.So what happened? I mean how did you finally get out of it?Oh man. It was just like one of those like life altering experiences. I mean I could never really look at the world the same way again, after that.Yeah, but I mean like how did you, how did you finally get out of the dream? See, that's my problem. I'm like trapped. I keep, I keep thinking that I'm waking up, but I'm still in a dream. It seems like it's going on forever. I can't get out of it, and I want to wake up for real. How do you really wake up?I don't know, I don't know. I'm not very good at that anymore. But, um, if that's what you're thinking, I mean you, you probably should. I mean, you know if you can wake up, you should, because you know someday, you know, you won't be able to. So just, um ... But it's easy. You know. Just, just wake up. ~ Waking Life,
13:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passageOmnes eodem cogimur, omniumVersatur urna serius ociusSors exitura et nos in aeternumExilium impositura cymbae.Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!"Who sins in hope, who, sinning, says,'Sorrow for sin God's judgement stays!'Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,Like a scorch'd fly, that spins in vainUpon the axis of its pain,Then takes its doom, to limp and crawl,Blind and forgot, from fall to fall."Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!'Farewell, farewell! but this I tellTo thee, thou Wedding-Guest!He prayeth well, who loveth wellBoth man and bird and beast.He prayeth best, who loveth bestAll things both great and small;For the dear God who loveth us,He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno ,

*** NEWFULLDB 2.4M ***

1:Chapter 23 Chapter ~ Vendela Vida,
2:CHAPTER I—M. MYRIEL ~ Victor Hugo,
3:Chapter1
Laying Plans ~ Sun Tzu,
4:Chapter 2 Questions 11 ~ Anonymous,
5:CHAPTER III—THE LARK ~ Victor Hugo,
6:CHAPTER II—MADELEINE ~ Victor Hugo,
7:CHAPTER VII—CRAVATTE ~ Victor Hugo,
8:Chapter1
M. Myriel ~ Victor Hugo,
9:CHAPTER IX. ~ James Fenimore Cooper,
10:Chapter One Chapter ~ Michael Jecks,
11:Chapter Twenty-Five ~ Eric S Nylund,
12:Chapter Twenty Three ~ Shamim Sarif,
13:Chapter 1 Chapter 2 ~ David Baldacci,
14:CHAPTER LXII FINAL ~ Charles Dickens,
15:CHAPTER V—TRANQUILLITY ~ Victor Hugo,
16:CHAPTER 4 A ~ Elizabeth George Speare,
17:CHAPTER I—THE YEAR 1817 ~ Victor Hugo,
18:CHAPTER IX—NEW TROUBLES ~ Victor Hugo,
19:Chapter thirty-four ~ Carole Matthews,
20:CHAPTER V—AT BOMBARDA'S ~ Victor Hugo,
21:CHAPTER VI—JEAN VALJEAN ~ Victor Hugo,
22:CHAPTER XI—WHAT HE DOES ~ Victor Hugo,
23:CHAPTER LXX AT LAST ~ Anthony Trollope,
24:CHAPTER XXII JEMIMA ~ Anthony Trollope,
25:CHAPTER III—FOUR AND FOUR ~ Victor Hugo,
26:CHAPTER II.—The Maniac ~ G K Chesterton,
27:CHAPTER LIII AND LAST ~ Charles Dickens,
28:CHAPTER X—THE MAN AROUSED ~ Victor Hugo,
29:CHAPTER XXIV THE BALL ~ Anthony Trollope,
30:I need a chapter break. ~ Colleen Hoover,
31:CHAPTER I DILLSBOROUGH ~ Anthony Trollope,
32:CHAPTER LXXIV BENEDICT ~ Anthony Trollope,
33:CHAPTER VI NOT IN LOVE ~ Anthony Trollope,
34:CHAPTER V. PRONOUNCED INSANE ~ Nellie Bly,
35:CHAPTER XIII—LITTLE GERVAIS ~ Victor Hugo,
36:CHAPTER LXVI ‘I MUST GO ~ Anthony Trollope,
37:CHAPTER LXXX CONCLUSION ~ Anthony Trollope,
38:CHAPTER XII—THE BISHOP WORKS ~ Victor Hugo,
39:CHAPTER XXXVI MISTLETOE ~ Anthony Trollope,
40:Chapter 15: Self-Discipline ~ Kevin Horsley,
41:CHAPTER 64 Stubb's Supper ~ Herman Melville,
42:CHAPTER 9: REAL-TIME HADOOP 285 ~ Anonymous,
43:CHAPTER II—A DOUBLE QUARTETTE ~ Victor Hugo,
44:Chapter Four
Flavor Saver ~ Carolyn Keene,
45:CHAPTER LXVII IN THE PARK ~ Anthony Trollope,
46:CHAPTER LXXVI THE WEDDING ~ Anthony Trollope,
47:Chapter Seventeen Chapter ~ Suzanna Medeiros,
48:CHAPTER VII THE WALK HOME ~ Anthony Trollope,
49:CHAPTER V REGINALD MORTON ~ Anthony Trollope,
50:CHAPTER XIV THE WINDING-UP ~ Charlotte Bront,
51:CHAPTER XLIII PERSECUTION ~ Anthony Trollope,
52:CHAPTER XXI THE EXPEDITION ~ Charles Dickens,
53:CHAPTER XXX AT CHELTENHAM ~ Anthony Trollope,
54:Chapter 16 Chapter 17 Chapter 18 ~ Anonymous,
55:Neverland!” CHAPTER SEVENTEEN ~ Chris Colfer,
56:This chapter explains ba bla bla ~ Anonymous,
57:CHAPTER IX—A MERRY END TO MIRTH ~ Victor Hugo,
58:CHAPTER IX THE OLD KENNELS ~ Anthony Trollope,
59:CHAPTER SEVEN RAPUNZEL’S TOWER ~ Chris Colfer,
60:CHAPTER X GOARLY’S REVENGE ~ Anthony Trollope,
61:CHAPTER LIX THE LAST EFFORT ~ Anthony Trollope,
62:CHAPTER VIII—BILLOWS AND SHADOWS ~ Victor Hugo,
63:CHAPTER XLV THE TRUSTY AGENT ~ Charles Dickens,
64:CHAPTER XXIII POOR CANEBACK ~ Anthony Trollope,
65:CHAPTER XXXIV MARY’S LETTER ~ Anthony Trollope,
66:No Good News in This Chapter ~ Haruki Murakami,
67:Saint Mark, chapter 16, verse 6. ~ Terry Hayes,
68:CHAPTER FOURTEEN SECRETS Jo ~ Louisa May Alcott,
69:CHAPTER LXIX SCROBBY’S TRIAL ~ Anthony Trollope,
70:CHAPTER LXV THE NEW MINISTER ~ Anthony Trollope,
71:CHAPTER LXXIII ‘IS IT TANTI? ~ Anthony Trollope,
72:Chapter Seven
RAINING = POURING ~ Mike Brown,
73:Chapter Ten Three’s a Crowd ~ Anica Mrose Rissi,
74:CHAPTER VIII—THE DEATH OF A HORSE ~ Victor Hugo,
75:CHAPTER XII ARABELLA TREFOIL ~ Anthony Trollope,
76:CHAPTER XXVIII MOUNSER GREEN ~ Anthony Trollope,
77:CHAPTER 14 CHAPTER 15 CHAPTER 16 ~ Jackie French,
78:CHAPTER LX AGAIN AT MISTLETOE ~ Anthony Trollope,
79:CHAPTER LX CHIEFLY MATRIMONIAL ~ Charles Dickens,
80:CHAPTER 8 Thank-You Notes (Part 1) ~ Jen Hatmaker,
81:CHAPTER FOURTEEN ​ UNIVERSAL PESTS ~ Chris Colfer,
82:CHAPTER L MR. TOOTS’S COMPLAINT ~ Charles Dickens,
83:CHAPTER VII—THE INTERIOR OF DESPAIR ~ Victor Hugo,
84:CHAPTER VII—THE WISDOM OF THOLOMYES ~ Victor Hugo,
85:CHAPTER XXVII ‘WONDERFUL BIRD! ~ Anthony Trollope,
86:CHAPTER L THE PURSUIT AND ESCAPE ~ Charles Dickens,
87:CHAPTER LXXII ‘BID HIM BE A MAN ~ Anthony Trollope,
88:CHAPTER LXXV ARABELLA’S SUCCESS ~ Anthony Trollope,
89:CHAPTER XI FROM IMPINGTON GORSE ~ Anthony Trollope,
90:CHAPTER XLVII FATAL CONSEQUENCES ~ Charles Dickens,
91:CHAPTER XXVI GIVE ME SIX MONTHS ~ Anthony Trollope,
92:CHAPTER XXXII ‘IT IS A LONG WAY ~ Anthony Trollope,
93:CHAPTER XXXIX THE DAY AT PELTRY ~ Anthony Trollope,
94:CHAPTER 1 August 1962 MAE MOBLEY ~ Kathryn Stockett,
95:CHAPTER IV THE DILLSBOROUGH CLUB ~ Anthony Trollope,
96:CHAPTER LVIII THE TWO OLD LADIES ~ Anthony Trollope,
97:CHAPTER LVII MRS. MORTON RETURNS ~ Anthony Trollope,
98:CHAPTER LXIII CHANGES AT BRAGTON ~ Anthony Trollope,
99:CHAPTER XLVI THE APPOINTMENT KEPT ~ Charles Dickens,
100:CHAPTER XX THERE ARE CONVENANCES ~ Anthony Trollope,
101:Each little chapter has its place. ~ Lillie Langtry,
102:CHAPTER FOUR THE VOICE INSIDE MY ASS ~ Penelope Ward,
103:CHAPTER LII PROVIDENCE INTERFERES ~ Anthony Trollope,
104:CHAPTER LXXI ‘MY OWN, OWN HUSBAND ~ Anthony Trollope,
105:CHAPTER VIII—PHILOSOPHY AFTER DRINKING ~ Victor Hugo,
106:CHAPTER XIV THE DILLSBOROUGH FEUD ~ Anthony Trollope,
107:CHAPTER XLVIII THE FLIGHT OF SIKES ~ Charles Dickens,
108:CHAPTER XXIX THE SENATOR’S LETTER ~ Anthony Trollope,
109:The House is in the house" Chapter 38 ~ Rick Riordan,
110:CHAPTER XIX ‘WHO VALUED THE GEESE? ~ Anthony Trollope,
111:CHAPTER XLI NEW VOICES IN THE WAVES ~ Charles Dickens,
112:CHAPTER XLVI IT CANNOT BE ARRANGED ~ Anthony Trollope,
113:CHAPTER XXXV CHOWTON FARM FOR SALE ~ Anthony Trollope,
114:CHAPTER XXXVIII ‘YOU ARE SO SEVERE ~ Anthony Trollope,
115:CHAPTER LIII LADY USHANT AT BRAGTON ~ Anthony Trollope,
116:CHAPTER VI—WHO GUARDED HIS HOUSE FOR HIM ~ Victor Hugo,
117:WHEN THE KILLING STARTS     CHAPTER ~ Steven F Freeman,
118:As a chapter closes in your life, ~ John Walter Bratton,
119:CHAPTER EIGHTY-NINE Losing the Light ~ Patrick Rothfuss,
120:CHAPTER II—PRUDENCE COUNSELLED TO WISDOM. ~ Victor Hugo,
121:CHAPTER I—ONE MOTHER MEETS ANOTHER MOTHER ~ Victor Hugo,
122:CHAPTER I—THE EVENING OF A DAY OF WALKING ~ Victor Hugo,
123:CHAPTER XLIX MISS TREFOIL’S DECISION ~ Anthony Trollope,
124:CHAPTER XLVII ‘BUT THERE IS SOME ONE ~ Anthony Trollope,
125:CHAPTER 37: The Importance of Jedi Wolverine ~ Sara King,
126:CHAPTER LII THE JEW’S LAST NIGHT ALIVE ~ Charles Dickens,
127:CHAPTER LIV ARABELLA AGAIN AT BRAGTON ~ Anthony Trollope,
128:CHAPTER XLVIII THE DINNER AT THE BUSH ~ Anthony Trollope,
129:In verse 22 of the same chapter is a most occult secret:,
130:CHAPTER LI THE SENATOR’S SECOND LETTER ~ Anthony Trollope,
131:CHAPTER LV ‘I HAVE TOLD HIM EVERYTHING ~ Anthony Trollope,
132:CHAPTER XVII LORD RUFFORD’S INVITATION ~ Anthony Trollope,
133:CHAPTER XVI MR. GOTOBED’S PHILANTHROPY ~ Anthony Trollope,
134:Every person is a book, each year a chapter, ~ Mark Twain,
135:Every person is a book, each year a chapter. ~ Mark Twain,
136:Chapter 12 Your blood is a river. Chapter ~ Niall Williams,
137:Chapter 3 Elementary Principles of Composition ~ E B White,
138:CHAPTER XXXI THE RUFFORD CORRESPONDENCE ~ Anthony Trollope,
139:CHAPTER XXXVII HOW THINGS WERE ARRANGED ~ Anthony Trollope,
140:I Play Dodgeball with Cannibals (Chapter 2) ~ Rick Riordan,
141:CHAPTER III—THE HEROISM OF PASSIVE OBEDIENCE. ~ Victor Hugo,
142:CHAPTER LXI THE SUCCESS OF LADY AUGUSTUS ~ Anthony Trollope,
143:CHAPTER XLI THE SENATOR IS BADLY TREATED ~ Anthony Trollope,
144:CHAPTER XXXI INVOLVES A CRITICAL POSITION ~ Charles Dickens,
145:The House is in the house"

Chapter 38 ~ Rick Riordan,
146:Albums are chapters. They're part of a story. ~ Hunter Hayes,
147:CHAPTER 20:  Violent Alien Copulation Techniques ~ Sara King,
148:CHAPTER LVI ‘NOW WHAT HAVE YOU GOT TO SAY? ~ Anthony Trollope,
149:CHAPTER XLV LORD RUFFORD MAKES UP HIS MIND ~ Anthony Trollope,
150:I Play Dodgeball with Cannibals
(Chapter 2) ~ Rick Riordan,
151:I try to have a mood or a rhythm for a chapter. ~ Robert Caro,
152:CHAPTER IX—THE BROTHER AS DEPICTED BY THE SISTER ~ Victor Hugo,
153:CHAPTER LXXIX THE LAST DAYS OF MARY MASTERS ~ Anthony Trollope,
154:CHAPTER LXXVII THE SENATOR’S LECTURE.—NO. I ~ Anthony Trollope,
155:CHAPTER XLII MR. MAINWARING’S LITTLE DINNER ~ Anthony Trollope,
156:CHAPTER XXXIII THE BEGINNING OF PERSECUTION ~ Anthony Trollope,
157:Everything changed after that day."   Chapter ~ Deborah Bladon,
158:CHAPTER 4 WHEN FEAR OUTSHINES COURAGE A secret POV ~ K Langston,
159:CHAPTER XL LORD RUFFORD WANTS TO SEE A HORSE ~ Anthony Trollope,
160:CHAPTER XXV THE LAST MORNING AT RUFFORD HALL ~ Anthony Trollope,
161:total of three hundred sixty-five chapters). Each ~ Victor Hugo,
162:CHAPTER LXXVIII THE SENATOR’S LECTURE.—NO. II ~ Anthony Trollope,
163:CHAPTER XXI THE FIRST EVENING AT RUFFORD HALL ~ Anthony Trollope,
164:She does seem a few chapters shy of a book!” Poe’s ~ Lucian Bane,
165:Chapter Twenty-Nine Chapter Thirty Chapter Thirty-One ~ Anonymous,
166:CHAPTER VI—A CHAPTER IN WHICH THEY ADORE EACH OTHER ~ Victor Hugo,
167:I'm excited to start a new chapter in my life. ~ Leighton Meester,
168:You can't start the next chapter of your life ~ Michael McMillian,
169:been there done that, bought the t-shirt" Chapter 2 ~ Jeff Lindsay,
170:CHAPTER TWENTY-ONE MARTIN GIVES ELIZABETH A SURPRISE ~ Enid Blyton,
171:CHAPTER XVIII THE ATTORNEY’S FAMILY IS DISTURBED ~ Anthony Trollope,
172:Honesty is the first chapter of the book wisdom. ~ Thomas Jefferson,
173:The Soul Selects Her Own Society (Chapter 12 title) ~ Helen Oyeyemi,
174:We all have chapters we would prefer unpublished. ~ Julian Fellowes,
175:You’re like the broken chapter of my favorite story. ~ Leylah Attar,
176:CHAPTER II—FIRST SKETCH OF TWO UNPREPOSSESSING FIGURES ~ Victor Hugo,
177:CHAPTER XV A FIT COMPANION,—FOR ME AND MY SISTERS ~ Anthony Trollope,
178:Do not judge my story by the
chapter you walked in on. ~ Unknown,
179:Life can't be divided into chapters...only minutes. ~ Colleen Hoover,
180:This opens the door on another chapter of history. ~ Walter Cronkite,
181:Chapter 10 The Self-Interested Case for Not Being a Dick ~ Dan Harris,
182:Chapter XVIII – Everything That Could Possibly Go Wrong ~ Andrew Rowe,
183:It was the best chapter.I'll have more chapters though. ~ Abbi Glines,
184:I view my time in politics as a chapter, not my life. ~ George W Bush,
185:Read to live another life, even if only for a chapter. ~ Jordan Urtso,
186:Assumptions can get you killed. --Titus Ray, Chapter 2 ~ Luana Ehrlich,
187:been there done that, bought the t-shirt"
Chapter 2 ~ Jeff Lindsay,
188:CHAPTER L ‘IN THESE DAYS ONE CAN’T MAKE A MAN MARRY ~ Anthony Trollope,
189:CHAPTER X—THE BISHOP IN THE PRESENCE OF AN UNKNOWN LIGHT ~ Victor Hugo,
190:Chapter 2. Requirements from the customer’s perspective ~ Karl Wiegers,
191:Honesty is the first chapter in the book of wisdom. ~ Thomas Jefferson,
192:It's all just one film to me. Just different chapters. ~ Robert Altman,
193:Chapter 2: Thought Waves and Their Process of Reproduction ~ James Allen,
194:Chapter Sixteen In which there is an astonished goat B ~ Austin J Bailey,
195:1 Nephi and immediately preceding Mosiah chapter 9, are ~ Joseph Smith Jr,
196:CHAPTER I—THE HISTORY OF A PROGRESS IN BLACK GLASS TRINKETS ~ Victor Hugo,
197:God. This face, you show me everything." - Ty, Chapter Five ~ Ann Aguirre,
198:IN THE BOOK OF LIFE we are chapters in one another’s stories, ~ Ivan Doig,
199:Pride is a great energizer for me. --Titus Ray, Chapter 1. ~ Luana Ehrlich,
200:the only one who wanted to be free. Surprise, surprise. CHAPTER ~ J R Ward,
201:CHAPTER IV—THOLOMYES IS SO MERRY THAT HE SINGS A SPANISH DITTY ~ Victor Hugo,
202:CHAPTER TWO In Which Inventors Have Powerful Dimples Imogene ~ Gail Carriger,
203:CHAPTER V—MONSEIGNEUR BIENVENU MADE HIS CASSOCKS LAST TOO LONG ~ Victor Hugo,
204:If pregnancy were a book they would cut the last two chapters. ~ Nora Ephron,
205:I wonder what he sees, a chapter from a book I have never read. ~ Pam Jenoff,
206:There’s only one life,” Carrie said. “Just different chapters. ~ John Rector,
207:CHAPTER IV—DETAILS CONCERNING THE CHEESE-DAIRIES OF PONTARLIER. ~ Victor Hugo,
208:Death is just a chapter break in a never-ending tale, Nico. ~ Brian K Vaughan,
209:Ah! Madame, I reserve the explanations for the last chapter. ~ Agatha Christie,
210:CHAPTER XXX RELATES WHAT OLIVER’S NEW VISITORS THOUGHT OF HIM ~ Charles Dickens,
211:If I'm writing and a chapter isn't coming, I just move ahead. ~ James Patterson,
212:Life doesn't happen in chapters - at least, not regular ones. ~ Terry Pratchett,
213:Oh, there was so much evil in a man . . . CHAPTER FIFTY-EIGHT ~ Carole Lawrence,
214:The battle is always the same, just with different chapters. ~ G Norman Lippert,
215:The happy ending is we all get another chance, another chapter. ~ Andrea Dunlop,
216:Then the horror overcame me, and I sank down unconscious. CHAPTER ~ Bram Stoker,
217:This low point isn't the book of your life. It's just a chapter. ~ Blake Crouch,
218:Chapter 31 NOTHING MUCH else happened, all the rest of that night. ~ Ray Bradbury,
219:Religion is a monumental chapter in the history of human egotism. ~ William James,
220:There's something to be said for silence. --Titus Ray, Chapter 25 ~ Luana Ehrlich,
221:CHAPTER XX WHEREIN OLIVER IS DELIVERED OVER TO MR. WILLIAM SIKES ~ Charles Dickens,
222:I read one chapter of a book and put it down. Thank God for Kindle. ~ Jimmy Fallon,
223:Lying is second nature and I do it very well. Titus Ray, Chapter 5 ~ Luana Ehrlich,
224:A new chapter in a novel is something like a new scene in a play; ~ Charlotte Bront,
225:Chapter 1 A Shrouded World - Whistlers Michael Talbot - Journal Entry 1 ~ Mark Tufo,
226:Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 ~ Jane Austen,
227:CHAPTER XXV WHEREIN THIS HISTORY REVERTS TO MR. FAGIN AND COMPANY ~ Charles Dickens,
228:One hesitates to open a new chapter when the old one is not resolved. ~ Jude Morgan,
229:Sometimes there are chapters in our lives we don’t want others to read. ~ S M Reine,
230:We fundamentally believe the first chapter of the Internet is over. ~ Barry Schuler,
231:A new chapter in a novel is something like a new scene in a play. ~ Charlotte Bronte,
232:CHAPTER XIX IN WHICH A NOTABLE PLAN IS DISCUSSED AND DETERMINED ON ~ Charles Dickens,
233:CHAPTER XLV NOAH CLAYPOLE IS EMPLOYED BY FAGIN ON A SECRET MISSION ~ Charles Dickens,
234:CHAPTER XXXIX FURTHER ADVENTURES OF CAPTAIN EDWARD CUTTLE, MARINER ~ Charles Dickens,
235:Don’t let your tongue be your worst enemy. —John Franzese CHAPTER ~ Lisa Renee Jones,
236:I'm excited to begin the next chapter of my life with an amazing woman. ~ Eric Lange,
237:Love her extraordinarily. This is the heart of great fathering. Chapter ~ Meg Meeker,
238:Prayer wasn't a familiar practice in my life. --Titus Ray, Chapter 2 ~ Luana Ehrlich,
239:The first two chapters of any first draft generally need to be cut. ~ Aprilynne Pike,
240:Thirty chapters of good deeds never tells you a whole man's story. ~ Brian K Vaughan,
241:Chapter 7:  In The New Testament Documents Jesus Claimed to be God ~ Norman L Geisler,
242:Evil takes only prisoners….Time takes none."
From The Tenth, chapter 28. ~ Various,
243:Reading this chapter is optional but as you’ve read it you’ve read it. ~ Gao Xingjian,
244:to study the chapters before Sunday ~ The Church of Jesus Christ of Latter day Saints,
245:Chapter six on woman-on-top positions was my favourite. Because boobs. ~ Tiffany Reisz,
246:Going outside is highly overrated. –Anorak’s Almanac, Chapter 17, Verse 32 ~ Anonymous,
247:Sometimes there are chapters in our lives we don’t want others to read. ~ Dannika Dark,
248:A man once told me that all books should end at chapter seventy-seven. ~ Adrian McKinty,
249:Backstory is there only because something had to come before Chapter One. ~ K M Weiland,
250:CHAPTER XL A STRANGE INTERVIEW, WHICH IS A SEQUEL TO THE LAST CHAPTER ~ Charles Dickens,
251:CHAPTER XLIII WHEREIN IS SHOWN HOW THE ARTFUL DODGER GOT INTO TROUBLE ~ Charles Dickens,
252:CHAPTER XXVIII LOOKS, AFTER OLIVER, AND PROCEEDS WITH HIS? ADVENTURES ~ Charles Dickens,
253:I’m going to write the last chapter in his precious history. Right now. ~ Pittacus Lore,
254:Chapter 9: The Book of Mormon—Keystone ~ The Church of Jesus Christ of Latter day Saints,
255:Chapter One: The Half-Point Fold.” It was going to be a long night. ~ Charlie N Holmberg,
256:He will be beginning a brand new chapter in the Michael Jackson legend. ~ LaToya Jackson,
257:If you’re sleepy, go to bed and save the next chapter for tomorrow. ~ Pseudonymous Bosch,
258:Time to open up a new chapter in life, and to explore a larger centre. ~ Lillian Russell,
259:Going outside is highly overrated. —Anorak’s Almanac, Chapter 17, Verse 32 ~ Ernest Cline,
260:Havok ended a chapter of my life and I get to start a new one with MacGyver. ~ Lucas Till,
261:I’m not addicted to reading. I can stop as soon as I finish the next chapter. ~ Anonymous,
262:The first chapter sells the book; the last chapter sells the next book. ~ Mickey Spillane,
263:Aliens are stupid. (Cassie in The 5th Wave, part one, chapter one, page one) ~ Rick Yancey,
264:IF A SYSTEM CAN BE EXPLOITED, IT WILL BE. ANY SYSTEM CAN BE EXPLOITED. CHAPTER ~ John Gall,
265:I forthwith put an end to the chapter, though I was in the middle of my story. ~ Anonymous,
266:I'm not addicted to books. I can stop reading once I've finished one more chapter. ~ Jason,
267:I'm very much inclined to be a next-chapter guy instead of a last-chapter guy. ~ Roy Blunt,
268:It’s hard to tell a great story if we remain stuck in chapter one. ~ Erwin Raphael McManus,
269:Machine learning is the latest chapter in the arms race of life on Earth, ~ Pedro Domingos,
270:It feels like every single song is a chapter from a truly important novel. ~ Simon Raymonde,
271:THE MYSTERIOUS ISLAND. By JULES VERNE. PART I SHIPWRECKED IN THE AIR CHAPTER I. ~ Anonymous,
272:Being adopted felt like reading a book that had the first chapter ripped out. ~ Jodi Picoult,
273:CHAPTER XXXII OF THE HAPPY LIFE OLIVER BEGAN TO LEAD WITH HIS KIND FRIENDS ~ Charles Dickens,
274:Face it. It's all over but the screaming.” Chapter 25: The Screaming   Terry's ~ Declan Finn,
275:A tale that starts somewhere in chapter twenty and ends who knows where. ~ Charlie N Holmberg,
276:If this were a novel, you'd have to start a new chapter as soon as I appeared. ~ Jasper Fforde,
277:I look at life as an adventure. Each new chapter brings new opportunities. ~ Michelle M Pillow,
278:It might be the end of this chapter. But, for us, our story is only just beginning. ~ Zoe Sugg,
279:Nothing is ever the end of the world; it’s just the beginning of a new chapter. ~ Dannika Dark,
280:or dead is coincidental. Copyright 2010 by Karen Fraunfelder Cantwell Chapter ~ Karen Cantwell,
281:The final story, the final chapter of Western man, I believe, lies in Los Angeles. ~ Phil Ochs,
282:The name of Khomeini will always remain in the new chapter of Iranian history. ~ Erich Honecker,
283:I have all these revelations as I'm writing. Each song is like a chapter of my diary. ~ Kid Cudi,
284:The New Year stands before us, like a chapter in a book, waiting to be written. ~ Melody Beattie,
285:There are chapters in every life which are seldom read, and certainly not aloud. ~ Carol Shields,
286:will end up being a kind of mantra for this chapter, “dialects is all there is. ~ John McWhorter,
287:Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 ~ Janet Evanovich,
288:Gospel of St Mark, chapter sixteen, verse six. It was the King James’s version and, ~ Terry Hayes,
289:Romans 9—Is this chapter contrary to God’s desire for all persons to be saved? ~ Norman L Geisler,
290:Every morning another chapter where the hero shifts
from one foot to the other. ~ Richard Siken,
291:had the time to test every single one of the great family recipes you send. Chapter ~ Joanne Fluke,
292:Sometimes when you've lived a chapter of your life, you don't want to look back. ~ Phaedra Patrick,
293:CONTENTS Cover About the Book Title Page Colour First Reader Dedication Chapter ~ Jacqueline Wilson,
294:In everybody's life there are hidden chapters which they hope may never be known. ~ Agatha Christie,
295:Life is like a book that never ends. Chapters close, but not the book itself. ~ Marianne Williamson,
296:The Book Charm

Your Story Will Never End As Long As Your Chapters Are Shared ~ Viola Shipman,
297:Each new day is another chapter in the unfolding promise of deliverance and life. ~ Elizabeth George,
298:Right now, we're living in an ugly chapter of our lives, but books always get better! ~ Chris Colfer,
299:Right now, we’re living in an ugly chapter of our lives, but books always get better! ~ Chris Colfer,
300:Who can't relate to the idea of leaving one chapter behind and moving on to the next? ~ Mike Shinoda,
301:ba bla bla Chapter 5.1 This chapter explains ba bla bla Chapter 5.2 This chapter explains ~ Anonymous,
302:CHAPTER XVI RELATES WHAT BECAME OF OLIVER TWIST, AFTER HE HAD BEEN CLAIMED BY NANCY ~ Charles Dickens,
303:I don’t like talking about it.” “We all have chapters we’d rather keep unpublished, tiger. ~ K Larsen,
304:If You Understand What Happens in This Chapter, Please Tell Me, Because I Have No Clue ~ Rick Riordan,
305:I've been very fortunate to go from interesting chapter to interesting chapter. ~ Neil Patrick Harris,
306:I've never minded finding out what others thought I didn't know. Titus Ray, Chapter 3 ~ Luana Ehrlich,
307:Mexico was an interlude of magic between a chapter of defeats and an unturned page. ~ Wallace Stegner,
308:chapter. To be disciplined is literally to be a “disciple” to something bigger than you. ~ Mark Divine,
309:I didn't want my last chapter to be the guy who sits at the piano and sings love songs. ~ Richard Marx,
310:I want to live the next chapter in my life without my lips as my defining characteristic. ~ Lisa Rinna,
311:the way I used to turn the pages of a book to find out what happens in the final chapter ~ Rachel Cusk,
312:Torah is God’s book of humanity, and each of us is a chapter in its unfinished story. ~ Jonathan Sacks,
313:grandeur.” chapter seventeen Harrison Tibble was a thirty-five-year vet on the police force. ~ J D Robb,
314:If only this toothache would go away, I could write another chapter on the problem of pain. ~ C S Lewis,
315:I'm starting a new chapter in my [[life], and you have no idea how much that means. ~ Christopher Reeve,
316:The best chapters in our economic history are those that embrace the many, not the few. ~ David Cameron,
317:We are the opening verse of the opening page of the chapter of endless possibilities. ~ Rudyard Kipling,
318:When Milly smiled it was a public event—when she didn’t it was a chapter of history. They ~ Henry James,
319:You can’t start the next chapter of your life if you keep rereading the last one.”—Unknown ~ Beth Flynn,
320:You're Hell's Angels, then? What chapter are you from?'

'REVELATIONS. CHAPTER SIX. ~ Neil Gaiman,
321:CHAPTER TWELVE Freeman was dreaming of his dead grandparents’ farm, a hundred and twelve acres ~ J Thorn,
322:In the past five chapters, we’ve been examining ways to raise your game. Exponential ~ Peter H Diamandis,
323:Chapter 19 Where are you, Aeney? You slip away from me as you always did. Where are you? ~ Niall Williams,
324:CHAPTER XLIV THE TIME ARRIVES, FOR NANCY TO REDEEM HER PLEDGE TO ROSE MAYLIE. SHE FAILS ~ Charles Dickens,
325:History is a story we learn, add on our own chapter, and then pass to the next generation. ~ John P Avlon,
326:Lord Grantham: ‘My dear fellow. We all have chapters we would rather keep unpublished. ~ Jessica Fellowes,
327:There are three sides to every story. Mine, yours, and the truth. —Joe Massino CHAPTER ~ Lisa Renee Jones,
328:You made my life Holly, and I'm just one chapter in yours. There will be more. I promise. ~ Cecelia Ahern,
329:Change the facts and you’ll change the feelings.”
Chapter 20 · Page 175 · Location 3170 ~ Louise Penny,
330:CHAPTER XV* SHEWING HOW VERY FOND OF OLIVER TWIST, THE MERRY OLD JEW AND MISS NANCY WERE ~ Charles Dickens,
331:Ending a chapter of your life on your own terms is a feat worthy of respect and admiration. ~ Josh Kaufman,
332:I feel life I've started a new chapter in my life, and I need to live the past behind. ~ Jennifer Capriati,
333:I know a girl made of memories and phrases, lives her whole life in chapters and phases... ~ Jimmy Buffett,
334:I thought my book was done, then we went to Hawaii and the whole last chapter happened. ~ Mariel Hemingway,
335:This life is short, and you never know how many chapters you have left in your novel, ~ Brittainy C Cherry,
336:But marriage is one long sacrifice.... Chapter 21, Medora Manson speaking to Newland Archer ~ Edith Wharton,
337:knew something to be, it was impossible to ignore how right it felt.  Chapter 26 “Great seats. ~ L A Cotton,
338:She was certain there was no more tantalizing phrase in the English language than Chapter One. ~ Emma Scott,
339:Someday when the pages of my life end i know that you will be one of its most beautiful chapters. ~ Unknown,
340:You're Hell's Angels, then? What chapter are you from?'

'REVELATIONS. CHAPTER SIX. ~ Terry Pratchett,
341:You take another little piece of me every time you open your mouth." - Ty, Chapter Twenty-One ~ Ann Aguirre,
342:CHAPTER XXXIII WHEREIN THE HAPPINESS OF OLIVER AND HIS FRIENDS, EXPERIENCES A SUDDEN CHECK ~ Charles Dickens,
343:I need one of those chapter breaks. I just want to catch my breath, but I have no idea how. ~ Colleen Hoover,
344:It’s better to live one day as a lion than a hundred years as a lamb. —John Gotti CHAPTER ~ Lisa Renee Jones,
345:The teacher has assigned us a few chapters at a time, but I do not like to read books like ~ Stephen Chbosky,
346:Chapter 13 Everyone loves my cooking. Even the smoke alarm cheers me on. -Kitchen sign Blake ~ Lani Lynn Vale,
347:CHAPTER XVIII HOW OLIVER PASSED HIS TIME, IN THE IMPROVING SOCIETY OF HIS REPUTABLE FRIENDS ~ Charles Dickens,
348:It was like my life hung on the chapters of a novel - and each scene ended in a cliffhanger. ~ Phaedra Weldon,
349:The first Chapter Law is, "Don't spend much time on it. You're going to have to rewrite it." ~ Tony Hillerman,
350:Everybody has a chapter they don't read out loud. Shallow waters are noisy; deep waters are silent ~ Anonymous,
351:Every story has an ending. You can’t stop after one chapter just because you don’t know how it ends ~ J C Reed,
352:Why this character [Doctor Strange] is being introduced, to open up the next chapter. A ~ Benedict Cumberbatch,
353:Your days are like pages, the chapters unread. You have to keep turning your book has no end. ~ John Steinbeck,
354:CHAPTER XXXVII IN WHICH THE READER MAY PERCEIVE A CONTRAST, NOT UNCOMMON IN MATRIMONIAL CASES ~ Charles Dickens,
355:I had to bite back a laugh. "Cary Taylor. Loving you isn't a character defect." Chapter 12, pg 213 ~ Sylvia Day,
356:Islamic jihadists making sacrifices tended to create gruesome headlines.--Titus Ray, Chapter 29 ~ Luana Ehrlich,
357:I tried to write a coming of age novel, but I wasn't deep enough to get past the third chapter. ~ Rick Robinson,
358:Now, as we close one chapter, the pen is gradually inking up, preparing itself to write the next. ~ Mie Hansson,
359:When one man dies, one chapter is not torn out of the book, but translated into a better language. ~ John Donne,
360:Chapter 19 Want to piss off a woman? Just open your mouth. That usually works. -Words of wisdom ~ Lani Lynn Vale,
361:CHAPTER VII WHICH THE GENTEEL READER IS RECOMMENDED TO SKIP, LOW PERSONS BEING HERE INTRODUCED ~ Charlotte Bront,
362:CHAPTER XXIX HAS AN INTRODUCTORY ACCOUNT OF THE INMATES OF THE HOUSE, TO WHICH OLIVER RESORTED ~ Charles Dickens,
363:We can write the new chapters in a visual language whose prose and poetry will need no translation. ~ Ernst Haas,
364:You know this whole investigation would be easier if everyone wasn’t lying.” Chapter Twenty-Four ~ Melinda Leigh,
365:A lot of other things come along with Chapter 11, which basically end up in a lot of pain. ~ G Richard Wagoner Jr,
366:Chapter Four : The things that go bump in the night...are probably registered voters in Cook County ~ Chloe Neill,
367:I try to use short sentences, short paragraphs and short chapters to keep the reader's interest. ~ Nelson DeMille,
368:Life was a series of chapters, and this one would end in style if he had any say in the matter. ~ Catherine Bybee,
369:Once people start throwing wet stuff, I go inside.

Bella Swan, Twilight, Chapter 2, p.39 ~ Stephenie Meyer,
370:People ought to enjoy every day of their lives. (Referencing Ecclesiastes Chapter 11 in the Bible) ~ Tricia Goyer,
371:You ever try holding, say, even a single chapter of a novel in your head? Consciously? All at once? ~ Peter Watts,
372:In fact, every day I'll read a chapter of some art book. I don't know why. It's just a habit. ~ Sylvester Stallone,
373:"In reality, as the preceding chapters will have shown, it is a question of a fundamental opposition." ~ Carl Jung,
374:So we die before our own eyes; so we see some chapters of our lives come to their natural end. ~ Sarah Orne Jewett,
375:A new chapter in life waiting to be written. New questions to be asked, embraced, and loved. ~ Sarah Ban Breathnach,
376:CHAPTER VIII OLIVER WALKS TO LONDON. HE ENCOUNTERS ON THE ROAD, A STRANGE SORT OF YOUNG GENTLEMAN ~ Charles Dickens,
377:Every book for me is a chapter in the long book which will finally be closed on the day of my death. ~ Peter Ackroyd,
378:God, in the sense defined, is a delusion; and, as later chapters will show, a pernicious delusion. ~ Richard Dawkins,
379:in a place where everyone knew my story, it was nice to know there was a chapter that only I had read. ~ Ally Carter,
380:It is. But it’s like so many stories where God is the author. His fingerprints mark every chapter. ~ Karen Kingsbury,
381:People who are good
I treat well.
People who are not good
I also treat well.

- Chapter 49 ~ Lao Tzu,
382:Chapter One: It was quite fitting that the entire town was sleeping when the dream carrier was born... ~ Markus Zusak,
383:The Quantum Universe has a quotation from me in every chapter - but it's a damn good book anyway. ~ Richard P Feynman,
384:Ashish Shah, Your Kindle book loan for Amelia Bedelia Chapter Book #2: Amelia Bedelia Unleashed has ended. ~ Anonymous,
385:But I like my madness. There is a thrill in it unknown to such sanity as yours. ~ Book 1, Chapter 9, ~ Rafael Sabatini,
386:Don't close the book when bad things happen in your life! Just turn the page and start a new chapter! ~ LaToya Jackson,
387:I had a sense of being dropped straight into the middle of a book without having read the early chapters. ~ Emma Scott,
388:I had to bite back a laugh. "Cary Taylor. Loving you isn't a character defect."

Chapter 12, pg 213 ~ Sylvia Day,
389:Most of these first nine chapters prepare the ground for, and then introduce, the notion of surplus value. ~ Anonymous,
390:Run first," Shane said. "Mourn later."
It was the perfect motto for Morganville."

"Chapter 13 ~ Rachel Caine,
391:His love wrote the first chapters of my life and is the reason I never had to wonder if I was adored. ~ Melanie Shankle,
392:I cannot start a story or chapter without knowing how it ends. ... Of course, it rarely ends that way. ~ Kazuo Ishiguro,
393:In our world," Darija said, throwing aside the chapter she was marking up, "there will be no semicolons. ~ Jodi Picoult,
394:No one can write perfect English and keep it up through a stretch of ten chapters. It has never been done. ~ Mark Twain,
395:...the chapters on whaling in MOBY DICK can be omitted by all but the most punishment-loving readers. ~ William Goldman,
396:Daniel Geale is the next chapter in my career. After I get through him, I can talk about what comes next. ~ Miguel Cotto,
397:...how odd to think of one's life not as chapters in a book but as complete volumes, separate and distinct. ~ Jim Fergus,
398:I try to end every chapter with an air of suspense. I try to leave the reader wanting to turn the page. ~ Nelson DeMille,
399:Quote taken from Chapter 1:

The June afternoon had clear, blue skies—ideal weather for birdwatching. ~ Ed Lynskey,
400:A quirky, colorful character overstays her welcome after a few chapters, unless trouble comes calling. ~ James Scott Bell,
401:CHAPTER IX CONTAINING FURTHER PARTICULARS CONCERNING THE PLEASANT OLD GENTLEMAN, AND HIS HOPEFUL PUPILS ~ Charles Dickens,
402:Financial experts are saying we are entering a new chapter in the American economy. I believe it's Chapter 11. ~ Jay Leno,
403:The History Of The Universe In Three Words CHAPTER ONE Bang! CHAPTER TWO sssss CHAPTER THREE crunch. THE END ~ Iain Banks,
404:The need for raising the awareness of this shameful chapter in U.S. history is more apparent than ever. ~ Michael M Honda,
405:We kind of have some ideas for sequels. The movie [Sausage Party] ends in a way that implies a next chapter. ~ Seth Rogen,
406:In a place where everyone knew my story, it was nice to know there was a chapter that ONLY I HAD TO READ. :) ~ Ally Carter,
407:Marriage is a book in which the first chapter is written in poetry and the remaining chapters in prose. ~ Beverley Nichols,
408:Chapter one is where you reach out your hand to the reader and say, "Come, let's have an adventure together. ~ Tenaya Jayne,
409:CHAPTER XLI CONTAINING FRESH DISCOVERIES, AND SHEWING THAT SURPRISES, LIKE MISFORTUNES, SELDOM COME ALONE ~ Charles Dickens,
410:In the Kural there is a chapter on invocation to God. But there is no place in it for principle of idol worship. ~ Periyar,
411:You can change your story anytime you like. Just start a new chapter and begin again. It's your story ~ Dorothy Mendoza Row,
412:CHAPTER XXVII ATONES FOR THE UNPOLITENESS OF A FORMER CHAPTER; WHICH DESERTED A LADY, MOST UNCEREMONIOUSLY ~ Charles Dickens,
413:...how odd to think of one's life not as chapters in a book but as complete volumes, separate and distinct.
~ Jim Fergus,
414:I started this chapter with some lines from T. S. Eliot’s poem “East Coker” that I’ve always loved: ~ Hillary Rodham Clinton,
415:I was learning that happily-ever-after was the beginning of the next chapter, not the end of the story. ~ Laurell K Hamilton,
416:National Action Network, the group I founded, has affiliates or chapters in over 40 cities around the country. ~ Al Sharpton,
417:Sometimes it is not until the Final Chapter that you realise what a quest has REALLY been about all along. ~ Cressida Cowell,
418:We could sing to lift our spirits,’ one of them suggested.
Believe me, you want me to end the chapter now. ~ M T Anderson,
419:Chapter 6 will explore purpose, our yearning to contribute and to be part of something larger than ourselves. ~ Daniel H Pink,
420:example of a phenomenon that will concern us in this chapter: production pressures in this high-risk system. ~ Charles Perrow,
421:History is who we are right now. I mean, just because a chapter of life is over, it isn't gone...(Page 303) ~ Holly Schindler,
422:I don't want to be a vampire' she told herself. But in her dreams, she kind of did.-Tana Bach-page 29-chapter 4 ~ Holly Black,
423:It is always brave to be kind, but in those days, such kindnesses could cost you your life.
Julian's Chapter ~ R J Palacio,
424:Out of the trunk, the branches grow; out of them, the twigs. So, in productive subjects, grow the chapters. ~ Herman Melville,
425:Regardless of how black the page, he had always managed to turn it and move on to a new chapter in his life. ~ Robert Masello,
426:Your emotional life is not written in cement during childhood. You write each chapter as you go along. ~ Harry Stack Sullivan,
427:I’m a little worried about Edward… Can vampires go into shock? Bella Cullen, Breaking Dawn, Chapter 7, p.129 ~ Stephenie Meyer,
428:I'm quite detached from failure and success. Once a shooting is done, I kind of close that chapter in my life. ~ Ranbir Kapoor,
429:That’s right: statistics show that fewer than 10% of people who buy a book ever read past the first chapter. ~ Anthony Robbins,
430:This face. I could love this face. And everything about the guy that goes along with it." - Nadia, Chapter Eight ~ Ann Aguirre,
431:When I’m afraid, I always ask myself, what’s the worst that can happen?”
Chapter 5 · Page 41 · Location 733 ~ Louise Penny,
432:Books are not like albums, where you can simply download and enjoy your favorite chapter and ignore the rest. ~ Karin Slaughter,
433:Chapter iv. Containing such very deep and grave matters, that some readers, perhaps, may not relish it. Square ~ Henry Fielding,
434:Chapter One In Which We Learn of the Village of Wall, and of the Curious Thing That Occurs There Every Nine Years ~ Neil Gaiman,
435:CHAPTER XVII OLIVER’S DESTINY, CONTINUING UNPROPITIOUS, BRINGS A GREAT MAN TO LONDON TO INJURE HIS REPUTATION ~ Charles Dickens,
436:A brighter future is ours to write. Let’s begin this new chapter — together — and let’s start the work right now. ~ Barack Obama,
437:All the movies that I make in some ways have to be the story of my life. There are different chapters in my life. ~ Jodie Foster,
438:CHAPTER XXIV TREATS OF A VERY POOR SUBJECT. BUT IS A SHORT ONE; AND MAY BE FOUND OF IMPORTANCE IN THIS HISTORY ~ Charles Dickens,
439:Google is fascinating, and the book isn't finished. I'm creating, living, building, and writing those chapters. ~ Susan Wojcicki,
440:It is in the dark times that the light of friendship shines brightest.
(The Walk - Chapter 19, Page 122 ~ Richard Paul Evans,
441:Above them, a riot of stars formed horses and birds and magical creatures."
Chapter 9 · Page 80 · Location 1434 ~ Louise Penny,
442:CHAPTER XLIX MONKS AND MR. BROWNLOW AT LENGTH MEET. THEIR CONVERSATION, AND THE INTELLIGENCE THAT INTERRUPTS IT ~ Charles Dickens,
443:He treated...my scarred as shit past and body as chapters of a book he wanted to hold in his hands and finish. ~ Lidia Yuknavitch,
444:Remember the four income levels from chapter 1? In the year 1800, roughly 85 percent of humanity lived on Level 1, ~ Hans Rosling,
445:Whoever wrote this chapter of my life got it spectacularly wrong. The editor should have sent it back for a rewrite. ~ Eva Jordan,
446:Yes, Boss17 would be pleased. She was perfect. Chapter 13     FOR THE UMPTEENTH TIME, KENDALL told herself she should ~ Susan May,
447:In this chapter, what do you find out about Janie’s parents and early childhood? CCSS.ELA-Literacy.RL.11-12.1 ~ Zora Neale Hurston,
448:Writing doesn't mean necessarily putting words on a sheet of paper. You can write a chapter while walking or eating. ~ Umberto Eco,
449:All my adult life I've hidden behind mascara. And if I'm really insecure, I add eyeliner. (Stephanie, Chapter 10) ~ Janet Evanovich,
450:Chapter 1 Selden paused in surprise. In the afternoon rush of the Grand Central Station his eyes had been refreshed ~ Edith Wharton,
451:CHAPTER 31 The Chesapeake and Ohio Canal National Historical Park stretched a hundred eighty-five miles from Georgetown ~ Brad Thor,
452:Holly Barker series was a great read for me. Stuart gives short chapters and continued action all through his books. ~ Stuart Woods,
453:I always say too much when I'm talking to you--- that's one of the problems.... Edward Cullen Twilight, Chapter 5 ~ Stephenie Meyer,
454:But Anxiety went on, though in noisy Christmas company; refusing to be utterly quieted even by much drinking. CHAPTER ~ George Eliot,
455:It was strange, telling the story from the beginning instead of catching someone up on only the latest awful chapter. ~ Sarah Dessen,
456:This awful catastrophe is not the end but the beginning. History does not end so. It is the way its chapters open. ~ Saint Augustine,
457:Changing of contexts, as we’ve seen in earlier chapters, generates imagination and creativity as well as new energy. ~ Ellen J Langer,
458:In short, as the last part of this chapter reveals, the empire created the emperors – not the other way round. Governors ~ Mary Beard,
459:But I like my madness. There is a thrill in it unknown to such sanity as yours. ~ Rafael Sabatini Book 1, Chapter 9, ~ Rafael Sabatini,
460:crust. It’s strange, this story of mine. A tale that starts somewhere in chapter twenty and ends who knows where. ~ Charlie N Holmberg,
461:Hard to feel confident when you’re surrounded by horse-sized wolves. Emmett Cullen, Breaking Dawn, Chapter 39, p.745 ~ Stephenie Meyer,
462:Honesty is the first chapter in the Book of wisdom. Let it be our endeavor to merit the character of a just nation. ~ Thomas Jefferson,
463:Nobody's ever made my dreams come true before," he finally whispered.

"Then you were due."

Chapter Fifteen ~ Ann Aguirre,
464:Oh, every person is a book with chapters. Some are glorious and some are dark and ugly. Every person survives something. ~ Deb Caletti,
465:One of the extraordinary adaptive powers of our species is its ability to transmute a stray encounter into a first chapter. ~ Joe Hill,
466:And the revelation was a little like what saints receive on mountains - a further chapter in the history of the mystery. ~ Diane Arbus,
467:Before a new chapter is begun, the old one has to be finished: tell yourself that what has passed will never come back. ~ Paulo Coelho,
468:Let’s get it over and the door closed shut on it! Let’s close it like a book and go on reading! New chapter, new life. ~ John Steinbeck,
469:The event itself is so extraordinary that another chapter could be added to the Bible to chronicle its significance. ~ Jesse Jackson Jr,
470:And where are you going?"
"I dunno," said the Spangled Boy. "I'm running from, not to."

Book: Wet Magic, Chapter 5. ~ E Nesbit,
471:Chapter 1, verse 4, he said. One generation passeth away, and another generation cometh, but the earth abideth forever. ~ Louise Erdrich,
472:Contents About the Book About the Author Also by John Grisham Title Page Dedication Chapter 1 Chapter 2 Chapter 3 Chapter ~ John Grisham,
473:I never lie to any man because I don’t fear anyone. The only time you lie is when you are afraid. —John Gotti CHAPTER ~ Lisa Renee Jones,
474:It’s interesting that, there really is no Proverbs 31 for men in the Bible. Men need the whole Bible, women need a chapter. ~ Tony Evans,
475:you broke up two marriages, and faked a young woman’s illness, and bribed her to get an abortion—all in the first chapter— ~ Jess Walter,
476:Fractal geometry is not just a chapter of mathematics, but one that helps Everyman to see the same world differently. ~ Benoit Mandelbrot,
477:I needed to be alone for whatever would happen. I knew that something would as certainly as if this were a last chapter. ~ China Mi ville,
478:I would rather lay my soul asoak in half a dozen verses [of the Bible] all day than rinse my hand in several chapters. ~ Charles Spurgeon,
479:Laughing doesn’t make bad things worse any more than crying makes them better. (Jacob Portman in Hollow City - Chapter 11) ~ Ransom Riggs,
480:Mondays are the best days! Like, aren’t you excited about the start of a new week? It’s like a new chapter in a book. ~ Tiffany D Jackson,
481:Yet there wasn’t a single day when I sat down to write an article, blog post, or book chapter without a string of people ~ Jocelyn K Glei,
482:All work has inadequacies; even fire is enveloped by smoke.—Bhagavad Gita: Chapter 18, verses 47 and 48 (paraphrased). ~ Devdutt Pattanaik,
483:For all my longer works (i.e. the novels) I write chapter outlines so I can have the pleasure of departing from them later on. ~ Garth Nix,
484:The blackest chapter in the history of this State will be the Indian guardianship over these estates,” an Osage leader said, ~ David Grann,
485:To know how to grow old is the master work of wisdom, and one of the most difficult chapters in the great art of living. ~ Herman Melville,
486:Tonight marked the end of the only chapter in my life I’d ever known, and I didn’t know how to live in the emptiness ahead. ~ Aimee Carter,
487:We can’t erase the secrets and marred memories of our pasts, but we can build the next chapter of our lives together. ~ Tillie Cole,
488:31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 ~ Jenny B Jones,
489:CHAPTER XXXVIII CONTAINING AN ACCOUNT OF WHAT PASSED BETWEEN MR. AND MRS. BUMBLE, AND MONKS, AT THEIR NOCTURNAL INTERVIEW ~ Charles Dickens,
490:I said early on in this chapter that we would need 144 relays for our adding machine. Here’s how I figured that out: Each ~ Charles Petzold,
491:Chapter 1 Tall, blonde, tatted, sexy, and a devoted father. I think I’ll need some new panties now. -Reese’s secret thoughts ~ Lani Lynn Vale,
492:CHAPTER XI TREATS OF MR. FANG THE POLICE MAGISTRATE; AND FURNISHES A SLIGHT SPECIMEN OF HIS MODE OF ADMINISTERING JUSTICExs ~ Charles Dickens,
493:I'm a very lucky man in this chapter of my professional life, 'cause I get to do jobs with wildly different skill sets. ~ Neil Patrick Harris,
494:Thomas Hobbes in his 1651 masterwork Leviathan. I strongly recommend that you read part III, chapter 38, and part IV, chapter 44, ~ Anonymous,
495:And as we shall see in forthcoming chapters, purpose and love are essential ingredients in all Blue Zone recipes for longevity. ~ Dan Buettner,
496:But not like this: not with the house just an afterimage, and my mom a spirit, and my dad...recycled." "Carter Kane, Chapter 41 ~ Rick Riordan,
497:During the strict macrobiotic chapter of my life, I ate miso soup every day for breakfast and sometimes with dinner as well. ~ Gwyneth Paltrow,
498:There's not a woman in the book, the plot hinges on unkindness to animals, and the black characters mostly drown by Chapter 29. ~ P J O Rourke,
499:Try this New Year's resolution: I won't check my phone, my tablet, or my computer until I've first read a chapter in my Bible. ~ Kevin DeYoung,
500:Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 ~ R R Banks,

--- IN CHAPTERS (in Dictionaries, in Quotes, in Chapters)



50

  125 Occultism
   84 Yoga
   47 Philosophy
   33 Kabbalah
   30 Integral Yoga
   14 Christianity
   12 Hinduism
   6 Buddhism
   2 Integral Theory


  155 Sri Aurobindo
  115 Aleister Crowley
   37 Swami Vivekananda
   37 Swami Krishnananda
   29 Aldous Huxley
   21 Sri Ramakrishna
   20 Saint Teresa of Avila
   19 Satprem
   17 The Mother
   14 Friedrich Nietzsche
   14 Carl Jung
   12 Swami Sivananda Saraswati
   12 Saint Augustine of Hippo
   10 Lewis Carroll
   9 Jorge Luis Borges
   6 Thubten Chodron
   6 Sri Ramana Maharshi
   6 Bokar Rinpoche
   5 Patanjali
   2 Nolini Kanta Gupta
   2 Kahlil Gibran
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Italo Calvino
   2 H. P. Lovecraft


  100 Letters On Yoga III
   85 Magick Without Tears
   78 Collected Poems
   75 The Synthesis Of Yoga
   56 The Life Divine
   54 Liber ABA
   49 Savitri
   37 The Study and Practice of Yoga
   34 The Divine Comedy
   32 General Principles of Kabbalah
   32 Essays Divine And Human
   30 Essays On The Gita
   29 The Perennial Philosophy
   28 Words Of The Mother II
   27 Letters On Yoga I
   26 Poetics
   25 Letters On Yoga II
   25 Essays In Philosophy And Yoga
   24 Words Of Long Ago
   24 The Gospel of Sri Ramakrishna
   20 Bhakti-Yoga
   19 The Way of Perfection
   19 Sri Aurobindo or the Adventure of Consciousness
   15 Isha Upanishad
   14 The Secret Of The Veda
   14 The Mother With Letters On The Mother
   14 Aion
   13 Twilight of the Idols
   13 Theosophy
   13 The Confessions of Saint Augustine
   12 Raja-Yoga
   11 The Mothers Agenda
   11 Talks
   11 Kena and Other Upanishads
   11 Dark Night of the Soul
   10 The Problems of Philosophy
   10 The Interior Castle or The Mansions
   10 The Integral Yoga
   10 Knowledge of the Higher Worlds
   10 Amrita Gita
   10 Alice in Wonderland
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 The Hero with a Thousand Faces
   9 Hymns to the Mystic Fire
   8 Words Of The Mother III
   8 The Blue Cliff Records
   8 The Bible
   7 Walden
   7 On Education
   7 Liber Null
   7 Agenda Vol 1
   6 The Secret Doctrine
   6 The Red Book Liber Novus
   6 The Gateless Gate
   6 Tara - The Feminine Divine
   6 How to Free Your Mind - Tara the Liberator
   5 Sefer Yetzirah The Book of Creation In Theory and Practice
   5 Patanjali Yoga Sutras
   4 The 7 Habits of Highly Effective People
   4 Beating the Cloth Drum Letters of Zen Master Hakuin
   3 The Zen Teaching of Bodhidharma
   3 The Tibetan Yogas of Dream and Sleep
   3 The Lotus Sutra
   3 Sex Ecology Spirituality
   2 Thus Spoke Zarathustra
   2 The Prophet
   2 The Ever-Present Origin
   2 The Castle of Crossed Destinies
   2 Talks With Sri Aurobindo
   2 Selected Fictions
   2 Notes On The Way
   2 God Exists
   2 Book of Certitude
   2 Advanced Dungeons and Dragons 2E


00.01_-_The_Mother_on_Savitri, #Sweet Mother - Harmonies of Light, #The Mother, #Integral Yoga
  class:Savitri
  class:chapter
  

0.01_-_Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  object:0.01 - Introduction
  class:chapter
  

0.01_-_Life_and_Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  class:The Synthesis Of Yoga
  class:chapter
  
  --
  
  chapter I
  

0.02_-_The_Three_Steps_of_Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  class:The Synthesis Of Yoga
  class:chapter
  
  
  chapter II
  

0.02_-_Topographical_Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  object:0.02 - Topographical Note
  class:chapter
  

0.03_-_1951-1957._Notes_and_Fragments, #Agenda Vol 1, #The Mother, #Integral Yoga
  object:0.03 - 1951-1957. Notes and Fragments
  class:chapter
  

0.03_-_The_Threefold_Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  class:The Synthesis Of Yoga
  class:chapter
  
  
  chapter III
  

0.04_-_1951-1954, #Agenda Vol 1, #The Mother, #Integral Yoga
  object:0.04 - 1951-1954
  class:chapter
  

0.04_-_The_Systems_of_Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  class:The Synthesis Of Yoga
  class:chapter
  
  
  chapter IV
  

0.05_-_1955, #Agenda Vol 1, #The Mother, #Integral Yoga
  object:0.05 - 1955
  class:chapter
  

0.05_-_The_Synthesis_of_the_Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  class:The Synthesis Of Yoga
  class:chapter
  
  
  chapter V
  

0.06_-_1956, #Agenda Vol 1, #The Mother, #Integral Yoga
  object:0.06 - 1956
  class:chapter
  
  --
  
  Open a new chapter in your existence. Live, no longer for your own realization or the realization of your ideal, however exalted it may be, but to serve an eternal work that transcends your individuality on all sides.
  

0.06_-_INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  object:0.06 - INTRODUCTION
  class:chapter
  
  --
  therefore still conduct themselves as children. The imperfections are examined one
  by one, following the order of the seven deadly sins, in chapters (ii-viii) which once
  more reveal the author's skill as a director of souls. They are easy chapters to
  understand, and of great practical utility, comparable to those in the first book of
  the Ascent which deal with the active purgation of the desires of sense.
  In chapter viii, St. John of the Cross begins to describe the Passive Night of
  the senses, the principal aim of which is the purgation or stripping of the soul of its
  --
  in writing, and very little is known of it, even by experience.' 7
  Having described this Passive Night of Sense in chapter viii, he explains
  with great insight and discernment how it may be recognized whether any given
  --
  body. The Saint is particularly effective here, and we may once more compare this
  chapter with a similar one in the Ascent (II, xiii)that in which he fixes the point
  where the soul may abandon discursive meditation and enter the contemplation
  which belongs to loving and simple faith.
  Both these chapters have contributed to the reputation of St. John of the
  Cross as a consummate spiritual master. And this not only for the objective value of
  --
  mathematical, rather than of spiritual operations.
  In chapter x, the Saint describes the discipline which the soul in this Dark
  Night must impose upon itself; this, as might be logically deduced from the Ascent,
  --
  peaceful and loving attentiveness toward God.'8 Before long it will experience
  enkindlings of love (chapter xi), which will serve to purify its sins and imperfections
  and draw it gradually nearer to God; we have here, as it were, so many stages of the
  ascent of the Mount on whose summit the soul attains to transforming union.
  chapters xii and xiii detail with great exactness the benefits that the soul receives
  from this aridity, while chapter xiv briefly expounds the last line of the first stanza
  and brings to an end what the Saint desires to say with respect to the first Passive
  --
  before doing so,10 for they still have many imperfections, both habitual and actual
  (chapter ii). After a brief introduction (chapter iii), the Saint describes with some
  fullness the nature of this spiritual purgation or dark contemplation referred to in
  the first stanza of his poem and the varieties of pain and affliction caused by it,
  whether in the soul or in its faculties (chapters iv-viii). These chapters are brilliant
  beyond all description; in them we seem to reach the culminating point of their
  --
  heights of sublimity.
  chapter ix describes how, although these purgations seem to blind the spirit,
  they do so only to enlighten it again with a brighter and intenser light, which it is
  preparing itself to receive with greater abundance. The following chapter makes the
  comparison between spiritual purgation and the log of wood which gradually
  --
  The second line of the first stanza of the poem is expounded in three
  admirable chapters (xi-xiii), while one short chapter (xiv) suffices for the three lines
  remaining. We then embark upon the second stanza, which describes the soul's
  --
  from itself, but likewise from its other enemies, which are the world and the devil.'12
  This contemplation is not only dark, but also secret (chapter xvii), and in
  chapter xviii is compared to the 'staircase' of the poem. This comparison suggests to
  the Saint an exposition (chapters xviii, xix) of the ten steps or degrees of love which
  comprise St. Bernard's mystical ladder. chapter xxi describes the soul's 'disguise,'
  from which the book passes on (chapters xxii, xxiii) to extol the 'happy chance'
  which led it to journey 'in darkness and concealment' from its enemies, both without
  and within.
  chapter xxiv glosses the last line of the second stanza'my house being now
  at rest.' Both the higher and the lower 'portions of the soul' are now tranquillized

0.07_-_1957, #Agenda Vol 1, #The Mother, #Integral Yoga
  object:0.07 - 1957
  class:chapter
  
  --
  This vision took place early in the night and woke me up with a rather unpleasant feeling. Then I fell back to sleep and forgot about it; but a little while ago, when I was thinking of the question put to me, it returned. It returned with a great intensity and so imperatively that now, just as I wanted to tell you what kind of collectivity we wish to realize according to the ideal described by Sri
  Aurobindo in the last chapter of The Life Divine - a gnostic, supramental collectivity, the only kind that can do Sri Aurobindo's integral yoga and be realized physically in a progressive collective body becoming more and more divine - the recollection of this vision became so imperative that I couldn't speak.
  

0.07_-_DARK_NIGHT_OF_THE_SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  object:0.07 - DARK NIGHT OF THE SOUL
  class:chapter
  

01.01_-_The_One_Thing_Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:01.01 - The One Thing Needful
  class:chapter
  

01.01_-_The_Symbol_Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:01.01 - The Symbol Dawn
  class:chapter
  author class:Sri Aurobindo

01.02_-_The_Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:01.02 - The Issue
  class:chapter
  author class:Sri Aurobindo

01.02_-_The_Object_of_the_Integral_Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:01.02 - The Object of the Integral Yoga
  class:chapter
  

01.03_-_The_Yoga_of_the_King_The_Yoga_of_the_Souls_Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:01.03 - The Yoga of the King The Yoga of the Souls Release
  class:chapter
  author class:Sri Aurobindo

01.03_-_Yoga_and_the_Ordinary_Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:01.03 - Yoga and the Ordinary Life
  class:chapter
  

01.04_-_Motives_for_Seeking_the_Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:01.04 - Motives for Seeking the Divine
  class:chapter
  

01.04_-_The_Secret_Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:01.04 - The Secret Knowledge
  class:chapter
  author class:Sri Aurobindo

01.05_-_The_Yoga_of_the_King_The_Yoga_of_the_Spirits_Freedom_and_Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:01.05 - The Yoga of the King The Yoga of the Spirits Freedom and Greatness
  class:chapter
  author class:Sri Aurobindo
  --
    There was no quarrel more of truth with truth;
    The endless chapter of their differences
    Retold in light by an omniscient Scribe

02.01_-_Metaphysical_Thought_and_the_Supreme_Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:02.01 - Metaphysical Thought and the Supreme Truth
  class:chapter
  

02.01_-_The_World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.01 - The World-Stair
  class:chapter
  author class:Sri Aurobindo

02.02_-_The_Kingdom_of_Subtle_Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.02 - The Kingdom of Subtle Matter
  class:chapter
  author class:Sri Aurobindo

02.03_-_The_Glory_and_the_Fall_of_Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.03 - The Glory and the Fall of Life
  class:chapter
  author class:Sri Aurobindo

02.04_-_The_Kingdoms_of_the_Little_Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.04 - The Kingdoms of the Little Life
  class:chapter
  author class:Sri Aurobindo

02.05_-_The_Godheads_of_the_Little_Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.05 - The Godheads of the Little Life
  class:chapter
  author class:Sri Aurobindo

02.06_-_The_Integral_Yoga_and_Other_Yogas, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:02.06 - The Integral Yoga and Other Yogas
  class:chapter
  

02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.06 - The Kingdoms and Godheads of the Greater Life
  class:chapter
  author class:Sri Aurobindo
  --
  He read by lightning-flash on crowding flash
  chapters of her metaphysical romance
  Of the soul's search for lost Reality

02.07_-_The_Descent_into_Night, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.07 - The Descent into Night
  class:chapter
  author class:Sri Aurobindo

02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness
  class:chapter
  author class:Sri Aurobindo

02.09_-_The_Paradise_of_the_Life-Gods, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.09 - The Paradise of the Life-Gods
  class:chapter
  author class:Sri Aurobindo

02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.10 - The Kingdoms and Godheads of the Little Mind
  class:chapter
  author class:Sri Aurobindo

02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.11 - The Kingdoms and Godheads of the Greater Mind
  class:chapter
  author class:Sri Aurobindo

02.12_-_The_Heavens_of_the_Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.12 - The Heavens of the Ideal
  class:chapter
  author class:Sri Aurobindo

02.13_-_In_the_Self_of_Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.13 - In the Self of Mind
  class:chapter
  author class:Sri Aurobindo

02.14_-_The_World-Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.14 - The World-Soul
  class:chapter
  author class:Sri Aurobindo

02.15_-_The_Kingdoms_of_the_Greater_Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:02.15 - The Kingdoms of the Greater Knowledge
  class:chapter
  author class:Sri Aurobindo

03.01_-_The_Evolution_of_Consciousness, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:03.01 - The Evolution of Consciousness
  class:chapter
  

03.01_-_The_Pursuit_of_the_Unknowable, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:03.01 - The Pursuit of the Unknowable
  class:chapter
  

03.02_-_The_Adoration_of_the_Divine_Mother, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:03.02 - The Adoration of the Divine Mother
  class:chapter
  
  --
  The mystery of God's birth and acts remains
  Leaving unbroken the last chapter's seal,
  Unsolved the riddle of the unfinished Play;

03.02_-_The_Gradations_of_Consciousness_The_Gradation_of_Planes, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:03.02 - The Gradations of Consciousness The Gradation of Planes
  class:chapter
  

03.03_-_The_House_of_the_Spirit_and_the_New_Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:03.03 - The House of the Spirit and the New Creation
  class:chapter
  

03.03_-_The_Inner_Being_and_the_Outer_Being, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:03.03 - The Inner Being and the Outer Being
  class:chapter
  

03.04_-_The_Vision_and_the_Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:03.04 - The Vision and the Boon
  class:chapter
  

04.01_-_The_Birth_and_Childhood_of_the_Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:04.01 - The Birth and Childhood of the Flame
  class:chapter
  A Maenad of the cycles of desire

04.02_-_The_Growth_of_the_Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:04.02 - The Growth of the Flame
  class:chapter
  A land of mountains and wide sun-beat plains

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